Hadith #1601 - Muwatta Malik (Muwatta Malik)
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, âThe one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally.â Malik said, âWhen a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and
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Hadith #1602 - Muwatta Malik (Muwatta Malik)
Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey, service, sacrifice or similar, which he specified by its name, and then the mukatab was able to pay all his instalments before the end of the term. He said, âIf he pays all his instalments and he is set free and his inviolability as a free man is complete, but he still has this condition to fulfil, the condition is examined, and whatever involves his person in i
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Hadith #1603 - Muwatta Malik (Muwatta Malik)
Malik said, âWhen a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his walaâ goes to the mukatab . If the mukatab then dies before he has been set free himself, the walaâ of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him.â Malik said,
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Hadith #1604 - Muwatta Malik (Muwatta Malik)
Malik said, âIf people are together in one kitaba, their master cannot free one of them without consulting his companions who are with him in the kitaba and obtaining their consent. If they are young, however, their consultation means nothing and it is not permitted to them. That is because a man might work for all the people and he might pay their kitaba for them to complete their freedom. Their master approaches the one who will pay for them and their rescue from slavery is through him. He f
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Hadith #1605 - Muwatta Malik (Muwatta Malik)
Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad, and there remained for him some of his kitaba to pay and he left what would pay it, âThe umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained, so that the umm walad of their father was freed by their being set free.â Malik said about a mukatab who set free a slave of his or gave sadaqa with some of hi
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Hadith #1606 - Muwatta Malik (Muwatta Malik)
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he kill
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Hadith #1607 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik said, âWhat is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total p
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Hadith #1608 - Muwatta Malik (Muwatta Malik)
Malik spoke about a mudabbar who said to his master, âFree me immediately and I will give fifty dinars which I will have to pay in instalments.â His master said, âYes. You are free and you must pay fifty dinars, and you will pay me ten dinars every year.â The slave was satisfied with this. Then the master dies one, two or three days after that. He said, âThe freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted, his inviolability as a free man
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Hadith #1609 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it. âAs for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because
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Hadith #1610 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi that Abdullah ibn Umar made two of his slave-girls mudabbara, and he had intercourse with them while they were mudabbara.
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Hadith #1611 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yahya ibn Said that Said ibn al-Musayyab used to say, âWhen a man makes his slave-girl mudabbara, he can have intercourse with her. He cannot sell her or give her away and her children are in the same position as her.â
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Hadith #1612 - Muwatta Malik (Muwatta Malik)
Malik said, âThe generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master, his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts, the mudabbar is included in the third (of the bequest) because he expected his work from him as long as he lived. He cannot serve him all his life, and then he frees him from his heirs
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Hadith #1613 - Muwatta Malik (Muwatta Malik)
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, âThe master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master.â Malik said, âThe generally agreed on way of doing things in our community about a mudabbar who do
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Hadith #1614 - Muwatta Malik (Muwatta Malik)
Malik said in the case of an umm walad who injured someone, âThe blood-money of that injury is the responsibility of her master from his property, unless the blood-money of the injury is greater than the value of the umm walad. Her master does not have to pay more than her value. That is because when the master of a slave or slave-girl surrenders his slave or slave-girl for an injury which one of them has done, he does not owe any more than that, even if the blood-money is greater. As the mast
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Hadith #1615 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi that Abdullah ibn Umar said, âThe Jews came to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned to him that a man and woman from among them had committed adultery. The Messenger of Allah, may Allah bless him and grant him peace, asked them, âWhat do you find in the Torah about stoning?â They said, âWe make their wrong action known and flog them.â Abdullah ibn Salam said, âYou have lied! It has stoning for it, so bring the To
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Hadith #1616 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, âI have committed adultery.â Abu Bakr said to him, âHave you mentioned this to anyone else?â He said, âNo.â Abu Bakr said to him, âThen cover it up with the veil of Allah. Allah accepts tawba from his slaves.â His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him
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Hadith #1617 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yahya ibn Said that Said ibn al-Musayyab said, âI have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from the Aslam tribe called Hazzal, âHazzal, had you veiled him with your cloak, it would have been better for you.â â Yahya ibn Said said, âI related this hadith in an assembly among whom was Yazid ibn Nuaym ibn Hazzal al-Aslami. Yazid said, âHazzal was my grandfather. This hadith is true.â â
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Hadith #1618 - Muwatta Malik (Muwatta Malik)
Malik related to me that Ibn Shihab informed him that a man confessed that he had committed adultery in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he testified against himself four times, so the Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned. Ibn Shihab said, âBecause of this a man is to be taken for his own confession against himself.â
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Hadith #1619 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yaqub ibn Zayd ibn Talha from his father Zayd ibn Talha that Abdullah ibn Abi Mulayka informed him that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and informed him that she had committed adultery and was pregnant. The Messenger of Allah, may Allah bless him and grant him peace, said to her, âGo away until you give birth.â When she had given birth, she came to him. The Messenger of Allah, may Allah bless him and grant him peace, s
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Hadith #1620 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abu Hurayra and Zayd ibn Khalid al-Juhani informed him that two men brought a dispute to the Messenger of Allah, may Allah bless him and grant him peace. One of them said, âMessenger of Allah! Judge between us by the Book of Allah!â The other said, and he was the wiser of the two, âYes, Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak.â He said, âSpeak.â H
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Hadith #1621 - Muwatta Malik (Muwatta Malik)
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, âWhat do you think I should do if I were to find a man with my wife? Should I leave him there until I had brought four witnesses?â The Messenger of Allah, may Allah bless him and grant him peace, said, âYes.â
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Hadith #1622 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, âI heard Umar ibn al- Khattab say, âStoning is in the Book of Allah for those who commit adultery, men or women when they are muhsan and when there is clear proof of pregnancy or a confession.â â
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Hadith #1623 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar from Abu Waqid al-Laythi that a man came to Umar ibn al-Khattab while he was in ash-Sham . He mentioned to him that he had found a man with his wife Umar sent Abu Waqid al-Laythi to the wife to question her about that. He came to her while there were women around her and mentioned to her what her husband had mentioned to Umar ibn al- Khattab, and informed her that she would not be punished on his word and began to suggest to her by
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Hadith #1624 - Muwatta Malik (Muwatta Malik)
Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, âWhen Umar ibn al-Khattab came from Mina, he made his camel kneel at al-Abtah, and then he gathered a pile of small stones and cast his cloak over them and dropped to the ground. Then he raised his hands to the sky and said, âO Allah! I have become old and my strength has weakened. My flock is scattered. Take me to You with nothing missed out and without having neglected anything.â Then he went to Madina and addressed
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Hadith #1625 - Muwatta Malik (Muwatta Malik)
Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, âShe does not deserve that. Allah, the Blessed, the Exalted, says in His Book, âTheir carrying and weaning is thirty months,â (Sura 46 ayat 15) and he said, âMothers suckle their children for two full years for whoever wishes to complete the suckling.â (Sura 2 ayat 233) Pregnancy can then be six months, so s
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Hadith #1626 - Muwatta Malik (Muwatta Malik)
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, âAbove this,â and he was brought a new whip whose knots had not been cut yet. He said, âBelow this,â and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him
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Hadith #1627 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr as-Siddiq. He confessed to fornication, and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak, (thirty miles from Madina). Malik spoke about a person who confessed to fornication and then retracted it and said, âI didnât do it. I said that for such-a
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Hadith #1628 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that the Messenger of Allah, may Allah bless him and grant him peace, was asked about a slave-girl who committed fornication and was not muhsana. He said, âIf she commits fornication, then flog her. If she commits fornication again, then flog her, and if she commits fornication again, then sell her, if only for a rope.â Ibn Shihab added, âI donât know whether
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Hadith #1629 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi that a slave was in charge of the slaves in the khumus and he forced a slave-girl among those slaves against her will and had intercourse with her. Umar ibn al-Khattab had him flogged and banished him, and he did not flog the slave-girl because the slave had forced her.
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Hadith #1630 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yahya ibn Said that Sulayman ibn Yasar informed him that Abdullah ibn Abbas ibn Abi Rabia al-Makhzumi said, âUmar ibn al-Khattab gave me orders about the slaves of Quraysh and we flogged some of the slave-girls of the muslim lands fifty times each for fornication.â
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Hadith #1631 - Muwatta Malik (Muwatta Malik)
Malik said, âThe position with us about a woman who is found to be pregnant and has no husband and she says, âI was forced,â or she says, âI was married,â is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the vio
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Hadith #1632 - Muwatta Malik (Muwatta Malik)
Malik related to me from Abuâz-Zinad that he said, âUmar ibn Abd al-Aziz flogged a slave with eighty lashes for slander.â Abuâz-Zinad said, âI asked Abdullah ibn Amir ibn Rabia about that. He said, âI saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, and so on, and I did not see any of them flog a slave more than forty lashes for slander.â â
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Hadith #1633 - Muwatta Malik (Muwatta Malik)
Malik related to me from Zurayq ibn Hakim al-Ayli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came, his father said to him, âO fornicator.â Zurayq said, âSo the son asked me to help him against the father. When I wanted to flog him, his son said, âBy Allah, if you flog him, I will acknowledge that I have committed fornication.â When he said that, the situation was confused for me, so I wrote about it to Umar ibn Abd al- Aziz who w
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Hadith #1634 - Muwatta Malik (Muwatta Malik)
Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said, âIf they are on separate occasions there is still only one hadd against him.â Malik related to me from Abuâr-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banuân-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the oth
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Hadith #1635 - Muwatta Malik (Muwatta Malik)
Malik said, âThe best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant, her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us.â Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with h
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Hadith #1636 - Muwatta Malik (Muwatta Malik)
Malik related to me from Rabia ibn Abi Abd ar-Rahman that Umar ibn al-Khattab spoke about a man who went out with his wifeâs slave- girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar ibn al-Khattab. Umar questioned him about it. He said, âShe gave her to me.â Umar said, âBring me a clear proof or I will stone you.â Rabia added, âThe wife confessed that she had given her to him.â
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Hadith #1637 - Muwatta Malik (Muwatta Malik)
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a man who stole a shield whose price was three dirhams.
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Hadith #1638 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman abu Husayn al-Makki that the Messenger of Allah, may Allah bless him and grant him peace, said, âThe hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried, a hand is cut off for whatever reaches the price of a shield.â
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Hadith #1639 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father from Amra bint Abd ar-Rahman that a thief stole a citron in the time of Uthman Uthman ibn Affan ordered its value to be estimated and it was estimated at three dirhams at the rate of exchange of twelve dirhams for the dinar, so Uthman cut off his hand.
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Hadith #1640 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âIt has not been a long time for me and I have not forgotten. A thiefâs hand is cut off for a quarter of a dinar and upwards.â
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Hadith #1641 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim that Amra bint Abd ar-Rahman said, âAâisha, the wife of the Prophet, may Allah bless him and grant him peace, went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah ibn Abi Bakr as-Siddiq . She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth.â Amra continued, âThe slave took it and unstitched it and took out the cloak. In its place, he put
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Hadith #1642 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that a slave of Abdullah ibn Umar stole while he was a runaway. Abdullah ibn Umar sent him to Said ibn al-As, who was the amir of Madina, to cut off his hand. Said refused to cut off his hand. He said, âThe hand of a runaway slave is not cut off when he steals.â Abdullah ibn Umar said to him, âIn what Book of Allah did you find this?â Then Abdullah ibn Umar gave the order, and his hand was cut off.
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Hadith #1643 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, âThe situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. âUmar ibn Abd al-Aziz wrote to contradict my letter, âYou wrote to me that you have heard that when the runaway slave steals, his hand is
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Hadith #1644 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Safwan ibn Abdullah ibn Safwan that it was said to Safwan ibn Umayya, âWhoever does not do hijra is ruined.â So Safwan ibn Umayya went to Madina and slept in the mosque with his cloak as a pillow. A thief came and took his cloak and Safwan grabbed hold of the thief and brought him to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said to him, âDid you steal
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Hadith #1645 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that az-Zubayr ibn al-Awwam came across a man who had taken hold of a thief and was intending to take him to the Sultan. Az-Zubayr ibn al- Awwam interceded for him to let him go. He said, âNo. Not until I take him to the Sultan.â Az-Zubayr said, âWhen you reach the Sultan with him, Allah curses the one who intercedes and the one who accepts the intercession.â
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Hadith #1646 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, âBy your father, your night is not the night of a thief.â Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He
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Hadith #1647 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Abuâz-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, âBetter to take less than that.â Yahya said that he heard Malik say, âWhat is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put
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Hadith #1648 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that a slave stole a small palm from a manâs garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan ibn al-Hakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah
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Hadith #1649 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from as-Saâib ibn Yazid that Abdullah ibn Amr ibn al-Hadrami brought a slave of his to Umar ibn al-Khattab and said to him, âCut off the hand of this slave of mine. He has stolen.â Umar said to him, âWhat did he steal?â He said, âHe stole a mirror belonging to my wife. Its value was sixty dirhams.â Umar said, âLet him go. His hand is not to be cut off. He is your servant who has stolen your belongings.â
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Hadith #1650 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd ibn Thabit to ask him about it. Zayd ibn Thabit said to him, âThe hand is not cut off for what is stolen by chance, openly, in haste.â
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Hadith #1651 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said that Abu Bakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called Umayya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying, âSon of my brother! You have taken a Nabatean for something insignificant which was mentioned
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Hadith #1653 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that as-Saâib ibn Yazid informed him that Umar ibn al-Khattab came out to them. He said, âI have found the smell of wine on so-and-so, and he claimed that it was the drink of boiled fruit juice, and I am inquiring about what he has drunk. If it intoxicates, I will flog him.â Umar then flogged him with the complete hadd.
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Hadith #1654 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, âWe think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies.â (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.
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Hadith #1655 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said, âI heard that he has half the hadd of a freeman for drinking wine. Umar ibn al-Khattab, Uthman ibn Affan, and Abdullah ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine.â
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Hadith #1656 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab say, âThere is nothing that Allah does not like to be pardoned as long as it is not a hadd.â Yahya said that Malik said, âThe sunna with us is that the hadd is obliged against anyone who drinks something intoxicating whether or not he becomes drunk.â
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Hadith #1658 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, addressed the people in one of his raids. Abdullah ibn Umar said, âI went towards him, but he finished before I reached him. I asked about what he had said. Someone said to me, âHe forbade preparing nabidh in a gourd or in a jug smeared with pitch.'â
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Hadith #1659 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade preparing nabidh in a gourd or in a jug smeared with pitch.
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Hadith #1661 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, forbade preparing nabidh from nearly ripe dates and fresh dates together, and from dates and raisins together.
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Hadith #1662 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a reliable source from Bukayr ibn Abdullah ibn al-Ashajj from Abd ar-Rahman ibn al-Hubab al-Ansari from Abu Qatada al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, forbade making nabidh from dates and raisins together, and nearly ripe dates and fresh dates together. Malik said, âThat is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah, ma
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Hadith #1664 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from ibn Shihab from Abu Salama ibn Abd ar-Rahman that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âThe Messenger of Allah, may Allah bless him and grant him peace, was asked about mead, and he replied, âEvery drink which intoxicates is haram.â â
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Hadith #1665 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was asked about al-Ghubayra. He said, âThere is no good in it,â and forbade it. Malik said, âI asked Zayd ibn Aslam, âWhat is al- Ghubayra?â He said, âIt is an intoxicant.â â
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Hadith #1666 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said âWhoever drinks wine in this world and does not turn from it in tawba, it is haram for him in the Next World.â
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Hadith #1668 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Ibn Wala al-Misri asked Abdullah ibn Abbas about what is squeezed from the grapes. Ibn Abbas replied, âA man gave the Messenger of Allah, may Allah bless him and grant him peace, a small water-skin of wine. The Messenger of Allah, may Allah bless him and grant him peace, said to him, âDonât you know that Allah has made it haram?â He said, âNo.â Then a man at his side whispered to him. The Messenger of Allah, may Allah bless him
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Hadith #1669 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, âI was serving wine to Abu Ubayda ibn al-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, âWine has been made haram.â Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke.â
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Hadith #1670 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Daâud ibn al-Husayn that Waqid ibn Amr ibn Sad ibn Muadh informed him from Mahmud ibn Labid al- Ansari that when Umar ibn al-Khattab went to ash-Sham, the people of ash-Sham complained to him about the bad air of their land and its heaviness. They said, âOnly this drink helps.â Umar said, âDrink this honey preparation.â They said, âHoney does not help us.â A man from the people of that land said, âCan we give you something of this drink which d
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Hadith #1671 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that some men from Iraq said to him, âAbu Abd ar-Rahman, we buy the fruit of the palm and grapes and we squeeze them into wine and we sell it.â Abdullah ibn Umar said, âI call on Allah and His angels and whoever hears of jinn and men to testify to you that I order you not to buy it nor sell it nor to press it nor to drink it nor to give it to people to drink. It is something impure from the work of Shaytan.â
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Hadith #1672 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from his father that in a letter which the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm about blood-money he wrote that it was one hundred camels for a life, one hundred camels for a nose if completely removed, a third of the blood-money for a wound in the brain, the same as that for a belly wound, fifty for an eye, fifty for a hand, fifty for a foot, ten camels for each f
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Hadith #1673 - Muwatta Malik (Muwatta Malik)
Malik related to me that he had heard that Umar ibn al-Khattab estimated the full blood-money for the people of urban areas. For those who had gold, he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams. Malik said, âThe people of gold are the people of ash-Sham and the people of Egypt. The people of silver are the people of Iraq â Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years. Ma
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Hadith #1674 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âThe full blood-money for murder when it is accepted is twenty-five yearlings, twenty-five two-year-olds, twenty-five four-year-olds, and twenty-five five-year-olds.â
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Hadith #1675 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him, âTie him up and do not inflict any retaliation on him. There is no retaliation against a madman.â Malik said about an adult and a child when they murder a man together, âThe adult is killed and the child pays half the full blood-money.â Malik said, âIt is like that with a freeman and a slave when they mu
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Hadith #1676 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Irak ibn Malik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely, and he died. Umar ibn al-Khattab said to those against whom the claim was made. âDo you swear by Allah with fifty oaths that he did not die of it?â They refused and stopped themselves from doing it. He said to the others, âWill you take an oath?â They refused, so Uma
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Hadith #1677 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, âThe blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds.â Malik said, âThe generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is
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Hadith #1678 - Muwatta Malik (Muwatta Malik)
Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a manâs bone, either a hand, or a foot, or another part of his body, is broken accidentally and it heals and becomes sound and returns to its form, there is no blood-money for it. If the limb is impaired or there is a scar on it, there is blood-money for it according to the extent that it is impaired. Malik said, âIf that
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Hadith #1679 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, âThe blood-money for a woman is the same as for a man up to one third of the blood-money. Her finger is like his finger, her tooth is like his tooth, her injury which lays bare the bone is like his, and her head wound which splinters the bone is like his.â
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Hadith #1680 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man. Malik said, âThe explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than
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Hadith #1681 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard Ibn Shihab say, âThe precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him.â Malik said, âThat is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that.â Malik said about a woman who has a husband and children who are not from her pa
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Hadith #1682 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that a woman from the Hudhayl tribe threw a stone at a woman from the same tribe, and she had a miscarriage. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that a slave or slave-girl of fair complexion and excellence should be given to her.
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Hadith #1683 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the compensation for a foetus killed in its motherâs womb was a slave or slave-girl of fair complexion and excellence. The one against whom the judgement was given said, âWhy should I pay damages for that which did not drink or eat or speak or make any cry. The like of that is nothing.â The Messenger of Allah, may Allah bless
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Hadith #1684 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, âThe slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams.â Malik said, âThe blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams.â Malik said, âI have not heard anyone dispute that there is no slave in compensation for the f
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Hadith #1685 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab used to say, âThe full blood-money is payable for cutting off both lips, but when the lower one only is cut off, two-thirds of the blood-money is due for it.â
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Hadith #1686 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, âIf the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams.â Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The
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Hadith #1687 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Zayd ibn Thabit used to say, âWhen the eye remains but the sight is lost, one hundred dinars are payable for it.â Yahya said, âMalik was asked about cutting off the lower lid of the eye and the bone around the eye. He said, âThere is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired.â Yahya said
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Hadith #1688 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said, âWhat is done in our community is that the head wound with splinters has fifteen camels.â He explained
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Hadith #1689 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said, that Said ibn al-Musayyab said, âFor every piercing wound in any of the organs or limbs of the body, one third of the blood-money of that limb is payable.â
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Hadith #1690 - Muwatta Malik (Muwatta Malik)
Malik related to me, âIbn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it.â Malik said, âWhat is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone i
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Hadith #1691 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abdullah ibn az-Zubayr allowed retaliation for a head wound which splintered the bone.
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Hadith #1692 - Muwatta Malik (Muwatta Malik)
fifty camels. Each finger has ten camels.â Malik said, âThe reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels.â
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Hadith #1693 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Muslim ibn Jundub from Aslam, the mawla of Umar ibn al-Khattab that Umar ibn al-Khattab decided on a camel for a molar, a camel for a collar-bone, and a camel for a rib.
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Hadith #1694 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, âUmar ibn al-Khattab decided on a camel for each molar, and Muawiya ibn Abi Sufyan decided on five camels for each molar.â Said ibn al-Musayyab said, âThe blood-money is less in the judgement of Umar ibn al-Khattab and more in the judgement of Muawiya. Had it been me, I would have made it two camels for each molar. That is the fair blood-money, and every one who strives with ijtihad is rewarded.â
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Hadith #1695 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,â âWhen a tooth is struck and becomes black, there is complete blood- money for it. If it falls out after it becomes black, there is also the complete blood-money for it.â
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Hadith #1696 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Daâud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, âThere are five camels for it.â He said, âMarwan sent me back again to Abdullah ibn Abbas.â He said, âDo you make front teeth like molars?â Abdullah ibn Abbas said, âIt is enough that you take the fingers as the example for that, their blood-moneys being a
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Hadith #1697 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others. Malik said, âWhat is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, âThe tooth has five camels.â The molar is one of the teeth and he did not prefer any kind over the others.â
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Hadith #1698 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, âThe head wound of the slave in which the bone is bared is a twentieth of his price.â
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Hadith #1699 - Muwatta Malik (Muwatta Malik)
Malik related to me that he had heard that Marwan ibn al-Hakam gave a decision about a slave who was injured that the person who injured him had to pay what he had diminished of the value of the slave. Malik said, âWhat is done in our community is that for the head wound of a slave that bares the bone, there is a twentieth of his price. The head wound which splinters the bone is three twentieths of his price. Both the wound to the brain and the belly wound are a third of his price. Besides the
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Hadith #1700 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard that Umar ibn Abd al-Aziz gave a decision that when a jew or christian was killed, his blood-money was half the blood-money of a free muslim. Malik said, âWhat is done in our community, is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it.â
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Hadith #1701 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, âThe blood-money of a magian is eight hundred dirhams.â Malik said, âThis is what is done in our community.â Malik said, âThe blood-monies of the jew, christian, and magian in their injuries, is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his bl
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Hadith #1702 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa that his father said, âThe tribe is not obliged to pay blood-money for intentional murder. They pay blood-money for accidental killing.â
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Hadith #1703 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ibn Shihab said, âThe precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that.â Yahya related to me from Malik from Yahya ibn Said the same as that.
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Hadith #1704 - Muwatta Malik (Muwatta Malik)
Malik said that Ibn Shihab said, âThe precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly.â Malik said, âWhat is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is
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Hadith #1705 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab demanded of the people at Mina, âIf anyone has knowledge of blood-money, let him inform me.â Ad-Dahhak ibn Sufyan al-Kilabi stood up and said, âThe Messenger of Allah, may Allah bless him and grant him peace, wrote to me that the wife of Ashyam ad-Dibabi inherited from the blood-money of her husband.â Umar ibn al-Khattab said to him, âGo into the tent until I come to you.â When Umar ibn al-Khattab came in, ad-Da
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Hadith #1706 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yahya ibn Said from Amr ibn Shuayb that a man of the Banu Mudlij called Qatada threw a sword at his son and it struck his thigh. The wound bled profusely and he died. Suraqa ibn Jusham came to Umar ibn al-Khattab and mentioned that to him Umar said to him, âAt the watering place of Qudayd count one hundred and twenty camels and wait until I come to you.â When Umar ibn al-Khattab came to him, he took thirty four-year-old camels, thirty five-year-old camels, and forty
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Hadith #1707 - Muwatta Malik (Muwatta Malik)
Malik said that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked, âDoes one deal more harshly in taking the blood-money in the sacred month?â They said, âNo. But it is increased in it because of violating the month.â It was said to Said, âDoes one increase for the wound as one increases for the life?â He said, âYes.â Malik added, âI think that they meant the same as what Umar ibn al-Khattab did with respect to the blood-money of the Mudliji when he struc
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Hadith #1708 - Muwatta Malik (Muwatta Malik)
11 Malik related to me from Yahya ibn Said from Urwa ibn az- Zubayr that a man of the Ansar called Uhayha ibn al-Julah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said, âWe brought him up from a baby to a youth till he stood firm on his feet, and we have had the right of a man taken from us by his paternal uncle.â Urwa said, âFor that reason a killer does not inherit from the one he kil
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Hadith #1709 - Muwatta Malik (Muwatta Malik)
see Book 17). Malik said, âEveryone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse.â Malik said, âIt is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse.â (See hadith 4 of this b
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Hadith #1710 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, âHad all the people of Sana joined forces against him, I would have killed them all.â
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Hadith #1711 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed. Malik said, âThe sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, âThey kno
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Hadith #1712 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Umar ibn Husayn, the mawla of Aâisha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawlaâs patron killed the man with a stick. Malik said, âThe generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injur
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Hadith #1713 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man. Yahya said that Malik said, âThe best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, âThe free man for the free man and the slave for the slave â these are men and the woman for the woman,â
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Hadith #1714 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he saw whomever he was satisfied with among the people of knowledge say about a man who willed that his murderer be pardoned when he murdered him intentionally, âThat is permitted for him. He is more entitled to the manâs blood than any of his relatives after him.â Malik said about a man who pardoned murder, after he had claimed his right and it was obliged for him, âThere is no blood-money against the murderer unless the one who pardons him stipulates
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Hadith #1715 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, âThe generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someoneâs hand or foot intentionally and not blood-money.â Malik said, âRetaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first personâs wound when it heals, it is retaliation. If the wound
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Hadith #1716 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from Sulayman ibn Yasar that a slave was set free by one of the people on hajj and his master had abandoned the right to inherit from him. The ex-slave then killed a man from the Banu Aâidh tribe. An Aâidhi, the father of the slain man came to Umar ibn al-Khattab seeking the blood-money of his son. Umar said, âHe has no blood-money.â The Aâidhi said, âWhat would you think if it had been my son who killed him?â Umar said, âThen you
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Hadith #1717 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Layla ibn Abdullah ibn Abd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great men of his people informed him that Abdullah ibn Sahl and Muhayyisa went out to Khaybar because extreme poverty had overtaken them. Muhayyisa returned and said that Abdullah ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said, âBy Allah! You have killed him.â They said, âBy Allah! We have not killed him!â Then he made
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Hadith #1718 - Muwatta Malik (Muwatta Malik)
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, âThe older
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Hadith #1719 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, âThe way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder.â Yahya said that Malik said about a man who is murdered, âIf the paternal relatives of the murdered man or his mawali say, âWe swear and we demand our companionâs blood,â that is their right.â Malik sa
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Hadith #1720 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, âThe way of doing things in our community about Yahya said that Malik said, âThe procedure in swearing in manslaughter is that those who claim blood swear and it becomes due by their swearing. They swear fifty oaths, and there is blood-money for them according to the division of their inheritances. If it is not possible to divide up the oaths which they swear between them evenly, one looks to the one who has most of those oaths against him, and that oath is oblige
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Hadith #1721 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, âWhen the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily. If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women.â Malik said, âWhen one of the heirs of a man killed by mistake attempts to take his
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Hadith #1722 - Muwatta Malik (Muwatta Malik)
Yahya said that Malik said, âWhat is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness, he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves, accidentally or intentionally, and I have not heard any of the people of knowledge say that there was.â Malik said, âIf a slave is killed intentionally or accidentally, the master of the slave who is slain ha
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Hadith #1723 - Muwatta Malik (Muwatta Malik)
Yahya ibn Yahya related to me from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, âO Allah! Bless them in their measure, and bless them in their sa and mudd.â He meant the people of Madina.
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Hadith #1724 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father that Abu Hurayra said, âWhen people saw the first fruits of the season, they brought them to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, took them and said, âO Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I am Your slave a
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Hadith #1725 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn al-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed him that he was sitting with Abdullah ibn Umar during the troubles (at the time of al-Hajaj ibn Yusuf) . A female mawla of his came and greeted him. She said, âI want to leave, Abu Abd ar-Rahman. The time is harsh for us.â Abdullah ibn Umar said to her, âSit down, O you with little knowledge, for I have heard the Messenger of Allah, may Allah bless him and gr
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Hadith #1726 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Jabir ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah, may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah, and said, âMessenger of Allah, release me from my pledge.â The Messenger of Allah, may Allah bless him and grant him peace, refused. Then he came to him again and said, âRelease me from my pledge.â The Messenger o
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Hadith #1727 - Muwatta Malik (Muwatta Malik)
Malik related to me that Yahya ibn Said said, âI heard Abuâl-Hubab Said ibn Yasar say that he heard Abu Hurayra say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, âI was ordered to a town which will eat up towns. They used to say, âYathrib,â but it is Madina. It removes the bad people like the blacksmithâs furnace removes impurities from the iron.â â
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Hadith #1728 - Muwatta Malik (Muwatta Malik)
Malik related to me from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, âNo one leaves Madina preferring to live elsewhere, but that Allah will give it better than him in place of him .â
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Hadith #1729 - Muwatta Malik (Muwatta Malik)
Malik related to me from Hisham ibn Urwa from his father from Abdullah ibn az-Zubayr that Sufyan ibn Abi Zuhayr said, âI heard the Messenger of Allah, may Allah bless him and grant him peace, say, âYemen will be conquered and the people will be attracted to it, taking their families and whoever obeys them. Madina would have been better for them, had they but known. Ash-Sham will be conquered and people will be attracted to it, taking their families and whoever obeys them. Madina would have b
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Hadith #1730 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Himas from his paternal uncle from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âMadina will be left in the best way that it is until a dog or wolf enters it and urinates on one of the pillars of the mosque or on the mimbar.â They asked, âMessenger of Allah! Who will have the fruit at that time?â He replied, âAnimals seeking food, birds and wild beasts.â
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Hadith #1731 - Muwatta Malik (Muwatta Malik)
Malik related to me that he had heard that when Umar ibn Abd al- Aziz left Madina, he turned towards it and wept. Then he said, âO Muzahim! Do you fear that we might be among those that Madina casts off?â
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Hadith #1732 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Amr, the mawla of al-Muttalib from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, saw Uhud and said, âThis is a mountain which loves us and we love it. O Allah! Ibrahim made Makka Haram, and I will make what is between the two tracts of black stones (in Madina) a Haram.â
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Hadith #1733 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Abu Hurayra said, âHad I seen a gazelle at Madina, I would have left it to graze and would not have frightened it. The Messenger of Allah, may Allah bless him and grant him peace, said, âWhat is between the two tracts of black stones is a Haram.â â
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Hadith #1734 - Muwatta Malik (Muwatta Malik)
Malik related to me from Yunus ibn Yusuf from Ata ibn Yasar that Abu Ayyub al-Ansari found some boys who had driven a fox into a corner, and he chased them away from it. Malik said, âI only know that he said, âIs this done in the Haram of the Messenger of Allah, may Allah bless him and grant him peace?â â
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Hadith #1735 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from a man who said, âZayd ibn Thabit came across me while I was at al-Aswaf (on the outskirts of Madina). I had captured a hawk. He took it from my hands and set it free.â
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Hadith #1736 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that Aâisha, umm al-muminin said, âWhen the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, âFather, how are you? Bilal, how are you?'â She continued, âWhen Abu Bakrâs fever worsened he would say, âEvery man is struck down among his people in the morning â death is nearer than the strap of his sandal.'â When it left
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Hadith #1737 - Muwatta Malik (Muwatta Malik)
Malik said that Yahya ibn Said had related to him that Aâisha said that Amir ibn Fuhayra had said at the time of the epidemic, âI have seen death before tasting it, the cowardâs destination is from above him.â
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Hadith #1738 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir that Abu Hurayra said, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âThere are angels at the entries of Madina, and neither plague nor the Dajjal will enter it.â â
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Hadith #1739 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ismail ibn Abi Hakim that he heard Umar ibn Abd al-Aziz say, âOne of the last things that the Messenger of Allah, may Allah bless him and grant him peace, said was, âMay Allah fight the jews and the christians. They took the graves of their Prophets as places of prostration . Two deens shall not co-exist in the land of the Arabs.â â
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Hadith #1740 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, said, âTwo deens shall not co-exist in the Arabian Peninsula.â Malik said that Ibn Shihab said, âUmar ibn al-Khattab searched for information about that until he was absolutely convinced that the Messenger of Allah, may Allah bless him and grant him peace, had said, âTwo deens shall not co-exist in the Arabian Peninsula,â and he therefore expelled the jews from Khaybar.â
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Hadith #1741 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, came in view of Uhud and said, âThis is a mountain which loves us and we love it.â
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Hadith #1742 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Abd ar- Rahman ibn al-Qasim that Aslam, the mawla of Umar ibn al-Khattab informed him that he had visited Abdullah ibn Ayyash al-Makhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him, âUmar ibn al-Khattab loves this drink.â Abdullah ibn Ayyash therefore carried a great drinking bowl and brought it to Umar ibn al-Khattab and placed it before him. Umar brought it near to him and
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Hadith #1743 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, âUmar ibn al-Khattab said, âall the first Muhajir unto me.â He assembled
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Hadith #1744 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muhammad ibn al-Munkadir and from Salim ibn Abiân-Nadr, the mawla of Umar ibn Ubaydullah that Amir ibn Sad ibn Abi Waqqas heard his father ask Usama ibn Zayd, âHave you heard anything from the Messenger of Allah, may Allah bless him and grant him peace, about the plague?â Usama said, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âThe plague is a punishment that was sent down on a party of the Banu Israil or whoever was befor
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Hadith #1745 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abdullah ibn Amir ibn Rabia that Umar ibn al-Khattab went out to ash-Sham. When he came to Sargh, near Tabuk, he heard that the plague had broken out in ash-Sham. Abd ar-Rahman ibn Awf told him that the Messenger of Allah, may Allah bless him and grant him peace, said, âIf you hear that a land has a plague in it, do not go forward to it. If it comes upon a land which you are in, do not depart in flight from it.â Umar ibn al- Khattab came ba
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Hadith #1746 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Umar ibn al-Khattab turned people back at Sargh according to the hadith of Abd ar-Rahman ibn Awf.
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Hadith #1747 - Muwatta Malik (Muwatta Malik)
Yahya related to me that Malik said, âI heard that Umar ibn al- Khattab said, âA night in Rukba (a valley near Taif,) is more preferable to me than ten nights in ash-Sham.â â Malik said, âHe meant to lengthen and preserve their lives because of the severity of the plague in ash-Sham .â
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Hadith #1748 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âAdam and Musa argued and Adam got the better of Musa. Musa rebuked Adam, âYou are Adam who led people astray and brought them out of the Garden.â Adam said to him, âYou are Musa to whom Allah gave knowledge of everything and whom he chose above people with His message.â He said, âYes.â He said, âDo you then censure me for a m
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Hadith #1749 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat â âWhen your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. âAm I not your Lord?â They said, âYes, we bear witnessâ Lest you should say on the Day of Rising, âWe were heedless of that.'â (Sura 7 ayat 172) Umar ibn al-
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Hadith #1750 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard that the Messenger of Allah, may Allah bless him and grant him peace, said, âI have left two matters with you. As long as you hold to them, you will not go the wrong way. They are the Book of Allah and the Sunna of His Prophet.â
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Hadith #1751 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ziyad ibn Sad from Amr ibn Muslim that Tawus al-Yamani said, âI found some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, saying âEverything is by decree.â â Tawus added, âI heard Abdullah ibn Umar say that The Messenger of Allah, may Allah bless him and grant him peace. said, âEverything is by decree â even incapacity and ability,â (or âability and incapacityâ).â
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Hadith #1752 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ziyad ibn Sad that Amr ibn Dinar said, âI heard Abdullah ibn az-Zubayr say in a khutba, âAllah â He is the Guider and the One Who Tempts Away.â â
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Hadith #1753 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that his paternal uncle, Abu Suhayl ibn Malik said, âI was a prisoner with Umar ibn Abd al-Aziz. He said, âWhat do you think about these Qadariyya (fatalists)?â I said, âMy opinion is that one should ask them to turn from wrong action, if they will do so. If not, subject them to the sword.â Umar ibn Abd al- Aziz said, âThat is my opinion. Malik added, âThat is my opinion also.â
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Hadith #1754 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âA woman should not ask for the divorce of her sister to make her plate empty and in order to marry. She has what is decreed for her.â
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Hadith #1755 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yazid ibn Ziyad that Muhammad ibn Kab al-Quradhi said, âMuawiya ibn Abi Sufyan said from the mimbar, âO people! Nothing keeps away what Allah gives and nothing gives what Allah keeps away. The earnestness of the earnest one does not profit him. When Allah desires good for him, he gives him understanding in the deen.â Then Muawiya said, âI heard these words from the Messenger of Allah, may Allah bless him and grant him peace, on these blocks of wood.â
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Hadith #1756 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that this was said âPraise be to Allah who created everything as is necessary, who does not hasten anything He defers and determines. Allah is enough for me and sufficient. Allah hears whoever makes dua to him. Allah does not have a goal.â
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Hadith #1757 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard that this was said âNo one will die until his provision is completed for him, so behave correctly in your seeking it.â
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Hadith #1758 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Muadh ibn Jabal said, âThe last advice the Messenger of Allah, may Allah bless him and grant him peace, gave me when I put my foot in the stirrup was that he said, âMake your character good for the people, Muadh ibn Jabal!â â
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Hadith #1759 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âThe Messenger of Allah, may Allah bless him and grant him peace, did not have to choose between two matters, but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action, he was the furthest of people from it. The Messenger of Allah, may Allah bless him and grant him peace, did not take revenge for
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Hadith #1760 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, said, âPart of the excellence of a manâs Islam is that he leaves what does not concern him.â
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Hadith #1761 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, said, âA man asked permission to come in to see the Messenger of Allah, may Allah bless him and grant him peace. I was with him in the house and the Messenger of Allah, may Allah bless him and grant him peace, said, âHe is an evil member of his tribe.â Then the Messenger of Allah, may Allah bless him and grant him peace, gave him permission.â Aâisha continue
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Hadith #1762 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from his paternal uncle, Abu Suhayl ibn Malik from his father that Kab al-Ahbar said, âIf you want to know what a slave has with his Lord, then look at whatever good praise follows him.â
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Hadith #1763 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said, âI have heard that by his good character a man can reach the degree of the one who stands in prayer at night and the one who is thirsty from fasting in the heat of the day.â
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Hadith #1764 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, âShall I tell you what is better than much prayer and sadaqa?â They said, âYes.â He said, âMending discord. And beware of hatred â it strips you (of your deen).â
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Hadith #1765 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, âI was sent to perfect good character.â
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Hadith #1766 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âEvery deen has an innate character. The character of Islam is modesty.â â
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Hadith #1767 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who was chiding his brother about modesty. The Messenger of Allah, may Allah bless him and grant him peace, said, âLeave him. Modesty is part of iman.â
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Hadith #1768 - Muwatta Malik (Muwatta Malik)
Malik related to me from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, âMessenger of Allah, teach me some words which I can live by. Do not make them too much for me, lest I forget.â The Messenger of Allah, may Allah bless him and grant him peace, said, âDo not be angry.â
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Hadith #1769 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âA strong person is not the person who throws his adversaries to the ground. A strong person is the person who contains himself when he is angry.â
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Hadith #1770 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, âIt is not halal for a muslim to shun his brother for more than three nights, that is they meet, and this one turns away and that one turns away. The better of the two is the one who says the greeting first.â
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Hadith #1771 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, âDo not be angry with each other and do not envy each other and do not turn away from each other, and be slaves of Allah, brothers. It is not halal for a muslim to shun his brother for more than three nights.â
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Hadith #1772 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âBeware of suspicion. Suspicion is the most untrue speech. Do not spy and do not eavesdrop. Do not compete with each other and do not envy each other and do not hate each other and do not shun each other. Be slaves of Allah, brothers.â
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Hadith #1773 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ata ibn Abi Muslim that Abdullah al-Khurasani said, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âShake hands and rancour will disappear. Give presents to each other and love each other and enmity will disappear.â â
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Hadith #1774 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âThe doors of the Garden are opened on Monday and Thursday. Every muslim slave who does not associate anything with Allah is forgiven except for the man who has enmity between him and his brother. It is said, âLeave these two until they have made a reconciliation. Leave these two until they have made a reconciliation.â â
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Hadith #1775 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih as-Samman that Abu Hurayra said, âThe actions of people are presented twice each week, on Monday and Thursday. Every trusting slave is forgiven except for a slave who has enmity between him and his brother. It is said, âLeave these two until they turn in tawba. Leave these two until they turn in tawba.â â
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Hadith #1776 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn Abdullah al-Ansari said, âWe went out with the Messenger of Allah, may Allah bless him and grant him peace, in the raid on the Banu Ammar tribe.â Jabir said, âI was resting under a tree when the Messenger of Allah, may Allah bless him and grant him peace, came. I said, âMessenger of Allah; come to the shade.â So the Messenger of Allah, may Allah bless him and grant him peace, sat down, and I stood up and went to a sack o
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Hadith #1777 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that he heard that Umar ibn al- Khattab said, âI love to look at a Qurâan reader in white garments.â
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Hadith #1778 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ayyub ibn Abi Tamim that Ibn Sirin said, âUmar ibn al-Khattab said, âAllah has been generous to you, so be generous to yourselves. Let a man wear a combination of his garments.â â
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Hadith #1779 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi that Abdullah ibn Umar wore garments dyed with red earth and dyed with saffron.
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Hadith #1780 - Muwatta Malik (Muwatta Malik)
Yahya said that he heard Malik say, âI disapprove of youths wearing any gold because I heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade wearing gold rings, and I disapprove of it for males old or young.â Yahya said, âI heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards, âI do not know that any of that is haram but I prefer other garments than that.â â
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Hadith #1781 - Muwatta Malik (Muwatta Malik)
Malik related to me from Hisham ibn Urwa from his father that Aâisha the wife of the Prophet, may Allah bless him and grant him peace, dressed Abdullah ibn az-Zubayr in a shawl of silk which Aâisha used to wear.
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Hadith #1782 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Alqama ibn Abi Alqama that his mother said, âHafsa bint Abd ar-Rahman visited Aâisha, the wife of the Prophet, may Allah bless him and grant him peace, and Hafsa was wearing a long thin head scarf. Aâisha tore it in two and made a thick one for her.â
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Hadith #1783 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, âWomen who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five hundred years.â
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Hadith #1784 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, stood up in the night and looked at the horizon of the sky. He said, âWhat treasures has the night opened? What trials have occurred? How many are dressed in this world and will be naked on the Day of Rising. Warn the women in their rooms.â
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Hadith #1785 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âA person who drags his garment in arrogance will not be looked at by Allah on the Day of Rising.â
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Hadith #1786 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âOn the Day of Rising, Allah the Blessed, the Exalted, will not look at a person who drags his lower garment in arrogance.â
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Hadith #1787 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar and Zayd ibn Aslam that all of them informed him from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âOn the Day of Rising, Allah will not look at a person who drags his garment in arrogance.â
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Hadith #1788 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, âI asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, âThe lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day
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Hadith #1789 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd informed him that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said that when the lower garment of women was mentioned to the Messenger of Allah, he said, âShe lets it down a handspan.â Umm Salama said, âIf it leaves her uncovered?â He said, âThen the length of a forearm and let her not increase it.â
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Hadith #1790 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âDo not wear one sandal. Wear both of them or go with both feet bare.â
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Hadith #1791 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you put on sandals, begin with the right foot. When you take them off, begin with the left foot. The right foot is the first to be put in the sandal and the last to be taken out.â
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Hadith #1792 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik from his father that Kab al-Ahbar said to a man who took off his sandals, âWhy have you taken off your sandals? Perhaps you have interpreted this ayat, âRemove your sandals. You are in the pure valley of Tuwa?â (Sura 20 ayat 12) Do you know what the sandals of Musa were?â Malik (the father of Abu Suhayl) said, âI do not know what the man answered.â Kab said, âThey were made from the skin of a dead donkey.â
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Hadith #1793 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj that Abu Hurayra said, âThe Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the otherâs garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garmen
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Hadith #1794 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, âMessenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?â The Messenger of Allah, may Allah bless him and grant him peace, said, âOnly a person who has no portion in the next world wears this.â Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and g
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Hadith #1795 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha said, âAnas ibn Malik said, âI saw Umar ibn al-Khattab when he was the amir of Madina. Three patches were sewn between his shoulders, one patched over the other.â â
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Hadith #1796 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman heard Anas ibn Malik say, âThe Messenger of Allah, may Allah bless him and grant him peace, was not excessively tall or short. He was not very pallid nor dark. He did not have curly hair or lank hair. Allah commissioned him at the age of forty. He stayed in Makka ten years and at Madina for ten years and Allah the Mighty, the Majestic made him die when he was sixty. There were not twenty white hairs in his hair or beard, may Allah
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Hadith #1797 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âI dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawa
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Hadith #1798 - Muwatta Malik (Muwatta Malik)
cutting the nails, trimming the moustache, removing the hair from the armpit, shaving the pubic region and circumcision.â
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Hadith #1799 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyub said, âIbrahim, may Allah bless him and grant him peace, was the first to give hospitality to the guest and the first person to be circumcised and the first person to trim the moustache and the first person to see grey hair. He said, âO Lord! What is this?â Allah the Blessed, the Exalted, said, âIt is dignity, Ibrahim.â He said, âLord, increase me in dignity!â â Yahya said that he had heard Malik say, â
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Hadith #1800 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zubayr from Jabir ibn Abdullah as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, forbade a man to eat with his left hand or walk in one sandal or wrap a single garment around his drawn-up legs exposing his genitals.
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Hadith #1801 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, âWhen you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand.â
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Hadith #1802 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, âThe very poor are not the people who constantly walk from person to person and are given one or two morsels, and one or two dates.â They said, âWho are the very poor, Messenger of Allah?â He said, âPeople who do not find enough for themselves and other people are not aware of them to give sadaqa to them, and they do not start beggi
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Hadith #1803 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Zayd ibn Aslam from Ibn Bujayd (formerly al-Ansari) from his grandmother that the Messenger of Allah, may Allah bless him and grant him peace, said, âGive to the very poor, if only a roasted hoof.â
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Hadith #1804 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Abuâz-Zinad from al-Araj that Abu Hurayra said, âThe Messenger of Allah, may Allah bless him and grant him peace, said, âThe muslim eats in one intestine, and the kafir eats in seven!â â
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Hadith #1805 - Muwatta Malik (Muwatta Malik)
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, gave hospitality to a kafir guest. The Messenger of Allah, may Allah bless him and grant him peace, ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came, and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim, and the Messenger
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