Hadith #2401 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Observe fast when you see it (the new moon) and break fast when you see it (the new moon of Shawwal), but when (the actual position of the month is) concealed from you (on account of cloudy sky), then count thirty days.
Grade: Sahih

Hadith #2402 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not observe fast for a day, or two days ahead of Ramadan except a person who is in the habit of observing a particular fast; he may fast on that day.
Grade: Sahih

Hadith #2403 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Yahya b. Abi Kathir with the same chain of transmitters.
Grade: Sahih

Hadith #2404 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
When twenty-nine nights were over, which I had counted, the Messenger of Allah (ï·º) came to me (he came to me first of all). I said: Messenger of Allah, you had taken an oath that you would not come to us for a month, whereas you have come after twenty nine days which I have counted. Whereupon he said: The month may also consist of twenty-nine days.
Grade: Sahih

Hadith #2405 - Sahih Muslim - Jabir (Sahih Muslim)
) He came to us on the twenty-ninth day, whereupon we said: It is the twenty-ninth (day) today. Thereupon he said: So far as the month is concerned, (and he, with a view to explaining it) flapped his hands thrice, but held back one finger at the last turn.
Grade: Sahih

Hadith #2406 - Sahih Muslim (Sahih Muslim)
The Apostle of Allah (ï·º) separated himself from his wives for a month. (His wives said: ) He came to us on the morning of the twenty-ninth. Upon this some, of the people said: It is the morning of twenty- ninth (according to our calculation). Upon this the Messenger of Allah (ï·º) said: The month. may also consist of twenty-nine days. The Apostle of Allah (ï·º) then flapped his bands thrice, twice with all the fingers of both his hand (to indicate twenty-nine) and by the third time with nine (
Grade: Sahih

Hadith #2407 - Sahih Muslim - Umm Salamah (Sahih Muslim)
Apostle of Allah, you took an oath that you would not come to us for a month, whereupon he said: The month may also consist of twenty-nine days.
Grade: Sahih

Hadith #2408 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Ibn Juraij with the same chain of transmitters.
Grade: Sahih

Hadith #2409 - Sahih Muslim - Sa'd ibn Abi Waqqas (Sahih Muslim)
The month is thus, thus (two times). He then withdrew (one of) his fingers at the third turn.
Grade: Sahih

Hadith #2410 - Sahih Muslim - Muhammad bin (Sahih Muslim)
Tho month is thus and thus, and thus, i. e. ten, ten and nine.
Grade: Sahih

Hadith #2411 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.
Grade: Sahih

Hadith #2412 - Sahih Muslim - Kuraib (Sahih Muslim)
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Muâawiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Muâawiya not valid for you? He said: No; this is how the Messenger of Allah (ï·º) has commanded us. Yahya b. Yahya was in do
Grade: Sahih

Hadith #2413 - Sahih Muslim - Abul-Bakhtari (Sahih Muslim)
We went out to perform Umra and when we encamped in the valley of Nakhla, we tried to see the new moon. Some of the people said: It was three nights old, and others (said) that it was two nights old. We then met Ibn âAbbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night, he said the Prophet of Allah (ï·º) had s
Grade: Sahih

Hadith #2414 - Sahih Muslim - Abul-Bakhtari (Sahih Muslim)
We saw the new moon of Ramadan as we were at Dhit-i-âIrq. We sent a man to Ibn Abbas (Allah be pleased with both of them) to ask him (whether the sighting of a small moon had something of the nature of defect in it). Upon this Ibn âAbbas (Allah be pleased with both of them) said that the Messenger of Allah (ï·º) had said: Verily Allah deferred its sight, but if (the new moon) is hidden from you, then, complete its number (thirty).
Grade: Sahih

Hadith #2415 - Sahih Muslim (Sahih Muslim)
The two months of âId, Ramadan and Dhuâl-Hijja (are not incomplete).
Grade: Sahih

Hadith #2416 - Sahih Muslim (Sahih Muslim)
The months of âId are not incomplete. And in the hadith narrated by Khalid (the words are):â The months, of âId are Ramadan and Dhuâl-Hijja.â
Grade: Sahih

Hadith #2417 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
â Until the white streak of the dawn becomes distinct from the dark streakâ (ii. 187) Adi b. Hatim said: Messenger of Allah, verily I keep underneath my pillow two strings, one white and the other black, by which I distinguish night from dawn. Upon this the Messenger of Allah (ï·º) said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.
Grade: Sahih

Hadith #2418 - Sahih Muslim - Sahl bin Sa'd bin Malik (Sahih Muslim)
â Eat and drink till the white streak is distinct from the dark streak,â a person would take hold of a white thread and a black thread and keep on eating till he could find them distinct (in the light of the dawn). It was then that Allah, the Majestic and Great, reveiled (the words) min al-fajr (from the dawn), and then it became clear (that the word khait refers to the streak of light in the dawn).
Grade: Sahih

Hadith #2419 - Sahih Muslim - Sahl bin Sa'd bin Malik (Sahih Muslim)
When this verse was revealed.â Eat and drink till the white streak becomes distinct from the dark streak for you,â the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish (between their colour) on seeing them. It was after this that Allah reveal- ed (the words): min al-fajr. And they (the Muslims) came to know that (the word khait) refers to the night and day.
Grade: Sahih

Hadith #2420 - Sahih Muslim - Abdullah (Sahih Muslim)
Bilal would pronounce Adhan (at the fag end of the night in order to inform the people about the time of the Sahri). So you eat and drink till you hear the Adhan of Ibn Umm Maktum (which was pro- nounced at the conclusion of the Sahri and the commencement of the fast).
Grade: Sahih

Hadith #2421 - Sahih Muslim - Abdullah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) as saying: Bilal announces Adhan during the night, so you eat and drink, till you hear the Adhan of Ibn Umm Maktum.
Grade: Sahih

Hadith #2422 - Sahih Muslim - ibn Umar (Sahih Muslim)
Bilal announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).
Grade: Sahih

Hadith #2423 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted on the authority of âAâisha (Allah be pleased with her).
Grade: Sahih

Hadith #2424 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of âUbaidullah on the two chains of transmitters.
Grade: Sahih

Hadith #2425 - Sahih Muslim - ibn Mas'ud (Sahih Muslim)
The dawn is not like it, as one says (and he lifted his hand) till he (dispersed his fingers) and said: It is like this.
Grade: Sahih

Hadith #2426 - Sahih Muslim (Sahih Muslim)
The dawn is not like it as it is said; he then gathered his fingers and lowered them. But he said, it is like this (and he placed the index finger upon the other one and spread his hand).
Grade: Sahih

Hadith #2427 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (ï·º) did not say like this but he said like it (true dawn) that the streaks of (true dawn ) are horizontal and not vertical.
Grade: Sahih

Hadith #2428 - Sahih Muslim (Sahih Muslim)
Samura b. Jandub reported Muhammad (ï·º) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.
Grade: Sahih

Hadith #2429 - Sahih Muslim - Samra bin Jundub (Sahih Muslim)
The Adhan of Bilal should not mislead you nor the whiteness (of the pillar) of dawn, for it is not the whiteness of the true dawn, but that of the false dawn which is vertical like a pillar and you can eat food till the streaks of whiteness spread like it.
Grade: Sahih

Hadith #2430 - Sahih Muslim - Samra bin Jundub (Sahih Muslim)
The Adhan of Bilal may not mislead you with regard to your food at the commencement of the fast, nor the vertical (streaks) of whiteness in the horizon (for it is an indication of false dawn). You should stop eating (food) till (the whiteness) spreads like it. Hammad narrated it and with the gesture of his band he explained, the horizontal position (of the streaks of light).
Grade: Sahih

Hadith #2431 - Sahih Muslim (Sahih Muslim)
Neither the call of Bilal should mislead you nor this whiteness (of false dawn) till (the true) dawn appears (or he said) till the dawn breaks.
Grade: Sahih

Hadith #2432 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Samura b. Jundub.
Grade: Sahih

Hadith #2433 - Sahih Muslim - Anas (Sahih Muslim)
Take meal a little before dawn, for there is a blessing in taking meal at that time.
Grade: Sahih

Hadith #2434 - Sahih Muslim - Amr bin al-'Aas (Sahih Muslim)
The difference between our fasting and that of the people of the Book is eating shortly before dawn.
Grade: Sahih

Hadith #2435 - Sahih Muslim (Sahih Muslim)
Musa b. âAli has narrated this hadith through the same chain of transmitters.
Grade: Sahih

Hadith #2436 - Sahih Muslim - Zaid bin Thabit (Sahih Muslim)
We took meal shortly before dawn along with the Messenger of Allah (ï·º). We then stood up for prayer. I said: How much span of time was there between the two (acts, i. e. taking of Sahri and observing of prayer)? He said (a span of reciting) fifty verses.
Grade: Sahih

Hadith #2437 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Qatada too.
Grade: Sahih

Hadith #2438 - Sahih Muslim - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih Muslim)
The people will continue to prosper as long as they hasten the breaking of the fast.
Grade: Sahih

Hadith #2439 - Sahih Muslim (Sahih Muslim)
A hadith like this has been transmitted by Sahl b. Saâd.
Grade: Sahih

Hadith #2440 - Sahih Muslim (Sahih Muslim)
I and Masruq went to âAâisha and said to her: Mother of the Believers, there are two persons among the Companions of Muhammad (ï·º) one among whom hastens in breaking the fast and in observing prayer, and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said, It is âAbdullah. i. e. son of Masâud. whereupon she said: This is how the Messenger of Allah (ï·º) did. Abu Kuraib added: The second one w
Grade: Sahih

Hadith #2441 - Sahih Muslim (Sahih Muslim)
I and Misruq went to âAâisha (Allah be pleased with her) and Masruq said to her: There are two persons among the Companions of Muhammad (ï·º) none of whom abandons the good, but one of them hastens to observe sunset prayer and break the fast, and the other delays in observing the sunset prayer and in breaking the fast, whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is âAbdullah. Upon this she said: This is how the Messenger of Allah (ï·º) used to d
Grade: Sahih

Hadith #2442 - Sahih Muslim - Umar (Sahih Muslim)
When the night approaches and the day retreates and the sun sinks down, then the observer of the fast should break it. Ibn Numair made no mention of the wordâ thenâ.
Grade: Sahih

Hadith #2443 - Sahih Muslim - Abdullah (Sahih Muslim)
We were with the Messenger of Allah (ï·º) on a journey during the month of Ramadan. When the sun had sunk he said: So and so, get down (from your ride) and prepare the meal of parched barley for us. He said: Messenger of Allah, still (there is light of) day. He (the Holy Prophet) said: Get down and prepare meal of parched barley for us. So he got down and prepared the meal of parched barley and offered him, and the apostle of Allah (ï·º) drank that (liquid meal). He then told with the gesture of
Grade: Sahih

Hadith #2444 - Sahih Muslim - Ibn Abi al-Shuwarab ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´ÙØ§Ø±Ø¨ (Sahih Muslim)
We were with the Messenger of Allah (ï·º) on a journey. When the sun sank he said to a person: Get down and prepare barley meal for us. Upon this he said: Messenger of Allah, let there be dusk. (He the Holy Prophet) said: Get down and prepare barley meal for us. He (the person) said: There is still (the light of) day upon us. (But) he got down (in obedience to the command of the Holy Prophet) and prepared a barley meal for him and he (the Holy Prophet) drank that (liquid meal) and then said: Whe
Grade: Sahih

Hadith #2445 - Sahih Muslim - Abdullah (Sahih Muslim)
We travelled with the Messenger of Allah (ï·º) as he had been observing fast. When the sun sank he said: So and so, get down and prepare barley meal for us. The rest of the hadith is the same.
Grade: Sahih

Hadith #2446 - Sahih Muslim - Ibn Abi al-Shuwarab ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´ÙØ§Ø±Ø¨ (Sahih Muslim)
In this hadith transmitted by one of the narrators (neither these words are found): During the month of Ramadan.â nor his statement:â And the night prevails from that side (the eastern side).â (These words are found in the narration of) Hushaim only.
Grade: Sahih

Hadith #2447 - Sahih Muslim - ibn Umar (Sahih Muslim)
You yourself fast uninterruptedly, whereupon he said: I am not like you. I am fed and supplied drink (by Allah).
Grade: Sahih

Hadith #2448 - Sahih Muslim - ibn Umar (Sahih Muslim)
You yourself observe the fasts uninterruptedly (but you forbid us to do so) Upon this he said: I am not like you; I am fed and supplied drink (by Allah).
Grade: Sahih

Hadith #2449 - Sahih Muslim (Sahih Muslim)
â During the month of Ramadan.â
Grade: Sahih

Hadith #2450 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) forbade (his Companions) from observing fast uninterruptedly. One of the Muslims said: Messenger of Allah, you yourself observe Saum Wisal, whereupon the Messenger of Allah (ï·º) said: Who among you is like me? I spend night (in a state) that my Allah feeds me and provides me drink. When they (the Companions of the Holy Prophet) did not agree in abandoning the uninterrupted fast, then the Prophet (ï·º) also observed this fast with them for a day, and then for a day.
Grade: Sahih

Hadith #2451 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Abstain from Saum-Wisal. They (his Companions) said: Messenger of Allah, but you observe Saum Wisal. Upon this he said: You are not like me in this matter, for I spend my night (in a state) that my Lord feeds me and provides me drink Devote yourselves to the deeds (the burden of which) you can bear.
Grade: Sahih

Hadith #2452 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
â Take upon yourselves (the burden of the deeds) for which you have the strength to bear.â
Grade: Sahih

Hadith #2453 - Sahih Muslim (Sahih Muslim)
Abu Huraira reported that the Messenger of Allah (ï·º) forbade (his Companions) to observe Saum Wisal.
Grade: Sahih

Hadith #2454 - Sahih Muslim - Anas (Sahih Muslim)
Did you perceive us during the night? Upon this he said: Yes, it was this (realisation) that induced me to do that which I did. He (the narrator) said: The Messenger of Allah (ï·º) began to observe Saum Wisal at the end of the month (of Ramadan), and some persons among his Companions began to observe this uninter- rupted fast, whereupon the Messenger of Allah (ï·º) said: What about such persons who observe uninterrupted fasts? You are not like me. By Allah. if the month were lengthened for me, I
Grade: Sahih

Hadith #2455 - Sahih Muslim - Anas (Sahih Muslim)
Had the month been lengthened for me I would have continued observing Saum Wisal, so that those who act with forced hardness would (have been obliged) to abandon it. You are not like me (or he said): I am not like you. I continue to do so (in a state) that my Lord feeds me and provides me drink.
Grade: Sahih

Hadith #2456 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink.
Grade: Sahih

Hadith #2457 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) said that the Messenger of Allah (ï·º) kissed one of his wives while he was fasting, and then she (âAâisha) smiled (as she narrated).
Grade: Sahih

Hadith #2458 - Sahih Muslim - Sufyan (Sahih Muslim)
I said to âAbd al-Rahman b. Qasim: Have you heard from your father narrating from âAâisha (Allah be pleased with her) that he kissed her while observing fast? He (âAbd al-Rahman b. Qasim) kept silence for a short while and then said:â Yes.â
Grade: Sahih

Hadith #2459 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) used to kiss me while observing fast; and who among you can control his desire as the Messenger of Allah (ï·º) could control his desire.
Grade: Sahih

Hadith #2460 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) used to kiss (his wives) while fasting and embraced (them) while fasting; but he had the greatest mastery over his desire among you.
Grade: Sahih

Hadith #2461 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to kiss (his wives) while fasting; and he had the greatest control over his desire (as compared with you).
Grade: Sahih

Hadith #2462 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) said that the Messenger of Allah (ï·º) used to embrace (his wives) while fasting.
Grade: Sahih

Hadith #2463 - Sahih Muslim - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù (Sahih Muslim)
I and Masruq went to âAâisha (Allah be pleased with her) and asked. her if the Messenger of Allah (ï·º) embraced (his wives) while fasting. She said: Yes; but he had the greatest control over his desire among you: or he was one of those who had control over his desire.
Grade: Sahih

Hadith #2464 - Sahih Muslim (Sahih Muslim)
It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)
Grade: Sahih

Hadith #2465 - Sahih Muslim (Sahih Muslim)
âUrwa b. Zubair narrated that âAâisha the Mother of the Believers (Allah be pleased with her) informed him that the Messenger of Allah (ï·º) kissed her while fasting.
Grade: Sahih

Hadith #2466 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.
Grade: Sahih

Hadith #2467 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that the Messenger of Allah (ï·º) used to kiss her during the month of fasting.
Grade: Sahih

Hadith #2468 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Messenger (ï·º) kissed (his wives) during Ramadan while observing fast.
Grade: Sahih

Hadith #2469 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Apostle (peace be upon him) kissed (his wives) while fasting.
Grade: Sahih

Hadith #2470 - Sahih Muslim (Sahih Muslim)
Hafsa (Allah be pleased with her) reported that the Messenger of Allah (ï·º) kissed (his wives) while fasting.
Grade: Sahih

Hadith #2471 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by Hafsa (Allah be pleased with her) through another chain of transmitters.
Grade: Sahih

Hadith #2472 - Sahih Muslim - Umar (Sahih Muslim)
Should one observing fast kiss (his wife)? The Messenger of Allah (ï·º) said to him: Ask her (Umm Salama). She informed him that the Messenger of Allah (ï·º) did that, where upon he said: Messenger of Allah, Allah pardoned thee all thy sins, the previous and the later ones. Upon this the Messenger of Allah (ï·º) ) said: By Allah, I am the most God conscious among you and I fear Him most among you.
Grade: Sahih

Hadith #2473 - Sahih Muslim - Abu Bakr (Sahih Muslim)
I heard Abu Huraira (Allah be pleased with him) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to âAbd al-Rahman b. Harith (i. e. to his father) but he denied it. âAbd al-Rahman went and I also went along with him till we came toâAâisha and Umm Salama (Allah be pleased with both of them) and Abd al-Rahman asked them about it. Both of them said: (At times it so happened) that the Messenger of Allah (ï·º) woke up in
Grade: Sahih

Hadith #2474 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
The dawn broke upon the Messenger of Allah (ï·º) during the Ramadan in a state of junub not because of sexual dream (but on account of intercourse) and he washed himself and observed fast.
Grade: Sahih

Hadith #2475 - Sahih Muslim (Sahih Muslim)
Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah (ï·º) (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.
Grade: Sahih

Hadith #2476 - Sahih Muslim - Abu Bakr (Sahih Muslim)
The Messenger of Allah (ï·º) at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.
Grade: Sahih

Hadith #2477 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, (the time) of prayer overtakes me as I am in a state of junub; should I observe fast (in this state)? Upon this the Messenger of Allah (ï·º) said: (At times the time) of prayer overtakes me while I am in a state of junub, and I observe fast (in that very state), whereupon he said: Messenger of Allah, you are not like us Allah has pardoned all your sins, the previous ones and the later ones. Upon this he (the Holy Prophet) said: By Allah, I hope I am the most God-fearirg of yo
Grade: Sahih

Hadith #2478 - Sahih Muslim - Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø« (Sahih Muslim)
The Messenger of Allah (ï·º) (at times) got up in the morning in a state of junub, not because of sexual dreams (but on account of intercourse at night), and then observed fast.
Grade: Sahih

Hadith #2479 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, I am undone. He (the Holy Prophet) said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Holy prophet) said: Can you find a slave to set him free? He said: NO He (the Prophet again) said: Can you observe fast for two consecutive months? He said: No. He (the Holy Prophet) said: Can you provide food to sixty poor people?, He said: No. He then sat down and (in the meanwhile) there was brought to the Me
Grade: Sahih

Hadith #2480 - Sahih Muslim (Sahih Muslim)
There was brought an âaraq containing dates, an âaraq being a huge basket. But in this hadith no mention has been made of (the fact) that the Messenger of Allah (ï·º) laughed till his molar teeth became visible.
Grade: Sahih

Hadith #2481 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Can you find a slave (to grant him freedom)? He said: No. He (the Prophet again) said: Can you afford to observe fasts for two (consecutive) months? He said: No. He (the Holy Prophet) said: Then feed sixty poor men.
Grade: Sahih

Hadith #2482 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (ï·º) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.
Grade: Sahih

Hadith #2483 - Sahih Muslim (Sahih Muslim)
Humaid b. âAbd al-Rahman reported that Abu Huraira had narrated to him that the Messenger of Allah (ï·º) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
Grade: Sahih

Hadith #2484 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated with the same chain of transmitters on the authority of Zuhri.
Grade: Sahih

Hadith #2485 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I am burnt, whereupon the Messenger of Allah (ï·º) said: How is it? He (the person) said: I had intercourse with my wife during the day in Ramadan. Upon this (the Holy Prophet) said: Give charity, give charity. He (the person) said: There is nothing with me. He commanded him to sit down, (In the meanwhile) there were brought to him (to the Holy Prophet) two baskets containing eatables, whereupon the Messenger of Allah (ï·º) told him to give them as sadaqa.
Grade: Sahih

Hadith #2486 - Sahih Muslim - Abbad bin Tameem Mazni (Sahih Muslim)
A person came to the Messenger of Allah (ï·º), and he then narrated the hadith. But (neither these words are found):â Give charity, give charityâ (nor) his words:â during the day timeâ.
Grade: Sahih

Hadith #2487 - Sahih Muslim - Abbad bin Tameem Mazni (Sahih Muslim)
A person came to the Messenger of Allah (ï·º) in the mosque during (the month of) Ramadan and said: Messenger of Allah, I am burnt, I am burnt, whereupon the Messenger of Allah (ï·º) asked him as to what the matter was. Upon this he said: I had intercourse with my wife (in a state of fasting) Thereupon he (the Holy Prophet) said: Give charity. Upon this he said: Apostle of Allah, I swear by God, there is nothing with me (to give in charity) as I do not possess anything. He (the Holy Prophet) sai
Grade: Sahih

Hadith #2488 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with him) reported that the Messenger of Allah (ï·º) went out during the month of Ramadan in the year of Victory (when Mecca was conquered) and was fasting till he reached Kadid (a canal situated at a distance of forty-two miles from Mecca) and he then broke the fast. And it was the habit of the Companions of the Messenger of Allah (ï·º) to follow him in every new thing (or act). So they followed him also (in this matter).
Grade: Sahih

Hadith #2489 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
I do not know whose statement it is:â It is the last word of the Messenger of Allah (ï·º) which is accepted as (final as it abrogates the previous ones).â
Grade: Sahih

Hadith #2490 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
The Messenger of Allah (ï·º) marched on Mecca on the morning of 14th of Ramadan (lit. when thirteen nights had passed).
Grade: Sahih

Hadith #2491 - Sahih Muslim (Sahih Muslim)
A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.
Grade: Sahih

Hadith #2492 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) fasted and broke the fast, so he who wished fasted and he who wished to break it broke it.
Grade: Sahih

Hadith #2493 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Do not condemn one who observes fast, or one who does not observe (in a journey). for the Messenger of Allah (ï·º) observed fast in a journey or he did not observe it (too).
Grade: Sahih

Hadith #2494 - Sahih Muslim - Jabir (Sahih Muslim)
These people are the disobedient ones; these are the disobedient ones.
Grade: Sahih

Hadith #2495 - Sahih Muslim (Sahih Muslim)
It was said to him (to the Holy Prophet): There are people to whom fasting has become unbearable and they are waiting how you do. He (the Holy Prophet) then called for a cup of water when it was afternoon. The rest of the hadith is the same.
Grade: Sahih

Hadith #2496 - Sahih Muslim - Jabir (Sahih Muslim)
What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah (ï·º) said: It is no righteousness that you fast on journey.
Grade: Sahih

Hadith #2497 - Sahih Muslim (Sahih Muslim)
âAmr b. al-Hasan is reported to have said that he heard Jabir b. âAbdullah (Allah be pleased with both of them) as saying that the Messenger of Allah (ï·º) saw a man. The rest of the hadith is the same as mentioned above.
Grade: Sahih

Hadith #2498 - Sahih Muslim - Shu'bah (Sahih Muslim)
â Take advantage of the concession of Allah Who Wanted it to you.â When he (one of the narrators) asked him (the other one, Yabya b. Abi Kathar) he did not retain it in his mind.
Grade: Sahih

Hadith #2499 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
We went out on an expedition with Allahâs Messenger (ï·º) on the 16th of Ramadan. Some of us fasted and some of us broke the fast. But neither the observer of the fast found fault with one who broke it, nor the breaker of the fast found fault with one who observed it.
Grade: Sahih

Hadith #2500 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar b. Amir and Hisham (the date of setting out is) 18th, and in the hadith transmitted by Saâid it is the 12th, and in the one transmitted by Shuâba it is the 17th or 19th.
Grade: Sahih

Hadith #2501 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
We went out on an expedition with the Messenger of Allah (ï·º) during Ramadan and neither the observer of the fast was found fault with for his fasting, nor the breaker of the fast for breaking it.
Grade: Sahih

Hadith #2502 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
We went out on an expedition with the Messenger of Allah (ï·º) during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it, nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough (to bear its rigour) fasted and that was good, and they also found that he who felt weakness (and could not bear the burden) broke it, and that was also good.
Grade: Sahih

Hadith #2503 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
We travelled with the Messenger of Allah (ï·º). The observer of the fast observed it, and the breaker of the fast broke it, but none of them found fault with each other.
Grade: Sahih

Hadith #2504 - Sahih Muslim - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih Muslim)
We travelled with the Messenger of Allah (ï·º) during the month of Ramadan, but neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast.
Grade: Sahih

Hadith #2505 - Sahih Muslim - Abu Khalid al-Bajli,al-Ahamsi Ø£Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ¨Ø¬ÙÙ Ø§ÙØ£ØÙØ³Ù (Sahih Muslim)
I went out and was fasting; they said to me: Break (lit. go back, repeat). He said that Anas reported that the Companions of the Messenger of Allah (ï·º) used to set out on a journey and neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (One of the narrators Humaid said): I met Ibn Abi Mulaika who informed me the same thing on the authority of âAâisha.
Grade: Sahih

Hadith #2506 - Sahih Muslim - Anas (Sahih Muslim)
We were with the Messenger of Allah (ï·º) on a journey. Some of us had been observing the fast and some of us had not been fasting. We got down at a place on a hot day. Most of us had the cloth for shelter. There were also those amongst us who sheltered (themselves against the rays of the) sun with the help of their hands. The observers of the fast fell down (on account of weakness). Those who had not observed it got up and pitched tents and watered the mounts. Thereupon the Messenger of Allah (
Grade: Sahih

Hadith #2507 - Sahih Muslim - Anas (Sahih Muslim)
Today the breakers of the fast have gone with the reward.
Grade: Sahih

Hadith #2508 - Sahih Muslim - Qaza`ah (Sahih Muslim)
I came to Abu Saâid al-Khudri (Allah be pleased with him) and he was surrounded (by people), and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah (ï·º) towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah (ï·º) said: You are nearing your enemy and breaking of fast would give you greater strength, and that
Grade: Sahih

Hadith #2509 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Fast if you like and break it if you like.
Grade: Sahih

Hadith #2510 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, I am a person devoted much to fasting. Should I fast during the journey? He (the Holy Prophet) said: Fast if you like and break it if you like.
Grade: Sahih

Hadith #2511 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Grade: Sahih

Hadith #2512 - Sahih Muslim - Hisham (Sahih Muslim)
I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)
Grade: Sahih

Hadith #2513 - Sahih Muslim - Hamza bin 'Amr al-Aslami (Sahih Muslim)
Messenger of Allah, I find strength in me for fasting on a journey; is there any sin upon me (in doing it)? Thereupon the Messenger of Allah (ï·º) said: It is a concession from Allah. He who took advantage of it, it is good for him, and he who preferred to observe fast, there is no sin upon him. Harun (one of the narrators) in his narration said: âlt is a concession, and he made no mention ofâ from Allahâ.
Grade: Sahih

Hadith #2514 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
We set out during the month of Ramadan with the Messenger of Allah (ï·º) in such an intense heat that one of us would place his hand over his head (in order to protect himself) against the excessive heat, and none among us was observing the fast, except the Messenger of Allah (ï·º) and âAbdullah b. Rawaha.
Grade: Sahih

Hadith #2515 - Sahih Muslim - Abu al-Darda (Sahih Muslim)
We were with the Messenger of Allah (ï·º) on some of his journeys on an intensely hot day so much so that a person would place his hand on his head (in order to protect himself) against excessive heat, and none amongst us was fasting but the Messenger of Allah (ï·º) and Abdullah b. Rawaha
Grade: Sahih

Hadith #2516 - Sahih Muslim (Sahih Muslim)
Umm al-Fadl bint- al-Harith reported that some people argued about the fasting of the Messenger of Allah (ï·º) on the day of âArafa. Some of them said that he had been fasting, whereas the others said that he had not been fasting. I sent a cup of milk to him while he was riding his camel at âArafa, and he drank it.
Grade: Sahih

Hadith #2517 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Nadr with the same chain of transmitters, but he did not mention that he was mounting (riding on) his camel.
Grade: Sahih

Hadith #2518 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Abu Nadr on the authority of Umair, the freed slave of Umm al-Fadl, through the same chain of transmitters.
Grade: Sahih

Hadith #2519 - Sahih Muslim (Sahih Muslim)
Umm al-Fadl (Allah be pleased with her) is reported to have said that some people among the Companions of the Messenger of Allah (ï·º) were in doubt about fasting on the day of âArafa and we were with him on that day. I (Umm al-Fadl) sent him a cup of milk and he was halting at âArafa, and he drank that.
Grade: Sahih

Hadith #2520 - Sahih Muslim (Sahih Muslim)
Kuraib, the freed slave of Ibn âAbbas (Allah be pleased with him), reported from Maimuna, the wife of the Messenger of Allah (ï·º), that people had doubt about the fasting of Allahâs Messenger (ï·º) on the day of âArafa. Maimuna sent him a cup of milk and he was halting at a place and he drank it and the people were seeing him.
Grade: Sahih

Hadith #2521 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
He who wishes to observe this fast may do so, and he who wishes to abandon it may do so.
Grade: Sahih

Hadith #2522 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Hisham with the same chain of transmitters, but he made no mention in the first part of the hadith that the Messenger of Allah (ï·º) used to observe fast, and said about the second part that he abandoned the (fast) of Ashura, and he who wished observed the fast and who wished otherwise abandoned it, and he did not hold it as the words of the Messenger of Allah (ï·º) as mentioned in the narration transmitted by Jarir.
Grade: Sahih

Hadith #2523 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
Grade: Sahih

Hadith #2524 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that the Messenger of Allah (ï·º) had ordered to observe fast (on âAshura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).
Grade: Sahih

Hadith #2525 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
He who wishes to fast should do so, and he who wishes to break it may do so.
Grade: Sahih

Hadith #2526 - Sahih Muslim - Abdullah (Sahih Muslim)
âAshura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.
Grade: Sahih

Hadith #2527 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Abdullah through the same chain of transmitters.
Grade: Sahih

Hadith #2528 - Sahih Muslim - ibn Umar (Sahih Muslim)
That was a day on which the people of pre-Islamic days used to observe fast. So he who amongst you likes to observe fast should do so, and he who does not like it should abandon it.
Grade: Sahih

Hadith #2529 - Sahih Muslim - Abdullah (Sahih Muslim)
It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. âAbdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).
Grade: Sahih

Hadith #2530 - Sahih Muslim (Sahih Muslim)
Abdullah b. Umar (Allah be pleased with them) reported that the day of âAshura was mentioned before the Messenger of Allah (ï·º) and he narrated a hadith like one (narrated above).
Grade: Sahih

Hadith #2531 - Sahih Muslim - Abdullah (Sahih Muslim)
It is a day when the people in the pre-Islamic days need to observe fast, so he who wishes to observe fast should do so, and he who wishes to abandon it should do so.
Grade: Sahih

Hadith #2532 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
When al-Ashâath b. Qais entered the house of âAbdullah he was having his breakfast. He (âAbdullah b. Umar) said: Abd Muhammad (al-Ashaâth), come near to the breakfast. Thereupon he said: Is not today the day of âAshura? He (âAbd al-Rahman) said: Do you know what the day of âAshura is? He said: What is it? He said: It is a day on which the Messenger of Allah (ï·º) used to observe fast before the (fasting) in the month of Ramadan (became) obligatory. But when it became obligatory the
Grade: Sahih

Hadith #2533 - Sahih Muslim (Sahih Muslim)
When (fasting) in Ramadan was (made) obligatory, he abandoned it (the practice of observing fast on Ashura).
Grade: Sahih

Hadith #2534 - Sahih Muslim - Qais (Sahih Muslim)
Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.
Grade: Sahih

Hadith #2535 - Sahih Muslim - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih Muslim)
Abu Abd al-Rahman, it is the day of âAshura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of âAshura) was abandoned. So if you are not fasting, then take food.
Grade: Sahih

Hadith #2536 - Sahih Muslim (Sahih Muslim)
Jabir b Samura reported that the Messenger of Allah (ï·º) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.
Grade: Sahih

Hadith #2537 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
People of Medina, where are your scholars? I heard the Messenger of Allah (ï·º) say on this very day: It is the day of âAshura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so, and he who likes not to observe it may not observe it.
Grade: Sahih

Hadith #2538 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
Grade: Sahih

Hadith #2539 - Sahih Muslim - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih Muslim)
I am fasting today, so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.
Grade: Sahih

Hadith #2540 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It is the day on which Allah granted victory to Moses and (his people) Bani Israâil over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Messenger of Allah (ï·º) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day.
Grade: Sahih

Hadith #2541 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Ibn Bishr with the same chain of transmitters (but with a slight variation) that he (the Holy Prophet) inquired of them (Jews) about it (fasting on the day of âAshura).
Grade: Sahih

Hadith #2542 - Sahih Muslim - ibn Abbas (Sahih Muslim)
What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (ï·º) said: We have more right, and we have a closer connection with Moses than you have; so Allahâs Messenger (ï·º) observed fast (on the day of âAshura), and gave orders that it should be observed
Grade: Sahih

Hadith #2543 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Grade: Sahih

Hadith #2544 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The day of âAshura was one which the Jews respected and they treated it as Id. The Messenger of Allah (ï·º) said: You also observe fast on this day.
Grade: Sahih

Hadith #2545 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
You (only) observe fast on this day.
Grade: Sahih

Hadith #2546 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I do not know Allahâs Messenger (ï·º) singling out any dayâs fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.
Grade: Sahih

Hadith #2547 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of âUbaidullah b. Abi Yazid.
Grade: Sahih

Hadith #2548 - Sahih Muslim - al-Hakam bin 'Abdul Malik Ø§ÙØÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø§ÙÙØ±Ø´Ù (Sahih Muslim)
I went to Ibn âAbbas (Allah be Pleased with both of them) and he was reclining using his mantle as a pillow near the fountain of Zamzam. I said to him: Tell me about fasting on Ashura. He said: When you see the new moon of Muharram then count the (days) and observe fast on the 9th. I said to him: Is it how the Messenger of Allah (ï·º) observed the fast? He said: Yes.
Grade: Sahih

Hadith #2549 - Sahih Muslim - al-Hakam bin 'Abdul Malik Ø§ÙØÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø§ÙÙØ±Ø´Ù (Sahih Muslim)
I asked Ibn Abbas (Allah be pleased with them) as he was reclining using his cloak as a pillow near Zamzam about fasting on âAshura. The rest of the hadith is the same.
Grade: Sahih

Hadith #2550 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (ï·º) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (ï·º) died before the advent of the next year.
Grade: Sahih

Hadith #2551 - Sahih Muslim - Abdullah (Sahih Muslim)
If I live till the next (year), I would definitely observe fast on the 9th, and the narration transmitted by Abu Bakr is:â He meant the day of Ashura.â
Grade: Sahih

Hadith #2552 - Sahih Muslim (Sahih Muslim)
Salama b. al-Akwaâ (Allah be pleased with him) reported that the Messenger of Allah (ï·º) sent a person of the tribe of Aslam on the day of âAshura and commanded him to declare to the people to observe fast in case they had not observed it, and to complete fast till evening if they had taken food
Grade: Sahih

Hadith #2553 - Sahih Muslim (Sahih Muslim)
He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of âAshura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.
Grade: Sahih

Hadith #2554 - Sahih Muslim - Khalid bin Dhkwan Ø®Ø§ÙØ¯ Ø¨Ù Ø°ÙÙØ§Ù (Sahih Muslim)
I asked Rubayyiâ daugther of Muâawwidh about fasting on the day of âAshura. Thereupon she said: The Messenger of Allah (may peace he upon him) sent his messenger to the villages of the Ansar, and the rest of the hadith is the same (but with this variation that one of the Companions) said:â We used to make toys out of wool and took (them to the mosque) along with us. When they (the children) asked us for food, we gave them these toys to play with, and these made them forgetful till they c
Grade: Sahih

Hadith #2555 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah (ï·º) has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.
Grade: Sahih

Hadith #2556 - Sahih Muslim (Sahih Muslim)
Abu Huraira (Allah be pleased with him) reported that the Messenger of Allah (ï·º) forbade fasting on these two days. âId-ul-Adha and âId-ul-Fitr.
Grade: Sahih

Hadith #2557 - Sahih Muslim (Sahih Muslim)
I heard from him (Abu Saâid) a hadith which impressed me, and I said to him: Did you hear it from the Messenger of Allah (ï·º)? Thereupon he said: (Is it possible) that (I should) say about the Messenger of Allah (ï·º) that which I have not heard? I heard him saying: It is not proper to fast on two days, Adha and Fitr (at the end) of Ramadan.
Grade: Sahih

Hadith #2558 - Sahih Muslim (Sahih Muslim)
Abu Saâid al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (ï·º) forbade to observe fast on two days the day of Fitr and the day of Sacrifice (âId-ul-Adha).
Grade: Sahih

Hadith #2559 - Sahih Muslim - Ziyad bin 'Abdullah Ø²ÙØ§Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ·ÙÙÙ (Sahih Muslim)
I had taken a vow that I would fast on the day (but it accidentally) synchronises with the day of Adha or the day of Fitr. Thereupon Ibn âUmar (Allah be pleased with him) said: Allah, the Exalted, has commanded fulfilling of the vow, but the Messenger of Allah (ï·º) has forbidden the observance of fast on this day.
Grade: Sahih

Hadith #2560 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) said that the Prophet (ï·º) forbade to observe fast on two days-the day of Fitr and the day of Adha.
Grade: Sahih

Hadith #2561 - Sahih Muslim (Sahih Muslim)
The days of Tashriq are the days of eating and drinking.
Grade: Sahih

Hadith #2562 - Sahih Muslim (Sahih Muslim)
I met Abu Malih and asked him and he narrated it to me from the Messenger of Allah (ï·º). a hadith like one (narrated above) with this addition:â And remembrance of Allahâ
Grade: Sahih

Hadith #2563 - Sahih Muslim (Sahih Muslim)
None but the believer would be admitted into Paradise, and the days of Minaâ are the days meant for eating and drinking.
Grade: Sahih

Hadith #2564 - Sahih Muslim - Ibrahim bin Tahman Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø·ÙÙØ§Ù (Sahih Muslim)
Both of them made the announcement.â
Grade: Sahih

Hadith #2565 - Sahih Muslim - Muhammad bin (Sahih Muslim)
I asked Jabir b. âAbdullah (Allah be pleased with both of them) as he was circumambulating the House (Kaâba) whether the Messenger of Allah (ï·º) had forbidden the fasting on Friday, whereupon he said: Yes, by the Lord of this House.
Grade: Sahih

Hadith #2566 - Sahih Muslim (Sahih Muslim)
Muhammad b. âAbbas b. Jaâfar reported that he asked Jabir b. Abdullah (Allah be pleased with them), whether he had heard like this from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2567 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None among you should observe fast on Friday, but only that he observes fast before it and after it.
Grade: Sahih

Hadith #2568 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not single out the night (preceding) Friday among the nights for prayer and do not single out Friday among days for fasting but only when anyone among you is accustomed to fast (on dates) which coincide with this day (Friday).
Grade: Sahih

Hadith #2569 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
âAnd as for those who can fast (but do not) expiation is the feeding of a needy personâ (ii. 183), (he who liked to observe fast did observe it) and he who felt reluctant to observe it ate and expiated till the verse was revealed which abrogated it.
Grade: Sahih

Hadith #2570 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
We, during the lifetime of the Messenger of Allah (ï·º), in one month of Ramadan (observed fast according to our liking). He who wished to fast lasted and he who wished to break broke it and fed a needy person as an expiation 1544 till this verse was revealed:â He who witnesses among you the month (of Ramadan) he should observe fast during itâ (ii. 184).
Grade: Sahih

Hadith #2571 - Sahih Muslim - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih Muslim)
I heard âAâisha (Allah be pleased with her) as saying: I had to complete some of the fasts of Ramadan, but I could not do it but during the month of Shaâban due to my duties to the Messenger of Allah (ï·º) or with the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2572 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Yahya b. Saâid with the same chain of transmitters but with this variation that he said that (âAâisha did not observe fast but in Shaâban) out of regard for the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2573 - Sahih Muslim (Sahih Muslim)
â Yahya said: I think it was due to the regard for the Messenger of Allah (ï·º).â
Grade: Sahih

Hadith #2574 - Sahih Muslim (Sahih Muslim)
This hadith is reported on the authority of Yahya with the same chain of transmitters but no mention is made of the duty to the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2575 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
If one amongst us had to break fasts (of Ramadan due to natural reasons, i. e. menses) during the life of the Messenger of Allah (ï·º) she could not find it possible to complete them so long she had been in the presence of Allahâs Messenger (ï·º) till Shaâban commenced.
Grade: Sahih

Hadith #2576 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
If anyone dies in a state (that he had to complete) some fasts, his heir must fast on his behalf.
Grade: Sahih

Hadith #2577 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman came to the Messenger of Allah (ï·º) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Donât you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than (the payment of anyone else).
Grade: Sahih

Hadith #2578 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A man came to the Messenger of Allah (ï·º) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.
Grade: Sahih

Hadith #2579 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âAbbas (Allah be pleased with them) from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #2580 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman came to the Messenger of Allah (ï·º) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.
Grade: Sahih

Hadith #2581 - Sahih Muslim - Abdullah (Sahih Muslim)
When we were sitting with the Messenger of Allah (ï·º), a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She
Grade: Sahih

Hadith #2582 - Sahih Muslim - Abdullah (Sahih Muslim)
I was sitting with the Messenger of Allah (ï·º) ; the rest of the hadith is the same but with this variation that the (the narrator) said:â Fasts of two months.â
Grade: Sahih

Hadith #2583 - Sahih Muslim - Ibn Buhaina (Sahih Muslim)
A woman came to the Messenger of Allah (ï·º), and the rest of the hadith is the same, but he said:â Fasting of one month.â
Grade: Sahih

Hadith #2584 - Sahih Muslim - Sufyan (Sahih Muslim)
â Fasting of two months.â
Grade: Sahih

Hadith #2585 - Sahih Muslim - Kuraib (Sahih Muslim)
â Fasting for one month.â
Grade: Sahih

Hadith #2586 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If any one of you is invited to a meal when he is fasting, he should say:â I am fasting.â
Grade: Sahih

Hadith #2587 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When any one of you gets up in the morning in the state of fasting, he should neither use obscene language nor do any act of ignorance. And if anyone slanders him or quarrels with him, he should say:â I am fasting, I am fasting.â
Grade: Sahih

Hadith #2588 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah, the Majestic and the Exalted, said: Every act of the son of Adam is for him except fasting. It is done for My sake, and I will give a reward for it. By Allah in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah than the fragrance of musk.
Grade: Sahih

Hadith #2589 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Fasting is a shield.
Grade: Sahih

Hadith #2590 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah the Exalted and Majestic said: Every act of the son of Adam is for him, except fasting. It is (exclusively) meant for Me and I (alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By Him, in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah on the Day of judgm
Grade: Sahih

Hadith #2591 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Every (good) deed of the son of Adam would be multiplied, a good deed receiving a tenfold to seven hundredfold reward. Allah, the Exalted and Majestic, has said: With the exception of fasting, for it is done for Me and I will give a reward for it, for one abandons his passion and food for My sake. There are two occasions of joy for one who fasts, joy when he breaks it, and joy when he meets his Lord, and the breath (of an observer of fast) is sweeter to Allah than the fragrance of musk.
Grade: Sahih

Hadith #2592 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah, the Exalted and Majestic, said: Fast (is exclusively) meant for Me and I would give its reward. There are two (occasions) of joy for the observer of fast. He feels joy when he breaks the fast and he is happy when he meets Allah. By Allah in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah than the fragrance of musk.
Grade: Sahih

Hadith #2593 - Sahih Muslim (Sahih Muslim)
â As he meets Allah, He rewards him, and he is happy.â
Grade: Sahih

Hadith #2594 - Sahih Muslim - Sahl bin Sa'd bin Malik (Sahih Muslim)
In Paradise there is a gate which is called Rayyan through which only the people who fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the people who fast that they should be admitted into it? And when the last of them would enter, it would be closed and no one would enter it.
Grade: Sahih

Hadith #2595 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy yearsâ distance.
Grade: Sahih

Hadith #2596 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Suhail with the same chain of transmitters.
Grade: Sahih

Hadith #2597 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
He who observes fast for a day in the way of Allah He would remove his face from the Hell to the extent of seventy yearsâ distance.
Grade: Sahih

Hadith #2598 - Sahih Muslim (Sahih Muslim)
âAâisha, have you anything (to eat)? I said: âMessenger of Allah, there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah (ï·º) went out, and there was a present, for us and (at the same time) some visitors dropped in. When the Messenger of Allah (ï·º) came back, I said to him: Messenger of Allah, a present was given to us, (and in the meanwhile) there came to us visitors (a major Portion of it has been spent on them), but I have saved something f
Grade: Sahih

Hadith #2599 - Sahih Muslim (Sahih Muslim)
The Apostle of Allah (ï·º) came to me one day and said: Is there anything with you (to eat)? I said: No. Thereupon he said: I shall then be fasting. Then he came to us another day and we said: Messenger of Allah, hais has been offered to us as a gift. Thereupon he said: Show that to me; I had been fasting since morning. He then ate it.
Grade: Sahih

Hadith #2600 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If anyone forgets that he is fasting and eats or drinks he should complete his fast, for it is only Allah Who has fed him and given him drink.
Grade: Sahih