Hadith #4801 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) paid a visit to Milhanâs daughter, maternal aunt of Anas (and the sister of the Holy Prophetâs foster-mother). He placed his head near her (from this point onward, the narrator carried on the previous tradition to its end).
Grade: Sahih

Hadith #4802 - Sahih Muslim - Salman Abu Hazam al-Ashja'i Ø³ÙÙØ§Ù Ø£Ø¨Ù ØØ§Ø²Ù Ø§ÙØ£Ø´Ø¬Ø¹Ù (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.
Grade: Sahih

Hadith #4803 - Sahih Muslim (Sahih Muslim)
This tradition has been handed down on the authority of Salman al-Khair through another chain of transmitters.
Grade: Sahih

Hadith #4804 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While a man walks along a path, finds a thorny twig lying on the way and puts it aside, Allah would appreciate it and forgive him The Prophet (ï·º) said: The martyrs are of five kinds: one who dies of plague; one who dies of diarrhoea (or cholera) ; one who is drowned; one who is buried under debris and one who dies fighting in the way of Allah.
Grade: Sahih

Hadith #4805 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify
Grade: Sahih

Hadith #4806 - Sahih Muslim (Sahih Muslim)
â And one who is drowned is a martyr.â
Grade: Sahih

Hadith #4807 - Sahih Muslim (Sahih Muslim)
â A drowned person is a martyr.â
Grade: Sahih

Hadith #4808 - Sahih Muslim - Hafsa bint Sirin ØÙØµØ© Ø¨ÙØª Ø³ÙØ±ÙÙ (Sahih Muslim)
Anas b. Malik asked me the cause of death of Yahya b. âAbu âAmra. I said: (He died) of plague. He said: The Messenger of Allah (ï·º) said that death by plague is martyrdom for a Muslim.
Grade: Sahih

Hadith #4809 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAsim through the same chain of transmitters.
Grade: Sahih

Hadith #4810 - Sahih Muslim - Ibn Azib (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say-and he was delivering a sermon from the pulpit: Prepare to meet them with as much strength as you can afford. Beware, strength consists in archery. Beware, strength consists in archery. Beware, strength consists in archery.
Grade: Sahih

Hadith #4811 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: Lands shall be thrown open to you and Allah will suffice you (against your enemies), but none of you should give up playing with his arrows.
Grade: Sahih

Hadith #4812 - Sahih Muslim (Sahih Muslim)
This tradition has also been narrated on the same authority through another chain of transmitters.
Grade: Sahih

Hadith #4813 - Sahih Muslim (Sahih Muslim)
You frequent between these two targets and you are an old man, so you will be finding it very hard. âUqba said: But for a thing I heard from the Prophet (ï·º), I would not strain myself. Harith (one of the narrators in the chain of transmitters) said: I asked Ibn Shamasa: What was that? He said that he (the Holy Prophet) said: Who learnt archery and then gave it up is not from us. or he has been guilty of disobedience (to Allahâs Apostle).
Grade: Sahih

Hadith #4814 - Sahih Muslim - Ghailan (Sahih Muslim)
A group of people from my Umma will always remain triumphant on the right path and continue to be triumphant (against their opponents). He who deserts them shall not be able to do them any harm. They will remain in this position until Allahâs Command is executed (i.e. Qiyamah is established). In Qutaibaâs version of the tradition, we do not have the words:â They will remain in this position.â
Grade: Sahih

Hadith #4815 - Sahih Muslim - al-Mughira bin 'Abdullah Ø§ÙÙØºÙØ±Ø© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹ÙÙÙ (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: A group of people from my Umma will continue to be triumphant over the people until the Command of Allah overtakes them while they are still triumphant.
Grade: Sahih

Hadith #4816 - Sahih Muslim (Sahih Muslim)
The same tradition has been narrated through another chain of transmitters on the same authority.
Grade: Sahih

Hadith #4817 - Sahih Muslim - Jabir (Sahih Muslim)
This religion will continue to exist, and a group of people from the Muslims will continue to fight for its protection until the Hour is established.
Grade: Sahih

Hadith #4818 - Sahih Muslim - Jabir (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: A group of people from my Umma will continue to fight In defence of truth and remain triumphant until the Day of judgment.
Grade: Sahih

Hadith #4819 - Sahih Muslim (Sahih Muslim)
I heard Muâawiya say (while delivering a sermon from the pulpit) that he heard the Messenger of Allah (ï·º) say: A group of people from my Umma will continue to obey Allahâs Command, and those who desert or oppose them shall not be able to do them any harm. They will be dominating the peeple until Allahâs Command is executed (i. e. Resurrection is established).
Grade: Sahih

Hadith #4820 - Sahih Muslim (Sahih Muslim)
It has been related by, Yazid b. al-Asamm that he heard Muâawiya b. Abu Sfyan quote a tradition from the Prophet (ï·º) which he related from the Prophet (mail peace he upon him) -and he did not hear him quote from the Prophet (masy peace be upon him) any tradition other than this in the course of his sermon from the pulpit-that whom Allah wants to do a favour, He grants him an understanding of religion. A group of people from the Muslims will remain on the Right Path and continue until the Day
Grade: Sahih

Hadith #4821 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I was in the company of Maslama b. Mukhallad, and âAbdullah b. âAmr b. âAs was with him. âAbdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when âUqba b. âAmir came, and Maslama said to him: âUqba, listen to what âAbdullah says. âUqba said: He knows better; so far as I am concerned, I heard the Messenger of Allah
Grade: Sahih

Hadith #4822 - Sahih Muslim - Sa'd ibn Abi Waqqas (Sahih Muslim)
The people of the West will continue to triumphantly follow the truth until the Hour is established.
Grade: Sahih

Hadith #4823 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.
Grade: Sahih

Hadith #4824 - Sahih Muslim (Sahih Muslim)
When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious lit
Grade: Sahih

Hadith #4825 - Sahih Muslim (Sahih Muslim)
Travelling is a tortuous experience. It deprives a person of his sleep. his food and drink. When one of you has accomplished his purpose, he should hasten his return to his family.
Grade: Sahih

Hadith #4826 - Sahih Muslim (Sahih Muslim)
It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (ï·º) would not come (back) to his family by night. He would come to them in the morning or in the evening.
Grade: Sahih

Hadith #4827 - Sahih Muslim (Sahih Muslim)
(He) would not enter (upon his household at night).
Grade: Sahih

Hadith #4828 - Sahih Muslim - Jabir (Sahih Muslim)
We accompanied the Messenger of Allah (ï·º) on an expedition. When we came (back) to Medina and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.
Grade: Sahih

Hadith #4829 - Sahih Muslim - Jabir (Sahih Muslim)
If one of you comes (back from a journey) at night. he should not enter his house as a night visitor (but should wait) until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.
Grade: Sahih

Hadith #4830 - Sahih Muslim (Sahih Muslim)
This tradition has been handed down through another chain of transmitters.
Grade: Sahih

Hadith #4831 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) forbade that a man who had long absent should come to his family like (an unexpected) night visitor.
Grade: Sahih

Hadith #4832 - Sahih Muslim (Sahih Muslim)
The above tradition has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #4833 - Sahih Muslim (Sahih Muslim)
The Messenger of Allah (ï·º) forbade that a man should come to his family like (an unexpected) night visitor doubting their fidelity and spying into their lapses.
Grade: Sahih

Hadith #4834 - Sahih Muslim (Sahih Muslim)
This tradition has been reported through anothee chain. âAbdurahman, one of the sub-narrators, said âI do not know if it in the hadith or notâ, meaning (the words) âdoubting their fidelity and spying into their lapses.â
Grade: Sahih

Hadith #4835 - Sahih Muslim (Sahih Muslim)
â Doubting their fidelity or spying into their lapses.â
Grade: Sahih

Hadith #4836 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
I said: Messenger of Allah, I set off trained dogs and they catch for me (the game) and I recite the name of Allah over it (I slaughter the game by reciting Bismillah-i-Allah-o-Akbar), whereupon he said: When you set off your trained dogs, if you recited the name of Allah (while setting them off), then eat (the game). I said: Even if they (the trained dogs) kill that (the game)? He (the Holy Prophet) said: Even if these kill, but (on the condition) that no other dog, which you did not set off (a
Grade: Sahih

Hadith #4837 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
I asked Allahâs Messenger (ï·º) saying: We are a people who hunt with these (trained) dogs, then (what should we do)? Thereupon he (the Holy Prophet) said: When you set of your trained dogs having recited the name of Allah, then eat what these (hounds) have caught for you, even if it (the game) is killed, provided (the hunting dog) has not eaten (any part of the game). If it has eaten (the game), then you donât eat it as I fear that it might have caught for its own self. And do not eat it if
Grade: Sahih

Hadith #4838 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
If it strikes (the game) with its point, then eat, but if it strikes flatly and it dies, that is Waqidh (beaten into death), do not eat that. I asked the Messenger of Allah (ï·º) about (hunting with the help of) dogs, whereupon he said. When you send your dog (for hunting) reciting the name of Allah, then eat (the game), but if some part of it is eaten (by the dogs, then do not eat that, for it (your dog) has caught that (the-game) for itself. I (again) said: If I find along with my dog another
Grade: Sahih

Hadith #4839 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
I asked Allahâs Messenger (ï·º) about Miârad (i. e. hunting with the help of arrow having a stub end, and he stated the same (as we find in the previous hadith).
Grade: Sahih

Hadith #4840 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of âAdi b. Hatim with a slight variation of words.
Grade: Sahih

Hadith #4841 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
I asked Allahâs Messenger (ï·º) about hunting the game with the help of Miârad, whereupon he said: If it strikes (the game) with its point, then eat it, but if it strikes flat, that is (the game is) beaten (into death), (then do not eat that) âAdi further said: I asked him about hunting with the help of a dog, whereupon he said: If that (the dog) catches it (the game) for you and does not eat out of that, then you eat (the game) for Dhakat (slaughtering) of that is its being caught by it (
Grade: Sahih

Hadith #4842 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zakariya b. Abu Zaâida with the same chain of transmitters.
Grade: Sahih

Hadith #4843 - Sahih Muslim - Hani` (Sahih Muslim)
I heard Adi b. Hatim say-and he was our neighbour, and our partner and co worker at Nahrain-that he asked Allahâs Apostle (may peace he upon him) saying: I let off my dog and find another dog along with my dog and that (any one of them) catches the (game), but I do not know which one had caught it, whereupon he (the Holy Prophet) said: Then donât eat that, for you recited the name of Allah while letting off your dog and did not recite on the other.
Grade: Sahih

Hadith #4844 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated oif the authority of âAdi b. Hatim through another chain of transmitters.
Grade: Sahih

Hadith #4845 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
Allahâs Messenger (way peace be upon him) said to me: When you let off your dog, recite the name of Allah, and if it catches (game for you) and you find it alive, then slaughter it; if you find it killed and that (your dog) has eaten nothing out of that, (even then) you may eat it; but if you find along with your dog another dog, and (the game an) dead, then donât eat, for you do not know which of the two has killed it. And if you shoot your arrow, recite the name of Allah, but if it (game)
Grade: Sahih

Hadith #4846 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
I asked Allahâs Messenger (ï·º) about hunting. He said: When you shoot your arrow, recite the name of Allah, and if you find it (the arrow) killed (that). then eat, except when you find it fallen into water, for in that case you do not know whether it is water that caused its death or your arrow.
Grade: Sahih

Hadith #4847 - Sahih Muslim - Abu Tha'laba al-Khushni (Sahih Muslim)
I came to Allahâs Messenger (ï·º) and said: Allahâs Messenger, we are in the land of the People of the Book, (so) we eat in their utensils, and (live) in a hunting region. where I hunt with, the help of my bow, and hunt with my trained dog, or with my dog which is not trained. So inform me what is lawful (Halal) for us out of that. He (the Holy Prophet) said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their ut
Grade: Sahih

Hadith #4848 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Haiwa with the same chain of transmitters, but with a slight variation of words.
Grade: Sahih

Hadith #4849 - Sahih Muslim - Abu Tha'laba al-Khushni (Sahih Muslim)
If you shoot with your arrow and (the game) goes out of your sight and you find it (later on), then eat that if it has not gone rotten.
Grade: Sahih

Hadith #4850 - Sahih Muslim - Abu Tha'laba al-Khushni (Sahih Muslim)
Eat it, provided it has not gone rotten.
Grade: Sahih

Hadith #4851 - Sahih Muslim - Abu Tha'laba al-Khushni (Sahih Muslim)
He (the Holy Prophet) said in regard to the game killed by (a trained) dog: Eat after three days provided it has not gone rotten.
Grade: Sahih

Hadith #4852 - Sahih Muslim - Abu Tha'laba al-Khushni (Sahih Muslim)
We did not bear of it until we came to Syria.
Grade: Sahih

Hadith #4853 - Sahih Muslim - Abu Tha'laba al-Khushni (Sahih Muslim)
I did not bear of this from our âUlamaâ in the Hijaz, until Abu Idris narrated that to me and he was one of the jurists of Syria.
Grade: Sahih

Hadith #4854 - Sahih Muslim (Sahih Muslim)
Abu Thaâlaba al-Khushani reported Allahâs Messenger (ï·º) having prohibited the eating of all fanged beasts of prey.
Grade: Sahih

Hadith #4855 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through several other chains of transmitters, but some of the chains have a slight variation of words.
Grade: Sahih

Hadith #4856 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The eating of all fanged beasts of prey is unlawful.
Grade: Sahih

Hadith #4857 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated through another chain of transmitters.
Grade: Sahih

Hadith #4858 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported that Allahâs Messenger (ï·º) prohibited the eating of all fanged beasts of prey, and all the birds having talons.
Grade: Sahih

Hadith #4859 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Shuâba.
Grade: Sahih

Hadith #4860 - Sahih Muslim (Sahih Muslim)
Ibn Abbas reported that Allahâs Messenger (ï·º) forbade (the eating) of all the fanged beasts of prey, and of all the birds having talons.
Grade: Sahih

Hadith #4861 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn âAbbas through a different chain of transmitters.
Grade: Sahih

Hadith #4862 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (may peace he upon him) sent us (on an expedition) and appointed Abu âUbaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date (everyday). I (Abu Zubair, one of the narrators) said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that, and it sufficed us for the day until night. We beat off leaves with th
Grade: Sahih

Hadith #4863 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (may peace he upon him) sent us (on an expedition). We were three hundred riders and our chief (leader) was âUbaida b. al-Jarrah. We were on the look out for a caravan of the Quraish. So we stayed on the coast for half a month, and were so much afflicted by extreme hunger that we (were obliged) to eat leaves. That is why it was called the Detachment of the Leaves. The ocean cast out for us an animal which was called al-âAnbar (whale). We ate of that for half of the month
Grade: Sahih

Hadith #4864 - Sahih Muslim (Sahih Muslim)
âAmr reported on the authority of Jabir that in the expedition of Khabat (leaves) a person slaughtered three camels, then three, then three, then Abu âUbaida forbade him (to do so fearing that the rides may become short).
Grade: Sahih

Hadith #4865 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Apostle (ï·º) sent us (on an expedition), and we were three hundred in number, and we were carrying our bags of provisions around our necks.
Grade: Sahih

Hadith #4866 - Sahih Muslim - Jabir (Sahih Muslim)
âAbu âUbaida collected their provisions in the provision bag. and he fed us (for some time). Later on when the provisions ran short he gave us one date every day.
Grade: Sahih

Hadith #4867 - Sahih Muslim - Jabir (Sahih Muslim)
â The army ate out of that (the whale) for eighteen days.â
Grade: Sahih

Hadith #4868 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah reported that Allahâs Messenger (ï·º) sent an expedition to the land of the tribe of Juhaina, and appointed a person as a chief over them.
Grade: Sahih

Hadith #4869 - Sahih Muslim (Sahih Muslim)
âAli b. Abi Talib reported that Allahâs Messenger (ï·º) forbade on the Day of Khaibar temporary marriage (Mutaâ) with women and the eating of the flesh of domestic asses.
Grade: Sahih

Hadith #4870 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri through a different chain of transmitters with a slight variation of wording.
Grade: Sahih

Hadith #4871 - Sahih Muslim (Sahih Muslim)
Abu Thaâlaba reported that Allahâs Messenger (ï·º) prohibited (the eating) of the flesh of domestic asses.
Grade: Sahih

Hadith #4872 - Sahih Muslim (Sahih Muslim)
Ibn Umar reported that Allahâs Messenger (way peace be upon him) forbade the eating of the flesh of domestic asses.
Grade: Sahih

Hadith #4873 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that Allahâs Messenger (ï·º) forbade the eating of the (flesh) of domestic asses on the Day of Khaibar in spite of the fact that people needed that.
Grade: Sahih

Hadith #4874 - Sahih Muslim - Ghailan (Sahih Muslim)
I asked âAbdullah b. Abu Aufa about (the lawfulness or unlawfulness of) the flesh of the domestic asses. He said: We experienced hunger on the Day of Khaibar as we were with the Messenger of Allah (ï·º). We found domestic asses in the exterior of Medina. We slaughtered them and our earthen pots were boiling when the announcer of the Messenger of Allah (ï·º) made an announcement that the earthen pots should be turned upside down and nothing of the flesh of the domestic asses should be eaten. I
Grade: Sahih

Hadith #4875 - Sahih Muslim (Sahih Muslim)
I heard Abdullah b. Abu Aufa say: We were smitten with hunger during the nights of Khaibar. On the Day of Khaibar, we fell upon domestic asses and we slaughtered them, and when our earthen pots boiled with them, the announcer of Allahâs Messenger (ï·º) made an annoancement that the earthen pots should be turned over, and nothing should be eaten of the flesh of the domestic asses. Some of the people said that Allahâs Messenger (ï·º) had forbidden (the use of this flesh) for one-fifth (due to
Grade: Sahih

Hadith #4876 - Sahih Muslim - Adi bin Hatim (Sahih Muslim)
I heard al-Baraâ and âAbdullah b. Abu Aufa say: We found domestic asses and we cooked them. Then the announcer of Allahâs Messenger (ï·º) made an announcement that the earthen pots should be turned over.
Grade: Sahih

Hadith #4877 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
We found on the Day of Khaibar domestic asses, and the announcer of the Messenger of Allah (ï·º) made an announcement that the earthen pots should be turned over.
Grade: Sahih

Hadith #4878 - Sahih Muslim (Sahih Muslim)
We were forbidden (to eat) the flesh of the domestic asses.
Grade: Sahih

Hadith #4879 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
Allahâs Messenger (ï·º) commanded us to throw away the flesh of domestic asses whether uncooked or cooked; he then never commanded us to eat that.
Grade: Sahih

Hadith #4880 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAsim with the same chain of transmitters.
Grade: Sahih

Hadith #4881 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I do not know whether Allahâs Messenger (ï·º) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Holy Prophet) did not like their beasts of burden to be destroyed (as a matter of expediency), or he prohibited the use of the flesh of domestic asses (not as an expediency but as a law of the Shariâah) on the Day of Khaibar.
Grade: Sahih

Hadith #4882 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
We went to Khaibar with Allahâs Messenger (ï·º). Then Allah granted (us) victory over them. On that very evening of the day when they had been granted victory, they lit many fires. Thereupon Allahâs Messenger (ï·º) said: What are those fires and what for those have been lit? They said: (These have been lit) for (cooking) the flesh. Thereupon he said: Of what flesh? They said: For the flesh of the domestic asses. Thereupon Allahâs Messenger (may peace bo upon him) said: Throw that away and
Grade: Sahih

Hadith #4883 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Yazid b. Abu Ubaid.
Grade: Sahih

Hadith #4884 - Sahih Muslim - Anas (Sahih Muslim)
When Allahâs Messenger (ï·º) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allahâs Messenger (ï·º) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satanâs doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.
Grade: Sahih

Hadith #4885 - Sahih Muslim - Anas (Sahih Muslim)
When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allahâs Messenger (ï·º) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthein pots were turned over along with what was in them.
Grade: Sahih

Hadith #4886 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah reported that Allahâs Messenger (ï·º) prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the flesh of horses.
Grade: Sahih

Hadith #4887 - Sahih Muslim - Jabir (Sahih Muslim)
We ate during the time of Khaibar the (flesh) of horses and of wild asses, but Allahâs Messenger (ï·º) prohibited us (to eat) the flesh of domestic asses.
Grade: Sahih

Hadith #4888 - Sahih Muslim (Sahih Muslim)
This hadith has hen transmitted on the authority of Ibn Juraij.
Grade: Sahih

Hadith #4889 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
We slaughtered a horse and ate it during the lifetime of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #4890 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Hisham.
Grade: Sahih

Hadith #4891 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.
Grade: Sahih

Hadith #4892 - Sahih Muslim - ibn Umar (Sahih Muslim)
A person asked Allahâs Messenger (ï·º) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.
Grade: Sahih

Hadith #4893 - Sahih Muslim - ibn Umar (Sahih Muslim)
I neither eat it, nor do I prohibit it.
Grade: Sahih

Hadith #4894 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âUbaidullah with the same chain of transmitters.
Grade: Sahih

Hadith #4895 - Sahih Muslim (Sahih Muslim)
â A lizard was brought to Allahâs Messenger (ï·º) but he neither ate that nor declared it unlawful.â And in the hadith transmitted through Usama (the words are):â The man (inquirer) was standing in the mosque and Allahâs Messenger (ï·º) was sitting on the pulpit.â
Grade: Sahih

Hadith #4896 - Sahih Muslim - ibn Umar (Sahih Muslim)
It is the flesh of the lizard. Thereupon Allahâs Messenger (way peace be upon him) said: Eat, for it is lawful, but it is not my diet.
Grade: Sahih

Hadith #4897 - Sahih Muslim (Sahih Muslim)
Al-Shaâbi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (ï·º). He said: I sat in the company if Ibn âUmar for two years or a year and a half but I did not hear narrated from Allahâs Apostle (ï·º) but this one (pertaining to the flesh of the lizard) as narrated by Muâadh.
Grade: Sahih

Hadith #4898 - Sahih Muslim - Abdullah (Sahih Muslim)
I and Khalid b. Walid went to the apartment of Maimuna along with Allahâs Messenger (ï·º), and there was presented to him a roasted lizard. Allahâs Messenger (ï·º) stretched his hand towards It, whereupon some of the women who had been in the house of Maimuna said: Inform Allahâs Messenger (ï·º) what he intends to eat. Allahâs Messenger (ï·º) lifted his hand. I said: Messenger of Allah, Is it forbidden? He said: No. It is not found in the land of my people, and I feel that I have no liki
Grade: Sahih

Hadith #4899 - Sahih Muslim - Abdullah (Sahih Muslim)
Messenger of Allah, it is a lizard. Allahâs Messenger (ï·º) withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Allahâs Messenger (ï·º) was looking at me and he did not forbid (me to eat it).
Grade: Sahih

Hadith #4900 - Sahih Muslim - Khalid bin al-Walid (Sahih Muslim)
â Ibn al-Asamm narrated it from Maimuna and he was under her care.â
Grade: Sahih

Hadith #4901 - Sahih Muslim - ibn Abbas (Sahih Muslim)
While we were in the house of Maimuna there were brought to Allahâs Messenger two roasted lizards. Here no mention is made of al- âAsamm narrating from Maimuna.
Grade: Sahih

Hadith #4902 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas reported that there had been brought to Allahâs Messenger (ï·º) the flesh of a lizard and Khalid b. Walid was also present there. The rest of the hadith is the same.
Grade: Sahih

Hadith #4903 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
The sister of my mother Umm Hufaid presented to Allahâs Messenger (ï·º) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Allahâs Messenger (ï·º). Had it been forbidden (haram), it could not be eaten on the table of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #4904 - Sahih Muslim - Yazid bin 'Abdul 'Aziz bin Siyah ÙØ²ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø³ÙØ§Ù (Sahih Muslim)
A newly wedded person of Medina invited us to a wedding feast, and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn âAbbas the next day, and informed him (about this) in the presence of many persons. Some of them said that the Messenger of Allah (ï·º) had observed: I neither eat it nor forbid (anyone) from eating it, nor declare it to be unlawful. Thereupon Ibn âAbbas said: Sad it is what you say! Allahâs Apostle (ï·º) has not been sent, but
Grade: Sahih

Hadith #4905 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I do not know; perhaps it (lizard) might (be one of those natives of) the distant past whose (forms) had beer, distorted.
Grade: Sahih

Hadith #4906 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I asked Jabir about ithe eating) of the lizard, whereupon he said: Donât eat that as he (the Holy Prophet) felt disgust. He (the narrator) said that Umar b. al-Khattab reminded: Allahâs Apostle (ï·º) did not declare it to be unlawful. Allah, the Exalted and Majestic, has (made it a source) of benefit for more than one (persons). It is a common diet of the shepherds. Had it been with me, I would have eaten that.
Grade: Sahih

Hadith #4907 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
Messenger of Allah, we live in a land abounding in lizards, so what do you command or what verdict you give (about eating of it)? Thereupon he said: It was mentioned to me that a people from among Bani Israâil were distorted (so there is a likelihood that those people might have been distorted in the shape of lizards). So he neither commanded (us to eat that) nor forbade (us). Abu Saâid said: After some time Umar said: Allah, the Exalted and Majestic, has made it (a source of) benefit for mo
Grade: Sahih

Hadith #4908 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
I live in a low land abounding in lizards, and these are the common diet of my family, but he (the Holy Prophet) did not make any reply. We said to him: Repeat it (your problem) and so he repeated it, but he did not make any reply. (It was repeated thrice ) Then Allahâs Messenger (ï·º) called him out at the third time saying: O man of the desert, verily Allah cursed or showed wrath to a tribe of Bani Israâil and distorted them to beasts which move on the earth. I do not know, perhaps this (l
Grade: Sahih

Hadith #4909 - Sahih Muslim - Ibn Abu Mulaikah (Sahih Muslim)
We went on seven expeditions with Allahâs Messenger (ï·º) and ate locusts.
Grade: Sahih

Hadith #4910 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Abu Yaâfur with the same chain of transmitters. Abu Bakr (one of the narrators) saidâ seven expeditions,â whereas Ishaq saidâ six,â and Ibn Umar saidâ sixâ orâ sevenâ.
Grade: Sahih

Hadith #4911 - Sahih Muslim (Sahih Muslim)
This hadith is narrated on the authority of Abu Yaâfur with the same chain of transmitters, and he mentioned seven expeditions.
Grade: Sahih

Hadith #4912 - Sahih Muslim - Anas (Sahih Muslim)
We chased a hare at Marr az-Zahrin (a valley near Mecca). They (my companions) ran, but felt exhausted; I also tried until I caught hold of it. I brought it to Abu Talha. He slaughtered it and sent its haunch and two hind legs to Allahâs Messenger (ï·º) through me; and he accepted them.
Grade: Sahih

Hadith #4913 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Yahya with a slight change of wording.
Grade: Sahih

Hadith #4914 - Sahih Muslim - Ibn Buhaina (Sahih Muslim)
Donât throw pebbles. for Allahâs Messenger (ï·º) did not like it, or he forbade flinging of pebbles since neither the game is taken thereby, nor an enemy defeated. but it may break a tooth or put out an eye. He, afterwards, again saw him flinging pebbles, and said to him: I inform you that the Messenger of Allah (ï·º) did not approve or he forbade flinging of pebbles, but if I see you again flinging pebbles. I will not speak with you.
Grade: Sahih

Hadith #4915 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Kahmas.
Grade: Sahih

Hadith #4916 - Sahih Muslim - Abdullah (Sahih Muslim)
It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.
Grade: Sahih

Hadith #4917 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of Abdullah b. Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Allahâs Messenger (may peace be upon hish) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you.
Grade: Sahih

Hadith #4918 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Grade: Sahih

Hadith #4919 - Sahih Muslim (Sahih Muslim)
Two are the things which I remember Allahâs Messenger (ï·º) having said: Verily Allah has enjoined goodness to everything; so when you kill, kill in a good way and when you slaughter, slaughter in a good way. So every one of you should sharpen his knife, and let the slaughtered animal die comfortably.
Grade: Sahih

Hadith #4920 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Khalid al-Hadhdhaâ through different chains o transmitters.
Grade: Sahih

Hadith #4921 - Sahih Muslim (Sahih Muslim)
I visited the house of al-Hakam b. Ayyub along with my grandfather Anas b. Milik, (and there) some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allahâs Messenger (ï·º) had forbidden tying of the animals (and making them the targets of arrows, etc.).
Grade: Sahih

Hadith #4922 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba through other chains of transmitters.
Grade: Sahih

Hadith #4923 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Do not make anything having life as a target.
Grade: Sahih

Hadith #4924 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba through a different chain of transmitters.
Grade: Sahih

Hadith #4925 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
Who has done this? Verily Allahâs Messenger (ï·º) has invoked curse upon him who does this.
Grade: Sahih

Hadith #4926 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
Who has done this? Allah has cursed him who does this. Verily Allahâs Messenger (ï·º) invoked curse upon one who made a live thing the target (of oneâs marksmanship).
Grade: Sahih

Hadith #4927 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah reported that Allahâs Messenger (ï·º) forbade that any beast should be killed after it has been tied.
Grade: Sahih

Hadith #4928 - Sahih Muslim - Jundab bin 'Abdullah al-Bajli (Sahih Muslim)
I was with Allahâs Messenger (ï·º) on the day of âId al-Adha. While he had not returned after having offered (the Id prayer) and finished it, he saw the flesh of the sacrificial animals which had been slaughtered before he had completed the prayer. Thereupon he (the Holy Prophet) said: One who slaughtered his sacrificial animal before his prayer or our prayer (âId), he should slaughter another one in its stead, and he who did not slaughter, he should slaughter by reciting the name of Allah
Grade: Sahih

Hadith #4929 - Sahih Muslim - Jundab bin 'Abdullah al-Bajli (Sahih Muslim)
I was with Allahâs Messenger (ï·º) (on the occasion) of âId al-Adha. After he had completed the prayer with people, he found that the goats had been slaughtered, whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat (again) in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.
Grade: Sahih

Hadith #4930 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of al-Aswad b. Qais with the same chain of transmitters.
Grade: Sahih

Hadith #4931 - Sahih Muslim (Sahih Muslim)
I saw Allahâs Messenger (ï·º) observing (âId) prayer on the Day of Sacrifice (10th of Dhuâl-Hijja) and then delivering a sermon and he said: He who sacrificed the (animal) before offering (âId) prayer, he should offer again in its stead, and he who did not sacrifice the animal should slaughter it by reciting the name of Allah.
Grade: Sahih

Hadith #4932 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba through another chain of transmitters.
Grade: Sahih

Hadith #4933 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
My maternal uncle Abu Burda sacrificed his animal before (âId) prayer. Thereupon Allahâs Messenger (ï·º) said: That is a goat (slaughtered for the sake of) flesh (and not as a sacrifice on the day of Adha). He said: I have a lamb of six months. Thereupon he said: Offer it as a sacrifice, but it will not justify for anyone except you, and then said: He who sacrificed (the animal) before (âId) prayer, he in fact slaughtered it for his own self, and he who slaughtered after prayer, his ritual
Grade: Sahih

Hadith #4934 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
Apostle of Allah, it is the day of meat and it is not desirable (to have longing for it and not to make use of it immediately), so I hastened in offering my animal as a sacrifice, so that I might feed my family and neighbours and my kith and kin. Thereupon Allahâs Messenger (ï·º) said: Offer again your sacrifice. He said: Messenger of Allah, I have a small milch goat of less than one year, and that is better than two dry goats (from which only) meat (can be acquired). Thereupon he said: That i
Grade: Sahih

Hadith #4935 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
Allahâs Messenger (ï·º) delivered an address on the day (of Nahr) in which he said: None of you should offer sacrifice of animals until he has completed the (âId) prayer. Thereupon my maternal uncle said: Messenger of Allah, it is the day of meat, so it is not desirable (to keep my family in the state of longing). The rest of the hadith is the same.
Grade: Sahih

Hadith #4936 - Sahih Muslim - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih Muslim)
He who observes prayer like our prayer and turns his face towards our Qibla (in prayer) and who offers sacrifices (of animals) as we do, he must not slaughter the (animal as a sacrifice) until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah, I have sacrificed the animal on behalf of my son. The Messenger of Allah (ï·º) said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sa
Grade: Sahih

Hadith #4937 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
The first (act) with which we started our day (the day of âId-ul Adha) was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah (practice). And he who slaughtered the (animal on that day before the âId prayer), for him (the slaughtering of animal was directed to the acquiring of) meat for his family, and there is nothing of the sort of sacrifice in it. It was Abu Burda b. Niyar who had slaughtered (the animal before the âId p
Grade: Sahih

Hadith #4938 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated on the authority of al-Baraâ b. âAzib through another chain of transmitters.
Grade: Sahih

Hadith #4939 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
Allahâs Messenger (ï·º) addressed us on the day of Nahr after the (âId) prayer. The rest of the hadith is the same.
Grade: Sahih

Hadith #4940 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
Allahâs Messenger (ï·º) addressed us on the day of Nahr and said: None should sacrifice the animal unless he has completed the (âId) prayer. A person said: I have a milch goat of less than one year, better than two fat goats. Thereupon he said: Sacrifice it, and no goat of less than a year of age will be accepted as sacrifice after you.
Grade: Sahih

Hadith #4941 - Sahih Muslim - Al-Bara' b. 'Azib (Sahih Muslim)
Offer a substitute for it (since it does not absolve you of the responsibility of sacrifice). Thereupon he said: Allahâs Messenger. I have nothing with me but a goat of less than six months. Shuâba (one of the narrators) said: I think he (al-Baraâ b. âAzib also) said: And it is better than a goat of one year. Thereupon Allahâs Messenger (ï·º) said: Make it a substitute for that (and sacrifice it), but it will not suffice for anyone (as a sacrifice) after you.
Grade: Sahih

Hadith #4942 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba with the same chain of transmitters, but did not mention tht doubt (expressed in his statement) That is (the goat of less than a year) is better than a goat of more than one year.
Grade: Sahih

Hadith #4943 - Sahih Muslim - Anas (Sahih Muslim)
He who slaughtered (the animal as a sacrifice) before the (âId) prayer. should repeat it (i. e. offer another animal). Thereupon a person stood up and said: Messenger of Allah, that is the day when meat is much desired, and he also made a mention of the need of his neighbour, and perhaps Allahâs Messenger (ï·º) attested it. He (the person who had sacrificed the animal before the âId prayer) said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; s
Grade: Sahih

Hadith #4944 - Sahih Muslim - Anas (Sahih Muslim)
He who slaughtered the animal before prayer should slaughter (another animal as a sacrifice). The rest of the hadith is the same.
Grade: Sahih

Hadith #4945 - Sahih Muslim - Anas (Sahih Muslim)
Allahâs Messenger (ï·º) addressed us on the day of âId al-Adha. He smelt the odour of flesh and he prohibited thern from slaughtering (the animals before the âId prayer), saying: He who slaughtered the animals (before the âId prayer) should do that again (as it is not valid as a sacrifice).
Grade: Sahih

Hadith #4946 - Sahih Muslim - Jabir (Sahih Muslim)
Sacrifice only a grown-up animal, unless it is difficult for you, in which case sacrifice a ram (of even less than a year, but more than six monthsâ age).
Grade: Sahih

Hadith #4947 - Sahih Muslim - Jabir (Sahih Muslim)
Allahâs Messenger (ï·º) led us in the âId prayer in Medina on the Day of Sacrifice. Some persons slaughtered their animals ahead of him under the impression that Allahâs Apostle (ï·º) had-already offered sacrifice. Thereupon Allahâs Apostle (ï·º) said: Those who had slaughtered their animals ahead of him should slaughter the other ones in their stead. And they should not sacrifice the animal before Allahâs Messenger (ï·º) had sacrificed (his animal)
Grade: Sahih

Hadith #4948 - Sahih Muslim - Uqbah ibn Amir (Sahih Muslim)
You sacrifice it.
Grade: Sahih

Hadith #4949 - Sahih Muslim - Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù (Sahih Muslim)
Allahâs Messenger (ï·º) distributed sacrificial animals (amongst us for sacrificing them on âId al-Adha). So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allahâs Messenger, there has fallen to my lot a lamb (Jadhaâa), whereupon he said: Sacrifice that.
Grade: Sahih

Hadith #4950 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of âUqba b. âAmir al-Juhan with a slight change of wording.
Grade: Sahih

Hadith #4951 - Sahih Muslim (Sahih Muslim)
Anas reported that Allahâs Messenger (ï·º) sacrificed with his own hands two horned rams which were white with black markings reciting the name of Allah and glorifying Him (saying Allah-o-Akbar). He placed his foot on their sides (while sacrificing).
Grade: Sahih

Hadith #4952 - Sahih Muslim - Anas (Sahih Muslim)
I saw him sacrificing them with his own hand and saw him placing his foot on their sides, and recited the name of Allah and Glorified Him.
Grade: Sahih

Hadith #4953 - Sahih Muslim - Shu'bah (Sahih Muslim)
Qatada informed me that he had heard Anas saying that Allahâs Messenger (may peace be npon him) sacrificed (the horned rams) and like that. I said: Did you (Qatada) hear from Anas? He said. Yes.
Grade: Sahih

Hadith #4954 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Anas with a slight variation of wording.
Grade: Sahih

Hadith #4955 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; he placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah,â O Allah, accept on behalf of Muhammad and the family of Muhammad and the Umma of Muhammadâ ).
Grade: Sahih

Hadith #4956 - Sahih Muslim - Rafi' bin 'Amr al-Mazni (Sahih Muslim)
Allahâs Messenger, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Allahâs Messenger (ï·º) said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is
Grade: Sahih

Hadith #4957 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
While we were with Allahâs Messenger (may peace he upon him) in DhuâI-Hulaifa in Tihama, we got hold of goats and camels. Some persons (amongst us) made haste and boiled (the flesh of goats and camels) in their earthen pots. He then commanded and these were turned over; then he equalised ten goats for a camel. The rest of the hadith is the same.
Grade: Sahih

Hadith #4958 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
Allahâs Messenger, we are going to encounter the enemy tomorrow, but we do not have long knives with us, should we then slaughter them with the peel of the reed? The rest of the hadith is the same. (And at the end the words are):â A camel became wild (and got out of our control). We attacked it with arrows until we made it fall down.â
Grade: Sahih

Hadith #4959 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Saâid b. Masruq with the same chain of transmitters with a slight variation of words.
Grade: Sahih

Hadith #4960 - Sahih Muslim - Rafi' bin Khadij bin Rafi' (Sahih Muslim)
Allahâs Messenger, we are going to encounter the enemy tomorrow. and we do not have large knives with us. The rest of the hadith is the same, but no mention is made of this:â The people hastened and they boiled (flesh) in the earthen pots. He (the Holy Prophet), cammanded and these were turned over and the narrator narrated the whole event.
Grade: Sahih

Hadith #4961 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
I was with âAli b. Abi Talib on the occasion of the âId day. He started with the âId prayer before delivering the sermon, and said: Allahâs Messenger (ï·º) forbade us to eat the flesh of our sacrificial animals beyond three days.
Grade: Sahih

Hadith #4962 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
He led us in prayer before delivering the sermon and then addressed the people saying: Allahâs Messenger (ï·º) has forbidden you to eat the flesh of your sacrificial animals beyond three nights, so do not eat that.
Grade: Sahih

Hadith #4963 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Grade: Sahih

Hadith #4964 - Sahih Muslim - ibn Umar (Sahih Muslim)
None of you should eat the flesh of his sacrificial animal beyond three days.
Grade: Sahih

Hadith #4965 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.
Grade: Sahih

Hadith #4966 - Sahih Muslim - ibn Umar (Sahih Muslim)
Ibn âUmar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu âUmar said:â Beyond three days.â
Grade: Sahih

Hadith #4967 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (ï·º) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah b. Abu Bakr said, I made a mention of that to âAmra, whereupon she said: He has told the truth, for I heard âAâisha say: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allahâs Messenger (ï·º). Upon this Allahâs Messenger (ï·º) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out
Grade: Sahih

Hadith #4968 - Sahih Muslim - Jabir (Sahih Muslim)
Eat, make a provision, and keep it.
Grade: Sahih

Hadith #4969 - Sahih Muslim - Jabir (Sahih Muslim)
We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allahâs Messenger (ï·º) permitted us saying: Eat and make it a provision (for journey). I asked âAtaâ whether Jabir had also said: Till we came to Medina. He said: Yes.
Grade: Sahih

Hadith #4970 - Sahih Muslim - Jabir (Sahih Muslim)
We did not eat the flesh of sacrificed animals beyond three (days), but then Allahâs Messenger (ï·º) commanded us to make it a provision for journey and cat it (beyond three days).
Grade: Sahih

Hadith #4971 - Sahih Muslim - Jabir (Sahih Muslim)
We made provision (out of the flesh of sacrificed animals for our journey) to Medina during the lifetime of Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #4972 - Sahih Muslim - Abu Sa'id al-Khudri (Sahih Muslim)
O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food.
Grade: Sahih

Hadith #4973 - Sahih Muslim - Salama b. Kuhail (Sahih Muslim)
He who sacrifices (animal) among you nothing should be left in his house (out of its flesh) on the morning of the third day. When it was the next year they (his Companions) said: Should we do this year as we did daring the previous year? Thereupon he said: Donât do that, for that was a year when the people were hard pressed (on account of poverty). so I wanted that the (flesh) might be distributed amongst them.
Grade: Sahih

Hadith #4974 - Sahih Muslim - Ghailan (Sahih Muslim)
Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Medina.
Grade: Sahih

Hadith #4975 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Muâawiya b. Salih with the same chain of transmitters.
Grade: Sahih

Hadith #4976 - Sahih Muslim (Sahih Muslim)
Allahâs Messenger (ï·º) said to me on the occasion of Hajjat-al-Wadaâ (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya b. Hamza with the same chain of transmitters, but he did not say: On the occasion of Hajjat-al-Wadaâ.
Grade: Sahih

Hadith #4977 - Sahih Muslim - Abdullah (Sahih Muslim)
I prohibited you from visiting the graves, but (now) you may visit them, and I prohibited you (from eating) the flesh of sacrific- ed animals beyond three days, but now keep it as long as you like. I prohibited you from the use of Nabidh except (that preoared) in dry waterskins. Now drink (Nabidh prepared in any utensil), but do not drink when it becomes intoxicant.
Grade: Sahih

Hadith #4978 - Sahih Muslim (Sahih Muslim)
I used to forbid you. The rest of the hadith is the same.
Grade: Sahih

Hadith #4979 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(The sacrifice of Faraâ and âAtira) has no (sanction in Islam). Ibn Rafiâ made this addition in his narration that Faraâ means the first-born young one of a camel.
Grade: Sahih

Hadith #4980 - Sahih Muslim - Umm Salamah (Sahih Muslim)
When any one of you intending to sacrifice the animal enters in the month (of Dhuâl-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffuâ. He said: But I deem it as Marfuâ (i. e. chain of narration traceable right up to the Holy Prophet).
Grade: Sahih

Hadith #4981 - Sahih Muslim - Umm Salamah (Sahih Muslim)
If anyone of you intends to offer sacrifice he should not get his hair cut or nails trimmed.
Grade: Sahih

Hadith #4982 - Sahih Muslim - Umm Salamah (Sahih Muslim)
If anyone has in his possession a sacrificial animal to offer as a sacrifice (on âId al-Adha), he should not get his hair cut and nails trimmed after he has entered the first days of Dhuâl Hijja
Grade: Sahih

Hadith #4983 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAmr b. Muslim with the same chain of transmitters.
Grade: Sahih

Hadith #4984 - Sahih Muslim (Sahih Muslim)
He who has a sacrificial animal with him whom (he intends) to offer as sacrifice, and he enters the month of DhuâI-Hijja, he should not get his hair cut or nails trimmed until he has sacrificed the animal.
Grade: Sahih

Hadith #4985 - Sahih Muslim - Amr bin 'Abdullah bin Abi Talha Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ© (Sahih Muslim)
While we were in a bathroom just before âId al-Adha some of the persons tried to remove the hair with the help of hair-removing chemicals. Thereupon some of the people owning the bath (or some of the people sitting therein) said that Saâid b. Musayyib did not approve of it, or he prohibited it. Then I met Saâid b. Musayyib and made a mention of that to him, whereupon he said: O my nephew, this is the hadith which has been forgotten, and abandoned. Umm Salama, the wife of Allahâs Apostle
Grade: Sahih

Hadith #4986 - Sahih Muslim (Sahih Muslim)
Amr b. Muslim al-Jundani reported that Ibn Musayyib had told him that it was Umm Salama, the wife of Allahâs Apostle (ï·º), who had informed him of that as narrated above.
Grade: Sahih

Hadith #4987 - Sahih Muslim - Abu Tufail (Sahih Muslim)
I was in the company of âAli b. Abi Talib, when a person came to him, and said: What was it that Allahâs Apostle (ï·º) told you in secret? Thereupon he (liadrat âAll) was enraged and said: Allahâs Apostle (ï·º) did not tell me anything in secret that he hid from people, except that he told me four things. He said: Com- mader of Faithful, what are these? He said: Allah cursed him who cursed his father; Allah cursed him who sacrificed for anyone besides Allah; and Allah cursed him who acco
Grade: Sahih

Hadith #4988 - Sahih Muslim - Abu Tufail (Sahih Muslim)
We said to âAli b. Abi Talib: Inform us about something which Allahâs Messenger (ï·º) told you in secret, whereupon he said: He told me nothing in secret which he bid from people, but I heard him say: Allah cursed him who sacrificed for anyone besides Allah; and cursed him who accommodated an innovator; and Allah cursed him who cursed his parents and Allah cursed him who changed the boundary lines (of the land possessed by him).
Grade: Sahih

Hadith #4989 - Sahih Muslim - Abu Tufail (Sahih Muslim)
âAli was asked whether Allahâs Messenger (ï·º) had showed special favour (by disclosing to him) a thing (which he kept secret from others). Thereupon he said: Allahâs Messenger (ï·º) singled us not for (disclosing to us) anything (secret) which he did not make public, (but those few things) which lie in the sheath of my sword. He drew out the written document contained in it and on that (it was mentioned): Allah cursed him who sacrificed for anyone else besides Allah; and Allah cursed him
Grade: Sahih

Hadith #4990 - Sahih Muslim - Ali (Sahih Muslim)
Hamza, get up for slaughtering the fat she-camels. Hamza attacked them with the sword and cut off their humps and ripped their haunches, and then took out their livers. I said to Ibn Shihab: Did he take out anything from the hump? He said: He cut off the humps altogether. Ibn Shihab reported âAli having said: I saw this (horrible) sight and it shocked me, and I came to Allahâs Apostle (ï·º) and there was Zaid b, Haritha with him and communicated to him this news. He came in the company of Za
Grade: Sahih

Hadith #4991 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Juraij with the same chain of transmitters.
Grade: Sahih

Hadith #4992 - Sahih Muslim - al-Husain bin 'Ali bin al-Walid al-Ja'fi Ø§ÙØØ³ÙÙ Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø§ÙÙÙÙØ¯ Ø§ÙØ¬Ø¹ÙÙ (Sahih Muslim)
There fell to my lot a she-camel out of the spoils of war on the Day of Badr, and Allahâs Messenger (ï·º) gave me (another) she-camel on that day out of the Khums (one-fifth reserved for Allah and His Messenger). When I made up my mind to consummate my marriage with Fatima, the daughter of Allahâs Messenger (ï·º), I prevailed upon a goldsmith of the tribe of Qainuqaâ to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arran
Grade: Sahih

Hadith #4993 - Sahih Muslim (Sahih Muslim)
The above hadith has been narrated likewise through another chain of transmitters.
Grade: Sahih

Hadith #4994 - Sahih Muslim - Anas (Sahih Muslim)
I was the cup-bearer of some people in the house of Abu Talha on the day when liquor was forbidden. Their liquor had been prepared from dry dates or fresh dates when the announcer made the announcement. He (Abu Talha) said to me: Go out and find out (what the announcement is). I got out (and found) an announcer making this announcement: Behold, liquor has been declared unlawful. He said: The liquor (was spilt and) flawed in the lanes of Medina. Abu Talha said to me: Go out and Spill it, and I sp
Grade: Sahih

Hadith #4995 - Sahih Muslim - Abdul 'Aziz bin Suhaib Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù ØµÙÙØ¨ Ø§ÙØ¨ÙØ§ÙÙ (Sahih Muslim)
They (some persons) asked Anas b. Malik, about Fadikh (that is, a wine prepared from fresh dates), whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayyub and some persons from amongst the Companions of the Messenger of Allah (ï·º) in our house. When a person came and said: Has the news reached you? We said, No. He said: Verily liquor has been declared forbidden. Thereupon, Abd Talha said: Anas, spill
Grade: Sahih

Hadith #4996 - Sahih Muslim - Anas (Sahih Muslim)
I was standing amongst the uncles of my tribe serving them Fadikh while I was the youngest of them, when a person came and said: Verily the use of liqour has been prohibited. They said: Anas, spill it away. So I spilt it. He (one of the narrators. Sulaiman Taimi) said that he asked Anas what that was (the Fadikh). He said: It had been prepared from unripe and ripe dates. Abu Bakr b. Anas said: It was their liquor in those days. Sulaiman said: A person narrated it to me from Anas b. Malik that he
Grade: Sahih

Hadith #4997 - Sahih Muslim - Anas (Sahih Muslim)
I was standing amongst the members of my (tribe) and serving them liquor. The rest of the hadith is the same, but with this variation that Abu Bakr b. Anas said: It was their liquor in those days (prepared from dates), and Anas was present there and he did not deny this (fact) Muâtamir reported on the authority of his father: A person who was with me told me that he had heard Anas saying that that was their liquor in those days.
Grade: Sahih

Hadith #4998 - Sahih Muslim - Anas (Sahih Muslim)
Whil Khamr was declared unlawful, the common liquor of theirs was then a mixture of dry dates and fresh dates.
Grade: Sahih

Hadith #4999 - Sahih Muslim - Anas (Sahih Muslim)
I was serving wine to Abu Talha, Abu Dujana, and Suhail b. Baidaâ from a waterskin which contained the mixture of unripe dates and fresh dates. The rest of the hadith is the same.
Grade: Sahih

Hadith #5000 - Sahih Muslim (Sahih Muslim)
Anas b. Malik is reported to have said that Allahâs Messenger (ï·º) had forbidden to mixture fresh dates and unripe dates and then drinking (the wine prepared out of it), and that was their common intoxicant when liquor was prohibited.
Grade: Sahih