Hadith #1001 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Aâisha umm al-muminin used to say, âSomeone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina.â Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of Aâisha, may Al
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Hadith #1002 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said âSomeone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns.â
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Hadith #1003 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âAllah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house.â
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Hadith #1004 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âHorses are a reward for one man, a protection for another, a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah, and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it b
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Hadith #1005 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Abdullah ibn Abd ar-Rahman ibn Mamar al- Ansari that Ata ibn Yasar said that the Messenger of Allah, may Allah bless him and grant him peace, said, âShall I tell you who has the best degree among people? A man who takes the rein of his horse to do jihad in the way of Allah. Shall I tell you who has the best degree among people after him? A man who lives alone with a few sheep, performs the prayer, pays the zakat, and worships Allah without associating anything with him
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Hadith #1006 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âUbada ibn al-Walid ibn Ubada ibn as-Samit informed me from his father that his grandfather (Ubada) said, âWe made a contract with the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey in ease and hardship, enthusiasm and reluctance, and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.'â
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Hadith #1007 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, âWhatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, âO you who trust, be patient, and vie in patience; be steadfast and fe
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Hadith #1008 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, forbade travelling with a Qurâan in the land of the enemy. Malik commented, âThat is out of fear that the enemy will get hold of it.â
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Hadith #1009 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, âThe Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, âThe wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the
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Hadith #1010 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw the corpse of a woman who had been slain in one of the raids, and he disapproved of it and forbade the killing of women and children.
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Hadith #1011 - Muwatta Malik (Muwatta Malik)
Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place. Do not slaughter sheep or camels except for food. Do not burn bees and do not scatter them. Do not steal from the booty, and do not be cowardly.â
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Hadith #1012 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, âIt has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, âMake your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.â Say the same to your armies and raiding parti
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Hadith #1013 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, âI have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head.â Yahya said, I heard Malik say, âThis tradition is not
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Hadith #1014 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar gave something in the way of Allah, he would say to its owner, âWhen you reach Wadiâl-Qura, (on the outskirts of Madina) then it is your affair.â
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Hadith #1015 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, âWhen a man is given something to use in a military expedition, and he brings it to the battlefield, it is his.â Malik was asked about a man who pledged himself to go on a military campaign, equipped himself,and when he wanted to go out, one or both of his parents prevented him. He said, âHe should not contradict them. Let him put it off for another year. As for the equipment, I think that he should s
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Hadith #1016 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, sent a raiding party which included Abdullah ibn Umar near Najd. They plundered many camels and their portions were twelve or eleven camels each. They divided it up camel by camel.
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Hadith #1017 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, âWhen people in military expeditions divided the spoils, they made a camel equal to ten sheep.â Malik said about the paid labourer in military expeditions, âIf he is present at the battle and is with the people in the battle and he is a free man, he has his share. If he is not present, he has no share.â Malik summed up, âI think that the booty is only divided among free men who have been present
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Hadith #1018 - Muwatta Malik (Muwatta Malik)
Malik said about enemy soldiers who were found on the seashore of a Muslim land, and they claimed that they were merchants and that the sea had driven them ashore, while the Muslims were not able to verify any of that except that their ships were damaged, or they were thirsty and had disembarked without the permission of the Muslims, âI think that it is up to the imam to give his opinion about them, and I do not think that the tax of one fifth is taken from them.â
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Hadith #1019 - Muwatta Malik (Muwatta Malik)
Malik said, âI do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided.â Malik said, âI think that any camels, cattle and sheep (taken as booty) are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them, that would be harmful for the army. I do not see any objection to eating such
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Hadith #1020 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy, âIf it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned t
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Hadith #1021 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, âWe went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He t
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Hadith #1022 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn Muhammad said that he had heard a man asking ibn Abbas about booty. Ibn Abbas said, âHorses are part of the booty and personal effects are as well.â Then the man repeated his question, and Ibn Abbas repeated his answer. Then the man said, âWhat are the spoils which He, the Blessed, the Exalted, mentioned in His Book?â He kept on asking until Ibn Abbas was on the verge of being annoyed, then Ibn Abbas said, âDo you know wh
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Hadith #1023 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad that Said ibn al- Musayyab said, âPeople used to be given bonuses from the Khumus.â Malik said, âThat is the best of what I have heard on the matter.â Malik was asked about bonuses and whether they were taken from the first of the spoils, and he said, âThat is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the M
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Hadith #1024 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, âThe man on horse-back has two shares, and the man on foot has one.â Malik added, âI continue to hear the same.â Malik, when asked whether a man who was present with several horses took a share for all of them, said, âI have never heard that. I think that there is only a share for the horse on which he fought.â Malik said, âI think that foreign horses and half-breeds are considered as horse
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Hadith #1025 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, âReturn my cloak to me. Are you afraid that I will not distribute among y
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Hadith #1026 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from Ibn Abi Amra that Zayd ibn Khalid al-Juhani said, âA man died on the day of Hunayn, and they mentioned him to the Messenger of Allah, may Allah bless him and grant him peace.â Zayd claimed that the Messenger of Allah, may Allah bless him and grant him peace, said, âYou pray over your companion.â (i.e. he would not pray himself). The peopleâs faces dropped at that. Zayd claimed that the Messenger
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Hadith #1027 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, came to the people in their tribes and made dua for them, but left out one of the tribes. Abdullah related, âThe tribe found an onyx necklace in the saddle-bags of one of their men. The Messenger of Allah, may Allah bless him and grant him peace, came to them, and then did the takbir over them as one does
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Hadith #1028 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abuâl-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, âWe went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless
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Hadith #1029 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he had heard that Abdullah ibn Abbas said, âStealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their en
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Hadith #1030 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âBy He in whose hand my self is! I would like to fight in the way of Allah and be killed, then be brought to life again so I could be killed, and then be brought to life again so I could be killed.â Abu Hurayra said three times, âI testify to it by Allah!â
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Hadith #1031 - Muwatta Malik (Muwatta Malik)
one fights in the way of Allah and is killed, then Allah turns to the killer, so he fights (in the way of Allah) and also becomes a martyr.â
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Hadith #1032 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âBy He in whose hand my self is! None of you is wounded in the way of Allah â and Allah knows best who is wounded in HisWay, but that when the Day of Rising comes, blood will gush forth from his wound. It will be the colour of blood, but its scent will be that of musk.â
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Hadith #1033 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, âO Allah! Do not let me be slain by the hand of a man who has prayed a single prostration to You with which he will dispute with me before You on the Day of Rising!â
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Hadith #1034 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, âO Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?â The Messenger of Allah, may Allah bless him and grant him peace, said, âYes.â When the man turned away, the Messenger of
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Hadith #1035 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân-Nadr, the mawla of Umar ibn Ubaydullah that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said over the martyrs of Uhud, âI testify for them.â Abu Bakr as-Siddiq said, âMessenger of Allah! Are we not their brothers? We entered Islam as they entered Islam and we did jihad as they did jihad.â The Messenger of Allah, may Allah bless him and grant him peace, said, âYes, but I do not know what you will do after
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Hadith #1036 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âThe Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, âAn awful bed for the mumin. âThe Messenger of Allah, may Allah blesshim and grant him peace, said, âEvil? What you have said is absolutely wrong.â The man said, âI didnât mean that, Messenger of Allah. I meant being killed in the way of Allah.â The Messenger of Allah,
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Hadith #1037 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, âO Allah! I ask you for martyrdom in Your way and death in the city of Your Messenger!â
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Hadith #1038 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, âThe nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother, and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death, and the martyr is the one who gives himself, expec
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Hadith #1039 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab was washed and shrouded and prayed over, yet he was a martyr, may Allah have mercy on him .
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Hadith #1040 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard the people of knowledge say that martyrs in the way of Allah were not washed, nor were any of them prayed over. They were buried in the garments in which they were slain. Malik said, âThat is the sunna for someone who is killed on the battleground and is not reached until he is already dead. Someone who is carried off and lives for as long as Allah wills after it, is washed and prayed over as was Umar ibn al- Khattab.â
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Hadith #1041 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab in one year gave 40,000 camels as mounts. Sometimes he would give one man a camel to himself. Sometimes he would give one camel between two men to take them to Iraq. A man from Iraq came to him and said, âGive Suhaym and I a mount.âUmar ibn al-Khattab said to him,âl demand from you, by Allah!, is Suhaym a water skin?â He said, âYes.â
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Hadith #1042 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik had said that when the Messenger of Allah, may Allah bless him and grant him peace, went to Quba, he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn as-Samit. One day the Messenger of Allah, may Allah bless him and grant him peace, had called on her and she had fed him, and sat down to delouse his hair. The Messenger of Allah, may Allah bless him and grant him peace, had do
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Hadith #1043 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âHad I not been concerned for my community, I would have liked never to stay behind a raiding party going out in the way of Allah. However, I do not find the means to carry them to it, nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of
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Hadith #1044 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âOn the Day of Uhud, The Messenger of Allah, may Allah bless him and grant him peace, said, âWho will bring me news of Sad ibn al-Rabi al-Ansari?â a man said, âMe, Messenger of Allah!â So the man went around among the slain, and Sad ibn al-Rabi said to him, âWhat are you doing?â The man said to him, âThe Messenger of Allah, may Allah bless him and grant him peace, sent me to bring him news of you.â He said, âGo to him,
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Hadith #1045 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, stimulated people for jihad and mentioned the Garden. One of the Ansar was eating some dates in his hand, and said, âAm I so desirous of this world that I should sit until I finish them?â He threw aside what was in his hand and took his sword, and fought until he was slain .
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Hadith #1046 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Muadh ibn Jabal said, âThere are two military expeditions. There is one military expedition in which valuables are spent, the contributor is willing, the authorities are obeyed, and corruption is avoided. That military expedition is all good. There is a military expedition in which valuables are not spent, the contributor is not willing, the authorities are not obeyed, and corruption is not avoided. The one who fights in that military exp
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Hadith #1047 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âBlessing is in the forelocks of horses until the Day of Rising.â
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Hadith #1048 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, held a race between horses which had been made lean by training, from al-Hafya to Thaniyatu-lWada. He held a race between horses which had not been made lean from the Thaniya (a mountain pass near Madina) to the mosque of the Banu Zurayq. Abdullah ibn Umar was among those who raced them .
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Hadith #1049 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, âThere is no harm in placing stakes on horses if a third horse enters it. The winner takes the stake, and there is no fine against the loser.â
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Hadith #1050 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, was seen wiping the face of his horse with his cloak. He was questioned about it and said, âI was reproached in the night about horses.â i.e. not taking care of them.
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Hadith #1051 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that when the Messenger of Allah, may Allah bless him and grant him peace, went out to Khaybar, he arrived there at night, and when he came upon a people by night, he did not attack until morning. In the morning, the jews came out with their spades and baskets. When they saw him, they said, âMuhammad! By Allah, Muhammad and his army!â The Messenger of Allah, may Allah bless him and grant him peace, said âAllah is great
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Hadith #1052 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhoever hands over two of any type of property in the way of Allah is called to the Garden, with the words âO slave of Allah! This is good!â Whoever is among the people of prayer, is called from the gate of prayer. Whoever is among the people of jihad is called from the gate of jihad. Whoever is among the people o
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Hadith #1053 - Muwatta Malik (Muwatta Malik)
Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, âThat varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcom
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Hadith #1054 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, a
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Hadith #1055 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, âProperty was sent to Abu Bakr as-Siddiq from Bahrayn. He said, âIf someone had a promise or a pledge with the Messenger of Allah, may Allah bless him and grant him peace, let him come to me.â So Jabir ibn Abdullah came to him, and he gave him three times as much of it as would fill both hands.â
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Hadith #1056 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Sad ibn Ubada questioned the Messenger of Allah, may Allah bless him and grant him peace, and said,âMy mother died while she still had a vow which she had not fulfilled.â The Messenger of Allah, may Allah bless him and grant him peace, said, âFulfill it for her.â
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Hadith #1057 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr that his paternal aunt related that her grandmother made a vow to walk to the Quba mosque. She died, and did not fulfill it, so Abdullah ibn Abbas asked her daughter to walk for her. Yahya said that he had heard Malik say, âNo one walks for anyone else.â
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Hadith #1058 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Abi Habiba said, âI said to a man, when I was young, âA man who only says that he must walk to the House of Allah and does not say that he has vowed to walk, does not have to walk.â A man said, âShall I give you this small cucumber?â and he had a small cucumber in his hand and you will say, âI must walk to the house of Allah?â I said, âYesâ and I said it, for at that time I was still immature. Then, when I came of age, some one s
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Hadith #1059 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Urwa ibn Udhayna al-Laythi said, âI went out with my grandmother who had vowed to walk to the House of Allah. When we had gone part of the way, she could not go on. I sent one of her mawlas to question Abdullah ibn Umar and I went with him. He asked Abdullah ibn Umar, and Abdullah ibn Umar said to him, âTake her and let her ride, and when she has the strength let her ride back, and start to walk from the place from which she was unable to go on.â~ Yahya
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Hadith #1060 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âI vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, âYou must sacrifice an animal.â When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked.â Yahya said that he had heard Malik say, âWhat is done among us regarding someone who makes a vow to w
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Hadith #1061 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah, was that they fulfilled the oath when performing umra, by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj, they walked until they came to Makka, then they walked until they had finished all the rites. Malik said, âWalking is only for hajj or umra.â
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Hadith #1062 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn Zayd adDili both informed him that the Messenger of Allah, may Allah bless him and grant him peace, (and one of them gave more detail than the other),saw a man standing in the sun. The Messenger asked, âWhatâs wrong with him?â The people said, âHe has vowed not to speak or to seek shade from the sun or to sit and to fast.â The Messenger of Allah, may Allah bless him and grant him peace, said, âGo and tell him to speak,
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Hadith #1063 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said heard al-Qasim ibn Muhammad say, âA woman came to Abdullah ibn Abbas and said, âI have vowed to sacrifice my son.â Ibn Abbas said, âDo not sacrifice your son. Do kaffara for your oath.â An old man with Ibn Abbas said, âWhat kaffara is there for this?â Ibn Abbas said, âAllah the Exalted said, âThose of you who say, regarding their wives.âBe as my motherâs backâ (Sura58 ayat 2) and then He went on to oblige the kaffara for
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Hadith #1064 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Talha ibn Abi al-Malik al- Ayli from al-Qasim ibn Muhammad ibn as-Siddiq from Aâisha that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhoever vows to obey Allah, let him obey Him. Whoever vows to disobey Allah, let him not disobey Him.â Yahya said that he had heard Malik say, âThe meaning of the statement of the Prophet, may Allah bless him and grant him peace, âWhoever vows to disobey Allah, let him not disobey Himâ is
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Hadith #1065 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, umm al-muminin said, âRashness in oaths is that a man says, âBy Allah, No! by Allah!â â i.e. out of habit. Malik said, âThe best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness.â Malik said, âThe binding oath is for example, that a
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Hadith #1066 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âWhoever swears by Allah and then says, âAllah willingâ and then does not do what he has sworn to, has not broken his oath.â Malik said, âThe best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception.â Yahya said, âMalik said that a man who said that
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Hadith #1067 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better.â Yahya said that he heard Malik say, âAnyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)â. Malik sai
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Hadith #1068 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âIf someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days.â
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Hadith #1069 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to do kaffara for a broken oath by feeding ten poor people. Each person got a mudd of wheat. He sometimes freed a slave if he had repeated the oath.
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Hadith #1070 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, âI understood from people that when they made the kaffara for a broken oath, they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them.â Malik said, âThe best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women, he clothes them each in two g
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Hadith #1071 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that one time the Messenger of Allah, may Allah bless him and grant him peace, was speaking to Umar ibn al-Khattab while he was travelling with a troop and Umar swore by his father and he (the Messenger) said, âAllah forbids you to swear by your fathers. If anyone swears, let him swear by Allah or keep silent.â
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Hadith #1072 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used tosay, âNo, by the Overturner of hearts.â
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Hadith #1073 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, âMessenger of Allah, should I leave my peopleâs house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? âThe Messenger of Allah, may Allah bless him and grant him peace, said, âGiving away a third of it is enough for you.â
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Hadith #1074 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ayyub ibn Musa from Mansur ibn Abd ar-Rahman al-Hajabi from his mother that Aâisha, umm al- muminin, may Allah be pleased with her, was asked about a man who devoted his property to the door of Kaba. She said, âLet him do kaffara for it with the kaffara of the oath.â Malik said, that someone who devoted all his property in the way of Allah, and then broke his oath, should put a third of his property in the way of Allah, as that was what the Messenger of
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Hadith #1075 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Amr ibn al-Harith from Ubayd ibn Fayruz from al-Bara ibn Azib that the Messenger of Allah, may Allah bless him and grant him peace, was asked what animals should be avoided as sacrifices. He indicated with his hand and said, âFour.â Al-Bara pointed with his hand and said, âMy hand is shorter than the hand of the Messenger of Allah, may Allah bless him and grant him peace. A lame animal whose lameness is evident, a one-eyed animal which is clearly one-eye
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Hadith #1076 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices. Malik said, âThat is what I like best of what I have heard .â
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Hadith #1077 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar wanted to sacrifice an animal at Madina. Nafi said, âHe told me to buy him an excellent horned ram, then to sacrifice it on the Day of Sacrifice in the place where the people prayed.â Nafi continued, âI did so and when the ram was sacrificed, it was carried to Abdullah ibn Umar who shaved his head. He was ill, and did not attend the Id with the people.â Nafi added, âAbdullah ibn Umar used to say, âShaving the he
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Hadith #1078 - Muwatta Malik (Muwatta Malik)
ahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar that Abu Burda ibn Niyar sacrificed an animal before the Messenger of Allah, may Allah bless him and grant him peace, sacrificed on the Day of Sacrifice. He asserted that the Messenger of Allah, may Allah bless him and grant him peace, ordered him to sacrifice another animal, and he, Abu Burda, said, âWhat if I can only find an animal less than one year old, Messenger of Allah?â He had said, âIf you can only find a yo
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Hadith #1079 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abbad ibn Tamin that one time Uwaymir ibn Ashqar sacrificed his animal before the prayer on the morning of the Day of Sacrifice, and he mentioned that the Messenger of Allah, may Allah bless him and grant him peace, had ordered him to sacrifice another animal.
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Hadith #1080 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, forbade that the meat from sacrificial animals be eaten after three days. Then later he said, âEat, give sadaqa, provide for yourselves and store up.â
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Hadith #1081 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, âThe Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days.â Abdullah ibn Abi Bakr said, âI mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, say, âSome people from the desert came at the time of the
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Hadith #1082 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said, âDidnât the Messenger of Allah, may Allah bless him and grant him peace, forbid that?â They said, âThere has been a new command from the Messenger of Allah, may Allah bless him and grant him peace, since you went away.â Abu Said went out and made enquiri
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Hadith #1083 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zubayr al-Makki that Jabir ibn Abdullah said, âWe sacrificed with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hudaybiya, a camel between seven people, and a cow between seven people.â
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Hadith #1084 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn Yasar told him that Abu Ayyub al-Ansari had told him, âWe used to sacrifice one sheep, and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting.â Malik said, âThe best that I have heard about a single camel, cow or sheep, is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family, and shares w
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Hadith #1085 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âThe Messenger of Allah, may Allah bless him and grant him peace, only sacrificed one camel or one cow for himself and his family.â Malik said, âI do not know which of them Ibn Shihab said.â
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Hadith #1086 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âThe sacrifice can be done up to two days after the Day of Sacrifice.â Yahya related to me from Malik that he had heard the same from Ali ibn Abi Talib.
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Hadith #1087 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not sacrifice for the child in the womb. Malik said, âThe sacrifice is sunna, and it is not obligatory. I prefer that anyone who has the price of the animal should not abandon it.â
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Hadith #1088 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father said, âThe Messenger of Allah, may Allah bless him and grant him peace, was asked, âMessenger of Allah! Some people from the desert bring us meat, and we do not know whether the name of Allah has been mentioned over it or not.â The Messenger of Allah, may Allah bless him and grant him peace, said, âMention the name of Allah over it and eat.â â Malik said, âThat was in the beginning of Islam.â
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Hadith #1089 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Ayyash ibn Abi Rabia al-Makhzumi ordered one of his slaves to slaughter an animal. When he wanted to slaughter it, he said to him, âMention Allahâs name.â The slave said to him, âI have mentioned the name!â He said to him, âMention the name of Allah, bother you!â He said to him, âI have mentioned the name of Allah â Abdullah ibn Ayyash said, âBy Allah, I shall never eat it!â
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Hadith #1090 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a man from the Ansar of the tribe of Banu Haritha was herding a pregnant she-camel at Uhud. It was about to die, so he slaughtered it with a sharp stake. The Messenger of Allah was asked about that, and he said, âThere is no harm in it, eat it.â
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Hadith #1091 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from a man of the Ansar from Muadh ibn Sad or Sad ibn Muadh that a slave-girl of Kab ibn Malik was herding some sheep at Sal (a mountain near Madina). One of the sheep was about to die, so she went over to it and slaughtered it with a stone. The Messenger of Allah, may Allah bless him and grant him peace, was asked about that, and he said, âThere is no harm in it, so eat it.â
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Hadith #1092 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas was asked about animals slaughtered by the Christian Arabs. He said, âThere is no harm in them,â but he recited this ayat, âWhoever takes them as friends is from them.â (Sura 5 ayat 54).
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Hadith #1093 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Abbas used to say, âYou can eat anything that has had its jugular vein cut.â
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Hadith #1094 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, âThere is no harm in whatever you slaughter with a cutting edge, as long as you are forced to do it by necessity.â
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Hadith #1095 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Abu Murra, the mawla of Aqil ibn Abi Talib asked Abu Hurayra about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd ibn Thabit about it, and he said, âDoes a corpse move?â and he forbade eating its meat. Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said, âIf h
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Hadith #1096 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âWhen a she-camel is slaughtered, what is in its womb is included in the slaughter if it is perfectly formed and its hair has begun to grow. If it comes out of its motherâs womb, it is slaughtered so that blood flows from its heart.â
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Hadith #1097 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al- Musayyab said, âThe slaughter of what is in the womb is included in the slaughter of the mother if it is perfectly formed and its hair has begun to grow.â
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Hadith #1098 - Muwatta Malik (Muwatta Malik)
ahya related to me from Malik that Nafi said, âI was at al-Juruf (near Madina) and threw a stone at two birds, and hit them. One of them died, and Abdullah ibn Umar threw it away, and then went to slaughter the other one with an adze. It died before he could slaughter it, so Abdullah threw that one away as well.â
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Hadith #1099 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad disapproved of eating game that had been killed with throwing sticks and by clay pellets.
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Hadith #1100 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like. Malik said, âI do not see any harm in eating game which is pierced by a throwing stick in a vital organ. Allah, the Blessed, the Exalted! said, âOh you who believe! Allah will surely try you with something of the game that your hands and spears attain.â â (Sura 5 ayat 97). Yahya said, âAny g
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Hadith #1101 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard the people of knowledge say that when a man hit game and something else might have contributed to death, like water or an untrained dog, that game was not to be eaten unless it was beyond doubt that it was the arrow of the hunter that had killed it by reaching a vital organ, so that it did not have any life after that. Yahya said that he heard Malik say that there was no harm in eating game when you did not see it die if you found the mark of your
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Hadith #1102 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said about a trained dog, âEat whatever it catches for you whether it eats from it or not.â
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Hadith #1103 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Nafi say that Abdullah ibn Umar said, âWhether it eats from it or not.â
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Hadith #1104 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Sad ibn Abi Waqqas had said, when asked about a trained dog killing game, âEat, even if only one piece of it remains.â
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Hadith #1105 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out. Malik said, âThe best of what I have heard about retrieving game from the falconâs talons or from the dogâs fangs and then waiting until it dies, is that it is not halal to eat
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Hadith #1106 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abd ar-Rahman ibn Abi Hurayra asked Abdullah ibn Umar about eating what was cast up by the sea and he forbade him to eat it. Then Abdullah turned and asked for a Qurâan, and read, âThe game of the sea and its flesh are halal for you.â Nafi added, âAbdullah ibn Umar sent me to Abdar-Rahman Ibn Abi Hurayra to say that there was no harm in eating it.â
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Hadith #1107 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Sad al- Jari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about fish which had killed each other or which had died from severe cold . He said, âThere is no harm in eating them.â Sad said,â âI then asked Abdullah ibn Amr ibn al As and he said the same.â
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Hadith #1108 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from Abu Salama ibn Abd ar-Rahman from Abu Hurayra and Zayd ibn Thabit that they saw no harm in eating what was cast up by the sea.
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Hadith #1109 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from Abu Salama ibn Abd ar-Rahman that some people from al-Jar came to Marwan ibn al- Hakam and asked him about eating what was cast up by the sea. He said, âThere is no harm in eating it.â Marwan said, âGo to Zayd ibn Thabit and Abu Hurayra and ask them about it, then come to me and tell me what they say.â They went to them and asked them, and they both said, âThere is no harm in eating it â They returned to Marwan and told him. Marw
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Hadith #1110 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shibab from Abu Idris al- Khawlani from Abu Tha~laba al-Khushani that the Messenger of Allah, may Allah bless him and grant him peace, said, âIt is haram to eat animals with fangs â
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Hadith #1111 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ismail ibn Abi Hakim from Abiyda ibn Sufyan al-Hadrami from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âEating animals with fangs is haram. â Malik said, âThis is the custom among us.â
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Hadith #1112 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that the best of what he had heard about horses, mules, and donkeys was that they were not eaten because Allah, the Blessed, the Exalted,said, âAnd horses, and mules and asses, for you to ride, and as an adornment. â (Sura 16 ayat 8) . He said, may He be Blessed and Exalted, âIn cattle, some of them you ride, and some of them you eat.â (Sura 6 ayat 79). He said, the Blessed, the Exalted, âMention Allahâs name over what He has provided you of cattle, and
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Hadith #1113 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, âThe Messenger of Allah, may Allah bless him and grant him peace, passed by a dead sheep which had been given to a mawla of his wife, Maimuna. He said, â Arenât you going to use its skin?â They said, âMessenger of Allah, but it is carrion. âThe Messenger of Allah, may Allah bless him and grant him peace, said, âOnly eating it is haram.â â
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Hadith #1114 - Muwatta Malik (Muwatta Malik)
Malik related to me from Zayd ibn Aslam from Ibn Wala al-Misri from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, said, âA skin when it is tanned is pure.â
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Hadith #1115 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt from Muhammad ibn Abd ar-Rahman ibn Thawban from his mother that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said that the Messenger of Allah, may Allah bless him and grant him peace, ordered that the skins of carrion be used after they had been tanned.
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Hadith #1116 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it, he threw it away. Malik when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, âIf he thinks that the owners of the fr
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Hadith #1117 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Zayd ibn Aslam from a man of the Banu Damra that his father said, âThe Messenger of Allah, may Allah bless him and grant him peace, was asked about the Aqiqa. He said, âI do not like disobedience (uquq),â as if he disliked the name. He said, âIf anyone has a child born to him, and wants to sacrifice for his child, then let him do it.â â
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Hadith #1118 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Jafar ibn Muhammad that his father said, âFatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan, Husayn, Zaynab and Umm Kulthum, and gave away in sadaqa an equivalent weight of silver.â
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Hadith #1119 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, âFatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver.â
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Hadith #1120 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that if any of Abdullah ibn Umarâs family asked him for an aqiqa, he would give it to them. He gave a sheep as aqiqa for both his male and female children.
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Hadith #1121 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ibrahim ibn al-Harith at-Taymi said, âI heard my father say that the aqiqa was desirable, even if it was only a sparrow.â
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Hadith #1122 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard that there had been an aqiqa for Hasan and Husayn, the sons of Ali ibn Abi Talib.
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Hadith #1123 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each. Malik said, âWhat we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals â one-eyed
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Hadith #1124 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik, âThe generally agreed upon way of doing things among us and what I have seen the people of knowledge doing in our city about the fixed shares of inheritance of children from the mother or father when one or other of them dies is that if they leave male and female children, the male takes the portion of two females. If there are only females, and there are more than two, they get two thirds of what is left between them. If there is only one, she gets a half. If s
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Hadith #1125 - Muwatta Malik (Muwatta Malik)
Malik said, âThe inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons, male or female, by her present or previous husbands, the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons, male or female, the wife has an eighth after beques
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Hadith #1126 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are gi
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Hadith #1127 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the fatherâs father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them.
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Hadith #1128 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son, nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over, they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anyth
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Hadith #1129 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on wayof doing things among us is that when there are no full siblings with them, half-siblings by the father take the position of full siblings. Their males are like the males of the full siblings, and their females are like their females except in the case where the half-siblings by the mother and the full siblings share, because they are not offspring of the mother who joins these.â Malik said, âIf there are both full siblings and half-siblings by the f
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Hadith #1130 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, âYou have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease
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Hadith #1131 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhuâayba that Umar ibn al-Khattab gave the grandfather âwhat people give him today.â
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Hadith #1132 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, âUmar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblingsâ. Malik said, âThe generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than t
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Hadith #1133 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Uthman ibn Ishaq ibn Kharasha that Qabisa ibn Dhuâayb said, âA grandmother came to Abu Bakr as-Siddiq and asked him for her inheritance. Abu Bakr said to her, âYou have nothing in the Book of Allah, and I do not know that you have anything in the sunna of the Messenger of Allah, may Allah bless him and grant him peace. Go away therefore, until I have questioned the people.â (i.e.the Companions). He questioned the people, and al-Mughira
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Hadith #1134 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, âTwo grandmothers came to Abu Bakr asSiddiq, and he wanted to give the sixth to the one who was from the motherâs side, and a man of the Ansar said, âWhat? Are you omitting the one from whom he would inherit if she died while he was alive?â Abu Bakr divided the sixth between them.~
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Hadith #1135 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together). Malik said, âThe generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not in
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Hadith #1136 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about someone who died without parents or offspring, and the Messenger of Allah, may Allah bless him and grant him peace, said to him, âThe ayat which was sent down in the summer at the end of the Surat an-Nisa (Sura 4) is enoughfor you.â Malik said, âThe generally agreed on way of doing things among us, in which there is no dispute, and which I
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Hadith #1137 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Muhammad ibn Amribn Hazm that Abdar-Rahman ibn Hanthala az-Zurqi was informed by a mawla of Quraysh,who used to be known as Ibn Mursi, that he was sitting with Umar ibn al-Khattab, and when they had prayed dhuhr, he said, âYarfa! Bring that letter! (a letter which he had written about the paternal aunt.) We asked about her and asked for information about her.â Yarfa brought it to him. He called for a small vessel or a drinking-bow
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Hadith #1138 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Muhammad ibn Abi Bakr ibn Hazm heard his father say many times, âUmar ibn al-Khattab used to say, âIt is a wonder that the paternal aunt is inherited from and does not inherit.â â
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Hadith #1139 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on way of doing things among us, in which there is no dispute, and which I saw the people of knowledge in our city doing, about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-br
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Hadith #1140 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing, is that the child of the half-sibling by the mother, the paternal grandfather, the paternal uncle who is the maternal half- brother of the father, the maternal uncle, the great-grandmother who is the mother of the motherâs father, the daughter of the full- brother, the paternal aunt, and the maternal aunt do not inherit anything by their kin
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Hadith #1141 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali from Umar ibn Uthman ibn Affan from Usama ibn Zayd that the Messenger of Allah, may Allah bless him and grant him peace, said, âA muslim does not inherit from a kafir.â
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Hadith #1142 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Ali ibn Husayn ibn Ali ibn Abi Talib told him that Aqil and Talib inherited from Abu Talib, and Ali did not inheritfrom him. Ali said, âBecause of that, we have given up our portion of ash Shab.â (A house belonging to Banu Hashim).
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Hadith #1143 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, âWho inherits from her?â Umar ibn al-Khattab said to him, âThe people of her deen inherit from her.â Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, âDo you think that I have forgotten what Umar ibn al-Khattab
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Hadith #1144 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Ismail ibn Abi Hakim that Umar ibn Abd al-Aziz freed a christian who then died. Ismail said, âUmar ibn Abd al-Aziz ordered me to put his property in the bayt al-mal.â
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Hadith #1145 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a reliable source of his who had heard Said ibn al-Musayyab say, âUmar ibn al-Khattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs.â Malik said, âIf a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her (an arab) child, he inherits from her if she dies, and she inherits from him if he dies, by the Book of Allah.â Malik said, âThe generally agreed on way of doin
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Hadith #1146 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said, âThat is the way of doing things about which there is no dispute, and which none of the people of
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Hadith #1147 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the res
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Hadith #1148 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âDo not ask for a woman in marriage when another muslim has already done so.â
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Hadith #1149 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âDo not ask for a woman in marriage when another muslim has already done so.â Malik said, âThe explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think â and Allah knows best â is that âDo not ask for a woman in marriage when another muslim has already done soâ means that when a
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Hadith #1150 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, âThere is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words,â (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, âYou are dear to me, and I desi
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Hadith #1151 - Muwatta Malik (Muwatta Malik)
Malik related to me from Abdullah ibn al-Fadl from Nafi ibn Jubayr ibn Mutim from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, said, âA woman who has been previously married is more entitled to her person than her guardian, and a virgin must be asked for her consent for herself, and her consent is her silence â
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Hadith #1152 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, âA woman is only married with the consent of her guardian, someone of her family with sound judgement or the Sultan.
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Hadith #1153 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Salim ibn Abdullah were marrying off their daughters and they did not consult them. Malik said, âThat is what is done among us about the marriage of virgins.â Malik said, âA virgin has no right to her property until she enters her house and her state (competence, maturity etc.) is known for sure.â
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Hadith #1154 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Salim ibn Abdullah and Sulayman ibn Yasar said about the virgin given by her father in marriage without her permission, âThat is binding on her.â
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Hadith #1155 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, âMessenger of Allah! I have given myself to you.â She stood for a long time, and then a man got up and said, âMessenger of Allah, marry her to me if you have no need of her.â The Messenger of Allah, may Allah bless him and grant him peace, said, âDo you have anything to give her as a bride-price?â
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Hadith #1156 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab had said that Umar ibn al-Khattab said, âIf a man marries a woman who is insane, or has leprosy or white leprosy, without being told of her condition by her guardian, and he has sexual relations with her, she keeps her bride-price in its entirety. Her husband has damages against her guardian.â Malik said, âThe husband has damages against her guardian when the guardian is her father, brother, or one who is deemed t
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Hadith #1157 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that the daughter of Ubaydullah ibn Umar whose mother was the daughter of Zayd ibn al- Khattab, married the son of Abdullah ibn Umar. He died and had not yet consummated the marriage or specified her bride-price. Her mother wanted the bride-price, and Abdullah ibn Umar said, âShe is not entitled to a bride-price. Had she been entitled to a bride-price, we would not have kept it and we would not do her an injustice. âThe mother refused to accept that.
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Hadith #1158 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, âWhatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it.â Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, âWhatever is given as a condition by which mar
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Hadith #1159 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that âUmar ibn al-Khattab decided about the woman who was married by a man and the marriage had been consummated, that the bride-price was obligatory.
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Hadith #1160 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Zayd ibn Thabit said, âWhen a man takes his wife to his house and co-habits with her then the bride-price is obliged.â
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Hadith #1161 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, âWhen a man comes to his wife in her room, he is believed. When she comes to him in his room, she is believed.â Malik commented, âI think that this refers to sexual intercourse. When he comes in to her in her room and she says, âHe has had intercourse with meâ and he says, âI have not touched herâ, he is believed. When she comes in to him in his room and he says, âI have not had intercourse with herâ
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Hadith #1162 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar- Rahman ibn al-Harith ibn Hisham al-Makhzumi from his father that when the Messenger of Allah, may Allah bless him and grant him peace, married Umm Salama and then spent the night with her, he said to her, âYou are not being humbled in your right. If you wish, I will stay with you for seven nights as I stayed seven nights with the others. If you wish, I will stay wi
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Hadith #1163 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, âA virgin has seven nights, and a woman who has been previously married has three nights.â Malik affirmed, âThat is what is done among us.â Malik added, âIf the man has another wife, he divides his time equally between them after the wedding nights. He does not count the wedding nights against the one he has just married.â
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Hadith #1164 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked about a woman who made a stipulation on her husband not to take her away from her town. Said ibn al-Musayyab said, âHe takes her away if he wishes.â Malik said, âThe custom among us is that when a man marries a woman, and he makes a condition in the marriage contract that he will not marry after her or take a concubine, it means nothing unless there is an oath of divorce or setting-free attached to it. The
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Hadith #1165 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al-Miswar ibn Rifaa al- Quradhi from az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn Simwal divorced his wife, Tamima bint Wahb, in the time of the Messenger of Allah, may Allah bless him and grant him peace, three times. Then she married Abd ar-Rahman ibn az-Zubayr and he turned from her and could not consummate the marriage and so he parted from her. Rifaa wanted to marry her again and it was mentioned to the Messenger of Allah, may Allah bless him
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Hadith #1166 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said when asked whether it was permissible for a man to marry again a wife he had divorced irrevocably if she had married another man who divorced her before consummating the marriage, âNot until she has tasted the sweetness of intercourse.â
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Hadith #1167 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage, al-Qasim ibn Muhammad said, âIt is not halal for the first husband to return to her.â Malik said, about the muhallil, that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage, she
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Hadith #1168 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said âOne cannot be married to a woman and her paternal aunt, or a woman and her maternal aunt at the same time.â
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Hadith #1169 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, âIt is forbidden to be married to a woman and her paternal or maternal aunt at the same time, and for a man to have intercourse with a female slave who is carrying another manâs child.â
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Hadith #1170 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Zayd ibn Thabit asked whether it was halal for a man who married a woman and then separated from her before he had cohabited with her, to marry her mother. Zayd ibn Thabit said, âNo. The mother is prohibited unconditionally. There are conditions, however about foster-mothers.â
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Hadith #1171 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from more than one source that when Abdullah ibn Masud was in Kufa, he was asked for an opinion about marrying the mother after marrying the daughter when the marriage with the daughter had not been consummated. He permitted it. When Ibn Masud came to Madina, he asked about it and was told that it was not as he had said, and that this condition referred to foster-mothers. Ibn Masud returnedto Kufa,and he had just reached his dwelling when the man who had asked him
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Hadith #1172 - Muwatta Malik (Muwatta Malik)
Malik said that a man who had committed fornication with a woman and the hadd-punishment had been applied to him for it, could marry that womanâs daughter and his son could marry the woman herself if he wished. That was because he had haram relations with her, and the relations Allah had made haram were from the relations made in a halal manner or in a manner resembling marriage. Allah, the Blessed, the Exalted, said, âDo not marry the women your fathers have married. â (Sura 4 ayat 21) Ma
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Hadith #1173 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
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Hadith #1174 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.
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Hadith #1175 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zubayr al-Makki that a case was brought to Umar about a marriage which had only been witnessed by one man and one woman . He said, âThis is a secret marriage and I do not permit it. Had I been the first to come upon it, I would have ordered them to be stoned.â
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Hadith #1176 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Sulayman ibn Yasar that Tulayha al-Asadiya was the wife of Rushayd ath-Thaqafi. He divorced her, and she got married in her idda-period. Umar ibn al-Khattab beat her and her husband with a stick several times, and separated them. Then Umar ibn al-Khattab said, âIf a woman marries in her idda-period, and the new husband has not consummated the marriage, then separate them, and when she has completed the idda of h
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Hadith #1177 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas and Abdullah ibn Umar were asked about a man who had a free woman as a wife and then wanted to marry a slave-girl. They disapproved that he should combine the two of them.
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Hadith #1178 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, âThe slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time.â Malik said, âA free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Bless
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Hadith #1179 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abu Abd ar- Rahman that Zayd ibn Thabit said that if a man divorced his slave-girl three times and then bought her, she was not halal for him until she had married another husband.
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Hadith #1180 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, âNo. She is not halal until she has married another husband.â
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Hadith #1181 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, âShe is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband.â Malik said that if a man rnarried a female slave and then she had a child by him, and then h
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Hadith #1182 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al- Khattab was asked about a woman and her daughter who were in the possession of the right hand, and whether one could have intercourse with one of them after the other Umar said, âI dislike both being permitted together.â He then forbade that.
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Hadith #1183 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhuâayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, âOne ayat makes them halal, and one ayat makes them haram. As for me, I wouldnât like to do it.â The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, âHad I any authority and I found someone who had done it
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Hadith #1184 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that az-Zubayr ibn al-Awwam said the like of that. Malik said that if a man had sexual relations with a female slave that he owned, and then he wanted to also have relations with her sister, the sister was not halal for a man until intercourse with the slave-girl had been made haram for him by marriage, setting free, kitaba, or the like of that â for instance, if he had married her to his slave or someone other than his slave.
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Hadith #1185 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab gave his son a slave-girl and said, âDo not touch her, for I have uncovered her.â
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Hadith #1186 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abd arRahman ibn al-Mujabbir said that Salim ibn Abdullah gave his son a slave-girl and said, âDo not go near her, for I wanted her, and did not act towards her.â
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Hadith #1187 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Abu Nahshal ibn al-Aswad said to al-Qasim ibn Muhammad,âI saw a slave-girl of mine uncovered in the moonlight, and so I sat on her as a man sits on a woman. She said that she was menstruating, so I stood up and have not gone near her after that. Can I give her to my son to have intercourse with?â Al-Qasim forbade that.
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Hadith #1188 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, âI intended to give her to my son to do such-and-such with her.â Abd al-Malik said, âMarwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, âDo not go near her, for I have seen her leg uncovered .â â
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Hadith #1189 - Muwatta Malik (Muwatta Malik)
Malik said, âIt is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, âBelieving women who are muhsanat and women of those who were given the Book before you who are muhsanatâ, (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, âIf you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.â â
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Hadith #1190 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, âThe muhsanat among women are those who have husbands.â That referred to the fact that Allah has made fornication haram.
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Hadith #1191 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, âWhen a free man marries a slave-girl and consummates the marriage, she makes him muhsan.â Malik said, âAll (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage.â Malik said, âA slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when
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Hadith #1192 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.
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Hadith #1193 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, âRabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.â Umar ibn al-Khattab went out in dismay dragging his cloak, saying, âThis temporary marriage, had I come across it, I would have ordered stoning and done away with it! â
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Hadith #1194 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women. Malik said, âThis is the best of what I have heard about the matter.â Malik said, âThe slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage.â Malik said, âWhen a slave is owned by his w
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Hadith #1195 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam
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Hadith #1196 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âBetween the Islam of Safwan and the Islam of his wife there was about one month.â Ibn Shihab said, âWe have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr, but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed.â
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Hadith #1197 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl became muslim on the day of the conquest of Makka, and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam, and he became muslim. He went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest. When the Messenger of Allah, may Allah ble
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Hadith #1198 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that Abd ar-Rahman ibn Awf came to the Messenger of Allah, may Allah bless him and grant him peace, and he had a traceof yellow on him. The Messenger of Allah, may Allah bless him and grant him peace, asked about it. He told him that he had just been married. The Messenger of Allah, may Allah bless him and grant him peace, said, âHow much did you hand over to her?â He said, âThe weight of a date pit in gold.â The Mes
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Hadith #1199 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âI have heard that the Messenger of Allah, may Allah bless him and grant him peace, held a wedding feast in which there was neither meat nor bread.â
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Hadith #1200 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you are invited to a wedding feast, you must go to it.â
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