<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-24T08:47:06Z" count="5">
  <hadith number="391" global_number="391">
    <collection>Sahih al-Bukhari</collection>
    <book>Prayers (Salat)</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked Ibn `Umar, “Can a person who has performed the Tawaf around the Ka`ba for `Umra but has not performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual relation with his wife?” Ibn `Umar replied “When the Prophet (ﷺ) reached Mecca he performed the Tawaf around the Ka`ba (circumambulated it seven times) and offered a two-rak`at prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Sa`i) of Safa and Marwa, and verily in Allah’s Messenger (ﷺ) you have a good example.” Then we put the same question to Jabir bin `Abdullah and he too replied, “He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-391/</url>
  </hadith>
  <hadith number="1587" global_number="1587">
    <collection>Sahih al-Bukhari</collection>
    <book>Hajj (Pilgrimage)</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied “The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa.” He added, “Verily! In Allah’s Messenger (ﷺ) (p.b.u.h) you have a good example.” We asked Jabir bin `Abdullah (the same question) and he said, “He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1587/</url>
  </hadith>
  <hadith number="1588" global_number="1588">
    <collection>Sahih al-Bukhari</collection>
    <book>Hajj (Pilgrimage)</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Ibn `Umar saying, “The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa.” Ibn `Umar then recited (the verse): “Verily! In Allah’s Messenger (ﷺ) (p.b.u.h) you have a good example. “</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1588/</url>
  </hadith>
  <hadith number="1726" global_number="1726">
    <collection>Sahih al-Bukhari</collection>
    <book>`Umrah (Minor pilgrimage)</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We asked Ibn `Umar whether a man who had performed the Tawaf of the Ka`ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, “The Prophet (ﷺ) arrived (at Mecca) and circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah’s Messenger (ﷺ) you have a good example.” And we asked Jabir bin `Abdullah (the same question) and he replied, “He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1726/</url>
  </hadith>
  <hadith number="3027" global_number="3027">
    <collection>Sahih al-Bukhari</collection>
    <book>Jizyah and Mawaada&apos;ah</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was sitting with Jabir bin Zaid and `Amr bin Aus, and Bjalla was narrating to them in 70 A.H. the year when Mus`ab bin Az-Zubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said, “I was the clerk of Juz bin Muawiya, Al-Ahnaf’s paternal uncle. A letter came from `Umar bin Al-Khattab one year before his death; and it was read:– “Cancel every marriage contracted among the Magians between relatives of close kinship (marriages that are regarded illegal in Islam: a relative of this sort being called Dhu-Mahram.)” `Umar did not take the Jizya from the Magian infidels till `Abdur-Rahman bin `Auf testified that Allah’s Messenger (ﷺ) had taken the Jizya from the Magians of Hajar.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3027/</url>
  </hadith>
</hadith_export>
