{
    "source": "ParallelQuran.com",
    "exported_at": "2026-08-25T19:14:38Z",
    "count": 11,
    "hadith": [
        {
            "number": 684,
            "global_number": "7961",
            "collection": "Sahih Muslim",
            "book": "The Book of Menstruation",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "I arked the Messenger of Allah (ﷺ) about a man who has sexual intercourse with his wife, but leaves her before orgasm. Upon this he (the Holy Prophet) said: He should wash the secretion of his wife, and then perform ablution and ofier prayer.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-684/"
        },
        {
            "number": 685,
            "global_number": "7962",
            "collection": "Sahih Muslim",
            "book": "The Book of Menstruation",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "If a person has sexual intercourse with his wife, but does not experience orgasm, he should wash his organ and perform an ablution.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-685/"
        },
        {
            "number": 1409,
            "global_number": "8686",
            "collection": "Sahih Muslim",
            "book": "The Book of Mosques and Places of Prayer",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "There was a man, and I do not know of any other man, whose house was farther than his from the mosque and he never missed the prayer (in congregation). It was said to him or I said to him: It you were to buy a donkey you could ride upon it In the dark nights and in the burning sand. He said: I do not like my house to be situated by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it, should be recorded when I return to my family. Upon this the Messenger of Allah (ﷺ) said: Allah has gathered all (rewards) for you.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-1409/"
        },
        {
            "number": 1411,
            "global_number": "8688",
            "collection": "Sahih Muslim",
            "book": "The Book of Mosques and Places of Prayer",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "There was a person among the Ansar whose house was situated at the farthest end of Medina, but he never in missed any prayer along with the Messenger of Allah (ﷺ). We felt pity for him and said to him: O, so and so, had you bought a donkey it would have saved you from the burning sand and would have saved you from the reptiles of the earth. He said: Listen I by Allah, I do not like my house to be situated by the side of Muhammad (ﷺ). I took (these words of his) ill and came to the Messenger of Allah (ﷺ) and informed him about (these words). He (the Holy Prophet) called him and he said exactly like that (which he had mentioned to Ubbay b. Ka’b), but made a mention of this (also) that he wanted a reward for his steps. Upon this the Messenger of Allah (ﷺ) said: In fact for you is the reward which you expect.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-1411/"
        },
        {
            "number": 1678,
            "global_number": "8955",
            "collection": "Sahih Muslim",
            "book": "The Book of Prayer - Travellers",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "By Allah, I know about Lailat-ul Qadr and I know it fully well that it is the twenty-seventh night (during Ramadan) on which the Messenger of Allah (ﷺ) commanded us to observe prayer. (Shu’ba was in doubt about these words:” the night on which the Messenger of Allah  commanded us to observe the prayer.” This has been transmitted to me by a friend of mine.)",
            "url": "https://parallelquran.com/hadith/sahih-muslim-1678/"
        },
        {
            "number": 1777,
            "global_number": "9054",
            "collection": "Sahih Muslim",
            "book": "The Book of Prayer - Travellers",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "Allah’s Messenger (ﷺ) said: O Abu’ al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Apostle (ﷺ) know best. He again said: Abu’l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu’l-Mundhir!",
            "url": "https://parallelquran.com/hadith/sahih-muslim-1777/"
        },
        {
            "number": 1796,
            "global_number": "9073",
            "collection": "Sahih Muslim",
            "book": "The Book of Prayer - Travellers",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "I was in the mosque when a man entered and prayed and recited (the Qur’in) in a style to which I objected. Then another man entered (the mosque) and recited in a style different from that of his companion. When we had finished the prayer, we all went to Allah’s Messenger (ﷺ) and said to him: This man recited in a style to which I objected, and the other entered and recited in a style different from that of his companion. The Messenger of Allah (ﷺ) asked them to recite and so they recited, and the Messenger of Allah (ﷺ) expressed approval of their affairs (their modes of recitation). and there occurred In my mind a sort of denial which did not occur even during the Days of Ignorance. When the Messenger of Allah (ﷺ) saw how I was affected (by a wrong idea), he struck my chest, whereupon I broke into sweating and felt as though I were looking at Allah with fear. He (the Holy Prophet) said to me: Ubayy. a message was sent to me to recite the Qur’an in one dialect, and I replied: Make (things) easy for my people. It was conveyed to me for the second time that it should be recited in two dialects. I again replied to him: Make affairs easy for my people. It was again conveyed to me for the third time to recite in seven dialects And (I was further told): You have got a seeking for every reply that I sent you, which you should seek from Me. I said: O Allah! forgive my people, forgive my people, and I have deferred the third one for the day on which the entire creation will turn to me, including even Ibrahim (peace be upon him) (for intercession).",
            "url": "https://parallelquran.com/hadith/sahih-muslim-1796/"
        },
        {
            "number": 1798,
            "global_number": "9075",
            "collection": "Sahih Muslim",
            "book": "The Book of Prayer - Travellers",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "Allah has commanded you to recite to your people the Qur’an in one dialect. Upon this he said: I ask from Allah pardon and forgiveness. My people are not capable of doing it. He then came for the second time and said: Allah has commanded you that you should recite the Qur’an to your people in two dialects. Upon this he (the Holy prophet) again said: I seek pardon and forgiveness from Allah, my people would not be able to do so. He (Gabriel) came for the third time and said: Allah has commanded you to recite the Qur’an to your people in three dialects. Upon this he said: I ask pardon and forgiveness from Allah. My people would not be able to do it. He then came to him for the fourth time and said: Allah has commanded you to recite the Qur’an to your people in seven dialects, and in whichever dialect they would recite, they would be right.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-1798/"
        },
        {
            "number": 6009,
            "global_number": "13286",
            "collection": "Sahih Muslim",
            "book": "The Book of Virtues",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah’s Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it’? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-‘Alaikum. He removed the cloth from his face and said: Wa ‘Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra’il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don’t ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold’of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah’s Messenger (ﷺ) said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,… up to the last verse.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-6009/"
        },
        {
            "number": 6602,
            "global_number": "13879",
            "collection": "Sahih Muslim",
            "book": "The Book of Destiny",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "The young man whom Khadir killed was a non-believer by his very nature and had he survived he would have involved his parents in defiance and unbelief.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-6602/"
        },
        {
            "number": 6896,
            "global_number": "14173",
            "collection": "Sahih Muslim",
            "book": "Characteristics of the Day of Judgment, Paradise, and Hell",
            "narrators": [
                "Ubayy ibn Ka'b"
            ],
            "grade": "Sahih",
            "text": "” We will, surely, make them taste the lesser punishment before the severer punishment (that haply they may return)” (xxxii. 21) imply the torments of the world. (victory of) Rome, seizing (of the Meccans), or smoke. And Shalba was in doubt about seizing or smoke.",
            "url": "https://parallelquran.com/hadith/sahih-muslim-6896/"
        }
    ]
}