Hadith #3801 - Sahih Muslim - Jabir (Sahih Muslim)
â Selling of the fruits (on the tree) in advance for two years.â
Grade: Sahih

Hadith #3802 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who has land should cultivate it or lend it to his brother, but if he refuses, he should retain his land.
Grade: Sahih

Hadith #3803 - Sahih Muslim - Jabir (Sahih Muslim)
I heard Allahâs Messenger (ï·º) forbidding Muzabana, and Huqul. Jabir b. Abdullah (Allah be pleased with them) said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.
Grade: Sahih

Hadith #3804 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported Allahâs Messenger (ï·º) forbidding Muhaqala and Muzabana.
Grade: Sahih

Hadith #3805 - Sahih Muslim (Sahih Muslim)
Abu Saâid al-Khudri (Allah be pleased with him) reported Allahâs Messenger (ï·º) having forbidden Mazabana and Muhaqala. Muzibana means the buying of fruits on the trees and Muhaqala is the renting of land.
Grade: Sahih

Hadith #3806 - Sahih Muslim - Zaid bin Asim Mazni (Sahih Muslim)
I heard Ibn Umar (Allah be pleased with them) say: We did not see any harm in renting of the land, but as the first year was over Rafiâ alleged Allahâs Apostle (ï·º) having forbidden that.
Grade: Sahih

Hadith #3807 - Sahih Muslim - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ (Sahih Muslim)
â We abandoned it (renting) on account of that.â
Grade: Sahih

Hadith #3808 - Sahih Muslim - ibn Umar (Sahih Muslim)
Rafi forbade us from benefitting from our land (in the form of rent).
Grade: Sahih

Hadith #3809 - Sahih Muslim - Nafiâ (Sahih Muslim)
Allahâs Messenger (ï·º) used to forbid the renting of land. So Ibn Umar (Allah be pleased with them) abandoned it, and subsequently whenever he was asked about it, he said: Rafi b. Khadij (Allah be pleased with him) alleged that Allahâs Messenger (ï·º) forbade it.
Grade: Sahih

Hadith #3810 - Sahih Muslim (Sahih Muslim)
Ibn Umar abandoned it afterwards and he did not rent it (the land).
Grade: Sahih

Hadith #3811 - Sahih Muslim - Nafiâ (Sahih Muslim)
I went to Rafi b. Khadij in the company of Ibn âUmar (All be pleased with them) until he (Ibn âUmar) came to him at Balat (a place near Prophetâs Mosque at Medina) and he (Rafi b. Khadij) informed him that Allahâs Messenger (ï·º) had forbidden the renting of land.
Grade: Sahih

Hadith #3812 - Sahih Muslim (Sahih Muslim)
Nafi, reported from Ibn Umar (Allah be pleated with them) that he came to Rafi and he narrated this hadith from Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #3813 - Sahih Muslim - Nafiâ (Sahih Muslim)
He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allahâs Apostle (ï·º) forbade the renting of land. Ibn âUmar (Allah be pleased with them) then abandoned this practice of renting.
Grade: Sahih

Hadith #3814 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #3815 - Sahih Muslim - Salim (Sahih Muslim)
Ibn Khadij, what is this that you narrate from Allahâs Messenger (ï·º) pertaining to renting of land? Rafi b. Khadij said to Abdullah: I heard it from two uncles of mine and they had participated in the Battle of Badr who narrated to the members of the family that Allahâs Messenger (ï·º) forbade the renting of land. Abdullah said: I knew it that the land was rented during the lifetime of Allahâs Messenger (ï·º). Abdullah then apprehended that Allahâs Messenger (ï·º) might have said somet
Grade: Sahih

Hadith #3816 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
We used to give on rent land during the lifetime of Allahâs Messenger (ï·º). We rented it on the share of one-third or one-fourth of the (produce) along with a definite quantity of corn. One day a person from among my uncles came to us and said: Allahâs Messenger (ï·º) forbade us this act which was a source of benefit to us, but the obedience to Allah and to His Messenger (ï·º) is more beneficial to us. He forbade us that we should rent land with one-third or one-fourth of (the produce) and
Grade: Sahih

Hadith #3817 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
We used to give land on rent, and we rented it on one-third or one-fourth share. The rest of the hadith is the same.
Grade: Sahih

Hadith #3818 - Sahih Muslim (Sahih Muslim)
Another chain narrated the same as the above hadith.
Grade: Sahih

Hadith #3819 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Rafiâ b. Khadij with the same chain of transmitters, but in it no mention is made of some of his uncles.
Grade: Sahih

Hadith #3820 - Sahih Muslim - Rafi' Abu al-Ja'd al-Ghatafani Ø±Ø§ÙØ¹ Ø£Ø¨Ù Ø§ÙØ¬Ø¹Ø¯ Ø§ÙØºØ·ÙØ§ÙÙ (Sahih Muslim)
Allahâs Messenger (ï·º) forbade a practice which was useful for us. I said: What is this? (I believe) that whatrver Allahâs Messenger (ï·º) says is absolutely true. He (Zuhair) said that he (the Holy Prophet) asked me: What do you do with your cultivable lands? I said: Allahâs Messenger, we rent those irrigated by canals for dry dates or barley. He said: Donât do that. Cultivate them or let them be cultivated (by others) or retain them yourself.
Grade: Sahih

Hadith #3821 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Rafi from the Prophet (ï·º) about this, but he did not make mention of his uncle Zuhair.
Grade: Sahih

Hadith #3822 - Sahih Muslim - Hanzla bin Qais (Sahih Muslim)
Allahâs Messenger (ï·º) forbade the renting of land. I said: Is it forbidden (even if it is paid) in gold (dinar) and silver (dirham)? Thereupon he said: If it is paid in gold and silver, there is no harm in it.
Grade: Sahih

Hadith #3823 - Sahih Muslim - Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ (Sahih Muslim)
I asked Rafiâ b. Khadij about the renting of land for gold and silver, whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields. (But it so happened) that at times this was destroyed and that was saved. whereas (on other occasions) this portion was saved and the other was destroyed and thus no rent was payable to the people (who let out lands) but for this one (which was saved). It was due to this that he
Grade: Sahih

Hadith #3824 - Sahih Muslim - Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ (Sahih Muslim)
We were the major agriculturists of the Ansar and so we let out land (saying): The produce of this (part of land) would be ours and (the produce) of that would be theirs. But it so happened that at times this (land) gave harvest, but the other one produced nothing. So he (the Holy Prophet) forbade this. But so far as the payment in silver (dirham, a coin) is concerned, he did not forbid.
Grade: Sahih

Hadith #3825 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Yahya b. Saâid with the same chain of transmitters.
Grade: Sahih

Hadith #3826 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked Abdullah b. Maâqil about Muzaraâa (cultivating land on share basis in the produce). He said: Thabit b. Dahhak informed me that Allahâs Messenger (ï·º) forbade Muzaraâa as Ibn Abu Shaiba forbade it with a slight change of words. He (the narrator) said: I asked Ibn Maâqil but he did not name âAbdullah.
Grade: Sahih

Hadith #3827 - Sahih Muslim - Abdullah (Sahih Muslim)
We visited âAbdullah b. Maâqil and asked him about sharing of crops, whereupon he said: Thabit alleged that Allahâs Messenger (ï·º) forbade Muzaraâa and commanded leasing it out on rent (for money) and said: There is no harm in it.
Grade: Sahih

Hadith #3828 - Sahih Muslim - Mujahid (Sahih Muslim)
Come along with me to Ibn Rafi b. Khadij in order to listen from him the hadith transmitted on the authority of his father (pertaining to the renting of land) from Allahâs Apostle (ï·º). He (Tawus) scolded him and said: By Allah, it I were to know that Allahâs Messenger (ï·º) had forbidden it, I would have never done it. But it has been narrated to me by one who has better knowledge of it amongst them (and he meant Ibn âAbbas) that Allahâs Messenger (ï·º) said: It is better if a person l
Grade: Sahih

Hadith #3829 - Sahih Muslim - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih Muslim)
I said to him: Abu Abd al-Rahrman, I wish if you abandon this renting of land, for they alleged that Allahâs Apostle (ï·º) forbade Mukhabara. He siad: Amr, one who has informed me has the best knowledge of it among them (he meant Ibn Abbas). (He said) that Allahâs Apostle (ï·º) did not prohibit it altogether, but said: Lending of land by one among you to his brother is better for him than getting a specified amount of produce from it.
Grade: Sahih

Hadith #3830 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Ibn Abbas (Allah be pleased with them).
Grade: Sahih

Hadith #3831 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn âAbbis (Allah be pleased with them) said: It is Haql, and in the parlance of the Ansr it is Muhaqala.
Grade: Sahih

Hadith #3832 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who has land, it is better for him that he should let it out to his brother.
Grade: Sahih

Hadith #3833 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.
Grade: Sahih

Hadith #3834 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When âUmar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allahâs Apostle (ï·º) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some
Grade: Sahih

Hadith #3835 - Sahih Muslim - Abdullah (Sahih Muslim)
He (Hadrat âUmar, gave option to the wives of Allahâs Apostle (ï·º) that land would be earmarked for them, but he made no mention of water.
Grade: Sahih

Hadith #3836 - Sahih Muslim - Abdullah (Sahih Muslim)
I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition:â The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land, Allahâs Apostle (may peace be be upon him) got the fifth part.â
Grade: Sahih

Hadith #3837 - Sahih Muslim (Sahih Muslim)
Abdullah b. Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #3838 - Sahih Muslim - ibn Umar (Sahih Muslim)
We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till âUmar externed them to Taimaâ ang Ariha (two villages in Arabia, but out of Hijaz).
Grade: Sahih

Hadith #3839 - Sahih Muslim - Jabir (Sahih Muslim)
Never does a Muslim plants a tree except that he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part.
Grade: Sahih

Hadith #3840 - Sahih Muslim - Jabir (Sahih Muslim)
Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planterâs) behalf.
Grade: Sahih

Hadith #3841 - Sahih Muslim - Jabir (Sahih Muslim)
I heard Allahâs Messenger (ï·º) saying: Never does a Muslim plant, or cultivate, but has reward for him for what the beasts eat, or the birds eat or anything else eats out of that.
Grade: Sahih

Hadith #3842 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Apostle (ï·º) visited the orchard of Umm Maâsud and said: Umm Maâbad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
Grade: Sahih

Hadith #3843 - Sahih Muslim (Sahih Muslim)
This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words).
Grade: Sahih

Hadith #3844 - Sahih Muslim (Sahih Muslim)
Anas reported Allahâs Messenger (ï·º) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.
Grade: Sahih

Hadith #3845 - Sahih Muslim - Anas (Sahih Muslim)
Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same.
Grade: Sahih

Hadith #3846 - Sahih Muslim - Jabir (Sahih Muslim)
If You sell fruits to your brother (and Jabir b. Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother) and these is a stricken with Calamity, it is not permissible for you to get anything from him. Why do you get the wealth of your brother, without jutification?
Grade: Sahih

Hadith #3847 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.
Grade: Sahih

Hadith #3848 - Sahih Muslim - Anas (Sahih Muslim)
What does the wordâ mellowâ mean? He said: (There the fruit) turns red or yellow. Donât you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?
Grade: Sahih

Hadith #3849 - Sahih Muslim - Anas (Sahih Muslim)
What is meant byâ mellowâ? He said: It implies that these became red. He said: When Allah hinders the growth of fruits, (then) what for the wealth of your brother would become permissible for you?
Grade: Sahih

Hadith #3850 - Sahih Muslim - Anas (Sahih Muslim)
If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?
Grade: Sahih

Hadith #3851 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported that Allahâs Apostle (ï·º) commanded to make deductions in the payment of that stricken with a Calamity.
Grade: Sahih

Hadith #3852 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
â Take what you find, you will have nothing but alms.
Grade: Sahih

Hadith #3853 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Bukair b. al-Ashajj with the same chain of transmitters.
Grade: Sahih

Hadith #3854 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him, whereupon the (other one) was saying: By Allah will not do that. Then there came Allahâs Messenger (ï·º) to them and said: Where is he who swears by Allah that he would not do good? He said: Massenger of Allah, it is I. He may do as he desires.
Grade: Sahih

Hadith #3855 - Sahih Muslim - Abdullah (Sahih Muslim)
O Kaâb. He said: At thy beck and call, Allahâs Messenger. He pointed out with the help of his hand to remit half of the loan due to him. Kaâb said: Allahâs Messenger, I am ready to do that, whereupon Allahâs Messenger (ï·º) said (to Ibn Abu Hadrad): Stand up and make him the payment (of the rest).
Grade: Sahih

Hadith #3856 - Sahih Muslim (Sahih Muslim)
The above hadith is narrated through another chain with a slight variation of words at the begining and the rest is of the hadith is the same.
Grade: Sahih

Hadith #3857 - Sahih Muslim - Ka'b bin Malik bin Abi Ka'b (Sahih Muslim)
â He had to get the loan from Abdullah b. Hadrad al-Aslami. He met him and pressed him for payment. There was an altercation between them, until their voices became loud. There happened to pass by them Allahâs Messenger (ï·º) and he said: O Kaâb, and pointed out with his hand in such a way as he meant half. So he got half of what he (Ibn Abu Hadrad) owed to him and remitted the half.â
Grade: Sahih

Hadith #3858 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else. â
Grade: Sahih

Hadith #3859 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Yahya b. Saâid with the same chain of transmitters (but with a slight variation of words and these are)â Whenever a man becomes poor.â
Grade: Sahih

Hadith #3860 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported Allahâs Apostle (ï·º) saying about a person who becomes insolvent and (the thing bought by him) is found intact with him, that belongs to one who sold it.
Grade: Sahih

Hadith #3861 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)
Grade: Sahih

Hadith #3862 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
â He is more entitled to get it than any other creditor.â
Grade: Sahih

Hadith #3863 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a inan becomes insolvent, and the other person (seller) finds his goods intact with him, he is more entitled to get them than anyone else.
Grade: Sahih

Hadith #3864 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent, for Allah, the Exalted and Majestic, said (to the angels): You should ignore (his failing).
Grade: Sahih

Hadith #3865 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
A person met his Lord (after death) and He said: What (good) did you do? He said: I did no good except this that I was a rich man, and I demanded from the people (the repayment of debt that I advanced to them). I, however, accepted that which the solvent gave and remitted (the debt) of the insolvent, whereupon He (the Lord) said: You should ignore (the faults) of My servant. Abu Masâud (Allah be pleased with him) said: This is what I heard Allahâs Messenger (ï·º) as saying.
Grade: Sahih

Hadith #3866 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. (For these acts of his) he was granted pardon. Abu Masâud said: I heard this from Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #3867 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He (Allah) said to him: What (did you do) in the world? (They cannot conceal anything from Allah) He (the person) said: O my Lord, You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to (my debtors). I showed leniency to the solvent and gave respite to the insolvent, whereupon Allah said: I have more right than you to do this to connive at
Grade: Sahih

Hadith #3868 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
A person from people who lived before you was called to account (by Allah at the Day of Judgment) and no good was found in his account except this that lie being a rich man had (financial) dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah, the Exalted and Majestic, said: We have more right to this, so overlook (his faults).
Grade: Sahih

Hadith #3869 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our (faults). So when he met Allah, He overlooked his faults (forgave him).
Grade: Sahih

Hadith #3870 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated on the authority of Abu Huraira (Allah be pleased with him).
Grade: Sahih

Hadith #3871 - Sahih Muslim - Abdullah (Sahih Muslim)
I am hard up financially, whereupon he said: (Do you state it) by God? He said: By God. Upon this he (Qatada) said: I heard Allahâs Messenger (ï·º) as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit (his debt).
Grade: Sahih

Hadith #3872 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ayyob with the same chain of transmitters.
Grade: Sahih

Hadith #3873 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Delay (in the payment of debt) on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.
Grade: Sahih

Hadith #3874 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Abu Huraira (Allah be pleased with him).
Grade: Sahih

Hadith #3875 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah (, Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade the sale of excess water.
Grade: Sahih

Hadith #3876 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade the hiring of a Camel to cover a she-Camel and from selling water and land to be tilled. So from all this the Messenger of Allah (ï·º) forbade.
Grade: Sahih

Hadith #3877 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Excess water must not be withheld so that the growth of herbage may be hindered.
Grade: Sahih

Hadith #3878 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not withhold excess of water, so that you may prevent the growth of herbage.
Grade: Sahih

Hadith #3879 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The excess of water should not be sold in order to enable the sate of herbage.
Grade: Sahih

Hadith #3880 - Sahih Muslim (Sahih Muslim)
Aba Masâud al-Ansari (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade the charging of price of the dog, and earnings of a prostitute and sweets offered to a kahin.
Grade: Sahih

Hadith #3881 - Sahih Muslim (Sahih Muslim)
A hadith like this is reported on the authority of Abu Masâud through another chain of transmitters.
Grade: Sahih

Hadith #3882 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
I heard Allahâs Apostle (ï·º) as saying: The worst earning is the earning of a prostitute, the price of a dog and the earning of a cupper.
Grade: Sahih

Hadith #3883 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
The price of a dog is evil, the earning of a prostitute is evil and the earning of a cupper is evil.
Grade: Sahih

Hadith #3884 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Rafiâ b. Khadij through another chain of transmitters.
Grade: Sahih

Hadith #3885 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Rafiâ b. Khadij through another chain of transmitters.
Grade: Sahih

Hadith #3886 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I asked Jabir about the price of a dog and a cat; he said: Allahâs Messenger (ï·º) disapproved of that.
Grade: Sahih

Hadith #3887 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported Allahâs Messenger (ï·º) giving command for killing dogs.
Grade: Sahih

Hadith #3888 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed.
Grade: Sahih

Hadith #3889 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (ï·º) ordered the killing of dogs and we would send (men) in Medina and its corners and we did not spare any dog that we did not kill, so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.
Grade: Sahih

Hadith #3890 - Sahih Muslim - ibn Umar (Sahih Muslim)
Since Abu Huraira (Allah be pleased with him) possessed land.
Grade: Sahih

Hadith #3891 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allahâs Apostle (ï·º) forbade their killing. He (the Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil.
Grade: Sahih

Hadith #3892 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) ordered the killing of dogs and then said: what is the trouble with them (the people of Medina)? How dogs are nuisance to them (the citizens of Medina)? He then permitted keehing of dogs for hunting and (the protection of) herds.
Grade: Sahih

Hadith #3893 - Sahih Muslim (Sahih Muslim)
In the hadith transmitted on the authority of Yahya, he (the Holy Prophet) permitted the keeping of dogs for (the protection of) herds, for hunting and (the protection of) cultivated land.
Grade: Sahih

Hadith #3894 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who keeps a dog other than that meant for watching the herd or for hunting loses every day out of his deeds equal to two qirat.
Grade: Sahih

Hadith #3895 - Sahih Muslim - Salim (Sahih Muslim)
He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day.
Grade: Sahih

Hadith #3896 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported Allahâs Messenger (ï·º) as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds (equal to) two qirat every day.
Grade: Sahih

Hadith #3897 - Sahih Muslim - Salim (Sahih Muslim)
He who kept a dog other than one meant for watching the herd or for hunting would lose every day two qirat of his good deeds. âAbdullah and Abu Huraira also said: Or dog meant for watching the field.
Grade: Sahih

Hadith #3898 - Sahih Muslim - Salim (Sahih Muslim)
He who kept a dog other than one meant for hunting or for the protection of the herd would lose two qirat of his deeds every day. Salim said: Abu Huraira (Allah be pleased with him) used to say: Or the dog meant for watching the field, and he was the owner of the land.
Grade: Sahih

Hadith #3899 - Sahih Muslim - Salim (Sahih Muslim)
Whosover amongst the owners of the house keeps a dog other than one meant for watching the herd or for hunting loses two qirat of his deeds every day.
Grade: Sahih

Hadith #3900 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).
Grade: Sahih

Hadith #3901 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
Grade: Sahih

Hadith #3902 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said: The words of Abu Huraira (Allah be pleased with him) were conveyed to Ibn Umar who said: May Allah have mercy upon Abu Huraira; he owned a field.
Grade: Sahih

Hadith #3903 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who kept a dog would lose out of his deeds equal to one qirat every day. except (one kept) for watching the field or herd.
Grade: Sahih

Hadith #3904 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Abu Huraira.
Grade: Sahih

Hadith #3905 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters.
Grade: Sahih

Hadith #3906 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.
Grade: Sahih

Hadith #3907 - Sahih Muslim - Sufyan (Sahih Muslim)
I heard Messenger of Allah (ï·º) as saying: He who kept a dog (other than that) which is indispensable for watching the field or the animals would lose one qirat out of his deeds every day. As-Saâib b Yazid (one of the narrators) said: Did you hear it from Allahâs Messenger (ï·º)? He said: Yes. by the Lord of this mosque.
Grade: Sahih

Hadith #3908 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Sufyan b. Abu Zuhair al-Shanaâi.
Grade: Sahih

Hadith #3909 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
Allahâs Messenger (ï·º) got himself cupped. His cupper was Abu Taiba and he (the Holy Prophet) commanded to give him two saâs of corn. He (the Holy Prophet) talked with the members of his family and they lightened the burden of Kharaj (tax) from him (i. e. they made remis- sion in the charges of their own accord). He (Allahâs Apostle) said: The best (treat- ment) which you take is cupping, or it is the best of your treatments.
Grade: Sahih

Hadith #3910 - Sahih Muslim - Kuraib (Sahih Muslim)
The best treatment which you get is cupping. or aloeswood and do not torture your children by pressing their uvula.
Grade: Sahih

Hadith #3911 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
Allahâs Apostle (ï·º) called for young cupper belonging to us. He capped him and he (the Holy Prophet) commanded that he should be paid one saâ or one mudd or two mudds (of wheat). It was said (that charges were high) and a reduction was made in the charges.
Grade: Sahih

Hadith #3912 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with them) reported that Allahâs Messenger (ï·º) got himself cupped and he paid the clipper his charges and he put medicine in his nostrils.
Grade: Sahih

Hadith #3913 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The slave of Banu Bayada cupped Allahâs Apostle (ï·º) and he gave him his wages, and talked to his master and he reduced the charges, and if this earning was unlawful Allahâs Apostle (ï·º) would not have given it.
Grade: Sahih

Hadith #3914 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
I heard Allahâs Messenger (ï·º) addressing in Medina. He said: O people, Allah is giving an indication (of the prohibition) of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that, and derive benefit out of it. He (the narrator) said: We waited for some time that Allahâs Apostle (ï·º) said: Verily Allah, the Exalted, has forbidden wine. So who hears this verse and he has anything of it with him, he should neither drink it nor s
Grade: Sahih

Hadith #3915 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
A person presented to Allahâs Messenger (ï·º) a small water-skin of wine. Allahâs Messenger (ï·º) said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Allahâs Messenger (ï·º) asked him what he had whispered. He said: I advised him to sell that, whereupon he (the Holy Prophet) said: Verily He Who has forbidden its drinking has forbidden its sale also. He (the narrator) said: He opened the waterskin until what was contained in it was spilt.
Grade: Sahih

Hadith #3916 - Sahih Muslim (Sahih Muslim)
âAbd al-Rahman b. Waâala narrated this on the authority of âAbdullah b. Abbas.
Grade: Sahih

Hadith #3917 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the concluding verses of Sura Baqara were revealed, Allahâs Messenger (ï·º) went out and read them out to the people and then forbade them to trade in wine.
Grade: Sahih

Hadith #3918 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the concluding verses of Sura Baqara pertaining to Riba were revealed, Allahâs Messenger (ï·º) went out to the mosque and he forbade the trade in wine.
Grade: Sahih

Hadith #3919 - Sahih Muslim - Jabir (Sahih Muslim)
Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allahâs Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allahâs Messenger (ï·º) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its pr
Grade: Sahih

Hadith #3920 - Sahih Muslim - Yazid bin Abi Habib ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ¨ÙØ¨ (Sahih Muslim)
âAtaâ reported to me that he heard Jabir (b. âAbdullah) saying it that he had heard that from Allahâs Messenger (ï·º) in the Year of Victory.
Grade: Sahih

Hadith #3921 - Sahih Muslim - ibn Abbas (Sahih Muslim)
This news reached âUmar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allahâs Messenger (ï·º) said:â Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold itâ?
Grade: Sahih

Hadith #3922 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAmr b. Dinar with the same chain of transmitters.
Grade: Sahih

Hadith #3923 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
May Allah destroy the Jews for Allah forbade the use of fats for them, but they sold them and made use of their price.
Grade: Sahih

Hadith #3924 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.
Grade: Sahih

Hadith #3925 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Do not sell gold for gold, except like for like, and donât increase something of it upon something; and donât sell silver unless like for like, and donât increase some thing of it upon something, and do not sell for ready money something to be given later.
Grade: Sahih

Hadith #3926 - Sahih Muslim - Nafiâ (Sahih Muslim)
âAbdullah (b. âUmar) went and I along with the person belonging to Banu Laith entered (the house) of Saâid al-Khudri, and he (âAbdullah b. Umar) said: I have been informed that you say that Allahâs Messenger (ï·º) forbade the sale of silver with silver except in case of like for like, and sale of gold for gold except in case of like for like. Abu Saâid pointed towards this eyes and his ears with his fingers and said: My eyes saw, and my ears listened to Allahâs Messenger (ï·º) sayi
Grade: Sahih

Hadith #3927 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Saâid al-Khudri through another chain of transmitters.
Grade: Sahih

Hadith #3928 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Do not sell gold for gold and silver for silver weight for weight or of the same quality.
Grade: Sahih

Hadith #3929 - Sahih Muslim - Uthman (Sahih Muslim)
Do not sell a dinar for two dinars and one dirham for two dirhams.
Grade: Sahih

Hadith #3930 - Sahih Muslim - Malik bin 'Umayr al-Hnfy ÙØ§ÙÙ Ø¨Ù Ø¹ÙÙØ± Ø§ÙØÙÙÙ Ø§ÙÙÙÙÙ (Sahih Muslim)
I came saying who was prepared toexchange dirhams (for my gold), whereupon Talha b. Ubaidullah (Allah be pleased with him) (as he was sitting with âUmar b. Khattib) said: Show us your gold and then come to us (at a later time). When our servant would come we would give you your silver (dirhams due to you). Thereupon âUmar b. al-Khattib (Allah be pleased with him) said: Not at all. By Allah, either give him his silver (coins). or return his gold to him, for Allahâs Messenger (ï·º) said: Exc
Grade: Sahih

Hadith #3931 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #3932 - Sahih Muslim - Abu Qilaba (Sahih Muslim)
I was in Syria (having) a circle (of friends). in which was Muslim b. Yasir. There came Abuâl-Ashâath. He (the narrator) said that they (the friends) called him: Abuâl-Ashâath, Abuâl-Ashâath, and he sat down. I said to him: Narrate to our brother the hadith of Ubada b. Samit. He said: Yes. We went out on an expedition, Muâawiya being the leader of the people, and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muâawiya ordered a perso
Grade: Sahih

Hadith #3933 - Sahih Muslim (Sahih Muslim)
The above hadith is likewise narrated through another chain of transmission on the authority of Abi Qilabah.
Grade: Sahih

Hadith #3934 - Sahih Muslim (Sahih Muslim)
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like and equal for equal, payment being made hand to hand. If these classes differ, then sell as you wish if payment is made hand to hand.
Grade: Sahih

Hadith #3935 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty.
Grade: Sahih

Hadith #3936 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Saâid al-Khudri (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3937 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.
Grade: Sahih

Hadith #3938 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Fudail b. Ghazwan with the same chain of transmitters, but he made no mention of (payment being) made on the spot.
Grade: Sahih

Hadith #3939 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Gold is to be paid for by gold with equal weight, like for like, and silver is to be paid for by silver with equal weight, like for like. He who made an addition to it or demanded an addition dealt in usury.
Grade: Sahih

Hadith #3940 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
Grade: Sahih

Hadith #3941 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Musa b. Abu Tamim with the same chain of transmitters.
Grade: Sahih

Hadith #3942 - Sahih Muslim - Abu Al-Minhal (Sahih Muslim)
My partner sold silver to be paid in the (Hajj) season or (in the days of) Hajj. He (my partner) came to me and informed me, and I said to him: Such transaction is not desirable. He said: I sold it in the market (on loan) but nobody objected to this. I went to al-Baraâ b. âAzib and asked him, and he said: Allahâs Apostle (ï·º) came to Medina and we made such transaction, whereupon he said: In case the payment is made on the spot, there is no harm in it, and in case (it is âsold) on loan,
Grade: Sahih

Hadith #3943 - Sahih Muslim - Habib al-Ma'lm Abu Muhammad ØØ¨ÙØ¨ Ø§ÙÙØ¹ÙÙ Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙØ¨ØµØ±Ù (Sahih Muslim)
I asked al-Baraâ b. Azib about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid b. Arqam for he knows more than I. So I asked Zaid but he said: You better ask al-Baraâ for he knows more than I. Then both of them said: Allahâs Messenger (ï·º) forbade the sale of silver for gold when payment is to be made in future.
Grade: Sahih

Hadith #3944 - Sahih Muslim (Sahih Muslim)
It is to be made on the spot. This is what I heard (from Allahâs Messenger (may peace be upon him ).
Grade: Sahih

Hadith #3945 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) prohibited us. The rest of the hadith is the same.
Grade: Sahih

Hadith #3946 - Sahih Muslim - Fadala bin 'Ubaid bin Naqid (Sahih Muslim)
A necklace having gold and gems in it was brought to Allahâs Messenger (ï·º) in Khaibar and it was one of the spoils of war and was put to sale. Allahâs Messenger (ï·º) said: The gold used in it should be separated, and then Allahâs Messenger (ï·º) further said: (Sell) gold for gold with equal weight.
Grade: Sahih

Hadith #3947 - Sahih Muslim - Fadalah bin Ubaid (Sahih Muslim)
I bought on the day (of the Victory of Khaibar) a necklace for twelve dinars (gold coins). It was made of gold studded with gems. I separated (gold from gems) in it, and found (gold) of more (worth) than twelve dinars. I made a mention of it to Allahâs Apostle (ï·º), whereupon he said: It should not be sold unless it is separated.
Grade: Sahih

Hadith #3948 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated on the authority of Saâid b. Yazid with the same chain of transmitters.
Grade: Sahih

Hadith #3949 - Sahih Muslim - Fadalah bin Ubaid (Sahih Muslim)
We were in the company of Allahâs Messenger ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the âuqiya of gold for the dinars or three (gold coins), whereupon Allahâs Messenger (ï·º) said: Do not sell gold for gold but for equal weight
Grade: Sahih

Hadith #3950 - Sahih Muslim - Anas (Sahih Muslim)
We were along with Fadala b. Ubaid (Allah be pleased with him) in an expedition. There fell to my and my friendâs lot a necklace made of gold, silver and jewels. I decided to buy that. I asked Fadala b. âUbaid, whereupon he said: Separate its gold and place it in one pan (of the balance) and place your gold in the other pan, and do not receive but equal for equal, for I heard Allahâs Messenger (ï·º) as saying: He who believes in Allah and the Hereafter should not take but equal for equal.
Grade: Sahih

Hadith #3951 - Sahih Muslim - Ma'mar bin 'Abdullah (Sahih Muslim)
Sell it, and then buy with it barley. The slave went away and he got a saâ (of barley) and a part of saâ over and above that. When he came to Maâmar he informed him about that, whereupon Maâmar said to him: Why did you do that? Go back and return that, and do not accept but weight, for weight, for I used to hear from Allahâs Apostle (ï·º) as saying: Wheat for wheat and like for like. He (one of the narrators) said: Our food in those days consisted of barley. It was said to him (Maâma
Grade: Sahih

Hadith #3952 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Are all the dates of Khaibar like this? He said: Allahâs Messenger, it is not so. We buy one saâ of (fine quality of dates) for two saâs out of total output (including even the inferior quality of dates), whereupon Allahâs Messenger (ï·º) said: Donât do that, but like for like, or sell this (the inferior quality and receive the price) and then buy with the price of that, and that would make up the measure.
Grade: Sahih

Hadith #3953 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Are all the dates of Khaibar like this)? He said: No. We got one saâ (of fine dates) for two saâs (of inferior dates), and (similarly) two saâs for three saâs. Thereupon Allahâs Messenger (ï·º) said: Donât do that rather sell the inferior quality of dates for dirhams (money), and then buy the superior quality with the help of dirhams.
Grade: Sahih

Hadith #3954 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Bilal (Allah be pleased with him) came with fine quality of dates. Allahâs Messenger (ï·º) said to him: From where (you have brought them)? Bilal said: We had inferior quality of dates and I exchanged two saâs (of inferior quality) with one sa (of fine quality) as food for Allahâs Apostle (ï·º), whereupon Allahâs Messenger (ï·º) said: Woe! it is in fact usury; therefore, donât do that. But when you intend to buy dates (of superior quality), sell (the inferior quality) in a separate bar
Grade: Sahih

Hadith #3955 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Dates were brought to Allahâs Messenger (ï·º), and he said: These dates are not like our dates, whereupon a man said: We sold two saâs of our dates (in order to get) one saâ, of these (fine dates), whereupon Allahâs Messenger (ï·º) said: That is interest; so return (these dates of fine quality), and get your (inferior dates) ; then sell our dates (for money) and buy for us (with the help of money) such (fine dates).
Grade: Sahih

Hadith #3956 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
We were given to eat, during the lifetime of Allahâs Messenger (ï·º), dates of different qualities mixed together, and we used to sell two saâs of these for one sa, (of fine quality of dates). This reached Allahâs Messenger (ï·º), whereupon he said: There should be no exchange of two saâs of (inferior) dates for one sa (of fine dates) and two saâs of (inferior) wheat for one saâ of (fine) wheat. and one dirham for two dirharms.
Grade: Sahih

Hadith #3957 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
I asked Ibn Abbas (Allah be pleased with them) about the conversion (of gold and silver for silver and gold). We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Saâid about it, telling him that I had asked Ibn âAbbas about it and he said: Is it hand to hand exchange? I said: Yes, whereupon he said: There is no harm in it. He (the narrator) said, or he said like it: We will soon write to him, and he will not give you this fatwa (religi
Grade: Sahih

Hadith #3958 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Saâid al-Khudri (Allah be pleased with him) and asked him about this exchange, and he said: Whatever is addition is anâ interest. I refused to accept it on account of their statement (statement of Ibn âAbbas and Ibn âUmar). He said: I am not narrating to you except what I heard from Allahâs Messenger (ï·º). There
Grade: Sahih

Hadith #3959 - Sahih Muslim - Abu Salih (Sahih Muslim)
I heard Abu Saâid al-Khudri (Allah be pleased with him) said: Dinar (gold) for gold and dirham for dirham can be (exchanged) with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn âAbbas (Allah be pleased with them) says otherwise, whereupon he said: I met Ibn âAbbas (Allah be pleased with them) and said: Do you see what you say; have you heard it from Allahâs Messenger (ï·º), or found it in the Book of Allah, the Glorious and Majestic?
Grade: Sahih

Hadith #3960 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
Usama b. Zaid reported Allahâs Apostle (ï·º) as saying: There can be an element of interest in credit (when the payment is not equal).
Grade: Sahih

Hadith #3961 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no element of interest when the money or commodity is exchanged hand to hand.
Grade: Sahih

Hadith #3962 - Sahih Muslim - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø (Sahih Muslim)
Abu Saâid al-Khudri (Allah be pleased with them) met Ibn âAbbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allahâs Messenger (ï·º), or is it something which you found In Allahâs Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I donât say that. So far at Allahâs Massenger (ï·º) is concerned, you know him better, and to far as the Book of Allah to concerned,
Grade: Sahih

Hadith #3963 - Sahih Muslim - Abdullah (Sahih Muslim)
We narrate what we have heard.
Grade: Sahih

Hadith #3964 - Sahih Muslim - Jabir (Sahih Muslim)
They are all equal.
Grade: Sahih

Hadith #3965 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
I heard Allahâs Messenger (may peace be upon himn) as having said this (and Nuâman) pointed towards his ears with his fingers): What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pastu
Grade: Sahih

Hadith #3966 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zakariya with the same chain of transmitters.
Grade: Sahih

Hadith #3967 - Sahih Muslim (Sahih Muslim)
AI-Nuâman b. Bashir reported it from Allahâs Apostle (ï·º). The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.
Grade: Sahih

Hadith #3968 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
I heard Allahâs Messenger (way peace be upon him) as saying: The lawful is evident and the unlawful is evident, the rest of the hadith is the same as related by Zakariya.
Grade: Sahih

Hadith #3969 - Sahih Muslim - Jabir (Sahih Muslim)
Sell it to me for an âuqaya. I said: No. He again said: Sell it to me. So I sold it to him for an âuqaya, but made the stipulation that I should be allowed to ride back to my family. Then when I came to (my place) I took the camel to him and he paid me its price in ready money. I then went back and he sent: (someone) behind me (and as I came) he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours.
Grade: Sahih

Hadith #3970 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
Grade: Sahih

Hadith #3971 - Sahih Muslim - Jabir (Sahih Muslim)
I went on an expedition with Allahâs Messenger (ï·º). He overtook me and I was on a water-carrying camel who had grown tired and did not walk (trot). He (the Holy Prophet) said to me: What is the matter with your camel? I said: It is sick. He (the Holy Prophet) stepped behind and drove it and prayed for it, and then it always moved ahead of other camels. He (then) said: How do you find your camel? I said: It is, by the grace of your prayer, all right. He said: Would you sell this (camel) to me
Grade: Sahih

Hadith #3972 - Sahih Muslim - Jabir (Sahih Muslim)
We went from Mecca to Medina with Allahâs Messenger (ï·º) when my camel fell ill, and the rest of the hadith is the same. (But it in also narrated in it: ) He (the Holy Prophet) said to me: Sell your camel to me. I said: No, but it is yours. He said: No. (it canât be), but sell it to me. I said: No, but, Allahâs Messenger, it is yours. He said: No, it canât be, but sell it to me. I said: Then give me an âuqaya of gold for I owe that to a person and then it would be yours. He (the Holy
Grade: Sahih

Hadith #3973 - Sahih Muslim - Jabir (Sahih Muslim)
We were with Allahâs Messenger (ï·º) in a journey and my camel meant for carrying water lagged behind. The rest of the hadith is the same and it is mentioned also: Allahâs Messenger (ï·º) pricked it and then said to me: Ride in the name of Allah. He constantly made addition (in prayers for me) and went on saying. May Allah forgive you!
Grade: Sahih

Hadith #3974 - Sahih Muslim - Jabir (Sahih Muslim)
My camel had grown tired as Allahâs Messenger (ï·º) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophetâs) words, but I could not do that. Allahâs Apostle (ï·º) met me and said: Sell it to me, and I sold it for five âuqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over t
Grade: Sahih

Hadith #3975 - Sahih Muslim (Sahih Muslim)
I accompanied Allahâs Messenger (ï·º) in one of his journeys (the narrator says, he said in Jihad), and he narrated the rest of the hadith, and made this addition: He (the Holy Prophet) said: Jabir, have you received the price? I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
Grade: Sahih

Hadith #3976 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (ï·º) bought a camel from me for two âuqiyas and a dirham or two dirhams. As he reached Sirar (a village near Medina), he commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he (the Holy Prophet) reached Medina he ordered me to go to the mosque and offer two rakâahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.
Grade: Sahih

Hadith #3977 - Sahih Muslim - Jabir (Sahih Muslim)
He (the Holy Prophet) bought the camel from me on a stipulated price. And he did not mention two âuqiyas and a dirham or two dirhams, and he comanded a cow (to be slaughtered) and it was slaughtered, and he then distributed its flesh.
Grade: Sahih

Hadith #3978 - Sahih Muslim - Jabir (Sahih Muslim)
I have taken your camelfor four dinars, and you may ride upon it to Medina.
Grade: Sahih

Hadith #3979 - Sahih Muslim - Abu Rafi' (Sahih Muslim)
I did not find among them but better camels above the age of six. He (the Holy Prophet) said: Give that to him for the best men are those who are best in paying off the debt.
Grade: Sahih

Hadith #3980 - Sahih Muslim - Abu Rafi' (Sahih Muslim)
Allahâs Messenger (ï·º) took as a loan (the rest of the hadith is the same), but with this variation that he (the Holy Prophet) said: Good amongst the servants of Allah is he who is best in paying off the debt.
Grade: Sahih

Hadith #3981 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger (ï·º) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet (ï·º), whereupon Allahâs Apostle (ï·º) said: He who has a right is entitled to speak, and said to them (his Companions): Buy a camel for him and give that to him. They said: We do not find a camel (of that age) but one with better age than that. He said: Buy that and give that to him, for best of you or best amongst you are those who are best in paying off
Grade: Sahih

Hadith #3982 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger (ï·º) took a camel on loan, and then returned him (the lender) the camel of a more mature age and said: Good among you are those who are good in clearing off the debt.
Grade: Sahih

Hadith #3983 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There came a person demanding a camel from Allahâs Messenger (ï·º). He (the Holy Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt.
Grade: Sahih

Hadith #3984 - Sahih Muslim - Jabir (Sahih Muslim)
There came a slave and pledg- ed allegiance to Allahâs Apostle (ï·º) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allahâs Apostle (ï·º) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
Grade: Sahih

Hadith #3985 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Messenger (ï·º) bought some grain from a Jew on credit and gave him a coat-of- mail of his as a pledge.
Grade: Sahih

Hadith #3986 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) bought from a Jew grain (as loan) and pledged him his iron coat-of-mail.
Grade: Sahih

Hadith #3987 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Messenger (ï·º) bought from a Jew grain for a specified time; and gave him iron coat-of-mail of his as a pledge.
Grade: Sahih

Hadith #3988 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAâisha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron.
Grade: Sahih

Hadith #3989 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Those who pay in advance for anything must do so for a specified weight and for a definite time.
Grade: Sahih

Hadith #3990 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period).
Grade: Sahih

Hadith #3991 - Sahih Muslim - Ibn Abu Mulaikah (Sahih Muslim)
â for a definite periodâ.
Grade: Sahih

Hadith #3992 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in itâ for a specified periodâ.
Grade: Sahih

Hadith #3993 - Sahih Muslim - Ma'mar bin 'Abdullah (Sahih Muslim)
He who hoards is a sinner. It was said to Sa`id (b. al-Musayyib): You also hoard. Sa`id said: Ma`mar who narrated this hadith also hoarded.
Grade: Sahih

Hadith #3994 - Sahih Muslim - Ma'mar bin 'Abdullah (Sahih Muslim)
No one hoards but the sinner.
Grade: Sahih

Hadith #3995 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.
Grade: Sahih

Hadith #3996 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Swearing produces a ready sale for a commodity, but blots out the blessing.
Grade: Sahih

Hadith #3997 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing.
Grade: Sahih

Hadith #3998 - Sahih Muslim - Jabir (Sahih Muslim)
He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).
Grade: Sahih

Hadith #3999 - Sahih Muslim (Sahih Muslim)
Jabir bin âAbdullah (Allah be pleased with them) said that the Messenger of Allah (ï·º) decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him (for the partner) to sell that until his partner gives his consent. He (the partner) is entitled to buy it when he desires and he can abandon it if he so likes. And if he (the one partner) sells it without getting the consent of the (other partner), he has the greatest right to it.
Grade: Sahih

Hadith #4000 - Sahih Muslim - Jabir (Sahih Muslim)
There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.
Grade: Sahih