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<hadith_export source="ParallelQuran.com" exported="2026-08-24T23:46:48Z" count="9">
  <hadith number="557" global_number="557">
    <collection>Sahih al-Bukhari</collection>
    <book>Times of the Prayers</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>`Aisha said, “Once Allah’s Messenger (ﷺ) delayed the `Isha’ prayer till `Umar reminded him by saying, “The prayer!” The women and children have slept. Then the Prophet (ﷺ) came out and said, ‘None amongst the dwellers of the earth has been waiting for it (the prayer) except you.” `Urwa said, “Nowhere except in Medina the prayer used to be offered (in those days).” He further said, “The Prophet (ﷺ) used to offer the `Isha’ prayer in the period between the disappearance of the twilight and the end of the first third of the night.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-557/</url>
  </hadith>
  <hadith number="1311" global_number="1311">
    <collection>Sahih al-Bukhari</collection>
    <book>Funerals (Al-Janaa&apos;iz)</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet (ﷺ) said, “Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?” Then Abu Huraira recited the holy verses: ‘The pure Allah’s Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.’ ” (30.30).</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1311/</url>
  </hadith>
  <hadith number="1603" global_number="1603">
    <collection>Sahih al-Bukhari</collection>
    <book>Hajj (Pilgrimage)</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Salim said, “In the year when Al-Hajjaj bin Yusuf attacked Ibn Az-Zubair, the former asked ‘Abdullah (Ibn ‘Umar) what to do during the stay on the Day of ‘Arafa (9th of Dhul-Hajjah). I said to him, “If you want to follow the Sunna (the legal way of the Prophet (ﷺ)) you should offer the Salat just after midday on the Day of the ‘Arafa. ‘Abdullah bin ‘Umar said, ‘He (Salim) has spoken the truth.’ ”  They (the Companions of the Prophet (ﷺ)) used to offer the Zuhr and Asr prayer together according to the Sunna, I asked Salim, “Did Allah’s Messenger (ﷺ) do that ?” Salim said, “And in doing that do you (people) follow anything else except his (ﷺ) Sunna?”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1603/</url>
  </hadith>
  <hadith number="2096" global_number="2096">
    <collection>Sahih al-Bukhari</collection>
    <book>Sales and Trade</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>that Malik bin Aus said, “I was in need of change for one-hundred Dinars. Talha bin ‘Ubaidullah called me and we discussed the matter, and he agreed to change (my Dinars). He took the gold pieces in his hands and fidgeted with them, and then said, “Wait till my storekeeper comes from the forest.” `Umar was listening to that and said, “By Allah! You should not separate from Talha till you get the money from him, for Allah’s Messenger (ﷺ) said, ‘The selling of gold for gold is Riba (usury) except if the exchange is from hand to hand and equal in amount, and similarly, the selling of wheat for wheat is Riba (usury) unless it is from hand to hand and equal in amount, and the selling of barley for barley is usury unless it is from hand to hand and equal in amount, and dates for dates, is usury unless it is from hand to hand and equal in amount”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2096/</url>
  </hadith>
  <hadith number="2118" global_number="2118">
    <collection>Sahih al-Bukhari</collection>
    <book>Sales and Trade</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights, the loss would be suffered by the owner (not the buyer).
 Narrated Salim bin ‘Abdullah from Ibn Umar: Allah’s Messenger (ﷺ) said, “Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits (dates) for dried dates.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2118/</url>
  </hadith>
  <hadith number="2525" global_number="2525">
    <collection>Sahih al-Bukhari</collection>
    <book>Gifts</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Anas bin Malik said, “When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation.” His (i.e. Anas’s mother who was also the mother of `Abdullah bin Abu Talha, gave some date-palms to Allah’ Apostle who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid. When the Prophet (ﷺ) finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet (ﷺ) also returned to Anas’s mother the date-palms. Allah’s Messenger (ﷺ) gave Um Aiman other trees from his garden in lieu of the old gift.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2525/</url>
  </hadith>
  <hadith number="3088" global_number="3088">
    <collection>Sahih al-Bukhari</collection>
    <book>Beginning of Creation</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Once `Umar bin `Abdul `Aziz delayed the `Asr prayer a little. `Urwa said to him, “Gabriel descended and led the prayer in front of the Prophet (ﷺ) ” On that `Umar said, “O `Urwa! Be sure of what you say.” “Urwa, “I heard Bashir bin Abi Masud narrating from Ibn Masud who heard Allah’s Messenger (ﷺ) saying, ‘Gabriel descended and led me in prayer; and then prayed with him again, and then prayed with him again, and then prayed with him again, and then prayed with him again, counting with his fingers five prayers.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3088/</url>
  </hadith>
  <hadith number="3845" global_number="3845">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked Al-Husain bin Muhammad who was one of the sons of Salim and one of the nobles amongst them, about the narration of Mahmud bin Ar-Rabi ‘from `Itban bin Malik, and he confirmed it.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3845/</url>
  </hadith>
  <hadith number="3859" global_number="3859">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Ibn Shihab from `Urwa</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>These were the battles of Allah’s Messenger (ﷺ) (which he fought), and while mentioning (the Badr battle) he said, “While the corpses of the pagans were being thrown into the well, Allah’s Messenger (ﷺ) said (to them), ‘Have you found what your Lord promised true?” `Abdullah said, “Some of the Prophet’s companions said, “O Allah’s Messenger (ﷺ)! You are addressing dead people.’ Allah’s Messenger (ﷺ) replied, ‘You do not hear what I am saying, better than they.’ The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men.” Az-Zubair said, “When their shares were distributed, their number was 101 men. But Allah knows it better.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3859/</url>
  </hadith>
</hadith_export>
