Hadith #201 - Sahih Muslim - Bishr bin al-Hakam (Sahih Muslim)
Allah shall neither speak nor look at nor absolve then, and there is a tormenting punishment for them.
Grade: Sahih

Hadith #202 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Muâawiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.
Grade: Sahih

Hadith #203 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true
Grade: Sahih

Hadith #204 - Sahih Muslim (Sahih Muslim)
He offered for sale a commodity to another person.
Grade: Sahih

Hadith #205 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Three are the persons with whom Allah would neither speak (on the Day of Resurrection) nor would He look at them, and there would be a painful chastisement for them, a person who took an oath on the goods of a Muslim in the afternoon and then broke it. The rest of the hadith is the same as narrated by Aâmash.
Grade: Sahih

Hadith #206 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever, he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.
Grade: Sahih

Hadith #207 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters.
Grade: Sahih

Hadith #208 - Sahih Muslim - Thabit bin al-Dahhak bin Khalifa (Sahih Muslim)
He who took an oath of a religion other than Islam, in the state of being a liar, would became so, as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.
Grade: Sahih

Hadith #209 - Sahih Muslim - Thabit bin al-Dahhak bin Khalifa (Sahih Muslim)
None is obliged to give votive offering (of a thing) which is not in his possession and the cursing of a believer is tantamount to killing him, and he who killed himself with a thing in this world would be tormented with that (very thing) on the Day of Resurrection, and he who made a false claim to increase (his wealth), Allah would make no addition but that of paucity, and he who perjured would earn the wrath of God
Grade: Sahih

Hadith #210 - Sahih Muslim - Thabit bin al-Dahhak bin Khalifa (Sahih Muslim)
He who took deliberately a false oath on a religion other than Islam would become that which he had professed. And he who killed himself with anything Allah would torment him with that in the Fire of Hell.
Grade: Sahih

Hadith #211 - Sahih Muslim (Sahih Muslim)
Verily the Messenger of Allah (ï·º) said: He who took an oath on a religion other than Islam as a liar would become so as he said, and he who slaughtered himself with a thing would be slaughtered with that on the Day of Resurrection.
Grade: Sahih

Hadith #212 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We participated in the Battle of Hunain along with the Messenger of Allah (ï·º). He (the Holy Prophet) said about a man who claimed to be a Muslim that he was one of the denizens of the Fire (of Hell). When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah, the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Messenger of Allah (ï·º) remarked: He was doomed to the Fire (of Hell). Some m
Grade: Sahih

Hadith #213 - Sahih Muslim - Qais (Sahih Muslim)
None served us better today than this man Upon this the Messenger of Allah (ï·º) remarked: Verily he is one of the denizens of Fire. One of the people (Muslims) said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted, and ran along with him whenever he ran. He (the narrator) said: The man was seriously injured. He (could not stand the pain) and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and
Grade: Sahih

Hadith #214 - Sahih Muslim - Qais (Sahih Muslim)
A person belonging to the people of the past suffered from a boil, when it pained him, he drew out an arrow from the quiver and pierced it. And the bleeding did not stop till he died. Your Lord said: I forbade his entrance into Paradise. Then he (Hasan) stretched his hand towards the mosque and said: By God, Jundab transmitted this hadith to me from the Messenger of Allah (ï·º) in this very mosque.
Grade: Sahih

Hadith #215 - Sahih Muslim - Qais (Sahih Muslim)
Jundab b. âAbdullah al-Bajali narrated this hadith in this mosque which we can neither forget and at the same time we have no apprehension that Jundab could attribute a lie to the Messenger of Allah (ï·º). He (the Holy Prophet) observed: A person belonging to the people of the past suffered from a boil, and then the rest of the hadith was narrated.
Grade: Sahih

Hadith #216 - Sahih Muslim - Umar (Sahih Muslim)
So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty, Then the Messenger of Allah (ï·º) said: Umar son of Khattab, go and announce to the people that none but the believers shall enter Paradise. He (âUmar b. Khattab) narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.
Grade: Sahih

Hadith #217 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We went to Khaibar along with the Apostle (ï·º) and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods, corn and clothes, and then bent our stops to a valley; along with the Messenger of Allah (ï·º) there was a slave who was presented to him by one Rifaâa b. Zaid of the family of Judham, a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a (stray)
Grade: Sahih

Hadith #218 - Sahih Muslim - Jabir (Sahih Muslim)
Do you need strong, fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle (ï·º) declined this offer, since it (the privilege of protecting the Holy Prophet) had already been reserved for the Ansar. When the Apostle (ï·º) migrated to Medina, Tufail son of Amr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of a
Grade: Sahih

Hadith #219 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu âAlqama, has faith equal to the weight of a grain; while Abdul-âAziz said: having faith equal to the weight of a dust particle.
Grade: Sahih

Hadith #220 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.
Grade: Sahih

Hadith #221 - Sahih Muslim - Anas (Sahih Muslim)
â O ye who believe I raise not your voices above the voice of the Prophet, nor shout loud unto him in discourse, as ye shout loud unto one another, lest your deeds should become null and void, while you perceive notâ (xlix. 2-5), was revealed. Thabit b. Qais confined himself in his house and said: I am one of the denizens of Fire, and he deliberately avoided coming to the Apostle (ï·º). The Apostle (ï·º) asked Saâd b, Muâadh about him and said, Abu Amr, how is Thabit? Has he fallen sick?
Grade: Sahih

Hadith #222 - Sahih Muslim - Anas (Sahih Muslim)
Thabit b. Qais was the orator of the Ansar, when this verse was revealed: the rest of the hadith is the same with the exception that there is no mention of Saâd b. Muâadh in it.
Grade: Sahih

Hadith #223 - Sahih Muslim (Sahih Muslim)
When the verse was revealed:â Do not raise your voice louder than the voice of the Apostle,â no mention was made of Saâd b, Muâadh in it.
Grade: Sahih

Hadith #224 - Sahih Muslim - Anas (Sahih Muslim)
We observed a man, one of the dwellers of Paradise, walking about amongst us.
Grade: Sahih

Hadith #225 - Sahih Muslim - Abdullah (Sahih Muslim)
Messenger of Allah, would we be held responsible for our deeds committed in the state of ignorance (before embracing Islam)? Upon his he (the Holy Prophet) remarked: He who amongst you performed good deeds in Islam, He would not be held responsible for them (misdeeds which he committed in ignorance) and he who committed evil (even after embracing Islam) would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam.
Grade: Sahih

Hadith #226 - Sahih Muslim - Abdullah (Sahih Muslim)
We once said: Messenger of Allah, would we be held responsible for our deeds committed in the state of ignorance? He (the Holy Prophet) observed: He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance, but he who committed evil (after having come within the fold of Islam) would be held responsible for his previous and later deeds.
Grade: Sahih

Hadith #227 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Minjab b. al-Harith Tamimi with the same chain of transmitters.
Grade: Sahih

Hadith #228 - Sahih Muslim (Sahih Muslim)
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (ï·º) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah. Verily I have passed thr
Grade: Sahih

Hadith #229 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, exc
Grade: Sahih

Hadith #230 - Sahih Muslim - Hakim ibn Hizam (Sahih Muslim)
Do you think that there is any thing for me (of he reward with the Lord) for the deed of religious purification that I did in the state of ignorance? Upon this he (the Messenger of Allah) said to him: You accepted Islam with all the previous virtues that you practised.
Grade: Sahih

Hadith #231 - Sahih Muslim - Hakim ibn Hizam (Sahih Muslim)
Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon this he (the Messenger of Allah) said to him: You have accepted Islam with all the previous virtues that you had practised.
Grade: Sahih

Hadith #232 - Sahih Muslim (Sahih Muslim)
I said: Messenger of Allah, I did so some of the deeds in the state of ignorance. (One of the transmitters Hisham b. Urwa explained them as acts of piety. Upon this the Messenger, of Allah remarked: You have embraced Islam with all the previous acts of virtue. I said: By God, I would leave nothing undone in Islam the like of which I did in the state of ignorance.
Grade: Sahih

Hadith #233 - Sahih Muslim - Hisham (Sahih Muslim)
Hakim b. Hizam freed one hundred slave and donated one hundred camels (for the sake of Allah) during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel (for the sake of Allah) after) he had embraced Islam. He subsequently came to the Apostle (ï·º). The rest of the hadith is the same as narrated above.
Grade: Sahih

Hadith #234 - Sahih Muslim - Abdullah (Sahih Muslim)
â It is those who believe and confound not their belief with wrongdoingâ (vi. 82), the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (ï·º) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).
Grade: Sahih

Hadith #235 - Sahih Muslim (Sahih Muslim)
My father transmitted it from Aban b. Taghlib who heard it from Aâmash; then I heard it also from him (Aâmash).
Grade: Sahih

Hadith #236 - Sahih Muslim - Qais (Sahih Muslim)
To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potentâ (ii. 284). the Companions of the Messenger of Allah (ï·º) felt it hard and severe and they came to the Messenger of Allah (ï·º) and sat down on their knees and said: Messenger of Allah, we were assigned some d
Grade: Sahih

Hadith #237 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When this verse:â Whether you disclose that which is in your mind or conceal it, Allah will call you to account according to itâ (ii 284), there entered in their minds something (of that fear) such as had never entered their hearts (before). The Apostle (ï·º) observed: Say: We have heard and obeyed and submitted ourselves. He (the reporter) said: Allah instilled faith in their hearts and He revealed this verse:â Allah burdens not a soul beyond its capacity. It gets every good that it earns
Grade: Sahih

Hadith #238 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily Allah forgave my people the evil promptings which arise within their hearts as long as they did not speak about them or did not act upon them.
Grade: Sahih

Hadith #239 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily the Great and Mighty Allah forgave my people the evil promptings arising in their minds, but they neither talked about them nor acted upon them.
Grade: Sahih

Hadith #240 - Sahih Muslim (Sahih Muslim)
The same hadith has been narrated by Zuhair b. Harb, Waki, Ishaq b. Mansur, Husain b. âAli.
Grade: Sahih

Hadith #241 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Great and the Glorious Lord said (to angels): Whenever My bondsman intends to corn it an evil, do not record it against him, but if he actually commits it, then write it as one evil. And when he intends to do good but does not do it, then take it down is one act of goodness, but if he does it, then write down ten good deeds (in his record).
Grade: Sahih

Hadith #242 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah, the Great and Glorious, said: Whenever my bondsman intends to do good, but does not do it, I write one good act for him, but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil, but does not actually do it, do not record it. But if he does it, I write only one evil.
Grade: Sahih

Hadith #243 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When it occurs to my bondsman that he should do a good deed but he actually does not do it, record one good to him, but if he puts it into practice, I make an entry of ten good acts in his favour. When it occurs to him to do evil, but he does not commit it, I forgive that. But if he commits it, I record one evil against his name. The Messenger of Allah (ï·º) observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He (the Lord)
Grade: Sahih

Hadith #244 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who intended to do good, but did not do it, one good was recorded for him, and he who intended to do good and also did it, ten to seven hundred good deeds were recorded for him. And he who intended evil, but did not commit it, no entry was made against his name, but if he committed that, it was recorded.
Grade: Sahih

Hadith #245 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil, but did not commit it, Allah wrote down full one good in his favour. If he intended that and also committed it, Allah made an entry of one evil against him.
Grade: Sahih

Hadith #246 - Sahih Muslim (Sahih Muslim)
Allah would even wipe out (the evil committed by a man) and Allah does not put to destruction anyone except he who is doomed to destruction.
Grade: Sahih

Hadith #247 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily we perceive in our minds that which every one of us considers it too grave to express. He (the Holy Prophet) said: Do you really perceive it? They said: Yes. Upon this he remarked: That is the faith manifest.
Grade: Sahih

Hadith #248 - Sahih Muslim (Sahih Muslim)
The same hadith has been transmitted by Muhammad b. âAmr, Abu Baker b. Ishaq, Abuâl-Jawwab, Aâmash and Abu Huraira.
Grade: Sahih

Hadith #249 - Sahih Muslim - Abdullah (Sahih Muslim)
It is pure faith.
Grade: Sahih

Hadith #250 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Men will continue to question one another till this is propounded: Allah created all things but who created Allah? He who found himself confronted with such a situation should say: I affirm my faith in Allah.
Grade: Sahih

Hadith #251 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) said: The Satan will come to everyone of you and say: Who created the heaven, who created the earth? (And the man) replies: It is Allah, Then the remaining part of the hadith was narrated as mentioned above and the words âHis prophetsâ were added to it.
Grade: Sahih

Hadith #252 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Satan comes to everyone. of you and says: Who created this and that? till he questions: Who created your Lord? When he comes to that, one should seek refuge in Allah and keep away (from such idle thoughts).
Grade: Sahih

Hadith #253 - Sahih Muslim (Sahih Muslim)
The Satan comes to the bondsman (of Allah) and says: Who created this and that? The remaining part of the hadith is the same.
Grade: Sahih

Hadith #254 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
People will constantly ask you questions pertaining to knowledge till they would say: Allah created us, but who created Allah? he (the narrator) says: he (Abu Huraira) was (at the time of narrating this hadith) catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question, and this is the third one, or he said: One man has put me this question and he is the second one.
Grade: Sahih

Hadith #255 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The people will constantly, and the rest of the hadith is the same as that transmitted by âAbdul-Warith with the exception that there is no mention of the Messenger of Allah in that, but he observed at the end of the hadith: Allah and His Messenger told the truth.
Grade: Sahih

Hadith #256 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said to me: they (the people) till constantly ask you, Abu Huraira, (about different things pertaining to religion) the they would say: Well, there is Allah, but after all who created Allah? He (Abu Huraira) narrated: Once we were in the mosque that some of the Bedouins came there and said: Well, there is Allah, but who created Allah? He (the narrator) said: I took hold of the pebbles in my fist and flung at them and remarked: Stand up, stand up (go away) my friend (
Grade: Sahih

Hadith #257 - Sahih Muslim - Yazid bin 'Abdul 'Aziz bin Siyah ÙØ²ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø³ÙØ§Ù (Sahih Muslim)
I heard Abu Huraira saying that the Messenger of Allah (ï·º) observed: people will certainly ask you about everything till they will propound: Allah created every thing, but who created Allah?
Grade: Sahih

Hadith #258 - Sahih Muslim - Anas (Sahih Muslim)
Verily your people would constantly question about this and that till they would say: Well, it is Allah Who created the creation, but who created Allah?
Grade: Sahih

Hadith #259 - Sahih Muslim (Sahih Muslim)
Allah said: Verily your people.
Grade: Sahih

Hadith #260 - Sahih Muslim - Abu Umama al-Bahili (Sahih Muslim)
He who appropriated the right of a Muslim by (swearing a false) oath, Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah, even if it is something insignificant? He (the Holy Prophet) replied: (Yes) even if it is the twig of the arak tree.
Grade: Sahih

Hadith #261 - Sahih Muslim (Sahih Muslim)
Abu Bakr b. Abi Shaiba, Ishaq b. Ibrahim, Harun b. Abdullah, Abi Usama, Walid b. Kathir, Muhammad b. Kaâb, his brother Abdullah b. Kaâb and Abi Usama.
Grade: Sahih

Hadith #262 - Sahih Muslim - Abdullah (Sahih Muslim)
He who perjured with a view to appropriating the property of a Muslim, and he is in fact a liar and would meet Allah in a state that He would be angry with him. He (the narrator) said: There came Ashâath b. Qais and said (to the people): What does Abu Abdur-Rahman (the Kunya of Abdullah b. Umar) narrate to you? They replied: So and so. Upon this he remarked: Abu Abdur-Rahman told the truth. This (command) has been revealed in my case. There was a piece of land in Yemen over which I and another
Grade: Sahih

Hadith #263 - Sahih Muslim - Abdullah (Sahih Muslim)
He who took an oath in order to entitle himself (to the possession) of a property, whereas he is a liar, would meet Allah in a state that He would be very much angry with him. Then the remaining part of the hadith was narrated as transmitted by Aâmash but with the exception of these words: There was a dispute between me and another person in regard to a well. We referred this dispute to the Messenger of Allah (ï·º). Upon this he remarked: Either (you should produce) two witnesses (to support y
Grade: Sahih

Hadith #264 - Sahih Muslim - ibn Mas'ud (Sahih Muslim)
I heard the Messenger of Allah observing: He who took an oath on the property of a Muslim without legitimate right would meet Allah and He would be angry, with him. Then the Messenger of Allah (ï·º) in support of his contention recited the verse:â Verily those who barter Allahâs covenant and their oaths at a small price.
Grade: Sahih

Hadith #265 - Sahih Muslim - Wa'il bin Da'ud al-Tymy ÙØ§Ø¦Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØªÙÙÙ (Sahih Muslim)
Messenger of Allah, only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence (to support you)? He replied in the negative. He (the Messenger of Allah) said: Then your case is to be decided on his oath. He (the Hadramite) said: Messenger of Allah, he is a liar and cares not what he swears
Grade: Sahih

Hadith #266 - Sahih Muslim - Wa'il bin Da'ud al-Tymy ÙØ§Ø¦Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØªÙÙÙ (Sahih Muslim)
I was with the Messenger of Allah (ï·º) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imruâl-Qais b. âAbis al-Kindi and his opponent was Rabiâa b. âIban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) remarked: Then his (that is of
Grade: Sahih

Hadith #267 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person came to the Messenger of Allah (ï·º) and said: Messenger of Allah, what do you think if a man comes to me in order to appropriate my possession? He (the Holy Prophet) said: Donât surrender your possession to him. He (the inquirer) said: If he fights me? He (the Holy Prophet) remarked: Then fight (with him). He (the inquirer) again said: What do you think if I am killed? He (the Holy Prophet) observed: You would be a martyr. He (the inquirer) said: What do you think of him (Messenger o
Grade: Sahih

Hadith #268 - Sahih Muslim - Thabit Al-Bunani (Sahih Muslim)
Are you not aware that the Messenger of Allah (ï·º) had observed:â He who died in protecting his property is a martyr.â
Grade: Sahih

Hadith #269 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Muhammad b. Hatim, Muhammad b. Bakr, Ahmad b. âUthman Naufali, Abu âAsim, Ibn Juraij.
Grade: Sahih

Hadith #270 - Sahih Muslim - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù (Sahih Muslim)
âUbaidullah b. Ziyad paid a visit to Maâqil b. Yasar Muzani in his illness of which he (later on) died. (At this juncture) Maâqil said: I am going to narrate to you a hadith which I have heard from the Messenger of Allah (ï·º) and which I would not have transmitted if I knew that I would survive. Verily I have heard the Messenger of Allah (ï·º) say: There is none amongst the bondsmen who was entrusted with the affairs of his subjects and he died in such a state that he was dishonest in his
Grade: Sahih

Hadith #271 - Sahih Muslim - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù (Sahih Muslim)
Ubaidullah b. Ziyad went to see Maâqil b. Yasir and he was ailing. He (âUbaidullah) inquired (about his health) to which he (Maâqil) replied: I am narrating to you a hadith which I avoided narrating to you (before). Verily the Messenger of Allah (ï·º) observed: Allah does not entrust to his bondsman the responsibility of managing the affairs of his subjects and he dies as a dishonest (ruler) but Paradise is forbidden by Allah for such a (ruler). He (Ibn Ziyad) said: Why did you not narrate
Grade: Sahih

Hadith #272 - Sahih Muslim - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù (Sahih Muslim)
We were with Maâqil b. Yasar inquiring about his health that Ubaidullah b. Ziyad came there. Maâqil said to him: Verily I am going to narrate to you a hadith which I heard from the Messenger of Allah (ï·º). Then he narrated the hadith like those two (mentioned above).
Grade: Sahih

Hadith #273 - Sahih Muslim - Abu al-Malih (Sahih Muslim)
I am narrating to you a hadith which I would have never narrated to you had I not been in death-bed. I heard Allahâs apostle (ï·º) say: A ruler who has been entrusted with the affairs of the Muslims but he makes no endeavors ( for the material and moral uplift) and does not sincerely mean (their welfare) would not enter Paradise along with them.
Grade: Sahih

Hadith #274 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
The Messenger of Allah (ï·º) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qurâan was revealed and they learnt from the Qurâan and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving t
Grade: Sahih

Hadith #275 - Sahih Muslim (Sahih Muslim)
Ibn Numair, Wakiâ, Ishaq b. Ibrahim, âIsa b. Yunus on the authority of Aâmash.
Grade: Sahih

Hadith #276 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (ï·º) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He (âUmar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (ï·º) describing that turmoil which would come lik
Grade: Sahih

Hadith #277 - Sahih Muslim (Sahih Muslim)
Verily yesterday when I was sitting with the Commander of the believers he asked his companions: When amongst you retains in his memory the utterance of the Messenger of Allah (ï·º) with regard to the turmoil? -and he cited the hadith like the hadith narrated on the authority of Abu Khalid, but he did not mention the exposition of his words (Murbaddan) and (Mujakhiyyan).
Grade: Sahih

Hadith #278 - Sahih Muslim (Sahih Muslim)
Who would narrate to us or who amongst you would narrate to us (and Hudhaifa was one amongst them) what the Messenger of Allah (ï·º) had said about the turmoil? Hudhaifa said: I will, and recited the hadith like that transmitted by Abu Malik on the authority of Ribâi and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake, and said: That it is transmitted from he Messenger of Allah (ï·º).
Grade: Sahih

Hadith #279 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Islam initiated as something strange, and it would revert to its (old position) of being strange. so good tidings for the stranger.
Grade: Sahih

Hadith #280 - Sahih Muslim - ibn Umar (Sahih Muslim)
Verily Islam started as something strange and it would again revert (to its old position) of being strange just as it started, and it would recede between the two mosques just as the serpent crawls back into its hole.
Grade: Sahih

Hadith #281 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily the faith would recede to Medina just as the serpent crawls back into its hole.
Grade: Sahih

Hadith #282 - Sahih Muslim - Anas (Sahih Muslim)
âThe Hour (Resurrection) will not occur until âAllah, Allahâ is not said on earth.â
Grade: Sahih

Hadith #283 - Sahih Muslim - Anas (Sahih Muslim)
âThe Hour (Resurrection) will not occur as long as anyone says: âAllah, Allah.'â
Grade: Sahih

Hadith #284 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
We were in the company of the Messenger of Allah (ï·º) when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You donât perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.
Grade: Sahih

Hadith #285 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) distributed shares (of booty among his Companions). I said: Messenger of Allah! Give it to so and so, for verily he is a believer. Upon this the Messenger of Allah remarked: Or a Muslim. I (the narrator) repeated it (the wordâ believerâ ) thrice and he (the Holy Prophet) turned his back upon me (and substituted the word)â Muslim,â and then observed: I bestow it (this share) to a man out of apprehension lest Allah should throw him prostrate into the fire (of H
Grade: Sahih

Hadith #286 - Sahih Muslim - Sa`d from his father (Sahih Muslim)
The Messenger of Allah (ï·º) ignored some of them. And he who was ignored seemed to be more deserving in my eyes (as compared with others). I (Saâd) said: Messenger of Allah I why is it that you did not give to such and such (man)? Verily I see him a believer. Upon this the Messenger of Allah (ï·º) observed: Or a Muslim? I kept quiet for some time but I was again impelled (to express) what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily,
Grade: Sahih

Hadith #287 - Sahih Muslim - Sa`d from his father (Sahih Muslim)
The Messenger of Allah (ï·º) bestowed upon a group of persons (booty) and I was sitting with them. The remaining part of the hadith is the same as mentioned (above) with the additionI stood up and went to the Messenger of Allah (ï·º) and whispered to him: Why did you omit such and such a man?
Grade: Sahih

Hadith #288 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) gave a stroke on my neck or between my two shoulders and said: Saâd, do you fight with me simply because I gave (a share) to a man?
Grade: Sahih

Hadith #289 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We have more claim to doubt than Ibrahim (ï·º) when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He (the Holy Prophet) observed: May Lord take mercy on Lot, that he wanted a strong support, and had I stayed (in the prison) as long as Yusuf stayed, I would have responded to him who invited me.
Grade: Sahih

Hadith #290 - Sahih Muslim - Abdullah (Sahih Muslim)
â but that my heart may rest at easeâ and completed it. This hadith has also been narrated by Abd b. Humaid Yaâqub, i. e. son of Ibrahim b. Saâd, Abu Uwais, Zuhri, like the one narrated by Malik with the same chain of transmission and said: He recited this verse till he completed it.
Grade: Sahih

Hadith #291 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There has never been a Prophet amongst the prophets who was not bestowed with a sign amongst the signs which were bestowed (on the earlier prophets). Human beings believed in it and verily I have been conferred upon revelation (the Holy Qurâan) which Allah revealed to me. I hope that I will have the greatest following on the Day of Resurrection.
Grade: Sahih

Hadith #292 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or Christians hears about me, but does not affirm his belief in that with which I have been sent and dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.
Grade: Sahih

Hadith #293 - Sahih Muslim - Hani` (Sahih Muslim)
0 Abu! some of the people amongst us who belong to Khurasan say that a person who freed his bondswoman and then married her is like one who rode over a sacrificial animal. Shaâbi said: Abu Burda b. Abi Musa narrated it to me on the authority of his father that verily the Messenger of Allah (ï·º) said: There are three (classes of persons) who would be given a double reward. One who is amongst the People of the Book and believed in his apostle and (lived) to see the time of Apostle Muhammad (ï·º
Grade: Sahih

Hadith #294 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him in Whose hand is my life, the son of Mary (ï·º) will soon descend among you as a just judge. He will break crosses, kill swine and abolish Jizya and the wealth will pour forth to such an extent that no one will accept it.
Grade: Sahih

Hadith #295 - Sahih Muslim (Sahih Muslim)
â impartial leader and just judgeâ and in the tradition narrated by Yunus: theâ judge judging with justiceâ andâ impartial leaderâ are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are:â impartial judgeâ. And in the hadith transmitted by Ziyad the words are:â Till one sajda is better than the worldand what it contains. Then Abu Huraira used to say,â reciteâ if you like: Not one of the People of the Book will fail to believe i
Grade: Sahih

Hadith #296 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I swear by Allah that the son of Mary will certainly descend as a just judge and he would definitely break the cross, and kill swine and abolish Jizya and would leave the young she-camel and no one would endeavour to (collect Zakat on it). Spite, mutual hatred and jealousy against one another will certainly disappear and when he summons people to accept wealth, not even one would do so.
Grade: Sahih

Hadith #297 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
What will be your state when the son of Mary descends amongst you and there will be an Imam amongst you?
Grade: Sahih

Hadith #298 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
What would you do when the son of Mary would descend and lead you?
Grade: Sahih

Hadith #299 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
What would you do when the son of Mary would descend amongst you and would lead you as one amongst you? Ibn Abi Dhiâb on the authority of Abu Huraira narrated: Your leader amongst you. Ibn Abi Dhiâb said: Do you know what the words:â He would lead as one amongst youâ mean? I said: Explain these to me. He said: He would lead you according to the Book of your: Lord (hallowed be He and most exalted) and the Sunnah of your Apostle (ï·º).
Grade: Sahih

Hadith #300 - Sahih Muslim - Jabir (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslimsâ) commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.
Grade: Sahih

Hadith #301 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The (Last) Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith, it would not be of any avail to one who did not believe previously and derived no good out of his belief.
Grade: Sahih

Hadith #302 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters, Abu Bakr b. Abi Shaiba, Ibn Numair, Abu Kuraib, Ibn Fudail. This hadith has also been narrated through several other chains on the authority of Abu Huraira.
Grade: Sahih

Hadith #303 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the beast of the earth.
Grade: Sahih

Hadith #304 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
Do you know where the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise u
Grade: Sahih

Hadith #305 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
Do you know where the sun goes? The remaining part of the hadith is the same.
Grade: Sahih

Hadith #306 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I entered the mosque and the Messenger of Allah (ï·º) was sitting there. When the sun disappeared (from the sight) he said: O Abu Dharr! Do you know where it goes? He (the narrator) said: Allah and His Apostle know best. He (the Holy Prophet) said. Verily it goes and begs permission, for prostration (to Allah) and the permission is granted to it. Once it would be said: Return to the place whence you came, and then it would rise from its setting place. Then he, after the recitation of âAbdullah
Grade: Sahih

Hadith #307 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I asked the Messenger of Allah (ï·º) the (implication of the) words of Allah, the Exalted: The sun glides to its appointed resting place. He replied: Its appointed resting place is under the Throne.
Grade: Sahih

Hadith #308 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The first (form) with which was started the revelation to the Messenger of Allah was the true vision in sleep. And he did not see any vision but it came like the bright gleam of dawn. Thenceforth solitude became dear to him and he used to seclude himself in the cave of Hiraâ, where he would engage in tahannuth (and that is a worship for a number of nights) before returning to his family and getting provisions again for this purpose. He would then return to Khadija and take provisions for a lik
Grade: Sahih

Hadith #309 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
By Allah, Allah would never humiliate you, and Khadija said: O son of my uncle! Listen to the son of your brother.
Grade: Sahih

Hadith #310 - Sahih Muslim (Sahih Muslim)
He (the Holy Prophet) came to Khadija an his heart was trembling. The rest of the hadith has been narrated like one transmitted by Yunus and Maâmar, but the first part is not mentioned, i. e. the first thing with which was started the revelation to the Prophet was the true vision. And these words like those transmitted by Yunus are mentioned thus: By Allah, Allah would never humiliate you. And there is also a mention of the words of Khadija: O son of my uncle! Listen to the son of your brother
Grade: Sahih

Hadith #311 - Sahih Muslim - Jabir (Sahih Muslim)
Wrap me up, wrap me up! So they wrapped me up, and the Blessed and Most Exalted Allah sent down:â You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun,â andâ defilementâ means idols; and then the revelation was followed continuously.
Grade: Sahih

Hadith #312 - Sahih Muslim - Jabir (Sahih Muslim)
The wahi was intermitted for me for a small span of time and while I was walking, and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.
Grade: Sahih

Hadith #313 - Sahih Muslim (Sahih Muslim)
Allah the Most Glorious and Exalted revealed this:â You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse and defilement shun,â before making the prayer obligatory. I felt terror-stricken as narrated by Uqail.
Grade: Sahih

Hadith #314 - Sahih Muslim - Yahya (Sahih Muslim)
I asked Abu Salama what was revealed first from the Qurâan. He said:â 0, the shrouded one.â I said: Orâ Recite.â Jabir said: I am narrating to you what was narrated to us by the Messenger of Allah (ï·º). He said: I stayed in Hiraâ for one month and when my stay was completed, I come down and went into the heart of the valley. Somebody called me aloud. I looked in front of me, behind me, on the right of my side and on my left, but I did not see any body. I was again called and I looke
Grade: Sahih

Hadith #315 - Sahih Muslim - Yahya (Sahih Muslim)
And there he was sitting on the Throne between the heaven and the earth.
Grade: Sahih

Hadith #316 - Sahih Muslim - Anas (Sahih Muslim)
I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rakâahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took
Grade: Sahih

Hadith #317 - Sahih Muslim - Qais (Sahih Muslim)
(the angels) came to me and took me to the Zamzam and my heart was opened and washed with the water of Zamzam and then I was left (at my place).
Grade: Sahih

Hadith #318 - Sahih Muslim - Anas (Sahih Muslim)
That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.
Grade: Sahih

Hadith #319 - Sahih Muslim - Anas (Sahih Muslim)
Three beings (angels) came to him in the mosque of the Kaâbah, while he was sleeping in the sacred mosque before it (the Command of Night Journey and Accension) was revealed to him. The rest of the hadith is narrated like that of Thabit. However, some portions have occurred before and some of them have occurred after; some have been added and some deleted.
Grade: Sahih

Hadith #320 - Sahih Muslim - Anas (Sahih Muslim)
Abu Dharr used to relate that the Messenger of Allah (ï·º) said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast, he closed it up. Then taking me by he hand, he ascended with me to th heaven, and when we came to the lowest heaven, Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He repl
Grade: Sahih

Hadith #321 - Sahih Muslim - Anas (Sahih Muslim)
I was near the House (i. e. Kaâbah) in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such (part). Qatada said: I asked him who was with me (i e. the narrator) and what he meant by such and such (part). He replied: (It means that it was opened) up to the lower part of his abdomen (Then the ha
Grade: Sahih

Hadith #322 - Sahih Muslim - Qais (Sahih Muslim)
I was brought a gold basin full of wisdom and faith, and then the (part of the body) right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith.
Grade: Sahih

Hadith #323 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
The Messenger of Allah (ï·º), while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanuâa (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.
Grade: Sahih

Hadith #324 - Sahih Muslim - Abu 'Alqama Ø£Ø¨Ù Ø¹ÙÙÙØ© (Sahih Muslim)
Ibn Abbas, the son of your Prophetâs uncle, told us that the Messenger of Allah (ï·º) had observed: On the night of my night journey I passed by Moses b. âImran (peace be upon him), a man light brown in complexion, tall. well-built as if he was one of the men of the Shanuâa, and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair, and I was shown Malik the guardian of Fire, and Dajjal amongst the signs which were shown to me by Allah. He (the narrato
Grade: Sahih

Hadith #325 - Sahih Muslim (Sahih Muslim)
Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built
Grade: Sahih

Hadith #326 - Sahih Muslim (Sahih Muslim)
We travelled with the Messenger of Allah (ï·º) between Mecca and Medina and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He (Moses, as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudl
Grade: Sahih

Hadith #327 - Sahih Muslim - Mujahid (Sahih Muslim)
We were with Ibn âAbbas and (the people) talked about al-Dajjal. (One of them remarked. There is written between his eyes (the word) Kafir (infidel). The narrator said: Ibn âAbbas remarked: I did not hear him (the Holy Prophet) say it, but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses is concerned, he is a well-built man with wheat complexion (riding) on a red camel with its halter made of the fibre of date-palm (and I perceive) as if I am seeing tow
Grade: Sahih

Hadith #328 - Sahih Muslim - Jabir (Sahih Muslim)
There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanuâa, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was âUrwa b. Masâud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.
Grade: Sahih

Hadith #329 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When I was taken for the night journey I met Moses peace be upon him). The Apostle of Allah (ï·º) gave his description thus: He was a man, I suppose-and he (the narrator) was somewhat doubtful (that the Prophet observed): (Moses) was a man erect in stature with straight hair on his head as it he was one of the men of the Shanuâa; and I met Jesus and the Messenger of Allah (ï·º) described him as one having a medium stature and a red complexion as if he had (just) come out of the bath He observe
Grade: Sahih

Hadith #330 - Sahih Muslim - Abdullah (Sahih Muslim)
I found myself one night near the Kaâbah, and I saw a man with wheat complexion amongst the fair-complexioned men that you ever saw. He had a lock of hair the most beautiful of the locks that you ever saw. He had combed it. Water was trickling out of them. He was leaning on two men, or on the shoulders of two men, and he was circumscribing the Kaâbah. I asked, What is he? It was said: He is al-Masih son of Mary. Then I saw another person, stout and having too much curly hair, and blind in hi
Grade: Sahih

Hadith #331 - Sahih Muslim - Abdullah ibn Umar (Sahih Muslim)
Verily Allah (hallowed be He and High) is not blind of one eye. Behold, but the Masih al-Dajjal is blind of right eye as if his eye is like a swollen grape, and the Messenger of Allah (ï·º) said: I was shown in a dream in the night that near the Kaâbah there was a man fair-complexioned, fine amongst the white-complexioned men that you ever saw, his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight, and water trickled down from his head
Grade: Sahih

Hadith #332 - Sahih Muslim - ibn Umar (Sahih Muslim)
I saw near the Kaâbah a man of fair complexion with straight hair, placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or al-Masih son of Mary. The narrator) says: I do not remember which word it was. He (the Holy Prophet) said: And I saw behind him a man with red complexion and thick curly hair, blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he?
Grade: Sahih

Hadith #333 - Sahih Muslim - Jabir (Sahih Muslim)
When the Quraish belied me, I was staying in Hatim and Allah lifted before me Bait-ul-Maqdis and I began to narrate to them (the Quraish of Mecca) its signs while I was in fact looking at it.
Grade: Sahih

Hadith #334 - Sahih Muslim - Abdullah (Sahih Muslim)
I was sleeping when I saw myself making circuit around the Kaâbah, and I saw there a man of fair complexion with straight hair between two men. Water was flowing from his head or water was falling from his head. I said: Who is he? They answered: He is the son of Mary. Then I moved forward and cast a glance and there was a bulky man of red complexion with thick locks of hair on his head, blind of one eye as it his eye was a swollen grape. I asked: Who is he? They said: He is Dajjal. He had clos
Grade: Sahih

Hadith #335 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a m
Grade: Sahih

Hadith #336 - Sahih Muslim - Abdullah (Sahih Muslim)
â When that which covers covered the lote-treeâ (al-Qurâan, Iiii. 16). He (the narrator) said: (It was) gold moths. He (the narrator further) said: The Messenger of Allah (ï·º) was given three (things): he was given five prayers, be was given the concluding verses of Sura al-Baqara, and remission of serious Sins for those among his Ummah who associate not anything with Allah
Grade: Sahih

Hadith #337 - Sahih Muslim (Sahih Muslim)
I asked Zirr b. Hubaish about the words of Allah (the Mighty and Great):â So he was (at a distance) of two bows or nearerâ (al-Qurâan, Iiii 8). He said: Ibn Masâud informed me that, verily, the Messenger of Allah (ï·º) saw Gabriel and he had six hundred wings.
Grade: Sahih

Hadith #338 - Sahih Muslim - Ghailan (Sahih Muslim)
â The heart belied not what he sawâ (al Qurâan, Iiii. 11) imply that he saw Gabriel (peace be upon him) and he had six hundred wings.
Grade: Sahih

Hadith #339 - Sahih Muslim - Zirr (Sahih Muslim)
â Certainly he saw of the greatest signs of Allahâ (al-Qurâan, liii. 18) imply that he saw Gabriel in his (original) form and he had six hundred wings.
Grade: Sahih

Hadith #340 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â And certainly he saw him in another descentâ (al-Qurâan, Iiii. 13) imply that he saw Gabriel.
Grade: Sahih

Hadith #341 - Sahih Muslim (Sahih Muslim)
It is narrated on the authority of Ibn âAbbas that he (the Holy Prophet) saw (Allah) with, his heart.
Grade: Sahih

Hadith #342 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â The heart belied not what he sawâ (al-Qurâan, Iiii. 11) andâ Certainly he saw Him in another descentâ (al-Qurâan, Iiii. 13) imply that he saw him twice with his heart.
Grade: Sahih

Hadith #343 - Sahih Muslim (Sahih Muslim)
Abu Bakr b. Abi Shaiba narrated it on the same authorities.
Grade: Sahih

Hadith #344 - Sahih Muslim - Masruq (Sahih Muslim)
I was resting at (the house of) âAâisha that she said: O Abu âAâisha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad (ï·º) saw his Lord (with his ocular vision) fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said:â A
Grade: Sahih

Hadith #345 - Sahih Muslim - Sa`eed (Sahih Muslim)
She (âAâisha) said: If Muhammad were to conceal anything which was sent to him, he would have certainly concealed this verse:â And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah, and thou wast concealing in thy heart that which Allah was going to disclose, and thou wast fearing men while Allah has a better right that thou shouldst fear Him.â
Grade: Sahih

Hadith #346 - Sahih Muslim - Masruq (Sahih Muslim)
I asked âAâisha if Muhammad (ï·º) had seen his Lord. She replied: Hallowed be Allah, my hair stood on end when you said this, and he (Masruq) narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer.
Grade: Sahih

Hadith #347 - Sahih Muslim - Masruq (Sahih Muslim)
I said to âAâisha: What about the words of Allah:â Then he drew nigh and came down, so he was at a distance of two bows or closer still: so He revealed to His servant what He revealedâ (al-Qurâan, liii. 8-10)? She said: It implies Gabriel. He used to come to him (the Holy Prophet) in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky.
Grade: Sahih

Hadith #348 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I asked the Messenger of Allah (ï·º): Did you see thy Lord? He said: (He is) Light; how could I see Him?
Grade: Sahih

Hadith #349 - Sahih Muslim - Abdullah (Sahih Muslim)
I said to Abu Dharr: Had I seen the Messenger of Allah, I would have asked him. He (Abu Dharr) said: What is that thing that you wanted to inquire of him? He said: I wanted to ask him whether he had seen his Lord. Abu Dharr said: I, in fact, inquired of him, and he replied: I saw Light.
Grade: Sahih

Hadith #350 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The Messenger of Allah (ï·º) was standing amongst us and he told us five things. He said: Verily the Exalted and Mighty God does not sleep, and it does not befit Him to sleep. He lowers the scale and lifts it. The deeds in the night are taken up to Him before the deeds of the day, and the deeds of the day before the deeds of the night. His veil is the light. In the hadith narrated by Abu Bakr (instead of the word âlightâ ) it is fire. If he withdraws it (the veil), the splendour of His count
Grade: Sahih

Hadith #351 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) was standing amongst us and he told us four things. He then narrated the hadith like the one reported by Abu Muaâwiya, but did not mention the wordsâ His creationâ and said: His veil is the light.
Grade: Sahih

Hadith #352 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The Messenger of Allah (ï·º) was standing amongst us and (he said) four (things): Verily Allah does not sleep and it does not befit Him to sleep. He raises the scale and lowers it. The deeds of the day are presented to Him in the night and the deeds of the night in the day.
Grade: Sahih

Hadith #353 - Sahih Muslim - Abdullah (Sahih Muslim)
There would be two gardens (in Paradise) the vessels and contents of which would be of silver, and two gardens whose vessels and contents would be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of Grandeur over His face in the Garden of Eden.
Grade: Sahih

Hadith #354 - Sahih Muslim - Suh'aib bin Harb Ø´Ø¹ÙØ¨ Ø¨Ù ØØ±Ø¨ (Sahih Muslim)
When those deserving of Paradise would enter Paradise, the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He (the narrator) said: He (God) would lift the veil, and of things given to them nothing would he dearer to them than the sight of their Lord, the Mighty and the Glorious.
Grade: Sahih

Hadith #355 - Sahih Muslim - Hammad bin Salama ØÙØ§Ø¯ Ø¨Ù Ø³ÙÙØ© (Sahih Muslim)
He then recited the verse:â Those who do good will have the best reward and even moreâ (x. 26)
Grade: Sahih

Hadith #356 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The people said to the Messenger of Allah (ï·º): Messenger of Allah, shall we see our Lord on the Day of Resurrection? The Messenger of Allah (ï·º) said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah. no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon
Grade: Sahih

Hadith #357 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The people said to the Messenger of Allah (ï·º): Messenger of Allah I shall we see our Lord on the Day of Resurrection? The rest of the hadith was narrated according to the narration of Ibrahim b. Saâd.
Grade: Sahih

Hadith #358 - Sahih Muslim - Hammam (Sahih Muslim)
This is what Abu Huraira transmitted to us from the Messenger of Allah (ï·º), and he narrated many of them;- one of them was: The Messenger of Allah (ï·º) said: The lowest in rank among you in Paradise would be asked: Desire (whatever you like). And he would express his desire and again and again express a desire. tHe would be asked: Have you expressed your desire? He would say: Yes. Then He (Allah) would say: For thee is (granted) what thou desirest, and the like of it along with it.
Grade: Sahih

Hadith #359 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Some people during the lifetime of the Messenger of Allah (ï·º) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (ï·º) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said: You will not feel any trouble in seeing Allah on the Day of Resurrection a
Grade: Sahih

Hadith #360 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
We said: Messenger of Allah, shall we see our Lord? The Messenger of Allah (ï·º) said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs b. Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see (in it) and with it the like of it. Abu Saâid said: I have come t
Grade: Sahih

Hadith #361 - Sahih Muslim (Sahih Muslim)
Abu Bakr b. Abi Shaiba, Jaâfar b. âAun, Hisham b. Saâd, Zaid b. Aslam narrated the hadith as transmitted by Hafs b. Maisara, with certain additions and omissions.
Grade: Sahih

Hadith #362 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Verily the Messenger of Allah (ï·º) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood.
Grade: Sahih

Hadith #363 - Sahih Muslim (Sahih Muslim)
They would be cast into the river which is called (the river of) life, and (both the narrators) did not doubt the hadith. The text transmitted by Khalid is: just as seeds sprout beside the flood water; and in the hadith of Wuhaib it is: Just as the seed sprouts in the silt or deposit left by flood.
Grade: Sahih

Hadith #364 - Sahih Muslim - Qais (Sahih Muslim)
The (permanent) inhabitants of the Fire are those who are doomed to it, and verily they would neither die nor live in it (al-Qurâan, xx. 47; lxxxvii. 13). But the people whom the Fire would afflict (temporarily) on account of their sins, or so said (the narrator)â on account of their misdeeds,â He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it w
Grade: Sahih

Hadith #365 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
â in the mud of the flood,â and he did not mention (the words narrated) after it.
Grade: Sahih

Hadith #366 - Sahih Muslim - Abdullah (Sahih Muslim)
I know the last of the inhabitants of Fire to be taken out therefrom, and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah, the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah, the Blessed and Exalted, would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would re
Grade: Sahih

Hadith #367 - Sahih Muslim - Abdullah (Sahih Muslim)
I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He (the Holy Prophet) said: He would go there to enter Paradise, but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it (in the Hell)? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For t
Grade: Sahih

Hadith #368 - Sahih Muslim - ibn Mas'ud (Sahih Muslim)
Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it, he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah,
Grade: Sahih

Hadith #369 - Sahih Muslim - Qais (Sahih Muslim)
Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Masâud, but he did not mention:â He (Allah) would say: O son of Adam! what will bring an end to your making requests to Meâ to the end of the tradition. In it, he a
Grade: Sahih

Hadith #370 - Sahih Muslim (Sahih Muslim)
The same hadith has been by AlMughirah bin Shuâbah attributing it to the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #371 - Sahih Muslim - Qais (Sahih Muslim)
Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He (Allah) said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how (should I enter) while the people have settled in their apartments and taken the shares (portions)? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings o
Grade: Sahih

Hadith #372 - Sahih Muslim (Sahih Muslim)
Shaâbi reported he had heard al-Mughira b. Shuâba say on the pulpit that Moses (peace be upon him) had asked Allah, Exalted and Great, about the reward of the lowest of the inhabitants of Paradise, and the remaining part of hadith is the same (as narrated) above.
Grade: Sahih

Hadith #373 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him, and withhold from him his serious sins. Then the minor sins would be placed before him, and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny, while he woul
Grade: Sahih

Hadith #374 - Sahih Muslim (Sahih Muslim)
This hadith is also narrated by another chain of narrators, i. e. Ibn Numair, Abu Muâawiya, Wakiâ, Abu Bakr b. Abi Shaiba, Abu Kuraib, Aâmash.
Grade: Sahih

Hadith #375 - Sahih Muslim - Qais (Sahih Muslim)
Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would
Grade: Sahih

Hadith #376 - Sahih Muslim - Jabir (Sahih Muslim)
Allah will bring out people from the Fire and admit them into Paradise.
Grade: Sahih

Hadith #377 - Sahih Muslim - Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù (Sahih Muslim)
I said to âAmr b. Dinar: Did you hear Jabir b. âAbdullah narrating from the Messenger of Allah (ï·º) that Allah would bring out people from the Fire through intercession. He said: Yes.
Grade: Sahih

Hadith #378 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) said: Verily people would be brought out from the Fire, and they would be burnt except the exterior (surfaces, fronts) of their faces; and they would enter Paradise.
Grade: Sahih

Hadith #379 - Sahih Muslim (Sahih Muslim)
This view of the Khawarij (i.e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the Hajj and then going to the people (for the propagation of the views of the Khawarij). He (the narrator) said: We happened to past by Medina and found there Jabir b. âAbdullah sitting near a column narrating to the people (the ahadith of) the Prophet (ï·º). When he mentioned the inhabitants of Hell, I said: O companion of th
Grade: Sahih

Hadith #380 - Sahih Muslim - Anas (Sahih Muslim)
Four persons would be brought out from the Fire and would be presented to Allah. One of them would turn (towards the He) ) ) and say: O my Lord, when Thou hast brought me out from it, do not throw me back into it, and Allah would rescue him from it.
Grade: Sahih

Hadith #381 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: Allah would gather people on the Day of Resurrection and they would be concerned about it, and Ibn Ubaid said. They would get a Divine inspiration about it, and would say: If we could seek intercession with our Lord, we may be relieved from this predicament of ours. He (the Holy Prophet) said: They would come to Adam andsay, Thou art Adam, the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels a
Grade: Sahih

Hadith #382 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: The believers would gather on the Day of Resurrection, and they would be concerned about it, or would be made mindful of it (i. e. the trjuble for it), (and the remaining part of the hadith w, ) uld be narrated) like the one transmitted by Abu Uwana, and he said in the hadith: Then I would come for the fourth time, or I would return the fourth time, and would say: O my Lord, no one has been left but he whom the Holy Qurâan has restrained.
Grade: Sahih

Hadith #383 - Sahih Muslim - Anas (Sahih Muslim)
The Prophet of Allah (may peace be, upon him) said: Allah will gather the believers on the Day of Resurrection and they would be made mindful of it; and the rest (of the hadith) is like the one narrated above; and then he mentioned the fourth time: And I (the Holy Prophet) would say: O my Lord, no one is left in the Fire except he whom the Qurâan has restrained, i e. eternally doomed.
Grade: Sahih

Hadith #384 - Sahih Muslim - Anas (Sahih Muslim)
Verily the Apostle (ï·º) said: He who professed: There is no god but Allah, would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah, would come out of the Fire, even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah, even though he has in his heart virtue equal to the weight of an atom. Ibn
Grade: Sahih

Hadith #385 - Sahih Muslim - Ma'bad bin Khalid al-Jadli ÙØ¹Ø¨Ø¯ Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ¬Ø¯ÙÙ (Sahih Muslim)
We went to Anas b. Malik through Thabit and reached there (his house) while he was offering the forenoon prayer. Thabit sought permission for us and we entered, and he seated Thabit with him on his bedstead. He (Thabit) said to him (Anas b. Malik): O Abu Hamza (kunya of Anas b. Malik), your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad (ï·º) narrated to us: When it would be the Day of Resurrection, some of the people would r
Grade: Sahih

Hadith #386 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Meat was one day brought to the Messenger of Allah (ï·º) and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. Peop
Grade: Sahih

Hadith #387 - Sahih Muslim - Qais (Sahih Muslim)
I would be the leader of mankind on the Day of Resurrection. He then sliced (that meat) for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him (about this assertion) he said: Why donât you say: How would that be? They said: How would be it, Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayyan, on the authority of
Grade: Sahih

Hadith #388 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah, the Blessed and Exalted, would gather people. The believers would stand till the Paradise would be brought near them. They would come to Adam and say: O our father, open for us the Paradise. He would say: What turned ye out from the Paradise was the sin of your father Adam. I am not in a position to do that; better go to my son Ibrahim, the Friend of Allah. He (the Holy Prophet) said: He (Ibrahim) would say: I am not in a position to do that. Verily I had been the Friend (of Allah) from b
Grade: Sahih

Hadith #389 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: I would be the first among people to intercede in the Paradise and amongst the apostles I would have the largest following (on the Day of Resurrection).
Grade: Sahih

Hadith #390 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: Amongst the apostles I would have the largest following on the Day of Resurrec tion, and I would be the first to knock at the door of Paradise.
Grade: Sahih

Hadith #391 - Sahih Muslim - Anas (Sahih Muslim)
The Apostle of Allah (ï·º) said: I would be the first intercessor in the Paradise and no apostle amongst the apostles has been testified (by such a large number of people) as I have been testified. And verily there woald be an apostle among the apostles who would be testified to by only one man from his people.
Grade: Sahih

Hadith #392 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) said: I will come to the gate of Paradise on the Day of Resurrection. and would seek its opening. and the keeper would say: Who art thou? I would say: Muhammad. He would then say: It is for thee that I have been ordered, and not to open it for anyone before thee.
Grade: Sahih

Hadith #393 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verity the Messenger of Allah (ï·º) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.
Grade: Sahih

Hadith #394 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: There is for every apostle a prayer, and I intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.
Grade: Sahih

Hadith #395 - Sahih Muslim (Sahih Muslim)
âAmr b. Abu Sufyan transmitted a hadith like this from Abu Huraira who narrated it from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #396 - Sahih Muslim - Amr bin Abi Sufyan Ø¹ÙØ±Ù Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø£Ø³ÙØ¯ (Sahih Muslim)
Abu Huraira said to Kaâb al-Ahbar that the Messenger of Allah (ï·º) had said: For every apostle there Is a (special) prayer by which he would pray (to his Lord). I, however, intend (if Allah so willed) that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Kaâb said to Abu Huraira: Did you hear this from the Messenger of Allah (ï·º)? Abu Huraira said: Yes.
Grade: Sahih

Hadith #397 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Prophet of Allah (ï·º) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah.
Grade: Sahih

Hadith #398 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: Every Messenger is endowed with a prayer which is granted and by which he would (pray to his Lord) and it would he granted for him. I have, however, reserved my prayer for the intercession of my Ummab on the Day of Resurrection.
Grade: Sahih

Hadith #399 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: There was for every apostle a prayer with which he prayed for his Ummah and it was granted to him; but I wish, if Allah so wills, to defer my prayer for the intercession of my Ummah on the Day of Resurrection.
Grade: Sahih

Hadith #400 - Sahih Muslim - Anas (Sahih Muslim)
Verily the Messenger of Allah (ï·º) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.
Grade: Sahih