Hadith #1801 - Sahih Muslim - Abu Wa'il (Sahih Muslim)
A person came to âAbdullah, who was called Nahik b. Sinan, and the rest of the hadith is the same but for this:â Alqama came to him (âAbdullah b. Masâud) and we said to him: Ask him about the manners in which he combined (two surahs) in one rakâah. So he went to him and asked him and then came to us and said: Twenty are the mufassal surahs in the compilation (of the Qurâan) made by âAbdullah.â
Grade: Sahih

Hadith #1802 - Sahih Muslim (Sahih Muslim)
â I know the manners in which the Messenger of Allah (ï·º) recited the two surahs in one rakâah and then twenty surahs in ten rakâahs.â
Grade: Sahih

Hadith #1803 - Sahih Muslim - Abu Wa'il (Sahih Muslim)
One day we went to âAbdullah b. Masâud after we had observed the dawn prayer and we paid salutation at the door. He permitted us to enter, but we stayed for a while at the door, when the slave-girl came out and said: Why donât you come in? So we went in and (we found âAbdullah b. Masâud) sitting and glorifying Allah (i. e. he was busy in dhikr) and he said: What obstructed you from coming in though you had been granted permission for it? We said: There was nothing (behind it) but we en
Grade: Sahih

Hadith #1804 - Sahih Muslim - Shaqiq bin Salama (Sahih Muslim)
A person from Banu Bajila who was called Nabik b. Sinan came to Abdullah and said: I recite mufassal surahs in one rakâah. Upon this âAbdullah said: (You recite) like the recitation of poetry. I know the manner in which the Messenger of Allah (ï·º) recited two surahs in one rakâah.
Grade: Sahih

Hadith #1805 - Sahih Muslim - Abu Wa'il (Sahih Muslim)
A person came to âAbdullah b. Masâud and said: I recited all the mufassal surahs in one rakâah during the night. âAbdullah said: You must have recited hastily like the recitation of poetry. âAbdullah said: I remember well the manner in which the Messenger of Allah (ï·º) used to combine them, and he then mentioned twenty of the mufassal surahs, and (their combinations in) two in every rakâah.
Grade: Sahih

Hadith #1806 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
I saw a man asking Aswad b. Yazid who taught the Qurâan in the mosque: How do you recite the verse (fahal min muddakir) whether (the word muddakir) Is with (d) or (dh)? He (Aswad) said: It was with (d). I heard Abdullah b. Masâud saying that he had heard the Messenger of Allah (ï·º) reciting (muddakir) with (d).
Grade: Sahih

Hadith #1807 - Sahih Muslim (Sahih Muslim)
Ishaq is reported to have said on the authority of Aswad who quoted on the authority of âAbdullah b. Masâud that the Messenger of Allah (ï·º) used to recite these words as (fahal min muddakir).
Grade: Sahih

Hadith #1808 - Sahih Muslim (Sahih Muslim)
Is there anyone among you who recites according to the recitation of Abdullah? I said: Yes, it is I. He again said: How did you hear âAbdullah reciting this verse: (waâl-lail-i-idha yaghsha = when the night covers)? He (âAlqama) said: I heard him reciting it (like this) (waâl-lail-i-idha yaghsha) wa-dhakar wal untha = when the night covers and the males and the females). Upon this he said: By Allah, I heard the Messenger of Allah (ï·º) reciting in this way, but they (the Muslims of Syria
Grade: Sahih

Hadith #1809 - Sahih Muslim - Ibrahim Abu Isma`il As-Saksaki (Sahih Muslim)
âAlqama came to Syria and entered the mosque and prayed there and then went to a (place where people were sitting in a) circle and he sat therein. Then a person came there and I perceived that the people were annoyed and perturbed (on this arrival). and he sat on my side and then said: Do you remember how âAbdullah used to recite (the Qurâan)? And then the rest of the hadith was narrated.
Grade: Sahih

Hadith #1810 - Sahih Muslim - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih Muslim)
I met Abu Dardaâ, and he said to me: To which country do you belong? I said: I am one of the people of Iraq. He again said: To which city? I replied: City of Kufa. He again said: Do you recite according to the recitation of âAbdullah b. Masâud? I said: Yes. He said: Recite this verse (By the night when it covers) So I recited it: (By the night when it covers, and the day when it shines, and the creating of the male and the female). He laughed and said: I have heard the Messenger of Allah (
Grade: Sahih

Hadith #1811 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters.
Grade: Sahih

Hadith #1812 - Sahih Muslim (Sahih Muslim)
Abu Huraira is reported to have said that the Messenger of Allah (ï·º) prohibited to observe prayer after the âAsr prayer till the sun is set, and after the dawn till the sun rises.
Grade: Sahih

Hadith #1813 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard it from so many Companions of the Messenger of Allah (ï·º) and one among them is âUmar b. Khattab, and he is most dear to me among them that the Messenger of Allah (ï·º) prohibited observing of prayer after the dawn prayer till the sun rose and after the âAsr till the sun set.
Grade: Sahih

Hadith #1814 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Qatada with the same chain of transmitters with a minor alteration of words.
Grade: Sahih

Hadith #1815 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
No prayer is valid after the âAsr prayer till the sun sets and no prayer is valid after the dawn prayer till the sun rises.
Grade: Sahih

Hadith #1816 - Sahih Muslim - ibn Umar (Sahih Muslim)
Let not any one of you intend to observe prayer at the time of the rising of the sun or of the setting sun.
Grade: Sahih

Hadith #1817 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan.
Grade: Sahih

Hadith #1818 - Sahih Muslim - ibn Umar (Sahih Muslim)
When the rim of the sun starts appearing defer prayer till it completely appears, and when the rim of the sun disappears defer prayer till it completely disappears.
Grade: Sahih

Hadith #1819 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) led us in the âAsr prayer at (the place known as) Mukhammas, and then said: This prayer was presented to those gone before you, but they lost it, and he who guards it has two rewards in store for him. And no prayer is valid after till the onlooker appears (by onlooker is meant the evening star).
Grade: Sahih

Hadith #1820 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abu Basra Ghifari through another chain of transmitters.
Grade: Sahih

Hadith #1821 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
There were three times at which Allahâs Messenger (ï·º) forbade us to pray, or bury our dead: When the sun begins to rise till it is fully up, when the sun is at its height at midday till it passes over the meridian, and when the sun draws near to setting till it sets.
Grade: Sahih

Hadith #1822 - Sahih Muslim - Amr bin 'Abdullah bin Abi Talha Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ© (Sahih Muslim)
In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah (ï·º) was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to
Grade: Sahih

Hadith #1823 - Sahih Muslim (Sahih Muslim)
âAâisha reported that âUmar misconstrued the fact that the Messenger of Allah (ï·º) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.
Grade: Sahih

Hadith #1824 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Do not get used to observe prayer at the time of the rising sun and at the time of its setting and (exhorted the Muslims) to pray at their times.
Grade: Sahih

Hadith #1825 - Sahih Muslim - Kuraib (Sahih Muslim)
I along with âUmar b. al-Khattab dissuaded people to do so (to observe two rakâahs of prayer). Kuraib said: I went to her (âAâisha) and conveyed to her the message with which I was sent. She said: (Better) ask Umm Salama. So I went to them (those who had sent him to Hadrat âAâisha) and informed them about what she had said. They sent me back to Umm Salama with that with which I was sent to âAâisha. Umm Salama said: I beard the Messenger of Allah (ï·º) prohibiting them, and then a
Grade: Sahih

Hadith #1826 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
He (the Holy Prophet) observed them before the âAsr prayer, but then he was hindered to do so, or he forgot them and then he observed them after the âAsr, and then he continued observing them. (It was his habit) that when he (the Holy Prophet) observed prayer, he then continued observing it. Ismaâil said: It implies that he always did that.
Grade: Sahih

Hadith #1827 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) did not abandon at all observing two rakâahs after the âAsr in my house.
Grade: Sahih

Hadith #1828 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Two are the prayers which the Messenger of Allah (ï·º) always observed in my house-openly or secretly-two rakâahs before the dawn and two rakâahs after the âAsr.
Grade: Sahih

Hadith #1829 - Sahih Muslim (Sahih Muslim)
We bear testimony to the fact that âAâisha said: Never was there a day that he (the Holy Prophet) was with me and he did not observe two rakâahs of prayer in my house, i. e. two rakâahs after the Asr.
Grade: Sahih

Hadith #1830 - Sahih Muslim - Mukhtar bin Falfal ÙØ®ØªØ§Ø± Ø¨Ù ÙÙÙÙ (Sahih Muslim)
I asked Anas b. Malik about the voluntary prayers after the afternoon prayer, and he replied: âUmar struck hit hands on prayer observed after the âAsr prayer and we used to observe two rakâahs after the sun set before the evening prayer during the time of the Messenger of Allah (ï·º). I said to him: Did the Messenger of Allah (ï·º) observe them? He said: He saw us observing them, but he neither commanded us nor forbade us to do so.
Grade: Sahih

Hadith #1831 - Sahih Muslim - Anas (Sahih Muslim)
When we were in Medina, the moment the Muâadhdhin made the call to the sunset prayer, the people hastened to the pillars of the mosque and prayed two rakâahs with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying then.
Grade: Sahih

Hadith #1832 - Sahih Muslim - Abdullah (Sahih Muslim)
There Is between the two calls (Adhan and Iqama) a prayer. And he mentioned it three times, and at the third time he said: This applies to those who wish to do it.
Grade: Sahih

Hadith #1833 - Sahih Muslim (Sahih Muslim)
â He who wishes (may do to).â
Grade: Sahih

Hadith #1834 - Sahih Muslim - Salim (Sahih Muslim)
The Messenger of Allah (may peace he upon him) led on* of the two groups In one rakâah of prayer in danger, while the other group faced the -enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. and then they (the members of the second group) came and the Messenger of Allah (ï·º) led them in one rakâah of prayer. Then the Messenger of Allah (ï·º) pronounced salutation, and then they (the members of the Ant group) completed the ra
Grade: Sahih

Hadith #1835 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters.
Grade: Sahih

Hadith #1836 - Sahih Muslim - ibn Umar (Sahih Muslim)
a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rakâah of prayer and they went back and the others came and they observed one rakâah (with him). Then both the groups completed one rakâah each. Ibn Umar said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.
Grade: Sahih

Hadith #1837 - Sahih Muslim - Jabir (Sahih Muslim)
I observed prayer in danger with the Messenger of Allah (ï·º). We drew ourselves up in two rows, one row behind him with the enemy between us and the Qibla. The Apostle of Allah (ï·º) said: Allah is Most Great, and we all said it. He then bowed and we all bowed. He then raised his head from bowing, we all raised (our heads). He then went down in prostration along with the row close to him, and the rear row faced the enemy; then when the Messenger of Allah (ï·º) completed the prostration, ; and t
Grade: Sahih

Hadith #1838 - Sahih Muslim - Jabir (Sahih Muslim)
We fought In the company of the Messenger of Allah (ï·º) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah (ï·º) about It (about their evil design). The Messenger of Allah (ï·º) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the âAsr prayer. which is dearer o them (the M
Grade: Sahih

Hadith #1839 - Sahih Muslim (Sahih Muslim)
Sahl b. Abu Hathma reported that the Messenger of Allah (ï·º) led his Companions in prayer in danger. He made them stand in two rows behind him. He led them who were close to him in one rakâah. He then stood up and kept standing till those who were behind them observed one rakâah. Then they (those standing in the second row) came in front and those who were in front went into the rear. He then led them In one rakâah. He then sat down, till those who were behind him observed one rakâah an
Grade: Sahih

Hadith #1840 - Sahih Muslim (Sahih Muslim)
Yazid b. Ruman told on the authority of Salih b. Khawwat on the authority of one who prayed in time of danger with Allahâs Messenger (may peace he upon him) at the Battle of Dhat ar-Riqaâ that a group formed a row and prayed along with him, and a group faced the enemy. He led the group which was along with him in a rakâah, then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in
Grade: Sahih

Hadith #1841 - Sahih Muslim - Jabir (Sahih Muslim)
We went forward with the Messenger of Allah (ï·º) and when we reached Dhat ar-Riqaâ, we came to a shady tree which -we left for him One of the polytheists came there and, seeing the sword of the Messenger (ï·º) hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah (ï·º): Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah (ï·º)
Grade: Sahih

Hadith #1842 - Sahih Muslim (Sahih Muslim)
Abu Salama b. âAbd al-Rahman reported that Jabir told him that he had observed the prayer in danger with the Messenger of Allah (ï·º). The Messenger of Allah (ï·º) (first) led one of the two groups in two rakâah of prayer. and then led the second group in two rakâah of prayer. So the Messenger of Allah (ï·º) observed four rakâah and led in two rakâah each of the groups.
Grade: Sahih

Hadith #1843 - Sahih Muslim - Abdullah (Sahih Muslim)
When any one of you intends to come for Jumuâa prayer, he should take a bath.
Grade: Sahih

Hadith #1844 - Sahih Muslim - Abdullah (Sahih Muslim)
He who comes for Jumuâa he should take a bath.
Grade: Sahih

Hadith #1845 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Umar by another chain of transmitters.
Grade: Sahih

Hadith #1846 - Sahih Muslim (Sahih Muslim)
âAbdullah (b. Umar) reported on the authority of his father that he heard like this from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1847 - Sahih Muslim - Abdullah (Sahih Muslim)
What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah (ï·º) commanded (us) to take a bath (on Friday).
Grade: Sahih

Hadith #1848 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Umar b. Khattab was delivering a sermon to the people on Friday when âUthman b. âAffan came there. âUmar hinting to him said: What would become of those persons who come after the call to prayer? Upon this âUthman said: Commander of the faithful, I did no more than this that after listening to the call, I performed ablution and came (to the mosque). âUmar said: Just ablution! Did you not hear the Messenger of Allah (my peace be upon him) say this: When any one of you comes for Jumuâa
Grade: Sahih

Hadith #1849 - Sahih Muslim (Sahih Muslim)
Taking a bath on Friday is essential for every adult person.
Grade: Sahih

Hadith #1850 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The people came for Jumuâa prayer from their houses in the neighbouring villages dressed in woollen garments on which dust was settled and this emitted a foul smell. A person among them (those who were dressed so) came to the Messenger of Allah (ï·º) while he was in my house. The Messenger of Allah (may peace he upon him) said to him: Were you to cleanse yourselves on this day.
Grade: Sahih

Hadith #1851 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The people (mostly) were workers and they had no servants. Ill-smell thus emitted out of them. It was said to them: Were you to take bath on Friday.
Grade: Sahih

Hadith #1852 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
Bathing on Friday for every adult, using of Miswak and applying some perfume, that is available-these are essential. So far as the perfume is concerned, it may be that used by a lady.
Grade: Sahih

Hadith #1853 - Sahih Muslim - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih Muslim)
I asked Ibn Abbas it one should apply to oneself perfume or oil which is available with his wife. He (Ibn Abbas) said: I do not know of it.
Grade: Sahih

Hadith #1854 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Juraij with the came chain of transmitters.
Grade: Sahih

Hadith #1855 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that the Messenger of Allah (ï·º) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.
Grade: Sahih

Hadith #1856 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that the Messenger of, Allah (ï·º) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who o
Grade: Sahih

Hadith #1857 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If you (even) ask your companion to be quiet on Friday while the Imam is delivering the sermon, you have in fact talked irrelevance.
Grade: Sahih

Hadith #1858 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira by another chain of transmitters.
Grade: Sahih

Hadith #1859 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
âIbrahim bin âAbdullah bin Qariz.â
Grade: Sahih

Hadith #1860 - Sahih Muslim (Sahih Muslim)
The same hadith has been narrated by Abu Huraira, but instead of the word laghauta the word laghita has been used. Abu Zinad (one of the narrators) says that laghita is the dialect of Abu Huraira, whereas it is laghauta.
Grade: Sahih

Hadith #1861 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is a time on Friday at which no Muslim servant would pray and would ask Allah for a thing (that is good) but He would give it to him. Qutaiba pointed with the help of his hand that it (the time) is short.
Grade: Sahih

Hadith #1862 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is a time on Friday at which no Muslim would stand and pray and beg Allah for what Is good but He would give it to him; and he pointed with his hand that (this time) is short and narrow.
Grade: Sahih

Hadith #1863 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira.
Grade: Sahih

Hadith #1864 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abu Huraira by another chain of transmitters.
Grade: Sahih

Hadith #1865 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
âThere is a time on Friday at which no Muslim would ask Allah for what is good but He would give it to him.â And further said: âThis is a very short time.â
Grade: Sahih

Hadith #1866 - Sahih Muslim - Hammam (Sahih Muslim)
â That time is short.â
Grade: Sahih

Hadith #1867 - Sahih Muslim - Abu Burda bin Niyar (Sahih Muslim)
âAbdullah b. Umar said to me: Did you hear anything from your father narrating something from the messenger of Allah (ï·º) about the time on Friday? I said: Yes, I heard him say from the Messenger of Allah (ï·º) (these words):â It is between the time when the Imam sits down and the end of the prayer.â
Grade: Sahih

Hadith #1868 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The best day on which the sun has risen is Friday; on it Adam was created, on it he was made to enter Paradise, on it he. was expelled from it.
Grade: Sahih

Hadith #1869 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The best day on which the sun has risen is Friday; on it Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.
Grade: Sahih

Hadith #1870 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.
Grade: Sahih

Hadith #1871 - Sahih Muslim (Sahih Muslim)
We are the last and would be the first on the Day of Resurrection.
Grade: Sahih

Hadith #1872 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We are the last (but) we would be the first on the Day of Resurrection, and we would be the first to enter Paradise, but that they were given the Book before us and we were given after them. They disagreed and Allah guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed, but Allah guided us to it, and that is Friday for us; the next day is for the Jews and the day following for the Christians.
Grade: Sahih

Hadith #1873 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We who are the last would be the first on the Day of Resurrection but they (other Ummahs) were given the Book before us and we were given after them, and this was the day that was prescribed for them but they disagreed on it. And Allah guided us to it. and they came after us with regard to it, the Jews observing the next day and the Christians the day following that.
Grade: Sahih

Hadith #1874 - Sahih Muslim (Sahih Muslim)
It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact, He (Allah) made Friday, Saturday and Sunday (as days of prayer). In this order would they (Jews and Christians) come after us on the Day of Resurrection. We are the last of (the Ummahs) among the people in this world and the first among th
Grade: Sahih

Hadith #1875 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
We were guided aright to Friday (as a day of prayer and meditation), but Allah diverted those who were before us from it. The rest of the hadith is the same.
Grade: Sahih

Hadith #1876 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When it is Friday, the angels stand at every door of the mosque and record the people in the order of their arrival, and when the Imam sits (on the pulpit for delivering the sermon) they fold up their sheets (manuscripts of the Qurâan) and listen to the mention (of Allah). And he who comes early is like one who offers a she-camel as a sacrifice, the next like one who offers a cow, the next a ram, the next a hen, the next an egg.
Grade: Sahih

Hadith #1877 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abu Huraira through another chain of transmitters.
Grade: Sahih

Hadith #1878 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is an angel on every door of the mosque recording him first who (comes) first (to the mosque for Friday prayer). And he likened him to one who offers a camel as a sacrifice and then he went on in the descending order till he reached the point at which the minimum (sacrifice) is that of an egg. And when the Imam sits (on the pulpit) the sheets are folded and they (the angels) attend to the mention of Allah.
Grade: Sahih

Hadith #1879 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took a bath and then came for Jumuâa prayer and then prayed what was fixed for him, then kept silence till the Imam finished the sermon, and then prayed along with him, his sins between that time and the next Friday would be forgiven, and even of three days more.
Grade: Sahih

Hadith #1880 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who performed ablution well, then came to Friday prayer, listened (to the sermon), kept silence all (his sins) between that time and the next Friday would be forgiven with three days extra, and he who touched pebbles caused an interruption.
Grade: Sahih

Hadith #1881 - Sahih Muslim - Jabir (Sahih Muslim)
We used to observe (Jumuâa) prayer with the Messenger of Allah (ï·º) and then we returned and gave rest to our camels used for carrying water. Hassan[ (one of the narrators) said: I asked Jaâfar what time that was. He said.. It is the time when the sun passes the meridian.
Grade: Sahih

Hadith #1882 - Sahih Muslim - Ja'far al-Ahmr Ø¬Ø¹ÙØ± Ø§ÙØ£ØÙØ± (Sahih Muslim)
that he asked Jabir b. âAbdullah when the Messenger of Allah (ï·º) observed Jumuâa prayer. He said: He used to observe prayer, and we then went (back) to our camels and gave them rest. âAbdullah made this addition in his narration: âTill the sun passed the meridian. and the camels used for carrying water (took rest).â
Grade: Sahih

Hadith #1883 - Sahih Muslim (Sahih Muslim)
We did not have a siesta or lunch till after the Friday prayer. (Ibn Hajr added: ) âDuring the lifetime of the Messenger of Allah (ï·º).â
Grade: Sahih

Hadith #1884 - Sahih Muslim - Iyas b. Salama b. al-Akwa (Sahih Muslim)
We used to observe the Friday prayer with the Messenger of Allah (ï·º) when the sun passed the meridian. and we then returned and tried to find out afternoon shadow (of the walls for protecting themselves from the heat of the sun).
Grade: Sahih

Hadith #1885 - Sahih Muslim - Iyas b. Salama b. al-Akwa (Sahih Muslim)
We used to observe the Friday prayer with the Messenger of Allah (ï·º), and when we returned we did not find the shadow of the walls in which we could take protection (from the heat of the sun).
Grade: Sahih

Hadith #1886 - Sahih Muslim (Sahih Muslim)
Ibn âUmar said that the Messenger of Allah (ï·º) used to deliver the sermon on Friday while standing. He would then sit and then stand (for the second sermon) as they (the Muslims) do nowadays.
Grade: Sahih

Hadith #1887 - Sahih Muslim - Jabir (Sahih Muslim)
The Apostle of Allah (ï·º) gave two sermons between which he sat, recited the Qurâan and exhorted the people.
Grade: Sahih

Hadith #1888 - Sahih Muslim (Sahih Muslim)
Jabir b. Samura said that the Messenger of Allah (ï·º) used to deliver the sermon while standing. He would then sit down and then stand up and address in a standing posture; and whoever informed you that he (the Holy Prophet) delivered the sermon while sitting told a lie. By Allah. I prayed with him more than two thousand times.
Grade: Sahih

Hadith #1889 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah reported that the Apostle (ï·º) was delivering the sermon on Friday in a standing posture when a caravan from Syria arrived. The people flocked towards it till no one was left (with the Holy Prophet) but twelve persons, and it was on this occasion that this verse in regard to Jumuâa was revealed.â And when they see merchandise or sport. they break away to it and leave thee standing.â
Grade: Sahih

Hadith #1890 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Husain with the same chain of transmitters but with this alteration that he did not make mention of the standing position.
Grade: Sahih

Hadith #1891 - Sahih Muslim - Jabir (Sahih Muslim)
I was along with the Messenger of Allah (ï·º) on Friday when a caravan arrived. The people went to it, and none but twelve persons were left behind and I was one of them; and it was on this occasion that this verse was revealed:â And when they see merchandise or sport away to it, and leave thee standingâ (lxii. 1 1). they break
Grade: Sahih

Hadith #1892 - Sahih Muslim - Jabir (Sahih Muslim)
While the Messenger of Allah (ï·º) was delivering (a sermon) on Friday, a caravan of merchandise came to Medina. The Companions of the Messenger of Allah (ï·º) rushed towards it till only twelve persons were left with him including Abu Bakr and âUmar; and it was at this occasion that this verse was revealed.â And when they see merchandise or sport, they break away to it.â
Grade: Sahih

Hadith #1893 - Sahih Muslim - K'ab bin 'Amr bin 'Ubbad (Sahih Muslim)
Look at this wretched person; he delivers the sermon while sitting, whereas Allah said:â And when they see merchandise or sport, they break away to it and leave thee standing.â
Grade: Sahih

Hadith #1894 - Sahih Muslim - Abdullah (Sahih Muslim)
People must cease to neglect the Friday prayer or Allah will seal their hearts and then they will be among the negligent.
Grade: Sahih

Hadith #1895 - Sahih Muslim - Jabir (Sahih Muslim)
I used to pray with the Messenger of Allah (ï·º) and both his prayer and sermon were of moderate length.
Grade: Sahih

Hadith #1896 - Sahih Muslim - Jabir (Sahih Muslim)
I used to observe prayer with the Messenger of Allah (ï·º) and his prayer was of moderate length and his sermon too was of moderate length.
Grade: Sahih

Hadith #1897 - Sahih Muslim - Jabir (Sahih Muslim)
When Allahâs Messenger (may peace he upon him) delivered the sermon, his eyes became red, his voice rose, and his anger increased so that he was like one giving a warning against the enemy and saying: âThe enemy has made a morning attack on you and in the evening too.â He would also say: âThe Last Hour and I have been sent like these two.â And he would join his forefinger and middle finger; and would further say: âThe best of the speech is embodied in the Book of Allah, and the best
Grade: Sahih

Hadith #1898 - Sahih Muslim - Ja'far bin Muhammad bin 'Ali Ø¬Ø¹ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ - Ø§ÙØµØ§Ø¯Ù (Sahih Muslim)
I heard Jabir b. âAbdullah saying that in the sermon of the Messenger of Allah (ï·º) he praised Allah, lauded Him (and subsequently said and raised his voice, and the rest of the hadith is the same).
Grade: Sahih

Hadith #1899 - Sahih Muslim - Jabir (Sahih Muslim)
He whom Allah guides aright, there is none to mislead him, and he who is led astray, there is none to guide him (aright), and the best of the talk is embodied in the Book of Allah. And the rest of the hadith is the same.
Grade: Sahih

Hadith #1900 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Dimad came to Mecca and he belonged to the tribe of Azd Shanuâa, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (ï·º) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Alla
Grade: Sahih

Hadith #1901 - Sahih Muslim - Abu Wa'il (Sahih Muslim)
âAmmar delivered to us the sermon. It was short and eloquent. When he (, Ammir) descended (from the pulpit) we said to him: 0 Abd al-Yaqzn, you have delivered a short and eloquent sermon. Would that you had lengthened (the sermon). He said: I have heard the Messenger of Allah (ï·º) as saying: The lengthening of prayer by a man and the shortness of the sermon is the sign of his understanding (of faith). So lengthen the prayer and shorten the sermon, for there is charm (in precise) expression.
Grade: Sahih

Hadith #1902 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
that a person recited a sermon before the Messenger of Allah (ï·º) thus: He who obeys Allah and His Apostle, he in fact follows the right path, and he who disobeys both of them, he goes astray. Upon this the Messenger of Allah (ï·º) said: What a bad speaker you are; say: He who disobeys Allah and His Apostle. Ibn Numair added: He in fact went astray.
Grade: Sahih

Hadith #1903 - Sahih Muslim - Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
0 Malik.â
Grade: Sahih

Hadith #1904 - Sahih Muslim - 'Amra bint 'Abdur-Rahman (Sahih Muslim)
I memorised (surah) âQaf, by the glorious Qurâanâ from the mouth of the Messenger of Allah (ï·º) on Friday for he recited it on the pulpit on every Friday.
Grade: Sahih

Hadith #1905 - Sahih Muslim (Sahih Muslim)
I did not memorise (Surah) Qaf but from the mouth of the Messenger of Allah (ï·º) as he used to deliver the. sermon along with it on every Friday. She also added: Our oven and that of the Messenger of Allah (ï·º) was one.
Grade: Sahih

Hadith #1906 - Sahih Muslim (Sahih Muslim)
Our oven and that of the Messenger of Allah (ï·º) was one for two years, or for one year or for a part of a year; and I learntâ Qaf. By the Glorious Qurâanâ from no other source than the tongue of Allahâs Messenger (ï·º) who used to recite it every Friday on the pulpit when he delivered the sermon to the people.
Grade: Sahih

Hadith #1907 - Sahih Muslim (Sahih Muslim)
âOur oven and the oven of the Messenger of Allah (ï·º) were the same for two years, or for one year and part of a year. And I only learned âSurah Qaf. By the Glorious Quranâ from the tongue of the Messenger of Allah (ï·º), who used to recited it every Friday from the Minbar, when he addresses the people.â
Grade: Sahih

Hadith #1908 - Sahih Muslim - Umar (Sahih Muslim)
Allah, disfigure these hands! I have seen Allahâs Messenger (ï·º) gesture no more than this with his hands, and he pointed with his forefinger.
Grade: Sahih

Hadith #1909 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters on the authority of Husain b. Abd al-Rahman.
Grade: Sahih

Hadith #1910 - Sahih Muslim - Jabir (Sahih Muslim)
So and so, have you prayed (two rakâahs)? He said: No. He (the Holy Prophet) said: Then stand and pray.
Grade: Sahih

Hadith #1911 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by Jabir through another chain of transmitters but Hammad (one of the narrators) made no mention of the two rakâahs.
Grade: Sahih

Hadith #1912 - Sahih Muslim - Jabir (Sahih Muslim)
Have you observed prayer? He said: No. He (the Holy Prophet) said: Stand and offer the two rakâahs. According to Qutaiba, the words are:â He said: Offer two rakâahs.â
Grade: Sahih

Hadith #1913 - Sahih Muslim - Jabir (Sahih Muslim)
Have you offered two rakâahs? He said: No. Upon this he said: Then observe (them).
Grade: Sahih

Hadith #1914 - Sahih Muslim - Jabir (Sahih Muslim)
When any one of you comes for the Friday (prayer) and the Imam comes out (from his apartment), (even then) should observe two rakâahs (of prayer).
Grade: Sahih

Hadith #1915 - Sahih Muslim - Jabir (Sahih Muslim)
Have you observed two rakâahs? He said: No. He (the Holy Prophet) said: Stand and observe them
Grade: Sahih

Hadith #1916 - Sahih Muslim - Jabir (Sahih Muslim)
Sulaik Ghatafani came on Friday when the Messenger of Allah (ï·º) was delivering the sermon. He (Sulaik) sat down. He (the Holy Prophet) said to him: 0 Sulaik I stand and observe two rakâahs and make them short, and then said: When any one of you comes on Friday, while the Imam delivers the sermon, he should observe two rakâahs and should make them short.
Grade: Sahih

Hadith #1917 - Sahih Muslim - Abu Firas (Sahih Muslim)
I came to the Prophet (ï·º) when he was delivering the sermon, and I said: Messenger of Allah, here is a stranger and he wants to learn about this religion and he does not know what this religion is. The Messenger of Allah (ï·º) looked at me and left his sermon till he came to me, and he was given a chair and I thought that Its legs were made of iron. The Messenger of Allah (ï·º) sat In it and he began to teach me what Allah had taught him. He then came (to the pulpit) for his sermon and complet
Grade: Sahih

Hadith #1918 - Sahih Muslim - Ibn Abu Mulaikah (Sahih Muslim)
Marwan appointed Abu Huraira as his deputy in Medina and he himself left for Mecca. Abu Huraira led us in the Jumuâa prayer and recited after Surah Jumuâa in the second rakâah:â When the hypocrites came to theeâ (Surah 63). I then met Abu Huraira as he came back and said to him: You have recited two surahs which âAli b. Abu Talib used to recite in Kufah. Upon this Abu Huraira said: I heard the Messenger of Allah (ï·º) reciting these two in the Friday (prayer).
Grade: Sahih

Hadith #1919 - Sahih Muslim (Sahih Muslim)
â That he recited Surah Jumuâa (lxii.) in the first rakâah andâ The hypocrites cameâ in the second rakâah.
Grade: Sahih

Hadith #1920 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
â Glorify The name of Thy Lord, the Most Highâ (Surah lxxxvii.), and:â Has there come to thee the news of the overwhelming eventâ (lxxxviii.). And when the âId and Jumuâa combined on a day he recited these two (surah) in both the prayers.
Grade: Sahih

Hadith #1921 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibrahim b Muhammad b. al-Muntashir with the same chain of transmitters.
Grade: Sahih

Hadith #1922 - Sahih Muslim - al-Dahhak bin 'Abdur Rahman Ø§ÙØ¶ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹Ø±Ø²Ø¨ (Sahih Muslim)
â Has there reachedâ¦â (Surah lxxxviii, ).
Grade: Sahih

Hadith #1923 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) used to recite in the morning prayer on Friday Surahâ Alif-Lam-Mim, Tanzâil ul-Sajdaâ (Surah xxxii.): Surely there came over the man a timeâ (Surah lxxvii) and he used to recite in Jumuâa prayer Surahs Jumuâa and al-Munafiqin.
Grade: Sahih

Hadith #1924 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Sufyan with the same chain of transmitters.
Grade: Sahih

Hadith #1925 - Sahih Muslim (Sahih Muslim)
Mukhawwil has narrated this hadith on the authority of Sufyan.
Grade: Sahih

Hadith #1926 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that the Messenger of Allah (ï·º) used to recite in the dawn prayer on Fridayâ Alif-Lam-Mim, Tanzilâ andâ Surely there came.â
Grade: Sahih

Hadith #1927 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â Alif-Lam-Mim, Tanzilâ in the first rakâah, and in the second one:â Surely there came over the man a time when he was nothing that could be mentioned.â
Grade: Sahih

Hadith #1928 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When any one of you observes the Jumuâa prayer (two obligatory rakâahs in congregation), he should observe four (rakâahs) afterwards.
Grade: Sahih

Hadith #1929 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
When you observe prayer after (the two obligatory rakâahs) of Jumuâah, you should observe four rakâahs (and âAmr in his narration has made this addition that Ibn Idris said this on the authority of Suhail): And if you are in a hurry on account of something, you should observe two rakâahs in the mosque and two when you return (to your house).
Grade: Sahih

Hadith #1930 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When any one amongst you observes prayer after Jumuâa, he should observe four rakâahs. (In the hadith transmitted by Jarir the word minkum is not recorded.)
Grade: Sahih

Hadith #1931 - Sahih Muslim - Nafiâ (Sahih Muslim)
The Messenger of Allah (may peace be updn him) used to do this.
Grade: Sahih

Hadith #1932 - Sahih Muslim - Abdullah (Sahih Muslim)
He did not observe (Nafl) prayer after Jumuâa till he went back and observed two rakâahs in his house. Yahya said: I guess that I uttered these words (before Imam Malik) that he of course observed (them).
Grade: Sahih

Hadith #1933 - Sahih Muslim (Sahih Muslim)
Salim narrated on the authority of his father that the Messenger of Allah (ï·º) used to observe two rakâahs after Jumuâa.
Grade: Sahih

Hadith #1934 - Sahih Muslim - Umar (Sahih Muslim)
Yes, I observed the Jumu`a prayer along with him in Maqsura and when the Imam pronounced salutation I stood up at my place and observed (Sunan rak`ahs). As he entered (the apartment) he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumu`a prayer, do not observe (Sunan prayer) till you, have talked or gone out, for the Messenger of Allah (ï·º) had ordered us to do this and not to combine two (types of) prayers without talking or going out.
Grade: Sahih

Hadith #1935 - Sahih Muslim (Sahih Muslim)
When he (the Imam) pronounced salutation I stood up at my place. No mention was made of the Imam in it.
Grade: Sahih

Hadith #1936 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I participated in the Fitr prayer with the Messenger of Allah (ï·º) and Abu Bakr, âUmar and âUthman, and all of them observed this prayer before the Khutba, and then he (the Holy Prophet) delivered the sermon. Then the Messenger of Allah (ï·º) descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal was with him. He then recited (this verse): O Prophe
Grade: Sahih

Hadith #1937 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I bear testimony to the Messenger of Allah (ï·º) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Grade: Sahih

Hadith #1938 - Sahih Muslim - Jabir (Sahih Muslim)
The Apostle of Allah (ï·º) stood up on the day of âId al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Messenger of Allah (ï·º) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to âAtaâ (the other narrator): It must
Grade: Sahih

Hadith #1939 - Sahih Muslim - Jabir (Sahih Muslim)
I observed prayer with the Messenger of Allah (ï·º) on the âId day. He commenced with prayer before the sermon without Adhan and Iqama. He then stood up leaning on Bilal, and he commanded (them) to be on guard (against evil for the sake of) Allah, and he exhorted (them) on obedience to Him, and he preached to the people and admonished them. He then walked on till he came to the women and preached to them and admonished them, and asked them to give alms, for most of them are the fuel for Hell.
Grade: Sahih

Hadith #1940 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He (âAtaâ, one of the narrators) said: Jabir b. âAbdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama.
Grade: Sahih

Hadith #1941 - Sahih Muslim - âAta` bin Farrookh (Sahih Muslim)
As there is no Adhan on âId-ul-Fitr, so you should not pronounce it. Ibn Zubair did not pronounce Adhan on that day. He (Ibn âAbbas) also sent him (with this message) that sermon (is to be delivered) after the prayer, and thus it was done. So lbn Zubair observed prayer before Khutba.
Grade: Sahih

Hadith #1942 - Sahih Muslim - Jabir (Sahih Muslim)
I prayed with the Messenger of Allah (ï·º) prayers on two Iâds wore than once or twice without there being Adhan and Iqama.
Grade: Sahih

Hadith #1943 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that the Messenger of Allah (ï·º), Abu Bakr and âUmar used to observe the two âId prayers before the sermon.
Grade: Sahih

Hadith #1944 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Give alms, give alms, give alms, and the majority that gave alms was of women. He then returned and this (practice) remained (in vogue) till Marwan b. al- Hakam (came into power). I went out hand in hand with Marwan till we came to the place of worship and there Kathir b. Salt had built a pulpit of clay and brick. Marwan began to tug me with his hand as though he were pulling me towards the pulpit, while I was pulling him towards the prayer. When I saw him doing that I said: What has happened to
Grade: Sahih

Hadith #1945 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
He (the Messenger of Allah) commanded us that we should take out unmarried women and the screened away ladies for âId prayers, and he commanded the menstruating women to remain away from the place of worship of the Muslims.
Grade: Sahih

Hadith #1946 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
We were commanded to go out as well as the hidden away ladies and those unmarried. She said menstruating women were to come out amongst you, but remain behind people and pronounce takbir (Allah-o-Akbar) along with them.
Grade: Sahih

Hadith #1947 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
The Messenger of Allah (ï·º) commanded us to bring out onâId-ul-Fitr and âId-ul-Adha young women, menstruating women and screened away ladies, menstruating women kept back from prayer, but participated in goodness and supplication of the Muslims. I said: Messenger of Allah, one of us does not have an outer garment (to cover her face and body). He said: Let her sister cover her with her outer garment.
Grade: Sahih

Hadith #1948 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported that the Messenger of Allah (ï·º) went out on the day of Adha or Fitr and observed two rakâahs, and did not observe prayer (at that place) before and after that. He then came to the women along with Bilal and commanded them to give alms and the women began to give their rings and necklaces. This hadith has been narrated on the authority of Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #1949 - Sahih Muslim - Abdullah (Sahih Muslim)
He used to recite in them:â Qaf. By the Glorious Qurâanâ (Surah 1),â The Hour drew near, and the moon was rent asunderâ (Surah liv.).
Grade: Sahih

Hadith #1950 - Sahih Muslim - 'Utban bin Malik Al-Ansari (Sahih Muslim)
âUmar b. Khattab asked me what the Messenger of Allah (ï·º) recited on âId day. I said:â The Hour drew nearâ and Qaf. By the Glorious Qurâanâ.
Grade: Sahih

Hadith #1951 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Abu Bakr came to see me and I had two girls with me from among the girls of the Ansar and they were singing what the Ansar recited to one another at the Battle of Buâath. They were not, however, singing girls. Upon this Abu Bakr said: What I (the playing of) this wind instrument of Satan in the house of the Messenger of Allah (ï·º) and this too on âId day? Upon this the Messenger of Allah (ï·º) said: Abu Bakr, every people have a festival and it is our festival (so let them play on).
Grade: Sahih

Hadith #1952 - Sahih Muslim (Sahih Muslim)
â Two girls were playing upon a tambourine.â
Grade: Sahih

Hadith #1953 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Abu Bakr, leave them alone for these are the days of âId. And âAâisha said: I recapitulate to my mind the fact that once the Messenger of Allah (ï·º) screened me with his mantle and I saw the sports of the Abyssinians, and I was only a girl, and so you can well imagine how a girl of tender age is fond of watching the sport.
Grade: Sahih

Hadith #1954 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
BY Allah, I remember the Messenger of Allah (ï·º) standing on the door of my apartment screening me with his mantle enabling me to see the sport of the Abyssinians as they played with their daggers in the mosque of the Messenger of Allah (may peace be upom him). He (the Holy Prophet) kept standing for my sake till I was satiated and then I went back; and thus you can well imagine how long a girl tender of age who is fond of sports (could have watched it).
Grade: Sahih

Hadith #1955 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) came (to my apartment) while there were two girls with me singing the song of the Battle of Bu`ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah (ï·º)! The Messenger of Allah (ï·º) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became unattentive, I hinted them and they went out, and it was the day of `Id an
Grade: Sahih

Hadith #1956 - Sahih Muslim (Sahih Muslim)
âAâisha reported that some Abyssinians came and gave a demonstration of armed fight on the âId day in the mosque. The Apostle of Allah (ï·º) invited me (to see that fight). I placed my head on his shoulder and began to see their sport till it was I who turned away from watching them.
Grade: Sahih

Hadith #1957 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Hisham with the same chain of transmitters but (the narrators) did not make mention of the mosque.
Grade: Sahih

Hadith #1958 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I like to see them (fighting). She further said: The Messenger of Allah (ï·º) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. âAtaâ (one of the narra- tors) said: Were they persians or Abyssinians? Ibn âAtiq told me they were Abyssinians.
Grade: Sahih

Hadith #1959 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While the Abyssinians were busy playing with their arms in the presence of the Messenger of Allah (ï·º) âUmar b. Khattab came there. He bent down to take up pebbles to throw at them (in order to make them go off). The Messenger of Allah (ï·º) said to him: âUmar, leave them alone.
Grade: Sahih

Hadith #1960 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) went to the place of prayer and prayed for rain and turned round his mantle while facing the Qibla.
Grade: Sahih

Hadith #1961 - Sahih Muslim (Sahih Muslim)
Ibn Tamim narrated on the authority of his uncle (âAbdullah b. Zaid) that the Messenger of Allah (ï·º) went out to the place of prayer and prayed for rain and faced towards Qibla, and turned round his mantle and prayed two rakâahs.
Grade: Sahih

Hadith #1962 - Sahih Muslim (Sahih Muslim)
âAbdullah b. Zaid al-Ansari reported that the Messenger of Allah (ï·º) went out to the place of prayer in order to offer prayer for rainfall. And when he intended to make supplication he faced Qibla and turned round his mantle.
Grade: Sahih

Hadith #1963 - Sahih Muslim - Abbad bin Tameem Mazni (Sahih Muslim)
The Messenger of Allah (ï·º) went out one day in order to pray for rain. He turned his back towards people, supplicated before Allah, facing towards Qibla, and turned his mantle round and then observed two rakâahs of prayer.
Grade: Sahih

Hadith #1964 - Sahih Muslim - Anas (Sahih Muslim)
I saw the Messenger of Allah (ï·º) raising his hands (high enough) in supplication (for rain) that the whiteness of his armpits became visible.
Grade: Sahih

Hadith #1965 - Sahih Muslim (Sahih Muslim)
Anas b. Malik reported that the Messenger of Allah (ï·º) prayed for rain pointing the back of his hands to the sky.
Grade: Sahih

Hadith #1966 - Sahih Muslim (Sahih Muslim)
Anas reported that the Messenger of Allah (ï·º) was not accustomed to raice his hands in any supplication he made except when praying for rain. (He would then raise high enough) that the whiteness of his armpits became visible. âAbd al-Aâla said that (he was in doubt whether it was) the whiteness of his armpit or armpits.
Grade: Sahih

Hadith #1967 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Anas b. Malik through another chain of transmitters.
Grade: Sahih

Hadith #1968 - Sahih Muslim - Anas (Sahih Muslim)
Messenger of Allah, the camels died and the passages were blocked; so supplicate Allah to send down rain upon us. The Messenger of Allah (ï·º) raised his hands and then said: (O Allah, send down rain upon us; O Allah, send dowp rain upon us; O Allah, send down rain upon us. Anas said: By Allah, we did not see any cloud or any patch of it, and there was neither any house or building standing between us and the (hillock) Salâa. There appeared a cloud in the shape of a shield from behind it, and
Grade: Sahih

Hadith #1969 - Sahih Muslim - Anas (Sahih Muslim)
The people were in the grip of famine during the lifetime of the Messenger of Allah (ï·º), and (once) as the Messenger of Allah (ï·º) was delivering the sermon standing on the pulpit on Friday, a bedouin stood up and said: Messenger of Allah, the animals died and the children suffered starvation. The rest of the hadith is the same (and the words are) that he (the Holy Prophet) said: O Allah, send down rain in our suburbs but not on us. He (the narrator) said: To whichever directions he pointed w
Grade: Sahih

Hadith #1970 - Sahih Muslim - Anas (Sahih Muslim)
Apostle of Allah, there is a drought and the trees have become yellow, the animals have died; and the rest of the hadith is the same, and in the narration transmitted by âAbd al-Aâla the words are:â The clouds cleard from Medina and it began to rain around it and not a single drop of rain fell in Medina. And as I looked towards Medina, I found it hollow like (the hollowness of) a basin.
Grade: Sahih

Hadith #1971 - Sahih Muslim - Anas (Sahih Muslim)
â Allah gathered the clouds and as we (were obliged) to stay back I saw that even the strong man, impelled by a desire to go to his family, (could not do so).â
Grade: Sahih

Hadith #1972 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
A bedouin came to the Messenger of Allah (ï·º) on Friday as he was (delivering the sermon on his) pulpit; and the rest of the hadith is the same but with this addition:â I saw the cloud clearing just as a sheet is folded.â
Grade: Sahih

Hadith #1973 - Sahih Muslim - Anas (Sahih Muslim)
It rained upon us as we were with the Messenger of Allah (ï·º). The Messenger of Allah (way peace be upon him) removed his cloth (from a part of his body) till the rain fell on it. We said: Messenger of Allah, why did you do this? He said: It is because it (the rainfall) has just come from the Exalted Lord.
Grade: Sahih

Hadith #1974 - Sahih Muslim - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø (Sahih Muslim)
When there was on any day windstorm or dark cloud (its effects) could be read on the face of the Messenger of Allah (ï·º), and he moved forward and backward (in a state of anxiety) ; and when it rained, he was delighted and it (the state of restlessness) disappeared. âAâisha said: I asked him the reason of this anxiety and he said: I was afraid that it might be a calamity that might fall upon my Ummah, and when he saw rainfall he said: It is the mercy (of Allah).
Grade: Sahih

Hadith #1975 - Sahih Muslim - Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ© (Sahih Muslim)
Whenever the wind was stormy, the Messenger of Allah (ï·º) used to say: O Allah! I ask Thee for what is good in it, and the good which it contains, and the good of that which it was sent for. I seek refuge with Thee from what is evil in it, what evil it contains, and the evil of that what it was sent for; and when there was a thunder and lightning in the sky, his colour underwent a change, and he went out and in, backwards and forwards; and when the rain came, he felt relieved, and I noticed tha
Grade: Sahih

Hadith #1976 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I never saw Allahâs Messenger (ï·º) laugh to such an extent that I could see his uvula-whereas he used to smile only-and when he saw dark clouds or wind, (the signs of fear) were depicted on his face. I said: Messenger of Allah, I find people being happy when they ace the dark cloud in the hope that it would bring rain, but I find that when you see that (the cloud) there is an anxiety on your face. He said: âAâisha, I am afraid that there may be a calamity in it, for a people was afflicted
Grade: Sahih

Hadith #1977 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I have been helped by the east wind and the âAd were destroyed by the west wind.
Grade: Sahih

Hadith #1978 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âAbbas through another chain of transmitters.
Grade: Sahih

Hadith #1979 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyoneâs birth. So when you see them, glorify and supplicate Allah, observe prayer, give alms. O Ummah of Muhammad, none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad, by Allah, if you knew what I know, you would weep much and laugh little.
Grade: Sahih

Hadith #1980 - Sahih Muslim (Sahih Muslim)
â Verily the sun and the moon are among the signs of Allah.â And similarly this addition was made:â He then lifted his hands and said: O Allah! have I not conveyed it?â
Grade: Sahih

Hadith #1981 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allah listened to him who praised Him: our Lord, praise is due to Thee. He then again stood up and made a long recital, which was less than the first recital. He pronounced takbir and observed a long rukuâ, and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord, praise is due to Thee. (Abu Tahir, one of the narrators) made no mention of:â He then prostrated himself.â He did like this in the second rakâah, till he completed four rakâahs and fo
Grade: Sahih

Hadith #1982 - Sahih Muslim (Sahih Muslim)
âAâisha reported that there was a solar eclipse during the lifetime of the Messenger of Allah (way peace be upon him) and he sent the announcer (to summon them) for congregational prayer. The people gathered together and he pronounced takbir and he observed four rakâahs, in the form of two rakâahs (i. e. he observed two qiyams and two rukuâs in one rakâah) and four prostrations.
Grade: Sahih

Hadith #1983 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Kathir b. âAbbas narrated on the authority of Ibn âAbbas that the Messenger of Allah (ï·º) observed four rakâahs and four prostrations in two rakâahs.
Grade: Sahih

Hadith #1984 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
Kathir b. Abbas used to narrate that Ibn âAbbas used to relate about the prayer of the Messenger of Allah (ï·º) in regard to the eclipse of the sun like that what was narrated by âUrwa on the authority of âAâisha.
Grade: Sahih

Hadith #1985 - Sahih Muslim - âAta` bin Farrookh (Sahih Muslim)
I heard âUbaid b. âUmair say: It has been narrated to me by one whom I regard as truthful, (the narrator says: I can well guess that he meant âAâisha) that the sun eclipsed during the lifetime of the Messenger of Allah (ï·º) and he stood up (in prayer) for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed, thus observing three rukuâs in two rakâahs and four prostrations. He then departed and the sun brightened. He pronouncedâ Al
Grade: Sahih

Hadith #1986 - Sahih Muslim (Sahih Muslim)
â The Messenger of Allah (ï·º) observed six rukuâs and four prostration in (two rakâahs).â
Grade: Sahih

Hadith #1987 - Sahih Muslim - 'Amra bint 'Abdur-Rahman (Sahih Muslim)
May Allah protect you from the torment of the grave! âAâisha said: Messenger of Allah, would people be tormented in the graves? The Messenger of Allah (ï·º) said: (May there be) protection of Allah! The Messenger of Allah (ï·º) mounted one morning on the ride, and the sun eclipsed. âAâisha said: I came in the company of the women in the mosque from behind the rooms. The Messenger of Allah (way peace he upon him) dismounted from his ride and came to the place of worship where he used to p
Grade: Sahih

Hadith #1988 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Yahya b. Saâid with the same chain of transmitters.
Grade: Sahih

Hadith #1989 - Sahih Muslim - Jabir (Sahih Muslim)
The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah (ï·º). The Messenger of Allah (ï·º) prayed along with his Companions. He prolonged his qiyam (standing posture in prayer) till they (his Companions) began to fall down. He then observed a long rukuâ. He raised his head (and stood up for long) and then observed a long rukuâ. He then raised (his head and stood up) for a long time and then made two prostrations. He then stood up and did like this and thus he
Grade: Sahih

Hadith #1990 - Sahih Muslim - Jabir (Sahih Muslim)
till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people (Abu Bakr said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till i
Grade: Sahih

Hadith #1991 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
The sun eclipsed during the lifetime of the Messenger of Allah (ï·º). As I went to âAâisha who was busy in prayer. I said: What is the matter with the people that they are praying (a special prayer)? She (âAâisha) pointed towards the sky with her head. I said: Is it (an unusual) sign? She said: Yes. The Messenger of Allah (ï·º) stood up for prayer for such a long time that I was about to faint. I caught hold of a waterskin lying by my side, and began to pour water over my head, or (began
Grade: Sahih

Hadith #1992 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
I came to âAâisha when the people were standing (in prayer) and she was also praying. I said: What is this excitement of the people for? And the rest of the hadith was narrated like one, (narrated above). âUrwa said: Do not say Kasafat-ush-Shamsu, but say Khasafat-ush-Shamsu.
Grade: Sahih

Hadith #1993 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
The Apostle of Allah (ï·º) was one day (i. e. on the day when the sun eclipsed) so perturbed that he (in haste) took hold of the outer garment (of a female member of his family) and it was later on that his (own) cloak was sent to him. He stood in prayer along with people for such a long time that if a man came he did not realise that the Messenger of Allah (ï·º) had observed rukuâ, as it has been narrated about rukuâ in connection with long qiyam.
Grade: Sahih

Hadith #1994 - Sahih Muslim (Sahih Muslim)
â It was for a long duration that he (the Holy Prophet) observed qiyam and he would then observe rukuâ. (The narrator also added) I (Asmaâ) looked at a woman who was older than I, and at another who was weaker than I.
Grade: Sahih

Hadith #1995 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
The sun eclipsed during the lifetime of the Messenger of Allah (ï·º) ; so he felt perturbed and he, by mistake, took hold of the outer garment of a woman till he was given his own cloak. After this I satisfied my need and then came and entered the mosque. I saw the Messenger of Allah (ï·º) standing in prayer. I stood along with him. He prolonged his qiyam till I wished to sit down. Then I cast a glance towards an old woman. So I said: She is older than I. I, therefore, kept standing. He (the Hol
Grade: Sahih

Hadith #1996 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There was an eclipse of the sun during the lifetime of the Messenger of Allah (ï·º). The Messenger of Allah, (ï·º) prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Surah al-Baqara; then he bowed for a long time; then he raised his head and stood for a long time, but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time, but it was less than the f
Grade: Sahih

Hadith #1997 - Sahih Muslim - Zaid bin Aslam (Sahih Muslim)
â then we saw you keeping aloof (back).â
Grade: Sahih

Hadith #1998 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When there was a solar eclipse the Messenger of Allah (way peace be upon him) observed eight rukuâs and four prostrations (in two rakâahs). This has been narrated by âAli also.
Grade: Sahih

Hadith #1999 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) observed prayer while it was (solar) eclipse. He recited (the Qurâan in qiyam) and then bowed. He again recited and again bowed. He again recited and again bowed and again recited and again bowed, and then prostrated; and the second (rakâah) was like this.
Grade: Sahih

Hadith #2000 - Sahih Muslim - Amr bin al-'Aas (Sahih Muslim)
When the sun eclipsed during the lifetime of the Messenger of Allah (ï·º), they (the people) were called to congregational prayers. The Messenger of Allah (ï·º) observed two rukuâs in one rakâah. He then stood and observed two rukuâs in (the second) rakâah. The sun then became bright, and âAâisha said; Never did I observe, rukuâ and prostration longer than this (rukuâ and prostration).
Grade: Sahih