Hadith #3601 - Sahih Muslim - Zainab bint Salama (Sahih Muslim)
I went to Umm Habiba, the wife of Allahâs Apostle (ï·º), when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it, and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah, I need no perfume but for the fact that I heard Allahâs Messenger (ï·º) say on the pulpit:â It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days, but (in case of the death) o
Grade: Sahih

Hadith #3602 - Sahih Muslim - Zainab bint Salama (Sahih Muslim)
I, am doing it, for I have heard Allahâs Messenger (ï·º) saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband (for whom she can mourn) for four months and ten days.
Grade: Sahih

Hadith #3603 - Sahih Muslim (Sahih Muslim)
This hadith was narrated by Zainab from her mother and from Zainab, the wife of Allahâs Apostle (ï·º), or from some other lady from among the wives of the Prophet (ï·º).
Grade: Sahih

Hadith #3604 - Sahih Muslim - Zainab bint Salama (Sahih Muslim)
One among you used to spend one year in a dungeon dressed in worst clothes. (And at the end of this period) she threw dung at the dog which happened to pass that way and then she came out (of her âIdda). Canât she (wait) even for four months and ten days?
Grade: Sahih

Hadith #3605 - Sahih Muslim (Sahih Muslim)
Humaid b. Nafiâ narrated two traditions from Umm Salama dealing with collyrium and the other hadith from the wives of Allahâs Prophet (ï·º) except with this that no mention was made of Zainab.
Grade: Sahih

Hadith #3606 - Sahih Muslim - Zainab bint Salama (Sahih Muslim)
Umm Salama and Umm Habiba (Allah be pleased with them) were talking with each other (and saying) that a woman came to Allahâs Messenger (ï·º) and mentioned to him that her daughter had lost her husband, and her eyes were sore and she wanted to use collyrium, whereupon Allahâs Messenger (ï·º) said: One among you used to throw dung at the end of a year, and now (this abstinence from adornment) is only for four months and ten days.
Grade: Sahih

Hadith #3607 - Sahih Muslim - Zainab bint Salama (Sahih Muslim)
I had in fact no need of it, but I heard Allahâs Messenger (ï·º) as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except (at the death of) husband (in which case she must abstain from adornment) for four months and ten days.
Grade: Sahih

Hadith #3608 - Sahih Muslim - Safiyya bint Abi 'Ubaid al-Thaqafi ØµÙÙØ© Ø¨ÙØª Ø£Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ«ÙÙÙØ© (Sahih Muslim)
It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband.
Grade: Sahih

Hadith #3609 - Sahih Muslim (Sahih Muslim)
A hadith like this is transmitted on the authority of Nafiâ.
Grade: Sahih

Hadith #3610 - Sahih Muslim - Safiyya bint Abi 'Ubaid al-Thaqafi ØµÙÙØ© Ø¨ÙØª Ø£Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ«ÙÙÙØ© (Sahih Muslim)
â She should abstain from adorning herself (in case of the death of her husband) for four months and ten days.â
Grade: Sahih

Hadith #3611 - Sahih Muslim (Sahih Muslim)
Safiyya bint Abu âUbaid narrated this tradition of Allahâs Prophet (ï·º) on the authority of some wives of Allahâs Apostle (ï·º)
Grade: Sahih

Hadith #3612 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband.
Grade: Sahih

Hadith #3613 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
A woman must not observe mourning for one who had died for more than three (days) except for four months and ten days in the case of her husband. And she must not wear a dyed garment except one of the types made of dyed yarn, or apply collyrium, or touch perfume except a little perfume or incense, when she has been purified after her courses.
Grade: Sahih

Hadith #3614 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Hisham with the same chain of narrators but with a slight variation of words.
Grade: Sahih

Hadith #3615 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
We were forbidden to observe mourning for the dead beyond three days except in the case of husband (where it is permissible) for four months and ten days, and (that during this period) we should neither use collyrium nor touch perfume, nor wear dyed clothes, but concession was given to a woman when one of us was purified of our courses to make use of a little incense or scent.
Grade: Sahih

Hadith #3616 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
âAsim, what did Allahâs Messenger (ï·º) say to you? âAsim said to âUwaimir: You did not bring something good. Allahâs Messenger (ï·º) did not like this religious verdict that I sought from him. âUwaimir said: By Allah, I will not rest until I have asked him about it. âUwaimir proceeded until he came to Allahâs Messenger (ï·º) as he was sitting amidst people, and said: Messenger of Allah, tell me about a person who found a man with his wife. Should he kill him, and then you would
Grade: Sahih

Hadith #3617 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
â And subsequebtly the separation became the practice of al-Mutalaâinain.â And this addition was also made:â She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.
Grade: Sahih

Hadith #3618 - Sahih Muslim - Ibn Shihab from `Urwa (Sahih Muslim)
Allahâs Messenger, tell me about the person who found a man with his wife. The remaining part of the hadith is the same (but) with this addition: They invoked curses in the mosque and I was present there. And he narrated in the hadith: He divorced her with three pronouncements before Allahâs Messenger (ï·º) commanded him (to get separation). He separated from her in the presence of Allahâs Apostle (ï·º), whereupon he said: There is a separation between the invokers of curses.
Grade: Sahih

Hadith #3619 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
I was asked about the invokers of curses during the reign of Musâab (b. Zubair) whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn âUmar (Allah be pleased with them) in Mecca. I said to his servant: Seek permission for Me. He said that he (Ibn âUmar) had been taking rest. He (Ibn âUmar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. Heâsaid: Come in. By Allah, it must be some (great) need which
Grade: Sahih

Hadith #3620 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated by Ibn Numair with a slight variation of words.
Grade: Sahih

Hadith #3621 - Sahih Muslim - ibn Umar (Sahih Muslim)
Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of âAmr th
Grade: Sahih

Hadith #3622 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allah knows that one of you is a liar. Is there one to repent among you?
Grade: Sahih

Hadith #3623 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
I asked Ibn âUmar (Allah be pleased with them) about invoking curse (liâan), and he narrated Similarly from Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #3624 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
It was mentioned to âAbdullah b. Umar (Allah be pleased with them) and he said: Allahâs Apostle (ï·º) effected separation between the two members of Banu al-âAjlan.
Grade: Sahih

Hadith #3625 - Sahih Muslim (Sahih Muslim)
Nafiâ reported on the authority of Ibn Umar (Allah be pleased with them) that a person invoked curse on the wife during the lifetime of Allah s Messenger (ï·º), so he effected separation between them and traced the lineage of the son to his mother.
Grade: Sahih

Hadith #3626 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.
Grade: Sahih

Hadith #3627 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of âUbaidulah with the same chain of transmitters.
Grade: Sahih

Hadith #3628 - Sahih Muslim - Abdullah (Sahih Muslim)
We were on the night of Friday staying in the mosque when a person from the Ansar came there and said: If a person finds hiswoman along with a man, and he speaks about it, you would lash him, and if he kills, you will kill him, and if he keeps quiet he shall have to consume anger. By Allah, I will definitely ask about him from Allahâs Mescenger (ï·º). On the following day he came to Allahâs Messenger (ï·º) and asked him thus: If a man were to find with his wife a man and if he were to talk a
Grade: Sahih

Hadith #3629 - Sahih Muslim (Sahih Muslim)
A hadith like this is narrated on the authority of Aâmash.
Grade: Sahih

Hadith #3630 - Sahih Muslim - Muhammad bin (Sahih Muslim)
I asked Anas b. Malik (Allah be pleased with him) knowing that he had a knowledge of (the case of liâan). He said: Hilal b. Umayya (Allah be pleased with him) accused his wife with the charge of fornication with Sharik b. Sahma, the brother of al-Baraâb Malik from the side of his mother. And he was the first person who invoked curse (liâan) in Islam. He in fact invoked curse upon her. Allahâs Messenger (ï·º) said: See to her if she gives birth to a white-complexioned child having dark ha
Grade: Sahih

Hadith #3631 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Mention was made of liâan in the presence of Allahâs Messenger (ï·º). And Asim b. âAdi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon âAsim said: I have been taken by my words. He took him to Allahâs Messenger (ï·º) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with
Grade: Sahih

Hadith #3632 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âWith flesh, and curly tangled hair.â
Grade: Sahih

Hadith #3633 - Sahih Muslim - Abdullah (Sahih Muslim)
Are these the two about whom Allahâs Apostle (ï·º) said.â If I were to stone one without evidence, I would have definitely stoned herâ? Ibn Abbas (Allah be pleased with them) said: She is not this woman; but she is the one who (committed adultery) openly.
Grade: Sahih

Hadith #3634 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, tell me if a man finds his wife with another person, should he kill him? Allahâs Messenger (ï·º) said: No. Saâd said: Why not? I swear by Him Who has honored you with the Truth. There upon Allahâs Messenger (ï·º) said: Listen to what your chief says.
Grade: Sahih

Hadith #3635 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, if I were to find with my wife a man, should I wait until I bring four witnesses? He said: Yes.
Grade: Sahih

Hadith #3636 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, if I were to find with my wife a man, should I not touch him before bringing four witnesses? Allahâs Messenger (ï·º) said: Yes. He said: By no means. By Him Who has sent you with the Truth, I would hasten with my sword to him before that. Allahâs Messenger (ï·º) said: Listen to what your chief says. He is jealous of his honour, I am more jealous than he (is) and God is more jealous than I.
Grade: Sahih

Hadith #3637 - Sahih Muslim - al-Mughira ibn Shu'ba (Sahih Muslim)
If I were to see a man with my wife, I would have struck him with the sword, and not with the flat part (side) of it. When Allahâs Messenger (ï·º) heard of that, he said: Are you surprised at Saâdâs jealousy of his honour? By Allah, I am more jealous of my honour than he, and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination, both open and secret And no person is more jealous of his honour than Allah, and no persons, is more fond of accepting an excuse
Grade: Sahih

Hadith #3638 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority, of âAbd al-Malik b. Umair with the same chain of narraters but with a slight change of words.
Grade: Sahih

Hadith #3639 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There came a person to the Prophet (may peace he upon him) ) from Banu Fazara and said: My wife has given birth to a child who is black, whereupon Allahâs Apostle (ï·º) said: Have you any camels? He said: Yes. He again said: What is this colour? He said: They are red. He said: Is there a dusky one among them? He said: Yes, there are dusky ones among them He said: How has it come about? He said: It is perhaps the strain to which it has reverted, whereupon he (the Holy Prophet) said: It is perha
Grade: Sahih

Hadith #3640 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
â Messenger of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him.â And this addition has been made at the end of the hadith:â He (the Holy Prophet) did not permit him to disown him.â
Grade: Sahih

Hadith #3641 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A desert Arab came to Allahâs Messenger (ï·º) and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allahâs Apostle (ï·º) said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allahâs Messenger (ï·º) said: How has it come about? He said: Messenger of Allah, it is perhaps due to the strain to which it has reverted, whereupon the Prophet (ï·º) said: It
Grade: Sahih

Hadith #3642 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3643 - Sahih Muslim - ibn Umar (Sahih Muslim)
If anyone emancipates his share ina slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first manâs share.
Grade: Sahih

Hadith #3644 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of Ibn âUmar through another chain of transmitters.
Grade: Sahih

Hadith #3645 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The slave who is jointly owned by two persons, and is emancipated by one of them, (this one) has liability (upon him to secure complete freedom for that slave).
Grade: Sahih

Hadith #3646 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If anyone emancipates a share in a slave, he is to be completely emancipated if he has money; but if he has none, the slave will be required to work to pay for his freedom, but must not be over-burhened.
Grade: Sahih

Hadith #3647 - Sahih Muslim - Sa'id bin Abi 'Aruba Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø±ÙØ¨Ø© (Sahih Muslim)
â If he (one of the joint owners emancipating the slave) has not (enough) money (to secure freedom for the other half) a fair price for the slave should be fixed, and he will be required to work to pay for his freedom, but must not be over-burdened.
Grade: Sahih

Hadith #3648 - Sahih Muslim (Sahih Muslim)
A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.
Grade: Sahih

Hadith #3649 - Sahih Muslim - ibn Umar (Sahih Muslim)
We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She (Hadrat Aâisha) made a mention of that to Allahâs Messenger (ï·º) whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates.
Grade: Sahih

Hadith #3650 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
If she (Hadrat âAâisha) wants to do good to You for the sake of Allah, she may do it, but the right of inheritance will be ours. She (Hadrat âAâisha) made a mention of that to Allahâs Messenger (ï·º), and he said to her: Buy her, and emancipate her, for the right of inheritance vests with one who emancipates (the slave). Allahâs Messenger, may peace be upon him) then stood up and said: What has happened to the people that they lay down conditions which are not (found) in the Book of
Grade: Sahih

Hadith #3651 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Barira came to me and said: âAâisha, I have entered into contract for securing freedom with my family (who owns me) for nine âuqiyas (of silver), one âuqiya every year The rest of the hadith is the same (but with this addition):â This (the problem of the right of inheritance) should not stand in your way. Buy her, and set her free. He said in a hadith: Allahâs Messenger (ï·º) stood up among men, extolled Allah, praised Him, and then said:â forâ¦â¦â
Grade: Sahih

Hadith #3652 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Barira came to me and said: My family (owners) have made contract with me (for granting freedom) for nine âuqiyas (of silver) payable in nine years, one âuqiya every year. Help me (in making this payment). I said to her: If your family so desires, I am prepared to make them the full payment in one instalment, and thus secure freedom for you, but the right of inheritance will vest in me, if I do so. She (Barira) made a mention of that to her family, but they refused (except) on the condition
Grade: Sahih

Hadith #3653 - Sahih Muslim - Hisham (Sahih Muslim)
Her (Bariraâs) husband was a slave, so Allahâs Messenger (ï·º) gave her the option (either to retain her matrimonial relation with her husband or sever it off). She opted to break off (and secure freedom for her even from the matrimonial alliance). And if he were free he would not have given her the option. In the hadith narrated on the authority (of this chain of transmitters) these words are not found: Amma baâdu.
Grade: Sahih

Hadith #3654 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
âAâisha (Allah be pleased with her) said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She (âAâisha) said: I made a mention of that to Allahâs Apostle (ï·º) and he said: Buy her and emancipate her, for verily the right of inheritance vests with one who emancipates. She said that she emancipated (her) and Allahâs Messenger (ï·º) gave her the option (either to
Grade: Sahih

Hadith #3655 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The right of inheritance vests with one who shows favour (who emancipates) and Allahâs Messenger (may peacebe upon him) gave her the choice (either to retain) her matrimonial alliance or break it). Her husband was a slave. She (Barira also) gave âAâisha some meat as gift. Allahâs Messenger (ï·º) said: I wish you could prepare (cook) for us out of this meat. âAâisha said, It has been given as charity to Barira, whereupon he said: That is charity for her and gift for us.
Grade: Sahih

Hadith #3656 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
She wanted to buy Barira with a view to emancipating her. They (the sellers) laid down the condition that the right of inheritance would vest (with them). She (Hadrat âAâisha) made a mention of that to Allahâs Messenger (ï·º), whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allahâs Messenger (ï·º) was given meat as gift. They (his Companions) said to Allahâs Apostle (ï·º): This was given as charity to Barira, whereupon he said:
Grade: Sahih

Hadith #3657 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #3658 - Sahih Muslim (Sahih Muslim)
âAâisha reported that the husband of Barira was a slave.
Grade: Sahih

Hadith #3659 - Sahih Muslim (Sahih Muslim)
Three are the Sunan (usages) (that we came to know in case of Bairara). She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allahâs Messenger (way peace be upon him) visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat (usually cooked in the) house. Thereupon he (Allahâs Messenger) said: Donât I see the earthen pot on fire with meat in it? They said: Yes. Allahâ
Grade: Sahih

Hadith #3660 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
âAâisha (Allah be pleated with her) thought of buying a slave-girl and emancipating her, but her owners refused to (sell her but on the condition) that the right of inheritance would vest in them. She made a mention of that to Allahâs Messenger (ï·º). whereupon he said: Let this (condition) not stand in your way for the right of inheritance vests with one who emancipates.
Grade: Sahih

Hadith #3661 - Sahih Muslim - ibn Umar (Sahih Muslim)
All the persons depend upon Abdullah b. Dinar in regard to this hadith.
Grade: Sahih

Hadith #3662 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âUmar (Allah be pleased with them) through another chain of transmitters but with this change that in tba hadith narrated by al-Thaqafi from Ubaidullah there is only a mention of selling (or right of inheritance, al-Walaâ ) but not that of making a gift.
Grade: Sahih

Hadith #3663 - Sahih Muslim - Jabir (Sahih Muslim)
I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).
Grade: Sahih

Hadith #3664 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who takes anyone as his ally without the consent of his previous master, there will be the curse of Allah and that of His angels upon him, and neither, any obligatory act of his nor the supererogatory one will be accepted (by Allah).
Grade: Sahih

Hadith #3665 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took the freed slave as his ally without the consent of his previous master, there is upon him the curse of Allah and that of His angels and that of the whole mankind, and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters, but with a slight change of words.
Grade: Sahih

Hadith #3666 - Sahih Muslim (Sahih Muslim)
âAli b. Abu Talib (Allah be pleased with him) addressed us and said: He who thinks that we (the members of the Prophetâs family) read anything else besides the Book of Allah and this Sahifa (and he said that Sahifa was tied to the scabbard of the sword) tells a lie. (This Sahifa) contains (problems) pertaining to the ages of the camels and (the recompense) of the injuries, and it also records the words of the Prophet (ï·º): Medina is a sacred territory from âAyr to Thaur (it is most probab
Grade: Sahih

Hadith #3667 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If anyone emancipates a Muslim slave, Allah will set free from Hell an organ of his body for every organ of his (slaveâs) body.
Grade: Sahih

Hadith #3668 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who emancipates a slave, Allah will set free from Hell every limb (of his body) for every limb of his (slaveâs) body, even his private parts.
Grade: Sahih

Hadith #3669 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: He who emancipates a believing slave. Allah will set free from Fire his every limb for every limb of his (slaveâs), even his private parts for his.
Grade: Sahih

Hadith #3670 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A Muslim who emancipates a Muslim (slave). Allah will save from Fire every limb of his for every limb (of the slave). Saâid b. Marjana said: When I heard this hadith from Abu Huraira (Allah be pleased with him), I went away and made a mention of it to âAli b. Husain and he at once emancipated the slave for which Ibn jaâfar was prepared to pay ten thousand dirhams or one thousand dinars.
Grade: Sahih

Hadith #3671 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.
Grade: Sahih

Hadith #3672 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.
Grade: Sahih

Hadith #3673 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade (two types of transactions) Mulamasa and Munabadha
Grade: Sahih

Hadith #3674 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported like this from Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #3675 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported from Allahâs Messenger (ï·º) a hadith like this through another chain cf transmitters.
Grade: Sahih

Hadith #3676 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Grade: Sahih

Hadith #3677 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Two types of trarisactions have been forbidden (by the Holy Prophet), al-Mlulamasa and al-Munabadha. As far as Mulamasa transaction is concerned, it is that every one of them (the parties entering into transaction) should touch the garment of the other without careful consideration, and al-Munabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.
Grade: Sahih

Hadith #3678 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Allahâs Messenger (ï·º) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of anotherâs garment with his hand, whether at night or by day, without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment, and thus confirming their contract without the inspection of mutual agreement.
Grade: Sahih

Hadith #3679 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
Grade: Sahih

Hadith #3680 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade a transaction determined by throwing stones, and the type which involves some uncertainty.
Grade: Sahih

Hadith #3681 - Sahih Muslim (Sahih Muslim)
âAbdullah (b. âUmar) (Allah be pleased with him) said that Allahâs Messenger (ï·º) forbade the transaction called habal al-habala.
Grade: Sahih

Hadith #3682 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala. And habal al-habala implies that a she-camel should give birth and then the (born one should grow young) and become pregnant. Allahâs Messenger (ï·º) forbade them that (this transaction).
Grade: Sahih

Hadith #3683 - Sahih Muslim - ibn Umar (Sahih Muslim)
One amongst you should not enter into a transaction when another is bargaining.
Grade: Sahih

Hadith #3684 - Sahih Muslim - ibn Umar (Sahih Muslim)
A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission.
Grade: Sahih

Hadith #3685 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A Muslim should not purchase (in opposition) to his brother.
Grade: Sahih

Hadith #3686 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.
Grade: Sahih

Hadith #3687 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders of carnels and sheep, and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them, or he may return them along with a sit of dates if he is displeased with them.
Grade: Sahih

Hadith #3688 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to oneâs brother.
Grade: Sahih

Hadith #3689 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #3690 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) forbade the outbidding (against another).
Grade: Sahih

Hadith #3691 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not go out to meet merchandise in the way, (wait) until it is brought into the market. This hadith has been reported on the authority of Ibn Numair but with a slight change of words.
Grade: Sahih

Hadith #3692 - Sahih Muslim (Sahih Muslim)
This hadith has been reported on the authority of âUbaidullah.
Grade: Sahih

Hadith #3693 - Sahih Muslim - Abdullah (Sahih Muslim)
Do not meet the traders (in the way).
Grade: Sahih

Hadith #3694 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not meet the merchandise (in the way).
Grade: Sahih

Hadith #3695 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not meet the merchant in the way and enter into business transaction with him, and whoever meets him and buys from him (and in case it is done, see) that when the owner of (merchandise) comes into the market (and finds that he has been paid less price) he has the option (to declare the transaction null and void).
Grade: Sahih

Hadith #3696 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The townsmanâshould not sell for a man from the desert (with a view to taking advantage of his ignorance of the market conditions of the city). And Zuhair reported from the Prophet (ï·º) that he forbade the townsman to sell on behalf of the man from the desert.
Grade: Sahih

Hadith #3697 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn âAbbas: What do these words really imply-â The townsman for the man of the desertâ? He said: That he should work as a broker on his behalf.
Grade: Sahih

Hadith #3698 - Sahih Muslim - Jabir (Sahih Muslim)
The townsman should not sell for a man from the desert, leave the people alone, Allah will give them provision from one another. Yahya reported it with a slight change of words.
Grade: Sahih

Hadith #3699 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported a similar hadith from Allahâs Apostle (ï·º) through another chain of transmitters.
Grade: Sahih

Hadith #3700 - Sahih Muslim - Anas (Sahih Muslim)
We were forbidden that a townsman should sell for a man of the desert, even if he is his brother or father.
Grade: Sahih

Hadith #3701 - Sahih Muslim - Anas (Sahih Muslim)
We were forbidden that a townsman should sell for a man of the desert.
Grade: Sahih

Hadith #3702 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who bought a goat having its udder tied up should go back with it, milk it, and, if he is satisfied with its milk, he should retair it, otherwise he should return it along with a saâ of dates.
Grade: Sahih

Hadith #3703 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a saâ of dates.
Grade: Sahih

Hadith #3704 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
lie who buys a goat having its udder tied up has the option to return it within three days. If he returns it he should pay a saâ of dates. Wheat is not essential.
Grade: Sahih

Hadith #3705 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who buys a goat having its udder tied up has two courses left for him. He may retain it, and if he desires may return it along with a saâ of dates and not wheat.
Grade: Sahih

Hadith #3706 - Sahih Muslim (Sahih Muslim)
â He who buys a goat has the optionâ¦.â
Grade: Sahih

Hadith #3707 - Sahih Muslim - Hammam (Sahih Muslim)
Out of the ahadith which Abu Huraira (Allah be pleased with him) reported to us from Allahâs Messenger (ï·º) one is this that Allahâs Messenger (ï·º) said: If one among you buys a she-camel having its udder tied up he has the two options for him after milking it either (to retain it) or return it with a saâ of dates.
Grade: Sahih

Hadith #3708 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who buys foodgrain should not sell it until he has taken possession of it.
Grade: Sahih

Hadith #3709 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated through the same chain of transmitters.
Grade: Sahih

Hadith #3710 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned).
Grade: Sahih

Hadith #3711 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Donât you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
Grade: Sahih

Hadith #3712 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who buys foodgrain should not sell it until he has taken full possession of it.
Grade: Sahih

Hadith #3713 - Sahih Muslim - ibn Umar (Sahih Muslim)
We used to buy foodgrains during the lifetime of Allahâs Messenger (ï·º). He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it.
Grade: Sahih

Hadith #3714 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Allahâs Messenger (ï·º) forbade us to re-sell that until we had shifted it to some other place.
Grade: Sahih

Hadith #3715 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).
Grade: Sahih

Hadith #3716 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who bought foodgrain should not sell it until he had taken possession of it.
Grade: Sahih

Hadith #3717 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported that they were beaten during the lifetime of Allahâs Messenger (ï·º) if they had bought foodgrains in bulk and then sold them in the spot without shifting them (to some other place).
Grade: Sahih

Hadith #3718 - Sahih Muslim - Salim (Sahih Muslim)
I saw people being beaten during the lifetime of Allahâs Messenger (ï·º) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narrated on the authority of âUbaidullah b. Abdullah b. âUmar through another chain of transmitters (and the words are):â His father (Ibn âUmar) used to buy foodgrains in bulk and then carried them to his people.â
Grade: Sahih

Hadith #3719 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who bought foodgrain should not sell it until he had measured it. In the narration of Abu Bakr there the word is Ibtaâ instead of Ishtara.
Grade: Sahih

Hadith #3720 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Have you made lawful the transactions involving interest? Thereupon Marwan said: I have not done that. Thereupon Abu Huraira (ï·º) said: You have made lawful the transactions with the help of documents only, whereas Allahâs Messenger (ï·º) forbade the transaction of foodgrains until full possession is taken of them. Marwan then addressed the people and forbade them to enter into such transactions (as are done with the help of documents). Sulaiman said: I saw the sentinels snatching (these docu
Grade: Sahih

Hadith #3721 - Sahih Muslim - Jabir (Sahih Muslim)
When you purchase foodgrains, do not sell them until you have taken possession of them.
Grade: Sahih

Hadith #3722 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) is reported to have said that Allahâs Messenger (ï·º) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.
Grade: Sahih

Hadith #3723 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.
Grade: Sahih

Hadith #3724 - Sahih Muslim - ibn Umar (Sahih Muslim)
Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.
Grade: Sahih

Hadith #3725 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âUmar (Allah be pleased with them) through another chain of transmitters.
Grade: Sahih

Hadith #3726 - Sahih Muslim - ibn Umar (Sahih Muslim)
When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is b
Grade: Sahih

Hadith #3727 - Sahih Muslim - Abdullah (Sahih Muslim)
When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he (Ibn Umar) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.
Grade: Sahih

Hadith #3728 - Sahih Muslim - ibn Umar (Sahih Muslim)
There is no transaction between two persons entering a transaction until they separate, but only when there is an option to annul it.
Grade: Sahih

Hadith #3729 - Sahih Muslim - Hakim ibn Hizam (Sahih Muslim)
Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell a lie and conceal anything the blessing on their transaction will be blotted out.
Grade: Sahih

Hadith #3730 - Sahih Muslim (Sahih Muslim)
Hakim b. Hizam was born inside the Kaâba and lived for one hundred and twenty years.
Grade: Sahih

Hadith #3731 - Sahih Muslim - Abdullah (Sahih Muslim)
A man mentioned to the Messenger of Allah (ï·º) that he was deceived in a business transaction, whereupon Allahâs Messenger (ï·º) said: When you enter into a transaction, say: There should be no attempt to deceive.
Grade: Sahih

Hadith #3732 - Sahih Muslim - Abdullah (Sahih Muslim)
There should be no attempt to deceive.â
Grade: Sahih

Hadith #3733 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) forbade the sale of fruits until they were clearly in good condition, he forbade it both to the seller and to the buyer.
Grade: Sahih

Hadith #3734 - Sahih Muslim (Sahih Muslim)
Another chain on the authority of Ibn âUmar narrated the same as the above hadith.
Grade: Sahih

Hadith #3735 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) forbade the sale of palm-trees (i. e. their trults) until the dates began to ripen, and ears of corn until they were white and were safe from blight. He forbade the seller and the buyer.
Grade: Sahih

Hadith #3736 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.
Grade: Sahih

Hadith #3737 - Sahih Muslim (Sahih Muslim)
This hadith is reported or the authority of Yahya with the same chain of transmitters up toâ until its good condition becomes clear,â but lie did not mention what follows (these words).
Grade: Sahih

Hadith #3738 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âUmar through another chain of transmitters.
Grade: Sahih

Hadith #3739 - Sahih Muslim (Sahih Muslim)
Nafi, reported on the authority of Ibn Umar (Allah be pleased with them) a hadith like that narrated before.
Grade: Sahih

Hadith #3740 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not buy fruits (on the trees) until their good condition becomes clear.
Grade: Sahih

Hadith #3741 - Sahih Muslim (Sahih Muslim)
When (the danger of) blight is no more.
Grade: Sahih

Hadith #3742 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported that Allahâs Messenger (ï·º) forbade (or forbade us) the sale of fruits until they are ripe in a good condition.
Grade: Sahih

Hadith #3743 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) reported Allahâs Messenger (ï·º) forbidding the sale of fruit until its good condition is obvious.
Grade: Sahih

Hadith #3744 - Sahih Muslim - Abu Bakhtari at-Tai (Sahih Muslim)
I asked Ibn âAbbas (Allah be pleased with them) about the sale of dates. He said: Allahâs Messenger (ï·º) forbade the sale of dates of the trees until one eats them or they are eaten (i. e. they are fit to be eaten) or until they are weighed (or measured). I said: What does it imply:â Until it is weighedâ? Thereupon a person who was with him (Ibn Abbas) said: Until he is able to keep it with him (after plucking them).
Grade: Sahih

Hadith #3745 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not sell the fruits until their good condition becomes evident.â
Grade: Sahih

Hadith #3746 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported Allahâs Apostle (ï·º) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.
Grade: Sahih

Hadith #3747 - Sahih Muslim (Sahih Muslim)
Zaid b. Thabit (Allah be pleased with him) said that Allahâs Messenger (ï·º) gave a concession in case of the sale known as al-araya, there is an addition of the word an tubaâa in the hadith transmitted by Ibn Numair.
Grade: Sahih

Hadith #3748 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not buy the fruit until their condition is clear, and do not buy the fresh dates. A hadith like this has been reported by Ibn âUmar through another chain of transmitters.
Grade: Sahih

Hadith #3749 - Sahih Muslim - Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sahih Muslim)
Do not sell fresh fruits on the trees until their good condition becomes manifest, and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid b. Thabit, Allahâs Messenger (ï·º) having given concession afterwards in case of ariyya transactions by which dry dates can be exchanged with fresh dates, but he did not permit it in other cases.
Grade: Sahih

Hadith #3750 - Sahih Muslim (Sahih Muslim)
Zaid b. Thabit (Allah be pleased with him) reported Allahâs Messenger (may peace he upon him) having given concession in case of âariyya for selling dry dates (with) fresh dates after measuring them out.
Grade: Sahih

Hadith #3751 - Sahih Muslim (Sahih Muslim)
Zaid b. Thabit reported that Allahâs Messenger (ï·º) give concession in case of âariyya transactions according to which the members of the household give dry dates according to a measure and then eat fresh dates (in exchange for it)
Grade: Sahih

Hadith #3752 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Nafiâ with the same chain of transmitters.
Grade: Sahih

Hadith #3753 - Sahih Muslim - Yahya (Sahih Muslim)
âAriyya implies that date-palm trees should be donated to the people and then they sell it with a measure of dry dates.
Grade: Sahih

Hadith #3754 - Sahih Muslim - Zaid bin Thabit (Sahih Muslim)
âAriyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.
Grade: Sahih

Hadith #3755 - Sahih Muslim (Sahih Muslim)
Zaid b. Thabit (Allah be pleased with him) reported Allahâs Messenger (ï·º) granting concession in case of âariyya transactions and that implies selling of (dry dates for fresh dates) according to a measure.
Grade: Sahih

Hadith #3756 - Sahih Muslim (Sahih Muslim)
Ubaidullah reported this hadith with a slight change of words on the same authority (as quoted above).
Grade: Sahih

Hadith #3757 - Sahih Muslim (Sahih Muslim)
Nafi, reported this hadith with the same chain of transmitters stating that Allahâs Messengtr (ï·º) granted concession in case of âariyya transactions (for exchange of the same commodity) with measure.
Grade: Sahih

Hadith #3758 - Sahih Muslim (Sahih Muslim)
Bashair b. Yasir reported on the authority of some of the Companions of Allahâs Messenger (ï·º) among the members of his family among whom one was Sahl b. Abu Hathma that Allahâs Messenger (ï·º) forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of âariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.
Grade: Sahih

Hadith #3759 - Sahih Muslim (Sahih Muslim)
Bushair b. Yasar reported on the authority of some of the Companion of Allahâs Messenger (ï·º) that he exempted the transactions, of âariyya (from the direct exchange of one kind) after measuring the dry dates (in exchange for fresh dates).
Grade: Sahih

Hadith #3760 - Sahih Muslim (Sahih Muslim)
Bushair b. Yasir reported on the authority of some of the Companions of Allahâs Messenger (may peace be upon hinn) from among the members of his family that he forbade (the direct exchange of a commodity having different qualities) but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place of Riba and Ibn Abu âUmar used the word Riba (interest).
Grade: Sahih

Hadith #3761 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.
Grade: Sahih

Hadith #3762 - Sahih Muslim (Sahih Muslim)
Sahl b. Abu Hathma reported Allahâs Messenger (ï·º) having forbidden Muzabana, i. e. exchange of fresh dates with dry dates. except in case of those to whom donations of some trees have been made. It is for them that concession has been given.
Grade: Sahih

Hadith #3763 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported Allahâs Messenger (ï·º) having given exemption of âariyya transactions measuring less than five wasqs or up to five wasqs (the narrator Dawud is in doubt whether it was five or less than five).
Grade: Sahih

Hadith #3764 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased them) reported Allahâs Messenger (ï·º) having forbidden Muzabana, and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes.
Grade: Sahih

Hadith #3765 - Sahih Muslim (Sahih Muslim)
âAbdullah (b. Umar) reported that Allahâs Apostle (ï·º) forbade Muzabana, i. e. buying of fresh dates (on) the trees for dry dates by measure, and the buying of grapes for raisins by measure and the selling of field of corn for corn by measure.
Grade: Sahih

Hadith #3766 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of âUbaidullah with the same chain of transmitters.
Grade: Sahih

Hadith #3767 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported Allahâs Messenger (ï·º) having forbidden Muzabana, and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.
Grade: Sahih

Hadith #3768 - Sahih Muslim (Sahih Muslim)
Ibn âUmar (Allah be pleased with them) reported Allahâs Messenger (ï·º) having forbidden Muzabana, and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure (making it clear) that in case it increases, it belongs to me and if it is less, it is my responsibility.
Grade: Sahih

Hadith #3769 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Ayyub.
Grade: Sahih

Hadith #3770 - Sahih Muslim (Sahih Muslim)
Abdullah (b. Umar) (Allah be pleased with them) reported Allahâs Messenger (ï·º) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.
Grade: Sahih

Hadith #3771 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Nafi with another chain of transmitters.
Grade: Sahih

Hadith #3772 - Sahih Muslim - ibn Umar (Sahih Muslim)
If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.
Grade: Sahih

Hadith #3773 - Sahih Muslim - Nafiâ (Sahih Muslim)
Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.
Grade: Sahih

Hadith #3774 - Sahih Muslim - ibn Umar (Sahih Muslim)
Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.
Grade: Sahih

Hadith #3775 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Nafi, with the same chain of transmitters.
Grade: Sahih

Hadith #3776 - Sahih Muslim - Abdullah (Sahih Muslim)
He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer (that it will belong to him), and he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer (that it will be transferred to him with the slave).
Grade: Sahih

Hadith #3777 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of al Zuhri.
Grade: Sahih

Hadith #3778 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported on the authority of his father as Allahâs Apostle (ï·º) saying so.
Grade: Sahih

Hadith #3779 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) reported that Allahâs Messenger (ï·º) had forbidden Muhaqala. and Muzabana, Mukhibara and the sale of fruits until their good condition becomes clear, and (he commanded) that (commodities) should not be sold but for the dinar and dirham except in case of araya.
Grade: Sahih

Hadith #3780 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah (Allah be pleased with them) reported that Allahâs Messenger (ï·º) forbade the types of sales as described before.
Grade: Sahih

Hadith #3781 - Sahih Muslim - Jabir (Sahih Muslim)
Jabir explained (these terms) for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him (Jabir), Muzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.
Grade: Sahih

Hadith #3782 - Sahih Muslim - Jabir (Sahih Muslim)
Did You bear Jabir b. Abdullah (Allah be pleased with them) making a mention of it that he had heard it directly from Allahâs Messenger (ï·º)? He said: Yes.
Grade: Sahih

Hadith #3783 - Sahih Muslim - Jabir (Sahih Muslim)
What does ripening imply? He said: It meant that they become red or become yellow and are fit for eating.
Grade: Sahih

Hadith #3784 - Sahih Muslim - Jabir (Sahih Muslim)
Sale years ahead is Muâawama, and making exceptional but he made an exemption of araya.
Grade: Sahih

Hadith #3785 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Jabir (Allah be pleased with him) from Allahâs Apostle (ï·º). but he made no mention of transactions years (ahead) implying Muâawama.
Grade: Sahih

Hadith #3786 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) reported that Allahâs Messenger (ï·º) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.
Grade: Sahih

Hadith #3787 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) reported Allahâs Messenger (ï·º) having forbidden the renting of land.
Grade: Sahih

Hadith #3788 - Sahih Muslim - Jabir (Sahih Muslim)
He who has land should cultivate it himself, but if he does not cultivate it himself, then he should let his brother cultivate it.
Grade: Sahih

Hadith #3789 - Sahih Muslim - Jabir (Sahih Muslim)
He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
Grade: Sahih

Hadith #3790 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) reported Allahâs Messenger (ï·º) having forbidden taking of rent or share of land.
Grade: Sahih

Hadith #3791 - Sahih Muslim - Jabir (Sahih Muslim)
He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him.
Grade: Sahih

Hadith #3792 - Sahih Muslim - Sulaiman bin 'Abdul Hameed Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹ (Sahih Muslim)
Did Jabir b. âAbdullah (Allah be pleased with them) reported Allahâs Apostle (ï·º) as saying:â He who has land should cultivate it himself, or let his brother cultivate it, and should not give on rentâ? He said: Yes.
Grade: Sahih

Hadith #3793 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported Allahâs Apostle (ï·º) having forbidden Mukhabara.
Grade: Sahih

Hadith #3794 - Sahih Muslim - Jabir (Sahih Muslim)
He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Saâid: What does his statementâ do not sell itâ mean? Does it implyâ rentâ? He said: Yes.
Grade: Sahih

Hadith #3795 - Sahih Muslim - Jabir (Sahih Muslim)
We used to cultivate land on rent during the lifetime of Allahâs Apostle (ï·º) and we got a share out of the grain left in the ears after threshing them and something unspecified. Allahâs Messenger (ï·º) said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.
Grade: Sahih

Hadith #3796 - Sahih Muslim - Jabir (Sahih Muslim)
We used to get land (on rent) during the lifetime of Allahâs Messeuge, (ï·º) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allahâs Messenger (ï·º) stood up (to address) and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.
Grade: Sahih

Hadith #3797 - Sahih Muslim - Jabir (Sahih Muslim)
I heard Allahâs Apostle (ï·º) as saying: He who has (surplus) land should donate it (to others), or lend it.
Grade: Sahih

Hadith #3798 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Aâmash with the same chain of transmitters, but with a slight change of words.
Grade: Sahih

Hadith #3799 - Sahih Muslim - Jabir (Sahih Muslim)
Nafi` reported to me that he heard Ibn `Umar (Allah be pleased with them) saying: We usedto give land on rent; we then abandoned this practice when we heard the hadith of Rafi` b. Khadij.
Grade: Sahih

Hadith #3800 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported Allahâs Messenger (ï·º) forbidding the selling (renting of) uncultivated land for two years or three.
Grade: Sahih