Hadith #2601 - Sahih Muslim - Abdullah (Sahih Muslim)
I said toâAâisha (Allah be pleased with her): Did the Messenger of Allah (ï·º) fast for a full month besides Ramadan? She said: I do not know of any month in which he fasted throughout, but that of the month of Ramadan and (the month) in which he did not fast at all, till he ran the course of his life.
Grade: Sahih

Hadith #2602 - Sahih Muslim - Abdullah (Sahih Muslim)
I said to âAâisha (Allah be pleased with her): Did the Messenger of Allah (ï·º) observe fast during a month? She said, I do not know of any month in which he fasted throughout except Ramadan and (the month) in which he did not fast at all till he ran the course of his life. May peace be upon him.
Grade: Sahih

Hadith #2603 - Sahih Muslim - Abdullah (Sahih Muslim)
He used to observe fast (at times) so continuously that we said: He has fasted, he has fasted. And (at times) he did not observe fast (for days) and we began to say: He has abandoned fasting, he has abandoned fasting. She said: I did not see him observing fast throughout the whole of the month since he arrived in Medina, but that of Ramadan.
Grade: Sahih

Hadith #2604 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abdullah b. Shaqiq but in the chain of transmitters no mention is made of Hisham and Muhammad.
Grade: Sahih

Hadith #2605 - Sahih Muslim (Sahih Muslim)
âAâisha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (ï·º) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (ï·º) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Shaâban.
Grade: Sahih

Hadith #2606 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
I asked âAâisha (Allah be pleased with her) about the fasting of the Messenger of Allah (ï·º). She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break), and he did not observe fast till we said: He has given up perhaps never to fast, and I never saw him observing (voluntary fasts) more in any other month than that of Shaâban. (lt appeared as if) he observed fast throughout the whole of Shaâban except a few (days).
Grade: Sahih

Hadith #2607 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) did not observe fast in any month of the year more than in the month of Shaâban, and used to say: Do as many deeds as you are capable of doing, for Allah will not become weary (of giving you reward), but you would be tired (of doing good deeds) ; and he also said: The deed liked most by Allah is one to which the doer adheres constantly even if it is small.
Grade: Sahih

Hadith #2608 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast.
Grade: Sahih

Hadith #2609 - Sahih Muslim - Abu Bishr (Sahih Muslim)
â During any month continuously since he came to Medina.â
Grade: Sahih

Hadith #2610 - Sahih Muslim - Uthman (Sahih Muslim)
I asked Saâid b. Jubair about fasting In Rajab, and we were then passing through the month of Rajab, whereupon he said: I heard Ibn âAbbas (Allah be pleased with both of them) as saying: The Messenger of Allah (ï·º) used to observe fast (so continuously) that we (were inclined) to say that he would not break (them) and did not observe them so conti- nuously) that we (were inclined to say) that he would not observe fast.
Grade: Sahih

Hadith #2611 - Sahih Muslim (Sahih Muslim)
The same hadith as the previous hadith has been transmitted through another chain.
Grade: Sahih

Hadith #2612 - Sahih Muslim (Sahih Muslim)
Anas (Allah be pleased with him) reported that the Messenger of Allah (ï·º) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).
Grade: Sahih

Hadith #2613 - Sahih Muslim - Abdullah (Sahih Muslim)
Is it you who said this? I said to him: Messenger of Allah, it is I who said that. Thereupon the Messenger of Allah may peace be upon him) said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer, and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I
Grade: Sahih

Hadith #2614 - Sahih Muslim - Yahya (Sahih Muslim)
I and âAbdullah b. Yazid set out till we came to Abu Salama. We sent a messenger to him (in his house in order to inform him about our arrival) and he came to us. There was a mosque near the door of his house, and we were in that mosque, till he came out to us. He said: If you like you may enter (the house) and, if you like, you may sit here (in the mosque). We said: We would rather sit here and (you) relate to us. He (Yahya) then narrated that âAbdullah b Amr b. al-âAs (Allah be pleased w
Grade: Sahih

Hadith #2615 - Sahih Muslim (Sahih Muslim)
During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Messenger of Allah, David? He said: Half of the age (observing fast on alternate days for the whole life). And in the hadith no mention has been made of the recital of the Qurâan, and he did not say: Your visitor has a right upon you, but (instead) he said: Your son has a right upon you.
Grade: Sahih

Hadith #2616 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: Recite the whole of the QurâAn during every month. I said: I find power (to recite it) in a shorter period. He said: Then recite it in twenty nights. I said: I find power (to recite it in a shorter period even than this), whereupon he said: Then recite it in seven (nights) and do not exceed beyond it.
Grade: Sahih

Hadith #2617 - Sahih Muslim - Abdullah (Sahih Muslim)
âAbdullah, donât be like so and so who observed prayer during the whole night and then abandoned it (altogether).
Grade: Sahih

Hadith #2618 - Sahih Muslim - Abdullah (Sahih Muslim)
It was conveyed to the Messenger of Allah (ï·º) that I observe fast successively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Donât do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a re
Grade: Sahih

Hadith #2619 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Juraij with the same chain of transmitters. Imam Muslim has narrated this hadith on the authority of Abu âAbbas al-Saâib b. Farrukh and he was a trustworthy and reliable (narrator) among the people of Mecca.
Grade: Sahih

Hadith #2620 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: âAbdullah b. Amr, you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) d
Grade: Sahih

Hadith #2621 - Sahih Muslim - Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³ (Sahih Muslim)
â And you would become exhausted.â
Grade: Sahih

Hadith #2622 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. observe fasts and break (them).
Grade: Sahih

Hadith #2623 - Sahih Muslim - Abdullah (Sahih Muslim)
With Allah the best fasting is that of David and the best prayer is that of David (peace be upon him) for he slept half of the night and stood for prayer for the third of it and (then) slept the sixth part of it and he observed fast one day and broke on the other.
Grade: Sahih

Hadith #2624 - Sahih Muslim - Abdullah (Sahih Muslim)
The best fasting in the eye of Allah is that of David, for he fasted for half of the age (he fasted on alternate days), and the best prayer in the eye of Allah, the Exalted and Majestic, is that of David (peace be upon him), for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He (the narrator) said: I asked âAmr b. Dinar whether âAmr b. Aus said that he stood for prayer one-third of the night after midnight.
Grade: Sahih

Hadith #2625 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
I went along with your father to âAbdullah b. Amr, and he narrated to us that the Messenger of Allah (ï·º) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three daysâ fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said:
Grade: Sahih

Hadith #2626 - Sahih Muslim - Abdullah (Sahih Muslim)
Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there
Grade: Sahih

Hadith #2627 - Sahih Muslim - Abdullah (Sahih Muslim)
Then observe the fast of David (peace be upon him). Observe fast one day and break it (on the other) day. And he (âAbdullah b. âAmr) used to say: Would that I had availed myself of this concession.
Grade: Sahih

Hadith #2628 - Sahih Muslim (Sahih Muslim)
Yes I said to her: Which were (the particular) days of the month on which he observed fast? She said: He was not particular about the days of the month on which to observe fast.
Grade: Sahih

Hadith #2629 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
O, so and so, did you observe fast in the middle of the month? He said: No. Thereupon he (the Messenger of Allah) said: When you break it, then observe fast for two days.
Grade: Sahih

Hadith #2630 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
How do you fast? The Messenger of Allah (ï·º) felt annoyed. When âUmar (Allah be pleased with him) noticed his annoyance, he said: We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. âUmar kept on repeating these words till his (the Prophetâs) anger calmed down. Then Umar said: Messenger of Allah, what is the position of one who fasts perpetually? He (ï·º)
Grade: Sahih

Hadith #2631 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
We are pleased with Allah as the Lord, with Islam as our Code of Life, with Muhammad as the Messenger and with our pledge (to you for willing and cheerful submission) as a (sacred) commitment. He was then asked about perpetual fasting, whereupon he said: He neither fasted nor did he break it, or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He (the Holy Prophet) said: And who has strength enough to do it? He was asked about fasting fo
Grade: Sahih

Hadith #2632 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2633 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ghailan b. Jarir with the same chain of transmitters, but with one variation, that there has been made mention of Monday and not of Thursday.
Grade: Sahih

Hadith #2634 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
It is (the day) when I was born and revelation was sent down to me.
Grade: Sahih

Hadith #2635 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Did you fast in the middle of Shaâban? He said: No. Thereupon he (the Holy Prophet) said: If you did not observe fast, then you should observe fast for two days.
Grade: Sahih

Hadith #2636 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Did you observe any fast in the middle of this month (Shaâban)? He said: No. Thereupon the Messenger of Allah (ï·º) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.
Grade: Sahih

Hadith #2637 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Did you observe fast in the middle of this month. i. e. Shaâban? He said: No. Thereupon he said to him: When it is the end of Ramadan, then observe fast for one day or two (Shuâba had some doubt about it) but he said: I think that he has said: two days.
Grade: Sahih

Hadith #2638 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by âAbdullah b. Hani b. Akhi Mutarrif with the same chain of transmitters.
Grade: Sahih

Hadith #2639 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The most excellent fast after Ramadan is Godâs month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night.
Grade: Sahih

Hadith #2640 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prayer offered in the middle of the night and the most excellent fast after (fasting) in the month of Ramadan is the fast in Godâs month al-Muharram.
Grade: Sahih

Hadith #2641 - Sahih Muslim (Sahih Muslim)
A hadith like this has been reported from the Messenger of Allah (ï·º) by âAbd al-Malik with the same chain of transmitters in connection with fast.
Grade: Sahih

Hadith #2642 - Sahih Muslim - Abu Ayyub al-Ansari (Sahih Muslim)
He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal. it would be as if he fasted perpetually.
Grade: Sahih

Hadith #2643 - Sahih Muslim - Abu Ayyub al-Ansari (Sahih Muslim)
I heard Allahâs Messenger (ï·º) saying like this.
Grade: Sahih

Hadith #2644 - Sahih Muslim (Sahih Muslim)
Abu Ayyub reported a hadith like this (through another chain of transmitters).
Grade: Sahih

Hadith #2645 - Sahih Muslim - ibn Umar (Sahih Muslim)
I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).
Grade: Sahih

Hadith #2646 - Sahih Muslim - ibn Umar (Sahih Muslim)
Seek Lailat-ul-Qadr in the last week (of Ramadan).
Grade: Sahih

Hadith #2647 - Sahih Muslim - Salim (Sahih Muslim)
I see that your dreams agree regarding the last ten (nights of Ramadan). So seek it on an odd number (of these ten nights).
Grade: Sahih

Hadith #2648 - Sahih Muslim - Salim (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).
Grade: Sahih

Hadith #2649 - Sahih Muslim - ibn Umar (Sahih Muslim)
Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.
Grade: Sahih

Hadith #2650 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who is anxious to seek it (Lailat-ul-Qadr) should seek it in the last ten (nights of Ramadan).
Grade: Sahih

Hadith #2651 - Sahih Muslim - ibn Umar (Sahih Muslim)
Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).
Grade: Sahih

Hadith #2652 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I was shown Lailat-ul-Qadr; then some members of my family awoke me up, then I was caused to forget it. So seek it in the last week. Harmala said: (The Prophet did not say:â I was made to forget,â but he stated):â But I forgot it.â
Grade: Sahih

Hadith #2653 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
I used to devote myself (observe iâtikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe iâtikaf along with me should spend the night) at his place of iâtikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Saâid al-Khudri said: It rained on the twenty-first night and
Grade: Sahih

Hadith #2654 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
â That he adhered to his place of iâtikaf and his forehead was besmeared with mud and water.â
Grade: Sahih

Hadith #2655 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
I observed iâtikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed iâtikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe iâtikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning
Grade: Sahih

Hadith #2656 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
âWe discussed amongst ourselves Lailat-ul-Qadr. I came to Abu Saâid al-Khudri (Allah be pleased with him) who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah (ï·º) making mention of Lailat-ul-Qadr? He said: Yes, (and added) we were observing iâtikaf with the Messenger of Allah (ï·º) in the middle ten days of Ramadan, and came out on the morning of the twentieth
Grade: Sahih

Hadith #2657 - Sahih Muslim (Sahih Muslim)
I saw the Messenger of Allah (ï·º) after he had completed (the prayer) and there was a trace of clay on his forehead and tip (of the nose).
Grade: Sahih

Hadith #2658 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Messenger of Allah (ï·º) observed iâtikaf in the middle ten days of Ramadan to seek Lailat-ul-Qadr before it was made manifest to him. When (these nights) were over, he commanded to strike the tent. Then it was made manifest to him that (Lailat-ul-Qadr) was in the last ten nights (of Ramadan), and commanded to pitch the tent (again). He then came to the people and said: O people, Lailat-ul-Qadr was made manifest to me and I came out to inform you about it that two persons came contending w
Grade: Sahih

Hadith #2659 - Sahih Muslim - Abdullah (Sahih Muslim)
I was shown Lailat-ul-Qadr; then I was made to forget it, and saw that I was prostrating in water and clay in the morning of that (night). He (the narrator) said: There was a downpour on the twenty-third night and the Messenger of Allah (ï·º) led us in prayer, and as he went back, there was a trace of water and clay on his forehead and on his nose. He (the narrator) said: âAbdullah b. Unais used to say that it was the twenty-third (night).
Grade: Sahih

Hadith #2660 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Look for (and in the words of Waki, seek) Lailat-ul-Qadr in the last ten nights of Ramadan.
Grade: Sahih

Hadith #2661 - Sahih Muslim - Zirr (Sahih Muslim)
I thu asked Ubayy b. Kaâb (Allah be pleased with him): Your brother (in faith) Ibn Masâud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying In
Grade: Sahih

Hadith #2662 - Sahih Muslim - Zirr (Sahih Muslim)
By Allah, I know well about it. Shuâba said: To the best of my knowledge it was the twenty-seventh night for which the Messenger of Allah (ï·º) commanded us to stand for prayer. Shuâba doubted these words: That it was the night for which the Messenger of Allah (ï·º) commanded us to stand for prayer. And (he further) said: This was narrated to me by a friend of mine from him (the Holy Prophet).
Grade: Sahih

Hadith #2663 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We were talking about Lailat-ul-Qadr in the presence of the Messenger of Allah (ï·º) and he said: He who amongst you remembers (the night) when the moon arose and it was like a piece of plate (at the fag end of the month in a state of waning).
Grade: Sahih

Hadith #2664 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with both of them) reported that the Messenger of Allah (ï·º) used to observe iâtikaf in the last ten days of Ramadan.
Grade: Sahih

Hadith #2665 - Sahih Muslim - Abdullah (Sahih Muslim)
Abdullah (Allah be pleased with him) showed me the place in the mosque where the Messenger of Allah (ï·º) used to observe iâtikaf.
Grade: Sahih

Hadith #2666 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that the Messenger of Allah (ï·º) used to observe iâtikaf in the last ten days of Ramadan.
Grade: Sahih

Hadith #2667 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by âAâisha (Allah be pleased with her) through another chain of transmitters.
Grade: Sahih

Hadith #2668 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that the Messenger of Allah (may peace he upon him) used to observe iâtikif in the last ten days of Ramadan till Allah called him back (to his heavenly home). Then his wives observed iâtikaf after him.
Grade: Sahih

Hadith #2669 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
What is this virtue that these (ladies) have decided to acquire? He commanded his tent to be struck and abandoned iâtikaf in the month of Ramadan and postponed it to the first ten days of Shawwal.
Grade: Sahih

Hadith #2670 - Sahih Muslim (Sahih Muslim)
This hadith has been reported through another chain of transmitters, and there it is mentioned that. âAâisha, Hafsa and Zainab (Allah be pleased with them) pitched the tents for iâtikaf.
Grade: Sahih

Hadith #2671 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that when the last ten nights began Allahâs Messenger (ï·º) kept awake at night (for prayer and devotion), wakened his family, and prepared himself to observe prayer (with more vigour).
Grade: Sahih

Hadith #2672 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Messenger (ï·º) used to exert himself in devotion during the last ten nights to a greater extent than at any other time.
Grade: Sahih

Hadith #2673 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I never saw the Messenger of Allah (ï·º) fasting in the ten days of DhuâI-Hijja.
Grade: Sahih

Hadith #2674 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) did not observe fast in the ten days of Dhul-Hijja.
Grade: Sahih

Hadith #2675 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.
Grade: Sahih

Hadith #2676 - Sahih Muslim - Salim (Sahih Muslim)
A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.
Grade: Sahih

Hadith #2677 - Sahih Muslim - ibn Umar (Sahih Muslim)
One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.
Grade: Sahih

Hadith #2678 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Grade: Sahih

Hadith #2679 - Sahih Muslim (Sahih Muslim)
âAmr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah (ï·º) delivering sermon at âArafat, and he made a mention of this hadith (as quoted above).
Grade: Sahih

Hadith #2680 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAmr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at âArafat except Shuâba.
Grade: Sahih

Hadith #2681 - Sahih Muslim - Jabir (Sahih Muslim)
He who does not find shoes to wear may wear socks, and he who does not find lower garment to wear may put on trousers.
Grade: Sahih

Hadith #2682 - Sahih Muslim - Ya'la bin Umayya (Sahih Muslim)
There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Messenger of Allah (ï·º) and he was covered with a cloth, and Yaâla said: Would that I see revelation coming to the Messenger of Allah (ï·º). He (Hadrat âUmar) said: Would it please you to see the Messenger of Allah (ï·º) receiving the revelations âUmar lifted a corner of the cloth and I looked at him and he was emittin
Grade: Sahih

Hadith #2683 - Sahih Muslim - Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
A person came to the Messenger of Allah (ï·º) as he was staying at Jiârana and I (the narratorâs father) was at that time in the apostleâs (ï·º) company and (the person) was donning a cloak having the marks of perfume on it, and he said: I am in a state of Ihram for the sake of Umra, and it (this cloak) is upon me and I am perfumed. The Apostle of Allah (ï·º) said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon th
Grade: Sahih

Hadith #2684 - Sahih Muslim - Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
Would that I see revelation descending upon the Messenger of Allah (ï·º). (Once) when the Messenger of Allah (ï·º) was in Jiârana and there was a cloth which provided shade over him, and there were his Companions with him. âUmar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (ï·º) looked at him for
Grade: Sahih

Hadith #2685 - Sahih Muslim - Ya'la bin Umayya (Sahih Muslim)
I put on Ihram for âUmra and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your âUmra what you do in Hajj.
Grade: Sahih

Hadith #2686 - Sahih Muslim - Ya`la bin Umayyah (Sahih Muslim)
We were with the Messenger of Allah (ï·º) that a person came to him with a cloak on him having the traces of scent. He said, Messenger of Allah, I put on Ihram for âUmra: what should I do? He (the Holy Prophet) kept quiet and did not make him any reply. And âUmar screened him and it was (usual) with âUmar that when the revelation descended upon him, he provided him shade (with the help of a piece of cloth). I (the person who came to the Holy Prophet) said: I said to âUmar I wish to proje
Grade: Sahih

Hadith #2687 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas (Allah be pleased with them) reported that the Messenger of Allah (ï·º) specified Dhuâl-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or âUmra. And those who live within them (within the bounds of these places) or in the suburbs
Grade: Sahih

Hadith #2688 - Sahih Muslim - ibn Abbas (Sahih Muslim)
These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and âUmra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).
Grade: Sahih

Hadith #2689 - Sahih Muslim - ibn Umar (Sahih Muslim)
The people of Medina should enter upon the state of Ihram at Dhuâl-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and âAbdullah (further) said: It has reached me that the Messenger of Allah (ï·º) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam.
Grade: Sahih

Hadith #2690 - Sahih Muslim - Salim (Sahih Muslim)
The people of Medina should enter upon the state of Ihram at Dhuâl-Hulaifa; the people of Syria at Juhfa, the people of Najd at Qarn (al-Manazil). Ibn âUmar (Allah be pleased with them) said: It was mentioned to me but I did not myself bear it (directly) from the Messenger of Allah (ï·º) having said this: The people of Yemen should enter upon the state of Ihram at Yalamlam.
Grade: Sahih

Hadith #2691 - Sahih Muslim - Salim (Sahih Muslim)
I heard the Messenger of Allah (ï·º) as saying that the people of Medina should enter upon the state of Ihram at Dhuâl- Hulaifa, the people of Syria at Mahyaâa and that is Juhfa, and the people of Najd at Qarn (al-Manazil). âAbdullah b. âUmar (Allah be pleased with them) said: (I did not hear it myself from him) but heard from them saying that the Messenger of Allah (ï·º) had (also) said: The people of Yemen should enter upon the state of Ihram at Yalamlam.
Grade: Sahih

Hadith #2692 - Sahih Muslim - ibn Umar (Sahih Muslim)
I was informed that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam.
Grade: Sahih

Hadith #2693 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I heard (and he then carried the narration directly, I think to) the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2694 - Sahih Muslim (Sahih Muslim)
I heard (and I think he carried it directly to the Messenger of Allah) him saying: For the people of Medina Dhuâl-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-âIrq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
Grade: Sahih

Hadith #2695 - Sahih Muslim - Abdullah (Sahih Muslim)
Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that âAbdullah b. âUmar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is
Grade: Sahih

Hadith #2696 - Sahih Muslim - Abdullah (Sahih Muslim)
Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that âAbdullah b. âUmar said that that was the Talbiya of the Messenger of Allah (ï·º). Nafiâ said: âAbdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obe
Grade: Sahih

Hadith #2697 - Sahih Muslim - ibn Umar (Sahih Muslim)
I immediately learnt Talbiya from the Messenger of Allah (ï·º), and he then narrated the hadith.
Grade: Sahih

Hadith #2698 - Sahih Muslim - Abdullah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. âAbdullah b. âUmar (Allah be pleased with them) (further) said: The Messenger of Allah (ï·º) used to offer two rakâahs
Grade: Sahih

Hadith #2699 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (ï·º) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Kaâba.
Grade: Sahih

Hadith #2700 - Sahih Muslim - Salim (Sahih Muslim)
This place Baidaâ is for you that about which you attribute lie to the Messenger of Allah (ï·º). And the Messenger of Allah (ï·º) did not enter upon the state of Ihram but near the mosque at Dhuâl- Hulaifa.
Grade: Sahih

Hadith #2701 - Sahih Muslim - Salim (Sahih Muslim)
Al-Baidaâ, you attribute lie about it to the Messenger of Allah (ï·º). And the Messenger of Allah (ï·º) did not enter upon the state of Ihram but near the tree when his camel stood up with him.
Grade: Sahih

Hadith #2702 - Sahih Muslim - Ubaid bin 'Umayr bin Qatada Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù ÙØªØ§Ø¯Ø© (Sahih Muslim)
âAbd al-Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Kaâba) do not touch but the two pillars situated on the side of yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Mecca, the people pronounced Talbiya as they saw the new moon (Dhuâl-Hijja), but you did
Grade: Sahih

Hadith #2703 - Sahih Muslim - Ubaid bin 'Umayr bin Qatada Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù ÙØªØ§Ø¯Ø© (Sahih Muslim)
I remained in the company of âAbdullah b. âUmar b. al-Khattab (Allah be pleased with them) its twelve Hajjs and âUmras and I said to him: I saw four characteristics (peculiar in you), and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by al-Maqburi and he stated the facts excepting the one given above.
Grade: Sahih

Hadith #2704 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported that the Messenger of Allah (ï·º) pronounced Talbiya in Dhuâl-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded.
Grade: Sahih

Hadith #2705 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported that the Messenger of Allah (ï·º) pronounced Talbiya as his camel stood up.
Grade: Sahih

Hadith #2706 - Sahih Muslim - Abdullah (Sahih Muslim)
I saw the Messenger of Allah (ï·º) riding on his camel at Dhuâl-Hulaifa and pronouncing Talbiya as it stood up with him.
Grade: Sahih

Hadith #2707 - Sahih Muslim (Sahih Muslim)
âAbdullah b. âUmar (Allah be pleased with them) reported that the Messenger of Allah (ï·º) spent the night at Dhuâl-Hulaifa while commencing (the rites of) Pilgrimage and he observed prayer in the mosque.
Grade: Sahih

Hadith #2708 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I applied perfume to the Messenger of Allah (ï·º) before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House.
Grade: Sahih

Hadith #2709 - Sahih Muslim (Sahih Muslim)
I applied perfume to the Messenger of Allah (ï·º) with my own hand before he entered upon the state of Ihram, and as he concluded it before circumambulating the House (for Tawaf-i-lfada).
Grade: Sahih

Hadith #2710 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I used to apply perfume to the Messenger of Allah (ï·º) before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada).
Grade: Sahih

Hadith #2711 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I applied perfume to the Messenger of Allah (ï·º) as he became free from Ihram and as he entered upon it.
Grade: Sahih

Hadith #2712 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I applied perfume of Dharira to the Messenger of Allah (ï·º) with my hand (on the occasion of) the Farewell Pilgrimage on freeing from the state of Ihram and entering upon it.
Grade: Sahih

Hadith #2713 - Sahih Muslim - Uthman (Sahih Muslim)
I asked âAâisha with what thing she perfumed the Messenger of Allah (ï·º) at the time of entering upon the state of Ihram. She said: With the best of perfume.
Grade: Sahih

Hadith #2714 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I applied the best perfume, which I could get, to the Messenger of Allah (ï·º) before entering upon the state of Ihram (and after this) he put on the Ihram.
Grade: Sahih

Hadith #2715 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I applied the best available perfume I could find to the Messenger of Allah (ï·º) before he entered upon the state of Ihram and after he was free from it.
Grade: Sahih

Hadith #2716 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to see the glistening of the perfume where the hair parted on Allahâs Messengerâs (ï·º) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.
Grade: Sahih

Hadith #2717 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to see the glistening of the perfume where the hair parted on Allahâs Messengerâs (ï·º) head and he was free from Ihram.
Grade: Sahih

Hadith #2718 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to see the glistening of the perfume where the hair parted on Allahâs Messengerâs (ï·º) head, while he was pronouncing Talbiya.
Grade: Sahih

Hadith #2719 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to see; the rest of the hadith is the same.
Grade: Sahih

Hadith #2720 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to see the glistening of the perfume where the hair was parted on Allahâs Messeingerâs (ï·º) head while he was in the state of Ihram.
Grade: Sahih

Hadith #2721 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to perceive the glistening of perfume where the hair was parted on Allahâs Messengerâs (ï·º) head as he was in the state of Ihram.
Grade: Sahih

Hadith #2722 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that when the Messenger of Allah (ï·º) intended to enter upon the state of Ihram he perfumed himself with the best of perfumes which he could find and after that I saw the glistening of oil on his head and beard.
Grade: Sahih

Hadith #2723 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I still seem to see the glistening of musk (in the parting of the head) of the Messenger of Allah (ï·º) while he was in the state of Ihram.
Grade: Sahih

Hadith #2724 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by âUbaidullah with the same chain of transmitters.
Grade: Sahih

Hadith #2725 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I used to perfume the Messenger of Allah (ï·º) with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhuâl-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).
Grade: Sahih

Hadith #2726 - Sahih Muslim - Muhammad bin (Sahih Muslim)
I asked âAbdullah b. âUmar (Allah be pleased with them) about a person who applied perfume and then (on the following) morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar (upon my body) is dearer to me than doing this (i. e. the applying of perfume), I went to âAâisha (Allah be pleased with her) and told her that Ibn âUmar stated:â I do not like to enter upon the state of Ihram shaking off
Grade: Sahih

Hadith #2727 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I used to apply perfume to the Messenger of Allah (ï·º). He then went round his wives, and entered upon the state of Ihram in the morning and the perfume was shaken off.
Grade: Sahih

Hadith #2728 - Sahih Muslim - Muhammad bin (Sahih Muslim)
I heard from Ibn âUmar having said this:â It is dearer to me to rub tar (on my body) than to enter upon the state of Ihram (in a state) of shaking off the perfume.â He (the narrator) said: I went to âAâisha and told her about this statement of his (of Ibn âUmar). Thereupon she said: I applied perfume to the Messenger of Allah (ï·º) and he then went round his wives and then entered upon the state of Ihram in the morning.
Grade: Sahih

Hadith #2729 - Sahih Muslim - al-Sa'b bin Juthama bin Qays (Sahih Muslim)
When the Messenger of Allah (ï·º) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.
Grade: Sahih

Hadith #2730 - Sahih Muslim (Sahih Muslim)
â I presented to him (the Holy Prophet) a wild ass.â
Grade: Sahih

Hadith #2731 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
â I presented to him the flesh of a wild ass.â
Grade: Sahih

Hadith #2732 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If we were not in a state of Ihram, we would have accepted it from you.
Grade: Sahih

Hadith #2733 - Sahih Muslim (Sahih Muslim)
Al-Saâb b. Jaththama presented to the Messenger of Allah (ï·º) the leg of a wild ass. And in the narration transmitted by Shuâba (the words are): (He presented to him) the rump of a wild ass as the blood was trickling from it. In the narration transmitted by Shuâba on the authority of Habib (the words are): A part of a wild ass was presented to the Apostle (may peace he upon him) and he returned it to him (who presented it).
Grade: Sahih

Hadith #2734 - Sahih Muslim - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih Muslim)
Narrate how you informed me about the meat of the game presented to the Messenger of Allah (ï·º) as he was in the state of Ihram. Thereupon he said: He was presented with a slice of the meat of game, but he returned it to him (who presented it) saying: We are not going to eat it, as we are in the state of Ihram.
Grade: Sahih

Hadith #2735 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
We went with the Messenger of Allah (ï·º) till we reached al-Qaha (a place three stages away from Medina). Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something, and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon (the horse) and my whip, fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah, we cannot help you in any (such)
Grade: Sahih

Hadith #2736 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
It is a food which Allah provided you (so eat it).
Grade: Sahih

Hadith #2737 - Sahih Muslim (Sahih Muslim)
â Is there with you some of its flesh?â
Grade: Sahih

Hadith #2738 - Sahih Muslim - Abdullah (Sahih Muslim)
My father went with the Messenger of Allah (ï·º) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (ï·º) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (ï·º) went forward. He (Abu Qatada) said: Meanwhile I was along with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild ass. I attacked It with a spear and held it, and begged for their (i. e. of his companions
Grade: Sahih

Hadith #2739 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) set out for Pilgrimage and we also set out along with him. He (Abu Qatada) said: There proceeded on some of his Companions and Abu Qatada was (one of them). He (the Prophet) said: You proceed along the coastline till you meet me. He (Abu Qatada) said: So they proceeded ahead of the Prophet of Allah (ï·º), all of them had entered upon the state of Ihram, except Abu Qatada; he had not put on ihram. As they went on they saw a wild ass, and Abu Qatada attacked it and cut
Grade: Sahih

Hadith #2740 - Sahih Muslim (Sahih Muslim)
â The Messenoer of Allah (ï·º) said: Did any one of you command him to attack it or point towards it?â And in the narration transmitted by Shuâba (the words are):â Did you point out or did you help or did you hunt?â Shuâba said: I do not know whether he said:â Did you help or did you hunt?â
Grade: Sahih

Hadith #2741 - Sahih Muslim - Abdullah (Sahih Muslim)
They had entered upon the state of Ihram except I for âUmra. He (again) said: I (Abu Qatada) hunted a wild ass and fed my companions in the state of their being Muhrim. 1 then came to the Messenger of Allah (ï·º) and informed him that we had with us the meat that was left out of it. Thereupon he said: âEat it,â while they were in the state of Ihram.
Grade: Sahih

Hadith #2742 - Sahih Muslim - Abdullah (Sahih Muslim)
â He (the Holy Prophet) said: 15 there any- thing out of it? They said: We have its leg with us. The Messenger of Allah (ï·º) took it and ate it.â
Grade: Sahih

Hadith #2743 - Sahih Muslim - Abdullah (Sahih Muslim)
â He (the Holy Prophet) said: Did any person among you point to him (to hunt) or command him (in any form)? They said: Messenger of Allah, not at all. Thereupon he said: Then eat it.â
Grade: Sahih

Hadith #2744 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
While we were with Talha b. Ubaidullah and were in the state of Ihram we were presented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us refrained from (eating) it. When Talha awoke he agreed with him who ate it, and said: We ate it along with the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2745 - Sahih Muslim (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: Four are the vicious (birds, beasts and reptiles) which should be killed in the state of Ihram or otherwise: kite (and vulture), crow, rat, and the voracious dog. I (one of the narrators, `Ubaidullah b. Miqsam) said to Qasim (the other narrator who heard it from `Aâisha): What about the snake? He said: Let it be killed with disgrace.
Grade: Sahih

Hadith #2746 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow. rat. voracious dog, and kite.
Grade: Sahih

Hadith #2747 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Five are the vicious beasts which should be killed even in the state of Ihram: scorpion, rat, kite, crow and voracious dog.
Grade: Sahih

Hadith #2748 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #2749 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Five are the vicious and harmful things which should be killed even within the precincts of Haram: rat, scorpion, crow. kite and voracious dog.
Grade: Sahih

Hadith #2750 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) commanded to kill five harmful things in the state of lhram or otherwise. The rest of the hadith is the same.
Grade: Sahih

Hadith #2751 - Sahih Muslim - Hisham (Sahih Muslim)
Five are the beasts 1618 harmful and vicious and these must be killed even within the precincts of the Kaâba: crow, kite, voracio@s dog, kcorpion and rat.
Grade: Sahih

Hadith #2752 - Sahih Muslim - Salim (Sahih Muslim)
Five are the (beasts) which if one kills them in the precincts of the Kaâba or in the state of lhram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are:â as a Muhrim and in the state of lhramâ.
Grade: Sahih

Hadith #2753 - Sahih Muslim (Sahih Muslim)
There are five beasts, all of them are vicious and harmful and there is no sin for one who kills them (and these are): scorpion, crow, kite, rat and voracious dog.
Grade: Sahih

Hadith #2754 - Sahih Muslim - Zaid bin Asim Mazni (Sahih Muslim)
A person asked Ibn Umar which beast a Muhrim could kill. Thereupon he said: One of the wives of Allahâs Apostle (ï·º) told me: He (the Holy Prophet) commanded to kill rat, scorpion, kite, voracious dog and crow.
Grade: Sahih

Hadith #2755 - Sahih Muslim - Zaid bin Asim Mazni (Sahih Muslim)
A person asked Ibn âUmar which beast a Muhrim could kill, whereupon he said: One of the wives of Allahs Apostle (ï·º) told me: He (the Holy Prophet) commanded to kill voracious dog, rat, scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.
Grade: Sahih

Hadith #2756 - Sahih Muslim - ibn Umar (Sahih Muslim)
Five are the beasts for killing which there is no sin for the Muhrim: crows, kites, scorpions, rats and wild dogs.
Grade: Sahih

Hadith #2757 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
I said to Nafi: What is that which you heard Ibn, Umar declaring permissible for a Muhrim to kill some of the beasts? Nafi, said to me that âAbdullah had reported: I heard Allahâs Messenger (ï·º) as saying: Five are the beasts in killing which or their being killed, there is no sin: crow, kite, scorpion, rat and voracious dog.
Grade: Sahih

Hadith #2758 - Sahih Muslim (Sahih Muslim)
The above hadith was reported with other chains from Nafiâ on the authority of Ibn âUmar, but there was difference in the wording in how the attributed the chain.
Grade: Sahih

Hadith #2759 - Sahih Muslim - ibn Umar (Sahih Muslim)
Five (are the beasts) in killing which or their being killed in the precinct of the Kaâba there is no sin.â The rest of the hadith is the same.
Grade: Sahih

Hadith #2760 - Sahih Muslim - Abdullah (Sahih Muslim)
Five (are the animals) which, it one kills them In the state of Ihram, entail no sin for one (who does it): scorpion, rat, voracious dog, crow and kite.
Grade: Sahih

Hadith #2761 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
The Messenger of Allah (ï·º) came to me on the occasion of Hudaibiya and I was kindling fire under my cooking pot and lice were creeping on my face. Thereupon he (the Holy Prophet) said: Do the vermins harm your head? I said: Yes. He said: Get your head shaved and (in lieu of it) observe fasts for three days or feed six needy persons, or offer sacrifice (of an animal). Ayyub said: I do not know with what (type of expiation) did he commence (the statement).
Grade: Sahih

Hadith #2762 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Ayyub.
Grade: Sahih

Hadith #2763 - Sahih Muslim (Sahih Muslim)
It was I for whom this verse was revealed (to the Holy Prophet):â Whoever among you is sick or has an ail- ment of the head, he (may effect) a compensation by lasting or alms or a sacrificeâ He said: I came to him (the Holy Prophet) and he said: Come Dear. So I went near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (ï·º) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said: I think he (Kaâb b. Ujra) replied in the affirmative. He (the Holy
Grade: Sahih

Hadith #2764 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
Do these vermins trouble you? I said: Yes. Thereupon he said: Then shave your head; and it was in connection with me that this verse was revealed:â Whoever among you is sick or has an ailment of the head, he (may effect) a compensation by fasting or alms or a sacrificeâ. He (the Holy Prophet, therefore) said to me: Observe fast for three days or give a quantity of alms enough to feed six needy persons or offer sacrifice (of an animal) that is available.
Grade: Sahih

Hadith #2765 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
Do these vermin trouble you? He (Kaâb) said: Yes. The Messenger of Allah (way peace be upon him) said: Shave your head and give some quantity of food enough to feed six needy persons (faraq is equal to three saâs), or observe fast for three days or offer sacrifice of a sacrificial animal. Ibn Najih (one of the narrators) said:â Or sacrifice a goat.â
Grade: Sahih

Hadith #2766 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
Do these vermins trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons.
Grade: Sahih

Hadith #2767 - Sahih Muslim - Abdullah (Sahih Muslim)
I sat with Kaâb (Allah be pleased with him) and he was in the mosque. I asked him about this verse:â Compensation in (the form of) fasting, or Sadaqa or sacrifice.â Kaâb (Allah be pleased with him) said: It was reveal- ed In my case. There was some trouble in my head. I was taken to the Messenger of Allah (ï·º) and lice were creeping upon my face. Thereupon he said: I did not think that your trouble had become so unbearable as I see. Would you be able to afford (the sacrificing) of a goa
Grade: Sahih

Hadith #2768 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons, one saâ for every two needy persons. And Allah the Exalted and Majestic revealed this (verse) particular with regard to him:â So whosoever among you is sick and has an ailment of the head..â ; then (its application) became general for the Muslims.
Grade: Sahih

Hadith #2769 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas (Allah be pleased with them) reported that the Messenger of Allah (ï·º) got himself cupped in the state of lhrim.
Grade: Sahih

Hadith #2770 - Sahih Muslim (Sahih Muslim)
Ibn Buhaina reported that the Messenger of Allah (ï·º) got himself cupped in the middle of his head on his way to Mecca.
Grade: Sahih

Hadith #2771 - Sahih Muslim - Nubaih bin Wahb (Sahih Muslim)
We went with Aban b. Uthman (in a state of lhram). When we were at Malal the eyes of Umar b. Ubaidullah became sore and, when we reached Raubaâ the pain grew intense. He (Nubaib b. Wahb) sent (one) to Aban b. Uthman to ask him (what to do). He sent him (the message) to apply aloes to them, for âUthman (Allah be pleased with him) reported that the Messenger of Allah (ï·º) applied aloes to the person whose eyes were sore and he was in the state of Ihram.
Grade: Sahih

Hadith #2772 - Sahih Muslim (Sahih Muslim)
Nubaih b Wahb reported that the eyes of Umar b. Ubaidnllah b. Maâmar were swollen, and he decided to use antimony. Aban b. âUthman forbade him to do so and commanded him to apply aloes on them, and reported on the authority of âUthman b. Affan that the Messenger of Allah (ï·º) had done that.
Grade: Sahih

Hadith #2773 - Sahih Muslim - Ibrahim bin 'Abdullah Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØÙÙÙ (Sahih Muslim)
Who is this? I said: I am âAbdullah b. Hunain. âAbdullah b. âAbbas has sent me to you to find out how the Messenger of Allah (ï·º) washed his head in the state of Ihram. Abu Ayyub (Allah be pleased with him) placed his hand on the cloth and lowered it (a little) till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them (the hands) forward and backward
Grade: Sahih

Hadith #2774 - Sahih Muslim - Zaid bin Aslam (Sahih Muslim)
I would never dispute with you (in future).
Grade: Sahih

Hadith #2775 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.
Grade: Sahih

Hadith #2776 - Sahih Muslim - ibn Abbas (Sahih Muslim)
While a person was standing in âArafat with the Messenger of Allah (ï·º) he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah (ï·º), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. (âAmr. however, said): Verily Allah would raise him on th
Grade: Sahih

Hadith #2777 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and doânot cover his head for he would come on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih

Hadith #2778 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
He would be raised on the Day of Resurrection pronouncing Talbiya. Saâid b. Jubair did not name the place where he fell down.
Grade: Sahih

Hadith #2779 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih

Hadith #2780 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water (mixed with the leaves) of the lute tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih

Hadith #2781 - Sahih Muslim (Sahih Muslim)
Saâid b. Jubair reported on the authority of Ibn âAbbas (Allah be pleased with them) that a camel broke the neck of its owner while he was in the state of lhram and he was at that time in the company of the Messenger of Allah (ï·º). Allahâs Messenger (ï·º) commanded that he should be bathed with water mixed with (leaves of the) lote (tree) and no perfume should be applied to him and his head should not be covered, for he would be raised on the Day of Resurrection pronouncing Talblya.
Grade: Sahih

Hadith #2782 - Sahih Muslim - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
A person came to Allahâs Apostle (ï·º) while he was in the state of lhram. He fell down from his camel and broke his neck. Thereupon Allahâs Apostle (ï·º) commanded to bathe him with water (mixed with the leaves of) the lote (tree), and shroud him in two (pieces of) cloth and not to apply perfume (to him), keeping his head out (of the shroud). Shuâba said: He then narrated to me after this (the words)â keeping his head out,â his face out, for he would be raised on the Day of Resurrecti
Grade: Sahih

Hadith #2783 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih

Hadith #2784 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.
Grade: Sahih

Hadith #2785 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Did you intend to perform Hajj? She said: By Allah, (I intend to do so) but I often remain ill, whereupon he (the Holy Prophet) said to her: Perform Hajj but with condition, and say: O Allah, I shall be free from Ihram where you detain me. And she (Duba`a) was the wife of Miqdad.
Grade: Sahih

Hadith #2786 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, I intend to perform Hajj, but I am ill. Thereupon Allahâs Apostle (ï·º) said: Enter Into the state of Ihram on condition that you would abandon it when Allah would detain you.
Grade: Sahih

Hadith #2787 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of Aâisha through another chain of transmitters.
Grade: Sahih

Hadith #2788 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. âHe (the narrator) said: But she was able to complete (the Hajj without breaking down).
Grade: Sahih

Hadith #2789 - Sahih Muslim (Sahih Muslim)
Ibn `Abbas (Allah be pleased with him) reported that Duba`a intended to perform Hajj, and the Messenger of Allah (ï·º) commanded her (to enter into the state of Ihram) with condition. She did it in compliance with the command of Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #2790 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âAbbas with a slight variation of words.
Grade: Sahih

Hadith #2791 - Sahih Muslim (Sahih Muslim)
`Aâisha (Allah be pleased with her) reported that Asmaâ bint `Umais gave birth to Muhammad b Abu Bakr near Dhuâl-Hulaifa. The Messenger of Allah (ï·º) commanded Abu Bakr to convey to her that she should take a bath and then enter into the state of Ihram.
Grade: Sahih

Hadith #2792 - Sahih Muslim (Sahih Muslim)
Jabir b. `Abdullah (Allah be pleased with them) reported that when Asmaâ bint `Umais gave birth (to a child) in Dhuâl-Hulaifa. Allahâs Messenger (ï·º) commanded Abu Bakr (to convey to her) that she should take a bath and enter into the state of Ihram.
Grade: Sahih

Hadith #2793 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) during the year of the Farewell Pilgrimage. We entered into the state of Ihram for Umra. Then the Messenger of Allah (ï·º) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with Umra. and should not put it off till he has completed them (both Hajj and Umra). She said: When I came to Mecca. I was having menses, I neither circumambulated the House, nor ran between as-safaâ and al-Marwa. I complained about it to the Mess
Grade: Sahih

Hadith #2794 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went out with the Messenger of Allah (ï·º) during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Mecca. The Messenger of Allah (ï·º) said: He who put on Ihram for âUmra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had sl
Grade: Sahih

Hadith #2795 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) during the year of the Farewell Pilgrimage. I put on Ihram for Umra and did not bring the sacrificial animal. The Apostle of Allah (ï·º) said: He who has the sacrihcial animal with him should enter into the state of Ihram for Hajj along with âUmra, and. he should not put the Ihram off till he has completed both of them. She (Hadrat Aâisha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah (ï·º): I entere
Grade: Sahih

Hadith #2796 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
âWe went with the Messenger of Allah (ï·º) (to Mecca). He said: He who intended among you to put on Ihram for Hajj and `Umra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for `Umra only may do so. `Aâisha (Allah be pleased with her) said: The Messenger of Allah (ï·º) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for `Umra and Hajj (both), and some persons put on Ihram for `Umra only, and
Grade: Sahih

Hadith #2797 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhul-Hijja. The Messenger of Allah (ï·º) said: He who amongst you intends to put on Ihram for `Umra may do so; had I not brought sacrificial animals along with me, I would have put on Ihram for `Umra. She (further said). There were some persons who put on Ihram for `Umra, and some persons who put on Ihram for Hajj, and I was one of those who put on Ihram for `Umra. We went on
Grade: Sahih

Hadith #2798 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We set out with the Messenger of Allah (ï·º) just at the appearance of the new moon of Dhul- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah (ï·º) said: He who among you intends to put on Ihram for `Umra should do so for `Umra. The rest of the hadith is the same.
Grade: Sahih

Hadith #2799 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) at the appearance of the new moon of Dhuâl-Hijja. There were amongst us those who had put on Ihram for Umra, and those also who had put on Ihram both for Hajj and Umra, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for. Umra (only). âUrwa (one of the narrators) said: Allah enabled her (Aâisha) to complete both Hajj and Umra (according to the way as mentioned above). Hisham (one of the narrators) said
Grade: Sahih

Hadith #2800 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We proceeded with the Messenger of Allah (ï·º) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj andâ Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah (ï·º) had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and âUmra did not put it off before the day
Grade: Sahih