Hadith #2201 - Sahih Muslim - Maimuna (Sahih Muslim)
Had you gives her to your maternal uncles, you would have a greater reward.
Grade: Sahih

Hadith #2202 - Sahih Muslim (Sahih Muslim)
0 women, give sadaqa even though it be some of your jewellery. She returned to âAbdullah and said: You are a person with empty hands, whereas the Messenger of Allah (ï·º) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. âAbdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (ï·º) having the same porpose as I had. No
Grade: Sahih

Hadith #2203 - Sahih Muslim (Sahih Muslim)
I was in the mosque and the Prophet of Allah (ï·º) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.
Grade: Sahih

Hadith #2204 - Sahih Muslim - Umm Salamah (Sahih Muslim)
I asked the Messenger of Allah (ï·º) whether there is a reward for me if I spend on Abu Salamaâs sons, and I am not going to abandon them in this state (of helplessness) for they are my sons. He (the Holy Prophet) said: Yes. For you is the reward for what you spend on them.
Grade: Sahih

Hadith #2205 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn âUrwa with the same chain of transmitters.
Grade: Sahih

Hadith #2206 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa.
Grade: Sahih

Hadith #2207 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2208 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
I said: Messenger of Allah, my mother, who is inclined or scared has come to me. Should I (even An her position of being opposed to Islam) treat her well? He said: Yes.
Grade: Sahih

Hadith #2209 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
My mother who was a polytheist came to me when he (the Holy Prophet) entered into treaty with, the Quraish (of Mecca). I inquired from the Messenger of Allah (ï·º) saying: Messenger of Allah, there has come to me my mother and she is inclined; should I (in this state of her mind) show her kindness? He said: Yes, treat her kindly.
Grade: Sahih

Hadith #2210 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
My mother died suddenly without having made any will. I think she would have definitely given Sadaqa if she had been able to speak. Would she have a reward if I gave Sadaqa on her behalf? He (the Holy Prophet) said: Yes.
Grade: Sahih

Hadith #2211 - Sahih Muslim - Hisham (Sahih Muslim)
â She did not make any will,â as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.
Grade: Sahih

Hadith #2212 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
Every act of goodness is sadaqa.
Grade: Sahih

Hadith #2213 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
some of the people from among the Companions of the Messenger of Allah (ï·º) said to him: Messenger of Allah, the rich have taken away (all the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every
Grade: Sahih

Hadith #2214 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from peopleâs path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire. Abu Taubah said: âPerhaps he said: âWill reach the evening.'
Grade: Sahih

Hadith #2215 - Sahih Muslim - Za'ida bin Qadama al-Thaqifi Ø²Ø§Ø¦Ø¯Ø© Ø¨Ù ÙØ¯Ø§ÙØ© Ø§ÙØ«ÙÙÙ (Sahih Muslim)
Or he enjoined what is good, â¦ and said: He enters the evening .
Grade: Sahih

Hadith #2216 - Sahih Muslim (Sahih Muslim)
â Every man is createdâ ; the rest of the hadith is the same and he said:â He walks on that day.â
Grade: Sahih

Hadith #2217 - Sahih Muslim - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
Giving of Sadaqa is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give Sadaqa. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about
Grade: Sahih

Hadith #2218 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2219 - Sahih Muslim - Hammam (Sahih Muslim)
Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa.
Grade: Sahih

Hadith #2220 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: 0 Allah, give him more who spends (for the sake of Allah), and the other says: 0 Allah, bring destruction to one who withholds.
Grade: Sahih

Hadith #2221 - Sahih Muslim - Haritha bin Abi al-Rajal ØØ§Ø±Ø«Ø© Ø¨Ù Ø£Ø¨Ù Ø§ÙØ±Ø¬Ø§Ù (Sahih Muslim)
Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday, I would have accepted it. For the present I do not need it. (And the giver of Sadaqa) I would not find anyone to accept it.
Grade: Sahih

Hadith #2222 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
There would come a time for the people when a person would roam about with Sadaqa of gold, but he would find no one to accept it from him. And a man would be seen followed by forty women seeking refuge with him on account of the scarcity of males and abundance of females.â
Grade: Sahih

Hadith #2223 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia reverts to meadows and rivers.
Grade: Sahih

Hadith #2224 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept Sadaqa from him, and a person would be called to accept Sadaqa and he would say: I do not need it.
Grade: Sahih

Hadith #2225 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.
Grade: Sahih

Hadith #2226 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If anyone gives as Sadaqa the equivalent of a date from that (earning) earned honestly, for Allah accepts that which is lawful, the Lord would accept it with His Right Hand, and even if it is a date, it would foster in the Hand of the lord, as one of you fosters his colt, till it becomes bigger than a mountain.
Grade: Sahih

Hadith #2227 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.
Grade: Sahih

Hadith #2228 - Sahih Muslim (Sahih Muslim)
â Out of the honest earning and its spending at what is its (due) rightâ ; and in the hadith transmitted by Sulaiman (the words are):â And its spending at its proper place.â
Grade: Sahih

Hadith #2229 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
This hadith has been transmitted through another chain the same as the narration of Yaâqub from Suhail (# 2212).
Grade: Sahih

Hadith #2230 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: âO Messengers, eat of the good things, and do good deeds; verily I am aware of what you doâ (xxiii. 51). And He said: âO those who believe, eat of the good things that We gave youâ (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes t
Grade: Sahih

Hadith #2231 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
He who among you can protect himself against Fire, he should do so, even if it should be with half a date.
Grade: Sahih

Hadith #2232 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted
Grade: Sahih

Hadith #2233 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
Guard (yourselves) against Fire. He turned his face and diverted his attention till we thought as if he were (actually seeing it and then said: Protect yourselves against Fire even if it is with half a date, and he who does not find it, (he should do so) with pleasant words. Abu Kuraib did not mention the word: (as if).
Grade: Sahih

Hadith #2234 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).
Grade: Sahih

Hadith #2235 - Sahih Muslim - al-Mundhir bin Abi Usayd al-Sa'idi (Sahih Muslim)
While we were in the company of the Messenger of Allah (ï·º) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah (ï·º) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounce
Grade: Sahih

Hadith #2236 - Sahih Muslim - al-Mandhir bin Ya'la al-Thauri ÙÙØ°Ø± Ø¨Ù ÙØ¹ÙÙ Ø§ÙØ«ÙØ±Ù (Sahih Muslim)
â He then observed the noon prayer and then gave the sermon.â
Grade: Sahih

Hadith #2237 - Sahih Muslim - al-Mundhir bin Abi Usayd al-Sa'idi (Sahih Muslim)
When we were sitting in the company of the Messenger of Allah (ï·º). There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned):â He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: âO people, fear your Lord, â etc.â (iv. 1).
Grade: Sahih

Hadith #2238 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
People came to to the Messenger of Allah (ï·º) and they ware dressed in woollen clothes. He (the Holy Prophet) saw their dismal state, as they were suffering from want and the rest of the hadith is the same.
Grade: Sahih

Hadith #2239 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
We were commanded to give charity (despite the fact.) that we were coolies. Abu âAqil donated half a saâ. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed.â Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labourâ
Grade: Sahih

Hadith #2240 - Sahih Muslim (Sahih Muslim)
â We used to carry loads on our backs.â
Grade: Sahih

Hadith #2241 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Of course the person who gives to the family a she-camel as a gift, which gives milk morning and evening equal to a large bowl, its reward (the reward of the gift) is great.
Grade: Sahih

Hadith #2242 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who gives a she-camel as a gift, for him is the reward (of the gift) both morning and evening â a reward for drinking milk in the morning and a reward for drinking milk in the evening.
Grade: Sahih

Hadith #2243 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(The miserly man) tries to expand it (the coat-of-mail) but it does not expand.
Grade: Sahih

Hadith #2244 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I saw the Messenger of Allah (ï·º) saying with fingers in the opening of his shirt:â If you had seen him trying to expand it, it will not expand.â
Grade: Sahih

Hadith #2245 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
. The similitude of a miserly man and the giver of charity is that of two persons with coats of mail over them; when the giver of charity intends to give charity, it expands over him (to much so) that the footprints are also obliterated. And when the miserly man intends to give charity, it contracts over him, and his hands are tied up to his collar bone, and every ring is fixed up to another. He (the narrator) said: I heard the Messenger of Allah (ï·º) as saying: He would try to expand it. but h
Grade: Sahih

Hadith #2246 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: 0 Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to
Grade: Sahih

Hadith #2247 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The honest Muslim trustee who spends (sometimes he saidâ who givesâ ) what he is commanded to do and he gives that in full with his heart overflowing with cheerfulness and he gives it to one to whom he is ordered, he is one of the givers of charity.
Grade: Sahih

Hadith #2248 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.
Grade: Sahih

Hadith #2249 - Sahih Muslim (Sahih Muslim)
â from the food of her husbandâ.
Grade: Sahih

Hadith #2250 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.
Grade: Sahih

Hadith #2251 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #2252 - Sahih Muslim (Sahih Muslim)
I was the slave (of Abiâl-Lahm). I asked the Messenger of Allah (ï·º) if I could give some charity out of my masterâs wealth. He said: Yes, and the reward is half and half between you two.
Grade: Sahih

Hadith #2253 - Sahih Muslim (Sahih Muslim)
My master commanded me to cut some meat in strips; (as I was doing it) a poor man came to me and I gave him some of it to eat. My master came to know of that, and he beat me. I came to the Messenger of Allah (ï·º) and narrated it to him. He (the Holy Prophet) summoned him and said: Why did you beat him? He (Abiâl-Lahm) said: He gives away my food without being commanded to do so. Upon this he (the Holy Prophet) said: The reward would be shared by you two.
Grade: Sahih

Hadith #2254 - Sahih Muslim - Hammam (Sahih Muslim)
These are some of the a hadith of Muhammad. the Messenger of Allah (ï·º), transmitted to us on the authority of Abu Huraira. So he narrated one hadith out of them (as this): The Messenger of Allah (ï·º) said: No woman should observe fast when her spouse is present (in the house) but with his permission. And she should not admit any (mahram) in his house, while he (her husband) is present, but with his permission. And whatever she spends from his earnings without his sanction, for him is half the
Grade: Sahih

Hadith #2255 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If anyone contributes a pair of anything for the sake of Allah, he would be invited to enter Paradise (with these words): O servant of Allah, it is good (for you). Those who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be invited to enter by the gate of Jihad; those who give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate ar-Rayyan. Abu Bakr Siddiq said: Messenger of All
Grade: Sahih

Hadith #2256 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Zuhri through another chain of transmitters.
Grade: Sahih

Hadith #2257 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who spent pairs for the sake of Allah, the guardians of Paradise would call him, (in fact) every guardian of the door (of Paradise would welcome him saying): O, so and so, come on. Upon this Abu Bakr said: Messenger of Allah, (it means) there would be no distress on this person. The Messenger of Allah (ï·º) said. I hope you would be among them.
Grade: Sahih

Hadith #2258 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Who fasted among you today? Abu Bakr (Allah be pleased with him) replied: I did. He (the Prophet again) said: Who among you followed a bier today? Abu Bakr (Allah be pleased with him) replied: I did. He (the Prophet again) said: Who among you fed a poor man today? Abu Bakr (Allah he pleased with him) replied: I did. He (again) said: Who among you visited an invalid today? Abu Bakr (Allah be pleased with him) said: I did. Upon this the Messenger of Allah (ï·º) said: Anyone in whom (these good dee
Grade: Sahih

Hadith #2259 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: Spend, and do not calculate, or otherwise Allah would also calculate in your case.
Grade: Sahih

Hadith #2260 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
Spend and do not calculate, (for) Allah would calculate in your case; and do not hoard, otherwise Allah would be withholding from you.
Grade: Sahih

Hadith #2261 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Asmaâ through another chain of transmitters.
Grade: Sahih

Hadith #2262 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
Apostle of Allah, I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.
Grade: Sahih

Hadith #2263 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O Muslim women, none of you should consider even a sheepâs trotter too insignificant to give to her neighbour.
Grade: Sahih

Hadith #2264 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying):â I fear Al
Grade: Sahih

Hadith #2265 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated, on the authority, of Abu Huraira (with this change of words).â A person whose heart is attached to the mosque when he goes out of it till he returns to it.â
Grade: Sahih

Hadith #2266 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state when you are) healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).
Grade: Sahih

Hadith #2267 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, which charity is the greatest in reward? (The Prophet said): By your father, beware, you should give charity (in a state when you are) healthy and close-fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say:â This is for so and so, and this for so and so.â It has already become the possession of so and so.
Grade: Sahih

Hadith #2268 - Sahih Muslim (Sahih Muslim)
â Which charity is most excellent?â
Grade: Sahih

Hadith #2269 - Sahih Muslim - Abdullah (Sahih Muslim)
The upper hand is better than the lower one, the upper being the one which bestows and the lower one which begs.
Grade: Sahih

Hadith #2270 - Sahih Muslim - Hakim ibn Hizam (Sahih Muslim)
The most excellent Sadaqa or the best of Sadaqa is that after giving which the (giver) remains rich and the upper hand is better than the lower hand, and begin from the members of your household.
Grade: Sahih

Hadith #2271 - Sahih Muslim - Hakim ibn Hizam (Sahih Muslim)
I begged the Messenger of Allah (ï·º), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
Grade: Sahih

Hadith #2272 - Sahih Muslim - Abu Umama al-Bahili (Sahih Muslim)
O son of Adam, it is better for you if you spend your surplus (wealth), but if you withhold it, it is evil for you. There is (however) no reproach for you (if you withhold means necessary) for a living. And begin (charity) with your dependents; and the upper hand is better than the lower hand.
Grade: Sahih

Hadith #2273 - Sahih Muslim - Mu'awiya bin Hadeej (Sahih Muslim)
Be cautious about ahadith except those which were current during the reign of Umar, for he exhorted people to fear Allah, the Exalted and mMajestic. I heard the Messenger of Allah (ï·º) as saying: He upon whom Allah intends to bestow goodness, He confers upon him an insight in religion; and I heard the Messenger of Allah (ï·º) as saying: I am the treasurer. To one whom I give out of (my own) sweet will, he would be blessed in that, but he whom I give (yielding to) his constant begging and for hi
Grade: Sahih

Hadith #2274 - Sahih Muslim - Mu'awiya bin Hadeej (Sahih Muslim)
Do not press in a matter, for I swear by Allah, none of you who asks me for anything and manages to get his request while I disdain it, will he be blessed in that which I give him.
Grade: Sahih

Hadith #2275 - Sahih Muslim - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ (Sahih Muslim)
I went to his house in Sanâaâ and he offered me nuts grown in his house to eat. And his brother said: I heard Muâawiya b. Abu Sufyan saying that he had heard the Messenger of Allah (ï·º) as saying, and then he made a mention (of a hadith) like one mentioned above.
Grade: Sahih

Hadith #2276 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I heard Muâawiya b. Abu Sufyan saying in an address that he had heard the Messenger of Allah (ï·º) as saying: He to whom Allah intends to do good, He gives him insight into religion. And I am only the distributor while Allah is the Bestower.
Grade: Sahih

Hadith #2277 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels. and one or two dates. They (the Prophetâs Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so (as to elicit the attention of the benevolent people), so that charity way be given to him. and he does not beg anything from people.
Grade: Sahih

Hadith #2278 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Miskin is not he who is dismissed with one or two dates, and with one morsel or two morsels. (In fact) miskin is he who abstains (from begging). Read if you so desire (the verse):â They beg not of men importunately)â (ii. 273).
Grade: Sahih

Hadith #2279 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #2280 - Sahih Muslim - al-Hakam bin 'Abdullah Ø§ÙØÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØµØ±Ù (Sahih Muslim)
When a man is always begging from people. he would meet Allah (in a state) that there would be no flesh on his face.
Grade: Sahih

Hadith #2281 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of the brother of Zuhri with the same chain of transmitters, but no mention has been made of the wordâ muzâaâ (piece).
Grade: Sahih

Hadith #2282 - Sahih Muslim - Hamza bin 'Abdullah bin 'Umar ØÙØ²Ø© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih Muslim)
The person would continue begging from people till he would come on the Day of Resurrection and there would be no flesh on his face.
Grade: Sahih

Hadith #2283 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much.
Grade: Sahih

Hadith #2284 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is better for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependents.
Grade: Sahih

Hadith #2285 - Sahih Muslim - Qais (Sahih Muslim)
We came to Abu Huraira and he told Allahâs Messenger (ï·º) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).
Grade: Sahih

Hadith #2286 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.
Grade: Sahih

Hadith #2287 - Sahih Muslim (Sahih Muslim)
We, nine, eight or seven men, were in the company of the Messenger of Allah (ï·º) and he said: Why donât you pledge allegiance to the Messenger of Allah? -while we had recently pledged allegiance. So we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why donât you pledge allegiance to the Messenger of Allah? And we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why donât you pledge allegiance to the Messenger of Allah
Grade: Sahih

Hadith #2288 - Sahih Muslim (Sahih Muslim)
I was under debt and I came to the Messenger of Allah (ï·º) and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he get
Grade: Sahih

Hadith #2289 - Sahih Muslim - Salim (Sahih Muslim)
The Messenger of Allah (ï·º) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah (ï·º) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstanceâs do not let your heart hanker after it.
Grade: Sahih

Hadith #2290 - Sahih Muslim - Salim (Sahih Muslim)
Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah (ï·º) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn âUmar never begged anything from anyone, nor refused anything given to him.
Grade: Sahih

Hadith #2291 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abdullah b. al-Saâdi from âUmar b. al-Khattab who heard it from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2292 - Sahih Muslim - Ibn Sa'd ÙØÙØ¯ Ø¨Ù Ø³Ø¹Ø¯ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù (Sahih Muslim)
âUmar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqa. When I had finished that (the task assigned to me) and I handed over that to him (to âUmar), he commanded me to (accept) some remuneration (for the work). I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you, for I also performed this duty during the time of the Messenger of Allah (ï·º). He assigned me the task of a collector and I said as you say,
Grade: Sahih

Hadith #2293 - Sahih Muslim - Ibn Sa'd ÙØÙØ¯ Ø¨Ù Ø³Ø¹Ø¯ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù (Sahih Muslim)
âUmar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqat. The rest of the hadith in the same.
Grade: Sahih

Hadith #2294 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The heart of an old person feels young for the love of two things: love for long life and wealth.
Grade: Sahih

Hadith #2295 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The heart of an old person is young for two things: for long life and love for wealth.
Grade: Sahih

Hadith #2296 - Sahih Muslim - Anas (Sahih Muslim)
The son of Adam grows old, but two (desires) in him remain young: desire for wealth and desire for life.
Grade: Sahih

Hadith #2297 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Anas through another chain of transmitters.
Grade: Sahih

Hadith #2298 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Anas through another chain of transmitters.
Grade: Sahih

Hadith #2299 - Sahih Muslim - Anas (Sahih Muslim)
If the son of Adam were to possess two valleys of riches. he would long for the third one. And the stomach of the son of Adam is not filled but with dust. And Allah returns to him who repents.
Grade: Sahih

Hadith #2300 - Sahih Muslim - Anas (Sahih Muslim)
I heard the Messenger of Allah (ï·º) as saying this, but I do not know whether this thing was revealed to him or not, but he said to.
Grade: Sahih

Hadith #2301 - Sahih Muslim - Anas (Sahih Muslim)
If there were two valleys of gold for the son of Adam, he would long for another one. and his mouth will not be filled but with dust, and Allah returns to him who repents.
Grade: Sahih

Hadith #2302 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If there were for the son of Adam a valley full of riches, he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. And Allah returns to him who returns (to Him). Ibn Abbas said: I do not know whether it is from the Qurâan or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qurâan, and he made no mention of Ibn Abbas.
Grade: Sahih

Hadith #2303 - Sahih Muslim - Abu Harb bin Abi al-Aswad Ø£Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ£Ø³ÙØ¯ Ø§ÙØ¯ÙÙÙ (Sahih Muslim)
You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Baraâat. I have, however, forgotten it with the exception of this which I remember out of it:â If there were two valleys full of riches, for the son of Adam, he would long for a
Grade: Sahih

Hadith #2304 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Richness does not lie in the abundance of (worldly) goods but richness is the richness of the soul (heart, self).
Grade: Sahih

Hadith #2305 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
O people, by Allah, I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ï·º) remained silent for a while and he then said: What did you say? He replied: Messenger of Allah, I said: Does good produce evil? The Messenger of Allah (ï·º) said to him: The good does not produce but good. but among the plants the spring rain p
Grade: Sahih

Hadith #2306 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The most dreadful thing I fear in your case is what Allah brings forth for you in the form of the adornment of the world. They (the Prophetâs Companions) said: Messenger of Allah, what is the adornment of the world? He said: Blessings (the natural resources) of the earth. They (again) said: Messenger of Allah, does good produce evil? He said: No, only good comes out of good. No, only good comes out of good. No. only good comes out of good. All that which the spring rain helps to grow kills or
Grade: Sahih

Hadith #2307 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Messenger of Allah (ï·º) was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ï·º) remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah (ï·º
Grade: Sahih

Hadith #2308 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Whatever good (riches, goods) I have, I will not withhold it from you. He who refrains from begging Allah safeguards him against want. and he who seeks sufficiency, Allah would keep him in a state of sufficiency, and he who shows endurance. Allah would grant him power to endure, and none is blessed with an endowment better and greater than endurance.
Grade: Sahih

Hadith #2309 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #2310 - Sahih Muslim - Amr bin al-'Aas (Sahih Muslim)
He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him.
Grade: Sahih

Hadith #2311 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O Allah, make the provision of Muhammadâs family sufficient just to sustain life.
Grade: Sahih

Hadith #2312 - Sahih Muslim - Umar (Sahih Muslim)
Messenger of Allah, I swear by God, the others besides them were more deserving than these (to whom you gave charity). He said: They had in fact left no other alternative for me. but (that they should) either beg importunately from me or they would regard me as a miser, but I am not a miser.
Grade: Sahih

Hadith #2313 - Sahih Muslim - Anas (Sahih Muslim)
I was walking with the Messenger of Allah (ï·º) and he had put on a mantle of Najran with a thick border. A bedouin met him and pulled the mantle so violently that I saw this violent pulling leaving marks of the border of the mantle on the skin of the neck of the Messenger of Allah (ï·º). And he (the bedouin) said: Muhammad, issue command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah (ï·º) turned his attention to him and smiled, and then orde
Grade: Sahih

Hadith #2314 - Sahih Muslim - Anas (Sahih Muslim)
â He (the bedouin) pulled his (mantle) so violently that the Messenger of Allah (ï·º) was drifted very close to the bedouin.â And in the hadith transmitted by Hammam, (the words are):â He pulled it so violently that the mantle was torn and the border was left around the neck of the Messenger of Allah (ï·º).â
Grade: Sahih

Hadith #2315 - Sahih Muslim - Al-Miswer bin Makhrama (Sahih Muslim)
O my son, come along with me to the Messenger of Allah (ï·º). So I went with him. He said: Enter the house and call him (to come out) for me. So I called him and he (the Holy Prophet) came out, and there was a cloak (from those already distributed) on him. He (the Holy Prophet) said: I had kept it for you. He (Makhrama), looked at it and was pleased.
Grade: Sahih

Hadith #2316 - Sahih Muslim - Al-Miswer bin Makhrama (Sahih Muslim)
Some cloaks were presented to the Messenger of Allah (ï·º). My father Makhrama said to me: Come along with me to him; perhaps we may be able to get anything out of that (stock of cloaks). My father stood at the door and began to talk. The Apostle of Allah (ï·º) recognised him by his voice and came out and there was a cloak with him, and he was showing its beauties and saying: I kept it for you, I kept it for you.
Grade: Sahih

Hadith #2317 - Sahih Muslim - Sa`d from his father (Sahih Muslim)
Messenger of Allah, what about so and so? By Allah, I find him a believer. He (the Messenger of Allah) said: He may be a Muslim. I kept quiet for a short while, and then what I knew of him urged me (to plead his case again) and I said: Messenger of Allah, what about so and so? By Allah, I find him a believer. Upon this he (the Holy Prophet) said: He may be a Muslim. I again remained quiet for a short while, and what I knew of him again urged me (to plead his case so I) said: Messenger of Allah,
Grade: Sahih

Hadith #2318 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #2319 - Sahih Muslim - Muhammad bin (Sahih Muslim)
â The Messenger of Allah (ï·º) struck between my neck and shoulder with his hand and said: Do you wrangle, O Saâd, because I bestow (some gifts) upon a person?â
Grade: Sahih

Hadith #2320 - Sahih Muslim - Anas (Sahih Muslim)
May Allah grant pardon to the Messenger of Allah (ï·º) that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah (ï·º) and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah (ï·º) came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Me
Grade: Sahih

Hadith #2321 - Sahih Muslim - Anas (Sahih Muslim)
â Anas said: We could not tolerate it and he also said: The people were immature in age.â
Grade: Sahih

Hadith #2322 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.
Grade: Sahih

Hadith #2323 - Sahih Muslim - Anas (Sahih Muslim)
Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (ï·º) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Donât you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as m
Grade: Sahih

Hadith #2324 - Sahih Muslim - Anas (Sahih Muslim)
When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (ï·º), and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak a lie. Upon this he sa
Grade: Sahih

Hadith #2325 - Sahih Muslim - Anas (Sahih Muslim)
O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among
Grade: Sahih

Hadith #2326 - Sahih Muslim - Anas (Sahih Muslim)
We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back fro
Grade: Sahih

Hadith #2327 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
You allot the share of my booty and that of my horse between âUyaina and Aqraâ. Both Uyaina and Aqraâ are in no way more eminent than Mirdas (my father) in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He (the narrator) said: The Messenger of Allah (ï·º) then completed one hundred camels for him.
Grade: Sahih

Hadith #2328 - Sahih Muslim (Sahih Muslim)
â The Apostle of Allah (ï·º) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan b. Harb. The rest of the hadith is the same, but with this addition:â He bestowed uponâ Alqama b. âUlatha one hundred (camels).â
Grade: Sahih

Hadith #2329 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Saâid with the same chain of transmitters, but no mention has been made of Alqama b. âUlatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith.
Grade: Sahih

Hadith #2330 - Sahih Muslim - Abdullah (Sahih Muslim)
O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course
Grade: Sahih

Hadith #2331 - Sahih Muslim - Abdullah (Sahih Muslim)
On the day of Hunain, the Messenger of Allah (ï·º) showed preference (to some) people in the distribution of the spoils. He bestowed on Aqraâ b. Habis one hundred camels, and bestowed an equal (number) upon âUyaina, and bestowed on people among the elites of Arabia, and preferred them (to others) on that day, in the distribution (of spoils). Upon this a person said: By Allah, neither justice has been done in this distribution (of spoils), nor has the pleasure of Allah been sought in it. I (t
Grade: Sahih

Hadith #2332 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) distributed spoils (of war). Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Messenger of Allah (ï·º) and informed him in an undertone. He (the Holy Prophet) was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He (the Holy Prophet) then said: Moses was tormented more than this, but he showed patience.
Grade: Sahih

Hadith #2333 - Sahih Muslim - Jabir (Sahih Muslim)
Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qurâan but it would not go beyond their throat, and they swe
Grade: Sahih

Hadith #2334 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Jabir b. âAbdullah through another chain of transmitters.
Grade: Sahih

Hadith #2335 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
He (the Holy Prophet) gave to the chiefs of Najd and ignored us. Upon this the Messenger of Allah (ï·º) said: I have done it with a view to conciliating between them. Then there came a person with thick beard, prominent cheeks, deep sunken eyes and protruding forehead and shaven head. He said: Muhammad, fear Allah. Upon this the Messenger of Allah (ï·º) said: âIf I disobey Allah, who would then obey Him? Have I not been (sent as the) most trustworthy among the people of the world? But you do n
Grade: Sahih

Hadith #2336 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
âAli b. Abu Talib sent to the Messenger of Allah (ï·º) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. âUyaina b. Hisna, Aqraâ b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. âUlatha or âAmir b. Tufail. A person from among his (Prophetâs) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Messenger of Allah (ï·º) upon which he said: Wi
Grade: Sahih

Hadith #2337 - Sahih Muslim (Sahih Muslim)
â There stood up âUmar b. Khattab (Allah be pleased with him), and said: Should I not strike his neck? Upon this he said: No. Then he turned away, and Khalid the Sword of Allah stood up against him, and said: Prophet of Allah. shall I not strike off his neck? He said, No, and then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. âUmar said: I think he (the Holy Prophet) also said this: If I find them I would certainly kill them like Thamud.
Grade: Sahih

Hadith #2338 - Sahih Muslim (Sahih Muslim)
â If I find them, I would kill them as the Thamud were killed.â
Grade: Sahih

Hadith #2339 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Did you hear the Messenger of Allah (ï·º) making a mention of them? He (Abu Saiâd al-Khudri) said: I donât know who the Haruriya are, but I heard the Messenger of Allah (ï·º) as saying: There would arise in this nation (and he did not sayâ out of themâ ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qurâan which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow pa
Grade: Sahih

Hadith #2340 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
When we were in the company of the Messenger of Allah (ï·º) and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah (ï·º) said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Mess
Grade: Sahih

Hadith #2341 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Saiâd then said: People of Iraq. it is you who have killed them.
Grade: Sahih

Hadith #2342 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.
Grade: Sahih

Hadith #2343 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
There would be two groups in my Ummah, and there would emerge another group (seceding itself from both of them), and the party nearer to the truth among the two would kill them (the group of the Khawarij).
Grade: Sahih

Hadith #2344 - Sahih Muslim (Sahih Muslim)
âA group will secede at a time of division among the people, and they will be killed by the group that is closer to the truth.â
Grade: Sahih

Hadith #2345 - Sahih Muslim (Sahih Muslim)
Abu Saâid al-Khudri reported from the Messenger of Allah (ï·º) that a group (Khawarij) would emerge from the different parties (the party of Hadrat âAli and the party of Amir Muâawiya), the group nearer the truth between the two would kill them.
Grade: Sahih

Hadith #2346 - Sahih Muslim - Ali (Sahih Muslim)
Whenever I narrate to you anything from the Messenger of Allah (ï·º) believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him (the Holy Prophet) which he never said. When I talk to you of anything which is between me and you (there might creep some error in it) for battle is an outwitting. I heard the Messenger of Allah (ï·º) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but
Grade: Sahih

Hadith #2347 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #2348 - Sahih Muslim - Anas (Sahih Muslim)
â They pass through the religion clean as the arrow passes through the prey.â
Grade: Sahih

Hadith #2349 - Sahih Muslim - Abida bin Humaid (Sahih Muslim)
Did you hear it from Muhammad (ï·º)? He (Hadrat âAli) said: Yes, by the Lord of the Kaâbah; Yes, by the Lord of the Kaâbah; yes, by the Lord of the Kaâbah.
Grade: Sahih

Hadith #2350 - Sahih Muslim - Abida bin Humaid (Sahih Muslim)
I will not narrate to you except what I heard from him (Hadrat âAli), and then he narrated from him.
Grade: Sahih

Hadith #2351 - Sahih Muslim - Zaid bin Asim Mazni (Sahih Muslim)
O people, I heard the Messenger of Allah (ï·º) say: There would arise from my Ummah a people who would recite the Qurâan, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qurâan thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes thr
Grade: Sahih

Hadith #2352 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
When Haruria (the Khawarij) set out and as he was with âAli b. Abu Talib (Allah be pleased with him) they said, âThere is no command but that of Allah.â Upon this âAli said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (ï·º) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his
Grade: Sahih

Hadith #2353 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qurâan, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafiâ b. âAmr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard f
Grade: Sahih

Hadith #2354 - Sahih Muslim - Yasayr bin 'Amr (Sahih Muslim)
Did you hear the Messenger of Allah (ï·º) making a mention of the Khawarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qurâan with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey.
Grade: Sahih

Hadith #2355 - Sahih Muslim (Sahih Muslim)
This hadith had been transmitted by Sulaiman Shaibani with the same chain of narrators (and the words are),â There would arise out of (this group) many a groupâ
Grade: Sahih

Hadith #2356 - Sahih Muslim - Sahl bin Hunayf (Sahih Muslim)
There would arise from the east a people with shaven heads.
Grade: Sahih

Hadith #2357 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Leave it, leave it, throw it; donât you know that we do not eat the sadaqa?
Grade: Sahih

Hadith #2358 - Sahih Muslim - Shu'bah (Sahih Muslim)
â Sadaqa is not permissible for us.â
Grade: Sahih

Hadith #2359 - Sahih Muslim (Sahih Muslim)
This very hadith has been narrated on the authority of Sbuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2360 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I go back to my family and I find a date lying on my bed. I then take it up to eat it, but then I throw it away fearing that it may be a Sadaqa.
Grade: Sahih

Hadith #2361 - Sahih Muslim (Sahih Muslim)
I go back to my family and I find a date lying on my bed or in my house, and I take it up to eat it, but then I throw it away fearing that it may be a Sadaqa or from Sadaqa.
Grade: Sahih

Hadith #2362 - Sahih Muslim - Anas (Sahih Muslim)
If it were not of sadaqa I would have eaten it.
Grade: Sahih

Hadith #2363 - Sahih Muslim - Anas (Sahih Muslim)
If it were not out of Sadaqa, I would have eaten it.
Grade: Sahih

Hadith #2364 - Sahih Muslim - Anas (Sahih Muslim)
Were it not (that I fear) it may be part of sadaqa, I would have eaten it.
Grade: Sahih

Hadith #2365 - Sahih Muslim - Abd al-Muttalib b. Hashim b. 'Abd Manaf Ø¹Ø¨Ø¯ Ø§ÙÙØ·ÙØ¨â Ø´ÙØ¨Ø© Ø§Ø¨Ù ÙØ§Ø´Ùâ (Sahih Muslim)
By Allah, if we had sent these two young boys (i. e. I and Fadl b. âAbbas) to the Messenger of Allah (ï·º) and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came âAli b. Abu Talib and stood before them, and they made a mention of it to him. âAli b. Abu Talib said: Donât
Grade: Sahih

Hadith #2366 - Sahih Muslim - Rabi'a bin 'Uthman bin Rabi'a Ø±Ø¨ÙØ¹Ø© Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø±Ø¨ÙØ¹Ø© (Sahih Muslim)
Go to the Messenger of Allah (ï·º), and the rest of the hadith is the same (but with this addition):â âAli spread his cloak and then lay down on it and said: I am the father of Hasan, and I am the chief. By Allah, I would not move from my place till your sons come back to you with the reply to that for which you sent them to the Messenger of Allah (ï·º). And he then also said: Verily these sadaqat are the impurities of people, and they are not permissible for Muhammad (may peaace be upon him
Grade: Sahih

Hadith #2367 - Sahih Muslim (Sahih Muslim)
Is there anything to eat? She said: Messenger of Allah, I swear by God, there is no food with us except a bone of goat which my freed maid-servant was given as sadaqa. Upon this he said: Bring that to me, for it (the sadaqa) has reached its destination.
Grade: Sahih

Hadith #2368 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Zuhri with the same chain of trainsmitters.
Grade: Sahih

Hadith #2369 - Sahih Muslim - Anas (Sahih Muslim)
That is a Sadaqa for her and a gift for us.
Grade: Sahih

Hadith #2370 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
It is a Sadaqa for her and a gift for us.
Grade: Sahih

Hadith #2371 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Three are the decions (of the Shariâah that we have come to know) through Barira. The people gave her sadaqa and she offered us as gift. We made a mention of it to the Messenger of Allah (ï·º), whereupon he said: It is a sadaqa for her and a gift for you; so eat it.
Grade: Sahih

Hadith #2372 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Aâisha through another chain of transmitters.
Grade: Sahih

Hadith #2373 - Sahih Muslim (Sahih Muslim)
â That is a gift for us out of it.â
Grade: Sahih

Hadith #2374 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
The Messenger of Allah (ï·º) sent me some mutton of sadaqa. I sent a piece out of that to âAâisha. When the Messenger of Allah (ï·º) came to âAâisha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm âAtiyya) which you had sent to her. Whereupon he said: It has reached its proper place.
Grade: Sahih

Hadith #2375 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whenever the Messenger of Allah (ï·º) was presented with food, he asked about it, If he was told that it was a gift, he ate out of that, and if he was told that it was a sadaqa he did not eat out of that.
Grade: Sahih

Hadith #2376 - Sahih Muslim - Abdullah (Sahih Muslim)
O Allah, bless them. So when Abu Aufa brought to him Sadaqa he (the Holy Prophet) said: O Allah, bless, the posterity of Abu Aufa.
Grade: Sahih

Hadith #2377 - Sahih Muslim (Sahih Muslim)
(O Allah), bless them.â
Grade: Sahih

Hadith #2378 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
âWhen the collector of sadaqat (Zakat) comes to you, (you should see) that he goes away pleased with you.
Grade: Sahih

Hadith #2379 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When there comes the month of Ramadan, the gates of mercy are opened, and the gates of Hell are locked and the devils are chained,
Grade: Sahih

Hadith #2380 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Abu Huraira reported Allahâs Messenger (ï·º) as saying: When it is the month of Ramadan, the gates of mercy are opened, and the gates of Hell are locked and the devils are chained.
Grade: Sahih

Hadith #2381 - Sahih Muslim (Sahih Muslim)
â When (the month of) Ramadan begins.â
Grade: Sahih

Hadith #2382 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not fast till you see the new moon, and do not break fast till you see it; but if the weather is cloudy calculate about it.
Grade: Sahih

Hadith #2383 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month is thus and thus. (He then withdrew his thumb at the third time). He then said: Fast when you see it, and break your fast when you see it, and if the weather is cloudy calculate it (the months of Shaâban and Shawwal) as thirty days.
Grade: Sahih

Hadith #2384 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
If (the sky) is cloudy for you, then calculate thirty days (for the month of Ramadan).
Grade: Sahih

Hadith #2385 - Sahih Muslim - Ubaidullah b. 'Abdullah b. 'Utba (Sahih Muslim)
The month may consist of twenty-nine days, and it may be thus, thus and thus, and (he further) said: Calculate it, but he did not say thirty.
Grade: Sahih

Hadith #2386 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it (the new moon) and do not break fast, till you have sighted it (the new moon of Shawwal), and if the sky is cloudy for you, then calculate.
Grade: Sahih

Hadith #2387 - Sahih Muslim - Abdullah (Sahih Muslim)
The month (of Ramadan) may consist of twenty nine days; so when you see the new moon observe fast and when you see (the new moon again at the commencement of the month of Shawwal) then break It, and if the sky is cloudy for you, then calculate it (and complete thirty days).
Grade: Sahih

Hadith #2388 - Sahih Muslim - Abdullah (Sahih Muslim)
When you see the new moon, observe fast, and when you see it (again) then break it, and if the sky is cloudy for you, then calculate it.
Grade: Sahih

Hadith #2389 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month may consist of twenty-nine nights. So do not fast till you have sighted it (the new moon) and do not break it till you have sighted it, except when the sky is cloudy for you, and if it is so, then calculate it.
Grade: Sahih

Hadith #2390 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).
Grade: Sahih

Hadith #2391 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month may consist of twenty-nine days.
Grade: Sahih

Hadith #2392 - Sahih Muslim - Abdullah (Sahih Muslim)
The month (of Ramadan) is thus and thus, and thus. i.e. ten, ten and nine.
Grade: Sahih

Hadith #2393 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month is thus, and thus, and thus, and he flapped his hands with all their fingers twice. but at the third turn, folded his right thumb or left thumb (in order to give an idea of twenty-nine).
Grade: Sahih

Hadith #2394 - Sahih Muslim - ibn Umar (Sahih Muslim)
The month (of Ramadan) may consist of twenty nine days, and Shuâba (one of the narrators) (gave a practical demonstration how the Holy prophet (ï·º) explained to them) by unfolding his hands thrice and folding his thumb at the third turn. âUqba (one of the narrators in this chain of transmitters) said: I think that he said that the month consists of thirty days and unfolded his palm three times.
Grade: Sahih

Hadith #2395 - Sahih Muslim - ibn Umar (Sahih Muslim)
We are an unlettered people who can neither write nor count. The month is thus, and thus. folding his thumb when he said it the third time.
Grade: Sahih

Hadith #2396 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters, but herein no mention has been made of the other month (consisting of) thirty days.
Grade: Sahih

Hadith #2397 - Sahih Muslim - Sa'd bin 'Ubaida al-Salmi Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨ÙØ¯Ø© Ø§ÙØ³ÙÙÙ Ø£Ø¨Ù ØÙØ²Ø© (Sahih Muslim)
This night is the midnight (of the month). Upon this he said to him: How do you know that it is the midnight (of the month), for I heard the Messenger of Allah (ï·º) as saying: The month is thus and thus (and he pointed with his ten fingers twice) and thus (i. e. at the third time he pointed with all his fingers but withdrew or folded his thumb)?
Grade: Sahih

Hadith #2398 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whenever you sight the new moon (of the month of Ramadan) observe fast. and when you sight it (the new moon of Shawwal) break it, and if the sky is cloudy for you, then observe fast for thirty days.
Grade: Sahih

Hadith #2399 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Observe fast on sighting it (the new moon) and break (fast) on sighting it (the new moon), but if the sky is cloudy for you, then complete the number (of thirty).
Grade: Sahih

Hadith #2400 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the month is concealed from you, you should then count thirty (days).
Grade: Sahih