Hadith #1201 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibr. Shihab from al-Araj that Abu Hurayra said, âThe worst food is the food of a wedding feast to which the rich are invited and the poor are left out. If anyone rejects an invitation, he has rebelled against Allah and His Messenger.â
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Hadith #1202 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that a certain tailor invited the Messenger of Allah, may Allah bless him and grant him peace, to eat some food which he had prepared. Anas said, âI went with the Messenger of Allah, may Allah bless him and grant him peace, to eat the food. He served barley bread and a soup with pumpkin in it. I saw the Messenger of Allah, may Allah bless him and grant him peace, going after the pumpkin around the dis
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Hadith #1203 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you marry a woman or buy a slave-girl, take her by the forelock and ask for baraka. When you buy a camel, take the top of its hump, and seek refuge with Allah from Shaytan.â
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Hadith #1204 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zubayr al-Makki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar ibn al-Khattab heard about it and he beat the man or almost beat him, and said, âWhat did you mean by giving him such information?â
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Hadith #1205 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr said that a man who had four wives and then divorced one of them irrevocably, could marry straightaway if he wished, and he did not have to wait for the completion of her idda.
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Hadith #1206 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement to al-Walid ibn Abd al-Malik in the year of his arrival in Madina except that al-Qasim ibn Muhammad said that he divorced his wife on various occasions. (i.e. not at one time).
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Hadith #1207 - Muwatta Malik (Muwatta Malik)
marriage, divorce, and setting free.â
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Hadith #1208 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Rafi ibn Khadij married the daughter of Muhammad ibn Maslama al-Ansari. She was with him until she grew older, and then he married a young girl and preferred the young girl to her. She begged him to divorce her, so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once, and then returned to her,
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Hadith #1209 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, âI have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?â Ibn Abbas said to him, âShe was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah.â
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Hadith #1210 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, âI have divorced my wife by saying I divorce you eight times.â Ibn Masud said to him, âWhat have people told you?â He replied, âI have been told that I have to part absolutely from her.â Ibn Masud said, âThey have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not
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Hadith #1211 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abu Bakr ibn Hazm thatUmar ibn Abd al-Aziz had asked him what people said about the âirrevocableâ divorce, and Abu Bakr had replied that Aban ibn Uthman had clarified that it was declared only once. Umar ibn Abd al- Aziz said, âEven if divorce had to be declared a thousand times, theâirrevocableâ would use them all up. A person who says, âirrevocablyâ has cast the furthest limit.â
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Hadith #1212 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam decided that if someone made three pronouncements of divorce, he had divorced his wife irrevocably. Malik said, âThat is what I like best of what I have heard on the subject.â 29.2 Divorce by Euphemistic Statements
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Hadith #1213 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had heard in a letter from Iraq that a man said to his wife, âYour rein is on your withers (i.e. you have free rein).â Umar ibn al-Khattab wrote to his governor to order the man to come to him at Makka at the time of hajj. While Umar was doing tawaf around the House, a man met him and greeted him. Umar asked him who he was, and he replied that he was the man that he had ordered to be brought to him. Umar said to him, â
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Hadith #1214 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib used to say that if a man said to his wife, âYou are haram for me,â it counted as three pronouncements of divorce. Malik said, âThat is the best of what I have heard on the subject.â
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Hadith #1215 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that statements like âI cut myself off from youâ,orâYou are abandonedâ, were considered as three pronouncements of divorce. Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated, the man was asked to make an oath on his deen, as to whether he had inten
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Hadith #1216 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that a certain man had taken a slave-girl belonging to somebody else as a wife. He said to her people, âShe is your concern,â and people considered that to be one pronouncement of divorce.
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Hadith #1217 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, âYou are free of me, and I am free of you, â it counted as three pronouncements of divorce as if it were an âirrevocableâ divorce. Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever
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Hadith #1218 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Umar, and said, âAbu Abd ar-Rahman! I placed the command of my wife in her hand, and she divorced herself, what do you think?â Abdullah ibn Umar said, âI think that it is as she said.â The man said, âDonât do it, Abu Abd ar-Rahman!â Ibn Umar said, âYou did it, it has nothing to do with me.â
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Hadith #1219 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âWhen a man gives a woman command over herself, then the result is as she decides unless he denies it and says that he only meant to give her one divorce and he swears to it â then he has access to her while she is in her idda.â
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Hadith #1220 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Said ibn Sulayman ibn Zayd ibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was sitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him with his eyes brimming with tears. Zayd asked him what the matter was. He said, âI gave my wife command of herself, and she separated from me.â Zayd said to him, âWhat made you do that?â He said, âThe Decree.â Zayd said, âReturn to her if you wish for it is only one pronouncement, and you
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Hadith #1221 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man of Thaqif gave his wife command over herself, and she said, âYou are divorced.â He was silent. She said, âYou are divorced.â He said, âMay a stone be in your mouth.â She said, âYou are divorced.â He said, âMay a stone be in your mouth.â They argued and went to Marwan ibn al-Hakam. He took an oath that he had only given her control over one pronouncement, and then she returned to him. Mal
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Hadith #1222 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that Aâisha, umm al-muminin, proposed to Qurayba bint Abi Umayya on behalf of Abd ar-Rahman ibn Abi Bakr. They married her to him and her people found fault with Abd ar-Rahman and said, âWe only gave in marriage because of Aâisha.â Aâisha therefore sent for Abd ar-Rahman and told him about it. He gave Qurayba authority over herself and she chose her husband and so there was no divorce.
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Hadith #1223 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, gave Hafsa bint Abd arRahman in marriage to al-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When Abd ar-Rahman arrived, he said, âShall someone like me have this done to him? Am I the kind of man to have something done to him without his consent?â Aâisha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir said, âIt i
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Hadith #1224 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abdullah ibn Umar and Abu Hurayra were asked about a man who gave his wife power over herself, and she returned it to him without doing anything with it. They said that there was no divorce. (i.e. The manâs giving his wife power over herself was not interpreted as a desire for divorce on his part.)
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Hadith #1225 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, âIf a man gives his wife authority over herself, and she does not separate from him and remains with him, there is no divorce.â Malik said that a woman whose husband gave her power over herself and they separated while she was unwilling, had no power to revoke the divorce. She only had power over herself as long as they remained together.
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Hadith #1226 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Jafar ibn Muhammad from his father that Ali ibn Abi Talib said, âWhen a man takes a vow to abstain from intercourse, divorce does not occur immediately. If four months pass, he must declare his intent and either he is divorced or he revokes his vow . â Malik said, âThat is what is done among us.â
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Hadith #1227 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âWhen a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain.â
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Hadith #1228 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Said al-Musayyab and Abu Bakr ibn Abd ar-Rahman said about a man who made a vow to abstain from intercourse with his wife, âIf four months pass it is a divorce. The husband can go back to his wife as long as she is in her idda.â
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Hadith #1229 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam decided about a man who had made a vow to abstain from intercourse with his wife, that when four months had passed, it was a divorce and he could return to her as long as she was in her idda. Malik added, âThat was also the opinion of Ibn Shihab.â Malik said that if a man made a vow to abstain from intercourse with his wife and at the end of four months he declared his intent to continue to abstain, he was divorced. He
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Hadith #1230 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had asked Ibn Shihab about the ila of the slave. He said that it was like the ila of the free man, and it put an obligation on him. The ila of the slave was two months.
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Hadith #1231 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Said ibn Amr ibn Sulaym az- Zuraqi that he asked al-Qasim ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. Al-Qasim ibn Muhammad said, âIf a man marries a woman whom he has made as his motherâs back, i.e. has made haram for him, Umar ibn al-Khattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar.â
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Hadith #1232 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that a man asked al-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who pronounced dhihar from his wife before he had married her. They said, âIf he marries her, he must not touch her until he has done the kaffara for pronouncing dhihar.â
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Hadith #1233 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman. Malik said, âThat is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, âIt is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive m
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Hadith #1234 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that he heard a man ask Urwa ibn az-Zubayr about a man who said to his wife, âAny woman I marry along with you as long as you live will be like my motherâs back to me.â Urwa ibn az-Zubayr said, âThe freeing of slaves is enough to release him from that.â
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Hadith #1235 - Muwatta Malik (Muwatta Malik)
ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said, âIt is like the dhihar of a free man.â Malik said, âHe meant that the same conditions were applied in both cases.â Malik said, âThe dhihar of the slave is incumbent on him, and the fasting of the slave in the dhihar is two months. â Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar, the
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Hadith #1236 - Muwatta Malik (Muwatta Malik)
firstly was that when she was set free she was given her choice about her husband, secondly, the Messenger of Allah, may Allah bless him and grant him peace, said about her, âThe right of inheritance belongs to the person who has set a person free,â thirdly, the Messenger of Allah, may Allah bless him and grant him peace, came in and there was a pot with meat on the boil. Bread and condiments were brought to him from the stock of the house. The Messenger of Allah, may Allah bless him and gra
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Hadith #1237 - Muwatta Malik (Muwatta Malik)
ahya related to me from Malik from Nafi that Abdullah ibn Umar said that a female slave who was the wife of a slave and then was set free, had the right of choice as long as he did not have intercourse with her. Malik said, âIf her husband has intercourse with her and she claims that she did not know, she still has the right of choice. If she is suspect and one does not believe her claim of ignorance, then she has no choice after he has had intercourse with her.â
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Hadith #1238 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, âI will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have inte
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Hadith #1239 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said that if a man married a woman, and he was insane or had a physical defect, she had the right of choice. If she wished she could stay, and if she wished she could separate from him.
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Hadith #1240 - Muwatta Malik (Muwatta Malik)
Malik said that if a slave-girl, who was the wife of a slave, was set free before he had consummated the marriage, and she chose herself, then she had no bride-price and it was a pronouncement of divorce. That was what was done among them.
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Hadith #1241 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik heard Ibn Shihab say, âWhen a man gives his wife the right of choice, and she chooses him, that is not divorce.â Malik added, âThat is the best of what I have heard.â Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, âBut I only gave her the right of choice in one,â he had none of that. That was the best of what he had heard. Malik said, âIf the man gives his w
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Hadith #1242 - Muwatta Malik (Muwatta Malik)
Yahya related. to me from Malik from Yahya ibn Said that Amra bint Abd ar-Rahman told him from Habiba bint Sahl al-Ansari that she had been the wife of Thabit ibn Qays ibn Shammas. The Messenger of Allah, may Allah bless him and grant him peace, went out for the dawn prayer, and found Habiba bint Sahl at his door in the darkness. The Messenger of Allah, may Allah bless him and grant him peace, said to her, âWho is this?â She said, âI am Habiba bint Sahl, Messenger of Allah.â He said, â
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Hadith #1243 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from a mawla of Safiyya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him, and Abdullah ibn Umar did not disapprove of that. Malik said that divorce was ratified for a woman who ransomed herself from her husband, when it was known that her husband was detrimental to her and was oppressive for her, and it was known that he wronged her, and he had to return her property to her. Malik added, âThis i
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Hadith #1244 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Rubayyi bint Muawwidh ibn Afra came with her paternal uncle to Abdullah ibn Umar and told him that she had divorced her husband for a compensation in the time of Uthman ibn Affan, and he heard about it and did not disapprove. Abdullah ibn Umar said, âHer idda is the idda of a divorced woman.â
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Hadith #1245 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman â three periods. Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first id
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Hadith #1246 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Sahl ibn Sad as-Saidi told him that Uwaymir al-Ajlani came to Asim ibn Adi al- Ansari and said to him, âAsim! What do you think a man who finds another man with his wife should do? Should he kill him and then be killed himself, or what should .he do? Asim! ask the Messenger of Allah, may Allah bless him and grant him peace, about that for me.â Asim asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenge
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Hadith #1247 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman. Malik said, âAllah the Blessed, the Exalted, said, âThe testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he i
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Hadith #1248 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his motherâs walaâ if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights
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Hadith #1249 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Abd ar-Rahman ibn Thawban that Muhammad ibn Iyas ibn al-Bukayr said, âA man divorced his wife three times before he had consummated the marriage, and then it seemed good to him to marry her. Therefore, he wanted an opinion, and I went with him to ask Abdullah ibn Abbas and Abu Hurayra on his behalf about it, and they said, âWe do not think that you should marry her until she has married another husband.â He protested that his
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Hadith #1250 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Bukayr ibn Abdullah al-Ashajj from an-Numan ibn Abi Ayyash al Ansari from Ata ibn Yasar that a man came and asked Abdullah ibn Amr ibn al-As about a man who divorced his wife three times before he had had intercourse with her Ata said, âThe divorce of the virgin is one. Abdullah ibn Amr ibn al-As said to me, âYou say one pronouncement separates her and three makes her haram until she has married another husband.â â
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Hadith #1251 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Bukayr ibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al- Ansari told him that he was sitting with Abdullah ibn az-Zubayr and Asim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came up to them and said, âA man from the desert has divorced his wife three times before consummating the marriage, what do you think?â Abdullah ibn az-Zubayr said âThis is something about which we have no statement. Go to Abdul
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Hadith #1252 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Talha ibn Abdullah ibn Awf said, and he knew that better than them, from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf divorced his wife irrevocably while he was terminally ill, and Uthman ibn Affan made her an heir after the end of her idda.
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Hadith #1253 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn al-Fadl from al- Araj that Uthman ibn Affan made the wives of ibn Mukmil inherit from him, and he had divorced them while he was terminally ill.
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Hadith #1254 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Rabia ibn Abi Abd ar-Rahman say, âI heard that the wife of Abd ar-Rahman ibn Awf asked him to divorce her. He said, âWhen you have menstruated and are pure, then come to me.â She did not menstruate until Abd ar-Rahman ibn Awf was ill. When she was purified, she told him and he divorced her irrevocably or made a pronouncement of divorce which was all that he had left over her Abd arRahman ibn Awf was terminally ill at the time, so Uthman ibn Affa
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Hadith #1255 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, âMy grandfather Habban had two wives, one from the Hashimites and one from the Ansars. He divorced the Ansariyya while she was nursing, and a year passed and he died and she had still not yet menstruated. She said, âI inherit from him. I have not menstruated yet.â The wives quarrelled and went to Uthman ibn Affan. He decided that she did inherit, and the Hashimiyya rebuked Uthman. He said, âThis i
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Hadith #1256 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard Ibn Shihab say, âWhen a man who is terminally ill divorces his wife three times, she inherits from him.â Malik said, âIf he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us
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Hadith #1257 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abd ar- Rahman ibn Awf divorced his wife, and gave her compensation in the form of a slave-girl.
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Hadith #1258 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âEvery divorced woman has compensation except for the one who is divorced and is allocated a bride-price and has not been touched. She has half of what was allocated to her.â
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Hadith #1259 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âEvery divorced woman has compensation.â Malik said, âI have also heard the same as that from al-Qasim ibn Muhammad.â Malik said, âThere is no fixed limit among us as to how small or large the compensation is.â
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Hadith #1260 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from Sulayman ibn Yasar that Nufay, a mukatab of Umm Salama the wife of the Prophet, may Allah bless him and grant him peace, or her slave, had a free woman as a wife. He divorced her twice, and then he wanted to return to her. The wives of the Prophet, may Allah bless him and grant him peace, ordered him to go to Uthman ibn Affan to ask him about it. He found him at ad-Daraj with Zayd ibn Thabit. He asked them, and they both anticipated him and
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Hadith #1261 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Nufay, a mukatab of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, divorced his free wife twice, so he asked Uthman ibn Affan for an opinion, and he said, âShe is haram for you.â
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Hadith #1262 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdu Rabbih ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that Nufay, a mukatab of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Zayd ibn Thabit for an opinion. He said, âI have divorced my free wife twice.â Zayd ibn Thabit said, âShe is haram for you.â
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Hadith #1263 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âWhen the slave divorces his wife twice, she is haram for him until she has married another husband, whether she is free or a slave. The idda of a free woman is three menstrual periods, and the idda of a slave-girl is two periods.
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Hadith #1264 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âIf a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave.â
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Hadith #1265 - Muwatta Malik (Muwatta Malik)
Malik said, âNeither a free man nor a slave who divorces a slave- girl nor a slave who divorces a free woman, in an irrevocable divorce, is obliged to pay maintenance even if she is pregnant, and he cannot return to her.â Malik said, âA free man is not obliged to pay for the suckling of his son when he is a slave of other people, nor is a slave obliged to spend his money for what his master owns except with the permission of his master.â
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Hadith #1266 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, âThe woman who loses her husband and does not know where he is, waits for four years, then she does idda for four months, and then she is free to marry.â Malik said, âIf she marries after her idda is over, regardless of whether the new husband has consummated the marriage or not, her first husband has no means of access to her.â Malik said, âThat is what is done among us and if h
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Hadith #1267 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah, may Allah bless him and grant him peace, Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, said, âGo and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes, he an
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Hadith #1268 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Aâisha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, âThat was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with Aâisha about it. They said that Allah, the Blessed, the Exalted, said in His Book, âThree quru.â Aâisha said, âYou spoke
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Hadith #1269 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said that he heard Abu Bakr ibn Abd ar-Rahman say, âI have never seen any of our fuqaha who did not say that this was what the statement of Aâisha meant.â
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Hadith #1270 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi and Zayd ibn Aslam from Sulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya ibn Abi Sufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him, âWhen she began her third period, she was free from him and he was free from her, and he does not inherit from her nor she from him.â
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Hadith #1271 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Abu Bakr ibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say, âWhen the divorced woman enters the beginning of her third period, she is clearly separated from her husband and there is no inheritance between them and he has no access to her.â
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Hadith #1272 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âWhen a man divorces his wife and she begins her third period, she is free from him and he is free from her.â Malik said, âThis is how things are done among us.â
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Hadith #1273 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al-Fudayl ibn Abi Abdullah, the mawla of al-Mahri that al-Qasim ibn Muhammad and Salim ibn Abdullah said, âWhen a woman is divorced and begins her third period, she is clearly separated from him and is free to marry again.â
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Hadith #1274 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Ibn Shihab and Sulayman ibn Yasar all said, âThe idda of the woman with a khul divorce is three periods.â
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Hadith #1275 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Ibn Shihab say, âThe idda of the divorced woman is reckoned by the menstrual cycles even if she is estranged .â (The reason the idda is normally reckoned by the menstrual cycle is to see whether the woman is pregnant or not.)
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Hadith #1276 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from a man of the Ansar that his wife asked him for a divorce, and he said to her, âWhen you have had your period, then tell me.â When she had her period, she told him. He said, âWhen you are purified then tell me.â When she was purified, she told him and he divorced her. Malik said, âThis is the best of what I have heard about it.â
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Hadith #1277 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away Aâisha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, âFear Allah and make him return the woman to her house.â Marwan said in what Sulayman related, âAbd ar-Rahman has the upper hand over
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Hadith #1278 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that the daughter of Said ibn Zayd ibn Amr ibn Nufayl was the wife of Abdullah ibn Umar ibn Uthman ibn Affan, and he divorced her irrevocably and she moved out. Abdullah ibn Umar rebuked her for that.
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Hadith #1279 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced one of his wives in the house of Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, while he was on the way to the mosque. He went another route from behind the houses being averse to ask permission to enter until he returned to her.
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Hadith #1280 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked who was obliged to pay the rent for a woman whose husband divorced her while she was in a leased house. Said ibn al-Musayyab said, âHer husband is obliged to pay it.â Someone asked, âwhat if her husband does not have it?â He said, âThen she must pay it.â Someone asked, âAnd if she does not have it?â He said, âThen the Amir must pay it.â
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Hadith #1281 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it, saying, âBy Allah, I donât expect anything from you.â She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him. He said, âYou have no maintenance.â He then
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Hadith #1282 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Ibn Shihab say, âThe woman who is absolutely divorced does not leave her house until she is free to remarry. She has no maintenance unless she is pregnant. In that circumstance the husband spends on her until she gives birth.â Malik said, âThis is what is done among us.â
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Hadith #1283 - Muwatta Malik (Muwatta Malik)
Malik said, âWhat is done among us when a slave divorces a slave- girl when she is a slave and then she is set free, is that her idda is the idda of a slave-girl, and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered.â Malik added, âThe hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed, his hadd is the hadd of the slave.â Malik said, âW
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Hadith #1284 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, âUmar ibn al-Khattab said, âIf a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.â â
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Hadith #1285 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, âDivorce belongs to men, and women have the idda.â
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Hadith #1286 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, âThe idda of the woman who bleeds constantly is a year.â Malik said, âWhat is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an
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Hadith #1287 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said about the two arbiters about whom Allah, the Exalted, said,âIf you fear a breach between the two, appoint an arbiter from his people, and an arbiter from her people. If they desire to set things aright, Allah will make peace between them, surely Allah is Knowing, Aware,â (Sura 4 ayat 35), that the separation and the joining were overseen by the two of them. Malik said, âThat is the best of what I have heard from t
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Hadith #1288 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah, al-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, âIf a man has vowed to divorce his wife before marrying her and then he breaks his vow, divorce is obligatory for him when he marries her.â
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Hadith #1289 - Muwatta Malik (Muwatta Malik)
âAs for his wives, it is divorce as he said, and as for his statement, âEvery woman I marry is divorcedâ, if he did not name a specific woman, tribe, or land, or such, it is not binding on him and he can marry as he wishes. As for his property, he gives a third of it away as sadaqa.â
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Hadith #1290 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, âIf someone marries a woman and cannot have intercourse with her, there is a deadline of a year set for him to have intercourse with her. If he does not, they are separated.â
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Hadith #1291 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her, or from the day she raised the question before the Sultan. He said. âIt is from the day she presents it before the Sultan.â Malik said, âAs for someone who has intercourse with his wife and then is prevented from intercourse with her, I have not heard that there is a deadline set for him or that they are separated.â
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Hadith #1292 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âI have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from Thaqif who had ten wives when he became muslim, âTake four and separate from the rest.â â
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Hadith #1293 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said that he had heard Said ibn al-Musayyab, Humayd ibn Abd ar-Rahman ibn Awf, Ubaydullah ibn Abdullah ibn Utba ibn Masud, and Sulayman ibn Yasarall say, that they had heard Abu Hurayra say that he had heard Umar ibn al-Khattab say, âIf a woman is divorced by her husband once or twice, and he leaves her until she is free to marry and she marries another husband and he dies or divorces her, and then she marries her first husband, she is with him ac
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Hadith #1294 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thabit ibn al-Ahnaf that he married an umm walad of Abd ar-Rahman ibn Zayd ibn al-Khattab. He said, âAbdullah ibn Abd ar-Rahman ibn Zayd ibn al-Khattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there, and two of his slaves whom he had made to sit there. He said, âDivorce her, or by He by whom one swears, I will do such-and-such to you!â I said, âIt is divorce a thousand times.â Then I left him
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Hadith #1295 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Dinar said, âI heard Abdullah ibn Umar recite from the Qurâan, âProphet! When you divorce women, divorce them at the beginning of their idda.'â Malik said, âHe meant by that, to make one pronouncement of divorce at the beginning of each period of purity.â
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Hadith #1296 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father said, âIt used to be that a man would divorce his wife and then return to her before her idda was over, and that was alright, even if he divorced her a thousand times. The man went to his wife and then divorced her and when the end of her idda was in sight, he took her back and then divorced her and said, âNo! By Allah, I will not go to you and you will never be able to marry again.â Allah, the Blessed, the Exalted, sent d
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Hadith #1297 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Allah, the Blessed, the Exalted, sent down about a man who divorced his wife and then returned to her while he had no need of her and did not mean to keep her so as to make the idda period long for her by that in order to do her harm, âDo not retain them by force, to transgress. Whoever does that has wronged himself.â (Sura 2 ayat 231). Allah warns them by that ayat.
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Hadith #1298 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked about a man who divorced when he was drunk. They said, âWhen a drunk man divorces, his divorce is allowed. If he kills, he is killed for it.â Malik said, âThat is what is done among us.â
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Hadith #1299 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, âIf a man does not find the means to spend on his wife, they are to be separated . â Malik said, âThat is what I saw the people of knowledge in our city doing.â 29.30 Idda of Widows when Pregnant
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Hadith #1300 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdu Rabbih ibn Said ibn Qays that Abu Salama ibn Abd ar-Rahman said that Abdullah ibn Abbas and Abu Hurayra were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said, âAt the end of two periods.â Abu Hurayra said, âWhen she gives birth, she is free to marry.â Abu Salama ibn Abd ar-Rahman visited Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, and asked her about it Umm Salama said, âSubaya al
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Hadith #1301 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar was asked about a woman whose husband died while she was pregnant, and he said, âWhen she gives birth, she is free to marry.â A man of the Ansar who was with him told him that Umar ibn al-Khattab had said, âHad she given birth while her husband was still on his bed, unburied, she would be free to marry.â
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Hadith #1302 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn âUrwa from his father that al-Miswar ibn Makhrama told him that Subaya al-Aslamiya gave birth a few nights after the death of her husband. The Messenger of Allah, may Allah bless him and grant him peace, said to her, âYou are free to marry, so marry whomever you wish.â
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Hadith #1303 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, âWhen she gives birth to the child she is carrying, she is free to marry.â Ibn Abbas said, âAt the end of two periods.â Abu Hurayra came and said, âI am with my nephewâ, meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Ab
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Hadith #1304 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from M
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Hadith #1305 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Amr ibn Shuayb from Said ibn al-Musayyab that Umar ibn al-Khattab sent back widows from the desert and prevented them from doing the hajj.
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Hadith #1306 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Saâib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in
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Hadith #1307 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed. Malik said, âThis is what is done among us.â
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Hadith #1308 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullan ibn Umar said, âThe only place a woman whose husband has died and a woman who is absolutely divorced can spend the night is in their houses.â
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Hadith #1309 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, âGlory be to Allah! Allah says in His Book, âThose of you who die, leaving wives, they are not wives
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Hadith #1310 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi that Abdullah ibn Umar said, âThe idda of an umm walad when her master dies is one menstrual period.â
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Hadith #1311 - Muwatta Malik (Muwatta Malik)
Malik said, âThis is what is done among us.â Malik added, âIf she does not have a menstrual period, her idda is three months.â
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Hadith #1312 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, âThe idda of a slave-girl when her husband dies is two months and five days.â
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Hadith #1313 - Muwatta Malik (Muwatta Malik)
Yahya related to me the like of that from Malik from Ibn Shihab. Malik said, about a slave who divorced a slave-girl but did not make it absolute, âHe can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave- girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, s
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Hadith #1314 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, âI went into the mosque and saw Abu Said al-Khudri and so I sat by him and asked him about coitus interruptus. Abu Said al-Khudri said, âWe went out with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to the Banu al-Mustaliq. We took some Arabs prisoner, and we desired the women as celibacy was hard for us. We wanted the ransom, so we
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Hadith #1315 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that he used to practise coitus interruptus.
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Hadith #1316 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuân-Nadr, the mawla of Umar ibn Ubaydullah from Ibn Aflah, the mawla of Abu Ayyub al-Ansari from an umm walad of Abu Ayyubal-Ansari that he practised coitus interruptus.
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Hadith #1317 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not practise coitus interruptus and thought that it was disapproved.
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Hadith #1318 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said, âAbu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them, and not all of them please me so much that I want a child by them, shall I then practise coitus interruptus?â Zayd ibn Thabit said, âGive an opinion, Hajjaj!â âI said, âMay Allah forgive you! We si
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Hadith #1319 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, âTell them.â She was embarrassed. He said, âIt is alright, and I do it myself.â Malik said, âA man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone elseâ
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Hadith #1320 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, âI visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said
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Hadith #1321 - Muwatta Malik (Muwatta Malik)
Zaynab said, âI went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, âBy Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, âIt is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four mon
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Hadith #1322 - Muwatta Malik (Muwatta Malik)
Zaynab said, âI heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, âMessenger of Allah! My daughterâs husband died, and her eyes are troubling her, can she put kohl on them?â The Messenger of Allah, may Allah bless him and grant him peace, said, âNoâ two or three times. Then he said, âIt is only four months and ten days. In the Jahiliyya, n
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Hadith #1323 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Safiyya bint Abi Ubayd from Aâisha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, âIt is not halal for a woman in mourning for someone who has died, if she trusts in Allah and the Last Day, to abstain from adornment for more than three nights, except for a husband.â
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Hadith #1324 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said to a woman in mourning for her husband whose eyes were troubling her and the pain had become very strong, âApply jala kohl at night and wipe it off in the day.â
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Hadith #1325 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it. Malik said, âIf there is a necessity, the deen of Allah is ease.â
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Hadith #1326 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafic that Saffiyya bint Abi Ubayd suffered from an eye-complaint while she was in mourning for her husband, Abdullah ibn Umar. She did not apply kohl until her eyes almost had ramas (a dry white secretion in the corners of the eye). Malik said, âA woman whose husband has died should anoint her eyes with olive oil and sesame oil and the like of that since there is no perfume in it.â Malik said, âA woman in mourning for her husband should not put on any j
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Hadith #1327 - Muwatta Malik (Muwatta Malik)
108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, âWhat is this, Umm Salama?â She said, âIt is only aloes, Messenger of Allah.â He said, âPut it on at night and wipe it off in the daytime.â Malik said, âThe mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of
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Hadith #1328 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said, âA mourning woman can rub her head with lotus leaves and olive oil.â
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Hadith #1329 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr from Amra bint Abd ar-Rahman that Aâisha, umm al-muminin informed her that the Messenger of Allah, may Allah bless him and grant him peace, was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aâisha said that she had said, âMessenger of Allah! There is a man asking permission to enter your house!â The Messenger of Allah, may Allah bless him and grant him peace, said, âI think it is so-and-
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Hadith #1330 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, umm al-muminin said, âMy paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, came and I asked him about it. He said, âHe is your paternal uncle, so give him permission.â So I said, âMessenger of Allah! The woman nursed
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Hadith #1331 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Aâisha umm al-muminin told him that Aflah, the brother of Abuâl-Quays came and asked permission to visit her after the veil had been lowered, and he was her paternal uncle by suckling. She said, âI refusedto give him permission to enter. When the Messenger of Allah, may Allah bless him and grant him peace, came, I told him about what I had done, and he ordered me to give him permission to enter.â
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Hadith #1332 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Abdullah ibn Abbas said, âThe milk which a child under two years old sucks, even if it is only one suck, makes the foster relatives haram.â
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Hadith #1333 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Amr ibn ash- Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, âNo. The husband is the same.â
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Hadith #1334 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âThere is no kinship by suckling except for a person who is nursed when he is small. There is no kinship by suckling over the age of two years.â
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Hadith #1335 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that Aâisha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, âSuckle him ten times so that he can come in to see me.â Salim said, âUmm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see Aâisha because Umm Kulthum did not finish for me the ten times.â
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Hadith #1336 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Safiyya bint Abi Ubayd told him that Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn Sad to her sister Fatima bint Umar ibn al-Khattab for her to suckle him ten times so that he could come in to see her. She did it, so he used to come in to see her.
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Hadith #1337 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father told him that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, admitted those whom her sisters and the daughters of her brother had nursed, and she did not admit those who were nursed by the wives of her brothers.
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Hadith #1338 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibrahim ibn Uqba asked Said ibn al-Musayyab about suckling. Said said, âAll that occurs in the first two years, even if it is only a drop, makes haram. Whatever is after two years, is only food that is eaten.â Ibrahim ibn Uqba said, âThen I asked Urwa ibn az-Zubayr and he told me the same as what Said ibn al-Musayyab said.â
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Hadith #1339 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, âSuckling is only while the child is in the cradle. If not, it does not cause flesh and blood relations.â
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Hadith #1340 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that he said, âSuckling however little or much, makes haram. Kinship by suckling makes men mahram.â Yahya said that he had heard Malik say, âSuckling, however little or much when it is in the first two years, makes haram. As for what is after the first two years, little or much, it does not make anything haram. It is like food.â
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Hadith #1341 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, âUrwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudha
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Hadith #1342 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abdullah ibn Dinar said, âA man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, âA man came to Umar ibn al-Khattab and said, âI have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!â Umar told him to beat his wife
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Hadith #1343 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, âI drank some milk from my wifeâs breasts and it went into my stomach.â Abu Musa said, âI can only but think that she is haram for you.â Abdullah ibn Masud said, âLook at what opinion you are giving the man.â Abu Musa said, âThen what do you say?â Abdullah ibn Masud said, âThere is only kinship by suckling in the first two years.â Abu Musa said, âDo not ask me about anything while th
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Hadith #1344 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Sulayman ibn Yasar and from Urwa ibn az-Zubayr from Aâisha umm al- muminin, that the Messenger of Allah, may Allah bless him and grant him peace, said, â What is haram by birth is haram by suckling.â
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Hadith #1345 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, âUrwa ibn az-Zubayr informed me from Aâisha umm al- muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, âI intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.â â Malik explained, âGhila is that a man has intercourse with his wife while she is
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Hadith #1346 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âAmongst what was sent down of the Qurâan was âten known sucklings make haramâ â then it was abrogated by âfive known sucklingsâ. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qurâan.â Yahya said that Malik said, âOne does not act on
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Hadith #1347 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a reliable source from Amr ibn Shuayb from his father from his fatherâs father that the Messenger of Allah, may Allah bless him and grant him peace, forbade transactions in which nonrefundable deposits were paid. Malik said, âThat is, in our opinion, but Allah knows best, that for instance, a man buys a slave or slave-girl or rents an animal and then says to the person from whom he bought the slave or leased the animal, âI will give you a dinar or a dirh
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Hadith #1348 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, âIf a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion.â Malik said, âThe generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slaveâs property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for whic
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Hadith #1349 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, âThe defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity,
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Hadith #1350 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, âHe sold me a slave with a disease which he did not tell me about.â Abdullah said, âI s
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Hadith #1351 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Ubaydullah ibn Abdullah ibn Utba ibn Masud told him that Abdullah ibn Masud bought a slave-girl from his wife, Zaynab Ath Thaqafiyya. She made a condition to him, that if he bought her, she could always buy her back for the price that he paid. Abdullah ibn Masud asked Umar ibn al- Khattab about that and Umar ibn al-Khattab said, âDo not go near her while anyone has a condition concerning her over you.â
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Hadith #1352 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, âA man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted .â Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitt
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Hadith #1353 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amir gave Uthman ibn Affan a slave-girl who had a husband whom he had purchased at Basra. Uthman said, âI will not go near her until her husband separates from her.â Ibn Amir compensated the husband and he separated from her.
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Hadith #1354 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf bought a slave- girl and found that she had a husband, so he returned her.
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Hadith #1355 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âIf palm trees are sold after they have been pollinated, the fruit belongs to the seller unless the buyer makes a stipulation about its inclusion.â
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Hadith #1356 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling fruit until it had started to ripen. He forbade the transaction to both buyer and seller.
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Hadith #1357 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling fruit until it had become mellow. He was asked, âMessenger ofAllah! What do you mean by become mellow?â He said, âWhen it becomes rosy.â The Messenger of Allah, may Allah bless him and grant him peace, added, âAllah may prevent the fruit from maturing, so how can you take payment from your brother for it.â
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Hadith #1358 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâr-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha from his mother, Amra bint Abd ar-Rahman that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling fruit until it was clear of blight. Malik said, âSelling fruit before it has begun to ripen is an uncertain transaction (gharar) .â
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Hadith #1359 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from Kharija ibn Zayd ibn Thabit that Zayd ibn Thabit did not sell fruit until the Pleiades were visible, at the end of May. Malik said, âThe way of doing things among us about selling melons, cucumbers, water- melons, and carrots is that it is halal to sell them when it is clear that they have begun to ripen. Then the buyer has what grows until the season is over. There is no specific timing laid down for that because the time is well known wi
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Hadith #1360 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar from Zayd ibn Thabit that the Messenger of Allah, may Allah bless him and grant him peace, allowed the holder of an ariya to barter the dates on the palm for the amount of dried dates it was estimated that the palms would produce.
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Hadith #1361 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Daâud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Daâud wasnât sure whether he said five awsuq or less than five. Malik said, âAriyas can be sold for an estimation of what amount of dried dates wil
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Hadith #1362 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abuâr-Rijal Muhammad ibn Abd ar-Rahman heard his mother, Amra bint Abd ar-Rahman say, âA man bought the fruit of an enclosed orchard in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale, but the owner made an oath not to do so. The mother of th
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Hadith #1363 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz decided in a case to make a reduction for crop damage. Malik said, âThat is what we do in the situation.â Malik added, âCrop damage is whatever causes loss of a third or more for the purchaser. Anything less is not counted as crop damage.â
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Hadith #1364 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad would sell produce from his orchard and keep some of it aside.
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Hadith #1365 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr that his grandfather, Muhammad ibn Amr ibn Hazm sold the fruit of an orchard of his called al-Afraq, for 4,000 dirhams, and he kept aside 800 dirhamsâ worth of dry dates.
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Hadith #1366 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâr-Rijal, Muhammad ibn Abdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used to sell her fruit and keep some of it aside. Malik said, âThe generally agreed upon way of doing things among us is that when a man sells the fruit of his orchard, he can keep aside up to a third of the fruit, but that is not to be exceeded. There is no harm in what is less than a third.â Malik added that he thought there was no harm for a man to sell the fru
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Hadith #1367 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âDried dates for dried dates is like for like.â It was said to him, âYour agent in Khaybar takes one sa for two.â The Messenger of Allah, may Allah bless him and grant him peace, said, âall him to me.â So he was called for. The Messenger of Allah, may Allah bless him and grant him peace, asked, âDo you take one sa for two?â He repli
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Hadith #1368 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, âAre all the dates of Khaybar like this?â He said,âNo. By Allah, Messenger of Allah! We take a sa of this k
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Hadith #1369 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Yazid that Zayd ibn Ayyash told him that he had once asked Sad ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat, he forbade the transaction. Sad said, âI heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about selling dried dates for fresh dates, and the Messenger of Allah, may Allah bless him and grant him peace, said, â
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Hadith #1370 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. Muzabana was selling fresh dates for dried dates by measure, and selling grapes for raisins by measure.
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Hadith #1371 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Daâud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates while they were still on the trees. Muhaqala was renting land in exchange for wheat.
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Hadith #1372 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, âThere is no harm in it.â Malik said, âThe Messenger of
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Hadith #1373 - Muwatta Malik (Muwatta Malik)
Malik said, âThere is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them.â Malik
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Hadith #1374 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on way of doing things among us is that some one who buys some fruit, fresh or dry, should not resell it until he gets full possession of it. He should not barter things of the same type, except hand to hand. Whatever can be made into dry fruit to be stored and eaten, should not be bartered for its own kind, except hand to hand, like for like, when it is the same kind of fruit. In the case of two different kinds of fruit, there is no harm in bartering two of o
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Hadith #1375 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âThe Messenger of Allah, mayAllah bless him and grant him peace, ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah, may Allah bless him and grant him peace, said to them, âYou have taken usury, so return it.â â
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Hadith #1376 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Musa ibn Abi Tamim from Abuâl Hubab Said ibn Yasar from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âA dinar for a dinar, a dirham for a dirham, no excess between the two.â
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Hadith #1377 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, âDo not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is.â
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Hadith #1378 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Humayd ibn Qays al-Makki that Mujahid said, âI was with Abdullah ibn Umar and an artisan came to him and said, âAbu Abd ar-Rahman â I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand.â Abdullah forbade him to do that, so the artisan repeated the question to him, and Abdullah continued to forbid him until he came to the door of the mosque or to an animal that he intended to mount. T
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Hadith #1379 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard from his grandfather, Malik ibn Abi Amir that Uthman ibn Affan said, âThe Messenger of Allah, may Allah bless him and grant him peace, said to me, âDo not sell a dinar for two dinars nor a dirham for two dirhams.â â
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Hadith #1380 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Muawiya ibn Abi Sufyan sold a gold or silver drinking- vessel for more than its weight. AbuâdDarda said, âI heard the Messenger of Allah, may Allah bless him and grant him peace, forbidding such sales except like for like.â Muawiya said to him, âI donât see any harm in it.â Abuâd-Darda said to him, âWho will excuse me from Muawiya? I tell him something from the Messenger of Allah, may Allah bless him and g
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Hadith #1381 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, âDo not sell gold for gold except like for like, and do not increase one part over another part. Do not sell silver for silver except like for like, and do not increase one part over another part. Do not sell silver for gold, one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house, do not leave him. I fear rama for you.â Rama is usury
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Hadith #1382 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, âDo not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you.â Rama is usu
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Hadith #1383 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that al-Oasim ibn Muhammad said, âUmar ibn al-Khattab said, âA dinar for a dinar, and a dirham for adirham, and a sa for a sa. Something to be collected later is not to be sold for something at hand. â â
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Hadith #1384 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abuâz-Zinad heard Said ibn al-Musayyab say, âThere is usury only in gold or silver or what is weighed or measured of what is eaten or drunk.â
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Hadith #1385 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, âKeeping gold and silver out of circulation is part of working corruption in the land.â Malik said, âThere is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to
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Hadith #1386 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, âTalha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, âI canât do it until my treasurer brings the money to me from al-Ghaba.â Umar ibn al- Khattab was listening and Umar said, âBy Allah! Do not leave him until you have taken
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Hadith #1387 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave. Malik said, âAccording to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars ar
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Hadith #1388 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âSomeone who buys food, must not resell it until he takes delivery of it all.â
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Hadith #1389 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âSomeone who buys food, must not sell it until he takes possession of it.â
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Hadith #1390 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, âIn the time of the Messenger of Allah, may Allah bless him and grant him peace, we used to buy food. He sent orders for us to move our purchases from the place in which we purchased them to another place before we re-sold them.â
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Hadith #1391 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Hakim ibn Hizam traded in food for people as Umar ibn al-Khattab had ordered him to do. Hakim re-sold the food before he had taken delivery of it. That reached Umar ibn al-Khattab and he revoked the sale and said, âDo not sell food which you have purchased until you take delivery of it.â
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Hadith #1392 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, âMarwan! Do you make usury halal?â He said, âI seek refuge with Allah! What is that?â He said,
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Hadith #1393 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, âWhich one would you like me to buy for you.â The buyer said to him, âAre you selling me what you do not have?â So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, âDo not buy from him what he does not have.â He said to the selle
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Hadith #1394 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, âI am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date.â Said said to him, âDo you intend to settle these things with receipts for provisions you have bought?â He said, âYes.â So he forbade that. Malik said, âThe generally agr
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Hadith #1395 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abuâz-Zinad heard Saâid ibn al-Musayyab andSulayman ibn Yasar forbid a man to sell wheat for gold on delayed terms and then to buy dried dates with the gold before he had taken delivery of the gold.
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Hadith #1396 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Kathir ibn Farqad asked Abu Bakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold, he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said, âSaid ibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn Hazm, and Ibn Shihab forbade that a man sell wh
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Hadith #1397 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen. Malik said, âThe way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller
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Hadith #1398 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, âThe fodder of the donkeys of Saad ibn Abi Waqqas ran out and so he told his slave to take some of the familyâs wheat and buy barley with it, and to only take a like quantity.â
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Hadith #1399 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Sulayman ibn Yasar told him that one time the fodder of the animals of Abd ar-Rahman ibn al-Aswad ibn Abd Yaghuth was finished so he said to his slave, âTake some of your familyâs wheat as food and buy with it barley, and take only a like quantity.â â
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Hadith #1400 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi. Malik said, âThis is the way of doing things among us . â Malik said, âThe generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good
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