<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-24T13:34:59Z" count="31">
  <hadith number="274" global_number="7551">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur’an was revealed and they learnt from the Qur’an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-274/</url>
  </hadith>
  <hadith number="276" global_number="7553">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (ﷺ) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He (‘Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (ﷺ) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He (‘Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men’s hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him (‘Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. ‘Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa’d, O Abu Malik, what do you mean by the term” Aswad Murbadda”? He replied: High degree of whiteness in blackness. I said: What is meant by” Alkoozu Mujakhiyyan”? He replied: A vessel turned upside down.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-276/</url>
  </hadith>
  <hadith number="284" global_number="7561">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were in the company of the Messenger of Allah (ﷺ) when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You don’t perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-284/</url>
  </hadith>
  <hadith number="489" global_number="7766">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life, I will drive away persons (from it) just as a person drives away unknown camels from his cistern. They (the companions) said: Messenger of Allah, would you recognise us? He said: Yes, you would come to me with white faces, and white hands and feet on account of the traces of ablution. None but you would have (this mark).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-489/</url>
  </hadith>
  <hadith number="499" global_number="7776">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Whenever the Messenger of Allah (ﷺ) got up for Tahajjud prayer, he cleansed his mouth with the tooth-stick.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-499/</url>
  </hadith>
  <hadith number="501" global_number="7778">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Whenever he (the Holy Prophet) got up for prayer during the night, he cleansed his mouth with the tooth-stick.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-501/</url>
  </hadith>
  <hadith number="530" global_number="7807">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was with the Messenger of Allah (ﷺ) when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing, and I went aside. He (the Holy Prophet) asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-530/</url>
  </hadith>
  <hadith number="729" global_number="8006">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-729/</url>
  </hadith>
  <hadith number="1067" global_number="8344">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (may peace be npon him) said: We have been made to excel (other) people in three (things): Our rows have been made like the rows of the angels and the whole earth has been made a mosque for us, and its dust has been made a purifier for us in case water is not available. And he mentioned another characteristic too</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1067/</url>
  </hadith>
  <hadith number="1068" global_number="8345">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said like this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1068/</url>
  </hadith>
  <hadith number="1706" global_number="8983">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I prayed with the Messenger of Allah (ﷺ) one night and he started reciting al-Baqara. I thought that he would bow at the end of one hundred verses, but he proceeded on; I then thought that he would perhaps recite the whole (surah) in a rak’ah, but he proceeded and I thought he would perhaps bow on completing (this surah). He then started al-Nisa’, and recited it; he then started Al-i-‘Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah, he glorified (by saying Subhan Allah-Glory to my Lord the Great), and when he recited the verses which tell (how the Lord) is to be begged, he (the Holy Prophet) would then beg (from Him), and when he recited the verses dealing with protection from the Lord, he sought (His) protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after ruku’) he would say: Allah listened to him who praised Him, and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are:” He (the Holy Prophet) would say:” Allah listened to him who praised Him, our Lord, to Thee i the praise.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1706/</url>
  </hadith>
  <hadith number="1875" global_number="9152">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Friday</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were guided aright to Friday (as a day of prayer and meditation), but Allah diverted those who were before us from it. The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1875/</url>
  </hadith>
  <hadith number="2212" global_number="9489">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Every act of goodness is sadaqa.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2212/</url>
  </hadith>
  <hadith number="3864" global_number="11141">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did you do anything good? He said: No. they said: Try to recall. He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent, for Allah, the Exalted and Majestic, said (to the angels): You should ignore (his failing).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3864/</url>
  </hadith>
  <hadith number="3865" global_number="11142">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person met his Lord (after death) and He said: What (good) did you do? He said: I did no good except this that I was a rich man, and I demanded from the people (the repayment of debt that I advanced to them). I, however, accepted that which the solvent gave and remitted (the debt) of the insolvent, whereupon He (the Lord) said: You should ignore (the faults) of My servant. Abu Mas’ud (Allah be pleased with him) said: This is what I heard Allah’s Messenger (ﷺ) as saying.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3865/</url>
  </hadith>
  <hadith number="3866" global_number="11143">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person died and he entered Paradise. It was said to him What (act) did you do? (Either he recalled it himself or he was made to recall), he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. (For these acts of his) he was granted pardon. Abu Mas’ud said: I heard this from Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3866/</url>
  </hadith>
  <hadith number="3867" global_number="11144">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He (Allah) said to him: What (did you do) in the world? (They cannot conceal anything from Allah) He (the person) said: O my Lord, You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to (my debtors). I showed leniency to the solvent and gave respite to the insolvent, whereupon Allah said: I have more right than you to do this to connive at My servant. ‘Uqba b. ‘Amir al-Juhani and Abu Mas’ud said: This is what we heard from Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3867/</url>
  </hadith>
  <hadith number="4650" global_number="11927">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>People used to ask the Messenger of Allah (ﷺ) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4650/</url>
  </hadith>
  <hadith number="5122" global_number="12399">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When we attended a dinner along with the Messenger of Allah (ﷺ) we did not lay our hands on the food until Allah’s Messenger (ﷺ) had laid his hand and commenced eating (the food). Once we went with him to a dinner when a girl came rushingly as it someone had been pursuing her. She was about to lay her hand on the food, when Allah’s Messenger (ﷺ) caught her hand. Then a desert Arab came there (rushingly) as if someone had been pursuing him. He (the Holy Prophet) caught his hand; and then Allah’s Messenger (ﷺ) said: Satan considers that food lawful on which Allah’s name is not mentioned. He had brought this girl so that the food might be made lawful for him and I caught her hand. And he had brought a desert Arab so that (the food) might be lawful for him. So I caught his hand. By Him, in Whose hand is my life, it was (Satan’s) hand that was in my hand along with her hand.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5122/</url>
  </hadith>
  <hadith number="5123" global_number="12400">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When we were invited to a dinner with Allah’s Messenger (ﷺ) ; the rest of hadith is the same but there is a slight variation of wording (and the variation is) that in that hadith the desert Arab precedes the arrival of that girl, and at the conclusion there is an addition (to this effect):” He (the Holy Prophet) then mentioned the name of Allah and ate.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5123/</url>
  </hadith>
  <hadith number="6096" global_number="13373">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, send along with us a man of trust; whereupon he said: I would definitely send to you a man of trust, a man of trust in the true sense of the term. Thereupon his Companions looked up eagerly and he sent Abu Ubaida b. Jarrah.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6096/</url>
  </hadith>
  <hadith number="6560" global_number="13837">
    <collection>Sahih Muslim</collection>
    <book>The Book of Destiny</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the drop of (semen) remains in the womb for forty or forty five nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6560/</url>
  </hadith>
  <hadith number="7083" global_number="14360">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>By Allah, I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Allah’s Messenger (ﷺ) told me something confidentially pertaining to it and he did not tell anybody else about it, but it is because of the fact that I was present in the assembly in which he had been describing the turmoil. and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild. Hudhaifa said: All (who were present) except I have gone (to the next world).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7083/</url>
  </hadith>
  <hadith number="7086" global_number="14363">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7086/</url>
  </hadith>
  <hadith number="7089" global_number="14366">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were one day in the company of ‘Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah’s Messenger (ﷺ) in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold (enough to make this claim). And he further said: How? I said: I heard Allah’s Messenger (ﷺ) as saying: There would (first) be turmoil for a person in regard to his family, his property, his own self, his children, his neighbours (and the sins committed in their connection) would be expiated by fasting, prayer, charity, enjoining good and prohibiting evil. Thereupon ‘Umar said: I do not mean (that turmoil on a small scale) but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful, you have nothing to do with it, for the door is closed between you and that. He said: Would that door be broken or opened? I said: No, it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes, he knew it (for certain) just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq (one of the narrators) said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: (By that door, he meant) ‘Umar.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7089/</url>
  </hadith>
  <hadith number="7091" global_number="14368">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Who would narrate to us (the ahadith pertaining to turmoil) and he reported a hadith similar to these ahadith.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7091/</url>
  </hadith>
  <hadith number="7106" global_number="14383">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) came to us all of a sudden as we were (busy in a discussion). He said: What do you discuss about? They (the Companions) said. We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), the Gog and Magog, and land-slides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7106/</url>
  </hadith>
  <hadith number="7107" global_number="14384">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Apostle (ﷺ) was in an apartment and we were beneath that, that he peeped in and said to us: What are you discussing about? We said: (We are discussing about the Last) Hour. Thereupon he said: The Last Hour would not come until the ten signs appear: land-sliding in the east, and land-sliding in the west, and land-sliding in the peninsula of Arabia, the smoke, the Dajjal, the beast of the earth, Gog and Magog, the rising of the sun from the west and the fire which would emit from the lower part of ‘Adan. Shu’ba said that ‘Abd al-‘Aziz b. Rufai’ reported on the authority of Abu Tufail who reported on the authority of Abu Sariha a hadith like this that Allah’s Apostle (ﷺ) did not make a mention of (the tenth sign) but he said that out of the ten one was the descent of Jesus, son of Mary (peace be upon him), and in another version it is the blowing of the violent gale which would drive the people to the ocean.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7107/</url>
  </hadith>
  <hadith number="7183" global_number="14460">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7183/</url>
  </hadith>
  <hadith number="7185" global_number="14462">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>the Dajjal would have with him water and fire and his fire would have the effect of cold water and his water would have the effect of fire, so don’t put yourself to ruin. Abu Mas’ud reported: I also heard it from Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7185/</url>
  </hadith>
  <hadith number="7187" global_number="14464">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>Hudhaifa&apos;</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I know more than you as to what there would be along with the Dajjal. There would be along with him two canals (one flowing with water) and the other one (having) fire (within it), and what you would see as fire would be water and what you would see as water would be fire. So he who amongst you is able to see that and is desirous of water should drink out of that which he sees as fire.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7187/</url>
  </hadith>
</hadith_export>
