<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-23T21:49:53Z" count="11">
  <hadith number="1113" global_number="8390">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) stood up (to pray) and we heard him say:” I seek refuge in Allah from thee.” Then said:” curse thee with Allah’s curse” three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allah’s enemy Iblis came with a flame of fire to put it in my face, so I said three times:” I Seek refuge in Allah from thee.” Then I said three times:” I curse thee with Allah’s full curse.” But he did not retreat (on any one of these) three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound, and made an object of sport for the children of Medina.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1113/</url>
  </hadith>
  <hadith number="1457" global_number="8734">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (ﷺ) also travelled till It was midnight. I was by his side. The Messenger of Allah (ﷺ) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and (he again) leaned (to one side) of his camel. I supported him without awaking him till he sat” bed on his ride. and then travelled till it was near dawn. He (again) leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He (the Prophet again) said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you, as you have protected His Apostle (from falling down), and again said: Do you see that we are hidden from the people? – and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah (ﷺ) stepped aside of the highway and placed his head (for sleep and said): Guard for us our prayers. The Messenger of Allah (ﷺ) was the first to wake up and the rays of the sun were falling on his back. We got up startled He (the Holy Prophet) said: Ride on So we rode on till the sun had (sufficiently) risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He (the Holy Prophet) said to Abu Qatida: Keep a watch over your jug of water; it would have (a miraculous) condition about it. Then Bilal summoned (people) to prayer and then the Messenger of Allah (ﷺ) observed two rak’ahs and then said the morning prayer as he said every day. The Messenger of Allah (ﷺ) (then) rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he (the Messenger of Allah) said: Is there not in me (my life) a model for you? There is no omission in sleeping. The (cognizable) emission is that one should not say prayer (intentionally) till the time of the other prayer comes. So he who did like it (omitted prayer in sleep or due to other unavoidable circumstances) should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time. He (the Holy Prophet) said: What do you think the people would have done (at this hour)? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and ‘Umar would have told them that the Messenger of Allah (ﷺ) must be behind you, he cannot leave you behind (him), but the people said: The Messenger of Allah (ﷺ) is ahead of you. So if you had obeyed Abu Bakr and Umar, you would have gone on the right path. So we proceeded on till we came up to the people (from whom we had lagged behind) and the day had considerably risen and everything became hot, and they (the Companions of the Holy Prophet) said: Messenger of Allah, we are dying of thirst. Upon this he (the Holy Prophet) remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah (ﷺ) began to pour water (in that small cup) and Abu Qatida gave them to drink. And when the people saw that there was (a little) water in the jug, they fell upon it. Upon this the Messenger of Allah (ﷺ) said: Behave well; the water (is enough) to satiate all of you. Then they (the Companions) began to receive (their share of) water with calmness (without showing any anxiety) and the Messenger of Allah (ﷺ) began to fill (the cap), and I began to serve them till no one was left except me and the Messenger of Allah (ﷺ). He then filled (the cup) with water and said to me: Drink it. I said: Messenger of Allah, I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah (ﷺ) also drank and the people came to the place of water quite happy and satiated. ‘Abdullah b. Rabah said: I am going to narrate this hadith in the great mosque, when ‘Imran b. Husain said: See, O young man, how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate, for you know your hadith better. I, therefore, narrated it to the people. ‘Imran said: I was also present that night, but I know not anyone else who learnt it so well as you have learnt.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1457/</url>
  </hadith>
  <hadith number="1775" global_number="9052">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If anyone learns by heart the first ten verses of the Surah al-Kahf, he will be protected from the Dajjal.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1775/</url>
  </hadith>
  <hadith number="1778" global_number="9055">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Is any one of you incapable of reciting a third of the Qur’an in a night? They (the Companions) asked: How could one recite a third of the Qur’an (in a night)? Upon this he (the Holy Prophet) said: “‘Say: He is Allah, One’ (Qur’an. cxii) is equivalent to a third of the Qur’an.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1778/</url>
  </hadith>
  <hadith number="2514" global_number="9791">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We set out during the month of Ramadan with the Messenger of Allah (ﷺ) in such an intense heat that one of us would place his hand over his head (in order to protect himself) against the excessive heat, and none among us was observing the fast, except the Messenger of Allah (ﷺ) and ‘Abdullah b. Rawaha.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2514/</url>
  </hadith>
  <hadith number="2515" global_number="9792">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with the Messenger of Allah (ﷺ) on some of his journeys on an intensely hot day so much so that a person would place his hand on his head (in order to protect himself) against excessive heat, and none amongst us was fasting but the Messenger of Allah (ﷺ) and Abdullah b. Rawaha</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2515/</url>
  </hadith>
  <hadith number="3421" global_number="10698">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>0 Abu Sa’id, did you hear Allah’s Messenger (ﷺ) mentioning al-‘azl? He said: Yes, and added: We went out with Allah’s Messenger (ﷺ) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Mes- senger (ﷺ), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3421/</url>
  </hadith>
  <hadith number="3439" global_number="10716">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Perhaps he (the man accompanying her) intends to cohabit with her. They said: Yes. Thereupon Allah’s Messenger (ﷺ) said: I have decided to curse him with such a curse as may go along with him to his grave. How can he own him (the child to be born) and that is not lawful for him, and how can he take him as a servant for that is not lawful for him?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3439/</url>
  </hadith>
  <hadith number="3551" global_number="10828">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do you know that three (divorces) were treated as one during the lifetime of Allah’s Apostle (ﷺ), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with them) said: Yes.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3551/</url>
  </hadith>
  <hadith number="3552" global_number="10829">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Enlighten us with your information whether the three divorces (pronounced at one and the same time) were not treated as one during the lifetime of Allah’s Messenger (ﷺ) and Abu Bakr. He said: It was in fact so, but when during the caliphate of ‘Umar (Allah be pleased with him) people began to pronounce divorce frequently, he allowed them to do so (to treat pronouncements of three divorces in a single breath as one).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3552/</url>
  </hadith>
  <hadith number="6792" global_number="14069">
    <collection>Sahih Muslim</collection>
    <book>The Book of Repentance</book>
    <narrators>
      <narrator>Abu al-Darda</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I used to conceal from you a thing which I heard from Allah’s Messenger (ﷺ) and I heard Allah’s Messenger (ﷺ) as saying: Had you not committed sins, Allah would have brought into existence a creation that would have committed sin (and Allah) would have forgiven them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6792/</url>
  </hadith>
</hadith_export>
