Hadith #3201 - Sahih Muslim - Asim al-Ahwal Ø¹Ø§ØµÙ Ø§ÙØ£ØÙÙ (Sahih Muslim)
I asked Anas b. Malik whether Allahâs Messenger (ï·º) had declared Medina as sacred. He said: Yes. (the area) between so and so. He who made any innovation in it, and further said to me: It is something serious to make any innovation in it (and he who does it) there is upon him the curse of Allah, and that of the angels and of all the people, Allah will not accept from him on the Day of Resurrection either obligatory acts or the surpererogatory acts. Ibn Anas said: Or he accommodates an innova
Grade: Sahih

Hadith #3202 - Sahih Muslim - Asim al-Ahwal Ø¹Ø§ØµÙ Ø§ÙØ£ØÙÙ (Sahih Muslim)
I asked Anas (Allah be pleased with him) whether Allahâs Messenger (ï·º) had declared Medina as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.
Grade: Sahih

Hadith #3203 - Sahih Muslim - Anas (Sahih Muslim)
Allah bless them in their measurements, bless them in their saâs and bless them in their mudd.
Grade: Sahih

Hadith #3204 - Sahih Muslim - Anas (Sahih Muslim)
O Allah, increase in Medina twice the blessings (Thou showered) on Mecca.
Grade: Sahih

Hadith #3205 - Sahih Muslim (Sahih Muslim)
âAli b. Abi Talib (Allah be pleased with him) addressed us and said: He who thought that we have besides the Holy Qurâan anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat âAli) reported Allahâs Apostle (ï·º) as saying: Medina is sacred from âAir to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and
Grade: Sahih

Hadith #3206 - Sahih Muslim (Sahih Muslim)
â He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found:â He who claimed false paternity.â And in the hadith transmitted by Wakiâ there is no mention of the Day of Resurrection.
Grade: Sahih

Hadith #3207 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated with the same chain of transmitters by Aâmash with a slight variation of words.
Grade: Sahih

Hadith #3208 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.
Grade: Sahih

Hadith #3209 - Sahih Muslim (Sahih Muslim)
â The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection.â
Grade: Sahih

Hadith #3210 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If I were to see deer grazing in Medina, I would have never molested them, for Allahâs Messenger (ï·º) has stated: There is between the two lava mountains a sacred territory.
Grade: Sahih

Hadith #3211 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If I were to find deer in the territory between the two mountains, I would not molest them, and he (the Holy Prophet) declared twelve miles of suburb around Medina as a prohibited pasture.
Grade: Sahih

Hadith #3212 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O Allah, bless us in our fruits; and bless us in our city; and bless us in our saâs and bless us in our mudd. O Allah, Ibrahim was Thy servant, Thy friend, and Thy apostle; and I am Thy servant and Thy apostle. He (Ibrahim) made supplication to Thee for (the showering of blessings upon) Mecca, and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca, and the like of it in addition. He would then call to him the youngest child and give him these fruits.
Grade: Sahih

Hadith #3213 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O Allah, shower blessings upon us in our city, and in our fruits, in our mudd and in our saâs, blessings upon blessings, and he would then give that to the youngest of the children present there.
Grade: Sahih

Hadith #3214 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
I have a large family (to support) and we are enduring hardships; I have, therefore, made up my mind to take my family to some fertile land. Thereupon Abu Saâid said: Donât do that, stick to Medina, for we have come out with Allahâs Apostle (ï·º), and (I think that he also said) until we reached âUsfan, and he (the Prophet along with his Companions) stayed there for some nights. There the people said: By Allah, we are lying here idle, whereas our children are unprotected behind us, and w
Grade: Sahih

Hadith #3215 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
O Allah, bless us in our saâ and mud and shower with its blessings two other blessings (multiply blessings showerted upon it).
Grade: Sahih

Hadith #3216 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Yabya b. Abu Kathir with the same chain of transmitters.
Grade: Sahih

Hadith #3217 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Woe to you; I will not advise you to do it, for I heard Allahâs Messenger (ï·º) as saying: No one will endure hardships of Medina without my being an intercessor or a witness on his behalf on the Day of Resurrectiar), if he is a Muslim.
Grade: Sahih

Hadith #3218 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I have declared sacred what is between the two lava grounds of Medina just as Ibrahim (peace be upon him) declared Mecca as sacred. He (the narrator) then said: Abu Saâid caught hold of (Abu Bakr, another narrator, used the wordâ foundâ ) a bird in his hand and then released it from his hand and set it free.
Grade: Sahih

Hadith #3219 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
That is a sacred territory and a place of safety.
Grade: Sahih

Hadith #3220 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When we came to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also fell sick; and when Allahâs Messenger (ï·º) saw the illness of his Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health, and bleesus in its saâ and in its mudd, and transfer its fever to al-juhfa.
Grade: Sahih

Hadith #3221 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Hisham b. âUrwa with the same chain of transmitters.
Grade: Sahih

Hadith #3222 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who patiently endures the hardships of it (of this city of Medina), I would be an intercessor or a withness on his behalf on the Day of Resurrection.
Grade: Sahih

Hadith #3223 - Sahih Muslim (Sahih Muslim)
Abu Abd al-Rahmin, I have decided to leave (Medina) for the time is hard for us, whereupon Abdullah said to her: Stay here, foolish lady, for I have heard Allahâs Messenger (ï·º) as saying: For one who shows endurance on the hardships and rigour of it (of Medina) I would be an intercessor or a witness on his behalf on the Day of Resurrection.
Grade: Sahih

Hadith #3224 - Sahih Muslim - Abdullah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: He who patiently endured the hardships and rigours of (this city, i. e. Medina), I would be his witness and intercessor on the Day of Resurrection.
Grade: Sahih

Hadith #3225 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
For one among my Ummah who shows endurance against the hardships and rigours of Medina, I would be an intercessor or a witness on his behalf on the Day of Resurrection.
Grade: Sahih

Hadith #3226 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3227 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None who shows endurance on the hardships of Medina,â¦ (the rest of the hadith is the same).
Grade: Sahih

Hadith #3228 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There are at the approaches of Medina angels so that plague and the Dajjal shall not penetrate into it.
Grade: Sahih

Hadith #3229 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Dajjal will come from the eastern side with the intention of attacking Medina until he will get down behind Uhud. Then the angels will turn his face towards Syria and there he will perish.
Grade: Sahih

Hadith #3230 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A time will come for the people (of Medina) when a man will invite his cousin and any other near relation: Come (and settle) at (a place) where living is cheap, come to where there is plenty, but Medina will be better for them; would they know it! By Him in Whose Hand is my life, none amongst them would go out (of the city) with a dislike for it, but Allah would make his successor in it someone better than be. Behold. Medina is like furnace which eliminates from it the impurities. And the Last H
Grade: Sahih

Hadith #3231 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I have been commanded (to migrate) to a town (Medina) which would overpower other towns. They (the people) call it Yathrib; its correct name is (in fact) Medina. It eliminates (bad) people just as a furnace removes the alloy of iron.
Grade: Sahih

Hadith #3232 - Sahih Muslim (Sahih Muslim)
â Just as a furance removes impurity,â but no mention is made of iron.
Grade: Sahih

Hadith #3233 - Sahih Muslim - Jabir (Sahih Muslim)
Muhammad, cancel my oath of allegiance. But Allahâs Messenger (ï·º) refused it. He again came and said: Cancel my oath of allegiance. But he (the Holy Prophet) refused it. He again came to him and said: Cancel my oath of allegiance, but he refused. The desert Arab, however, went away (cancelling the allegiance himself). Thereupon Allahâs Messenger (ï·º) said: Medina is like a furnace which drives away its impurity and purifies what is good.
Grade: Sahih

Hadith #3234 - Sahih Muslim - Zaid bin Thabit (Sahih Muslim)
It is Taiba, thereby meaning Medina. It drives away impurity just as fire removes the impurity of silver.
Grade: Sahih

Hadith #3235 - Sahih Muslim - Jabir (Sahih Muslim)
Allah named Medina as Tabba.
Grade: Sahih

Hadith #3236 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who intends to do harm to the people of this city (that is, Medina), Allah would efface him as salt is dissolved in water.
Grade: Sahih

Hadith #3237 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who intends to do harm to its people (he meant Medina), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the wordâ harmâ forâ mischiefâ.
Grade: Sahih

Hadith #3238 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Abu Huraira by another chain of transmitters.
Grade: Sahih

Hadith #3239 - Sahih Muslim - Sa'd ibn Abi Waqqas (Sahih Muslim)
He who intends to do harm to the people of Medina, Allah would efface him just as water dissolves salt.
Grade: Sahih

Hadith #3240 - Sahih Muslim - Sa'd bin 'Abdul Hameed Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± (Sahih Muslim)
â Sudden attack or harm.â
Grade: Sahih

Hadith #3241 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O Allah, bless the people of Medina in their mudd, the rest of the hadith being the same, and in It (this is also mentioned):â He wo intends to do harm to its people, Allah would efface him just as salt it dissolved in water.â
Grade: Sahih

Hadith #3242 - Sahih Muslim - Sufyan (Sahih Muslim)
Syria will be conquered and some people will go out of Medina along with their families driving their camels. and Medina is better for them if they were to know it. Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels, and Medina is better for them if they were to know it. Then Iraq will be conquered and some people will go out of it along with their families driving their camels, and Medina is better for them if they were to know it.
Grade: Sahih

Hadith #3243 - Sahih Muslim - Sufyan (Sahih Muslim)
Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some peopl
Grade: Sahih

Hadith #3244 - Sahih Muslim (Sahih Muslim)
Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was âAbdullah b. âAbd al-Malik, was an orphan and I bn juraij took him under his care for ten years.)
Grade: Sahih

Hadith #3245 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
They (the residents of) Medina will abandon Medina whereas it is good for them and it will be haunted by beasts and birds, and two shepherds will come out from Muzainah intending (to go) towards Medina and tending their herd, and will find nothing but wilderness there until when they will reach the mountain path of Wada, they will fall down on their faces.
Grade: Sahih

Hadith #3246 - Sahih Muslim (Sahih Muslim)
That which is between my houseâ and my pulpit is a garden from the gardens of Paradise.
Grade: Sahih

Hadith #3247 - Sahih Muslim - Abdullah (Sahih Muslim)
That which exists between my pulpit and my house is a garden from the gardens of Paradise.
Grade: Sahih

Hadith #3248 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
That which exists between my house and my pulpit is a garden from the gardens of Paradise, and my pulpit is upon my cistern.
Grade: Sahih

Hadith #3249 - Sahih Muslim - Abu Humaid Al-Sa'idi (Sahih Muslim)
We went out along with Allahâs Messenger (ï·º) in the expedition of Tabuk, and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allahâs Messenger (ï·º) said: I am going forth, so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight, and he said: This is Tabah (another name of Medina); this is Uhud, the mountain which loves us and we love it.
Grade: Sahih

Hadith #3250 - Sahih Muslim - Anas (Sahih Muslim)
Uhud is a mountain which loves us and which we love.
Grade: Sahih

Hadith #3251 - Sahih Muslim (Sahih Muslim)
â Allahâs Messenger (ï·º) cast a glance at Uhud and said: Uhud is a mountain which loves us and we love it.â
Grade: Sahih

Hadith #3252 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Kaâba).
Grade: Sahih

Hadith #3253 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.
Grade: Sahih

Hadith #3254 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prayer in the mosque of Allahâs Messenger (ï·º) is more excellent than a thousand prayers in other mosques except the Masjid al-Haram, for Allahâs Messenger (ï·º) is the last of the Apostles, and his mosque is the last of the mosques. Abu Salama and Abu Abdullah (two of the narrators in this chain of narrations said: We had no doubt that what Abu Haraira (Allah be pleased with him) had said was from Allahâs Messenger (ï·º), and so we did not like to get an attestation from Abu Huraira abou
Grade: Sahih

Hadith #3255 - Sahih Muslim - Yahya (Sahih Muslim)
I said to Abu Salih: Did you hear Abu Huraira (Allah be pleased with him) making a mention of the excellence of prayer in the mosque of Allahâs Messenger (ï·º)? He said: No (I did not hear directly from Abu Huraira), but I heard Abdullah b. Ibrahlm b. Qariz; say thatâ he had heard from Abu Huraira (Allah be pleased with him) that Allahâs Messenger (ï·º) had said: Prayer in this mosque of mine is better than a thousand prayers. or. is like one thousand prayers observed in other mosques besi
Grade: Sahih

Hadith #3256 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Yabya b. Saâid with the same chain of transmitters.
Grade: Sahih

Hadith #3257 - Sahih Muslim - ibn Umar (Sahih Muslim)
Prayer in this mosque of mine is better than a thousand prayers (observed in other mosque.) besides it, except that of Masjid al-Haram.
Grade: Sahih

Hadith #3258 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.
Grade: Sahih

Hadith #3259 - Sahih Muslim - ibn Umar (Sahih Muslim)
I heard Allahâs Messenger (ï·º) saying like this.
Grade: Sahih

Hadith #3260 - Sahih Muslim (Sahih Muslim)
Ibn Umar narrated from Allahâs Apostle (ï·º) a hadlth like this.
Grade: Sahih

Hadith #3261 - Sahih Muslim - ibn Abbas (Sahih Muslim)
In case Allah cures me I will certainly go and observe prayer in Bait al-Maqdis. She recovered and so she made preparations to go out (to that place). She came to Maimuna. the wife of Allahâs Apostle (ï·º). and after greeting her she informed her about it, whereupon she said: Stay here. and eat the provision (which you had made) and observe prayer In the mosque of the Messenger (ï·º). for I heard Allahâs Messenger (ï·º) say: Prayer In it is better than a thousand prayers observed in other mo
Grade: Sahih

Hadith #3262 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not undertake a journey to visit any Mosque, but three: this Mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).
Grade: Sahih

Hadith #3263 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
â Undertake journey to three mosques.â
Grade: Sahih

Hadith #3264 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One should undertake journey to three mosques: the mosque of the Kaâba, my mosque, and the mosque of Elia (Bait al-Maqdis).
Grade: Sahih

Hadith #3265 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
âAbd al-Rabman b. Abu Saâid al-Khudri (Allah be pleased with him) happened to pass by me and I said to him. How did you hear your father making mention of the mosque founded on Piety? He said: My father said: I went to Allahâs Messenger (ï·º) as he was in the house of one of his wives, and said: Messenger of Allah, which of the two mosques is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very mosque of yours (mosque at Medi
Grade: Sahih

Hadith #3266 - Sahih Muslim (Sahih Muslim)
Abu Saâid reported from Allahâs Apostle (ï·º) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Saâid.
Grade: Sahih

Hadith #3267 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that Allahâs Messenger (ï·º) visited (the mosque) at Qubaâ riding and on foot.
Grade: Sahih

Hadith #3268 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) came to the mosque at Qubaâ riding and on foot, and he observed two rakâahs of (Nafl prayer) in it.
Grade: Sahih

Hadith #3269 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that Allahâs Messenger (ï·º) came to Qubaâ riding as well as on foot.
Grade: Sahih

Hadith #3270 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of Ibn Umar (Allah be pleased with them) with another chain of transmitters.
Grade: Sahih

Hadith #3271 - Sahih Muslim (Sahih Muslim)
Abdullah b. Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) used to come to Qubaâ riding and on foot
Grade: Sahih

Hadith #3272 - Sahih Muslim (Sahih Muslim)
Ibn âUmar had narrated this hadith through another chain of transmitters.
Grade: Sahih

Hadith #3273 - Sahih Muslim - ibn Umar (Sahih Muslim)
I saw Allahâs Apostle (ï·º) coming (to this place) on every Saturday.
Grade: Sahih

Hadith #3274 - Sahih Muslim (Sahih Muslim)
âAbdullah b. âUmar reported that Allahâs Messenger (ï·º) used to come to Qubaâ, i. e. (he came) on every Saturday, and he used to come riding or on foot. Ibn Dinar (another narrator) said that Ibn Umar used to do like this.
Grade: Sahih

Hadith #3275 - Sahih Muslim (Sahih Muslim)
â Every Saturday.â
Grade: Sahih

Hadith #3276 - Sahih Muslim - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih Muslim)
While I was walking with âAbdullah at Mina, âUthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu âAbd al-Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Allahâs Messenger (ï·º) said: 0 young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances). and preserves one from immorality; but those who can
Grade: Sahih

Hadith #3277 - Sahih Muslim - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih Muslim)
While I was going along with âAbdullah b. Maâsud (Allah he pleased with him) in Mina, âUthman b. âAffan (Allah be pleased with him) happened to meet him and said: Come here, Abu âAbd al-Rahman (kunya of Abdullah b. Masâud), and he isolated him (from me), and when âAbdullah (b. Masâud) saw that there was no need (for this privacy), he said to me: âAlqama, come on, and so I went there. (Then) âUthman said to him: Abu Abd al-Rahman, should we not marry you to a virgin girl that
Grade: Sahih

Hadith #3278 - Sahih Muslim - Abdullah (Sahih Muslim)
0 young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford It should observe fast for it is a means of controlling the sexual desire.
Grade: Sahih

Hadith #3279 - Sahih Muslim - Abdur Rahman bin Yazid Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù ÙØ¹Ø§ÙÙØ© (Sahih Muslim)
I and my uncle âAlqama and al-Aswad went to âAbdullah b. Masâud (Allah be pleased with him). He (the narrator further) said: I was at that time young, and he narrated a hadith which it seemed he narrated for me that Allahâs Messenger (ï·º) said like one transmitted by Muâawiya, and further added: I lost no time in marrying.
Grade: Sahih

Hadith #3280 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
We went to him, and I was the youngest of all (of us), but he did not mention:â I lost no time in marrying.â
Grade: Sahih

Hadith #3281 - Sahih Muslim - Anas (Sahih Muslim)
I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He (the Holy Prophet) praised Allah and glorified Him, and said: What has happened to these people that they say so and so, whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah, he has no relation with Me
Grade: Sahih

Hadith #3282 - Sahih Muslim - Sa'd ibn Abi Waqqas (Sahih Muslim)
The Messengger of Allah (ï·º) rejected (the idea) of Uthman b. Muzâunliving in celibacy (saying): And if he (the Holy Prophet) had given me permission We would have got ourselves castrated.
Grade: Sahih

Hadith #3283 - Sahih Muslim - Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sahih Muslim)
I heard Saâd (b. Abi Waqqas) saying that the idea of âUthman b. Mazâun for living in celibacy was rejected (by the Holy Prophet), and if he had been given permission they would have got themselves castrated.
Grade: Sahih

Hadith #3284 - Sahih Muslim (Sahih Muslim)
Saâid b. al Musayyib heard Saâd b. Abi Waqqas (Allah be pleased with him) saying that Uthman b. Mazâun decided to live in celibacy, but Allahâs Messenger (ï·º) forbade him to do so, and if he had permitted him, we would have got ourselves castrated.
Grade: Sahih

Hadith #3285 - Sahih Muslim - Jabir (Sahih Muslim)
The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
Grade: Sahih

Hadith #3286 - Sahih Muslim - Jabir (Sahih Muslim)
â She retires in the shape of satan.â
Grade: Sahih

Hadith #3287 - Sahih Muslim - Jabir (Sahih Muslim)
When a woman fascinates any one of you and she captivates his heart, he should go to his wife and have an intercourse with her, for it would repel what he feels.
Grade: Sahih

Hadith #3288 - Sahih Muslim - Abdullah (Sahih Muslim)
We were on an expedition with Allahâs Messenger (ï·º) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so He then granted us permission that we should contract temporary marriage for a stipulated period giving her a garment, and âAbdullah then recited this verse: âThose who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressersâ (al-Qurâ
Grade: Sahih

Hadith #3289 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Jarir with the same chain of transmitters and he also recited this (above-mentioned verse) to us, but he did not say that âAbdullah recited it.
Grade: Sahih

Hadith #3290 - Sahih Muslim - Isma'il bin 'Abdul Malik Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØµÙÙØ± (Sahih Muslim)
â We were young, so we said: Allahâs Messenger, should we not have ourselves castrated? But he (the narrator) did not say; We were on an expedition.â
Grade: Sahih

Hadith #3291 - Sahih Muslim - Jabir (Sahih Muslim)
There came to us the proclaimer of Allahâs Messenger (ï·º) and said: Allahâs Messenger (ï·º) has granted you permission to benefit yourselves, i. e. to contract temporary marriage with women.
Grade: Sahih

Hadith #3292 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
Allahâs Messenger (ï·º) came to us and permitted us to contract temporary marriage.
Grade: Sahih

Hadith #3293 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
âAtiâ reported that jibir b. Abdullah came to perform âUmra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Prophet (ï·º) and during the time of Abu Bakr and âUmar.
Grade: Sahih

Hadith #3294 - Sahih Muslim - Jabir (Sahih Muslim)
We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allahâs Messenger (ï·º) and durnig the time of Abu Bakr until âUmar forbade it in the case of âAmr b. Huraith.
Grade: Sahih

Hadith #3295 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn âAbbas and Ibn Zubair differed on the two types of Mutâas (Tamattuâ of Hajj 1846 and Tamattuâ with women), whereupon Jabir said: We used to do these two during the lifetime of Allahâs Messenger (ï·º). Umar then forbade us to do them, and so we did not revert to them.
Grade: Sahih

Hadith #3296 - Sahih Muslim (Sahih Muslim)
Iyas b. Salama reported on the authority of his father that Allahâs Messenger (ï·º) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it.
Grade: Sahih

Hadith #3297 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana âAmir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when
Grade: Sahih

Hadith #3298 - Sahih Muslim - al-Rabi' bin 'Amila Ø§ÙØ±Ø¨ÙØ¹ Ø¨Ù Ø¹ÙÙÙØ© (Sahih Muslim)
Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). So I contracted temporary marriage with her, and I did not c
Grade: Sahih

Hadith #3299 - Sahih Muslim - al-Rabi' bin 'Amila Ø§ÙØ±Ø¨ÙØ¹ Ø¨Ù Ø¹ÙÙÙØ© (Sahih Muslim)
â She said: Can it be possible?â And it is also mentioned in it:â He said: The cloak of this (man) is old and worn out.â
Grade: Sahih

Hadith #3300 - Sahih Muslim (Sahih Muslim)
O people, I had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to them (as dower).
Grade: Sahih

Hadith #3301 - Sahih Muslim (Sahih Muslim)
I saw Allahâs Messenger (ï·º) standing between the pillar and the gate (of the Kaâba) and he was relating a hadith as narrated by Ibn Numair.
Grade: Sahih

Hadith #3302 - Sahih Muslim (Sahih Muslim)
âAbd al-Malik b. Rabiâ b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. âAbd al-Malikâs grandfather, Sabura al-Juhanniy Allahâs Messenger (ï·º) permitted us to contract temporary marriage in the Year of Victory, as we entered Mecca, and we did come out of it but he forbade us to do it.
Grade: Sahih

Hadith #3303 - Sahih Muslim (Sahih Muslim)
Sabra b. Maâbad reported that Allahâs Apostle (ï·º) permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We proposed to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more b
Grade: Sahih

Hadith #3304 - Sahih Muslim (Sahih Muslim)
Rabiâ b. Sabra reported on the authority of his father that Allahâs Apostle (ï·º) prohibited the contracting of temporary marriage.
Grade: Sahih

Hadith #3305 - Sahih Muslim (Sahih Muslim)
Rabiâ b. Sabra reported on the authority of his father that Allahâs Messenger (ï·º) forbade on the Day of Victory to contract temporary marriage with women.
Grade: Sahih

Hadith #3306 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Rabiâ b. Sabra that Allahâs Messenger (ï·º) forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.
Grade: Sahih

Hadith #3307 - Sahih Muslim - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih Muslim)
Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn âAbbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mutâa was practised during the lifetime of the leader of the pious (he meant Allahâs Messenger, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will sto
Grade: Sahih

Hadith #3308 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) prohibited the contracting of temporary marriage and said: Behold, it is forbidden from this very day of yours to the Day of Resurrection, and he who has given something (as a dower) should not take it back.
Grade: Sahih

Hadith #3309 - Sahih Muslim (Sahih Muslim)
âAli b. AbiTalib reported that Allahâs Messenger (ï·º) prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses.
Grade: Sahih

Hadith #3310 - Sahih Muslim (Sahih Muslim)
You are a person led astray; Allahâs Messenger (ï·º) forbade us (to do Mutâa), as is stated In the hadith transmitted on the authority of Yahya b. Malik.
Grade: Sahih

Hadith #3311 - Sahih Muslim (Sahih Muslim)
Muhammad b. âAli narrated on the authority of his father âAli that Allahâs Apostle (ï·º) on the Day of Khaibar prohibited for ever the contracting of temporary marriage and eating of the flesh of the domestic asses.
Grade: Sahih

Hadith #3312 - Sahih Muslim - Ali (Sahih Muslim)
Donât be hasty (in your religious verdict), Ibn âAbbas, for Allahâs Messenger (ï·º) on the Day of Khaibar prohibited that forever â along with the eating of flesh of domestic asses.
Grade: Sahih

Hadith #3313 - Sahih Muslim (Sahih Muslim)
âAli (Allah be pleased with him) said to Ibn âAbbas (Allah be pleased with them) that Allahâs Messenger (ï·º) on the Day of Khaibar forbade forever the contracting of temporary marriage and the eating of the flesh of domestic asses.
Grade: Sahih

Hadith #3314 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One should not combine a woman and her fatherâs sister, nor a woman and her motherâs sister in marriage.
Grade: Sahih

Hadith #3315 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
that Allahâs Messenger (ï·º) forbade combining of four women in marriage: a woman with her fatherâs sister, and a woman with her motherâs sister.
Grade: Sahih

Hadith #3316 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) say: Fatherâs sister should not be combined with her brotherâs daughter, nor the daughter of a sister with her motherâs sister.
Grade: Sahih

Hadith #3317 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
So we regarded the paternal aunt of her (wifeâs) father and the maternal aunt of her (wifeâs) father at the same level.
Grade: Sahih

Hadith #3318 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One should not combine in marriage a woman with her fatherâs sister, or her motherâs sister.
Grade: Sahih

Hadith #3319 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3320 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her fatherâs sister, nor with her motherâs sister, and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her, but she must marry, because she will have what Allah has decreed for her.
Grade: Sahih

Hadith #3321 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade the combining of a woman in marriage with her fatherâs sister, or with her motherâs sister, or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her. Allah, the Exaltedâand Majestic, is her Sustainer too.
Grade: Sahih

Hadith #3322 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade to combine a woman and her fatherâs sister, and a woman and her motherâs sister.
Grade: Sahih

Hadith #3323 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Amr b. Dinar
Grade: Sahih

Hadith #3324 - Sahih Muslim - Nubaih bin Wahb (Sahih Muslim)
I heard âUthman b. âAffan say that Allahâs Messenger (ï·º) had stated: A Muhrim must neither marry himself, nor arrange the marriage of another one, nor should he make the proposal of marriage.
Grade: Sahih

Hadith #3325 - Sahih Muslim - Nubaih bin Wahb (Sahih Muslim)
Umar b. Ubaidullah b. Maâmar sent me to Aban b. Uthman as he wanted to make the proposal of the marriage of his son with the daughter of Shaiba b. Uthman. He (Aban b. Uthman) was at that time (busy) in the season of Pilgrimage. He said: I deem him to be a man of the desert (for it is a common thing) that a Muhrim can neither marry, nor is he allowed to be married to anyone. It is Uthman (b. Affan) who reported this to us from Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #3326 - Sahih Muslim - Uthman (Sahih Muslim)
A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.
Grade: Sahih

Hadith #3327 - Sahih Muslim - Uthman (Sahih Muslim)
A Muhrim should neithermarry (in that state) nor make the proposal of marriage.
Grade: Sahih

Hadith #3328 - Sahih Muslim - Nubaih bin Wahb (Sahih Muslim)
I intend to marry Talha b. âUmar and I earnestly desire you to be present there (in this ceremony of marriage). Aban said to him: I find you a block-headed âIraqi. I heard âUthman b. âAffan say that Allahâs Messenger (ï·º) said: A Muhrim should not marry.
Grade: Sahih

Hadith #3329 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â I narrated it to Zuhri and he said: Yazid b. al-Asamm (Allah be pleased with him) told me that he (the Holy Prophet) married her when he was not a muhrim.â
Grade: Sahih

Hadith #3330 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger. (ï·º) married Maimuna while he was a Muhrim.
Grade: Sahih

Hadith #3331 - Sahih Muslim - Yazid bin 'Abdul 'Aziz bin Siyah ÙØ²ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø³ÙØ§Ù (Sahih Muslim)
Maimuna daughter of al-Harith narrated to me that Allahâs Messenger (ï·º) married her and he was not in the state of Ihram. And she (Maimuna) was my motherâs sister and that of Ibn âAbbas (Allah be pleased with them).
Grade: Sahih

Hadith #3332 - Sahih Muslim - ibn Umar (Sahih Muslim)
None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.
Grade: Sahih

Hadith #3333 - Sahih Muslim - ibn Umar (Sahih Muslim)
A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.
Grade: Sahih

Hadith #3334 - Sahih Muslim - ibn Umar (Sahih Muslim)
The above hadith has been narrated by Ibn Umar through another chain.
Grade: Sahih

Hadith #3335 - Sahih Muslim (Sahih Muslim)
A hadith like this has been reported on the authority of Nafiâ with the same chain of transmitters.
Grade: Sahih

Hadith #3336 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â The person should not purchase in opposition to his brother.â
Grade: Sahih

Hadith #3337 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered, and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another (co-wife) in order to deprive her of what belongs to her.
Grade: Sahih

Hadith #3338 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.
Grade: Sahih

Hadith #3339 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Muslim should not purchase in opposition to his brother, and he should not make the proposal of marriage on the proposal already made by his brother.
Grade: Sahih

Hadith #3340 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3341 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
A believer is the brother of a believer, so it is not lawful for a believer to outbid his brother, and he should not propose an engagement when his brother has thus proposed until he gives it up.
Grade: Sahih

Hadith #3342 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) said that Allahâs Messenger (ï·º) prohibited Shighar which means that a man gives his daughter in marriage on the condition that the other gives his daughter to him in marriage with- out any dower being paid by either.
Grade: Sahih

Hadith #3343 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority ofâ Abdullah b. âUmar (Allah be pleased with them) but with a slight variation of words.
Grade: Sahih

Hadith #3344 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) prohibited Shighar.
Grade: Sahih

Hadith #3345 - Sahih Muslim - ibn Umar (Sahih Muslim)
There is no Shighar in islam.
Grade: Sahih

Hadith #3346 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will (in return) marry my daughter to you; or merry me your sister, and I will marry my sister to you.
Grade: Sahih

Hadith #3347 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn Vmar with the same chain of transmitters, but there is no mention of Ibn Numair.
Grade: Sahih

Hadith #3348 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with him) reported that Allahâs Messenger (ï·º) prohibited Shighar.
Grade: Sahih

Hadith #3349 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
The most worthy condition which must be fulfilled is that which makes sexual intercourse lawful. In the narration transmitted by Ibn Muthanna (instead of the wordâ conditionâ ) it isâ conditionsâ.
Grade: Sahih

Hadith #3350 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A woman without a husband (or divorced or a widow) must not be married until she is consulted, and a virgin must not be married until her permission is sought. They asked the Prophet of Allah (ï·º): How her (virginâs) consent can be solicited? He (the Holy Prophet) said: That she keeps silence.
Grade: Sahih

Hadith #3351 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #3352 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I asked Allahâs Messenger (ï·º) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allahâs Messerger (ï·º) said: Yes, she must be consulted. âAâisha reported: I told him that she feels shy, whereupon Allahâs Messenger (ï·º) said: Her silence implies her consent.
Grade: Sahih

Hadith #3353 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman without a husband has more right to her person than her guardian, and a virginâs consent must be asked from her, and her silence implies her consent.
Grade: Sahih

Hadith #3354 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman who has been previously married (Thayyib) has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent.
Grade: Sahih

Hadith #3355 - Sahih Muslim - Sufyan (Sahih Muslim)
A woman who has been previously married (Thayyib) has more right to her person than her guardian; and a virginâs father must ask her consent from her, her consent being her silence, At times he said: Her silence is her affirmation.
Grade: Sahih

Hadith #3356 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was
Grade: Sahih

Hadith #3357 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Apostle (ï·º) married me when I was six years old, and I was admitted to his house when I was nine years old.
Grade: Sahih

Hadith #3358 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Apostle (ï·º) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
Grade: Sahih

Hadith #3359 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Apostle (ï·º) married her when she was six years old, and he (the Holy Prophet) took her to his house when she was nine, and when he (the Holy Prophet) died she was eighteen years old
Grade: Sahih

Hadith #3360 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal. And who among the wives of Allahâs Messenger (ï·º) was dearer to him than I, andâ Aâisha liked that the women (of her family) should enter the houses as brides during the month of Shawwal.
Grade: Sahih

Hadith #3361 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Sufyan with the same chain of transmitters, but he made no mention of the act of âAâisha (being admitted as a wife in the house of the Holy Prophet).
Grade: Sahih

Hadith #3362 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I was in the company of Allahâs Messenger (ï·º) when there came a man and informed him that he had contracted to marry a woman of the Ansar. Thereupon Allahâs Messenger (ï·º) said: Did you cast a glance at her? He said: No. He said: Go and cast a glance at her, for there is something in the eyes of the Ansar.
Grade: Sahih

Hadith #3363 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A man came to Allahâs Messenger (ï·º) and said: I have contracted marriage with a woman of the Ansar, whereupon Allahâs Apostle (ï·º) said: Did you cast a glance at her, for there is something in the eyes of the Ansar? He said: I did cast a glance at her, whereupon he said: For what (dower) did you marry her? He said: For four âuqiyas. Thereupon Allahâs Apostle (ï·º) said: For four âuqiyas; it seems as if you dig out silver from the side of this mountain (and that is why you are prepar
Grade: Sahih

Hadith #3364 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
A woman came to Allahâs Messenger. (ï·º) and said: Messenger of Allah, I have come to you to entrust myself to you (you may contract my marriage with anyone at your discretion). Allahâs Messenger (ï·º) saw her and cast a glance at her from head to foot. Allahâs Messenger (ï·º) then lowered his head. When the woman saw that he had made no decision in regard to her, she sat down. There stood up a person from amongst his companions and said: Messenger of Allah, marry her to me if you have no
Grade: Sahih

Hadith #3365 - Sahih Muslim - Sahl bin Sa'd bin Malik (Sahih Muslim)
Go, I have married her to you, and you teach her something of the Qurâan.
Grade: Sahih

Hadith #3366 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
I asked âAâisha, the wife of Allahâs Messenger (ï·º): What is the amount of dower of Allahâs Messenger (ï·º)? She said: It was twelve âuqiyas and one nash. She said: Do you know what is al-nash? I said: No. She said: It is half of uqiya, and it amounts to five hundred dirhams, and that was the dower given by Allahâs Messenger (ï·º) to his wives.
Grade: Sahih

Hadith #3367 - Sahih Muslim - Anas (Sahih Muslim)
What is this? Thereupon he said: Allahâs Messenger, I have married a woman for a date-stoneâs weight of gold. He said: God bless you! Hold a wedding feast, even if only with a sheep.
Grade: Sahih

Hadith #3368 - Sahih Muslim - Anas (Sahih Muslim)
Give a feast even with a sheep.
Grade: Sahih

Hadith #3369 - Sahih Muslim - Anas (Sahih Muslim)
Hold a wedding feast, even if only with a sheep.
Grade: Sahih

Hadith #3370 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
â I married a woman.â
Grade: Sahih

Hadith #3371 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq (it is): (nawat weight) of gold.
Grade: Sahih

Hadith #3372 - Sahih Muslim (Sahih Muslim)
Anas b. Malik reported that âAbd al-Rahman married a woman for a datestone weight of gold.
Grade: Sahih

Hadith #3373 - Sahih Muslim (Sahih Muslim)
â from goldâ.
Grade: Sahih

Hadith #3374 - Sahih Muslim - Anas (Sahih Muslim)
Allahu Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad (has come). Abd al-âAziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, best
Grade: Sahih

Hadith #3375 - Sahih Muslim (Sahih Muslim)
â He (the Holy Prophet) married Safiyya and bestowed her emancipation as her wedding gift.â
Grade: Sahih

Hadith #3376 - Sahih Muslim (Sahih Muslim)
Abu Musa reported that Allahâs Messenger (ï·º) said about one who emancipated a slave woman, and then married her, that for him there are two rewards.
Grade: Sahih

Hadith #3377 - Sahih Muslim - Anas (Sahih Muslim)
I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allahâs Messenger (ï·º), and we came (to the people of Khaibar) when the sun had risen and they had driven out their cattle, and had themselves come out with their axes, large baskets and hatchets, and they said: (Here come) Muhammad and the army. Allahâs Messenger (ï·º) said: Khaibar is ruined. Verily when we get down in the valley of a people, evil is the morning of the warned ones (al-Qurâan, xxxvii. 17
Grade: Sahih

Hadith #3378 - Sahih Muslim - Anas (Sahih Muslim)
I also saw the wedding feast of Zainab, and he (the Holy Prophet) served bread and meat to the people, and made them eat to their heartâs content, and he (the Holy Prophet) sent me to call people, and as he was free (from the ceremony) he stood up and I followed him. Two persons were left and they were busy in talking and did not get out (of the apartment). He (the Holy Prophet) then proceeded towards (the apartments of) his wives. He greeted with as-Salamu âalaikum to every one of them and
Grade: Sahih

Hadith #3379 - Sahih Muslim - Anas (Sahih Muslim)
Safiyya (Allah be pleased with her) fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Allahâs Messenger (ï·º) and said: We have not seen the like of her among the captives of war. He sent (a messenger) to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allahâs Messenger (ï·º) then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was mo
Grade: Sahih

Hadith #3380 - Sahih Muslim - Anas (Sahih Muslim)
When the âIddah of Zainab was over, Allahâs Messenger (ï·º) said to Zaid to make a mention to her about him. Zaid went on until he came to her and she was fermenting her flour. He (Zaid) said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her (simply for the fact) that Allahâs Messenger (ï·º) had made a mention of her. So I turned my back towards her. and I turned upon my heels, and said: Zainab, Allahâs Messenger (ï·º) has sent (me) wit
Grade: Sahih

Hadith #3381 - Sahih Muslim - Anas (Sahih Muslim)
I did not see Allahâs Messenger (ï·º) giving a wedding feast (on the marriage) of any one (of his wives) as he did in the case of (his marriage with) Zainab, for then he sacrificed a goat (on this occasion).
Grade: Sahih

Hadith #3382 - Sahih Muslim - Anas (Sahih Muslim)
Allahâs Messenger (ï·º) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their heartsâ content).
Grade: Sahih

Hadith #3383 - Sahih Muslim - Anas (Sahih Muslim)
When Allahâs Apostle (ï·º) married Zainab bint jahsh, he invited people (to the wedding feast) and they ate food. They then sat there and entered into conversation. He (the Holy Prophet) made a stir as if he was preparing to stand up, but (the persons busy in talking) did not stand up. When he (the Holy Prophet) saw it, he stood up and when he did so, some other persons stood up. âAsim and Abd al-Aâla in their narrations made this addition: Three (persons) sat there, and Allahâs Apostle
Grade: Sahih

Hadith #3384 - Sahih Muslim - Anas (Sahih Muslim)
I was the best informed among the people pertaining to Hijab (veil and seclusion). Ubayy b. Kaâb used to ask me about it. Anas (Allah be pleased with him) thus narrated: The Messenger of Allah (ï·º) got up in the morning as a bridegroom of Zainab bint jahsh (Allah be pleased witt her) as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Allahâs Messenger (ï·º) and there kept sitting along with him some persons after the people had st
Grade: Sahih

Hadith #3385 - Sahih Muslim - Anas (Sahih Muslim)
Allahâs Messenger (ï·º) contracted marriage and he went to his wife. My mother Umm Sulaim prepared hais and placed it in an earthen vessel and said: Anas, take it to Allahâs Messenger (ï·º) and say: My mother has sent that to you and she offers greetings to you, and says that it is a humble gift for you on our behalf, Messenger of Allah. So I went along with it to Allahâs Messenger (ï·º) and said: My mother offers you salutations, and says that it is a humble gift for you on our behalf. He
Grade: Sahih

Hadith #3386 - Sahih Muslim - Anas (Sahih Muslim)
When Allahâs Apostle (ï·º) contracted marriage with Zainab (Allah be pleased with bet), Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allahâs Messenger (ï·º) said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met. They entered (his house) and they ate and went out. And Allahâs Messenger (ï·º) had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, an
Grade: Sahih

Hadith #3387 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you is invited to a feast, he should attend it.
Grade: Sahih

Hadith #3388 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you is invited to a feast, he should accept. âUbaidallah took this feast to be a wedding feast.
Grade: Sahih

Hadith #3389 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you is invited to a wedding feast, he should accept that.
Grade: Sahih

Hadith #3390 - Sahih Muslim - ibn Umar (Sahih Muslim)
Accept the feast, when you are invited.
Grade: Sahih

Hadith #3391 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.
Grade: Sahih

Hadith #3392 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who is invited to a wedding feast or like it, he should accept it.
Grade: Sahih

Hadith #3393 - Sahih Muslim - Abdullah (Sahih Muslim)
Come to the feast, when you are invited.
Grade: Sahih

Hadith #3394 - Sahih Muslim - Nafiâ (Sahih Muslim)
I heard Abdullah b. Umar (Allah be pleased with them) narrating that Allahâs Messenger (ï·º) said: Accept the feast when you are invited to it. And Abdullah (b. Umar) used to come to the feast, whether it was a wedding feast or other than that, and he would come there even in the state of fasting.
Grade: Sahih

Hadith #3395 - Sahih Muslim - ibn Umar (Sahih Muslim)
When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.
Grade: Sahih

Hadith #3396 - Sahih Muslim - Jabir (Sahih Muslim)
When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanni did not make mention of the wordâ feastâ.
Grade: Sahih

Hadith #3397 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abd Zubair with the same chain of transmitters.
Grade: Sahih

Hadith #3398 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If any one of you is invited, he should accept (the invitation). In case he is fasting, he should pray (in order to bless the inmates of the house), and if he is not fasting he should eat.
Grade: Sahih

Hadith #3399 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The worst kind of food is the wedding feast to which the rich are invited and the poor are ignored. He who does not come to the feast, he in fact disobeys Allah and His Messenger (ï·º).
Grade: Sahih

Hadith #3400 - Sahih Muslim - Sufyan (Sahih Muslim)
I said to Zuhri: Abu Bakr, what does this hadith mean:â The worst kind of food is at a wedding feast of the richâ? He laughed and said: The food served in the feast given by the rich is not worst (in itself). Sufyan said: My father was rich, so I felt disturbed when I heard this hadith, so I asked Zuhri who said: I heard from âAbd al-Rahman al-Alraj that he heard Abu Huraira (Allah he pleased with him) say: The worst kind of food is that served at the wedding feast. The rest of the hadith
Grade: Sahih