Hadith #3401 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters. A hadith like this has been narrated by Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3402 - Sahih Muslim (Sahih Muslim)
Abu Haraira (Allah be pleased with him) reported Allahâs Apostle (ï·º) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (ï·º).
Grade: Sahih

Hadith #3403 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
There came the wife of Rifaâa to Allahâs Apostle (ï·º) and said: I was married to Rifaâa but he divorced me, making may divorce irrevocable. Afterwards I married Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allahâs Messenger (ï·º) smiled, and said: Do you wish to return to Rifaâa. (You) cannot (do it) until you have tasted his sweetness and he (âAbd al-Rahman) has tasted your sweetness. Abu Bakr was at that ti
Grade: Sahih

Hadith #3404 - Sahih Muslim (Sahih Muslim)
Perhaps you wish to return to Rifaâa, (but you) cannot (do it) until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr al-siddiq (Allah be pleased with him) was sitting at that time with Allahâs Messenger (ï·º) and Khalid b. Saâid b. al-âAs (Allah be pleased with him) was sitting at the door of his apartment and he was not permitted to (enter the room), and Kbalid called loudly saying: Abu Bakr, why donât you scold her for what she is saying loudly in the presenc
Grade: Sahih

Hadith #3405 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, Rifa`a has divorced me by three pronouncements. (The rest of the hadith is the same.)
Grade: Sahih

Hadith #3406 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
No, until he has tasted her sweetness.
Grade: Sahih

Hadith #3407 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #3408 - Sahih Muslim - Anas (Sahih Muslim)
A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allahâs Messenger (ï·º) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.
Grade: Sahih

Hadith #3409 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the same chain of transmitters by âAâisha (Allah be pleased with her).
Grade: Sahih

Hadith #3410 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.
Grade: Sahih

Hadith #3411 - Sahih Muslim (Sahih Muslim)
This hadith is narrated through another chain of transmitters and there is no mention of (the words)â Bismillahâ (In the name of Allah) in it.
Grade: Sahih

Hadith #3412 - Sahih Muslim - Jabir (Sahih Muslim)
When a man has intercourse with his wife through the vagina but being on her back. the child will have squint, so the verse came down:â Your wives are your tilth; go then unto your tilth as you may desireâ (ii. 223)
Grade: Sahih

Hadith #3413 - Sahih Muslim - Jabir (Sahih Muslim)
â Your wives are your tiâIth; go then unto your tilth, as you may desire.â
Grade: Sahih

Hadith #3414 - Sahih Muslim (Sahih Muslim)
â If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina).â
Grade: Sahih

Hadith #3415 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a woman spends the night away from the bed of her husband, the angels curse her until morning.
Grade: Sahih

Hadith #3416 - Sahih Muslim (Sahih Muslim)
â He said: Until she comes back.â
Grade: Sahih

Hadith #3417 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he (her husband) is pleased with her.
Grade: Sahih

Hadith #3418 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a man invites his wife to his bed and she does not come, and he (the husband) spends the sight being angry with her, the angels curse her until morning.
Grade: Sahih

Hadith #3419 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him, and then he divulges her secret.
Grade: Sahih

Hadith #3420 - Sahih Muslim (Sahih Muslim)
The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him (and the breach of this trust is) that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording.
Grade: Sahih

Hadith #3421 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
0 Abu Saâid, did you hear Allahâs Messenger (ï·º) mentioning al-âazl? He said: Yes, and added: We went out with Allahâs Messenger (ï·º) on the expedition to the Biâl-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing âazl (Withdrawing the male sexual organ before emission of semen to avo
Grade: Sahih

Hadith #3422 - Sahih Muslim (Sahih Muslim)
â Allah has ordained whom he has to createuntil the Day of judgment.â
Grade: Sahih

Hadith #3423 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
We took women captives, and we wanted to do âazl with them. We then asked Allahâs Messen- ger (ï·º) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judg- ment must be born.
Grade: Sahih

Hadith #3424 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Yes. (I heard) Allahâs Apostle (ï·º) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).
Grade: Sahih

Hadith #3425 - Sahih Muslim (Sahih Muslim)
This hadith is reported on the authority of Abu Saâid with the same chain of transmitters but with a slight variation (of words).
Grade: Sahih

Hadith #3426 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La âalaykum (there is no harm) implies its Prohibition.
Grade: Sahih

Hadith #3427 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained. Ibn â
Grade: Sahih

Hadith #3428 - Sahih Muslim - Ibn Azib (Sahih Muslim)
I reported to Muhammad on the authority of Ibrahim the hadith reported by âAbd al-Rahmann b. Bishr (the hadith concerning âazl), where- upon he said: That (hadith) Abd al-Rahman b. Bishr had narrated to me (also).
Grade: Sahih

Hadith #3429 - Sahih Muslim - Ma'bad bin Sirin ÙØ¹Ø¨Ø¯ Ø¨Ù Ø³ÙØ±ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
Did you hear Allahâs Messenger (ï·º) making a mention of something in regard to al-âazl? Thereupon he said: Yes. The rest (of the hadith is the same)
Grade: Sahih

Hadith #3430 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Mention was made about al-âazl in the presence of Allahâs Messenger (ï·º), whereupon he said: Why any one of you practises it? (He did not say: One of you should not do it), for there is no created soul, whose creator is not Allah.
Grade: Sahih

Hadith #3431 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The child does not come from all the liquid (sermen) and when Allah intends to create anything nothing can prevent it (from coming into existence).
Grade: Sahih

Hadith #3432 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Abu Saâid from Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #3433 - Sahih Muslim - Jabir (Sahih Muslim)
I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. He said: Practise âazl, if you so like, but what is decreed for her will come to her. The person stayed back (for some time) and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her.
Grade: Sahih

Hadith #3434 - Sahih Muslim - Jabir (Sahih Muslim)
I have a slave-girl and I practise âazl with her, whereupon Allahâs Messenger (ï·º) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allahâs Messeuger (ï·º) said: I am the servant of Allah and His Messenger.
Grade: Sahih

Hadith #3435 - Sahih Muslim - Jabir (Sahih Muslim)
A person came to Allahâs Apostle (the rest of the hadith is the same).
Grade: Sahih

Hadith #3436 - Sahih Muslim - Jabir (Sahih Muslim)
We used to practise âazl while the Qurâan was revealed (during the days when the Prophet was alive).
Grade: Sahih

Hadith #3437 - Sahih Muslim - Jabir (Sahih Muslim)
We used to practise âazl during the life of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #3438 - Sahih Muslim - Jabir (Sahih Muslim)
We used to practise âazl during the lifetime of Allahâs Messenger (ï·º). This (the news of this practise) reached Allahâs Apostle (ï·º), and he did not forbid us.
Grade: Sahih

Hadith #3439 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allahâs Messenger (ï·º) said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?
Grade: Sahih

Hadith #3440 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Shuâba.
Grade: Sahih

Hadith #3441 - Sahih Muslim (Sahih Muslim)
I intended to prohibit cohabitation with a suckling woman until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-âAsadiyya, but the correct wording is what has been stated by Yahya.)
Grade: Sahih

Hadith #3442 - Sahih Muslim (Sahih Muslim)
I went to Allahâs Messenger (ï·º) along with some persons and he was saying: I intended to prohibit cohabitation with the suckling women, but I considered the Greeks and Persians, and saw that they suckle their children and this thing (cohabitation) does not do any harm to them (to the suckling women). Then they asked him about âazl, whereupon he said. That is the secret (way of) burying alive, and Ubaidullah has made this addition in the hadith transmitted by al-Muqri and that is:â When t
Grade: Sahih

Hadith #3443 - Sahih Muslim (Sahih Muslim)
I heard Allahâs Messenger (ï·º) saying this. The rest of the hadith is the same concerning âazl and ghila (cohabitating with a suckling woman), but with a slight variation of words.
Grade: Sahih

Hadith #3444 - Sahih Muslim - Sa'd ibn Abi Waqqas (Sahih Muslim)
I do âazi with my wife. Thereupon Allahâs Messenger (ï·º) said: Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allahâs Messenger (way peace be upon him) said: If that were harmful it would harm the Persians and the Greeks.
Grade: Sahih

Hadith #3445 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger, he is the person who seeks permission to enter your house, whereupon Allahâs Messenger (ï·º) said: I think he is so and so (uncle of Hafsa by reason of fosterage). âAâisha said: Messenger of Allah, if so and so (her uncle by reason of fosterage) were alive, could he enter my house? Allahâs Messenger (ï·º) said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.
Grade: Sahih

Hadith #3446 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
âWhat becomes unlawful through breastfeeding is that which becomes unlawful through birth.â
Grade: Sahih

Hadith #3447 - Sahih Muslim (Sahih Muslim)
The above hadith is narrated through another chain.
Grade: Sahih

Hadith #3448 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Aflah, the brother of Abuâl-Quâais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allahâs Messenger (ï·º) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
Grade: Sahih

Hadith #3449 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
There came to me Aflah b. Abu Qulais, my uncle by reason of fosterage; the rest of the hadith is the same (but with this) addition:â I (âAâisha) said (to the Holy Prophet): It was the woman who suckled me and not the man, whereupon he (Allahâs Messenger) said: May your hands or your right hand be besmeared with dust (you were mistaken).â
Grade: Sahih

Hadith #3450 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
By Allah, I would not permit Aflah unless I have solicited the opinion of Allahâs Messenger (ï·º) for Abu Qulais has not suckled me, but his wife has given me suck. âAâishaâ (Allah be pleased with her) said: When Allahâs Messenger (ï·º) entered, I said: Allahâs Messenger, Aflah is the brother of Abuâl-Qulais; he came to me to seek my permission for entering (the houst). I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allahâs Apostl
Grade: Sahih

Hadith #3451 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
There came Aflah, the brother of Abuâl Qulais (Allah be pleased with him), and sought permission from her, the rest of the hadith is the same (except for the words that the Holy Prophet) said:â He is your uncle. Let your hand be besmeared with dust. Abuâl Qulais was the husband of the woman who had suckled âAâisha (Allah be pleased with her).
Grade: Sahih

Hadith #3452 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
My foster uncle came to me and sought permission (to enter the house), but I refused him permission until I had solicited the opinion of Allahâs Messenger (ï·º). When Allahâs Messenger (ï·º) came, I said to him: My foster-uncle sought my permission to (enter the house), but I did not permit him, whereupon Allahâs Messenger (ï·º) said: You better admit your uncle (into the house). I (âAâisha) said: It was the woman who suckled me and not the man. (But he) said: He is your uncle, admit h
Grade: Sahih

Hadith #3453 - Sahih Muslim - Hisham (Sahih Muslim)
â The brother of Abuâl-Quâais sought permission from her (âAâisha) (to enter the house). The rest is the same.
Grade: Sahih

Hadith #3454 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters but with a slight variation of words.
Grade: Sahih

Hadith #3455 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
My foster-uncle Abuâl Jaâd (kunya of Aflah) sought permission from me, which I refused. (Hisham said to me that Abuâl-Jaâd was in fact Abuâl-Quâais). When Allahâs Apostle (ï·º) came, I (âAâisha) informed him about it. He said: Why did you not permit him? Let your right hand or hand be besmeared with dust.
Grade: Sahih

Hadith #3456 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Donât observe veil from him for he is Mahram (one with whom marriage cannot be contracted) on account of fosterage as one is Mahram on account of consanguinity.
Grade: Sahih

Hadith #3457 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Aflah b. Quâais sought permission from me (to enter the house), but I refused to grant him the permission, and he sent me (the message saying): I am your uncle (in the sense) that the wife of my brother has suckled you, (but still) I refused to grant him permission. There came the Messenger of Allah (ï·º) and I made a mention of it to him, and he said: He can enter (your house), for he is your uncle.
Grade: Sahih

Hadith #3458 - Sahih Muslim - Ali (Sahih Muslim)
Messenger of Allah, why is it that you select (your wife) from among the Quraish, but you ignore us (the nearest of the kin)? Thereupon he said: Have you anything for me (a suitable match for me)? I said; Yes, the daughter of Hamza, whereupon Allahâs Messenger (ï·º) said: She is not lawful for me, for she is the daughter of my brother by reason of fosterage.
Grade: Sahih

Hadith #3459 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #3460 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy.
Grade: Sahih

Hadith #3461 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated on the authority of Hammam, Saâid, Bishr b âUmar, but with a small variation of words.
Grade: Sahih

Hadith #3462 - Sahih Muslim - Umm Salamah (Sahih Muslim)
It was said to the Messenger of Allah (ï·º): Is not the daughter of Hamza a suitable match for you? Or it was said: Why donât you propose to marry the daughter of Hamza, the son of Abd al-Muttalib? Thereupon he said: Hamza is my brother by reason of fosterage.
Grade: Sahih

Hadith #3463 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salam
Grade: Sahih

Hadith #3464 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #3465 - Sahih Muslim (Sahih Muslim)
Messenger of Allah, marry my sister âAzza, whereupon Allahâs Messenger (ï·º) said: Do you like it? She said: Yes, Messenger of Allah, I am not the exclusive wife of yours, and I wish that the person who joins me in good should be my sister. Thereupon Allahâs Messenger (ï·º) said: That is not lawful for me. I said: Messenger of Allah, we discussed that You intend to marry Durrah bint Abu Salama. He (the Holy Prophet) said: You mean the daughter of Abu Salama? She said: Yes, whereupon Allahâ
Grade: Sahih

Hadith #3466 - Sahih Muslim (Sahih Muslim)
The above hadith is narratted through other chains except they did not mention âAzza like the chain of Yazid Bin Abi Habib.
Grade: Sahih

Hadith #3467 - Sahih Muslim (Sahih Muslim)
One suckling or two do not make (marriage) unlawful.
Grade: Sahih

Hadith #3468 - Sahih Muslim - Umm Fadl Lubaba bint al-Harith (Sahih Muslim)
A bedouin came to Allahâs Apostle (ï·º) when he was in my house and said: Allahâs Apostle, I have had a wife and I married another besides her, and my first wife claimed that she had suckled once or twice my newly married wife, thereupon Allahâs Apostle (ï·º) said: One suckling or two do not make the (marriage) unlawful.
Grade: Sahih

Hadith #3469 - Sahih Muslim - Umm Fadl Lubaba bint al-Harith (Sahih Muslim)
Allahâs Apostle, does one suckling make the (marriage) unlawful? He said: No.
Grade: Sahih

Hadith #3470 - Sahih Muslim - Umm Fadl Lubaba bint al-Harith (Sahih Muslim)
Being suckled once or twice, or one suckling or two, do not make marriage unlawful.
Grade: Sahih

Hadith #3471 - Sahih Muslim (Sahih Muslim)
In the narration transmitted on the authority of Ibn Bishr there is a mention of two sucklings and Ibn Abu Shaiba has narrated it with a small variation of wording.
Grade: Sahih

Hadith #3472 - Sahih Muslim - Umm Fadl Lubaba bint al-Harith (Sahih Muslim)
One or two sucklings do not make (the marriage) unlawful.
Grade: Sahih

Hadith #3473 - Sahih Muslim - Umm Fadl Lubaba bint al-Harith (Sahih Muslim)
Does one suckling make (the marriage) unlawful? He said: No.
Grade: Sahih

Hadith #3474 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with, her) reported that it had been revealed in the Holy Qurâan that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allahâs Apostle (ï·º) died and it was before that time (found) in the Holy Qurâan (and recited by the Muslims).
Grade: Sahih

Hadith #3475 - Sahih Muslim - 'Amra bint 'Abdur-Rahman (Sahih Muslim)
There was revealed in the Holy Qurâan ten clear sucklings, and then five clear (sucklings).
Grade: Sahih

Hadith #3476 - Sahih Muslim (Sahih Muslim)
Ahadith like this is transmitted by âAâisha through another chain of narrators.
Grade: Sahih

Hadith #3477 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allahâs Apostle (ï·º) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allahâs Messenger (ï·º) smiled and said: I already know that he is a young man âAmr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn âUmar (the words are): Allahâs Messenger (ï·º) laughed.
Grade: Sahih

Hadith #3478 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Salim has attained (purbety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allahâs Apostle (ï·º) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared.
Grade: Sahih

Hadith #3479 - Sahih Muslim - Ibn Abu Mulaikah (Sahih Muslim)
Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyon
Grade: Sahih

Hadith #3480 - Sahih Muslim - Umm Salamah (Sahih Muslim)
A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon âAâisha (Allah be pleased with her) said: Donât you see in Allahâs Messenger (ï·º) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allahâs Messenger (ï·º) said: Suckle him (so that he may becom
Grade: Sahih

Hadith #3481 - Sahih Muslim - Zainab bint Salama (Sahih Muslim)
I heard Umm Salama, the wife of Allahâs Apostle (may peace be upon himy, saying to âAâisha: By Allah, I do not like to be seen by a young boy who has passed the period of fosterage, whereupon she (âAâisha) said: Why is it so? Sahla daughter of Suhail came to Allahâs Messenger (ï·º) and said: Allahâs Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of Salim (in the house), whereupon Allahâs Messenger (ï·º) said: Suckl
Grade: Sahih

Hadith #3482 - Sahih Muslim (Sahih Muslim)
By Allah, we do not find this but a sort of concession given by Allahâs Messenger (ï·º) only for Salim, and no one was ging to be allowed to enter (our houses) with this type of fosterage and we do not subscribe to this view.
Grade: Sahih

Hadith #3483 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) visited me when a man was sitting near me, and he seemed to disapprove of that. And I saw signs of anger on his face and I said: Messenger of Allah, he is my brother by forsterage, whereupon he said: Consider who your brothers are because of fosterage since fosterage is through hunger (i. e. in infancy).
Grade: Sahih

Hadith #3484 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Abu al-Ahwas with another chain of transmitters and a slight variation of words.
Grade: Sahih

Hadith #3485 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
â And women already married, except those whom your right hands possess (iv. 24)â (i. e. they were lawful for them when their âIdda period came to an end).
Grade: Sahih

Hadith #3486 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Except what your right hands possess out of them are lawful for you; and he did not mentionâ when their âidda period comes to an endâ.
Grade: Sahih

Hadith #3487 - Sahih Muslim (Sahih Muslim)
They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:â And women already married except those whom you right hands possesâ (iv. 24)
Grade: Sahih

Hadith #3488 - Sahih Muslim (Sahih Muslim)
Likewise, the above hadith has been narrated through another chain.
Grade: Sahih

Hadith #3489 - Sahih Muslim (Sahih Muslim)
Qatada reported a hadith like this with the same chain of transmitters.
Grade: Sahih

Hadith #3490 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Saâd b. Abu Waqqas and Abd b. Zamâa (Allah be pleased with them) disputed with each other over a young boy. Saâd said: Messenger of Allah, he is the son of my brother âUtba b. Abu Waqqas as he made it explicit that he was his son. Look at his resemblance. Abd b. Zamâa said Messenger of Allah, he is my brother as he was born on the bed of my father from his slave-girl. Allahâs Messenger (ï·º) looked at his resemblance and found a clear resemblance with âUtba. (But) he said: âHe is
Grade: Sahih

Hadith #3491 - Sahih Muslim (Sahih Muslim)
The child is attributed to him on whose bed he is born; but they did not mention this:â For a fornicator there is stoning.â
Grade: Sahih

Hadith #3492 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The child is to be attributed to one on whose bed he is born, and for a fornicator there is stoning.
Grade: Sahih

Hadith #3493 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated on the authority of Abu Huraira.
Grade: Sahih

Hadith #3494 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) visited me looking pleased as if his face was glistening and said: Did you see that Mujazziz cast a glance at Zaid b. Haritha and Usama b. Zaid, and (then) said: Some (of the features) of their feet are found in the others?
Grade: Sahih

Hadith #3495 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
One day Allahâs Apostle (ï·º) visited me looking pleased and he said: âAâisha, donât you see Mujazziz al-Mudliji? (He) entered (my house) and saw Usama and Zaid with a rug over them covering their heads, but their feet appeared, and (he) said: These feet are related to one another.
Grade: Sahih

Hadith #3496 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
A physiognomist visited (our house) and Allahâs Messenger (ï·º) was present, and Usama b. Zaid and Zaid b. Haritha were both lying asleep, and he (the physiognomist), said: These feet are related to one another. Allahâs Apostle (ï·º) was pleased to hear this, and he was happy and informed âAâisha (Allah be pleased with her) about it.
Grade: Sahih

Hadith #3497 - Sahih Muslim (Sahih Muslim)
Mujazziz was a physiognomist.
Grade: Sahih

Hadith #3498 - Sahih Muslim (Sahih Muslim)
There is no lack of estimation on the part of your husband for you. If you wish I can stay with you for a week, but in case I stay with you for a week, then I shall have to stay for a week with all my wives.
Grade: Sahih

Hadith #3499 - Sahih Muslim - Ibn Abu Mulaikah (Sahih Muslim)
There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you, and if you like I may spend three (nights). and then I will visit you in turn. She said: Spend three (nights).
Grade: Sahih

Hadith #3500 - Sahih Muslim - Abu Bakr (Sahih Muslim)
If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman, (her husband has to stay with her) for a week, and for the woman previously married it is three days.
Grade: Sahih

Hadith #3501 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Ibn Humaid.
Grade: Sahih

Hadith #3502 - Sahih Muslim - Umm Salamah (Sahih Muslim)
If you desire that I spend a week with you, I shall have to spend a week with my (other) wives, and if spend a week with you, I shall have to spend a week with my (other) wives.
Grade: Sahih

Hadith #3503 - Sahih Muslim - Anas (Sahih Muslim)
When anyone who has already a wife marries virgin, he should stay with her for seven nights (and then turn to his other wife), but when anyone having a virgin with him (as his wife) marries a woman who has been previously married he should stay with her for three nights. Khalid (one of the narrators) said. If I were to say that it could be directly traced to the Prophet (ï·º). I would have told the truth, but he (Hadrat Anas) said: Such is the tradition.
Grade: Sahih

Hadith #3504 - Sahih Muslim - Abu Qilaba (Sahih Muslim)
It is the Sunnah to stay with a virgin (after having married her) for a week. Khalid (one of the narrators) said: If wish I can say that it can be traced up to the Prophet (ï·º).
Grade: Sahih

Hadith #3505 - Sahih Muslim - Anas (Sahih Muslim)
It is Zainab. Allahâs Apostle (ï·º) withdrew his hand. There was an altercation between the two until their voices became loud (and it was at that time) when Iqama was pronounced for prayer. There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah, (kindly) come for prayer, and throw dust in their mouths. So the Prophet (ï·º) went out. âAâisha said: When Allahâs Apostle (ï·º) would finish his prayer there would also come Abu Bakr and he would do as he does (
Grade: Sahih

Hadith #3506 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Never did I find any woman more loving to me than Sauda bint Zamâa. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allahâs Messenger (ï·º) to âAâisha. She said: I have made over my day with you to âAâisha. So Allahâs Messenger (ï·º) allotted two days to âAâisha, her own day (when it was her turn) and that of Sauda.
Grade: Sahih

Hadith #3507 - Sahih Muslim (Sahih Muslim)
When Sauda became old (the rest of the hadith is the same) and in the narration of Sharik there is an addition (of these words:â She was the first woman whom he (Allahâs Apostle) married after me.â
Grade: Sahih

Hadith #3508 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I felt jealous of the women who offered themselves to Allahâs Messenger (ï·º) and said: Then when Allah, the Exalted and Glorious, revealed this:â You may defer any one of them you wish, and take to yourself any you wish; and if you desire any you have set aside (no sin is chargeable to you)â (xxxiii. 51), I (âAâisha.) said: It seems to me that your Lord hastens to satisfy your desire.
Grade: Sahih

Hadith #3509 - Sahih Muslim - Hisham (Sahih Muslim)
Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:â You may defer any of them you wish and take to yourself any you wish.â I (âAâisha said): It seems to me that your Lord hastens to satisfy your desire.
Grade: Sahih

Hadith #3510 - Sahih Muslim (Sahih Muslim)
This is the wife of Allahâs Apostle (ï·º) ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Allahâs Messenger (ï·º) had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. âAti said: The one to whom he did not allot a share of time was Safiyya, daughter of Huyayy b. Akhtab.
Grade: Sahih

Hadith #3511 - Sahih Muslim (Sahih Muslim)
Ibn Juraij narrated a hadith with the same chain of transmitters, and she (Hadrat Maimuna) was the last of them to die at Medina.
Grade: Sahih

Hadith #3512 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A woman may be married for four reasons: for her property, her status. her beauty and her religion, so try to get one who is religious, may your hand be besmeared with dust.
Grade: Sahih

Hadith #3513 - Sahih Muslim - Jabir (Sahih Muslim)
I married a woman during the lifetime of Allahâs Messenger (may peace be. upon him). I met the Messenger of Allah (ï·º), whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allahâs Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman i
Grade: Sahih

Hadith #3514 - Sahih Muslim - Jabir (Sahih Muslim)
I married a woman, whereupon Allahâs Messenger (ï·º) said to me: Have you married? I said: Yes. He said: Is it a virgin or a previously married one (widow or divorced)? I said: With a previously married one, whereupon he said: Where had you been (away) from the amusements of virgins? Shuâba said: I made a mention of it to âAmr b. Dinar and he said: I too heard from Jabir making mention of that (that Allahâs Apostle) said: Why didnât you marry a girl, so that you might sport with her an
Grade: Sahih

Hadith #3515 - Sahih Muslim - Jabir (Sahih Muslim)
âAbdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allahâs Messenger (ï·º) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didnât you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to hi
Grade: Sahih

Hadith #3516 - Sahih Muslim - Jabir (Sahih Muslim)
Jabir, have you married? The rest of the hadith is the same up to (the words):â The woman would look after them and comb them.â He (Allahâs Messenger), said: You did well. But no mention is made of the subsequent portion.
Grade: Sahih

Hadith #3517 - Sahih Muslim - Jabir (Sahih Muslim)
We were with Allahâs Messenger (ï·º) in an expedition. When we returned I urged my camel to move quickly as it was slow. There met me a rider from behind me and he goaded it with an iron-tipped stick which he had with him. My camel moved forward like the best that you have ever seen. As I turned (my face) I found him to be Allahâs Messenger (ï·º) He said: Jabir, what hastens you? I said: Messenger of Allah, I am newly wedded. whereupon he said: Is it a virgin that you have married or one pre
Grade: Sahih

Hadith #3518 - Sahih Muslim - Jabir (Sahih Muslim)
I went out with Allahâs Messenger (ï·º) on an expedition, but my camel delayed me. Allahâs Messenger (ï·º) came to me and said to me: Jabir, I said: Yes. Allahâs Messenger, (here I am at your beck and call) He said: What is the matter with you? I said: My camel has delayed me and is tired, so I have lagged behind. He (the Holy Prophet) got down and goaded it with a crooked stick and then said: Mount it. So I mounted and (to my great surprise) I saw it (moving so quickly that) I had to rest
Grade: Sahih

Hadith #3519 - Sahih Muslim - Jabir (Sahih Muslim)
We were with Allahâs Messenger (ï·º) in a journey, and I was riding a camel meant for carrying water and it lagged behind all persons. Allahâs Messenger (ï·º) hit it or goaded it (I think) with something he had with him. And after it (it moved so quickly) that it went ahead of all persons and it struggled with me (to move faster than I permitted It) and I had to restrain it. Allahâs Messenger (ï·º) said: Do you sell it at such and such (price)? May Allah grant you pardon. I said: Allahâs
Grade: Sahih

Hadith #3520 - Sahih Muslim - Abdullah (Sahih Muslim)
The whole world is a provision, and the best object of benefit of the world is the pious woman.
Grade: Sahih

Hadith #3521 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her.
Grade: Sahih

Hadith #3522 - Sahih Muslim (Sahih Muslim)
A hadith like this is reported by another chain of narrators.
Grade: Sahih

Hadith #3523 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Woman has been created from a rib and will in no way be straightened for you; so if you wish to benefit by her, benefit by her while crookedness remains in her. And if you attempt to straighten her, you will break her, and breaking her is divorcing her.
Grade: Sahih

Hadith #3524 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.
Grade: Sahih

Hadith #3525 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.
Grade: Sahih

Hadith #3526 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him).
Grade: Sahih

Hadith #3527 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Had it not been for Eve, woman would have never acted unfaithfully towards her husband.
Grade: Sahih

Hadith #3528 - Sahih Muslim - Hammam (Sahih Muslim)
These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allahâs Messenger (ï·º), and one of these (this one): Allahâs Messenger (ï·º) said: Had it not been for Bani Israâil, food would not have become stale, and meal would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband.
Grade: Sahih

Hadith #3529 - Sahih Muslim - ibn Umar (Sahih Muslim)
Command him (âAbdullah b. âUmar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting (âldda) which God, the Exalted and Glorious, has commanded for the divorce of women.
Grade: Sahih

Hadith #3530 - Sahih Muslim - Abdullah (Sahih Muslim)
When âAbdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allahâs Messenger (ï·º) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The wordâ one divorceâ used by Laith is good.)
Grade: Sahih

Hadith #3531 - Sahih Muslim - ibn Umar (Sahih Muslim)
I divorced my wife during the lifetime of Allahâs Messenger (ï·º) when she was in the state of menses. âUmar (Allah be pleased with him) made a mention of it to Allahâs Messenger (ï·º), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the âIdda (the prescribe
Grade: Sahih

Hadith #3532 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of âUbaidullah, but he made no mention of the words of Ubaidullah that he said to Nafiâ.
Grade: Sahih

Hadith #3533 - Sahih Muslim - ibn Umar (Sahih Muslim)
If you pronounced one divorce or two, Allahâs Messenger (ï·º) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is
Grade: Sahih

Hadith #3534 - Sahih Muslim - Abdullah (Sahih Muslim)
I divorced my wife while she was in the state of menses. âUmar (Allah be pleased with him) made mention of it to Allahâs Apostle (ï·º) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as A
Grade: Sahih

Hadith #3535 - Sahih Muslim (Sahih Muslim)
I took her back, and counted this pronouncement of divorce (as valid) with which I divorced her.
Grade: Sahih

Hadith #3536 - Sahih Muslim - ibn Umar (Sahih Muslim)
Command him to take her back, then divorce her when she is pure or she is pregnant.
Grade: Sahih

Hadith #3537 - Sahih Muslim - ibn Umar (Sahih Muslim)
Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.
Grade: Sahih

Hadith #3538 - Sahih Muslim - Ibn Sirin ÙØÙØ¯ Ø¨Ù Ø³ÙØ±ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
One who was blameless (as a narrator) narrated to me for twenty years that Ibn âUmar (Allah be pleased with him) pronounced three divorces to his wife while she was in the state of menses. He was commanded to take her back. I neither blamed them (the narrators) nor recognised the hadith (to be perfectly genuine) until I met Abu Ghallab Yunus b. Jubair al-Bahili and he was very authentic, and he narrated to me that he had asked Ibn âUmar (Allah be pleased with there) and he narrated it to him
Grade: Sahih

Hadith #3539 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words.
Grade: Sahih

Hadith #3540 - Sahih Muslim - Aiyub (Sahih Muslim)
Umar (Allah be pleased with him) asked Allahâs Apostle (ï·º) about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her, and said: Divorce her in the beginning of her âIdda or her âIdda commences.
Grade: Sahih

Hadith #3541 - Sahih Muslim - Yunus bin Bukayr al-Shaybani ÙÙÙØ³ Ø¨Ù Ø¨ÙÙØ± Ø¨Ù ÙØ§ØµÙ Ø§ÙØ´ÙØ¨Ø§ÙÙ (Sahih Muslim)
I said to IbnâUmar (Allah be pleased with them): A person divorcedhis wife while she was in the state of menses, whereupon he said: Do you know âAbdullah b. Umar (Allah be pleased with them), for he divorced his wife in the state of menses. âUmar (Allah be pleased with him) came to Allahâs Apostle (ï·º) and asked him, and he (the Holy Prophet) commanded him that he should take her back, and she started her âIdda. I said to him: When a person divorces his wife, and she is in the state o
Grade: Sahih

Hadith #3542 - Sahih Muslim - ibn Umar (Sahih Muslim)
I divorced my wife while she was in the state of menses. âUmar (Allah he pleased wish him) came toAllahâs Apostle (ï·º) and made mention of that to him, whereupon Allahâs Apostle (ï·º) told that be should take her back, and when she is pure he may divorce her. if he would so wish. I (one of the narrators) said to Ibn âUmar (Allah be pleased with them): Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him (Ibn Uma
Grade: Sahih

Hadith #3543 - Sahih Muslim - Anas (Sahih Muslim)
I asked Ibn âUmar (Allah be pleased with them) about the woman whom he had divorced. He said: I divorced her while she was in the state of menses. It was mentioned to âUmar (Allah be pleased with him) and he then made a mention of that to Allahâs Apostle (ï·º), whereupon he said: Command him to take her back and when the period of menses is over, then (he may divorce her in the state of her purity. He (Ibn Umar) said: So I took her back, then divorced her in her purity. I (the narrator) sa
Grade: Sahih

Hadith #3544 - Sahih Muslim - Anas (Sahih Muslim)
Command him to take her back and when she is pure, then divorce her. I said to Ibn âUmar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?
Grade: Sahih

Hadith #3545 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba with the same chain of transmitters but with a slight variation in wording.
Grade: Sahih

Hadith #3546 - Sahih Muslim - ibn Mas'ud (Sahih Muslim)
Do you know âAbdullah b. Umar? He said: Yes. He said: It was he who divorced his wife jn the state of menses and âUmar went to Allahâs Apostle (ï·º) and gave him this information. and he commanded him that he should take her back; and he (Abu Tawus) said: I did not hear any addition to this (hadith) from my father.
Grade: Sahih

Hadith #3547 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
What is your opinion about the person who divorced his wife in the state of menses? Thereupon he said: Ibn Umar (Allah be pleased with them) divorced his wife during the lifetime of Allahâs Messenger (ï·º) while she was in the state of menses. Upon this Allahâs Messenger (ï·º) told him to take her back and so he took her back and he (further) said: When she is pure, then either divorce her or retain her. Ibn âUmar (Allah be pleased with them) said that Allahâs Apostle (ï·º) then recited
Grade: Sahih

Hadith #3548 - Sahih Muslim (Sahih Muslim)
The story in the above hadith has likewise been narrated through another chain.
Grade: Sahih

Hadith #3549 - Sahih Muslim (Sahih Muslim)
He made a mistake who said that it was âUrwa; it was in fact the freed slave of âAzza.)
Grade: Sahih

Hadith #3550 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them.
Grade: Sahih

Hadith #3551 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
Do you know that three (divorces) were treated as one during the lifetime of Allahâs Apostle (ï·º), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with them) said: Yes.
Grade: Sahih

Hadith #3552 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allahâs Messenger (ï·º) and Abu Bakr. He said: It was in fact so, but when during the caliphate of âUmar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).
Grade: Sahih

Hadith #3553 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily, there is in the Messenger of Allah (ï·º) a model pattern for you.
Grade: Sahih

Hadith #3554 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When a man declares his wife unlawful for himself that is an oath which must be atoned, and he said: There is in the Messenger of Allah (ï·º) a noble pattern for you.
Grade: Sahih

Hadith #3555 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I and Hafsa agreed that one whom Allahâs Apostle (ï·º) would visit first should say: I notice that you have an odour of the Maghafir (gum of mimosa). He (the Holy Prophet) visited one of them and she said to him like this, whereupon he said: I have taken honey in the house of Zainab bint Jabsh and I will never do it again. It was at this (that the following verse was revealed): âWhy do you hold to be forbidden what Allah has made lawful for youâ¦ (up to). If you both (âAâisha and Hafsa)
Grade: Sahih

Hadith #3556 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
A woman of her family had sent her a small vessel of honey as a gift, and she gave to Allahâs Messenger (ï·º) from that a drink. I said: By Allah, we would also contrive a device for him. I mentioned that to Sauda, and said: When he (Allahâs Apostle) would visit you and draw close to you, say to him: Allahâs Messenger, have you taken maghafir? And he wouldâsay to you: No. Then say to him: What is this odour? And Allahâs Messenger (ï·º) felt it very much that unpleasant odour should emi
Grade: Sahih

Hadith #3557 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âUrwa with the same chain of transmitters.
Grade: Sahih

Hadith #3558 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the Messenger of Allah (ï·º) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire this worldâs life and its adornment, then come, I will give you a provision
Grade: Sahih

Hadith #3559 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
â Thou mayest put off whom thou pleasest of them, and take for thee whom thou pleasestâ (xxxiii. 5). Muâadha said to her: What did you say to Allahâs Messenger (ï·º) when he sought your permission? She said: I used to say: If it had the option in this I would not have (allowed anyone) to have precedence over me.
Grade: Sahih

Hadith #3560 - Sahih Muslim (Sahih Muslim)
The above hadith has likewise been narrated through another chain.
Grade: Sahih

Hadith #3561 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) gave us the option (to get divorce) but we did not deem it as divorce.
Grade: Sahih

Hadith #3562 - Sahih Muslim - Masruq (Sahih Muslim)
I do not mind if I give option to my wife (to get divorce) once, hundred times, or thousand times after (knowing it) that she has chosen me (and would never seek divorce). I asked âAâisha (Allah be pleased with her) (about it) and she said: Allahâs Messenger (ï·º) gave us the option, but did it imply divorce? (It was in fact not a divorce; it is effective when women actually avail themselves of it.)
Grade: Sahih

Hadith #3563 - Sahih Muslim (Sahih Muslim)
âAâisha reported that Allahâs Messenger (ï·º) gave option to his wives, but it was not a divorce.
Grade: Sahih

Hadith #3564 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) gave us the option (to get divorce) and we chose him and he did not count it a divorce.
Grade: Sahih

Hadith #3565 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messeinger (ï·º) gave us the option (to get divorce), but me made a choice of him and he did not count anything (as divorce) in regard to us.
Grade: Sahih

Hadith #3566 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of âAâisha through another chain of narrators.
Grade: Sahih

Hadith #3567 - Sahih Muslim - Jabir (Sahih Muslim)
Abu Bakr (Allah be pleased with him) came and sought permission to see Allahâs Messenger (ï·º). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came âUmar and he sought permission and it was granted to him, and he found Allahâs Apostle (ï·º) sitting sad and silent with his wives around him. He (Hadrat âUmar) said: I would say something which would make the Prophet (ï·º) laugh, so he said: Messenger
Grade: Sahih

Hadith #3568 - Sahih Muslim - Umar (Sahih Muslim)
When Allahâs Apostle (ï·º) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allahâs Messenger (ï·º) has divorced his wives, and that was before they were commanded to observe seclusion âUmar said to himself: I must find this (actual position) today. So I went to âAâisha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to the extent of giving trouble to Allahâs Messenger (ï·º)? Thereu
Grade: Sahih

Hadith #3569 - Sahih Muslim - Abdullah (Sahih Muslim)
I intended to ask âUmar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Allahâs Messenger (ï·º) who backed up one another (in their demand fo
Grade: Sahih

Hadith #3570 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said: (What) about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was (the noise) of weeping. And this addition was also made: And he (the Holy Prophet) had taken an oath of remaining away from them for a month,
Grade: Sahih

Hadith #3571 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I intended to ask Umar about those two ladies who had pressed for (worldly riches) during the lifetime of the Prophet (ï·º), and I kept waiting for one year, but found no suitable opportunity with him until I happened to accompany him to Mecca. And as he reached Marr al Zahran he went away to answer the call of nature, and he said (to me): Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water (over his hands and feet), a
Grade: Sahih

Hadith #3572 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)â (Ixvi. 4), until âUmar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, âUmar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two lad
Grade: Sahih

Hadith #3573 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
I swear by Allah that you have no claim on us. she went to Allahâs Messenger (ï·º) and mentioned that to him. He said: There is no maintenance due to you from him, and he commanded her to spend the âIdda in the house of Umm Sharik, but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum, for he is a blind man and yon can put off your garments. And when the âIdda is over, inform me. She said: When my period of âIdda was over, I m
Grade: Sahih

Hadith #3574 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
By Allah, I will inform Allahâs Messenger (ï·º), and if maintenance allowance is due to me then I will accept that which will suffice me, and if it is not due to me, I will not accept anything from him. She said: I made a mention of that to Allahâs Messenger (ï·º) and he said: There is neither maintenance allowance for you nor lodging.
Grade: Sahih

Hadith #3575 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
There is no maintenance allowance for you, and you better go to the house of Ibn Umm Maktum and live with him for he is a blind man and you can put off your clothes in his house (i. e. you shall not face much difficulty in observing purdah there).
Grade: Sahih

Hadith #3576 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
There is no maintenance allowance due to you from us. Khalid b. Walid along with a group of persons visited Allahâs Messenger (ï·º) in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allahâs Messenger (ï·º) said: No maintenance allowance is due to her, but she is required to spend the âIdda; and he sent her the message that she should not be hasty in making a decision about herself and co
Grade: Sahih

Hadith #3577 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
I had been married to a person from Banu Makhzum and he divorced me with irrevocable divorce. I sent a message to his family asking for maintenance allowance, and the rest of the hadith has been transmitted with a slight change of words.
Grade: Sahih

Hadith #3578 - Sahih Muslim (Sahih Muslim)
Fatima bint Qais (Allah be pleased with her) reported that she had been married to Abu âAmr b. Hafs b. al-Mughira and he divorced her with three pronouncements. She stated that she went to Allahâs Messenger (ï·º) asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the blind. Marwan refused to testify the divorced woman abandoning her house (before the âIdda was over). âUrwa said that âAâisha objected to (the words of) Fatima bint Qais.
Grade: Sahih

Hadith #3579 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted through another chain of narrators.
Grade: Sahih

Hadith #3580 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
By Allah, there is no maintenance allowance for you, except in case you are pregnant. She came to Allahâs Apostle (may peace he upon him) and mentioned their opinion to him, whereupon he said: There is no maintenance allowance for you. Then she sought permission to move (to another place), and he (the Holy Prophet) permitted her. She said: Allahâs Messenger, where (should I go)? He said: To the house of Ibn Umm Maktum and, as he is blind, she could put off her garmeqts in his presence and he
Grade: Sahih

Hadith #3581 - Sahih Muslim - Hani` (Sahih Muslim)
I visited Fatima bint Qais and asked her about the verdict of Allahâs Messenger (ï·º) about (board and lodging during the âIdda) and she said that her husband divorced her with an irrevocable divorce. She (further. said): I contended with him before Allahâs Messerger (ï·º) about lodging and maintenance allowance, and she said: He did not provide me with any lodging or maintenance allowance, and he commanded me to spend the âIdda in the house of Ibn Umm Maktum.
Grade: Sahih

Hadith #3582 - Sahih Muslim (Sahih Muslim)
A hadith like this has been trarismitted on the authority of Hushaim through another chain of narrators.
Grade: Sahih

Hadith #3583 - Sahih Muslim - Hani` (Sahih Muslim)
We visited Fatima bint Qais and she served us fresh dates and a drink of barley flour, and I asked her: Where should a woman who has been divorced by three pronouncements, spend the period of her âIdda. She said: My husband divorced me with three pronouncements, and Allahâs Apostle (ï·º) permitted me to spend my âIdda period with my family (with my parents).
Grade: Sahih

Hadith #3584 - Sahih Muslim (Sahih Muslim)
Fatima bint Qais (Allah be pleased with her) reported from Allahâs Messenger (ï·º) that there is no lodging and maintenance allowance for a woman who has been given irrevocable divorce.
Grade: Sahih

Hadith #3585 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
My husband divorced me with three pronouncements. I decided to move (from his house to another place). So I came to Allahâs Messenger (ï·º), and he said: Move to the house of your cousin âAmr b. Umm Maktum and spend your period of âIdda there.
Grade: Sahih

Hadith #3586 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
I was with al-Aswad b. Yazid sitting in the great mosque, and there was with us al-Shaâbi, and he narrated the narration of Fatima bint Qais (Allah be pleased with her) that Allahâs Messenger (ï·º) did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle (ï·º) for the w
Grade: Sahih

Hadith #3587 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.
Grade: Sahih

Hadith #3588 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
Allahâs Messenger (ï·º) said to me: When your period of âIdda is over, inform me. So I informed him. (By that time) Muâawiya, Abu Jahm and Usama b. Zaid had given her the proposal of marriage. Allahâs Messenger (ï·º) said: So far as Muâawiya is concerned, he is a poor man without any property. So far as Abu Jahm is concerned, he is a great beater of women, but Usama b. Zaidâ¦ She pointed with her hand (that she did not approve of the idea of marrying) Usama. But Allahâs Messenger (m
Grade: Sahih

Hadith #3589 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
My husband Abu âAmr b. Hafs b. al-Mughira sent âAyyish b. Abu Rabiâa to me with a divorce, and he also sent through him five siâs of dates and five siâs of barley. I said: Is there no maintenance allowance for me but only this, and I cannot even spend my âIdda period in your house? He said: No. She said: I dressed myself and came to Allahâs Messenger (ï·º). He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he (âAyyish b. Abu Rabiâa)
Grade: Sahih

Hadith #3590 - Sahih Muslim - Abu Bakr (Sahih Muslim)
I and Abu Salama b âAbd al-Rahman came to fatima bint Qais (Al! ah be pleased with her) and asked her (about divorce, etc.). She said: I was the wife of Abu âAmr b. Hafs b. al-Mughira, and he set out to join the battle of Najran. The rest of the hadith is the same, but he made this addition:â She said: I married him and Allah hornoured me on account of Ibn Zaid and Allah favoured me because of him.â
Grade: Sahih

Hadith #3591 - Sahih Muslim - Abu Bakr (Sahih Muslim)
I and Abu Salama came to Fatima bint Qais (Allah be pleased with her) during the time of Ibn Zubair (Allah be pleased with him) and she narrated to us that her husband gave her an irrevocable divorce. (The rest of the hadith is the same.)
Grade: Sahih

Hadith #3592 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
My husband divorced me with three pronouncements and Allahâs Messenger (ï·º) made no provision for lodging and maintenance allowance.
Grade: Sahih

Hadith #3593 - Sahih Muslim - Hisham (Sahih Muslim)
Verily, Fatima too went out (of her in-lawsâ house). âUrwa said: I came to âAâisha (Allah be pleased with her) and told her about it and she said: There is no good for Fatima bint Qais (Allah be pleased with her) in making mention of it.
Grade: Sahih

Hadith #3594 - Sahih Muslim - Fatima bint Abi Hubaysh (Sahih Muslim)
Allahâs Messenger, my husband has divorcee me with three pronouncements and I am afraid that I may be put to hardship, and so he commanded her and so she moved (to another house).
Grade: Sahih

Hadith #3595 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
It is no good for Fatima to make mention of it, i. e. her statement:â There is no lodging and maintenance allowance (for the divorced women).â
Grade: Sahih

Hadith #3596 - Sahih Muslim - Ibn Azib (Sahih Muslim)
Didnât you see that such and such daughter of al-Hakam was divorced by her husband with an irrevocable divorce, and she left (the house of her husband)? Thereupon âAâisha (Allah be pleased with her) said: It was bad that she did. He ( Urwa) said: Have you not heard the words of Fatima? Thereupon she said: There if no good for her in making mention of it.
Grade: Sahih

Hadith #3597 - Sahih Muslim - Jabir (Sahih Muslim)
My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of âIdda). She came to Allahâs Prophet (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.
Grade: Sahih

Hadith #3598 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of âIdda are passed). When he said that. I dressed myself, and as it was evening I came to Allahâs Messenger (ï·º) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to
Grade: Sahih

Hadith #3599 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Her âIdda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of âIdda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Huraira (Allah be pleased with him) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn âAbbas) to Umm Salama to ask her about it. He came (bac
Grade: Sahih

Hadith #3600 - Sahih Muslim (Sahih Muslim)
They sent him to Umm Salama, but no mention was made of Kuraib.
Grade: Sahih