Hadith #4601 - Sahih Muslim - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù (Sahih Muslim)
O my son, I have heard the Messenger of Allah (ï·º) say: The worst of guardians is the cruel ruler. Beware of being one of them. Ubaidullah said (to him out of arrogance): Sit you down. You are from the chaff of the Companions of Muhammad (ï·º). Aâidh said: Was there worthless chaff among them? Such worthless chaff appeared after them and among other people.
Grade: Sahih

Hadith #4602 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One day the Messenger of Allah (ï·º) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldnât find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:â Messenger of Allah, help me.â and I should say: I have no authority to help you; I already communicated to you. I shouldnât find that any of you sh
Grade: Sahih

Hadith #4603 - Sahih Muslim (Sahih Muslim)
The above tradition has been narrated on the same authority through different chains of transmitters.
Grade: Sahih

Hadith #4604 - Sahih Muslim (Sahih Muslim)
Abu Huraira has narrated this hadith with a slight variation of words.
Grade: Sahih

Hadith #4605 - Sahih Muslim (Sahih Muslim)
Abu Huraira has narrated this hadith similar to the above mentioned hadith.
Grade: Sahih

Hadith #4606 - Sahih Muslim - Abu Humaid Al-Sa'idi (Sahih Muslim)
The Messenger of Allah (ï·º) appointed a man from the Asad tribe who was called Ibn Lutbiyya in charge of Sadaqa (i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned (with the collictions), he said: This is for you and (this is mine as) it was presented to me as a gift. The narrator said: The Messenger of Allah (may peace be upod him) stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignm
Grade: Sahih

Hadith #4607 - Sahih Muslim (Sahih Muslim)
The Prophet (ï·º) appointed Ibn Lutbiyya, a man from the Azd tribe, in charge of Sadaqa (authorising him to receive gifts from the people on behalf of the State). He came with the collection, gave it to the Prophet (ï·º), and said: This wealth is for you and this is a gift presented to me. The Prophet (ï·º) said to him: Why didnât you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the trad
Grade: Sahih

Hadith #4608 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) appointed a man from the Azd tribe called Ibn al-Utbiyya, in charge of Sadaqat to be received from Banu Sulaim. When he came (back), the Messenger of Allah (ï·º) asked him to render his account. He said: This wealth is for you (i.e. for the public treasury) and this is a gift (presented to me). The Messenger of Allah (ï·º) said: You should have remained in the house of your father and your mother, until your gift came to you if you spoke the truth; then he addressed
Grade: Sahih

Hadith #4609 - Sahih Muslim (Sahih Muslim)
This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.
Grade: Sahih

Hadith #4610 - Sahih Muslim - Abu Humaid Al-Sa'idi (Sahih Muslim)
This is for you and this has been presented to me as a gift. Here follows the tradition that has gone before except that âUrwa (one of the narrators in the chain of transmitters) asked Abu Humaid: Did you hear it from the Messenger of Allah (himself) (ï·º)? He replied: My ears heard it from his mouth.
Grade: Sahih

Hadith #4611 - Sahih Muslim (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that, it would be misappropriation (of public funds) and will (have to) produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up â I can visualise him still â and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard
Grade: Sahih

Hadith #4612 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ismaâil with the same chain of transmitters.
Grade: Sahih

Hadith #4613 - Sahih Muslim (Sahih Muslim)
Adi b. âAmira al-Kindi heard Allahâs Messenger (ï·º) as saying (as) was narrated in the (above-mentioned) hadith.
Grade: Sahih

Hadith #4614 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
â 0 you who believe, obey Allah, His Apostle and those in authority from amongst Youâ (iv. 59) -was revealed in respect of âAbdullah b. Hudhafa b. Qais b. Adi al-Sahmi who was despatched by the Prophet (ï·º) as leader of a military campaign. The narrator said: He was informed of this fact by Yaâla b. Muslim who was informed by Saâid b. Jubair who in turn was informed by Ibn Abbas.
Grade: Sahih

Hadith #4615 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whoso obeys me obeys God, and whoso disobeys me disobeys God. Whoso obeys the commander (appointed by me) obeys me, and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.
Grade: Sahih

Hadith #4616 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me, and whoso disobeys my commander disobeys me.
Grade: Sahih

Hadith #4617 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
Grade: Sahih

Hadith #4618 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira by more than one chain of transmitters.
Grade: Sahih

Hadith #4619 - Sahih Muslim (Sahih Muslim)
Hammam b. Munabbih has transmitted this hadith on the authority of Abu Huraira.
Grade: Sahih

Hadith #4620 - Sahih Muslim - according to what Harb thinks (Sahih Muslim)
Whoso obeys the commander. He did not say:â My commander.â
Grade: Sahih

Hadith #4621 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is obligatory for you to listen to the ruler and obey him in adversity and prosperity, in pleasure and displeasure, and even when another person is given (rather undue) preference over you.
Grade: Sahih

Hadith #4622 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
My friend (i. e. the Holy Prophet) advised me to listen (to the man in position of authority) and obey (him) even if he were a slave maimed (and disabled).
Grade: Sahih

Hadith #4623 - Sahih Muslim (Sahih Muslim)
â An Abyssinian slave maimed and disabled.â
Grade: Sahih

Hadith #4624 - Sahih Muslim (Sahih Muslim)
Abu âImran narrated this hadith with a slight change of wording.
Grade: Sahih

Hadith #4625 - Sahih Muslim - Yahya (Sahih Muslim)
If a slave is appointed over you and he conducts your affairs according to the Book of Allah, you should listen to him and obeey (his orders).
Grade: Sahih

Hadith #4626 - Sahih Muslim - Shu'bah (Sahih Muslim)
âAn Abyssinian slave.â
Grade: Sahih

Hadith #4627 - Sahih Muslim (Sahih Muslim)
In other versions of the above tradition, the wordings areâ an Abyssinian slave.â andâ a maimed Abyssinian slaveâ.
Grade: Sahih

Hadith #4628 - Sahih Muslim (Sahih Muslim)
â I have heard the Prophet (ï·º) (say this) at Mina or âArafat.â
Grade: Sahih

Hadith #4629 - Sahih Muslim - Yahya (Sahih Muslim)
I heard her say: I performed Hajjat-ul-Wadaâ in the company of the Messenger of Allah (ï·º). He said a lot of things (on this occasion). Then I heard him say: If a maimed slave is appointed a commander over you the narrator says: I think she said:â a black staveâ who leads you according to the Book of Allah, then listen to him and obey him.
Grade: Sahih

Hadith #4630 - Sahih Muslim - ibn Umar (Sahih Muslim)
It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.
Grade: Sahih

Hadith #4631 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of âUbaidullah.
Grade: Sahih

Hadith #4632 - Sahih Muslim - Abu 'Abdullah al-Ash'ry Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ£Ø´Ø¹Ø±Ù (Sahih Muslim)
Enter it. Some people made up their minds to enter it (the fire), (carrying out the order of their commander), but the others said: We fled from the fire (thatâs why we have come into the fold of Islam). The matter was reported to the Messenger of Allah (ï·º). He said to those who Contemplated entering (the fire at the order of their commander): If you had entered it, you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submiss
Grade: Sahih

Hadith #4633 - Sahih Muslim - Ali (Sahih Muslim)
The Mersenger of Allah (ï·º) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didnât the Messenger of Allah (ï·º) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says:
Grade: Sahih

Hadith #4634 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Aâmash.
Grade: Sahih

Hadith #4635 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) took an oath of allegiance from us on our listening to and obeying the orders of our commander in adversity and prosperity, in pleasure and displeasure (and even) when somebody is given preference over us, on our avoiding to dispute the delegation of powers to a person deemed to be a fit recipient thereof (in the eye of one who delegates it) and on our telling the truth in whatever position we be without fearing in the matter ef Allah the reproach of the reproacher.
Grade: Sahih

Hadith #4636 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âUbada b. Walid with the same chain of transmitters.
Grade: Sahih

Hadith #4637 - Sahih Muslim (Sahih Muslim)
The same tradition has been handed down through more than one chain of transmitters.
Grade: Sahih

Hadith #4638 - Sahih Muslim - Junadah bin Abi Umayya (Sahih Muslim)
We called upon âUbada b. Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial (to us) and which you have heard from the Messenger of Allah (ï·º). He said: The Messenger of Allah (ï·º) called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience (to the Amir) in our pleasure and displeasure, in our adversity and prosperity, even when somebody is given preference ov
Grade: Sahih

Hadith #4639 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.
Grade: Sahih

Hadith #4640 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Banu Israâil were ruled over by the Prophets. When one Prophet died, another succeeded him; but after me there is no prophet and there will be caliphs and they will be quite large in number. His Companions said: What do you order us to do (in case we come to have more than one Caliph)? He said: The one to whom allegiance is sworn first has a supremacy over the others. Concede to them their due rights (i. e. obey them). God (Himself) will question them about the subjects whom He had entrusted t
Grade: Sahih

Hadith #4641 - Sahih Muslim (Sahih Muslim)
The same tradition has been transmitted by a different chain of narrators.
Grade: Sahih

Hadith #4642 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) said: After me there will be favouritism and many things that you will not like. They (his Companions) said: Messenger of Allah, what do you order that one should do if anyone from us has to live through such a time? He said: You should discharge your own responsibility (by obeying your Amir), and ask God for your right (by guiding the Amir to the right path or by replacing him by one more just and God-fearing).
Grade: Sahih

Hadith #4643 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I entered the mosque when âAbdullah b. âAmr b. al-âAs was sitting in the shade of the Kaâba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah (ï·º) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah (ï·º) announced that the people shoul
Grade: Sahih

Hadith #4644 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Aâmash with a different chain of transmitters.
Grade: Sahih

Hadith #4645 - Sahih Muslim - Abd Rabba bin Sa'id bin Qays bin 'Amr Ø¹Ø¨Ø¯ Ø±Ø¨Ù Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ (Sahih Muslim)
I saw a group of people near the Kaâbaâ¦. Then he narrated the tradition as narrated by Aâmash.
Grade: Sahih

Hadith #4646 - Sahih Muslim - Usaid bin Hudair bin Sammak (Sahih Muslim)
Will you not appoint me governor as you have appointed so and so? He (the Messenger of Allah) said: You will surely come across preferential treatment after me, so you should be patient until you meet me at the Cistern (Haud-i-Kauthar).
Grade: Sahih

Hadith #4647 - Sahih Muslim (Sahih Muslim)
â He took the Messenger of Allah (ï·º) aside.â
Grade: Sahih

Hadith #4648 - Sahih Muslim - Alqama bin 'Abdullah Ø¹ÙÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø³ÙØ§Ù (Sahih Muslim)
Salama b. Yazid al-juâafi asked the Messenger of Allah (ï·º): Prophet of Allah, what do you think if we have rulers who rule over us and demand that we discharge our obligations towards them, but they (themselves) do not discharge their own responsibilities towards us? What do you order us to do? The Messenger of Allah (ï·º) avoided giving any answer. Salama asked him again. He (again) avoided giving any answer. Then he asked again-it was the second time or the third time-when Ashâath b. Qai
Grade: Sahih

Hadith #4649 - Sahih Muslim (Sahih Muslim)
Ashâath b. Qais pulled him (Salama b. Yazid) when the Messenger of Allah (ï·º) said: Listen to them and obey them, for on them shall be the burden of what they do and on you shall be the burden of what you do.
Grade: Sahih

Hadith #4650 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
People used to ask the Messenger of Allah (ï·º) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That tim
Grade: Sahih

Hadith #4651 - Sahih Muslim (Sahih Muslim)
Messenger of Allah, no doubt, we had an evil time (i. e. the days of Jahiliyya or ignorance) and God brought us a good time (i. e. Islamic period) through which we are now living Will there be a bad time after this good time? He (the Holy Prophet) said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not ad
Grade: Sahih

Hadith #4652 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One who defected from obedience (to the Amir) and separated from the main body of the Muslims â if he died in that state-would die the death of one belonging to the days of Jahiliyya (i.e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.
Grade: Sahih

Hadith #4653 - Sahih Muslim (Sahih Muslim)
The same tradition has been narrated by the same authority through another chain of transmitters with a slight difference in wording.
Grade: Sahih

Hadith #4654 - Sahih Muslim (Sahih Muslim)
Whoever defects from obedience (to the Amir) and separates from the main body of the Muslim â and dies in that state â dies the death of one belonging to the days of jahiliyya. And he who is killed under the banner of a man who is blind (to the cause for which he is fighting), who gets flared up with family pride and fights for his tribe is not from my Ummah, and whosoever from my followers attacks my followers (indiscriminately) killing the righteous and the wicked of them, sparing not (eve
Grade: Sahih

Hadith #4655 - Sahih Muslim (Sahih Muslim)
This hadlth has been narrated on the authority of Jarir with the same chain of transmitters with a slight variation in wording.
Grade: Sahih

Hadith #4656 - Sahih Muslim - ibn Abbas (Sahih Muslim)
One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya.
Grade: Sahih

Hadith #4657 - Sahih Muslim (Sahih Muslim)
One who dislikes a thing done by his Amir should be patient over it, for anyone from the people who withdraws (his obedience) from the government, even to the extent of a handspan and died in that conditions, would die the death of one belonging to the days of jahilliyya.
Grade: Sahih

Hadith #4658 - Sahih Muslim (Sahih Muslim)
One who is killed under the banner of a man who is blind (to his just cause), who raises the slogan of family or supports his own tribe, dies the death of one belonging to the days of Jahiliyya.
Grade: Sahih

Hadith #4659 - Sahih Muslim (Sahih Muslim)
Place a pillow for Abu âAbd al-Rahman (family name of âAbdullah b. âUmar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah (ï·º). I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belon
Grade: Sahih

Hadith #4660 - Sahih Muslim (Sahih Muslim)
It has been narrated on the authority of Ibn âUmar that he visited Ibn Mutiâ, and related from the Prophet (ï·º) the tradition that has gone before.
Grade: Sahih

Hadith #4661 - Sahih Muslim (Sahih Muslim)
The same tradition has been transmitted by a different chain of narrators.
Grade: Sahih

Hadith #4662 - Sahih Muslim (Sahih Muslim)
I have heard the Messenger of Allah (ï·º) say: Different evils will make their appearance in the near future. Anyone who tries to disrupt the affairs of this Umma while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)
Grade: Sahih

Hadith #4663 - Sahih Muslim (Sahih Muslim)
â Kill him.â
Grade: Sahih

Hadith #4664 - Sahih Muslim (Sahih Muslim)
â Kill all of them.â I heard the Messenger of Allah (ï·º) say: When you are holding to one single man as your leader, you should kill who seeks to undermine your solidarity or disrupt your unity.
Grade: Sahih

Hadith #4665 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
When oath of allegiance has been taken for two caliphs, kill the one for whom the oath was taken later.
Grade: Sahih

Hadith #4666 - Sahih Muslim - Umm Salamah (Sahih Muslim)
In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as Godâs wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually r
Grade: Sahih

Hadith #4667 - Sahih Muslim (Sahih Muslim)
Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed). People asked: Messenger of Allah, shouldnât we fight against them? He replied: No, as long as they say their prayer. (â Hating and disapprovingâ refers to liking and disliking from the h
Grade: Sahih

Hadith #4668 - Sahih Muslim (Sahih Muslim)
Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah (ï·º) except that it replaces kariha with ankhara and vice versa.
Grade: Sahih

Hadith #4669 - Sahih Muslim (Sahih Muslim)
Another version omits a portion at the end of the tradition-a portion which begins with man radiya wa taba and ends with the last word of the tradition.
Grade: Sahih

Hadith #4670 - Sahih Muslim - Auf bin Malik al-Ashja'i (Sahih Muslim)
The best of your rulers are those whom you love and who love you, who invoke Godâs blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldnât we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withd
Grade: Sahih

Hadith #4671 - Sahih Muslim - Auf bin Malik al-Ashja'i (Sahih Muslim)
The best of your rulers are those whom you love and who love you, upon whom you invoke Godâs blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldnât we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor ind
Grade: Sahih

Hadith #4672 - Sahih Muslim (Sahih Muslim)
The above hadith has been narrated through addtional chains of transmitters.
Grade: Sahih

Hadith #4673 - Sahih Muslim - Jabir (Sahih Muslim)
We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and âUmar was holding the latterâs hand (when he was sitting) under the tree (called) Samura (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Meccans), but we did not take oath to fight to death.
Grade: Sahih

Hadith #4674 - Sahih Muslim (Sahih Muslim)
While swearing fealty to the Prophet (ï·º) we did not take the oath to death but that we would not run away (from the battlefield).
Grade: Sahih

Hadith #4675 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
We were fourteen hundred. We swore fealty to him, and Umar was holding his hand while he was sitting under the tree (to administer the oath). The tree was a samura (a wild tree found in deserts). All of as took the oath of fealty at his hands except Jadd b. Qais al-Ansari who hid himself under the belly of his camel.
Grade: Sahih

Hadith #4676 - Sahih Muslim (Sahih Muslim)
No! But he offered his prayers at that place, and he administered the oath of fealty nowhere except near the tree in (the plain oo Hudaibiya. Ibn Juraij said that he was informed by Abu Zabair who heard Jabir b. Abdullah say: The Prophet (ï·º) prayed over the well at Hudaibiya (as a result of which its scanty water rose up and increased so as to be sufficient for the 1400 or 1500 men who had encamped at the place).
Grade: Sahih

Hadith #4677 - Sahih Muslim (Sahih Muslim)
We were one thousand and four hundred on the Day of Hudaibiya when the Prophet (ï·º) said to us: Today you are the best people on the earth. And Jabir said: If I had the eyesight, I could show you the place of the tree.
Grade: Sahih

Hadith #4678 - Sahih Muslim - Salim (Sahih Muslim)
I asked Jabir b. âAbdullah about the number of the Companions (of the Prophet who took the oath of fealty under) the tree. He said: If we were a hundred thousand, it (i. e. the water in the well at Hudaibiya) would have sufficed us, but actually we were one thousand and five hundred.
Grade: Sahih

Hadith #4679 - Sahih Muslim - Jabir (Sahih Muslim)
If we had been a hundred thousand in number, it (the water) would have sufficed us, but actually we were fifteen hundred.
Grade: Sahih

Hadith #4680 - Sahih Muslim (Sahih Muslim)
I asked Jabir: How many were you on the Day of Hudaibiya? He said: One thousand and four hundred.
Grade: Sahih

Hadith #4681 - Sahih Muslim - Abdullah (Sahih Muslim)
The Companions of the Tree (i e. those who swore fealty under the tree) were one thousand and three hundred, and the people of Aslam tribe were one-eighth of the Muhajirs.
Grade: Sahih

Hadith #4682 - Sahih Muslim (Sahih Muslim)
The same tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4683 - Sahih Muslim - Ma'qil bin Yasar al-Mazni (Sahih Muslim)
I remember being present on the Day of the Tree, and the Prophet (ï·º) was taking the oath of the people and I was holding a twig of the tree over his head. We were fourteen hundred (in number). We did not take oath to the death, but to the effect that we would not run away from the battlefield.
Grade: Sahih

Hadith #4684 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Yunus with the same chain of transmitters.
Grade: Sahih

Hadith #4685 - Sahih Muslim - Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sahih Muslim)
My father was one of those who swore fealty to the Messenger of Allah (ï·º) near the tree. When we passed that way next year intending to perform the Hajj, the place of the tree was hidden to us. If you could point out clearly, you would (certainly) be knowing better. It has also been narrated on the authority of Saâid b. Musayyib who learnt from his father that they were with the Messenger of Allah (ï·º) in the year of the Tree (i. e. in the year of the fealty of Godâs pleasure sworn under
Grade: Sahih

Hadith #4686 - Sahih Muslim (Sahih Muslim)
I had seen the tree. When I came to the spot afterwards, I could not recognise it.
Grade: Sahih

Hadith #4687 - Sahih Muslim - Yazid bin Abi 'Ubaid ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨ÙØ¯ (Sahih Muslim)
1 asked Salama as to what effect he had sworn fealty to the Messenger of Allah (ï·º) on the Day of Hudaibiya. He said: To the effect that we will die fighting.
Grade: Sahih

Hadith #4688 - Sahih Muslim (Sahih Muslim)
The above tradition has also been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4689 - Sahih Muslim - Abdullah (Sahih Muslim)
A person came to him and said: Here is Ibn Hanzala who is making people swear allegiance to him. He (, Abdullah) asked: To what effect? He replied: To the effect that they will die for him. âAbdullah said: I will never swear allegiance to this effect after the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #4690 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
O son of al-Akwaâ, you have turned apostate and have come to live again in the desert with the Bedouins (after your migration). He said: No, but the Messenger of Allah (ï·º) has permitted me to live in the desert.
Grade: Sahih

Hadith #4691 - Sahih Muslim (Sahih Muslim)
I came to the Prophet (ï·º) to offer him my pledge of migration. He said: The period of migration has expired (and those who wereto get the reward for this great act of devotion have got it). You may now give your pledge to serve the cause of Islam, to strive in the way of Allah and to follow the path of virtue.
Grade: Sahih

Hadith #4692 - Sahih Muslim (Sahih Muslim)
I brought my brother Abu Maâbad to the Messenger of Allah (may peace he upon him) after the conquest of Mecca and said: Messenger of Allah, allow him to swear his pledge of migration at your hand. He said: The period of migration is over with those who had to do it (and now nobody can get this meritorious distinctions) I said: For what actions will you allow him to bind himself in oath? He said: (He can do so) for serving the cause of Islam, for fighting in the way of Allah and for fighting in
Grade: Sahih

Hadith #4693 - Sahih Muslim (Sahih Muslim)
Another version of the tradition transmitted on the authority of Asim has the same wording but does not mention the name of Abu Maâbad.
Grade: Sahih

Hadith #4694 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no Hijra now, but (only) Jihad (fighting for the cause of Islam) and sincerity of purpose (have great reward) ; when you are asked to set out (on an expedition undertaken for the cause of Islam) you should (readily) do so.
Grade: Sahih

Hadith #4695 - Sahih Muslim (Sahih Muslim)
The above tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4696 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
There is no migration after the Conquest (of Mecca), but Jihad and sincere intention. When you are asked to set out (for the cause of Islam), you should set out,
Grade: Sahih

Hadith #4697 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Do you talk of Hijra? The affair of Hijra is very difficult. But have you got camels? The bedouin said: Yes. He asked: Do you pay the poor-rate payable on their account? He replied: Yes. He (the Holy Prophet) said: Go on doing good deeds (across the seas), for surely God will not leave any of your deeds unrewarded.
Grade: Sahih

Hadith #4698 - Sahih Muslim (Sahih Muslim)
â Do you milk them on the day they arrive at the water? He replied: Yes.â
Grade: Sahih

Hadith #4699 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the believing women migrated (to Medina) and came to the Messenger of Allah (ï·º), they would be tested in accordance with the following words of Allah. the Almighty and Exalted:â O Prophet, when believing women come to thee to take the oath of fealty to thee that they will not associate in worship anything with God, that they will not steal. that, they will not commit adulteryâ¦â to the end of the verse (lx. 62). Whoso from the believing women accepted these conditions and agreed to a
Grade: Sahih

Hadith #4700 - Sahih Muslim - 'Urwa Al-Bariqi (Sahih Muslim)
The Messenger of Allah (ï·º) never touched a woman with his hand. He would only take a vow from her and when he had taken the (verbal) vow, he would say: You may go. I have accepted your fealty.
Grade: Sahih

Hadith #4701 - Sahih Muslim - Abdullah (Sahih Muslim)
We used to take oath to the Messenger of Allah (ï·º) that we would listen to and obey his orders. He would tell us (to say in the oath): As far as it lies in my power.
Grade: Sahih

Hadith #4702 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafiâ said: I came to âUmar b. âAbd al-âAziz who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence
Grade: Sahih

Hadith #4703 - Sahih Muslim (Sahih Muslim)
â I was fourteen years old and he thought me too young (to participate in the fight).â
Grade: Sahih

Hadith #4704 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) forbade that one should travel to the land of the enemy taking the Qurâan with him.
Grade: Sahih

Hadith #4705 - Sahih Muslim (Sahih Muslim)
It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah (ï·º) used to forbid that one should travel to the land of the enemy taking the Qurâan (with him) lest it should fall into the hands of the enemy.
Grade: Sahih

Hadith #4706 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not take the Qurâan on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.
Grade: Sahih

Hadith #4707 - Sahih Muslim (Sahih Muslim)
The above hadith has been narrated through several other chains with slight differences of wording.
Grade: Sahih

Hadith #4708 - Sahih Muslim (Sahih Muslim)
It has been narrated on the authority of Ibn âUmar that the Messenger of Allah (ï·º) had a race of the horses which had been especially prepared for the purpose from Hafyaâ to Thaniyyat al-Wadaâ (the latter being the winning post), and of those which had not been trained from Thaniyya to the mosque of Banu Zuraiq, and Ibn Umar was among those who took part in this race.
Grade: Sahih

Hadith #4709 - Sahih Muslim (Sahih Muslim)
â I came first in the race and my horse jumped into the mosque with me.â
Grade: Sahih

Hadith #4710 - Sahih Muslim - ibn Umar (Sahih Muslim)
There will be great benefit in the forelock of the horses until the Day of judgment.
Grade: Sahih

Hadith #4711 - Sahih Muslim (Sahih Muslim)
The same tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4712 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
I saw that the Messenger of Allah (ï·º) was twisting the forelock of a horse with his fingers and he was saying: (A great) benefit. i. e. reward (for rearing them for Jihad) and spoils of war, has been tied to the forelocks of horses until the Day of Judgment.
Grade: Sahih

Hadith #4713 - Sahih Muslim (Sahih Muslim)
The above tradition has also been narrated on the authority of Yunus through a different chain of transmitters.
Grade: Sahih

Hadith #4714 - Sahih Muslim (Sahih Muslim)
Great good is attached to the forelock of the horses until the Day of Judgment.
Grade: Sahih

Hadith #4715 - Sahih Muslim - 'Urwa Al-Bariqi (Sahih Muslim)
Good is tied to the forelock of the horses. It Was said to him: Messenger of Allah, why is it so? He (the Prophet said): For reward and booty until the Day of Judgment.
Grade: Sahih

Hadith #4716 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated with the same chain of transmitters with the difference that here instead ofâ Urwat al-Bariqiâ there isâ Urwa b. jaâd.â
Grade: Sahih

Hadith #4717 - Sahih Muslim (Sahih Muslim)
â reward and bootyâ.
Grade: Sahih

Hadith #4718 - Sahih Muslim (Sahih Muslim)
A version of the tradition transmitted on the authority of âUrwa b. al-jaâd does not mentionâ reward and bootyâ.
Grade: Sahih

Hadith #4719 - Sahih Muslim - Anas (Sahih Muslim)
There is a blessing in the forelocks of the war horses.
Grade: Sahih

Hadith #4720 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Anas through another chain of transmitters.
Grade: Sahih

Hadith #4721 - Sahih Muslim (Sahih Muslim)
It has been narrated on the authority of Abn Huraira that the Messenger of Allah (ï·º) used to dislike the Shikal horse.
Grade: Sahih

Hadith #4722 - Sahih Muslim (Sahih Muslim)
This tradition has been narrated on the authority of Sufyan with the addition from Abd ar-Razzaq (one of the narrators) explaining the meaning of shikal as a bone whose right back foot and left front foot or left back foot and right front foot are white.
Grade: Sahih

Hadith #4723 - Sahih Muslim (Sahih Muslim)
The tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4724 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was f
Grade: Sahih

Hadith #4725 - Sahih Muslim (Sahih Muslim)
The same tradition has been melted through another chain of transmitters.
Grade: Sahih

Hadith #4726 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.
Grade: Sahih

Hadith #4727 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.
Grade: Sahih

Hadith #4728 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted, and would be bleeding profusely. The colour (of its discharge) will be the colour of blood, but its smell will be the smell of musk. By the Being in Whose Hand is Muhammadâs life, if it were not hard upon the Muslims, I would not lag behind any expedition undertaken for Jihad, but I do not possess abundant means to provide the Mujahids with riding anima
Grade: Sahih

Hadith #4729 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believersâ¦. This is followed by the same words as have appeared in the previous tradition, but this tradition has the same ending as the previous hadith with a slight difference in the wording:â By the Being in Whose Hand is my life, I love that I should be killed in the way of Allah; then I should be brought back to life and be kille
Grade: Sahih

Hadith #4730 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If it were not hard upon my Umma (to follow my example), I would not lag behind any expedition-as in the traditions gone before.
Grade: Sahih

Hadith #4731 - Sahih Muslim (Sahih Muslim)
â Allah takes care of one who goes out in the way of Allahâ but ends in the words:â I would not lag behind any expedition which is undertaken to fight in the way of Allah, the Exalted.â
Grade: Sahih

Hadith #4732 - Sahih Muslim - Anas (Sahih Muslim)
â Nobody who dies and has something good for him with Allah will (ever like to) return to this world even though he were offered the whole world and all that is in its (as an inducement), except the martyr who desires to return and be killed in the world for the (great) merit of martyrdom that he has seen.
Grade: Sahih

Hadith #4733 - Sahih Muslim - Anas (Sahih Muslim)
Nobody who enters Paradise will (ever like to) return to this world even if he were offered everything on the surface of the earth (as an inducement) except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.
Grade: Sahih

Hadith #4734 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jihad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allahâs (behests containe
Grade: Sahih

Hadith #4735 - Sahih Muslim (Sahih Muslim)
This tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4736 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
As I was (sitting) near the pulpit of the Messenger of Allah (ï·º), a man said: I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water among the pilgrims. Another said: I do not care if, after embracing Islam, I do not do any good deed beyond maintenance service to the Sacred Mosque. Another said: Jihad in the way of Allah is better than what you have said. âUmar reprimanded them and said: Donât raise your voices near the pulpit of the Messeng
Grade: Sahih

Hadith #4737 - Sahih Muslim (Sahih Muslim)
This tradition has been narrated on the authority of Nuâman b. Bashir through another chain of transmitters.
Grade: Sahih

Hadith #4738 - Sahih Muslim - Anas (Sahih Muslim)
Leaving (for Jihad) in the way of Allah in the morning or in the evening (will merit a reward) better than the world and all that is in it.
Grade: Sahih

Hadith #4739 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
The journey undertaken by a person in the morning (for Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.
Grade: Sahih

Hadith #4740 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
A journey undertaken in the morning or evening (fond Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.
Grade: Sahih

Hadith #4741 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If some persons of my Umma (were not to undertake the hardships of Jihad), and he (Abu Huraira) then narrated the rest of the hadith and then said: A journey undertaken for jihad in the evening or morning merits a reward better than the world and all that is in it.
Grade: Sahih

Hadith #4742 - Sahih Muslim - Abu Ayyub al-Ansari (Sahih Muslim)
A journey undertaken in the morning or evening (for Jihad) in the way of Allah is better than (anything) on which the sun rises or sets.
Grade: Sahih

Hadith #4743 - Sahih Muslim (Sahih Muslim)
This tradition has been narrated on the authority of Abu Ayyub through a different chain of transmitters having the same wording.
Grade: Sahih

Hadith #4744 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Abu Sa`id, whoever cheerfully accepts Allah as his Lord, Islam as his religion and Muhammad as his Apostle is necessarily entitled to enter Paradise. He (Abu Sa`id) wondered at it and said: Messenger of Allah, repeat it for me. He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa`id) said
Grade: Sahih

Hadith #4745 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah (ï·º) said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obli
Grade: Sahih

Hadith #4746 - Sahih Muslim (Sahih Muslim)
A man came to the Messenger of Allah (ï·º) while he was on the pulpit and said: Do you think if I am killed in the way of Allahâ¦ (except this difference in its beginning, the rest of the tradition is the same as the previous one).
Grade: Sahih

Hadith #4747 - Sahih Muslim (Sahih Muslim)
â A man came to the Messenger of Allah (ï·º) and he was sitting on the pulpitâ¦. He said: What do you find if I strike with the sword?â (The rest of the tradition is the same as the previous one.)
Grade: Sahih

Hadith #4748 - Sahih Muslim (Sahih Muslim)
All the sins of a Shahid (martyr) are forgiven except debt.
Grade: Sahih

Hadith #4749 - Sahih Muslim (Sahih Muslim)
Death in the way of Allah blots out everything except debt.
Grade: Sahih

Hadith #4750 - Sahih Muslim - Masruq (Sahih Muslim)
We asked âAbdullah about the Qurâanic verse:â Think not of those who are slain in Allahâs way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord..â (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chan
Grade: Sahih

Hadith #4751 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Who is the best of men? He replied: A man who fights in the way of Allah spending his wealth and staking his life. The man then asked: Who is next to him (in excellence)? He said: Next to him is a believer who lives in a mountain gorge worshipping hid Lord and sparing men from his mischief.
Grade: Sahih

Hadith #4752 - Sahih Muslim (Sahih Muslim)
A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.
Grade: Sahih

Hadith #4753 - Sahih Muslim (Sahih Muslim)
A version of the tradition narrated on the authority of Ibn Shihab has a little differently worded ending. i. e.â A man in a mountain valley.â but did not mentionâ next to him a man whoâ¦.â
Grade: Sahih

Hadith #4754 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Of the men he lives the best life who holds the reins of his horse (ever ready to march) in the way of Allah, flies on its back whenever he hears a fearful shriek, or a call for help, flies to it seeking death at places where it can be expected. (Next to him) is a man who lives with his sheep at a hill-top or in a valley, says his prayers regularly, gives Zakat and worships his Lord until death comes to him. There is no better person among men except these two.
Grade: Sahih

Hadith #4755 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.
Grade: Sahih

Hadith #4756 - Sahih Muslim (Sahih Muslim)
Two more versions of the tradition narrated by âAbdullah b. Badr and Abu Huraira, respectively, have been handed down through different chains of transmitters with negligible difference in the wording.
Grade: Sahih

Hadith #4757 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
God laughs at the two men both of whom will enter Paradise (though) one of them kills the other. They said: Messenger of Allah, how is it? He said: One of them fights in the way of Allah, the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam, fights in the way of Allah, the Almighty and Exalted, and dies a martyr.
Grade: Sahih

Hadith #4758 - Sahih Muslim (Sahih Muslim)
The same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).
Grade: Sahih

Hadith #4759 - Sahih Muslim (Sahih Muslim)
God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
Grade: Sahih

Hadith #4760 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A disbeliever and a believer who killed him will never be gathered together in Hell.
Grade: Sahih

Hadith #4761 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path.â
Grade: Sahih

Hadith #4762 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
It is (offered) in the way of Allah. The Messenger of Allah (ï·º) said: For this you will have seven hundred she-camels on the Day of Judgment all of which will be muzzled.
Grade: Sahih

Hadith #4763 - Sahih Muslim (Sahih Muslim)
A similar tradition has been narrated on the authority of al-Aâmash.
Grade: Sahih

Hadith #4764 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
A man came to the Messenger of Allah (ï·º) and said: My riding beast has been killed, so give me some animal to ride upon. He (the Holy Prophet) said: I have none with me. A man said: Messenger of Allah, I can guide him to one who will provide him with a riding beast. The Messenger of Allah (ï·º) said: One who guides to something good has a reward similar to that of its doer.
Grade: Sahih

Hadith #4765 - Sahih Muslim (Sahih Muslim)
The above tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4766 - Sahih Muslim - Anas (Sahih Muslim)
Messenger of Allah, I wish to fight (in the way of Allah) but I donât have anything to equip myself with for fighting. He (the Holy Prophet) said: Go to so and so, for he had equipped himself (for fighting) but he fell ill. So, he (the young man) went to him and said: The Messenger of Allah (ï·º) sends you his greetings and says that you should give me the equipage that you have provided yourself with. The man said (to his wife or maidservant): So and so, give him the equipage I have collected
Grade: Sahih

Hadith #4767 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
Anybody who equips a warrior (going to fight) in the way of Allah (is like one who actually) fights. And anybody who looks well after his family in his absence (is also like one who actually) fights.
Grade: Sahih

Hadith #4768 - Sahih Muslim (Sahih Muslim)
The Prophet of Allah (ï·º) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.
Grade: Sahih

Hadith #4769 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
One man from every two and the reward (will be divided) between the two.
Grade: Sahih

Hadith #4770 - Sahih Muslim (Sahih Muslim)
The above tradition has also been narrated through two different chains of transmitters on the authority of Abu Saâid Khudri and Yahya, respectively.
Grade: Sahih

Hadith #4771 - Sahih Muslim (Sahih Muslim)
) One man from every two should join the force. Then he said to those who stayed behind: Those of you who will look well after the family and wealth of those who are going on the expedition will be getting half the reward of the warriors.
Grade: Sahih

Hadith #4772 - Sahih Muslim (Sahih Muslim)
The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)?
Grade: Sahih

Hadith #4773 - Sahih Muslim (Sahih Muslim)
This tradition has been narrated by the same authority through different chain of transmitters.
Grade: Sahih

Hadith #4774 - Sahih Muslim (Sahih Muslim)
It will be said to the Mujahid: Take from his noble deeds whatever you like. Then the Messenger of Allah (ï·º) turned to us and asked: What do you think (will he leave anything)? â (i. e. he will take away everything).
Grade: Sahih

Hadith #4775 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
â Those who sit (at home) from among the believers and those who go out for Jihad in the way of Allah are not aqualâ (iv. 95). (He said that) the Messenger of Allah (ï·º) ordered Zaid (to write the verse). He brought a shoulder-blade (of a slaughtered camel) and inscribed it (the verse) thereon. The son of Umm Maktum complained of his blindness to the Prophet (ï·º). (At this) descended the revelation:â Those of the believers who sit (at home) without any trouble (illness, incapacity, disab
Grade: Sahih

Hadith #4776 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
When the Qurâanic verse:â Those who sit (at home) from among muâminâ (iv. 94) was revealed, the son of Umm Maktum spoke to him (the Holy Prophet). (At this). the words:â other than those who have a trouble (illness)â were revealed.
Grade: Sahih

Hadith #4777 - Sahih Muslim (Sahih Muslim)
Messenger of Allah, where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed (i. e. he did not wait until he could finish the dates). In the version of the tradition narrated by Suwaid we have the words:â A man said to the Prophet (ï·º). on the day of Uhudâ¦â¦â
Grade: Sahih

Hadith #4778 - Sahih Muslim (Sahih Muslim)
A man from Banu Nabit (one of the Ansar tribes) came to the Prophet (ï·º) and said: I testify that there is no god except Allah and that thou art His bondman and Messenger. Then he went forward and fought until he was killed. The Prophet (ï·º) said: He has done a little but shall be given a great reward.
Grade: Sahih

Hadith #4779 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came (back and met the Prophet in his house) where there was nobody except myself and the Messenger of Allah. I do not remember whether he (Hadrat Anas) made an exception of some wives of the Prophet (ï·º) or not and told him the news of the caravan. (Having heard the news), the Messenger of Allah (ï·º) came out (hurriedly), spoke to the people and said: We are in need (of men) ; whoever has
Grade: Sahih

Hadith #4780 - Sahih Muslim (Sahih Muslim)
Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (ï·º) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain.
Grade: Sahih

Hadith #4781 - Sahih Muslim (Sahih Muslim)
Send with us some men who may teach us the Qurâan and the Sunnah. Accordingjy, he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Qurâan, discuss and ponder over its meaning at night. In the day they brought water and poured it (in pitchers) in the mosque, collected wood and sold it, and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet (ï·º) sent the Reciters with thes
Grade: Sahih

Hadith #4782 - Sahih Muslim (Sahih Muslim)
My uncle and I have been named after him was not present with the Messenger of Allah (mav peace be upon him) on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah (ï·º), and if God now gives me an opportunity to see a battlefield with the Messenger of Allah (ï·º), God will see what I do therein. He was afraid to say more than this (lest he be unable to keep his word with God). He was present with the Messenger of Allah (ï·º
Grade: Sahih

Hadith #4783 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
Messenger of Allah, one man fights fgr the spoils of war; another fights that he may be remembered, and another fights that he may see his (high) position (achieved as a result of his valour in fighting). Which of these is fighting in the cause of God? The Messenger of Allah (ï·º) said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.
Grade: Sahih

Hadith #4784 - Sahih Muslim (Sahih Muslim)
(one who fights) for displaying his valour; (a man who) fights out of his family pride and (a man who) fights for the sake of show, who amongst these fights in the way of Allah? The Messenger of Allah (ï·º) said: Who fights that the word of Allah be exalted fights in the way of Allah.
Grade: Sahih

Hadith #4785 - Sahih Muslim (Sahih Muslim)
We, came to the Messenger of Allah (ï·º) and said: Messenger of Allah, one of us hho fights to display his valourâ¦ (followed by the same words as we have in the previous tradition).
Grade: Sahih

Hadith #4786 - Sahih Muslim (Sahih Muslim)
Who fights that the word of Allah be exalted fights in the way of Allah.
Grade: Sahih

Hadith #4787 - Sahih Muslim - Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø« (Sahih Muslim)
People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah (ï·º). He said: Yes. I heard the Messenger of Allah (ï·º) say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recou
Grade: Sahih

Hadith #4788 - Sahih Muslim (Sahih Muslim)
This tradition has been handed down through a different chain of transmitters.
Grade: Sahih

Hadith #4789 - Sahih Muslim - Abdullah (Sahih Muslim)
A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain (to their credit). If they do not receive any booty, they will get their full reward.
Grade: Sahih

Hadith #4790 - Sahih Muslim - Abdullah (Sahih Muslim)
A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).
Grade: Sahih

Hadith #4791 - Sahih Muslim - Umar (Sahih Muslim)
(The value of) an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger (ï·º) is for the sake of Allah and His Messenger (ï·º) ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated.
Grade: Sahih

Hadith #4792 - Sahih Muslim (Sahih Muslim)
It has been narrated through a different chain of transmitters on the authority of Sufyan who said that he heard âUmar b. al-Khattab relate (this tradition) from the Prophet (ï·º) while he was delivering a sermon from the pulpit.
Grade: Sahih

Hadith #4793 - Sahih Muslim - Anas (Sahih Muslim)
Who seeks martyrdom with sincerity shall get its reward, though he may not achieve it.
Grade: Sahih

Hadith #4794 - Sahih Muslim (Sahih Muslim)
Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version of the tradition Abd Tahir did not mention the words:â with sincerityâ.
Grade: Sahih

Hadith #4795 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. âAbdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #4796 - Sahih Muslim - Jabir (Sahih Muslim)
We were with the Prophet (ï·º) on an expedition. He said: There are some people in Medina. They are with you whenever you cover a distance or cross a valley. They have been detained by illness.
Grade: Sahih

Hadith #4797 - Sahih Muslim (Sahih Muslim)
â They will share with you the reward (for Jihad).â
Grade: Sahih

Hadith #4798 - Sahih Muslim (Sahih Muslim)
What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. (Gliding smoothly on the water), they appeared to be kings or like kings (sitting) on thrones (the narrator has a doubt about the actual expression used by the Holy Prophet). She said: Messenger of Allah, pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head (down) and dozed off (again).
Grade: Sahih

Hadith #4799 - Sahih Muslim - Umm Haram bint Milhan (Sahih Muslim)
The Prophet (ï·º) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a (second) nap, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah
Grade: Sahih

Hadith #4800 - Sahih Muslim (Sahih Muslim)
One day the Messenger of Allah (ï·º) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green seaâ¦ (here follows the tradition that has gone before).
Grade: Sahih