Hadith #1001 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet.
Grade: Sahih

Hadith #1002 - Sahih Muslim (Sahih Muslim)
âWhen a person prostates, he prostates on seven part of the body: His face, his hands, his knees and his feet.â
Grade: Sahih

Hadith #1003 - Sahih Muslim - Abdullah (Sahih Muslim)
Why is it that you touched my head? He (Ibn âAbbas) replied: (The man who observes prayer with plaited hair) is like one who prays with his hands tied behind.
Grade: Sahih

Hadith #1004 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: Observe moderation in prostration, and let none of you stretch out his forearms (on the ground) like a dog.
Grade: Sahih

Hadith #1005 - Sahih Muslim (Sahih Muslim)
â None of you should stretch out his forearms like the stretching out of a dog.â
Grade: Sahih

Hadith #1006 - Sahih Muslim - Zirr (Sahih Muslim)
The Messenger of Allah (ï·º) said. When you prostrate yourself, place the palms of your hands on the ground and raise your elbows.
Grade: Sahih

Hadith #1007 - Sahih Muslim - Abdullah (Sahih Muslim)
When the Prophet (ï·º) prostrated, lie spread out his arms so that the whiteness of his armpits was visible.
Grade: Sahih

Hadith #1008 - Sahih Muslim (Sahih Muslim)
â When the Messenger of Allah (rtiay peace be upon him) prostrated, he spread out his arms so that the whiteness of his armpits was visible.â And in the narration transmitted by al-Laith (the words are:â When the Messenger of Allah (ï·º) prostrated. he spread his hands from the armpits so that I saw their whiteness.â
Grade: Sahih

Hadith #1009 - Sahih Muslim - Maimuna (Sahih Muslim)
When the Messenger of Allah (ï·º) prostrated himself, if a lamb wanted to pass between his arms, it could pass.
Grade: Sahih

Hadith #1010 - Sahih Muslim - Maimuna (Sahih Muslim)
When the Messenger of Allah (ï·º) prostrated himself, he spread his arms, i. e. he separated them so much that the whiteness of his armpits became visible from behind and when he sat (for Jalsa) he rested on his left thigh.
Grade: Sahih

Hadith #1011 - Sahih Muslim - Maimuna (Sahih Muslim)
When the Messenger of Allah (ï·º) prostrated, he kept his hands so much apart from each other that when it was seen from behind the armpits became visible. Wakiâ said: That is their whiteness.
Grade: Sahih

Hadith #1012 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to begin prayer with takbir (saying Allahu Akbar) and the recitation: âPraise be to Allah, the Lord of the Universe.â When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat up. At the end of every two rakâahs he recited the tahiyya; and he
Grade: Sahih

Hadith #1013 - Sahih Muslim - Musa ibn Talha (Sahih Muslim)
The Messenger of Allah (ï·º) said: When one of you places in front of him so me. thing such as the back of a saddle, he should pray without caring who passes on the other side of it.
Grade: Sahih

Hadith #1014 - Sahih Muslim - Musa ibn Talha (Sahih Muslim)
We used to say prayer and the animals moved in front of us. We mentioned it to the Messenger of Allah (ï·º) and he said: If anything equal to the back of a saddle is in front of you, then what walks in front, no harm would come to him. Ibn Numair said: No harm would come whosoever walks in front.
Grade: Sahih

Hadith #1015 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) was asked about sutra of a worshipper; he said: Equal to the back of the saddle.
Grade: Sahih

Hadith #1016 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) was asked in the expedition of Tabuk about the sutra the worshipper; he said: Like the back of the saddle.
Grade: Sahih

Hadith #1017 - Sahih Muslim - ibn Umar (Sahih Muslim)
When the Messenger of Allah (may peace he upon him) went out on the âId day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it.
Grade: Sahih

Hadith #1018 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Apostle of Allah (ï·º) set up (sutra), and Abu Bakr said: He implanted iron-tipped spear and said prayer towards its direction. Ibn Abu Shaiba made this addition to it:â Ubaidullah said that it was a spear.â
Grade: Sahih

Hadith #1019 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Apostle of Allah (ï·º) used to place his camel (towards the Kaâba) and said prayer in its direction.
Grade: Sahih

Hadith #1020 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Apostle of Allah (ï·º) used to say prayer towards his camel. Ibn Numair said: The Apostle of Allah (ï·º) said prayer towards the camel.
Grade: Sahih

Hadith #1021 - Sahih Muslim - Abu Juhaifa (Sahih Muslim)
I came to the Messenger of Allah (ï·º) in Mecca and he was (at that time) at al- Abtah in a red leather tent. And Bilal stepped out with ablution water for him. (And what was left out of that water) some of them got it (whereas others could not get it) and (those who got it) rubbed themselves with it. Then the Messenger of Allah (ï·º) stepped out with a red mantle on him and I was catching a glimpse of the whiteness of his shanks. The narrator said: He (the Holy Prophet) performed the ablution.
Grade: Sahih

Hadith #1022 - Sahih Muslim - Abu Juhaifa (Sahih Muslim)
I saw the Messenger of Allah (ï·º) (in Mecca at al-Abtah) in a red leather tent. and I saw Bilal take the ablution water (left by Allahâs Messenger), and I saw the people racing, with one another to get that ablution water. If anyone got some of it, he rubbed himself with it, and anyone who did not get any got some of the moisture from his companionâs hand. I then saw Bilal take a staff and fix it in the ground, after which the Messenger of Allah (ï·º) came out quickly in a red mantle and le
Grade: Sahih

Hadith #1023 - Sahih Muslim - Awn bin Abi Juhayfa Ø¹ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¬ØÙÙØ© (Sahih Muslim)
Some of them tried to excel the others (in obtaining water), and in the hadith transmitted by Malik b. Mighwal (the words are): When it was noon, Bilal came out and summoned (people) to (noon) prayer.
Grade: Sahih

Hadith #1024 - Sahih Muslim - Abu Juhaifa (Sahih Muslim)
The Messenger of Allah (ï·º) went at noon towards al-Bathaâ, he performed ablution, and said two rakâahs of the Zuhr prayer and two of the âAsr prayer, and there was a spear in front of him. Shuâba said and Aun made this addition to it on the authority of his father Abu Juhaifa: And the woman and the donkey passed behind it.
Grade: Sahih

Hadith #1025 - Sahih Muslim (Sahih Muslim)
The people began to get water that was left out of his (the Prophetâs) ablution.
Grade: Sahih

Hadith #1026 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I came riding on a she-ass, and I was on the threshold of maturity, and the Messenger of Allah (ï·º) was leading people in prayer at Mina. I passed in front of the row and got down, and sent the she-ass for grazing and joined the row, and nobody made any objection to it.
Grade: Sahih

Hadith #1027 - Sahih Muslim - Abdullah (Sahih Muslim)
The donkey passed in front of the row and then he got down from it And joined the row along with the people.
Grade: Sahih

Hadith #1028 - Sahih Muslim (Sahih Muslim)
The Apostle of Allah (ï·º) was leading prayer at âArafa.
Grade: Sahih

Hadith #1029 - Sahih Muslim (Sahih Muslim)
It was in the Farewell Pilgrimage or on the Day of Victory.
Grade: Sahih

Hadith #1030 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
When any one of you prays he should not let anyone pass in front of him (if there is no sutra), and should try to turn him away as far as possible, but if he refuses to go, he should turn him away forcibly for he is a devil.
Grade: Sahih

Hadith #1031 - Sahih Muslim - Abu Salih (Sahih Muslim)
I narrate to you what I heard and saw from Abu Saâid al-Khudri: One day I was with Abu Saâid and he was saying prayer on Friday turning to a thing which concealed him from the people when a young man from Banu Muâait came there and he tried to pass in front of him; he turned him back by striking his chest. He looked about but finding no other way to pass except in front of Abu Saâid, made a second attempt. He (Abu Saâid) turned him away by Striking his chest more vigorously than the fi
Grade: Sahih

Hadith #1032 - Sahih Muslim - Abdullah (Sahih Muslim)
When any one of you prays, he should not allow anyone to pass before him, and if he refuses, he should be then forcibly resisted, for there is a devil with him.
Grade: Sahih

Hadith #1033 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Umar by another chain of transmitters.
Grade: Sahih

Hadith #1034 - Sahih Muslim - Busr bin Sa'id (Sahih Muslim)
If anyone who passes in front of a man who is praying knew the responsibility he incurs, he would stand still forty (years) rather than to pass in front of him Abu Nadr said: I do not know whether he said forty days or months or years.
Grade: Sahih

Hadith #1035 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated from Abu Juhaim Ansari by another chain of transmitters.
Grade: Sahih

Hadith #1036 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
Between the place of worship where the Messenger of Allah (ï·º) prayed and the wall, there was a gap through which a goat could pass.
Grade: Sahih

Hadith #1037 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
He sought the place (in the mosque) where the copies of the Qurâan were kept and glorified Allah there, and the narrator made a mention that the Messenger of Allah (ï·º) sought that place and that was between the pulpit and the qibla-a place where a goat could pass.
Grade: Sahih

Hadith #1038 - Sahih Muslim - Yazid al-Farsy al-Bsry ÙØ²ÙØ¯ Ø§ÙÙØ§Ø±Ø³Ù Ø§ÙØ¨ØµØ±Ù (Sahih Muslim)
Salama sought to say prayer near the pillar which was by that place where copies of the Qurâan were kept. I said to him: Abu Muslim. I see you striving to offer your prayer by this pillar. He said: I saw the Messenger of Allah (ï·º) seeking to pray by its side.
Grade: Sahih

Hadith #1039 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
The Messenger of âAllah (ï·º) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (ï·º) as you
Grade: Sahih

Hadith #1040 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Humaid b. Hilal on the authority of Yunus.
Grade: Sahih

Hadith #1041 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: A woman, an ass and a dog disrupt the prayer, but something like the back of a saddle guards against that.
Grade: Sahih

Hadith #1042 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Prophet (ï·º) used to pray at night while I lay interposed between him and the Qibla like a corpse on the bier.
Grade: Sahih

Hadith #1043 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) said his whole prayer (Tahajjud prayer) during the night while I lay between him and the Qibla. When he intended to say Witr (prayer) he awakened me and I too said witr (prayer).
Grade: Sahih

Hadith #1044 - Sahih Muslim - Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sahih Muslim)
âAâisha asked: What disrupts the prayer? We said: The woman and the ass. Upon this she remarked: Is the woman an ugly animal? I lay in front of the Messenger of Allah (ï·º) like the bier of a corpse and he said prayer.
Grade: Sahih

Hadith #1045 - Sahih Muslim - Masruq (Sahih Muslim)
It was mentioned beforeâAâisha that prayer is invalidated (in case of passing) of a dog, an ass and a woman (before the worshipper, when he is not screened). Upon this âAâisha said: You likened us to the asses and the dogs. By Allah I saw the Messenger of Allah (ï·º) saying prayer while I lay on the bedstead interposing between him and the Qibla. When I felt the need, I did not like to wit to front (of the Holy Prophet) and perturb the Messenger of Allah (ï·º) and quietly moved out from
Grade: Sahih

Hadith #1046 - Sahih Muslim - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù (Sahih Muslim)
You have made us equal to the dogs and the asses, whereas I lay on the bedstead and the Messenger of Allah (ï·º) came there and stood in the middle of the bedstead and said prayer. I did not like to take off the quilt from me (in that state), so I moved away quietly from the front legs of the bedstead and thus came out of the quilt.
Grade: Sahih

Hadith #1047 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I was sleeping in front of the Mcsseinger ef Allah (ï·º) with my legs between him and the Qibla. When he prostrated himself he pinched me and I drew up my legs, and when be stood up, I stretched them out. She said: At that time there were no lamps in the houses.
Grade: Sahih

Hadith #1048 - Sahih Muslim - Maimuna (Sahih Muslim)
The Messenger of Allah (ï·º) said prayer and I (lay) opposite to him while I was in menses. Sometimes his clothes touched me when he prostrated.
Grade: Sahih

Hadith #1049 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) said prayer at night and I was by his side in a state of meanses and I had a sheet pulled over me a portion of which was on his side.
Grade: Sahih

Hadith #1050 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
An inquirer asked the Messenger of Allah (ï·º) about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?
Grade: Sahih

Hadith #1051 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira with another chain of transmitters.
Grade: Sahih

Hadith #1052 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person addressed the Messenger of Allah (ï·º) and said to him: Can any one of us say prayer in one garment? He said: Do all of you possess two garments?
Grade: Sahih

Hadith #1053 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: None of you must pray in a single garment of which no part comes over his shoulders.
Grade: Sahih

Hadith #1054 - Sahih Muslim - Umar (Sahih Muslim)
I saw the Messenger of Allah (ï·º) praying in Umm Salamaâs house in a single garment, placing its two ends over his shoulders.
Grade: Sahih

Hadith #1055 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Hisham b. âUrwa with the same chain of transmitters except (with this difference) that the word mutawashshihan was used and not the word mushtamilan.
Grade: Sahih

Hadith #1056 - Sahih Muslim - Umar (Sahih Muslim)
I saw the Messenger of Allah (ï·º) saying prayer in the house of Umm Salama in a single garment with its extremities crossing each other.
Grade: Sahih

Hadith #1057 - Sahih Muslim - Umar (Sahih Muslim)
I saw the Messenger of Allah (ï·º) praying in a single garment with its ends crossing each other. âIsa b. Hammad added:â placing on his shouldersâ.
Grade: Sahih

Hadith #1058 - Sahih Muslim - Jabir (Sahih Muslim)
I saw the Messenger of Allah (ï·º) praying in a single garment crossing the two ends.
Grade: Sahih

Hadith #1059 - Sahih Muslim (Sahih Muslim)
I called upon the Messenger of Allah (ï·º).â
Grade: Sahih

Hadith #1060 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
He saw the Messenger of Allah (ï·º) doing like this.
Grade: Sahih

Hadith #1061 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
I visited the Apostle (ï·º) and saw him praying on a reed mat on which he was prostrating himself. And I saw him praying in a single garment with ends crossed with each other.
Grade: Sahih

Hadith #1062 - Sahih Muslim (Sahih Muslim)
â Placing its (mantleâs) ends on his shouldersâ ; and the narration transmitted by Abu Bakr and Suwaid (the words are):â the ends crossing with each otherâ.
Grade: Sahih

Hadith #1063 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I said: Messenger of Allah, which mosque was set up first on the earth? He said: Al-Masjid al-Haram (the sacred). I (again) said: Then which next? He said: It was the Masjid Aqsa. I (again) said: How long the space of time (between their setting up)? He (the Holy Prophet) said: It was forty years. And whenever the time comes for prayer, pray there, for that is a mosque; and in the hadith transmitted by Abu Kamil (the words are):â Whenever time comes for prayer, pray, for that is a mosque (for
Grade: Sahih

Hadith #1064 - Sahih Muslim - Ibrahim bin 'Abdul 'Aziz bin 'bdul Malik Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ (Sahih Muslim)
I used to read the Qurâan with my father in the vestibule (before the door of the mosque). When I recited the ayat (verses) concerning prostration, he prostrated himself. I said to him: Father, do you prostrate yourself in the path? He said: I heard Abu Dharr saying: I asked the Messenger of Allah (ï·º) about the mosque that was first set up on the earth. He said: Masjid Harim. I said: Then which next? He said: The Masjid al-Aqsa. I said: How long is the space of time between the two? He said:
Grade: Sahih

Hadith #1065 - Sahih Muslim - Jabir (Sahih Muslim)
The Prophet (ï·º) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle was sent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have bee
Grade: Sahih

Hadith #1066 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah related that the Messenger of Allah (ï·º) said, and he related like this.
Grade: Sahih

Hadith #1067 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
The Messenger of Allah (may peace be npon him) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too
Grade: Sahih

Hadith #1068 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
The Messenger of Allah (ï·º) said like this.
Grade: Sahih

Hadith #1069 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me.
Grade: Sahih

Hadith #1070 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand. And Abfi Huraira added: The Messenger of Allah (ï·º) has left (for his heavenly home) and you are now busy in getting them.
Grade: Sahih

Hadith #1071 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying a hadith like that of Yunus.
Grade: Sahih

Hadith #1072 - Sahih Muslim (Sahih Muslim)
This hadith has been narratted by Abu Huraira by another chain of transmitters.
Grade: Sahih

Hadith #1073 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: I have been helped by terror (in the heart of the enemy) ; I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand.
Grade: Sahih

Hadith #1074 - Sahih Muslim - Hammam (Sahih Muslim)
That is what Abu Huraira reported to us from the Messenger of Allah (ï·º) and he narrated (some) ahadith one of which is that the Messenger of Allah (ï·º) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.
Grade: Sahih

Hadith #1075 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu âAmr b âAuf. He then sent for the chiefs of Banu al-Najir, and they came with swords around their inecks. He (the narrator) said: I perceive as if I am seeing the Messenger of Allah (ï·º) on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him till he alighted in the courtyard of Abu Ayyub. He (the narrator) said: The Messenger of Allah (ï·º
Grade: Sahih

Hadith #1076 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) used to pray in the folds of the sheep and goats before the mosque was built.
Grade: Sahih

Hadith #1077 - Sahih Muslim (Sahih Muslim)
I heard from Anas a narration like this from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1078 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
I said prayer with the Apostle (ï·º) turning towards Bait-ul-Maqdis for sixteen months till this verse of Surah Baqara wis revealed:â And wherever you are turn your faces towards itâ (ii. 144). This verse was revealed when the Apostle (ï·º) had said prayer. A person amongst his people passed by the people of Ansar as they were engaged in prayer. He narrated to them (this command of Allah) and they turned their faces towards the Kaâba.
Grade: Sahih

Hadith #1079 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
I heard al-Baraâ saying: We prayed with the Messenger of Allah (ï·º) (with our faces) towards Bait-ul-Maqdis for sixteen months or seventeen months. Then we were made to change (our direction) towards the Kaâba.
Grade: Sahih

Hadith #1080 - Sahih Muslim - ibn Umar (Sahih Muslim)
As the people were praying at Qubaâ a man came to them and said: It has been revealed to file Messenger of Allah (ï·º) during the night and he has been directed to turn towards the Kaâba. So turn towards it. Their faces were towards Syria and they turned round towards Kaâba.
Grade: Sahih

Hadith #1081 - Sahih Muslim - ibn Umar (Sahih Muslim)
As the people were engaged in the morning prayer a man came to them. The rest of the hadith is the same.
Grade: Sahih

Hadith #1082 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) used to pray towards Bait-ul-Maqdis, that it was revealed (to him):â Indeed We see the turning of the face to heaven, wherefore We shall assuredly cause thee to turn towards Qibla which shall please thee. So turn thy face towards the sacred Mosque (Kaâba)â (ii. 144). A person from Banu Salama was going; (he found the people) in rukâu (while) praying the dawn prayer and they had said one rakâah. He said in a loud voice: Listen! the Qibla has been changed and
Grade: Sahih

Hadith #1083 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Umm Habiba and Umm Salama made a mention before the Messenger of Allah (ï·º) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (ï·º) said: When a pious person amongst them (among the religious groups) dies they build a place of worship on his grave, and then decorate it with such pictures. They would be the worst of creatures on the Day of judgment in the sight of Allah.
Grade: Sahih

Hadith #1084 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
They (some Companions of the Holy Prophet) were conversing with one another in the presence of the Messenger of Allah (ï·º) (during his last) illness. Umm Salama and Umm Habiba made a mention of the church and then (the hadith was) narrated.
Grade: Sahih

Hadith #1085 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The wives of the Messenger of Allah (may peace be Upon him) made a mention of the church which they had seen in Abyssinia which was called Marya, and the rest of the hadith is the same.
Grade: Sahih

Hadith #1086 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She (âAâisha) reported: Had it not been so, his (Prophetâs) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.
Grade: Sahih

Hadith #1087 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: Let Allah destroy the Jews for they have taken the graves of their apostles as places of worship.
Grade: Sahih

Hadith #1088 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship.
Grade: Sahih

Hadith #1089 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
As the Messenger of Allah (ï·º) was about to breathe his last, he drew his sheet upon his face and when he felt uneasy, he uncovered his face and said in that very state: Let there be curse upon the Jews and the Christians that they have taken the graves of their apostles as places of worship. He in fact warned (his men) against what they (the Jews and the Christians) did.
Grade: Sahih

Hadith #1090 - Sahih Muslim - Jundub (Sahih Muslim)
I heard from the Messenger of Allah (ï·º) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.
Grade: Sahih

Hadith #1091 - Sahih Muslim (Sahih Muslim)
âUthman b. âAffan listened to the opinion of the people (which was not favourable) when he rebuilt the mosque of the Messenger of Allah (ï·º). Thereupon he said: You have not been fair to me for I have heard from the Messenger of Allah (ï·º) saying: He who built a mosque for Allah, the Exalted, Allah would build for him a house in Paradise. Bukair said: I think he (the Holy Prophet) said: While he seeks the pleasure of Allah (by building the mosque). And in the narration of Ibn âIsa (the w
Grade: Sahih

Hadith #1092 - Sahih Muslim - Mahmud b. Labid (Sahih Muslim)
When âUthman b. âAffan intended to build the mosque (of the Prophet) the people did not approve of it. They liked that it should be kept in the same state. Thereupon he said: I heard the Messenger of Allah (ï·º) say: He who built a mosque for Allah, Allah would build a house for him like it in Paradise.
Grade: Sahih

Hadith #1093 - Sahih Muslim (Sahih Muslim)
We came to the house of âAbdullah b. Masâud. He said: Have these people said prayer behind you? We said: No. He said: Then stand up and say prayer. He neither ordered us to say Adhan nor Iqama. We went to stand behind him. He caught hold of our hands and mode one of us stand on his right hand and the other on his left side. When we bowed, we placed our hands on our knees. He struck our hands and put his hands together, palm to palm, then put them between his thighs. When he completed the pra
Grade: Sahih

Hadith #1094 - Sahih Muslim (Sahih Muslim)
â I perceive as if I am seeing the gap between the fingers of the Messenger of Allah (ï·º) as he was bowing.â
Grade: Sahih

Hadith #1095 - Sahih Muslim (Sahih Muslim)
Have (people) behind you said prayer? They said: Yes. He stood between them (âAlqama and Aswad). One was on his right aide and the other was on his left. We then bowed and placed our hands on our knees. He struck our hands and then putting his hands together, palm to palm, placed them between his thighs. When he completed the prayer he said: This is how the Messenger of Allah (ï·º) used to do.
Grade: Sahih

Hadith #1096 - Sahih Muslim - Mus'ab bin al-Mqdam al-Khth'my ÙØµØ¹Ø¨ Ø¨Ù Ø§ÙÙÙØ¯Ø§Ù Ø§ÙØ®Ø«Ø¹ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ (Sahih Muslim)
I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck at my hands and said: We have been forbidden to do so and have been commanded to place our palms on the knees.
Grade: Sahih

Hadith #1097 - Sahih Muslim (Sahih Muslim)
We have been forbidden from it and no mention of that has been made what follows it.
Grade: Sahih

Hadith #1098 - Sahih Muslim - Ibn Sa'd ÙØÙØ¯ Ø¨Ù Ø³Ø¹Ø¯ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù (Sahih Muslim)
I bowed and my hands were in this state, i. e. they were put together, palm to palm, and were placed between his thighs. My father said: We used to do like this but were later on commanded to place them on the knees.
Grade: Sahih

Hadith #1099 - Sahih Muslim - Mus'ab bin al-Mqdam al-Khth'my ÙØµØ¹Ø¨ Ø¨Ù Ø§ÙÙÙØ¯Ø§Ù Ø§ÙØ®Ø«Ø¹ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ (Sahih Muslim)
I said prayer by the side of my father. When I bowed I intertwined my fingers and placed them between my knees. He struck my hands. When he completed the prayer he said: We used to do that but then were commanded to lift (our palms) to the knees.
Grade: Sahih

Hadith #1100 - Sahih Muslim - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih Muslim)
We asked Ibn Abbas about sitting on oneâs buttocks (in prayer). (ala alqad mein) He said: It is sunnah. We said to him: We find it a sort of cruelty to the foot. Ibn âAbbas said: It is the sunnah of your Apostle (ï·º).
Grade: Sahih

Hadith #1101 - Sahih Muslim - Mua'wiya bin al-Hakam al-Slmy (Sahih Muslim)
While I was praying with the Messenger of Allah (ï·º), a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks, so I said: Woe be upon me, why is it that you stare at me? They began to strike their hands on their thighs, and when I saw them urging me to observe silence (I became angry) but I said nothing. When the Messenger of Allah (ï·º) had said the prayer (and I declare that neither before him nor after him have I seen a leader who gave b
Grade: Sahih

Hadith #1102 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.
Grade: Sahih

Hadith #1103 - Sahih Muslim - Abdullah (Sahih Muslim)
We used to greet the Messenger of Allah (ï·º) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.
Grade: Sahih

Hadith #1104 - Sahih Muslim (Sahih Muslim)
This hadith has been reported by Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #1105 - Sahih Muslim - Zayd bin Arqam (Sahih Muslim)
We used to talk while engaged in prayer and a person talked with a companion on his side in prayer till (this verse) was revealed:â And stand before Allah in devout obedienceâ (ii, 238) and we were commanded to observe silence (in prayer) and were forbidden to speak.
Grade: Sahih

Hadith #1106 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Ismaâil b. Abu Khalid.
Grade: Sahih

Hadith #1107 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. (Qutaiba said): His (Prophetâs face) was towards the east, as he was praying.
Grade: Sahih

Hadith #1108 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) sent me (on an errand) while he was going to Banu Mustaliq. I came to him and he was engaged in prayer on the back of his camel. I talked to him and he gestured to me With his hand, and Zuhair gestured with his hand. I then again talked and he again (gestured to me with his hand). Zuhair pointed with his hand towards the ground. I heard him (the Holy Prophet) reciting the Qurâan and making a sign with his head. When he com- pleted the prayer he saâid: What have y
Grade: Sahih

Hadith #1109 - Sahih Muslim - Jabir (Sahih Muslim)
We were in the company of the Messenger of Allah (ï·º), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.
Grade: Sahih

Hadith #1110 - Sahih Muslim (Sahih Muslim)
This hadith that the Messenger of Allah (ï·º) sent Jabir on an errand has been reported by him through another chain of transmitters.
Grade: Sahih

Hadith #1111 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:â My Lord, forgive me, give me such a kingdom as will not be possible for anyone after meâ (Qurâan, xxxvii. 35).
Grade: Sahih

Hadith #1112 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Ibn Abi Shaiba.
Grade: Sahih

Hadith #1113 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
Allahâs Messenger (ï·º) stood up (to pray) and we heard him say:â I seek refuge in Allah from thee.â Then said:â curse thee with Allahâs curseâ three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allahâs enemy Iblis came with a flame of fire to put it in my
Grade: Sahih

Hadith #1114 - Sahih Muslim - Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯ (Sahih Muslim)
I saw the Messenger of Allah (ï·º) saying the prayer while he was carrying Umama, daughter of Zainab, daughter of the Messenger of Allah (ï·º). and Abuâl-âAs b. al-Rabiâ. When he stood up, he took her up and when he prostrated he put her down, Yahya said: Malik replied in the affirmative.
Grade: Sahih

Hadith #1115 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
I saw the Apostle (ï·º) leading the people in prayer with Umima, daughter of Abuâl-âAs and Zainab, daughter of the Messenger of Allah (ï·º), on his shoulder. When he bowed, he put her down, and when he got up after prostration, he lifted her again.
Grade: Sahih

Hadith #1116 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
I saw the Messenger of Allah (ï·º) leading the people in prayer with Umama daughter of Abuâl-âAs on his neck; and when he prostrated he put her down.
Grade: Sahih

Hadith #1117 - Sahih Muslim - Abu Qatada ibn Rab'i (Sahih Muslim)
As we were sitting in the mosque, the Messenger of Allah (ï·º) came to us, and the rest of the hadith is the same except that he made no mention that he led people in this prayer.
Grade: Sahih

Hadith #1118 - Sahih Muslim - Abu Hazim al-Bajli (Sahih Muslim)
Some people came to Sahl b. Saâd and began to differ about the wood of which the (Prophetâs pulpit was made. He (Sahl b. Saâd) said: By Allah, I know of which wood it is made and who made it, and the day when I saw the Messenger of Allah (ï·º) seated himself on it on the first day. I said to him: O Abu Abbas (kunyah of Sabl b. Saâd), narrate to us (all these facts), He said: The Messenger of Allah (ï·º) sent a person to a woman asking her to allow her slave, a carpenter, to work on woods
Grade: Sahih

Hadith #1119 - Sahih Muslim - Abu Hazim al-Bajli (Sahih Muslim)
They (the people) came to Sahl b. Saâd and they asked him of what thing the pulpit of the Messenger of Allah (ï·º) was made, and the rest of the hadith is the same.
Grade: Sahih

Hadith #1120 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) forbade to do so.
Grade: Sahih

Hadith #1121 - Sahih Muslim - Mu'aiqib (Sahih Muslim)
It you must do so, do it only once.
Grade: Sahih

Hadith #1122 - Sahih Muslim - Mu'aiqib (Sahih Muslim)
They asked the Apostle (ï·º) about the removal of (pebbles) in prayer, whereupon he said: If you do it, do it only once.
Grade: Sahih

Hadith #1123 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.
Grade: Sahih

Hadith #1124 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that the Messenger of Allah (ï·º) saw sputum sticking to the Qibla wall of the mosque, the rest of the hadith is the same.
Grade: Sahih

Hadith #1125 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Apostle of Allah (ï·º) saw sputum sticking to the Qibla of the mosque. He scratched it off with a pebble and then forbade spitting on the right side or in front, but (it is permissible) to spit on the left side or under the left foot.
Grade: Sahih

Hadith #1126 - Sahih Muslim (Sahih Muslim)
Abu Huraira and Abu Saâid narrated that the Messenger of Allah (ï·º) saw sputum, and the rest of the hadith is the same.
Grade: Sahih

Hadith #1127 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (may, peace be upon him) saw spittle or snot or sputum, sticking to the wall towards Qibla and scratched it off.
Grade: Sahih

Hadith #1128 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
How Is it that someone amongst you stands before his Lord and then spits out in front of Him? Does any one of you like that he should be made to stand in front of someone and then spit at his face? So when any one of you spits, he must spit on his left side under his foot. But if he does not find (space to spit) he should do like this. Qasim (one of the narrators) spat in his cloth and then folded it and rubbed it.
Grade: Sahih

Hadith #1129 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I perceive as if I am looking at the Messenger of Allah (ï·º) folding up a part of his cloth with another one.
Grade: Sahih

Hadith #1130 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: When any one of you is engaged in prayer, he is holding intimate conversation with his Lord, so none of you must spit in front of him, or towards his right side, but towards his left side under his foot.
Grade: Sahih

Hadith #1131 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: Spitting in a mosque is a sin, and its expiation is that it should be buried.
Grade: Sahih

Hadith #1132 - Sahih Muslim - Shu'bah (Sahih Muslim)
I asked Qatada about spitting, in the mosque. He said: I heard Anas b. Malik say: I heard the Messenger of Allah (ï·º) say: Spitting in the mosque is a sin, and its expiation is that it should be buried.
Grade: Sahih

Hadith #1133 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
The Apostle of Allah (ï·º) said: The deeds of my people, good and bad, were presented before me, and I found the removal of something objectionable from the road among their good deeds, and the sputum mucus left unburied in the mosque among their evil deeds.
Grade: Sahih

Hadith #1134 - Sahih Muslim - Abdullah (Sahih Muslim)
I said prayer with the Messenger of Allah (ï·º) and saw him spitting and rubbing it off with his shoe.
Grade: Sahih

Hadith #1135 - Sahih Muslim (Sahih Muslim)
âAbdullah b. Shakhkhir narrated it on the authority of his father that he said prayer with the Messenger of Allah (ï·º), and he spat and then rubbed it off with his left shoe.
Grade: Sahih

Hadith #1136 - Sahih Muslim - Sa'd bin 'Abdul Hameed Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± (Sahih Muslim)
I said to Anas b. Malik: Did the Messenger of Allah (ï·º) pray while putting on the shoes? He said: Yes.
Grade: Sahih

Hadith #1137 - Sahih Muslim - Sa'd bin 'Abdul Hameed Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± (Sahih Muslim)
I said to Anas like (that mentioned above).
Grade: Sahih

Hadith #1138 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) prayed in a garment which had designs over it, so he (the Holy Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.
Grade: Sahih

Hadith #1139 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) stood for prayer with a garment which had designs over it. He looked at these designs and after completing the prayer said: Take this garment to Abu Jahm b. Hudhaifa and bring me a blanket for it has distracted me just now.
Grade: Sahih

Hadith #1140 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (way peace be upon him) had a garment which had designs upon it and this distracted him in prayer. He gave it to Abu Jahm and took a plain garment in its place which is known anbijaniya.
Grade: Sahih

Hadith #1141 - Sahih Muslim - Anas (Sahih Muslim)
When the supper is brought and the prayer begins, one, should first take food.
Grade: Sahih

Hadith #1142 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: When the supper is brought before you, and it is also the time to say prayer, first take food before saying evening prayer and do not hasten (to prayer, leaving aside the food).
Grade: Sahih

Hadith #1143 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Anas by another chain of transmitters.
Grade: Sahih

Hadith #1144 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) said: When the supper is served to any one of you and the prayer also begins. (in such a case) first take supper, and do not make haste (for prayer) till you have (taken the food).
Grade: Sahih

Hadith #1145 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated from the Messenger of Allah (ï·º) on the authority of Ibn âUmar with another chain of transmitters.
Grade: Sahih

Hadith #1146 - Sahih Muslim - Ibn Azib (Sahih Muslim)
Al-Qasim was in the presence of âAâisha (Allah be pleased with her) that I narrated a hadith and Qasim was a man who committed errors in (pronouncing words) and his mother was a freed slave-girl. âAâisha said to him: What is the matter with you that you do not narrate as this son of my brother narrated (the ahaditb)? Well I know from where you picked it up. This is how his mother brought him up and how your mother brought you up. Qasim felt angry (on this remark of Hadrat âAâisha) an
Grade: Sahih

Hadith #1147 - Sahih Muslim (Sahih Muslim)
âAbdullah b. âAtiq narrated from the Apostle (ï·º) on the authority of âAâisha, but he made no mention of the account of Qasim.
Grade: Sahih

Hadith #1148 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) said during the battle of Khaybar: He who ate of this plant, i. e. garlic, should not come to the mosques. In the narration of Zubair, there is only a mention ofâ battleâ and not of Khaybar.
Grade: Sahih

Hadith #1149 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who eats of this (offensive) plant must not approach our mosque, till its odor dies: (plant signifies) garlic.
Grade: Sahih

Hadith #1150 - Sahih Muslim - Ibn Buhaina (Sahih Muslim)
Anas was asked about the garlic; he stated that the Messenger of Allah (ï·º) had said: He who eats of this plant (garlic) should not approach us and pray along with us.
Grade: Sahih

Hadith #1151 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who eats of this plant (garlic) should not approach our mosque and should not harm us with the odour of garlic.
Grade: Sahih

Hadith #1152 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) forbade eating of onions and leek. When we were overpowered by a desire (to eat) we ate them. Upon this he (the Holy Prophet) said: He who eats of this offensive plant must not approach our mosque, for the angels are harmed by the same things as men.
Grade: Sahih

Hadith #1153 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who eats garlic or onion should remain away from us or from our mosque and stay in his house. A kettle was brought to him which had (cooked) vegetables in it, He smelt (offensive) odour in it. On asking he was informed of the vegetables (cooked in it). He said: Take it to such and such Companion. When he saw it, he also disliked eating it. (Upon this). he (the Holy Prophet) said: You may eat it, for I converse wkh one with whom you do not converse.
Grade: Sahih

Hadith #1154 - Sahih Muslim - Jabir (Sahih Muslim)
He who eats of this (offensive) plant, i. e garlic, and sometirres he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the children of Adam.
Grade: Sahih

Hadith #1155 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
He who eats of this plant, i. e. garlic, should not come to us in our mosque, and he made no mention of onions or leek.
Grade: Sahih

Hadith #1156 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
We made no transgression but Khaybar was conquered. We, the Companions of the Messenger of Allah (ï·º), fell upon this plant. i e. garlic. because the people were hungry. We ate it to our heartâs content and then made our way towards the mosque. The Messenger of Allah (ï·º) sensed its odour and he said: He who takes anything of this offensive plant must not approach us in the mosque. The people said: Its (use) has been forbidden; its (use) bu been forbidden. This reached the Messenger of Allah
Grade: Sahih

Hadith #1157 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Messenger of Allah (ï·º) along with his Companions happened to pass by a field in which onions were sown. The people stopped there and ate out of that, but some of them did not eat. Then they (Propbetâs Companions) went to him. He (first) called those who had not eaten the onions and kept the others (who had taken onions) waiting till its odour vanished.
Grade: Sahih

Hadith #1158 - Sahih Muslim - Ma'dan bin Abi Talha ÙØ¹Ø¯Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ© ÙÙÙØ§Ù Ø¨Ù Ø·ÙØØ© (Sahih Muslim)
âUmar b. Khattab, delivered the Friday sermon and he made a mention of the Messenger of Allah (ï·º) and Abu Bakr. He (further) said: I saw in a dream that a cock pecked me twice, and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle (ï·º) If death approaches me soon, the (issue) of Caliphate (would be decided) by the consent of these six men with whom the Messe
Grade: Sahih

Hadith #1159 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Qatada with the same chain of transmitters.
Grade: Sahih

Hadith #1160 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: If anyone hears a man crying out in the mosque about something he has lost, he should say: May Allah not restore it to you, for the mosques were not built for this.
Grade: Sahih

Hadith #1161 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported Allahâs Messenger (ï·º) saying like this.
Grade: Sahih

Hadith #1162 - Sahih Muslim - Sulaiman bin 'Abdul Hameed Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹ (Sahih Muslim)
Who had called out for the red camel? Upon this the Messenger of Allah (ï·º) said: May it not be restored to you! The mosques are built for what they are meant.
Grade: Sahih

Hadith #1163 - Sahih Muslim - Sulaiman bin 'Abdul Hameed Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹ (Sahih Muslim)
Who called for a red camel? (Upon this) the Messenger of Allah (ï·º) said: May it not be restored to you! The mosques are built for what they are meant.
Grade: Sahih

Hadith #1164 - Sahih Muslim (Sahih Muslim)
Ibn Buraida narrated it on the authority of his father that a Bedouin came when the Messenger of Allah (ï·º) had completed the morning prayer. He thrust his head in the door of the mosque, and then the hadith (as narrated above) was narrated. This hadith has been reported by another chain of transmitters.
Grade: Sahih

Hadith #1165 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When any one of you stands up to pray, the devil comes to him and confuses him to that he does not know how much he has prayed. If any one of you has such an experience he should perform two prostrations while sitting down (in qaâda).
Grade: Sahih

Hadith #1166 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by al-Zubri with the same chain of transmitters.
Grade: Sahih

Hadith #1167 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back. And when the takbir is pronounced he again runs back, and when takbir is over he comes back and distracts a man saying: Remember such and such, remember such and such, referring to something the man did not have in his mind. with the result that he does not know how much he has prayed; so when any one of you is not
Grade: Sahih

Hadith #1168 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition:â He (the devil) makes him think of pleasant things (or things productive of enjoyment) and of the things wished for, and reminds him of such needs which he had forgotten.â
Grade: Sahih

Hadith #1169 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) led us two rakâahs of prayer in one of the (obligatory) prayers and then got up and did not sit. and the people stood up along with him. When he finished the prayer and we expected him to pronounce salutation. he said:â Allah is Most Greatâ while sitting and made two prostrations before salutation and then pronounced (the, final) salutation.
Grade: Sahih

Hadith #1170 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) stood up in the noon prayer (though) he hadith sit (after the two rakâahs). When he completed the prayer he performed two prostrations and said,â Allah is the Most Greatâ in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rakâahs).
Grade: Sahih

Hadith #1171 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) stood up (at the end of two rakâahs) when he had to sit and proceeded on with the prayer. But when he was at the end of the prayer, he performed a prostration before the salutation and then pronounced the salutation.
Grade: Sahih

Hadith #1172 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Messenger of Allah (ï·º) said: When any one of you is in doubt about his prayer and he does Dot know how much he has prayed, three or four (rakâahs). he should cast aside his doubt and base his prayer on what he is sure of. then perform two prostrations before giving salutations. If he has prayed five rakâahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.
Grade: Sahih

Hadith #1173 - Sahih Muslim (Sahih Muslim)
He should perform two prostrations before the salutation, as it was mentioned by Sulaiman b. Bilal.
Grade: Sahih

Hadith #1174 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) said the prayer; (the narrator added): He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: What is it? They said: You said prayer in such and such away. He (the narrator) said: He (the Holy Prophet) turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations, and then turned his face towards us and s
Grade: Sahih

Hadith #1175 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.
Grade: Sahih

Hadith #1176 - Sahih Muslim (Sahih Muslim)
â He should aim at correct (prayer) and it is advisable.â
Grade: Sahih

Hadith #1177 - Sahih Muslim (Sahih Muslim)
He should aim at what is correct and complete.â
Grade: Sahih

Hadith #1178 - Sahih Muslim (Sahih Muslim)
â He should aim at correctness and that is right.â
Grade: Sahih

Hadith #1179 - Sahih Muslim (Sahih Muslim)
â He should aim at what is according to him correct.â
Grade: Sahih

Hadith #1180 - Sahih Muslim (Sahih Muslim)
â He should aim at correctness.â
Grade: Sahih

Hadith #1181 - Sahih Muslim - Abdullah (Sahih Muslim)
The Apostle of Allah (ï·º) said five rakâahs of the noon prayer and when he completed the prayer, It was said to him: Has there been (commanded) an addition In prayer? He said: What is it? They said: You have said five rakâahs, so he performed two prostrations.
Grade: Sahih

Hadith #1182 - Sahih Muslim - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih Muslim)
He (the Holy Prophet) had led them five rakâahs in prayer.
Grade: Sahih

Hadith #1183 - Sahih Muslim - Ibrahim bin 'Abdul 'Aziz bin 'bdul Malik Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ (Sahih Muslim)
âAlqama led us in the noon prayer and be offered five rakâahs; when the prayer was complete, the people said to him: Abu Shibl, you have offered five rakâahs. He said: No, I have not done that. They said: Yes (you said five rakâahs). He (the narrator) said: And I was sitting in a corner among people and I was just a boy. I (also) said: Yes, you have offered five (rakâahs). He said to me: O, one-eyed, do you say the same thing? I said: Yes. Upon this he turned (his face) and performed t
Grade: Sahih

Hadith #1184 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) led us five (rakâahs in prayer). We said: Messenger of Allah, has the prayer been extended? He said: What is the matter? They said: You have said five (rakâahs). He (the Holy Prophet) said: Verily I am a human being like you. I remember as you remember and I forget just as you forget. He then performed two prostrations as (compensation of) forgetfulness.
Grade: Sahih

Hadith #1185 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) said prayer and he omitted or committed (something). Ibrahim (one of the narrators of this hadith) said: It is my doubt, and it was said: Messenger of Allah, has there been any addition to the prayer? He (the Holy Prophet) said: Verily I am a human being like you. I forget just as you forget so when any one of you forgets, he must perform two prostrations, and he (the Holy Prophet) was sitting and then the Messenger of Allah (ï·º) turned (his face towards the Qibla)
Grade: Sahih

Hadith #1186 - Sahih Muslim - Abdullah (Sahih Muslim)
The Apostle of Allah (ï·º) performed two prostrations for forgetfulness after salutation and talking.
Grade: Sahih

Hadith #1187 - Sahih Muslim - Abdullah (Sahih Muslim)
We prayed along with the Messenger of Allah (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.
Grade: Sahih

Hadith #1188 - Sahih Muslim - Ibn Sirin ÙØÙØ¯ Ø¨Ù Ø³ÙØ±ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
The Messenger of Allah (ï·º) led us in one of the two evening prayers, Zuhr or `Asr, and gave salutations after two rak`ahs and going towards a piece of wood which was placed to the direction of the Qibla in the mosque, leaned on it looking as if he were angry. Abu Bakr and `Umar were among the people and they were too afraid to speak to him and the people came out in haste (saying): The prayer has been shortened. But among them was a man called Dhul-Yadain who said: Messenger of Allah, has the
Grade: Sahih

Hadith #1189 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) led us in one of the evening prayers. And this hadith was narrated like one transmitted by Sufyan.
Grade: Sahih

Hadith #1190 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) led us in the âAsr prayer and gave salutation after two rakâahs. Dhuâl-Yadain (the possessor of long arms) stood up and said: Messenger of Allah, has the prayer been shortened or have you forgotten? The Messenger of Allah (ï·º) said: Nothing like this has happened (neither the prayer has been shortened nor have I forgotten). He (Dhuâl-Yadain) said: Messenger of Allah, something has definitely happened. The Messenger of Allah (ï·º) turned towards people and sa
Grade: Sahih

Hadith #1191 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said two rakâahs of the noon prayer and then gave salutation when a man from Band Sulaim came to him and said: Messenger of Allah. has the prayer been shortened, or have you forgotten? -and the rest of the hadith is the same.
Grade: Sahih

Hadith #1192 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I offered with the Messenger of Allah (ï·º) the noon prayer and the Messenger of Allah (ï·º) gave salutation after two rakâahs. A person from Bani Sulaim stood up, and the rest of the hadith was narrated as mentioned above.
Grade: Sahih

Hadith #1193 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
The Messenger of Allah (ï·º) said the afternoon prayer and gave the salutation. at the end of three rakâahs and then went into his house. A man called al-Khirbaq, who bad long aims, got up and went to him, and addressed him as Messenger of Allah and mentioned to him what he had done. He came out angrily trailing his mantle, and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rakâah and then gave salutation and then performed two prostration
Grade: Sahih

Hadith #1194 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
The Messenger of Allah (ï·º) said three rakâahs of the âAsr prayer and then got up and went to his apartment. A man possessing large arms stood up and said: Messenger of Allah, bias the player been shortened? He came out angrily, and said the rakâah which he had omitted and then gave salutation. then performed two prostrations of forgetfulness and then gave salutation.
Grade: Sahih

Hadith #1195 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) while reciting the Qurâan recited its surah containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us could not find a place for our forehead (when prostrating ourselves).
Grade: Sahih

Hadith #1196 - Sahih Muslim - ibn Umar (Sahih Muslim)
Sometimes the Messenger of Allah (ï·º) recited the Qurâan, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.
Grade: Sahih

Hadith #1197 - Sahih Muslim - Abdullah (Sahih Muslim)
The Apostle of Allah (ï·º) recited (Surat) al Najm and performed prostration during its recital and all those who were along with him also prostrated themselves except one old man who took a handful of pebbles or dust in his palm and lifted it to his forehead and said: This is sufficient for me. âAbdullah said: I saw that he was later killed in a state of unbelief.
Grade: Sahih

Hadith #1198 - Sahih Muslim - Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ© (Sahih Muslim)
There should be no recital along with the Imam in anything, and alleged that he recited:â By the star when it setsâ (Surah Najm) before the Messenger of Allah (ï·º) and he did not prostrate himself.
Grade: Sahih

Hadith #1199 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Abu Huraira recited before them:â hen the heaven burst asunderâ (al-Qurâan, lxxxiv. 1) and performed prostration. After completing (the prayer) he informed them that the Messenger of Allah (ï·º) has prostrated himself at it (this verse).
Grade: Sahih

Hadith #1200 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by AbuSalama on the authority of Abu Huraira.
Grade: Sahih