Hadith #2801 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We proceeded with the Messenger of Allah (ï·º) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah (ï·º) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters, of Adam. Do whatever the pilgrim does. except that you should not circumambulate the House till you have washed yourself (at the end of the
Grade: Sahih

Hadith #2802 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) with no other aim but that of Hajj till we came (to the place known as) Sarif; and there I entered in the state of menses. The Messenger of Allah (ï·º) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. D
Grade: Sahih

Hadith #2803 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We entered into the state of. Ihram for Hajj till we were at Sarif and I was in menses. The Messenger of Allah (ï·º) came to me and I was weeping. The rest of the hadith is the same but (with this portion) that there were sacrificial animals with Allahâs Apostle (ï·º) and with Abu Bakr, Umar and with rich persons. And they pronounced Talbiya as they proceeded on. And there is no mention of this (too):â I was a girl of tender age and I dozed off and my face touched the bind part of the Haudaj
Grade: Sahih

Hadith #2804 - Sahih Muslim (Sahih Muslim)
âAâIsha reported that the Messenger of Allah (ï·º) entered into the state of Ihram for Hajj Afrad.
Grade: Sahih

Hadith #2805 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We proceeded with the Messenger of Allah (ï·º) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but performed
Grade: Sahih

Hadith #2806 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Some among us put on Ihram for Hajj alone (Hajj Mufrad) ; some of us for Hajj and Umra together (Qiran), and some of us for Tamattal (first for Umra and after completing it for Hajj).
Grade: Sahih

Hadith #2807 - Sahih Muslim (Sahih Muslim)
AI-Qasim b. Muhammad reported that Aâisha had come for Hajj.
Grade: Sahih

Hadith #2808 - Sahih Muslim - Humran (Sahih Muslim)
I heard Aâisha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (ï·º) five days before the end of Dhi Qaâdah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (ï·º) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to âUmra). âAâisha (Allah b
Grade: Sahih

Hadith #2809 - Sahih Muslim (Sahih Muslim)
This hadlth has been narrated by Yahya through the same chain of transmitters.
Grade: Sahih

Hadith #2810 - Sahih Muslim (Sahih Muslim)
Messenger of Allah. the people return (from Mecca) having done two worships (both Hajj and Umra), but I am coming back with one (only). whereupon he said: You should wait and when the period of menses is over, you should go to Tanâim and put on lhram and then meet us at such and such time (and I think he said tomorrow) ; and (the reward of this Umra) is for you equal to your hardship or your spending.
Grade: Sahih

Hadith #2811 - Sahih Muslim (Sahih Muslim)
I cannot differentiate the hadith of one from the other (Qasim and Ibrahim) that the Mother of the Believers (Allah be pleased with her) said this: Messenger of Allah, people have come back with two acts of worship. The rest of the hadith is the same.
Grade: Sahih

Hadith #2812 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went with the Messenger of Allah (ï·º) and we did not see but that he (intended to perform) Hajj (only), but when we reached Mecca we circumambulated the House; and the Messenger of Allah (ï·º) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (Aâisha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. Aâisha
Grade: Sahih

Hadith #2813 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
We went out with the Messenger of Allah (ï·º) pronouncing Talbiya having no explicit intention of Pilgrimage or âUmra. The rest of the hadith is the same.
Grade: Sahih

Hadith #2814 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Donât you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done.
Grade: Sahih

Hadith #2815 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
â They were reluctant.â
Grade: Sahih

Hadith #2816 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Your circumambulation would suffice both Hajj and Umra. She, however, felt reluctant. Thereupon the Prophet (ï·º) sent her with âAbd al-Rahman to Tanâim and she performed Umra (with separate rituals) after Hajj.
Grade: Sahih

Hadith #2817 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Your circumambulation between al Safa and al-Marwa is enough for your Hajj and âUmra.
Grade: Sahih

Hadith #2818 - Sahih Muslim - Safiyya bint Abi 'Ubaid al-Thaqafi ØµÙÙØ© Ø¨ÙØª Ø£Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ«ÙÙÙØ© (Sahih Muslim)
Messenger of Allah, the people are returning with two rewards whereas I am returning with one reward. Thereupon he commanded âAbd al-Rahman b. Abu Bakr to take her to al-Tanâim. She (âAâisha) said: He seated me behind him on his camel. She (further) stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone bere? She (further) said: I entered into the state of Ihram for âUmra till we reached the M
Grade: Sahih

Hadith #2819 - Sahih Muslim (Sahih Muslim)
Abd al-Rahman b. Abu Bakr reported that the Messenger of Allah (ï·º) ordered him to mount Aâisha behind him and enable her to (enter into the state of Ihram for âUmra) at Tanâim.
Grade: Sahih

Hadith #2820 - Sahih Muslim - Jabir (Sahih Muslim)
We, in the state of lhram, came with the Messenger of Allah (ï·º) for Hajj Mufrad (with the aim of Hajj only), and âAâisha set out for Umra, and when we reached Sarif, she (Hadrat Aâisha) entered in the state of monthly period; we proceeded on till we reached (Mecca) and circumambulated the Kaâba and ran between (al-Safa) and al-Marwa; and the Messenger of Allah (ï·º) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this âput
Grade: Sahih

Hadith #2821 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah is reported to have said that the Messenger of Allah (ï·º) came to âAâisha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.
Grade: Sahih

Hadith #2822 - Sahih Muslim - Jabir (Sahih Muslim)
The Messenger of Allah (ï·º) was a person of gentle disposition, so when she (AâIsha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate lhram for Umra) sent her with âAbd al-Rahman b. Abu Bakr and she put on Ihram for âUmra at al-Tanâim. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever âAâisha performed Hajj she did as she had done along with Allahâs A
Grade: Sahih

Hadith #2823 - Sahih Muslim - Jabir (Sahih Muslim)
We went with Allahâs Messenger (ï·º) in âa state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah (ï·º) said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram f
Grade: Sahih

Hadith #2824 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah reported that the Messenger of Allah (ï·º) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. âon the 8th of Dhuâl-Hijja). So we pronounced Talbiya at al-Abtah.
Grade: Sahih

Hadith #2825 - Sahih Muslim - Jabir (Sahih Muslim)
Neither Allahâs Apostle (ï·º) nor his Companions (circumambulated the Kaâba and) ran between al-Safa and al-Marwa but once (sufficing both for Hajj and âUmra). But in the hadith transmitted by Muhammad b. Bakr there is an addition:â That is first circumambulation.â
Grade: Sahih

Hadith #2826 - Sahih Muslim (Sahih Muslim)
I, along with some people, heard Jabir b. âAbdullah saying: We the Companions of Muhammad (ï·º) put on Ihram for Hajj only. Ataâ further said that Jabir stated: Allahâs Apostle (ï·º) came on the 4th of Dhuâl-Hijja and he commanded us to put off Ihram. âAtaâsaid that he (Allahâs Apostle) commanded them to put off Ihram and to go to their wives (for intercourse). âAtaâ said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only fiv
Grade: Sahih

Hadith #2827 - Sahih Muslim - Jabir (Sahih Muslim)
We entered with the Messenger of Allah (ï·º) in the state of Ihram for Hajj. When we came to Mecca he commanded us to put off Ihram and make it for âUmra. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Messenger of Allah (ï·º). We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were
Grade: Sahih

Hadith #2828 - Sahih Muslim - Musa bin Nafi', Abu Shahab al-Hanat ÙÙØ³Ù Ø¨Ù ÙØ§ÙØ¹ Ø§ÙØ£Ø³Ø¯Ù Ø£Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØÙØ§Ø· (Sahih Muslim)
I came to Mecca as a Mutamattil for Umra (performing Umra first and then putting off Ihram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on the 4th of Dhuâl-Hijja). Thereupon the people said: Now yours is the Hajj of the Meccans. I went to âAtaâ b. Abi Rabah and asked his religious verdict. Ataâ said: Jabir b. âAbdullah alâAnsari (Allah be pleased with them) narrated to me that he performed Hajj with the Messenger of Allah (ï·º) in th
Grade: Sahih

Hadith #2829 - Sahih Muslim - Jabir (Sahih Muslim)
We set out with Allahâs Messenger (ï·º) as Muhrim for Hajj. The Messenger of Allah (ï·º) commanded us to make this Ihram for Umra, and some put it off (after performing âUmra), but the Prophet (ï·º) had sacrificial animals with him, so he could not make it (this Ihram) as that of Umra.
Grade: Sahih

Hadith #2830 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
Ibn âAbbas commanded the performance of Mutâa putting ihram for âUmra during the months of Dhul-Hijja and after completing it. then putting on Ihram for Hajj), but Ibn Zubair forbade to do it. I made a mention of it to Jabir b. Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattuâ with the Messenger of Allah (ï·º). When âUmar was Installed as Caliph, he said: Verily Allah made permissible for His Messenger (ï·º) what
Grade: Sahih

Hadith #2831 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
(That âUmar also said): Separate your Hajj from âUmra, for that is the most complete Hajj, and complete your Umra.
Grade: Sahih

Hadith #2832 - Sahih Muslim - Jabir (Sahih Muslim)
We came with the Messenger of Allah (May peace be upon him) pronouncing Talbiya for Hajj, and the Messenger of Allah (May peace be upon him) commanded us to make (our Ihram) into that of Umra.
Grade: Sahih

Hadith #2833 - Sahih Muslim (Sahih Muslim)
We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. âAli b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and th
Grade: Sahih

Hadith #2834 - Sahih Muslim - Ja'far bin Muhammad bin 'Ali Ø¬Ø¹ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ - Ø§ÙØµØ§Ø¯Ù (Sahih Muslim)
I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allahâs Messenger (ï·º). The rest of the hadith is the same, but with the addition of this:â There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mashâar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying)
Grade: Sahih

Hadith #2835 - Sahih Muslim - Jabir (Sahih Muslim)
I have sacrificed (the animals) here, and the whole of Mini is a place for sacrifice; so sacrifice your animals at your places. 1 have stayed here (near these rocks), and the whole of Arafat is a place for stay. And I have stayed here (at Muzdalifa near Mashâar al-Haram and the whole of Muzdalifa) is a place for stay (i. e. one is permitted to spend night in any part of it, as one likes).
Grade: Sahih

Hadith #2836 - Sahih Muslim (Sahih Muslim)
Jabir b. Abdullah (Allah be pleased with them) reported that when Allahâs Messenger (ï·º) proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.
Grade: Sahih

Hadith #2837 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
â Then hasten on from where the people hasten on.â
Grade: Sahih

Hadith #2838 - Sahih Muslim - Hisham (Sahih Muslim)
Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:â Then hasten to where the people hasten.â She (further) said: The people hastened on from âArafat, whereas Hums hastened from Muzdalifa, and said: Weâdo not hasten but from Haram. But when this (verse) was revealed:â Hasten on from that (place) where the people hasten on,â they (the Quraish) then went to âArafat.
Grade: Sahih

Hadith #2839 - Sahih Muslim - Jubayr bin Mut'im (Sahih Muslim)
I lost my camel and went in search of it on the day of âArafa, and I saw the Messenger of Allah (ï·º) staying along with people in âAraâfit. Thereupon I said: By Allah, he is among the Hums (Quraish) ; what has happened to him that he has come to this (place)? The Quraish were counted among Hums.
Grade: Sahih

Hadith #2840 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
I came to the Messenger of Allah (ï·º) as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram (for Ifrad, Qiran or Tamattuâ). I said: I pronounced Talbiya (I have entered into the state of Ihram ) with that very aim with which the Messenger of Allah (ï·º) is pronouncing Talbiya. He (the Holy Prophet) said; You have done well. Then circumambulate the House and run between al-Safaâ an
Grade: Sahih

Hadith #2841 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2842 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
I came to the Messenger of Allah (ï·º) and he was encamping at Batha. He (the Holy Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allahâs Apostle (ï·º). He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between al-Safaâ and al-Marwa and put off Ihram. So I circumambulated the House, ran between al-Safaâ a
Grade: Sahih

Hadith #2843 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
The Messenger of Allah (May peace be upon im) had sent me to Yemen and I came back In the year in which he (the Holy Prophet) performed the (Farewell) Pilgrimage. Allahâs Messenger (may peace be upon, him) said to me: Abu Musa, what did you â say when you entered into the state of Ihram? I said: At thy beck and call; my (Ihram) is that of the Ihram of Allahâs Apostle (May peace be upon him). He said: Have you brought the sacrificial animals? I said: No. Thereupon he said: Go and circumambu
Grade: Sahih

Hadith #2844 - Sahih Muslim - Abu Musa al-Asha'ari (Sahih Muslim)
Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajj) after you (when you were away in Yemen). He (Abu Musa, ) met him (Hadrat Umar) subsequently and asked him (about it), whereupon âUmar said: I know that Allahâs Apostle (May peace be upon him) and also his Companions did that (observed Tamattuâ), but I do not approve that the married persons should have intercourse with their wives under
Grade: Sahih

Hadith #2845 - Sahih Muslim - Abdullah (Sahih Muslim)
You know that we used to perform Tamattuâ with the Messenger of Allah (ï·º), whereupon he said: It is right, but we entertained fear.
Grade: Sahih

Hadith #2846 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated by Shuâba with the same chain of transmitters.
Grade: Sahih

Hadith #2847 - Sahih Muslim - Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sahih Muslim)
What is your opinion about a matter which the Messenger of Allah (ï·º) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he (âAli) said: I cannot leave you alone. When âAli saw this, he put on Ihram for both of them together (both for Hajj and âUmra).
Grade: Sahih

Hadith #2848 - Sahih Muslim (Sahih Muslim)
Abu Dharr (Allah be pleased with him) said that Tamattuâ in Hajj was a special (concession) only for the Companions of Muhammad (ï·º).
Grade: Sahih

Hadith #2849 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
Tamattuâ in Hajj was a special concession for us.
Grade: Sahih

Hadith #2850 - Sahih Muslim - Abu Dharr al-Ghaffari (Sahih Muslim)
Two are the Mutâas which were not permissible but only for us, i. e. temporary marriage with women and Tamattuâ in Hajj.
Grade: Sahih

Hadith #2851 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
I came to Ibrahim al-NakhaâI and Ibrahim Taimi and said: I intend to combine âUmra and Hajj this year, whereupon Ibrahim al-Nakhaâi said: But your father did not make such intention. Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Allah be pleased with him) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.
Grade: Sahih

Hadith #2852 - Sahih Muslim (Sahih Muslim)
I asked Saâd b. Abu Waqqas (Allah be pleased with him) about Mutâa, whereupon he said: We did that, and it was the day when he was an unbeliever living in (one of the) houses of Mecca.
Grade: Sahih

Hadith #2853 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and in his narration (he) refers to Muâawiya.
Grade: Sahih

Hadith #2854 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted on the authority of Sulaiman (but with a slight modification of words).
Grade: Sahih

Hadith #2855 - Sahih Muslim - Mutarrif bin 'Abdullah (Sahih Muslim)
âImran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allahâs Messenger (ï·º) made some members of his family perform âUmra within ten days of Dhuâl-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shariâah).
Grade: Sahih

Hadith #2856 - Sahih Muslim (Sahih Muslim)
â A person said according to his personal opinion, and it was Umar.â
Grade: Sahih

Hadith #2857 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allahâs Messenger (ï·º) combined Hajj and âUmra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qurâan which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).
Grade: Sahih

Hadith #2858 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.
Grade: Sahih

Hadith #2859 - Sahih Muslim - Mutarrif bin 'Abdullah (Sahih Muslim)
âImran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (ï·º) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Messenger of Allah (ï·º) did not fo
Grade: Sahih

Hadith #2860 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
Know well that Allahâs Messenger (ï·º) combined âHajj and âUmra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (ï·º) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.
Grade: Sahih

Hadith #2861 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
We performed Tamattuâ (Hajj and âUmra combining together) in the company of Allahâs Messenger (ï·º), and nothing was revealed in the Qurâan (concerning the abrogation of this practice), and whatever a person (Hadhrat âUmar) said was his personal opinion. âImran b. Husain narrated this hadith (in these words also):â Allahâs Apostle (ï·º) performed Hajj Tamattuâ and we also performed it along with him.â
Grade: Sahih

Hadith #2862 - Sahih Muslim - Imran bin Husain (Sahih Muslim)
There was revealed the verse of Tamattuâ in Hajj in the Book of Allah and the Messenger of Allah (ï·º) commanded us to perform it. and then no verse was revealed abrogating the Tamattuâ (form of Hajj), and the Messenger of Allah (ï·º) did not forbid to do it till he died. So whatever a person said was his personal opinion.
Grade: Sahih

Hadith #2863 - Sahih Muslim (Sahih Muslim)
We did that (Tamattuâ) in the company of Allahâs Messenger (ï·º) and he did not say anything but he (the Holy Prophet) commanded us to do it.
Grade: Sahih

Hadith #2864 - Sahih Muslim - Abdullah (Sahih Muslim)
Allahâs Messenger (ï·º) observed Tamattuâ in Hajjat-ul-Wadaâ. He first put on Ihram for âUmra and then for Hajj. and then offered animal sacrifice. So he drove the sacrificial animals with him from Dhuâl-Hulaifa. Allahâs Messenger (ï·º) commenced Ihram of Umra and thus pronounced Talbiya for âUmra. and then (put on Ihram for Hajj) and pronounced Talbiya for Hajj. And the people performed Tamattuâ in the company of Allahâs Messenger (ï·º). They put on Ihram for Umra (first) and
Grade: Sahih

Hadith #2865 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âAâisha. The wife of Allahâs Messenger (ï·º), concerning his Tamattuâ of Hajj and âUmra and performing of Tamattuâ by people in his company.
Grade: Sahih

Hadith #2866 - Sahih Muslim (Sahih Muslim)
Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your âUmra? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal.
Grade: Sahih

Hadith #2867 - Sahih Muslim - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih Muslim)
I said: Messenger of Allah what is the matter with you that you have not put off Ihram? The rest of the hadith is the same.
Grade: Sahih

Hadith #2868 - Sahih Muslim - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih Muslim)
I said to Allahâs Messenger (ï·º): What is the matter with people that they have put off Ihram, whereas you have not put it off after your Umraâ? He said: I have driven my sacrificial animal and stuck my hair, and it is not permissible for me to put off Ihram unless I have completed the Hajj.
Grade: Sahih

Hadith #2869 - Sahih Muslim - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih Muslim)
Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet):â I wonât put off Ihram until I have sacrificed the animal.â
Grade: Sahih

Hadith #2870 - Sahih Muslim - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih Muslim)
What hinders you that you have not put off Ihram? Thereupon he said: I have stuck my hair and driven my sacrificial animal along with men and it is not permissible to put off Ihram (under this condition until I have sacrificed the animal.
Grade: Sahih

Hadith #2871 - Sahih Muslim - Nafiâ (Sahih Muslim)
If I am detained (from going to) the House, we would do the same as we did with Allahâs Messenger (ï·º). So he went out and put on Ihram for âUmra and moved on until he reached al-Baidaâ. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness (and say) that verify I have- made Hajj with âUmra compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safaâ and al-Marwa se
Grade: Sahih

Hadith #2872 - Sahih Muslim - Nafiâ (Sahih Muslim)
There would be no harm if you do not (proceed) for Hajj this year, for we fear that there would be fight among people which would cause obstruction between you and the House, whereupon he said: If there would be obstruction between me and that (Kaâba), I would do as Allahâs Messenger (ï·º) did. I was with him (the Holy Prophet) when the infidels of Quraish caused obstructions between him (the Holy Prophet) and the House. I call you as my witness (to the fact) that I have made âUmra essenti
Grade: Sahih

Hadith #2873 - Sahih Muslim - Nafiâ (Sahih Muslim)
He who combines Hajj with Umra, for him one single circumambulation is sufficient, and he did not put off Ihram until he had completed both of them.
Grade: Sahih

Hadith #2874 - Sahih Muslim - Nafiâ (Sahih Muslim)
There is a state of war between people and we fear that they would detain you, whereupon he (âAbdullah b. Umar) said:â Verily in the Messenger of Allah there is a model pattern for you.â I would do as Allahâs Messenger (ï·º) did. I call you as witness that I have undertaken to perform âUmra. He then set out until, when he reached the rear side of al-Baidaâ, he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertak
Grade: Sahih

Hadith #2875 - Sahih Muslim (Sahih Muslim)
They would bar you (from going) to the House. He said: In that, case I would do what Allahâs Messenger (ï·º) had done. He did not mention at the end of this hadith (i. e. these words):â This is how the Messenger of Allah (ï·º) had done,â as it Is narrated by al-Laith.
Grade: Sahih

Hadith #2876 - Sahih Muslim - Nafiâ (Sahih Muslim)
We entered into the state of Ihram with Allahâs Messenger (ï·º) for Hajj Mufrad and in the narration of Ibn âAun (the words are):â Allahâs Messenger (ï·º) entered into the state of Ihram (with the intention) of Hajj Mufrad.â
Grade: Sahih

Hadith #2877 - Sahih Muslim - Anas (Sahih Muslim)
I heard Allahâs Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of the narrators) said: I narrated it to Ibn âUmar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn âUmar, whereupon he said: You treat us not but only as children. I heard Allahâs Messenger (ï·º) pronouncing Talbiya both for âUmra and Hajj.
Grade: Sahih

Hadith #2878 - Sahih Muslim - Bakr bin 'Abdullah al-Mazni Ø¨ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ²ÙÙ (Sahih Muslim)
Anas (Allah be pleased with him) had narrated to us that he saw Allahâs Apostle (ï·º) combining Hajj and âUmra. He (Bakr) said: I asked (about it) from Ibn âUmar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
Grade: Sahih

Hadith #2879 - Sahih Muslim - Al Bara (Sahih Muslim)
While I was sitting in the company of Ibn âUmar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at âArafat)? Ibn âUmar said: Yes. whereupon he said: Ibn Abbas, however, says: Do not circumambulate the House until you come to stay at âArafat. Thereupon Ibn âUmar said: Allahâs Messenger (ï·º) Performed the Hajj and circumambulated the House before coming to stay (at âArafat). If you say the Truth, is it more rightful to follow the
Grade: Sahih

Hadith #2880 - Sahih Muslim - Al Bara (Sahih Muslim)
A person asked Ibn Umar (Allah be pleased with him): May I circumambulate the House, whereas I have entered-into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further) â: âWe saw that Allahâs Messenger (ï·º) put on Ihram for
Grade: Sahih

Hadith #2881 - Sahih Muslim - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ (Sahih Muslim)
We asked Ibn Umar about a person who came for Umra and circumambulated the House, but he did not run between al-Safaâ and al-Marwa, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Allahâs Messenger (ï·º) circumambulated the House seven times and offered two rakâahs of prayer after staying (at âArafat), and ran between al-Safa and al-Marwa seven times.â Verily there is in Allahâs Messenger a model pattern for youâ (xxxill. 21).
Grade: Sahih

Hadith #2882 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by another chain of transmitters.
Grade: Sahih

Hadith #2883 - Sahih Muslim - Muhammad bin (Sahih Muslim)
A person from Iraq said to him to inquire from âUrwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:â No, it canât be put off,â then tell him that there is a person who makes such an assertion. He (Muhammad b. âAbd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed
Grade: Sahih

Hadith #2884 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
We set out (to Mecca) in a state of Ihram. Allahâs Messenger (ï·º) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) â had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, wh
Grade: Sahih

Hadith #2885 - Sahih Muslim - Asma bint 'Umays (Sahih Muslim)
We came for Hajj in the state of Ihram with Allahâs Messenger (ï·º). The rest of the hadith is the same except (for the words) that he (Zubair) said: Keep away from me, keep away from me, whereupon I said: Do you fear that I will jump upon you?
Grade: Sahih

Hadith #2886 - Sahih Muslim - Abdullah (Sahih Muslim)
â May there be peace and blessing of Allah upon His Messenger.â We used to stay here along with him with light burdens. Few were our rides, and small were our provisions. I performed âUmra and so did my sister âAâisha, and Zubair and so and so. And as we touched the House (performed circumambulation and Saâi) we put off Ihram, and then again put on Ihram in the afternoon for Hajj. Harun (one of the narrators) in one of the narrations said: The freed slave of Asmaâ and he did not me
Grade: Sahih

Hadith #2887 - Sahih Muslim (Sahih Muslim)
I asked Ibn Abbas (Allah be pleased with them) about Tamattuâ in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn âAbbas) said: This is the mother of Ibn Zubair who states that Allahâs Messenger (ï·º) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allahâs Messenger (ï·º) permitted it.
Grade: Sahih

Hadith #2888 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of Shuâba with the same chain of transmitters, but with a slight variation of words.
Grade: Sahih

Hadith #2889 - Sahih Muslim (Sahih Muslim)
Muslim al-Qurri heardlbn âAbbas (Allah be pleased with them) saying that Allahâs Apostle (ï·º) entered into the state of Ihram for Umra and his Companions for Hajj. Neither Allahâs Apostle (ï·º) nor those among his Companions who had brought sacrificial animals with them put off Ihram, whereas the rest (of the pilgrims) did so. Talha b. Ubaidullah was one of those who had brought the sacrificial animals along with them so he did not put off Ihram.
Grade: Sahih

Hadith #2890 - Sahih Muslim - Shu'bah (Sahih Muslim)
â Talha and another person also were among those who had not brought the sacrificial animals with them and so they put off Ihram.â
Grade: Sahih

Hadith #2891 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wants to perform it. When Allahâs Apostle (ï·º) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhuâl-Hijja) he (Allahâs Apostle) commanded them to change their state of Ihram (from Hajj) to that of âUmra. It was something inconceivable for them. So they sai
Grade: Sahih

Hadith #2892 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) put on Ihigm for Hajj. When four days of Dhuâl-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to Umra may do so.
Grade: Sahih

Hadith #2893 - Sahih Muslim (Sahih Muslim)
We went out with the Messenger of Allah (ï·º) pronouncing Talbiya for Hajj, And in an the ahadith (narrated in this connection the words are): He led the morning prayer at al-Bathaâ, except al- jahdami who did not make mention of it.
Grade: Sahih

Hadith #2894 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) came along with his Companions when four days had passed out of ten days (of Dhuâl-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet) commanded them to change (this Ihram) into that of âUmra.
Grade: Sahih

Hadith #2895 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with them) reported that Allahâs Messenger (ï·º) observed the morning prayer at Dhu Tawa (a valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of Umra, except those who had brought sacrificial animals with them.
Grade: Sahih

Hadith #2896 - Sahih Muslim - ibn Abbas (Sahih Muslim)
This is the âUmra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for âUmra has been incorporated in Hajj until the Day of Resurrection,
Grade: Sahih

Hadith #2897 - Sahih Muslim - Abu Jamra Ad-Dabi (Sahih Muslim)
I performed Tamattuâ but the people dis- couraged me to do so. I came to Ibn âAbbas and asked him about it. He ordered me to do so. I came to the House (Kaâba) and slept. I saw a visitant in the dream who said: âUmra is acceptable and so is the Hajj performed for Godâs sake. I came to Ibn Abbas and informed him about that Which I saw in the dream whereupon he said: Allah is the Greatest, Allah is the Greatest This is the Sunnah of Abuâl-Qasim (the Holy Pro- phet) (ï·º).
Grade: Sahih

Hadith #2898 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas (Allah be pleased with them) reported that Allahâs Messenger (ï·º) observed the Zuhr prayer at Dhuâl-Hulaifa; then called for his she-camel and marked it on the right side of its bump, removed the blood from it, and tied two sandals round its neck. He then mounted his camel, and when it brought him up to al-Baidaâ, he pronounced Talbiya for the Pilgrimage.
Grade: Sahih

Hadith #2899 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
â When Allahâs Apostle (ï·º) came to Dhuâl-Hulaifaâ and he made no mention (of the fact) that he led the Zuhr prayer.
Grade: Sahih

Hadith #2900 - Sahih Muslim - Abu Hsan al-A'rj Ø£Ø¨Ù ØØ³Ø§Ù Ø§ÙØ£Ø¹Ø±Ø¬ (Sahih Muslim)
What is this religious verdict of yours which has engaged the attention of the people or which has become a matter of dispute among them that he who circumambulated the House can be free from Ihram? Thereupon he said: That is the Sunnah of your Apostle (ï·º), even though you may not approve of it.
Grade: Sahih

Hadith #2901 - Sahih Muslim - Abu al-Hasan (Sahih Muslim)
It was said to Ibn âAbbas (Allah be pleased with them) that this affair had engaged the attention of the people that he who circumambu- lates the House was permitted to circumambulate for Umra (even though he was in a state of Ihram for Hajj), whereupon he said: That is the Sunnah of your Apostle (ï·º), even though you may not approve of it.
Grade: Sahih

Hadith #2902 - Sahih Muslim - âAta` bin Farrookh (Sahih Muslim)
Ibn âAbbas (Allah be pleased with them) used to say that a pilgrim or non-pilgrim (one performing âUmar) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to âAtaâ: On what authority does he (Ibn Abbas) say this? He said: On the authority uf Allahâs words:â Then their place of sacrifice is the Ancient Houseâ (al-Qurâan, xxii. 33). I said: It concerns the time after staying at âArafat, whereupon he said: Ibn âAbba
Grade: Sahih

Hadith #2903 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Do you know that I clipped some hair from the head of Allahâs Messenger (ï·º) at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you.
Grade: Sahih

Hadith #2904 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I clipped the hair (from the head of) Allahâs Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him getting his hair clipped with a clipper as he was at al-Marwa. 1722
Grade: Sahih

Hadith #2905 - Sahih Muslim - Abu Sa'id (Sahih Muslim)
We went out with Allahâs messenger (ï·º) pronouncing loudly the Talbiya for Hajj When we came to Mecca, he commanded us that we should change this (Ihram for Hajj) to that of Umra except one who had brought the sacrificial animal with him. When it was the day of Tarwiya (8th of Dhul-Hijja) and we went to Mini, we (again) pronounced Talbiya for Hajj.
Grade: Sahih

Hadith #2906 - Sahih Muslim (Sahih Muslim)
We went with Allahâs Apostle (ï·º) and we were pronouncing Talbiya for Hajj loudly.
Grade: Sahih

Hadith #2907 - Sahih Muslim - Abu Nadrah (Sahih Muslim)
While I was in the company of Jibir, a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mutâas (benefits, Tamattul in Hajj and temporary marriage with women), whereupon jibir said: We have been doing this during the lifetime of Allahâs Messenger (way peace be upon him), and then âUmar forbade us to do so, and we never resorted to them.
Grade: Sahih

Hadith #2908 - Sahih Muslim - Anas (Sahih Muslim)
With (what intention) have you put on Ihram? He said: I have put on Ibram in accordance with the intention with which Allahâs Apostle (ï·º) has put on Ibram, whereupon he (the Holy Prophet) said: Had there not been the sacrificial animals with me, I would have put off Ihram (after performing âUmra).
Grade: Sahih

Hadith #2909 - Sahih Muslim (Sahih Muslim)
This hadith is narrated by Salim b. Hayyin with the same chain of transmitters, but with a slight variation of words.
Grade: Sahih

Hadith #2910 - Sahih Muslim - Anas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) pronouncing Talbiya for both simultaneously, Talbiya for âUmra and Hajj. Talbiya for Uwra and Hajj (he performed both Hajj and Umra as a Qarin). In another version words are: I heard Allahâs Messenger (ï·º) pronouncing Talbiya for Umra and Hajj (simultaneously).â
Grade: Sahih

Hadith #2911 - Sahih Muslim (Sahih Muslim)
I heard Abu Huraira (Allah be pleased with him) as narrating from Allahâs Apostle (ï·º) who said: By Him in Whose Hand is my life. Ibn Maryam (Jesus Christ) would certainly pronounce Talbiya for Hajj or for Umra or for both (simultaneously as a Qiran) In the valley of Rauha
Grade: Sahih

Hadith #2912 - Sahih Muslim - Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ (Sahih Muslim)
By Him In Whose Hand is my life; the rest of the hadith is the same.
Grade: Sahih

Hadith #2913 - Sahih Muslim (Sahih Muslim)
Qatida saia. that Anas (Allah be pleased with him) had informed him that Allahâs Messenger (ï·º) performed four âUmras, all during the month of Dhuâl-Qaâda except the one he performed along with Hajj (and these are) the Umra that he performed from al-Hudaibiya or during the time of (the truce of) Hudaibiya in the month of Dhuâl-Qaâda then the Umra of the next year in the month of Dhuâl-Qaâda, then the Umra for which bâe had started from jiârana, the place where he distributed
Grade: Sahih

Hadith #2914 - Sahih Muslim - Qatada ÙØªØ§Ø¯Ø© (Sahih Muslim)
I asked Anas (Allah be pleased with him) as to how many Pilgrimages had been performed by Allahâs Messenger (ï·º), and he replied: One Hajj and four `Umras were performed by him. The rest of the hadith is the same.
Grade: Sahih

Hadith #2915 - Sahih Muslim - Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â (Sahih Muslim)
I asked Zaid b. Arqam: In how many military expeditions have you participated with Allahâs Messenger (ï·º)? He said: In seventeen (expeditions). He (Abu Ishaq) said: Zaid b. Arqam reported to me that Allahâs Messenger (ï·º) had led nineteen expeditions. And he performed Hajj only once after Migration, and that was the Farewell Pilgrimage. Abu Ishaq also said: The second (Hajj) he performed at Mecca (before his Migration to Medina)
Grade: Sahih

Hadith #2916 - Sahih Muslim - Ata'a bin Abi Maymuna Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù ÙÙÙÙÙØ© (Sahih Muslim)
I and Ibn âUmar were reclining against the (wall) of the apartment of Aâisha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abd al-Rahman (the kunya of âAbdullah b. Umar), did Allahâs Apostle (ï·º) perform âUmra in the month of Rijab? He said: Yes. I said to âAâisha: Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he Saying? I said: He is saying that Allahâs Apostle (ï·º) performed âUmra during the month of
Grade: Sahih

Hadith #2917 - Sahih Muslim - Mujahid (Sahih Muslim)
I and âUrwah b. Zubair entered the mosque and found âAbdullah b. âUmar sitting near the apartment of Aâishah and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bidâa (innovation), Urwah said to him: O Abu Abd al-Rahman, how many âumrahs did Allahâs Messenger (ï·º) perform? He said: Four âumrahs, one he performed during the month of Rajab. We were reluctant either to believe him or reject him
Grade: Sahih

Hadith #2918 - Sahih Muslim - Ata'a bin Abi Maymuna Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù ÙÙÙÙÙØ© (Sahih Muslim)
I heard Ibn Abbas (Allah be pleased with him) narrating to us that Allahâs Messenger (ï·º) said to a woman of the Ansar (Ibn Abbas had mentioned her name but I have forgotten it): âWhat has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan
Grade: Sahih

Hadith #2919 - Sahih Muslim - ibn Abbas (Sahih Muslim)
What has prevented you that you did not perform Hajj with us? She said: The father of so and so (i. e. her husband) had only two camels. One of them had been taken away by him (my busbard) and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy Prophet) said: Umra during the month of Rawadin would suffice for Hajj or Hajj along with me.
Grade: Sahih

Hadith #2920 - Sahih Muslim (Sahih Muslim)
Ibn âUmar reported that Allahâs Messenger (ï·º) used to come out (of Medina) by way of al-Shajarah and entered it by the way of al-Muâarras and whenever he entered Mecca, he entered it from the upper side and went out of it from the lower side.
Grade: Sahih

Hadith #2921 - Sahih Muslim (Sahih Muslim)
This hadith has been narrated on the authority of âUbaidullah with the same chain of transmitters and in the narration transmitted by Zubair (it is mentioned) that the upper side is thatâwhich is at al-Batha
Grade: Sahih

Hadith #2922 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that when Allahâs Messenger may peace be upon him) came to Mecca he entered from its upper side and came out from its lower side.
Grade: Sahih

Hadith #2923 - Sahih Muslim (Sahih Muslim)
Aâisha (Allah be pleased with her) reported that Allahâs Messenger (ï·º) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada.
Grade: Sahih

Hadith #2924 - Sahih Muslim - ibn Umar (Sahih Muslim)
Until he obrerved the dawn prayer. Yahya (another narrator) said: Until it was dawn.
Grade: Sahih

Hadith #2925 - Sahih Muslim (Sahih Muslim)
Nafiâ reported that Ibn Umar (Allah be pleased with them) did not enter Mecca without spending the night at Dhi Tawu until it was dawn, when he took a bath, and then entered Mecca in the morning, and made a mention that Allahâs Apostle (ï·º) did that.
Grade: Sahih

Hadith #2926 - Sahih Muslim (Sahih Muslim)
Abdullah (b. âUmar) reported that whenever Allahâs Messenger (ï·º) entered Mecca, he got down at Dhi Tuwa and spend the night there until he observed the dawn prayer. And Allahâs Messenger (ï·º) observed this prayer on a rough hillock, and not in the mosque which had been then built there, but to the lower side of it (the mosque) on a hillock.
Grade: Sahih

Hadith #2927 - Sahih Muslim (Sahih Muslim)
Nafiâ reported that Abdullah (b. âUmar) informed him that Allahâs Messenger (ï·º) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Kaâba, and the mosque which had been built there was thus on the left of the hillock. Allahâs Messengerâs (ï·º) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (ï·º) would then observe prayer facing these two hillocks of the long mountain that is interven
Grade: Sahih

Hadith #2928 - Sahih Muslim (Sahih Muslim)
Nafiâ reported on the authority of Ibn Umar (Allah be pleased with them) that when Allahâs Messenger (ï·º) circumambulated the House, while observing the first circumambulation, he walked swiftly in three (circuits), and walked in four circuits, and ran in the bottom of the valley as he moved between al-Safa and al-Marwa. Ibn âUmar (Allah be pleased with them) also used to do like this.
Grade: Sahih

Hadith #2929 - Sahih Muslim (Sahih Muslim)
IbnâUmar (Allah be pleased with them) reported that when Allahâs messenger (ï·º) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rakâahs of prayer, and then ran between al-Safa and al-Marwa.
Grade: Sahih

Hadith #2930 - Sahih Muslim - Abdullah (Sahih Muslim)
I saw that when Allahâs Messenger (ï·º) came to Mecca and kissed the Black Stone, (in the first circumambulation) he moved quickly in three circuits out of seven circuits.
Grade: Sahih

Hadith #2931 - Sahih Muslim (Sahih Muslim)
Nafiâ reported on the authority of Ibn Umar (Allah be pleased with them) that Allahâs Messenger (ï·º) walked swiftly from stone to stone in three circuits and walked (normally) in four.
Grade: Sahih

Hadith #2932 - Sahih Muslim (Sahih Muslim)
Nafiâ reported that Ibn Umar (Allah he pleased with them) walked swiftly from stone to stone, and stated that Allahâs Messenger (ï·º) did like this.
Grade: Sahih

Hadith #2933 - Sahih Muslim - Jabir (Sahih Muslim)
I saw Allahâs Messenger (ï·º) walking swiftly from the Black Stone till he completed three circuits up to it.
Grade: Sahih

Hadith #2934 - Sahih Muslim (Sahih Muslim)
Jabir b.â Abdullah (Allah be pleased with them) reported that Allahâs Messenger (ï·º) walked swiftly in three circuitsfrom stone to stone.
Grade: Sahih

Hadith #2935 - Sahih Muslim - Abu Tufail (Sahih Muslim)
I said to Ibn `Abbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn `Abbas) said: They have told the truth and the lie (too). I said: What do your words âThey have told the truth and the lie (too)â imply? Thereupon he said: Allahâs Messenger (ï·º) came to Mecca and the polytheists said that Muhammad and his Compa
Grade: Sahih

Hadith #2936 - Sahih Muslim - Kuraib (Sahih Muslim)
â They felt jealous of him. but said: The people of Mecca, were jealous people.â
Grade: Sahih

Hadith #2937 - Sahih Muslim - Abu Tufail (Sahih Muslim)
I said to Ibn âAbbas (Allah be pleased with them): People are of the view that Allahâs Messenger (ï·º) moved quickly round the House and between al-Safa and al-Marwa, and (thus) it is Sunnah. He said: They told the truth and they told the lie.
Grade: Sahih

Hadith #2938 - Sahih Muslim - Abu Tufail (Sahih Muslim)
I think that I saw Allahâs Messenger (ï·º). He (Ibn âAbbis) saidâ Give a description of him to me. I said: I saw him near al-Marwa on the back of a she- camel, and people had thronged around him. Thereupon IbnâAbbis said: It was Allahâs Messenger (ï·º) for they (the Compainions of the Holy Prophet) were neither pushed aside from him, nor were they turned away.
Grade: Sahih

Hadith #2939 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists (of Mecca) said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allahâs Apostle (ï·º) commanded them to walk quickly ift three circuits and walk (in four) between the two corners. so that the polytheists should. see their endurance. The polytheists then said (to one anothery You were
Grade: Sahih

Hadith #2940 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allah. âs Messenger (peace be upon him) observed Saâi and walked quickly round the House with a view to showing his strength to the polytheists.
Grade: Sahih

Hadith #2941 - Sahih Muslim (Sahih Muslim)
Ahdullah b. Umar (reported) that he had not seen Allahâs Messenger (way peace he upon him) touching anything in the House, except the two Yamani corners.
Grade: Sahih

Hadith #2942 - Sahih Muslim (Sahih Muslim)
Salim reported on the authority of his father (Allah he pleased with him) that Allahâ& Messenger (tinny peace be upon him) did not touch any of the corners of the House. except that of Black Corner (in which the Black Stone is embedded and that (portion) near it, towards the houses of the tribe of jumuhi.
Grade: Sahih

Hadith #2943 - Sahih Muslim (Sahih Muslim)
Nafiâ reported on the authority of âAbdullah (Allah be pleased with him) that Allahâs Messenger (way peace be upon him) did not touch but the Stone and the Yamani corner.
Grade: Sahih

Hadith #2944 - Sahih Muslim - ibn Umar (Sahih Muslim)
I have not abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allahâs messneger (ï·º) touching them both In hardship and ease.
Grade: Sahih

Hadith #2945 - Sahih Muslim - Nafiâ (Sahih Muslim)
I sawâlbn âUmar (Allah be pleased with them) touching the Stone with his hand and then kissing his hand. and he said: I have never abandoned it since I saw Allahâs Messenger (way peace be upon him) doing It.
Grade: Sahih

Hadith #2946 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas (Allah be pleased with them) is reported to have said that he did not see Allahâs Messenger (ï·º) touching other than the Yamani corners.
Grade: Sahih

Hadith #2947 - Sahih Muslim - Salim (Sahih Muslim)
By Allah, I know that you are a stone and if I were not to see Allahâs Messenger (ï·º) kissing you, I would not have kissed you. Harun said in his narration: A hadith like this has been transmitted to me by Zaid b. Aslam on the authority of his father Aslam.
Grade: Sahih

Hadith #2948 - Sahih Muslim - ibn Umar (Sahih Muslim)
I am kissing you, whereas I know that you are a stone, but I saw Allahâs Messenger (ï·º) kissing you (that Is why I kiss you).
Grade: Sahih

Hadith #2949 - Sahih Muslim - Abdullah (Sahih Muslim)
I saw the bald one, i. e. âUmar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allahâs Messenger (ï·º) kissing you. I would not have kissed you. The rest of the hadith is the same.
Grade: Sahih

Hadith #2950 - Sahih Muslim - Abis bin Rabi'a al-Nakha'i Ø¹Ø§Ø¨Ø³ Ø¨Ù Ø±Ø¨ÙØ¹Ø© Ø§ÙÙØ®Ø¹Ù (Sahih Muslim)
I saw âUmar (Allahâbe pleased with him) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allahâs Messenger (ï·º) kissing you, I would not have kissed you.
Grade: Sahih

Hadith #2951 - Sahih Muslim - Suwaid bin Ghafala (Sahih Muslim)
I saw Umar (Allah be pleased with him) kissing the Stone and clinging to it and saying: I saw Allahâs Messenger (ï·º) having great love for you.
Grade: Sahih

Hadith #2952 - Sahih Muslim - Sufyan (Sahih Muslim)
â That he (âUmar) said: But I saw Abuâl-Qasim (way peace be upon him) having great love for you.â And he did not mention about clinging to it.
Grade: Sahih

Hadith #2953 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas (Allah be pleased with him) reported that Allahâs Messenger (ï·º) circumambulated the House on the occasion of the Farewell Pilgrimage on the back of his camel and touched the Corner (of Black Stone) with a stick.
Grade: Sahih

Hadith #2954 - Sahih Muslim (Sahih Muslim)
Jabir (Allah be pleased with him) reported that Allahâs Messenger (ï·º) circumambulated the House on the back of his riding camel on the occasion of the Farewell Pilgrimage and touched the Stone with his stick so that the people should see him, and he should be conspicuous, and they should be able to ask him (questions pertaining to religion) as the people had crowded round him.
Grade: Sahih

Hadith #2955 - Sahih Muslim - Jabir (Sahih Muslim)
â So that they should ask him.â
Grade: Sahih

Hadith #2956 - Sahih Muslim (Sahih Muslim)
âAâisha (Allah be pleased with her) reported that Allahâs Apostle (ï·º) circumambulated the Kaâba on the back of his camel on the occasion of the Farewell Pilgrimage and touched the corner and he did not like that the people should be pushed away from him.
Grade: Sahih

Hadith #2957 - Sahih Muslim - Abu Tufail (Sahih Muslim)
I saw Allahâs Messenger (ï·º) circumambulating the House. and touching the corner with a stick that he had with him, and then kissing the stick.
Grade: Sahih

Hadith #2958 - Sahih Muslim - Umm Salamah (Sahih Muslim)
I made a complaint to Allahâs Messenger (ï·º) of my ailment, whereupon be said: Circumambulate behind the people while riding. She said: So I circumambulated and Allahâs Messenger (ï·º) was at that time praying towards the side of the House and he was reciting al-Tur and a Book Inscribed (i. e. Sura Iii. of the Qurâun).
Grade: Sahih

Hadith #2959 - Sahih Muslim - Hisham (Sahih Muslim)
I think if a person does not run between al- Safaâ and al-Marwa, It does not do any harm to him (so far as Hajj is concerned). She said: Why (do you think so)? I said: For Allah says:â Verily al-Safaâ and al-Marwa are among the Signs of Allahâ (ii. 158) (to the end of the verse), whereupon she said: Allah does not complete the Hajj of a person or his Umra if he does not observe Saâi between al-Safaâ and al-marwa; and if it were so as you state, then (the wording would have been (fala
Grade: Sahih

Hadith #2960 - Sahih Muslim - Hisham (Sahih Muslim)
I said to âAâisha: I do not see any harm to me if I do not circumambulate betweez al-Safaâ and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:â Verily al-Safaâ and al-Marwa are among the Signs of Allah.â It (your assertion) were (correct), it would have been said like this:â There is no harm for him, that he should not circumambulate between them.â It (this verse) has been revealed about the people of Ansar. Whenever they
Grade: Sahih

Hadith #2961 - Sahih Muslim - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih Muslim)
I said to âAâisha, the wife of Allahâs Apostle (ï·º): I do not see any (fault) in one who does not circumamblâ te between al-Safaâ and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allahâs Messenger (ï·º) observed Saâi and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, sit
Grade: Sahih

Hadith #2962 - Sahih Muslim - Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sahih Muslim)
I asked âAâisha (Allah be pleased with her) ; the rest of the hadith is the same. And in this hadith (these words are also found):â When they (the Companions of the Holy Prophet) asked Allahâs Messenger (ï·º) about this, they said: Messenger of Allah, we felt reluctant to circumambulate between al-Safaâ and al-Marwa. Then Allah, the Exalted and Majestic, revealed this verse:â Verily al-Safaâ and al-Marwa are among the Signs of. Allah so he who perform Hajj or Umra it is no sin on h
Grade: Sahih

Hadith #2963 - Sahih Muslim - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih Muslim)
â Verily al-Safaâ and al-Marwa are among the Signs of Allahâ ; so he who performs Hajj or Umra, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.
Grade: Sahih

Hadith #2964 - Sahih Muslim - Anas (Sahih Muslim)
â Verily al-Safaâ and al-Marwa are among the Signs of Allahâ ; so whoever performs Hajj or âUmra, for him there is no harm that he should circumambulate between them.
Grade: Sahih

Hadith #2965 - Sahih Muslim (Sahih Muslim)
Jabir b. âAbdullah reported that Allahâs Apostle (ï·º) and his Companions did not observe Saâi between al-Safaâ and al-Marwa but only one Saâi.
Grade: Sahih

Hadith #2966 - Sahih Muslim - Ibn Juraij (Sahih Muslim)
But one Tawaf and that was the first Tawaf.
Grade: Sahih

Hadith #2967 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
I was sitting behind Allahâs Messenger (ï·º) on the riding animal from âArafat. As Allahâs Messenger (ï·º) reached the left side of the mountain which was situated near Muzdalifa, he made the camel kneel down and made water and then came back. I poured water and he, performed light ablution. I then said: Messenger of Allah, it is time for prayer. Thereupon Allahâs Messenger (ï·º) said: The prayer awaits you (at the next station, Muzdalifa). Allahâs Messenger (may peaced be upon him) ro
Grade: Sahih

Hadith #2968 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with them) reported that Allahâs Apostle (ï·º) made al-Fadl sit behind him (on the camel back) from the place (where the two prayers) are combined (Muzdalifa). Ibn Abbas (Allah be pleased with them) also informed that Allahâs Apostle (ï·º) did not stop pronouncing Talbiya till he threw pebbles at Jamrat al-âAqaba.
Grade: Sahih

Hadith #2969 - Sahih Muslim (Sahih Muslim)
Ibn âAbbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Allahâs Messenger (ï·º) that he (the Holy Prophet) said to the people on the evening of âArafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allahâs Messenger (ï·º) con
Grade: Sahih

Hadith #2970 - Sahih Muslim - Abu Ubaid (Sahih Muslim)
â The Apostle (ï·º) pointed with his hand how a person should catch hold of pebbles (in order to throw them).â
Grade: Sahih

Hadith #2971 - Sahih Muslim - Abdullah (Sahih Muslim)
I have heard from one upon whom Surah al-Baqara was revealed (the Holy Prophet) pronouncing Talbiya at this place.
Grade: Sahih

Hadith #2972 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
He might be a Bedouin (not knowing correctly the rituals of Hajj and, therefore, pronouncing Talbia at this stage), whereupon Abdullah said: Hive the people forgotten (this Sunnah of the Holy Prophet) or have they gone astray? I heard him, upon whom Sibrah al-Baqara was revealed, pronouncing Talbiya at the very place.
Grade: Sahih

Hadith #2973 - Sahih Muslim - 'Abd al-Rahman al-Hubuli (Sahih Muslim)
We heard âAbdullah b. Masâud saying to the gathering of people (at Muzdalifa) that he had heard Talbiya from him, upon whom Surah al-Baqara was revealed, at this very place. And so he (âAbdullah b. Masâud) pronounced Talbiya and we also pronounced it with him.
Grade: Sahih

Hadith #2974 - Sahih Muslim - Abdullah (Sahih Muslim)
As we proceeded in the morning along with AUbs Messenger (ï·º) from Mina to âArafat, some of us prounced Talbiya, and some pronounced Takbir (Allah-o-Akbar).
Grade: Sahih

Hadith #2975 - Sahih Muslim - Abdullah (Sahih Muslim)
We were along with Allahâs Messenger (way peace he upon him) in the morning of âArafa (9th of Dhuâl-Hijja). Some of us pronounced Takbir and some of us Tahlil La ilaha ill-Allah). And to those of us who pronounced Takbir, I said: By Allah, how strange it is that you did not care to ask him: What did you see Allahâs Messenger (ï·º) doing (on this occasion)?
Grade: Sahih

Hadith #2976 - Sahih Muslim - Muhammad bin (Sahih Muslim)
What did you do on this day in the company of Allahâs Messenger (ï·º)? Thereupon he said: One of us pronounced Tahlil, and he met with no disapproval, and one of us pronounced Takbir, and he also met with no disapproval.
Grade: Sahih

Hadith #2977 - Sahih Muslim - Muhammad ibn Abi Bakr (Sahih Muslim)
I said to Anas b. Malik in the morning of âArafa: What do you say as to pronouncing Talbiya on this day? He said: I travelled with Allahâs Apostle (may peace he upon him) and his Companions in this journey. Some of us pronounced Takbir and some of us pronounced Tahlil, and none of us found fault with his companion.
Grade: Sahih

Hadith #2978 - Sahih Muslim - Kuraib (Sahih Muslim)
Allahâs Messenger (ï·º) proceeded from âArafa, and as he approached the creek of a hill, he got down (from his camel) and urinated, and then performed a light ablution. I said to him: Prayer, whereupon he said: The prayer awaits you (at Muzdalifa). So he rode again, and as he came to Muzdalifa, he got down and performed ablution well. Then Iqima was pronounced for prayer, and he âobserved the sunset prayer. Then every person made his camel kneel down there, and then Iqama was pronounced fo
Grade: Sahih

Hadith #2979 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
Allahâs Messenger (ï·º) on his way back from âArafat got down in one of these creeks (to answer the call of nature), and after he had done that I poured water (over his hands) and said: Are you going to pray? Thereupon he said: The place of prayer is ahead of you.
Grade: Sahih

Hadith #2980 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
AHahâs Messenger (ï·º) was on his way back from âArafat and as he reached the creek (of a hillock) he got down and urinated (Usama did not say that he poured water), but said: He (the Holy Prophet) called for water and performed ablution, but it was not a thorough one. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you ahead (at Muzdalifa). He then proceeded, until he reached Muzdalifa and observed sunset and âIshaâ prayers (together) there.
Grade: Sahih

Hadith #2981 - Sahih Muslim - Kuraib (Sahih Muslim)
We came to a valley where people generally halted their (camels) for the sunset prayer. Allahâs Messenger (ï·º) halted his camel and urinated (and he did not say that he had poured water). He then called for water and performed light ablution. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you (at Muzdalifa). and he rode on until we came to Muzdalifa. Then he offered the sunset prayer. and the people halted their camels at their places, and did not untie them until Iq
Grade: Sahih

Hadith #2982 - Sahih Muslim - Usama bin 'Umayr al-Hadhali (Sahih Muslim)
Messenger of Allah, the prayer I Thereupon he said: Prayer awaits you ahead.
Grade: Sahih

Hadith #2983 - Sahih Muslim (Sahih Muslim)
Usama b. Zaid (Allah be pleased with him) reported that he sat behind Allahâs Messenger (ï·º) on his ride as he came back from âArafa. And as he came to the valley, he halted his camel, and then went to the wilderness (to urinate). And when he came back, I poured water on him from the jug and he performed ablution, and then rode on until he came to Muzdalifa and there he combined the sunset and âIshaâ prayers.
Grade: Sahih

Hadith #2984 - Sahih Muslim (Sahih Muslim)
Ibn Abbas (Allah be pleased with him) reported that Allahâs Messenger (may peace be upon, him) came back from âArafa and Usama (Allah be pleased with him) was seated behind him. Usama said that he (the Holy Prophet) continued the journey in this very state until he came to Muzdalifa.
Grade: Sahih

Hadith #2985 - Sahih Muslim - Hisham (Sahih Muslim)
Usama (Allah be pleased with him) was asked in my presence or I asked Usama b. Zaid andhe rode behind Allahâs Messenger (ï·º) as he came back from âArafat. I said (to him): How did Allahâs Messenger (ï·º) journey as he came back from âArafat? Thereupon he said: He made it (his riding camel) walk at a slow speed, and when he found an open space, he made it walk briskly.
Grade: Sahih

Hadith #2986 - Sahih Muslim - 'Urwa Al-Bariqi (Sahih Muslim)
â Hisham said: Al-nass (speed of camel) is faster than al-âanaq.â
Grade: Sahih

Hadith #2987 - Sahih Muslim (Sahih Muslim)
Abdullah b. Yazid al-Khatmi reported on the authority of Abu Ayyub (Allah be pleased with him) that he prayed the sunset and âIshaâ prayers (together) at Muzdalifa in the company of Allahâs Messenger (ï·º) on the occasion of the Farewell Pilgrimage.
Grade: Sahih

Hadith #2988 - Sahih Muslim (Sahih Muslim)
Ibn Umar (Allah be pleased with them) reported that Allahâs Messenger (ï·º) observed the sunset and âIshaâ prayers together at Muzdalifa.
Grade: Sahih

Hadith #2989 - Sahih Muslim (Sahih Muslim)
Ubaidullah b. âAbdullah b. âUmar reported on the authority of his father (Allah be pleased with them) that Allahâs Messenger (ï·º) combined the sunset and âIshaâ, prayers at Muzdalifa and there was no prostration (i. e. any rakâahs of Sunan or Nawafil prayers) in between them. He observed three rakâahs of the sunset prayer and two rakâahs of the âIshaâ prayer, and âAbdullah (b. âUmar) observed the prayers in this very manner (at Muzdalifa) until he met his Lord.
Grade: Sahih

Hadith #2990 - Sahih Muslim (Sahih Muslim)
Saâid b. Jubair reported that he observed the sunset and âIshaâ prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn âUmar (Allah be pleased with them) that he observed prayers like this and Ibn âUmar (Allah be pleased with them) narrated that Allahâs Apostle (ï·º) did like this.
Grade: Sahih

Hadith #2991 - Sahih Muslim - Shu'bah (Sahih Muslim)
He (the Holy Prophet) observed the two prayers (together) with one iqama.
Grade: Sahih

Hadith #2992 - Sahih Muslim (Sahih Muslim)
Ibn âUmar rep rte that Allahâs Messenger (ï·º) combined the sunset and âIsha â prayers at Muzdalifa. He observed three rakâahs of the sunset prayer and two rakâahs of the âIshaâ prayer with one Iqama.
Grade: Sahih

Hadith #2993 - Sahih Muslim - Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sahih Muslim)
We came back along with Ibn âUmar till we reached Muzdalifa. There he led us in the sunset and âIshaâ prayers with one iqama and we then proceeded and he said: This is how Allahâs Messenger (ï·º) led us in prayer at this place.
Grade: Sahih

Hadith #2994 - Sahih Muslim - Abdullah (Sahih Muslim)
I have never seen Allahâs Messenger, (ï·º) but observing the prayers at their appointed times except two prayers, sunset and âIsha, â at Muzdalifa (where he deferred the sunset prayer to combine it with âIshaâ and he observed the dawn prayer before its stipulated time on that day (10th of Dhuâl-Hijja).
Grade: Sahih

Hadith #2995 - Sahih Muslim (Sahih Muslim)
This hadith has been transmitted by Al-A`mash with a slight variation of words, i.e. he said before its time when it was still dark.
Grade: Sahih

Hadith #2996 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
Sauda (the wife of the Holy Prophet) who was bulky sought the permission of Allahâs Messenger (ï·º) on the night of Muzdalifa to move from (that place) ahead of him and before the multitude (set forth). He (Allahâs Apostle) gave her the permission. So she set forth before his (Holy Prophetâs) departure. But we stayed there until it was dawn and we moved on, when he departed. And if I were to seek the permission of Allahâs Messenger. (ï·º) as Sauda had sought permission, I could have also
Grade: Sahih

Hadith #2997 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I wish I had also sought permission from Allahâs Messenger (ï·º) as Sauda had. sought permission from him. âAâisha did not proceed but with the Imam.
Grade: Sahih

Hadith #2998 - Sahih Muslim - 'Aisha and 'Abdullah bin 'Abbas (Sahih Muslim)
I wish I had sought permission from Allahâs Messenger (ï·º) as Sauda had sought, and observed the dawn prayer at Mina and stoned at al-Jamra before the people had come there. It was said to âAâisha (Allah be pleased with her): Did Sauda seek permission from him (the Holy Prophet)? She said: Yes. She was a bulky lady and so she sought permission from Allahâs Messenger (ï·º) (to proceed to mina from Muzdalifa ahead of him), and he granted her permission.
Grade: Sahih

Hadith #2999 - Sahih Muslim (Sahih Muslim)
A hadith like this has been narrated by âAbd al-Rahman b. al-Qasim with the same chain of transmitters.
Grade: Sahih

Hadith #3000 - Sahih Muslim - Abdullah (Sahih Muslim)
Asmaâ (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mini) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allahâs
Grade: Sahih