Hadith #1201 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We performed prostration along with the Messenger of Allah (ï·º) (as he recited these verses: )â When the heaven burst asunderâ andâ Read in the name of Thy Lordâ (al-Qurâan, xcvi. 1).
Grade: Sahih

Hadith #1202 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) prostrated himself (while reciting these verses).â When the heaven burst asunderâ ;â Read in the name of Thy Lordâ.
Grade: Sahih

Hadith #1203 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Abual-Rahman al-Araj on the authority of Abu Huraira.
Grade: Sahih

Hadith #1204 - Sahih Muslim - Abu Rafi' (Sahih Muslim)
I said the night prayer along with Abu Huraira and -as he recited:â When the heaven burst asunder,â he performed prostration. Isaid to him: What prostration is this? He said: I prostrated myself (on this occasion of recital) behind AbuâI-Qasim (Muhammad. may peace be upon him), and Iwould go on doing this till I meet him (in the next world). Ibn âAbu al-Aâla said: (Abu Huraira uttered this: ) I would not abandon performing prostration.
Grade: Sahih

Hadith #1205 - Sahih Muslim (Sahih Muslim)
â Behind Abuâl-Qasimâ (ï·º).
Grade: Sahih

Hadith #1206 - Sahih Muslim - Abu Rafi' (Sahih Muslim)
I saw Abu Huraira performing prostration (while reciting this verse: )â When the heaven burst asunder.â I said to him: Do you prostrate yourself (while reciting) i? He said: Yes, I saw my best Friend (ï·º) prostrating himself on (the recital of this verse) and I shall continue prostrating till I meet him. Shuâba asked: Do you mean (by Friend) the Messenger of Allah (ï·º)? He said: Yes.
Grade: Sahih

Hadith #1207 - Sahih Muslim - Abdullah (Sahih Muslim)
When the Messenger of Allah (ï·º) sat in prayer. he placed the left foot between his thigh and shank and stretched the right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and raised his finger.
Grade: Sahih

Hadith #1208 - Sahih Muslim (Sahih Muslim)
âAbdullah b. Zubair narrated on the authority of his father that when the Messenger of Allah (ï·º) sat for supplication, i. e. tashahhud (blessing and supplication), he placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger, and placed his thumb on his (milddle) finger, and covered his knee with the palm of his left hand..
Grade: Sahih

Hadith #1209 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that when the Messenger of Allah (ï·º) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
Grade: Sahih

Hadith #1210 - Sahih Muslim (Sahih Muslim)
When the Messenger of Allah (ï·º) sat for tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like (fifty-three) and pointed with his finger of attestation.
Grade: Sahih

Hadith #1211 - Sahih Muslim - Ali (Sahih Muslim)
âAbdullah b. Umar saw me playing with pebbles during prayer. After finishing the prayer he forbade me (to do it) and said: Do as the Messenger of Allah (ï·º) used to do. I said: How did Allahâs Messenger (ï·º) do? He said that he (the Messenger of Allah) sat at tashahhud, placed his right palm on the right thigh and closed all his fingers and pointed with the help of finger next to the thumb, and placed his left palm on his left thigh.
Grade: Sahih

Hadith #1212 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters.
Grade: Sahih

Hadith #1213 - Sahih Muslim - Abu 'Umar Ø£Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
There was an Amir in Mecca who pronounced taslim twice. Abdullah said: Where did he get this sunnah? Al-Hakam said: There is a hadith to the effect that the Messenger of Allah (ï·º) did like It.
Grade: Sahih

Hadith #1214 - Sahih Muslim - Abdullah (Sahih Muslim)
An Amir or a person pronounced taslim twice. âAbdullah said: Where did he get this sunnah?
Grade: Sahih

Hadith #1215 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
I saw the Messenger of Allah (may peace be open him) pronouncing taslim on his right and on his left till I saw the whiteness of his cheek.
Grade: Sahih

Hadith #1216 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We used to know that Allahâs Messenger (ï·º) had finished his prayer when we heard the takbir (Allah-O-Akbar).
Grade: Sahih

Hadith #1217 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We knew the finishing of the prayer of the Messenger of Allah (ï·º) through takbir. âAmr (b. Dinar) said: I made a mention of it to Abu Masâud. hue he rejected it and said: I never narrated it to you. âAmr said: He did narrate it before this.
Grade: Sahih

Hadith #1218 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Messenger of Allah (ï·º) ; and when I heard that I came to knew that they (the people) had finished the prayer.
Grade: Sahih

Hadith #1219 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Prophet (ï·º) entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah (ï·º) trembled (on hearing this) and said: It is the Jews only who would-be put to trial. âAâisha said: We passed some nights and then the Messenger of Allah (ï·º) said: Do you know that it has been revealed to me:â You would be put to trial in the graveâ? âAâisha said: 1 heard the Messenger of Allah (ï·º) seeking refuge from
Grade: Sahih

Hadith #1220 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported. I heard the Messenger of Allah (ï·º) seeking refuge from the torment of the grave after this (after the revelation).
Grade: Sahih

Hadith #1221 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah (ï·º) came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He (the Prophet) said: They told the truth; they would be tormented (so m
Grade: Sahih

Hadith #1222 - Sahih Muslim - Masruq (Sahih Muslim)
Never did he (the Holy Prophet) say prayer after this in which I did not hear him seeking refuge from the torment of the grave.
Grade: Sahih

Hadith #1223 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
1 heard the Messenger of Allah (ï·º) seeking refuge from the trial of Dajjal (Antichrist) in prayer.
Grade: Sahih

Hadith #1224 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:â O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjalâ (Antichrist).
Grade: Sahih

Hadith #1225 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) used to supplicate in prayer thus:â O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt.â She (âAâisha) reported: Someone said to him â (the Holy Prophet): Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a (person) incurs
Grade: Sahih

Hadith #1226 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials). I.e. from the torment of Hell, from the torment of grave, from the trial of life and death, and from the mischief of Masih at-Dajjal (Antichrist). This hadith has been narrated by al-Auzaâi with the same chain of transmitters but with these words:â When any one of you completes the tashahhudâ and he made no mention of the wordsâ the lastâ.
Grade: Sahih

Hadith #1227 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Apostle of Allah (ï·º) said: O Allah! I seek refuge with Thee from the torment of the grave, and the torment of Hell, and the trial of life and death and the mischief of Masih al-Dajjal.
Grade: Sahih

Hadith #1228 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Seek refuge with Allah from the torment of Hell, seek refuge with Allah from the torment of the grave, and seek refuge with Allah from the trial of Masih al-Dajjal and seek refuge with Allah from the trial of life and death.
Grade: Sahih

Hadith #1229 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Ibn Tawus from his father on the authority of AbuHuraira.
Grade: Sahih

Hadith #1230 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Aâraj on the authority of Abu Huraira.
Grade: Sahih

Hadith #1231 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that the Messenger of Allah (ï·º) used to seek refuge from the torment of the grave, torment of Hell and the trial of Dajjal.
Grade: Sahih

Hadith #1232 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âSay, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death.â Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) wi
Grade: Sahih

Hadith #1233 - Sahih Muslim - Ghailan (Sahih Muslim)
When the Messenger of Allah (ï·º) finished his prayer. He begged forgiveness three times and said: O Allah! Thou art Peace, and peace comes from Thee; Blessed art Thou, O Possessor of Glory and Honour. Walid reported: I said to Auzaâi: How is the seeking of forgiveness? He replied: You should say: I beg forgiveness from Allah, I beg forgiveness from Allah.â
Grade: Sahih

Hadith #1234 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the Messenger of Allah (ï·º) pronounced salutation, he salutation longer than it took him to say: O Allah: Thou art Peace, and peace comes from Thee, blessed art Thou, Possessor of Glory and ]Honour; and in the narration of Ibn Numair the words are:â O Possessor of Glory and Honour.â
Grade: Sahih

Hadith #1235 - Sahih Muslim (Sahih Muslim)
O Possessor of Glory and Honour.
Grade: Sahih

Hadith #1236 - Sahih Muslim (Sahih Muslim)
â 0 Possessor of Glory and Honour.â
Grade: Sahih

Hadith #1237 - Sahih Muslim - al-Mughira ibn Shu'ba (Sahih Muslim)
When the Messenger of Allah (ï·º) finished the prayer and pronounced salutation he uttered (this supplication):â There is no god but Allah. He is alone, Who has no partner. To Him belongs the sovereignty and to Him praise is due and He is Potent over every. thing. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and the riches cannot avail a wealthy person with Thee.â
Grade: Sahih

Hadith #1238 - Sahih Muslim (Sahih Muslim)
Mughira gave me dictation of it and 1 wrote it to Muâawiya.
Grade: Sahih

Hadith #1239 - Sahih Muslim - Warrad (Sahih Muslim)
Mughira b. Shuâba wrote to Muâawiya (it was Warrad who wrote this letter for him, i. e. Mughira): I heard the Messenger of Allah (ï·º) saying:â When the salutation is pronounced.â and the rest of the hadith is the same except this that he made no mention of:â He is Potent over everything.â
Grade: Sahih

Hadith #1240 - Sahih Muslim - Warrad (Sahih Muslim)
Muâawiya wrote to Mughira (the contents) of the hadith as transmitted by Mansur and Aâmash.
Grade: Sahih

Hadith #1241 - Sahih Muslim - Warrad (Sahih Muslim)
Muâawiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah (ï·º). So he (Mughira) wrote to him (Muâawiya): I heard the Messenger of Allah (ï·º) uttering (these words) at the completion of prayer:â There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest, or give what Thou withholdest, and riches cannot avail a w
Grade: Sahih

Hadith #1242 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
Ibn Zubair uttered at the end of every prayer after pronouncing salutation (these words):â There is no god but Allah. He is alone. There is no partner with Him. Sovereignty belongs to Him and He is Potent over everything. There is no might or power except with Allah. There is no god but Allah and we do not worship but Him alone. To Him belong all bounties, to Him belongs all Grace, and to Him is worthy praise accorded. There is no god but Allah, to Whom we are sincere in devotion, even though
Grade: Sahih

Hadith #1243 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
Abdullah b Zubair used to say La ilaha il-Allah at the end of every prayer like the hadith narrated by Ibn Numair and he reported it in the end, and then reported Ibn Zubair saying: The Messenger of Allah (ï·º) uttered La ilaha il-Allah at the end of every prayer.
Grade: Sahih

Hadith #1244 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I heard Abdullah b. Zubair addressing (people) on the pulpit and saying: When the Messenger of Allah (ï·º) pronounced salutation at the end of the prayer or prayers, and then he made a mention of the hadith as transmitted by Hisham b. âUrwa.
Grade: Sahih

Hadith #1245 - Sahih Muslim (Sahih Muslim)
Abu Zubair al-Makki reported that he had heard âAbdullah b. Zubair uttering (the words) like that of the hadith (narrated above) at the end of the prayer after pronouncing salutation. He at the conclusion also said that he was making a mention of that from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1246 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The poor amongst the emigrants came to the Messenger of Allah (ï·º) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (ï·º) said: Shall I not teach you something by which you will catch upon those wh
Grade: Sahih

Hadith #1247 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira thatâ the poor of the emigrants came back,â to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification of Allah, His Praise and declaration of His Greatne
Grade: Sahih

Hadith #1248 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
There are certain ejaculations, the repeaters of which or the performers of which after every prescribed prayer will never be caused disappointment:â Glory be to Allahâ thirty-three times.â Praise be to Allahâ thirty-three times, andâ Allah is most Greatâ thirty-four times.
Grade: Sahih

Hadith #1249 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
There are certain ejaculations, the repeaters of which or the performers of which at the end of every prayer will never be caused disappointment:â Glory be to Allahâ thirty-three times,â Praise be to Allahâ thirty-three times, andâ Allah is most Greatâ thirty-four times.
Grade: Sahih

Hadith #1250 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If anyone extols Allah after every prayer thirty-three times, and praises Allah thirty-three times, and declares His Greatness thirty-three times, ninety-nine times in all, and says to complete a hundred:â There is no god but Allah, having no partner with Him, to Him belongs sovereignty and to Him is praise due, and He is Potent over everything,â his sins will be forgiven even If these are as abundant as the foam of the sea.
Grade: Sahih

Hadith #1251 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abu Huraira by another chain of transmitters.
Grade: Sahih

Hadith #1252 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, for whom I would give my father and mother in ransom, what do you recite during your period of silence between the takbir and the recitation? He said: I say (these words):â O Allah, remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow, water, and ice.â
Grade: Sahih

Hadith #1253 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that when the Messenger of Allah (ï·º) stood up for the second rakâah he opened it with the recitation of the praise of Allah, the Lord of universe (al-Fatiha), and he did not observe silence (before the recitation of al-Fatiha).
Grade: Sahih

Hadith #1254 - Sahih Muslim - Anas (Sahih Muslim)
A man came panting and entered the row of worshippers and said: Praise be to Allah, much praised and blessed. When the Messenger of Allah (ï·º) finished the prayer he said: Who amongst you uttered these words? The people remained silent. He (the Prophet again said) -: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing, so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up (to Allah).
Grade: Sahih

Hadith #1255 - Sahih Muslim - ibn Umar (Sahih Muslim)
While we said prayer with the Messenger of Allah (ï·º), one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn âUmar said: I have no
Grade: Sahih

Hadith #1256 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying: When the Iqama has been pronounced for prayer, do not go running to it, but go walking in tranquillity and pray what you are in time for, and complete what you have missed.
Grade: Sahih

Hadith #1257 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the words of Iqama are pronounced, do not come to (prayer) running, but go with tranquillity, and pray what you are in time for, and complete (what you have missed) for when one of you is preparing for prayer he is in fact engaged in prayer.
Grade: Sahih

Hadith #1258 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the call is made for prayer come to it walking with tranquillity, and pray what you are in time for, and complete what you have missed.
Grade: Sahih

Hadith #1259 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When the words of Iqama are pronounced, none of you should run to it (to join the prayer) but walk with tranquillity and dignity, and pray what you are in time for and complete what has gone before (what the Imam has completed).
Grade: Sahih

Hadith #1260 - Sahih Muslim - Abdullah (Sahih Muslim)
While we said our prayer with the Messenger of Allah (ï·º) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Donât do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
Grade: Sahih

Hadith #1261 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shaiban with the same chain of transmitters
Grade: Sahih

Hadith #1262 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
The Messenger of Allah (ï·º) said: When the Iqama is pronounced do not get up till you see me Ibn Hatim was in doubt whether it was said:â When the Iqama is pronouncedâ orâ When call is madeâ.
Grade: Sahih

Hadith #1263 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Iqama was pronounced and we stood up and made rows straight till he (the Holy Prophet) stood at his place of worship (the place ahead of the rows where he stood to lead the prayer) before takbir tahrima. He reminded to (himself something) and went back saying that we should stand at our places and not leave them. We waited, till he came back to us and he had taken a bath and water trickled out of his head and then led us in prayer.
Grade: Sahih

Hadith #1264 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Iqama was pronounced. ant the people had formed themselves into rows. The Messenger of Allah (ï·º) came out and stood at his place, and then pointed out with his hand that we should stand at our places. He then went away and took a bath and water trickled from his head and then led them in prayer.
Grade: Sahih

Hadith #1265 - Sahih Muslim (Sahih Muslim)
Abu Salama reported on the authority of Abu Huraira that when Iqama was pronounced for the Messenger of Allah (ï·º), the people occupied their places in the rows before the Messenger of Allah (way peace be upon him) stood up at his place.
Grade: Sahih

Hadith #1266 - Sahih Muslim - Jabir (Sahih Muslim)
Bilal summoned to prayer as the sun declined but did not pronounce Iqama till the Messenger of Allah (ï·º) came out and the Iqama was pronounced on seeing him.
Grade: Sahih

Hadith #1267 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who finds a rakâah of the prayer, he in fact finds the prayer.
Grade: Sahih

Hadith #1268 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who finds one rakâah of the prayer with the Imam, he in fact finds the prayer.
Grade: Sahih

Hadith #1269 - Sahih Muslim (Sahih Muslim)
â he in fact finds the entire prayerâ.
Grade: Sahih

Hadith #1270 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who finds one rakâah at dawn before the rising of the sun, he in fact finds the dawn prayer. and he who finds one rakâah of the afternoon prayer before sunset, he in fact finds the afternoon prayer.
Grade: Sahih

Hadith #1271 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by Abu Huraira with another chain of transmitters.
Grade: Sahih

Hadith #1272 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who finds a prostration before sunset or at dawn (prayer) before the rising (of the sun) he in fact finds that (prayer), and prostration implies a rakâah.
Grade: Sahih

Hadith #1273 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who finds (gets) a rakâah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rakâah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
Grade: Sahih

Hadith #1274 - Sahih Muslim (Sahih Muslim)
This hadith has been reported by Maâmar with another chain of transmitters.
Grade: Sahih

Hadith #1275 - Sahih Muslim - Abu Shihab (Sahih Muslim)
âUmar b. âAbd al-âAziz deferred the afternoon prayer somewhat and âUrwa said to him: Gabriel came down and he led the Messenger of Allah (ï·º) in prayer. âUmar said to him: O âUrwa, are you aware of what you are saying? Upon this he (âUrwa) said: I heard Bashir b. Abu Masâud say that he heard Abu Masâud say that he heard the Messenger of Allah (ï·º) say: Gabriel came down and acted as my Imam, then I prayed with him, then I prayed with him, then I prayed with him. then I prayed
Grade: Sahih

Hadith #1276 - Sahih Muslim - Ibn Shihab from `Urwa (Sahih Muslim)
Umar b. âAbd al-âAziz one day deferred the prayer. âUrwa b. Zubair came to him and informed him that one day as Mughira b. Shuâba was in Kufa (as its governor), he deferred the prayer, Abu Masâud al-Ansari came to him and said: What is this, O Mughira? Did you know that it was Gabriel who came and said prayer and (then) the Messenger of Allah (ï·º) said the prayer (along with him), then (Gabriel) prayed and the Messenger of Allah (ï·º) also prayed, then (Gabriel) prayed and the Messeng
Grade: Sahih

Hadith #1277 - Sahih Muslim - Urwah bin az-Zubair (Sahih Muslim)
âAâisha?, the wife of the Apostle (ï·º) narrated it to me that the Messenger of Allah (ï·º) used to say the afternoon prayer, when the light of the sun was there in her apartment before it went out (of it).
Grade: Sahih

Hadith #1278 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) said the afternoonâ prayer as the sun shone in my apartment, and the afternoon shadow did not extend further. Abu Bakr said: The afternoon shadow did not appear to extend further.
Grade: Sahih

Hadith #1279 - Sahih Muslim (Sahih Muslim)
âAâisha, the wife of the Apostle (ï·º), said that the Messenger of Allah (ï·º) said the afternoon prayer (at the time) when the sun shone in her apartment and its shadow did not extend beyond her apartment.
Grade: Sahih

Hadith #1280 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) said the afternoon prayer (at a time) when the (light) of the sun was there in my apartment.
Grade: Sahih

Hadith #1281 - Sahih Muslim (Sahih Muslim)
âWhen you pray Fajr, its time is until the first part of the sun appears. When you pray Zuhr, its time is until âAsr comes. When you pray âAsr, its time is until the sun turns yellow. When you pray Maghrib, its time is until the twilight has disappeared. When you pray âIsha, its time is until half of the night has passed.â
Grade: Sahih

Hadith #1282 - Sahih Muslim - Abdullah (Sahih Muslim)
The time of the noon prayer (lasts) as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.
Grade: Sahih

Hadith #1283 - Sahih Muslim (Sahih Muslim)
Abu Bakr b Abu Shaiban and Yahya b Abu Bukair both of them narrated this hadith with the same chain of transmitters.
Grade: Sahih

Hadith #1284 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) said: The time of the noon prayer is when the sun passes the meridian and a manâs shadow is the same (length) as his height, (and it lasts) as long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become pale; the time of the evening prayer is as long as the twilight has not ended; the time of the night prayer is up to the middle of the average night and the time of the morning prayer is from the app
Grade: Sahih

Hadith #1285 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) was asked about the times of prayers. He said: The time for the morning prayer (lasts) as long as the first visible part of the rising sun does not appear and the time of the noon prayer is when the sun declines from the zenith and there is not a time for the afternoon prayer and the time for the afternoon prayer is so long as the sun does not become pale and its first visible part does not set, and the time for the evening prayer is that when the sun disappears and
Grade: Sahih

Hadith #1286 - Sahih Muslim - Abdullah (Sahih Muslim)
Knowledge cannot be acquired with sloth.
Grade: Sahih

Hadith #1287 - Sahih Muslim - Sulaiman bin 'Abdul Hameed Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹ (Sahih Muslim)
Pray with us these two, meaning two days. When the sun passed the meridian, he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronou
Grade: Sahih

Hadith #1288 - Sahih Muslim - Kuraib (Sahih Muslim)
You observe with us the prayer. He commanded Bilal, and he uttered the call to prayer in the darkness of night preceding daybreak and he said the morning prayer till dawn had appeared. He then commanded him (Bilal) to call for the noon prayer when the sun had declined from the zenith. He then commanded him (Bilal) to call for the afternoon prayer when the sun was high. He then commanded him for the evening prayer when the sun had set. He then commanded him for the night prayer when the twilight
Grade: Sahih

Hadith #1289 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The time for prayers is between these two (extremes).
Grade: Sahih

Hadith #1290 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
â On the second day he (the Holy Prophet) observed the evening prayer before the disappearance of the twilight.â
Grade: Sahih

Hadith #1291 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When it is very hot, say (the noon prayer) when the extreme heat passes away, for intensity of heat is from the exhalation of Hell.
Grade: Sahih

Hadith #1292 - Sahih Muslim (Sahih Muslim)
Another hadith like this has been transmitted by Abu Huraira.
Grade: Sahih

Hadith #1293 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When it is a hot day, (delay) the prayer till the extreme heat passes away, for the intensity of heat is from the exhalation of Hell. Abu Huraira reported that the Messenger of Allah (ï·º) said: Refrain from saying (the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell. Abu Huraira narrated this hadith from the Messenger of Allah (may peace be up on him) by another chain of transmitters.
Grade: Sahih

Hadith #1294 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
This heat is from the exhalation of Hell-fire, so delay the prayer till it is cool.
Grade: Sahih

Hadith #1295 - Sahih Muslim - Hammam (Sahih Muslim)
This is what Abu Huraira narrated to us from the Prophet and he transmitted some ahadith-one of them was that the Messenger of Allah (ï·º) said: Let the heat become less severe before prayer, for the intensity of heat is from the exhalation of Hell.
Grade: Sahih

Hadith #1296 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
The Muâadhdbin (the announcer of the hour of prayer) of the Messenger of Allah (ï·º) called for the noon prayer. Upon this the Messenger of Allah (ï·º) said: Let it cool down, let it cool down, or he said: Wait, wait for the intensity of heat is from the exhalation of Hell. When the heat is intense, delay the prayer till it becomes cooler. Abu Dharr said: (We waited) till we saw the shadow of the mounds.
Grade: Sahih

Hadith #1297 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: The Fire made a complaint before the Lord saying.â O Lord, some parts of mine have consumed the others.â So it was allowed to take two exhalations, one exhalation in winter and the other exhalation in summer. That is why you find extreme heat (in summer) and extreme cold (in winter).
Grade: Sahih

Hadith #1298 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of beat is from the Exhalation of Hell; and he also mentioned that Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalations during the whole year, one exhalation during the winter and one exhalation during the summer.
Grade: Sahih

Hadith #1299 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Fire said to the Lord: O Lord! some parts of mine have consumed the others, so allow me to exhale (in order to find some relief from this congestion). It was granted permission to take two exhalations, one exhalation during the winter and the other exhalation during the summer So whatever you perceive in the form of intense cold or hurting cold is from the exhalation of Hell. And whatever you perceive in the form of extreme heat or intense beat is from the exhalation of Hell.
Grade: Sahih

Hadith #1300 - Sahih Muslim - Jabir (Sahih Muslim)
The Apostle of Allah (ï·º) used to offer the noon prayer when the sun declined.
Grade: Sahih

Hadith #1301 - Sahih Muslim - Khabbab ibn al-Aratt (Sahih Muslim)
We complained to the Messenger of Allah (ï·º) (the difficulty of) saying prayer on the intensely heated (ground or sand), but he paid no heed to our complaint.
Grade: Sahih

Hadith #1302 - Sahih Muslim - Khabbab ibn al-Aratt (Sahih Muslim)
We came to the Messenger of Allah (ï·º) and we complained to the Messenger of Allah (ï·º) about (saying prayer) on the extremely heated ground (or sand), but he paid no heed to us. Zuhair said: I asked Abu Ishaq whether it was about the noon prayer. He said: Yes. I again said whether it concerned the (offering) of the noon (prayer) in earlier hours. He said: Yes. I said: Did it concern expediting it? He said: Yes.
Grade: Sahih

Hadith #1303 - Sahih Muslim - Anas (Sahih Muslim)
We used to say (the noonprayer) with the Messenger of Allah (ï·º) in the intense heat, but when someone amongst us found it hard to place his forehead on the ground, he spread his cloth and prostrated on it.
Grade: Sahih

Hadith #1304 - Sahih Muslim (Sahih Muslim)
Anas b. Malik reported that the Messenger of Allah (ï·º) used to pray the afternoon prayer when the sun was high and bright, then one would go off to al-âAwali and get there while the sun was still high. Ibn Qutaiba made no mention ofâ one would go off to al-âAwaliâ.
Grade: Sahih

Hadith #1305 - Sahih Muslim (Sahih Muslim)
This hadith that the Messenger of Allah (ï·º) used to offer the afternoon prayer like the one narrated above has been transmitted by Anas b. Malik by another chain of transmitters.
Grade: Sahih

Hadith #1306 - Sahih Muslim - Anas (Sahih Muslim)
We used to offer the âAsr prayer, then one would go to Qubaâ and reach there and the sun would be still high.
Grade: Sahih

Hadith #1307 - Sahih Muslim - Anas (Sahih Muslim)
We used to offer the afternoon prayer (at such a time) that a person would go to Bani âAmr b. Auf and he would find them busy offering the afternoon prayer.
Grade: Sahih

Hadith #1308 - Sahih Muslim - al-'Ala' bin 'Abdul Jabbar Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¬Ø¨Ø§Ø± Ø§ÙØ¹Ø·Ø§Ø± (Sahih Muslim)
Have you said the afternoon prayer? We said to him: It is just a few minutes before that we finished the noon prayer. He said: Offer the afternoon prayer. So we stood up and said our prayer. And when we completed it, he said: I have heard the Messenger of Allah (ï·º) saying: This is how the hypocrite prays: he sits watching the sun, and when it is between the horns of devil, he rises and strikes the ground four times (in haste) mentioning Allah a little during it.
Grade: Sahih

Hadith #1309 - Sahih Muslim - Abu Umama al-Bahili (Sahih Muslim)
We offered the noon prayer with Umar b. âAbd al-âAziz. We then set out till we came to Anas b. Malik and found him busy in saying the afternoon prayer. I said to him: O uncle! which is this prayer that you are offering? He said: It is the afternoon prayer and this is the prayer of the Messenger of Allah (ï·º) that we offered along with him.
Grade: Sahih

Hadith #1310 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) led us in the afternoon prayer. When he completed it, a person from Bani Salama came to him and said: Messenger of Allah, we intend to slaughter our came and we are desirous that you should also be present there (on this occasion). He (the Holy Prophet) said: Yes. He (the person) went and we also went along with him and we found that the camel had not been slaughtered yet. Then it was slaughtered, and it was cut into pieces and then some of those were cooked, and the
Grade: Sahih

Hadith #1311 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
We used to say the afternoon prayer with the Messenger of Allah (ï·º), and then the camel was slaughtered and ten parts of it were distributed; then it was cooked and then we ate this cooked meat before the sinking of the sun.
Grade: Sahih

Hadith #1312 - Sahih Muslim (Sahih Muslim)
We used to slaughter the camel during the lifetime of the Messenger of Allah (ï·º) after the âAsr prayer, but he made no mention of:â We used to pray along with him.â
Grade: Sahih

Hadith #1313 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
Grade: Sahih

Hadith #1314 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated as Marfu by another chain of transmitters.
Grade: Sahih

Hadith #1315 - Sahih Muslim (Sahih Muslim)
Abdullah relates on the authority of his father. He who missed his afternoon prayer it is as though he was deprived of his family and property.
Grade: Sahih

Hadith #1316 - Sahih Muslim - Ali (Sahih Muslim)
When it was the day (of the Battle) of Ahzab, the Messenger of Allah (ï·º) said: May Allah fill their graves and houses with fire, as they detained us and diverted us from the middle prayer, till the sun set.
Grade: Sahih

Hadith #1317 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #1318 - Sahih Muslim - Ali (Sahih Muslim)
The Messenger of Allah (ï·º) said: On the day (of the Battle) of Ahzab we were diverted from the middle prayer, till the sun set. May Allah fill their graves or their houses, or their stomachs with fire. The narrator is in doubt aboutâ housesâ andâ stomachsâ.
Grade: Sahih

Hadith #1319 - Sahih Muslim (Sahih Muslim)
Their houses and their graves (be filled with fire), and did not express doubt over the words,â housesâ andâ gravesâ.
Grade: Sahih

Hadith #1320 - Sahih Muslim - Yahya (Sahih Muslim)
They (the enemies) have diverted us from the middle prayer till the sun set. May Allah fill their graves and their houses with fire, or their graves and stomachs with fire.
Grade: Sahih

Hadith #1321 - Sahih Muslim - Ali (Sahih Muslim)
The Messenger of Allah (ï·º) said on the day (of the Battle) of Ahzab: They diverted us from saying the middle prayer, i. e. the âAsr prayer. May Allah fill their houses and graves with fire; he then observed this prayer between the evening prayer and the night prayer.
Grade: Sahih

Hadith #1322 - Sahih Muslim - Abdullah (Sahih Muslim)
They have diverted us from (offering) the middle prayer. i. e. the âAsr prayer. May Allah fill their bellies and their graves with fire, or he said: May Allah stuff their bellies and their graves with fire.
Grade: Sahih

Hadith #1323 - Sahih Muslim (Sahih Muslim)
âAâisha ordered me to transcribe a copy of the Qurâan for her and said: When you reach this verse:â Guard the prayers and the middle prayerâ (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. âAâisha said: This is how I have heard from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1324 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
This verse was revealed (in this way):â Guard the prayers and the âAsr prayer.â We recited it (in this very way) so long as Allah desired. Allah, then, abrogated it and it was revealed:â Guard the prayers, and the middle prayer.â A person who was sitting with Shaqiq (one of the narrators in the chain of transmitters) said: Now it implies the âAsr prayer. Upon this al-Baraâ said: I have already informed you how this (verse) was revealed and how Allah abrogated it, and Allah knows be
Grade: Sahih

Hadith #1325 - Sahih Muslim - Jabir (Sahih Muslim)
Messenger of Allah, by God, I could not say. the âAsr prayer till the sun set. Upon this the Messenger (ï·º) said: By Allah I, too, have not observed it. So we went to a valley. The Messenger of Allah (ï·º) performed ablution and we too performed ablution, and then the Messenger of Allah (ï·º) said the âAsr prayer after the sun had set. and then said the evening prayer after it.
Grade: Sahih

Hadith #1326 - Sahih Muslim (Sahih Muslim)
This hadith has been reported by Yahya b. Abd Kathir with the same chain of transmitters.
Grade: Sahih

Hadith #1327 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: Angels take turns among you by night and by day, and they all assemble at the dawn and afternoon prayers. Those (of the angels) who spend the night among you, then, ascend, and their Lord asks them, though He is the best informed about them: How did you leave My servants? -they say: We left them while they were praying and we came to them while they were praying.
Grade: Sahih

Hadith #1328 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Angels take turns among you by night and by day, and the rest of the hadith is the same.
Grade: Sahih

Hadith #1329 - Sahih Muslim - Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù (Sahih Muslim)
We were sitting with the Messenger of Allah (ï·º) that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him. So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i. e. the âAsr prayer and the morning prayer. Jarir then recited it:â Celebrate the praise of thy Lord before the rising of the sun and before Its settingâ (xx. 130).
Grade: Sahih

Hadith #1330 - Sahih Muslim - Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø (Sahih Muslim)
You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited (the above-mentioned verse). But (in this hadith) no mention is made of Jarir.
Grade: Sahih

Hadith #1331 - Sahih Muslim - Umar (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying: He who observes prayer before the rising of the sun and its setting, i.e. the dawn prayer and the afternoon prayer, would not enter the (Hell) fire. A person belonging to Basra said to him: Did you yourself hear it from the Messenger of Allah (ï·º)? He said: Yes. The person (from Basra) said: I bear witness that I heard it from the Messenger of Allah (ï·º); my ears heard it and my heart retained it.
Grade: Sahih

Hadith #1332 - Sahih Muslim - Umar (Sahih Muslim)
He who said prayer before the rising of the sun and its setting would not enter the fire (of Hell), and there was a man from Basra (sitting) beside him who said: Did you hear it from the Messenger of Allah (way peace be upon him)? He said: Yes, I bear witness to it. The man from Basra said: I bear witness that I did hear from the Messenger of Allah (ï·º) saying it from the place that you heard from him.
Grade: Sahih

Hadith #1333 - Sahih Muslim - Abu Bakr (Sahih Muslim)
He who observed two prayers at two cool (hours) would enter Paradise.
Grade: Sahih

Hadith #1334 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by the same chain of transmitters by Hammam, and said about Abu Bakr that he was Ibn Abu Musa.
Grade: Sahih

Hadith #1335 - Sahih Muslim (Sahih Muslim)
Salama b. al-Akwaâ reported that the Messenger of Allah (ï·º) used to pray the evening prayer when the sun had set and disappeared (behind the horizon).
Grade: Sahih

Hadith #1336 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
We used to observe the evening prayer with the Messenger of Allah (ï·º) and then one of us would go away and he could see the (distant) place where his arrow would fall.
Grade: Sahih

Hadith #1337 - Sahih Muslim (Sahih Muslim)
A hadith like this, i. e.â We used to observe evening prayerâ¦.â so on and so forth, has been narrated by Rafiâ b. Khadij by another chain of transmitters.
Grade: Sahih

Hadith #1338 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) deferred one night the âIsyaâ prayer. And this is called âAtama. And the Messenger of Allah (ï·º) did not come out till Umar b. Khattab told (him) that the women and children had gone to sleep. So the Messenger of Allah (ï·º) came out towards them and said to the people of the mosque: None except you from the people of the earth waits for it (for the night prayer at this late hour), and it was before Islam had spread amongst people. And in the narration transmi
Grade: Sahih

Hadith #1339 - Sahih Muslim (Sahih Muslim)
It was narrated to me, and that which followed.
Grade: Sahih

Hadith #1340 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) one night delayed (observing the âIsyaâ prayer) till a great part of the night was over and the people in the mosque had gone to sleep. He (the Holy Prophet) then came out and observed prayer and said: This is the proper time for it; were it not that I would impose a burden on my people (I would normally pray at this time). In the hadith transmitters by âAbd al-Razzaq (the words are):â Were it not that it would impose burden on my people.â
Grade: Sahih

Hadith #1341 - Sahih Muslim - Abdullah (Sahih Muslim)
We waited one night in expectation of the Messenger of Allah (ï·º) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer, for which the followers of no other religion wait. except you. Were it not a burden for my Ummah, I would have led them (in the âIsyaâ prayer) at this hour. He then ordered the Muâ
Grade: Sahih

Hadith #1342 - Sahih Muslim - Abdullah (Sahih Muslim)
None among the people of the earth except you waits for prayer in the night.
Grade: Sahih

Hadith #1343 - Sahih Muslim - Thabit Al-Bunani (Sahih Muslim)
They (the believers) asked Anas about the ring of the Messenger of Allah (ï·º) and he said: One night the Messenger of Allah (ï·º) delayed (observing) the âIsyaâ prayer up to the midnight or midnight was about to be over. He then came and said: (Other) people have offered prayers and slept, but you are constantly in prayer as long as you wait for prayer. Anas said: I perceive as if I am seeing the lustre of his silver ring, and lifted his, small left finger (in order to show how the Prophet
Grade: Sahih

Hadith #1344 - Sahih Muslim - Anas (Sahih Muslim)
We waited for the Messenger of Allah (may peace be upon hi n) one night, till it was about midnight. He (the Holy Prophet) came and observed prayer and then turned his face towards us, as it I was seeing the lustre of the silver ring on his finger.
Grade: Sahih

Hadith #1345 - Sahih Muslim (Sahih Muslim)
â He turned his face towards us.â
Grade: Sahih

Hadith #1346 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah (ï·º) was staying in Medina. A party of people amongst them went to the Messenger of Allah (ï·º) every night at the time of the âIsyaâ prayer turn by turn. Abu Musa said: (One night) we (I and my companions) went to the Messenger of Allah (ï·º) and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Me
Grade: Sahih

Hadith #1347 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
I said to Ataâ: Which time do you deem fit for me to say the âIsyaâ prayer, -as an Imam or alone, -that time which is called by people âAtama? He said: I heard Ibn âAbbas saying: The Apostle of Allah (ï·º) one night delayed the âIsyaâ prayer till the people went to sleep. They woke up and again went to sleep and again woke up. Then âUmar b. Khattab stood up and said (loudly)â Prayer.â Ataâ further reported that Ibn âAbbas said: The Apostle of Allah (ï·º) came out, and as
Grade: Sahih

Hadith #1348 - Sahih Muslim (Sahih Muslim)
Jabir b. Samura reported that the Messenger of Allah (ï·º) postponed the last âIshaâ prayer.
Grade: Sahih

Hadith #1349 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.
Grade: Sahih

Hadith #1350 - Sahih Muslim - Abdullah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) as saying: Let the bedouin not gain upper hand over you in regard to the name of your prayer. See I (The night prayer should be called) âIsyaâ (and the bedouins call it Atama (because) they milk their camels late.
Grade: Sahih

Hadith #1351 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) said: Let the bedouin not gain upper band over you In regard to the name of your prayer, i. e. night prayer, for it is mentioned âIsyaâ in the Book of Allah (i. e. the Qurâan). (The bedouin call it âAtama because) they make delay in milling their she-camels.
Grade: Sahih

Hadith #1352 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The believing women used to pray the morning prayer with the Messenger of Allah and then return wrapped in their mantles. No one could recognise them.
Grade: Sahih

Hadith #1353 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The believing women observed the morning prayer with the Messenger of Allah (ï·º) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allahâs (ï·º) praying in the darkness before dawn.
Grade: Sahih

Hadith #1354 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to observe the morning prayer, and the women would go back wrapped in their mantles being unrecognisable because of the darkness before dawn. (Ishaq b. Musa) al-Ansari (one of the transmitters in this chain of narration) narratedâ wrappedâ (only) in his narration. (No mention was made of mantles.)
Grade: Sahih

Hadith #1355 - Sahih Muslim - Muhammad bin (Sahih Muslim)
When Hajjaj came to Medina we asked Jabir b. Abdullah (about the timings of prayer as observed by the Holy Prophet). He said: The Messenger of Allah (ï·º) used to pray afternoon prayer in the midday heat; the afternoon prayer when the sun was bright; the evening prayer when the sun had completely set; and as for the night prayer, he sometimes delayed and sometimes (observed it) at earlier hours. When he found them (his Companions) assembled (at earlier hours) he (prayed) early. and when he saw t
Grade: Sahih

Hadith #1356 - Sahih Muslim - Muhammad bin (Sahih Muslim)
Hajjaj used to delay the prayers, and so we asked Jabir b. âAbdullah, and the rest of the hadith is the same.
Grade: Sahih

Hadith #1357 - Sahih Muslim - Saiyar bin Salama (Sahih Muslim)
I heard my father asking Abu Barza (al- Aslami) about the prayer of Allahâs Messenger (ï·º) I (Shuâba, one of the narrators) said: Did you hear it (from Abu Barza)? He said: 1 feel as if I am bearing you at this very time. He said: I heard my father asking about the prayer of the Messenger of Allah (ï·º) and he (Abu Barza) making this reply: He (the Holy Prophet) did not mind delaying-some (prayer) i. e. âIsyaâ prayer, even up to the midnight and did not like sleeping before observing it
Grade: Sahih

Hadith #1358 - Sahih Muslim - Saiyar bin Salama (Sahih Muslim)
I heard Abu Barza saying that the Messenger of Allah (ï·º) did not mind some delay in the âIshaâ prayer even up to midnight and he did not like sleeping before (observing it) and talking after it. Shuâba said: I again met him (Sayyar b. Salama) for the second time and he said: Even up to the third (part) of the night.
Grade: Sahih

Hadith #1359 - Sahih Muslim - Abu Barzah al-Aslami (Sahih Muslim)
The Messenger of Allah (ï·º) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.
Grade: Sahih

Hadith #1360 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Holy Prophet) said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you. Khalaf (one of the narrators in the above hadith) has not mentionedâ beyond their (pr
Grade: Sahih

Hadith #1361 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: O Abu Dharr, you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you, otherwise you saved your prayer.
Grade: Sahih

Hadith #1362 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
My friend (the Holy Prophet) bade me to hear and obey (the ruler) even if he is a slave having his feet and arms cut off, and observe prayer at its prescribed time. (And further said): It you find people having observed the prayer, you in fact saved your prayer, otherwise (if you join with them) that would be a Nafl prayer for you.
Grade: Sahih

Hadith #1363 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
The Messenger of Allah (ï·º) struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their (prescribed) time? He (Abu Dharr) said: What do you command (under this situation)? He (the Holy Prophet) slid: Observe prayer at its prescribed time, then go (to meet) your needs, and if the Iqama is pronounced, and you are present in the mosque, then observe prayer (along with the Jamaâat).
Grade: Sahih

Hadith #1364 - Sahih Muslim (Sahih Muslim)
Ibn Ziyad delayed the prayer. âAbdullah b. Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips (as a sign of extreme anger and annoyance) and struck at my thigh and said: I asked Abu Dharr as you have asked me, and he struck my thigh just as I have struck your thigh, and said: I asked the Messenger of Allah (ï·º) as you have asked me and he struck my thigh just as I have struck your thigh, and he (the Holy Prophet) sai
Grade: Sahih

Hadith #1365 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
(The Messenger of Allah) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger know best). whereupon he said: Observe prayer at its prescribed time, but if the Iqama is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.
Grade: Sahih

Hadith #1366 - Sahih Muslim (Sahih Muslim)
I said to âAbdullah b. Samit: We say our Jumuâa prayer behind those rulers who defer the prayer. He (âAbdullah b. Samit), struck. my thigh that I felt pain and said: I asked Abu Dharr about it, he struck my thigh and said: I asked the Messenger of Allah (ï·º) about it. Upon this he said: Observe prayer at its prescribed time, and treat prayer along with them (along with those Imams who deter prayer) as Nafl. âAbdullah said: It was narrated to me that the Messenger of Allah (ï·º) struck t
Grade: Sahih

Hadith #1367 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person.
Grade: Sahih

Hadith #1368 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like:â Surely the recital of the Qurâan at dawn is witnessedâ (al-Qurâan, xvii. 78).
Grade: Sahih

Hadith #1369 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.
Grade: Sahih

Hadith #1370 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prayer said in a congregation is equivalent to twenty-five (prayers) as compared with the prayer said by a single person.
Grade: Sahih

Hadith #1371 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (way peace be upon him) said: Prayer along with the Imam is twenty-five times more excellent than prayer said by a single person.
Grade: Sahih

Hadith #1372 - Sahih Muslim - ibn Umar (Sahih Muslim)
Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.
Grade: Sahih

Hadith #1373 - Sahih Muslim - ibn Umar (Sahih Muslim)
The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone.
Grade: Sahih

Hadith #1374 - Sahih Muslim (Sahih Muslim)
Ibn Numair reported it on the authority of his father (a preference of) more than twenty (degrees) and Abu Bakr in his narration (has narrated it) twenty- seven degrees.
Grade: Sahih

Hadith #1375 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported from the Messenger of Allah (ï·º) as some and twenty (degrees).
Grade: Sahih

Hadith #1376 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) found some people absenting from certain prayers and he said: I intend that I order (a) person to lead people in prayer, and then go to the persons who do not join the (congregational prayer) and then order their houses to be burnt by the bundles of fuel. If one amongst them were to know that he would find a fat fleshy bone he would attend the night prayer.
Grade: Sahih

Hadith #1377 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The most burdensome prayers for the hypocrites are the night prayer and the morning prayer. If they were to know the blessings they have in store, they would have come to them, even though crawling, and I thought that I should order the prayer to be commenced and command a person to lead people in prayer, and I should then go along with some persons having a fagot of fuel with them to the people who have not attended the prayer (in congregation) and would burn their houses with fire.
Grade: Sahih

Hadith #1378 - Sahih Muslim - Hammam (Sahih Muslim)
This is what Abu Huraira reported to us from the Messenger of Allah (ï·º) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (ï·º) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).
Grade: Sahih

Hadith #1379 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira.
Grade: Sahih

Hadith #1380 - Sahih Muslim - Abdullah (Sahih Muslim)
I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumuâa prayer in their houses.
Grade: Sahih

Hadith #1381 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There came to the Messenger of Allah (ï·º) a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked. Allahâs Messenger (ï·º) permission to say prayer in his house. He (tee Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Prophet then) said: Respond to it.
Grade: Sahih

Hadith #1382 - Sahih Muslim - Abdullah (Sahih Muslim)
I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but if a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (ï·º) taught us the paths of right guidance, among which is prayer in the mosque in which the Adhan is called.
Grade: Sahih

Hadith #1383 - Sahih Muslim - Abdullah (Sahih Muslim)
He who likes to meet Allah tomorrow as Muslim, he should persevere in observing these prayers, when a call is announced for them, for Allah has laid down for your Prophet the paths of right guidance, and these (prayers) are among the paths of right guidance. If you were to pray in your houses as this man why stays away (from the mosque) prays in his house, you would abandon the practice of your Prophet, and if you were to abandon the practice of your Prophet, you would go astray. No man purifies
Grade: Sahih

Hadith #1384 - Sahih Muslim - Abi Asha'sha (Sahih Muslim)
While we were sitting with Abu Huraira in a mosque a man went out of the mosque after the call to prayer had been announced. (A man stood up in the mosque and set off.) Abu Hurairaâs eyes followed him till he went out of the mosque. Upon this Abu Huraira said: This man has disobeyed Abuâl- Qasim (Muhammad) (ï·º).
Grade: Sahih

Hadith #1385 - Sahih Muslim (Sahih Muslim)
I heard it from Abu Huraira that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This (man) disobeyed Abuâl-Qasim (ï·º).
Grade: Sahih

Hadith #1386 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
âUthman b. âAffan (narrated the mosque after evening prayer and sat alone. I also sat alone with him, so he said: 0, son of my brother, I heard the Messenger of Allah (ï·º) say: He who observed the âIshaâ prayer in congregation, it was as if he prayed up to midnight, and he who prayed the morning prayer in congregation, it was as if he prayed the whole night.
Grade: Sahih

Hadith #1387 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by the chain of transmitters by Abu Sahl âUthman b. Hakim.
Grade: Sahih

Hadith #1388 - Sahih Muslim - Jundub ibn Abdullah (Sahih Muslim)
He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.
Grade: Sahih

Hadith #1389 - Sahih Muslim - Anas (Sahih Muslim)
I heard Jundab b. Qasri saying that the Messenger of Allah (ï·º) said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.
Grade: Sahih

Hadith #1390 - Sahih Muslim (Sahih Muslim)
â He would throw him in fire.â
Grade: Sahih

Hadith #1391 - Sahih Muslim - Mahmud b. Labid (Sahih Muslim)
Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (ï·º) said: Well, it God so wills. I would soon do s
Grade: Sahih

Hadith #1392 - Sahih Muslim - Itban bin Malik bin 'Amr (Sahih Muslim)
I came to the Messenger of Allah (ï·º) and the rest of the hadith is the same as narrated (above) except this that a man said: Where is Malik b. Dukhshun or Dukhaishin, and also made this addition that Mahmud said: I narrated this ver hadith to many people and among them was Abu Ayyub al-Ansari who said: I cannot think that the Messenger of Allah (ï·º) could have said so as you say. He (the narrator) said: I took an oath that if I ever go to âItban. I would ask him about it. So I went to him a
Grade: Sahih

Hadith #1393 - Sahih Muslim - Mahmud b. Labid (Sahih Muslim)
I well remember the disgorge of the Messenger of Allah (ï·º) that he did (with water) from a bucket of our house. Mahmud said: âItban b. Malik narrated it to me that he had said: Messenger of Allah, I have lost my eyesight, and the rest of the hadith is the same up to these words:â He led us in two rakâahs of prayer and we detained the Messenger of Allah (ï·º) for serving him the pudding that we had prepared for him,â and no mention has been made of what follows next from the addition ma
Grade: Sahih

Hadith #1394 - Sahih Muslim - Anas (Sahih Muslim)
Stand up so that I should observe prayer (in order to bless) you Anas b. Malik said: I stood up on a mat (belonging to us) which had turned dark on account of its long use. I sprinkled water over it (in order to soften it), and the Messenger of Allah (ï·º) stood upon it, and I and an orphan formed a row behind him (the Holy Prophet) and the old woman was behind us, and the Messenger of Allah (ï·º) led us in two rakâahs of prayer and then went back.
Grade: Sahih

Hadith #1395 - Sahih Muslim (Sahih Muslim)
Anas b. Malik reported that the Messenger of Allah (ï·º) wits the best among people in character. On occasions, the time of prayer would come while he was in our house. He would then order to spread the mat lying under him. That was dusted and then water was sprinkled over it. The Messenger of Allah (ï·º) then led the prayer and we stood behind him, and that mat was made of the leaves of date-palm.
Grade: Sahih

Hadith #1396 - Sahih Muslim - Thabit Al-Bunani (Sahih Muslim)
The Apostle of Allah (ï·º) came to us and there was none in our house but I, my mother and my aunt Umm Haram. He (the Holy Prophet) said: Stand up so that I may lead you in prayer (and there was no time for prescribed prayer). He led us in prayer. A person said to Thabit: Where stood Anas with him (the Holy Prophet)? He replied: He was on the right side. He then blessed us, the members of the household with every good of this world and of the Hereafter. My mother said: Messenger of Allah (and th
Grade: Sahih

Hadith #1397 - Sahih Muslim (Sahih Muslim)
Abdullah b. al-Mukhtar heard Musa b. Anas narrating on the authority of Anas b. Malik that the Messenger of Allah (ï·º) led him, his mother or his aunt in prayer. He made me, stand on his right side and made the woman stand, behind us.
Grade: Sahih

Hadith #1398 - Sahih Muslim (Sahih Muslim)
This hadith has also been narrated by Shuâba with this chain of transmitters.
Grade: Sahih

Hadith #1399 - Sahih Muslim - Maimuna (Sahih Muslim)
The Messenger of Allah (ï·º) said prayer while I was by his side, and at times when he prostrated his cloth touched me, and he prayed on a small mat.
Grade: Sahih

Hadith #1400 - Sahih Muslim (Sahih Muslim)
Abu Saâid al-Khudri reported that he went to the Messenger of Allah (ï·º) and found him observing prayer on a mat and prostrating on that.
Grade: Sahih