Hadith #1 - Muwatta Malik (Muwatta Malik)
He said, âYahya ibn Yahya al-Laythi related to me from Malik ibn Anas from Ibn Shihab that one day Umar ibn Abdal-Aziz delayed the prayer. Urwa ibn az-Zubayr came and told him that al-Mughira ibn Shuba had delayed the prayer one day while he was in Kufa and Abu Masud al- Ansari had come to him and said, âWhatâs this, Mughira? Donât you know that the angel Jibril came down and prayed and the Messenger of Allah, may Allah bless him and grant him peace, prayed.â Then he prayed again, and
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Hadith #2 - Muwatta Malik (Muwatta Malik)
Urwa said that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky).
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Hadith #3 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, âA man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the time of the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, did not answer him, but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter, and then said, âWhere is the man who was asking about the time of the prayer?â The man repl
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Hadith #4 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to pray subh and the women would leave wrapped in their garments and they could not yet be recognised in the darkness.â
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Hadith #5 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra â that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhoever manages to do a raka of subh before the sun has risen has done subh in time, and whoever manages to do a raka of asr before the sun has set has done asr in time.â
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Hadith #6 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafiâ, the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, âThe most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things.â Then he added, âPray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your hei
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Hadith #7 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from his uncle Abu Suhayl from his father that Umar ibn al-Khattab wrote to Abu Musa saying that he should pray dhuhr when the sun had started to decline, asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set, and to delay isha as long as he did not sleep, and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
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Hadith #8 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he should pray asr when the sun was still pure white so that a man could ride three farsakhs (before maghrib) and that he should pray Isha during the first third of the night, or, if he delayed it, then up until the middle of the night, and he warned him not to be forgetful.
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Hadith #9 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Ziyad that Abdullah ibn Rafi, the mawla of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Abu Hurayra about the time of the prayer. Abu Hurayra said, âLet me tell you. Pray dhuhr when the length of your shadow matches your height, asr when your shadow is twice your height, maghrib when the sun has set, isha in the first third of the night, and subh in the very first light of dawn,â i.e. when the dawn has defin
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Hadith #10 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, âWe would pray asr and anyone who then went to the Bani Amr ibn Awf would find them praying asr.â
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Hadith #11 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Anas ibn Malik said, âWe would pray asr and anyone who then went to Quba would arrive there while the sun was still high.â
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Hadith #12 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al Qasim ibn Muhammad said, âNone of the companions that I met prayed dhuhr until well after noon,â(i.e.until when the sun had lost its fierceness).
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Hadith #13 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from his uncle Abu Suhayl ibn Malik that his father said, âI used to see a carpet belonging to Aqil ibn Abi Talib spread out on the day of jumua up to the west wall of the mosque. When the shadow of the wall covered the whole carpet, Umar ibn al-Khattab would come out and pray the jumua prayer.â Malik, Abu Suhaylâs father, added, âWe would then return after the jumua prayer and take our midday sleep.â
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Hadith #14 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Amr ibn Yahya ibn Yahya al- Mazini from Ibn Abi Salit that Uthman ibn Affan prayed jumua in Madina and asr in Malal (a place seventeen miles from Madina). Malik commented, âThat was by praying jumua just past midday and then travelling fast.â
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Hadith #15 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said âWhoever catches a raka of the prayer has caught the prayer.â
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Hadith #16 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar ibn al-Khattab used to say, âIf the ruku has passed you by, so has the sajda.â
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Hadith #17 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Zayd ibn Thabit used to say, âWhoever catches the raka`ah has caught the sajda.â
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Hadith #18 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abu Hurayra used to say, âWhoever catches the ruku has caught the sajda and whoever misses the recitation of the umm al-Qurâan has missed much good.â
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Hadith #19 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âDuluk ash-shams begins from when the sun passes the meridian.â
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Hadith #20 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Daâud ibn al-Husayn said that someone had told him Abdullah ibn Abbas used to say, âDuluk ash-shams begins from when the sun passes the meridian. Ghasaq al-layl is the gathering of the night and its darkness.â
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Hadith #21 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âIf someone misses the asr prayer it is as if he has suffered a great misfortune in his family and wealth .â
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Hadith #22 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that once Umar ibn al-Khattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason, Umar said, âYou have given yourself short measure.â Yahya added that Malik commented, âIt is said that everything has a short measure and a full measure.â
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Hadith #23 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik thatYahya ibn Said used to say, âEven if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth.â Yahya said that Malik said, âIf the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he sh
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Hadith #24 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer. Malik commented, âWe consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray.â
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Hadith #25 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing
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Hadith #26 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Zayd ibn Aslam said, âThe Messenger of Allah, may Allah bless him and grant him peace, stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah, may Allah bless him and grant him peace, ordered them to ride out of the valley, saying that there was a shaytan in it.
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Hadith #27 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, âScorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler.â He added in explanation, âThe Fire complained to its Lord and said, âMy Lord, part of me has eaten another part,â so He allowed it two breaths in every year, a breath in winter and a breath in summer.â
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Hadith #28 - Muwatta Malik (Muwatta Malik)
Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam.â He added, âThe Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in sum
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Hadith #29 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the heat is fierce, wait until it gets cooler before you do the prayer, for scorching heat is from the blast of Jahannam.â
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Hadith #30 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, âAnyone who eats this plant should not come near our mosques. The smell of the garlic will offend us.â
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Hadith #31 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Mujabbar that he used to see Salim ibn Abdullah pull the cloth away fiercely from the mouth of any man he saw covering his mouth while praying.
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Hadith #32 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father once asked Abdullah ibn Zayd ibn Asim, who was the grandfather of Amr ibn Yahya al-Mazini and one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, if he could show him how the Messenger of Allah, may Allah bless him and grant him peace, did wudu. Abdullah ibn Zayd ibn Asim agreed to do so and asked for water to do wudu. He poured some out on to his hand and washed each hand twice and
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Hadith #33 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from AbuâzZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you do wudu, snuff water into your nose and blow it out, and if you use stones to clean your private parts use an odd number.â
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Hadith #34 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Ibn Shihab from Abu Idris al-Khawlani from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âThe person doing wudu should snuff water up his nose and blow it out again.â
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Hadith #35 - Muwatta Malik (Muwatta Malik)
Yahya said that he heard Malik say that there was no harm in washing the mouth and cleaning the nose with only one handful of water.
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Hadith #36 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abd ar- Rahman ibn Abi Bakr was visiting Aâisha, the wife of the Prophet, may AIIah bless him and grant him peace, on the day that Sad ibn Abi Waqqas died, and he asked for some water to do wudu. Aâisha said to him, âAbd ar-Rahman! Perform your wudu fully, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say, âWoe to the heels in the fire.â â
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Hadith #37 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Muhammad ibn Talhafrom Uthman ibn Abd ar-Rahman that his father related to him that he had heard that Umar ibn al-Khattab used to wash what was beneath his waist wrapper with water. Yahya said that Malik was asked what a man should do if, when he did wudu, he forgot and washed his face before he had rinsed his mouth, or washed his forearms before he had washed his face. He said, âIf someone washes his face before rinsing his mouth, he should rinse
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Hadith #38 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from AbuâzZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you wake up from sleep to pray, wash your hands before you put them in the wudu water, for you do not know where your hands have spent the night.â
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Hadith #39 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab said, âIf you fall asleep Iying down you must do wudu ( before you pray) . â
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Hadith #40 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that the ayat âYou who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles,â refers to rising from bed, meaning sleep. Yahya said that Malik said, âThe situation with us is that one does not have to do wudu for a nose-bleed, or for blood, or for pus issuing from the body. One only has to do wudu for impurities which issue from the genitals or the anus, or f
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Hadith #41 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafithat Ibn Umar used to sleep sitting and then would pray without doing wudu.
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Hadith #42 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Safwan ibn Sulaym from Said ibn Salama of the Bani Azraq from al-Mughira ibn Abi Burda of the tribe of Bani Abd ad-Dar that he had heard Abu Hurayra speak about a man who came to the Messenger of Allah, may Allah bless him and grant him peace, and said, âMessenger of Allah! We travel by sea and we do not carry much fresh water with us so if we do wudu with it we go thirsty. Can we do wudu with seawater?â The Messenger of Allah, may Allah bless him and gran
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Hadith #43 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada al-Ansari, told her that once Abu Qatada was visiting her and she poured out some water for him to do wudu with. Just then a cat came to drink from it, so he tilted the vessel towards it to let it drink. Kabsha continued, âHe saw me looking at him and said, âAre you surprised, daughter of my bro
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Hadith #44 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn alHarith at-Taymi from Yahya ibn Abd ar-Rahman ibn Hatib that Umar ibn al-Khattab set out on one occasion with a party of riders, one of whom was Amr ibn al-As. They came to a watering place and Amr ibn al-As asked the man who owned it whether wild beasts drank from it. Umar ibn al-Khattab told the owner of the watering place not to answer, since the people drank after the wild beasts and the wild beasts drank after
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Hadith #45 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that men and their wives used to do wudu together in the time of the Messenger of Allah.
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Hadith #46 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn Umara from Muhammad ibn Ibrahim that the mother of the son of Ibrahim ibn Abd ar- Rahman ibn Awf questioned Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and said, âI am a woman who wears a long skirt and (sometimes) I walk in dirty places.â Umm Salama replied, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âWhat follows (i.e. clean places) purifies it.â â
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Hadith #47 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he saw Rabia ibn Abd ar- Rahman vomit several times when he was in the mosque and he did not leave, nor did he do wudu before he prayed. Yahya said that Malik was asked whether a man who vomited food had to do wudu and he said, âHe does not have to do wudu, but he should rinse the inside of his mouth and wash his mouth out.â
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Hadith #48 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar prepared the body of one of Said ibn Zaydâs sons for burial and carried it and then entered the mosque and prayed without doing wudu. Yahya said that Malik was asked whether it was necessary to do wudu because of regurgitating undigested food and he said, âNo, wudu is not necessary, but the mouth should be rinsed.â
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Hadith #49 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd Aslam from Ata ibn Yasar from Abdullah Abbas that the Messenger of Allah, may Allah bless him and grant him peace, ate a shoulder of lamb and then prayed without doing wudu.
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Hadith #50 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar, the mawla of the Bani Haritha, that Suwayd ibn anNuman told him that he went with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to Khaybar. When they reached as Suhba, which was near Khaybar, the Messenger of Allah, may Allah bless him and grant him peace, stopped and prayed asr. He asked for provisions but only parched barley was brought, so he asked for it to be moistened. The Messen
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Hadith #51 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that both Muhammad ibn al-Munkadir and Safwan ibn Sulaym transmitted to him from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Rabia ibn Abdullah ibn al-Hudayr that he had eaten an evening meal with Umar ibn al-Khattab who then prayed without doing wudu.
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Hadith #52 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Damra ibn Said al-Mazini from Aban ibn Uthman that Uthman ibn Affan ate bread and meat, rinsed his mouth out, washed his hands and wiped his face with them, and then prayed without doing wudu.
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Hadith #53 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib and Abdullah ibn Abbas did not do wudu after eating cooked food.
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Hadith #54 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he asked Abdullah ibn Amir ibn Rabia whether a man who did wudu for prayer and then ate cooked food had to do wudu again. He said, âI saw my father do that without doing wudu .â
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Hadith #55 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah al-Ansari saying, âI saw Abu Bakr as- Siddiq eat meat and then pray without doing wudu.â
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Hadith #56 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn al-Munkadir that the Messenger of Allah, may Allah bless him and grant him peace, was invited to eat, and some bread and meat was brought to him. He ate some of it, and then did wudu and prayed. Then more of the same food was brought and he ate some more and then prayed without doing wudu.
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Hadith #57 - Muwatta Malik (Muwatta Malik)
It was related to me from Malik from Musa ibn Uqba from Abd ar- Rahman ibn Yazid al-Ansari that when Anas ibn Malik came back from Iraq, Abu Talha and Ubayy ibn Kab visited him. He brought them some cooked food and they ate, and then Anas got up and did wudu. Abu Talha and Ubayy ibn Kab asked, âWhatâs this, Anas? Is it an Iraqi custom?â and Anas said, âI wish I had not done it.â (i.e. wudu). Abu Talha and Ubayy ibn Kab both got up and prayed without doing wudu.
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Hadith #58 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, was asked about cleaning after excretion. He replied, âAre any of you unable to find three stones?â
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Hadith #59 - Muwatta Malik (Muwatta Malik)
the watering place of the Prophet, may Allah bless him and grant him peace, from which he will give to the people of his community on the day of rising.)â They asked him, âMessenger of Allah! How will you recognise those of your community who come after you?â He said, âDoesnât a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own?â They said, âOf course, Messenger of Allah.â He went on, âEven so will
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Hadith #60 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father from Humran, the mawla of Uthman ibn Affan, that Uthman ibn Affan was once sitting on the Maqaid (the benches surrounding the Madina Mosque, or else a stone near Uthman ibn Affanâs house where he sat to discuss with people), when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did wudu. Then he said, âBy Allah, I shall tell you something which I would not tell you if it were not i
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Hadith #61 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar from Abdullah as-Sanabihi that the Messenger of Allah, may Allah bless him and grant him peace, said, âA trusting slave does wudu and as he rinses his mouth the wrong actions leave it. As he cleans his nose the wrong actions leave it. As he washes his face, the wrong actions leave it, even from underneath his eyelashes. As he washes his hands the wrong actions leave them, even from underneath his fingernails. As he wipes his
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Hadith #62 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âA muslim slave (or a trusting slave) does wudu and as he washes his face every wrong action he has seen with his eyes leaves with the water (or the last drop of water). As he washes his hands every wrong action he has done with his hands leaves with the water (orthe last drop of water). And as he washes his feet every wrong actio
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Hadith #63 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, âI saw the Messenger of Allah, may Allah bless him and grant him peace, on one occasion when the asr prayer was at hand . Everyone was looking for water for wudu but no- one could find any. Then the Messenger of Allah, may Allah bless him and grant him peace, brought some water in a vessel . He put his hand into the vessel and then he told them all to do wudu from it.â Anas added, âI saw water co
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Hadith #64 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani al-Mujmir that he heard Abu Hurayra say, âIf someone does wudu and does it correctly and then goes off intending to do the prayer, then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride, and the one who has the greatest reward is the one whose house is farthest away.â
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Hadith #65 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he heard someone ask Said ibn al-Musayyab about washing off excreta with water. Said said, âThat is the way women wash.â
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Hadith #66 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âIf a dog drinks from your vessel, wash it seven times.â
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Hadith #67 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, âTry to go straight, although you will not be able to do so. Act, and the best of your actions is the prayer. And only a mumin is constant in his wudu.â
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Hadith #68 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used two fingers to take water to his ears.
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Hadith #69 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Jabir ibn Abdullah al-Ansari was asked about wiping over a turban. He said, âNot unless you have wiped over your hair with water.â
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Hadith #70 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that Abu Urwa ibn az-Zubayr used to take off his turban and wipe his head with water.
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Hadith #71 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn âUmar, take off her head- covering and wipe her head with water. Nafi was a child at the time. Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, âI consider that he should wipe his head and then repeat the prayer if he has already performed it.â Malik was asked about a man who did wudu but forgot to wipe his head until the water had d
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Hadith #72 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abbad ibn Ziyad, a descendant of al-Mughira ibn Shuba from his father from al Mughira ibn Shuba that the Messenger of Allah, may Allah bless him and grant him peace, went to relieve himself during the expedition of Tabuk. Mughira said, âI went with him, taking water. Then the Messenger of Allah, may Allah bless him and grant him peace, came back and I poured out the water for him. He washed his hands and then went to push his hands out of the
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Hadith #73 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Nafi and Abdullah ibn Dinar told him that Abdullah ibn Umar arrived at Kufa and went to Sad ibn Abi Waqqas, who was the Amir of Kufa at that time. Abdullah ibn Umar saw him wiping over his leather socks and disapproved of it. So Sad said to him, âAsk your father when you get back.â Abdullah returned but forgot to ask Umar about the matter until Sad arrived and said, âHave you asked your father?â and he said, âNo.â Abdullah then asked Umar and Umar
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Hadith #74 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar urinated in the market place and then did wudu, washing his face and hands and wiping his head. Then as soon as he had come into the mosque, he was called to pray over a dead person, so he wiped over his leather socks and prayed.
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Hadith #75 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn Ruqash said, âI saw Anas ibn Malik come and squat and urinate.Then water was brought and he did wudu. He washed his face, then his arms to the elbows, and then he wiped his head and wiped over his leather socks. Then he came to the mosque and prayed.â Yahya said that Malik was asked whether a man who did wudu for prayerand then put on his leather socks, and then urinated and took them off and put them back on again, should begin
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Hadith #76 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that he saw his father wiping over his leather socks. He said, âWhen he wiped over his socks he would never do more than wipe the tops and he would not wipe the bottoms.â
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Hadith #77 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik had asked Ibn Shihab how to wipe over leather socks. Ibn Shihab had put one hand under the sock and his other hand above the sock and then passed them over it. Yahya said that Malik said, âOut of all that I have heard about the matter I like what Ibn Shihab said the most.â
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Hadith #78 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would leave and do wudu if he had a nose-bleed and then return and complete his prayer without saying anything.
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Hadith #79 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Abbas used to have nose-bleeds and would leave to wash off the blood. He would then return and complete his prayer.
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Hadith #80 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Abdullah Qusayt al- Laythi that he saw Said ibn al-Musayyab having a nose-bleed while praying. He went off to the room of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and water was brought to him and he did wudu. He then returned and completed his prayer.
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Hadith #81 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Abd ar-Rahman ibn Harmala al-Aslami said, âI saw Said ibn al-Musayyab with his nose bleeding and blood poured out of it so that his fingers were all red from the blood coming out of his nose, and he prayed without doing wudu.â
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Hadith #82 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar Rahman ibn al-Mujabbar that he saw Salim ibn Abdullah with blood running from his nose so that his fingers were all coloured red. Then he rubbed it and prayed without doing wudu.
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Hadith #83 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Hisham ibn Urwa from his father that al- Miswar ibn Makhrama told him that he had visited Umar ibn al Khattab on the night he was stabbed and had woken him up for the subh prayer and Umar had said, âYes. Whoever stops doing the prayer will get nothing from Islam,â and he did the prayer with blood pouring from his wound.
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Hadith #84 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, âWhat do you say about someone who is afflicted by a nose-bleed which does not stop? âMalik said that Yahya ibn Said said that Said ibn al Musayyab said, âI say that he should signal with his head.â (i.e. instead of doing sajda or ruku.) Yahya said that Malik said, âThat is what I like most out of what I have heard about the matter.â
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Hadith #85 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân Nadr, the mawla of Abdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al- Aswad that Ali ibn Abi Talib told him to ask the Messenger of Allah, may Allah bless him and grant him peace, what a man should do, who, when close to his wife, had a flow of prostatic fluid. Ali explained that the daughter of the Messenger of Allah, may Allah bless him and grant him peace, was living with him then and he was too shy to ask for himself. Al-Miqdad
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Hadith #86 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab said, âI find it dropping from me like small beads. When you find that, wash your penis and do wudu as for prayer.â
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Hadith #87 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from his father that Jundub, the mawla of Abdullah ibn Ayyash, said, âI asked Abdullah ibn Umar about prostatic fluid and he said, âWhen you find it, wash your genitals and do wudu as for prayer.â â
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Hadith #88 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he was listening to Said ibn al-Musayyab and a man questioned him saying, âI discover a liquid when I am praying. Should I leave?â Said ibn al-Musayyab said to him, âEven if it were to flow on my leg I would not leave until I had finished the prayer.â
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Hadith #89 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that as-Salt ibn Zuyayd said, âI asked Sulayman ibn Yasar about a liquid I discovered. He said, âWash what is under your garments with water and forget about it.â â
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Hadith #90 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, âI went to see Marwan ibn al-Hakam and we talked about what you had to do wudu for, and Marwan said, âYou have to do wudu if you touch your penis.â Urwa said, âI didnât know that.â Marwan ibn al-Hakam said that Busra bint Safwan had told him that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, âIf any of you touches his penis he s
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Hadith #91 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ismail ibn Muhammad ibn Sad ibn Abi Waqqas that Musab ibn Sad ibn Abi Waqqas said, âI was holding the Book for Sad ibn Abi Waqqas and I rubbed myself. Sad said, âDid you touch your penis?â I replied, âYes,â and he said, âGet up and do wudu.â So I got up and did wudu and then returned.â
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Hadith #92 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âIf you touch your penis you have to do wudu.â
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Hadith #93 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, âIf any of you touches his penis he has to do wudu.â
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Hadith #94 - Muwatta Malik (Muwatta Malik)
Yahya related from Malik from Ibn Shihab that Salim ibn Abdullah said, âI saw my father Abdullah ibn Umar, do ghusl and then do wudu. I said to him, âFather, isnât ghusl enough for you?â He said, âOf course, but sometimes I touch my penis, so I do wudu.â â
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Hadith #95 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Salim ibn âAbdullah said, âI was with Abdullah ibn Umar on a journey and after the sun had risen I saw him do wudu and then pray. So I said to him, âThis isnât a prayer that you normally do. âHe said, âAfter I had done wudu for the subh prayer, I touched my genitals. Then I forgot to do wudu. So I did wudu again and repeated my prayer.â â
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Hadith #96 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father Abdullah ibn Umar used to say, âA manâs kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do wudu.â
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Hadith #97 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abdullah ibn Masud used to say, âWudu is necessary if a man kisses his wife.â
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Hadith #98 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab used to say, âWudu is necessary if a man kisses his wife.â Nafi said that Malik said, âThat is what I like most out of what I have heard.â
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Hadith #99 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father from Aâisha, umm al-muminin, that whenever the Messenger of Allah, may Allah bless him and grant him peace, did ghusl for major ritual impurity, he would begin by washing his hands, and then do wudu as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times, and over the entire surface of his skin.
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Hadith #100 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Aâisha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, used to do ghusl for major ritual impurity from a vessel which contained a faraq.
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Hadith #101 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then, in order, he would wash his genitals, rinse his mouth, snuff water in and out of his nose, wash his face and splash his eyes with water. Then he would wash his right arm and then his left, and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself.
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Hadith #102 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Aâisha was asked about how a woman should do ghusl for major ritual impurity. She said, âShe should scoop water over her head with both hands three times and rub the roots of her hair with her hands.â
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Hadith #103 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab and Uthman ibn Affan and Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, âWhen the circumcised part touches the circumcised part, ghusl is obligatory.â
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Hadith #104 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, âDo you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory.â
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Hadith #105 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, âThe disagreement of the companions in a matter which I hate to bring before you has distressed me.â She said, âWhat is that? You did not ask your mother about it, so ask me.â He said, âA man penetrates his wife, but becomes listless and does not ejaculate. âShe said, âWhen the circu
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Hadith #106 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al-Ansari asked Zayd ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd ibn Thabit said, âHe does ghusl.â Mahmud said to him, âUbayy ibn Kab used not to think that ghusl was necessary,â but Zayd ibn Thabit said, âUbayy ibn Kab drew away from that before he died.â
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Hadith #107 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âWhen the circumcised part passes the circumcised part, ghusl is obligatory.â
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Hadith #108 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar related that Umar ibn al-Khattab mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he would sometimes become junub in the night. The Messenger of Allah, may Allah bless him and grant him peace, said to him, âDo wudu and wash your penis, and then sleep.â
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Hadith #109 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, âIf you have intercourse with your wife and then wish to go to sleep before doing ghusl, do not sleep until you have done wudu as for prayer.â
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Hadith #110 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, if he wished to sleep or eat while junub, would wash his face, and his arms to the elbows, and wipe his head. Then he would eat or sleep. 2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments.
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Hadith #111 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ismail ibn Abi Hakim that Ata ibn Yasar told him that the Messenger of Allah, may Allah bless him and grant him peace, said the takbir in one of the prayers and then indicated to them with his hand to stay in place. He left and then returned with traces of water on his skin.
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Hadith #112 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that Zuyayd ibn as-Salt said, âI went with Umar ibn al-Khattab to Juruf and he looked down and noticed that he had had a wet dream and had prayed without doing ghusl. He exclaimed, âBy Allah I realise that I have had a wet dream and did not know it and have not done ghusl.â So he did ghusl and washed off whatever he saw on his garment, and sprinkled with water whatever he did not see.Then he gave the adhan or the iqama and prayed in the m
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Hadith #113 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ismail ibn Abi Hakim from Sulayman ibn Yasar that Umar ibn al-Khattab went out early in the morning to his land in al-Juruf and found semen on his garment. He said, âI have been tried with wet dreams since I have been entrusted with governing the people.â He did ghusl and washed his garment of what he saw of the semen, and then prayed after the sun had risen.
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Hadith #114 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Umar ibn al-Khattab led the people in the subh prayer and then went out to his land in Juruf and found semen on his clothes. He said, âSince we have been eating rich meat our veins have become fulsome.â He did ghusl, washed the semen from his clothing, and did his prayer again.
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Hadith #115 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it
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Hadith #116 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Umm Sulayman said to the Messenger of Allah, may Allah bless him and grant him peace, âShould a woman do ghusl when she experiences the same as a man in her sleep?â The Messenger of Al lah said to her, âYes, she should do ghusl. âAâisha said to her, âShame on you! Does a woman see that?â (i.e. a liquid.) The Messenger of Allah, may Allah bless him and grant him peace, said to her, âMay your right hand be
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Hadith #117 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, âUmm Salama, the wife of Abu Talha al-Ansari, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, âMessenger of Allah! Allah is not ashamed of the truth-does a woman have to do ghusl if she has had an erotic dream?â He said, âYes, if she sees any liquid.â â
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Hadith #118 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âThere is no harm in doing ghusl with water that has been used by oneâs wife as long as she is not menstruating or in a state of major ritual impurity (junub).â
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Hadith #119 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to sweat in a garment while he was junub and then pray with it on.
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Hadith #120 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating. Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said, âThere is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on anotherâs day. There is no harm in making love
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Hadith #121 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd arRahman ibn al-Qasim from his father that Aâisha umm al-muminin said, âWe went out on a journey with the Messenger of Allah, may Allah bless him and grant him peace, and, when we came to Baydaâ or Dhat al-Jaysh, a necklace of mine broke. The Messenger of Allah, may Allah bless him and grant him peace, stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them, so they came to Abu
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Hadith #122 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar and he were approaching Juruf. When they got to Mirbad, Abdullah got down and did tayammum with some good earth. He wiped his face, and his arms to the elbows, and then prayed.
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Hadith #123 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do tayammum up to his elbows. Malik was asked about how tayammum was done and what parts were covered and he said, âStrike the ground once for the face and once for the arms and wipe them to the elbows.â
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Hadith #124 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, âWhen he comes across water he must do ghusl for what comes after.â Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, âLet him wash his genitals, and whatever the se
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Hadith #125 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that a man questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, âWhat is permitted me from my wife when she is menstruating?â The Messenger of Allah, may Allah bless him and grant him peace, said, âLet her wrap her waist-wrapper round herself tightly, and then what is above that is your concern.â
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Hadith #126 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that on one occasion Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, was sleeping with the Messenger of Allah, may Allah bless him and grant him peace, in one garment, when suddenly she jumped up sharply. The Messenger of Allah, may Allah bless him and grant him peace, said to her, âWhatâs the matter with you? Are you losing blood?â, meaning menstruating. She said, âYes.â He said, âWrap your w
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Hadith #127 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Ubaydullah ibn Abdullah ibn Umar sent a question to Aâisha asking her, âMay a man fondle his wife when she is menstruating?â She replied, âLet her wrap her waist-wrapper around her lower part and then he may fondle her if he wishes.â
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Hadith #128 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar were asked whether the husband of a menstruating woman could have sexual intercourse with her when she saw that she was pure but before she had had a ghusl. They said, âNo, not until she has had a ghusl.â
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Hadith #129 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from AIqama ibn Abi AIqama that his mother, the mawla of Aâisha, umm al-muminin, said, âWomen used to send little boxes to Aâisha, umm al-muminin, with a piece of cotton cloth in each one on which was yellowness from menstrual blood, asking her about the prayer. She said to them, âDo not be hasty until you see a white discharge.â By that she meant purity from menses.
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Hadith #130 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, âWomen never used to do this,â i.e. in the time of the companions. Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, âYes, because she is like some
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Hadith #131 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said that a pregnant woman who noticed bleeding left off from prayer.
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Hadith #132 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he asked Ibn Shihab about a pregnant woman who noticed bleeding. Ibn Shihab replied, âShe refrains from prayer.â Yahya said that Malik said, âThat is what is done in our community.â
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Hadith #133 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âI used to comb the head of the Messenger of Allah, may Allah bless him and grant him peace, while I was menstruating.â
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Hadith #134 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father from Fatima bint al-Mundhir ibn az-Zubayr that Asma bint Abu Bakr as-Siddiq said, âA woman questioned the Messenger of Allah, may Allah bless him and grant him peace, saying, âIf menstrual blood gets onto our clothes how do you think we should deal with it?â The Messenger of Allah, may Allah bless him and grant him peace, said, âIf menstrual blood gets onto your clothes you should wash them, and sprinkle them with water
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Hadith #135 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âFatima bint Abu Hubaysh said, âMessenger of Allah, I never become pure â am I permitted to pray?â The Messenger of Allah, may Allah bless him and grant him peace, said, âThat is a vein, not menstruation. So when your period approaches, leave off from the prayer, and when its grip leaves, wash the blood from yourself and pray.â â
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Hadith #136 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Sulayman ibn Yasarfrom Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that a certain woman in the time of the Messenger of Allah, may Allah bless him and grant him peace, used to bleed profusely, so Umm Salama consulted the Messenger of Allah, may Allah bless him and grant him peace, for her, and he said, âShe should calculate the number of nights and days a month that she used to menstruate before it started happenin
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Hadith #137 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abu Salama that she saw Zaynab bint Jahsh, the wife of Abd ar-Rahman ibn Awf, and she used to bleed as if menstruating. She would do ghusl and pray.
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Hadith #138 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman that al-Qaqa ibn Hakim and Zayd ibn Aslam sent him to Said ibn al-Musayyab to ask how a woman who was bleeding as if menstruating should do ghusl. Said said, âShe does a ghusl to cover from the end of one period to the end of the next, and does wudu for every prayer, and if bleeding overtakes her she should bind her private parts.â
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Hadith #139 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father said, âA woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer.â Yahya said that Malik said, âThe position with us is that when a woman who bleeds as if menstruating starts to do the prayer again, her husband can have sexual intercourse with her. Similarly, if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally rest
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Hadith #140 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âAn infant boy was brought to the Messenger of Allah, may Allah bless him and grant him peace, and it urinated on him. The Messenger of Allah, may Allah bless him and grant him peace, called for some water and rubbed over the urine with it.â
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Hadith #141 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Umm Qays ibn Mihsan that she brought a baby boy of hers who was not yet eating food to the Messenger of Allah, may Allah bless him and grant him peace, and he sat it in his arms and it urinated on his garment, so the Messenger of Allah, may Allah bless him and grant him peace, called for some water and sprinkled over it but did not wash it.
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Hadith #142 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âA Bedouin came into the mosque and uncovered his private parts to urinate. The people called out to him and began to raise their voices but the Messenger of Allah, may Allah bless him and grant him peace, said ,âLet him be. âSo they let him be and he urinated. Then the Messenger of Allah, may Allah bless him and grant him peace, ordered a bucketful of water to be brought and it was poured on the place.â
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Hadith #143 - Muwatta Malik (Muwatta Malik)
Yahya related to mefrom Malikthat Abdullah ibn Dinar said, âI saw Abdullah ibn Umar urinating while standing.â Yahya said that Malik was asked if any hadith had come down about washing the private parts of urine and faeces and he said, âI have heard that some of those who have passed away used to wash themselves of faeces. I like to wash my private parts of urine.â
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Hadith #144 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ibn as-Sabbaq that the Messenger of Allah, may Allah bless him and grant him peace, said in a jumua, âMuslims! Allah has made this day a festival day (id) so do ghusl, and it will not harm whoever has perfume to apply some of it, and use a tooth-stick . â
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Hadith #145 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWere it not that I would be overburdening my community I would have ordered them to use a tooth-stick.â
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Hadith #146 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abdar-Rahman ibn Awf that Abu Hurayra said, âWere it not that he would be overburdening his community he (the Messenger of Allah, may Allah bless him and grant him peace,) would have ordered them to use a tooth-stick with each wudu.â
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Hadith #147 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âThe Messenger of Allah, may Allah bless him and grant him peace, had wanted to take two pieces of wood to strike them together to gather people for the prayer, and Abdullah ibn Zayd al-Ansari, then of the tribe of Harith ibn al-Khazraj, was shown two pieces of wood in his sleep. He said, âThese are close to what the Messenger of Allah, may Allah bless him and grant him peace, wants.â Then it was said, âDo you not call to the praye
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Hadith #148 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you hear the adhan, repeat what the muadhdhin says.â
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Hadith #149 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âIf people knew what was in the adhan and the first row of the prayer and could only draw lots for it, they would draw lots. And if they knew what was in doing dhuhr early, they would race each other to it. And if they knew what was in isha and subh, they would go to them even if they had to crawl.â
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Hadith #150 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father and Ishaq ibn Abdullah that they informed him that they heard Abu Hurayra say, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the iqama is called for prayer, do not come to it running, but come with calmness. Pray what you catch and complete what you miss. You are in prayer as long as your aim is the prayer.â â
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Hadith #151 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn Abd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his father told him that Abu Said al-Khudri had said to him, âI see that you love sheep and the desert. When you are among your sheep or in your desert, call the prayer and raise your voice in the adhan, because I heard the Messenger of Allah, may Allah bless him and grant him peace, say, âNo jinn or man or anything within range hears the voice of the muadhdhin
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Hadith #152 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, âThink of such and such, think of such and such,â
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Hadith #153 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, âThere are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah.â Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, âIt is not called until after the sun has passed the meridian.â Malik w
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Hadith #154 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, âPrayer is better than sleep,â and Umar ordered him to put that in the adhan for subh .
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Hadith #155 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his uncleâs father said, âI recognise nothing nowadays of what I saw the people (i.e. the companions of the Messenger, may Allah bless him and grant him peace ) doing except the call to prayer.â
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Hadith #156 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Umar heard the iqama while he was in Baqi, so he increased his pace of walking to the mosque.
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Hadith #157 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar called the adhan on a cold and windy night and included the phrase, âDo the prayer in shelter.â Then he said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to orderthe muadhdhin to say, âDo the prayerin shelterâ when it was a cold, rainy night â
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Hadith #158 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that on a journey Abdullah ibn Umar did no more than the iqama, except for subh, when he called both the adhan and the iqama. Abdullah ibn Umar used to say, âThe adhan is for an imam whom people join .â
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Hadith #159 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father said to him, âWhen you are on a journey you can, if you wish, call the adhan and the iqama, or, if you wish, the iqama and not the adhan.â Yahya said that he heard Malik say, âThere is no harm in a man calling the adhan while riding.â
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Hadith #160 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, âWhoever prays on waterless, desolate land â an angel prays on his right and an angel prays on his left. When he calls both the adhan and the iqama for the prayer, or calls out the iqama, angels like mountains pray behind him.â
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Hadith #161 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âBilal calls the adhan whilst it is still night so eat and drink until Ibn Umm Maktum calls the adhan.â
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Hadith #162 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, âBilal calls the adhan in the night, so eat and drink until Ibn Umm Maktum calls the adhan.â Ibn Umm Maktum was a blind man who did not call the adhan until someone said to him, âThe morning has come. The morning has come.â
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Hadith #163 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messengerof Allah, may Allah bless him and grant him peace, used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he raised them in the same way, saying, âAllah hears whoever praises him, our Lord and praise belongs to You.â He did not raise them in the sujud.
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Hadith #164 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that AIi ibn Husayn ibn Ali ibn Abi Talib said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to say, âAllah is greaterâ whenever he lowered himself and raised himself, and he continued to pray like that until he met Al lah .â
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Hadith #165 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Saâid from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to raise his hands in the prayer.
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Hadith #166 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman ibn Awf that Abu Hurayra used to lead them in prayer and would say âAllah is greaterâ whenever he lowered himself and raised himself. When he had finished he would say, âBy Allah, I am the person whose prayer most resembles the prayer of the Messenger of Allah, may Allah bless him and grant him peace.â
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Hadith #167 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say âAllah is greaterâ in the prayer whenever he lowered himself and raised himself. Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that.
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Hadith #168 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that Jabir ibn Abdullah used to teach them the takbir in the prayer. Abu Nuaym said, âHe used to tell us to say âAllah is greaterâ whenever we lowered or raised ourselves.â
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Hadith #169 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab used to say, âWhen a man catches the raka he says, âAllah is greaterâ once, and that takbir is enough for him.â Malik added, âThat is if he intended to begin the prayer by that takbir â Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku,so he said the takbir in the second
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Hadith #170 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that his father said, âI heard the Messenger of Allah, may Allah bless him and grant him peace, recite at-Tur (Sura 52) in the maghrib prayer.â
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Hadith #171 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Umm al- Fadl bint al-Harith heard him reciting al Mursalat (sura 77) and she said to him, âMy son, you have reminded me by reciting this sura that it was what I last heard the Messenger of Allah, may Allah bless him and grant him peace, recite in the maghrib prayer.â
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Hadith #172 - Muwatta Malik (Muwatta Malik)
26 Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd alMalik, from Ubada ibn Nusayy from Qays ibn al Harith that Abu Abdullah as-Sunabihi said, âI arrived in Madina in the khalifate of Abu Bakr as-Siddiq, and I prayed maghrib behind him. He recited the umm al Qurâan and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting
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Hadith #173 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone â in every raka the umm al-Qurâan and another sura from the Qurâan. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qurâan and two suras in the first two rakas of maghrib.
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Hadith #174 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Adi ibn Thabit al-Ansari that al-Barra ibn Azib said, âI prayed isha with the Messenger of Allah, may Allah bless him and grant him peace, and he recited at-Tin (Sura 95) in it.â
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Hadith #175 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Ibrahim ibn Abdullah ibn Hunayn from hisfatherfromAliibnAbiTalibthattheMessengerof Allah, may Allah bless him and grant him peace, forbade wearing the qassi (an Egyptian garment, stripedwithsilk),wearing gold rings, and reciting the Qurâan in ruku.
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Hadith #176 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al Harith at-Taymi from Abu Hazim at-Tammar from al Bayadi that the Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying and their voices were raised in the recitation. He said, âWhen you pray you are talking confidentially to your Lord. So look to what you confide to Him, and do not say the Qurâan out loud so that others hear it.â
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Hadith #177 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, âI stood behind Abu Bakr and Umar and Uthman and none of them used to recite âIn the name of Allah, the Merciful, the Compassionateâ when they began the prayer.â
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Hadith #178 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his father said, âWe heard the recitation of Umar ibn al-Khattab when we were at the home of Abu Jahmin al-Balat.â (Al-Balat was a place in Madina between the mosque and the market.)
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Hadith #179 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar missed anything of the prayer in which the imam recited out loud, he would stand up when the imam had said the taslim and recite what he owed out loud to himself.
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Hadith #180 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yazid ibn Ruman said, âI used to pray next to Nafi ibn Jubayr ibn Mutim and he would nudge me to prompt him while we were praying.â
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Hadith #181 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Abu Bakr as-Siddiq prayed subh and recited suratal-Baqara in the two rakâas.
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Hadith #182 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father heard Abdullah ibn Amir ibn Rabia say, âWe prayed subh behind Umar ibn al-Khattab and he recited suraYusuf (Sura 12) and surat al- Hajj (Sura 22) slowly.â I (Hishamâs father) said, âBy Allah, then it must have been his habit to get up at the crack of dawn.â He said, âOf course.â
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Hadith #183 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said and Rabia ibn Abi Abd arRahman from al-Qasim ibn Muhammad that al Furafisa ibn Umayral-Hanafi said, âI only learnt Sura Yusuf (Sura 12) from the recitation of it by Uthman ibn Affan in the subh prayer because of the great number of times he repeated it to us.â
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Hadith #184 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite the first ten suras of the mufassal in the subh prayer, and on a journey he would recite the ummal-Qurâan and a sura in every raka.
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Hadith #185 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub that Abu Said, the mawla of Amir ibn Kuraz told him that the Messenger of Allah, may Allah bless him and grant him peace, called toUbayy ibn Kab while he was praying. When Ubayy had finished his prayer he joined the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah put his hand upon his hand, and he was intending to leave by the door of the mosque, so the Messenger of Allah, may Allah ble
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Hadith #186 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, âSomeone who prays a raka without reciting the umm al-Qurâan in it has not done the prayer except behind an imam.â
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Hadith #187 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaâqub that he heard Abuâs-Saâib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, âI heard the Messenger of Allah, may Allah bless him and grant him peace, say, âWhoever prays a prayer without reciting the umm al-Qurâan in it, his prayer is aborted, it is aborted, it is aborted, incomplete.â So I said, âAbu Hurayra, sometimes I am behind the imam.âHepulled my forearm and said, âRecite it to your
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Hadith #188 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father used to recite behind the imam when the imam did not recite aloud.
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Hadith #189 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said and from Rabia ibn Abi Abd ar Rahman that al-Qasim ibn Muhammad used to recite behind the imam when the imam did not recite aloud.
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Hadith #190 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud . Malik said, âThat is the most preferable to me of what I have heard about the matter.â
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Hadith #191 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked if anyone should recite behind an imam, said, âWhen you pray behind an imam then the recitation of the imam is enough for you and when you pray on your own you must recite.â Nafi added, âAbdullah ibn âUmar used not to recite behind the imam.â Yahya said that he heard Malik say, âThe position with us is that aman recites behind the imam when the imam does not recite aloud and he refrains from reciting when the
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Hadith #192 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, âDid any of you recite with me just now?â One man said, âYes, I did, Messenger of Allah.â The Messenger of Allah, may Allah bless him and grant him peace, said, âI was saying to myself, âWhy am I distracted from the Qurâan?â â When the people heard the Messenger
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Hadith #193 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Saâid ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the imam says âAminâ, say âAminâ, for the one whose âAminâ coincides with the âAminâ of the angels â his previous wrong actions are forgiven him.â Ibn Shihab said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to say âAameenâ (ex
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Hadith #194 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as Samman, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the imam has said, ânot of those with whom You are angry nor of those who are in error,â say âAminâ, for the previous wrong actions of the one whose utterance coincides with that of the angels, are forgiven him.â
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Hadith #195 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen one of you says âAminâ and the angels in the sky say âAminâ so that one coincides with the other, his previous wrong actions are forgiven him.â
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Hadith #196 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen the imam says, âAllah hears whoever praises Him,â say âO Allah! Our Lord, praise be toYou, âfor the previous wrong actions done by the one whose utterance coincides with that of the angels are forgiven.â
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Hadith #197 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, âAbdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, âDo as the Messenger of Allah, may Allah bless him and grant him peace, did.â I said, âWhat did the Messenger of Allah, may Allah bless him and grant him peace, do?â He said, âWhen he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and po
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Hadith #198 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar that he had seen Abdullah ibn Umar with a man praying at his side. When the man sat in the fourth raka, heput both feet to one side and crossed them. When Abdullah finished, he disapproved of that to him, and the man protested, âBut you do the same.â Abdullah ibn Umar said, âI am ill.â
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Hadith #199 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sadaqa ibn Yasar that al- Mughira ibn Hakim saw Abdullah ibn Umar sit back from the two sajdas of the prayer onto the top of his feet. When he had finished, al- Mughira mentioned it to him, and Abdullah ibn Umar explained, âIt is not a sunna of the prayer. I do it because I am ill.â
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Hadith #200 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, âSo I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, âThe sunna of the prayer is that you keep your right foot vertical and lay your left foot down.â I said to him, âBut you do the same (as I did).â He said, âMy feet do not support me.â â
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