Sahih al-Bukhari Revelation ibn Abbas Sahih Allah’s Messenger (ﷺ) was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur’an. Allah’s Messenger (ﷺ) was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). https://parallelquran.com/hadith/sahih-al-bukhari-6/ Sahih al-Bukhari Belief ibn Abbas Sahih The Prophet (ﷺ) said: “I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.” It was asked, “Do they disbelieve in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, ‘I have never received any good from you.” https://parallelquran.com/hadith/sahih-al-bukhari-29/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once Allah’s Messenger (ﷺ) gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah’s Messenger (ﷺ) invoked Allah against them (saying), “May Allah tear them into pieces, and disperse them all totally.)” https://parallelquran.com/hadith/sahih-al-bukhari-64/ Sahih al-Bukhari Knowledge ibn Abbas Sahih That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying “My friend (Hur) and I have differed regarding Moses’ companion, whom Moses asked the way to meet. Have you heard the Prophet (ﷺ) mentioning something about him? He said, “Yes. I heard Allah’s Messenger (ﷺ) saying, “While Moses was sitting in the company of some Israelites, a man came and asked him. “Do you know anyone who is more learned than you? Moses replied: “No.” So Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave Khadir (is more learned than you.)’ Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: ‘That is what we have been seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur’an by Allah. (18.54 up to 18.82) https://parallelquran.com/hadith/sahih-al-bukhari-74/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once the Prophet (ﷺ) embraced me and said, “O Allah! Bestow on him the knowledge of the Book (Qur’an). https://parallelquran.com/hadith/sahih-al-bukhari-75/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once I came riding a she-ass and had (just) attained the age of puberty. Allah’s Messenger (ﷺ) was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody objected to it. https://parallelquran.com/hadith/sahih-al-bukhari-76/ Sahih al-Bukhari Knowledge ibn Abbas Sahih that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ﷺ) Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, “My friend (Hur) and I have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard Allah’s Messenger (ﷺ) mentioning something about him? Ubai bin Ka`b said: “Yes, I heard the Prophet (ﷺ) mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: “Do you know anyone who is more learned than you? Moses replied: “No.” So Allah sent the Divine Inspiration to Moses: ‘–Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: ‘Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, ‘That is what we have been seeking.’ So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur’an by Allah.” (18.54 up to 18.82) https://parallelquran.com/hadith/sahih-al-bukhari-78/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Somebody said to the Prophet (during his last Hajj), “I did the slaughtering before doing the Rami.’ The Prophet (ﷺ) beckoned with his hand and said, “There is no harm in that.” Then another person said. “I got my head shaved before offering the sacrifice.” The Prophet (ﷺ) beckoned with his hand saying, “There is no harm in that.” https://parallelquran.com/hadith/sahih-al-bukhari-84/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once Allah’s Messenger (ﷺ) came out while Bilal was accompanying him. He went towards the women thinking that they had not heard him (i.e. his sermon). So he preached them and ordered them to pay alms. (Hearing that) the women started giving alms; some donated their ear-rings, some gave their rings and Bilal was collecting them in the corner of his garment. https://parallelquran.com/hadith/sahih-al-bukhari-98/ Sahih al-Bukhari Knowledge ibn Abbas Sahih I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet (ﷺ) ) while the Prophet (ﷺ) was there with her during her night turn. The Prophet (ﷺ) offered the `Isha’ prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rak`at followed by two more rak`at. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-117/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you on having sexual relations with his wife said (and he must say it before starting) ‘In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring.” https://parallelquran.com/hadith/sahih-al-bukhari-141/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Once the Prophet (ﷺ) entered a lavatory and I placed water for his ablution. He asked, “Who placed it?” He was informed accordingly and so he said, “O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam). https://parallelquran.com/hadith/sahih-al-bukhari-143/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih The Prophet (ﷺ) performed ablution by washing the body parts only once. https://parallelquran.com/hadith/sahih-al-bukhari-157/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allah’s Messenger (ﷺ) and his wife lay in the lengthwise direction of the cushion. Allah’s Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-`Imran, got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two rak`at then two rak`at and two rak`at and then two rak`at and then two rak`at and then two rak`at (separately six times), and finally one rak`a (the witr). Then he lay down again in the bed till the Mu’adh-dhin came to him where upon the Prophet (ﷺ) got up, offered a two light rak`at prayer and went out and led the Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-183/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Allah’s Messenger (ﷺ) ate a piece of cooked mutton from the shoulder region and prayed without repeating ablution. https://parallelquran.com/hadith/sahih-al-bukhari-207/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Allah’s Messenger (ﷺ) drank milk, rinsed his mouth and said, “It has fat.” https://parallelquran.com/hadith/sahih-al-bukhari-211/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet (ﷺ) said, “These two persons are being tortured not for a major sin (to avoid).” The Prophet (ﷺ) then added, “Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet (ﷺ) then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, “I hope that their torture might be lessened, till these get dried.” https://parallelquran.com/hadith/sahih-al-bukhari-216/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih The Prophet (ﷺ) once passed by two graves and said, “These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies (to make enmity between friends).” The Prophet (ﷺ) then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, “O Allah’s Apostle! Why have you done so?” He replied, “I hope that their punishment might be lessened till these (the pieces of the leaf) become dry.” (See the footnote of Hadith 215). https://parallelquran.com/hadith/sahih-al-bukhari-218/ Sahih al-Bukhari Bathing (Ghusl) ibn Abbas Sahih The Prophet (ﷺ) and Maimuna used to take a bath from a single pot. https://parallelquran.com/hadith/sahih-al-bukhari-253/ Sahih al-Bukhari Menstrual Periods ibn Abbas Sahih A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, “She may leave, since Allah’s Messenger (ﷺ) gave them the permission to leave (after Tawaf-Al-Ifada).” https://parallelquran.com/hadith/sahih-al-bukhari-326/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih When the Prophet (ﷺ) entered the Ka`ba, he invoked Allah in each and every side of it and did not pray till he came out of it, and offered a two-rak`at prayer facing the Ka`ba and said, “This is the Qibla.” https://parallelquran.com/hadith/sahih-al-bukhari-393/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih The sun eclipsed and Allah’s Messenger (ﷺ) offered the eclipse prayer and said, “I have been shown the Hellfire (now) and I never saw a worse and horrible sight than the sight I have seen today.” https://parallelquran.com/hadith/sahih-al-bukhari-425/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih “Allah’s Messenger (ﷺ) in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, “There is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr.” https://parallelquran.com/hadith/sahih-al-bukhari-459/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih Once I came riding a she-ass when I had just attained the age of puberty. Allah’s Messenger (ﷺ) was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it. https://parallelquran.com/hadith/sahih-al-bukhari-484/ Sahih al-Bukhari Times of the Prayers ibn Abbas Sahih “Once a delegation of `Abdul Qais came to Allah’s Messenger (ﷺ) and said, “We belong to such and such branch of the tribe of Rabi’ah and we can only come to you in the sacred months. Order us to do something good so that we may take it from you and also invite to it those whom we have left behind (at home).” So he said, “I order you to do four things and forbid you from four things: To believe in Allah” – and then he explained it to them “to testify that none has the right to be worshipped but Allah and that I am Allah’s Messenger (ﷺ), to establish the prayers (at the stated times), to pay the Zakat (obligatory charity), to hand me the Khumus (fifth) if you acquire spoils of war. And I forbid from (using) Dubba, Hantam, Muqaiyyar, and Naqir (all these were utensils used for the preparation of alcoholic drinks). https://parallelquran.com/hadith/sahih-al-bukhari-513/ Sahih al-Bukhari Times of the Prayers ibn Abbas Sahih “The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina.” Aiyub said, “Perhaps those were rainy nights.” Anas said, “May be.” https://parallelquran.com/hadith/sahih-al-bukhari-531/ Sahih al-Bukhari Times of the Prayers ibn Abbas Sahih The Prophet (ﷺ) prayed seven rak`at together and eight rak`at together. https://parallelquran.com/hadith/sahih-al-bukhari-550/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once I passed the night in the house of my aunt Maimuna. Allah’s Messenger (ﷺ) offered the `Isha’ prayer and then came to the house and offered four rak`at an slept. Later on, he woke up and stood for the prayer and I stood on his left side. He drew me to his right and prayed five rak`at and then two. He then slept till I heard him snoring (or heard his breath sounds). Afterwards he went out for the morning prayer. https://parallelquran.com/hadith/sahih-al-bukhari-680/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih One night I slept at the house of (my aunt) Maimuna and the Prophet (ﷺ) was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rak`at and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Mu’adh-dhin came to the Prophet (ﷺ) and he went out and prayed the morning prayer) without repeating the ablution. https://parallelquran.com/hadith/sahih-al-bukhari-681/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once I passed the night in the house of my aunt Maimuna. The Prophet (ﷺ) stood for the night prayer and I joined him and stood on his left side but he drew me to his right by holding me by the head. https://parallelquran.com/hadith/sahih-al-bukhari-682/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih I prayed with the Prophet (ﷺ) one night and stood on his left side. Allah’s Messenger (ﷺ) caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Mu’adh-dhin came and the Prophet (ﷺ) stood up for prayer without performing ablution. https://parallelquran.com/hadith/sahih-al-bukhari-708/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih One night I stood to the left of the Prophet (ﷺ) in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani , Fath-ul-Bari). https://parallelquran.com/hadith/sahih-al-bukhari-710/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once solar eclipse occurred during the lifetime of Allah’s Messenger (ﷺ). He offered the eclipse prayer. His companions asked, “O Allah’s Messenger (ﷺ)! We saw you trying to take something while standing at your place and then we saw you retreating.” The Prophet (ﷺ) said, “I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains.” https://parallelquran.com/hadith/sahih-al-bukhari-730/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih (My mother) Umu-l-Fadl heard me reciting “Wal Mursalati `Urfan” (77) and said, “O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah’s Messenger (ﷺ). He recited it in the Maghrib prayer. “ https://parallelquran.com/hadith/sahih-al-bukhari-745/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, “What is wrong with you?” They said, “A barrier has been placed between us and the news of heaven. And fire has been thrown at us.” They said, “The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven.” Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq `Ukaz and the Prophet (ﷺ) was offering the Fajr prayer with his companions. When they heard the Qur’an they listened to it and said, “By Allah, this is the thing which has put a barrier between us and the news of heaven.” They went to their people and said, “O our people; verily we have heard a wonderful recital (Qur’an) which shows the true path; we believed in it and would not ascribe partners to our Lord.” Allah revealed the following verses to his Prophet (Sura ‘Jinn’) (72): “Say: It has been revealed to me.” And what was revealed to him was the conversation of the Jinns. https://parallelquran.com/hadith/sahih-al-bukhari-755/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. “And your Lord is not forgetful.” “Verily there was a good example for you in the ways of the Prophet.” https://parallelquran.com/hadith/sahih-al-bukhari-756/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet. https://parallelquran.com/hadith/sahih-al-bukhari-792/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) said, “We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair.” https://parallelquran.com/hadith/sahih-al-bukhari-793/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) said, “I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair.” https://parallelquran.com/hadith/sahih-al-bukhari-795/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair. https://parallelquran.com/hadith/sahih-al-bukhari-798/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) said, “I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment.” https://parallelquran.com/hadith/sahih-al-bukhari-799/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih I used to recognize the completion of the prayer of the Prophet (ﷺ) by hearing Takbir. https://parallelquran.com/hadith/sahih-al-bukhari-822/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih One night I slept at the house of my aunt Maimuna and the Prophet (ﷺ) slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. (`Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu’adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the sub-narrator said: We said to `Amr, “Some people say, ‘The eyes of the Prophet (ﷺ) sleep but his heart never sleeps.’ ” `Amr said, “‘Ubai bin `Umar said, ‘The dreams of the Prophets are Divine Inspirations. Then he recited, ‘(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).”) (37.102) https://parallelquran.com/hadith/sahih-al-bukhari-838/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah’s Messenger (ﷺ) was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the sheass for grazing and joined the row and no one objected to my deed. https://parallelquran.com/hadith/sahih-al-bukhari-840/ Sahih al-Bukhari Friday Prayer ibn Abbas Sahih The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah’s Apostle took place in the mosque of the tribe of `Abdul Qais at Jawathi in Bahrain. https://parallelquran.com/hadith/sahih-al-bukhari-871/ Sahih al-Bukhari Friday Prayer ibn Abbas Sahih Once the Prophet (ﷺ) ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, “O people! Come to me.” So the people came and gathered around him and he then said, “Amma ba’du.” “From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers.” https://parallelquran.com/hadith/sahih-al-bukhari-905/ Sahih al-Bukhari Fear Prayer ibn Abbas Sahih Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer. https://parallelquran.com/hadith/sahih-al-bukhari-922/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih I offered the `Id prayer with Allah’s Messenger (ﷺ), Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba. https://parallelquran.com/hadith/sahih-al-bukhari-936/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih The Prophet (ﷺ) offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity). https://parallelquran.com/hadith/sahih-al-bukhari-938/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih The Prophet (ﷺ) said, “No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).” Then some companions of the Prophet (ﷺ) said, “Not even Jihad?” He replied, “Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.” https://parallelquran.com/hadith/sahih-al-bukhari-943/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih I (in my boyhood) went out with the Prophet (ﷺ) on the day of `Id ul Fitr or Id-ul-Adha. The Prophet (ﷺ) prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms. https://parallelquran.com/hadith/sahih-al-bukhari-949/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih The Prophet (ﷺ) went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him. https://parallelquran.com/hadith/sahih-al-bukhari-962/ Sahih al-Bukhari Witr Prayer ibn Abbas Sahih Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah’s Apostle and his wife slept length-wise. The Prophet (ﷺ) slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat “Al-`Imran.” Allah’s Messenger (ﷺ) went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet (ﷺ) put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu’adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183) https://parallelquran.com/hadith/sahih-al-bukhari-965/ Sahih al-Bukhari Invoking Allah for Rain (Istisqaa) ibn Abbas Sahih The Prophet (ﷺ) said, “I was granted victory with As-Saba and the nation of ‘Ad was destroyed by Ad- Dabur (westerly wind) . https://parallelquran.com/hadith/sahih-al-bukhari-1007/ Sahih al-Bukhari Eclipses ibn Abbas Sahih The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah’s Messenger (ﷺ) offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet (ﷺ) then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Messenger (ﷺ)! We saw you taking something from your place and then we saw you retreating.” The Prophet (ﷺ) replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Messenger (ﷺ)! Why is it so?” The Prophet (ﷺ) replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-1023/ Sahih al-Bukhari Prostration During Recital of Qur'an ibn Abbas Sahih The prostration of Sa`d is not a compulsory one but I saw the Prophet (ﷺ) prostrating while reciting it. https://parallelquran.com/hadith/sahih-al-bukhari-1038/ Sahih al-Bukhari Prostration During Recital of Qur'an ibn Abbas Sahih The Prophet (ﷺ) I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings. https://parallelquran.com/hadith/sahih-al-bukhari-1040/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) ibn Abbas Sahih The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1049/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) ibn Abbas Sahih The Prophet (ﷺ) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet (ﷺ) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them. https://parallelquran.com/hadith/sahih-al-bukhari-1054/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) ibn Abbas Sahih Allah’s Messenger (ﷺ) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Isha’ prayers together. Narrated Anas bin Malik: The Prophet (ﷺ) used to offer the Maghrib and the `Isha’ prayers together on journeys. https://parallelquran.com/hadith/sahih-al-bukhari-1075/ Sahih al-Bukhari Prayer at Night (Tahajjud) ibn Abbas Sahih When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa’duka-lhaq, wa liqa’uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu’alaihi wasallam, Haq, was-sa’atu Haq. Allahumma aslamtu Laka wabika amantu, wa ‘Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama’a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, ‘Wala haula Wala quwata illa billah’ (There is neither might nor power except with Allah). https://parallelquran.com/hadith/sahih-al-bukhari-1088/ Sahih al-Bukhari Prayer at Night (Tahajjud) ibn Abbas Sahih The prayer of the Prophet (ﷺ) used to be of thirteen rak`at, i.e. of the night prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1106/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih A person died and Allah’s Messenger (ﷺ) used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, “What prevented you from informing me?” They replied, “It was night and it was a dark night and so we disliked to trouble you.” The Prophet (ﷺ) went to his grave and offered the (funeral) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1210/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih While a man was riding (his Mount) in `Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik,’ (i.e. like a pilgrim).” https://parallelquran.com/hadith/sahih-al-bukhari-1226/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih While a man was at `Arafat (for Hajj) with Allah’s Messenger (ﷺ) the fell down from his Mount and broke his neck (and died). So Allah’s Messenger (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying ‘Labbaik.” https://parallelquran.com/hadith/sahih-al-bukhari-1227/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih A man was killed by his camel while we were with the Prophet (ﷺ) and he was a Muhrim. So the Prophet (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying ‘Labbaik’ . “ https://parallelquran.com/hadith/sahih-al-bukhari-1228/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih A man fell from his Mount and died while he was with the Prophet (ﷺ) at `Arafat. The Prophet (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik’.” https://parallelquran.com/hadith/sahih-al-bukhari-1229/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih Allah’s Messenger (ﷺ) passed by a grave of a deceased who had been buried at night. He said, “When was this (deceased) buried?” The people said, “Yesterday.” He said, “Why did you not inform me?” They said, “We buried him when it was dark and so we disliked to wake you up.” He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet (ﷺ) offered the funeral prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1278/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (p.b.u.h) offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, “Who is this?” They said, “He is so and so and was buried last night.” So all of them offered the funeral prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1295/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (ﷺ) said, “Allah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly.” On that Al-Abbas said (to the Prophet), “Except Al- Idhkhir for our goldsmiths and for our graves.” And so the Prophet (ﷺ) added, “Except Al-Idhkhir. ” And Abu Huraira narrated that the Prophet (ﷺ) said, “Except Al-Idhkhir for our graves and houses.” And Ibn `Abbas said, “For their goldsmiths and houses.” https://parallelquran.com/hadith/sahih-al-bukhari-1303/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women. https://parallelquran.com/hadith/sahih-al-bukhari-1310/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (ﷺ) once passed by two graves, and those two persons (in the graves) were being tortured. He said, “They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other went about committing slander (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, “O Allah’s Messenger (ﷺ)! Why have you done so?” He replied, “I hope that their punishment may be lessened till they (the leaf) become dry.” https://parallelquran.com/hadith/sahih-al-bukhari-1314/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (ﷺ) once passed by two graves and said, “They (the deceased persons in those graves) are being tortured not for a great thing to avoid.” And then added, “Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine.” (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, “May their punishment be abated till these (two pieces) get dry.” https://parallelquran.com/hadith/sahih-al-bukhari-1330/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih Allah’s Messenger (ﷺ) (p.b.u.h) was asked about the children of (Mushrikeen) pagans. The Prophet (ﷺ) replied, “Since Allah created them, He knows what sort of deeds they would have done.” https://parallelquran.com/hadith/sahih-al-bukhari-1335/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), “Perish you all the day.” Then the Divine Inspiration came: “Perish the hands of Abi Lahab! And perish he!” (111.1). https://parallelquran.com/hadith/sahih-al-bukhari-1348/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih The Prophet (ﷺ) sent Mu`adh to Yemen and said, “Invite the people to testify that none has the right to be worshipped but Allah and I am Allah’s Messenger (ﷺ), and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.” https://parallelquran.com/hadith/sahih-al-bukhari-1349/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih A delegation of the tribe of `Abdul Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind.” The Prophet said, “I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet (ﷺ) gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah’s Cause. And I forbid you to use Dubba’, Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks).” https://parallelquran.com/hadith/sahih-al-bukhari-1352/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih The Prophet (ﷺ) went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings. https://parallelquran.com/hadith/sahih-al-bukhari-1382/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih I am a witness that Allah’s Messenger (ﷺ) offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet (ﷺ) advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.) https://parallelquran.com/hadith/sahih-al-bukhari-1400/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih When Allah’s Messenger (ﷺ) (p.b.u.h) sent Mu`adh to Yemen, he said (to him), “YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don’t take) the best property of the people as Zakat.” https://parallelquran.com/hadith/sahih-al-bukhari-1408/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih The Prophet (ﷺ) saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet (ﷺ) . The Prophet (ﷺ) said, “Why don’t you get the benefit of its hide?” They said, “It is dead.” He replied, “Only to eat (its meat) is illegal.” https://parallelquran.com/hadith/sahih-al-bukhari-1440/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Al-Fadl (his brother) was riding behind Allah’s Messenger (ﷺ) and a woman from the tribe of Khath’am came and Al-Fadl started looking at her and she started looking at him. The Prophet (ﷺ) turned Al-Fadl’s face to the other side. The woman said, “O Allah’s Messenger (ﷺ)! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?” The Prophet (ﷺ) replied, “Yes, you may.” That happened during the Hajj-al-Wida (of the Prophet (ﷺ) ). https://parallelquran.com/hadith/sahih-al-bukhari-1461/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, “And take a provision (with you) for the journey, but the best provision is the fear of Allah.” (2.197). https://parallelquran.com/hadith/sahih-al-bukhari-1471/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1472/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1474/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1477/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1478/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet (ﷺ) mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida’, where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa’da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them. https://parallelquran.com/hadith/sahih-al-bukhari-1491/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, “When the wounds of the camel’s back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it.” In the morning of the 4th of Dhul- Hijja, the Prophet (ﷺ) and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, “O Allah’s Messenger (ﷺ)! What kind (of finishing) of Ihram is allowed?” The Prophet (ﷺ) replied, “Finish the Ihram completely like a non-Muhrim (you are allowed everything).” https://parallelquran.com/hadith/sahih-al-bukhari-1510/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih “The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah’s Messenger (ﷺ) said, “Give up your intention of doing the Hajj (at this moment) and perform ‘Umra, except the one who had garlanded the Hady.” So, we performed Tawaf round the Ka’bah and between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) added, “Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)”. Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka’bah and (Sa’y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah: “… He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)….” (V. 2:196). And the sacrifice of the sheep is sufficient. So, the Prophet (ﷺ) and his Companions joined the two religious deeds, (i.e. Hajj and ‘Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (ﷺ) and rendered it permissible for all the people except those living in Makkah. Allah says: “This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah).” The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa’da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu’ in those months, then slaughtering or fasting is compulsory for him. The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute. https://parallelquran.com/hadith/sahih-al-bukhari-1518/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih On the Day of the Conquest of Mecca, Allah’s Messenger (ﷺ) said, “Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly.” https://parallelquran.com/hadith/sahih-al-bukhari-1533/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) said, “As if I were looking at him, a black person with thin legs plucking the stones of the Ka`ba one after another. “ https://parallelquran.com/hadith/sahih-al-bukhari-1541/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih When Allah’s Messenger (ﷺ) came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah’s Messenger (ﷺ) said, “May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams.” Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it. https://parallelquran.com/hadith/sahih-al-bukhari-1547/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih When Allah’s Messenger (ﷺ) and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet (ﷺ) did not order them to do Ramal in all the rounds of Tawaf out of pity for them. https://parallelquran.com/hadith/sahih-al-bukhari-1548/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih In his Last Hajj the Prophet (ﷺ) performed Tawaf of the Ka`ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone). https://parallelquran.com/hadith/sahih-al-bukhari-1553/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) performed Tawaf of the Ka`ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something). https://parallelquran.com/hadith/sahih-al-bukhari-1558/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir. https://parallelquran.com/hadith/sahih-al-bukhari-1559/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih While the Prophet (ﷺ) was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet (ﷺ) cut it with his own hands and said, “Lead him by the hand.” https://parallelquran.com/hadith/sahih-al-bukhari-1565/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) saw a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string. https://parallelquran.com/hadith/sahih-al-bukhari-1566/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa, but he did not go near the Ka`ba after his Tawaf till he returned from `Arafat. https://parallelquran.com/hadith/sahih-al-bukhari-1569/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet (ﷺ) had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, “Allahu-Akbar.” https://parallelquran.com/hadith/sahih-al-bukhari-1575/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) came to the drinking place and asked for water. Al-Abbas said, “O Fadl! Go to your mother and bring water from her for Allah’s Messenger (ﷺ) .” Allah’s Messenger (ﷺ) said, “Give me water to drink.” Al-Abbas said, “O Allah’s Messenger (ﷺ)! The people put their hands in it.” Allah’s Messenger (ﷺ) again said, ‘Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet (ﷺ) then said to them, “Carry on! You are doing a good deed.” Then he said, “Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water).” On saying that the Prophet (ﷺ) pointed to his shoulder. https://parallelquran.com/hadith/sahih-al-bukhari-1578/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I gave Zamzam water to Allah’s Messenger (ﷺ) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ﷺ) had not been standing but riding a camel. https://parallelquran.com/hadith/sahih-al-bukhari-1580/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans. https://parallelquran.com/hadith/sahih-al-bukhari-1590/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I proceeded along with the Prophet (ﷺ) on the day of `Arafat (9th Dhul-Hijja). The Prophet (ﷺ) heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, “O people! Be quiet. Hastening is not a sign of righteousness.” https://parallelquran.com/hadith/sahih-al-bukhari-1611/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) had sent me from Jam’ (i.e. Al-Muzdalifa) at night. https://parallelquran.com/hadith/sahih-al-bukhari-1617/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I as among those whom the Prophet (ﷺ) sent on the night of Al-Muzdalifa early being among the weak members of his family. https://parallelquran.com/hadith/sahih-al-bukhari-1618/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet (ﷺ) ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-`Aqaba.) https://parallelquran.com/hadith/sahih-al-bukhari-1625/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, “There is no harm, there is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-1659/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih A man said to the Prophet (ﷺ) “I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra).” The Prophet (ﷺ) replied, “There is no harm.” The man said, “I had my head shaved before slaughtering.” The Prophet (ﷺ) replied, “There is no harm.” He said, “I have slaughtered the Hadi before the Rami.” The Prophet (ﷺ) replied, “There is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-1660/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked by a man who said, “I have done the Rami in the evening.” The Prophet (ﷺ) replied, “There is no harm in it.” Another man asked, “I had my head shaved before the slaughtering.” The Prophet (ﷺ) replied, “There is no harm in it.” https://parallelquran.com/hadith/sahih-al-bukhari-1661/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih When the Prophet (ﷺ) came to Mecca, he ordered his Companions to perform Tawaf round the Ka`ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short. https://parallelquran.com/hadith/sahih-al-bukhari-1669/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, “There is no harm in that.” https://parallelquran.com/hadith/sahih-al-bukhari-1672/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, “I got my head shaved before slaughtering.” He replied, “Slaughter (now) and there is no harm in it.” (Another) man said, “I did the Rami (of the Jimar) after midday.” The Prophet (ﷺ) replied, “There was no harm in it.” https://parallelquran.com/hadith/sahih-al-bukhari-1673/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I heard the Prophet (ﷺ) delivering a sermon at `Arafat. https://parallelquran.com/hadith/sahih-al-bukhari-1678/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused. https://parallelquran.com/hadith/sahih-al-bukhari-1693/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, “I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet (ﷺ) had allowed them (menstruating women) to depart.” https://parallelquran.com/hadith/sahih-al-bukhari-1697/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah’s Messenger (ﷺ) camped (during his Hajjat-al-Wida). https://parallelquran.com/hadith/sahih-al-bukhari-1702/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:– There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198) https://parallelquran.com/hadith/sahih-al-bukhari-1706/ Sahih al-Bukhari `Umrah (Minor pilgrimage) ibn Abbas Sahih When the Prophet (ﷺ) arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet (ﷺ) made one of them ride in front of him and the other behind him. https://parallelquran.com/hadith/sahih-al-bukhari-1730/ Sahih al-Bukhari Pilgrims Prevented from Completing the Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) was prevented from performing (`Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year. https://parallelquran.com/hadith/sahih-al-bukhari-1741/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih From As-Sa’b bin Jath-thama Al-Laithi that the latter presented an onager to Allah’s Messenger (ﷺ) while he was at Al-Abwa’ or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab’s) face, the Prophet (ﷺ) said to him, “I have only returned it because I am Muhrim.” https://parallelquran.com/hadith/sahih-al-bukhari-1757/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih “The Prophet (ﷺ) said, ‘Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.’ Al-`Abbas said, ‘O Allah’s Messenger (ﷺ)! Except Al-Idhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.’ The Prophet (ﷺ) then said, ‘Except Al-Idhkhir.’ ” `Ikrima said, ‘Do you know what “chasing or disturbing” the game means? It means driving it out of the shade to occupy its place.” https://parallelquran.com/hadith/sahih-al-bukhari-1765/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih On the day of the conquest of Mecca, the Prophet (ﷺ) said, “There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah’s sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut.” Al-`Abbas said, “O Allah’s Messenger (ﷺ)! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes).” So, the Prophet (ﷺ) said, “Except Al-Idhkhir.” https://parallelquran.com/hadith/sahih-al-bukhari-1766/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) was cupped while he was in a state of Ihram. https://parallelquran.com/hadith/sahih-al-bukhari-1767/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held). https://parallelquran.com/hadith/sahih-al-bukhari-1769/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A man was crushed to death by his she-camel and was brought to Allah’s Messenger (ﷺ) who said, “Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1771/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih I heard the Prophet (ﷺ) delivering a sermon at `Arafat saying, “If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers.” https://parallelquran.com/hadith/sahih-al-bukhari-1773/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) delivered a sermon at `Arafat and said, “Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs (socks made from thick fabric or leather).” https://parallelquran.com/hadith/sahih-al-bukhari-1775/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1777/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ﷺ) said, “Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1781/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ﷺ) said, “Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1782/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A man was in the company of the Prophet (ﷺ) and his she-camel crushed his neck while he was in a state of Ihram and he died Allah’s Messenger (ﷺ) said, “Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1783/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A woman from the tribe of Juhaina came to the Prophet (ﷺ) and said, “My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother’s behalf?” The Prophet (ﷺ) replied, “Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah’s debt as He has more right to be paid.” https://parallelquran.com/hadith/sahih-al-bukhari-1784/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A woman from the tribe of Khath’am came in the year (of ,Hajjat-al-Wada` of the Prophet (ﷺ) ) and said, “O Allah’s Messenger (ﷺ)! My father has come under Allah’s obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?” The Prophet (ﷺ) replied in the affirmative. https://parallelquran.com/hadith/sahih-al-bukhari-1785/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih Al-Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath’am came up. Al-Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl’s face to the other side. She said, “My father has come under Allah’s obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (ﷺ) replied in the affirmative. That happened during Hajjat-al-Wada` of the Prophet (ﷺ) . https://parallelquran.com/hadith/sahih-al-bukhari-1786/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) sent me (to Mina) with the luggage from Jam’ (i.e. Al-Muzdalifa) at night. https://parallelquran.com/hadith/sahih-al-bukhari-1788/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih I came riding on my she-ass and had (just) then attained the age of puberty. Allah’s Messenger (ﷺ) was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah’s Messenger (ﷺ) (The sub-narrator added that happened in Mina during the Prophet’s Hajjat-al-Wada`.) https://parallelquran.com/hadith/sahih-al-bukhari-1789/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) said, “A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram.” A man got up and said, “O Allah’s Messenger (ﷺ)! I intend to go to such and such an army and my wife wants to perform Hajj.” The Prophet (ﷺ) said (to him), “Go along with her (to Hajj). https://parallelquran.com/hadith/sahih-al-bukhari-1794/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih When the Prophet (ﷺ) returned after performing his Hajj, he asked Um Sinan Al-Ansari, “What did forbid you to perform Hajj?” She replied, “Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land.” The Prophet (ﷺ) said (to her), “Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward). https://parallelquran.com/hadith/sahih-al-bukhari-1795/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet (ﷺ) used to recite the Holy Qur’an to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare). https://parallelquran.com/hadith/sahih-al-bukhari-1834/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was in the state of lhram, and also while he was observing a fast. https://parallelquran.com/hadith/sahih-al-bukhari-1867/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was fasting. https://parallelquran.com/hadith/sahih-al-bukhari-1868/ Sahih al-Bukhari Fasting ibn Abbas Sahih Allah’s Messenger (ﷺ) set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, “Al-Kadid is a land covered with water between Usfan and Qudaid.”) https://parallelquran.com/hadith/sahih-al-bukhari-1873/ Sahih al-Bukhari Fasting ibn Abbas Sahih A man came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?” The Prophet (ﷺ) replied in the affirmative and said, “Allah’s debts have more right to be paid.” In another narration a woman is reported to have said, “My sister died…” Narrated Ibn `Abbas: A woman said to the Prophet (ﷺ) “My mother died and she had vowed to fast but she didn’t fast.” In another narration Ibn `Abbas is reported to have said, “A woman said to the Prophet, “My mother died while she ought to have fasted for fifteen days.” https://parallelquran.com/hadith/sahih-al-bukhari-1882/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) never fasted a full month except the month of Ramadan, and he used to fast till one could say, “By Allah, he will never stop fasting,” and he would abandon fasting till one would say, “By Allah, he will never fast.” https://parallelquran.com/hadith/sahih-al-bukhari-1900/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, “This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day.” The Prophet (ﷺ) said, “We have more claim over Moses than you.” So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day). https://parallelquran.com/hadith/sahih-al-bukhari-1931/ Sahih al-Bukhari Fasting ibn Abbas Sahih I never saw the Prophet (ﷺ) seeking to fast on a day that he favored more than another except this day, the day of ‘Ashura’, and this month, meaning the month of Ramadan. https://parallelquran.com/hadith/sahih-al-bukhari-1933/ Sahih al-Bukhari Virtues of the Night of Qadr ibn Abbas Sahih The Prophet (ﷺ) said, “Look for the Night of Qadr in the last ten nights of Ramadan ,’ on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively). https://parallelquran.com/hadith/sahih-al-bukhari-1948/ Sahih al-Bukhari Virtues of the Night of Qadr ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan).” Ibn `Abbas added, “Search for it on the twenty-fourth (of Ramadan). https://parallelquran.com/hadith/sahih-al-bukhari-1949/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: “There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj).” (2.198) Ibn `Abbas recited the Verse in this way. https://parallelquran.com/hadith/sahih-al-bukhari-1976/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly.” `Abbas bin `Abdul-Muttalib requested the Prophet, “Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses.” The Prophet (ﷺ) said, “Except Al-Idhkhir.” `Ikrima said, “Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place.” Khalid said, “(`Abbas said: Al-Idhkhir) for our goldsmiths and our graves.” https://parallelquran.com/hadith/sahih-al-bukhari-2015/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih `Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:– ‘There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season.” (2.198) Ibn `Abbas recited it like this. https://parallelquran.com/hadith/sahih-al-bukhari-2023/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Once the Prophet (ﷺ) got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet (ﷺ) would not have paid him. https://parallelquran.com/hadith/sahih-al-bukhari-2028/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih The Prophet (ﷺ) forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly. https://parallelquran.com/hadith/sahih-al-bukhari-2059/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih The Prophet (ﷺ) forbade Muzabana and Muhaqala. https://parallelquran.com/hadith/sahih-al-bukhari-2106/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Once Allah’s Messenger (ﷺ) passed by a dead sheep and said to the people, “Wouldn’t you benefit by its skin?” The people replied that it was dead. The Prophet (ﷺ) said, “But its eating only is illegal.” https://parallelquran.com/hadith/sahih-al-bukhari-2140/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Once `Umar was informed that a certain man sold alcohol. `Umar said, “May Allah curse him! Doesn’t he know that Allah’s Messenger (ﷺ) said, ‘May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it.” https://parallelquran.com/hadith/sahih-al-bukhari-2142/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih Allah’s Messenger (ﷺ) came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet (ﷺ) said, “Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates). https://parallelquran.com/hadith/sahih-al-bukhari-2157/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih The Prophet (ﷺ) came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), “Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period.” https://parallelquran.com/hadith/sahih-al-bukhari-2159/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih The Prophet (ﷺ) came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period. https://parallelquran.com/hadith/sahih-al-bukhari-2161/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih The Prophet (ﷺ) came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet (ﷺ) said (to them), “Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period.” Ibn Najih said, ” … by specified measure and specified weight.” https://parallelquran.com/hadith/sahih-al-bukhari-2170/ Sahih al-Bukhari Hiring ibn Abbas Sahih When the Prophet (ﷺ) was cupped, he paid the man who cupped him his wages. https://parallelquran.com/hadith/sahih-al-bukhari-2193/ Sahih al-Bukhari Hiring ibn Abbas Sahih When the Prophet (ﷺ) was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him. https://parallelquran.com/hadith/sahih-al-bukhari-2194/ Sahih al-Bukhari Distribution of Water ibn Abbas Sahih The Prophet (ﷺ) said, “May Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, “If she had not taken handfuls of its water”), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, ‘May we settle at your dwelling?’ She said, ‘Yes, but you have no right to possess the water.’ They agreed.” https://parallelquran.com/hadith/sahih-al-bukhari-2274/ Sahih al-Bukhari Lost Things Picked up by Someone (Luqatah) ibn Abbas Sahih Allah’s Messenger (ﷺ) also said, “It (i.e., Makkah’s) thorny bushes should not be uprooted and its game should not be chased, and picking up its fallen things is illegal except by him who makes public announcement about it, and its grass should not be cut.” ‘Abbas said, “O Allah’s Messenger ! Except Idhkhir (a kind of grass).” The Prophet (ﷺ) said, “Except Idhkhir.” https://parallelquran.com/hadith/sahih-al-bukhari-2336/ Sahih al-Bukhari Oppressions ibn Abbas Sahih The Prophet (ﷺ) sent Mu`adh to Yemen and said, “Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allah.” https://parallelquran.com/hadith/sahih-al-bukhari-2352/ Sahih al-Bukhari Oppressions ibn Abbas Sahih I had been eager to ask `Umar about the two ladies from among the wives of the Prophet (ﷺ) regarding whom Allah said (in the Qur’an saying): If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, “O Chief of the believers! ‘ Who were the two ladies from among the wives of the Prophet (ﷺ) to whom Allah said: ‘If you two return in repentance (66.4)? He said, “I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa.” Then `Umar went on relating the narration and said. “I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet (ﷺ) in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, ‘Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet (ﷺ) retort upon him, and some of them may not speak with him for the whole day till night.’ What she said scared me and I said to her, ‘Whoever amongst them does so, will be a great loser.’ Then I dressed myself and went to Hafsa and asked her, ‘Does any of you keep Allah’s Messenger (ﷺ) angry all the day long till night?’ She replied in the affirmative. I said, ‘She is a ruined losing person (and will never have success)! Doesn’t she fear that Allah may get angry for the anger of Allah’s Messenger (ﷺ) and thus she will be ruined? Don’t ask Allah’s Messenger (ﷺ) too many things, and don’t retort upon him in any case, and don’t desert him. Demand from me whatever you like, and don’t be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah’s Messenger (ﷺ). In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet (ﷺ) on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah’s Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.’ So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet (ﷺ) entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, ‘Why are you weeping? Didn’t I warn you? Have Allah’s Messenger (ﷺ) divorced you all?’ She replied, ‘I don’t know. He is there in the upper room.’ I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet (ﷺ) was and requested to a black slave of his: “Will you get the permission of (Allah’s Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet (ﷺ) about it and came out saying, ‘I mentioned you to him but he did not reply.’ So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: “Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, “Allah’s Messenger (ﷺ) has granted you permission.” So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: “Have you divorced your wives?’ He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: “Will you heed what I say, ‘O Allah’s Messenger (ﷺ)! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them…” `Umar told the whole story (about his wife). “On that the Prophet (ﷺ) smiled.” `Umar further said, “I then said, ‘I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.’ The Prophet (ﷺ) smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn’t see anything of importance but three hides. I said (to Allah’s Messenger (ﷺ)) “Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?’ The Prophet (ﷺ) was leaning then (and on hearing my speech he sat straight) and said, ‘O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.’ I asked the Prophet (ﷺ) . ‘Please ask Allah’s forgiveness for me. The Prophet (ﷺ) did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet (ﷺ) went to Aisha first of all. She said to him, ‘You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.’ The Prophet (ﷺ) said, ‘The month is also of twenty-nine days.’ That month consisted of twenty-nine days. `Aisha said, ‘When the Divine revelation of Choice was revealed, the Prophet (ﷺ) started with me, saying to me, ‘I am telling you something, but you need not hurry to give the reply till you can consult your parents.” `Aisha knew that her parents would not advise her to part with the Prophet (ﷺ) . The Prophet (ﷺ) said that Allah had said: ‘O Prophet! Say To your wives; If you desire The life of this world And its glitter, … then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.’ (33.28) `Aisha said, ‘Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.’ After that the Prophet (ﷺ) gave the choice to his other wives and they also gave the same reply as `Aisha did.” https://parallelquran.com/hadith/sahih-al-bukhari-2372/ Sahih al-Bukhari Partnership ibn Abbas Sahih The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet (ﷺ) ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, “Shall we go to Mina while semen is dribbling from our male organs?” Jabir moved his hand while saying so. When this news reached the Prophet (ﷺ) he delivered a sermon and said, “I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram.” At that Suraqa bin Malik stood up and asked “O Allah’s Messenger (ﷺ)! Is this permission for us only or is it forever?” The Prophet (ﷺ) replied, “It is forever.” In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet (ﷺ) has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah’s Messenger (ﷺ)’s). The Prophet (ﷺ) told him to keep on the Ihram and let him share the Hadi with him. https://parallelquran.com/hadith/sahih-al-bukhari-2407/ Sahih al-Bukhari Gifts ibn Abbas Sahih The Prophet (ﷺ) said, “One who takes back his gift (which he has already given) is like a dog that swallows its vomit.” https://parallelquran.com/hadith/sahih-al-bukhari-2486/ Sahih al-Bukhari Gifts ibn Abbas Sahih That he heard As-Sa’b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah’s Messenger (ﷺ) while he was at a place called Al-Abwa’ or Waddan, and was in a state of Ihram. The Prophet (ﷺ) did not accept it. When the Prophet (ﷺ) saw the signs of sorrow on As-Sa’b’s face because of not accepting his present, he said (to him), “We are not returning your present, but we are in the state of Ihram.” (See Hadith No. 747) https://parallelquran.com/hadith/sahih-al-bukhari-2493/ Sahih al-Bukhari Gifts ibn Abbas Sahih The Prophet (ﷺ) said, “He who takes back his present is like him who swallows his vomit.” https://parallelquran.com/hadith/sahih-al-bukhari-2516/ Sahih al-Bukhari Gifts ibn Abbas Sahih The Prophet (ﷺ) said, “The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit.” https://parallelquran.com/hadith/sahih-al-bukhari-2517/ Sahih al-Bukhari Witnesses ibn Abbas Sahih The Prophet (ﷺ) said about Hamza’s daughter, “I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother.” https://parallelquran.com/hadith/sahih-al-bukhari-2540/ Sahih al-Bukhari Witnesses ibn Abbas Sahih Hilal bin Umaiya accused his wife before the Prophet (ﷺ) of committing illegal sexual intercourse with Sharik bin Sahma.’ The Prophet (ﷺ) said, “Produce a proof, or else you would get the legal punishment (by being lashed) on your back.” Hilal said, “O Allah’s Messenger (ﷺ)! If anyone of us saw another man over his wife, would he go to search for a proof.” The Prophet (ﷺ) went on saying, “Produce a proof or else you would get the legal punishment (by being lashed) on your back.” The Prophet (ﷺ) then mentioned the narration of Lian (as in the Holy Book). (Surat-al-Nur: 24) https://parallelquran.com/hadith/sahih-al-bukhari-2564/ Sahih al-Bukhari Witnesses ibn Abbas Sahih Abu Sufyan told me that Heraclius said to him, “When I inquired you what he (i.e. Muhammad) ordered you, you replied that he ordered you to establish the prayer, to speak the truth, to be chaste, to keep promises and to pay back trusts.” Then Heraclius added, “These are really the qualities of a prophet.” https://parallelquran.com/hadith/sahih-al-bukhari-2573/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah’s Messenger (ﷺ) said, “One-third, yet even one third is too much.” https://parallelquran.com/hadith/sahih-al-bukhari-2631/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth. https://parallelquran.com/hadith/sahih-al-bukhari-2635/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih The mother of Sa`d bin ‘Ubada died in his absence. He said, “O Allah’s Messenger (ﷺ)! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?” The Prophet (ﷺ) said, “Yes,” Sa`d said, “I make you a witness that I gave my garden called Al Makhraf in charity on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2644/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih Some people claim that the order in the above Verse is cancelled, by Allah, it is not cancelled, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), “I can not give it to you (as the wealth belongs to the orphans). https://parallelquran.com/hadith/sahih-al-bukhari-2647/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih Sa`d bin Ubada consulted Allah’s Messenger (ﷺ) saying, “My mother died and she had an unfulfilled vow.” The Prophet (ﷺ) said, “Fulfill it on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2649/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d’s absence, so he came to the Prophet saying, “O Allah’s Messenger (ﷺ)! My mother died in my absence, will it benefit her if I give in charity on her behalf?” The Prophet (ﷺ) said, “Yes.” Sa`d said, “I take you as my witness that I give my garden Al-Makhraf in charity on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2650/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih A man said to Allah’s Messenger (ﷺ) , “My mother died, will it benefit her if I give in charity on her behalf?” The Prophet (ﷺ) replied in the affirmative. The man said, “I have a garden and I make you a witness that I give it in charity on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2658/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately. https://parallelquran.com/hadith/sahih-al-bukhari-2671/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih That Abu Sufyan told him that Heraclius said to him, “I asked you about the outcome of your battles with him (i.e. the Prophet (ﷺ) ) and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs. https://parallelquran.com/hadith/sahih-al-bukhari-2690/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih On the day of the Conquest (of Mecca) the Prophet (ﷺ) said, “There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately.” (See Hadith No. 42) https://parallelquran.com/hadith/sahih-al-bukhari-2710/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih The Prophet (ﷺ) , while in a tent (on the day of the battle of Badr) said, “O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today.” Abu Bakr caught him by the hand and said, “This is sufficient, O Allah’s Apostle! You have asked Allah pressingly.” The Prophet (ﷺ) was clad in his armor at that time. He went out, saying to me: “There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure).” (54.45-46) Khalid said that was on the day of the battle of Badr. https://parallelquran.com/hadith/sahih-al-bukhari-2797/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) wrote a letter to Caesar saying, “If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people). https://parallelquran.com/hadith/sahih-al-bukhari-2818/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So, when Khusrau read the letter he tore it. Sa`id bin Al- Musaiyab said, “The Prophet (ﷺ) then invoked Allah to disperse them with full dispersion, (destroy them (i.e. Khusrau and his followers) severely)”. https://parallelquran.com/hadith/sahih-al-bukhari-2821/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah’s Messenger (ﷺ) ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah’s Messenger (ﷺ) reached Caesar, he said after reading it, ‘Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah’s Messenger (ﷺ). At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah’s Messenger (ﷺ); and the infidels of Quraish. Abu Sufyan said, Caesar’s messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar’s court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. ‘Ask them who amongst them is a close relation to the man who claims to be a prophet.” Abu Sufyan added, “I replied, ‘I am the nearest relative to him.’ He asked, ‘What degree of relationship do you have with him?’ I replied, ‘He is my cousin,’ and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, ‘Let him come nearer.’ He then ordered that my companions stand behind me near my shoulder and said to his translator, ‘Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately.” Abu Sufyan added, “By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, ‘Ask him what kind of family does he belong to.’ I replied, ‘He belongs to a noble family amongst us.’ He said, ‘Have anybody else amongst you ever claimed the same before him? ‘I replied, ‘No.’ He said, ‘Had you ever blamed him for telling lies before he claimed what he claimed? ‘ I replied, ‘No.’ He said, ‘Was anybody amongst his ancestors a king?’ I replied, ‘No.’ He said, “Do the noble or the poor follow him?’ I replied, ‘It is the poor who follow him.’ He said, ‘Are they increasing or decreasing (day by day)?’ I replied,’ They are increasing.’ He said, ‘Does anybody amongst those who embrace his (the Prophet’s) Religion become displeased and then discard his Religion?’. I replied, ‘No. ‘ He said, ‘Does he break his promises? I replied, ‘No, but we are now at truce with him and we are afraid that he may betray us.” Abu Sufyan added, “Other than the last sentence, I could not say anything against him. Caesar then asked, ‘Have you ever had a war with him?’ I replied, ‘Yes.’ He said, ‘What was the outcome of your battles with him?’ I replied, ‘The result was unstable; sometimes he was victorious and sometimes we.’ He said, ‘What does he order you to do?’ I said, ‘He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.’ When I had said that, Caesar said to his translator, ‘Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.’ ” Abu Sufyan added, “Caesar then asked for the letter of Allah’s Messenger (ﷺ) and it was read. Its contents were: “In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, “When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, ‘Verily, Ibn Abi Kabsha’s (i.e. the Prophet’s) affair has gained power. This is the King of Bani Al-Asfar fearing him.” Abu Sufyan added, “By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it.” https://parallelquran.com/hadith/sahih-al-bukhari-2822/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Once the Prophet (ﷺ) set out in the month of Ramadan. He observed fasting till he reached a place called Kadid where he broke his fast. https://parallelquran.com/hadith/sahih-al-bukhari-2834/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Abu Sufyan said, “Heraclius sent for me when I was in ‘llya’ (i.e. Jerusalem). Then he asked for the letter of Allah’s Messenger (ﷺ) and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, ‘The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-2856/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih That he heard the Prophet (ﷺ) saying, “It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.).” Then a man got up and said, “O Allah’s Messenger (ﷺ)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj.” Allah’s Messenger (ﷺ) said, “Go, and perform the Hajj with your wife.” https://parallelquran.com/hadith/sahih-al-bukhari-2884/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih A man came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj.” Allah’s Messenger (ﷺ) said, “Go back and perform Hajj with your wife.” https://parallelquran.com/hadith/sahih-al-bukhari-2935/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih The Prophet (ﷺ) said, on the day of the Conquest of Mecca, “There is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call.” https://parallelquran.com/hadith/sahih-al-bukhari-2951/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) ibn Abbas Sahih The delegates of the tribe of `Abdul-Qais came and said, “O Allah’s Messenger (ﷺ)! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well.” The Prophet (ﷺ) said, “I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet (ﷺ) pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba’, An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks).” (See Hadith No. 50, Vol. 1). https://parallelquran.com/hadith/sahih-al-bukhari-2967/ Sahih al-Bukhari Jizyah and Mawaada'ah ibn Abbas Sahih Allah’s Messenger (ﷺ) said on the day of the conquest of Mecca, “There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once” Allah’s Messenger (ﷺ) also said, on the day of the conquest of Mecca, “Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah’s Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah’s Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted,” On that Al-`Abbas said, “O Allah’s Messenger (ﷺ)! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses.” On that the Prophet (ﷺ) said, “Except the Idhkhir.” https://parallelquran.com/hadith/sahih-al-bukhari-3056/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone’s death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray). https://parallelquran.com/hadith/sahih-al-bukhari-3069/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “I have been made victorious with the Saba (i.e. easterly wind) and the people of ‘Ad were destroyed with the Dabur (i.e. westerly wind) .” https://parallelquran.com/hadith/sahih-al-bukhari-3072/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih Allah’s Messenger (ﷺ) asked Gabriel, “Why don’t you visit us more often than you do?” Then the following Holy Verse was revealed (in this respect):– “And we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful.” (19.64) https://parallelquran.com/hadith/sahih-al-bukhari-3085/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Gabriel read the Qur’an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways.” https://parallelquran.com/hadith/sahih-al-bukhari-3086/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih Allah’s Messenger (ﷺ) was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur’an carefully together. Allah’s Messenger (ﷺ) used to become more generous than the fast wind when he met Gabriel. https://parallelquran.com/hadith/sahih-al-bukhari-3087/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan’awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me.” (The Prophet then recited the Holy Verse): “So be not you in doubt of meeting him’ when you met Moses during the night of Mi’raj over the heavens” (32.23) Narrated Anas and Abu Bakra: “The Prophet (ﷺ) said, “The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina). https://parallelquran.com/hadith/sahih-al-bukhari-3106/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, when having sexual relation with his wife, say: ‘In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,’ and if he begets a child (as a result of that relation) Satan will not harm it.” https://parallelquran.com/hadith/sahih-al-bukhari-3137/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, on having sexual relation with his wife, says: ‘O Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,’ and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it.” https://parallelquran.com/hadith/sahih-al-bukhari-3148/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “I have been made victorious with As-Saba (i.e. an easterly wind) and the people of ‘Ad were destroyed by Ad-Dabur (i.e. a westerly wind).” https://parallelquran.com/hadith/sahih-al-bukhari-3205/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised.” He then recited:–‘As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.’ (21.104) He added, “The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: ‘My companions! My companions!’ It will be said: ‘They renegade from Islam after you left them.’ Then I will say as the Pious slave of Allah (i.e. Jesus) said. ‘And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise.” (5.120-121) https://parallelquran.com/hadith/sahih-al-bukhari-3211/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said’ “What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?” https://parallelquran.com/hadith/sahih-al-bukhari-3213/ Sahih al-Bukhari Prophets ibn Abbas Sahih When the Prophet (ﷺ) saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, “May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows.” https://parallelquran.com/hadith/sahih-al-bukhari-3214/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth.” Ibn `Abbas further added, “(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.’ https://parallelquran.com/hadith/sahih-al-bukhari-3224/ Sahih al-Bukhari Prophets ibn Abbas Sahih The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: ‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times.” The Prophet (ﷺ) said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?” And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.” The Prophet (ﷺ) added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth.” The Prophet (ﷺ) further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’ The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).” The Prophet (ﷺ) added, “Ishmael’s mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.” The Prophet (ﷺ) further said, “Ishmael’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael’s mother had died, Abraham came after Ishmael’s marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael’s wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ishmael came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ishmael said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ishmael said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael’s wife and asked her about Ishmael. She said, ‘He has gone in search of our livelihood.’ Abraham asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allah’ Abraham said, ‘What kind of food do you eat?’ She said. ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.” He said, “O Allah! Bless their meat and water.” The Prophet added, “At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it.” The Prophet (ﷺ) added, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca.” The Prophet (ﷺ) added,” Then Abraham said Ishmael’s wife, “When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ishmael came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ishmael asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ishmael said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’ Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, ‘O Ishmael! Allah has given me an order.’ Ishmael said, ‘Do what your Lord has ordered you to do.’ Abraham asked, ‘Will you help me?’ Ishmael said, ‘I will help you.’ Abraham said, Allah has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.” The Prophet (ﷺ) added, “Then they raised the foundations of the House (i.e. the Ka`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.’ The Prophet (ﷺ) added, “Then both of them went on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (2.127) https://parallelquran.com/hadith/sahih-al-bukhari-3225/ Sahih al-Bukhari Prophets ibn Abbas Sahih When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael’s mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael’s mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael’s mother followed him, and when they reached Kada’, she called him from behind, ‘O Abraham! To whom are you leaving us?’ He replied, ‘(I am leaving you) to Allah’s (Care).’ She said, ‘I am satisfied to be with Allah.’ She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, ‘I’d better go and look so that I may see somebody.’ She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, ‘i’d better go and see the state of the child,’ she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), ‘If I go and look, I may find somebody.’ She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), ‘I’d better go back and see the state of the child.’ But suddenly she heard a voice, and she said to that strange voice, ‘Help us if you can offer any help.’ Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael’s mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, “If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.”) Ishmael’s mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, ‘Birds can only be found at a place where there is water.’ They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, ‘O ishmael’s mother! Will you allow us to be with you (or dwell with you)?’ (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), ‘I want to call on my dependents I left (at Mecca).’ When he went there, he greeted (Ishmael’s wife) and said, ‘Where is Ishmael?’ She replied, ‘He has gone out hunting.’ Abraham said (to her), ‘When he comes, tell him to change the threshold of his gate.’ When he came, she told him the same whereupon Ishmael said to her, ‘You are the threshold, so go to your family (i.e. you are divorced).’ Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael’s house and asked. “Where is Ishmael?” Ishmael’s wife replied, “He has gone out hunting,” and added, “Will you stay (for some time) and have something to eat and drink?’ Abraham asked, ‘What is your food and what is your drink?’ She replied, ‘Our food is meat and our drink is water.’ He said, ‘O Allah! Bless their meals and their drink.” Abu Al-Qa-sim (i.e. Prophet) said, “Because of Abraham’s invocation there are blessings (in Mecca).” Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, “O Ishmael, Your Lord has ordered me to build a house for Him.” Ishmael said, “Obey (the order of) your Lord.” Abraham said, “Allah has also ordered me that you should help me therein.” Ishmael said, “Then I will do.” So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, “O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing.” (2.127) https://parallelquran.com/hadith/sahih-al-bukhari-3226/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: “Your forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: ‘O Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-3232/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “One should not say that I am better than Jonah (i.e. Yunus) bin Matta.” So, he mentioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, “The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu’a. Jesus was a curly-haired man of moderate height.” He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal. https://parallelquran.com/hadith/sahih-al-bukhari-3256/ Sahih al-Bukhari Prophets ibn Abbas Sahih When the Prophet (ﷺ) came to Medina, he found (the Jews) fasting on the day of ‘Ashura’ (i.e. 10th of Muharram). They used to say: “This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah.” The Prophet (ﷺ) said, “I am closer to Moses than they.” So, he observed the fast (on that day) and ordered the Muslims to fast on it. https://parallelquran.com/hadith/sahih-al-bukhari-3257/ Sahih al-Bukhari Prophets ibn Abbas Sahih That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, “My friend and I have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard Allah’s Messenger (ﷺ) mentioning something about him?” He said, “Yes, I heard Allah’s Apostle saying, ‘While Moses was sitting in the company of some Israelites, a man came and asked (him), ‘Do you know anyone who is more learned than you?’ Moses replied, ‘No.’ So, Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave, Khadir (is more learned than you).’ Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, ‘Do you know that when we were sitting by the side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.’ Moses said, That was what we were seeking after,’ and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah’s Book.” https://parallelquran.com/hadith/sahih-al-bukhari-3260/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) once came to us and said, “All the nations were displayed in front of me, and I saw a large multitude of people covering the horizon. Somebody said, ‘This is Moses and his followers.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-3270/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “No slave (of Allah) should say that I am better than Yunus bin Matta.” So the Prophet mentioned his father’s name with his name. https://parallelquran.com/hadith/sahih-al-bukhari-3273/ Sahih al-Bukhari Prophets ibn Abbas Sahih The prostration in Sura-Sa`d is not amongst the compulsory prostrations, though I saw the Prophet (ﷺ) prostrating on reciting it. https://parallelquran.com/hadith/sahih-al-bukhari-3281/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt.” https://parallelquran.com/hadith/sahih-al-bukhari-3296/ Sahih al-Bukhari Prophets ibn Abbas Sahih I heard `Umar saying, “May Allah Curse so-and-so! Doesn’t he know that the Prophet (ﷺ) said, ‘May Allah curse the Jews for, though they were forbidden (to eat) fat, they liquefied it and sold it. “ https://parallelquran.com/hadith/sahih-al-bukhari-3314/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Regarding the Verse: ‘And (We) made you into Shu’ub and Qabail– (49.13) that Shu’uib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes. https://parallelquran.com/hadith/sahih-al-bukhari-3342/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The delegates of `Abd-ul-Qais came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us.” The Prophet (ﷺ) said, “I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat.” (These are names of utensils in which alcoholic drinks were served.) https://parallelquran.com/hadith/sahih-al-bukhari-3361/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:– Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.’ (6.14) https://parallelquran.com/hadith/sahih-al-bukhari-3375/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih When the Verse:– ‘And warn your tribe of near kindred.’ (26.214) was revealed, the Prophet (ﷺ) started calling (the ‘Arab tribes), “O Bani Fihr, O Bani `Adi” mentioning first the various branch tribes of Quraish. https://parallelquran.com/hadith/sahih-al-bukhari-3376/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih When the Verse:– ‘And warn your tribe of near kindred’ (26.214). was revealed, the Prophet (ﷺ) started calling every tribe by its name. https://parallelquran.com/hadith/sahih-al-bukhari-3377/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The Prophet (ﷺ) was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur’an with him. Allah’s Messenger (ﷺ) then used to be more generous than the fast wind. https://parallelquran.com/hadith/sahih-al-bukhari-3404/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Allah’s Messenger (ﷺ) used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah’s Messenger (ﷺ) liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah’s Messenger (ﷺ) parted his hair. https://parallelquran.com/hadith/sahih-al-bukhari-3408/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The Prophet (ﷺ) paid a visit to a sick bedouin. The Prophet (ﷺ) when visiting a patient used to say, “No harm will befall you! May Allah cure you! May Allah cure you!” So the Prophet (ﷺ) said to the bedouin. “No harm will befall you. May Allah cure you!” The bedouin said, “You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave.” The Prophet (ﷺ) said, “Yes, then may it be as you say.” https://parallelquran.com/hadith/sahih-al-bukhari-3464/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah’s Messenger (ﷺ) with many of his people (to Medina) and said, “If Muhammad makes me his successor, I will follow him.” Allah’s Messenger (ﷺ) went up to him with Thabit bin Qais bin Shams; and Allah’s Messenger (ﷺ) was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, “If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream.” Abu Huraira told me that Allah’s Messenger (ﷺ); said, “While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama.” https://parallelquran.com/hadith/sahih-al-bukhari-3468/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Allah’s Messenger (ﷺ) in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, “Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers.” That was the last gathering which the Prophet (ﷺ) attended. https://parallelquran.com/hadith/sahih-al-bukhari-3473/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The moon was split into two parts during the lifetime of the Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-3483/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih The Prophet (ﷺ) said, “If I were to take a Khalil, I would have taken Abu Bakr, but he is my brother and my companion (in Islam). https://parallelquran.com/hadith/sahih-al-bukhari-3500/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih While I was standing amongst the people who were invoking Allah for `Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his elbows on my shoulder and said, “(O `Umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allah’s Messenger (ﷺ) saying, “I, Abu Bakr and `Umar were (somewhere). I, Abu Bakr and `Umar did (something). I, Abu Bakr and `Umar set out.’ So I hoped that Allah will keep you with both of them.” I turned back to see that the speaker was `Ali bin Abi Talib. https://parallelquran.com/hadith/sahih-al-bukhari-3519/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih When (the dead body of) `Umar was put on his deathbed, the people gathered around him and invoked (Allah) and prayed for him before the body was taken away, and I was amongst them. Suddenly I felt somebody taking hold of my shoulder and found out that he was `Ali bin Abi Talib. `Ali invoked Allah’s Mercy for `Umar and said, “O `Umar! You have not left behind you a person whose deeds I like to imitate and meet Allah with more than I like your deeds. By Allah! I always thought that Allah would keep you with your two companions, for very often I used to hear the Prophet (ﷺ) saying, ‘I, Abu Bakr and `Umar went (somewhere); I, Abu Bakr and `Umar entered (somewhere); and I, Abu Bakr and `Umar went out.”‘ https://parallelquran.com/hadith/sahih-al-bukhari-3527/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih Once the Prophet (ﷺ) embraced me (pressed me to his chest) and said, “O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur’an). https://parallelquran.com/hadith/sahih-al-bukhari-3593/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) (in his fatal illness) came out wrapped in a sheet covering his shoulders and his head was tied with an oily tape of cloth till he sat on the pulpit, and after praising and glorifying Allah, he said, “Then-after, O people! The people will go on increasing, but the Ansar will go on decreasing till they become just like salt in a meal. So whoever amongst you will be the ruler and have the power to harm or benefit others, should accept the good of the good-doers amongst them and excuse the wrongdoers amongst them.” https://parallelquran.com/hadith/sahih-al-bukhari-3637/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, “When (the wounds over) the backs (of the camels) have healed and the foot-marks (of the camels) have vanished (after coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra.” Allah’s Messenger (ﷺ) and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhul-Hijja. The Prophet (ﷺ) ordered his companions to perform `Umra (with that lhram instead of Hajj). They asked, “O Allah’s Apostle! What kind of finishing of Ihram?” The Prophet (ﷺ) said, “Finish the Ihram completely.’ https://parallelquran.com/hadith/sahih-al-bukhari-3669/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih “In the pre-lslamic period of ignorance I heard my father saying, “Provide us with Kasan Dihaqa.” https://parallelquran.com/hadith/sahih-al-bukhari-3677/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter’s bag had broken so he said to the laborer, “Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?” The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels’ legs were tied with their fetters except one camel. The employer asked the laborer, “Why, from among all the camels has this camel not been fettered?” He replied, “There is no fetter for it.” The Quraishi asked, “Where is its fetter?” and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), “Will you go for the pilgrimage?” He replied, “I do not think I will attend it, but perhaps I will attend it.” The (Hashimi) laborer said, “Will you please convey a message for me once in your life?” The other man said, “yes.” The laborer wrote: ‘When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter.” Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, “What has happened to our companion?” He said, “He became ill and I looked after him nicely (but he died) and I buried him.” Then Abu Talib said, “The deceased deserved this from you.” After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, “O the family of Quraish!” The people replied, “This is Quraish.” Then he called, “O the family of Banu Hashim!” Again the people replied, “This is Banu Hashim.” He asked, “Who is Abu Talib?” The people replied, “This is Abu Talib.” He said, “‘So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel).” Then Abu Talib went to the (Quraishi) killer and said to him, “Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas.” The killer went to his people and they said, “We will take an oath.” Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, “O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on.” Abu Talib excused him. Then another man from them came (to Abu Talib) and said, “O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive. https://parallelquran.com/hadith/sahih-al-bukhari-3682/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: “We do not cross this rain stream except running strongly. “ https://parallelquran.com/hadith/sahih-al-bukhari-3684/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) was inspired Divinely at the age of forty. Then he stayed in Mecca for thirteen years, and then was ordered to migrate, and he migrated to Medina and stayed there for ten years and then died. https://parallelquran.com/hadith/sahih-al-bukhari-3688/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih When Abu Dhar received the news of the Advent of the Prophet (ﷺ) he said to his brother, “Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me.” So his brother set out and came to the Prophet (ﷺ) and listened to some of his talks, and returned to Abu Dhar and said to him. “I have seen him enjoining virtuous behavior and saying something that is not poetry.” Abu Dhar said, “You have not satisfied me as to what I wanted.” He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, “Has the man not known his dwelling place yet?” So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said “Will you tell me what has brought you here?” Abu Dhar said, “If you give me a firm promise that you will guide me, then I will tell you.” `Ali promised him, and he informed `Ali about the matter. `Ali said, “It is true, and he is the Messenger of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter.” Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet’s talks and embraced Islam on the spot. The Prophet (ﷺ) said to him, “Go back to your people and inform them (about it) till you receive my order.” Abu Dhar said, “By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans).” So he went out, and when he reached the Mosque, he said as loudly as possible, “I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Messenger of Allah.” The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), “Woe to you! Don’t you know that this man belongs to the tribe of Ghifar and your trade to Sha’m is through their way?” So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him). https://parallelquran.com/hadith/sahih-al-bukhari-3698/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih During the lifetime of Allah’s Messenger (ﷺ) the moon was split (into two places). https://parallelquran.com/hadith/sahih-al-bukhari-3707/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Regarding the Statement of Allah” “And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people.” (17.60) Ibn `Abbas added: The sights which Allah’s Messenger (ﷺ) was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur’an is the tree of Zaqqum (itself) . https://parallelquran.com/hadith/sahih-al-bukhari-3725/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years, receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three (years). https://parallelquran.com/hadith/sahih-al-bukhari-3739/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three. https://parallelquran.com/hadith/sahih-al-bukhari-3740/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), “O chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet’s tradition), and there you will be able to refer the matter to the religious scholars and the nobles and the people of wise opinions.” `Umar said, “I will speak of it in Medina on my very first sermon I will deliver there.” https://parallelquran.com/hadith/sahih-al-bukhari-3765/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih When the Prophet (ﷺ) arrived at Medina he found that the Jews observed fast on the day of ‘Ashura’. They were asked the reason for the fast. They replied, “This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh, so we fast on this day as a sign of glorifying it.” Allah’s Messenger (ﷺ) said, “We are closer to Moses than you.” Then he ordered that fasting on this day should be observed. https://parallelquran.com/hadith/sahih-al-bukhari-3779/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih The Prophet (ﷺ) used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet (ﷺ) liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet (ﷺ) started parting his hair. https://parallelquran.com/hadith/sahih-al-bukhari-3780/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91) https://parallelquran.com/hadith/sahih-al-bukhari-3781/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih On the day of the battle of Badr, the Prophet (ﷺ) said, “O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans).” Then Abu Bakr took hold of him by the hand and said, “This is sufficient for you.” The Prophet came out saying, “Their multitude will be put to flight and they will show their backs.” (54.45) https://parallelquran.com/hadith/sahih-al-bukhari-3789/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward). https://parallelquran.com/hadith/sahih-al-bukhari-3790/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih regarding the Statement of Allah:–“Those who have changed Allah’s Blessings for disbelief…” (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, “Those are (the infidels of) Quraish and Muhammad is Allah’s Blessing. Regarding Allah’s Statement:”..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, “It means the Fire they will suffer from (after their death) on the day of Badr.” https://parallelquran.com/hadith/sahih-al-bukhari-3814/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) said on the day (of the battle) of Badr, “This is Gabriel holding the head of his horse and equipped with arms for the battle. https://parallelquran.com/hadith/sahih-al-bukhari-3830/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, “I will not eat it before asking (whether it is allowed).” He went to his maternal brother, Qatada bin N i ‘man, who was one of the Badr warriors, and asked him about it. Qatada said, “After your departure, an order was issued by the Prophet (ﷺ) cancelling the prohibition of eating sacrifices after three days.” https://parallelquran.com/hadith/sahih-al-bukhari-3832/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Abu Talha, a companion of Allah’s Messenger (ﷺ) and one of those who fought at Badr together with Allah’s Apostle told me that Allah’s Messenger (ﷺ) said. “Angels do not enter a house in which there is a dog or a picture” He meant the images of creatures that have souls. https://parallelquran.com/hadith/sahih-al-bukhari-3837/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Umar said, “When the Prophet (ﷺ) died I said to Abu Bakr, ‘Let us go to our Ansari brethren.’ We met two pious men from them, who had fought in the battle of Badr.” When I mentioned this to `Urwa bin Az-Zubair, he said, “Those two pious men were ‘Uwaim bin Sa`ida and Manbin Adi.” https://parallelquran.com/hadith/sahih-al-bukhari-3854/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih On the day of Uhud. the Prophet (ﷺ) said, “This is Gabriel holding the head of his horse and equipped with war material.’ https://parallelquran.com/hadith/sahih-al-bukhari-3872/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Wrath became severe on him whom the Prophet (ﷺ) had killed in Allah’s Cause. Allah’s Wrath became severe on the people who caused the face of Allah’s Prophet to bleed. https://parallelquran.com/hadith/sahih-al-bukhari-3903/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Wrath gets severe on a person killed by a prophet, and Allah’s Wrath became severe on him who had caused the face of Allah’s Messenger (ﷺ) to bleed. https://parallelquran.com/hadith/sahih-al-bukhari-3905/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) said, “I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind). https://parallelquran.com/hadith/sahih-al-bukhari-3933/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih I do not know whether the Prophet (ﷺ) forbade the eating of donkey-meat (temporarily) because they were the beasts of burden for the people, and he disliked that their means of transportation should be lost, or he forbade it on the day of Khaibar permanently. https://parallelquran.com/hadith/sahih-al-bukhari-4049/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih When Allah’s Messenger (ﷺ) and his companions arrived (at Mecca), the pagans said, “There have come to you a group of people who have been weakened by the fever of Yathrib (i.e. Medina).” So the Prophet (ﷺ) ordered his companions to do Ramal (i.e. fast walking) in the first three rounds of Tawaf around the Ka`ba and to walk in between the two corners (i.e. the black stone and the Yemenite corner). The only cause which prevented the Prophet (ﷺ) from ordering them to do Ramal in all the rounds of Tawaf, was that he pitied them. https://parallelquran.com/hadith/sahih-al-bukhari-4074/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) hastened in going around the Ka`ba and between the Safa and Marwa in order to show the pagans his strength. Ibn `Abbas added, “When the Prophet (ﷺ) arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan. https://parallelquran.com/hadith/sahih-al-bukhari-4075/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca). https://parallelquran.com/hadith/sahih-al-bukhari-4076/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between ‘Usfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, “One should take the last action of Allah’s Messenger (ﷺ) and leave his early action (while taking a verdict.”) https://parallelquran.com/hadith/sahih-al-bukhari-4094/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Messenger (ﷺ) set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet (ﷺ) mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet (ﷺ) had done so). https://parallelquran.com/hadith/sahih-al-bukhari-4095/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih When Allah’s Messenger (ﷺ) arrived in Mecca, he refused to enter the Ka`ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet (ﷺ) said, “May Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet (ﷺ) entered the Ka`ba and said. “Allahu Akbar” in all its directions and came out and not offer any prayer therein. https://parallelquran.com/hadith/sahih-al-bukhari-4105/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), “Why do you allow this young man to enter with us, while we have sons of his own age? ” `Umar said, “You know what person he is.” One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, “What do you say about (the Sura): “When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. ‘So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives.” (110.1-3) Some of them replied, “We are ordered to praise Allah and repent to Him if we are helped and granted victory.” Some said, “We do not know.” Others kept quiet. `Umar then said to me, “Do you say similarly?” I said, “No.” `Umar said “What do you say then?” I said, “This Verse indicates the approaching of the death of Allah’s Messenger (ﷺ) of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet’s) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive.” On that, `Umar said, “I do not know about it anything other than what you know.” https://parallelquran.com/hadith/sahih-al-bukhari-4111/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4115/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Messenger (ﷺ) said to Mu`adh bin Jabal when he sent him to Yemen. “You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don’t take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah. https://parallelquran.com/hadith/sahih-al-bukhari-4158/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The delegation of `Abdul Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ) We belong to the tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet (ﷺ) said, “I order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except Allah.” The Prophet (ﷺ) pointed with finger indicating one and added, “To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for Allah’s Sake). I forbid you to use Ad-Dubba’, An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks). https://parallelquran.com/hadith/sahih-al-bukhari-4179/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of Allah’s Apostle was offered at the mosque of `Abdul Qais situated at Jawathi, that is a village at Al Bahrain . https://parallelquran.com/hadith/sahih-al-bukhari-4181/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Musailima Al-Kadhdhab came during the lifetime of the Prophet (ﷺ) and started saying, “If Muhammad gives me the rule after him, I will follow him.” And he came to Medina with a great number of the people of his tribe. Allah’s Messenger (ﷺ) went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah’s Messenger (ﷺ) had a stick of a date-palm tree in his hand. When he (i.e. the Prophet (ﷺ) ) stopped near Musailima while the latter was amidst his companions, he said to him, “If you ask me for this piece (of stick), I will not give it to you, and Allah’s Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer your questions on my behalf.” Then the Prophet (ﷺ) went away from him. I asked about the statement of Allah’s Messenger (ﷺ) : “You seem to be the same person who was shown to me in my dream,” and Abu Huraira informed me that Allah’s Messenger (ﷺ) said, “When I was sleeping, I saw (in a dream) two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and the other, Musailima.” https://parallelquran.com/hadith/sahih-al-bukhari-4183/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih A woman from the tribe of Khath’am asked for the verdict of Allah’s Messenger (ﷺ) (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allah’s Messenger (ﷺ). She asked, “Allah’s ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?” He said, “Yes.” https://parallelquran.com/hadith/sahih-al-bukhari-4206/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih That he came riding a donkey when Allah ‘s Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people. https://parallelquran.com/hadith/sahih-al-bukhari-4218/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Messenger (ﷺ) sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, “I think that Ibn Al-Musaiyab said, ‘Allah ‘s Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces. https://parallelquran.com/hadith/sahih-al-bukhari-4230/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Umar bin Al-Khattab used to let Ibn `Abbas sit beside him, so `AbdurRahman bin `Auf said to `Umar, “We have sons similar to him.” `Umar replied, “(I respect him) because of his status that you know.” `Umar then asked Ibn `Abbas about the meaning of this Holy Verse:– “When comes the help of Allah and the conquest of Mecca . . .” (110.1) Ibn `Abbas replied, “That indicated the death of Allah’s Messenger (ﷺ) which Allah informed him of.” `Umar said, “I do not understand of it except what you understand.” https://parallelquran.com/hadith/sahih-al-bukhari-4236/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Thursday! And how great that Thursday was! The ailment of Allah’s Messenger (ﷺ) became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray.” The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, “What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state ).” So they went to the Prophet (ﷺ) and asked him again. The Prophet (ﷺ) said, “Leave me, for my present state is better than what you call me for.” Then he ordered them to do three things. He said, “Turn the pagans out of the ‘Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them.” (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, “I forgot it.”) (See Hadith No. 116 Vol. 1) https://parallelquran.com/hadith/sahih-al-bukhari-4237/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Ali bin Abu Talib came out of the house of Allah’s Messenger (ﷺ) during his fatal illness. The people asked, “O Abu Hasan (i.e. `Ali)! How is the health of Allah’s Messenger (ﷺ) this morning?” `Ali replied, “He has recovered with the Grace of Allah.” `Abbas bin `Abdul Muttalib held him by the hand and said to him, “In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah’s Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah’s Messenger (ﷺ) and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us.” `Ali said, “By Allah, if we asked Allah’s Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah’s Messenger (ﷺ) for it.” https://parallelquran.com/hadith/sahih-al-bukhari-4251/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Umar said, “Our best Qur’an reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, ‘I do not leave anything that I have heard from Allah’s Messenger (ﷺ) while Allah: “Whatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it.” (2.106) https://parallelquran.com/hadith/sahih-al-bukhari-4280/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said, “Allah said, ‘The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-4281/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): “O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)—-then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment.” (2.178) https://parallelquran.com/hadith/sahih-al-bukhari-4297/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:– “There is no harm for you if you seek of the Bounty of your Lord during the Hajj season.” (2.198) https://parallelquran.com/hadith/sahih-al-bukhari-4316/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam’ (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:– “Then depart from the place whence all the people depart. And ask for Allah’s Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful.” (2.199) Then you should go on doing so till you throw pebbles over the Jamra. https://parallelquran.com/hadith/sahih-al-bukhari-4318/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The last Verse (in the Qur’an) revealed to the Prophet (ﷺ) was the Verse dealing with usury (i.e. Riba). https://parallelquran.com/hadith/sahih-al-bukhari-4339/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Abu Sufyan narrated to me personally, saying, “I set out during the Truce that had been concluded between me and Allah’s Messenger (ﷺ). While I was in Sham, a letter sent by the Prophet (ﷺ) was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, ‘Is there anyone from the people of this man who claims to be a prophet?’ The people replied, ‘Yes.’ So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, ‘Who amongst you is the nearest relative to the man who claims to be a prophet?’ So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). ‘Tell them ( i.e. Abu Sufyan’s companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).’ By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, ‘Ask him: What is his (i.e. the Prophet’s) family status amongst you? I said, ‘He belongs to a noble family amongst us.” Heraclius said, ‘Was any of his ancestors a king?’ I said, ‘No.’ He said, ‘Did you ever accuse him of telling lies before his saying what he has said?’ I said, ‘No.’ He said, ‘Do the nobles follow him or the poor people?’ I said, ‘It is the poor who followed him.’ He said, ‘Is the number of his follower increasing or decreasing?’ I said, ‘The are increasing.’ He said, ‘Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?’ I said, ‘No.’ He said, ‘Did you fight with him?’ I replied, ‘Yes.’ He said, ‘How was your fighting with him?’ I said, ‘The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.’ He said, ‘Did he ever betray?’ I said, ‘No, but now we are away from him in this truce and we do not know what he will do in it” Abu Sufyan added, “By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, ‘Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, ‘No.’ Then Heraclius told his translator to tell me (i.e. Abu Sufyan), ‘I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him.” Abu Safyan said, “Heraclius then asked me, ‘What does he order you to do?’ I said, ‘He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.’ Then Heraclius said, ‘If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet (ﷺ) ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.’ Then Heraclius asked for the letter of Allah’s Messenger (ﷺ) and read it wherein was written: “In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine…….. Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah’s Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah’s Statement):–“O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah….bear witness that we are Muslims.’ (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out.” Abu Sufyan added, “While coming out, I said to my companions, ‘The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.’ So I continued to believe that Allah’s Messenger (ﷺ) would be victorious, till Allah made me embrace Islam.” Az-Zuhri said, “Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, ‘O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?’ (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, ‘Bring them back to me.’ So he called them and said, ‘I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.’ Then the people fell in prostration before him and became pleased with him.” (See Hadith No. 6,Vol 1) https://parallelquran.com/hadith/sahih-al-bukhari-4347/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih ‘Allah is Sufficient for us and He Is the Best Disposer of affairs,” was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, “A great army is gathering against you, therefore, fear them,” but it only increased their faith and they said: “Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us).” (3.173) https://parallelquran.com/hadith/sahih-al-bukhari-4357/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The last statement of Abraham when he was thrown into the fire was:–“Allah is Sufficient for us and He is the Best Disposer (of affairs for us).” (3.173) https://parallelquran.com/hadith/sahih-al-bukhari-4358/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I stayed overnight in the house of my aunt Maimuna. Allah’s Messenger (ﷺ) talked with his wife for a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said: “Verily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs for men of understanding.” (3.190) Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven rak`at. Then Bilal pronounced the Adhan (i.e. call for the Fajr prayer). The Prophet (ﷺ) then offered two rak`at (Sunna) prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4363/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, “I will watch the prayer of Allah’s Messenger (ﷺ) ” My aunt placed a cushion for Allah’s Messenger (ﷺ) and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4364/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah’s Messenger (ﷺ) lay along with his wife in the lengthwise direction of the pillow. Allah’s Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah’s Messenger (ﷺ) put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4365/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allah’s Messenger (ﷺ) lay along with his wife in the lengthwise direction of cushion. Allah’s Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin, performed ablution from it —- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah’s Messenger (ﷺ) put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at then two rak`at, then two then two rak`at, then two rak`at, and finally, one rak`a witr. Then lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two rak`at prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4366/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth. https://parallelquran.com/hadith/sahih-al-bukhari-4372/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih regarding the Divine Verse: “O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them.” (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection. https://parallelquran.com/hadith/sahih-al-bukhari-4373/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “To everyone, We have appointed heirs.” (4.33) ‘Mawali’ means heirs. And regarding:– “And those to whom your right hands have pledged.” When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latter’s relatives, and that was because of the bond of brotherhood which the Prophet (ﷺ) had established between them (i.e. the Emigrants and the Ansar). So when the Verses:– “To everyone We have appointed heirs.” was revealed, (the inheritance through bond of brotherhood) was cancelled. Ibn `Abbas then said: “And those to whom your right hands have pledged.” is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other, but they can bequeath each other some of their property by means of a will. https://parallelquran.com/hadith/sahih-al-bukhari-4374/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Verse: “Obey Allah and Obey the Apostle and those of you (Muslims) who are in authority.” (4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adi’ when the Prophet (ﷺ) appointed him as the commander of a Sariyya (army detachment). https://parallelquran.com/hadith/sahih-al-bukhari-4378/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih My mother and I were among the weak and oppressed (Muslims at Mecca). https://parallelquran.com/hadith/sahih-al-bukhari-4381/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “And say not to anyone who offers you peace (by accepting Islam), You are not a believer.” There was a man amidst his sheep. The Muslims pursued him, and he said (to them) “Peace be on you.” But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:– “…seeking the perishable good of this life.” (4.94) i.e. those sheep. https://parallelquran.com/hadith/sahih-al-bukhari-4385/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle. https://parallelquran.com/hadith/sahih-al-bukhari-4389/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih ‘”Except the weak ones” (4.98) and added: My mother was one of those whom Allah excused. https://parallelquran.com/hadith/sahih-al-bukhari-4391/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “Because of the inconvenience of rain or because you are ill.” (4.102) (It was revealed in connection with) `Abdur-Rahman bin `Auf who was wounded. https://parallelquran.com/hadith/sahih-al-bukhari-4393/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Some people were asking Allah’s Messenger (ﷺ) questions mockingly. A man would say, “Who is my father?” Another man whose she-camel had gone astray would say, “Where is my she-camel? “So Allah revealed this Verse in this connection: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.” (5.101) https://parallelquran.com/hadith/sahih-al-bukhari-4416/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Allah’s Messenger (ﷺ) delivered a sermon and said, “O people! You will be gathered before Allah barefooted, naked and not circumcised.” Then (quoting Qur’an) he said:– “As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it..” (21.104) The Prophet (ﷺ) then said, “The first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. ‘O my Lord! (They are) my companions!’ Then a reply will come (from Almighty), ‘You do not know what they did after you.’ I will say as the pious slave (the Prophet (ﷺ) Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.’ (5.117) Then it will be said, “These people have continued to be apostates since you left them.” https://parallelquran.com/hadith/sahih-al-bukhari-4419/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said, “You will be gathered (on the Day of Resurrection) and some people will be driven (by the angels) to the left side (and taken to Hell) whereupon I will say as the pious slave (Jesus) said:- – “And I was a witness over them while I dwelt amongst them…the ALMIGHTY, the All Wise.” (5.117-118) https://parallelquran.com/hadith/sahih-al-bukhari-4420/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said, “Nobody has the rights to say that I am better than Jonah bin Matta.” https://parallelquran.com/hadith/sahih-al-bukhari-4424/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih ‘Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra’ (learned men knowing Qur’an by heart) were the people of `Umar’s meetings and his advisors whether they were old or young. ‘Uyaina said to his nephew, “O son of my brother! You have an approach to this chief, so get for me the permission to see him.” Al-Hurr said, “I will get the permission for you to see him.” So Al-Hurr asked the permission for ‘Uyaina and `Umar admitted him. When ‘Uyaina entered upon him, he said, “Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice.” Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, “O chief of the Believers! Allah said to His Prophet: “Hold to forgiveness; command what is right; and leave (don’t punish) the foolish.” (7.199) and this (i.e. ‘Uyaina) is one of the foolish.” By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah’s Book strictly. https://parallelquran.com/hadith/sahih-al-bukhari-4436/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “Verily! The worst of beasts in the Sight of Allah are the deaf and the dumb—- those who understand not.” (8.22) (The people referred to here) were some persons from the tribe of Bani `Abd-Addar. https://parallelquran.com/hadith/sahih-al-bukhari-4440/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:– “If there are twenty steadfast amongst you, they will overcome two hundred.” (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, “Twenty (Muslims) should not flee before two hundred (non Muslims).” Then there was revealed: ‘But now Allah has lightened your (task)..’ (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, “The Verse: ‘Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..’ was revealed.) Sufyan said, “Ibn Shabrama said, “I see that this order is applicable to the obligation of enjoining good and forbidding evil.” https://parallelquran.com/hadith/sahih-al-bukhari-4446/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:–‘If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).’ was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: ‘(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).’ (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them. https://parallelquran.com/hadith/sahih-al-bukhari-4447/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When `Abdullah bin ‘Ubai died, his son `Abdullah bin `Abdullah came to Allah’s Messenger (ﷺ) and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet (ﷺ) to offer the funeral prayer for him (his father). Allah’s Messenger (ﷺ) got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ) Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him” Allah’s Messenger (ﷺ) said, “But Allah has given me the choice by saying: ‘(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them seventy times..’ (9.80) so I will ask more than seventy times.” `Umar said, “But he (`Abdullah bin ‘Ubai) is a hypocrite!” However, Allah’s Messenger (ﷺ) did offer the funeral prayer for him whereupon Allah revealed: ‘And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave.’ (9.84) https://parallelquran.com/hadith/sahih-al-bukhari-4464/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Prophet (ﷺ) arrived at Medina, the Jews were observing the fast on ‘Ashura’ (10th of Muharram) and they said, “This is the day when Moses became victorious over Pharaoh,” On that, the Prophet (ﷺ) said to his companions, “You (Muslims) have more right to celebrate Moses’ victory than they have, so observe the fast on this day.” https://parallelquran.com/hadith/sahih-al-bukhari-4474/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other. https://parallelquran.com/hadith/sahih-al-bukhari-4499/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih “As We have sent down (the Scripture) on those who are divided (Jews and Christians).” (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians. https://parallelquran.com/hadith/sahih-al-bukhari-4500/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding: ‘And We granted the vision (Ascension to the Heaven “Miraj”) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.’ (17.60) It was an actual eyewitness which was shown to Allah’s Messenger (ﷺ) during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell). https://parallelquran.com/hadith/sahih-al-bukhari-4510/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding): ‘Neither say your, prayer aloud, nor say it in a low tone.’ (17.110) This Verse was revealed while Allah’s Messenger (ﷺ) was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur’an, and if the pagans happened to hear him, they would abuse the Qur’an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : ‘Neither say your prayer aloud.’ (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between. https://parallelquran.com/hadith/sahih-al-bukhari-4516/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said to Gabriel, “What prevents you from visiting us more often than you visit us now?” So there was revealed:– ‘And we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is behind us…'(19.64) https://parallelquran.com/hadith/sahih-al-bukhari-4525/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When Allah’s Messenger (ﷺ) arrived at Medina, he found the Jews observing the fast on the day of ‘Ashura’ (10th of Muharram). The Prophet (ﷺ) asked them (about it) and they replied, “This is the day when Moses became victorious over Pharaoh.” The Prophet (ﷺ) said (to the Muslims), “We are nearer to Moses than they, so fast on this day.” https://parallelquran.com/hadith/sahih-al-bukhari-4531/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) delivered a sermon and said, “You (people) will be gathered before Allah (on the Day of Resurrection) bare-footed, naked and uncircumcised.” (The Prophet (ﷺ) then recited):– ‘As We began the first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.’ and added, “The first man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side, whereupon I will say, ‘O Lord, (these are) my companions!’ It will be said, ‘You do not know what new things they introduced (into the religion) after you.’ I will then say as the righteous pious slave, Jesus, said, ‘I was a witness over them while I dwelt among them…(to His Statement)..and You are the Witness to all things.’ (5.117) Then it will be said, ‘(O Muhammad) These people never stopped to apostate since you left them.” https://parallelquran.com/hadith/sahih-al-bukhari-4534/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “And among men is he who worships Allah’s as it were on the very edge.” (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, “This religion (Islam) is good,” but if his wife did not give birth to a child and his mares produced no offspring, he would say, “This religion is bad.” https://parallelquran.com/hadith/sahih-al-bukhari-4536/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma’ and filed the case before the Prophet. The Prophet (ﷺ) said (to Hilal), “Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back.” Hilal said, “O Allah’s Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?” The Prophet (ﷺ) kept on saying, “Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back.” Hilal then said, “By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment.” Then Gabriel came down and revealed to him:– ‘As for those who accuse their wives…’ (24.6-9) The Prophet (ﷺ) recited it till he reached: ‘… (her accuser) is telling the truth.’ Then the Prophet (ﷺ) left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet (ﷺ) was saying, “Allah knows that one of you is a liar, so will any of you repent?” Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, “It (the fifth oath) will definitely bring Allah’s curse on you (if you are guilty).” So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, “I will not dishonor my family all through these days,” and carried on (the process of taking oaths). The Prophet (ﷺ) then said, “Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma’s child.” Later she delivered a child of that description. So the Prophet (ﷺ) said, “If the case was not settled by Allah’s Law, I would punish her severely.” https://parallelquran.com/hadith/sahih-al-bukhari-4541/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:–‘And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, “O Bani Fihr! O Bani `Adi!” addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, “Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?” They said, “Yes, for we have not found you telling anything other than the truth.” He then said, “I am a warner to you in face of a terrific punishment.” Abu Lahab said (to the Prophet) “May your hands perish all this day. Is it for this purpose you have gathered us?” Then it was revealed: “Perish the hands of Abu Lahab (one of the Prophet’s uncles), and perish he! His wealth and his children will not profit him….” (111.1-5) https://parallelquran.com/hadith/sahih-al-bukhari-4564/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Qur’an 28.85’…will bring you home’ means to Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-4567/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih One day the Prophet (ﷺ) ascended Safa mountain and said, “Oh Sabah! ” All the Quraish gathered round him and said, “What is the matter?” He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?” They said, “Yes, we will believe you.” He said, “I am a warner to you in face of a terrible punishment.” On that Abu Lahab said, “May you perish ! Is it for this thing that you have gathered us?” So Allah revealed: ‘Perish the hands of Abu Lahab!…’ (111.1) https://parallelquran.com/hadith/sahih-al-bukhari-4595/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, “O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds.” So the Divine Verses came: ‘Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.’ (25.68) And there was also revealed:– ‘Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.’ (39.53) https://parallelquran.com/hadith/sahih-al-bukhari-4604/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih That he was asked (regarding): “Except to be kind to me for my Kinship with you.’ (42.23) Sa`id bin Zubair (who was present then) said, “It means here (to show what is due for) the relatives of Muhammad.” On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet (ﷺ) had relatives therein. The Prophet (ﷺ) said, “I do not want anything from (you ) except to be Kind to me for my Kinship with you.” https://parallelquran.com/hadith/sahih-al-bukhari-4612/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding His Statement about the Lat and the `Uzza: Lat was originally a man who used to mix Sawiq for the pilgrim. https://parallelquran.com/hadith/sahih-al-bukhari-4652/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him. https://parallelquran.com/hadith/sahih-al-bukhari-4655/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The moon was cleft asunder during the lifetime of the Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-4659/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih While in his tent on the day the Battle of Badr, the Prophet (ﷺ) said, “O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth.” On that, Abu Bakr held the Prophet (ﷺ) by the hand and said, “That is enough, O Allah’s Messenger (ﷺ)! You have appealed to your Lord too pressingly” The Prophet (ﷺ) was wearing his armor and then went out reciting: ‘Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.’ (54.45-46) https://parallelquran.com/hadith/sahih-al-bukhari-4670/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the saying of Allah: ‘And they will not disobey you in any just matter.’ (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of allegiance to the Prophet). https://parallelquran.com/hadith/sahih-al-bukhari-4685/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I witnessed the `Id-al-Fitr prayer with Allah’s Messenger (ﷺ) , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon… and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: ‘O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)’….(60.12) Having finished, he said, ‘Do you agree to that?” One lady, other than whom none replied the Prophet (ﷺ) said, “Yes, O Allah’s Messenger (ﷺ)!” (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet (ﷺ) said to them: “Will you give alms?” Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal’s garment. (See Hadith No. 95 vol.2) https://parallelquran.com/hadith/sahih-al-bukhari-4687/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih If someone says to his wife, “You are unlawful to me.” he must make an expiation (for his oath). Ibn `Abbas added: There is for you in Allah’s Messenger (ﷺ), an excellent example to follow. https://parallelquran.com/hadith/sahih-al-bukhari-4703/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. “O chief of the Believers! Who were the two wives of the Prophet (ﷺ) who aided one another against him?” He said, “They were Hafsa and `Aisha.” Then I said to him, “By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you.” `Umar said, “Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you.” Then `Umar added, “By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, “I recommend that you do so-and-so.” I said to her, “What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?” She said, How strange you are, O son of Al-Khattab! You don’t want to be argued with whereas your daughter, Hafsa surely, argues with Allah’s Messenger (ﷺ) so much that he remains angry for a full day!” `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, “O my daughter! Do you argue with Allah’s Messenger (ﷺ) so that he remains angry the whole day?” H. afsa said, “By Allah, we argue with him.” `Umar said, “Know that I warn you of Allah’s punishment and the anger of Allah’s Messenger (ﷺ) . . . O my daughter! Don’t be betrayed by the one who is proud of her beauty because of the love of Allah’s Messenger (ﷺ) for her (i.e. `Aisha).” `Umar addled, “Then I went out to Um Salama’s house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah’s Apostle and his wives!’ By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, “Open Open!’ I said, ‘Has the king of Ghassan come?’ He said, ‘No, but something worse; Allah’s Messenger (ﷺ) has isolated himself from his wives.’ I said, ‘Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!’ Then I put on my clothes and went to Allah’s Messenger (ﷺ)’s residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah’s Messenger (ﷺ) was (sitting) on the first step. I said to him, ‘Say (to the Prophet (ﷺ) ) `Umar bin Al-Khattab is here.’ Then the Prophet (ﷺ) admitted me and I narrated the story to Allah’s Messenger (ﷺ). When I reached the story of Um Salama, Allah’s Messenger (ﷺ) smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.’ ‘Why are you weeping?’ I replied, “O Allah’s Messenger (ﷺ)! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah’s Messenger (ﷺ) though you are, is living in destitute”. The Prophet (ﷺ) then replied. ‘Won’t you be satisfied that they enjoy this world and we the Hereafter?’ “ https://parallelquran.com/hadith/sahih-al-bukhari-4705/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I intended to ask `Umar so I said, “Who were those two ladies who tried to back each other against the Prophet?” I hardly finished my speech when he said, They were `Aisha and Hafsa.” https://parallelquran.com/hadith/sahih-al-bukhari-4706/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I intended to ask `Umar about those two ladies who back each other against ‘Allah’s Messenger (ﷺ) . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, “O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?” Before I could complete my question, he replied, “They were `Aisha and Hafsa.” https://parallelquran.com/hadith/sahih-al-bukhari-4707/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding the Verse):– ‘Cruel after all that, base-born (of illegitimate birth).’ (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it). https://parallelquran.com/hadith/sahih-al-bukhari-4709/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them. https://parallelquran.com/hadith/sahih-al-bukhari-4712/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Allah’s Messenger (ﷺ) went out along with a group of his companions towards `Ukaz Market. At that time something intervened between the devils and the news of the Heaven, and flames were sent down upon them, so the devils returned. Their fellow-devils said, “What is wrong with you? ” They said, “Something has intervened between us and the news of the Heaven, and fires (flames) have been shot at us.” Their fellow-devils said, “Nothing has intervened between you and the news of the Heaven, but an important event has happened. Therefore, travel all over the world, east and west, and try to find out what has happened.” And so they set out and travelled all over the world, east and west, looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama, went to Allah’s Messenger (ﷺ) at Nakhla (a place between Mecca and Taif) while he was on his way to `Ukaz Market. (They met him) while he was offering the Fajr prayer with his companions. When they heard the Holy Qur’an being recited (by Allah’s Messenger (ﷺ)), they listened to it and said (to each other). This is the thing which has intervened between you and the news of the Heavens.” Then they returned to their people and said, “O our people! We have really heard a wonderful recital (Qur’an). It gives guidance to the right, and we have believed therein. We shall not join in worship, anybody with our Lord.” (See 72.1-2) Then Allah revealed to His Prophet (Surat al- Jinn): ‘Say: It has been revealed to me that a group (3 to 9) of Jinns listened (to the Qur’an).’ (72.1) The statement of the Jinns was revealed to him . https://parallelquran.com/hadith/sahih-al-bukhari-4713/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) used to move his tongue when the divine Inspiration was being revealed to him. (Sufyan, a subnarrator, demonstrated (how the Prophet (ﷺ) used to move his lips) and added. “In order to memorize it.” So Allah revealed: “Move not your tongue concerning (the Qur’an) to make haste therewith.” (75.16) https://parallelquran.com/hadith/sahih-al-bukhari-4719/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (as regards) Allah’s Statement: “Move not your tongue concerning (the Qur’an) to make haste therewith.” (75.16) When Gabriel revealed the Divine Inspiration in Allah’s Messenger (ﷺ) , he (Allah’s Messenger (ﷺ)) moved his tongue and lips, and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins: ‘I do swear by the Day of Resurrection…’ (75) the Verses:– ‘Move not your tongue concerning (the Qur’an) to make haste therewith. It is for Us to collect it (Qur’an) in your mind, and give you the ability to recite it by heart. (75.16-17) Ibn `Abbas added: It is for Us to collect it (Qur’an) (in your mind), and give you the ability to recite it by heart means, “When We reveal it, listen. Then it is for Us to explain it,” means, ‘It is for us to explain it through your tongue.’ So whenever Gabriel came to Allah’s Messenger (ﷺ) ‘ he would keep quiet (and listen), and when the Angel left, the Prophet (ﷺ) would recite that revelation as Allah promised him. https://parallelquran.com/hadith/sahih-al-bukhari-4721/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (as regards the explanation of Hadith 454). ‘Indeed, it (Hell) throws about sparks (huge) as Forts.’ We used to collect wood in the form of logs, three cubits long or shorter. for heating purposes in winter., and we used to call such wood, the Qasr. https://parallelquran.com/hadith/sahih-al-bukhari-4725/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding) the explanation of “… It throws sparks as Al-Qasr …” (V. 77:32): We used to collect logs of wood, three cubits long or longer, to store for heating purposes in winter, and we used to call it Al- Qasr, it also means a castle or a fort. “As if they were Jimalatun Sufr (yellow camels or bundles of ropes)” (V.77:33): means the ropes of a ship which are made in bundles till it become as wide as men’s waists. https://parallelquran.com/hadith/sahih-al-bukhari-4726/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (as regards the Verse):–‘You shall surely travel from stage to stage (in this life and in the Hereafter).’ (It means) from one state to another. That concerns your Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-4733/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Abu Jahl said, “If I see Muhammad praying at the Ka`ba, I will tread on his neck.” When the Prophet (ﷺ) heard of that, he said, “If he does so, the Angels will snatch him away.” https://parallelquran.com/hadith/sahih-al-bukhari-4752/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Umar asked the people regarding Allah’s Statement: ‘When comes the Help of Allah (to you O Muhammad against your enemies) and the conquest of Mecca.’ (110.1) They replied, “It indicates the future conquest of towns and palaces (by Muslims).” `Umar said, “What do you say about it, O Ibn `Abbas?” I replied, “(This Surat) indicates the termination of the life of Muhammad. Through it he was informed of the nearness of his death.” https://parallelquran.com/hadith/sahih-al-bukhari-4763/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar “Why do you bring in this boy to sit with us while we have sons like him?” `Umar replied, “Because of what you know of his position (i.e. his religious knowledge.)” One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). “What do you say about the interpretation of the Statement of Allah: ‘When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).’ (110.1) Some of them said, “We are ordered to praise Allah and ask for His forgiveness when Allah’s Help and the conquest (of Mecca) comes to us.” Some others kept quiet and did not say anything. On that, `Umar asked me, “Do you say the same, O Ibn `Abbas?” I replied, “No.” He said, ‘What do you say then?” I replied, “That is the sign of the death of Allah’s Messenger (ﷺ) which Allah informed him of. Allah said:– ‘(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.’ (110.3) On that `Umar said, “I do not know anything about it other than what you have said.” https://parallelquran.com/hadith/sahih-al-bukhari-4764/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:– ‘And warn your tribe of near kindred.’ (26.214) was revealed. Allah’s Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, “O Sabahah!” The people said, “Who is that?” “Then they gathered around him, whereupon he said, “Do you see? If I inform you that cavalrymen are proceeding up the side of this mountain, will you believe me?” They said, “We have never heard you telling a lie.” Then he said, “I am a plain warner to you of a coming severe punishment.” Abu Lahab said, “May you perish! You gathered us only for this reason? ” Then Abu Lahab went away. So the “Surat:–ul–LAHAB” ‘Perish the hands of Abu Lahab!’ (111.1) was revealed. https://parallelquran.com/hadith/sahih-al-bukhari-4765/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) went out towards Al-Batha’ and ascended the mountain and shouted, “O Sabahah!” So the Quraish people gathered around him. He said, “Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?” They replied, “Yes.” He said, “Then I am a plain warner to you of a coming severe punishment.” Abu Lahab said, “Is it for this reason that you have gathered us? May you perish ! ” Then Allah revealed: ‘Perish the hands of Abu Lahab!’ https://parallelquran.com/hadith/sahih-al-bukhari-4766/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Abu Lahab said, “May you perish! Is it’ for this that you have gathered us?” So there was revealed:’Perish the hands of Abu Lahab’. https://parallelquran.com/hadith/sahih-al-bukhari-4767/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Gabriel recited the Qur’an to me in one way. Then I requested him (to read it in another way), and continued asking him to recite it in other ways, and he recited it in several ways till he ultimately recited it in seven different ways.” https://parallelquran.com/hadith/sahih-al-bukhari-4784/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih The Prophet (ﷺ) was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah’s Messenger (ﷺ) used to recite the Qur’an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good. https://parallelquran.com/hadith/sahih-al-bukhari-4790/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih `Umar said, Ubai was the best of us in the recitation (of the Qur’an) yet we leave some of what he recites.’ Ubai says, ‘PI have taken it from the mouth of Allah’s Messenger (ﷺ) and will not leave for anything whatever.” But Allah said “None of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar.” 2.106 https://parallelquran.com/hadith/sahih-al-bukhari-4798/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih Regarding His (Allah’s) Statement:– ‘Move not your tongue concerning (the Qur’an) to make haste therewith.’ (75.16) And whenever Gabriel descended to Allah’s Messenger (ﷺ) with the Divine Inspiration, Allah’s Messenger (ﷺ) used to move his tongue and lips, and that used to be hard for him, and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with “I do swear by the Day of Resurrection.’ (75.1) i.e. ‘Move not your tongue concerning (the Qur’an) to make haste then with. It is for Us to collect it (in your mind) (O Muhammad) an give you the ability to recite it ‘by heart.’ (75.16-17) which means: It is for us to collect it (in your mind) and give you the ability to recite it by heart. And when We have recited it to you (O Muhammad) through Gabriel then follow you its recital. (75.18) means: ‘When We reveal it (the Qur’an) to you, Listen to it.’ for then: It is for Us to explain it and make it clear to you’ (75.19) i.e. It is up to Us to explain it through your tongue. So, when Gabriel came to him, Allah’s Messenger (ﷺ) would listen to him attentively, and as soon as Gabriel left, he would recite the Revelations, as Allah had promised him. https://parallelquran.com/hadith/sahih-al-bukhari-4839/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). “ https://parallelquran.com/hadith/sahih-al-bukhari-4896/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih “Forbidden for you (for marriages) are your mothers…” (4:23). ‘Abdullah bin Ja’far married the daughter and wife of ‘Ali at the same time (they were step-daughter and mother). Ibn Sirin said, “There is no harm in that.” But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin ‘Ali married two of his cousins in one night. Ja’far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, “Lawful to you are all others . (4:24). Ibn ‘Abbas said: “If somebody commits illegal sexual intercourse with his wife’s sister, his wife does not become unlawful for him.” And narrated Abu Ja’far, “If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry.” Narrated Ibn ‘Abbas, “If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful.” Abu Nasr reported to have said that Ibn ‘Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn ‘Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi’s, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, “The marital relation to one’s wife does not become unlawful except if one as had sexual intercourse (with her mother).” Ibn Al-Musaiyab, ‘Urwa, and Az-Zuhri allows such person to keep his wife. ‘Ali said, “His marital relations to his wife does not become unlawful.” https://parallelquran.com/hadith/sahih-al-bukhari-4901/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih The Prophet (ﷺ) got married while he was in the state of Ihram. https://parallelquran.com/hadith/sahih-al-bukhari-4909/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih “Hint your intention of marrying’ is made by saying (to the widow) for example: “I want to marry, and I wish that Allah will make a righteous lady available for me.’ ” Al-Qasim said: One may say to the widow: ‘I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar ‘Ata said: One should hint his intention, and should not declare it openly. One may say: ‘I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.’ She (the widow) may say in reply: I am listening to what you say,’ but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid). https://parallelquran.com/hadith/sahih-al-bukhari-4918/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, when having sexual intercourse with his wife, says: Bismillah, Allahumma jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is destined that they should have a child, then Satan will never be able to harm him.” https://parallelquran.com/hadith/sahih-al-bukhari-4958/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said ‘If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, “O chief of the Believers! Who were the two ladies from among the wives of the Prophet (ﷺ) regarding whom Allah said: ‘If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)?” (66.4) He said, “I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa.” Then `Umar went on narrating the Hadith and said, “I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet (ﷺ) in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, ‘Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.’ The (talk) scared me and I said to her, ‘Whoever has done so will be ruined!’ Then I proceeded after dressing myself, and entered upon Hafsa and said to her, ‘Does anyone of you keep the Prophet (ﷺ) angry till night?’ She said, ‘Yes.’ I said, ‘You are a ruined losing person! Don’t you fear that Allah may get angry for the anger of Allah’s Messenger (ﷺ) and thus you will be ruined? So do not ask more from the Prophet (ﷺ) and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet (ﷺ) .” `Umar added,”At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, ‘Today a great thing has happened.’ I asked, ‘What is it? Have (the people of) Ghassan come?’ He said, ‘No, but (What has happened) is greater and more horrifying than that: Allah’s Messenger (ﷺ); has divorced his wives. `Umar added, “The Prophet (ﷺ) kept away from his wives and I said “Hafsa is a ruined loser.’ I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet (ﷺ) and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, ‘What makes you weep? Did I not warn you about that? Did the Prophet (ﷺ) divorce you all?’ She said, ‘I do not know. There he is retired alone in the upper room.’ I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, ‘Will you get the permission (of the Prophet (ﷺ) ) for `Umar (to enter)?’ The slave went in, talked to the Prophet (ﷺ) about it and then returned saying, ‘I have spoken to the Prophet (ﷺ) and mentioned you but he kept quiet.’ Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, ‘Will you get the permission for `Umar?’ He went in and returned saying, ‘I mentioned you to him but he kept quiet.’ So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, ‘Will you get the permission for `Umar?’ He went in and returned to me saying, ‘I mentioned you to him but he kept quiet.’ When I was leaving, behold! The slave called me, saying, ‘The Prophet (ﷺ) has given you permission.’ Then I entered upon Allah’s Messenger (ﷺ) and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, ‘O Allah’s Apostle! Have you divorced your wives?’ He looked at me and said, ‘No.’ I said, ‘Allah Akbar!’ And then, while still standing, I said chatting, ‘Will you heed what I say, O Allah’s Messenger (ﷺ)? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.’ The Prophet (ﷺ) smiled and then I said to him, ‘Will you heed what I say, O Allah’s Messenger (ﷺ)? I entered upon Hafsa and said to her, “Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.’ ” The Prophet (ﷺ) smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, ‘O Allah’s Messenger (ﷺ)! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.’ Thereupon the Prophet (ﷺ) sat up as he was reclining. and said, ‘Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.’ I said, ‘O Allah’s Messenger (ﷺ)! Ask Allah to forgive me.’ Then the Prophet (ﷺ) kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet (ﷺ) had said, ‘I will not enter upon them (my wives) for one month,’ because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet (ﷺ) first entered upon `Aisha. `Aisha said to him, ‘O Allah’s Messenger (ﷺ)! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.’ The Prophet (ﷺ) said, ‘The (present) month is of twenty nine days.’ `Aisha added, ‘Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.’ Then he gave option to his other wives and they said what `Aisha had said . ” (1) The Prophet, ‘ had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur’an: (66.4) https://parallelquran.com/hadith/sahih-al-bukhari-4983/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih During the lifetime of Allah’s Messenger (ﷺ), the sun eclipsed. Allah’s Messenger (ﷺ) offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qur’an). Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first, then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first, and then he again stood up, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet (ﷺ) then said, “The sun and the moon are two signs among the signs of Allah, and they do not eclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah (offer the eclipse prayer).” They (the people) said, “O Allah’s Messenger (ﷺ)! We saw you stretching your hand to take something at this place of yours, then we saw you stepping backward.” He said, “I saw Paradise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and had I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women.” The people asked, “O Allah’s Messenger (ﷺ)! What is the reason for that?” He replied, “Because of their ungratefulness.” It was said. “Do they disbelieve in Allah (are they ungrateful to Allah)?” He replied, “They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, “I have never seen any good from you.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-4989/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih One morning we saw the wives of the Prophet (ﷺ) weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet (ﷺ) who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, “Have you divorced your wives?” The Prophet, said, “No, but I have taken an oath not to go to them for one month.” So the Prophet (ﷺ) stayed away (from his wives) for twenty nine days and then entered upon them. https://parallelquran.com/hadith/sahih-al-bukhari-4995/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih that `Umar entered upon Hafsa and said, “O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah’s Messenger (ﷺ) for her.” By ‘her’ he meant `Aisha. `Umar added, “Then I told that to Allah’s Messenger (ﷺ) and he smiled (on hearing that). https://parallelquran.com/hadith/sahih-al-bukhari-5009/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih The Prophet (ﷺ) said, “No man should stay with a lady in seclusion except in the presence of a Dhu- Muhram.” A man stood up and said, “O Allah’s Messenger (ﷺ)! My wife has gone out intending to perform the Hajj and I have been enrolled (in the army) for such-and-such campaign.” The Prophet (ﷺ) said, “Return and perform the Hajj with your wife.” https://parallelquran.com/hadith/sahih-al-bukhari-5024/ Sahih al-Bukhari Divorce ibn Abbas Sahih The wife of Thabit bin Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him).” On that Allah’s Messenger (ﷺ) said (to her), “Will you give back the garden which your husband has given you (as Mahr)?” She said, “Yes.” Then the Prophet (ﷺ) said to Thabit, “O Thabit! Accept your garden, and divorce her once.” https://parallelquran.com/hadith/sahih-al-bukhari-5063/ Sahih al-Bukhari Divorce ibn Abbas Sahih The wife of Thabit bin Qais came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him.” On that Allah’s Messenger (ﷺ) said, “Will you return his garden to him?” She said, “Yes.” https://parallelquran.com/hadith/sahih-al-bukhari-5065/ Sahih al-Bukhari Divorce ibn Abbas Sahih The wife of Thabit bin Qais bin Shammas came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah’s Blessings.” On that, Allah’s Messenger (ﷺ) said (to her), ‘Will you return his garden to him?” She said, “Yes.” So she returned his garden to him and the Prophet (ﷺ) told him to divorce her. https://parallelquran.com/hadith/sahih-al-bukhari-5066/ Sahih al-Bukhari Divorce ibn Abbas Sahih I saw him as a slave, (namely, Barira’s husband). https://parallelquran.com/hadith/sahih-al-bukhari-5070/ Sahih al-Bukhari Divorce ibn Abbas Sahih That was Mughith, the slave of Bani so-and-so, i.e., Barira’s husband as if I am now looking at him following her (Barira) along the streets of Medina. https://parallelquran.com/hadith/sahih-al-bukhari-5071/ Sahih al-Bukhari Divorce ibn Abbas Sahih Barira’s husband was a black slave called Mughith, the slave of Bani so-and-so– as if I am seeing him now, walking behind her along the streets of Medina. https://parallelquran.com/hadith/sahih-al-bukhari-5072/ Sahih al-Bukhari Divorce ibn Abbas Sahih Barira’s husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet (ﷺ) said to `Abbas, “O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?” The Prophet (ﷺ) then said to Barira, “Why don’t you return to him?” She said, “O Allah’s Messenger (ﷺ)! Do you order me to do so?” He said, “No, I only intercede for him.” She said, “I am not in need of him.” https://parallelquran.com/hadith/sahih-al-bukhari-5073/ Sahih al-Bukhari Divorce ibn Abbas Sahih The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet (ﷺ) made a treaty, and neither did the Prophet (ﷺ) fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid’s narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans). https://parallelquran.com/hadith/sahih-al-bukhari-5076/ Sahih al-Bukhari Divorce ibn Abbas Sahih Qariba, The daughter of Abi Umaiyya, was the wife of ‘Umar bin Al-Khattab. ‘Umar divorced her and then Mu’awiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the wife of ‘Iyad bin Ghanm Al-Fihri. He divorced her and then ‘Abdullah bin ‘Uthman Al-Thaqafi married her. https://parallelquran.com/hadith/sahih-al-bukhari-5077/ Sahih al-Bukhari Divorce ibn Abbas Sahih Allah’s Messenger (ﷺ) performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, “Allahu Akbar.” (Zainab said: The Prophet (ﷺ) said, “An opening has been made in the wall of Gog and Magog like this and this,” forming the number 90 (with his thumb and index finger). https://parallelquran.com/hadith/sahih-al-bukhari-5083/ Sahih al-Bukhari Divorce ibn Abbas Sahih Hilal bin Umaiyya accused his wife of illegal sexual intercourse and came to the Prophet (ﷺ) to bear witness (against her), (taking the oath of Lian). The Prophet (ﷺ) was saying, “Allah knows that either of you is a liar. Will anyone of you repent (to Allah)?” Then the lady got up and gave her witness. https://parallelquran.com/hadith/sahih-al-bukhari-5097/ Sahih al-Bukhari Divorce ibn Abbas Sahih Those involved in a case of Lian were mentioned before Allah’s Messenger (ﷺ) `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, “I have not been put to task except for what I have said (about Lian).” `Asim took the man to Allah’s Messenger (ﷺ) and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah’s Messenger (ﷺ) said, “O Allah! Reveal the truth.” Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah’s Messenger (ﷺ) ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, “Was she the same lady regarding whom Allah’s Messenger (ﷺ) said, ‘If I were to stone to death someone without witnesses, I would have stoned this lady’?” Ibn `Abbas said, “No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior.” https://parallelquran.com/hadith/sahih-al-bukhari-5106/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet (ﷺ) butter, dried yoghurt and mastigures. The Prophet (ﷺ) invited the people to those mastigures and they were eaten on his dining sheet, but the Prophet (ﷺ) did not eat of it, as if he disliked it. Nevertheless. if it was unlawful to eat that, the people would not have eaten it on the dining sheet of the Prophet (ﷺ) nor would he have ordered that they be eaten. https://parallelquran.com/hadith/sahih-al-bukhari-5175/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih My aunt presented (roasted) mastigures, Iqt and milk to the Prophet (ﷺ) . The mastigures were put on his dining sheet, and if it was unlawful to eat, it would not have been put there. The Prophet (ﷺ) drank the milk and ate the Iqt only. https://parallelquran.com/hadith/sahih-al-bukhari-5188/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih The Prophet (ﷺ) ate of the meat of a shoulder (by cutting the meat with his teeth), and then got up and offered the prayer without performing the ablution anew. https://parallelquran.com/hadith/sahih-al-bukhari-5190/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih The Prophet (ﷺ) took out a bone with meat on it from a cooking pot and ate of it, and then offered the prayer without performing ablution anew. https://parallelquran.com/hadith/sahih-al-bukhari-5191/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih The Prophet (ﷺ) said, ‘When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else.” https://parallelquran.com/hadith/sahih-al-bukhari-5243/ Sahih al-Bukhari Hunting, Slaughtering ibn Abbas Sahih Once Allah’s Messenger (ﷺ) passed by a dead sheep and said (to the people), “Why don’t you use its hide?” They said, “But it is dead,” He said, “Only eating it, is prohibited.” https://parallelquran.com/hadith/sahih-al-bukhari-5318/ Sahih al-Bukhari Hunting, Slaughtering ibn Abbas Sahih The Prophet (ﷺ) passed by a dead goat and said, “There is no harm if its owners benefit from its skin.” https://parallelquran.com/hadith/sahih-al-bukhari-5319/ Sahih al-Bukhari Drinks ibn Abbas Sahih Allah’s Messenger (ﷺ) drank milk and then rinsed his mouth and said, “It contains fat.” https://parallelquran.com/hadith/sahih-al-bukhari-5396/ Sahih al-Bukhari Drinks ibn Abbas Sahih The Prophet (ﷺ) drank Zamzam (water) while standing. https://parallelquran.com/hadith/sahih-al-bukhari-5404/ Sahih al-Bukhari Drinks ibn Abbas Sahih The Prophet (ﷺ) forbade the drinking of water direct from the mouth of a water-skin. https://parallelquran.com/hadith/sahih-al-bukhari-5416/ Sahih al-Bukhari Patients ibn Abbas Sahih The Prophet (ﷺ) went to visit a sick bedouin. Whenever the Prophet (ﷺ) went to a patient, he used to say to him, “Don’t worry, if Allah will, it will be expiation (for your sins):” The bedouin said, “You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will.” The Prophet (ﷺ) said, “Then, yes, it is so.” https://parallelquran.com/hadith/sahih-al-bukhari-5442/ Sahih al-Bukhari Patients ibn Abbas Sahih Allah’s Messenger (ﷺ) entered upon sick man to pay him a visit, and said to him, “Don’t worry, Allah willing, (your sickness will be) an expiation for your sins.” The man said, “No, it is but a fever that is boiling within an old man and will send him to his grave.” On that, the Prophet (ﷺ) said, “Then yes, it is so.” https://parallelquran.com/hadith/sahih-al-bukhari-5448/ Sahih al-Bukhari Patients ibn Abbas Sahih When Allah’s Messenger (ﷺ) was on his death-bed and in the house there were some people among whom was `Umar bin Al-Khattab, the Prophet (ﷺ) said, “Come, let me write for you a statement after which you will not go astray.” `Umar said, “The Prophet (ﷺ) is seriously ill and you have the Qur’an; so the Book of Allah is enough for us.” The people present in the house differed and quarrelled. Some said “Go near so that the Prophet (ﷺ) may write for you a statement after which you will not go astray,” while the others said as `Umar said. When they caused a hue and cry before the Prophet, Allah’s Messenger (ﷺ) said, “Go away!” Narrated ‘Ubaidullah: Ibn `Abbas used to say, “It was very unfortunate that Allah’s Messenger (ﷺ) was prevented from writing that statement for them because of their disagreement and noise.” https://parallelquran.com/hadith/sahih-al-bukhari-5455/ Sahih al-Bukhari Medicine ibn Abbas Sahih (The Prophet (ﷺ) said), “Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing).” But I forbid my followers to use (cauterization) branding with fire.” https://parallelquran.com/hadith/sahih-al-bukhari-5466/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) said, “Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire). https://parallelquran.com/hadith/sahih-al-bukhari-5467/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped and he paid the wages to the one who had cupped him and then took Su’ut (Medicine sniffed by nose). https://parallelquran.com/hadith/sahih-al-bukhari-5477/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was fasting. https://parallelquran.com/hadith/sahih-al-bukhari-5479/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was in a state of Ihram. https://parallelquran.com/hadith/sahih-al-bukhari-5480/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram . https://parallelquran.com/hadith/sahih-al-bukhari-5484/ Sahih al-Bukhari Medicine ibn Abbas Sahih Allah’s Messenger (ﷺ) said, ‘Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?” It was said, ‘No. It is Moses and his followers It was said to me, ‘Look at the horizon.” Behold! There was a multitude of people filling the horizon. Then it was said to me, ‘Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,’ It was said to me, ‘This is your nation out of whom seventy thousand shall enter Paradise without reckoning.’ “Then the Prophet (ﷺ) entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, “It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.” When the Prophet (ﷺ) heard of that, he came out and said. “Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord ” On that ‘Ukasha bin Muhsin said. “Am I one of them, O Allah’s Messenger (ﷺ)?’ The Prophet (ﷺ) said, “Yes.” Then another person got up and said, “Am I one of them?” The Prophet (ﷺ) said, ‘Ukasha has anticipated you.” https://parallelquran.com/hadith/sahih-al-bukhari-5488/ Sahih al-Bukhari Medicine ibn Abbas Sahih Abu Bakr kissed (the forehead of) the Prophet (ﷺ) when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, “He dislikes the medicine as a patient usually does.” But when he came to his senses he said, “Did I not forbid you to put medicine (by force) in the side of my mouth?” We said, “We thought it was just because a patient usually dislikes medicine.” He said, “None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed.” https://parallelquran.com/hadith/sahih-al-bukhari-5492/ Sahih al-Bukhari Medicine ibn Abbas Sahih `Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu ‘Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, “Call for me the early emigrants.” So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, “We have come out for a purpose and we do not think that it is proper to give it up,” while others said (to `Umar), “You have along with you. other people and the companions of Allah’s Messenger (ﷺ) so do not advise that we take them to this epidemic.” `Umar said to them, “Leave me now.” Then he said, “Call the Ansar for me.” I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now,” and added, “Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca.” I called them and they gave a unanimous opinion saying, “We advise that you should return with the people and do not take them to that (place) of epidemic.” So `Umar made an announcement, “I will ride back to Medina in the morning, so you should do the same.” Abu ‘Ubaida bin Al-Jarrah said (to `Umar), “Are you running away from what Allah had ordained?” `Umar said, “Would that someone else had said such a thing, O Abu ‘Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don’t you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?” At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, “I have some knowledge about this. I have heard Allah’s Messenger (ﷺ) saying, ‘If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.’ ” `Umar thanked Allah and returned to Medina. https://parallelquran.com/hadith/sahih-al-bukhari-5507/ Sahih al-Bukhari Medicine ibn Abbas Sahih Some of the companions of the Prophet (ﷺ) passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, “Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion.” So one of the Prophet’s companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, “You have taken wages for reciting Allah’s Book.” When they arrived at Medina, they said, ‘ O Allah’s Messenger (ﷺ)! (This person) has taken wages for reciting Allah’s Book” On that Allah’s Messenger (ﷺ) said, “You are most entitled to take wages for doing a Ruqya with Allah’s Book.” https://parallelquran.com/hadith/sahih-al-bukhari-5515/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) once came out to us and said, “Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, ‘This is Moses and his followers.’ Then it was said to me, ‘Look” I looked and saw a big gathering with a large number of people covering the horizon. It was said, “Look this way and that way.’ So I saw a big crowd covering the horizon. Then it was said to me, “These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. ” Then the people dispersed and the Prophet (ﷺ) did not tell who those 70,000 were. So the companions of the Prophet (ﷺ) started talking about that and some of them said, “As regards us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think however, that these (70,000) are our offspring.” That talk reached the Prophet (ﷺ) who said, “These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord.” then ‘Ukasha bin Muhsin got up and said, “O Allah’s Messenger (ﷺ)! Am I one of those (70,000)?” The Prophet (ﷺ) said, “Yes.” Then another person got up and said, “Am I one of them?” The Prophet (ﷺ) said, ” ‘Ukasha has anticipated you.” https://parallelquran.com/hadith/sahih-al-bukhari-5530/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather).” https://parallelquran.com/hadith/sahih-al-bukhari-5578/ Sahih al-Bukhari Dress ibn Abbas Sahih For one year I wanted to ask `Umar about the two women who helped each other against the Prophet (ﷺ) but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, “(They were) `Aisha and Hafsa.” Then he added, “We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, ‘Strange! You can retort in this way?’ She said, ‘Yes. Do you say this to me while your daughter troubles Allah’s Messenger (ﷺ)?’ So I went to Hafsa and said to her, ‘I warn you not to disobey Allah and His Apostle.’ I first went to Hafsa and then to Um Salama and told her the same. She said to me, ‘O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah’s Messenger (ﷺ) and his wives.’ So she rejected my advice. There was an Ansari man; whenever he was absent from Allah’s Messenger (ﷺ) and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah’s Messenger (ﷺ) . During that time all the rulers of the nearby lands had surrendered to Allah’s Messenger (ﷺ) except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, ‘A great event has happened!’ I asked him, ‘What is it? Has the Ghassani (king) come?’ He said, ‘Greater than that! Allah’s Messenger (ﷺ) has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet (ﷺ) had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, “Ask the permission for me to enter.” He admitted me and I entered to see the Prophet (ﷺ) lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah’s Messenger (ﷺ) smiled and stayed there for twenty nine days and then came down.” (See Hadith No. 648, Vol. 3 for details) https://parallelquran.com/hadith/sahih-al-bukhari-5616/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever has no Izar (waist sheet), can wear trousers; and whoever has no sandals, can wear Khuffs (socks made from thick fabric or leather, but cut them short below the ankles).” https://parallelquran.com/hadith/sahih-al-bukhari-5626/ Sahih al-Bukhari Dress ibn Abbas Sahih I offered the `Id prayer with the Prophet (ﷺ) and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet (ﷺ) came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal. https://parallelquran.com/hadith/sahih-al-bukhari-5653/ Sahih al-Bukhari Dress ibn Abbas Sahih “The Prophet (ﷺ) offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .). https://parallelquran.com/hadith/sahih-al-bukhari-5656/ Sahih al-Bukhari Dress ibn Abbas Sahih Allah’s Messenger (ﷺ) cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men. https://parallelquran.com/hadith/sahih-al-bukhari-5658/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, “Turn them out of your houses .” The Prophet (ﷺ) turned out such-and-such man, and `Umar turned out such-and-such woman. https://parallelquran.com/hadith/sahih-al-bukhari-5659/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet (ﷺ) let his hair hang down first, but later on he parted it. https://parallelquran.com/hadith/sahih-al-bukhari-5688/ Sahih al-Bukhari Dress ibn Abbas Sahih Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and Allah’s Messenger (ﷺ) was with her as it was her turn. Allah’s Messenger (ﷺ) got up to offer the night prayer. I stood on his left but he took hold of my two locks of hair and made me stand on his right. Narrated Abu Bishr: (the above Hadith) but he quoted: Ibn `Abbas said, (took hold of) my two braids on my head.” https://parallelquran.com/hadith/sahih-al-bukhari-5690/ Sahih al-Bukhari Dress ibn Abbas Sahih I heard Muhammad saying, “Whoever makes a picture in this world will be asked to put life into it on the Day of Resurrection, but he will not be able to do so.” https://parallelquran.com/hadith/sahih-al-bukhari-5735/ Sahih al-Bukhari Dress ibn Abbas Sahih When the Prophet (ﷺ) arrived at Mecca, the children of Bani `Abdul Muttalib received him. He then mounted one of them in front of him and the other behind him. https://parallelquran.com/hadith/sahih-al-bukhari-5737/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Allah’s Messenger (ﷺ) passed by two graves and said, “Both of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine, and the other used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such-and-such evil things). The Prophet (ﷺ) then asked for a green leaf of a date-palm tree, split it into two pieces and planted one on each grave and said, “It is hoped that their punishment may be abated till those two pieces of the leaf get dried.” (See Hadith No 215, Vol 1). https://parallelquran.com/hadith/sahih-al-bukhari-5823/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Once the Prophet (ﷺ) went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet (ﷺ) said, “They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima).” Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, “I hope that their punishment may be abated as long as these pieces of the leaf are not dried.” https://parallelquran.com/hadith/sahih-al-bukhari-5826/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Allah’s Messenger (ﷺ) said to Ibn Saiyad “I have hidden something for you in my mind; What is it?” He said, “Ad-Dukh.” The Prophet (ﷺ) said, “Ikhsa.” https://parallelquran.com/hadith/sahih-al-bukhari-5939/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih When the delegation of `Abdul Qais came to the Prophet, he said, “Welcome, O the delegation who have come! Neither you will have disgrace, nor you will regret.” They said, “O Allah’s Messenger (ﷺ)! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people who are behind us (whom we have left behind at home) to follow it.” He said, “Four and four:” offer prayers perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the war booty (in Allah’s cause), and do not drink in (containers called) Ad-Duba,’ Al-Hantam, An-Naqir and Al-Muzaffat.” https://parallelquran.com/hadith/sahih-al-bukhari-5941/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Once I stayed overnight at the house of Maimuna and the Prophet (ﷺ) was there with her. When it was the last third of the night, or some part of the night, the Prophet (ﷺ) got up looking towards the sky and recited: ‘Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.’ (3.190) https://parallelquran.com/hadith/sahih-al-bukhari-5980/ Sahih al-Bukhari Asking Permission ibn Abbas Sahih Al-Fadl bin `Abbas rode behind the Prophet (ﷺ) as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet (ﷺ) stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath’am came, asking the verdict of Allah’s Messenger (ﷺ). Al-Fadl started looking at her as her beauty attracted him. The Prophet (ﷺ) looked behind while Al-Fadl was looking at her; so the Prophet (ﷺ) held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, “O Allah’s Messenger (ﷺ)! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?” He said, “Yes.” https://parallelquran.com/hadith/sahih-al-bukhari-5993/ Sahih al-Bukhari Asking Permission ibn Abbas Sahih I have not seen a thing resembling ‘lamam’ (minor sins) than what Abu Huraira ‘narrated from the Prophet who said “Allah has written for Adam’s son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it.” https://parallelquran.com/hadith/sahih-al-bukhari-6008/ Sahih al-Bukhari Asking Permission ibn Abbas Sahih `Ali bin Abu Talib came out of the house of the Prophet (ﷺ) during his fatal ailment. The people asked (`Ali), “O Abu Hasan! How is the health of Allah’s Messenger (ﷺ) this morning?” `Ali said, “This morning he is better, with the grace of Allah.” Al-`Abbas held `Ali by the hand and said, “Don’t you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah’s Messenger (ﷺ) will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah’s Messenger (ﷺ) to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. ” `Ali said, “By Allah! If we ask Allah’s Messenger (ﷺ) for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah’s Messenger (ﷺ) for it.” (See Hadith No 728, Vol 5) https://parallelquran.com/hadith/sahih-al-bukhari-6031/ Sahih al-Bukhari Invocations ibn Abbas Sahih One night I slept at the house of Maimuna. The Prophet (ﷺ) woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth thereof and performed ablution not using much water, yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet (ﷺ) might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rak`at in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet (ﷺ) of the approaching time for the (Fajr) prayer, and the Prophet offered the Fajr (Morning) prayer without performing new ablution. He used to say in his invocation, Allahumma ij`al fi qalbi nuran wa fi basari nuran, wa fi sam`i nuran, wa`an yamini nuran, wa`an yasari nuran, wa fawqi nuran, wa tahti nuran, wa amami nuran, wa khalfi nuran, waj`al li nuran.” Kuraib (a sub narrator) said, “I have forgotten seven other words, (which the Prophet (ﷺ) mentioned in this invocation). I met a man from the offspring of Al-`Abbas and he narrated those seven things to me, mentioning, ‘(Let there be light in) my nerves, my flesh, my blood, my hair and my body,’ and he also mentioned two other things.” https://parallelquran.com/hadith/sahih-al-bukhari-6079/ Sahih al-Bukhari Invocations ibn Abbas Sahih When the Prophet (ﷺ) got up at night to offer the night prayer, he used to say: “Allahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa’daka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a’lantu. Anta al-muqaddimu, wa anta al-mu-‘akhkhiru. La ilaha il-la anta (or La ilaha ghairuka)” https://parallelquran.com/hadith/sahih-al-bukhari-6080/ Sahih al-Bukhari Invocations ibn Abbas Sahih The Prophet (ﷺ) used to invoke Allah at the time of distress, saying, “La ilaha illal-lahu Al-`Azim, al- Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh il-azim.” https://parallelquran.com/hadith/sahih-al-bukhari-6108/ Sahih al-Bukhari Invocations ibn Abbas Sahih Allah’s Messenger (ﷺ) used to say at a time of distress, “La ilaha illal-lahu Rabbul-l-‘arsh il-‘azim, La ilaha illallahu Rabbu-s-samawati wa Rabbu-l-ard, Rabbu-l-‘arsh-il-Karim.” https://parallelquran.com/hadith/sahih-al-bukhari-6109/ Sahih al-Bukhari Invocations ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, when intending to have a sexual intercourse with his wife, says: ‘Bismillah, Allahumma jannibna-sh-shaitan, wa jannibi-sh-shaitan ma razaqtana,’ and if the couple are destined to have a child (out of that very sexual relation), then Satan will never be able to harm that child.” https://parallelquran.com/hadith/sahih-al-bukhari-6149/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) said: “There are two blessings that many people are deceived into losing: health and free time.” https://parallelquran.com/hadith/sahih-al-bukhari-6173/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I brought water to `Uthman bin `Affan to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said, “I saw the Prophet (ﷺ) performing the ablution in this place and he performed it in a perfect way and said, “Whoever performs the ablution as I have done this time and then proceeds to the mosque and offers a two-rak`at prayer and then sits there (waiting for the compulsory congregational prayers), then all his past sins will be forgiven.” The Prophet (ﷺ) further added, “Do not be conceited (thinking that your sins will be forgiven because of your prayer). https://parallelquran.com/hadith/sahih-al-bukhari-6194/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I heard the Prophet (ﷺ) saying, “If the son of Adam (the human being) had two valleys of money, he would wish for a third, for nothing can fill the belly of Adam’s son except dust, and Allah forgives him who repents to Him.” https://parallelquran.com/hadith/sahih-al-bukhari-6197/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) saying, “If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam’s son except dust. And Allah forgives him who repents to Him.” Ibn `Abbas said: I do not know whether this saying was quoted from the Qur’an or not. `Ata’ said, “I heard Ibn AzZubair saying this narration while he was on the pulpit.” https://parallelquran.com/hadith/sahih-al-bukhari-6198/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord. https://parallelquran.com/hadith/sahih-al-bukhari-6233/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) narrating about his Lord I’m and said, “Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) .” https://parallelquran.com/hadith/sahih-al-bukhari-6252/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) said, “You will meet Allah barefooted, naked, walking on feet, and uncircumcised.” https://parallelquran.com/hadith/sahih-al-bukhari-6285/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) while he was delivering a sermon on a pulpit, saying, “You will meet Allah barefooted, naked, and uncircumcised.” https://parallelquran.com/hadith/sahih-al-bukhari-6286/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) stood up among us and addressed (saying) “You will be gathered, barefooted, naked, and uncircumcised (as Allah says): ‘As We began the first creation, We shall repeat it..’ (21.104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: ‘O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I dwelt amongst them……….(up to) …the All-Wise.’ (5.117-118). The narrator added: Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam). https://parallelquran.com/hadith/sahih-al-bukhari-6287/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) said, “The people were displayed in front of me and I saw one prophet passing by with a large group of his followers, and another prophet passing by with only a small group of people, and another prophet passing by with only ten (persons), and another prophet passing by with only five (persons), and another prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel, “Are these people my followers?’ He said, ‘No, but look towards the horizon.’ I looked and saw a very large multitude of people. Gabriel said. ‘Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.’ I asked, ‘Why?’ He said, ‘For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur’an) and not to see evil omen in things, and they used to put their trust (only) in their Lord.” On hearing that, ‘Ukasha bin Mihsan got up and said (to the Prophet), “Invoke Allah to make me one of them.” The Prophet (ﷺ) said, “O Allah, make him one of them.” Then another man got up and said (to the Prophet), “Invoke Allah to make me one of them.” The Prophet (ﷺ) said, ‘Ukasha has preceded you.” https://parallelquran.com/hadith/sahih-al-bukhari-6302/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The word ‘Al-Kauthar’ means the abundant good which Allah gave to him (the Prophet (ﷺ) Muhammad). Abu Bishr said: I said to Sa`id, “Some people claim that it (Al-Kauthar) is a river in Paradise.” Sa`id replied, “The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad). https://parallelquran.com/hadith/sahih-al-bukhari-6338/ Sahih al-Bukhari Divine Will (Al-Qadar) ibn Abbas Sahih The Prophet (ﷺ) ; was asked about the offspring of the pagans. He said, “Allah knows what they would have done (were they to live). https://parallelquran.com/hadith/sahih-al-bukhari-6357/ Sahih al-Bukhari Divine Will (Al-Qadar) ibn Abbas Sahih I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, “Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation.” https://parallelquran.com/hadith/sahih-al-bukhari-6371/ Sahih al-Bukhari Divine Will (Al-Qadar) ibn Abbas Sahih (regarding the Verse) “And We granted the vision (Ascension to the heavens “Miraj”) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.’ (17.60): Allah’s Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur’an is the tree of Az-Zaqqum. https://parallelquran.com/hadith/sahih-al-bukhari-6372/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih A man said to the Prophet (while he was delivering a sermon on the Day of Nahr), “I have performed the Tawaf round the Ka`ba before the Rami (throwing pebbles) at the Jamra.” The Prophet (ﷺ) said, “There is no harm (therein).” Another man said, “I had my head shaved before slaughtering (the sacrifice).” The Prophet (ﷺ) said, “There is no harm.” A third said, “I have slaughtered (the sacrifice) before the Rami (throwing pebbles) at the Jamra.” The Prophet (ﷺ) said, “There is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-6423/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih A man came to the Prophet (ﷺ) and said to him, “My sister vowed to perform the Hajj, but she died (before fulfilling it).” The Prophet (ﷺ) said, “Would you not have paid her debts if she had any?” The man said, “Yes.” The Prophet (ﷺ) said, “So pay Allah’s Rights, as He is more entitled to receive His rights.” https://parallelquran.com/hadith/sahih-al-bukhari-6455/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih The Prophet (ﷺ) saw a man performing Tawaf around the Ka`ba, tied with a rope or something else (while another person was holding him). The Prophet (ﷺ) cut that rope off. https://parallelquran.com/hadith/sahih-al-bukhari-6458/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih While performing the Tawaf around the Ka`ba, the Prophet (ﷺ) passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet (ﷺ) cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand. https://parallelquran.com/hadith/sahih-al-bukhari-6459/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih While the Prophet (ﷺ) was delivering a sermon, he saw a man standing, so he asked about that man. They (the people) said, “It is Abu Israil who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will fast.” The Prophet (ﷺ) said, “Order him to speak and let him come in the shade, and make him sit down, but let him complete his fast.” https://parallelquran.com/hadith/sahih-al-bukhari-6460/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The Prophet (ﷺ) said, “Give the Fara’id (the shares of the inheritance that are prescribed in the Qur’an) to those who are entitled to receive it. Then whatever remains, should be given to the closest male relative of the deceased .” https://parallelquran.com/hadith/sahih-al-bukhari-6487/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Give the Fara’id (shares prescribed in the Qur’an) to those who are entitled to receive it; and whatever remains, should be given to the closest male relative of the deceased.’ https://parallelquran.com/hadith/sahih-al-bukhari-6490/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The Prophet (ﷺ) said, “Give the Fara’id, (the shares prescribed in the Qur’an) to those who are entitled to receive it, and then whatever remains, should be given to the closest male relative of the deceased.” https://parallelquran.com/hadith/sahih-al-bukhari-6492/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The person about whom Allah’s Messenger (ﷺ) said, “If I were to take a Khalil from this nation (my followers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or said: good),” regarded a grandfather as the father himself (in inheritance). https://parallelquran.com/hadith/sahih-al-bukhari-6493/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih (During the early days of Islam), the inheritance used to be given to one’s offspring and legacy used to be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females, and for the parents one-sixth for each of them, and for one’s wife one-eighth (if the deceased has children) and one-fourth (if he has no children), for one’s husband one-half (if the deceased has no children) and one-fourth (if she has children). https://parallelquran.com/hadith/sahih-al-bukhari-6494/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The Prophet (ﷺ) said, “Give the Fara’id (the shares of the inheritance that are prescribed in the Qur’an) to those who are entitled to receive it; and whatever is left should be given to the closest male relative of the deceased.” https://parallelquran.com/hadith/sahih-al-bukhari-6501/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih Regarding the Holy Verse:–‘And to everyone, We have appointed heirs..’ And:– (4.33) ‘To those also to Whom your right hands have pledged.’ (4.33) When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa) instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond of brotherhood which the Prophet (ﷺ) had established between them, i.e. the Ansar and the emigrants. But when the Divine Verse:– ‘And to everyone We have appointed heirs,’ (4.33) was revealed, it cancelled the other, order i.e. ‘To those also, to whom Your right hands have pledged.’ https://parallelquran.com/hadith/sahih-al-bukhari-6502/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih The Prophet (ﷺ) said, “When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing.” https://parallelquran.com/hadith/sahih-al-bukhari-6536/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih When Ma’iz bin Malik came to the Prophet (in order to confess), the Prophet (ﷺ) said to him, “Probably you have only kissed (the lady), or winked, or looked at her?” He said, “No, O Allah’s Messenger (ﷺ)!” The Prophet said, using no euphemism, “Did you have sexual intercourse with her?” The narrator added: At that, (i.e. after his confession) the Prophet (ﷺ) ordered that he be stoned (to death). https://parallelquran.com/hadith/sahih-al-bukhari-6577/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih `Umar said, “I am afraid that after a long time has passed, people may say, “We do not find the Verses of the Rajam (stoning to death) in the Holy Book,” and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession.” Sufyan added, “I have memorized this narration in this way.” `Umar added, “Surely Allah’s Messenger (ﷺ) carried out the penalty of Rajam, and so did we after him.” https://parallelquran.com/hadith/sahih-al-bukhari-6580/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih I used to teach (the Qur’an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar’s last Hajj, `Abdur-Rahman came to me and said, “Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, ‘O Chief of the Believers! What do you think about so-and-so who says, ‘If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.’ `Umar became angry and then said, ‘Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, “I said, ‘O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet’s Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.’ On that, `Umar said, ‘By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina.” Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail “Today `Umar will say such a thing as he has never said since he was chosen as Caliph.” Sa`id denied my statement with astonishment and said, “What thing do you expect `Umar to say the like of which he has never said before?” In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, “Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah’s Messenger (ﷺ) did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, ‘By Allah, we do not find the Verse of the Rajam in Allah’s Book,’ and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah’s Book: ‘O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.’ Then Allah’s Messenger (ﷺ) said, ‘Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah’s Slave and His Apostles.’ (O people!) I have been informed that a speaker amongst you says, ‘By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.’ One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet (ﷺ) we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, ‘Let’s go to these Ansari brothers of ours.’ So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, ‘O group of Muhajirin (emigrants) ! Where are you going?’ We replied, ‘We are going to these Ansari brothers of ours.’ They said to us, ‘You shouldn’t go near them. Carry out whatever we have already decided.’ I said, ‘By Allah, we will go to them.’ And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, ‘Who is that man?’ They said, ‘He is Sa`d bin ‘Ubada.’ I asked, ‘What is wrong with him?’ They said, ‘He is sick.’ After we sat for a while, the Ansar’s speaker said, ‘None has the right to be worshipped but Allah,’ and praising Allah as He deserved, he added, ‘To proceed, we are Allah’s Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.’ When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, ‘Wait a while.’ I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, ‘O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah’s hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don’t feel at present.’ And then one of the Ansar said, ‘I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.’ Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, ‘O Abu Bakr! Hold your hand out.’ He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, ‘You have killed Sa`d bin Ubada.’ I replied, ‘Allah has killed Sa`d bin Ubada.’ `Umar added, “By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed.” https://parallelquran.com/hadith/sahih-al-bukhari-6581/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih The Prophet (ﷺ) cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, “Turn them out of your houses.” He turned such-and-such person out, and `Umar also turned out such-and-such person. https://parallelquran.com/hadith/sahih-al-bukhari-6584/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih Lian was mentioned in the presence of the Prophet, `Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. `Asim said, “I have been put to trial only because of my statement.” So he took the man to the Prophet (ﷺ) and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet (ﷺ) said, “O Allah! Reveal the truth.” Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet (ﷺ) made them take the oath of Lian. A man said to Ibn `Abbas in the gathering, “Was that the same lady about whom the Prophet (ﷺ) said, “If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?” Ibn `Abbas said, “No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse.” https://parallelquran.com/hadith/sahih-al-bukhari-6603/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): ‘O you who believe! Qisas is prescribed for you in case of murder, …..(up to) …end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: ‘Then the relatives should demand Blood-money in a reasonable manner.’ (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude. https://parallelquran.com/hadith/sahih-al-bukhari-6626/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih The Prophet (ﷺ) said, “The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody’s blood without any right.” https://parallelquran.com/hadith/sahih-al-bukhari-6627/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih The Prophet (ﷺ) said, “This and this are the same.” He meant the little finger and the thumb. https://parallelquran.com/hadith/sahih-al-bukhari-6639/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih I heard the Prophet (saying the same as above Hadith 34). https://parallelquran.com/hadith/sahih-al-bukhari-6640/ Sahih al-Bukhari (Statements made under) Coercion ibn Abbas Sahih Regarding the Qur’anic Verse: ‘O you who believe! You are forbidden to inherit women against their will.’ (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter. https://parallelquran.com/hadith/sahih-al-bukhari-6691/ Sahih al-Bukhari Tricks ibn Abbas Sahih Sa’d bin ‘Ubada Al-Ansari sought the verdict of Allah’s Messenger (ﷺ) regarding a vow made by his mother who had died before fulfilling it. Allah’s Messenger (ﷺ) said, “Fulfill it on her behalf.” Some people said, “If the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakat is to be taken from his property.” https://parallelquran.com/hadith/sahih-al-bukhari-6701/ Sahih al-Bukhari Tricks ibn Abbas Sahih The Prophet (ﷺ) said, “The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example.” https://parallelquran.com/hadith/sahih-al-bukhari-6717/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih About a man who came to Allah’s Messenger (ﷺ) and said, “I was shown in a dream last night…” Then Ibn `Abbas mentioned the narration. https://parallelquran.com/hadith/sahih-al-bukhari-6742/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “While I was sleeping, two golden bangles were put in my two hands, so I got scared (frightened) and disliked it, but I was given permission to blow them off, and they flew away. I interpret it as a symbol of two liars who will appear.” ‘Ubaidullah said, “One of them was Al-`Ansi who was killed by Fairuz at Yemen and the other was Musailama (at Najd) . https://parallelquran.com/hadith/sahih-al-bukhari-6772/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do.” Ibn `Abbas also narrated a similar hadith. https://parallelquran.com/hadith/sahih-al-bukhari-6779/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih A man came to Allah’s Messenger (ﷺ) and said, “I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again.” Abu Bakr said, “O Allah’s Messenger (ﷺ)! Let my father be sacrificed for you! Allow me to interpret this dream.” The Prophet (ﷺ) said to him, “Interpret it.” Abu Bakr said, “The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur’an, its sweetness dropping and some people learning much of the Qur’an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah’s Messenger (ﷺ)! Let my father be sacrificed for you! Am I right or wrong?” The Prophet replied, “You are right in some of it and wrong in some.” Abu Bakr said, “O Allah’s Prophet! By Allah, you must tell me in what I was wrong.” The Prophet (ﷺ) said, “Do not swear.” https://parallelquran.com/hadith/sahih-al-bukhari-6783/ Sahih al-Bukhari Afflictions and the End of the World ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners). https://parallelquran.com/hadith/sahih-al-bukhari-6790/ Sahih al-Bukhari Afflictions and the End of the World ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16) https://parallelquran.com/hadith/sahih-al-bukhari-6791/ Sahih al-Bukhari Afflictions and the End of the World ibn Abbas Sahih The Prophet (ﷺ) said, “Beware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another.” https://parallelquran.com/hadith/sahih-al-bukhari-6814/ Sahih al-Bukhari Judgments (Ahkaam) ibn Abbas Sahih The Prophet (ﷺ) said, “If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177) https://parallelquran.com/hadith/sahih-al-bukhari-6874/ Sahih al-Bukhari Judgments (Ahkaam) ibn Abbas Sahih That Abu Sufyan bin Harb told him that Heraclius had called him along with the members of a Quraish caravan and then said to his interpreter, “Tell them that I want to ask this (Abu Sufyan) a question, and if he tries to tell me a lie, they should contradict him.” Then Abu Sufyan mentioned the whole narration and said that Heraclius said to the inter Peter, “Say to him (Abu Sufyan), ‘If what you say is true, then he (the Prophet) will take over the place underneath my two feet.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-6924/ Sahih al-Bukhari Accepting Information Given by a Truthful Person ibn Abbas Sahih Allah’s Messenger (ﷺ) sent a letter to Khosrau and told his messenger to give it first to the ruler of Bahrain, and tell him to deliver it to Khosrau. When Khosrau had read it, he tore it into pieces. (Az-Zuhri said: I think Ibn Al-Musaiyab said, “Allah’s Messenger (ﷺ) invoked Allah to tear them (Khosrau and his followers) into pieces.” https://parallelquran.com/hadith/sahih-al-bukhari-6989/ Sahih al-Bukhari Accepting Information Given by a Truthful Person ibn Abbas Sahih When the delegate of `Abd Al-Qais came to Allah’s Messenger (ﷺ), he said, “Who are the delegate?” They said, “The delegate are from the tribe of Rabi`a.” The Prophet (ﷺ) said, “Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret.” They said, “O Allah’s Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it.” They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, “Do you know what is meant by belief in Allah?” They said, “Allah and His Apostle know best.” He said, ”To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah’s Messenger (ﷺ); and to offer prayers perfectly and to pay Zakat.” (the narrator thinks that fasting in Ramadan is included), “and to give one-fifth of the war booty (to the state).” Then he forbade four (drinking utensils): Ad-Duba’, Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet (ﷺ) said, “Remember all these things by heart and preach it to those whom you have left behind.” https://parallelquran.com/hadith/sahih-al-bukhari-6991/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih The Prophet (ﷺ) embraced me and said, “O Allah! Teach him (the knowledge of) the Book (Qur’an).” https://parallelquran.com/hadith/sahih-al-bukhari-6995/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurra’ (learned men knowing Qur’an by heart) were the people of `Umar’s meetings and his advisors whether they were old or young. ‘Uyaina said to his nephew, “O my nephew! Have you an approach to this chief so as to get for me the permission to see him?” His nephew said, “I will get the permission for you to see him.” (Ibn `Abbas added: ) So he took the permission for ‘Uyaina, and when the latter entered, he said, “O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice.” On that `Umar became so furious that he intended to harm him. Al-Hurr, said, “O Chief of the Believers!” Allah said to His Apostle ‘Hold to forgiveness, command what is good (right), and leave the foolish (i.e. do not punish them).’ (7.199) and this person is among the foolish.” By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him, and `Umar said to observe (the orders of) Allah’s Book strictly.” (See Hadith No. 166, Vol. 6) https://parallelquran.com/hadith/sahih-al-bukhari-7009/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih A woman came to the Prophet (ﷺ) and said, “My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?” He said, “Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?” She said, “Yes.” He said, “So you should pay what is for Him as Allah has more right that one should fulfill one’s obligations to Him. “ https://parallelquran.com/hadith/sahih-al-bukhari-7038/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih I used to teach Qur’an to ‘Abdur-Rahman bin Auf. When Umar performed his last Hajj, ‘Abdur-Rahman said (to me) at Mina, “Would that you had seen Chief of the believers today! A man came to him and said, “So-and-so has said, “If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,’ ‘Umar said, ‘I will get up tonight and warn those who want to usurp the people’s rights.’ I said, ‘Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet’s Traditions). There you will meet the companions of Allah’s Messenger (ﷺ) from the Muhajirin and the Ansar who will understand your statement and place it in its proper position’ ‘Umar said, ‘By Allah, I shall do so the first time I stand (to address the people) in Medina.’ When we reached Medina, ‘Umar (in a Friday Khutba-sermon) said, “No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'” (See Hadith No. 817,Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7045/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih Um Hufaid bint Al-Harith bin Hazn presented the Prophet (ﷺ) with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet (ﷺ) then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet (ﷺ) did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten. https://parallelquran.com/hadith/sahih-al-bukhari-7077/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih When the time of the death of the Prophet (ﷺ) approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet (ﷺ) said, “Come near let me write for you a writing after which you will never go astray.” `Umar said, “The Prophet (ﷺ) is seriously ill, and you have the Qur’an, so Allah’s Book is sufficient for us.” The people in the house differed and disputed. Some of them said, “Come near so that Allah’s Messenger (ﷺ) may write for you a writing after which you will not go astray,” while some of them said what `Umar said. When they made much noise and differed greatly before the Prophet, he said to them, “Go away and leave me.” Ibn `Abbas used to say, “It was a great disaster that their difference and noise prevented Allah’s Messenger (ﷺ) from writing that writing for them. https://parallelquran.com/hadith/sahih-al-bukhari-7085/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) sent Mu’adh to Yemen. https://parallelquran.com/hadith/sahih-al-bukhari-7090/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih When the Prophet (ﷺ) sent Mu`adh to Yemen, he said to him, “You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people.” https://parallelquran.com/hadith/sahih-al-bukhari-7091/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) used to say, “I seek refuge (with YOU) by Your ‘Izzat, None has the right to be worshipped but You Who does not die while the Jinns and the human beings die.” https://parallelquran.com/hadith/sahih-al-bukhari-7102/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) used to invoke Allah at night, saying, “O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You).” Narrated Sufyan: (regarding the above narration) that the Prophet (ﷺ) added, “You are the Truth, and Your Word is the Truth.” https://parallelquran.com/hadith/sahih-al-bukhari-7104/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “If anyone of you, when intending to have a sexual relation (sleep) with his wife, says: Bismillah, Allahumma jannibna ashShaitan, wa Jannib ash-Shaitana ma razaqtana, Satan would never harm that child, should it be ordained that they will have one. (Because of that sleep). https://parallelquran.com/hadith/sahih-al-bukhari-7114/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) used to say at the time of difficulty, ‘La ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.’ (See Hadith No. 356 and 357, Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7143/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Allah’s Messenger (ﷺ) used to say at the time of difficulty, “None has the right to be worshipped but Allah, the Majestic, the Most Forbearing. None has the right to be worshipped but Allah, the Lord of the Tremendous Throne. None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Honourable Throne. (See Hadith No. 357, Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7147/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Whenever the Prophet (ﷺ) offered his Tahajjud prayer, he would say, “O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You.” https://parallelquran.com/hadith/sahih-al-bukhari-7157/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Once I stayed overnight at the house of (my aunt ) Maimuna while the Prophet (ﷺ) was with her, to see how was the night prayer of Allah s Apostle Allah’s Messenger (ﷺ) talked to his wife for a while and then slept. When it was the last third of the night (or part of it), the Prophet (ﷺ) got up and looked towards the sky and recited the Verse:– ‘Verily! In the creation of the Heavens and the Earth….there are indeed signs for the men of understanding.’ (3.190) Then He got up and performed the ablution, brushed his teeth and offered eleven rak`at. Then Bilal pronounced the Adhan whereupon the Prophet (ﷺ) offered a two-rak`at (Sunna) prayer and went out to lead the people in Fajr (morning compulsory congregational prayer. https://parallelquran.com/hadith/sahih-al-bukhari-7167/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) said, “O Gabriel, what prevents you. from visiting us more often than you do?” Then this Verse was revealed:–‘And we angels descend not but by Command of your Lord. To Him belongs what is before us and what is behind us..’ (19.64) So this was the answer to Muhammad. https://parallelquran.com/hadith/sahih-al-bukhari-7170/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) stood before Musailama (the liar) who was sitting with his companions then, and said to him, “If you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! “ https://parallelquran.com/hadith/sahih-al-bukhari-7176/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Allah’s Messenger (ﷺ) entered upon a sick bedouin in whom he went to visit and said to him, “Don’t worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will.” The bedouin said, “Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave.” The Prophet (ﷺ) said, “Then it is so.” https://parallelquran.com/hadith/sahih-al-bukhari-7185/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, ‘My friend (Hur) and I have differed about Moses’ Companion whom Moses asked the way to meet. Did you hear Allah’s Messenger (ﷺ) mentioning anything about him?” Ubai said, “Yes, I heard Allah’s Apostle saying, “While Moses was sitting in the company of some Israelites a man came to him and asked, ‘Do you know Someone who is more learned than you (Moses)?’ Moses said, ‘No.’ So Allah sent the Divine inspiration to Moses:– ‘Yes, Our Slave Khadir is more learned than you’ Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, ‘When you lose the fish, go back (to the place where you lose it) and you will meet him.’ So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, ‘Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it’ (18.63) Moses said: ‘That is what we have been seeking.” Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur’an)!’ (See 18.60- 82) https://parallelquran.com/hadith/sahih-al-bukhari-7193/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih (regarding the Verse):– ‘Neither say your prayer aloud, nor say it in a low tone.’ (17.110) This Verse was revealed while Allah’s Messenger (ﷺ) was hiding himself in Mecca, and when he raised his voice while reciting the Qur’an, the pagans would hear him and abuse the Qur’an and its Revealer and to the one who brought it. So Allah said:– ‘Neither say your prayer aloud, nor say it in a low tone.’ (17.110) That is, ‘Do not say your prayer so loudly that the pagans can hear you, nor say it in such a low tone that your companions do not hear you.’ But seek a middle course between those (extremes), i.e., let your companions hear, but do not relate the Qur’an loudly, so that they may learn it from you. https://parallelquran.com/hadith/sahih-al-bukhari-7205/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Whenever the Prophet (ﷺ) offered the night (Tahajjud) prayer, he used to say, “O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You .” (See Hadith No. 329,Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7213/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih regarding the explanation of the Verse:– ‘(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.’ (17.110) This Verse was revealed while Allah’s Messenger (ﷺ) was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur’an; and if the pagans heard him, they would abuse the Qur’an, its Revealer, and the one who brought it. So Allah said to His Prophet: “Neither say your prayer aloud. i.e., your recitation (of Qur’an) lest the pagans should hear (it) and abuse the Qur’an” nor say it in a low tone, “lest your voice should fail to reach your companions, “but follow a way between.” (17.110) https://parallelquran.com/hadith/sahih-al-bukhari-7239/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) said that his Lord said: “It does not befit a slave that he should say that he is better than Jonah (Yunus) bin Matta. https://parallelquran.com/hadith/sahih-al-bukhari-7253/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) was hiding himself in Mecca and used to recite the (Qur’an) in a loud voice. When the pagans heard him they would abuse the Qur’an and the one who brought it, so Allah said to His Prophet: ‘Neither say your prayer aloud, nor say it in a low tone.’ (17.110) https://parallelquran.com/hadith/sahih-al-bukhari-7261/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The delegates of `Abdul Qais came to Allah’s Messenger (ﷺ) and said, “The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it.” The Prophet (ﷺ) said, “I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah, to offer prayers perfectly, to give Zakat, and to give Al-Khumus (one-fifth of the war booty) (in Allah’s Cause). And I forbid you four things, (i.e., Do not drink alcoholic drinks) Ad-Dubba, An- Naqir, (pitched water skins), Az-Zuruf, Al-Muzaffat and Al–Hantam (names of utensils used for the preparation of alcoholic drinks).” (See Hadith No. 50, Vol. 1) https://parallelquran.com/hadith/sahih-al-bukhari-7270/