Hadith #601 - Sahih Muslim - Ali (Sahih Muslim)
I felt shy of asking about prostatic fluid from the Apostle (ï·º) because of Fatimah. I, therefore, asked al-Miqdad (to ask on my behalf) and he asked. He (the Holy Prophet) said: Ablution is obligatory in such a case.
Grade: Sahih

Hadith #602 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We sent al-Miqdad b. al-Aswad to the Messenger of Allah (ï·º) to ask him what must be done about prostatic fluid which flows from (the private part of) a person. The Messenger of Allah (ï·º) said: Perform ablution and wash your sexual organ.
Grade: Sahih

Hadith #603 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle (ï·º) woke up at night; relieved himself, and then washed his face and hands and then again slept.
Grade: Sahih

Hadith #604 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Whenever the Messenger of Allah (ï·º) intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep.
Grade: Sahih

Hadith #605 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Whenever the Messenger of Allah (ï·º) had sexual intercourse and intended to eat or sleep, he performed the ablution of prayer.
Grade: Sahih

Hadith #606 - Sahih Muslim (Sahih Muslim)
AI-Hakam narrated to us who heard from Ibrahim narrating that.
Grade: Sahih

Hadith #607 - Sahih Muslim - ibn Umar (Sahih Muslim)
Umar said: Is one amongst us permitted to sleep in a state of impurity (i. e. after having sexual intercourse)? He (the Holy Prophet) said: Yes, after performing ablution.
Grade: Sahih

Hadith #608 - Sahih Muslim - ibn Umar (Sahih Muslim)
âUmar asked the verdict of the Shariâah from the Apostle (ï·º) thus: Is it permissible for any one of us to sleep in a state of impurity? He (the Prophet said: Yes, he must perform ablution and then sleep and take a bath when he desires.
Grade: Sahih

Hadith #609 - Sahih Muslim - ibn Umar (Sahih Muslim)
Umar b. al-Khattab said to the Messenger of Allah (ï·º), that he became Junbi during the night. The Messenger of Allah (ï·º) said to him: Perform ablution, wash your sexual organ and then go to sleep.
Grade: Sahih

Hadith #610 - Sahih Muslim - Abdullah (Sahih Muslim)
I asked âAâisha about the Witr (prayer) of the Messenger of Allah (ï·º) and made mention of a hadith, then I said: What did he do after having sexual intercourse? Did he take a bath before going to sleep or did he sleep before taking a bath? She said: He did all these. Some- times he took a bath and then slept, and sometimes he performed ablution only and went to sleep. I (the narrator) said: Praise be to Allah Who has made things easy (for human beings).
Grade: Sahih

Hadith #611 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted with the same chain of transmitters from Muâawyia b. Salih by Zuhair b. Harb, âAbd al-Rahman b. Mahdi, Harun b. Saâid al-âAili and Ibn Wahb.
Grade: Sahih

Hadith #612 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Messenger of Allah (ï·º) said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it, he should perform ablution. In the hadith transmitted by Abu Bakr. (the words are):â Between the two (acts) there should be an ablution,â or he (the narrator) said:â Then he intended that it should be repeated.â
Grade: Sahih

Hadith #613 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) used to have sexual intercourse with his wives with a single bath.
Grade: Sahih

Hadith #614 - Sahih Muslim - Anas (Sahih Muslim)
Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah (ï·º) in the presence of âAâisha and said to him: Messenger of Allah, in case or woman sees what a man sees in dream and she experiences in dream what a man experiences (i. e. experiences orgasm)? Upon this âAâisha remarked: O Umm Sulaim, you brought humiliation to women;may your right hand be covered with dust. He (the Holy Prophet) said to âAâisha: Let your hand be covered with dust, and (addressing Umm Sula
Grade: Sahih

Hadith #615 - Sahih Muslim - Anas (Sahih Muslim)
In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen? Upon this the Messenger of Allah (ï·º) said: Yes (it does happen), otherwise how can (a child) resemble her? Manâs discharge (i. e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.
Grade: Sahih

Hadith #616 - Sahih Muslim - Anas (Sahih Muslim)
A woman asked the Messenger of Allah (way peace be upon him) about a woman who sees in her dream what a man sees in his dream (sexual dream). He (the Holy Prophet) said: If she experiences what a man experiences, she should take a bath.
Grade: Sahih

Hadith #617 - Sahih Muslim - Umm Salamah (Sahih Muslim)
Umm Sulaim went to the Messenger of Allah (ï·º) and said: Apostle of Allah, Allah is not ashamed of the truth. Is bathing necessary for a woman when she has a sexual dream? Upon this the Messenger of Allah (ï·º) said: Yes, when she sees the liquid (vaginal secretion). Umm Salama said: Messenger of Allah, does a woman have sexual dream? He (the Holy Prophet) said: Let your hand be covered with dust, in what way does her child resemble her?
Grade: Sahih

Hadith #618 - Sahih Muslim (Sahih Muslim)
â You humiliated the women.
Grade: Sahih

Hadith #619 - Sahih Muslim (Sahih Muslim)
Umm Sulaim, the mother of Bani Abu Talha, came to the Messenger of Allah (ï·º), and a hadith (like that) narrated by Hisham was narrated but for these words. Aâisha said: I expressed disapproval to her, saying: Does a woman see a sexual dream?
Grade: Sahih

Hadith #620 - Sahih Muslim - Qais (Sahih Muslim)
Should a woman wash herself when she sees a sexual dream and sees (the marks) of liquid? He (the Holy Prophet) said: Yes. âAâisha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah (ï·º) said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man, the child resembles the maternal family, and when the genes of man prevail upon those of woman the child resembles
Grade: Sahih

Hadith #621 - Sahih Muslim (Sahih Muslim)
While I was standing beside the Messenger of Allah (ï·º) one of the rabbis of the Jews came and said: Peace be upon you, O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why donât you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah (ï·º) said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you (something). The
Grade: Sahih

Hadith #622 - Sahih Muslim (Sahih Muslim)
I was sitting beside the Messenger of Allahâ and some other minor alterations.
Grade: Sahih

Hadith #623 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When Allahâs Messenger (ï·º) bathed because of sexual intercourse, he first washed his hands: he then poured water with his right hand on his left hand and washed his private parts. He then performed ablution as is done for prayerâ. He then took some water and put his fingers and moved them through the roots of his hair. And when he found that these had been properly mois- tened, then poured three handfuls on his head and then poured water over his body and subsequently washed his feet.
Grade: Sahih

Hadith #624 - Sahih Muslim (Sahih Muslim)
â washed his feet.â
Grade: Sahih

Hadith #625 - Sahih Muslim (Sahih Muslim)
Hisham narrated it from his father, who narrated it on the authority of âAâisha that when the Apostle (ï·º) took a bath because of sexual inter-course, he first washed the palms of his hands three times, and then the whole hadith was transmitted like that based on the authority of Abu Muâawyia, but no mention is made of the washing of feet.
Grade: Sahih

Hadith #626 - Sahih Muslim (Sahih Muslim)
âUrwa has narrated it on the authority of âAâisha that when Allahâs Messenger (ï·º) took a bath because of sexual intercourse, he first washed his hands before dipping one of them into the basin, and then performed ablu- tion as is done for prayer.
Grade: Sahih

Hadith #627 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I placed water near the Messenger of Allah (ï·º) to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved aside from that place and washe
Grade: Sahih

Hadith #628 - Sahih Muslim (Sahih Muslim)
â Pouring of three handfuls of water on the head.â and in the hadith narrated by Wakiâ all the features of ablution have been recorded: rinsing (of mouth), snuffing of water (in the nostrils) ; and in the hadith transmitted by Abu Muâawyia, there is no mention of a towel.
Grade: Sahih

Hadith #629 - Sahih Muslim (Sahih Muslim)
Ibn Abbas narrated It on the authority of Maimuna that the Messenger of Allah (ï·º) was given a towel, but he did not rub (his body) with it, but he did like this with water, i. e. he shook it off.
Grade: Sahih

Hadith #630 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
When the Messenger of Allah (ï·º) took a bath because of sexual intercourse, he called for a vessel and took a handful of water from it and first (washed) the right side of his head, then left, and then took a handful (of water) and poured it on his head.
Grade: Sahih

Hadith #631 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) washed himself with water from a vessel (measuring seven to eight seers) because of sexual intercourse.
Grade: Sahih

Hadith #632 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) took a bath from the vessel (which contained seven to eight seers, i. e. fifteen to sixteen pounds) of water And I and he (the Holy Prophet) took a bath from the same vessel. And in the hadith narrated by Sufyan the words are:â from one vesselâ. Qutaiba said: Al-Faraq is three Saâ (a cubic measuring of varying magnitude).
Grade: Sahih

Hadith #633 - Sahih Muslim (Sahih Muslim)
I along with the foster brother of âAâisha went to her and he asked about the bath of the Apostle (ï·º) because of sexual intercourse. She called for a vessel equal to a Saâ and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he (Abu Salama) said: The wives of the Apostle (ï·º) collectedhair on their heads and these lopped up to ears (and did rot go beyond that).
Grade: Sahih

Hadith #634 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
I and the Messenger of Allah (ï·º) took a bath from the same vessel, after sexual intercourse.
Grade: Sahih

Hadith #635 - Sahih Muslim (Sahih Muslim)
Hafsa, daughter of âAbd al-Rahman b. Abu Bakr, reported that âAâisha narrated to her that she and the Messenger of Allah (ï·º) took a bath from the same vessel which contained water equal to three Mudds or thereabout.
Grade: Sahih

Hadith #636 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I and the Messenger (ï·º) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.
Grade: Sahih

Hadith #637 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I and the Messenger of Allah (ï·º) took a bath from one vessel which was placed between me and him and he would get ahead of me, so that I would say: Spare (some water for) me, spare (some water for) me; and she said that they had had sexual intercourse.
Grade: Sahih

Hadith #638 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Maimuna (the wife of the Holy Prophet) reported to me that she and the Messenger of Allah (ï·º) took a bath from one vessel.
Grade: Sahih

Hadith #639 - Sahih Muslim (Sahih Muslim)
Ibn Abbas reported that the Messenger of Allah (ï·º) took a bath with the water left over by Maimuna.
Grade: Sahih

Hadith #640 - Sahih Muslim (Sahih Muslim)
Zainab bint Umm Salama (the wife of the Holy Prophet) reported that Umm Salama and the Messenger of Allah (ï·º) took a bath from the same vessel.
Grade: Sahih

Hadith #641 - Sahih Muslim (Sahih Muslim)
Anas reported that the Messenger of Allah (may peace he upon him) took a bath with five Makkuks of water and performed ablution with one Makkuk. Ibn Muthanna has used the words five Makakiyya, and Ibn Muâadh narrated it from âAbdullah b. âAbdullah and he made no mention of Ibn Jabr.
Grade: Sahih

Hadith #642 - Sahih Muslim - Anas (Sahih Muslim)
The Apostle of Allah (ï·º) performed ablution with one Mudd and took bath with a Saâ up to five Mudds.
Grade: Sahih

Hadith #643 - Sahih Muslim - Safinah (Sahih Muslim)
The Messenger of Allah (ï·º) took a bath with one Sa` of water because of sexual intercourse and performed ablution with one Mudd.
Grade: Sahih

Hadith #644 - Sahih Muslim - Safinah (Sahih Muslim)
The Messenger of Allah (ï·º) took a bath with one Saâ of water and performed ablution with one Mudd (of water) ; and in the hadith narrated by Ibn Hujr the words are: One Mudd sufficed for his (Holy Prophetâs) ablution. And Ibn Hujr said that (his Shaikh) Ismaâil was much advanced in age, and it was because of this that he could not fully rely on him for this tradition.
Grade: Sahih

Hadith #645 - Sahih Muslim - Jubayr bin Mut'im (Sahih Muslim)
The people contended amongst themselves in the presence of the Messenger of Allah (ï·º) with regard to bathing. Some of them said: We wash our heads like this and this. Upon this the Messenger (ï·º) said: As for me I pour three handfuls of water upon my head.
Grade: Sahih

Hadith #646 - Sahih Muslim - Jubayr bin Mut'im (Sahih Muslim)
I pour water over my head thrice.
Grade: Sahih

Hadith #647 - Sahih Muslim - Jabir (Sahih Muslim)
A delegation of the Thaqif said to the Messenger of Allah (ï·º): Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head. Ibn Salim in his narration reported:â The delegation of the Thaqif said: Messenger of Allah.â
Grade: Sahih

Hadith #648 - Sahih Muslim - Jabir (Sahih Muslim)
When the Messenger of Allah (ï·º) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan b. Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (ï·º) was thicker than your hair and these were more fine (than yours).
Grade: Sahih

Hadith #649 - Sahih Muslim - Umm Salamah (Sahih Muslim)
I said: Messenger of Allah, I am a woman who has closely plaited hair on my head; should I undo it for taking a bath, because of sexual intercourse? He (the Holy Prophet) said: No, it is enough for you to throw three handfuls of water on your head and then pour water over yourself, and you shall be purified.
Grade: Sahih

Hadith #650 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Amr al-Naqid, Yazid b. Harun, âAbd b. Humaid, Abd al-Razzaq, Thauri, Ayyub b. Musa, with the same chain of transmitters. In hadith narrated by Abd al-Razzaq there is a mention of the menstruation and of the sexual intercourse. The rest of the hadith has been transmitted like that of Ibn âUyaina.
Grade: Sahih

Hadith #651 - Sahih Muslim (Sahih Muslim)
â Should I undo the plait and wash it, because of sexual intercourse?â and there is no mention of menstruation.
Grade: Sahih

Hadith #652 - Sahih Muslim - Ubaid bin 'Umayr bin Qatada Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù ÙØªØ§Ø¯Ø© (Sahih Muslim)
It was conveyed to âAâisha that âAbdullah b. âAmr ordered the women to undo the (plaits) of hair on their heads. She said: How strange it is for Ibn âAmr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah (ï·º) took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.
Grade: Sahih

Hadith #653 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
A woman asked the Messenger of Allah (ï·º) how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He (the Holy Prophet) said: Praise be to Allah, purify yourself with it, and covered his face, Sufyan b. âUyaina gave a demonstration by covering his face (as the Prophet had done). âAâisha reported: I dragged her to my side for I had unde
Grade: Sahih

Hadith #654 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
A woman asked the Messenger of Allah (ï·º) how he should wash herself after the menstrual period. He (the Holy Prophet) said: Take a cotton with musk and purity yourself, and the rest of the hadith was narrated like that of Sufyan.
Grade: Sahih

Hadith #655 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Asma (daughter of Shakal) asked the Messenger of Allah (ï·º) about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asmaâ said: How should she cleanse herself with the help of that? Upon
Grade: Sahih

Hadith #656 - Sahih Muslim (Sahih Muslim)
Cleanse yourself with it, and he covered (his face on account of shyness).
Grade: Sahih

Hadith #657 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Asmaâ b. Shakal came to the Messenger of Allah (ï·º) and said: Messenger of Allah, how one amongst us should take a bath after the menstruation, and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
Grade: Sahih

Hadith #658 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Fatimah b. Abu Hubaish came to the Apostle (ï·º) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.
Grade: Sahih

Hadith #659 - Sahih Muslim (Sahih Muslim)
â There came Fatimah b. Abu Hubaish, b. âAbd al-Muttalib b. Asad, and she was a woman amongst us,â and in the hadith of Hammid b. Zaid there is an addition of these words:â We abandoned mentioning him.â
Grade: Sahih

Hadith #660 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Umm Habiba b. Jahsh thus asked for a verdict from the Messenger of Allah (ï·º): I am a woman whose blood keeps flowing (after the menstrual period). He (the Holy Prophet) said: That is only a vein, so take a bath and offer prayer; and she took a bath at the time of every prayer. Laith b. Saâd said: Ibn Shihab made no mention that the Messenger of Allah (ï·º) had ordered her to take a bath at the time of every prayer, but she did it of her own accord. And in the tradition transmitted by Ibn Rum
Grade: Sahih

Hadith #661 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Umm Habiba b. Jahsh who was the sister-in-law of the Messenger of Allah (ï·º) and the wife of âAbd al-Rahman b. Auf, remained mustahada for seven years, and she, therefore, asked for the verdict of Shariâah from the Messenger of Allah (ï·º) about it The Messenger of Allah (ï·º) said: This is not menstruation, but (blood from) a vein: so bathe yourself and offer prayer. âAâisha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab b. Jahsh, till the redness of
Grade: Sahih

Hadith #662 - Sahih Muslim (Sahih Muslim)
Umm Habiba b. Jahsh came to the Messenger of Allah (ï·º) and she had been a mustahada for seven years, and the rest of the hadith was narrated like that of âAmr b. al-Harith up to the words:â There came the redness of the blood over water.â and nothing was narrated beyond it.
Grade: Sahih

Hadith #663 - Sahih Muslim (Sahih Muslim)
I The daughter of jahsh had been mustabida for seven years,â and the rest of the hadith is the same (as mentioned above).
Grade: Sahih

Hadith #664 - Sahih Muslim (Sahih Muslim)
Umm Habiba asked the Messenger of Allah (ï·º) about the blood (which flows beyond the period of menstruation). âAâisha said: I saw her wash-tub full of blood. The Messenger of Allah (ï·º) said: Remain away (from prayer) equal (to the length of time) that your menses prevented you. After this (after the period of usual courses) bathe yourself and offer prayer.
Grade: Sahih

Hadith #665 - Sahih Muslim (Sahih Muslim)
Umm Habiba b. Jahsh who was the spouse of Abd al- Rahman b. Auf made a complaint to the Messenger of Allah (ï·º) about blood (which flows beyond the menstrual period). He said to her: Remain away (from prayer) equal (to the length of time) that your menstruation holds you back. After this, bathe yourself. And she washed herself before every prayer.
Grade: Sahih

Hadith #666 - Sahih Muslim - Mu'adhah bint 'Abdullah ÙØ¹Ø§Ø°Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙÙÙ (Sahih Muslim)
A woman asked âAâisha: Should one amongst us complete prayers abandoned during the period of menses? âAâisha said: Are you a Haruriya? When any one of us during the time of the Messenger of Allah (ï·º) was in her menses (and abandoned prayer) she was not required to complete them.
Grade: Sahih

Hadith #667 - Sahih Muslim - Qais (Sahih Muslim)
Should a menstruating woman complete the prayer (abandoned during the menstrual period)? âAâisha said: Are you a Hurariya? The wives of the Messenger of Allah (ï·º) have had their monthly courses, (but) did he order them to make compensation (for the abandoned prayers)? Muhammad b. Jaâfar said: (Compensation) denotes their completion.
Grade: Sahih

Hadith #668 - Sahih Muslim - Mu'adhah bint 'Abdullah ÙØ¹Ø§Ø°Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙÙÙ (Sahih Muslim)
I asked âAâisha: What is the reason that a menstruating woman completes the fasts (that she abandons during her monthly course). but she does not complete the prayers? She (Hadrat âAâisha) said: Are you a Haruriya? I said: I am not a Haruriya, but I simply want to inquire. She said: We passed through this (period of menstruation), and we were ordered to complete the fasts, but were not ordered to complete the prayers.
Grade: Sahih

Hadith #669 - Sahih Muslim - Umm Hani bint Abi Talib (Sahih Muslim)
I went to the Messenger of Allah (ï·º) on the day of the conquest (of Mecca) and found him take a bath. while his daughter Fatimah was holding a curtain around him.
Grade: Sahih

Hadith #670 - Sahih Muslim - Umm Hani bint Abi Talib (Sahih Muslim)
It was the day of the conquest (of Mecca) that she went to the Messenger of Allah (ï·º) and he was staying at a higher part (of that city). The Messenger of Allah (ï·º) got up for his bath. Fatimah held a curtain around him (in order to provide him privacy). He then put on his garments and wrapped himself with that and then offered eight rakâahs of the forenoon prayer.
Grade: Sahih

Hadith #671 - Sahih Muslim (Sahih Muslim)
His (the Holy Prophetâs) daughter Fatimah provided him privacy with the help of his cloth, and when he had taken a bath he took it up and wrapped it around him and then stood and offered eight rakâahs of the forenoon prayer.
Grade: Sahih

Hadith #672 - Sahih Muslim - Maimuna (Sahih Muslim)
I placed water for the Apostle (ï·º) and provided privacy for him, and he took a bath.
Grade: Sahih

Hadith #673 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) said: A man should not see the private parts of another man, and a woman should not see the private parts of another woman, and a man should not lie with another man under one covering, and a woman should not lie with another woman under one covering.
Grade: Sahih

Hadith #674 - Sahih Muslim (Sahih Muslim)
Private parts of man are the nakedness (which is concealed).
Grade: Sahih

Hadith #675 - Sahih Muslim (Sahih Muslim)
By Allah, nothing prohibits Moses to take a bath along with us, but sacrotal hernia. He (Moses) once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone, my clothes,0 stone, my clothes, and Banu Israâil had the chance to see the private parts of Moses, and said: By Allah, Moses does not suffer from any ailment. The stone then stopped, till Moses had been seen by them, and he then took hold of his clothes and struck the s
Grade: Sahih

Hadith #676 - Sahih Muslim - Jabir (Sahih Muslim)
When the Kaâba was constructed the Messenger of Allah (ï·º) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (ï·º): Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the
Grade: Sahih

Hadith #677 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) was carrying along with them (his people) stones for the Kaâba and there was a waist wrapper around him. His uncle,â Abbas, said to him: 0 son of my brother! if you take off the lower garment and place it on the shoulders underneath the stones, it would be better. He (the Holy Prophet) took it off and placed it on his shoulder and fell down unconscious. He (the narrator) said: Never was he seen naked after that day.
Grade: Sahih

Hadith #678 - Sahih Muslim - Al-Miswer bin Makhrama (Sahih Muslim)
I was carrying a heavy stone and my lower garment was loose, and it, therefore, slipped off (so soon) that I could not place the stone (on the ground) and carry to its proper place. Upon this the Messenger of Allah (ï·º) said: Return to your cloth (lower garment), take it (and tie it around your waist) and do not walk naked.
Grade: Sahih

Hadith #679 - Sahih Muslim - Abdullah (Sahih Muslim)
The Messenger of Allah (ï·º) one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah (ï·º) liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asmaâ said in his narration: It implied an enclosure of the date-trees.
Grade: Sahih

Hadith #680 - Sahih Muslim (Sahih Muslim)
I went to Qubaâ with the Messenger of Allah (ï·º) on Monday till we reached (the habitation) of Banu Salim. The Messenger of Allah (ï·º) stood at the door of âItban and called him loudly. So he came out dragging his lower garnment. Upon this the Messenger of Allah (ï·º) said: We have made this man to make haste âItban said: Messenger of Allah, if a man parts with his wife suddenly without seminal emission, what is he required to do (with regard to bath)? The Messenger of Allah (ï·º) said:
Grade: Sahih

Hadith #681 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Apostle of Allah (ï·º) observed: Bathing is obligatory in case of seminal emission.
Grade: Sahih

Hadith #682 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) abrogated some of his commands by others, just as the Qurâan abrogates some part with the other.
Grade: Sahih

Hadith #683 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
The Messenger of Allah (ï·º) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.
Grade: Sahih

Hadith #684 - Sahih Muslim - Ubayy ibn Ka'b (Sahih Muslim)
I arked the Messenger of Allah (ï·º) about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.
Grade: Sahih

Hadith #685 - Sahih Muslim - Ubayy ibn Ka'b (Sahih Muslim)
If a person has sexual intercourse with his wife, but does not experience orgasm, he should wash his organ and perform an ablution.
Grade: Sahih

Hadith #686 - Sahih Muslim - Zaid bin Khalid al-Juhani (Sahih Muslim)
What is your opinion about the man who has sexual intercourse with his wife, but does not experience orgasm? Uthman said: He should perform ablution as he does for prayer, and wash his organ. âUthmin also said: I have heard it from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #687 - Sahih Muslim (Sahih Muslim)
Abu Ayyub reported that he had heard like this from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #688 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Apostle of Allah (ï·º) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.
Grade: Sahih

Hadith #689 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by Qatida with the same chain of transmitters, but with minor alterations. Here instead of the word â (jahada, (ijtahada) has been used, and the words;â Even if there is no orgasmâ have been omitted.
Grade: Sahih

Hadith #690 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
There cropped up a difference of opinion between a group of Muhajirs (Emigrants and a group of Ansar (Helpers) (and the point of dispute was) that the Ansar said: The bath (because of sexual intercourse) becomes obligatory only-when the semen spurts out or ejaculates. But the Muhajirs said: When a man has sexual intercourse (with the woman), a bath becomes obligatory (no matter whether or not there is seminal emission or ejaculation). Abu Musa said: Well, I satisfy you on this (issue). He (Abu M
Grade: Sahih

Hadith #691 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I and she (the Mother of the Faithful) do it and then take a bath.
Grade: Sahih

Hadith #692 - Sahih Muslim - Zaid bin Thabit (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say this: Ablution is obligatory (for one who takes anything) touched by fire.
Grade: Sahih

Hadith #693 - Sahih Muslim - Abdullah (Sahih Muslim)
I am performing ablution because of having eaten pieces of cheese, for I heard the Messenger of Allah (ï·º) say: Perform ablution (after eating anything) touched by fire.
Grade: Sahih

Hadith #694 - Sahih Muslim - 'Urwa Al-Bariqi (Sahih Muslim)
The Messenger of Allah (ï·º) said. Perform ablution (after eating) anything touched by fire.
Grade: Sahih

Hadith #695 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) took (meat of) goatâs shoulder and offered prayer and did not perform ablution.
Grade: Sahih

Hadith #696 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water.
Grade: Sahih

Hadith #697 - Sahih Muslim - Ja'far bin 'Amr bin Umayya Ø¬Ø¹ÙØ± Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
I saw the Messenger of Allah (ï·º) take slices from goatâs shoulder, and then eat them, and then offer prayer without having performed ablution.
Grade: Sahih

Hadith #698 - Sahih Muslim - Ja'far bin 'Amr bin Umayya Ø¬Ø¹ÙØ± Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø£ÙÙØ© (Sahih Muslim)
I saw the Messenger of Allah (ï·º) take slices from goatâs shoulder and then eat them. He was called for prayer and he gotâup, leaving aside the knife, and offered prayer but did not perform ablution.
Grade: Sahih

Hadith #699 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported it on the authority of Maimuana, the wife of the Messenger of Allah (ï·º), that the Messenger of Allah (ï·º) took (a piece of goatâs) shoulder at her place, and then offered prayer but did not perform ablution.
Grade: Sahih

Hadith #700 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn âAbbas on the authority of Maimuna. the wife of the Apostle (ï·º), by another chain of transmitters.
Grade: Sahih

Hadith #701 - Sahih Muslim - Abu Rafi' (Sahih Muslim)
I testify that I used to roast the liver of the goat for the Messenger of Allah (may peace be tipcn him) and then he offered praver but did not perform ablution.
Grade: Sahih

Hadith #702 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle (ï·º) took milk and then called for water and rinsed (his mouth) and said: It contains greasiness.
Grade: Sahih

Hadith #703 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by another chain of transmitters.
Grade: Sahih

Hadith #704 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) dressed himself, and then went out for prayer, when he was presented with bread and meat. He took three morsels out of that, and then offered prayer along with other people and did not touch water.
Grade: Sahih

Hadith #705 - Sahih Muslim (Sahih Muslim)
I was with Ibn âAbbas, and Ibn âAbbas saw the Messenger of Allah (ï·º) doing like this, and it is also said that the words are: He (the Holy Prophet) offered prayer; and the wordâ peopleâ is not mentioned.
Grade: Sahih

Hadith #706 - Sahih Muslim - Jabir (Sahih Muslim)
A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camelâs flesh? He said: Yes, perform ablution (after eating) camelâs flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say
Grade: Sahih

Hadith #707 - Sahih Muslim (Sahih Muslim)
This hadith is also narrated by another chain of transmitters.
Grade: Sahih

Hadith #708 - Sahih Muslim - Abbad bin Tameem Mazni (Sahih Muslim)
He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was âAbdullah b. Zaid.
Grade: Sahih

Hadith #709 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: If any one of you has pain in his abdomen, but is doubtful whether or not anything has issued from him, be should not leave the mosque unless he hears a sound or perceives a smell.
Grade: Sahih

Hadith #710 - Sahih Muslim (Sahih Muslim)
Why did you not take off its skin? You could put it to use, after tanning it. They (the Companions) said: It was dead. Upon, this he (the Messenger of Allah) said: Only its eating is prohibited. Abu bakr and Ibn Umar in their narrations said: It is narrated from Maimuna (may Allah be pleased with her).
Grade: Sahih

Hadith #711 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (ï·º) said: Why donât you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.
Grade: Sahih

Hadith #712 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by Ibn Shihab with the same chain of transmitters as transmitted by Yunus.
Grade: Sahih

Hadith #713 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.
Grade: Sahih

Hadith #714 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Why did you not take off its skin and make use of that?
Grade: Sahih

Hadith #715 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) happened to pass by (the dead body) of the goat which belonged to the freed slave-girl of Maimuna and said: Why did you not make use of its skin?
Grade: Sahih

Hadith #716 - Sahih Muslim - Abdullah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: When the skin is tanned it becomes purified.
Grade: Sahih

Hadith #717 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Ibn âAbbas by another chain of transmitters.
Grade: Sahih

Hadith #718 - Sahih Muslim - Abu 'Umar Ø£Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
I saw Ibn Waâla al-Sabaâi wear a fur. I touched it. He said: Why do you touch it? I asked Ibn âAbbas saying: We are the inhabitants of the western regions, and there (live) with us Berbers and Magians. They bring with them rams and slaughter them, but we do not eat (the meat of the animals) slaughtered by them, and they come with skins full of fat. Upon this Ibn âAbbas said: We asked the Messenger of Allah (ï·º) about this and he said: Its tanning makes it pure.
Grade: Sahih

Hadith #719 - Sahih Muslim (Sahih Muslim)
I asked âAbdullah b. âAbbas saying: We are the inhabitants of the western regions. The Magians come to us with skins full of water and fat. He said: Drink. I said to him: Is it your own opinion? Ibn Abbas said: I heard the Messenger of Allah (ï·º) say: Tanning purifies it (the skin).
Grade: Sahih

Hadith #720 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) on one of his journeys and when we reached the place Baidaâ or Dhat al-jaish, my necklace was broken (and fell somewhere). The Messenger of Allah (way peace be upon him) along with other people stayed there for searching it. There was neither any water at that place nor was there any water with them (the Companions of the Holy Prophet). Some persons came to my father Abu Bakr and said: Do you see what âAâisha has done? She has detained the Messenge
Grade: Sahih

Hadith #721 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims.
Grade: Sahih

Hadith #722 - Sahih Muslim - Shaqiq bin Salama (Sahih Muslim)
I was sitting in the company of Abdullah and Abu Musa when Abu Musa said: 0 âAbd al-Rahman (kunya of âAbdullah b. Masâud), what would you like a man to do about the prayer if he experiences a seminal emission or has sexual intercourse but does not find water for a month? âAbdullah said: He should not perform tayammum even if he does not find water for a month. âAbdullah said: Then what about the verse in Sura Maâida:â If you do not find water, betake yourself to clean dustâ? âA
Grade: Sahih

Hadith #723 - Sahih Muslim (Sahih Muslim)
He (the Holy Prophet) struck hands upon the earth, and then shook them and then wiped his face and palm.
Grade: Sahih

Hadith #724 - Sahih Muslim (Sahih Muslim)
I am (at times) affected by seminal emission but find no water. He (âUmar) told him not to say prayer. âAmmar then said. Do you remember,0 Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water (for taking bath) and you did not say prayer, but as for myself I rolled in dust and said prayer, and (when it was mentioned before) the Apostle (ï·º) said: It was enough for you to strike the ground with your hands and then blo
Grade: Sahih

Hadith #725 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I have had a seminal emission but I found no water, and the rest of the hadith is the same but with this addition: âAmr said: 0 Commander of the Faithful, because of the right given to you by Allah over me, if you desire, I would not narrate this hadith to anyone.
Grade: Sahih

Hadith #726 - Sahih Muslim (Sahih Muslim)
I and âAbd al-Rahmin b. Yasir, the freed slave of Maimuna, the wife of the Apostle (way peace be upon him). came to the house of Abuâl-Jahm b. al-Harith al-Simma Ansari and he said: The Messenger of Allah (ï·º) came from the direction of Biâr Jamal and a man met him; he saluted him but the Messenger of Allah (ï·º) made no response, till he (the Holy Prophet) came to the wall, wiped his face and hands and then returned his salutations.
Grade: Sahih

Hadith #727 - Sahih Muslim - ibn Umar (Sahih Muslim)
A person happened to pass by the Messenger of Allah (ï·º) when he was making water and saluted him, but he did not respond to his salutation.
Grade: Sahih

Hadith #728 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
0 Abu Huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (ï·º) said: Hallowed be Allah, verily a believer is never defiled.
Grade: Sahih

Hadith #729 - Sahih Muslim - Hudhaifa' (Sahih Muslim)
The Messenger of Allah (ï·º) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled.
Grade: Sahih

Hadith #730 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) used to remember Allah at all moments.
Grade: Sahih

Hadith #731 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution?
Grade: Sahih

Hadith #732 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We were with the Messenger of Allah (ï·º) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him): Wouldnât you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution?
Grade: Sahih

Hadith #733 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldnât you perform ablution. He said: Why, am I to say prayer?
Grade: Sahih

Hadith #734 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Saâid b. al-Huwairith it is like this: It was said to the Messenger of Allah (ï·º) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.
Grade: Sahih

Hadith #735 - Sahih Muslim - Anas (Sahih Muslim)
When the Messenger of Allah (ï·º) entered the privy, and in the hadith transmitted by Hushaim (the words are): When the Messenger of Allah (ï·º) entered the lavatory, be used to say: O Allah, I seek refuge in Thee from wicked and noxious things.
Grade: Sahih

Hadith #736 - Sahih Muslim (Sahih Muslim)
I seek refuge with Allah from the wicked and noxious things.
Grade: Sahih

Hadith #737 - Sahih Muslim - Anas (Sahih Muslim)
(The people) stood up for prayer and the Messenger of Allah (ï·º) was whispering to a man, and in the narration of âAbd al-Warith (the words are): The Apostle of Allah (ï·º) was having a private conversation with a man, and did not start the prayer till the people dozed off.
Grade: Sahih

Hadith #738 - Sahih Muslim - Anas (Sahih Muslim)
(The people) stood up for prayer and the Messenger of Allah (ï·º) was talking in whispers with a man, and he did not discontinue the conversation till his Companions dozed off; he then came and led the prayer.
Grade: Sahih

Hadith #739 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
I heard Anas as saying that the Companion of the Messenger of Allah (ï·º) dozed off and then offered prayer and did not perform ablution. He (the narrator) said: I asked him if he had actually heard it from Anas. He said: By Allah. yes.
Grade: Sahih

Hadith #740 - Sahih Muslim - Anas (Sahih Muslim)
(The people) stood up for the night prayer when a man spoke forth: I need to say something. The Apostle of Allah (ï·º) entered into secret conversation with him, till the people dozed off or some of the people (dozed off), and then they said the prayer.
Grade: Sahih

Hadith #741 - Sahih Muslim - ibn Umar (Sahih Muslim)
When the Muslims came to Medina, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah (ï·º) said: O Bilal, get up and summon (the people) to prayer.
Grade: Sahih

Hadith #742 - Sahih Muslim - Anas (Sahih Muslim)
Bilal was commanded (by the Messenger of Allah) to repeat (the phrases of) Adhan twice and once in Iqama. The narrator said: I made a mention of it before Ayyub who said: Except for saying: Qamat-is-Salat .
Grade: Sahih

Hadith #743 - Sahih Muslim - Anas (Sahih Muslim)
They (the Companions) discussed that they should know the timings of prayer by means of something recognized by all. Some of them said that fire should be lighted or a bell should be rung. But Bilal was ordered to repeat the phrases twice in Adhan, and once in Iqama.
Grade: Sahih

Hadith #744 - Sahih Muslim (Sahih Muslim)
When the majority of the people discussed they should know, like the hadith narrated by al-Thaqafi (mentioned above) except for the words:â They (the people) should kindle fire.â
Grade: Sahih

Hadith #745 - Sahih Muslim - Anas (Sahih Muslim)
Bilal was commanded (by the Holy Prophet) to repeat the phrases twice in Adhan, and once in lqama.
Grade: Sahih

Hadith #746 - Sahih Muslim - Abu Mahdhura al-Jumhi (Sahih Muslim)
Allah is the Greatest, Allah is the Greatest; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah, and it should be again repeated: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad Is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Come to the prayer (twice). Come to success (twic
Grade: Sahih

Hadith #747 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) had two Muâadhdhins, Bilal and âAbdullah b. Umm Maktum, who (latter) was blind.
Grade: Sahih

Hadith #748 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAâisha by another chain of transmitters.
Grade: Sahih

Hadith #749 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Ibn Umm Maktum used to pronounce Adhan at the behest of the Messenger of Allah (ï·º) (despite the fact) that he was blind.
Grade: Sahih

Hadith #750 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Hisham.
Grade: Sahih

Hadith #751 - Sahih Muslim - Anas (Sahih Muslim)
The Messenger of Allah (ï·º) used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan, he stopped, otherwise made an attack. Once on hearing a man say: Allah is the Greatest, Allah is the Greatest, the Messenger of Allah (ï·º) remarked: He is following al-Fitra (al-Islam). Then hearing him say: I testify that there is no god but Allah. there is no god but Allah, the Messenger of Allah (ï·º) said: You have come out of the Fire (of Hell). They looked at him
Grade: Sahih

Hadith #752 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
When you hear the call (to prayer), repeat what the Muâadhdhin pronounces.
Grade: Sahih

Hadith #753 - Sahih Muslim - Abdullah (Sahih Muslim)
When you hear the Muâadhdhin, repeat what he says, then invoke a blessing on me, for everyone who invokes a blessing on me will receive ten blessings from Allah; then beg from Allah al-Wasila for me, which is a rank in Paradise fitting for only one of Allahâs servants, and I hope that I may be that one. If anyone who asks that I be given the Wasila, he will be assured of my intercession.
Grade: Sahih

Hadith #754 - Sahih Muslim - Umar (Sahih Muslim)
The Messenger of Allah (ï·º) said: When the Muâadhdhin says: Allah is the Greatest, Allah is the Greatest, and one of you should make this response: Allah is the Greatest, Allah is the Greatest; (and when the Muâadhdhin) says: I testify that there is no god but Allah, one should respond: I testify that there is no god but Allah, and when he says: I testify that Muhammad is the Messenger of Allah, one should make a response: I testify that Muhammad is Allahâs Messenger. When he (the Muâad
Grade: Sahih

Hadith #755 - Sahih Muslim - Sa'd ibn Abi Waqqas (Sahih Muslim)
The Messenger of Allah (ï·º) said: If anyone says on hearing the Muâadhdhin: I testify that there is no god but Allah alone. Who has no partner, and that Muhammad is His servant and His Messenger, (and that) I am satisfied with Allah as my Lord, with Muhammad as Messenger. and with Islam as din (code of life), his sins would be forgiven. In the narration transmitted by Ibn Rumh the words are:â He who said on hearing the Muâadhdhin and verity I testify.â â Qutaiba has not mentioned his
Grade: Sahih

Hadith #756 - Sahih Muslim - Yahya (Sahih Muslim)
I heard the Messenger of Allah (ï·º) saying The Muâadhdhins will have the longest necks on the Day of Resurrection.
Grade: Sahih

Hadith #757 - Sahih Muslim - Abu Sufyan Ø£Ø¨Ù Ø³ÙÙØ§Ù ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø£ØÙØ¯ (Sahih Muslim)
When Satan hears the call to prayer, he runs away to a distance like that of Rauha. Sulaimin said: I asked him about Rauha. He replied: It is at a distance of thirty-six miles from Medina.
Grade: Sahih

Hadith #758 - Sahih Muslim (Sahih Muslim)
Abu Muâawiya narrated it on the authority of Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #759 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to hear its voice and when it subsides, he comes back and distracts (the minds of those who stand for prayer).
Grade: Sahih

Hadith #760 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: When the Muâadhdhin calls to prayer, Satan runs back vehemently.
Grade: Sahih

Hadith #761 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
The person with me looked towards the enclosure, but saw nothing. I made a mention of that to my father. He said: If I knew that you would meet such a situation I would have never sent you (there), but (bear in wind) whenever you hear such a call (from the evil spirits) pronounce the Adhan. for I have heard Abu Huraira say that the Messenger of Allah (may peace be upbn him) said: Whenever Adhan is proclaimed, Satan runs back vehemently.
Grade: Sahih

Hadith #762 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Apostle (ï·º) said When the call to prayer is made, Satan runs back and breaks wind so as not to hear the call being made, and when the call is finished. he turns round. When Iqama is proclaimed he turns his back, and when it is finished he turns round to distract a man, saying: Re- member such and such; remember such and such, referring to something the man did not have in his mind, with the result that he does not know how much he has prayed.
Grade: Sahih

Hadith #763 - Sahih Muslim (Sahih Muslim)
â He (the man saying the prayer) does not know how much he has prayed.
Grade: Sahih

Hadith #764 - Sahih Muslim - Salim (Sahih Muslim)
I saw the Messenger of Allah (ï·º) raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations.
Grade: Sahih

Hadith #765 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that the Messenger of Allah (ï·º), when he stood up for prayer, used to raise his hands apposite the shoulders and then recited takbir (Allah-o-Akbar), and when he was about to bow he again did like it and when he raised himself from the rukuâ (bowing posture) he again did like it, but he did not do it at the time of raising his head from prostration.
Grade: Sahih

Hadith #766 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted with the same chain of transmitters by al. Zuhri as narrated by Ibn Juraij (who) said. When the Messenger of Allah (ï·º) stood up for prayer, he raised hands (to the height) apposite the shoulders and then recited takbir.
Grade: Sahih

Hadith #767 - Sahih Muslim (Sahih Muslim)
Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (ï·º) used to do like this.
Grade: Sahih

Hadith #768 - Sahih Muslim - Malik bin 'Umayr al-Hnfy ÙØ§ÙÙ Ø¨Ù Ø¹ÙÙØ± Ø§ÙØÙÙÙ Ø§ÙÙÙÙÙ (Sahih Muslim)
The Messenger of Allah (ï·º) raised his hands apposite his ears at the time of reciting the takbir (i. e. at the time of beginning the prayer) and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him, and did like it (raised his hands up to the ears).
Grade: Sahih

Hadith #769 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Qatada with the same chain of transmitters that he saw the Messenger of Allah (ï·º) doing this (i.e. raising his hands) till they were opposite the lobes of ears.
Grade: Sahih

Hadith #770 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
Abu Huraira led prayer for them and recited takbir when he bent and raised himself (in rukuâ and sujud) and after completing (the prayer) he said: By Allah I say prayer which has the best resemblance with the prayer of the Prophet (ï·º) amongst you.
Grade: Sahih

Hadith #771 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the Messenger of Allah (ï·º) got up for prayer, he would say the takbir (Allah-o-Akbar) when standing, then say the takbir when bowing. then say:â Allah listened to him who praised him,â when coming to the erect position after bowing, then say while standing:â To Thee, our Lord, be the praiseâ, then recite the takbir when getting down for prostration, then say the takbir on raising his head, then say the takbir on prostrating himself, then say the takbir on raising his head. He woul
Grade: Sahih

Hadith #772 - Sahih Muslim (Sahih Muslim)
He had heard Abu Huraira say: The Messenger of Allah (ï·º) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention Abu Huraira as saying:â My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (ï·º).â
Grade: Sahih

Hadith #773 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
On completing the prayer with salutation, and he turned to the people in the mosque and saidâ¦.
Grade: Sahih

Hadith #774 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
O Abu Huraira, what is this takbir? He said: Verily it is the prayer of the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #775 - Sahih Muslim (Sahih Muslim)
Suhail reported on the authority of his father that Abu Huraira used to recite takbir on all occasions of rising and bending (in prayer) and narrated that the Messenger of Allah (ï·º) used to do like that.
Grade: Sahih

Hadith #776 - Sahih Muslim - Mutarrif bin 'Abdullah (Sahih Muslim)
I and âImran b. Husain said prayer behind âAli b. Abu, Talib. He recited takbir when he prostrated, and he recited takbir when he raised his head and he recited takbir while rising up (from the sitting position at the end of two rakâahs). When we had finished our prayer, âImran caught hold of my hand and said: He (Hadrat Ali) has led prayer like Muhammad (ï·º) or he said: He in fact recalled to my mind the prayer of Muhammad (may peace be upon him.)
Grade: Sahih

Hadith #777 - Sahih Muslim - Ubada bin As-Samit (Sahih Muslim)
He who does not recite Fatihat al-Kitab is not credited with having observed the prayer.
Grade: Sahih

Hadith #778 - Sahih Muslim - Ubada bin As-Samit (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who does not recite Umm al-Qurâan is not credited with having observed the prayer.
Grade: Sahih

Hadith #779 - Sahih Muslim - Mahmud b. Labid (Sahih Muslim)
He who does not recite Umm al-Qurâan is not credited with having observed prayer.
Grade: Sahih

Hadith #780 - Sahih Muslim (Sahih Muslim)
â and something moreâ.
Grade: Sahih

Hadith #781 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Apostle of Allah (ï·º) said: If anyone observes prayer in which he does not recite Umm al-Qurâan, It is deficient and not complete. It was said to Abu Huraira: At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (ï·º) declare that Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Alla
Grade: Sahih

Hadith #782 - Sahih Muslim (Sahih Muslim)
He who observed prayer but he did not recite the Umm al-Qurâan in it, and the rest of the hadith is the same as transmitted by Sufyan, and in this hadith the words are:â Allah the Most High said: the prayer is divided into two halves between Me and My servant. The half of it is for Me and the half of it is for My servant.â
Grade: Sahih

Hadith #783 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: He who said his prayer, but did not recite the opening chapter of al-Kitab, his prayer is incomplete. He repeated it thrice.
Grade: Sahih

Hadith #784 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) said: One is not credited with having observed the prayer without the recitation (of al-Fatiha). So said Abu Huraira: (The prayer in which) the Messenger of Allah (ï·º) recited in a loud voice, we also recited that loudly for you (and the prayer in which) he recited inwardly we also recited inwardly for you (to give you a practical example of the prayer of the Holy Prophet).
Grade: Sahih

Hadith #785 - Sahih Muslim (Sahih Muslim)
If I add nothing to the (recitation) of the Umm al Qurâan (Surat al-Fatiha), would it make the prayer incomplete? He (AbuHuraira) said: If you add to that (if you recite some of verses of the Qurâan along with Surat at-Fatiha) that is better for you. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you.
Grade: Sahih

Hadith #786 - Sahih Muslim - âAta` bin Farrookh (Sahih Muslim)
Recitation (of Surat al-Fatiha) in every (rakâah) of prayer in essential. (The recitation) that we listened to from the Messenger of Allah (ï·º) we made you listen to it. And that which he recited inwardly to us, we recited it inwardly for you. And he who recites Umm al-Qurâan, it is enough for him (to complete the prayer), and he who adds to it (recites some other verses of the Holy Qurâan along with Surat al-Fatiha), it is preferable for him.
Grade: Sahih

Hadith #787 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) entered the mosque and a person also entered therein and offered prayer, and then came and paid salutation to the Messenger of Allah (ï·º). The Mes- senger of Allah (ï·º) returned his salutation and said: Go back and pray, for you have not offered the prayer. He again prayed as he had prayed before, and came to the Messenger of Allah (may peace be upon. him) and saluted him. The Messenger of Allah (ï·º) returned the salutation and said: Go back and say prayer, for yo
Grade: Sahih

Hadith #788 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person entered the mosque and said prayer while the Messenger of Allah (ï·º) was sitting in a nook (of the mosque), and the rest of the hadith is the same as mentioned above, but with this addition:â When you get up to pray, perform the ablution completely, and then turn towards the Qibla and recite takbir (Allah o Akbar =Allah is the Most Great).â
Grade: Sahih

Hadith #789 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
The Messenger of Allah (may peace beupon him) led us In Zuhr or âAsr prayer (noon or the afternoon prayer). (On concluding it) he said: Who recited behind me (the verses): Sabbih Isma Rabbik al-aâla (Glorify the name of thy Lord, the Most High)? There upon a person said: It was I, but I in- tended nothing but goodness. I felt that some one of you was disputing with me in it (or he was taking out from my tongue what I was reciting), said the Prophet (ï·º).
Grade: Sahih

Hadith #790 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
The Messenger of Allah (ï·º) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-aâla (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Pro- phet) concluded the prayer he said: Who amongst you recited (the above-mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting).
Grade: Sahih

Hadith #791 - Sahih Muslim (Sahih Muslim)
I felt that someone amongst you was disputing with me (in what I was reciting).
Grade: Sahih

Hadith #792 - Sahih Muslim - Anas (Sahih Muslim)
I observed prayer along with the Messenger of Allah (ï·º) and with Abu Bakr, Umar and Uthman (may Allah be pleased with all of them), but I never heard any one of them reciting Bismillah-ir-Rahman-ir-Rahim loudly.
Grade: Sahih

Hadith #793 - Sahih Muslim - Shu'bah (Sahih Muslim)
â I said to Qatada: Did you hear it from Anas? He replied in the affir- mative and added: We had inquired of him about it.â
Grade: Sahih

Hadith #794 - Sahih Muslim - Abdah bin 'Abdullah al-Saffar Ø¹Ø¨Ø¯Ø© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØµÙØ§Ø± (Sahih Muslim)
âUmar b. al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa taâala jadduka wa la ilaha ghairuka and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.
Grade: Sahih

Hadith #795 - Sahih Muslim (Sahih Muslim)
It is reported on the authority of Abu Talha that he had heard Anas b. Malik narrating this.
Grade: Sahih

Hadith #796 - Sahih Muslim - Anas (Sahih Muslim)
One day the Messenger of Allah (ï·º) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Holy Prophet) said: Do you know what Ka
Grade: Sahih

Hadith #797 - Sahih Muslim - Mukhtar bin Falfal ÙØ®ØªØ§Ø± Ø¨Ù ÙÙÙÙ (Sahih Muslim)
It (Kauthar) is a canal which my Lord the Exalted and the Glorious has promised me in Paradise. There is a tank over it, but he made no mention of the tumblers like the number of the stars.
Grade: Sahih

Hadith #798 - Sahih Muslim - Wa'il bin Hujr al-Kundi al-Hadrami (Sahih Muslim)
He saw the Messenger of Allah (ï·º) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Holy Prophet) then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down, he brought out his hands from the cloth, and then lifted them, and then recited takbir and bowed down, and when (he came back to the erect position) he recited:â Allah
Grade: Sahih

Hadith #799 - Sahih Muslim - Abdullah (Sahih Muslim)
While observing prayer behind the Messenger of Allah (ï·º) we used to recite: Peace be upon Allah, peace be upon so and so. One day the Messenger of Allah (ï·º) said to us: Verily Allah is Himself Peace. When any one of you sits during the prayer, he should say: All services rendered by words, by acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allahâs mercy and blessings. Peace be upon us and upon Allahâs upright servants, for when he says this it rea
Grade: Sahih

Hadith #800 - Sahih Muslim (Sahih Muslim)
â Then he may choose any supplication which pleases him.â
Grade: Sahih