Hadith #4001 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)
Grade: Sahih

Hadith #4002 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.
Grade: Sahih

Hadith #4003 - Sahih Muslim - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.
Grade: Sahih

Hadith #4004 - Sahih Muslim - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih Muslim)
Leave it and take off your claim from it, for I heard Allahâs Messenger (ï·º) as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He (Saâid b. Zaid) said: O Allah, make her blind if she has told a lie and make her grave in her house. He (the narrator) said: I saw her blind groping (her way) by touching the walls and saying: The curse of Saâid b. Zaid has hit me. And it so happened that as she was walking in
Grade: Sahih

Hadith #4005 - Sahih Muslim - Hisham (Sahih Muslim)
How could I take a part of her land, after what I heard from Allahâs Messenger (may peace be uponâhim)? He (Marwan) said: What did you hear from Allahâs Messenger (ï·º)? He said: I heard Allahâs Messenger (ï·º) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Saâid) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did no
Grade: Sahih

Hadith #4006 - Sahih Muslim - Sa'id bin Zayd (Sahih Muslim)
I heard Allahâs Apostle (ï·º) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.
Grade: Sahih

Hadith #4007 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
Grade: Sahih

Hadith #4008 - Sahih Muslim - Muhammad bin (Sahih Muslim)
Abu Salama, abstain from getting this land, for Allahâs Messenger (ï·º) said: He who usurps even a span of land would be made to wear around his neck seven earths.
Grade: Sahih

Hadith #4009 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.
Grade: Sahih

Hadith #4010 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When you disagree about a path, its breadth should be made seven cubits.
Grade: Sahih

Hadith #4011 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim.
Grade: Sahih

Hadith #4012 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.
Grade: Sahih

Hadith #4013 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Give the shares to those who are entitled to them, and what is left from those wno are entitled to it goes to the nearest male heir.
Grade: Sahih

Hadith #4014 - Sahih Muslim - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih Muslim)
Distribute the property amongst Ahl al-Faraâid, according to the Book of Allah, and what is left out of them goes to the nearest male heir.
Grade: Sahih

Hadith #4015 - Sahih Muslim (Sahih Muslim)
There is another chain of Tawus reporting like the reports that were mentioned before the previous hadith chain through Tawus (the chains of Wuhaib and Rowh bin Qasim).
Grade: Sahih

Hadith #4016 - Sahih Muslim - Jabir (Sahih Muslim)
I fell sick and there came to me on foot Allahâs Messenger (ï·º) and Abu Bakr for inquiring after my health. I fainted. He (the Holy Prophet) performed ablution and then sprinkled over me the water of his ablution. I felt some relief and said: Allahâs Messenger, how should I decide about my property? He said nothing to me in response until this verse pertaining to the law of inheritance was revealed:â They ask you for a decision; say: Allah gives you a decision concerning the person who ha
Grade: Sahih

Hadith #4017 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Apostle (ï·º) and Abi Bakr (Allah be pleased with him) visited me on foot in Banu Salama, and found me unconscious. He (the Holy Prophet) called for water and performed ablution and sprinkled out of it (the water) over me. I felt relieved. I said: Allahâs Messenger, what should I do with my property? And this verse was revealed:â Allah enjoins you concerning your children: for the male is equal of the portion of two females.â
Grade: Sahih

Hadith #4018 - Sahih Muslim - Jabir (Sahih Muslim)
While I had been ill Allahâs Messenger (ï·º) visited me and Abu akr (Allah be pleased with him) was with him, and they both came walking on foot. He (the Holy Prophet) found me unconscious. Allahs Messenger (ï·º) performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness) and found Allahâs Messenger (ï·º) there. I said: Allahâs Messenger, what should I do with my property? He gave me no reply until the verse (iv. 177) relating to the
Grade: Sahih

Hadith #4019 - Sahih Muslim - Jabir (Sahih Muslim)
Whilo I was ill Allahâs Messenger (ï·º) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allahâs Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance ( of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad b. Munkadir: (Do you mean this verse)â They ask you; say: Allah gives you decision in regard to Kalalaâ
Grade: Sahih

Hadith #4020 - Sahih Muslim (Sahih Muslim)
This hadith is transmitted on the authority of Shuâba but with a slight variation of words.
Grade: Sahih

Hadith #4021 - Sahih Muslim - Abu Talha Ansari (Sahih Muslim)
âUmar b. al-Khattab (Allah be pleased with him) delivered a sermon on Friday and made a mention of Allahâs Apostle (ï·º) and he also made a mention of Abu Bakr (Allah be pleased with him) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allahâs Messenger (ï·º) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my
Grade: Sahih

Hadith #4022 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Qatada with the same chain of transmitters.
Grade: Sahih

Hadith #4023 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
â They ask thee for a religious verdict; say: Allah gives you a religious verdict about Kalala (the person who has neither parents nor children)â (iv 177).
Grade: Sahih

Hadith #4024 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
The last verse revealed (in the Holy Quran) is that pertaining to Kalala, and the last sura revealed is Sura al-Baraâat.
Grade: Sahih

Hadith #4025 - Sahih Muslim - Abu Ishaq al-'Ashj'y al-Kwfy Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù Ø§ÙÙÙÙÙ (Sahih Muslim)
The last complete sura revealed (in the Holy Qurâan) is Sura Tauba (i e. al-Baraâat, ix.), and the last verse revealed is that pertaining to Kalala.
Grade: Sahih

Hadith #4026 - Sahih Muslim (Sahih Muslim)
Aba Ishaq reported this hadith on the authority of al-Baraâ (Allah be pleased with him) with a slight variation of words, viz. the last sura that was revealed complete.
Grade: Sahih

Hadith #4027 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
â They ask of thee religious verdict..â (iv. 177).
Grade: Sahih

Hadith #4028 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.
Grade: Sahih

Hadith #4029 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of al-Zuhri through another chain of transmitters.
Grade: Sahih

Hadith #4030 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is.
Grade: Sahih

Hadith #4031 - Sahih Muslim - Hammam (Sahih Muslim)
This is what Abu Huraira (Allah be pleased with him) narrated to us from Allahâs Messenger (may peace he upon him). And he narrated many ahadith, and one was this: Allahâs Messenger (may peace be upon him said: I am, according to the Book of Allah, the Exalted and Majestic, nearest to the believers of all the human beings. So whoever amongst you dies in debt or leaves behind destitute children, you should call me (for help) ), for I am his guardian. And who amongst you leaves property, his i
Grade: Sahih

Hadith #4032 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).
Grade: Sahih

Hadith #4033 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #4034 - Sahih Muslim - Umar (Sahih Muslim)
I donated a pedigree horse in the path of Allah. Its possessor made it languish. I thought that he would sell it at a cheap price. I asked Allahâs Messenger (ï·º) about it, whereupon he said: Donât buy it and do not get back your charity, for one who gets back the charity is like a dog who swallows its vomit.
Grade: Sahih

Hadith #4035 - Sahih Muslim - Malik bin 'Umayr al-Hnfy ÙØ§ÙÙ Ø¨Ù Ø¹ÙÙØ± Ø§ÙØÙÙÙ Ø§ÙÙÙÙÙ (Sahih Muslim)
â Donât buy that even if he gives you for one dirham.â
Grade: Sahih

Hadith #4036 - Sahih Muslim - Zaid bin Aslam (Sahih Muslim)
Donât buy that even if you get it for a dirham for he who gets back the charity is like a dog which swallows its vomit.
Grade: Sahih

Hadith #4037 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.
Grade: Sahih

Hadith #4038 - Sahih Muslim - ibn Umar (Sahih Muslim)
Donât buy that and do not get back what you gave in charity.
Grade: Sahih

Hadith #4039 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.
Grade: Sahih

Hadith #4040 - Sahih Muslim - Salim (Sahih Muslim)
Umar, do not get back what you gave as charity.
Grade: Sahih

Hadith #4041 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who gets back his charity is like a dog which vomits, and then returns to that and eats it.
Grade: Sahih

Hadith #4042 - Sahih Muslim (Sahih Muslim)
This hadith is also reported through another chain.
Grade: Sahih

Hadith #4043 - Sahih Muslim (Sahih Muslim)
A hadith like this is reported on the authority of Muhammad son of Fatima (Allah be pleased with her) daughter of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #4044 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit.
Grade: Sahih

Hadith #4045 - Sahih Muslim - ibn Abbas (Sahih Muslim)
One who gets back the gift is like one who eats vomit.
Grade: Sahih

Hadith #4046 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Qatada with the same chain of transmitters.
Grade: Sahih

Hadith #4047 - Sahih Muslim - Abdullah (Sahih Muslim)
One who gets back his gift is like a dog which vomits and then swallows that vomit.
Grade: Sahih

Hadith #4048 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
I have donated this slave of mine to my son. Allahâs Messenger (ï·º) said: Have you donated to every one of your sons (a slave) like this? He said: No. Thereupon Allahâs Messenger (may peace he upon him) said: Then take him back.
Grade: Sahih

Hadith #4049 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
My father brought me to Allahâs Messenger (ï·º) and said: I have donated this slave to my son. whereupon he said: Have you made (such) donation to every one or your sons? He said: No. Thereupon he (the-Holy Prophet) said: Then take him back.
Grade: Sahih

Hadith #4050 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with different chains of transmitters and a slight variation of words.
Grade: Sahih

Hadith #4051 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
Who is this slave (how have you come to possess it)? Thereupon he (Nuâman b. Bashir) said: My father has donated it to me, whereupon he said: Have all brothers (of yours) been given this gift as given to you? He said: No. Thereupon he (the Holy Prophet) said: Then return him.
Grade: Sahih

Hadith #4052 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
My father donated to me some of his property. My mother Amra bint Rawaha said: I shall not be pleased (with this act) until you make Allahâs Messenger (ï·º) a witness to it. My father went to Allahâs Apostle (ï·º) in order to make him the witness of the donation given to me. Allahâs Messenger (ï·º) said to him: Have you done the same with every son of yours? He said: No. Thereupon he (the Holy Prophet) said: Fear Allah, and observe equity in case of your children. My father returned and go
Grade: Sahih

Hadith #4053 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
I shall not be pleased unless you call Allahâs Messenger (ï·º) as witness to what you confer as a gift on your son. (Nuâman said): So father took hold of my hand and I was at that time a boy, and came to Allahâs Messenger (ï·º). and said: Allahâs Messenger, the mother of this son (of mine), daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allahâs Messenger (may pease be upon him) said: Bashir, have you any other son besides this (son of your
Grade: Sahih

Hadith #4054 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
Have you, besides him, other sons? He said: Yes. Thereupon he (the Holy Prophet) said: Have you given gifts to all of them like this (as you have given to Nuâman)? He said: No. Thereupon he (the Holy Prophet) said: I cannot bear witness to an injustice.
Grade: Sahih

Hadith #4055 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
Call me not as witness to an injustice.
Grade: Sahih

Hadith #4056 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
My father took me to Allahâs Messenger (ï·º) and said: Allahâs Messenger, bear witness that I have given such and such gift to Nuâman from my property, whereupon he (the Holy Prophet) said: Have you conferred upon all of your sons as you have conferred upon Nuâman? He said: No. Thereupon he (the Holy Prophet) said: Call someone else besides me as a witness. And he further said: Would it, please you that they (your children) should all behave virtuously towards you? He said: Yes. He (the
Grade: Sahih

Hadith #4057 - Sahih Muslim - al-Nu'man bin Bashir ibn Sa'd (Sahih Muslim)
My father conferred a gift upon me, and then brought me to Allahâs Messenger (ï·º) to make him a witness (to it). He (the Holy Prophet) said: Have you given such gift to every son of yours (as you have given to Nuâman)? He said: No. Thereupon he (the Holy Prophet) said: Donât you expect goodness from them as you expect from him? He said: Yes. of course. He (the Holy Prophet) said: I am not going to bear witness to it (as it is injustice). Ibn Aun (one of the narrators) said: I narrated thi
Grade: Sahih

Hadith #4058 - Sahih Muslim - Jabir (Sahih Muslim)
Give to my son your slave as a gift, and make for me Allahâs Messenger (ï·º) a witness He came to Allahâs Messenger (ï·º) and said: The daughter of so and so (his wife Amra bint Rawaha) asked me to give my slave as a gift to her son, and call for me Allahâs Messenger (ï·º) as a witness. Thereupon he (the Holy Prophet) said: Has he (Nuâman) brothers? He (Bashir) said: Yes. He (further) said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair;
Grade: Sahih

Hadith #4059 - Sahih Muslim - Jabir (Sahih Muslim)
âAny man who is given a gift for life, it belongs to him and his heirs. It belongs to the one to whom it is given, and does not go back to the one who gave it, because he has given it in such a way that it is subject to the rules of inheritance.â
Grade: Sahih

Hadith #4060 - Sahih Muslim - Jabir ibn 'Abdullah (Sahih Muslim)
He who conferred a life grant upon a person, it becomes his possession and that of his successors, for he surrendered his right in that by his declaration. (This property) now belongs to one to whom this lifelong grant has been made, and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant, then it belongs to him and his posterity.
Grade: Sahih

Hadith #4061 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (ï·º) said: Whoever a person conferred Umra (life grant) upon a person and he says: I confer upon you this and upon your descendants and anyone who survives you, and that becomes his possession and that of his posterity. It would become (a permanent possession) of those who were conferred upon this gift, and it would not return to its owner (donor), for he gave that as a gift in which accrued the right of inheritance.
Grade: Sahih

Hadith #4062 - Sahih Muslim - Jabir (Sahih Muslim)
The Umra for which Allahâs Messenger (ï·º) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Maâmar said: Zuhri used to give religious verdict according to this.
Grade: Sahih

Hadith #4063 - Sahih Muslim - Jabir (Sahih Muslim)
For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition.
Grade: Sahih

Hadith #4064 - Sahih Muslim - Jabir (Sahih Muslim)
Life grant is for one upon whom it is bestowed.
Grade: Sahih

Hadith #4065 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah reported a hadith like this through another chain of transmitters.
Grade: Sahih

Hadith #4066 - Sahih Muslim (Sahih Muslim)
Jabir reported this hadith directly from Allahâs Apostle (ï·º)
Grade: Sahih

Hadith #4067 - Sahih Muslim - Jabir (Sahih Muslim)
Keep your property to yourselves and do not squander it, for he who conferred a life grant upon another that property will belong to him upon whom it is conferred whether he lives or dies, and (would pass on) to his successors (as heritage).
Grade: Sahih

Hadith #4068 - Sahih Muslim - Jabir (Sahih Muslim)
â The Helpers (Ansar) conferred the benefit of âUmra, upon the Emigrants (Muhajirin), whereupon Allahâs Messenger (ï·º) said: Keep your property to yourselves.
Grade: Sahih

Hadith #4069 - Sahih Muslim - Jabir (Sahih Muslim)
This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of âUthman. He called Jabir and he gave testimony of Allahâs Messenger (ï·º) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abd al-Malik and informed him, Jabir bearing witness to it. Abd al-Malik said: Jabir
Grade: Sahih

Hadith #4070 - Sahih Muslim (Sahih Muslim)
Sulaiman b. Yasir reported that Jabir gave this verdict. The inheritor has a right (to inherit) the life grant according to the statement of Jabir (b. âAbdullah) (Allah be pleased with him) which he narrated from Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #4071 - Sahih Muslim - Jabir (Sahih Muslim)
Life grant is permissible.
Grade: Sahih

Hadith #4072 - Sahih Muslim - Jabir (Sahih Muslim)
Life grant is the heritage of one upon whom it is conferred.
Grade: Sahih

Hadith #4073 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Life grant is permissible.
Grade: Sahih

Hadith #4074 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Qatada with the same chain of transmitters.
Grade: Sahih

Hadith #4075 - Sahih Muslim - ibn Umar (Sahih Muslim)
It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.
Grade: Sahih

Hadith #4076 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âUbaidullah with the same chain of transmitters. but with a slight variation of words.
Grade: Sahih

Hadith #4077 - Sahih Muslim (Sahih Muslim)
A hadith like this have been narrated on the authority of Nafiâ, who based his narrations of the words of Ibn âUmar but with a slight variation of words.
Grade: Sahih

Hadith #4078 - Sahih Muslim - Salim (Sahih Muslim)
It is not proper for a Muslim who has got something to bequeathe to spend even three nights without having his will written down with him regarding it. âAbdullah b. âUmar (Allah be pleased with them) said: Ever since I heard Allahâs Messenger (ï·º) say this I have not spent a night without having my will (written) along with me.
Grade: Sahih

Hadith #4079 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #4080 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
Allahâs Messenger (ï·º) visited me in my illness which brought me near death in the year of Hajjat-ul-Wadaâ (Farewell Pilgrimage). I said: Allahâs Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half (of my property) as Sadaqa? He said: No. He (further) said: Give one-third (in charity) and that is q
Grade: Sahih

Hadith #4081 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #4082 - Sahih Muslim - Amir bin Sa`d (Sahih Muslim)
Allahâs Apostle (ï·º) visited me to inquire after my health, the rest of the hadith is the same as transmitted on the authority of Zuhri, but lie did not make mention of the words of Allahâs Apostle (ï·º) in regard to Saâd b. Khaula except this that he said:â He (the Holy Prophet) did not like death in the land from which lie had migrated.â
Grade: Sahih

Hadith #4083 - Sahih Muslim - Mus'ab bin al-Mqdam al-Khth'my ÙØµØ¹Ø¨ Ø¨Ù Ø§ÙÙÙØ¯Ø§Ù Ø§ÙØ®Ø«Ø¹ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ (Sahih Muslim)
Permit me to give away my property as I like. He refused. I (again) said: (Permit me) to give away half. He (again refused). I (again said): Then one-third. He (the Holy Prophet) observed silence after (I had asked permission to give away) one-third. He (the narrater) said: It was then that endowment of one-third became permissible.
Grade: Sahih

Hadith #4084 - Sahih Muslim - Simak (Sahih Muslim)
â It was then that one-third became permissible.â
Grade: Sahih

Hadith #4085 - Sahih Muslim - Ibn Sa'd ÙØÙØ¯ Ø¨Ù Ø³Ø¹Ø¯ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù (Sahih Muslim)
Allahâs Apostle (ï·º) visited me during my illness. I said: I am willing away the whole of my property. He said: No. I said: Then half? He said: No. I said: Should I will away one-third? He said: Yes, and even one-third is enough.
Grade: Sahih

Hadith #4086 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saâd b. Khaula had died. Thereupon Allahâs Apostle (ï·º) said: O Allah, grant health to Saâd. O Allah, grant health to Sad. He repeated it three times. He (Saâd) said: Allahâs Messenger, I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He (the Holy Prophet) said: No. He said: (Should I not will away, ) two-thirds of the property?
Grade: Sahih

Hadith #4087 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
They said: Saâd fell ill in Mecca. Allahâs Messenger (ï·º) visited him to inquire after his health. The rest of the hadith is the same.
Grade: Sahih

Hadith #4088 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
Saâd fell ill in Mecca and Allahâs Apostle (ï·º) visited him. The rest of the hadith is the same.
Grade: Sahih

Hadith #4089 - Sahih Muslim - ibn Abbas (Sahih Muslim)
(I wish) if people would reduce from third to fourth (part for making a will of their property), for Allahâs Messenger (ï·º) said: So far as the third (part) is concerned it is quite substantial. In the hadith transmitted on the authority of Waki (the words are)â largeâ orâ muchâ.
Grade: Sahih

Hadith #4090 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give sadaqa on his behalf? He (the Holy Prophet) said: Yes.
Grade: Sahih

Hadith #4091 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
My mother died all of a sudden, and I think if she (could have the opportunity) to speak she would have (made a will) regarding Sadaqaâ. Will I be entitled to reward if I give charity on her behalf? He (the Holy Prophet) said: Yes.
Grade: Sahih

Hadith #4092 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger, my mother died all of a sudden without making any will. I think if (she could have the opportunity) to speak she would have made a Sadaqa. Would there be any reward for her if I give charity on her behalf? He (the Holy Prophet) said: Yes.
Grade: Sahih

Hadith #4093 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham b. âUrwa with the same chain of transmitters.
Grade: Sahih

Hadith #4094 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).
Grade: Sahih

Hadith #4095 - Sahih Muslim - ibn Umar (Sahih Muslim)
Umar acquired a land at Khaibar. He came to Allahâs Apostle (ï·º) and sought his advice in regard to it. He said: Allahâs Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allahâs Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So âUmar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And U
Grade: Sahih

Hadith #4096 - Sahih Muslim - Ibn Azib (Sahih Muslim)
â Or he may feed the friend withoiut hoarding from itâ and he made no mention of what follows.
Grade: Sahih

Hadith #4097 - Sahih Muslim - Umar (Sahih Muslim)
I acquired land from the lands of Khaibar. I came to Allahâs Messenger (ï·º) and said: I have acquired a piece of land. Never have I acquired land more loved by me and more cherished by me than this. The rest of the hadith is the same, but he made no mention of this:â I narrated it to Muhammadâ and what follows.
Grade: Sahih

Hadith #4098 - Sahih Muslim - Talha bin 'Abdul Malik Ø·ÙØØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø§ÙØ£ÙÙÙ (Sahih Muslim)
I asked âAbdullah b. Abu Aufa whether Allahâs Messenger (ï·º) had made any will (in regard to his property). He said: NO. I said: Then why has making of will been made necessary for the Muslims, or why were they commanded to make will? Thereupon he said: He made the will according to the Book of Allah, the Exalted and Majestic.
Grade: Sahih

Hadith #4099 - Sahih Muslim - Malik bin 'Umayr al-Hnfy ÙØ§ÙÙ Ø¨Ù Ø¹ÙÙØ± Ø§ÙØÙÙÙ Ø§ÙÙÙÙÙ (Sahih Muslim)
How the people have been ordered about the willâ ; and in the hadith of Ibn Numair (the words are):â How the will has been prescribed for the Muslims, â.
Grade: Sahih

Hadith #4100 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) left neither dinar nor dirham (wealth in the form of cash), nor goats (and sheep), nor camels. And he made no will about anything (in regard to his material possessions, as he had none),
Grade: Sahih

Hadith #4101 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Aâmash with the same chain of transmitters.
Grade: Sahih

Hadith #4102 - Sahih Muslim - al-Aswad bin Yazid Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù ÙÙØ³ Ø§ÙÙØ®Ø¹Ù (Sahih Muslim)
It was mentioned before Aâisha that will had been made (by the Holy Prophet) in favour of âAli (as the Prophetâs first caliph), whereupon she said: When did he make will in his favour? I had been providing support to him (to the Holy Prophet) with my chest (or with my lap). He asked for a tray, when he fell in my lap (relaxing his body), and I did not realise that he had breathed his last. When did he make any will in his (âAliâs) favour?
Grade: Sahih

Hadith #4103 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn âAbbas, what is (significant) about Thursday? He (Ibn âAbbas) said: The illness of Allahâs Messenger (ï·º) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie
Grade: Sahih

Hadith #4104 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allahâs Messenger (ï·º) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allahâs Messenger (may peace upon him) is in the state of unconsciousness.
Grade: Sahih

Hadith #4105 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When Allahâs Messenger (ï·º) was about to leave this world, there were persons (around him) in his house, âUmar b. al-Kbattab being one of them. Allahâs Apostle (ï·º) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allahâs Messenger (ï·º) is deeply afflicted with pain. You have the Qurâan with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing ma
Grade: Sahih

Hadith #4106 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Fulfil it on her behalf.
Grade: Sahih

Hadith #4107 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with a different chains of transmitters.
Grade: Sahih

Hadith #4108 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.
Grade: Sahih

Hadith #4109 - Sahih Muslim - ibn Umar (Sahih Muslim)
The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.
Grade: Sahih

Hadith #4110 - Sahih Muslim - ibn Umar (Sahih Muslim)
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.
Grade: Sahih

Hadith #4111 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Mansur with the same chain of transmitters.
Grade: Sahih

Hadith #4112 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
Grade: Sahih

Hadith #4113 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It does not avert Fate, but is the means by which something is extracted from the miser.
Grade: Sahih

Hadith #4114 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give.
Grade: Sahih

Hadith #4115 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of âAmr b. Abu âAmr.
Grade: Sahih

Hadith #4116 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the she-camel as she carried the Prophet on her back and walked ahead of the multitude)? He (the Holy Prophet) said: (Yours is a great fault). I (my men) have caught hold of you for the crime of your allies, Banu Thaqif. He (the Holy Prophet) then turned away. He again called him and said: Muhammad, Muha
Grade: Sahih

Hadith #4117 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Ayyub with the same chain of transmitters and a slight variation of words.
Grade: Sahih

Hadith #4118 - Sahih Muslim - Anas (Sahih Muslim)
What is the matter with him? They said: He had taken the vow to walk (on foot to the Kaâba). Thereupon he (Allahâs Apoitle) said: Allah is indifferent to his inflicting upon himself chastisement, and he commanded him to ride.
Grade: Sahih

Hadith #4119 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Apostle (ï·º) found an old man walking between his two sons supported by them, whereupon Allahâs Apostle (ï·º) said: What is the matter with him? He (the narrator) said: Allahâs Messenger, they are his sons and there is upon him the (fulfilment) of the vow, whereupon Allahâs Apostle (ï·º) said: Ride, old man, for Allah is not in need of you and your vow.
Grade: Sahih

Hadith #4120 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAmr b. Abu âAmr with the same chain of transmitters.
Grade: Sahih

Hadith #4121 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
My sister took a vow that she would walk bare foot to the house of Allah (Kaâba). She asked me to inquire from Allahâs Messenger (ï·º) about it. I sought his decision and he said: She should walk on foot and ride also.
Grade: Sahih

Hadith #4122 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âUqba b. Amir Juhani. but in this no mention has been made ofâ barefootâ.
Grade: Sahih

Hadith #4123 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
The expiation of the (breach of) a vow is the same as that of the (breach of an oath).
Grade: Sahih

Hadith #4124 - Sahih Muslim - Umar (Sahih Muslim)
Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allahâs Messenger (ï·º) forbidding it mentioning themâ on my behalfâ nor on behalf of someone else.
Grade: Sahih

Hadith #4125 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
â I did not take oath by (anyone else except Allah) since I heard Allahâs Messenger forbidding it. nor did I speak in such terms, and the narrator did not say,â on my own behalf or on behalf of someone elseâ.
Grade: Sahih

Hadith #4126 - Sahih Muslim (Sahih Muslim)
Salim reported on the authority of his father that Allahâs Apostle (ï·º) heard âUmar while he was taking oath by his father. The rest of the hadith is the same.
Grade: Sahih

Hadith #4127 - Sahih Muslim (Sahih Muslim)
âAbdullah (b. Umar) reported that Allahâs Messenger (ï·º) found, Umar b. al-Khattab amongst the riders and he was taking oath by his father Allahâs Messenger (ï·º) called them (saying) ; Our Allah, the Exated and Majestic, has forbidden you that you take oath by your father. He who bag to take an oath, he must take it by Allah or keep quiet.
Grade: Sahih

Hadith #4128 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Ibn Umar through another chain of transmitters.
Grade: Sahih

Hadith #4129 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who has to take an oath, he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he (the Holy Prophet) said: Do not take oath by your fathers.
Grade: Sahih

Hadith #4130 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who takes an oath in the course of which he says: By Lat (and al-âUzza), he should say: There is no god but Allah; and that if anyone says to his friend:â Come and I will gamble with you,â he should pay sadaqa.
Grade: Sahih

Hadith #4131 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri.
Grade: Sahih

Hadith #4132 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
Do not swear by idols, nor by your fathers.
Grade: Sahih

Hadith #4133 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
I came to Allahâs Apostle (ï·º) along with a group of Ashâarites requesting to give us a mount. He (the Holy Prophet) said: By Allah, I cannot provide you with a mount, and there is nothing with me which I should give you as a ride. He (the narrator) said: We stayed there as long as Allah willed. Then there were brought to him (to the Holy Prophet) camels. He (the Holy Prophet) then ordered to give us three white humped camels, We started and said (or some of us said to the others): Allah wi
Grade: Sahih

Hadith #4134 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
My friends sent me to Allahâs Messenger (ï·º) asking him to provide them with mounts as they were going along with him in jaish al-âUsrah (the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk) I said: Apostle of Allah, my friends have sent me to you so that you may provide them with mounts. He (the Holy Prophet) said: By Allah, I cannot provide you with anything to ride. And it so happened that he was at that
Grade: Sahih

Hadith #4135 - Sahih Muslim - Aiyub (Sahih Muslim)
We were sitting in the company of Abu Musa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and (join me in food). He showed reluctance. He (Abu Masa) said: Come on, for I saw Allahâs Messenger (ï·º) eating it (fowlâs meat), whereupon that person said: I saw it eating something (of filth and rubbish) and I found it repugnant and took an oath that I w
Grade: Sahih

Hadith #4136 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Musa al-Ashâari with a slight variation of words.
Grade: Sahih

Hadith #4137 - Sahih Muslim - Zahdam al-Jarmi (Sahih Muslim)
We were in the company of Abu Musa. The rest of the hadith is the same.
Grade: Sahih

Hadith #4138 - Sahih Muslim - Zahdam al-Jarmi (Sahih Muslim)
I visited Abu Musa and lie was eating fowlâs meat. The rest of the hadith is the same with this addition that he (the Holy Prophet) said: By Allah, I did not forget it.
Grade: Sahih

Hadith #4139 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
We came to Allahâs Messenger (ï·º) requesting him to provide us with riding camels. He (the Holy Prophet) said: There is nothing with me with which I should equip you. By Allah, I would not provide you with (riding camels). Then Allahâs Messenger (ï·º) sent to us three camels with spotted bumps. We said: We came to Allahâs Messenger (ï·º) asking him to equip us with riding animals. He took an oath that he could not equip us. We came to him and informed him. He said: By Allah, I do not take
Grade: Sahih

Hadith #4140 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
We walked on foot and came to Allahâs Apostle (may peace he upon him) asking him to provide us with mounts. The rest of the hadith is the same.
Grade: Sahih

Hadith #4141 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person sat late in the night with Allahâs Apostle (ï·º), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children (having gone to sleep without food) He then gave precedence (of breaking the vow and then expiating it) and ate the food He then came to Allah s Messenger (ï·º) and made mention of that to him, whereupon Allahâs Messenger (may peace he upon him) said: He who took a
Grade: Sahih

Hadith #4142 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).
Grade: Sahih

Hadith #4143 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).
Grade: Sahih

Hadith #4144 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
â He should expiate for (breaking) the vow and do that which is better.â
Grade: Sahih

Hadith #4145 - Sahih Muslim (Sahih Muslim)
A beggar came to âAdi b. Hatim and he begged him to give him the price of a slave, or some portion of the price of the slave. He (âAdi) said: I have nothing to give you except my coat-of-mail and helmet. I will, however, write to my family to give that to you, but he did not agree to that. Thereupon âAdi was enraged, and said: By Allah, I will not give you anything. The person (then) agreed to accept that, whereupon he said: By Allah, had I not heard Allahâs Messenger (ï·º) saying:â He
Grade: Sahih

Hadith #4146 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
He who took an oath, but he found something else better than that, should do that which is better and break his oath.
Grade: Sahih

Hadith #4147 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
When anyone amongst you takes an oath, but he finds (something) better than that he should expiate (the breaking of the oath), and do that which is better.
Grade: Sahih

Hadith #4148 - Sahih Muslim (Sahih Muslim)
This hadith is reported on the authority of Adi b. Hatim through another chain of transmitters.
Grade: Sahih

Hadith #4149 - Sahih Muslim (Sahih Muslim)
You asked me for one hundred dirhams and I am the son of Hatim; by Allah, I will not give you. But then he said: (I would have done that) if I had not heard Allahâs Messenger (ï·º) say: He who takes an oath, but then finds something better than that, should do that which is better.
Grade: Sahih

Hadith #4150 - Sahih Muslim (Sahih Muslim)
I heard âAdi b. Hatim say that a person asked that and then narrated (the hadith) like one (mentioned above), but he made this addition:â Here are four hundred (dirhams) for you out of my gift.â
Grade: Sahih

Hadith #4151 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
Abd al-Rahman b. Samura, donât ask for authority for if it is granted to you for asking for it, you would be commissioned for it (without having the support of Allah), but if you are granted it without your asking for it. You would be helped (by Allah) in it. And when you take an oath and find something else better than that, expiate for (breaking) your oath, and do that which is better. This hadith has also been transmitted on the authority of Ibn Farrukh. The above hadith is narratted throug
Grade: Sahih

Hadith #4152 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAbd al-Rahman b. Samura through another chain of transmitters but there is no mention of the wordâ authorityâ.
Grade: Sahih

Hadith #4153 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Your oath should be about something regarding which your companion will believe you. âAmr said: By which your companion will believe you.
Grade: Sahih

Hadith #4154 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
An oath is to be interpreted according to the intention of the one who takes it.
Grade: Sahih

Hadith #4155 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became pregnant except one, but she gave birth to an incomplete child. Thereupon Allahâs Messenger (ï·º) said: Had he said Inshaâ Allah (if God so wills), then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah
Grade: Sahih

Hadith #4156 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say,â If God wills.â But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allahâs Messenger (ï·º) said: Had he said Inshaâ Allah (if God so will). he would not have failed and his desire would have been materia
Grade: Sahih

Hadith #4157 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported this hadith from the Messenger of Allah (ï·º) through another chain of transmitters.
Grade: Sahih

Hadith #4158 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say:â Inshaâ Allahâ (God willing), but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allahâs Messenger (ï·º) said: If he had saidâ Inshaâ Allah.â he would not have failed, and his desire mus
Grade: Sahih

Hadith #4159 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Sayâ Inshaâ Allah.â but he did not say Inshiiâ Allah. He went round all of them but none of them became pregnant but one, and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad, if he had said, Inshaâ Allah (his wives would have given birth to the children who wou
Grade: Sahih

Hadith #4160 - Sahih Muslim - Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯ (Sahih Muslim)
â Every one of them giving birth to a child, who would have fought in the cause of Allah.â
Grade: Sahih

Hadith #4161 - Sahih Muslim - Hammam (Sahih Muslim)
This is what Abu Huraira reported to us from Allahâs Messenger (ï·º), and he narrated a hadith and (one) of them is that Allahâs Messenger (ï·º) said: I swear by Allah, it is more sinful in Allahâs sight for one of you to persist in an oath regarding his family than payment of its expiation which Allah has imposed upon him (for breaking the oath).
Grade: Sahih

Hadith #4162 - Sahih Muslim - ibn Umar (Sahih Muslim)
Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe Iâtikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.
Grade: Sahih

Hadith #4163 - Sahih Muslim (Sahih Muslim)
This hadith is transmitted on the authority of Ibn Umar with a slight variation of words.
Grade: Sahih

Hadith #4164 - Sahih Muslim - Abdullah (Sahih Muslim)
Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe Iâtikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe Iâtikaf for a day. And Allahâs Messenger (ï·º) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allahâs Messenger (inay peace be upon him) set the war prisoners free. âUmar b. Khattab heard their voice as they were saying: Allahâs Messenger (ï·º) has set
Grade: Sahih

Hadith #4165 - Sahih Muslim - ibn Umar (Sahih Muslim)
When Allahâs Apostle (ï·º) came back from the Battle of Hunain, Umar asked Allahâs Messenger (ï·º) about the vow he had taken during the days of Ignorance that he would observe Iâtikaf for a day. The rest of the hadith is the same.
Grade: Sahih

Hadith #4166 - Sahih Muslim - Nafiâ (Sahih Muslim)
A mention of Allahâs Messenger (ï·º) observing âUmra from jaârina was made before Ibn âUmar. He said: He did not enter into the state of Ihram from that (place), and Umar had taken a vow of observing Iâtikaf for a night during the days of Ignorance. The rest of the hadith is the same.
Grade: Sahih

Hadith #4167 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Ibn Umar through another chain of transmitters but with a slight variation of words.
Grade: Sahih

Hadith #4168 - Sahih Muslim - Zadhan Abu 'Umar Ø²Ø§Ø°Ø§Ù Ø£Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
I came to Ibn âUmar as he had granted freedom to a stave. He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the reward evert equal to it, but the fact that I heard Allahâs Messenger (way peace be upon him) say: He who slaps his slave or beats him, the expiation for it is that he should set him free.
Grade: Sahih

Hadith #4169 - Sahih Muslim - Zadhan Abu 'Umar Ø²Ø§Ø°Ø§Ù Ø£Ø¨Ù Ø¹ÙØ± (Sahih Muslim)
I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allahâs Messenger (ï·º) as saying: He who beats a slave without cognizable offence of his or slaps him (without any serious fault), then expiation for it is that he should set him free.
Grade: Sahih

Hadith #4170 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4171 - Sahih Muslim - Mu'awiya bin Hadeej (Sahih Muslim)
I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him (the slave) and me and said: Do as he has done to you. He granted pardon. He (my father) then said: We belonged to the family of Muqarrin during the lifetime of Allahâs Messenger (may peace be upon him. and had only one slave-girl and one of us slapped her. This news reached Allahâs Apostle (ï·º) and he said: Set her free. They (the members of the family) said
Grade: Sahih

Hadith #4172 - Sahih Muslim - Hilal bin Yasaf ÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ù (Sahih Muslim)
You could find no other part (to slap) but the prominent part of her face. See I was one of the seven sons of Muqarrin, and we had but only one slave-girl. The youngest of us slapped her, and Allahâs Messenger (ï·º) commanded us to set her free. 2097
Grade: Sahih

Hadith #4173 - Sahih Muslim - Hilal bin Yasaf ÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ù (Sahih Muslim)
We used to sell cloth in the house of Suwaid b. Muqarrin, the brother of Nuâman b. Muqarrin. There came out a slave-girl, and she said something to a person amongst us, and he slapped her. Suwaid was enraged-the rest of the hadlth is the same.
Grade: Sahih

Hadith #4174 - Sahih Muslim - Suwaid bin Ghafala (Sahih Muslim)
Donât you know that it is forbidden (to strike the) face. He said: You see I was the seventh one amongst my brothers during the lifetime of Allahâs Messenger (ï·º), and we had but only one servant. One of us got enraged and slapped him. Thereupon Allahâs Messenger (ï·º) commanded us to set him free.
Grade: Sahih

Hadith #4175 - Sahih Muslim - Wahb bin Jarir bin Hazim bin Zayd ÙÙØ¨ Ø¨Ù Ø¬Ø±ÙØ± Ø¨Ù ØØ§Ø²Ù Ø¨Ù Ø²ÙØ¯ (Sahih Muslim)
Shuâba informed that Muhammad b. Munkadir said to me: What is your name? The rest of the hadith is the same.
Grade: Sahih

Hadith #4176 - Sahih Muslim - Abu Mas'ud al-Badri (Sahih Muslim)
I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Masâud) reported: As he came near me (I found) that he was the Messenger of Allah (ï·º) and he was saying: Bear in mind, Abu Masâud; bear in mind. Abu Masâud. He (Aba Maslad) said: threw the whip from my hand. Thereupon he (the Holy Prophet) said: Bear in mind, Abu Masâud; verily Allah has more dominance upon you than you have upon your
Grade: Sahih

Hadith #4177 - Sahih Muslim (Sahih Muslim)
â There fell from my hand the whip on account of his (the Prophetâs) awe.â
Grade: Sahih

Hadith #4178 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
When I was beating my servant, I heard a voice behind me (saying): Abu Masâud, bear in mind Allah has more dominance over you than you have upon him. I turned and (found him) to be Allahâs Messenger (ï·º). I said: Allahâs Messenger, I set him free for the sake of Allah. Thereupon he said: Had you not done that, (the gates of) Hell would have opened for you, or the fire would have burnt you.
Grade: Sahih

Hadith #4179 - Sahih Muslim - Abu Mas'ud al-Ansari (Sahih Muslim)
I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allahâs Messenger, and he spared him. Thereupon Allahâs Messenger (ï·º) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free.
Grade: Sahih

Hadith #4180 - Sahih Muslim - Shu'bah (Sahih Muslim)
I seek refuge with Allah, I seek refuge with Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #4181 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.
Grade: Sahih

Hadith #4182 - Sahih Muslim (Sahih Muslim)
â I heard Abuâl-Qasim (ï·º) as the Prophet of repentance.â
Grade: Sahih

Hadith #4183 - Sahih Muslim - al-Ma'rur bin Suwayd al-Asadi Ø§ÙÙØ¹Ø±ÙØ± Ø¨Ù Ø³ÙÙØ¯ Ø§ÙØ£Ø³Ø¯Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙÙÙÙÙ (Sahih Muslim)
We went to Abu Dharr (Ghifari) in Rabadha and he had a mantle over him, and his slave had one like it. We said: Abu Dharr, had you joined them together, it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allahâs Apostle (ï·º). As I met Allahâs Apostle (ï·º) he said: Abu Dharr, you are a person who still has (in him the re
Grade: Sahih

Hadith #4184 - Sahih Muslim (Sahih Muslim)
â You are a person having the remnants of Ignorance in him.â (these words also occur, that Abu Dharr) said: Even up to this time of my old age? He (the Holy Prophet) said: Yes. In the tradition transmitted on the authority of Abu Muâawiya (the words are):â Yes, in this time of your old age.â In the tradition transmitted on the authority of âIsa (the words are):â If you burden him (with an unbearable burden), you should sell him (and get another slave who can easily undertake this b
Grade: Sahih

Hadith #4185 - Sahih Muslim - al-Ma'rur bin Suwayd al-Asadi Ø§ÙÙØ¹Ø±ÙØ± Ø¨Ù Ø³ÙÙØ¯ Ø§ÙØ£Ø³Ø¯Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙÙÙÙÙ (Sahih Muslim)
I saw Abu Dharr wearing clothes, and his slave wearing similar ones. I asked him about it, and he narrated that he had abused a person during the lifetime of Allahâs Messenger (may peace be upoe. him) and he reproached him for his mother. That person came to Allahâs Apostle (ï·º) and made mention of that to him. Thereupon Allahâs Apostle (ï·º) said: You are a person who has (remnants of) Ignorance in him. Your slaves are brothers of yours. Allah has placed them in your hand, and he who has
Grade: Sahih

Hadith #4186 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is essential to feed the slave, clothe him (properly) and not burden him with work which is beyond his power.
Grade: Sahih

Hadith #4187 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) â (another narrator) Dawud said:â i. e. a morsel or twoâ. 4097
Grade: Sahih

Hadith #4188 - Sahih Muslim - ibn Umar (Sahih Muslim)
When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.
Grade: Sahih

Hadith #4189 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âUmar through another chain of transmitters.
Grade: Sahih

Hadith #4190 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.
Grade: Sahih

Hadith #4191 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Abu Tahir but with a slight variation of words.
Grade: Sahih

Hadith #4192 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Kaâb, and Kaâb said: (Such a slave) has no accountability, nor has a poor believer.
Grade: Sahih

Hadith #4193 - Sahih Muslim (Sahih Muslim)
The above hadith has been reported through another chain of transmitters on the authority of Abu Huraira.
Grade: Sahih

Hadith #4194 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is good for a slave that he worships Allah well, and serves his master (well). It is good for him.
Grade: Sahih

Hadith #4195 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who gives up his share in a slave, and has enough money to pay the full price of the slave, then full emancipation devolves upon him; but if he has not the money, then he emancipated what he emancipated.
Grade: Sahih

Hadith #4196 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.
Grade: Sahih

Hadith #4197 - Sahih Muslim - Abdullah (Sahih Muslim)
He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.
Grade: Sahih

Hadith #4198 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4199 - Sahih Muslim - Salim (Sahih Muslim)
He who emancipates a slave (shared) by him and another one, his full price may be justly assessed from his wealth, neither less nor more, and he (the slave) would be emancipated if he (the partner) would be solvent enough (to forgo the amount of his share).
Grade: Sahih

Hadith #4200 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.
Grade: Sahih