{ "source": "ParallelQuran.com", "exported_at": "2026-08-23T23:33:05Z", "count": 24, "hadith": [ { "number": 70, "global_number": "7347", "collection": "Sahih Muslim", "book": "The Book of Faith", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I asked the Messenger of Allah which (attribute) of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe, protected from the tongue and hand of (other Muslims).", "url": "https://parallelquran.com/hadith/sahih-muslim-70/" }, { "number": 72, "global_number": "7349", "collection": "Sahih Muslim", "book": "The Book of Faith", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah’s sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.", "url": "https://parallelquran.com/hadith/sahih-muslim-72/" }, { "number": 74, "global_number": "7351", "collection": "Sahih Muslim", "book": "The Book of Faith", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "that he again becomes a Jew or a Christian.", "url": "https://parallelquran.com/hadith/sahih-muslim-74/" }, { "number": 86, "global_number": "7363", "collection": "Sahih Muslim", "book": "The Book of Faith", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise, and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer, and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi’ said: I narrated this hadith to ‘Abdullah b. ‘Umar; he contradicted me. There happened to come ‘Abdullah b. Mas’ud who stayed at Qanat, and ‘Abdullah b ‘Umar wanted me to accompany him for visiting him (as ‘Abdullah b. Mas’ud was ailing), so I went along with him and as we sat (before him) I asked Ibn Mas’ud about this hadith. He narrated it in the same way as I narrated it to Ibn ‘Umar.", "url": "https://parallelquran.com/hadith/sahih-muslim-86/" }, { "number": 2778, "global_number": "10055", "collection": "Sahih Muslim", "book": "The Book of Pilgrimage", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "He would be raised on the Day of Resurrection pronouncing Talbiya. Sa’id b. Jubair did not name the place where he fell down.", "url": "https://parallelquran.com/hadith/sahih-muslim-2778/" }, { "number": 2783, "global_number": "10060", "collection": "Sahih Muslim", "book": "The Book of Pilgrimage", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.", "url": "https://parallelquran.com/hadith/sahih-muslim-2783/" }, { "number": 2993, "global_number": "10270", "collection": "Sahih Muslim", "book": "The Book of Pilgrimage", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "We came back along with Ibn ‘Umar till we reached Muzdalifa. There he led us in the sunset and ‘Isha’ prayers with one iqama and we then proceeded and he said: This is how Allah’s Messenger (ﷺ) led us in prayer at this place.", "url": "https://parallelquran.com/hadith/sahih-muslim-2993/" }, { "number": 3619, "global_number": "10896", "collection": "Sahih Muslim", "book": "The Book of Invoking Curses", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I was asked about the invokers of curses during the reign of Mus’ab (b. Zubair) whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn ‘Umar (Allah be pleased with them) in Mecca. I said to his servant: Seek permission for Me. He said that he (Ibn ‘Umar) had been taking rest. He (Ibn ‘Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He’said: Come in. By Allah, it must be some (great) need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu’Abd al-Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes, The first one who asked about it was so and so. he said: Messenger of Allah, tell me If one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah’s Prophet (ﷺ) kept quiet (or some time). After some time he (that very person) came to him (Allah’s Messenger) and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed (these) verses of Surah Nur:” Those who accuse their wives” (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (it was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two.", "url": "https://parallelquran.com/hadith/sahih-muslim-3619/" }, { "number": 3623, "global_number": "10900", "collection": "Sahih Muslim", "book": "The Book of Invoking Curses", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I asked Ibn ‘Umar (Allah be pleased with them) about invoking curse (li’an), and he narrated Similarly from Allah’s Apostle (ﷺ).", "url": "https://parallelquran.com/hadith/sahih-muslim-3623/" }, { "number": 3624, "global_number": "10901", "collection": "Sahih Muslim", "book": "The Book of Invoking Curses", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "It was mentioned to ‘Abdullah b. Umar (Allah be pleased with them) and he said: Allah’s Apostle (ﷺ) effected separation between the two members of Banu al-‘Ajlan.", "url": "https://parallelquran.com/hadith/sahih-muslim-3624/" }, { "number": 4103, "global_number": "11380", "collection": "Sahih Muslim", "book": "The Book of Wills", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn ‘Abbas, what is (significant) about Thursday? He (Ibn ‘Abbas) said: The illness of Allah’s Messenger (ﷺ) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie (Allah’s Apostle)? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He (Ibn Abbas) kept silent on the third point, or he (the narrator) said: But I forgot that.\nThis hadith was mentioned through another chain.", "url": "https://parallelquran.com/hadith/sahih-muslim-4103/" }, { "number": 4104, "global_number": "11381", "collection": "Sahih Muslim", "book": "The Book of Wills", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "Thursday, and what about Thursday? Then tears began to flow until I saw them on his cheeks as it they were the strings of pearls. He (the narrator) said that Allah’s Messenger (ﷺ) said: Bring me a shoulder blade and ink-pot (or tablet and inkpot), so that I write for you a document (by following which) you would never go astray. They said: Allah’s Messenger (may peace upon him) is in the state of unconsciousness.", "url": "https://parallelquran.com/hadith/sahih-muslim-4104/" }, { "number": 4903, "global_number": "12180", "collection": "Sahih Muslim", "book": "The Book of Hunting, Slaughter, and what may be Eaten", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "The sister of my mother Umm Hufaid presented to Allah’s Messenger (ﷺ) clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Allah’s Messenger (ﷺ). Had it been forbidden (haram), it could not be eaten on the table of Allah’s Messenger (ﷺ).", "url": "https://parallelquran.com/hadith/sahih-muslim-4903/" }, { "number": 4917, "global_number": "12194", "collection": "Sahih Muslim", "book": "The Book of Hunting, Slaughter, and what may be Eaten", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "It does not catch the game, nor does it inflict defeat on the enemy, but breaks the tooth and puts the eye out. He (the near one of Abdullah b. Mughadal) again repeated it (the act of throwing of pebbles) whereupon he said: I narrate to you that Allah’s Messenger (may peace be upon hish) disliked and prohibited throwing of pebbles, but I see you again throwing pebbles; I (would therefore) not speak with you.", "url": "https://parallelquran.com/hadith/sahih-muslim-4917/" }, { "number": 4925, "global_number": "12202", "collection": "Sahih Muslim", "book": "The Book of Hunting, Slaughter, and what may be Eaten", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "Who has done this? Verily Allah’s Messenger (ﷺ) has invoked curse upon him who does this.", "url": "https://parallelquran.com/hadith/sahih-muslim-4925/" }, { "number": 4926, "global_number": "12203", "collection": "Sahih Muslim", "book": "The Book of Hunting, Slaughter, and what may be Eaten", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "Who has done this? Allah has cursed him who does this. Verily Allah’s Messenger (ﷺ) invoked curse upon one who made a live thing the target (of one’s marksmanship).", "url": "https://parallelquran.com/hadith/sahih-muslim-4926/" }, { "number": 5049, "global_number": "12326", "collection": "Sahih Muslim", "book": "The Book of Drinks", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I bear testimony to the fact that Ibn ‘Umar and Ibn ‘Abbas testified to the fact that Allah’s Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.", "url": "https://parallelquran.com/hadith/sahih-muslim-5049/" }, { "number": 5050, "global_number": "12327", "collection": "Sahih Muslim", "book": "The Book of Drinks", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I asked Ibn ‘Umar about (the preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said that Allah’s Messenger (ﷺ) forbade the (preparation of) Nabidh in green pitcher (besmeared with pitch). I then came to Ibn Abbas and said: Do you hear what Ibn ‘Umar has said? Thereupon he said: What does he say? I said: He stated that Allah’s Messenger (ﷺ) has forbidden the (preparation of) Nabidh in a green pitcher (besmeared with pitch), whereupon he said: Ibn ‘Umar has told the truth. Allah’s Messenger (ﷺ) declared unlawful the preparation of Nabidh in a green pitcher (besmeared with pitch). I said: What is this thing, the Nabidh of a pitcher (Nabidh prepared in a pitcher)? Thereupon, he said: Everything that is prepared in earthen pitcher.", "url": "https://parallelquran.com/hadith/sahih-muslim-5050/" }, { "number": 6007, "global_number": "13284", "collection": "Sahih Muslim", "book": "The Book of Virtues", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I said to Ibn Abbas that Nauf al-Bikali was of the opinion that Moses (peace be upon him), the Apostle of Bani Isra’il, was not the same who accompanied Khadir, whereupon he said: The enemy of Allah tells a lie. I heard Ubayy b. Ka’b say: Moses (peace be upon him) stood up to give sermon to the people of Isra’il. He was asked as to who amongst the people has the best knowledge, whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute (the best knowledge) to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man (Yusha’). Joshua b. Nun and Moses (peace be upon him) put the fish in the basket and there went along with him the young man (Yusha’) until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his young companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning, Moses (peace be upon him) said to the young man: Bring for us the breakfast for we are dead tired because of this journey, and they did not feel exhausted until they had passed that place where they had been commanded (to stay). He said: Don’t you know that when we reached the Sakhra (rock) I forgot the fish and nothing made me forget it but Satan that I could not remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is as-Salam in our country.? He said: I am Moses, whereupon he (Khadir) said: You mean the Moses of Bani Isra’il? He said: Yes. He (Khadir) said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah’s knowledge which He imparted to me and about that you do not know. Moses (peace be upon him) said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient, nor shalt I disobey you in aught. Khadir said to him: If you were to follow me, then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of them talked to them (the owners of the boat) so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is (something) grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He (Moses) said: This (act) is more grievous than the first one. He (Moses) further said. If I ask you about anything after this, keep not company with me, then you would no doubt find (a plausible) excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses, said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He (Khadir) said: This is the parting of ways between me and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah’s Messenger (ﷺ) said. May Allah have mercy upon Moses! I wish if Moses could show patience and a (fuller) story of both of them could have been told. Allah’s Messenger (ﷺ) said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon, Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean, and Sa’id b. Jubair used to recite (verses 79 and 80 of Sura Kahf) in this way: There was before them a king who used to seize every boat by force which was in order, the boy was an unbeliever.", "url": "https://parallelquran.com/hadith/sahih-muslim-6007/" }, { "number": 6008, "global_number": "13285", "collection": "Sahih Muslim", "book": "The Book of Virtues", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "Sa’id, did you hear it from him? I said: Yes. Thereupon he said that Nauf had not stated the fact.", "url": "https://parallelquran.com/hadith/sahih-muslim-6008/" }, { "number": 7347, "global_number": "14624", "collection": "Sahih Muslim", "book": "The Book of Commentary on the Qur'an", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "The inhabitants of Kufa differed in regard to this verse:” But whoever slays another believer intentionally, his requital shall be Hell” (iv. 92), so I went to Ibn ‘Abbas and asked him about it, whereupon he said: This has been revealed and nothing abrogated it.", "url": "https://parallelquran.com/hadith/sahih-muslim-7347/" }, { "number": 7349, "global_number": "14626", "collection": "Sahih Muslim", "book": "The Book of Commentary on the Qur'an", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "‘Abd al Rahman b. Abzi commanded me that I should ask Ibn ‘Abbas about these two verses:” He who slays a believer intentionally his requital shall be Hell where he would abide for ever” (iv. 92). So, I asked him and he said: Nothing has abrogated it. And as for this verse:” And they who call not upon another god with Allah and slay not the soul which Allah has forbidden, except in the cause of justice” (xxv. 68), he (Ibn Abbas) said: This has been revealed in regard to the polytheists.”", "url": "https://parallelquran.com/hadith/sahih-muslim-7349/" }, { "number": 7351, "global_number": "14628", "collection": "Sahih Muslim", "book": "The Book of Commentary on the Qur'an", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I said to Ibn Abbas: Will the repentance of that person be accepted who kills a believer intentionally? He said: No. I recited to him this verse of Sura al-Furqan (xix.):” And those who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice” to the end of the verse. He said: This is a Meccan verse which has been abrogated by a verse revealed at Medina:” He who slays a believer intentionally, for him is the requital of Hell-Fire where he would abide for ever,” and in the narration of Ibn Hisham (the words are): I recited to him this verse of Sura al-Furqan:” Except one who made repentance.”", "url": "https://parallelquran.com/hadith/sahih-muslim-7351/" }, { "number": 7363, "global_number": "14640", "collection": "Sahih Muslim", "book": "The Book of Commentary on the Qur'an", "narrators": [ "Sa'id bin Jubayr سعيد بن جبير الأسدي" ], "grade": "Sahih", "text": "I said to Ibn ‘Abbas about Sura Tauba, whereupon he said: As for Sura Tauba, it is meant to humiliate (the non-believers and the hypocrites). There is constantly revealed in it (the pronoun) minhum (of them) and minhom (of them, i. e. such is the condition of some of them) till they (the Muslims) thought that none would be left unmentioned out of them who would not be blamed (for one fault or the other). I again said: What about Sura Anfal? He said: It pertains to the Battle of Badr. I again asked him about Sura al-Hashr. He said: It was revealed in connection with (the tribe) of Banu Nadir.", "url": "https://parallelquran.com/hadith/sahih-muslim-7363/" } ] }