Hadith #2001 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
Verily the sun and the moon are the two signs among the signs of Allah by which He frightens his servants and they do not eclipse on account of the death of any one of the people. So when you see anything about them, observe prayer, supplicate Allah till it is cleared from you.
Grade: Sahih

Hadith #2002 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
Verily the sun and the moon do not eclipse on account of the death of any one of the people, but they are the two signs among the signs of Allah. So when you see it, stand up and observe prayer.
Grade: Sahih

Hadith #2003 - Sahih Muslim - Isma'il bin 'Abdul Malik Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØµÙÙØ± (Sahih Muslim)
â The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim.â
Grade: Sahih

Hadith #2004 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The sun eclipsed during the time of the Messenger of Allah (ï·º). He stood in great anxiety fearing that it might be the Doomsday, till he came to the mosque. He stood up to pray with prolonged qiyam, rukuâ, and prostration which I never saw him doing in prayer; and then he said: These are the signs which Allah sends, not on account of the death of anyone or life of any one, but Allah sends them to frighten thereby His servants. So when you see any such thing, hasten to remember Him, supplicat
Grade: Sahih

Hadith #2005 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
During the lifetime of Allahâs Messenger (ï·º) I was shooting my arrows in Medina, when an eclipse of the sun took place. I, therefore, threw them away and said, I must see how the Messenger of Allah (ï·º) acts in a solar eclipse today. When I came to him, he had been supplicating with his hands, raised, pronouncing Allah-o-Akbar, praising Him, acknowledging that He is One God till the eclipse was over, then he recited two surahs and prayed two rakâahs.
Grade: Sahih

Hadith #2006 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
During the lifetime of Allahâs Messenger (ï·º) I was shooting some of my arrows in Medina, when the sun eclipsed. I threw (the arrows) and said: By Allah, I must see how the Messenger of Allah (ï·º) acts in solar eclipse. So I came to him and he was standing in prayer, raising his hands, glorifying Him, praising Him, acknowledging His Oneness, declaring His greatness, and supplicating Him, till the sun cleared. When the eclipse was over, he recited two surahs and prayed two rakâahs.
Grade: Sahih

Hadith #2007 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I was shooting some of my arrows during the lifetime of the Messenger of Allah (ï·º) that the sun eclipsed. The rest of the hadith is the same.
Grade: Sahih

Hadith #2008 - Sahih Muslim - Abdullah (Sahih Muslim)
Verily the sun and the moon do not eclipse on account of the death or life of anyone. They are in fact the signs among the signs of Allah. So when you see them, observe prayer.
Grade: Sahih

Hadith #2009 - Sahih Muslim - Ziyad bin 'Alaqa Ø²ÙØ§Ø¯ Ø¨Ù Ø¹ÙØ§ÙØ© (Sahih Muslim)
I heard Mughira b. Shuâba saying that the sun eclipsed during the lifetime of the Messenger of Allah (ï·º) on the day when Ibrahim died. Upon this the Messenger of Allah (ï·º) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.
Grade: Sahih

Hadith #2010 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Exhort to reciteâ There is no god but Allahâ to those of you who are dying.
Grade: Sahih

Hadith #2011 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Sulaiman b. Bilal with the same chain of transmitters.
Grade: Sahih

Hadith #2012 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Exhort to reciteâ There is no god but Allahâ to those of you who are dying.
Grade: Sahih

Hadith #2013 - Sahih Muslim - Umm Salamah (Sahih Muslim)
If any Muslim who suffers some calamity says, what Allah has commanded him,â We belong to Allah and to Him shall we return; O Allah, reward me for my affliction and give me something better than it in exchange for it,â Allah will give him something better than it in exchange. When Abu Salama died she said: What Muslim is better than Abu Salama whose family was the first to emigrate to the Messenger of Allah (ï·º). I then said the words, and Allah gave me Godâs Messenger (ï·º) in exchange.
Grade: Sahih

Hadith #2014 - Sahih Muslim (Sahih Muslim)
If any servant (of Allah) who suffers a calamity says:â We belong to Allah and to Him shall we return; O Allah, reward me for my affliction and give me something better than it in exchange for it,â â Allah will give him reward for affliction, and would give him something better than it in exchange. She (Umm Salama) said: When Abu Salama died. I uttered (these very words) as I was commanded (to do) by the Messenger of Allah (ï·º). So Allah gave me better in exchange than him. i. e. (I was t
Grade: Sahih

Hadith #2015 - Sahih Muslim (Sahih Muslim)
â When Abu Salama died I said: Who is better than Abu Salama, the Companion of the Messenger of Allah (ï·º), and Allah decided for me and I said (these words contained in the supplication mentioned above) and I was married to the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2016 - Sahih Muslim - Umm Salamah (Sahih Muslim)
Whenever you visit the sick or the dead, supplicate for good because angels sayâ Amenâ to whatever you say. She added: When Abu Salama died, I went to the Messenger of Allah (ï·º) and said: Messenger of Allah, Abu Salama has died. He told me to recite:â O Allah! forgive me and him (Abu Salama) and give me a better substitute than he.â So I said (this), and Allah gave me in exchange Muhammad, who is better for me than him (Abu Salama).
Grade: Sahih

Hadith #2017 - Sahih Muslim - Umm Salamah (Sahih Muslim)
The Messenger of Allah (may peace be upon came to Abu Salama (as he died). His eyes were fixedly open. He closed them, and then said: When the soul is taken away the sight follows it. Some of the people of his family wept and wailed. So he said: Do not supplicate for yourselves anything but good, for angels sayâ Amenâ to what you say. He then said: O Allah, forgive Abu Salama, raise his degree among those who are rightly guided, grant him a successor in his descendants who remain. Forgive us
Grade: Sahih

Hadith #2018 - Sahih Muslim (Sahih Muslim)
(O Allah! ) let Thee be the caretaker of what is left by him, and he said: Grant him expansion of the grave, but he did not say: Make his grave spacious. Khalid said: He supplicated for the seventh (thing too) which I have forgotten.
Grade: Sahih

Hadith #2019 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Did you not see when the man died and his eyes were fixedly open? He (Abu Huraira) said: Yes. He (the Holy Prophet) said: It is due to the fact that when (the soul leaves the body) his eyesight follows the soul.
Grade: Sahih

Hadith #2020 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of âAlaâ with the same chain of transmitters.
Grade: Sahih

Hadith #2021 - Sahih Muslim - Umm Salamah (Sahih Muslim)
When Abu Salama died I said: I am a stranger in a strange land; I shall weep for him in a manner that would be talked of. I made preparation for weeping for him when a woman from the upper side of the city came there who intended to help me (in weeping). She happened to come across the Messenger of Allah (ï·º) and he said: Do you intend to bring the devil into a house from which Allah has twice driven him out? I (Umm Salama), therefore, refrained from weeping and I did not weep.
Grade: Sahih

Hadith #2022 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
While we were with the Messenger of Allah (ï·º), one of his daughters sent to him (the Messenger) to call him and inform him that her child or her son was dying. The Messenger of Allah (ï·º) told the messenger to go back and tell her that what Allah had taken belonged to Him, and to him belonged what He granted; and He has an appointed time for everything. So you (the messenger) order her to show endurance and seek reward from Allah. The messenger came back and said: She adjures him to come to h
Grade: Sahih

Hadith #2023 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters on the authority of âAsim al-Ahwal.
Grade: Sahih

Hadith #2024 - Sahih Muslim - Abdullah (Sahih Muslim)
Has he died? They said: Messenger of Allah, it is not so. The Messenger of Allah (ï·º) wept. When the people saw Allahâs Messenger (ï·º) weeping, they also began to weep. He said. Listen, Allah does not punish for the tears that the eye sheds or the grief the heart feels, but He punishes for this (pointing to his tongue), or He may show mercy.
Grade: Sahih

Hadith #2025 - Sahih Muslim - Abdullah (Sahih Muslim)
While we were sitting with the Messenger of Allah (ï·º), a person, one of the Ansar, came to him and greeted him. The Ansari then turned back. Upon this the Messenger of Allah (ï·º) said: o brother of Ansar, how is my brother Saâd be âUbada? He said: He is better. The Messenger of Allah (ï·º) said: Who amongst you would visit him? He (the Holy Prophet) stood up and we also got up along with him, and we were more than ten persons. We had neither shoes with us, nor socks, nor caps, nor shirts.
Grade: Sahih

Hadith #2026 - Sahih Muslim - Anas (Sahih Muslim)
Endurance is to be shown at the first blow.
Grade: Sahih

Hadith #2027 - Sahih Muslim - Anas (Sahih Muslim)
Fear Allah and show endurance. She (not recognising him) said: You have not been afflicted as I have been. When he (the Holy Prophet) had departed, it was said to her that he was the Messenger of Allah (ï·º), she was mortally shocked. She came to his door and she did not find doorkeepers at his door. She said: Messenger of Allah. I did not recognise you. He said: Endurance is to be shown at first blow, or at the first blow.
Grade: Sahih

Hadith #2028 - Sahih Muslim (Sahih Muslim)
â The Apostle of Allah (ï·º) happened to pass by a woman (who was sitting) by the side of a grave.â
Grade: Sahih

Hadith #2029 - Sahih Muslim - Abdullah (Sahih Muslim)
Be quiet, my daughter. Donât you know that the Messenger of Allah (ï·º) had said:â The deceased is punished because of his familyâs weeping over the deathâ?
Grade: Sahih

Hadith #2030 - Sahih Muslim - Umar (Sahih Muslim)
The dead is punished in the grave because of wailing on it.
Grade: Sahih

Hadith #2031 - Sahih Muslim (Sahih Muslim)
The same hadith is narrated on the authority of âUmar through another chain of transmitters.
Grade: Sahih

Hadith #2032 - Sahih Muslim - ibn Umar (Sahih Muslim)
When âUmar was wounded he fainted, and there was a loud lamentation over him. When he regained consciousness he said: Didnât you know that the Messenger of Allah (ï·º) said:â The dead is punished because of the weeping of the livingâ?
Grade: Sahih

Hadith #2033 - Sahih Muslim - Abu Burda bin Niyar (Sahih Muslim)
O brother! Upon this âUmar said: Suhaib, did you not know that the Messenger of Allah (ï·º) said:â The dead is punished because of the lamentation of the livingâ?
Grade: Sahih

Hadith #2034 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
What are you weeping for? Are you weeping for me? He said: By Allah, it is for you that I weep, O Commander of the believers. He said: By Allah, you already know that the Messenger of Allah (ï·º) had said: He who is lamented upon is punished. I made a mention of it to Musa b. Talha, and he said that âAâisha told that it concerned the Jews (only).
Grade: Sahih

Hadith #2035 - Sahih Muslim - Anas (Sahih Muslim)
O Hafsa, did you not hear the Messenger of Allah (ï·º) saying:â One who is lamented would be punishedâ? Suhaib also lamented over him. âUmar told him also: O Suhaib, didnât you know that one who is lamented is punished?
Grade: Sahih

Hadith #2036 - Sahih Muslim - Abdullah (Sahih Muslim)
I was sitting by the side of Ibn âUmar, and we were waiting for the bier of Umm Aban, daughter of âUthman, and there was also âAmr b. âUthman. In the meanwhile there came Ibn âAbbas led by a guide. I conceive that he was informed of the place of Ibn âUmar. So he came till he sat by my side. While I was between them (Ibn âAbbas and Ibn âUmar) there came the noise (of wailing) from the house. Upon this Ibn âUmar said (that is, he pointed out to âAmr that he should stand and for
Grade: Sahih

Hadith #2037 - Sahih Muslim - Abdullah (Sahih Muslim)
The daughter of âUthman b. âAffan died in Mecca. We came to attend her (funeral). Ibn âUmar and Ibn âAbbas were also present there, and I was sitting between them. He added: I (first sat) by the side of one of them, then the other one came and he sat by my side. âAbdullah b. âUmar said to âAmr b. âUthman who was sitting opposite to him: Will you not prevent the people from lamenting, for the Messenger of Allah (ï·º) had said:â The dead is punished because of the lamenting of hi
Grade: Sahih

Hadith #2038 - Sahih Muslim - 'Amra bint 'Abdur-Rahman (Sahih Muslim)
We were with the bier of Umm Aban, daughter of âUthman, and the rest of the hadith is the same, but he did not narrate it as a marfuâ hadith on the authority of âUmar from the Messenger of Allah (ï·º) as it was narrated by Ayyub and Ibn Juraij, and the hadith narrated by them (Ayyub and Ibn Juraij) is more complete than that of âAmr.
Grade: Sahih

Hadith #2039 - Sahih Muslim - Abdullah (Sahih Muslim)
The dead is punished because of the lamentation of the living.
Grade: Sahih

Hadith #2040 - Sahih Muslim - Hisham (Sahih Muslim)
May Allah have mercy upon Abu âAbd al-Rahman (the kunya of Ibn âUmar) that he heard something but could not retain it (well). (The fact is) that the bier of a Jew passed before the Messenger of Allah (ï·º) and (the members of his family) were waiting over him. Upon this he said: You are wailing and he is being punished.
Grade: Sahih

Hadith #2041 - Sahih Muslim - Hisham (Sahih Muslim)
He (Ibn âUmar) missed (the point). The Messenger of Allah (ï·º) had (in fact) said: He (the dead) is punished for his faults or for his sins, and the members of his family are wailing for him now. (This misunderstanding of Ibn âUmar is similar to his saying: ) The Messenger of Allah (ï·º) stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr, and he said to them what he had to say, i. e.: They hear what I say. But he (Ibn âUmar) m
Grade: Sahih

Hadith #2042 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn âUrwa with the same chain of transmitters. The hadith narrated by Abu Usama is more complete.
Grade: Sahih

Hadith #2043 - Sahih Muslim - 'Amra bint 'Abdur-Rahman (Sahih Muslim)
The dead is punished because of the lamentation of the living. Upon this âAâisha said: May Allah have mercy upon the father of âAbd al-Rahman (Ibn âUmar). He did not tell a lie, but he forgot or made a mistake. The Messenger of Allah (ï·º) happened to pass by a (dead) Jewess who was being lamented. Upon this he said: They weep over her and she is being punished in the grave.
Grade: Sahih

Hadith #2044 - Sahih Muslim - Ali (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying: He who is lamented upon would be punished because of the lamentation for him on the Day of judgment.
Grade: Sahih

Hadith #2045 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Mughira b. Shuâba from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2046 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated from the Messenger of Allah (ï·º) through another chain of transmitters.
Grade: Sahih

Hadith #2047 - Sahih Muslim - Abu Malik al-Asha'ri (Sahih Muslim)
Among my people there are four characteristics belonging to pre-Islamic period which they do not abandon: boasting of high rank, reviling other peoplesâ genealogies, seeking rain by stars, and walling. And he (further) said: If the wailing woman does not repent before she dies, she will be made to stand on the Day of Resurrection wearing a garment of pitch and a chemise of mange.
Grade: Sahih

Hadith #2048 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I was looking (at him) through the crevice of the door. A man came to him and mentioned that Jaâfarâs women were lamenting. He (the Holy Prophet) commanded him to go and forbid them (to do so). So he went away but came back and told (him) that they did not obey (him). He commanded him a second time to go and forbid them (to do so). He again went but came back to him and said: I swear by God, Messenger of Allah, that they have overpowered us. She (âAâisha) said that she thought the Messen
Grade: Sahih

Hadith #2049 - Sahih Muslim (Sahih Muslim)
â You did not spare the Messenger of Allah (ï·º) the botheration.â
Grade: Sahih

Hadith #2050 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
The Messenger of Allah (ï·º) took a promise from us along with the oath of Allegiance that we would not lament. But only five among us fulfilled the promise (and they are) Umm Sulaim, and Umm al-âAlaâ, and the daughter of Abu Sabra the wife of Muâadh, or daughter of Abu Sabra and wife of Muâadh.
Grade: Sahih

Hadith #2051 - Sahih Muslim (Sahih Muslim)
Umm âAtiyya reported that the Messenger of Allah (ï·º) took pledge from us (including this promise) that we would not lament. Only five amongst us fulfilled the promise, and one of them (who fulfilled the promise) was Umm Sulaim.
Grade: Sahih

Hadith #2052 - Sahih Muslim (Sahih Muslim)
When this verse was revealed:â When believing women came to thee giving thee a pledge that they will not associate aught with Allah, and will not disobey thee in goodâ (lx. 12), she (Umm Atiyya) said: In (this pledge) was also included wailing. I said: Messenger of Allah, except members of such a tribe who helped me (in lamentation) during pre-Islamic days, there is left no alternative for me, but that I should also help them. Upon this the Messenger of Allah (ï·º) said: (Yes) but only in ca
Grade: Sahih

Hadith #2053 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
We were forbidden to follow the bier, but it was not made absolute on us.
Grade: Sahih

Hadith #2054 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
We were refrained from following the bier, but it was not made absolute on us.
Grade: Sahih

Hadith #2055 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
The Apostle of Allah (ï·º) came to us when we were bathing his daughter, and he told us: Wash her with water and (with the leaves of) the lote tree, three or five times, or more than that if you think fit, and put camphor or something like camphor in the last washing; then inform me when you have finished. So when we had finished, we informed him, and he gave to us his (own) under-garment saying:â Put it next her body.â
Grade: Sahih

Hadith #2056 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
We braided her hair in three plaits.
Grade: Sahih

Hadith #2057 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
One of the daughters of the Messenger of Allah (ï·º) died. And in the hadith transmitted by Ibn âUlayya (the words are): The Messenger of Allah (ï·º) came to us and we were washing his daughter. And in the hadith transmitted by Malik (the words are): There came in (our apartment) the Messenger of Allah (way peace be upon him) when his daughter died. The rest of the hadith is the same as narrated by Yazid b. Zuraiâ from Ayyub from Muhammad from Umm âAtiyya.
Grade: Sahih

Hadith #2058 - Sahih Muslim (Sahih Muslim)
â three times, five times, seven times, or more than that, if you deem fit:â Hafsa (further) said on the authority of Umm âAtiyya: We braided (the hair) of her head in three plaits.
Grade: Sahih

Hadith #2059 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
We washed her an odd number of times, i. e. three, five or seven times; and Umm âAtiyya (further) said: We braided her hair in three plaits.
Grade: Sahih

Hadith #2060 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
When Zainab the daughter of the Messenger of Allah (ï·º) died, he said to us: Wash her odd number of times, i. e. three or five times, and put camphor or something-like camphor at the fifth time, and after you have washed her inform me. So we informed him and he gave us his under-garment, saying:â Put it next her body.â
Grade: Sahih

Hadith #2061 - Sahih Muslim - Umm Atiyyah Ansariyah (Sahih Muslim)
There came to us the Messenger of Allah (ï·º) as we were washing one of his daughters. So he said: Wash her (dead body) an odd number of times, five times or more than that, the rest of the hadith is the same. She (further) said: We braided her hair in three plaits: (two) on the sides of her head and one on her forehead.
Grade: Sahih

Hadith #2062 - Sahih Muslim (Sahih Muslim)
Umm âAtiyya reported that when the Messenger of Allah (ï·º) asked her to wash his daughter, he told her to start from the right side, and with those parts of the body over which Wuduâ is performed.
Grade: Sahih

Hadith #2063 - Sahih Muslim (Sahih Muslim)
Umm âAtiyya reported that the Messenger of Allah (ï·º) said to them (the women) in regard to the washing of his daughter to start from the right side and with those parts of the body over which Wuduâ is performed.
Grade: Sahih

Hadith #2064 - Sahih Muslim (Sahih Muslim)
We migrated with the Messenger of Allah (ï·º) in the path of Allah seeking Allahâs pleasure alone. Thus our reward was assured with Allah. And amongst us were those who spent life (in such a state of piety and austerity) that nothing consumed their reward. Musâab b. âUmair was one of them. He was killed on the Day of Uhud, and nothing but a woollen cloak was found to shroud him. When we covered his head with it, his feet became uncovered, and when we covered his feet, his head was uncovere
Grade: Sahih

Hadith #2065 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by âUyaina on the authority of Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #2066 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I would keep it in order to shroud myself in it. He then said: If Allah, the Exalted and Majestic, would have desired it for His Apostle, he would have been shrouded with it. So he sold it and gave its price in charity.
Grade: Sahih

Hadith #2067 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I would be shrouded in it, but then said: How is it that I should be shrouded in it in which the Messenger of Allah (ï·º) was not shrouded! So he gave it in charity.
Grade: Sahih

Hadith #2068 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of âAbdullah b. Abu Bakr.
Grade: Sahih

Hadith #2069 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
I asked âAâisha with how many garments the Messenger of Allah (ï·º) was shourded. She said: With three garments of Sahul.
Grade: Sahih

Hadith #2070 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the Messenger of Allah (may peace be upom him) died, he was covered with a Yamani wrapper.
Grade: Sahih

Hadith #2071 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #2072 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (ï·º) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (ï·º) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah). (And this is permissible only) when it becomes a dire necessity for a man. The Apos
Grade: Sahih

Hadith #2073 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Make haste at a funeral; if the dead person was good, it is a good state to which you are sending him on; but if he was otherwise it is an evil of which you are ridding yourselves.
Grade: Sahih

Hadith #2074 - Sahih Muslim (Sahih Muslim)
â I do not know whether the hadith is marfuâ.â
Grade: Sahih

Hadith #2075 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Hasten at a funeral, for if (the dead person) is good, you would (soon) bring him close to the good. And if it is otherwise, it is an evil of which you are ridding yourselves.
Grade: Sahih

Hadith #2076 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who attends the funeral till the prayer is offered for (the dead), for him is the reward of one qirat, and he who attends (and stays) till he is buried, for him is the reward of two qirats. It was said: What are the qirats? He said: They are equivalent to two huge mountains. Two other narrators added: Ibn âUmar used to pray and then depart (without waiting for the burial of the dead). When the tradition of Abu Huraira reached him, he said:â We have lost many qirats.â
Grade: Sahih

Hadith #2077 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â two great mountains.â No mention is made of what followed (these words) ; and in the hadith transmitted by âAbd al- Aâla (the words are):â till (the burial) is complete.â In the hadith transmitted by âAbd ar-Razzaq (the words are):â till he is placed in the grave.â
Grade: Sahih

Hadith #2078 - Sahih Muslim (Sahih Muslim)
â He who followed it (the bier) till he (the dead) is buried.â
Grade: Sahih

Hadith #2079 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who offered prayer over the dead, but did not follow the bier, for him is the reward of one qirat, and he who followed it, for him is the reward of two qirats. It was asked what the qirats were. He said: The smaller amongst the two is equivalent to Uhud.
Grade: Sahih

Hadith #2080 - Sahih Muslim - Nafiâ (Sahih Muslim)
He who follows the bier, for him is the reward of one qirat. Ibn âUmar said: Abu Huraira narrated it too often. So he sent (a messenger to) âAâisha to ascertain (the fact). She (âAâisha) testified Abu Huraira. Ibn âUmar said: We missed so many qirats.
Grade: Sahih

Hadith #2081 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in the grave, for him (is the reward of) two qirats. I (Abu Hazim, one of the narrators) said: Abu Huraira, what is a qirat? He said: It is like the hill of Uhud.
Grade: Sahih

Hadith #2082 - Sahih Muslim (Sahih Muslim)
Ibn âUmar, do you hear what Abu Huraira says that he heard the Messenger of Allah (ï·º) say:â He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried, he would have two qirats of reward, each qirat being equivalent to Uhud; and he who, after having offered prayer, (directly) came back would have his reward (as great) as Uhudâ? Ibn âUmar sent Khabbab to âAâisha in order to ask her about the words of Abu Huraira
Grade: Sahih

Hadith #2083 - Sahih Muslim (Sahih Muslim)
He who offered prayer for the dead, for him is the reward of one qirat, and he who attended its burial, he would have two qirats as his reward. And qirat is equivalent to Uhud.
Grade: Sahih

Hadith #2084 - Sahih Muslim (Sahih Muslim)
â The Apostle of Allah (ï·º) was asked about qirat, and he said: It is equivalent to Uhud.â
Grade: Sahih

Hadith #2085 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
If a company of Muslims numbering one hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.
Grade: Sahih

Hadith #2086 - Sahih Muslim - Abdullah (Sahih Muslim)
So I went out and I informed him about the people who had gathered there. He (Ibn âAbbas) said: Do you think they are forty? He (Kuraib) said: Yes. Ibn âAbbas then said to them: Bring him (the dead body) out for I have heard Allahâs Messenger (ï·º) as saying: If any Muslim dies and forty men who associate nothing with Allah stand over his prayer (they offer prayer over him), Allah will accept them as intercessors for him.
Grade: Sahih

Hadith #2087 - Sahih Muslim - Anas (Sahih Muslim)
There passed a bier (being carried by people) and it was lauded in good terms. Upon this the Messenger of Allah (ï·º) said: It has become certain, it has become certain, it has become certain. And there passed a bier and it was condemned in bad words. Upon this the Messenger of Allah (ï·º) said: It has become certain, it has become certain, it has become certain. âUmar said: May my father and mother be ransom for you! There passed a bier and it was praised in good terms, and you said: It has b
Grade: Sahih

Hadith #2088 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #2089 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
Whenever a bier passed before him, he said: He is the one to find relief and the one with (the departure of him) other will find relief. They said: Apostle of Allah, who is al-Mustarih and al-Mustarah? Upon this he said: The believing servant finds relief from the troubles of the world, and in the death of a wicked person, the people, towns, trees and animals find rellef.
Grade: Sahih

Hadith #2090 - Sahih Muslim (Sahih Muslim)
(The believing servant) finds relief from the troubles of the world and its hardships and (gets into) the Mercy of Allah.
Grade: Sahih

Hadith #2091 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that the Messenger of Allah (ï·º) gave the people news of the death of Negus on the day he died, and he took them out to the place of prayer and observed four takbirs.
Grade: Sahih

Hadith #2092 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) gave us the news of the death of Negus, the ruler of Abyssinia, on the day when he died, and he said (to us): Beg pardon for your brother. Ibn Shihab said that Saâid b. Musayyib had told that Abu Huraira had narrated to him that the Messenger of Allah (ï·º) drew them up in a row in a place of prayer, and offered prayer and recited four takbirs for him.
Grade: Sahih

Hadith #2093 - Sahih Muslim (Sahih Muslim)
This hadith is narrated through another chain of transmitters.
Grade: Sahih

Hadith #2094 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah reported that the Messenger of Allah (ï·º) offered prayer for Ashama, the Negus, and recited four takbirs.
Grade: Sahih

Hadith #2095 - Sahih Muslim - Jabir (Sahih Muslim)
There died today the pious servant of Allah, Ashama. So he stood up and led us in (funeral prayer) over him.
Grade: Sahih

Hadith #2096 - Sahih Muslim - Jabir (Sahih Muslim)
A brother of yours has died, so stand up and offer prayer over him. So we stood up and drew ourselves up into two rows.
Grade: Sahih

Hadith #2097 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
A brother of yours has died; so stand up and offer prayer for him, i. e. Negus. And in the hadith transmitted by Zubair (the words are):â Your brother.â
Grade: Sahih

Hadith #2098 - Sahih Muslim - Hani` (Sahih Muslim)
I said to Shaâbi: Who narrated it to you? He said: An authentic one, âAbdullah b. âAbbas. This is the word of a hasan hadith. In the narration of Ibn Numair (the words are): The Messenger of Allah (ï·º) went to the grave which had been newly prepared and prayed over it, and they also prayed who were behind him and he recited four takbirs. I said to âAmir: Who narrated it to you? He said: An authentic one who saw him, i e. Ibn âAbbas.
Grade: Sahih

Hadith #2099 - Sahih Muslim (Sahih Muslim)
â The Apostle of Allah (ï·º) recited four takbirs.â
Grade: Sahih

Hadith #2100 - Sahih Muslim (Sahih Muslim)
The hadith as narrated by Shaibani has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #2101 - Sahih Muslim (Sahih Muslim)
Anas reported that the Messenger of Allah (ï·º) observed prayer on the grave.
Grade: Sahih

Hadith #2102 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Lead me to her (or his) grave. They led him to that place and he said prayer over her (or him) and then remarked: Verily, these graves are full of darkness for their dwellers. Verily, the Mighty and Glorious Allah illuminates them for their occupants by reason of my prayer over them.
Grade: Sahih

Hadith #2103 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
The Messenger of Allah (ï·º) recited thus.
Grade: Sahih

Hadith #2104 - Sahih Muslim - Amir bin 'Abda Ø¹Ø§ÙØ± Ø¨Ù Ø¹Ø¨Ø¯Ø© (Sahih Muslim)
Whenever you see a funeral procession, stand up for that until it moves away or is lowered on the ground.
Grade: Sahih

Hadith #2105 - Sahih Muslim - Amir bin 'Abda Ø¹Ø§ÙØ± Ø¨Ù Ø¹Ø¨Ø¯Ø© (Sahih Muslim)
Should any one of you come across a funeral procession, and if he does not intend to accompany it, he must stand up until it passes by him or is placed upon the ground before it passes him.
Grade: Sahih

Hadith #2106 - Sahih Muslim - Qais (Sahih Muslim)
Should anyone amongst you see a bier he must stand up so long as it is within sight in case he does not intend to follow it.
Grade: Sahih

Hadith #2107 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
When you follow a bier, do not sit until it is placed on the (ground).
Grade: Sahih

Hadith #2108 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
Whenever you come across a bier you should stand up, and he who follows it should not sit down till it is placed on the ground.
Grade: Sahih

Hadith #2109 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
There passed a bier and the Prophet (ï·º) stood up for it and we also stood up along with him. We said: Messenger of Allah, that was the bier of a Jewess. Upon this he remarked: Verily, death is a matter of consternation, so whenever you come across a bier stand up.
Grade: Sahih

Hadith #2110 - Sahih Muslim (Sahih Muslim)
Ibn Juraij told me that Abu Zubair heard Jabir say that the Prophet (ï·º) kept standing for a bier until it disappeared.
Grade: Sahih

Hadith #2111 - Sahih Muslim (Sahih Muslim)
Again Abu Zubair heard Jabir say that the Prophet (ï·º) and his Companions kept standing for a bier of a Jew until it disappeared from sight.
Grade: Sahih

Hadith #2112 - Sahih Muslim - Ibn Abu Mulaikah (Sahih Muslim)
Was he not a human being or did he not have a soul? And in the hadith narrated by âAmr b. Murra with the same chain of transmitters, (the words) are:â There passed a bier before us.â
Grade: Sahih

Hadith #2113 - Sahih Muslim - Waqid bin 'Amr bin Sa'd bin bin Mu'adh ÙØ§ÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù ÙØ¹Ø§Ø° (Sahih Muslim)
Nafiâ b. Jubair saw me and we were standing for a bier, while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground (and I am doing that) on the hadith narrated to me by Abu Saâid al-Khudri. Upon this Nafiâ said: Verily, Masâud b. Hakam reported to me on the authority of Hadrat âAli b. Abu Talib that the Prophet (ï·º) stood up first (for a bier) and then sat down.
Grade: Sahih

Hadith #2114 - Sahih Muslim - Mas'ud bin Jwyryh bin Da'ud ÙØ³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙØ±ÙØ© Ø¨Ù Ø¯Ø§ÙØ¯ (Sahih Muslim)
Verily, the Prophet (ï·º) used to stand first but later on kept sitting; but it is also narrated that Nafiâ ibn Jubair saw Waqid b. âAmr standing for a bier till it was placed down.
Grade: Sahih

Hadith #2115 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Yahya b. Saâid with the same chain of transmitters.
Grade: Sahih

Hadith #2116 - Sahih Muslim - Muhammad bin (Sahih Muslim)
I heard from Masâud b. al-Hakam who narrated it on the authority of Hadrat âAli that he said: We saw the Prophet (ï·º) stood up for a (bier) and we also stood up; he sat down and we too sat down.
Grade: Sahih

Hadith #2117 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2118 - Sahih Muslim - Jubair bin Haiya (Sahih Muslim)
I heard it from âAuf b. Malik that the Prophet (ï·º) said prayer on the dead body, and I remembered his prayer:â O Allah! forgive him, have mercy upon him, give him peace and absolve him. Receive him with honour and make his grave spacious; wash him with water, snow and hail. Cleanse him from faults as Thou wouldst cleanse a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate. Admit h
Grade: Sahih

Hadith #2119 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #2120 - Sahih Muslim - Anas (Sahih Muslim)
I heard the Prophet (ï·º) say (while offering prayer on a dead body): O Allah! forgive him, have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water, snow and hail, cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate, and save him from the trial of the grave and torment of Hell. â
Grade: Sahih

Hadith #2121 - Sahih Muslim - Samra bin Jundub (Sahih Muslim)
I prayed behind the Messenger of Allah (ï·º) and he prayed for a woman who had died in the state of delivery. He stood in front of her waist.
Grade: Sahih

Hadith #2122 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Husain with the same chain of transmitters, but no mention is made of Umm Kaâb.
Grade: Sahih

Hadith #2123 - Sahih Muslim - Samra bin Jundub (Sahih Muslim)
I was a young boy during the time of the Prophet (ï·º) and I retained in my mind (what I learnt from him), and nothing restrained me from speaking except the fact that there were persons far more advanced in age than I. Verily, I said prayer behind the Messenger of Allah (ï·º) over a woman who had died in the state of delivery, and the Messenger of Allah (ï·º) stood up to say prayer in front of the middle part of her body. And in the tradition narrated on the authority of Ibn Muthanna the words
Grade: Sahih

Hadith #2124 - Sahih Muslim (Sahih Muslim)
It is reported on the authority of Jabir ibn Samura that an unsaddled horse was brought to the Prophet (ï·º) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.
Grade: Sahih

Hadith #2125 - Sahih Muslim - Jabir (Sahih Muslim)
then an unsaddled horse was brought to him and a person hobbled it, and he (the Messenger of Allah) rode upon it and it bounded and we followed it and ran after it. One of the people said that the Prophet (ï·º) remarked: How many among hanging bunches in the Paradise are meant for Ibn Dahdah?
Grade: Sahih

Hadith #2126 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
â Make a niche for me in the side of the grave and set up bricks over me as was done in case of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #2127 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas said that a piece of red stuff was put in the grave of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #2128 - Sahih Muslim - Thumama bin 'Abdullah bin Anas (Sahih Muslim)
When we were with Fadala b. âUbaid in the country of the Romans at a place (known as) Rudis, a friend of ours died. Fadala b. âUbaid ordered to prepare a grave for him and then it was levelled; and then he said: I heard the Messenger of Allah (ï·º) commanding (us) to level the grave.
Grade: Sahih

Hadith #2129 - Sahih Muslim (Sahih Muslim)
Should I not send you on the same mission as Allahâs Messenger (ï·º) sent me? Do not leave an image without obliterating it, or a high grave without levelling It. This hadith has been reported by Habib with the same chain of transmitters and he said: (Do not leave) a picture without obliterating it.
Grade: Sahih

Hadith #2130 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (ï·º) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.
Grade: Sahih

Hadith #2131 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of Jabir b. âAbdullah.
Grade: Sahih

Hadith #2132 - Sahih Muslim (Sahih Muslim)
Jabir said that he was forbidden to plaster graves.
Grade: Sahih

Hadith #2133 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is better that one of you should sit on live coals which would burn his clothing and come in contact with his skin than that he should sit on a grave.
Grade: Sahih

Hadith #2134 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Suhail with the same chain of transmitters.
Grade: Sahih

Hadith #2135 - Sahih Muslim (Sahih Muslim)
Do not sit on the graves and do not pray facing towards them.
Grade: Sahih

Hadith #2136 - Sahih Muslim (Sahih Muslim)
Do not pray facing towards the graves, and do not sit on them.
Grade: Sahih

Hadith #2137 - Sahih Muslim - Abbad bin Tameem Mazni (Sahih Muslim)
How soon the people have forgotten that the Messenger of Allah (ï·º) offered not the funeral prayer of Suhail b al-Baidaâ but in a mosque.
Grade: Sahih

Hadith #2138 - Sahih Muslim - Abbad bin Tameem Mazni (Sahih Muslim)
How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the mosque. The Messenger of Allah (ï·º) offered not the funeral prayer of Suhail b. Baidaâ but in the innermost part of the mosque.
Grade: Sahih

Hadith #2139 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Bring it (the bier) into the mosque so that I offer prayer for him. But, this act of hers was disapproved. She said: By Allah, the Messenger of Allah (ï·º) offered prayer in the mosque for the two sons of Baidaâ, viz, for Suhail and his brother.
Grade: Sahih

Hadith #2140 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqiâ al-Gharqad. Qutaiba did not mention his words:â would come to youâ.
Grade: Sahih

Hadith #2141 - Sahih Muslim - Muhammad bin (Sahih Muslim)
Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was âAâisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (ï·º)? We said: Yes. She said: When it was my turn for Allahâs Messenger (ï·º) to spend the night with me, he turned his side, put on his mantle and took off his shoes an
Grade: Sahih

Hadith #2142 - Sahih Muslim - Sulaiman bin 'Abdul Hameed Ø³ÙÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹ (Sahih Muslim)
â Peace be upon the inhabitants of the city (i. e. graveyard).â In the hadith transmitted by Zuhair (the words are):â Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you.â
Grade: Sahih

Hadith #2143 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I sought permission to beg forgiveness for my mother, but He did not grant it to me. I sought permission from Him to visit her grave, and He granted it (permission) to me.
Grade: Sahih

Hadith #2144 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Apostle of Allah (ï·º) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me so visit the graves, for that makes you mindful of death.
Grade: Sahih

Hadith #2145 - Sahih Muslim - Ibn Buhaina (Sahih Muslim)
I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.
Grade: Sahih

Hadith #2146 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #2147 - Sahih Muslim - Jabir (Sahih Muslim)
(The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Messenger of Allah (ï·º), but he did not offer prayers for him.
Grade: Sahih

Hadith #2148 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
No sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel-heads and on less than five uqiyas (of silver).
Grade: Sahih

Hadith #2149 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by âAmr b. Yahya with the same chain of transmitters.
Grade: Sahih

Hadith #2150 - Sahih Muslim - Umar (Sahih Muslim)
I heard Abd Saâid al-Khudri as saying that he had heard Allahâs Messenger (ï·º) make (this) observation with a gesture of his five fingers, and then he narrated the hadith as transmitted by âUyaina (hadith 2134).
Grade: Sahih

Hadith #2151 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
No Sadaqa (zakat) is due on less than five wasqs of (dates or grains), on less than five camel-heads, and on less than five uqiyas (of silver).
Grade: Sahih

Hadith #2152 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
No Sadaqa is payable on less than five wasqs of dates or grains.
Grade: Sahih

Hadith #2153 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
No Sadaqa is payable on the grains and dates till it (comes to the Weight) of five wasqs, or less than five heads of camels, or less than five uqiyas (of silver).
Grade: Sahih

Hadith #2154 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Ismaâil b. Umayya with the same chain of transmitters.
Grade: Sahih

Hadith #2155 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Ismaâil b. Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.
Grade: Sahih

Hadith #2156 - Sahih Muslim - Jabir (Sahih Muslim)
No Sadaqa is payable on less than five fiqiyas of silver, and on less than five heads of camels, and less than five wasqs of dates.
Grade: Sahih

Hadith #2157 - Sahih Muslim - Jabir (Sahih Muslim)
A tenth is payable on what is watered by rivers, or rains, and a twentieth on what is watered by camels.
Grade: Sahih

Hadith #2158 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No Sadaqa is due from a Muslim on his slave or horse.
Grade: Sahih

Hadith #2159 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No Sadaqa is due from a Muslim on his slave or horse.
Grade: Sahih

Hadith #2160 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Abu Huraira through another chain of transmitters.
Grade: Sahih

Hadith #2161 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no Sadaqa on a slave except Sadaqat-ul-Fitr.
Grade: Sahih

Hadith #2162 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for be reserved his armours and weapons for the sake of Allah, and as for âAbbas, I shall be responsible for it and an equal amount along with it. And he again said: âUmar, bear this in mind, the uncle of a person is like his father.
Grade: Sahih

Hadith #2163 - Sahih Muslim (Sahih Muslim)
Ibn Umar said that Allahâs Messenger (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims-one saâ of dried dates, or one saâ of barley.
Grade: Sahih

Hadith #2164 - Sahih Muslim (Sahih Muslim)
Ibn âUmar said that the Messenger of Allah (ï·º) prescribed Zakat-ul-Fitr one saâ of dates or one saâ of barley for every slave or freeman, young or old.
Grade: Sahih

Hadith #2165 - Sahih Muslim (Sahih Muslim)
Ibn âUmar said that the Messenger of Allah (ï·º) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one saâ of dates or one saâ of barley for every free man or a slave, male or female, and then the people equalised (one saâ of dates or barley) with half a saâ of wheat.
Grade: Sahih

Hadith #2166 - Sahih Muslim - Abdullah (Sahih Muslim)
The people equalised it (then) with two mudds of fine wheat.
Grade: Sahih

Hadith #2167 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that the Messenger of Allah (ï·º) prescribed Zakat-ul-Fitr of Ramadan one saâ of dates or one saâ of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.
Grade: Sahih

Hadith #2168 - Sahih Muslim - Sa'd bin 'Abdul Hameed Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± (Sahih Muslim)
We used to take out as the Zakat of Fitr one saâ of grain, or one saâ of barley or one saâ of dates, or one saâ of cheese or one saâ of raisins.
Grade: Sahih

Hadith #2169 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
We, on behalf of every young or old, free man or slave (amongst us), used to take out during the lifetime of the Messenger of Allah (ï·º) as the Zakat of Fitr one saâ of grain, or one saâ of cheese or one saâ of raisins. And we continued taking out these till Muâawiya b. Abu Sufyan came to us for pilgrimage or âUmra, and addressed the people on the pulpit and said to them: I see that two mudds of zakat out of the wheat (red) of Syria is equal to one saâ of dates. So the people accept
Grade: Sahih

Hadith #2170 - Sahih Muslim - Sa'd bin 'Abdul Hameed Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± (Sahih Muslim)
We, on behalf of young or old, free or slave, used to take out the Zakat of Fitr while the Messenger of Allah (may peace he upon him) was among us, in three kinds, one saâ of dates, one saâ of cheese, or one saâ of barley, and we continued to take that out till the time of Muâawiya, for he saw that two mudds of wheat were equal to one saâ of dates. Abu Saâid sald: I would continue to take that out as before (i e. one saâ of wheat).
Grade: Sahih

Hadith #2171 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
We used to take out the Zakat of Fitr in three kinds, cheese, dates and barley.
Grade: Sahih

Hadith #2172 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
I would take out (Sadaqat-ul-Fitr) but that which I used to bring forth during the lifetime of the Messenger of Allah (ï·º) one saâ of dates, or one saâ of raisins, or one saâ of barley, or one saâ of cheese.
Grade: Sahih

Hadith #2173 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that the Messenger of Allah (ï·º) ordered that the Sadaqat-ul-Fitr should be paid before the people go out for prayer.
Grade: Sahih

Hadith #2174 - Sahih Muslim (Sahih Muslim)
Abdullah b âUmar reported that the Messenger of Allah (ï·º) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.
Grade: Sahih

Hadith #2175 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It
Grade: Sahih

Hadith #2176 - Sahih Muslim (Sahih Muslim)
â None among the owners of camels who does not pay their due,â but did not sayâ their due (Zakat) out of them.â and he make a mention:â He did not miss a single young one out of them.â and he said:â Their sides. their foreheads and their backs would be cauterised.â
Grade: Sahih

Hadith #2177 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be
Grade: Sahih

Hadith #2178 - Sahih Muslim (Sahih Muslim)
â his side and his back,â but he made no mention of his forehead.
Grade: Sahih

Hadith #2179 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) said:â When a person does not pay what is due to Allah or Sadaqa of his camelsâ¦.â The rest of the hadith is the same.
Grade: Sahih

Hadith #2180 - Sahih Muslim - Jabir (Sahih Muslim)
The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and woul
Grade: Sahih

Hadith #2181 - Sahih Muslim - Jabir (Sahih Muslim)
No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them
Grade: Sahih

Hadith #2182 - Sahih Muslim - Jabir (Sahih Muslim)
There came people from among the Bedouins to the Messenger of Allah (ï·º) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah (ï·º) said: Please your collectors. Jarir said: Ever since I heard it from the Messenger of Allah (ï·º) no collector had departed but was pleased with me.
Grade: Sahih

Hadith #2183 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Muhammad b. Ismaâil with the same chain of transmitters.
Grade: Sahih

Hadith #2184 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I went to the Messenger of Allah (ï·º) and he was sitting under the shade of the Kaâba. As he saw me he said: By the Lord of the Kaâba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and o
Grade: Sahih

Hadith #2185 - Sahih Muslim - Abu Bakr (Sahih Muslim)
I went to the Messenger of Allah (ï·º) and he was sitting under the shade of the Kaâba, and the rest of the hadith it the same but for this that he (the Holy Prophet) said:â By Allah, in Whose hand is my life, no person on earth who dies and leaves behind camels, or cattle or goat and sheep, and does not pay Zakat (would be spared the punishment).â
Grade: Sahih

Hadith #2186 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Nothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.
Grade: Sahih

Hadith #2187 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported the same from the Prophet (ï·º).
Grade: Sahih

Hadith #2188 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I walked with the Messenger of Allah (ï·º) on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah (way peace by upon him) said: Abu Dharr! I said: Messenger of Allah, I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of Allah like this and he pointed in front of him, and
Grade: Sahih

Hadith #2189 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
I went out one night (and found) the Messenger of Allah (ï·º) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward)
Grade: Sahih

Hadith #2190 - Sahih Muslim - al-Ahnaf bin Qays Ø§ÙØ£ØÙÙ Ø¨Ù ÙÙØ³ Ø¨Ù ÙØ¹Ø§ÙÙØ© (Sahih Muslim)
I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell, and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest, and it (this stone) would con
Grade: Sahih

Hadith #2191 - Sahih Muslim - al-Ahnaf bin Qays Ø§ÙØ£ØÙÙ Ø¨Ù ÙÙØ³ Ø¨Ù ÙØ¹Ø§ÙÙØ© (Sahih Muslim)
While I was in the company of the (elites) of Quraiah, Abu Dharr came there and he was saying: Give glad tidings to the hoarders of riches that their backs would be branded (so deeply) that (the hot Iron) would come out of their sides, and when the backs of their necks would be branded, it would come out of their foreheads. He (Abu Dharr) then went away and sat down. I asked who he was. They said: He is Abu Dharr. I went to him and said to him: What is this that I heard from you which you were s
Grade: Sahih

Hadith #2192 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.
Grade: Sahih

Hadith #2193 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â Spend, I will bestow upon you.â And the Messenger of Allah (ï·º) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Donât you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).
Grade: Sahih

Hadith #2194 - Sahih Muslim - Ghailan (Sahih Muslim)
The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allahâs path, and the dinar he spends on his companions in Allahâs path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes t
Grade: Sahih

Hadith #2195 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Of the dinar you spend as a contribution in Allahâs path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.
Grade: Sahih

Hadith #2196 - Sahih Muslim (Sahih Muslim)
While we were sitting in the company of âAbdullah b. âUmar there came in his steward. He (Ibn âUmar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah (ï·º) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.
Grade: Sahih

Hadith #2197 - Sahih Muslim - Jabir (Sahih Muslim)
A person from the Banu âUdhra set a slave free after his death. This news reached the Messenger of Allah (may peace be upon hhn). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Nulaim b. Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah (ï·º) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it
Grade: Sahih

Hadith #2198 - Sahih Muslim (Sahih Muslim)
Jabir reported that a person among the Ansar who was called Abu Madhkur granted posthumous freedom to his slave who was called Yaâqub. The rest of the hadith is the same.
Grade: Sahih

Hadith #2199 - Sahih Muslim - Anas (Sahih Muslim)
Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairahaâ which was opposite the mosque, and the Messenger of Allah (ï·º) often visited it and he drank of its sweet water. When this verse was revealed: âYou will never attain righteousness till you give freely of what you loveâ (iii. 91), Abu Talha got up and, going to Allahâs Messenger (ï·º), said: Allah says in His Book: âYou will never att
Grade: Sahih

Hadith #2200 - Sahih Muslim - Anas (Sahih Muslim)
â You will not attain righteousness till you give freely of what you love,â Abu Talha said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah. that I give my land known as Bairahaâ for the sake of Allah. Upon this the Messenger of Allah (ï·º) said: Give that to your relatives. So he gave it to Hassan b. Thabit and Ubayy b. Kaâb.
Grade: Sahih