Hadith #1401 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A manâs prayer in congregation is more valuable than twenty degrees and some above them as compared with his prayer in his house and his market, for when he performs ablution doing it well, then goes out to the mosque, and he is impelled (to do so) only by (the love of congregational) prayer, he has no other objective before him but prayer. He does not take a step without being raised a degree for it and having a sin remitted for it, till he enters the mosque, and when he is busy in prayer aft
Grade: Sahih

Hadith #1402 - Sahih Muslim (Sahih Muslim)
A hadith having the same meaning (as mentioned above) has been transmitted by Aâmash.
Grade: Sahih

Hadith #1403 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
Grade: Sahih

Hadith #1404 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.
Grade: Sahih

Hadith #1405 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer.
Grade: Sahih

Hadith #1406 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.
Grade: Sahih

Hadith #1407 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.
Grade: Sahih

Hadith #1408 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are):â (He waits) till he prays along with the Imam in congregation.â
Grade: Sahih

Hadith #1409 - Sahih Muslim - Ubayy ibn Ka'b (Sahih Muslim)
There was a man, and I do not know of any other man, whose house was farther than his from the mosque and he never missed the prayer (in congregation). It was said to him or I said to him: It you were to buy a donkey you could ride upon it In the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it, should be recorded when I return to my family. Upon this the Messeng
Grade: Sahih

Hadith #1410 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Taimi with the same chain of narrators.
Grade: Sahih

Hadith #1411 - Sahih Muslim - Ubayy ibn Ka'b (Sahih Muslim)
There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (ï·º). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (ï·º). I took (these words of his) ill and came to the Messenger
Grade: Sahih

Hadith #1412 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by âAsim with the same chain of transmitters.
Grade: Sahih

Hadith #1413 - Sahih Muslim - Jabir (Sahih Muslim)
Our houses were situated far away from the mosque; we, therefore, decided to sell our houses so that we may be able to come near the mosque. The Messenger of Allah (ï·º) forbade us (to do so) and said: There is for every step (towards the mosque) a degree (of reward) for you.
Grade: Sahih

Hadith #1414 - Sahih Muslim - Jabir (Sahih Muslim)
There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah (ï·º) and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.
Grade: Sahih

Hadith #1415 - Sahih Muslim - Jabir (Sahih Muslim)
O people of the Salama tribe, you better stay in your houses (where you are living), for your footsteps are recorded They said. We could not be more delighted even by shifting (near the mosque) as we were delighted (on hearing these words from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1416 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (may peace beâ upon him) said: He who purified himself in his house, and then he walked to one of the houses of Allah for the sake of performing a Fard (obligatory act) out of the Faraâid (obligatory acts) of Allah, both his steps (would be significant) as one of them would obliterate his sin and the second one would raise his status.
Grade: Sahih

Hadith #1417 - Sahih Muslim (Sahih Muslim)
He heard the Messenger of Allah (ï·º) as saying: just see, can anything of his filthiness remain (on the body of) any one of you if there were a river at his door in which he washed himself five times daily? They, said: Nothing of his filthiness will remain (on his body). He said: That is like the five prayers by which Allah obliterates sins.
Grade: Sahih

Hadith #1418 - Sahih Muslim - Jabir (Sahih Muslim)
The similitude of five prayers is like an overflowing river passing by the gate of one of you in which he washes five times daily Hasan said: No filthiness can remain on him.
Grade: Sahih

Hadith #1419 - Sahih Muslim - Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ© (Sahih Muslim)
He who went towards the mosque in the morning or evening, Allah would arrange a feast for him morning or evening in Paradise.
Grade: Sahih

Hadith #1420 - Sahih Muslim - Simak (Sahih Muslim)
I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.
Grade: Sahih

Hadith #1421 - Sahih Muslim (Sahih Muslim)
Simak narrated on the authority of Jabir b. Samura that when the Messenger of Allah (ï·º) observed the dawn prayer, he sat at the place of worship till the sun had risen enough.
Grade: Sahih

Hadith #1422 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of, enoughâ.
Grade: Sahih

Hadith #1423 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets.
Grade: Sahih

Hadith #1424 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qurâan.
Grade: Sahih

Hadith #1425 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Qatida with the same chain of transmitters.
Grade: Sahih

Hadith #1426 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abu Saâid al-Khudri by another chain of transmitters.
Grade: Sahih

Hadith #1427 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
The one who is most versed in Allahâs Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the
Grade: Sahih

Hadith #1428 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Aâmash by the same chain of transmitters
Grade: Sahih

Hadith #1429 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
The Messenger of Allah (ï·º) said to us: The one who is well grounded in Allahâs Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latterâs house or where (the latter) has authority
Grade: Sahih

Hadith #1430 - Sahih Muslim - Malik bin 'Umayr al-Hnfy ÙØ§ÙÙ Ø¨Ù Ø¹ÙÙØ± Ø§ÙØÙÙÙ Ø§ÙÙÙÙÙ (Sahih Muslim)
We came to the Messenger of Allah (ï·º) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (ï·º) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and e
Grade: Sahih

Hadith #1431 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Ayyub with the same chain of narrator.
Grade: Sahih

Hadith #1432 - Sahih Muslim - Malik bin 'Umayr al-Hnfy ÙØ§ÙÙ Ø¨Ù Ø¹ÙÙØ± Ø§ÙØÙÙÙ Ø§ÙÙÙÙÙ (Sahih Muslim)
I came to the Messenger of Allah (ï·º) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.
Grade: Sahih

Hadith #1433 - Sahih Muslim (Sahih Muslim)
I came to the Messenger of Allah (ï·º) along with a companion of mine, and when we intended to return from him, he said: When there is time for prayer, announce prayer, pronounce Iqama, and the oldest amongst you should lead the prayer.
Grade: Sahih

Hadith #1434 - Sahih Muslim (Sahih Muslim)
â They both were equal in recitation.â
Grade: Sahih

Hadith #1435 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
(When) Allahâs Messenger (ï·º) (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):â Allah listened to him who praised Him; our Lord! to Thee is all praiseâ ; he would then stand up and say:â Rescue al-Walid b. Walid, Salama b. Hisham, and âAyyash b. Abd Rabiâa, and the helpless among the Muslims. O Allah! trample severely Mudar and cause t
Grade: Sahih

Hadith #1436 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â And cause them a famine like that (which broke out at the time) of Joseph,â but the subsequent portion was not mentioned.
Grade: Sahih

Hadith #1437 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
â Allah listened to him who praised Him,â and he said in Qunut:â 0 Allah! rescue al-Walid b. al-Walid; O Allah! rescue Salama b. Hisham; O Allah! rescue âAyyash b. Abu Rabiâa; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph.â Abu Huraira (further) said: I saw that the Messenger of Allah (ï·º) afterwards abandoned this supplication. I, therefore said: I see the Messenger
Grade: Sahih

Hadith #1438 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
â Allah listened to him who praised Him.â and before prostration, he would recite this in the âIsyaâ prayer: O Allah! rescue âAyyash b. Abu Rabiâa, and the rest of the hadith is the same as narrated by Auzaâi to the words:â Like the famine (at the time) if Joseph.â but he made no mention of that which follows afterwards.
Grade: Sahih

Hadith #1439 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
I would say prayer along with you which is near to the prayer of the Messenger of Allah (ï·º). and Abu Huraira recited Qunut in the noon and in the âIsyaâ and in the morning prayer, and invoked blessing (of Allah) upon Muslims-and curse upon the unbelievers.
Grade: Sahih

Hadith #1440 - Sahih Muslim - Anas (Sahih Muslim)
Allah the Exalted and Great revealed (a verse) regarding those who were killed at Biâr Maâuna, and we recited it, till it was abrogated later on (and the verse was like this):, convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Himâ.
Grade: Sahih

Hadith #1441 - Sahih Muslim - Muhammad bin (Sahih Muslim)
I asked Anas whether the Messenger of Allah (ï·º) observed Qunut in the dawn prayer. He said: Yes, (he did so) after the rukuâ, for a short while.
Grade: Sahih

Hadith #1442 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) observed Qunut for a month in the dawn prayer after rukuâ and invoked curse upon Riâl, Dhakwan, and said that âUsayya had disobeyed Allah and His Apostle (ï·º).
Grade: Sahih

Hadith #1443 - Sahih Muslim (Sahih Muslim)
Anas b. Malik reported that the Messenger of Allah (ï·º) observed Qunut for a month in the dawn prayer after rukuâ and invoked curse upon Bani Usayya.
Grade: Sahih

Hadith #1444 - Sahih Muslim - Asim al-Ahwal Ø¹Ø§ØµÙ Ø§ÙØ£ØÙÙ (Sahih Muslim)
I asked Anas whether Qunut was observed (by the Holy prophet) before rukuâ or after rukuâ. He replied: Before rukuâ. I said: People conceive that the Messenger of Allah (ï·º) observed Qunut after the rukuâ. He said: The Messenger of Allah (ï·º) observed Qunut (after the rukuâ as the people conceive it) for a mouth invoking curse upon those persons who had killed men among his Companions who were called the reciter (of the Qurâan).
Grade: Sahih

Hadith #1445 - Sahih Muslim - Asim al-Ahwal Ø¹Ø§ØµÙ Ø§ÙØ£ØÙÙ (Sahih Muslim)
Never did I ace the Messenger of Allah (ï·º) so much grieved (at the loss of a) small army as I saw him grieved at those seventy men who were calledâ recitersâ (and were killed) at Biâr Maâuna; and he invoked curse for full one month upon their murderers.
Grade: Sahih

Hadith #1446 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Anas with another chain of transmitters and with minor additions.
Grade: Sahih

Hadith #1447 - Sahih Muslim (Sahih Muslim)
Anas b. Malik reported that the Messenger of Allah (ï·º) observed Qunut for one month Invoking curse upon Riâl, Dhakwan, âUsayya. those who disobeyed Allah and His Messenger (ï·º).
Grade: Sahih

Hadith #1448 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Anas from the Messenger of Allah (way peace be upon him).
Grade: Sahih

Hadith #1449 - Sahih Muslim (Sahih Muslim)
Anas reported that the Messenger of Allah (ï·º) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Biâr Maâuna and Rajiâ), but then abandoned it.
Grade: Sahih

Hadith #1450 - Sahih Muslim (Sahih Muslim)
Al-Bariâ b. âAzib reported that the Messenger of Allah (ï·º) observed Qunut in the morning and evening (prayers).
Grade: Sahih

Hadith #1451 - Sahih Muslim (Sahih Muslim)
Al-Bariâ reported that the Messenger of Allah (ï·º) observed Qunut in the dawn and evening (prayers).
Grade: Sahih

Hadith #1452 - Sahih Muslim (Sahih Muslim)
0 Allah I curse the tribes of Lihyan, Riâl, Dhakwan, and âUsayya for they disobeyed Allah and His Messenger (ï·º). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam
Grade: Sahih

Hadith #1453 - Sahih Muslim (Sahih Muslim)
So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Riâl, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
Grade: Sahih

Hadith #1454 - Sahih Muslim (Sahih Muslim)
â cursing of unbelievers got a sanctions.
Grade: Sahih

Hadith #1455 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah I may my father and mother be offered as ransom for thee, the same thing overpowered me which overpowered you. He (the Holy Prophet, then) said: Lead the beasts on: so they led their camels to some distance. The Messenger of Allah (ï·º) then performed ablution and gave orders to Bilal who pronounced the Iqama and then led them in the morning prayer. When he finished the prayer he said: When anyone forgets the prayer, he should observe it when he remembers it, for Allah has sai
Grade: Sahih

Hadith #1456 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We stopped for rest along with the Messenger of Allah (ï·º) and did not awake till the sun rose. The Apostle of Allah (ï·º) then told us that everybody should take hold of his camelâs nosestring (get out of this ground) for it was the place where devil had visited us. We did accordingly. He then called for water and performed ablution and then performed two prostrations. Yaâqub said: Then he prayed (performed) two prostrations. then takbir was pronounced for prayer and then he offered the mo
Grade: Sahih

Hadith #1457 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (ï·º) also travelled till It was midnight. I was by his side. The Messenger of Allah (ï·º) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till h
Grade: Sahih

Hadith #1458 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
I was with the Messenger of Allah (ï·º) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ï·º) from his sleep allowing him to wake up (of his own accord). It was âUmar who then woke up. He stood by the side of the Messenger of Allah (ï·º) and recited takbir in a loud voice till the Messenger of Allah (
Grade: Sahih

Hadith #1459 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
We were with the Messenger of Allah (ï·º) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:â When âUmar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till
Grade: Sahih

Hadith #1460 - Sahih Muslim (Sahih Muslim)
Abu Qatada reported that when the Messenger of Allah (ï·º) was in a journey he got down for rest at night, and he used to lie down on his right side, and when he lay down for rest before the dawn, he used to stretch his forearm and place his head over his palm.
Grade: Sahih

Hadith #1461 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
He who forgets the prayer should say it when he remembers it, there is no explation for it, except this. Qatada said: (Allah says)â And observe prayer for remembrance of Meâ
Grade: Sahih

Hadith #1462 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Qatada, but here no mention has been made ofâ There is no explation for it except this.â
Grade: Sahih

Hadith #1463 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
He who forgets the prayer, or he slept (and it was omitted), its expiation is (only) that he should observe it when he remembers it.
Grade: Sahih

Hadith #1464 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
When any one of you omits the prayer due to sleep or he forgets it, he should observe it when he remembers it, for Allah has said:â Observe prayer for remembrance of Me.â
Grade: Sahih

Hadith #1465 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The prayer was prescribed as two rakâahs, two rakâahs both in journey and at the place of residence. The prayer while travelling remained as it was (originally prescribed), but an addition was made in the prayer (observed) at the place of residence.
Grade: Sahih

Hadith #1466 - Sahih Muslim (Sahih Muslim)
âAâisha, the wife of the Messenger of Allah (ï·º), said Allah prescribed the prayer as two rakâahs, then it was completed (to four rakâahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.
Grade: Sahih

Hadith #1467 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The prayer was prescribed as consisting of two rakâahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked âUrwa why âAâisha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as âUthman did.)
Grade: Sahih

Hadith #1468 - Sahih Muslim - Yahya (Sahih Muslim)
I told âUmar b. al-Khattab that Allah had said:â You may shorten the prayer only if you fear that those who are unbelievers may afflict youâ (Qurâan, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah (ï·º) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.
Grade: Sahih

Hadith #1469 - Sahih Muslim - Ya'la bin Umayya (Sahih Muslim)
I said to âUmar b. al-Khattab, and the rest of the hadlth is the same.
Grade: Sahih

Hadith #1470 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allah has prescribed the prayer through the word of your Prophet (ï·º) as four rakâahs when resident, two when travelling, and one when danger is present.
Grade: Sahih

Hadith #1471 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allah has prescribed the prayer by the tongue of your Apostle (ï·º) as two rakâahs for the traveller, four for the resident, and one in danger.
Grade: Sahih

Hadith #1472 - Sahih Muslim - Musa bin 'Abdullah ÙÙØ³Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ²ÙØ¯ (Sahih Muslim)
I asked Ibn âAbbas: How should I say prayer when I am in Mecca, and when I do not pray along with the Imam? He said: Two rakâahs (of prayer) is the Sunnah of Abuâl-Qasim (ï·º).
Grade: Sahih

Hadith #1473 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.
Grade: Sahih

Hadith #1474 - Sahih Muslim - Hafs bin 'Asim bin 'Umar ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
I accompanied Ibn âUmar on the road to Mecca and he led us in two rakâahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenge
Grade: Sahih

Hadith #1475 - Sahih Muslim - Hafs bin 'Asim bin 'Umar ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
I fell ill and lbn âUmar came to inquire after my health, and I asked him about the glorification of Allah (i. e. prayer) while travelling. Thereupon he said: I accompanied the Messenger of Allah (ï·º) on a journey but I did not see him glorifying Him, and were I to glorify (Him). I would have completed the prayer. Allah, the Exalted, has said:â Verily there is a model pattern for you in the Messenger of Allah.â
Grade: Sahih

Hadith #1476 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said four rakâahs in the noon prayer while at Medina, but he offered two rakâahs in the afternoon prayer at Dhuâl-Hulaifa.
Grade: Sahih

Hadith #1477 - Sahih Muslim - Anas (Sahih Muslim)
I observed four rakâahs in the noon prayer with the Messenger of Allah (ï·º) at Medina, and said two rakâahs in the afternoon prayer at Dhuâl-Hulaifa.
Grade: Sahih

Hadith #1478 - Sahih Muslim - Yahya (Sahih Muslim)
I asked Anas b. Malik about shortening of prayer. He said: When the Messenger ofâ Allah (ï·º) had covered a distance of three miles or three farsakh (Shuâba, one of the narrators, had some doubt about it) he observed two rakâahs.
Grade: Sahih

Hadith #1479 - Sahih Muslim - Jubair bin Haiya (Sahih Muslim)
I went along with Shurahbil b. al-Simt to a village which was situated at a distance of seventeen or eighteen miles, and he said only two rakâahs of prayer. I said to him (about it) and he said: I saw âUmar observing two rakâahs at Dhuâl-Hulaifa and I (too) said to him (about it) and he said: I am doing the same as I saw the Messenger of Allah (ï·º) doing.
Grade: Sahih

Hadith #1480 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Shuâba with the same chain of narrators and it is narrated from Simt, and the name of Shurahbil has not been mentioned, and he said that he had gone to a place called Dumin, situated at a distance of eighteen miles from Hims.
Grade: Sahih

Hadith #1481 - Sahih Muslim - Anas (Sahih Muslim)
We went out from Medina to Mecca with the Messenger of Allah (ï·º) and he prayed two rakâahs at each time of prayer till we returned to Medina. I said: For how long did he stay in Mecca? He said: (For) ten (days).
Grade: Sahih

Hadith #1482 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Anas by another chain of transmitters.
Grade: Sahih

Hadith #1483 - Sahih Muslim - Yahya (Sahih Muslim)
I heard Anas b. Malik say: We went out for Pilgrimage from Medina. The rest is the same.
Grade: Sahih

Hadith #1484 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.
Grade: Sahih

Hadith #1485 - Sahih Muslim (Sahih Muslim)
Salim b. âAbdullah (b. âUmar) reported on the authority of his father that Allahâs Messenger (ï·º) observed the prayer of a traveller, i. e. two rakâahs in Mina, and other places; so did Abu Bakr and âUmar, and âUthman too observed two rakâahs at the beginning of his caliphate, but he then completed four.
Grade: Sahih

Hadith #1486 - Sahih Muslim (Sahih Muslim)
A hadith like this has been reported by Zuhri, with the same chain of transmitters, and in it mention was made of Mina only, but not of other places.
Grade: Sahih

Hadith #1487 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) said two rakâahs at Mina, and Abu Bakr after him, and âUmar after Abu Bakr, and âUthman at the beginning of his caliphate; then âUthman observed four rakâahs, and when Ibn âUmar prayed with the Imam, he said four rakâahs, but when he observed prayer alone, he said two rakâahs.
Grade: Sahih

Hadith #1488 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by the same chain of transmitters.
Grade: Sahih

Hadith #1489 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Apostle of Allah (ï·º) said in Mina the prayer of a traveller (short prayer) ; Abu Bakr and âUmar did the same and âUthmia did it for eight years or six years. Hafs (one of the narrators) said: Ibn âUmar would also say two rakâahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rakâahs (of Sunnah prayer after shorenting the Fard prayer). He said: Were I to do that, I would have completed the prayer.
Grade: Sahih

Hadith #1490 - Sahih Muslim (Sahih Muslim)
He prayed while travelling.
Grade: Sahih

Hadith #1491 - Sahih Muslim - Ibrahim Abu Isma`il As-Saksaki (Sahih Muslim)
I heard âAbd al-Rahman as saying; âUthman led us four rakâahs of prayer at Mina. It was reported to Abdullah b. Masâud and he recited:â Surely we are Allahâs and to Him shall we return,â and then said: I prayed with the Messenger of Allah (ï·º) at Mina two rakâahs of prayer. I prayed along with Abu Bakr al-Siddiq two rakâahs of prayer at Mina. I prayed along with âUmar b. Khattab two rakâahs of prayer at Mina. I wish I had my share of the two rakâahs acceptable (to God) f
Grade: Sahih

Hadith #1492 - Sahih Muslim (Sahih Muslim)
A hadith like this has been reported by Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #1493 - Sahih Muslim - Haritha bin Abi al-Rajal ØØ§Ø±Ø«Ø© Ø¨Ù Ø£Ø¨Ù Ø§ÙØ±Ø¬Ø§Ù (Sahih Muslim)
I prayed with the Messenger of Allah (ï·º) two rakâahs and most of them offered two rakâahs only in Mina, while the people felt secure.
Grade: Sahih

Hadith #1494 - Sahih Muslim (Sahih Muslim)
I prayed behind the Messenger of Allah (ï·º) at Mina, and there was the greatest number of people, and they prayed two rakâahs on the occasion of the Farewell Pilgrimage. (Muslim said: Haritha b. Wahb al-Khuzaâi is the brother of âUbaidullah b. âUmar son of Khattab from the side of his mother.)
Grade: Sahih

Hadith #1495 - Sahih Muslim - ibn Umar (Sahih Muslim)
Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (ï·º) used to command the Muâadhdhin to sayâ Pray in your dwellings.â
Grade: Sahih

Hadith #1496 - Sahih Muslim - ibn Umar (Sahih Muslim)
Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (may peace he upon him) used to command the Muâadhdhin to announce: Pray in your dwellings.
Grade: Sahih

Hadith #1497 - Sahih Muslim - ibn Umar (Sahih Muslim)
Pray in your dwellings, but he did not repeat for the second time words of Ibn âUmar (Pray in your dwellings).
Grade: Sahih

Hadith #1498 - Sahih Muslim - Jabir (Sahih Muslim)
We set cut with the Messenger of Allah (ï·º) on a journey when it began to rain. Upon this he said: He who desires may pray in his dwelling.
Grade: Sahih

Hadith #1499 - Sahih Muslim - Abdullah (Sahih Muslim)
When you have announcedâ I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah,â do not say:â Come to the prayer,â but make this announcement:â Say prayer in your houses.â He (the narrator) said that the people disapproved of it. Ibn âAbbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumuâa prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippe
Grade: Sahih

Hadith #1500 - Sahih Muslim - Abu al-Walid Ø£Ø¨Ù Ø§ÙÙÙÙØ¯ - Ø¨Ø±ÙØ© Ø§ÙÙØ¬Ø§Ø´Ø¹Ù (Sahih Muslim)
I heard âAbdullah b. al-Harith say: âAbdullah b. âAbbas addressed us on a rainy day, and the rest of the hadith is the same, but he made no mention of Jumuâa prayer, and added: He who did it (who commanded us to say prayer in our houses), i. e. the Messenger of Allah (ï·º), is better than I.
Grade: Sahih

Hadith #1501 - Sahih Muslim (Sahih Muslim)
â i. e. the Messenger of Allah (ï·º).â
Grade: Sahih

Hadith #1502 - Sahih Muslim - Abdullah (Sahih Muslim)
I do not like you should walk in muddy slippery place.
Grade: Sahih

Hadith #1503 - Sahih Muslim - Abdullah (Sahih Muslim)
He who did it, i. e. the Messenger of Allah (ï·º), was better than I.
Grade: Sahih

Hadith #1504 - Sahih Muslim (Sahih Muslim)
A hadith like this that Ibn âAbbas ordered his Muâadhdhin (to summon people to prayer and then make announcement to say prayer in their houses) on Friday which was a rainy day, has been transmitted by âAbdullah b. Harith. Wuhaib, however, says that he did not hear it from him.
Grade: Sahih

Hadith #1505 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that the Messenger of Allah (ï·º) used to say Nafl prayer on (the back of) his camel in whatever direction it took him.
Grade: Sahih

Hadith #1506 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that the Apostle (ï·º) used to pray on (the back of) his camel in whatever direction it took him.
Grade: Sahih

Hadith #1507 - Sahih Muslim - ibn Umar (Sahih Muslim)
â So whether you turn thither is Allahâs faceâ (ii. 115).
Grade: Sahih

Hadith #1508 - Sahih Muslim (Sahih Muslim)
â Whether you turn thither is Allahâs face,â and it was revealed in this context.
Grade: Sahih

Hadith #1509 - Sahih Muslim - ibn Umar (Sahih Muslim)
I saw the Messenger of Allah (ï·º) praying (Nafl prayer) on a donkeyâs back while his face was turned towards Khaibar.
Grade: Sahih

Hadith #1510 - Sahih Muslim - Sa'id bin Yasar, Abu al-Hubab Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù Ø§ÙØØ¨Ø§Ø¨ (Sahih Muslim)
I was travelling along with Ibn âUmar on the way to Mecca. Saâid said: When I apprehended dawn, I dismounted (the ride) and observed Witr prayer and then again joined him. Ibn âUmar said to me: Where were you? I said: I apprehended the appearance of dawn, so I dismounted and observed Witr prayer. Upon this âAbdullah said: Is there not a model pattern for you in the Messenger of Allah (ï·º)? I said: Yes, by Allah, and (then) he said: The Messenger of Allah (ï·º) used to observe Witr praye
Grade: Sahih

Hadith #1511 - Sahih Muslim (Sahih Muslim)
âAbdullah b. Dinar reported on the authority of Ibn âUmar that the Messenger of Allah (ï·º) used to observe prayer on his ride (no matter) in which direction it had its face turned. âAbdullah b. Dinar said that Ibn âUmar used to do like that.
Grade: Sahih

Hadith #1512 - Sahih Muslim (Sahih Muslim)
âAbdullah b. âUmar reported that the Messenger of Allah (ï·º) used to observe Witr prayer on his ride.
Grade: Sahih

Hadith #1513 - Sahih Muslim (Sahih Muslim)
Salim b. âAbdullah reported on the authority of his father that the Messenger of Allah (may peace be. upon him) used to observe Nafl (supererogatory) prayer on his ride no matter in what direction it turned its face, and he observed Witr too on it, but did not observe obligatory prayer on it.
Grade: Sahih

Hadith #1514 - Sahih Muslim (Sahih Muslim)
âAbdullah b. âAmir b. Rabiâa has reported on the authority of his father that he had seen the Messenger of Allah (ï·º) observing Nafl player at night on a journey on the back of his ride in whichever direction it turned its face.
Grade: Sahih

Hadith #1515 - Sahih Muslim - Anas (Sahih Muslim)
We met Anas b. Malik as he came to Syria at a place known as âAin-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (ï·º) doing like this, I would not have done so at all.
Grade: Sahih

Hadith #1516 - Sahih Muslim - ibn Umar (Sahih Muslim)
When the Messenger of Allah (ï·º) was in a state of hurry on a journey, he combined the sunset and âIshaâ prayers.
Grade: Sahih

Hadith #1517 - Sahih Muslim (Sahih Muslim)
Nafiâ reported that when Ibn âUmar was in a state of hurry on a journey, he combined the sunset and âIshaâ prayers after the twilight had disappeared, and he would say that when the Messenger of Allah (ï·º) was in a state of hurry on a journey, he combined the sunset and âIshaâ prayers.
Grade: Sahih

Hadith #1518 - Sahih Muslim - Salim (Sahih Muslim)
I saw the Messenger of Allah (ï·º) combining the sunset and Ishaâ prayers when he was in a hurry on a journey.
Grade: Sahih

Hadith #1519 - Sahih Muslim - Salim (Sahih Muslim)
I saw the Messenger of Allah (ï·º) delaying the sunset prayer till he would combine it with the âIshaâ when he hastened to set out on a journey.
Grade: Sahih

Hadith #1520 - Sahih Muslim - Anas (Sahih Muslim)
When the Messenger of Allah (ï·º) set out on a journey before the sun declined (from the meridian), he delayed the noon prayer till the afternoon prayer, and then dismounted (his ride) and combined them (noon and afternoon prayers), but if the sun had declined before his setting out on a journey, he observed the noon prayer and then mounted (the ride).
Grade: Sahih

Hadith #1521 - Sahih Muslim - Anas (Sahih Muslim)
When the Messenger of Allah (ï·º) intended to combine two prayers on a journey, he delayed the noon prayer till came the early time of the afternoon prayer, and then combined the two.
Grade: Sahih

Hadith #1522 - Sahih Muslim (Sahih Muslim)
Anas reported that when the Messenger of Allah (ï·º) had to set out on a journey hurriedly, he delayed the noon prayer to the earlier time for the afternoon prayer, and then he would combine them, and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the âIshaâ prayer.
Grade: Sahih

Hadith #1523 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) observed the noon and afternoon prayers together, and the sunset and Ishaâ prayers together without being in a state of fear or in a state of journey.
Grade: Sahih

Hadith #1524 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Saâid hardship.)
Grade: Sahih

Hadith #1525 - Sahih Muslim - ibn Abbas (Sahih Muslim)
What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
Grade: Sahih

Hadith #1526 - Sahih Muslim - Mu`adh bin âAbdur-Rahman at Taimi (Sahih Muslim)
We set out with the Messenger of Allah (ï·º) on the Tabuk expedition, and he observed the noon and afternoon prayers together and the sunset and âIshaâ prayers together.
Grade: Sahih

Hadith #1527 - Sahih Muslim - Muadh ibn Jabal (Sahih Muslim)
The Messenger of Allah (ï·º) combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the âIshaâ prayer. He (one of the narrators) said: What prompted him to do that? He (Muâadh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.
Grade: Sahih

Hadith #1528 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â I said to Ibn âAbbas: What prompted him to do that? He said: So that his (Prophetâs) Ummah should not be put to (unnecessary) hardship.â And in the hadith transmitted by Muâawiya (the words are):â It was said to Ibn âAbbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship.â
Grade: Sahih

Hadith #1529 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I observed with the Messenger of Allah (ï·º) eight (rakâahs) in combination, and seven rakâahs in combination. I (one of the narrators) said: O Abd Shaâthaâ, I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the âIshaâ prayer. He said: I also think so.
Grade: Sahih

Hadith #1530 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported that the Messenger of Allah (ï·º) observed in Medina seven (rakâahs) and eight (rakâahs), i. e. (be combined) the noon and afternoon prayers (eight rakâahs) and the sunset and âIshaâ prayers (seven rakâahs).
Grade: Sahih

Hadith #1531 - Sahih Muslim - Abdullah (Sahih Muslim)
Ibn âAbbas one day addressed us in the afternoon (after the afternoon prayer) till the sun disappeared and the stars appeared, and the people began to say: Prayer, prayer. A person from Banu Tamim came there. He neither slackened nor turned away, but (continued crying): Prayer, prayer. Ibn âAbbas said: May you be deprived of your mother, do you teach me Sunnah? And then he said: I saw the Messenger of Allah (ï·º) combining the noon and afternoon prayers and the sunset and âIshaâ prayers.
Grade: Sahih

Hadith #1532 - Sahih Muslim - Abdullah (Sahih Muslim)
A person said to Ibn âAbbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1533 - Sahih Muslim - Abdullah (Sahih Muslim)
None of you should give a share to Satan out of your self. He should not deem that it is necessary for him to turn but to the right only (after prayer). I saw the Messenger of Allah (ï·º) turning to the left.
Grade: Sahih

Hadith #1534 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Aâmash, with the same chain of transmitters.
Grade: Sahih

Hadith #1535 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
I asked Anas how I should turn-to the right or to the left-when I say my prayers. He said: I have very often seen the Messenger of Allah (ï·º) turning to the right.
Grade: Sahih

Hadith #1536 - Sahih Muslim - Anas (Sahih Muslim)
The Apostle of Allah (ï·º) used to turn to the right (at the end of the prayer).
Grade: Sahih

Hadith #1537 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
When we prayed behind the Messenger of Allah (ï·º) we cherished to be on his right side so that his face would turn towards us (at the end of the prayer), and he (the narrator) said: I heard him say: O my Lord! save me from Thy torment on the Day when Thoil, wouldst raise or gather Thy servants.
Grade: Sahih

Hadith #1538 - Sahih Muslim (Sahih Muslim)
â His face would turn towards us.â
Grade: Sahih

Hadith #1539 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqaâ with the same chain of transmitters.
Grade: Sahih

Hadith #1540 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the prayer commences, there is no prayer but the obligatory one.
Grade: Sahih

Hadith #1541 - Sahih Muslim (Sahih Muslim)
A hadith like this has been reported by Ishaq with the same chain of transmitters.
Grade: Sahih

Hadith #1542 - Sahih Muslim (Sahih Muslim)
I then met âAmr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1543 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) happened to pass by a person who was busy in praying while the (Fard of the) dawn prayer had commenced. He said something to him, which we do not know what it was. When we turned back we surrounded him and said: What is it that the Messenger of Allah (ï·º) said to you? He replied: He (the Holy Prophet) had said to me that he perceived as if one of them was about to observe four (rakâahs) of the dawn prayer. Qaânabi reported that âAbdullah b. Malik b. Buhaina na
Grade: Sahih

Hadith #1544 - Sahih Muslim - Ibn Buhaina (Sahih Muslim)
The dawn prayer had commenced when the Messen- ger of Allah (ï·º) saw a person observing prayer, whereas the Muâadhdhin had pronounced the Iqama. Upon this he (the Holy Prophet) remarked: Do you say four (rakâahs) of Fard in the dawn prayer?
Grade: Sahih

Hadith #1545 - Sahih Muslim - Abdullah (Sahih Muslim)
A person entered the mosque, while the Messenger of Allah (ï·º) was leading the dawn prayer. He observed two rakâahs in a corner of the mosque, and then joined the Messenger of Allah (ï·º) in prayer. When the Messenger of Allah (ï·º) had pronounced salutations (he had concluded the prayer), he said: O, so and so, which one out of these two prayers did you count (as your Fard prayer), the one that you observed alone or the prayer that you observed with us?
Grade: Sahih

Hadith #1546 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
When any one of you enters the mosque, he should say:â O Allah! open for me the doors of Thy mercyâ ; and when he steps out he should say: âO Allah! I beg of Thee Thy Grace.â (Imam Muslim said: I heard Yahya saying: I transcribed this hadith from the compilation of Sulaiman b. Bilal.)
Grade: Sahih

Hadith #1547 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated from the Messenger of Allah (ï·º) by Abu Usaid.
Grade: Sahih

Hadith #1548 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
When any one of you enters the mosque, he should observe two rakâahs (of Nafl prayer) before sitting.
Grade: Sahih

Hadith #1549 - Sahih Muslim (Sahih Muslim)
I entered the mosque, when the Messenger of Allah (ï·º) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (ï·º) said: What prevented you from offering two rakâahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rakâahs.
Grade: Sahih

Hadith #1550 - Sahih Muslim - Jabir (Sahih Muslim)
The Apostle of Allah (ï·º) owed me a debt; he paid me back and made an addition (of this). I entered the mosque and he (the Holy Prophet) said to me: Observe two rakâahs of prayer.
Grade: Sahih

Hadith #1551 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) bought a camel from me. When he came back to Medina, he ordered me to come to the mosque and observed two rakâahs of prayer.
Grade: Sahih

Hadith #1552 - Sahih Muslim - Jabir (Sahih Muslim)
I went with the Messenger of Allah (ï·º) on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah (ï·º) thus came earlier than I, whereas I came on the next day and went to the mosque and found him (the Holy Prophet) at the gate of the mosque. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter (the mosque) and observe two rakâahs. He (the narrator) said: So I entered and observed (two rakâahs) of prayer and then went back.
Grade: Sahih

Hadith #1553 - Sahih Muslim - Ka'b bin Malik bin Abi Ka'b (Sahih Muslim)
The Messenger of Allah (ï·º) did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rakâahs in it he sat down in it.
Grade: Sahih

Hadith #1554 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked âAâisha whether the Messenger of Allah (ï·º) used to observe the forenoon prayer. She said: No, but when he came back from the journey.
Grade: Sahih

Hadith #1555 - Sahih Muslim - Abdullah (Sahih Muslim)
I aksed âAâisha whether the Messenger of Allah (ï·º) used to observe the forenoon prayer. She said: No, except when he came back from a journey.
Grade: Sahih

Hadith #1556 - Sahih Muslim - 'Urwa Al-Bariqi (Sahih Muslim)
I have never seen the Messenger of Allah (ï·º) observing the supererogatory prayer of the forenoon, but I observed it. And if the Messenger of Allah (ï·º) abandoned any act which he in fact loved to do, it was out of fear that if the people practised it constantly, it might become obligatory for them.
Grade: Sahih

Hadith #1557 - Sahih Muslim (Sahih Muslim)
Four rakâahs, but sometimes more as he pleased.
Grade: Sahih

Hadith #1558 - Sahih Muslim (Sahih Muslim)
â As Allah pleased.â
Grade: Sahih

Hadith #1559 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) used to observe four rakâahs in the forenoon prayer and he sometimes observed more as Allah pleased.
Grade: Sahih

Hadith #1560 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Qatada with the same chain of transmitters.
Grade: Sahih

Hadith #1561 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
No one has ever narrated to me that he saw the Messenger of Allah (ï·º) observing the forenoon prayer, except Umm Hani. She, however, narrated that the Messenger of Allah (ï·º) entered her house on the day of the Conquest of Mecca and prayed eight rakâahs (adding): I never saw a shorter prayer than it except that he performed the bowing and prostration completely. But (one of the narrators) Ibn Bashshar in his narration made no mention of the word:â Neverâ.
Grade: Sahih

Hadith #1562 - Sahih Muslim - Abdullah (Sahih Muslim)
I had been asking about, as I was desirous to find one among people who should inform me, whether the Messenger of Allah (ï·º) observed the forenoon prayer, but I found none to narrate that to me except Umm Hani, daughter of Abu Talib (the real sister of Hadrat âAli), who told me that on the day of the Conquest the Messenger of Allah (ï·º) came (to our house) after the dawn had (sufficiently) arisen. A cloth was brought and privacy was provided for him (the Holy Prophet). He took a bath and th
Grade: Sahih

Hadith #1563 - Sahih Muslim (Sahih Muslim)
I went to the Messenger of Allah (ï·º) on the day of the Conquest of Mecca and found him taking a bath, and Fatimah, his daughter, had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani, daughter of Abu Talib. He (the Holy Prophet) said: Greeting for Umm Hani. When he had completed the bath, he stood up and observed eight rakâahs wrapped up in one cloth. When he turned back (after the prayer), I said to him: Messenger of Allah,
Grade: Sahih

Hadith #1564 - Sahih Muslim (Sahih Muslim)
Abu Murra narrated on the authority of Umm Hani that the Messenger of Allah (ï·º) on the day of the Conquest of Mecca observed in her house eight rakâahs of prayer in one cloth, its opposite corners having been tied from the opposite sides.
Grade: Sahih

Hadith #1565 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
In the morning charity is due from every bone in the body of every one of you. Every utterance of Allahâs glorification is an act of charity. Every utterance of praise of Him is an act of charity, every utterance of profession of His Oneness is an act of charity, every utterance of profession of His Greatness is an act of charity, enjoining good is an act of charity, forbidding what is distreputable is an act of charity, and two rakâahs which one prays in the forenoon will suffice.
Grade: Sahih

Hadith #1566 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
three fasts during every month, two rakâahs of the forenoon prayer, and observing Witr prayer before going to bed.
Grade: Sahih

Hadith #1567 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira by another chain of transmitters.
Grade: Sahih

Hadith #1568 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
My friend Abuâl-Qasim (ï·º) instructed me to do three things, and the rest of the hadith is the same.
Grade: Sahih

Hadith #1569 - Sahih Muslim (Sahih Muslim)
My Friend (ï·º) instructed me in three (acts), and I would never abandon them as long as I live. (And these three things are): Three fasts during every month, the forenoon prayer, and this that I should not sleep till I have observed the Witr prayer.
Grade: Sahih

Hadith #1570 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that Hafsa, the Mother of the Believers, informed him that when the Muâadhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah (ï·º) commenced the dawn (prayer) when it dawned by observing two short rakâahs before the commencement of the (Fard) prayer.
Grade: Sahih

Hadith #1571 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Nafiâ with the same chain of narrators.
Grade: Sahih

Hadith #1572 - Sahih Muslim (Sahih Muslim)
Hafsa reported that when it was dawn, the Messenger of Allah (ï·º) did not observe (any other prayers) but two short rakâahs.
Grade: Sahih

Hadith #1573 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #1574 - Sahih Muslim - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih Muslim)
When the dawn appeared, the Messenger of Allah (ï·º) observed two rakâahs (of Sunnah prayers).
Grade: Sahih

Hadith #1575 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to observe two rakâahs of Sunnah (prayer) when he heard the Adhin and shortened them.
Grade: Sahih

Hadith #1576 - Sahih Muslim (Sahih Muslim)
â When it was dawnâ.
Grade: Sahih

Hadith #1577 - Sahih Muslim (Sahih Muslim)
âAâisha reported that the Messenger of Allah (ï·º) used to observe two (supererogatory) rakâahs in between the call to prayer and the Iqama of the dawn prayer.
Grade: Sahih

Hadith #1578 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Did he recite in them Surah Fatiha (only)?
Grade: Sahih

Hadith #1579 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When it was dawn, the Messenger of Allah (ï·º) observed two rakâahs, and I would say: Does he recite only the opening chapter of the Qurâan in it?
Grade: Sahih

Hadith #1580 - Sahih Muslim (Sahih Muslim)
âAâisha reported that the Apostle (ï·º) was not so much particular about observing supererogatory rakâahs as in case of the two rakâahs of the dawn prayer.
Grade: Sahih

Hadith #1581 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I have never seen the Messenger of Allah (ï·º) hastening as much in observing supererogatory as two rakâahs before the (Fard) of the dawn prayer.
Grade: Sahih

Hadith #1582 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The two rakâahs at dawn are better than this world and what it contains.
Grade: Sahih

Hadith #1583 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
They are dearer to me than the whole world.
Grade: Sahih

Hadith #1584 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â Say: O unbelievers,â (Qurâan, cix.) andâ Say: Allah is oneâ (cxii.).
Grade: Sahih

Hadith #1585 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âSay: We believed in Allah and what was revealed to usâ¦â verse 136 from Surah Baqara, and in the second of the two: âI believe in Allah and I bear testimony that we are Muslimsâ (iii. 52).
Grade: Sahih

Hadith #1586 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â Say: We believed in Allah and what was revealed to usâ and that which is found in Surah Al-i-âlmran:â Come to that word (creed) which is common between you and usâ (iii. 64).
Grade: Sahih

Hadith #1587 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by another chain of narrators.
Grade: Sahih

Hadith #1588 - Sahih Muslim - Umm Habibah bint Abi Sufyan (Sahih Muslim)
A house will be built in Paradise, for anyone who prays in a day and a night twelve rakâahs; and she added: I have never abandoned (observing them) since I heard it from the Messenger of Allah (ï·º). Some of the other narrators said the same words: I have never abandoned (observing them) since I heard (from so and so).
Grade: Sahih

Hadith #1589 - Sahih Muslim - al-Nu'man bin 'Abd al-Salam Ø§ÙÙØ¹ÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ³ÙØ§Ù Ø¨Ù ØØ¨ÙØ¨ (Sahih Muslim)
He who observed twelve voluntary rakâahs, a house will be built for him in Paradise.
Grade: Sahih

Hadith #1590 - Sahih Muslim (Sahih Muslim)
If any Muslim servant (of Allah) prays for the sake of Allah twelve rakâahs (of Sunan) every day, over and above the obligatory ones, Allah will build for him a house in Paradise, or a house will be built for him in Paradise; and I have not abandoned observing them after (hearing it from the Messenger of Allah). (So said also âAmr and Nuâman.)
Grade: Sahih

Hadith #1591 - Sahih Muslim - Umm Habibah bint Abi Sufyan (Sahih Muslim)
If any Muslim servant (of Allah) performed ablution, and performed it well, and then observed every day, the rest of the hadith is the same.
Grade: Sahih

Hadith #1592 - Sahih Muslim - ibn Umar (Sahih Muslim)
I prayed along with Allahâs Messenger (ï·º) two rakâahs before and two rakâahs after the noon prayer, two rakâahs after the sunset prayer and two rakâahs after the âIshaâ prayer and two rakâahs after the Friday prayer; and so far as the sunset, âIshaâ and Friday prayers are concerned, I observed (them) along with the Messenger of Allah (ï·º) in his house.
Grade: Sahih

Hadith #1593 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked âAâisha about the Messenger of Allahâs (ï·º) voluntary prayers, and she replied: Before the noon prayer, he used to pray four rakâahs in my house; then would go out and lead the people in prayer; then come in and pray two rakâahs. He would then lead the people in the sunset prayer; then come in and pray two rakâahs. Then he would lead the people in the âIshaâ prayer, and enter my house and pray two rakâahs. He would pray nine rakâahs during the night, including Witr.
Grade: Sahih

Hadith #1594 - Sahih Muslim (Sahih Muslim)
âAâisha reported that the Messenger of Allah (ï·º) would pray in the night for a long time, and when he prayed standing be bowed in a standing posture, and when he prayed sitting, he bowed in a sitting posture.
Grade: Sahih

Hadith #1595 - Sahih Muslim - Abdullah (Sahih Muslim)
I fell ill in Persia and therefore, prayed in a sitting posture, and I asked âAâisha about it and she said: The Messenger of Allah (ï·º) prayed for a long time in the night sitting.
Grade: Sahih

Hadith #1596 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked âAâisha about the prayer of the Messenger of Allah (ï·º) during the night (i. e. Tahajjud prayer) She replied: He used to pray for a long time standing and for a long time sitting in the night, and when he recited the Qurâan while standing, he would bow himself from the standing position, and when he recited while sitting, he would bow from the sitting position.
Grade: Sahih

Hadith #1597 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked âAâisha about the prayer of the Messenger of Allah (ï·º). She said: The Messenger of Allah (ï·º) would observe prayer (Nafl) in a standing position as well as in a sitting position, and when he commenced the prayer in a standing position, he bowed in this very position, and when he commenced the prayer in a sitting position, he bowed in this very position.
Grade: Sahih

Hadith #1598 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I did not see the Messenger of Allah (ï·º) reciting (the Qurâan) in the night prayer in a sitting position, till he grew old and then he recited (it) in a sitting position, but when thirty or forty verses were left out of the Surah, he would then stand up, recite them and then bowed.
Grade: Sahih

Hadith #1599 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to pray while sitting (when he grew old) and he recited in this position and when the recitation equal to thirty or forty verses was left, he would then stand up and recite (for this duration) in a standing position and then bowed himself and then prostrated himself and did the same in the second rakâah.
Grade: Sahih

Hadith #1600 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to recite in sitting position (while observing the Tahajjud prayer) and when he intended to bow, he would stand up and recite (for the duration in which) a man (ordinarily) recites forty verses.
Grade: Sahih