Hadith #601 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, âTrade with the property of orphans and then it will not be eaten away by zakat.â
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Hadith #602 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, âAâisha used to look after me and one of my brothers â we were orphans â in her house, and she would take the zakat from our property.â
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Hadith #603 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, used to give the property of the orphans that were in her house to whoever would use it to trade with on their behalf.
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Hadith #604 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said bought some property on behalf of his brotherâs sons who were orphans in his house, and that that property was sold afterwards for a great deal of profit. Malik said, âThere is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore, I do not think that he is under any liability.â
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Hadith #605 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik said, âI consider that if a man dies and he has not paid zakat on his property, then zakat is taken from the third of his property (from which he can make bequests), and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt, which is why I think it should be given priority over bequests.â Malik continued, âThis applies if the deceased has asked for the zakat to be deducted. If the deceased ha
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Hadith #606 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from as-Saâib ibn Yazid that Uthman ibn Affan used to say, âThis is the month for you to pay your zakat. If you have any debts then pay them off so that you can sort out your wealth and take the zakat from it.â
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Hadith #607 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that Umar ibn Abd al-Aziz, when writing about wealth that one of his governors had collected unjustly, ordered it to be returned to its owner and zakat to be taken from it for the years that had passed. Then shortly afterwards he revised his order with a message that zakat should only be taken from it once, since it was not wealth in hand.
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Hadith #608 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, âNo.â Malik said, âThe position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he co
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Hadith #609 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-âAziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, âAssess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls sh
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Hadith #610 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Dinar said, âI heard Abdullah ibn Umar being asked what kanz was and he said, âIt is wealth on which zakat has not been paid.â â
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Hadith #611 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Abuâs-Salih as-Samman that Abu Hurayra used to say, âAnyone who has wealth on which he has not paid zakat will, on the day of rising, find his wealth made to resemble a whiteheaded serpent with a sac of venom in each cheek which will seek him out until it has him in its power, saying, âI am the wealth that you had hidden away.â â
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Hadith #612 - Muwatta Malik (Muwatta Malik)
âIn the name of Allah, the Merciful, the ompassionate.â The Book of Zakat. On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels. On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year. On anything above that, up to forty-five camels, a she- camel in its third year. On anything above that, up to sixty camels, a she camel in its fourth year that is ready
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Hadith #613 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, âI have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him.â But the Messenger of Allah, may Alla
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Hadith #614 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, concerning two associates, âIf they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner â Malik said, âIt is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If,
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Hadith #615 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, âDo you include sakhlas even though you do not take them (as payment)?â He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, âYes, you include a sakhla which the shepherd is carrying, but you do not tak
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Hadith #616 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, âThe position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five, is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals, which in this case is only two sheep, one for each year. This is because the only zakat which an owner of livestock has
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Hadith #617 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âSheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, âWhat is this sheep doing here?â and they replied, âIt is one of the sheep from the zakat.â Umar said, âThe owners did not give this sheep will
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Hadith #618 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, âTwo men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, âSelect (the animal for) the zakat on your livestock and bring it to me,â and he would accept any sheep that was brought to him provided it met the requirements of what the man owed.â Malik said, âThe sunna with us, and what I have
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Hadith #619 - Muwatta Malik (Muwatta Malik)
someone fighting in the way of Allah, someone who collects zakat, someone who has suffered (financial) loss (at the hands of debtors), someone who buys it with his own money, and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need.â Malik said, âThe position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are
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Hadith #620 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abu Bakr as-Siddiq said, âIf they withhold even a hobbling cord I will fight them over it.â
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Hadith #621 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Zayd ibn Aslam said, âUmar ibn al Khattab drank some milk which he liked (very much) and he asked the man who had given it to him, âWhere did this milk come from?â The man told him that he had come to a watering-place, which he named, and had found grazing livestock from the zakat watering there. He was given some of their milk, which he then put into his water-skin, and that was the milk in question. Umar ibn al-Khattab then put his hand into his mouth
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Hadith #622 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that one of the administrators of Umar ibn Abd al-âAziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him, and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to
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Hadith #623 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a reliable source from Sulayman ibn Yasar and from Busr ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, said, âOn land that is watered by rain or springs or any natural means there is (zakat to pay of) a tenth. On irrigated land there is (zakat of) a twentieth (to pay).â
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Hadith #624 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, âNeither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. â Malik said, âThis is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates),
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Hadith #625 - Muwatta Malik (Muwatta Malik)
wheat, barley, sult (a kind of barley), sorghum, pearl millet, rice, lentils, peas, beans, sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed.â He said, âPeople are entrusted with the assessment and whatever they hand over is accepted .â Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, âThe sale is not taken
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Hadith #626 - Muwatta Malik (Muwatta Malik)
Malik said, âIf a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries â the dates, the grapes, the wheat or the pulses â until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless h
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Hadith #627 - Muwatta Malik (Muwatta Malik)
Malik said, âThe sunna that we are all agreed upon here (in Madina) and which I have heard from the people of knowledge, is that there is no zakat on any kind of fresh (soft) fruit, whether it be pomegranates, peaches, figs or anything that is like them or not like them as long as it is fruit.â He continued, âNo zakat has to be paid on animal fodder or herbs and vegetables of any kind, and there is no zakat to pay on the price realised on their sale until a year has elapsed over it from th
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Hadith #628 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Umar from Sulayman ibn Yasar from Irak ibn Malik from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âA muslim does not have to pay any zakat on his slave or his horse.â
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Hadith #629 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Sulayman ibn Yasar that the people of Syria said to Abu Ubayda ibn al-Jarrah, âTake zakat from our horses and slaves,â and he refused. Then he wrote to Umar ibn al-Khattab and he (also) refused. Again they talked to him and again he wrote to Umar, and Umar wrote back to him saying, âIf they want, take it from them and (then) give it back to them and give their slaves provision.â Malik said, âWhat he means, may Allah have mercy upon hi
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Hadith #630 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Amr ibn Hazim said, âA message came from Umar ibn Abd al-Aziz to my father when he was in Mina telling him not to take zakat from either honey or horses.â
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Hadith #631 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Dinar said, âI asked Said ibn al-Musayyab about zakat on work-horses, and he said, âIs there any zakat on horses ?â â
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Hadith #632 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âI have heard that the Messenger of Allah, may Allah bless him and grant him peace, took jizya from the magians of Bahrain, that Umar ibn al- Khattab took it from the magians of Persia and that Uthman ibn Affan took it from the Berbers.â
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Hadith #633 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali from his father that Umar ibn al-Khattab mentioned the magians and said, âI do not know what to do about them.â Abd ar-Rahman ibn Awf said, âI bear witness that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, âFollow the same sunna with them that you follow with the people of the Book . â â
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Hadith #634 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al-Khattab, that Umar ibn al-Khattab imposed a jizya tax of four dinars on those living where gold was the currency, and forty dirhams on those living where silver was the currency. In addition, they had to provide for the muslims and receive them as guests for three days.
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Hadith #635 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, âThere is a blind she- camel behind the house,â soUmar said, âHand it over to a household so that they can make (some) use of it.â He said, âBut she is blind.â Umar replied, âThen put it in a line with other camels.â He said, âHow will it be able to eat from the ground?â Umar asked, âIs it from the livestock of the jizya or the zakat?â and Aslam replied, âFrom the liv
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Hadith #636 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said, âThe sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This
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Hadith #637 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab used to take a twentieth from the cereals and olive oil of the Nabatean christians, intending by that to increase the cargo to Madina. He would take a tenth from pulses.
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Hadith #638 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that as-Saâib ibn Yazid said, âAs a young man I used to work with Abdullah ibn Utba ibn Masud in the market of Madina in the time of Umar ibn al-Khattab and we used to take a tenth from the Nabateans.â
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Hadith #639 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had asked Ibn Shihab why Umar ibn al Khattab used to take a tenth from the Nabateans, and Ibn Shihab replied, âIt used to be taken from them in the jahiliyya, and Umar imposed it on them.â
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Hadith #640 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Zayd ibn Aslam that his father said that he had heard Umar ibn al-Khattab say, âI once gave a noble horse to carry somebody in the way of Allah, and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah, may Allah bless him and grant him peace, about it and he said, âDo not buy it, even if he gives it to you for one dirham, for someone who takes back his sadaqa is like a dog swallowing its o
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Hadith #641 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab gave a horse to carry some one in the way of Allah, and then he wished to buy it back. So he asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, âDo not buy or take back your sadaqa.â
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Hadith #642 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik was asked about whether a man who gave some sadaqa, and then found it being offered back to him for sale by some one other than the man to whom he had given it, could buy it or not, and he said, âI prefer that he leaves it.â
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Hadith #643 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadiâl-Qura and Khaybar. Yahya related to me that Malik said, âThe best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and wh
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Hadith #644 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female, and stipulated it as a saâ of dates or a saâ of barley.
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Hadith #645 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from lyad ibn Abdullah ibn Sad ibn Abi Sarh al-Amiri that he had heard Abu Said al- Khudri say, âWe used to pay the zakat al-fitr with a sa of wheat, or a sa of barley, or a sa of dates, or a sa of dried sour milk, or a sa of raisins, using the sa of the Prophet, may Allah bless him and grant him peace . â
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Hadith #646 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley.
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Hadith #647 - Muwatta Malik (Muwatta Malik)
Maliksaid, âPayment of all types of kaffara, of zakat al-fitr and of the zakat on grains for which a tenth or a twentieth is due, is made using the smaller mudd, which is the mudd of the Prophet, may Allah bless him and grant him peace, except in the case of dhihar divorce, when the kaffara is paid using the mudd of Hisham, which is the larger mudd.â
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Hadith #648 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to send the zakat al-fitr to the one with whom it was collected together two or three days before the day of breaking the fast.
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Hadith #649 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik had seen that the people of knowledge used to like to pay the zakat al-fitr after dawn had broken on the day of the Fitr before they went to the place of prayer. Malik said, âThere is leeway in this, if Allah wills, in that it can be paid either before setting out (for the prayer) on the day of Fitr or afterwards.â
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Hadith #650 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik said, âA man does not have to pay zakat for the slaves of his slaves, or for some one employed by him, or for his wifeâs slaves, except for anyone who serves him and whose services are indispensable to him, in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim, whether they be for trade or otherwise.â
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Hadith #651 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, âDo not begin the fast until you see the new moon, and do not break the fast (at the end of Ramadan) until you see it. If the new moon is obscured from you, then work out (when it should be).â
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Hadith #652 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âA month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then work out (when it should be).â
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Hadith #653 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, âDo not start the fast or break it until you see the new moon. If the new moon is obscured from you, then complete a full thirty days.â
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Hadith #654 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, âSome one who sees the new moon of Shawwal when he is on his own does not break th
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Hadith #655 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âOnly some one who makes the intention to fast before dawn (actually) fasts.â
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Hadith #656 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Aâisha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, also said that.
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Hadith #657 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as Saidi that the Messenger of Allah, may Allah bless him and grant him peace, said, âPeople will remain in good as long as they are quick to break the fast.â
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Hadith #658 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al- Aslami from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, âPeople will remain in good as long as they are quick to break the fast.â
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Hadith #659 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman that Umar ibn al-Khattab and Uthman ibn Affan would pray maghrib when they saw the night darkening, before they broke their fast, and that was during Ramadan.
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Hadith #660 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman ibn Mamar al-Ansari from Abu Yunus, the mawla of Aâisha, from Aâisha that she overheard a man standing at the door saying to the Messenger of Allah, may Allah bless him and grant him peace, âMessenger of Allah, I get up in the morning junub, in a state of major ritual impurity, and want to fast,â and the Messenger of Allah, may Allah bless him and grant him peace, said, âI too get up in the morning junub and want to fast, s
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Hadith #661 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd Rabbih ibn Said from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from Aâisha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, that the Prophet, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, in Ramadan, and then he would fast.â
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Hadith #662 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham that he heard Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham say, âMy father and I were with Marwan ibn al Hakam at the time when he was amir of Madina, and someone mentioned to him that Abu Hurayra used to say, âIf someone begins the morning junub, he has broken the fast for that day.â Marwan said, âI swear to you, Abdar-Rahman, you must go to the two umm al muminin, Aâish
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Hadith #663 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Bakr ibn Abd ar-Rahman that Aâisha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, said, âThe Messengerof Allah, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, and would then fast.â
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Hadith #664 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious, and so he sent his wife to the Prophet, may Allah bless him and grant him peace, to ask him about that for him. She went in and saw Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and mentioned the matter to her, and Umm Salama told her that the Messenger of Allah, may Allah bless him and grant him peac
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Hadith #665 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, umm al-muminin, may Allah be pleased with her, said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to kiss certain of his wives when fasting,â and then she laughed.
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Hadith #666 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to kiss Umar ibn al-Khattabâs head while he was fasting, and he did not tell her not to.
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Hadith #667 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân-Nadr, the mawla of Umar ibn Ubaydullah that Aâisha bint Talha told him that she was once with Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, and her husband, who was fasting, came and visited her there. (He was Abdullah ibn Abd ar-Rahman ibn Abi Bakras-Siddiq.) Aâisha said to him, âWhatâs stopping you from coming close to your wife and kissing her and joking with her?â He said, âCan I kiss her when I am fasting?
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Hadith #668 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Abu Hurayra and Sad ibn Abi Waqqas used to say that someone who was fasting was allowed to kiss.
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Hadith #669 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, âAnd who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?â
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Hadith #670 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said that Hisham ibn Urwa ibn az-Zubayr had said, âI do not think that kissing invites to good for people who are fasting.â
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Hadith #671 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas was asked about people kissing while fasting and he said that he allowed it for old men but disapproved of it for young men.
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Hadith #672 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to forbid kissing and fondling for people who were fasting .
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Hadith #673 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, left for Makka in Ramadan during the year of the conquest, and fasted until he reached al-Kadid. He then broke the fast, and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah, may Allah bless him and grant him peace, had done most recently.
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Hadith #674 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Bakr ibn Abd ar-Rahman from one of the companions of the Messenger of Allah, that the Messenger of Allah, may Allah bless him and grant him peace, ordered everyone to break the fast on the journey he made in the year of the conquest saying, âBe strong for your enemy,â while the Messenger of Allah, may Allah bless him and grant him peace, kept on fasting. Abu Bakr said that the one who related this t
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Hadith #675 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, âWe once travelled with the Messenger of Allah, may Allah bless him and grant him peace, in Ramadan, and those who were fasting did not find fault with those who were not, and those who were not fasting did not find fault with those who were.â
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Hadith #676 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Hamza ibn Amr al-Aslami once said to the Messenger of Allah, may Allah bless him and grant him peace, âMessenger of Allah, I am a man who fasts. Can I fast when travelling?â The Messenger of Allah, may Allah bless him and grant him peace, said, âIf you want you can fast, and if you want you can break the fast.â
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Hadith #677 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used not to fast while travelling.
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Hadith #678 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Hisham ibn Urwa said, âMy father, Urwa, used to travel in Ramadan, and we would travel with him, and he used to fast while we would break the fast, and he would not tell us to fast.â
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Hadith #679 - Muwatta Malik (Muwatta Malik)
27 Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ,would do so fasting. Yahya said that Malik said, âSomeone who is travelling and knows that he will be reaching his people in the first part of the day, and then dawn breaks before he gets there, should be fasting when he gets there.â Malik said, âSomeone who intends to go away (on a journey) in Ramadan, and then dawn b
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Hadith #680 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Hunayd ibn Abd arRahman ibn Awf from Abu Hurayra that a man broke the fast in Ramadan and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to make kaffara by freeing a slave, or fasting two consecutive months, or feeding sixty poor people, and he said, âI canât do it.â Someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said, âTake this and give i
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Hadith #681 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, âA bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, beating his breast and tearing out his hair and saying, âI am destroyed.â The Messenger of Allah, may Allah bless him and grant him peace, said, âWhy is that?â, and he said, âI had intercourse with my wife while fasting in Ramadan.â The Messenger of Allah, may Allah bless him and grant him peace, asked
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Hadith #682 - Muwatta Malik (Muwatta Malik)
Malik said, âI have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day.â Malik said, âThis is what I like most out of what I have heard about the matter.â
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Hadith #683 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to be cupped while he was fasting. Nafi said, âHe later stopped doing that, and would not be cupped when he was fasting until he had broken the fast.â
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Hadith #684 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Sad ibn Abi Waqqas and Abdullah ibn Umar used to be cupped while they were fasting.
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Hadith #685 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, âI only ever saw him being cupped when he was fasting.â Malik said, âCupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not s
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Hadith #686 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âThe day of Ashura was a day the Quraysh used to fast in the jahiliyya, and the Messenger of Allah, may Allah bless him and grant him peace, used also to fast it during the jahiliyya. Then when the Messenger of Allah, may Allah bless him and grant him peace, came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obl
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Hadith #687 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Humayd ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj, âPeople of Madina, where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, say about this day, âThis is the day of Ashura, and fasting it has not been prescribed for you. I am fasting it, and whoever of you wants to fast it can do so, and whoever does not w
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Hadith #688 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had sent (the following message) to al-Harith ibn Hisham, âTomorrow is the day of Ashura, so fast (it) and tell your family to fast (also).â
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Hadith #689 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on two days, the day of Fitr and the day of Adha.
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Hadith #690 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he used to hear the people of knowledge say,âThere is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting, namely, the days of Mina, the day of Adha and the day of Fitr, according to what we have heard.â Malik said, âThis is what I like most out of what I have heard about the matter.â
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Hadith #691 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting for two days or more without breaking the fast in between. They said, âBut Messenger of Allah, you practise wisal.â He replied, âI am not the same as you. I am fed and given to drink.â
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Hadith #692 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âBeware of wisal. Beware of wisal.â They said, âBut you practise wisal, Messenger of Allah.â He replied, âI am not the same as you. My Lord feeds me and gives me to drink.â
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Hadith #693 - Muwatta Malik (Muwatta Malik)
Yahya related to me, and I (myself) heard Malik say, âThe best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off. Similarly, a woman who has to fast because of having killed some one by mi
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Hadith #694 - Muwatta Malik (Muwatta Malik)
Yahya said that he heard Malik say, âWhat I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out, he can break his fast. This is the same as with a sick man in the prayer, who finds standing to be too difficult and exhausting, (and Allah knows better than the slave that it is an excuse for him and that it really cannot be described). If the man is in such a condition he prays sitting, and t
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Hadith #695 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, âHe should fulfil his vow before he does any voluntary fasting.â Malik said, âI have heard the same thing from Sulayman ibn Yasar.â Malik said, âIf someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estat
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Hadith #696 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to be asked, âan some one fast for some one else, or do the prayer for some one else?â and he would reply, âNo one can fast or do the prayer for anyone else.â
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Hadith #697 - Muwatta Malik (Muwatta Malik)
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Hadith #698 - Muwatta Malik (Muwatta Malik)
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Hadith #699 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from his brother Khalid ibn Aslam that Umar ibn al-Khattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said, âAmir al-muminin, the sun has come out,â and Umar said, âThatâs an easy matter. It was our deduction (ijtihad).â Malik said, âAccording to what we think, and Allah knows best, what he was referring to when he said, âThatâs an easy matterâ was making up
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Hadith #700 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âSomeone who breaks the fast in Ramadan because he is ill or travelling should make up the days he has missed consecutively.â
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Hadith #701 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibr Shihab that Abdullah ibn Abbas and Abu Hurayra differed about making up days missed in Ramadan. One of them said that they were done separately and the other said that they were done consecutively. He did not know which one of them it was who said that they were done separately.
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Hadith #702 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, âIf some one makes himself vomit while he is fasting he has to make up a day, but if he cannot help vomiting he does not have to make up anything.â
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Hadith #703 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al Musayyab being asked about making up days missed in Ramadan, and Said said, âWhat I like best is for days missed in Ramadan to be made up consecutively, and not separately.â Yahya said that he had heard Malik say, about some one who made up the days he had missed in Ramadan separately, that he did not have to repeat them. (What he had done) was enough for him. It was, however, preferable, if he did them consecutivel
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Hadith #704 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Humayd ibn Oays al-Makki told him, âI was with Mujahid while he was performing tawaf around the Kaba, and a man came to him and asked whether the days (of fasting) for kaffara had to be fasted consecutively, or could they be split up. I said to him, âYes, they can be split up, if the person so wishes.â Mujahid said, âHe should not split them up, because in Ubayy ibn Kabâs recitation they are referred to as three consecutive days.â â Malik said, â
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Hadith #705 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Aâisha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah, may Allah bless him and grant him peace, came in. Aâisha said, âHafsa asked, anticipating me in speech â she took after her father Umar â âMessenger of Allah, Aâisha and I began the morning fasting voluntarily and t
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Hadith #706 - Muwatta Malik (Muwatta Malik)
Yahya said that he heard Malik say, âSomeone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided
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Hadith #707 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Anas ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast. Malik said, âI do not consider that to do so is obligatory, but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace.â
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Hadith #708 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abdullah ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child, and he said, âShe should break the fast and feed a poor man one mudd of wheat in place of every day, using the mudd of the Prophet, may Allah bless him and grant him peace.â Malik said, âThe people of knowledge consider that she has to make up for each day of the fast that she misses as Allah, the Exalted
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Hadith #709 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, âIf someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well.â Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
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Hadith #710 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abu Salama ibn Abd ar-Rahman that he heard Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, say, âI used to have to make up days from Ramadan and not be able to do them until Shaban came.â
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Hadith #711 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt (about whether it was Shaban or Ramadan), if they intended by it the fast of Ramadan . They considered that whoever fasted on that day without having seen (the new moon) had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day. Malik said, âThis is what we do, and what I have
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Hadith #712 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân Nadr, the mawla of Umar ibn Ubaydullah, from Abu Salama ibn Abd ar-Rahman that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to fast for so long that we thought he would never stop fasting, and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah, may Allah bless him and grant him
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Hadith #713 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz Zinad from al-Aâraj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âFasting is a protection for you, so when you are fasting, do not behave obscenely or foolishly, and if any one argues with you or abuses you, say, âI am fasting. I am fasting.â â
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Hadith #714 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âBy the One in Whose hand my self is, the smell of the breath of a man fasting is better with Allah than the scent of musk.â He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind, up to seven hundred times, except fasting, which is for Me, and I rew
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Hadith #715 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik from his father that Abu Hurayra said, âWhen Ramadan comes the gates of the Garden are opened and the gates of the Fire are locked, and the shayatin are chained.â
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Hadith #716 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan, whether at the beginning or the end, nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say, about fasting for six days after breaking the fast at the end of Ramadan, that he had never seen any of the people of knowledge and fiqh fasting them. He said, âI h
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Hadith #717 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Amra bint Abd ar-Rahman that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said,âWhen the Messenger of Allah, may Allah bless him and grant him peace, did itikaf he would bring his head near to me and I would comb it. He would only go into the house to relieve himself.â
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Hadith #718 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman that when Aâisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said, âA person doing itikaf should not carry out obligations of his, nor leave the mosque for them, nor should he help anyone. He should only leave the mosque to relieve himself. If he were able to go out to do things for people, visiting the sick, praying over the dead and following fun
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Hadith #719 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, âYes, there is no harm in that.â Malik said, âThe situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing
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Hadith #720 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, âYou cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, âAnd eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,â (Sura 2 ayat 187). Allah only mentions itikaf
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Hadith #721 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Ziyad ibn Abd ar-Rahman said, âMalik related to us from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, that Abu Bakr ibn Abd ar-Rahman was once doing itikaf and he would go out to relieve himself in a closed room under a roofed passage in Khalid ibn Walidâs house. Otherwise he did not leave his place of itikaf until he went to pray at the Id with the muslims.â
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Hadith #722 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody. Ziyad said that Malik said, âI heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter.â
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Hadith #723 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from Aâisha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were Aâishaâs tent, Hafsaâs tent, and Zaynabâs tent. When he saw them he asked about them and someone told him that they were the tents of Aâisha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him
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Hadith #724 - Muwatta Malik (Muwatta Malik)
Malik was asked whether someone who went into a mosque to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the mosque, had to do itikaf for the number of days that were left from the ten, or not, and if he did have to do so, then what month should he do it in, and he replied, âHe should make up whatever he has to do of the itikaf when he recovers, whether in Ramadan or otherwise. I have heard that the Messenger of Allah, may Allah bless
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Hadith #725 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, used to go to relieve himself in houses. Malik said, âSomeone doing itikaf should not leave for his parentsâ funeral or for anything else.â
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Hadith #726 - Muwatta Malik (Muwatta Malik)
Malik said, âThere is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night.â Yahya said that Ziyad said that Malik said, âIt is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasu
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Hadith #727 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, âThe Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, âWhoever has done
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Hadith #728 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, âSearch for Laylat al-Qadr in the last ten days of Ramadan.â
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Hadith #729 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said. âSearch for Laylat al-Qadr in the last seven days.â
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Hadith #730 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Abuân Nadr, the mawla of Umar ibn Ubaydullah, that Abdullah ibn Unays al-Juhani said to the Messenger of Allah, may Allah bless him and grant him peace, âMessenger of Allah, I am a man whose house is a long way away. Tell me one night so that I can stop my journey for it.â The Messenger of Allah, may Allah bless him and grant him peace, said, âStop on the twenty-third night of Ramadan.â
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Hadith #731 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Humayd at-Tawil that âAnas ibn Malik said, âThe Messenger of Allah, may Allah bless him and grant him peace, came out to us in Ramadan and said, âI was shown a certain night in Ramadan and then two men abused each other and it was taken away. Look for it on the ninth and the seventh and the fifth.â â
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Hadith #732 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik from Nafi from Ibn âUmar that some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, were shown Laylat al-Qadr in their sleep during the last seven days. The Messenger of Allah, may Allah bless him and grant him peace, said, âI see that your visions agree about the last seven days, so whoever is searching for it should do so in the last seven days.â
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Hadith #733 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say, âThe Messenger of Allah, may Allah bless him and grant him peace, was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al- Qadr, which is bett
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Hadith #734 - Muwatta Malik (Muwatta Malik)
Ziyad related to me from Malik that he had heard that Said ibn al-Musayyab used to say, âWhoever is present at isha on Laylat al-Qadr has taken his portion from it.â
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Hadith #735 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Asma bint Umays that she gave birth to Muhammad ibn Abi Bakr at al-Bayda. Abu Bakr mentioned this to the Messenger of Allah, may Allah bless him and grant him peace, and he said, âTell her to do ghusl and then enter ihram.â
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Hadith #736 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Asma bint Umays gave birth to Muhammad ibn Abi Bakr at Dhuâl-Hulayfa and Abu Bakr told her to do ghusl and then enter ihram.
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Hadith #737 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafiâ that âAbdullah ibn Umar used to do ghusl for ihram before he entered ihram, and for entering Makka, and for standing on the afternoon of âArafa.
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Hadith #738 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ibrahim ibn Abdullah ibn Hunayn from his father Abdullah ibn Hunayn that Abdullah ibn Abbas and al-Miswar ibn Makhrama once had a disagreement at al-Abwa. Abdullah said that some one in ihram could wash his head, and al Miswar ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah ibn Hunayn continued, âAbdullah ibn Abbas sent me to Abu Ayyub al-Ansari, and I found him doing ghusl between the posts of a well, scr
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Hadith #739 - Muwatta Malik (Muwatta Malik)
Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah that âUmar ibn alKhattab once asked Yala ibn Munya, who was pouring out water for him while he was having a ghusl, to pour some on his head. Yaâla said, âAre you trying to make me responsible? I will only pour it out if you tell me to do so.â Umar ibn al-Khattab said, âPour. It will only make (my head) more unkempt.â
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Hadith #740 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi that Abdullah ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh, and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka, if he was coming for hajj or umra, without doing ghusl beforehand when he was near Makka at Dhu Tuwa, and he would tell whoever was with him to do likewise.
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Hadith #741 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream. Malik said, âI have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head,
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Hadith #742 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that a man once asked the Messenger of Allah, may Allah bless him and grant him peace, what clothes someone in ihram could wear, and the Messenger of Allah, may Allah bless him and grant him peace, said, âDo not wear shirts, turbans, trousers, burnouses, or leather socks, except if you cannot find sandals. In that case you can wear leather socks, but cut them off below the ankles. Do not wear any clothes that have been touched by
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Hadith #743 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from âAbdullah ibn Dinar that Abdullah ibn Umar said, âThe Messenger of Allah, may Allah bless him and grant him peace, forbade anyone in ihram to wear a garment which had been dyed with saffron or yellow dye, and said, âAnyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.â â
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Hadith #744 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that he had heard Aslam, the mawla of Umar ibn al-Khattab, telling âAbdullah ibn Umar that Umar ibn al-Khattab once saw a dyed garment on Talha ibn Ubaydullah while he was in ihram and Umar said, âWhat is this dyed garment, Talha?â, and Talha said, âAmir al-muminin, it is only mud.â Umar said, âYou and your like are taken by people as imams, and if an ignorant man were to see this garment he would say that Talha ibn Ubaydullah used to wear a d
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Hadith #745 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Asma bint Abi Bakr had worn clothes that were completely dyed with safflower while she was in ihram, though there was not any saffron in them. Yahya said that Malik was asked if a garment which had been perfumed could be used for ihram if the smell of the perfume had gone, and he said, âYes, as long as there is no saffron or yellow dye in it.â
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Hadith #746 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that âAbdullah ibn âUmar used to disapprove of anybody wearing a belt or girdle while in ihram.
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Hadith #747 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Saâid that he heard Said ibn al Musayyab say, about the girdle worn by some one in ihram under his clothes, âThere is no harm in it if he ties the ends together as a belt.â Malik said, âThis is what I like most out of what I have heard about the matter.â
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Hadith #748 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said that al-Furafisa ibn Umayr al-Hanafi saw Uthman ibn Affan at al-Arj, and he was covering his face while in ihram.
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Hadith #749 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that a man in ihram should not veil anything above his chin .
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Hadith #750 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar shrouded his son Waqid ibn Abdullah, who had died at al-Juhfa while in ihram, and he veiled his head and face and said, âIf we had not been in ihram we would have perfumed him. â Malik said, âA man can only do things while he is alive. When he is dead, his actions stop.â
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Hadith #751 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that a woman in ihram should wear neither a veil nor gloves.
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Hadith #752 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said, âWe used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq.â 20.7 Wearing Perfume during Hajj.
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Hadith #753 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âI perfumed the Messenger of Allah, may Allah bless him and grant him peace, for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House.â
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Hadith #754 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd ibn Qays from Ata ibn Rabah that a bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, when he was at Hunayn, and he was wearing a shirt with traces of yellow on it. He said, âMessenger of Allah, I have entered ihram for umra. What should I do?â The Messenger of Allah, may Allah bless him and grant him peace, said to him, âTake off your shirt and wash off this yellowness and do in umra as you would do on hajj.â
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Hadith #755 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, âWho is this smell of perfume coming from?â Muawiya ibn Abi Sufyan answered, âFrom me, amir al-muminin.â Umar said, âFrom you? By the life of Allah!â Muawiya explained, âUmm Habiba perfumed me, amir al-muminin. ââUmar then said, âYou must go back and wash it off.â
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Hadith #756 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from as-Salt ibn Zubayd from more than one of his family that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara. Kathir ibn as-Salt was at his side, and Umar asked, âWho is this smell of perfume coming from?â, and Kathir said, âFrom me, amir al-muminin. I matted my hair with perfume and I intended not to shave it.â Umar said, âGo to a sharaba and rub your head until it is clean,â and Kathir did so. Malik explained, âA sha
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Hadith #757 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said and âAbdullah ibn Abi Bakr and Rabia ibn Abi Abd ar-Rahman that al-Walid ibn Abd al- Malik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head, but before he had left for the tawafal-ifada. Salim forbade him to do so, but Kharija ibn Zayd ibn Thabit said that he could. Malik said, âThere is no harm in a man oiling himself with an oil which does not have any perfum
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Hadith #758 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âThe people of Madina should enter ihram at Dhuâl-Hulayfa, the people of Syria should do so at al-Juhfa, and the people of Najd should do so at Qarn.â Abdullah ibn Umar added, âI have heard that the Messenger of Allah, may Allah bless him and grant him peace, said, âThe people of Yemen should enter ihram at Yalamlam.â â
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Hadith #759 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, âThe Messenger of Allah, may Allah bless him and grant him peace, told the people of Madina to enter ihram at Dhuâl-Hulayfa, the people of Syria to do so at al-Juhfa, and the people of Najd to do so at Qarn.â Abdullah ibn Umar said, âI heard these three from the Messenger of Allah, may Allah bless him and grant him peace. I was also told that the Messenger of Allah, may Allah bless him and grant him peace
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Hadith #760 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar once entered ihram at al-Fur.
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Hadith #761 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a reliable source that Abdullah ibn Umar once entered ihram at Ilya (Jerusalem).
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Hadith #762 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, once entered ihram at al-Jiirrana (near Makka) for an umra.
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Hadith #763 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Umar that the talbiya of the Messenger of Allah, may Allah bless him and grant him peace, was, âI am at Your service, O Allah, I am at Your service. You have no partner. I am at Your service. Praise and blessing belong to You, and the Kingdom. You have no partner.â Labayk, Allahumma labayk, la sharika laka labayk. Innaâl-hamda waân-nimata laka waâl-mulk, la sharika lak. Malik said that Abdullah ibn Umar used to add, âI am at Your servi
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Hadith #764 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas in the mosque at Dhuâl-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.
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Hadith #765 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heard his father say, âYour claim that the Messenger of Allah, may Allah bless him and grant him peace, entered ihram from this desert of yours is not true, because he only entered ihram from the mosque, i.e. the mosque of Dhuâl-Hulayfa.â
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Hadith #766 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, âAbu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing.â He said, âWhat are they, Ibn Jurayj?â and he replied, âI have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after see
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Hadith #767 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray in the mosque of Dhuâl-Hulayfa, and then go outside and get on his camel and when his camel had stood up he would begin to do talbiya.
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Hadith #768 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abd al- Malik ibn Marwan had started to do talbiya at the mosque of Dhuâl-Hulayfa, after the animal he was riding on had stood up, and that Aban ibn Uthman had told him to do this.
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Hadith #769 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from âAbdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn al-Harith ibn Hisham from Khallad ibn as-Saâib al-Ansari from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, âJibril came to me and told me to tell my companions, or whoever was with me, to raise their voices when doing talbiya.â
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Hadith #770 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard the people of knowledge say, âWomen do not have to raise their voices when they are doing talbiya, and a woman should only speak loudly enough to hear herself.â Malik said, âSome one who is in ihram should not raise his voice when doing talbiya if he is in a mosque where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear, except in the Masjid alHaram and the mosque at Mina
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Hadith #771 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abuâl-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âWe set out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah, may Allah bless him and
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Hadith #772 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, from Aâisha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, did hajj on its own.
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Hadith #773 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abuâl-Aswad Muhammad ibn âAbd ar-Rahman, from Urwa ibn az-Zubayr, from Aâisha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, did hajj on its own.
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Hadith #774 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard the people of knowledge say, âIf someone goes into ihram to do hajj on its own, he cannot then go into ihram to do umra.â Malik said, âThis is what I have found the people of knowledge in our city doing.â
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Hadith #775 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, âThis man Uthman ibn Affan is telling people that they cannot do hajj and umra together.â Al-Miqdad said, âAli ibn Abi Talib went off with bits of meal and leaves on his forearms â and I shall never forget the sight of the meal and the leaves on
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Hadith #776 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to d
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Hadith #777 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard some of the people of knowledge say, âIf someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and sâay between Safa and Marwa. This is what Abdullah ibn âUmar did when he said, âIf I am blocked from the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace.â He then turned to his companio
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Hadith #778 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Muhammad ibn Abi Bakr ath- Thaqafi once asked Anas ibn Malik, while the two of them were going from Mina to Arafa, âWhat did you use to do on this day when you were with the Messenger of Allah, may Allah bless him and grant him peace?â He said, âThose of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying âAllahu akbarâ would continue doing so, and no-one disapproved of that either.â
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Hadith #779 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that AIi ibn Abi Talib used to say the talbiya while on hajj until after noon on the day of Arafa, when he would stop doing so. Yahya said that Malik said, âThis is what the people of knowledge in our city are still doing.â
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Hadith #780 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, would stop saying the talbiya when she arrived at the place of standing (i.e. Arafa) .
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Hadith #781 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Nafi, that when âAbdullah ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.
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Hadith #782 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab used to say, âAbdullah ibn Umar would never say the talbiya while he was doing tawaf of the House.â
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Hadith #783 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that Aâisha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak. She said, âAâisha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so.â She continued, âAâisha used to do umra
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Hadith #784 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Yahya ibn Said, that Umar ibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa and heard the takbir being said loudly, so he sent the guard to shout out to the people, âO people, you should be saying the talbiya.â
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Hadith #785 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that Umar ibn al-Khattab said, âPeople of Makka, why is it that people arrive dishevelled while you still have oil on your hair? Go into ihram when you see the new moon.â
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Hadith #786 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Hisham ibn Urwa, that Abdullah ibn az-Zubayr stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhuâl-Hijja, and Urwa ibn az- Zubayr, who was with him, would do likewise. Yahya said that Malik said, âThe people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka, and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the
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Hadith #787 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from âAbdullah ibn Abi Bakr ibn Muhammad, that Amra bint âAbd ar-Rahman told him that Ziyad ibn Abi Sufyan once wrote to Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, saying, ââAbdullah ibn Abbas said that whatever was haram for some one doing hajj was also haram for some one who sent a sacrificial animal until the animal was sacrificed. I have sent one, so write and tell me what you say about this, or tell the man in charge o
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Hadith #788 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âI asked Amra bint Abd ar-Rahman if there was anything that was haram for someone who sent a sacrificial animal (to Makka) but did not go there himself, and she told me that she had heard Aâisha say, âIt is only some one who goes into ihram for hajj and begins saying the talbiya for whom things are haram.â â
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Hadith #789 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, âHe has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram .â Rabia said, âI then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, âBy the Lord of the Kaba, an innovation.â â
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Hadith #790 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, âA menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure.â
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Hadith #791 - Muwatta Malik (Muwatta Malik)
in the year of Hudaybiya, in the year of al-Qadiyya, and in the year of al-Jiirrana.
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Hadith #792 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa, from his father, that the Messenger of Allah, may Allah bless him and grant him peace, only did three umras, one of them in Shawwal, and two in Dhuâl-Qada.
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Hadith #793 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala al-Aslami, that somebody asked Said ibn al-Musayyab, âCan I do umra before I do hajj?â, and Said said, âYes, the Messenger of Allah, may Allah bless him and grant him peace, did umra before doing hajj.â
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Hadith #794 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Ibn Shihab, from Said ibn al-Musayyab, that Umar ibn Abi Salama once asked Umar ibn alKhattab for permission to do umra in Shawwal. He gave him permission, so he did umra and then went back to his family, and he did not do hajj.
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Hadith #795 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Hisham ibn âUrwa, that his father would stop saying the talbiya when he entered the Haram, if he was doing âumra. Malik said that someone who went into ihram at at-Tanim should stop saying the talbiya when he saw the House. Yahya said that Malik was asked where a man from the people of Madina, or elsewhere, who had begun doing umra at one of the mawaqit, should stop saying the talbiya, and he said, âSomeone who goes into ihram at one of the mawaqit shou
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Hadith #796 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Ibn Shihab, that Muhammad ibn Abdullah ibn al-Harith ibn Nawfal ibn Abd al-Muttalib told him that he had heard Sad ibn Abi Waqqas and ad-Dahhak ibn Qays discussing tamattu in between umra and hajj. Ad-Dahhak ibn Qays said, âOnly someone who is ignorant of what Allah, the Exalted and Glorified, says would do that.â Whereupon Sad said, âHow wrong is what you have just said, son of my brother!â Ad-Dahhak said, âUmar ibn al-Khattab forbade that,â and
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Hadith #797 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Sadaqa ibn Yasar, that Abdullah ibn Umar said, âBy Allah, I would rather do umra before hajj and sacrifice an animal than do umra after hajj in the month of Dhuâl-Hijja.â
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Hadith #798 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, âAnyone that does umra in the months of hajj, that is, in Shawwal, Dhuâl-Qada, or in Dhuâl-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns.â Malik said, âThis is only the c
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Hadith #799 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said used to hear Said ibn al-Musayyab say, âAnyone that does umra in Shawwal, Dhuâl-Qada or Dhu l-Hijja, and then stays in Makka until it is time for the hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns.â
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Hadith #800 - Muwatta Malik (Muwatta Malik)
Malik said, âSomeone who does umra in Shawwal, Dhuâl-Qada or Dhuâl-Hijja and then goes back to his people, and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj, and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu.
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