Hadith #4201 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).
Grade: Sahih

Hadith #4202 - Sahih Muslim - Shu'bah (Sahih Muslim)
â He who emancipates a portion in a slave, he should (secure full) freedom for him from his property.â
Grade: Sahih

Hadith #4203 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who emancipates his portion in a slave, full emancipation may be secured for him out of his property (if he has money) if he has enough property to meet (the required expenses), but if he has not enough property, the slave should be put to extra labour (in order to earn money for buying his freedom), but he should not be overburdened.
Grade: Sahih

Hadith #4204 - Sahih Muslim (Sahih Muslim)
â He will be required to work (in order to secure freedom) for that por- tion in which he has not been emancipated, without overburdening him.â
Grade: Sahih

Hadith #4205 - Sahih Muslim (Sahih Muslim)
âImran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allahâs Messenger (ï·º) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him.
Grade: Sahih

Hadith #4206 - Sahih Muslim (Sahih Muslim)
â A person from among the Ansar willed away the freedom of six slaves of his at the time of his death.â
Grade: Sahih

Hadith #4207 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of Imran b. Husain through another chain of narrators.
Grade: Sahih

Hadith #4208 - Sahih Muslim - Jabir (Sahih Muslim)
Who will buy him from me? And Nuâaim b. al-Nahham bought him for eight hundred dirhams and he handed them over to him, âAmr (one of the narrators) said: I heard Jabir b. âAbdullah as saying: He was a Coptic slave, and he died in the first year (of the Caliphate of âAbdullah b. Zubair).
Grade: Sahih

Hadith #4209 - Sahih Muslim - Jabir (Sahih Muslim)
A person amongst the Ansar who had no other property declared a slave free after his death. Allahâs Messenger (ï·º) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the Caliphate of Ibn Zubair.
Grade: Sahih

Hadith #4210 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Jabir through another chain of transmitters.
Grade: Sahih

Hadith #4211 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated from Allahâs Messenger (ï·º) through other chains of transmitters.
Grade: Sahih

Hadith #4212 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he (âAbd al Rahman) spoke along with them and they narrated to Allahâs Messenger (ï·º) the murder of âAbdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He
Grade: Sahih

Hadith #4213 - Sahih Muslim (Sahih Muslim)
Show regard for the greatness of the old, or he said: Let the eldest begin speaking. Then they (Huwayyisa and Muhayyisa) spoke about the matter of their companion (murder of their cousin, âAbdullah b. Sahl). Thereupon Allahâs Messenger (ï·º) said: Let fifty (persons) among you take oath for levelling the charge (of murder) against a person amongst them, and he would be surrendered to you. They said: We have not witnessed this matter ourselves. How can we then take oath? He (the Holy Prophet)
Grade: Sahih

Hadith #4214 - Sahih Muslim (Sahih Muslim)
Sahl b. Abu Hathma has narrated this hadith through another chain of transmitters with a slight variation of words, but no mention has been made of the hitting by the she-camel.
Grade: Sahih

Hadith #4215 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Sahl b. Abu Hathma through another chain of transmitters.
Grade: Sahih

Hadith #4216 - Sahih Muslim (Sahih Muslim)
You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allahâs Messenger is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Allahâs Messenger, how can we accept the oath of unbelieving people? Bushair said that Allahâs Messenger (ï·º) paid the blood-wit himself.
Grade: Sahih

Hadith #4217 - Sahih Muslim (Sahih Muslim)
â Allahâs Messenger (ï·º) paid the blood-wit himself.â Bushair b. Yasar reported that Sahl b. Abu Hathma said: One camel amongst the camels paid as blood-wit kicked me while I was in the (camel) enclosure.
Grade: Sahih

Hadith #4218 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (may peace be him) did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa.
Grade: Sahih

Hadith #4219 - Sahih Muslim (Sahih Muslim)
By Allah, it is you who have killed him. They said: By Allah, we have not killed him. He then came to his people, and made mention of that to them. Then came he and his brother Huwayyisa, and he was older than he, and âAbd al-Rahman b. Sahl. Then Muhayyisa went to speak, and it was he who had accompanied (âAbdullah) to Khaibar, whereupon Allahâs Messenger (ï·º) said to Muhayyisa: Observe greatness of the great (he meant the seniority of age). Then Huwayyisa spoke and then Muhayyisa also sp
Grade: Sahih

Hadith #4220 - Sahih Muslim (Sahih Muslim)
Sulaiman b. Yasar, the freed slave of Maimuna, the wife of Allahâs Apostle (ï·º), narrated from one of the Ansari Companions of Allahâs Messenger (ï·º) that Allahâs Messenger (ï·º) retained (the practice) of Qasama as it was in the pre-Islamic days.
Grade: Sahih

Hadith #4221 - Sahih Muslim - Ibn Shihab from `Urwa (Sahih Muslim)
â Allahâs Messenger (ï·º) decided (according to Qasama) between the persons of Ansar (and yours) about a slain (Muslim) for which they made claim against the Jews
Grade: Sahih

Hadith #4222 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Salama b. âAbd al-Rahman and Sulaiman b. Yasar.
Grade: Sahih

Hadith #4223 - Sahih Muslim - Anas (Sahih Muslim)
If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet (ï·º). This news reached Allahâs Apostle (ï·º) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until th
Grade: Sahih

Hadith #4224 - Sahih Muslim - Anas (Sahih Muslim)
Eight men of the tribe of âUkl came to Allahâs Messenger (ï·º) and swore allegiance to him on Islam, but found the climate of that land uncogenial to their health and thus they became sick, and they made complaint of that to Allahâs Messenger (ï·º), and he said: Why donât you go to (the fold) of our camels along with our shepherd, and make use of their milk and urine. They said: Yes. They set out and drank their (camelsâ) milk and urine and regained their health. They killed the shephe
Grade: Sahih

Hadith #4225 - Sahih Muslim - Anas (Sahih Muslim)
â Their eyes were pierced, and they were thrown on the stony ground. They were asking for water, but they were not given water.â
Grade: Sahih

Hadith #4226 - Sahih Muslim - Abu Qilaba (Sahih Muslim)
I was sitting behind âUmar b. âAbd al-âAziz and he said to the people: What do you say about al-Qasama? Thereupon âAnbasa said: Anas b Malik narrated to us such and such (hadith pertaining to al-Qasama). I said: This is what Anas had narrated to me: People came to Allahâs Apostle (ï·º), and the rest of the hadith is the same. When I (Abu Qilaba) finished (the narration of this hadith), âAnbasa said: Hallowed be Allah. I said: Do you blame me (for telling a lie)? He (âAnbasa) said:
Grade: Sahih

Hadith #4227 - Sahih Muslim - Anas (Sahih Muslim)
There came to Allahâs Messenger (ï·º) eight persons from the tribe of âUkl, but with this addition that he did not cauterise (the wounds which hid been inflicted upon them while punishing them).
Grade: Sahih

Hadith #4228 - Sahih Muslim - Anas (Sahih Muslim)
There came to Allahâs Messenger (ï·º) some ponple from âUraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same (but with this addition):â There were by his (the Prophetâs) side about twenty young men of the Ansar; he sent them (behind) them (culprits), and he also sent along with them one expert in following the track so that he might trace their footprints.â
Grade: Sahih

Hadith #4229 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
Grade: Sahih

Hadith #4230 - Sahih Muslim (Sahih Muslim)
Anas reported that Allahâs Messenger (ï·º) pierced their eyes because they had pierced the eyes of the shepherds.
Grade: Sahih

Hadith #4231 - Sahih Muslim - Anas (Sahih Muslim)
Has so and so killed you? She indicated with the nod of her head: No. He said for the second time, and she again said: No with the nod of her head. He asked for the third time, and she said: Yes with the nod of her head and Allahâs Messenger (ï·º) commanded to crush his head between two stones.
Grade: Sahih

Hadith #4232 - Sahih Muslim - Shu'bah (Sahih Muslim)
â He (commanded) to crush his head between two stones.â
Grade: Sahih

Hadith #4233 - Sahih Muslim (Sahih Muslim)
Anas reported that a Jew killed a girl of the Ansar for her ornaments and then threw her in a well and smashed her head with a stone. He was caught and brought to the Messenger of Allah (ï·º), and he commanded that he should be stoned to death. So he was stoned until he died.
Grade: Sahih

Hadith #4234 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Grade: Sahih

Hadith #4235 - Sahih Muslim - Anas (Sahih Muslim)
A girl was found with her head crushed between two stones. They asked her as to who had done that-has so and so (done it) until they mentioned a Jew. She indicated with the nod of her head (that it was so). So the Jew was caught, and he made confession (of his guilt). And Allahâs Messenger (ï·º) commanded that his head be smashed with stones.
Grade: Sahih

Hadith #4236 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Yaâla b. Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allahâs Apostle (ï·º), whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.
Grade: Sahih

Hadith #4237 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Yaâla.
Grade: Sahih

Hadith #4238 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Did you want to eat his flesh?
Grade: Sahih

Hadith #4239 - Sahih Muslim - Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
Did you intend to bite his hand, as the camel bites?
Grade: Sahih

Hadith #4240 - Sahih Muslim (Sahih Muslim)
âImran b. Husain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He (the man who lost his teeth) referred the matter to Allahâs Messenger (ï·º) and he said, What do you want me to do? Do you ask me that I should order him to put his hand in your mouth, and you should bite it as the camel bites? (If you want retaliation, then the only way out is) that you put your hand in his mouth (allow him) to bite that and then draw it away.
Grade: Sahih

Hadith #4241 - Sahih Muslim - Safwan bin 'Abdullah ØµÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØµÙÙØ§Ù Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
Do you wish to bite as the camel bites?
Grade: Sahih

Hadith #4242 - Sahih Muslim - Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
I participated in the expedition to Tabuk with Allahâs Apostle (ï·º). And Yaâla used to say: That was the most weighty of my deeds, in my opinion. Safwan said that Yaâla had stated: I had a servant; he quarrelled with another person, and the one bit the hand of the other. (âAtaâ said that Safwan had told him which one had bitten the hand of the other.) So he whose hand was bitten drew ill from (the mouth) of the one who had bitten it and (in this scuffle) one of his foreteeth was also
Grade: Sahih

Hadith #4243 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Juraij with the same chain of transmitters.
Grade: Sahih

Hadith #4244 - Sahih Muslim - Anas (Sahih Muslim)
Retribution, retribution. Umm Rubayyiâ said: Messenger of Allah, will retribution be taken from so and so? By Allah, it shall not be taken from her (i. e. from Umm Haritha). Thereupon Allahâs Apostle said: Hallowed be Allah. O Umm Rubayyiâ, Qisas (retribution is a command, prescribed) in the Book of Allah. She said: No, by Allah, Qisas will never be taken from her; and she went on saying this until they (the relatives of the one who had been injured) accepted the blood-wit. Thereupon Allah
Grade: Sahih

Hadith #4245 - Sahih Muslim - Abdullah (Sahih Muslim)
It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.
Grade: Sahih

Hadith #4246 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Aâmash.
Grade: Sahih

Hadith #4247 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (ï·º) stood up and said: By Him besides Whom there is no god but He, the blood of a Muslim who bears the testimony that there is no god but Allah, and I am His Messenger, may be lawfully shed only in case of three persons: the one who abandons Islam, and deserts the community [Ahmad, one of the narrators, is doubtful whether the Prophet (ï·º) used the word liâl-jamaâah or al-jamaâah), and the married adulterer, and life for life.
Grade: Sahih

Hadith #4248 - Sahih Muslim (Sahih Muslim)
By Him besides Whom there is no god.
Grade: Sahih

Hadith #4249 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Apostle (ï·º) having said: No person who is killed unjustly, but the share of (this offence of his also) falls upon the first son of Adam, for he was the first to introduce killing.
Grade: Sahih

Hadith #4250 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Jarir and âIsa b. Yunus with a slight variation of words.
Grade: Sahih

Hadith #4251 - Sahih Muslim - Abdullah (Sahih Muslim)
The first (thing) that will be decided among people on the Day of Judgment will pertain to bloodshed.
Grade: Sahih

Hadith #4252 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAbdullah through another chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4253 - Sahih Muslim - Abu Bakr (Sahih Muslim)
Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months, of which four are sacred; three of them consecutive, viz. Dhuâl-Qaâda, Dhuâl- Hijja and Muharram, and also Rajab the month of Mudar which comes between Jumada and Shaâban. He (the Holy Prophet) then said: which month is this? We said Allah and His Messenger know best. He (the narrator) said: He (the Holy Prophet) remained silent for some time
Grade: Sahih

Hadith #4254 - Sahih Muslim - Abu Bakr (Sahih Muslim)
Do you know which day is this? They said: Allah and His Messenger know best. (The Prophet kept silent) until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhuâl- Hijja)? We said: Allahâs Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhuâl-Hijja? We said: Allahâs Messenger, yes. He said: Which city is this? We said: Allah and His Messenger know best. He (the na
Grade: Sahih

Hadith #4255 - Sahih Muslim (Sahih Muslim)
Abu Bakra reported that when it was the day of (Dhuâl-Hijja) Allahâs Apostle (ï·º) mounted the camel and addressed and a person had been holding its nosestring. The rest of the hadith is the same.
Grade: Sahih

Hadith #4256 - Sahih Muslim - Abu Bakr (Sahih Muslim)
â Allahâs Messenger (ï·º) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention ofâ your honour,â and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):â Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will m
Grade: Sahih

Hadith #4257 - Sahih Muslim - Alqama bin Wa'il bin Hjr Ø¹ÙÙÙØ© Ø¨Ù ÙØ§Ø¦Ù Ø¨Ù ØØ¬Ø± (Sahih Muslim)
While I was sitting in the company of Allahâs Apostle (ï·º), a person came there dragging another one with the help of a strap and said: Allahâs Messenger, this man has killed my brother. Allahâs Messenger (ï·º) said to him: Did you kill him? And the other man said: (In case he did not make a confession of this, I shall brine, a witness against him). He (the murderer) said: Yes, I have killed him. He (the Holy Prophet) said: Why did you kill him? He said: I and he won striking down the lea
Grade: Sahih

Hadith #4258 - Sahih Muslim (Sahih Muslim)
The killer and the killed are (doomed) to fire. A person came to the other person (the heir of the deceased) and he reported to him the words of the Messenger of Allah (ï·º), and so he let him off. Ismaâil b. Salim said: I made a mention of it to Habib b. Abu Thabit and he said: Ibn Ashwaâ reported to me that Allahâs Apostle (ï·º) had asked him to pardon him, but he refused.
Grade: Sahih

Hadith #4259 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allahâs Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.
Grade: Sahih

Hadith #4260 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that Allahâs Messenger (ï·º) gave judgment in case of the abortion of a woman of Banu Lihyan (that the offender and near relative should give compensation in the form of) good quality of a slave or a slave-girl. And the woman about whom the judgment was given for compensation died and thereupon Allahâs Messenger (ï·º) gave judgment that her inheritance goes to her sons and her husband, and the payment of the blood-wit lies with the family of (one who struck her).
Grade: Sahih

Hadith #4261 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allahâs Messenger (ï·º) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.
Grade: Sahih

Hadith #4262 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal b. Malik.
Grade: Sahih

Hadith #4263 - Sahih Muslim - al-Mughira ibn Shu'ba (Sahih Muslim)
Should we pay indemnity for one who, neither ate, nor drank, nor made any noise, who was just like a nonentity? Thereupon Allahâs Messenger (ï·º) remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.
Grade: Sahih

Hadith #4264 - Sahih Muslim - al-Mughira ibn Shu'ba (Sahih Muslim)
A woman killed her fellow-wife with a tent-pole. Her case was brought to Allahâs Messenger (ï·º), and he gave judgment that blood-wit should be paid by the relatives (of the offender) on the fatherâs side. And as she was pregnant, he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offenderâs) relatives said: Should we make compensation for one who never ate, nor drank, nor made any noise, who was like a nonentity? Thereupon Allahâs M
Grade: Sahih

Hadith #4265 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Mansur with the same chain of transmitters.
Grade: Sahih

Hadith #4266 - Sahih Muslim (Sahih Muslim)
Mansur transmitted this hadith with a slight variation of words.
Grade: Sahih

Hadith #4267 - Sahih Muslim - Al-Miswer bin Makhrama (Sahih Muslim)
I bear witness to the fact that Allahâs Messenger (ï·º) gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon âUmar said: Bring one who may bear witness to you. Then Muhammad b. Maslama bore witness to him.
Grade: Sahih

Hadith #4268 - Sahih Muslim (Sahih Muslim)
âAâisha reported that Allahâs Messenger (ï·º) cut off the hand of a thief for a quarter of a dinar rid upwards.
Grade: Sahih

Hadith #4269 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Zuhri.
Grade: Sahih

Hadith #4270 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The hand of a thief should not be cut off but for a quarter of a dinar and upwards.
Grade: Sahih

Hadith #4271 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: The hand (of a thief) should not be cut off but for a quarter of a dinar and what is above that.
Grade: Sahih

Hadith #4272 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The hand of the thief may not be cut off but for a quarter of a dinar and upwards.
Grade: Sahih

Hadith #4273 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Yazid b. âAbdullah b. al-Had with the same chain of transmitters.
Grade: Sahih

Hadith #4274 - Sahih Muslim (Sahih Muslim)
âAâisha reported that during the lifetime of Allahâs Messenger (ï·º) the hand of the thief was not cut off for less than the price of a shield, iron coat or armour and both of them are valuable.
Grade: Sahih

Hadith #4275 - Sahih Muslim - Hisham (Sahih Muslim)
â That (the shield) was valuable those days.â
Grade: Sahih

Hadith #4276 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that Allahâs Messenger (may peace upon him) cut off the hand of a thief (in case of the theft) of a shield the price of which was three dirhams.
Grade: Sahih

Hadith #4277 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âUmar through some other chains of transmitters but with a slight variation of words.
Grade: Sahih

Hadith #4278 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off, and steals a rope and his hand is cut off.
Grade: Sahih

Hadith #4279 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Aâmash with the same chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4280 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Who will speak to Allahâs Messenger (ï·º) about her? They said: Who dare it, but Usama, the loved one of Allahâs Messenger (ï·º)? So Usama spoke to him. Thereupon Allahâs Messenger (ï·º) said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed (people) saying: O people, those who have gone before you were destroyed, because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, the
Grade: Sahih

Hadith #4281 - Sahih Muslim (Sahih Muslim)
Who would speak to Allahâs Messenger (ï·º) about her? They (again) said: Who can dare do this but Usama b. Zaid, the loved one of Allahâs Messenger (ï·º)? She was brought to Allahâs Messenger (ï·º) and Usama b. Zaid spoke about her to him (interceded on her behalf). The color of the face of Allahâs Messenger (ï·º) changed, and he said: Do you intercede in one of the prescribed punishments of Allah? He (Usama) said: âMessenger of Allah, seek forgiveness for me.â When it was dusk. Alla
Grade: Sahih

Hadith #4282 - Sahih Muslim (Sahih Muslim)
âAâisha reported that a woman from the tribe of Makhzum used to borrow things (from people) and then denied (having taken them). Allahâs Apostle (ï·º) commanded her hand to be cut off. Her relatives came to Usama b. Zaid and spoke to him (requesting him to intercede on her behalf). He spoke to Allahâs Messenger (ï·º) about her. The rest of the hadith is the same.
Grade: Sahih

Hadith #4283 - Sahih Muslim - Jabir (Sahih Muslim)
By Allah, even if she were Fatima, I would have her hand cut off. And thus her hand was cut off.
Grade: Sahih

Hadith #4284 - Sahih Muslim - Ubada bin As-Samit (Sahih Muslim)
Allahâs Messenger (ï·º) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death.
Grade: Sahih

Hadith #4285 - Sahih Muslim (Sahih Muslim)
The above hadith is likewise narrated through another chain of transmitters.
Grade: Sahih

Hadith #4286 - Sahih Muslim - Ubada bin As-Samit (Sahih Muslim)
Take from me. Verily Allah has ordained a way for them (the women who commit fornication),: (When) a married man (commits adultery) with a married woman, and an unmarried male with an unmarried woman, then in case of married (persons) there is (a punishment) of one hundred lashes and then stoning (to death). And in case of unmarried persons, (the punishment) is one hundred lashes and exile for one year.
Grade: Sahih

Hadith #4287 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred.
Grade: Sahih

Hadith #4288 - Sahih Muslim - Abdullah (Sahih Muslim)
Verily Allah sent Muhammad (ï·º) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allahâs Messenger (ï·º) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning
Grade: Sahih

Hadith #4289 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #4290 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allahâs Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allahâs Messenger (ï·º) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allahâs Messenger (ï·º) said: Take him and stone him.
Grade: Sahih

Hadith #4291 - Sahih Muslim - Ibn Shihab from `Urwa (Sahih Muslim)
One who had heard Jabir b. âAbdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of âId or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death).
Grade: Sahih

Hadith #4292 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #4293 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira through other chains of transmitters.
Grade: Sahih

Hadith #4294 - Sahih Muslim - Jabir (Sahih Muslim)
As he was being brought to Allahâs Apostle (ï·º) I saw Maâiz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allahâs Messenger (ï·º) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the
Grade: Sahih

Hadith #4295 - Sahih Muslim - Jabir (Sahih Muslim)
We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goatsâ gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Saâid b Jubair (the words are), that He (the Holy Prophet) turned him away four times.â
Grade: Sahih

Hadith #4296 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Jabir b. Samura through another chain of transmitters with the difference that along with the mentioning (of the fact) that he (the Holy Prophet) turned him away twice, or thrice.
Grade: Sahih

Hadith #4297 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).
Grade: Sahih

Hadith #4298 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
I have committed immorality (adultery), so inflict punishment upon me. Allahâs Apostle (ï·º) turned him away again and again. He then asked his people (about the state of his mind). They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He (Maâiz) came back to Allahâs Apostle (ï·º) and he commanded us to stone him. We took him to the Baq
Grade: Sahih

Hadith #4299 - Sahih Muslim (Sahih Muslim)
Allahâs Apostle (ï·º) stood tip (to address the audience) in the evening and praised Allah, glorified Him and then said: What about the people, that as we set out on an expedition, one of you remained behind us and he shrieked like the bleating of a male goat? But he did not mention (these words): People connected with us.â
Grade: Sahih

Hadith #4300 - Sahih Muslim - Sa`eed (Sahih Muslim)
â He made a confession of having committed adultery, thrice.â
Grade: Sahih

Hadith #4301 - Sahih Muslim - Sulaiman bin 'Abdul Hameed Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹ (Sahih Muslim)
Messenger of Allah, purify me, whereupon he said: Woe be upon you, go back, ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, then came and said: Allahâs Messenger, purify me. whereupon Allahâs Messenger (ï·º) said: Woe be upon you, go back and ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, when he came and said: Allahâs Messenger, purify me. Allahâs Apostle (ï·º) said as he
Grade: Sahih

Hadith #4302 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger, I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day, he (Maâiz) again came to him and said: Allahâs Messenger, I have committed adultery. Allahâs Messenger (ï·º) turned him away for the second time, and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us
Grade: Sahih

Hadith #4303 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Allahâs Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allahâs Apostle (ï·º) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allahâs Apostle (ï·º) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allahâs Apostle, you offer prayer for her,
Grade: Sahih

Hadith #4304 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Yahya b. Abu Kathir.
Grade: Sahih

Hadith #4305 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me (to say something). Thereupon Allahâs Messenger (may peace be upon ham) said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death (as punishment for th
Grade: Sahih

Hadith #4306 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #4307 - Sahih Muslim - Abdullah (Sahih Muslim)
What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between
Grade: Sahih

Hadith #4308 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that Allahâs Messenger (ï·º) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allahâs Messenger (may peace he upon him). The rest of the hadith is the same.
Grade: Sahih

Hadith #4309 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that the Jews brought to Allahâs Messenger (ï·º) a man and a woman who had committed adultery. The rest of the hadith is the same.
Grade: Sahih

Hadith #4310 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
There happened to pass by Allahâs Apostle (ï·º) a Jew blackened and lashed. Allahâs Apostle (ï·º) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in
Grade: Sahih

Hadith #4311 - Sahih Muslim (Sahih Muslim)
â Allahâs Apostle (ï·º) pronounced judgment and he was stoned (to death)â And he mentioned nothing subsequent to that pertaining to the revelation of verses.
Grade: Sahih

Hadith #4312 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah reported that Allahâs Apostle (ï·º) stoned (to death) a person from Banu Aslam, and a Jew and his wife.
Grade: Sahih

Hadith #4313 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Juraij with a slight variation of words.
Grade: Sahih

Hadith #4314 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
I asked âAbdullah b. Abu Aufi if Allahâs Messenger (ï·º) awarded (the punishment) of stoning (to death). He said: Yes. I said: After Sura al-Nur was revealed or before that? He said: I do not know.
Grade: Sahih

Hadith #4315 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the prescribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.
Grade: Sahih

Hadith #4316 - Sahih Muslim (Sahih Muslim)
This hadith his been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4317 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If she commits adultery, then flog her and if she commits adultery again, then flog her and then sell her even for a rope. Ibn Shihab said: I do not know whether he said this (his statement pertaining to the sale of slave-woman) at the third or the fourth time. Ibn Shihab said that the word dafir (used in the text) means rope.
Grade: Sahih

Hadith #4318 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira and Zaid b. Khalid al-Jubani, but in this no merition is made of the words of Ibn Shihab that dafir means rope.
Grade: Sahih

Hadith #4319 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Abu Huraira and Zaid b. Khalid al-Juhani in the same way as transmitted by Malik with this (difference) tnat there is a doubt whether her sale (that of the slave-girl committing adultery) was mentioned after the third or the fourth time.
Grade: Sahih

Hadith #4320 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
O people, impose the prescribed punishment upon your slaves, those who are married and those not married, for a slave-woman belonging to Allahâs Messenger (ï·º) had committed adultery, and he committed me to flog her. But she had recently given birth to a child and I was afraid that if I flogged her I might kill her. So I mentioned that to Allahâs Apostle (ï·º) and he said: You have done well.
Grade: Sahih

Hadith #4321 - Sahih Muslim (Sahih Muslim)
â Those who are married and those who are not married.â There is also an addition in it:â I spare her until she is all right.â
Grade: Sahih

Hadith #4322 - Sahih Muslim - Anas (Sahih Muslim)
The mildest punishment (for drinking) is eighty (stripes) and âUmar their prescribed this punishment.
Grade: Sahih

Hadith #4323 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Anas through another chain of transmitters.
Grade: Sahih

Hadith #4324 - Sahih Muslim - Anas (Sahih Muslim)
My opinion is that you fix it as the mildest punishment. Then âUmar inflicted eighty stripes.
Grade: Sahih

Hadith #4325 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #4326 - Sahih Muslim (Sahih Muslim)
Anas reported that Allahâs Apostle (ï·º) used to strike forty times with shoes and palm branches (in case of drinking of) wine. The rest of the hadith is the same and there is no mention of pastures and towns.
Grade: Sahih

Hadith #4327 - Sahih Muslim (Sahih Muslim)
I saw that Walid was brought to Uthmin b. âAffan as he had prayed two rakâahs of the dawn prayer, and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited (wine) unless he had drunk it. He said: âAli, stand up and lash him. âAli said: Hasan, stand up and lash him. Thereupon Hasan said: Let him suffer the heat
Grade: Sahih

Hadith #4328 - Sahih Muslim - Ali (Sahih Muslim)
If I impose Hadd on anyone, and he (in course of punish ment) dies, I would not mind except in case of a drunkard. If he dies. I would pay indemnity for him because the Messenger of Allah (ï·º) has laid down no rule for it.
Grade: Sahih

Hadith #4329 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Sufyan.
Grade: Sahih

Hadith #4330 - Sahih Muslim - Abu Barda bin Abi Musa al-Asha'ari Ø£Ø¨Ù Ø¨Ø±Ø¯Ø© / Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø£Ø¨Ù ÙÙØ³Ù Ø§ÙØ£Ø´Ø¹Ø±Ù (Sahih Muslim)
None should be given more than ten lashes, but in case of any Hadd out of the Huded of Allah.
Grade: Sahih

Hadith #4331 - Sahih Muslim - Ubada bin As-Samit (Sahih Muslim)
While we were in the company of Allahâs Messenger (may peace be upoi him) he said: Swear allegiance to me that you will not associate anything with Allah, that you will not commit adultery, that you will not steal, that you will not take any life which it is forbidden by Allah to take but with (legal) justification; and whoever among you fulfils it, his reward is with Allah and he who commits any such thing and is punished for it, that will be all atonement for it And if anyone commits anythin
Grade: Sahih

Hadith #4332 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
â He recited to us the verse pertaining to women, viz, that they will not associate anything with Allah.
Grade: Sahih

Hadith #4333 - Sahih Muslim - Ubada bin As-Samit (Sahih Muslim)
Allahâs Messenger (ï·º) took (a pledge) from us as he took from the women that we will not associate anything with Allah and we will not steal, and we will not commit adultery, and we will not kill our children, and we will not bring calumny upon one another. And he who amongst you fulfils (this pledge), his reward rests with Allah, and he upon whom amongst you is imposed the prescribed punishment and that is carried out, that is his expiation (for that sin), and he whose (sins) were covered b
Grade: Sahih

Hadith #4334 - Sahih Muslim (Sahih Muslim)
I was one of those headmen who swore allegiance to Allahâs Messenger (ï·º) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lie
Grade: Sahih

Hadith #4335 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No requital is payable for a wound caused by an animal, for (falling into) a well and a mine, and one-fifth (is the share of the government) in the buried treasure (treasure-trove).
Grade: Sahih

Hadith #4336 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Zuhri.
Grade: Sahih

Hadith #4337 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Abu Huraira.
Grade: Sahih

Hadith #4338 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.
Grade: Sahih

Hadith #4339 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Abu Huraira.
Grade: Sahih

Hadith #4340 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If the people were given according to their claims, they would claim the lives of persons and their properties, but the oath must be taken by the defendant.
Grade: Sahih

Hadith #4341 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported that Allahâs Messenger (ï·º) pronounced judgment on the basis of oath by the defendant.
Grade: Sahih

Hadith #4342 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported that Allahâs Messenger (ï·º) pronounced judgment on the basis of an oath and a witness (by the plaintiff).
Grade: Sahih

Hadith #4343 - Sahih Muslim - Umm Salamah (Sahih Muslim)
You bring to me, for (judgment) your disputes, some of you perhaps being more eloquent in their plea than others, so I give judgment on their behalf according to what I hear from them. (Bear in mind, in my judgment) if I slice off anything for him from the right of his brother, he should not accept that, for I sliced off for him a portion from the Hell.
Grade: Sahih

Hadith #4344 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #4345 - Sahih Muslim (Sahih Muslim)
I am a human being and the claimants bring to me (the dispute) and perhaps some of them are more eloquent than the others. I judge him to be on the right, and thus decide in his favcur. So he whom I, by my judgment, (give the undue share) out of the right of a Muslim,. I give him a portion of Fire; he may burden himself with it or abandon it.
Grade: Sahih

Hadith #4346 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Maâmar with a slight variation of words.
Grade: Sahih

Hadith #4347 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Hind. the daughter of âUtba, wife of Abu Sufyan, came to Allahâs Messenger (ï·º) and said: Abu Sufyan is a miserly person. He does not give adequate maintenance for me and my children, but (I am constrained) to take from his wealth (some part of it) without his knowledge. Is there any sin for me? Thereupon Allahâs Messenger (ï·º) said: Take from his property what is customary which may suffice you and your children.
Grade: Sahih

Hadith #4348 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chair of transmitters.
Grade: Sahih

Hadith #4349 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, by Allah, there was no other household upon the surface of the earth than your household about which I cherished Allah bringing disgrace upon it, (and now) there is no other household upon the surface of the earth than your household about which I cherish Allah granting it honour. Allahâs Apostle (ï·º) said: It is so, by Him in Whose Hand is my life She said: Allahâs Messenger, Abu Sufyan is a niggardly person. Is there any harm for me if I spend upon his children out of
Grade: Sahih

Hadith #4350 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger, by Allah, there was no household upon the surface of the earth than your household about which I cherished that it should be disgraced. But today there is no household on the surface of the earth than your household about which I cherish that it be honoured Thereupon Allahâs Messenger (ï·º) said. It will increase, by Him in Whose Hand is my life. She then said: Messenger of Allah, Abu Sufyan is a niggardly person; is there any harm for me if I spend out of that which belon
Grade: Sahih

Hadith #4351 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning ane the wasting of wealth.
Grade: Sahih

Hadith #4352 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Suhail with the same chain of transmitters, but with a slight variation of words.
Grade: Sahih

Hadith #4353 - Sahih Muslim - al-Mughira ibn Shu'ba (Sahih Muslim)
Verity Allah, the Glorious and Majestic, has forbidden for you: disobedience to mothers, and burying alive daughters, withholding the right of others in spite of having the power to return that to them and demanding that (which is not oneâs legitimate right). And He disapproved three things for you; irrelevant talk, persistent questioning and wasting of wealth.
Grade: Sahih

Hadith #4354 - Sahih Muslim (Sahih Muslim)
A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.
Grade: Sahih

Hadith #4355 - Sahih Muslim - Hani` (Sahih Muslim)
Muâawiya wrote to Mughira: Write for me something which you heard from Allahâs Messenger (ï·º) ; and he wrote: I heard Allahâs Messenger (ï·º) as saying. Verily Allah disapproves three thingq for you: irrelevant talk, wasting of wealth and persistent questioning.
Grade: Sahih

Hadith #4356 - Sahih Muslim - Warrad (Sahih Muslim)
Peace be upon you, and then coming to the poirt (I should say) that I heard Allahâs Messenger (ï·º) as saying: Verily Allah has Prohibited three things and has forbidden three things. He has declared absolutely haram the disobedience of father, burying of daughters alive, and withholding that which you have power to return, and has forbidden three things: irrelevant talk, persistent questioning, and wasting of wealth.
Grade: Sahih

Hadith #4357 - Sahih Muslim - Amr bin al-'Aas (Sahih Muslim)
When a judge gives a decision, having tried his best to decide correctly and is right, there are two rewards for him; and if he gave a judgment after having tried his best (to arrive at a correct decision) but erred, there is one reward for him.
Grade: Sahih

Hadith #4358 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters.
Grade: Sahih

Hadith #4359 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Usama b. al-Had al-Laithi.
Grade: Sahih

Hadith #4360 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
My father dictated (and I wrote for him) to Ubaidullah b. Abu Bakra while he was the judge of Sijistan: Do not judge between two persons when you are angry, for I have heard Allahâs Messenger (ï·º) as saying: None of you should judge between two persons when he is angry.
Grade: Sahih

Hadith #4361 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAbd al-Rahman b. Abu Bakra through another chain of transmitters.
Grade: Sahih

Hadith #4362 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected.
Grade: Sahih

Hadith #4363 - Sahih Muslim - Sa'd bin Ibrahim Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ (Sahih Muslim)
I asked Qasim b. Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he (Qasim b. Muhammad) said: All of them could be combined in one house; and then said: âAâisha informed me that Allahâs Messenger (ï·º) said: He who did any act for which there is no sanction from our behalf, that is to be rejected.
Grade: Sahih

Hadith #4364 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it.
Grade: Sahih

Hadith #4365 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While two women had been going along witn their two sons, a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it (the wolf) has run away The other one said: It has run away with your child. They brought the matter to (Hadrat) Dawud (David) for decision and he made a decision in favour of the elder one. They then went to Sulaiman b. Dawud (may there be peace upon both of them) and told them (the story). He said: Bring me a knife s
Grade: Sahih

Hadith #4366 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu az-Zinad with the same chain of transmitters.
Grade: Sahih

Hadith #4367 - Sahih Muslim - Hammim b. Munabbih (Sahih Muslim)
Abu Huraira reported (so many) ahadith of Allahâs Messenger (ï·º), and one of them is this: A person bought from another person a piece of land, and the person who had, bought that land found in it an earthen ware which contained gold. The person who had bought the land said (to the seller of the land): Take your gold from me, for I bought only the land from you and not the gold. The man who had sold the land said: I sold the land to you and whatever was in it. They referred the matter to a pe
Grade: Sahih

Hadith #4368 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
A man came to Allahâs Apostle (ï·º) and asked him about picking up of stray articles. He said: Recognise (well) its bag and the strap (by which it is tied) then make announcement of that for a year. If its owner comes (within this time return that to him), otherwise it is yours. He (again) said: (What about) the lost goat? Thereupon he (the Holy Prophet) said: It is yours or for your brother, or for the wolf. He said: (What about) the lost camel? Thereupon he said: You have nothing to do with
Grade: Sahih

Hadith #4369 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
Make announcement about it for a year, and recognise well the strap and the bag (containing that) ; then spend that; and if its owner comes, make him the payment of that. He (the inquirer) said: Messenger of Allah, what about the lost goat? he said: Take it, for that is yours or for your brother, or for the wolf. He (again) said: (What about) the lost camel? The Messenger of Allah (ï·º) was enraged until his cheeks became red (or his face became red) and then said: You have nothing to do about t
Grade: Sahih

Hadith #4370 - Sahih Muslim - Rabi'a bin 'Uthman bin Rabi'a Ø±Ø¨ÙØ¹Ø© Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø±Ø¨ÙØ¹Ø© (Sahih Muslim)
â There came a person to Allahâs Messenger (ï·º) while I was with him, and he asked him about picking up of a stray article, and he said: When none comes to demand it, then spend that.â
Grade: Sahih

Hadith #4371 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
His face became red, his forehead too, and he felt annoyed; and made an addition after the words: He should make announcement of that for a year, and if its owner does not turn up, then it is a trust with you.
Grade: Sahih

Hadith #4372 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
Recognise well the strap and the bag (containing) that and then make an announcement regarding that for one year, but if none recognises it, then spend that and it would be a trust with you; and if someone comes one day to make demand of that, then pay that to him. He (the inquirer) asked about the lost camel, whereupon he said: You have nothing to do with that. Leave that alone, for it has feet and also a leather bag, it drinks water, and eats (the leaves) of the trees. He asked him about sheep
Grade: Sahih

Hadith #4373 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
A person asked Allahâs Apostle (ï·º) about a lost camel; Rabiâa made this addition: He (the Holy Prophet) was so much annoyed that his cheeks became red.â The rest of the hadith is the same. He (the narrator) made this addition:â If its (that of the article) owner comes and he recognises the bag (which contained it) and its number, and the strap. then give that to them, but if not, then it is for you.â
Grade: Sahih

Hadith #4374 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
Make announcement of that for one year, but if it is not recognised (by the owner), then recognise its big and strap, then eat it; and if its owner comes, then give that to him. This hadith has been narrated on the authority of Al-Dahhak b. Uthman with the same chain of transmitters but with a slight variation of words.
Grade: Sahih

Hadith #4375 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
I heard Sowaid b. Ghafala say: I went out, and also Zaid b. Suhan and Salman b. Rabiâa for Jihad, and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes (then I will return that), otherwise I will use it, and I refused them. When we returned from Jihad. by a good fortune for me, I performed Pilgrimage. I came to Medina and met Ubayy b. Kaâb, and related to him the affair of the whip and their opinion (the opinion of
Grade: Sahih

Hadith #4376 - Sahih Muslim - Shu'bah (Sahih Muslim)
Salama b. Kuhail informed me or he informed people and I was among them. He said: I heard Sawaid b. Ghafala who reported: I went out along with Zaid b. Suhan and Salman b. Rabiâa, and found a whip, the rest of the hadith is the same up to the words:â I made use of that.â Shuâba said: I heard him say after ten years, that he made an announcement of it for one year.
Grade: Sahih

Hadith #4377 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
â If someone comes and informs you about the number (of articles) of the bag and the straps, then give that to him.â Sufyan has made this addition in the narration of Wakiâ:â Otherwise it is like your property.â And in the narration of Ibn Numair the words are:â Otherwise make use of that.â
Grade: Sahih

Hadith #4378 - Sahih Muslim (Sahih Muslim)
âAbd al-Rahman b. âUthman al-Taimi reported that Allahâs Messenger (ï·º) forbade taking into custody the stray thing of the pilgrims.
Grade: Sahih

Hadith #4379 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
He who found a stray article is himself led astray if he does not advertise it.
Grade: Sahih

Hadith #4380 - Sahih Muslim - ibn Umar (Sahih Muslim)
None (of you) should milk the animal of another, but with his permission. Does any one of you like that his chamber be raided, and his vaults be broken, and his foodstuff be removed? Verily the treasures for them (those who keep animals) are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission.
Grade: Sahih

Hadith #4381 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4382 - Sahih Muslim - Abu Shuraih Al-Adawi (Sahih Muslim)
My eare listened and my eye saw when Allahâs Messenger (ï·º) spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah, what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days, and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.
Grade: Sahih

Hadith #4383 - Sahih Muslim (Sahih Muslim)
(The period of the entertainment of a guest is three days, and utmost kindness and courtesy is for a day and a night. =â It is not permissible for a Muslim to stay with, his brother until he makes him sinful. They said: Messenger of Allah, how he would make him sinful? He (the Holy Prophet) said: He stays with him (so long) that nothing is left with him to entertain him.
Grade: Sahih

Hadith #4384 - Sahih Muslim - Sa`id Al-Maqburi (Sahih Muslim)
I heard Abu Shuraih al-Khuzill saying: My ears heard and my eyes saw and my mind retained it, when Allahâs Messenger (ï·º) spok this, and he then narrated the hadith and made mention of this:â It is not permissible for any one of you to stay with his brother until he makes him sinful.â
Grade: Sahih

Hadith #4385 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
We said to Allahâs Messenger (ï·º): You send us out and we come to the people who do not give us hospitality, so what is your opinion? Thereupon Allahâs Messenger (ï·º) said: If you come to the people who order for you what is befitting a guest, accept it; but if they do not. take from them what befits them to give to a guest.
Grade: Sahih

Hadith #4386 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
While we were with the Messenger of Allah (ï·º) on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that Allahâs Messenger (ï·º) said: He who has an extra mount should give that to one who has no mount for him, and he who has surplus of provisions should give them to him who has no provisions, and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.
Grade: Sahih

Hadith #4387 - Sahih Muslim - Iyas b. Salama b. al-Akwa (Sahih Muslim)
We set out on an expedition with, Allahâs Messenger (ï·º). We faced hardship (in getting provisions) until we decided to slaughter some of our riding animals. Allahâs Apostle (ï·º), commanded us to pool our provisions of food. So we spread a sheet of leather and the provisions of the people were collected on it. I stretched myself to measure how much that was (the length and breadth of the sheet on which the provisions were laid). I measured it and (found) that it was (in length and breadth)
Grade: Sahih

Hadith #4388 - Sahih Muslim - Ibn Azib (Sahih Muslim)
I wrote to Nafiâ inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (ï·º) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafiâ said that this tra
Grade: Sahih

Hadith #4389 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âAun and the name of Juwairiya bint al-Harith was mentioned beyond any doubt.
Grade: Sahih

Hadith #4390 - Sahih Muslim (Sahih Muslim)
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them
Grade: Sahih

Hadith #4391 - Sahih Muslim (Sahih Muslim)
Sulaiman b. Buraida repotted on the authority of his father that when Allahâs Messenger (ï·º) sent an Amir with a detachment he called him and advised him. The rest of the hadith is the same.
Grade: Sahih

Hadith #4392 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Shuâba.
Grade: Sahih

Hadith #4393 - Sahih Muslim - Abu al-Hasan (Sahih Muslim)
Give tidings (to the people) ; do not create (in their minds) aversion (towards religion) ; show them leniency and do not be hard upon them.
Grade: Sahih

Hadith #4394 - Sahih Muslim (Sahih Muslim)
Show leniency (to the people) ; donât be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter) ; and do not create aversion. Work in collaboration and donât be divided.
Grade: Sahih

Hadith #4395 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Buraida but for the last two words.
Grade: Sahih

Hadith #4396 - Sahih Muslim (Sahih Muslim)
Show leniency; do not be hard; give solace and do not create aversion.
Grade: Sahih

Hadith #4397 - Sahih Muslim - ibn Umar (Sahih Muslim)
When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).
Grade: Sahih

Hadith #4398 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn Umar through some other Chains of transmitters.
Grade: Sahih

Hadith #4399 - Sahih Muslim (Sahih Muslim)
Allah will set up a flag for every person guilty of breach of faith on the Day of Judgment, and it will be announced: Look, this is the perfidy of so and so.
Grade: Sahih

Hadith #4400 - Sahih Muslim - ibn Umar (Sahih Muslim)
There will be a flag for every perfidious person on the Day of Judgment.
Grade: Sahih