Hadith #3001 - Sahih Muslim (Sahih Muslim)
â She (Asmaâ) said: My son, Allahâs Apostle (ï·º) granted permission to women.â
Grade: Sahih

Hadith #3002 - Sahih Muslim (Sahih Muslim)
Ibn Shawwal (the freed slave of Umm Habiba) reported that he went to Umm Habiba (the wife of Allahâs Apostle) who informed him that Allahâs Apostle (ï·º) sent her from Muzdalifa during the night.
Grade: Sahih

Hadith #3003 - Sahih Muslim - Qais (Sahih Muslim)
We used to set forth from Muzdalifa to Mina, (very early in the dawn) when it was dark. And in the narration of Naqid (the words are):â We set from Muzdalifa in the darkness (of the dawn).â
Grade: Sahih

Hadith #3004 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak ones during (the latter part of the) night.
Grade: Sahih

Hadith #3005 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I was among those (i. e. women and children) whom Allahâs Messenger (ï·º) sent forth with the weak members of his family.
Grade: Sahih

Hadith #3006 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Ibn âAbbas (Allah be pleased with them) with a slight variation of words.
Grade: Sahih

Hadith #3007 - Sahih Muslim - âAta` bin Farrookh (Sahih Muslim)
Allahâs Messenger (ï·º) sent me from Muzdalifa along with his luggage (in the very early part of @he dawn). I (Ibn Juraij, one of the narrators) said (to âAtiâ): Has this (news) reached you that Ibn âAbbas (Allah be pleased with them) had said:â He (Allahâs Messenger) had sent me in the latter part of the nightâ? Thereupon he said: No, it was the dawn. I (again) said to him: (Did you hear) Ibn âAbbas (Allah be pleased with them) having said this (too):â We stoned al-Jamra befor
Grade: Sahih

Hadith #3008 - Sahih Muslim - Salim (Sahih Muslim)
Allahâs Messenger (ï·º) has granted this concession to them.
Grade: Sahih

Hadith #3009 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
By him, besides Whom there is no other god, that is the place (of flinging stones) of one upon whom Surah al-Baqara was revealed (the Holy Prophet).
Grade: Sahih

Hadith #3010 - Sahih Muslim - Anas (Sahih Muslim)
I heard Hajjaj b. Yusuf saying as he was delivering sermon on the pulpit: Observe the order of the (Holy) Qurâan which has been observed by Gabriel. (Thus state the surahs in this manner)â one in which mention has been made of al-Baqara,ââ one in which mention has been made of women (Surah al-Nisaâ)â and then the surah in which mention has been made of the Family of âImrin. He (the (narrator) said: I met Ibrahim and informed him about these words of his (the statement of Hajjaj b.
Grade: Sahih

Hadith #3011 - Sahih Muslim - Anas (Sahih Muslim)
I heard Hajjaj saying I Do not say Surah al-Baqara. The rest of the hadith is the same.
Grade: Sahih

Hadith #3012 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
That is the place (of flinging pebbles of one) upon whom Surah al-Baqara was revealed.
Grade: Sahih

Hadith #3013 - Sahih Muslim (Sahih Muslim)
As he came to Jamrat al-âAqaba.â
Grade: Sahih

Hadith #3014 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
It was said to âAbdullah (Allah be pleased with bird) that people threw pebbles at the Jamra from the upper side of âAqaba, whereas he threw stones at it from the heart of the valley, whereupon he said: By Him besides Whom there is no god, it is at this very place that one upon whom was revealed Surah al-Baqara threw stones at it.
Grade: Sahih

Hadith #3015 - Sahih Muslim - Jabir (Sahih Muslim)
I saw Allahâs Apostle (ï·º) flinging pebbles while riding his camel on the Day of Nahr, and he was saying: Learn your rituals (by seeing me performing them), for I do not know whether I would be performing Hajj after this Hajj of mine.
Grade: Sahih

Hadith #3016 - Sahih Muslim (Sahih Muslim)
I performed Hajj along with Allahâs Messenger (ï·º) on the occasion of the Farewell Pilgrimage and saw him when he flung pebbles at Jamrat al-âAqaba and returned while he was riding the camel, and Bilal and Usama were with him. One of them was leading his camel, while the other was raising his cloth over the head of Allahâs Messenger (ï·º) to protect him from the sun. She (further) said: Allahâs Messenger (ï·º) said so many things, and I heard him saying: If a slave having some limb of h
Grade: Sahih

Hadith #3017 - Sahih Muslim (Sahih Muslim)
I performed Hajj along with Allahâs Messenger (ï·º) on the occasion of the Farewell Pilgrimage and saw Usama and Bilal (too), one of whom had caught hold of the lose string of the she-camel of Allahâs Apostle (ï·º) while the other one was raising his cloth (over his head) protecting him from the heat, till he flung pebbles at Jamrat al-âAqaba.
Grade: Sahih

Hadith #3018 - Sahih Muslim - Jabir (Sahih Muslim)
I saw Allahâs Apostle (ï·º) throwing stones (at Jamrat al âAqaba) like pelting of small pebbles.
Grade: Sahih

Hadith #3019 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported that Allahâs Messenger (ï·º) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhuâl-Hijja when the sun had declined.
Grade: Sahih

Hadith #3020 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah reported a hadith like this from Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #3021 - Sahih Muslim - Jabir (Sahih Muslim)
Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safaâ and al-Marwa is also odd (seven), and the number of circuits (around the Kaâba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).
Grade: Sahih

Hadith #3022 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (may peaceâbe upon him) observed once or twice:â May Allah have mercy upon those who get their heads shaved.â And he also said:â Upon those too who got their hair clipped.â
Grade: Sahih

Hadith #3023 - Sahih Muslim - Abdullah (Sahih Muslim)
O Allah, have mercy upon those who get their heads shaved. They (the Companions) said: Messenger of Allah, (what about those) who have got their hair clipped? He said: O Allah, have mercy upon those who have got their heads shaved. They (again) said: Allahâs Messenger, (what about those) who have got their hair clipped? Thereupon he said: (O Allah, have mercy upon those) who have got their hair clipped.
Grade: Sahih

Hadith #3024 - Sahih Muslim - ibn Umar (Sahih Muslim)
May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about those who have got their hair clipped)? He said: May Allah have mercy upon those who got their hair shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: (O Allah, have mercy upon) those who got thei
Grade: Sahih

Hadith #3025 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
(May Allah have mercy upon) those who got their hair clipped.â
Grade: Sahih

Hadith #3026 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O Allah, grant pardon to those who got their heads shaved. They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: (O Allah, grant pardon to) those
Grade: Sahih

Hadith #3027 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated on the authority of Abu Huraira.
Grade: Sahih

Hadith #3028 - Sahih Muslim (Sahih Muslim)
Yahya b. al-Husain reported on the authority of his grandfather that Allahâs Apostle (ï·º) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Wakiâ there is no mention of the Farewell Pilgrimage.
Grade: Sahih

Hadith #3029 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that Allahâs Messenger (ï·º) got his head shaved on the occasion of the Farewell Pilgrimage.
Grade: Sahih

Hadith #3030 - Sahih Muslim (Sahih Muslim)
Anas b. Malik (Allah be pleased wish him) reported that Allahâs Messenger (ï·º) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he tiimed his left side. He then gave (these hair) to the people.
Grade: Sahih

Hadith #3031 - Sahih Muslim - Abu Bakr (Sahih Muslim)
(He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (Allah be pleased with her). And in the narration of Abu Kuraib (the words are):â He started from the right half (of his head), and he distributed a hair or two among the people. and then (asked the barber) to shave the lef
Grade: Sahih

Hadith #3032 - Sahih Muslim - Anas (Sahih Muslim)
Shave the other half, and said: Where is Abu Talha and gave it (the hair) to him.
Grade: Sahih

Hadith #3033 - Sahih Muslim - Anas (Sahih Muslim)
When Allahâs Messenger (ï·º) had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people.
Grade: Sahih

Hadith #3034 - Sahih Muslim - Abdullah (Sahih Muslim)
Messenger of Allah, being ignorant. I shaved before sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant, I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now) throw the pebbles, and there is no harm (for you). Allahâs Messenger (ï·º) was not asked about anything which had been done before or after (its proper time) but he said: Do it, a
Grade: Sahih

Hadith #3035 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (ï·º) stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah, I did not know that pebbles should be thrown before sacrificing the animal, and by mistake I sacrificed the animal before throwing pebbles, whereupon Allahâs Messenger (ï·º) said: (Now) throw pebbles and there is no harm in it. Then another (person) came saying: I did not know that the animal was to be sacrificed before shaving, but I got myself shaved before
Grade: Sahih

Hadith #3036 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri.
Grade: Sahih

Hadith #3037 - Sahih Muslim - Abdullah (Sahih Muslim)
As Allahâs Apostle. (ï·º) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the t
Grade: Sahih

Hadith #3038 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
â There are not these words in it: To all these three rites (throwing of pebbles sacrificing of animal and shaving of oneâs head).â And so far as the narration of Yahya al-Umawi (the words are): I got (my head) shaved before I sacrificed the animal, and I sacrified the animal before throwing pebbles, and like that.
Grade: Sahih

Hadith #3039 - Sahih Muslim - Abdullah bin 'Amir Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø§ÙØ± Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù ØªÙÙÙ (Sahih Muslim)
I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacripced the animal before throwingpebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it.
Grade: Sahih

Hadith #3040 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
I saw Allahâs Messenger (ï·º) on the back of the camel at Mina, and a person came to him,â and the rest of the hadith Is like that transmitted by Ibn âUyaina.
Grade: Sahih

Hadith #3041 - Sahih Muslim - Abdullah (Sahih Muslim)
As Allahâs Messenger (may peace beâupon him) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House b
Grade: Sahih

Hadith #3042 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no harm in it.
Grade: Sahih

Hadith #3043 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that Allahâs Messenger (ï·º) observed the circumambulation of Ifada on the Day of Nabr (10th of Dhuâl-Hijja), and then came back and observed the noon prayer at Mina. Nafiâ (one of the narrators) said that Ibn Umar used to observe the circumambulation of Ifada on the Day of Nahr, and then return and observe the noon prayer at Mina, and mentioned that Allahâs Apostle (ï·º) did that.
Grade: Sahih

Hadith #3044 - Sahih Muslim (Sahih Muslim)
I asked Anas b. Malik to tell me about something he knew about Allahâs Messenger (ï·º), viz. where he observed the noon prayer on Yaum al-Tarwiya. He said: At Mina. I said: Where did he observe the afternoon prayer on the Yaum an-Nafr? and he said: It was at al-Abtah. He then said: Do as your rulers do.
Grade: Sahih

Hadith #3045 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with him) reported that Allahâs Messenger (ï·º) and Abu Bakr and âUmar observed halt at al-Abtah.
Grade: Sahih

Hadith #3046 - Sahih Muslim - Nafiâ (Sahih Muslim)
Allahâs Messenger (ï·º) halted at Muhassab and the Caliphs did the same after him.
Grade: Sahih

Hadith #3047 - Sahih Muslim (Sahih Muslim)
Halt at al-Abtah is not the Sunnah. Allahâs Messenger (ï·º) halted there simply because it was easier for him to depart from there, when he left.
Grade: Sahih

Hadith #3048 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #3049 - Sahih Muslim - Salim (Sahih Muslim)
Allahâs Messenger (ï·º) halted there, for it is a place from where it was easy to depart.
Grade: Sahih

Hadith #3050 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Halt at Muhassab is not something (significant from the point of view of the Shariâah). It is a place of halt where Allahâs Messenger (way peace be upon him) halted.
Grade: Sahih

Hadith #3051 - Sahih Muslim - Abu Rafi' (Sahih Muslim)
Allahâs Messenger (ï·º) did not command me to observe halt at al-Abtah when be departed from Mina, but I came and set up his (the Holy Prcphetâs) tent (of my own accord) ; and he (Allahâs Apostle) came and observed halt. This hadith is narrated through another chain of transmitters from Abu Rafiâ who was (in charge) of the luggage of Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #3052 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
God willing, we will get down tomorrow, at Khaif of Banu Kinanah, the place where they had taken an oath on unbelief.
Grade: Sahih

Hadith #3053 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger (ï·º) said to us as we were at Mina: We would observe halt tomorrow at-Khaif of Banu Kinanah, where (the polytheists) had taken an oath on unbelief, and that was that the Quraish and Banu Kinanah had, pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Allahâs Messenger (way peace be upon him) to them. And (this pledge was) taken at this (place) Muhassab.
Grade: Sahih

Hadith #3054 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
God willing, when Allah has granted us victory, our halt tomorrow will be at Khaif, where they (the unbelievers of Mecca) had taken an oath on unbelief.
Grade: Sahih

Hadith #3055 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported that al-âAâbbas b. Abd al-Muttalib (Allah be pleased with him) sought permission from Allahâs Messenger (ï·º) to spend in Mecca the nights (which be was required to spend) at Mina on account of his office of supplier of water, and he (the Holy Prophet) granted him permission.
Grade: Sahih

Hadith #3056 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by âUbaidullah b. Umar with the the same chain of transmitters.
Grade: Sahih

Hadith #3057 - Sahih Muslim - Bakr bin 'Abdullah al-Mazni Ø¨ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ²ÙÙ (Sahih Muslim)
While I was sitting along with Ibn âAbbas (Allah be pleased with him) near the Kaâba, there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk (as drink to the travellers), whereas you supply al-nabidh (water sweetened with dates)? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn âAbbas said: Allah be praised, it is neither due to poverty nor due to close-fistedness (but due to the fact) that Allahâs
Grade: Sahih

Hadith #3058 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) put me in charge of his sacrificial animals, that I should give their flesh. skins and saddle cloths as sadaqa, but not to give anything to the butcher, saying: We would pay him ourselves.
Grade: Sahih

Hadith #3059 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abd al-Karim al-Jazari with the same chain of transmitters.
Grade: Sahih

Hadith #3060 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAli (Allah be pleased with him) with another chain of transmitters, but there is no mention of the wages of the butcher in it.
Grade: Sahih

Hadith #3061 - Sahih Muslim - Ali (Sahih Muslim)
Allahâs Apostle (ï·º) put him in charge of his sacrificial animals, and commanded him to distribute the whole of their meat, hides, and saddle cloths to the poor, and not to give to the butcher anything out of them.
Grade: Sahih

Hadith #3062 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Hadrat âAli (Allah be pleased with him).
Grade: Sahih

Hadith #3063 - Sahih Muslim - Jabir (Sahih Muslim)
In the year of Hudaibiya (6 H ), we, along with Allahâs Messenger (way peace be upon him), sacrificed a camel for seven persons and a cow for seven persons.
Grade: Sahih

Hadith #3064 - Sahih Muslim - Jabir (Sahih Muslim)
We set out in the state of Ihram for Hajj along, with Allahâs Messenger (ï·º). He commanded us that seven persons should join in a camel and a cow for offering sacrifice.
Grade: Sahih

Hadith #3065 - Sahih Muslim - Jabir (Sahih Muslim)
We performed Hajj along with Allahâs Messenger (ï·º), and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.
Grade: Sahih

Hadith #3066 - Sahih Muslim - Jabir (Sahih Muslim)
We joined Allahâs Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).
Grade: Sahih

Hadith #3067 - Sahih Muslim - Jabir (Sahih Muslim)
He (the Holy Prophet) commanded us as we had entered into the state of Ihram to sacrifice the animals (as a rite of Hajj) and a group (of person; amongst us, i. e. seven) shared in the sacrifice of one (camel or cow), and it happened at that time when he commanded them to put off Ihram for Hajj (after performing âUmra).
Grade: Sahih

Hadith #3068 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
We performed Hajj Tamattuâ along with Allahâs Messenger (ï·º) and we slaughtered a cow on behalf of seven persons sharing in it.
Grade: Sahih

Hadith #3069 - Sahih Muslim (Sahih Muslim)
Jabir reported that Allahâs Messenger (ï·º) sacrificed a cow on behalf of âAâisha on the Day of Nahr (10th of Dhuâl-Hijja).
Grade: Sahih

Hadith #3070 - Sahih Muslim - Jabir (Sahih Muslim)
â A cow on behalf of âAâisha on the occasion of the Hajj.â
Grade: Sahih

Hadith #3071 - Sahih Muslim (Sahih Muslim)
Ziyad b. Jubair reported that Ibn âUmar came upon a person who was slaughtering (sacrificing) his camel and had made him kneel down. So he told him to make it stand up festered (and then sacrifice it) according to the Sunnah of the Prophet (ï·º).
Grade: Sahih

Hadith #3072 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Messenger (ï·º) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
Grade: Sahih

Hadith #3073 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Ibn Shihab.
Grade: Sahih

Hadith #3074 - Sahih Muslim (Sahih Muslim)
âAs if I am seeing myself weaving the garlands for the sacrificial animals of Allahâs Messenger (ï·º).â
Grade: Sahih

Hadith #3075 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I used to weave garlands for the sacrificial animals of Allahâs Messenger (ï·º) with these hands of mine, but he (Allahâs Apostle) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).
Grade: Sahih

Hadith #3076 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I wove the garlands for the sacrificial animals of Allahâs Messenger (ï·º) with my own bands, and then he (the Holy Prophet) marked them, and garlanded them, and then sent them to the House, and stayed at Medina and nothing was forbidden to him which was lawful for him (before).
Grade: Sahih

Hadith #3077 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) sent the sacrificial animals and I wove garlands for them with my own âhands, and he did not refrain from doing anything which he did not avoid in the state of non-Muhrim.
Grade: Sahih

Hadith #3078 - Sahih Muslim - al-Qasim Abu 'Abdur Rahman Ø§ÙÙØ§Ø³Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙ (Sahih Muslim)
I used to weave these garlands from the multicoloured wool which was with us. The Messenger of Allah (ï·º) was in the state of non Muhrim among us, and he would do all that was lawful for a lion-Muhrim with his wife.
Grade: Sahih

Hadith #3079 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I recall how I wove garlands for the sacrificial animals (the goats) of Allahâs Messenger (ï·º). He sent them and then stayed with us as a non-Muhrim.
Grade: Sahih

Hadith #3080 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I often wove garlands for the sacrificial animals of Allahâs Messenger (ï·º), and he garlanded his sacrificial animals, and then he sent them and stayed in the ouse) avoiding nothing which a Muhrim avoids.
Grade: Sahih

Hadith #3081 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (may peace be upon, him) sent some goats as sacrificial animals to the House and He garlanded them.
Grade: Sahih

Hadith #3082 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We used to garland the goats and send them (to Mecca), and Allahâs Messenger (ï·º) stayed back in Medina as a non-Muhrim ard nothing was forbidden for him (which is forbidden for a Muhrim).
Grade: Sahih

Hadith #3083 - Sahih Muslim - 'Amra bint 'Abdur-Rahman (Sahih Muslim)
It is not as Ibn âAbbas (Allah be pleased with them) had asserted, for I wove the garlands for the sacrificial animals of Allahâs Messenger (ï·º) with my own hands. Allahâs Messenger (ï·º) then garlanded them with his own hands, and then sent them with my father, and nothing was forbidden for Allahâs Messenger (ï·º) which had been made lawful for him by Allah until the animals were sacrificed.
Grade: Sahih

Hadith #3084 - Sahih Muslim - Masruq (Sahih Muslim)
I heard âAâisha (Allah be pleased with her) clapping her hands behind the curtain and saying: I used to weave garlands for the sacrificial animals of Allahâs Messenger (ï·º) with my own hands, and then he (the Holy Prophet) sent them (to Mecca), and he did not avoid doing anything which a Muhritn avoids until his animal was sacrificed.
Grade: Sahih

Hadith #3085 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of âAâisha (Allah be pleased with her) through another chain of transmitters.
Grade: Sahih

Hadith #3086 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, it is a sacrificial camel. He told him again to ride on it; (when he received the same reply) he said: Woe to you, (he uttered these words on the second or the third reply).
Grade: Sahih

Hadith #3087 - Sahih Muslim (Sahih Muslim)
â Whereas the person was driving a sacrificial camel which was garlanded.â
Grade: Sahih

Hadith #3088 - Sahih Muslim - Hammam (Sahih Muslim)
It is one out of these (narrations) that Abu Huraira (Allah be pleased with him) narrated to us from Muhammad the Messenger of Allah (ï·º), and he narrated to us traditions out of which is that he said: When there was a person who was driving a garlanded sacrificial camel, Allahâs Messenger (ï·º) said to him: Woe to you; ride on it. He said: Messenger of Allah, it is a sacrificial animal, whereupon Allahâs Messenger (ï·º) said: Woe to you, ride on it; woe to you, ride on it.
Grade: Sahih

Hadith #3089 - Sahih Muslim - Anas (Sahih Muslim)
Ride on It. He said: It is a sacrificial camel. Thereupon he (the Holy Prophet) said twice or thrice: Ride on it.
Grade: Sahih

Hadith #3090 - Sahih Muslim - Anas (Sahih Muslim)
Someone happened to pass by Allahâs Apostle (ï·º) with a sacrificial camel, or a sacrificial animal, whereupon he said: Ride on it. He said: It is a sacrificial camel, or animal, whereupon he said: (Ride) even if (it is a sacrificial camel).
Grade: Sahih

Hadith #3091 - Sahih Muslim - Anas (Sahih Muslim)
There happened to pass (a person) with a sacrificial camel by Allahâs Apostle (ï·º) and the rest of the hadith is the same.
Grade: Sahih

Hadith #3092 - Sahih Muslim - Jabir (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: Ride on it gently, when you have need for it, until you find (another) mount.
Grade: Sahih

Hadith #3093 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I asked Jabir (Allah be pleased with him) about riding on the sacrificial animal, to which he replied: I heard Allahâs Apostle (ï·º) as saying: Ride on them gently until you find another mount.
Grade: Sahih

Hadith #3094 - Sahih Muslim - Musa bin 'Abdullah ÙÙØ³Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ²ÙØ¯ (Sahih Muslim)
I and Sinan b. Salama proceeded (to Mecca to perform Umra. Sinan had a sacrificial camel with him which he was driving. The camel stopped in the way being completely exhausted and this state of it made him (Sinan) helpless. (He thought) if it stops proceeding further how he would be able to take it, along with him and said: I would definitely find out (the religious verdict) about it. I moved on in the morning and as we encamped at al-Bathaâ, (Sinan) said: Come (along with me) to Ibn âAbbis
Grade: Sahih

Hadith #3095 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with them) reported that Allahâs Messenger (ï·º) sent eighteen sacrificial camels with a person. The rest of the hadith is the same, and the first part (of the above-mentioned hadith) is not mentioned.
Grade: Sahih

Hadith #3096 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If any of these is completely exhausted and you apprehend its death, then slaughter it, then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of your comrades should eat it.
Grade: Sahih

Hadith #3097 - Sahih Muslim - ibn Abbas (Sahih Muslim)
None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): was not mentioned.
Grade: Sahih

Hadith #3098 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The people were commanded (by the Holy Prophet) to perform the last circumambulation round the House, but menstruating women were exempted.
Grade: Sahih

Hadith #3099 - Sahih Muslim - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih Muslim)
I was in the company of Ibn Abbas (Allah be pleased with them) when Zaid b. Thabit said: Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House? Ibn âAbbas (Allah be pleased with them) said to him: Ask such and such woman of the Ansar, if you do not (believe my religious verdict) whether Allahâs Messenger (ï·º) had coimmanded her this. Zaid b Thabit (went to that lady and after getting this verdict attested by
Grade: Sahih

Hadith #3100 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Safiyyah bint Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Allahâs Messenger (ï·º), whereupon Allahâs. Messenger (ï·º) remarked: Well, then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House, and it was after this that she entered the period of menses. Thereupon Allahâs Messenger (ï·º) said: (If it is so), then proceed forth.
Grade: Sahih

Hadith #3101 - Sahih Muslim (Sahih Muslim)
Safiyyah bint Huyayy, the wife of Allahâs Apostle (ï·º), entered the period of menses at the occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of cleanliness; the rest of the hadith is the same.
Grade: Sahih

Hadith #3102 - Sahih Muslim (Sahih Muslim)
Abd al-Rahman b. al Qasim narrated on the authority of âAâisha (Allah be pleased with her) that she made a mention to Allahâs Messenger (ï·º) that Safiyyah had entered the period of menses. The rest of the hadith is the same.
Grade: Sahih

Hadith #3103 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We feared that Safiyyah might have entered the period of menses before performing Tawaf Ifada. Allahâs Messenger (ï·º) came to us and said: Is Safiyyah going to detain us? Thereupon we said: She has performed Tawaf Ifada. He (the Holy Prophet) said: Then there is no detention (for us) now.
Grade: Sahih

Hadith #3104 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, Safiyyah bint Huyayy has entered the state of menses, whereupon Allahâs Messenger (ï·º) said: Perhaps she is going to detain us. Has she not clicumambulated the House along with you (i. e. whether she has not performed Tawaf Ifada)? They said: Yes. He said: Then they should set out.
Grade: Sahih

Hadith #3105 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, she has entered the state of menses, whereupon he said: (Well) she is going to detain us. They (his wives) said: Messenger of Allah, she performed Tawaf Ziyara (Tawaf Ifada) on the Day of Nahr. Thereupon he said: Then she should proceed along with you
Grade: Sahih

Hadith #3106 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When Allahâs Apostle (ï·º) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.
Grade: Sahih

Hadith #3107 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by âAâisha (Allah be pleased with her) through another chain of transmitters, but no mention is made ofâ sad and downcastâ.
Grade: Sahih

Hadith #3108 - Sahih Muslim - ibn Umar (Sahih Muslim)
I asked Bilal as he came out what Allahâs Messenger (ï·º) had done there. He said: He prayed there in (such a position) that two pillars were on his left side, one pillar on his right, and three pillars were behind him, and the House at that time was resting on six pillars.
Grade: Sahih

Hadith #3109 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) came on the Day of Victory, and got down in the courtyard of the Kaâba and he sent (a message) for âUthman b. Talha (Allah be pleased with them). He came with the key and opened the door. Allahâs Apostle (ï·º) then entered therein and Bilal, Usama b. Zaid, and âUthman b. Talha (along with him), and then commanded the door to be closed. They stayed there for a considerable time, and then the door was opened, and Abdullah said: I was the first to meet Allahâs Me
Grade: Sahih

Hadith #3110 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) came daring the year of Victory on the she-camel of Usama b. Zaid until he made her kneel down in the courtyard of the Kaâba (and got down). He then sent for âUthman b. Talha and said: Bring me the key. He went to his mother and she refused to give that to him. He said: By Allah, give that to him or this sword would be thrust into my side. So she gave that to him, and he came with that to Allahâs Apostle (ï·º) and gave that to him, and he opened the door. The rest
Grade: Sahih

Hadith #3111 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger, (ï·º) entered the House, and Usama, Bilal and Uthman b. Talha were with him, and they kept the door closed for a considerable time. Then it was opened and I was the first to enter the House and meet Bilal, and I said: Where did Allahâs Messenger (ï·º) observe prayer? He said: Between these two front pillars. I, however, forgot to ask him the number of rakâahs that he observed.
Grade: Sahih

Hadith #3112 - Sahih Muslim - Abdullah (Sahih Muslim)
Where did Allahâs Apostle (ï·º) observe prayer? They said: At this very place. I, however, forgot to ask them about the (number of) rakâahs that he observed.
Grade: Sahih

Hadith #3113 - Sahih Muslim - Salim (Sahih Muslim)
Did Allahâs Messenger (ï·º) observe prayer in it? He said: Yes, he observed prayer between these two Yemenite pillars (pillars situated towards the side of Yemen).
Grade: Sahih

Hadith #3114 - Sahih Muslim - Salim (Sahih Muslim)
I saw Allahâs Messenger (ï·º) entering the Kaâba, and Usama b. Zaid, Bilal and âUthman b. Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. âAbdullah b. Umar (Allah be pleased with them) said: Bilal and Uthman b. Talha informed me that Allahâs Messenger (ï·º) observed prayer in the interior of the Kaâba between the two Yemenite pillars.
Grade: Sahih

Hadith #3115 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
I said to âAtaâ: Have you heard Ibn âAbbas saying: You have been commanded to observe circumambulation, and not commanded to enter it (the Kaâba)? He (âAtaâ) said: He (Ibn Abbas) (at the same time) did not forbid entrance into it. I, however, heard him saying: Usama b. Zaid informed me that when Allahâs Apostle (ï·º) entered the House, he supplicated in all sides of it; and he did not observe prayer therein till he came out, and as he came out he observed two rakâahs in front of
Grade: Sahih

Hadith #3116 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with them) reported that Allahâs Apostle (ï·º) entered the Kaâba, and in it there were six pillars, and he stood near a pillar and made supplication, but did not observe the prayer.
Grade: Sahih

Hadith #3117 - Sahih Muslim - Isma'il bin 'Abdul Malik Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØµÙÙØ± (Sahih Muslim)
I asked Abdullah b. Abu Aufa (Allah be pleased with him), a Companion of Allahâs Messenger (ï·º), whether Allahâs Apostle (ï·º) had entered the House, while performing âUmra, He said: NO.
Grade: Sahih

Hadith #3118 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger may peace be upon him) said to me: Had your people not been unbelievers in the recent past (had they not quite recently accepted Islam), I would have demolished the Kaâba and would have rebuilt it on the foundation (laid) by Ibrahim; for when the Quraish had built the Kaâba, they reduced its (area), and I would also have built (a door) in the rear.
Grade: Sahih

Hadith #3119 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #3120 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Didnât you see that when your people built the Kaâba, they reduced (its area with the result that it no longer remains) on the foundations (laid) by Ibrahim. I said: Messenger of Allah, why donât you rebuild it on the foundations (laid by) Ibrahim? Thereupon Allahâs Messenger (ï·º) said: Had your people not been new converts to Islam, I would have done that. âAbdullah b. âUmar (Allah be pleased with them) said: If âAâisha (Allah be pleased with her) had heard it from Allahâs Me
Grade: Sahih

Hadith #3121 - Sahih Muslim (Sahih Muslim)
If your people, had not been recent converts to Islam, I would have spent the treasure of the Kaâba in the way of Allah and would have constructed its door just on the level of the ground and would have encompassed in it the space of Hijr.
Grade: Sahih

Hadith #3122 - Sahih Muslim - Abdullah (Sahih Muslim)
âAâisha, if your people had not been recently polytheists (and new converts to Islam), I would have demolished the Kaâba, and would have brought it to the level of the ground and would have constructed two doors, one facing the east and the other one to the west, and would have added to it six cubits of area from Hijr, for the Quraish had reduced it when they rebuilt it.
Grade: Sahih

Hadith #3123 - Sahih Muslim - âAta` bin Farrookh (Sahih Muslim)
The House was burnt during the time of Yazid b. Muawiya when the people of Syria had fought (in Mecca). And it happened with it (the Kaâba) what was (in store for it). Ibn Zubair (Allah be pleased with him) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Kaâba. Should I demolish it and th
Grade: Sahih

Hadith #3124 - Sahih Muslim - Abdullah (Sahih Muslim)
I do riot think that Abu Khubaib (i. e. Ibn Zabair) had heard from âAâisha (Allah be pleased with her) (about the intended wish of the Prophet [may peace be upon him) In regard to the alteration of the Kaâba). Harith said: Yes, I myself did hear from her. He (âAbd al-Malik) said: Well, tell me what you heard from her. He stated that she (Hadrat âAâisha) had said that Allahâs Messenger (ï·º) remarked: Verily your people have reduced (the area) of the House from its (original foundat
Grade: Sahih

Hadith #3125 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Juraij with the same chain of transmitters.
Grade: Sahih

Hadith #3126 - Sahih Muslim - Abu al-Badah Ø£Ø¨Ù Ø§ÙØ¨Ø¯Ø§Ø Ø¨Ù Ø¹Ø§ØµÙ Ø¨Ù Ø¹Ø¯Ù (Sahih Muslim)
May Allah ruin Ibn Zubair that he lies in attributing to the Mother of the Faithful, as he says: I heard her stating that Allahâs Messenger (mayâpeace be upon him) had said: âAâisha, if your people had not been new converts to Islam, I would have demolished the House and would have added (in it area) from the Hijr for your people have reduced the area from its foundations. Harith b. âAbdullah b. Abu Rabiâa (Allah be pleased with him) said: Commander of the Faithful, donât say that,
Grade: Sahih

Hadith #3127 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I asked Allahâs Messenger (ï·º) about the wall, circumpassing the House (i. e. whether the wall on the side of Hijr was included in the Kaâba). He said, Yes. I said: Then why did they not include it in the House? He said: âYour people ran short of the means (to do so). I said: Why is it that the level of its door is raised high? He said: Your people did it so that they should admit one whom they liked, and forbid him whom they disliked, and if your people were not new converts to faith, an
Grade: Sahih

Hadith #3128 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I asked Allahâs Messenger (ï·º) about Hijr, and the rest of the hadith is the same. I also said: Why is it that the door has been made on a higher level, and one cannot (get into it) but with the help of a ladder? The rest of the hadith is the same as reported above and the concluding words are: (I do not change it) out of the apprehension that their hearts may disapprove of it.â
Grade: Sahih

Hadith #3129 - Sahih Muslim - Abdullah (Sahih Muslim)
Messenger of Allah, there is an obligation from Allah upon His servants in regard to Hajj. (But) my father is an aged man; he is incapable of riding safely. May I perform Hajj on his behalf? He said: Yes. It was during the Farewell Pilgrimage.
Grade: Sahih

Hadith #3130 - Sahih Muslim - al-Fadl bin Abi Talb Akhw Ø§ÙÙØ¶Ù Ø¨Ù Ø£Ø¨Ù Ø·Ø§ÙØ¨ (Sahih Muslim)
Messenger of Allah, my father is very old. There is an old obligation of Hajj upon him from Allah, but he is not capable of sitting on the back of the camel. Thereupon Allahâs Apostle (ï·º) said: Perform Hajj on his behalf.
Grade: Sahih

Hadith #3131 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Who art thou? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have a reward.
Grade: Sahih

Hadith #3132 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you.
Grade: Sahih

Hadith #3133 - Sahih Muslim - Kuraib (Sahih Muslim)
A woman lifted a child and said: Messenger of Allah, would he be credited with Hajj? He said: Yes. and for you there would be a reward.
Grade: Sahih

Hadith #3134 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Ibn âAbbas through another chain of transmitters.
Grade: Sahih

Hadith #3135 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger (ï·º) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allahâs Messenger (ï·º) said: If I were to sayâ Yes,â it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those
Grade: Sahih

Hadith #3136 - Sahih Muslim - ibn Umar (Sahih Muslim)
A woman should not set out on three (daysâ journey) except when she has a Mahram with her.
Grade: Sahih

Hadith #3137 - Sahih Muslim (Sahih Muslim)
â More than three (days).â Ibn Numair narrated on the authority of his father, (and the words are):â Three (days) except (when) she has a Mahram with her.â
Grade: Sahih

Hadith #3138 - Sahih Muslim - Abdullah (Sahih Muslim)
It is not lawful for a woman who believes in Allah and the Hereafter to travel for more than three nights journey except when there is a Mahram with her.
Grade: Sahih

Hadith #3139 - Sahih Muslim - Qaza`ah (Sahih Muslim)
I heard a hadith from Abu Saâid (Allah be pleased with him) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allahâs Messenger (ï·º)? Thereupon he said: (Can) I speak of anything about Allahâs Messenger (ï·º) which I did not bear? He said: I heard Allahâs Messenger (ï·º) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-M
Grade: Sahih

Hadith #3140 - Sahih Muslim - Qaza`ah (Sahih Muslim)
I heard Abu Saâid al-Khudri (Allah be pleased with him) saying: I heard four things from Allahâs Messenger (ï·º) which impressed me and captivated me (and one out of these is this), that he forbade a woman to undertake journey extending over two days but with her husband, or with a Mahram; and he then narrated the rest of the hadith.
Grade: Sahih

Hadith #3141 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
A woman should not set out on three (daysâ) journey, but in the company of a Mahram.
Grade: Sahih

Hadith #3142 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
A woman should not set out on a journey extending beyond three nights but with a Mahram.
Grade: Sahih

Hadith #3143 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
â More than three (days) except in the company of a Mahram.â
Grade: Sahih

Hadith #3144 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is not lawful for a Muslim woman to travel a nightâs journey except when there is a Mahram with her.
Grade: Sahih

Hadith #3145 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is not lawful for a woman who believes in Allah and the Hereafter to undertake a dayâs journey except in the company of a Mahram.
Grade: Sahih

Hadith #3146 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.
Grade: Sahih

Hadith #3147 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is not lawful for a woman to undertake three (days, ) journey except when there is a Mahram with her.
Grade: Sahih

Hadith #3148 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over three days or more, except when she is in the company of her father, or her son, or her husband, or her brother, or any other Mahram.
Grade: Sahih

Hadith #3149 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #3150 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) delivering a sermon and making this observation:â No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram.â A person stood up and said: Allahâs Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:â You go and perform Hajj with your wife.â
Grade: Sahih

Hadith #3151 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by âAmr on the authority of the same chain of transmitters.
Grade: Sahih

Hadith #3152 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
â No person (man) should be alone with a woman except when there is a Mahram with her.â
Grade: Sahih

Hadith #3153 - Sahih Muslim - ibn Umar (Sahih Muslim)
Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, an
Grade: Sahih

Hadith #3154 - Sahih Muslim (Sahih Muslim)
Abdullah b. Sarjis (Allah be pleased with him) reported that when Allahâs Messenger (ï·º) set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.
Grade: Sahih

Hadith #3155 - Sahih Muslim (Sahih Muslim)
â O Allah I seek refuge with Thee from the hardships of the journey.â
Grade: Sahih

Hadith #3156 - Sahih Muslim - Abdullah (Sahih Muslim)
There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates alone.
Grade: Sahih

Hadith #3157 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters (but with one alteration) that here Allah-o-Akbar is mentioned twice.
Grade: Sahih

Hadith #3158 - Sahih Muslim - Anas (Sahih Muslim)
I and Abu Talha (both) came back along with Allahâs Apostle (ï·º). Safiyyah (the wife of the Holy Prophet) rode behind him on his camel and as we came to the out- skirts of Medina he said: (We are those) who return, who repent, who worship our Lord, who praise (Him), and he went on uttering this until we entered Medina.
Grade: Sahih

Hadith #3159 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Anas b. Malik (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3160 - Sahih Muslim (Sahih Muslim)
Abdullah b. âUmar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) made (his camel) kneel down (i, e. halt at the stony ground of Dhuâl-Hulaifa) and prayed there, and so did Abdullah b. Umar (Allah be pleased with them).
Grade: Sahih

Hadith #3161 - Sahih Muslim (Sahih Muslim)
Nafiâ reported that âAbdullah b. Umar (Allah be pleased with them) used to halt his camel in the stony ground at Dhuâl-Hulaifa, where Allahâs Messenger (ï·º) used to make a halt (and pray).
Grade: Sahih

Hadith #3162 - Sahih Muslim (Sahih Muslim)
Nafiâ reported that when âAbdullah b. âUmar returned from Hajj or âUmra he made his camel kneel down (i. e. halted) in the stony ground of Dhuâl-Hulaifa where Allahâs Messenger (ï·º) had made his camel halt.
Grade: Sahih

Hadith #3163 - Sahih Muslim - Salim (Sahih Muslim)
Verily it is a blessed stony-ground.
Grade: Sahih

Hadith #3164 - Sahih Muslim - Salim (Sahih Muslim)
It is a blessed stony ground. Musa (one of the narrators) said: Salim made his came) halt at the mosque where âAbdullah made his camel halt as seeking the place of stay of Allahâs Messenger (ï·º). It is, in fact, situated at a lower plain than the mosque, which stands in the heart of the valley, and it is between it (the mosque) (and Qibla) that that place (where Allahâs Apostle used to get down for rest and prayer) is situated.
Grade: Sahih

Hadith #3165 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Abu Bakr Siddiq (Allah be pleased with him) sent me during Hajj before the Farewell Pilgrimage for which Allahâs Messenger (ï·º) had appointed him an Amir, among a group of people whom he had ordered to make announcement to the people on the Day of Nahr:â After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House.â Ibn Shihab stated that Humaid b. Abd al-Rahman said that according to this narration of Abu Huraira (Allah be pleased with him) th
Grade: Sahih

Hadith #3166 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
There is no day when God sets free more servants from Hell than the Day of âArafa. He draws near, then praises them to the angels, saying: What do these want?
Grade: Sahih

Hadith #3167 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
An Umra is an expiation for the sins committed between it and the next, and Hajj which is accepted will receive no other reward than Paradise.
Grade: Sahih

Hadith #3168 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3169 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who came to this House (Kaâba) (with the intention of performing Pilgrimage), and neither spoke indecently nor did he act wickedly. would return (free from sin) as on the (very first day) his mother bore him.
Grade: Sahih

Hadith #3170 - Sahih Muslim (Sahih Muslim)
â He who performed Pilgrimage but neither spoke indecently nor acted wickedly.â
Grade: Sahih

Hadith #3171 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
Grade: Sahih

Hadith #3172 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
Will you stay in your house at Mecca (which you abandoned at the time of migration)? Thereupon he said: Has âAqil left for as any land or house? And âAqil and Talib became the Inheritors of Abu Talibâs (property), and neither Jaâfar nor âAli inherited anything from him, for both (Jaâfar and âAli) were Muslims whereas âAqil and Talib were non-Muslims.
Grade: Sahih

Hadith #3173 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
Allahâs Messenger, God willing, where will you stay tomorrow? And it was at the time of the Conquest (of Mecca). Thereupon he (the Holy Prophet) said: Has âAqil left any accommodation for us?
Grade: Sahih

Hadith #3174 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
Usama b. Zaid (Allah be pleased with him) said: Allahâs Messenger, God willing, where will you stay tomorrow? Thereupon he (the Holy Prophet) said: Has âAqil left any accommodation for us?
Grade: Sahih

Hadith #3175 - Sahih Muslim - Ali (Sahih Muslim)
For a Mahijir, it is only three (daysâ) stay at Mecca, after completing (the Hajj or âUmra) that is allowed, and it seemed as if he was saying that he should not (stay) beyond this (period).
Grade: Sahih

Hadith #3176 - Sahih Muslim - al-'Ala' bin al-Hadrami (Sahih Muslim)
The Muhijir should stay at Mecca after performing the rituals (of Hajj) but for three (days) only.
Grade: Sahih

Hadith #3177 - Sahih Muslim - al-'Ala' bin al-Hadrami (Sahih Muslim)
It is only for three nights that a Muhajir should stay at Mecca after the completion of the rituals of Hajj.
Grade: Sahih

Hadith #3178 - Sahih Muslim - al-'Ala' bin al-Hadrami (Sahih Muslim)
The stay at Mecca after the completion of his rituals (of Hajj) is only for three days.
Grade: Sahih

Hadith #3179 - Sahih Muslim (Sahih Muslim)
Ibn Juraij narrated this hadith with the same chain of transmitters.
Grade: Sahih

Hadith #3180 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it
Grade: Sahih

Hadith #3181 - Sahih Muslim (Sahih Muslim)
â On that very day He created the heavens and the earth,â and he (the narrator) substituted the wordâ fightingâ (qital) forâ killingâ (qatl), and further said:â No one is to pick up the dropped thing except one who makes a public announcement of it.â
Grade: Sahih

Hadith #3182 - Sahih Muslim - Abu Shuraih Al-Adawi (Sahih Muslim)
Let me tell you something. O Commander, which Allahâs Messenger (ï·º) said on the day following, the Conquest which my ears heard and my heart has retained, and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah, not men, has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it, or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allahâs Messenger (ï·º), tell him that Allah
Grade: Sahih

Hadith #3183 - Sahih Muslim (Sahih Muslim)
Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for on
Grade: Sahih

Hadith #3184 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The people of the Khuzaâah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed (whom the people of the tribe of Laith had killed). It was reported to Allahâs Messenger (ï·º). He mounted his camel and delivered this address: Verily Allah, the Exalted and Majestic, held back the Ele- phants from Mecca, and gave its domination to His Messenger and believers. Behold, it was not violable for anyone before me and it will not be violable for
Grade: Sahih

Hadith #3185 - Sahih Muslim - Jabir (Sahih Muslim)
I heard Allahâs Apostle (ï·º) say: It is not permissible for any one of you to carry weapons in Mecca.
Grade: Sahih

Hadith #3186 - Sahih Muslim - Anas (Sahih Muslim)
Ibn Khatal is hanging on to the curtains of the Kaâba, whereupon he said: Kill him. Malik (one of the narrators) attested this statement having been made.
Grade: Sahih

Hadith #3187 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah al-Ansari (Allah be pleased with them) reported that Allahâs Messenger (ï·º) entered Mecca and Qutaiba (another narrator) stated that he entered Mecca in the Year of Victory, wearing a black turban, but not wearing the Ihram.
Grade: Sahih

Hadith #3188 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah reported that Allahâs Apostle (ï·º) entered on the day of Victory of Mecca wearing a black turban on his head.
Grade: Sahih

Hadith #3189 - Sahih Muslim (Sahih Muslim)
Amr b. Huraith reported on the authority of his father that Allahâs Messenger (ï·º) addressed the people (on the day of the Victory of Mecca) with a black turban on his head.
Grade: Sahih

Hadith #3190 - Sahih Muslim - Ja'far bin 'Abdullah bin Aslam Ø¬Ø¹ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø³ÙÙ (Sahih Muslim)
As if I am seeing Allahâs Messenger (ï·º) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (another narrator) did not make mention of:â Upon the pulpitâ.
Grade: Sahih

Hadith #3191 - Sahih Muslim - Abdullah (Sahih Muslim)
Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated (Allah for His blessings to be showered) in its saâ and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Mecca.
Grade: Sahih

Hadith #3192 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #3193 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Medina).
Grade: Sahih

Hadith #3194 - Sahih Muslim - Nafiâ (Sahih Muslim)
What is this that I hear you making mention of Mecca and its inhabitants and its sacredness, but you did not make mention of Medina and its inhabitants and its sacredness, while the Messenger of Allah (ï·º) has also declared sacred (the area) between its two lava lands (Medina)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then Said: I too have heard some part of it.
Grade: Sahih

Hadith #3195 - Sahih Muslim - Jabir (Sahih Muslim)
Ibrahim declared Mecca as sacred; I declare Medina, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.
Grade: Sahih

Hadith #3196 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
I have declared sacred the territory between the two lava plains of Medina, so its trees should not be cut down, or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.
Grade: Sahih

Hadith #3197 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
â None should nurse ill-will towards the people of Medina, or Allah will melt him in fire like the melting of lead or the dissolution of salt in water.
Grade: Sahih

Hadith #3198 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
God forbid that I should return anything which Allahâs Messenger (ï·º) has given me as spoil, and refused to return anything to them.
Grade: Sahih

Hadith #3199 - Sahih Muslim - Anas (Sahih Muslim)
Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me and made me sit behind him. And I used to serve Allahâs Messenger (ï·º) whenever he got down from the camel. And in one hadith he said: He proceeded and when (the mountain of) Uhud was within sight, he said: This is the mountain which loves us and we love it. And as he came close to Medina he said: O Allah, I declare (the area) between the two mountains of it (Medina) sacred just as Ibrahim declared Mecc
Grade: Sahih

Hadith #3200 - Sahih Muslim - Anas (Sahih Muslim)
â I declare sacred the area between its two lava mountains.â
Grade: Sahih