Hadith #1 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some
Grade: Sahih

Hadith #2 - Sahih Muslim - Abdullah b. Zama'a (Sahih Muslim)
I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.
Grade: Sahih

Hadith #3 - Sahih Muslim - Ibn Shihab from `Urwa (Sahih Muslim)
We met Abdullah b. âUmar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by âUmar (may Allah be pleased with him) from the Apostle (ï·º). There is a slight variation in that.
Grade: Sahih

Hadith #4 - Sahih Muslim (Sahih Muslim)
The same hadith is mentioned through a different chain.
Grade: Sahih

Hadith #5 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One day the Messenger of Allah (ï·º) appeared before the public so a man came to him and then said: Prophet of Allah, what is Iman? Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He said: Messenger of Allah, what is al-Islam? He replied: Al-Islam is that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you
Grade: Sahih

Hadith #6 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
This hadith is narrated to us on the authority of Muhammad b. âAbdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat alâamah rabbaha), the words are (Iza Waladat alâamah Baâlaha), i, e, when slave-girl gives birth to her master.
Grade: Sahih

Hadith #7 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Ask me (about religious matters), but they (the Companions) were in awe of asking him. Then came a man, and sat near his knees and said: O Messenger of Allah, what is al-Islam? So he (the Holy Prophet) replied: of its signs. The (Hour) is one of the five things of the unseen. No one knows them except Allah. Then (the Holy Prophet) recited (the folowing verse):â Verily Allah! with Him alone is the knowledge of the Hour and He it is Who sends down the rain and knows that which is in the wombs. A
Grade: Sahih

Hadith #8 - Sahih Muslim - Abdullah al-Khaulani (Sahih Muslim)
Five prayers during the day and the night. (Upon this he said: Am I obliged to say any other (prayer) besides these? He (the Holy Prophet, ) said: No, but whatever you observe voluntarily, out of your own free will, and the fasts of Ramadan. The inquirer said: Am I obliged to do anything else besides this? He (the Holy Prophet) said: No, but whatever you do out of your own free will. And the Messenger of Allah told him about the Zakat (poor-rate). The inquirer said: Am I obliged to pay anything
Grade: Sahih

Hadith #9 - Sahih Muslim - Mahmud b. Labid (Sahih Muslim)
By his father, he shall succeed if he were true (to what he professed), or: By his father, he would enter heaven if he were true (to what he professed).
Grade: Sahih

Hadith #10 - Sahih Muslim - Qais (Sahih Muslim)
We were forbidden that we should ask anything (without the genuine need) from the Holy Prophet. It, therefore, pleased us that an intelligent person from the dwellers of the desert should come and asked him (the Holy Prophet) and we should listen to it. A man from the dwellers of the desert came (to the Holy Prophet) and said: Muhammad, your messenger came to us and told us your assertion that verily Allah had sent you (as a prophet). He (the Holy Prophet) remarked: He told the truth. He (the be
Grade: Sahih

Hadith #11 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We were forbidden in the Holy Qurâan that we should ask about anything from the Messenger of Allah (ï·º) and then Anas reported the hadith in similar words.
Grade: Sahih

Hadith #12 - Sahih Muslim - Abu Ayyub al-Ansari (Sahih Muslim)
The Prophet (ï·º) stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity (or he had been guided well). He (the Holy Prophet) addressing the bedouin said: (Repeat) whatever you have uttered. He (the bedouin) repeated that. Upon this the Apostle (ï·º) remarked: The deed which can draw you near to Paradise and take you away from Hell is, that you worship Allah and associate none with Him, and you establish prayer and pay Zakat, and do good to you
Grade: Sahih

Hadith #13 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
This hadith is transmitted by Muhammad b. Hatim on the authority of Abu Ayyub Ansari.
Grade: Sahih

Hadith #14 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (ï·º) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.
Grade: Sahih

Hadith #15 - Sahih Muslim - Jundub (Sahih Muslim)
Messenger of Allah, direct me to a deed by which I may be entitled to enter Paradise. Upon this he (the Holy Prophet) remarked: You worship Allah and never associate anything with Him, establish the obligatory prayer, and pay the Zakat which is incumbent upon you, and observe the fast of Ramadan. He (the bedouin) said: By Him in Whose hand is my life, I will never add anything to it, nor will I diminish anything from it. When he (the bedouin) turned his back, the Prophet (ï·º) said: He who is pl
Grade: Sahih

Hadith #16 - Sahih Muslim - Sufyan bin 'Abdul Malik Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø§ÙÙØ±ÙØ²Ù (Sahih Muslim)
Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shariâah)? The Prophet (ï·º) replied in the affirmative.
Grade: Sahih

Hadith #17 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
I will do nothing more.
Grade: Sahih

Hadith #18 - Sahih Muslim - Jabir (Sahih Muslim)
Shall I enter Paradise in case I say the obligatory prayers, observe the (fasts) of Ramadan and treat that as lawful which has been made permissible (by the Shariâah) and deny myself that what is forbidden, and make no addition to it? He (the Holy Prophet) replied in the affirmative. He (the inquirer) said: By Allah, I would add nothing to it.
Grade: Sahih

Hadith #19 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(The superstructure of) al-Islam is raised on five (pillars), i. e. the oneness of Allah, the establishment of prayer, payment of Zakat, the, fast of Ramadan, Pilgrimage (to Mecca). A person said (to âAbdullah b. Umar the narrator): Which of the two precedes the other-Pilgrimage or the fasts of Rarnadan? Upon this he (the narrator) replied: No (it is not the Pilgrimage first) but the fasts of Ramadan precede the Pilgrimage.
Grade: Sahih

Hadith #20 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(The superstructure of) al-Islam is raised on five (pillars), i. e. Allah (alone) should be worshipped, and (all other gods) beside Him should be (categorically) denied. Establishment of prayer, the payment of Zakat, Pilgrimage to the House, and the fast of Ramadan (are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods).
Grade: Sahih

Hadith #21 - Sahih Muslim - Shaqiq bin Salama (Sahih Muslim)
(The superstructure of) al-Islam is raised on five (pillars), testifying (the fact) that there is no god but Allah, that Muhammad is His bondsman and messenger, and the establishment of prayer, payment of Zakat, Pilgrimage to the House (Kaâba) and the fast of Ramadan.
Grade: Sahih

Hadith #22 - Sahih Muslim - Abu al-Walid Ø£Ø¨Ù Ø§ÙÙÙÙØ¯ - Ø¨Ø±ÙØ© Ø§ÙÙØ¬Ø§Ø´Ø¹Ù (Sahih Muslim)
I heard the messenger of Allah (ï·º) say: Verily, al-Islam is founded on five (pillars): testifying the fact that there is no god but Allah, establishment of prayer, payment of Zakat, fast of Ramadan and Pilgrimage to the House.
Grade: Sahih

Hadith #23 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, verily ours is a tribe of Rabiâa and there stand between you and us the unbelievers of Mudar and we find no freedom to come to you except in the sacred month. Direct us to an act which we should ourselves perform and invite those who live beside us. Upon this the Prophet remarked: I command you to do four things and prohibit you against four acts. (The four deeds which you are commanded to do are): Faith in Allah, and then he explained it for them and said: Testifying the f
Grade: Sahih

Hadith #24 - Sahih Muslim - Anas ibn Malik (Sahih Muslim)
I was an interpreter between Ibn Abbas and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of âAbdul-Qais came to the Messenger of Allah (ï·º). He (the Holy Prophet) asked the delegation or the people (of the delegation about their identity). They replied that they belonged to the tribe of Rabiâa. He (the Holy Prophet) welcomed the people or the delegation which were neither humiliated nor put to shame. The
Grade: Sahih

Hadith #25 - Sahih Muslim (Sahih Muslim)
I forbid you to prepare nabidh in a gourd, hollowed block of wood, a varnished jar or receptacle. Ibn Muâadh made this addition on the authority of his father that the Messenger of Allah said to Ashajj, of the tribe of âAbdul-Qais: You possess two qualities which are liked by Allah: insight and deliberateness.
Grade: Sahih

Hadith #26 - Sahih Muslim - Abu Burda bin Niyar (Sahih Muslim)
That people from the- tribe of âAbdul-Qais came to the Messenger of Allah (ï·º) and said: Messenger of Allah, we belong to the tribe of Rabiâa and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah (ï·º) said: I enjoin upon you four (things) and forbid yo
Grade: Sahih

Hadith #27 - Sahih Muslim - Iyas b. Salama b. al-Akwa (Sahih Muslim)
The above hadith has been mentioned with a different chain and slightly different wording.
Grade: Sahih

Hadith #28 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Apostle of Allah, may God enable us to lay down our lives for you, which beverage is good for us? He (the Prophet) said: (Not to speak of beverages, I would lay stress) that you should not drink in the wine jars. They said: Apostle of Allah, may God enable us to lay down our lives for you, do you know what al-naqir is? He (the Holy Prophet) replied: Yes, it is a stump which you hollow out in the middle, and added: Do not use gourd or receptacle (for drink). Use water-skin the mouth of which is t
Grade: Sahih

Hadith #29 - Sahih Muslim - Qais (Sahih Muslim)
The Messenger of Allah sent me (as a governor of Yemen) and (at the time of departure) instructed me thus: You will soon find yourself in a community one among the people of the Book, so first call them to testify that there is no god but Allah, that I (Muhammad) am the messenger of Allah, and if they accept this, then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it, then tell them that Allah has made Zakat obligatory for them that it should
Grade: Sahih

Hadith #30 - Sahih Muslim (Sahih Muslim)
The above hadith has been mentioned with a different chain with a slightly different wording at the beginning, then follows the same.
Grade: Sahih

Hadith #31 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when they begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and w
Grade: Sahih

Hadith #32 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Why would you fight against the people, when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah, and he who professed it was granted full protection of his property and life on my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would definitely fight against him who severed prayer from Zakat, for it is the obligation upon the rich. By Allah, I would fight against
Grade: Sahih

Hadith #33 - Sahih Muslim - Aisha bint Abi Bakr (Sahih Muslim)
I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah.
Grade: Sahih

Hadith #34 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I have been commanded to fight against people, till they testify to the fact that there is no god but Allah, and believe in me (that) I am the messenger (from the Lord) and in all that I have brought. And when they do it, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah.
Grade: Sahih

Hadith #35 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qurâan):â Thou art not over them a wardenâ (lxxxviii, 22).
Grade: Sahih

Hadith #36 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.
Grade: Sahih

Hadith #37 - Sahih Muslim - Suh'aib bin Harb Ø´Ø¹ÙØ¨ Ø¨Ù ØØ±Ø¨ (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: He who professed that there is no god but Allah and made a denial of everything which the people worship beside Allah, his property and blood became inviolable, an their affairs rest with Allah.
Grade: Sahih

Hadith #38 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
He who held belief in the unity of Allah, and then narrated what has been stated above.
Grade: Sahih

Hadith #39 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
My uncle, you just make a profession that there is no god but Allah, and I will bear testimony before Allah (of your being a believer), Abu Jahl and âAbdullah b. Abi Umayya addressing him said: Abu Talib, would you abandon the religion of âAbdul-Muttalib? The Messenger of Allah (ï·º) constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and âAbdullah b. Abi Umayya) till Abu Talib gave his final decision and be stuck to the reli
Grade: Sahih

Hadith #40 - Sahih Muslim (Sahih Muslim)
The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.
Grade: Sahih

Hadith #41 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. But he (Abu Talib) refused to do so. Then Allah revealed this verse: â Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guidedâ (xxviii. 56).
Grade: Sahih

Hadith #42 - Sahih Muslim - Abu 'Umar Ø£Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. He (Abu Talib) said: Were it not the fear of the Quraysh blaming me (and) saying that it was the fear of (approaching death) that induced me to do so, I would have certainly delighted your eyes. It was then that Allah revealed: â Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the g
Grade: Sahih

Hadith #43 - Sahih Muslim - Hamam bin al-Harith ÙÙØ§Ù Ø¨Ù Ø§ÙØØ§Ø±Ø« (Sahih Muslim)
It is narrated on the authority of âUthman that the Messenger of Allah (ï·º) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
Grade: Sahih

Hadith #44 - Sahih Muslim - Humran (Sahih Muslim)
I heard the Messenger of Allah (ï·º) uttering these words (as stated above).
Grade: Sahih

Hadith #45 - Sahih Muslim - Abdullah b. Zama'a (Sahih Muslim)
We were accompanying the Apostle (ï·º) in a march (towards Tabuk). He (the narrator) said: The provisions with the people were almost depleted. He (the narrator) said: (And the situation became so critical) that they (the men of the army) decided to slaughter some of their camels. He (the narrator) said: Upon this Umar said: Messenger of Allah, I wish that you should pool together what has been left out of the provisions with the people and then invoke (the blessings of) Allah upon it. He (the n
Grade: Sahih

Hadith #46 - Sahih Muslim (Sahih Muslim)
During the time of Tabuk expedition, the (provisions) ran short and the men (of the army) suffered starvation; they said: Messenger of Allah, would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah (ï·º) said: Do as you please. He (the narrator) said: Then âUmar came there and said: Messenger of Allah, if you do that (if you give your consent and the men begin to slay their camels), the riding animals would become short. But (I would suggest you to)
Grade: Sahih

Hadith #47 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
He who said:â There is no god but Allah, He is One and there is no associate with Him, that Muhammad is his servant and His messenger, that Christ is servant and the son of His slave-girl and he (Christ) His word which He communicated to Mary and is His Spirit, that Paradise is a fact and Hell is a fact,â Allah would make him (he who affirms these truths enter Paradise through any one of its eight doors which he would like.
Grade: Sahih

Hadith #48 - Sahih Muslim - Suh'aib bin Harb Ø´Ø¹ÙØ¨ Ø¨Ù ØØ±Ø¨ (Sahih Muslim)
Allah would make him (he who affirms these truths) enter Paradise through one of the eight doors which he would like.
Grade: Sahih

Hadith #49 - Sahih Muslim - 'Ubadah b. Walid b. Samit (Sahih Muslim)
Allow me some time (so that I may talk with you). Why do you weep? By Allah, if I am asked to bear witness, I would certainly testify for you (that you are a believer). Should I be asked to intercede, I would certainly intercede for you, and if I have the power, I would certainly do good to you, and then observed: By Allah, never did I hear anything from the Messenger of Allah (ï·º) which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I
Grade: Sahih

Hadith #50 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
I was riding behind the Prophet (ï·º) and there was nothing between him and me but the rear part of the saddle, when he said: Muâadh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Muâadh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Muâadh b. Jabal: To which I replied. At your beck and ca
Grade: Sahih

Hadith #51 - Sahih Muslim - Al Bara (Sahih Muslim)
I was riding behind the Messenger of Allah (ï·º) on an ass known as âUfair. He (Muâadh) observed: He (the Holy Prophet) said: Muâadh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Muâadh added: I replied: Allah and his Messenger know best. Upon this he (the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious an
Grade: Sahih

Hadith #52 - Sahih Muslim - Hammim b. Munabbih (Sahih Muslim)
Muâadh, do you know the right of Allah over His bondsmen? He (Muâadh) said: Allah and His Apostle know best. He (the Messenger of Allah) said: That Allah alone should be worshipped and nothing should be associated with Him. He (the Holy Prophet) said: What right have they (bondsmen) upon Him in case they do it? He (Muâadh) said: Allah and His Apostle know best. He (the Holy Prophet) said: That He would not punish them.
Grade: Sahih

Hadith #53 - Sahih Muslim - al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù (Sahih Muslim)
The Messenger of Allah (ï·º) called, me and I replied to him. He (the Holy Prophet) said: Do you know the right of Allah upon the people? and then followed the hadith (mentioned above).
Grade: Sahih

Hadith #54 - Sahih Muslim - Tariq bin Shahab (Sahih Muslim)
We were sitting around the Messenger of Allah (may peace and blessings be upon him). Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us, He delayed in coming back to us, which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I, therefore, went out to look for the Messenger of Allah (may peace and blessings be upon him) and came to a garden belo
Grade: Sahih

Hadith #55 - Sahih Muslim - Tariq bin Shahab (Sahih Muslim)
At thy beck and call, and at thy pleasure, Messenger of Allah. He again called out: Muâadh, to which he (again) replied: At thy beck and call, and at thy pleasure. He (the Holy Prophet) addressed him (again): Muâadh, to which he replied: At thy beck and call, and at thy pleasure, Messenger of Allah. Upon this he (the Holy Prophet) observed: If anyone testifies (sincerely from his heart) that there is no god but Allah, and that Muhammad is His bondsman and His messenger, Allah immuned him fro
Grade: Sahih

Hadith #56 - Sahih Muslim - Tariq bin Shahab (Sahih Muslim)
Something had gone wrong with my eyesight. I, therefore, sent (a message to the Holy Prophet): Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so, that I should make that corner a place of worship. He said: The Prophet (ï·º) came there, and those amongst the Companions whom Allah willed also accompanied him. He entered (my place) and offered prayer at my residence and his Companions began to talk amongst themselves (and this convers
Grade: Sahih

Hadith #57 - Sahih Muslim - Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sahih Muslim)
It is narrated on the authority of Anas that âItban b. Malik told him that he became blind. He sent a message to the Messenger of Allah (ï·º) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (ï·º) and his people and then there was a discussion among them about a man who was known as Malik b. Dukhshum, and subsequently the narrator described the hadith of Sulaiman b. Mughira as stated above.
Grade: Sahih

Hadith #58 - Sahih Muslim - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih Muslim)
He has found the taste of faith (iman) who is content with Allah as his Lord, with Islam as his religion (code of life) and with Muhammad (ï·º) as his Prophet.
Grade: Sahih

Hadith #59 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Iman has over seventy branches, and modesty is a branch of Iman.
Grade: Sahih

Hadith #60 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is the branch of faith.
Grade: Sahih

Hadith #61 - Sahih Muslim - Hisham bin 'Abdul Malik al-Tayalasi ÙØ´Ø§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø£Ø¨Ù Ø§ÙÙÙÙØ¯ Ø§ÙØ·ÙØ§ÙØ³Ù (Sahih Muslim)
Modesty is part of Iman (faith).
Grade: Sahih

Hadith #62 - Sahih Muslim - Hisham bin 'Abdul Malik al-Tayalasi ÙØ´Ø§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø£Ø¨Ù Ø§ÙÙÙÙØ¯ Ø§ÙØ·ÙØ§ÙØ³Ù (Sahih Muslim)
He (the Holy Prophet) happened to pass by a mass of Ansar who was instructing his brother (about modesty).
Grade: Sahih

Hadith #63 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Modesty brings forth nothing but goodness. Bushair b. Kaâb said: It is recorded in the books of wisdom, there lies sobriety in it and calmness of mind in it, Imran said: I am narrating to you the tradition of the Messenger of Allah (may peace and blessings be upon him) and you talk of your books.
Grade: Sahih

Hadith #64 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
Modesty is a virtue through and through, or said: Modesty is a goodness complete. Upon this Bushair ibn Kaâb said: Verily we find in certain books or books of (wisdom) that it is God-inspired peace of mind or sobriety for the sake of Allah and there is also a weakness in it. Imran was so much enraged that his eyes became red and he said: I am narrating to you the hadith of the Messenger of Allah (ï·º) and you are contradicting it. He (the narrator) said: Imran reported the hadith, He (the narr
Grade: Sahih

Hadith #65 - Sahih Muslim - Aisha bint Abi Bakr (Sahih Muslim)
Ishaq b. Ibrahim narrates this hadith of the Prophet on the authority of Imran b. Husain, like the one narrated by Hammad b. Zaid.
Grade: Sahih

Hadith #66 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the (words) are: other than you. He (the Holy Prophet) remarked: Say I affirm my faith in Allah and then remain steadfast to it.
Grade: Sahih

Hadith #67 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
That you provide food and extend greetings to one whom you know or do not know.
Grade: Sahih

Hadith #68 - Sahih Muslim - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih Muslim)
Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.
Grade: Sahih

Hadith #69 - Sahih Muslim - Jabir (Sahih Muslim)
A Muslim is he from whose hand and tongue the Muslims are safe.
Grade: Sahih

Hadith #70 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
I asked the Messenger of Allah which (attribute) of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe, protected from the tongue and hand of (other Muslims).
Grade: Sahih

Hadith #71 - Sahih Muslim (Sahih Muslim)
Ibrahim b. Saâid al-Jauhari has narrated this hadith with the same words in addition to these. The Messenger of Allah (may peace and blessings be upon him) was asked as to who amongst the Muslims is better, and the rest of the hadith was narrated like this.
Grade: Sahih

Hadith #72 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allahâs sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
Grade: Sahih

Hadith #73 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allahâs sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.
Grade: Sahih

Hadith #74 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
that he again becomes a Jew or a Christian.
Grade: Sahih

Hadith #75 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.
Grade: Sahih

Hadith #76 - Sahih Muslim - Qais (Sahih Muslim)
None of you is a believer until I am dearer to him than his child, his father, and the whole of mankind.
Grade: Sahih

Hadith #77 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âNone amongst you believes (truly) until he loves for his brotherâ â or he said âfor his neighbourâ â âthat which he loves for himself.â
Grade: Sahih

Hadith #78 - Sahih Muslim - Al Bara (Sahih Muslim)
By Him in whose Hand is my life, no, bondsman (truly) believes till he likes for his neighbour, or he (the Holy Prophet) said: for his brother, whatever he likes for himself.
Grade: Sahih

Hadith #79 - Sahih Muslim - ibn Mas'ud (Sahih Muslim)
He will not enter Paradise whose neighbour is not secure from his wrongful conduct.
Grade: Sahih

Hadith #80 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Grade: Sahih

Hadith #81 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
He who believes in Allah and the Last Day does not harm is neighbour, and he who believes in Allah and the Last Day shows hospitality to his guest and he who believes in Allah and the Last Day speaks good or remains silent.
Grade: Sahih

Hadith #82 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
He (the Prophet) said: He should do good to the neighbour.
Grade: Sahih

Hadith #83 - Sahih Muslim - Abdullah b. Zama'a (Sahih Muslim)
He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent.
Grade: Sahih

Hadith #84 - Sahih Muslim - Abdullah b. Zama'a (Sahih Muslim)
It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the âId day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Saâid remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should d
Grade: Sahih

Hadith #85 - Sahih Muslim - Abdullah b. Zama'a (Sahih Muslim)
The same hadith of the Prophet (may peace and blessings be upon him) has been reported by Abu Saâid al-Khudri in connection with the story of Marwan.
Grade: Sahih

Hadith #86 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond
Grade: Sahih

Hadith #87 - Sahih Muslim - ibn Umar (Sahih Muslim)
Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Masâud and the meeting of Ibn âUmar with him is not mentioned.
Grade: Sahih

Hadith #88 - Sahih Muslim - ibn Umar (Sahih Muslim)
Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction) where emerge the two horns of Satan, they are the tribes of Rabiâa and Mudar.
Grade: Sahih

Hadith #89 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There have come the people of Yemen; they are tender of hearts, the belief is that of the Yemenites, the understanding (of the faith) is that of the Yemenites and sagacity is that of the Yemenites.
Grade: Sahih

Hadith #90 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported the same hadith which is transmitted to us by another chain of transmitters, e. g. Muhammad b. al-Muthanna, Ishaq b. Yusuf Azraq, Ibn âAun, etc.
Grade: Sahih

Hadith #91 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (may peace and blessings be upon him) observed: There came to you the people from Yemen; they are tender of hearts and mild of feelings, the understanding is Yemenite, the sagacity is Yemenite.
Grade: Sahih

Hadith #92 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.
Grade: Sahih

Hadith #93 - Sahih Muslim - Zuhayr bin Harb Ø²ÙÙØ± Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø´Ø¯Ø§Ø¯ Ø£Ø¨Ù Ø®Ø«ÙÙØ© (Sahih Muslim)
The belief is among the Yemenites, and the unbelief is towards the East, and tranquillity is among those who rear goats and sheep, and pride and simulation is among the uncivil and rude owners of horses and camels.
Grade: Sahih

Hadith #94 - Sahih Muslim - Qais (Sahih Muslim)
I heard the Messenger of Allah saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.
Grade: Sahih

Hadith #95 - Sahih Muslim (Sahih Muslim)
The belief is among the Yemenites, the sagacity is that of the Yemenites.
Grade: Sahih

Hadith #96 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard the Prophet (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.
Grade: Sahih

Hadith #97 - Sahih Muslim (Sahih Muslim)
There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the East.
Grade: Sahih

Hadith #98 - Sahih Muslim (Sahih Muslim)
Jarir narrated this on the authority of Aâmash with the same chain of narrators (as mentioned above).
Grade: Sahih

Hadith #99 - Sahih Muslim (Sahih Muslim)
Pride and conceitedness is among the owners of the camels and tranquillity and sobriety is found amongst the owners of sheep.
Grade: Sahih

Hadith #100 - Sahih Muslim - Qais (Sahih Muslim)
The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.
Grade: Sahih

Hadith #101 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum.
Grade: Sahih

Hadith #102 - Sahih Muslim - Zuhayr bin Harb Ø²ÙÙØ± Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø´Ø¯Ø§Ø¯ Ø£Ø¨Ù Ø®Ø«ÙÙØ© (Sahih Muslim)
Jarir reported on the authority of Aâmash with this chain of transmitters that the Messenger of Allah (ï·º) observed: By him in Whose hand is my life, you shall not enter Paradise unless you believe. The rest of the hadith is the same as narrated by Abd Muâawiya and Wakiâ.
Grade: Sahih

Hadith #103 - Sahih Muslim - Tamim al-Dari (Sahih Muslim)
âThe Religion is sincerity.â We said, âTo whom?â He said âTo Allah, to His Book, To His Messenger, and to the leaders of the Muslims and their masses.â
Grade: Sahih

Hadith #104 - Sahih Muslim (Sahih Muslim)
Muhammad b. Hatim and others narrate the same hadith of the Apostle (may peace and blessings be upon him) on the authority of Tamim ad-Dari.
Grade: Sahih

Hadith #105 - Sahih Muslim (Sahih Muslim)
Umayya b. Bistam narrates the same hadith of the Messenger of Allah (may peace and blessings be upon him) on the authority of Tamim ad-Dari.
Grade: Sahih

Hadith #106 - Sahih Muslim (Sahih Muslim)
It is narrated on the authority of Jarir that he observed I gave pledge of allegiance to the Messenger of Allah (may peace and blessings be upon him) on the observance of prayer, payment of Zakat, and sincerity and well-wishing for every Muslim.
Grade: Sahih

Hadith #107 - Sahih Muslim - Sufyan (Sahih Muslim)
I pledged allegiance to the Messenger of Allah may peace and blessings be upon him) on sincerity and well-wishing for every Muslim.
Grade: Sahih

Hadith #108 - Sahih Muslim - Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù (Sahih Muslim)
I owed allegiance to the Messenger of Allah (may peace and blessings be upon him) on hearing ( is commands) and obeying (them) and the Prophet) instructed me (to act) as lay in my power, and sincerity and goodwill for every Muslim.
Grade: Sahih

Hadith #109 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft, and no drunkard who drinks wine is a believer as long as he drinks it. âAbdul-Malik b. Abi Bakrâ narrated this on the authority of Abu Bakr b. Abdur-Rahman b. Harith and then said: Abu Huraira made this addition: No plunderer who plunders a valuable thing that attracts the attention of people is a believer so long as he commits this act.
Grade: Sahih

Hadith #110 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah said that a fornicator does not fornicate, and then narrated the hadith like this, and he also made mention of plundering too, but did not mention of a thin having value. Ibn Shihab said: Saâid b. al-Musayyib and Abu Salama narrated this hadith on the authority of Abu Huraira a hadith like that of Abu Bakr with the exception of (the mention) of plundering.
Grade: Sahih

Hadith #111 - Sahih Muslim (Sahih Muslim)
Muhammad b. Mihran narrates this hadith on the authority of Abu Huraira and made mention of plundering but did not talk of (a thing) having value.
Grade: Sahih

Hadith #112 - Sahih Muslim (Sahih Muslim)
Imam Muslim has reported this hadith by Hasan b. âAli al-Halwani and other traditions.
Grade: Sahih

Hadith #113 - Sahih Muslim - Qais (Sahih Muslim)
People raise there eyes towards him, and in the hadith narrated by Hammam: The believers raise their eyes towards him, and such like words, so long as he plunders (is not) a believer, and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun (these evils).
Grade: Sahih

Hadith #114 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A fornicator who fornicates is not a believer as long as he commits fornication, and no one who steals is a believer as long as he commits theft, and no one who drinks wine is a believer as long as he drinks it, and repentance may be accepted after that.
Grade: Sahih

Hadith #115 - Sahih Muslim (Sahih Muslim)
Muhammad b. Rafiâ, Abdur-Razzaq, Sufyan, Aâmash narrated this hadith like one narrated by Shuâba, on the authority of Abu Huraira tracing, it (right to the Holy Prophet).
Grade: Sahih

Hadith #116 - Sahih Muslim - Abdullah (Sahih Muslim)
âThere are four characteristics, whoever has them all is a pure hypocrite, and whoever has one of its characteristics, he has one of the characteristics of hypocrisy, until he gives it up: When he speaks he lies, when he makes a covenant he betrays it, when he makes a promise he breaks it, and when he disputes he resorts to obscene speech.â In the narration of Sufyan (one of the narrators) it is: âAnd if he has one of them, he has one of the characteristics of hypocrisy.â
Grade: Sahih

Hadith #117 - Sahih Muslim - Qais (Sahih Muslim)
Three are the signs of a hypocrite: when he spoke he told a lie, when he made a promise he acted treacherously against it, when he was trusted he betrayed.
Grade: Sahih

Hadith #118 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There are three characteristics of a hypocrite: when he spoke he told a lie, when he made promise he acted treacherously, and when he was trusted he betrayed.
Grade: Sahih

Hadith #119 - Sahih Muslim - Uqba bin 'Alqama al-Ma'fari Ø¹ÙØ¨Ø© Ø¨Ù Ø¹ÙÙÙØ© Ø¨Ù ØØ¯ÙØ¬ Ø§ÙÙØ¹Ø§ÙØ±Ù (Sahih Muslim)
Three are the signs of a hypocrite, even if he observed fast and prayed and asserted that he was a Muslim.
Grade: Sahih

Hadith #120 - Sahih Muslim - Qais (Sahih Muslim)
even if he observed fast and prayed and asserted that he was a Muslim.
Grade: Sahih

Hadith #121 - Sahih Muslim - Qais (Sahih Muslim)
When a man calls his brother an unbeliever, it returns (at least) to one of them.
Grade: Sahih

Hadith #122 - Sahih Muslim - Qais (Sahih Muslim)
Any person who called his brother: âO unbelieverâ (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim).
Grade: Sahih

Hadith #123 - Sahih Muslim - Qais (Sahih Muslim)
No person who claimed knowingly anyone else as his father besides (his own) committed nothing but infidelity, and he who made a claim of anything, which (in fact) did not belong to him, is not amongst us; he should make his abode in Fire, and he who labeled anyone with unbelief or called him the enemy of Allah, and he was in fact not so, it rebounded on him.
Grade: Sahih

Hadith #124 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not detest your fathers; he who detested his father committed infidelity.
Grade: Sahih

Hadith #125 - Sahih Muslim - Qais (Sahih Muslim)
Both of my ears heard the Messenger of Allah saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra asserted that he too heard it from the Messenger of Allah (may peace be upon him ).
Grade: Sahih

Hadith #126 - Sahih Muslim (Sahih Muslim)
My ears heard and my hearing preserved it that Muhammad (peace and blessings be upon him) observed: He who claimed for another one his fatherhood besides his own father knowingly that he was not his father-to him Paradise is forbidden.
Grade: Sahih

Hadith #127 - Sahih Muslim - Abdullah (Sahih Muslim)
Abusing a Muslim is an outrage and fighting against him is unbelief. Zubaid said: I asked Abu Waâil: Did you hear it from Abdullah narrating if from the Messenger of Allah (may peace and blessings be upon him)? He replied: Yes. But there is mention of the talk between Zubaid and Abu Waâil in the hadith narrated by Shuâba.
Grade: Sahih

Hadith #128 - Sahih Muslim (Sahih Muslim)
Abu Bakr b. Abu Shaiba narrated a hadith like this from the Apostle (may peace and blessings be upon him) on the authority of Abdullah.
Grade: Sahih

Hadith #129 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
Do not return to unbelief after me by striking the necks of one another.
Grade: Sahih

Hadith #130 - Sahih Muslim (Sahih Muslim)
Abdullah b. Muâadh narrated from the Apostle (may peace and blessings be upon him) a hadith like this on the authority on Ibn Umar.
Grade: Sahih

Hadith #131 - Sahih Muslim (Sahih Muslim)
It is narrated on the authority of Abdullah b. Umar that the Apostle (may peace and blessings be upon him) observed on the occasion of the Farewell Pilgrimage Woe unto you distress unto you! Donât turn back as unbelievers after me by striking the necks of one another.
Grade: Sahih

Hadith #132 - Sahih Muslim (Sahih Muslim)
Harmala b. Yahya, Abdullah b. Wahb, Umar b. Muhammad, Ibn Umar narrated like the hadith reported by Shuâba on the authority of Waqid.
Grade: Sahih

Hadith #133 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Two (things) are found among men which are tantamount to unbelief: slandering oneâs lineage and lamentation on the dead.
Grade: Sahih

Hadith #134 - Sahih Muslim - Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù (Sahih Muslim)
By God, this hadith was narrated from the Apostle (may peace and blessings be upon him), but I do not like that this should be narrated on my authority here in Basra.
Grade: Sahih

Hadith #135 - Sahih Muslim - Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù (Sahih Muslim)
The slave who fled from his master, responsibility with regard to him was absolved.
Grade: Sahih

Hadith #136 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
When the slave runs away from his master, his prayer is not accepted.
Grade: Sahih

Hadith #137 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
The Messenger of Allah (may peace and blessings be upon him) led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he (the Holy Prophet) remarked: He (Allah) said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessi
Grade: Sahih

Hadith #138 - Sahih Muslim - Qais (Sahih Muslim)
Donât you know what your Lord said? He observed: I have never endowed My bondsmen with a favor, but a section amongst them disbelieved it and said: Stars, it was due to the stars.
Grade: Sahih

Hadith #139 - Sahih Muslim - Qais (Sahih Muslim)
Allah does not shower His blessings from the heaven that in the morning a group of men disbelieve it (to be a blessing from Allah). Allah sends down rain, but they (the disbelievers) say: Such and such star (is responsible for that).
Grade: Sahih

Hadith #140 - Sahih Muslim - Qais (Sahih Muslim)
Some people entered the morning with gratitude and some with ingratitude (to Allah). Those who entered with gratitude said: This is the blessing of Allah, and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it.
Grade: Sahih

Hadith #141 - Sahih Muslim - Qais (Sahih Muslim)
The sign of a hypocrite is the hatred against the Ansar and the sign of a believer is the love for the Ansar.
Grade: Sahih

Hadith #142 - Sahih Muslim - Anas (Sahih Muslim)
The love of the Ansar is the sign of faith and hatred against them is the sign of dissemblance.
Grade: Sahih

Hadith #143 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
âNone but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah.â I (the narrator) said: Did you hear this hadith from al-Baraâ? He said: He narrated it to me.
Grade: Sahih

Hadith #144 - Sahih Muslim - Qais (Sahih Muslim)
A person who believes in Allah and the Last Day never nurses a grudge against the Ansar.
Grade: Sahih

Hadith #145 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The person who believes in Allah and the Last Day never nurses a grudge against the Ansar.
Grade: Sahih

Hadith #146 - Sahih Muslim - Zirr (Sahih Muslim)
âAli observed: By Him Who split up the seed and created something living, the Apostle (may peace and blessings be upon him) gave me a promise that no one but a believer would love me, and none but a hypocrite would nurse grudge against me.
Grade: Sahih

Hadith #147 - Sahih Muslim - Abdullah (Sahih Muslim)
O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and wi
Grade: Sahih

Hadith #148 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
Grade: Sahih

Hadith #149 - Sahih Muslim - Safinah (Sahih Muslim)
A hadith like this as narrated by Ibn âUmar has also been transmitted by Abu Saâid al-Khudri.
Grade: Sahih

Hadith #150 - Sahih Muslim (Sahih Muslim)
A hadith like this as narrated by Ibn âUmar has also been transmitted by Abu Huraira.
Grade: Sahih

Hadith #151 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Alas, and in the narration of Abu Kuraib the words are: Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell.
Grade: Sahih

Hadith #152 - Sahih Muslim (Sahih Muslim)
I disobeyed and I am doomed to Hell.
Grade: Sahih

Hadith #153 - Sahih Muslim (Sahih Muslim)
It is narrated on the authority of Jabir that he heard the Apostle (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.
Grade: Sahih

Hadith #154 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
Between man and polytheism and unbelief is the abandonment of salat.
Grade: Sahih

Hadith #155 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah was asked about the best of deeds. He observed: Belief in Allah. He (the inquirer) said: What next? He (the Holy Prophet) replied: Jihad (struggle to the utmost) in the cause of Allah. He (the inquirer) again said: What next? He (the Holy Prophet) replied: Pilgrimage accepted into the grace of the Lord. In the. tradition narrated on the authority of Muhammad b. Jaâfar (the words are) that he (the Holy Prophet) said: Belief in Allah and His Messenger. Muhammad b. Rafi and
Grade: Sahih

Hadith #156 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause. I again asked: Who is the slave whose emancipation is the best? He (the Holy Prophet) replied: One who is valuable for his master and whose price is high. I said: If I canât afford to do it? He (the Holy Prophet) replied: Help an artisan or make anything for the unskilled (labourer). I (Abu Dharr) said: Messenger of Allah, you see that I am helpless in doing some o
Grade: Sahih

Hadith #157 - Sahih Muslim (Sahih Muslim)
Muhammad b. Abu Rafiâ narrated the hadith on the authority of Abu Dharr with a slight difference.
Grade: Sahih

Hadith #158 - Sahih Muslim - Abdullah (Sahih Muslim)
Prayer at its appointed hour. I (again) said: Then what? He (the Holy Prophet) replied: Kindness to the parents. I (again) said: Then what? He replied: Earnest endeavour (Jihad) in the cause of Allah. And I would have not ceased asking more questions but out of regard (for his feelings).
Grade: Sahih

Hadith #159 - Sahih Muslim - Abdullah (Sahih Muslim)
I said: Messenger of Allah, which of the deeds (takes one) nearer to Paradise? He (the Holy Prophet) replied: Prayer at its proper time, I said: What next, Messenger of Allah? He replied: Kindness to the parents. I said: What next? He replied: Jihad in the cause of Allah.
Grade: Sahih

Hadith #160 - Sahih Muslim (Sahih Muslim)
The owner of this house told me that he asked the Messenger of Allah (ï·º): Which of the deeds are liked by Allah? He (the Holy Prophet) observed: Prayer at its proper time. I (again) said: What next? He replied: Then goodness to the parents. I (again) said: What then? He replied: Then Jihad in the cause of Allah. He (âAbdullah) said: This is what I was told (by the Holy Prophet). Had I questioned further, he would have made additions for me.
Grade: Sahih

Hadith #161 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Muhammad b. Bashshar, Muhammad b. Jaâfar Shuâba with this chain of narrators, with the addition that he pointed towards the house of âAbdullah, but he did not mention his name for us.
Grade: Sahih

Hadith #162 - Sahih Muslim - Qais (Sahih Muslim)
The best ofâ the deeds or deed is the (observance of) prayer at its proper time and kindness to the parents.
Grade: Sahih

Hadith #163 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked the Messenger of Allah (ï·º): Which sin is the gravest in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He has created you. He (the reporter) said: I told him (the, Holy Prophet): Verily it is indeed grave. He (the reporter) said: I asked him what the next (gravest sin) was. He (the Holy Prophet) replied: That you kill your child out of fear that he shall join you in food. He (the reporter) said: I asked (him) what the ne
Grade: Sahih

Hadith #164 - Sahih Muslim - Abdullah (Sahih Muslim)
Messenger of Allah, which offence is the most grievous in the eye of Allah? He (the Holy Prophet) replied: That you associate a partner with Allah (despite the fact) that He created you. He (the man) said: What next? He (the Holy Prophet) replied: That you kill your child out of fear that he would join you in food. He (the inquirer) said (again): What next? He (the Holy Prophet) replied: That you commit adultery with the wife of your neighbour. And the Almighty and Exalted Lord testified it (wit
Grade: Sahih

Hadith #165 - Sahih Muslim - 'Abdur-Rahman bin Abi Bakra's father (Sahih Muslim)
We were in the company of the Messenger of Allah (ï·º) that he observed: Should I not inform you about the most grievous of the grave sins? (The Holy Prophet) repeated it three times, and then said: Associating anyone with Allah, disobedience to parents, false testimony or false utterance. The Prophet was reclining, then he sat up, and he repeated it so many times that we wished that he should become silent.
Grade: Sahih

Hadith #166 - Sahih Muslim - Anas (Sahih Muslim)
Associating anyone with Allah, disobedience to parents, killing a person and false utterance.
Grade: Sahih

Hadith #167 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
I heard Anas b. Malik saying: The Messenger of Allah (ï·º) talked about the major sins, or he was asked about the major sins. Upon this he observed: Associating anyone with Allah, killing of a person, disobedience to parents. He (the Prophet further) said: Should I not inform you about the gravest of the major sins, and (in this connection) observed: False utterance or false testimony. Shuâba said. It was most probablyâ false testimonyâ.
Grade: Sahih

Hadith #168 - Sahih Muslim - Qais (Sahih Muslim)
Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
Grade: Sahih

Hadith #169 - Sahih Muslim - Abdullah (Sahih Muslim)
Abusing oneâs parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the formerâs) mother.
Grade: Sahih

Hadith #170 - Sahih Muslim (Sahih Muslim)
This hadith has also been transmitted on the authority of Saâd b. Ibrahim with this chain of narrators.
Grade: Sahih

Hadith #171 - Sahih Muslim - Abdullah (Sahih Muslim)
He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person (amongst his hearers) said: Verily a person loves that his dress should be fine, and his shoes should be fine. He (the Holy Prophet) remarked: Verily, Allah is Graceful and He loves Grace. Pride is disdaining the truth (out of self-conceit) and contempt for the people.
Grade: Sahih

Hadith #172 - Sahih Muslim - Abdullah (Sahih Muslim)
None shall enter the Fire (of Hell) who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride.
Grade: Sahih

Hadith #173 - Sahih Muslim - Abdullah (Sahih Muslim)
He who has in his heart the weight of a mustard seed of pride shall not enter Paradise.
Grade: Sahih

Hadith #174 - Sahih Muslim - Abdullah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying: He who dies associating anything with Allah would enter the Fire (of Hell). âAbdullah b. Masâud said: I say that he who died without associating anything with Allah entered Paradise.
Grade: Sahih

Hadith #175 - Sahih Muslim - Jabir (Sahih Muslim)
Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell.
Grade: Sahih

Hadith #176 - Sahih Muslim - Jabir (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating (anything) with Him entered Fire.
Grade: Sahih

Hadith #177 - Sahih Muslim (Sahih Muslim)
The same hadith has been narrated by Ishaq b. Mansur on the authority of Jabir with another chain of transmitters.
Grade: Sahih

Hadith #178 - Sahih Muslim (Sahih Muslim)
Gabriel came to me and gave me the tidings: Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft.
Grade: Sahih

Hadith #179 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I came to the Apostle (may peace be upon him ) and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Holy Prophet) observed: There is none among the bondsmen who affirmed his faith in La illaha ill-Allah there is no God but Allah) and died in this state and did not enter Paradise. I (Abu Dharr) said: Even if he committed adultery and theft? He (the Holy Prophet) replied: (Yes) even though he committed adult
Grade: Sahih

Hadith #180 - Sahih Muslim - al-Miqdad ibn al-Aswad (Sahih Muslim)
If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allahâs sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (ï·º) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? Th
Grade: Sahih

Hadith #181 - Sahih Muslim (Sahih Muslim)
I embraced Islam for Allahâs sake. and in the hadith narrated by Maâmar the words are: I knelt down to kill him, that he said; There is no god but Allah.
Grade: Sahih

Hadith #182 - Sahih Muslim - Bishr bin al-Hakam (Sahih Muslim)
Messenger of Allah, here is a point: If I happened to encounter a person amongst the infidels (in the battle). Then he narrated a hadith similar to the one transmitted by Laith.
Grade: Sahih

Hadith #183 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
There is no god but Allah, I attacked him with a spear. It once occurred to me and I talked about it to the Apostle (ï·º). The Messenger of Allah (ï·º) said: Did he professâ There is no god but Allah,â and even then you killed him? I said: Messenger of Allah, he made a profession of it out of the fear of the weapon. He (the Holy Prophet) observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam
Grade: Sahih

Hadith #184 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
The Messenger of Allah may peace be upon him) sent us to Huraqat, a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person (of the defeated tribe). When we overcame him, he said: There is no god but Allah. At that moment the Ansari spared him, but I attacked him with my spear and killed him. The news had already reached the Apostle (peace be upon him), so when we came back he (the Apostle) said to me: Usama, did you
Grade: Sahih

Hadith #185 - Sahih Muslim (Sahih Muslim)
Gather some men of your family so that I should talk to them. He (âAsâas) sent a messenger to them (to the members of his family). When they had assembled, Jundab came there with a yellow hooded cloak on him, He said: Talk what you were busy in talking. The talk went on by turns, till there came his (Jundabâs) turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah (ï
Grade: Sahih

Hadith #186 - Sahih Muslim - Abdullah (Sahih Muslim)
He who took up arms against us is not of us.
Grade: Sahih

Hadith #187 - Sahih Muslim - Iyas b. Salama b. al-Akwa (Sahih Muslim)
He who draws the sword against us is not of us.
Grade: Sahih

Hadith #188 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
He who took up arms against us is not of us.
Grade: Sahih

Hadith #189 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took up arms against us is not of us and he who acted dishonestly towards us is not of us.
Grade: Sahih

Hadith #190 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
What is this? He replied: Messenger of Allah, these have been drenched by rainfall. He (the Holy Prophet) remarked: Why did you not place this (the drenched part of the heap) over other eatables so that the people could see it? He who deceives is not of me (is not my follower).
Grade: Sahih

Hadith #191 - Sahih Muslim - Abdullah (Sahih Muslim)
He is not one of us (one among the Ummah of Islam) who beat the cheeks or tore the front opening of the shirt or uttered the slogans of (the days of) Jahiliya (ignorance). Ibn Numair and Abu Bakr said (instead of the wordâ auâ (or) it isâ waâ the words are) and tore and uttered (the slogans) of Jahiliya withoutâ alifâ.
Grade: Sahih

Hadith #192 - Sahih Muslim (Sahih Muslim)
He tore and called.
Grade: Sahih

Hadith #193 - Sahih Muslim - Abu Burda bin Niyar (Sahih Muslim)
I have no concern with one with whom the Messenger of Allah (ï·º) has no concern, Verily the Messenger of Allah (ï·º) has no concern with that woman who wails loudly, shaves her hair and tears (her garment in grief).
Grade: Sahih

Hadith #194 - Sahih Muslim - Abu Burda bin Niyar (Sahih Muslim)
Donât you know? -and narrated to her: Verily the Messenger of Allah (ï·º) said: I have no concern with one who shaved her hair, lamented loudly and tore (her clothes in grief).
Grade: Sahih

Hadith #195 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
That (the Holy Prophet) did not say that he had no concern but said: He is not one of us.
Grade: Sahih

Hadith #196 - Sahih Muslim - Qais (Sahih Muslim)
I heard Allahâs Messenger (ï·º) saying: The tale-bearer shall not enter Paradise.
Grade: Sahih

Hadith #197 - Sahih Muslim - Qais (Sahih Muslim)
He is one who carries tales to the governor. He (the narrator) said: Then he came and sat with us. Thereupon Hudhaifa remarked: I heard the Messenger of Allah (ï·º) saying: The beater of false tales would never enter heaven.
Grade: Sahih

Hadith #198 - Sahih Muslim - Hammam (Sahih Muslim)
We were sitting with Hudhaifa in the mosque. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah (ï·º) saying: The tale-bearer will not enter Paradise.
Grade: Sahih

Hadith #199 - Sahih Muslim (Sahih Muslim)
Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah (ï·º) repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.
Grade: Sahih

Hadith #200 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
Three are the persons with whom Allah would not speak on the Day of Resurrection: the bestower of gift who does not give anything but by laying obligation on him, the seller of goods who sells them by taking false oath and one who hangs low his lower garment.
Grade: Sahih