<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-24T10:17:11Z" count="7">
  <hadith number="58" global_number="7335">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He has found the taste of faith (iman) who is content with Allah as his Lord, with Islam as his religion (code of life) and with Muhammad (ﷺ) as his Prophet.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-58/</url>
  </hadith>
  <hadith number="68" global_number="7345">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Verily a person asked the Messenger of Allah (may peace and blessings be upon him) who amongst the Muslims was better. Upon this (the Holy Prophet) remarked: From whose hand and tongue the Muslims are safe.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-68/</url>
  </hadith>
  <hadith number="539" global_number="7816">
    <collection>Sahih Muslim</collection>
    <book>The Book of Purification</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) lagged behind (in a journey) and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms, and face, and when he tried to get his forearms out (he could not) for the sleeve of the gown was tight. He, therefore, brought them out from under the gown and, throwing it over his shoulders, he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted (the ride) and came to the people. They had begun the prayer with ‘Abd ar-Rabmin b. ‘Anf leading them and had completed a rak’a. When he perceived the presence of the Messenger of Allah (ﷺ) he began to retire. He (the Holy Prophet) signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation, the Apostle (ﷺ) got up and I also got up with him, and we offered the rak’a which had been finished before we came.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-539/</url>
  </hadith>
  <hadith number="2961" global_number="10238">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I said to ‘A’isha, the wife of Allah’s Apostle (ﷺ): I do not see any (fault) in one who does not circumambl” te between al-Safa’ and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah’s Messenger (ﷺ) observed Sa’i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa’i between al-Safa’ and al-Marwa. With the advent of Islam, we asked Allah’s Apostle (ﷺ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse:” Verily al-Safa’ and al-Marwa are among the Signs of Allah” ; so he who performed Hajj or ‘Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been):” There is no harm for him, that he should not circumambulate round them.” Zuhri said: I made a mention of that to Abu Bakr b. ‘Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa’ and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa’ and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse:” Verily al-Safa’ and al-Marwa are among the Signs of Allah.” Abu Bakr b. ‘Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2961/</url>
  </hadith>
  <hadith number="2963" global_number="10240">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” Verily al-Safa’ and al-Marwa are among the Signs of Allah” ; so he who performs Hajj or Umra, for him there is no harm if he should circumambulate between them, and he who does good spontaneously-surely Allah is Bountiful in rewarding and Knowing.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2963/</url>
  </hadith>
  <hadith number="3307" global_number="10584">
    <collection>Sahih Muslim</collection>
    <book>The Book of Marriage</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn ‘Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. By my life, Mut’a was practised during the lifetime of the leader of the pious (he meant Allah’s Messenger, may peace be upon him), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut’a and he permitted him to do it. Ibn Abu ‘Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. It was permitted in- the early days of Islam, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi’ b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu ‘Amir for two cloaks during the lifetime of Allah’s Messenger (ﷺ) ; then he forbade us to do Mut’a. Ibn Shihab said: I heard Rabi’ b. Sabra narrating it to Umar b. ‘Abd al-‘Aziz and I was sitting there.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3307/</url>
  </hadith>
  <hadith number="5470" global_number="12747">
    <collection>Sahih Muslim</collection>
    <book>The Book of Manners and Etiquette</book>
    <narrators>
      <narrator>Urwa bin &apos;Abdullah عروة بن عبد الله بن قشير</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah’s Messenger (ﷺ). Asma’ said: He then rubbed him and blessed him and gave him the name of Abdullah. He (‘Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Allah’s Messenger (ﷺ) as Zubair had commanded him to do. Allah’s Messenger (ﷺ) smiled when he saw him coming towards him and then accepted his allegiance.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5470/</url>
  </hadith>
</hadith_export>
