<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-23T22:55:33Z" count="236">
  <hadith number="87" global_number="7364">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Mas’ud and the meeting of Ibn ‘Umar with him is not mentioned.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-87/</url>
  </hadith>
  <hadith number="88" global_number="7365">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction) where emerge the two horns of Satan, they are the tribes of Rabi’a and Mudar.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-88/</url>
  </hadith>
  <hadith number="280" global_number="7557">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Verily Islam started as something strange and it would again revert (to its old position) of being strange just as it started, and it would recede between the two mosques just as the serpent crawls back into its hole.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-280/</url>
  </hadith>
  <hadith number="332" global_number="7609">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw near the Ka’bah a man of fair complexion with straight hair, placing his hands on two persons. Water was flowing from his head or it was trickling from his head. I asked: Who is he? They said: He is Jesus son of Mary or al-Masih son of Mary. The narrator) says: I do not remember which word it was. He (the Holy Prophet) said: And I saw behind him a man with red complexion and thick curly hair, blind in the right eye. I saw in him the greatest resemblance with Ibn Qitan I asked: Who is he? They replied: It is al-Masih al-Dajjal.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-332/</url>
  </hadith>
  <hadith number="506" global_number="7783">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) said: Trim closely the moustache, and let the beard grow.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-506/</url>
  </hadith>
  <hadith number="507" global_number="7784">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) ordered us to trim the moustache closely and spare the beard.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-507/</url>
  </hadith>
  <hadith number="508" global_number="7785">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (may peace be opon him) said: Act against the polytheists, trim closely the moustache and grow beard.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-508/</url>
  </hadith>
  <hadith number="607" global_number="7884">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Umar said: Is one amongst us permitted to sleep in a state of impurity (i. e. after having sexual intercourse)? He (the Holy Prophet) said: Yes, after performing ablution.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-607/</url>
  </hadith>
  <hadith number="608" global_number="7885">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Umar asked the verdict of the Shari’ah from the Apostle (ﷺ) thus: Is it permissible for any one of us to sleep in a state of impurity? He (the Prophet said: Yes, he must perform ablution and then sleep and take a bath when he desires.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-608/</url>
  </hadith>
  <hadith number="609" global_number="7886">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Umar b. al-Khattab said to the Messenger of Allah (ﷺ), that he became Junbi during the night. The Messenger of Allah (ﷺ) said to him: Perform ablution, wash your sexual organ and then go to sleep.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-609/</url>
  </hadith>
  <hadith number="727" global_number="8004">
    <collection>Sahih Muslim</collection>
    <book>The Book of Menstruation</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person happened to pass by the Messenger of Allah (ﷺ) when he was making water and saluted him, but he did not respond to his salutation.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-727/</url>
  </hadith>
  <hadith number="741" global_number="8018">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Muslims came to Medina, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah (ﷺ) said: O Bilal, get up and summon (the people) to prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-741/</url>
  </hadith>
  <hadith number="747" global_number="8024">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) had two Mu’adhdhins, Bilal and ‘Abdullah b. Umm Maktum, who (latter) was blind.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-747/</url>
  </hadith>
  <hadith number="892" global_number="8169">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘The Messenger of Allah (ﷺ) said: Do not prevent the maid-servants of Allah from going to the mosque.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-892/</url>
  </hadith>
  <hadith number="893" global_number="8170">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messeinger of Allah (ﷺ) say: When your women seek your permission for going to the mosque, you grant them (permission).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-893/</url>
  </hadith>
  <hadith number="894" global_number="8171">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Do not prevent women from going to the mosque at night. A boy said to ‘Abdullah b. Umar: We would never let them go out, that they may not be caught in evil. He (the narrator) said: Ibn Umar reprimanded him and said.. I am saying that the Messenger of Allah (ﷺ) said this, but you say: We would not allow!</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-894/</url>
  </hadith>
  <hadith number="896" global_number="8173">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Grant permission to women for going to the mosque in the night. His son who was called Waqid said: Then they would make mischief. He (the narrator) said: He thumped his (son’s) chest and said: I am narrating to you the hadith of the Messenger of Allah (ﷺ), and you say: No!</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-896/</url>
  </hadith>
  <hadith number="897" global_number="8174">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Do not deprive women of their share of the mosques, when they seek permission from you. Bilal said: By Allah, we would certainly prevent them. ‘Abdullah said: I say that the Messenger of Allah (ﷺ) said it and you say: We would certainly prevent them!</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-897/</url>
  </hadith>
  <hadith number="1017" global_number="8294">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Messenger of Allah (may peace he upon him) went out on the ‘Id day, he ordered to carry a spear-and it was fixed in front of him, and he said prayer towards its (direction), and the people were behind him. And he did it in the journey, and that is the reason why the Amirs carried it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1017/</url>
  </hadith>
  <hadith number="1018" global_number="8295">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) set up (sutra), and Abu Bakr said: He implanted iron-tipped spear and said prayer towards its direction. Ibn Abu Shaiba made this addition to it:” Ubaidullah said that it was a spear.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1018/</url>
  </hadith>
  <hadith number="1019" global_number="8296">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) used to place his camel (towards the Ka’ba) and said prayer in its direction.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1019/</url>
  </hadith>
  <hadith number="1020" global_number="8297">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) used to say prayer towards his camel. Ibn Numair said: The Apostle of Allah (ﷺ) said prayer towards the camel.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1020/</url>
  </hadith>
  <hadith number="1080" global_number="8357">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>As the people were praying at Quba’ a man came to them and said: It has been revealed to file Messenger of Allah (ﷺ) during the night and he has been directed to turn towards the Ka’ba. So turn towards it. Their faces were towards Syria and they turned round towards Ka’ba.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1080/</url>
  </hadith>
  <hadith number="1081" global_number="8358">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>As the people were engaged in the morning prayer a man came to them. The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1081/</url>
  </hadith>
  <hadith number="1144" global_number="8421">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: When the supper is served to any one of you and the prayer also begins. (in such a case) first take supper, and do not make haste (for prayer) till you have (taken the food).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1144/</url>
  </hadith>
  <hadith number="1148" global_number="8425">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said during the battle of Khaybar: He who ate of this plant, i. e. garlic, should not come to the mosques. In the narration of Zubair, there is only a mention of” battle” and not of Khaybar.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1148/</url>
  </hadith>
  <hadith number="1149" global_number="8426">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: He who eats of this (offensive) plant must not approach our mosque, till its odor dies: (plant signifies) garlic.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1149/</url>
  </hadith>
  <hadith number="1195" global_number="8472">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) while reciting the Qur’an recited its surah containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us could not find a place for our forehead (when prostrating ourselves).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1195/</url>
  </hadith>
  <hadith number="1196" global_number="8473">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Sometimes the Messenger of Allah (ﷺ) recited the Qur’an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1196/</url>
  </hadith>
  <hadith number="1255" global_number="8532">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>While we said prayer with the Messenger of Allah (ﷺ), one among the people said: Allah is truly Great, praise be to Allah in abundance. Glory be to Allah in the morning and the evening. The Messenger of Allah (may peace be upon, him) said: Who uttered such and such a word? A person among the people said: It is I, Messenger of Allah (who have recited these words). He (the Holy Prophet) said: It (its utterance) surprised me, for the doors of heaven were opened for It. Ibn ‘Umar said: I have not abandoned them (these words) since I heard the Messenger of Allah (ﷺ) saying this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1255/</url>
  </hadith>
  <hadith number="1313" global_number="8590">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1313/</url>
  </hadith>
  <hadith number="1351" global_number="8628">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Let the bedouin not gain upper band over you In regard to the name of your prayer, i. e. night prayer, for it is mentioned ‘Isya’ in the Book of Allah (i. e. the Qur’an). (The bedouin call it ‘Atama because) they make delay in milling their she-camels.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1351/</url>
  </hadith>
  <hadith number="1372" global_number="8649">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Prayer said in a congregation is twenty-seven degrees more excellent than prayer said by a single person.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1372/</url>
  </hadith>
  <hadith number="1373" global_number="8650">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The prayer of a person in congregation is twenty-seven times in excess to the prayer said alone.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1373/</url>
  </hadith>
  <hadith number="1487" global_number="8764">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said two rak’ahs at Mina, and Abu Bakr after him, and ‘Umar after Abu Bakr, and ‘Uthman at the beginning of his caliphate; then ‘Uthman observed four rak’ahs, and when Ibn ‘Umar prayed with the Imam, he said four rak’ahs, but when he observed prayer alone, he said two rak’ahs.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1487/</url>
  </hadith>
  <hadith number="1489" global_number="8766">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Apostle of Allah (ﷺ) said in Mina the prayer of a traveller (short prayer) ; Abu Bakr and ‘Umar did the same and ‘Uthmia did it for eight years or six years. Hafs (one of the narrators) said: Ibn ‘Umar would also say two rak’ahs at Mina and then go to bed. I said to him: O uncle, I wish you could have said two rak’ahs (of Sunnah prayer after shorenting the Fard prayer). He said: Were I to do that, I would have completed the prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1489/</url>
  </hadith>
  <hadith number="1495" global_number="8772">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (ﷺ) used to command the Mu’adhdhin to say” Pray in your dwellings.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1495/</url>
  </hadith>
  <hadith number="1496" global_number="8773">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Pray in your dwellings, pray in your dwellings, and then said: When it was a cold night or it was raining in a journey the Messenger of Allah (may peace he upon him) used to command the Mu’adhdhin to announce: Pray in your dwellings.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1496/</url>
  </hadith>
  <hadith number="1497" global_number="8774">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Pray in your dwellings, but he did not repeat for the second time words of Ibn ‘Umar (Pray in your dwellings).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1497/</url>
  </hadith>
  <hadith number="1507" global_number="8784">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” So whether you turn thither is Allah’s face” (ii. 115).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1507/</url>
  </hadith>
  <hadith number="1509" global_number="8786">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw the Messenger of Allah (ﷺ) praying (Nafl prayer) on a donkey’s back while his face was turned towards Khaibar.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1509/</url>
  </hadith>
  <hadith number="1516" global_number="8793">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Messenger of Allah (ﷺ) was in a state of hurry on a journey, he combined the sunset and ‘Isha’ prayers.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1516/</url>
  </hadith>
  <hadith number="1592" global_number="8869">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I prayed along with Allah’s Messenger (ﷺ) two rak’ahs before and two rak’ahs after the noon prayer, two rak’ahs after the sunset prayer and two rak’ahs after the ‘Isha’ prayer and two rak’ahs after the Friday prayer; and so far as the sunset, ‘Isha’ and Friday prayers are concerned, I observed (them) along with the Messenger of Allah (ﷺ) in his house.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1592/</url>
  </hadith>
  <hadith number="1641" global_number="8918">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Prayer during the night should consist of pairs of rak’ahs, but if one of you fears morning is near, he should pray one rak’ah which will make his prayer an odd number for him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1641/</url>
  </hadith>
  <hadith number="1646" global_number="8923">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hasten to pray Witr before morning.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1646/</url>
  </hadith>
  <hadith number="1647" global_number="8924">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who prayed at night should make Witr the end of his prayer, for the Messenger of Allah (ﷺ) ordered this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1647/</url>
  </hadith>
  <hadith number="1648" global_number="8925">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Make Witr the end of your night prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1648/</url>
  </hadith>
  <hadith number="1650" global_number="8927">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Witr is a rak’ah at the end of the prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1650/</url>
  </hadith>
  <hadith number="1651" global_number="8928">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Witr is a rak’ah at the end of the night prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1651/</url>
  </hadith>
  <hadith number="1653" global_number="8930">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person called (the attention) of the Messenger of Allah (ﷺ) as he was in the mosque, and said: Messenger of Allah, how should I make the rak’ahs of the night prayer an odd number? Upon this the Messenger of Allah (may peace he upon him) said: He who prays (night prayer) he should observe it in pairs, but if he apprehends the rise of morning, he should observe one rak’ah; that would make the number odd (for the rak’ahs) observed by him. This was narrated by Abu Kuraib ‘Ubaidullah b. ‘Abdullah and Ibn ‘Umar did not make mention of it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1653/</url>
  </hadith>
  <hadith number="1656" global_number="8933">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The night prayer consists of pairs and when you see the approach of dawn, make this number odd by one rak’ah. It was said to Ibn ‘Umar: What does the (word) pair imply? He said: (It means) that salutation is uttered after every two rak’ahs.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1656/</url>
  </hadith>
  <hadith number="1712" global_number="8989">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Observe some of your prayers in your houses and do not make them graves.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1712/</url>
  </hadith>
  <hadith number="1713" global_number="8990">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Pray in your houses, and do not make them graves.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1713/</url>
  </hadith>
  <hadith number="1816" global_number="9093">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Let not any one of you intend to observe prayer at the time of the rising of the sun or of the setting sun.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1816/</url>
  </hadith>
  <hadith number="1817" global_number="9094">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1817/</url>
  </hadith>
  <hadith number="1818" global_number="9095">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the rim of the sun starts appearing defer prayer till it completely appears, and when the rim of the sun disappears defer prayer till it completely disappears.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1818/</url>
  </hadith>
  <hadith number="1836" global_number="9113">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak’ah of prayer and they went back and the others came and they observed one rak’ah (with him). Then both the groups completed one rak’ah each. Ibn Umar said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1836/</url>
  </hadith>
  <hadith number="2032" global_number="9309">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When ‘Umar was wounded he fainted, and there was a loud lamentation over him. When he regained consciousness he said: Didn’t you know that the Messenger of Allah (ﷺ) said:” The dead is punished because of the weeping of the living”?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2032/</url>
  </hadith>
  <hadith number="2382" global_number="9659">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not fast till you see the new moon, and do not break fast till you see it; but if the weather is cloudy calculate about it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2382/</url>
  </hadith>
  <hadith number="2383" global_number="9660">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month is thus and thus. (He then withdrew his thumb at the third time). He then said: Fast when you see it, and break your fast when you see it, and if the weather is cloudy calculate it (the months of Sha’ban and Shawwal) as thirty days.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2383/</url>
  </hadith>
  <hadith number="2386" global_number="9663">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it (the new moon) and do not break fast, till you have sighted it (the new moon of Shawwal), and if the sky is cloudy for you, then calculate.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2386/</url>
  </hadith>
  <hadith number="2389" global_number="9666">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month may consist of twenty-nine nights. So do not fast till you have sighted it (the new moon) and do not break it till you have sighted it, except when the sky is cloudy for you, and if it is so, then calculate it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2389/</url>
  </hadith>
  <hadith number="2390" global_number="9667">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2390/</url>
  </hadith>
  <hadith number="2391" global_number="9668">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month may consist of twenty-nine days.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2391/</url>
  </hadith>
  <hadith number="2393" global_number="9670">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month is thus, and thus, and thus, and he flapped his hands with all their fingers twice. but at the third turn, folded his right thumb or left thumb (in order to give an idea of twenty-nine).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2393/</url>
  </hadith>
  <hadith number="2394" global_number="9671">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The month (of Ramadan) may consist of twenty nine days, and Shu’ba (one of the narrators) (gave a practical demonstration how the Holy prophet (ﷺ) explained to them) by unfolding his hands thrice and folding his thumb at the third turn. ‘Uqba (one of the narrators in this chain of transmitters) said: I think that he said that the month consists of thirty days and unfolded his palm three times.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2394/</url>
  </hadith>
  <hadith number="2395" global_number="9672">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We are an unlettered people who can neither write nor count. The month is thus, and thus. folding his thumb when he said it the third time.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2395/</url>
  </hadith>
  <hadith number="2422" global_number="9699">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Bilal announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2422/</url>
  </hadith>
  <hadith number="2447" global_number="9724">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You yourself fast uninterruptedly, whereupon he said: I am not like you. I am fed and supplied drink (by Allah).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2447/</url>
  </hadith>
  <hadith number="2448" global_number="9725">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You yourself observe the fasts uninterruptedly (but you forbid us to do so) Upon this he said: I am not like you; I am fed and supplied drink (by Allah).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2448/</url>
  </hadith>
  <hadith number="2528" global_number="9805">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>That was a day on which the people of pre-Islamic days used to observe fast. So he who amongst you likes to observe fast should do so, and he who does not like it should abandon it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2528/</url>
  </hadith>
  <hadith number="2645" global_number="9922">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I see that your dreams agree regarding the last week; so he who wants to seek it should seek it in the last week (during the night).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2645/</url>
  </hadith>
  <hadith number="2646" global_number="9923">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Seek Lailat-ul-Qadr in the last week (of Ramadan).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2646/</url>
  </hadith>
  <hadith number="2649" global_number="9926">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Seek it (Lailat-ul-Qadr) in the last (ten nights). If one among you shows slackness and weakness (in the earlier part of Ramadan), it should not be allowed to prevail upon him in the last week.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2649/</url>
  </hadith>
  <hadith number="2650" global_number="9927">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who is anxious to seek it (Lailat-ul-Qadr) should seek it in the last ten (nights of Ramadan).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2650/</url>
  </hadith>
  <hadith number="2651" global_number="9928">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Seek the time of Lailat-ul-Qadr in the last (ten nights), or he said: in the last nine (nights).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2651/</url>
  </hadith>
  <hadith number="2675" global_number="9952">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2675/</url>
  </hadith>
  <hadith number="2677" global_number="9954">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2677/</url>
  </hadith>
  <hadith number="2689" global_number="9966">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The people of Medina should enter upon the state of Ihram at Dhu’l-Hulaifa, and people of Syria at Juhfa, and people of Najd at Qarn (al-Manazil), and ‘Abdullah (further) said: It has reached me that the Messenger of Allah (ﷺ) also caid: The people of Yemen should enter upon the state of Ihram at Yalamlam.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2689/</url>
  </hadith>
  <hadith number="2692" global_number="9969">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was informed that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2692/</url>
  </hadith>
  <hadith number="2697" global_number="9974">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I immediately learnt Talbiya from the Messenger of Allah (ﷺ), and he then narrated the hadith.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2697/</url>
  </hadith>
  <hadith number="2756" global_number="10033">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Five are the beasts for killing which there is no sin for the Muhrim: crows, kites, scorpions, rats and wild dogs.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2756/</url>
  </hadith>
  <hadith number="2759" global_number="10036">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Five (are the beasts) in killing which or their being killed in the precinct of the Ka’ba there is no sin.” The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2759/</url>
  </hadith>
  <hadith number="2924" global_number="10201">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Until he obrerved the dawn prayer. Yahya (another narrator) said: Until it was dawn.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2924/</url>
  </hadith>
  <hadith number="2944" global_number="10221">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I have not abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allah’s messneger (ﷺ) touching them both In hardship and ease.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2944/</url>
  </hadith>
  <hadith number="2948" global_number="10225">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I am kissing you, whereas I know that you are a stone, but I saw Allah’s Messenger (ﷺ) kissing you (that Is why I kiss you).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2948/</url>
  </hadith>
  <hadith number="3024" global_number="10301">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about those who have got their hair clipped)? He said: May Allah have mercy upon those who got their hair shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: (O Allah, have mercy upon) those who got their hair clipped.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3024/</url>
  </hadith>
  <hadith number="3108" global_number="10385">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked Bilal as he came out what Allah’s Messenger (ﷺ) had done there. He said: He prayed there in (such a position) that two pillars were on his left side, one pillar on his right, and three pillars were behind him, and the House at that time was resting on six pillars.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3108/</url>
  </hadith>
  <hadith number="3109" global_number="10386">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) came on the Day of Victory, and got down in the courtyard of the Ka’ba and he sent (a message) for ‘Uthman b. Talha (Allah be pleased with them). He came with the key and opened the door. Allah’s Apostle (ﷺ) then entered therein and Bilal, Usama b. Zaid, and ‘Uthman b. Talha (along with him), and then commanded the door to be closed. They stayed there for a considerable time, and then the door was opened, and Abdullah said: I was the first to meet Allah’s Messenger. (ﷺ). outside (the Ka’ba), and Bilal was close behind him. I said to Bilal: Did Allah’s Messenger (ﷺ) observe prayer therein? He said: Yes. I said: Where? He said: Between the two pillars in front of his face. He said: I forgot to ask him as to the number of rakahs he prayed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3109/</url>
  </hadith>
  <hadith number="3110" global_number="10387">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) came daring the year of Victory on the she-camel of Usama b. Zaid until he made her kneel down in the courtyard of the Ka’ba (and got down). He then sent for ‘Uthman b. Talha and said: Bring me the key. He went to his mother and she refused to give that to him. He said: By Allah, give that to him or this sword would be thrust into my side. So she gave that to him, and he came with that to Allah’s Apostle (ﷺ) and gave that to him, and he opened the door. The rest of the hadith is the same as the above one.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3110/</url>
  </hadith>
  <hadith number="3111" global_number="10388">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, (ﷺ) entered the House, and Usama, Bilal and Uthman b. Talha were with him, and they kept the door closed for a considerable time. Then it was opened and I was the first to enter the House and meet Bilal, and I said: Where did Allah’s Messenger (ﷺ) observe prayer? He said: Between these two front pillars. I, however, forgot to ask him the number of rak’ahs that he observed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3111/</url>
  </hadith>
  <hadith number="3136" global_number="10413">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A woman should not set out on three (days’ journey) except when she has a Mahram with her.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3136/</url>
  </hadith>
  <hadith number="3153" global_number="10430">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hallowed is He Who subdued for us this (ride) and we were not ourselves powerful enough to use It as a ride, and we are going to return to our Lord. O Allah, we seek virtue and piety from Thee in this journey of ours and the act which pleaseth Thee. O Allah, lighten this journey of ours, and make its distance easy for us. O Allah, Thou art (our) companion during the journey, and guardian of (our) family. O Allah, I seek refuge with Thee from hardships of the journey, gloominess of the sights, and finding of evil changes in property and family on return. And he (the Holy Prophet) uttered (these words), and made this addition to them: We are returning, repentant, worshipping our Lord. and praising Him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3153/</url>
  </hadith>
  <hadith number="3222" global_number="10499">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who patiently endures the hardships of it (of this city of Medina), I would be an intercessor or a withness on his behalf on the Day of Resurrection.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3222/</url>
  </hadith>
  <hadith number="3257" global_number="10534">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Prayer in this mosque of mine is better than a thousand prayers (observed in other mosque.) besides it, except that of Masjid al-Haram.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3257/</url>
  </hadith>
  <hadith number="3259" global_number="10536">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) saying like this.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3259/</url>
  </hadith>
  <hadith number="3273" global_number="10550">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw Allah’s Apostle (ﷺ) coming (to this place) on every Saturday.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3273/</url>
  </hadith>
  <hadith number="3332" global_number="10609">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None amongst you should outbid another in a transaction, nor should he make proposals of marriage upon the proposal made by someone else.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3332/</url>
  </hadith>
  <hadith number="3333" global_number="10610">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3333/</url>
  </hadith>
  <hadith number="3334" global_number="10611">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The above hadith has been narrated by Ibn Umar through another chain.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3334/</url>
  </hadith>
  <hadith number="3345" global_number="10622">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is no Shighar in islam.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3345/</url>
  </hadith>
  <hadith number="3387" global_number="10664">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you is invited to a feast, he should attend it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3387/</url>
  </hadith>
  <hadith number="3388" global_number="10665">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you is invited to a feast, he should accept. ‘Ubaidallah took this feast to be a wedding feast.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3388/</url>
  </hadith>
  <hadith number="3389" global_number="10666">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you is invited to a wedding feast, he should accept that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3389/</url>
  </hadith>
  <hadith number="3390" global_number="10667">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Accept the feast, when you are invited.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3390/</url>
  </hadith>
  <hadith number="3391" global_number="10668">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3391/</url>
  </hadith>
  <hadith number="3392" global_number="10669">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who is invited to a wedding feast or like it, he should accept it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3392/</url>
  </hadith>
  <hadith number="3395" global_number="10672">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3395/</url>
  </hadith>
  <hadith number="3529" global_number="10806">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Command him (‘Abdullah b. ‘Umar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting (‘ldda) which God, the Exalted and Glorious, has commanded for the divorce of women.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3529/</url>
  </hadith>
  <hadith number="3531" global_number="10808">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I divorced my wife during the lifetime of Allah’s Messenger (ﷺ) when she was in the state of menses. ‘Umar (Allah be pleased with him) made a mention of it to Allah’s Messenger (ﷺ), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the ‘Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. ‘Ubaidullah reported: I said to Nafi’: What became of that divorce (pronounced within ‘Idda)? He said: It was as one which she counted.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3531/</url>
  </hadith>
  <hadith number="3533" global_number="10810">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If you pronounced one divorce or two, Allah’s Messenger (ﷺ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3533/</url>
  </hadith>
  <hadith number="3536" global_number="10813">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Command him to take her back, then divorce her when she is pure or she is pregnant.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3536/</url>
  </hadith>
  <hadith number="3537" global_number="10814">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3537/</url>
  </hadith>
  <hadith number="3542" global_number="10819">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I divorced my wife while she was in the state of menses. ‘Umar (Allah he pleased wish him) came toAllah’s Apostle (ﷺ) and made mention of that to him, whereupon Allah’s Apostle (ﷺ) told that be should take her back, and when she is pure he may divorce her. if he would so wish. I (one of the narrators) said to Ibn ‘Umar (Allah be pleased with them): Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him (Ibn Umar) either helpless or foolish?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3542/</url>
  </hadith>
  <hadith number="3621" global_number="10898">
    <collection>Sahih Muslim</collection>
    <book>The Book of Invoking Curses</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of ‘Amr that he had heard Sa’id b Jubair saying: I heard Ibn Umar (Allah be pleased with them) saying that Allah’s Messenger (ﷺ) had said it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3621/</url>
  </hadith>
  <hadith number="3622" global_number="10899">
    <collection>Sahih Muslim</collection>
    <book>The Book of Invoking Curses</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah knows that one of you is a liar. Is there one to repent among you?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3622/</url>
  </hadith>
  <hadith number="3626" global_number="10903">
    <collection>Sahih Muslim</collection>
    <book>The Book of Invoking Curses</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3626/</url>
  </hadith>
  <hadith number="3643" global_number="10920">
    <collection>Sahih Muslim</collection>
    <book>The Book of Emancipating Slaves</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If anyone emancipates his share ina slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first man’s share.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3643/</url>
  </hadith>
  <hadith number="3649" global_number="10926">
    <collection>Sahih Muslim</collection>
    <book>The Book of Emancipating Slaves</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She (Hadrat A’isha) made a mention of that to Allah’s Messenger (ﷺ) whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3649/</url>
  </hadith>
  <hadith number="3661" global_number="10938">
    <collection>Sahih Muslim</collection>
    <book>The Book of Emancipating Slaves</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>All the persons depend upon Abdullah b. Dinar in regard to this hadith.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3661/</url>
  </hadith>
  <hadith number="3683" global_number="10960">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>One amongst you should not enter into a transaction when another is bargaining.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3683/</url>
  </hadith>
  <hadith number="3684" global_number="10961">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3684/</url>
  </hadith>
  <hadith number="3691" global_number="10968">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not go out to meet merchandise in the way, (wait) until it is brought into the market. This hadith has been reported on the authority of Ibn Numair but with a slight change of words.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3691/</url>
  </hadith>
  <hadith number="3712" global_number="10989">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who buys foodgrain should not sell it until he has taken full possession of it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3712/</url>
  </hadith>
  <hadith number="3713" global_number="10990">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We used to buy foodgrains during the lifetime of Allah’s Messenger (ﷺ). He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3713/</url>
  </hadith>
  <hadith number="3714" global_number="10991">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Allah’s Messenger (ﷺ) forbade us to re-sell that until we had shifted it to some other place.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3714/</url>
  </hadith>
  <hadith number="3715" global_number="10992">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3715/</url>
  </hadith>
  <hadith number="3716" global_number="10993">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who bought foodgrain should not sell it until he had taken possession of it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3716/</url>
  </hadith>
  <hadith number="3724" global_number="11001">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3724/</url>
  </hadith>
  <hadith number="3726" global_number="11003">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is binding.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3726/</url>
  </hadith>
  <hadith number="3728" global_number="11005">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is no transaction between two persons entering a transaction until they separate, but only when there is an option to annul it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3728/</url>
  </hadith>
  <hadith number="3736" global_number="11013">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3736/</url>
  </hadith>
  <hadith number="3740" global_number="11017">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not buy fruits (on the trees) until their good condition becomes clear.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3740/</url>
  </hadith>
  <hadith number="3772" global_number="11049">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3772/</url>
  </hadith>
  <hadith number="3774" global_number="11051">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3774/</url>
  </hadith>
  <hadith number="3808" global_number="11085">
    <collection>Sahih Muslim</collection>
    <book>The Book of Transactions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Rafi forbade us from benefitting from our land (in the form of rent).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3808/</url>
  </hadith>
  <hadith number="3834" global_number="11111">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When ‘Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah’s Apostle (ﷺ) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. ‘A’isha and Hafsa were among those who opted for land and water.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3834/</url>
  </hadith>
  <hadith number="3838" global_number="11115">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till ‘Umar externed them to Taima’ ang Ariha (two villages in Arabia, but out of Hijaz).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3838/</url>
  </hadith>
  <hadith number="3888" global_number="11165">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3888/</url>
  </hadith>
  <hadith number="3890" global_number="11167">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Since Abu Huraira (Allah be pleased with him) possessed land.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3890/</url>
  </hadith>
  <hadith number="3894" global_number="11171">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who keeps a dog other than that meant for watching the herd or for hunting loses every day out of his deeds equal to two qirat.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3894/</url>
  </hadith>
  <hadith number="3900" global_number="11177">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3900/</url>
  </hadith>
  <hadith number="4038" global_number="11315">
    <collection>Sahih Muslim</collection>
    <book>The Book of Gifts</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Don’t buy that and do not get back what you gave in charity.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4038/</url>
  </hadith>
  <hadith number="4075" global_number="11352">
    <collection>Sahih Muslim</collection>
    <book>The Book of Wills</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4075/</url>
  </hadith>
  <hadith number="4095" global_number="11372">
    <collection>Sahih Muslim</collection>
    <book>The Book of Wills</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Umar acquired a land at Khaibar. He came to Allah’s Apostle (ﷺ) and sought his advice in regard to it. He said: Allah’s Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allah’s Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So ‘Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor, to the nearest kin, and to the emancipation of slaves, aired in the way of Allah and guests. There is no sin for one, who administers it if he eats something from it in a reasonable manner, or if he feeds his friends and does not hoard up goods (for himself). He (the narrator) said: I narrated this hadith to Muhammad, but as I reached the (words)” without hoarding (for himself) out of it.” he (Muhammad’ said:” without storing the property with a view to becoming rich.” Ibn ‘Aun said: He who read this book (pertaining to Waqf) informed me that in it (the words are)” without storing the property with a view to becoming rich.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4095/</url>
  </hadith>
  <hadith number="4109" global_number="11386">
    <collection>Sahih Muslim</collection>
    <book>The Book of Vows</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4109/</url>
  </hadith>
  <hadith number="4110" global_number="11387">
    <collection>Sahih Muslim</collection>
    <book>The Book of Vows</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4110/</url>
  </hadith>
  <hadith number="4129" global_number="11406">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who has to take an oath, he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he (the Holy Prophet) said: Do not take oath by your fathers.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4129/</url>
  </hadith>
  <hadith number="4162" global_number="11439">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe I’tikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4162/</url>
  </hadith>
  <hadith number="4165" global_number="11442">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Allah’s Apostle (ﷺ) came back from the Battle of Hunain, Umar asked Allah’s Messenger (ﷺ) about the vow he had taken during the days of Ignorance that he would observe I’tikaf for a day. The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4165/</url>
  </hadith>
  <hadith number="4188" global_number="11465">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4188/</url>
  </hadith>
  <hadith number="4195" global_number="11472">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who gives up his share in a slave, and has enough money to pay the full price of the slave, then full emancipation devolves upon him; but if he has not the money, then he emancipated what he emancipated.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4195/</url>
  </hadith>
  <hadith number="4196" global_number="11473">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4196/</url>
  </hadith>
  <hadith number="4200" global_number="11477">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4200/</url>
  </hadith>
  <hadith number="4380" global_number="11657">
    <collection>Sahih Muslim</collection>
    <book>The Book of Lost Property</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None (of you) should milk the animal of another, but with his permission. Does any one of you like that his chamber be raided, and his vaults be broken, and his foodstuff be removed? Verily the treasures for them (those who keep animals) are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4380/</url>
  </hadith>
  <hadith number="4397" global_number="11674">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4397/</url>
  </hadith>
  <hadith number="4400" global_number="11677">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There will be a flag for every perfidious person on the Day of Judgment.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4400/</url>
  </hadith>
  <hadith number="4421" global_number="11698">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions, in the same connection was revealed the Qur’anic verse:” Whatever trees you have cut down or left standing on their trunks.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4421/</url>
  </hadith>
  <hadith number="4489" global_number="11766">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) besieged the people of Ta’if, but did get victory over them. He said: God willing, we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah (ﷺ) said: (All right) make a raid in the morning. They did so. and were wounded (with the arrows showered upon them). So the Messenger of Allah (ﷺ) said: We shall depart tomorrow. (The narrator says): (Now) this (announcement) pleased them, and the Messenger of Allah (ﷺ) laughed at (their waywardness).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4489/</url>
  </hadith>
  <hadith number="4593" global_number="11870">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects (as to how he conducted their affairs). A man is a guardian over the members of his family and shal be questioned about them (as to how he looked after their physical and moral well-being). A woman is a guardian over the household of her husband and his children and shall be questioned about them (as to how she managed the household and brought up the children). A slave is a guardian over the property of his master and shall be questioned about it (as to how he safeguarded his trust). Beware, every one of you is a guardian and every one of you shall be questioned with regard to his trust.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4593/</url>
  </hadith>
  <hadith number="4595" global_number="11872">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” I think that he (the narrator) said: The man is a custodian of the wealth of his father, and he would be answerable for what is in his custody.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4595/</url>
  </hadith>
  <hadith number="4630" global_number="11907">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4630/</url>
  </hadith>
  <hadith number="4702" global_number="11979">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafi’ said: I came to ‘Umar b. ‘Abd al-‘Aziz who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence allowance to one who was fifteen years old, but should treat those of lesser age among children.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4702/</url>
  </hadith>
  <hadith number="4704" global_number="11981">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade that one should travel to the land of the enemy taking the Qur’an with him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4704/</url>
  </hadith>
  <hadith number="4706" global_number="11983">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Do not take the Qur’an on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4706/</url>
  </hadith>
  <hadith number="4710" global_number="11987">
    <collection>Sahih Muslim</collection>
    <book>The Book on Government</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There will be great benefit in the forelock of the horses until the Day of judgment.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4710/</url>
  </hadith>
  <hadith number="4891" global_number="12168">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4891/</url>
  </hadith>
  <hadith number="4892" global_number="12169">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A person asked Allah’s Messenger (ﷺ) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4892/</url>
  </hadith>
  <hadith number="4893" global_number="12170">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I neither eat it, nor do I prohibit it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4893/</url>
  </hadith>
  <hadith number="4896" global_number="12173">
    <collection>Sahih Muslim</collection>
    <book>The Book of Hunting, Slaughter, and what may be Eaten</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It is the flesh of the lizard. Thereupon Allah’s Messenger (way peace be upon him) said: Eat, for it is lawful, but it is not my diet.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4896/</url>
  </hadith>
  <hadith number="4964" global_number="12241">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None of you should eat the flesh of his sacrificial animal beyond three days.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4964/</url>
  </hadith>
  <hadith number="4966" global_number="12243">
    <collection>Sahih Muslim</collection>
    <book>The Book of Sacrifices</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibn ‘Umar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu ‘Umar said:” Beyond three days.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4966/</url>
  </hadith>
  <hadith number="5051" global_number="12328">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger (ﷺ) addressed people in one of his expeditions. Ibn ‘Umar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5051/</url>
  </hadith>
  <hadith number="5055" global_number="12332">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did Allah’s Apostle (ﷺ) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch and) in varnished jar? He said: Yes.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5055/</url>
  </hadith>
  <hadith number="5081" global_number="12358">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5081/</url>
  </hadith>
  <hadith number="5082" global_number="12359">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Every intoxicant is Khamr and every intoxicant is forbidden.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5082/</url>
  </hadith>
  <hadith number="5085" global_number="12362">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who drank (wine) in this world would be deprived of it in the Hereafter.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5085/</url>
  </hadith>
  <hadith number="5086" global_number="12363">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who drank wine in the world and did not repent would be deprived of it (the pure drink) in the Hereafter. It was said to Malik: Is this hadith Marfu’? He said: Yes.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5086/</url>
  </hadith>
  <hadith number="5087" global_number="12364">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5087/</url>
  </hadith>
  <hadith number="5128" global_number="12405">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5128/</url>
  </hadith>
  <hadith number="5238" global_number="12515">
    <collection>Sahih Muslim</collection>
    <book>The Book of Drinks</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A believer eats in one intestine, whereas a non-believer eats in seven intestines.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5238/</url>
  </hadith>
  <hadith number="5262" global_number="12539">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah’s Messenger (ﷺ) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah” s Messenger (ﷺ), and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah’s Messenger (ﷺ) said: I have not presented you this for wearing it (but to make use of its price) ; so ‘Umar presented it to his polytheist brother in Mecca.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5262/</url>
  </hadith>
  <hadith number="5264" global_number="12541">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger I saw ‘Utarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you? I (the narrator) said: I think he (‘Umar) also said: You may wear it on Friday (also). Thereupon, Allah’s Messenger (may peace he upon him) said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah’s Massenger (ﷺ) he presented one silk garment to ‘Umar and presented one also to Usama b. Zaid and gave one to ‘Ali b. Abu ‘Talib. saying: Tear them and make head coverings for your ladies. ‘Umar came carrying his garment and said: Allah’s Messenger, you have sent it to me, whereas you had said yesterday about the (silk) garment of Utarid what you had to say. He (the Holy Prophet) said: I have not sent it to you that you wear it, but I have sent It to you so that you may derive benefit out of it; and Usama (donned) the garment (presented to him) and appeared to be brisk, whereupon Allah’s Apostle (ﷺ) looked at him with a look by which he perceived that the Messenger of Allah (ﷺ) did not like what he had done. He said: Allah’s Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it, but I sent It to you so that you may tear it and make out head covering for your ladies.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5264/</url>
  </hadith>
  <hadith number="5267" global_number="12544">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Would that you buy it? Thereupon he (the Holy Prophet) said: He who wears it has no share for him in the Hereafter. Then Allah’s Messenger (ﷺ) was presented with a striped silk garment and he sent it to him (‘Umar). He (, Umar) said: You sent it to me whereas I heard from you about it what you had to say, whereupon he (Allah’s Messenger) said: I sent it to you so that you may benefit by it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5267/</url>
  </hadith>
  <hadith number="5268" global_number="12545">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5268/</url>
  </hadith>
  <hadith number="5269" global_number="12546">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I sent it to you that you might get money thereby.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5269/</url>
  </hadith>
  <hadith number="5314" global_number="12591">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah will not look upon him who trails his garment out of pride.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5314/</url>
  </hadith>
  <hadith number="5315" global_number="12592">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” On the Day of Resurrection.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5315/</url>
  </hadith>
  <hadith number="5316" global_number="12593">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5316/</url>
  </hadith>
  <hadith number="5318" global_number="12595">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5318/</url>
  </hadith>
  <hadith number="5323" global_number="12600">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I happened to pass before Allah’s Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: ‘Abdullah, tug up your lower garment,, I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5323/</url>
  </hadith>
  <hadith number="5338" global_number="12615">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu’ayqib into the well of Aris.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5338/</url>
  </hadith>
  <hadith number="5394" global_number="12671">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5394/</url>
  </hadith>
  <hadith number="5415" global_number="12692">
    <collection>Sahih Muslim</collection>
    <book>The Book of Clothes and Adornment</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What is Qaza’? He said: This means having a part of a boy’s head shaved and leaving a part unshaven.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5415/</url>
  </hadith>
  <hadith number="5441" global_number="12718">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The names dearest to Allah are ‘Abdullah and ‘Abd al-Rahman.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5441/</url>
  </hadith>
  <hadith number="5458" global_number="12735">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5458/</url>
  </hadith>
  <hadith number="5508" global_number="12785">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the Jews offer you salutations, some of them say as-Sam-u-‘Alaikum (death be upon you). You should say (in response to it): Let it be upon you.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5508/</url>
  </hadith>
  <hadith number="5536" global_number="12813">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None of you should make another one stand in the meeting and then occupy his place.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5536/</url>
  </hadith>
  <hadith number="5537" global_number="12814">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5537/</url>
  </hadith>
  <hadith number="5539" global_number="12816">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>None should make one’&amp; brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5539/</url>
  </hadith>
  <hadith number="5547" global_number="12824">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5547/</url>
  </hadith>
  <hadith number="5604" global_number="12881">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5604/</url>
  </hadith>
  <hadith number="5605" global_number="12882">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Fever is due to vehemence of the heat of Hell, so cool it with water.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5605/</url>
  </hadith>
  <hadith number="5606" global_number="12883">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Fever is from the vehement raging of the fire of Hell, so extinguish it with water.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5606/</url>
  </hadith>
  <hadith number="5607" global_number="12884">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Fever is from the vehement Paging of the Hell-fire, so cool it with water.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5607/</url>
  </hadith>
  <hadith number="5677" global_number="12954">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text></text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5677/</url>
  </hadith>
  <hadith number="5765" global_number="13042">
    <collection>Sahih Muslim</collection>
    <book>The Book of Dreams</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The pious dreams are the seventieth part of Prophecy.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5765/</url>
  </hadith>
  <hadith number="5831" global_number="13108">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There is before you a Cistern and the distance between its two sides is as it is between Jarba’ and Adhruh.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5831/</url>
  </hadith>
  <hadith number="5832" global_number="13109">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>That he said there would be before you a Cistern extending from jarba’ and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording is:” My Cistern.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5832/</url>
  </hadith>
  <hadith number="6048" global_number="13325">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6048/</url>
  </hadith>
  <hadith number="6049" global_number="13326">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allah’s Messenger (ﷺ) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allah’s Messenger (ﷺ) said prayer over him that Allah, the Exalted and Glorious, revealed the verse:” And never pray over any one of them that has died and never should you stand by his grave” (ix. 84).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6049/</url>
  </hadith>
  <hadith number="6106" global_number="13383">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You object to his command and before this you objected to the command of his father (Zaid). By Allah, he was fit as the commander and he was one of the dearest of persons to me and after him, behold! this one (Usama) is one of the dearest of persons to me.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6106/</url>
  </hadith>
  <hadith number="6211" global_number="13488">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa (the sister of Ibn ‘Umar) and Hafsa made a mention of it to Allah’s Apostle (ﷺ), whereupon Allah’s Apostle (ﷺ) said: I find ‘Abdullah b ‘Umar a pious person.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6211/</url>
  </hadith>
  <hadith number="6212" global_number="13489">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allah’s Messenger, whereupon Allah’s Apostle said: Worthy is this man Abdullah, O that he would pray at night, and Silim added that Abdullah afterwards slept only but for a small part of the night.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6212/</url>
  </hadith>
  <hadith number="6213" global_number="13490">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I used to spend nights in the mosque and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allah’s Messenger (may peacebe upon him). The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6213/</url>
  </hadith>
  <hadith number="6276" global_number="13553">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usayya tribe, they disobeyed Allah and His Messenger.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6276/</url>
  </hadith>
  <hadith number="6340" global_number="13617">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You would find people like one hundred camels and you would not find even one (camel) fit for riding.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6340/</url>
  </hadith>
  <hadith number="6353" global_number="13630">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We said to him (‘Abdullah b. ‘Umar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by ‘Umar b. Khattib and I heard Allah’s Messenger (ﷺ) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6353/</url>
  </hadith>
  <hadith number="6524" global_number="13801">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Gabriel impressed upon me (the kind treatment) towards the neighbour (so much) that I thought as if he would soon confer upon him the (right) of inheritance.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6524/</url>
  </hadith>
  <hadith number="6853" global_number="14130">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of The Hypocrites And Rulings Concerning Them</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah’s Messenger (ﷺ) said: Allah has given me an option as He has said:” You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times” (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah’s Messenger (ﷺ) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse:” Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them)” (ix. 84).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6853/</url>
  </hadith>
  <hadith number="6869" global_number="14146">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of The Hypocrites And Rulings Concerning Them</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6869/</url>
  </hadith>
  <hadith number="6870" global_number="14147">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of The Hypocrites And Rulings Concerning Them</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” She sometimes finds a way in one flock and then in another flock.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6870/</url>
  </hadith>
  <hadith number="6923" global_number="14200">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn ‘Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them (after they had expressed their views), Allah’s Messenger (ﷺ) said: It Is the date-palm tree.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6923/</url>
  </hadith>
  <hadith number="6926" global_number="14203">
    <collection>Sahih Muslim</collection>
    <book>Characteristics of the Day of Judgment, Paradise, and Hell</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were’in the company of Allah’s Messenger (ﷺ) that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen . Ibn Umar said: It crossed my mind that it could be the date-palm tree, but as I saw Aba Bakr and Umar observe silence, I did not deem it fit that I should speak or I should say something. ‘Umar said: Had you said so, it would have been dearer to me than such and such thing.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6926/</url>
  </hadith>
  <hadith number="7024" global_number="14301">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When the people stand before Allah, the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the “day” in the hadith transmitted on the authority of Ibn Muthanni.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7024/</url>
  </hadith>
  <hadith number="7025" global_number="14302">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” One of them would be completely submerged in perspiration up to half of his ears.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7025/</url>
  </hadith>
  <hadith number="7032" global_number="14309">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection (and sends you to your proper seat).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7032/</url>
  </hadith>
  <hadith number="7033" global_number="14310">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When a person dies, he is shown his seat morning and evening. If he is one amongst the inmates of Paradise (he is shown his seat) in Paradise and if he is one amongst the denizens of Hell-Fire (he is shown his seat) in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7033/</url>
  </hadith>
  <hadith number="7113" global_number="14390">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Behold, turmoil would appear from this side, from where the horns of Satan would appear.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7113/</url>
  </hadith>
  <hadith number="7114" global_number="14391">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and `Ubaidullah b. Sa`id in his narration said: The Messenger of Allah (ﷺ) had been standing by the door of `A’isha.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7114/</url>
  </hadith>
  <hadith number="7116" global_number="14393">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>It would be from this side that there would appear the height of unbelief, viz. where appear the horns of Satan, i.e. the east.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7116/</url>
  </hadith>
  <hadith number="7117" global_number="14394">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard Allah’s Messenger (ﷺ) as saying while pointing his hands towards the east: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7117/</url>
  </hadith>
  <hadith number="7154" global_number="14431">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7154/</url>
  </hadith>
  <hadith number="7178" global_number="14455">
    <collection>Sahih Muslim</collection>
    <book>The Book of Tribulations and Portents of the Last Hour</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7178/</url>
  </hadith>
  <hadith number="7364" global_number="14641">
    <collection>Sahih Muslim</collection>
    <book>The Book of Commentary on the Qur&apos;an</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed, it was prepared from five things: from wheat, barley, date, grape, honey; and wine is that which clouds the intellect; and O people, I wish Allah’s Messenger (ﷺ) could have explained to us in (more) detail the laws pertaining to the inheritance of the grandfather, about one who dies leaving no issue, and some of the problems pertaining to interest.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7364/</url>
  </hadith>
  <hadith number="7365" global_number="14642">
    <collection>Sahih Muslim</collection>
    <book>The Book of Commentary on the Qur&apos;an</book>
    <narrators>
      <narrator>ibn Umar</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard ‘Umar b. Khattab delivering sermon on the pulpit ol Allah’s messenger (ﷺ) and saying’: Now, coming to the point, O people, there was revealed (the command pertaining to the prohibition of wine) and it was prepared (at that time) out of five things: grape, date, honey, wheat, barley, and wine is that which clouds the intellect, and, O people, I wish Allah’s Messenger (ﷺ) had explained to us in greater detail three things: the inheritance of the grandfather, of one who dies without leaving any issue, and some of the problems of interest.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7365/</url>
  </hadith>
</hadith_export>
