<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-24T05:10:38Z" count="25">
  <hadith number="431" global_number="7708">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Verily the Messenger of Allah (ﷺ) said: Seventy thousand men of my Ummah would enter Paradise without rendering account. They (the companions of the Holy Prophet) said: Who would be those, Messenger of Allah? He (the Holy Prophet) said: They would be those who neither practise charm, not take omens, nor do they cauterise, but they repose their trust in their Lord.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-431/</url>
  </hadith>
  <hadith number="789" global_number="8066">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (may peace beupon him) led us In Zuhr or ‘Asr prayer (noon or the afternoon prayer). (On concluding it) he said: Who recited behind me (the verses): Sabbih Isma Rabbik al-a’la (Glorify the name of thy Lord, the Most High)? There upon a person said: It was I, but I in- tended nothing but goodness. I felt that some one of you was disputing with me in it (or he was taking out from my tongue what I was reciting), said the Prophet (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-789/</url>
  </hadith>
  <hadith number="790" global_number="8067">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayers</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) observed the Zuhr prayer and a person recited Sabbih Isma Rabbik al-a’la (Glorify the name of thy Lord, the Most High) behind him. When he (the Holy Pro- phet) concluded the prayer he said: Who amongst you recited (the above-mentioned verse) or who amongst you was the reciter? A person said: It was I. Upon this he (the Holy Prophet) observed: I thought as if someone amongst you was disputing with me (in what I was reciting).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-790/</url>
  </hadith>
  <hadith number="1193" global_number="8470">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said the afternoon prayer and gave the salutation. at the end of three rak’ahs and then went into his house. A man called al-Khirbaq, who bad long aims, got up and went to him, and addressed him as Messenger of Allah and mentioned to him what he had done. He came out angrily trailing his mantle, and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rak’ah and then gave salutation and then performed two prostrations and then gave salutation.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1193/</url>
  </hadith>
  <hadith number="1194" global_number="8471">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said three rak’ahs of the ‘Asr prayer and then got up and went to his apartment. A man possessing large arms stood up and said: Messenger of Allah, bias the player been shortened? He came out angrily, and said the rak’ah which he had omitted and then gave salutation. then performed two prostrations of forgetfulness and then gave salutation.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1194/</url>
  </hadith>
  <hadith number="1458" global_number="8735">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1458/</url>
  </hadith>
  <hadith number="1459" global_number="8736">
    <collection>Sahih Muslim</collection>
    <book>The Book of Mosques and Places of Prayer</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with the Messenger of Allah (ﷺ) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:” When ‘Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up by the loudness of his voice in takbir. When the Messenger of Allah (ﷺ) got up, the people told him what had happened. Upon this the Messenger of Allah (ﷺ) said: There is no harm; you better proceed further,” and (the rest of the hadith) was narrated.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1459/</url>
  </hadith>
  <hadith number="2097" global_number="9374">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A brother of yours has died; so stand up and offer prayer for him, i. e. Negus. And in the hadith transmitted by Zubair (the words are):” Your brother.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2097/</url>
  </hadith>
  <hadith number="2629" global_number="9906">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>O, so and so, did you observe fast in the middle of the month? He said: No. Thereupon he (the Messenger of Allah) said: When you break it, then observe fast for two days.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2629/</url>
  </hadith>
  <hadith number="2635" global_number="9912">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did you fast in the middle of Sha’ban? He said: No. Thereupon he (the Holy Prophet) said: If you did not observe fast, then you should observe fast for two days.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2635/</url>
  </hadith>
  <hadith number="2636" global_number="9913">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did you observe any fast in the middle of this month (Sha’ban)? He said: No. Thereupon the Messenger of Allah (ﷺ) said: Fast for two days instead of (one fast) when you have completed (fasts of) Ramadan.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2636/</url>
  </hadith>
  <hadith number="2637" global_number="9914">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did you observe fast in the middle of this month. i. e. Sha’ban? He said: No. Thereupon he said to him: When it is the end of Ramadan, then observe fast for one day or two (Shu’ba had some doubt about it) but he said: I think that he has said: two days.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2637/</url>
  </hadith>
  <hadith number="2857" global_number="10134">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah’s Messenger (ﷺ) combined Hajj and ‘Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur’an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2857/</url>
  </hadith>
  <hadith number="2860" global_number="10137">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Know well that Allah’s Messenger (ﷺ) combined ‘Hajj and ‘Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah (ﷺ) too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2860/</url>
  </hadith>
  <hadith number="2861" global_number="10138">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We performed Tamattu’ (Hajj and ‘Umra combining together) in the company of Allah’s Messenger (ﷺ), and nothing was revealed in the Qur’an (concerning the abrogation of this practice), and whatever a person (Hadhrat ‘Umar) said was his personal opinion. ‘Imran b. Husain narrated this hadith (in these words also):” Allah’s Apostle (ﷺ) performed Hajj Tamattu’ and we also performed it along with him.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2861/</url>
  </hadith>
  <hadith number="2862" global_number="10139">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There was revealed the verse of Tamattu’ in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu’ (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2862/</url>
  </hadith>
  <hadith number="4116" global_number="11393">
    <collection>Sahih Muslim</collection>
    <book>The Book of Vows</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Muhammad. He came near him and said: What is the matter with you? Thereupon he (the prisoner) said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims (the she-camel as she carried the Prophet on her back and walked ahead of the multitude)? He (the Holy Prophet) said: (Yours is a great fault). I (my men) have caught hold of you for the crime of your allies, Banu Thaqif. He (the Holy Prophet) then turned away. He again called him and said: Muhammad, Muhammad, and since Allah’s Messenger (ﷺ) was very compassionate, and tenderhearted, he returned to him, and said: What is the matter with you? He said: I am a Muslim, whereupon he (the Holy Prophet) said: Had you said this when you had been the master of yourself, you would have gained every success. He then turned away. He (the prisoner) called him again saying: Muhammad, Muhammad. He came to him and said: What is the matter with you? He said: I am hungry, feed me, and I am thirsty, so provide me with drink. He (the Holy Prophet) said: That is (to satisfy) your want. He was then ransomed for two persons (who had been taken prisoner by Thaqif). He (the narrator) said: A woman of the Ansar had been taken prisoner and also al-Adbi’ was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels, they fretted and fumed and so she left them until she came to al-, Adbi’. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they (the enemies of Islam) were warned of this, they went in search of it, but it (the she-camel) exhausted them. She (the woman) took vow for Allah, that in case He would save her through it, she would offer that as a sacrifice. As she reached Medina, the people saw her and they said: Here is al-Adbi, the she-camel of Allah’s Messenger (ﷺ). She (the woman) said that she had taken a vow that if Allah would save her on its back, she would sacrifice it. They (the Prophet’s Companions) came to Allah’s Messenger (ﷺ) and made a mention of that to him, whereupon he said: Hallowed be Allah, how ill she rewarded it that she took vow to Allah that if He saves her on its back, she would sacrifice it! There is no fulfillment of the vow in an act of disobedience, nor in an act over which a person has no control. In the version of Ibn Hujr (the words are):” There is no vow in disobedience to Allah.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4116/</url>
  </hadith>
  <hadith number="4236" global_number="11513">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ya’la b. Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allah’s Apostle (ﷺ), whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4236/</url>
  </hadith>
  <hadith number="4238" global_number="11515">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Did you want to eat his flesh?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4238/</url>
  </hadith>
  <hadith number="4303" global_number="11580">
    <collection>Sahih Muslim</collection>
    <book>The Book of Legal Punishments</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah’s Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah’s Apostle (ﷺ) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah’s Apostle (ﷺ) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allah’s Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah, the Majestic?</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4303/</url>
  </hadith>
  <hadith number="6316" global_number="13593">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. ‘Imran said: I do not know whether Allah’s Messenger (ﷺ) said twice or thrice (the words:” Then next” ) after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6316/</url>
  </hadith>
  <hadith number="6318" global_number="13595">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The best generation of this Umma is the generation to which I have been sent, then the next one, and there is an addition in the hadith transmitted on the authority of Abu ‘Awana (and the words are): And Allah knows best whether he made a mention of the third (generation) or not; the rest of the hadith is the same as transmitted by Zahdam on the authority of ‘Imran. And in the hadith transmitted by Hisham on the authority of Qatada there is an addition of these words: They take an oath whereas they are not asked to take.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6318/</url>
  </hadith>
  <hadith number="6442" global_number="13719">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with Allah’s Messenger (ﷺ) in some of his journeys and there was a woman from the Ansar riding a she-camel that it shied and she invoked curse upon that. Allah’s Messenger (ﷺ) heard it and said: Unload that and set it free for it is accursed. ‘Imran said: I still perceive that (dromedary) walking amongst people and none taking any notice of that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6442/</url>
  </hadith>
  <hadith number="6572" global_number="13849">
    <collection>Sahih Muslim</collection>
    <book>The Book of Destiny</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6572/</url>
  </hadith>
  <hadith number="6772" global_number="14049">
    <collection>Sahih Muslim</collection>
    <book>The Book of Heart-Melting Traditions</book>
    <narrators>
      <narrator>Imran bin Husain</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Amongst the inmates of Paradise the women would form a minority.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6772/</url>
  </hadith>
</hadith_export>
