Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if When Abdullah ibn Abbas came to Basrah, people narrated to him traditions from AbuMusa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply AbuMusa wrote to him saying: One day I was in the company of the Messenger of Allah (ﷺ). He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He (the Prophet) then said: If any of you wants to urinate, he should look for a place (like this) for his urination. https://parallelquran.com/hadith/sunan-abi-dawud-3/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Messenger of Allah (ﷺ) has forbidden us to face the two qiblahs at the time of urination or excretion. https://parallelquran.com/hadith/sunan-abi-dawud-10/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I heard the Messenger of Allah (ﷺ) say: When two persons go together for relieving themselves uncovering their private parts and talking together, Allah, the Great and Majestic, becomes wrathful at this (action). Abu Dawud said: This tradition has been narrated only by ‘Ikrimah b. ‘Ammar. https://parallelquran.com/hadith/sunan-abi-dawud-15/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if When the Prophet (ﷺ) entered the privy, he removed his ring. Abu Dawud said: This is a munkar tradition, i.e. it contradicts the well-known version reported by reliable narrators. On the authority of Anas the well-known version says: The Prophet (ﷺ) had a silver ring made for him. Then he cast it off. The misunderstanding is on the part of Hammam (who is the narrator of the previous tradition mentioned in the text). This is transmitted only by Hammam. https://parallelquran.com/hadith/sunan-abi-dawud-19/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Prophet (ﷺ) prohibited to urinate in a hole. Qatadah (a narrator) was asked about the reason for the disapproval of urinating in a hole. He replied: It is said that these (holes) are the habitats of the jinn. https://parallelquran.com/hadith/sunan-abi-dawud-29/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Prophet (ﷺ) said: If anyone applies collyrium, he should do it an odd number of times. If he does so, he has done well; but if not, there is no harm. If anyone cleanses himself with pebbles, he should use an odd number. If he does so, he has done well; but if not, there is no harm. If anyone eats, he should throw away what he removes with a toothpick and swallow what sticks to his tongue. If he does so, he has done well; if not, there is no harm. If anyone goes to relieve himself, he should conceal himself, and if all he can do is to collect a heap of send, he should sit with his back to it, for the devil makes sport with the posteriors of the children of Adam. If he does so, he has done well; but if not, there is no harm. https://parallelquran.com/hadith/sunan-abi-dawud-35/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Prophet (ﷺ) urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah. https://parallelquran.com/hadith/sunan-abi-dawud-42/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words “letting the beard grow”. He added the words “circumcision” and “sprinkling water on the private part of the body”. He did not mention the words “cleansing oneself after easing”. Abu Dawud said : A similar tradition has been reported on the authority of Ibn ‘Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard. Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq b. Habib , Mujahid, and Bakr b. ‘Abd Allaah b. al-Muzani as their own statement ( not as a tradition from the Prophet, sal Allaahu alayhi wa sallam ).They did not mention the words “letting the beard grow”. The version transmitted by Muhammad b. Abd Allaah b. Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet ( sal Allaahu alayhi wa sallam ) mentions the words “letting the beard grow”. A similar tradition has been reported by Ibrahim al-Nakha’i. He mentioned the words “wearing the beard and circumcision.” https://parallelquran.com/hadith/sunan-abi-dawud-54/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if AbuGhutayf al-Hudhali reported: I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon (‘asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah (ﷺ) said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour). AbuDawud said: This is the tradition narrated by Musaddad, and it is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-62/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if AbuZayd quoted Abdullah ibn Mas’ud as saying that on the night when the jinn listened to the Qur’an the Prophet (ﷺ) said: What is in your skin vessel? He said: I have some nabidh. He (the Holy Prophet) said: It consists of fresh dates and pure water. Sulayman ibn Dawud reported the same version of this tradition on the authority of AbuZayd or Zayd. But Sharik said that Hammad did not mention the words “night of the jinn”. https://parallelquran.com/hadith/sunan-abi-dawud-84/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Prophet (ﷺ) performed ablution with a vessel which contained two rotls (of water) and took a bath with a sa’ (of water).1 Abu Dawud Said : This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2 Abu Dawud said : This tradition has also been narrated by Yahya b. Adam from Sharik. But this chain mentions Ibn Jabr b. ‘Atik instead of ‘ Abd Allah b. Jabr. Abu Dawud Said : This tradition has also been narrated by Sufyan from ‘Abd Allah b. ‘Isa. This chain mentions the name Jabr b. ‘Abd Allah instead of ‘Abd Allah b. Jabr. Abu Dawud Said : I heard Ahmad b. Hanbal say : one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-95/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if He rinsed his mouth three times and snuffed up water three times. https://parallelquran.com/hadith/sunan-abi-dawud-127/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I saw the Messenger of Allah (ﷺ) wiping his head once up to his nape. Musaddad reported: He wiped his head from front to back until he moved his hands from beneath the ears. Abu Dawud said: I heard Ahmad say: People thought that Ibn ‘Uyainah had considered it to be munkar (rejected) and said: What is this chain: Talhah – his father – his grandfather ? https://parallelquran.com/hadith/sunan-abi-dawud-132/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Sa’id ibn Jubayr reported: Ibn Abbas saw the Messenger of Allah (ﷺ) performed ablution. He narrated the tradition which says that he (the Prophet) performed each detail of ablution three times. He wiped his head and ears once. https://parallelquran.com/hadith/sunan-abi-dawud-133/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I entered upon the Prophet (ﷺ) while he was performing ablution, and the water was running down his face and beard to his chest. I saw him rinsing his mouth and snuffing up water separately. https://parallelquran.com/hadith/sunan-abi-dawud-139/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I saw the Messenger (ﷺ) perform ablution. He had a Qutri turban. He inserted his hand beneath the turban and wiped over the forelock, and did not untie the turban. https://parallelquran.com/hadith/sunan-abi-dawud-147/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Messenger of Allah (ﷺ) wiped over the socks and I said: Messenger of Allah, have you forgotten ? He said: My Lord has commanded me to do this. https://parallelquran.com/hadith/sunan-abi-dawud-156/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I asked: Messenger of Allah (ﷺ) may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes, as long as you wish. Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah (ﷺ) replied: Yes, as long as you wish (i.e. there is no time limit). Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong. Another chain from Yahya b. Ayyub is also disputed. https://parallelquran.com/hadith/sunan-abi-dawud-158/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I poured water while the Prophet (ﷺ) performed ablution in the battle of Tabuk. He wiped over the upper part of the socks and their lower part. Abu Dawud said: I have been told that Thawr did not hear this tradition from Raja’. https://parallelquran.com/hadith/sunan-abi-dawud-165/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if “he then raises his eyes towards the sky”. He transmitted the tradition conveying the same meaning as that of Mu’awiyah. https://parallelquran.com/hadith/sunan-abi-dawud-170/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person. In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (ﷺ) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him. https://parallelquran.com/hadith/sunan-abi-dawud-193/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Messenger of Allah (ﷺ) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed. Abu Dawud said: The statement “ablution is necessary for one who sleeps while one is lying down” is a munkar (rejected) tradition. It has been narrated only by Yazid Abu Khalid al-Dalani, on the authority of Qatadah. And its earlier part has been narrated by a group (of narrators) from Ibn ‘Abbas; they did not mention anything about it. He (Ibn ‘Abbas) said: The Prophet (ﷺ) was protected (during his sleep). ‘Aishah reported: The Prophet (ﷺ) said: My eyes sleep, but my heart does not sleep. Shu’bah said: Qatadah heard from Abu’l-‘Aliyah only four traditions: the tradition about Jonah son of Matthew, the tradition reported by Ibn ‘Umar about prayer, the tradition stating that the judges are three, and the tradition narrated by Ibn ‘Abbas saying: (This tradition) has been narrated to me by reliable persons ; ‘Umar is one of them, and the most reliable of them in my opinion is ‘Umar. Abu Dawud said: I asked Ahmad b. Hanbal about the tradition narrated by Yazid al-Dalani. He rebuked me out of respect for him. Then he said: Yazid al-Dalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition (due to its weakness). https://parallelquran.com/hadith/sunan-abi-dawud-202/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I asked the Messenger of Allah (ﷺ): What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too. Abu Dawud said: This (tradition) is not strong. https://parallelquran.com/hadith/sunan-abi-dawud-213/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Prophet (ﷺ) granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution. Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Ya’mur and ‘Ammar b. Yasir. ‘Ali b. Abi Talib, Ibn ‘Umar and ‘Abd Allah b. ‘Amr said: When a person is sexually defiled wants to eat, he should perform ablution. https://parallelquran.com/hadith/sunan-abi-dawud-225/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Jumay’ ibn Umayr, one of the sons of Banu Taym Allah ibn Tha’labah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah (ﷺ) performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits. https://parallelquran.com/hadith/sunan-abi-dawud-241/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if If you want, I can certainly show you the marks of the hand of the Messenger of Allah (ﷺ) on the wall where he took a bath because of sexual defilement. https://parallelquran.com/hadith/sunan-abi-dawud-244/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if when Ibn ‘Abbas took a bath because of sexual defilement, he poured (water) over his left hand with his right hand seven times. Once he forgot how many times he had poured (water). Therefore he asked me: how many times did I pour (water)? I do not know. He said : may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin (body). He then said: this is how the Messenger of Allah (May peace be upon him) purified (himself). https://parallelquran.com/hadith/sunan-abi-dawud-246/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory). The Apostle of Allah (ﷺ) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once. https://parallelquran.com/hadith/sunan-abi-dawud-247/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Messenger of Allah (ﷺ) said: There is sexual defilement under every hair; so wash the hair and cleanse the skin. Abu Dawud said: The tradition narrated by Harith b. Wajih is rejected (Munkar). He is weak (in transmission). https://parallelquran.com/hadith/sunan-abi-dawud-248/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Messenger of Allah (May peace be upon him) used to wash his head with marsh-mallow while he was sexually defiled. It was sufficient for him and he did not pour water upon it. https://parallelquran.com/hadith/sunan-abi-dawud-256/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The Messenger of Allah (May peace be upon him) used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid. https://parallelquran.com/hadith/sunan-abi-dawud-257/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given) https://parallelquran.com/hadith/sunan-abi-dawud-265/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Ibn ‘Abbas reported the Prophet (May peace be upon him) as saying; when a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms. Abu Dawud said; ‘Ali b. Budhaimah reported similarly on the authority of Miqsam from the Prophet (May peace be upon him). Al-Awza’I narrated from Yazid b. Abi Malik, from ‘Abd al-Hamid b. ‘Abd al-Rahman from the Prophet (May peace be upon him); He ordered him to give two fifth of a dinar in alms. But this is a chain where two narrators (Miqsam and Ibn ‘Abbas) are missing. https://parallelquran.com/hadith/sunan-abi-dawud-266/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Messenger of Allah (ﷺ) had done. One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept. https://parallelquran.com/hadith/sunan-abi-dawud-270/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if When I menstruated, I left the bed and lay on the reed-mat and did not approach or come near the Messenger of Allah (ﷺ) until we were purified. https://parallelquran.com/hadith/sunan-abi-dawud-271/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (ﷺ) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray. https://parallelquran.com/hadith/sunan-abi-dawud-284/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet (ﷺ). He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer. Abu Dawud said: Ibn ‘Uyainah reported from ‘Abd al-Rahman b. al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She asked the Prophet (ﷺ). He commanded her to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-295/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts). https://parallelquran.com/hadith/sunan-abi-dawud-302/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (ﷺ) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (ﷺ) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah (ﷺ) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (ﷺ) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death). https://parallelquran.com/hadith/sunan-abi-dawud-313/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Sha’bi from ‘Abd al-Rahman b. Abza on the authority of ‘Ammar b. Yasir who reported the Messenger of Allah (ﷺ) as saying: (He should wipe) up to the elbows. https://parallelquran.com/hadith/sunan-abi-dawud-328/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Accompanied by ‘Abd Allah b. ‘Umar, I went to Ibn ‘Abbas for a certain work. He (Ibn ‘Abbas) narrated a tradition saying: A man passed by the Messenger of Allah (ﷺ) in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man’s salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (ﷺ), but reported it as an action of Ibn ‘Umar. https://parallelquran.com/hadith/sunan-abi-dawud-330/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (ﷺ). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe). As regards the woman who had plaited hair – sometimes each of us had plaited hair – when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body. https://parallelquran.com/hadith/sunan-abi-dawud-359/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating. https://parallelquran.com/hadith/sunan-abi-dawud-377/ Sunan Abi Dawud Purification (Kitab Al-Taharah) Da'if I was (lying) with the Messenger of Allah (ﷺ) and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah (ﷺ) took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah (ﷺ) caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah (ﷺ) came at noon while he had the blanket over him. https://parallelquran.com/hadith/sunan-abi-dawud-388/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if We came upon the Messenger of Allah (ﷺ) in Medina. He would postpone the afternoon prayer as long as the sun remained white and clear. https://parallelquran.com/hadith/sunan-abi-dawud-408/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Delaying the ‘Asr prayer means that the sunshine becomes yellow on the earth. https://parallelquran.com/hadith/sunan-abi-dawud-415/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if “He (Bilal) called for prayer unhurriedly.” https://parallelquran.com/hadith/sunan-abi-dawud-446/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (nay peace be upon him) commanded him to build a mosque at Ta’if where the idols were placed. https://parallelquran.com/hadith/sunan-abi-dawud-450/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The pillars of the mosque of the Prophet (ﷺ) during the life time of the Messenger of Allah (ﷺ) were made of the trunks of the palm-tree; they covered from the above by twigs of the palm-tree; they decayed during the caliphate of Abu Bakr. He built it afresh with trunks and twigs of the palm-tree. But they again decayed during the caliphate of ‘Uthman. He, therefore, built it with bricks. That survives until today. https://parallelquran.com/hadith/sunan-abi-dawud-452/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I said: Messenger of Allah, tell us the legal injunction about (visiting) Bayt al-Muqaddas (the dome of the Rock at Jerusalem). The Messenger of Allah (ﷺ) said: go and pray there. All the cities at that time were effected by war. If you cannot visit it and pray there, then send some oil to be used in the lamps. https://parallelquran.com/hadith/sunan-abi-dawud-457/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I asked Ibn ‘Umar about the gravel spread pin the mosque. He replied: One night the rain fell and the earth was moistened. A man was bringing the gravel (broken stones) in his cloth and spreading it beneath him. When the Messenger of Allah (ﷺ) finished his prayer, he said: How fine it is ! https://parallelquran.com/hadith/sunan-abi-dawud-458/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if It was said that when a man removed gravels from the mosque, they adjured him. https://parallelquran.com/hadith/sunan-abi-dawud-459/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The gravels adjure the person when removes them from the mosque. https://parallelquran.com/hadith/sunan-abi-dawud-460/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur’anic chapter or verse memorised by him. https://parallelquran.com/hadith/sunan-abi-dawud-461/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if This tradition has been reported by ‘Umar b. al-Khattab through a different chain of narrators. He narrated it to the same effect and that is more correct. https://parallelquran.com/hadith/sunan-abi-dawud-463/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if ‘Umar b. al-Khattab used to prohibit (men) to enter through the door reserved for women. https://parallelquran.com/hadith/sunan-abi-dawud-464/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if AbuSa’id said: I saw Wathilah ibn al-Asqa’ in the mosque of Damascus. He spat at the mat and then rubbed it with his foot. He was asked: Why did you do so? He said: Because I saw the Messenger of Allah (ﷺ) doing so. https://parallelquran.com/hadith/sunan-abi-dawud-484/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Jews came to the Prophet (May peace be upon him) and he was sitting in the mosque among his Companions. They said: O Abu al-Qasim, a man and a woman have committed adultery. https://parallelquran.com/hadith/sunan-abi-dawud-488/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu’adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed. https://parallelquran.com/hadith/sunan-abi-dawud-490/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Abu Salih narrated this tradition with a different chain of transmitters to the same effect as reported by Sulaiman b. Dawud. But this version has the word KHARAJA (he went out) instead of BARAZA (proceeded). https://parallelquran.com/hadith/sunan-abi-dawud-491/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Hisham ibn Sa’d reported: We entered upon Mu’adh ibn Abdullah ibn Khubayb al-Juhani. He said to his wife: When (at what age) should a boy pray? She replied: Some person of us reported: The Messenger of Allah (ﷺ) was asked about it; he said: When a boy distinguishes right hand from the left hand, then command him to pray. https://parallelquran.com/hadith/sunan-abi-dawud-497/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) intended to do many things for calling (the people) to prayer, but he did not do any of them. Then Abdullah ibn Zayd was taught in a dream how to pronounce the call to prayer. He came to the Prophet (ﷺ) and informed him. He said: Teach it to Bilal. He then taught him, and Bilal made a call to prayer. Abdullah said: I saw it in a dream and I wished to pronounce it, but he (the Prophet) said: You should pronounce iqamah. https://parallelquran.com/hadith/sunan-abi-dawud-512/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if My grandfather pronounced the Iqamah. https://parallelquran.com/hadith/sunan-abi-dawud-513/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When the adhan for the dawn prayer was initially introduced, the Prophet (ﷺ) commanded me to call the adhan and I did so. Then I began to ask: Should I utter iqamah, Messenger of Allah? But he began to look at the direction of the east, (waiting) for the break of dawn, and said: No. When the dawn broke, he came down and performed ablution and he then turned to me. In the meantime his Companions joined him. Then Bilal wanted to utter the iqamah, but the Prophet (ﷺ) said to him: The man of Suda’ has called the adhan, and he who calls the adhan utters the iqamah. https://parallelquran.com/hadith/sunan-abi-dawud-514/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Bilal began the Iqamah, and when he said: “The time for prayer has come,” the Prophet (ﷺ) said: “May Allah establish it and cause it to continue.” https://parallelquran.com/hadith/sunan-abi-dawud-528/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if we stood for praying at Mina when the Imam had not come out. Some of us sat down (and I too). An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah, this is Sumud (i.e., waiting for the Imam in the standing condition). The old man then narrated a tradition from ‘Abd al-Rahman b. ‘Awaajah on the authority of al-Bara’ b. ‘Azib: We would stand in rows during the time of the Messenger of Allah (ﷺ) for a long time before he pronounced Takbir. He further said; Allah, the Exalted and Mighty, sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row (of the prayer). https://parallelquran.com/hadith/sunan-abi-dawud-543/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if when the Iqamah was pronounced and the Messenger of Allah (ﷺ) saw that they (the people) were small in number, he would sit down, nd would not pray; but when he saw them (the people) large in number, he would pray. https://parallelquran.com/hadith/sunan-abi-dawud-545/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if This tradition has been transmitted through a different chain of narrators in a similar way by ‘Ali b. Abi Talib. https://parallelquran.com/hadith/sunan-abi-dawud-546/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I came while the Prophet (ﷺ) was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah (ﷺ) turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam, Yazid? He replied: Why not, Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house, and I thought that you had prayed (in congregation). He said: When you come to pray (in the mosque) and find the people praying, then you should pray along with them, though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory. https://parallelquran.com/hadith/sunan-abi-dawud-577/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if if one of us prays in his house, then comes to the mosque and finds that the iqamah is being called, and if I pray along with them ( in congregation), I feel something inside about it. Abu Ayyub replied: We asked the Prophet (ﷺ) about it. He said: That is a share from the spoils received by the warriors (i.e. he will receive double the reward of the prayer). https://parallelquran.com/hadith/sunan-abi-dawud-578/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I heard the Messenger of Allah (ﷺ) say: One of the signs of the Last Hour will be that people in a mosque will refuse to act as imam and will not find an imam to lead them in prayer. https://parallelquran.com/hadith/sunan-abi-dawud-581/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Let the best among you call the adhan for you, and the Qur’an-readers act as your imams. https://parallelquran.com/hadith/sunan-abi-dawud-590/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: There are three types of people whose prayer is not accepted by Allah: One who goes in front of people when they do not like him; a man who comes dibaran, which means that he comes to it too late; and a man who takes into slavery an emancipated male or female slave. https://parallelquran.com/hadith/sunan-abi-dawud-593/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The obligatory prayer is essential behind every Muslim, pious or impious, even if he has committed a sins. https://parallelquran.com/hadith/sunan-abi-dawud-594/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: When the Imam completes the prayer and sits (for reciting tashahhud), and then becomes defiled (i.e. his ablution becomes void) before he speaks (to someone), his prayer becomes complete. And those who prayed behind him also complete the prayer. https://parallelquran.com/hadith/sunan-abi-dawud-617/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I witnesses the Messenger of Allah (ﷺ) praying in a shirt. https://parallelquran.com/hadith/sunan-abi-dawud-633/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if In how many clothes should a woman pray? She replied; she would pray wearing a veil and a long shirt which covers the surface of her feet. https://parallelquran.com/hadith/sunan-abi-dawud-639/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if if the shirt is ample and covers the surface of her feet. Abu Dawud said: This tradition has been transmitted by Malik b. Anas, Bakr b. Mudar, Hafs b. Ghiyaht, Isma’il b. Ja’far, Ibn Abu Dhi’b, and Ibn Ishaq from Muhammad b. Zaid on the authority of his mother who narrated from Umm Salamah. None of these narrators mention the name of the Prophet (ﷺ). They reported it directly from Umm Salamah. https://parallelquran.com/hadith/sunan-abi-dawud-640/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if ‘A’ishah came to Safiyyah Umm Talha al-Talhat and seeing her daughter she said: The Messenger of Allah (ﷺ) entered (into the house) and there was a girl in my apartment. He gave his lower garment (wrapper) to me and said; tear it into two pieces and give one-half to this (girl) and the other half to the girl with Umm Salamah. I think she has reached puberty, or (he said) I think they have reached puberty. Abu Dawud said: Hisham has narrated it similarly from Muhammad b. Sirin. https://parallelquran.com/hadith/sunan-abi-dawud-642/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) used to pray on a mat and on a tanned skin. https://parallelquran.com/hadith/sunan-abi-dawud-659/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if one day I prayed by the side of Anas b. Malik. He said ; Do you know why this stick is placed here ? I said : No, by Allah. He said; The Messenger of Allah (ﷺ) used to put his hand upon it and say: Keep straight and straighten your rows. https://parallelquran.com/hadith/sunan-abi-dawud-669/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if when the Messenger of Allah (ﷺ) stood for prayer, he took it (the stick) in his right hand and turning (to the right side) said; keep straight and straighten your rows. He then took it in his left hand and said; keep straight and straighten your rows. https://parallelquran.com/hadith/sunan-abi-dawud-670/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: Have the imam in the centre and close up the gaps. https://parallelquran.com/hadith/sunan-abi-dawud-681/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: When one of you prays, he should put something in front of his face, and if he can find nothing , he should set up his staff; but if he has no staff, he should draw a line; then what passes in front of him will not harm him. https://parallelquran.com/hadith/sunan-abi-dawud-689/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: …… He then narrated the tradition about drawing the line. Sufyan said: We did not find anything by which we could reinforce this tradition, and this has been narrated only through this chain. He (‘Ali b. al-Madini, a narrator) said: I said to Sufyan: There is a difference of opinion of the name (Abu Muhammad b. ‘Amr). He pondered for a moment and then said: I do not remember except Abu Muhammad b. ‘Amr Sufyan said: A man had come to Kufah after the death of Isma’il b. Umayyah ; he was seeking Abu Muhammad until he found him. He asked him (about this tradition) but he became confused. Abu Dawud said: I heard Ahmad b. Hanbal who was questioned many times how the line should be drawn. He replied: In this way. horizontally like crescent. Abu Dawud said: I heard Musaddad say: Ibn Dawud said: The line should be drawn perpendicularly. Abu Dawud said: I heard Ahmad b. Hanbal describing many times how the line should be drawn. He said: In this way horizontally in the round semi-circular form like the crescent, that is (the line should be) a curve. https://parallelquran.com/hadith/sunan-abi-dawud-690/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I never saw the Messenger of Allah (ﷺ) praying in front of a stick, a pillar, or a tree, without having it opposite his right or left eyebrow, and not facing it directly. https://parallelquran.com/hadith/sunan-abi-dawud-693/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah (ﷺ) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone’s throw. Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad b. Isma’il al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words “a Magian” is rejected; the mention of the words “at a stone’s throw” and “a pig” is rejected. Abu Dawud said: I did not hear this tradition except from Muhammad b. Isma’il b. Samurrah and I think he was mistaken because he used to narrate to us from his memory. https://parallelquran.com/hadith/sunan-abi-dawud-704/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I saw a crippled man at Tabuk. He (the man) said: I passed riding a donkey in front of the Prophet(ﷺ) who was praying. He said (cursing him): O Allah, cut off his walking. Thenceforth I could not walk. https://parallelquran.com/hadith/sunan-abi-dawud-705/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if He cut off our prayer, may Allah cut off his walking. Abu Dawud said: This version narrated by Mushir on the authority of Sa’id has: He cut off our prayer. https://parallelquran.com/hadith/sunan-abi-dawud-706/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I relate to you a tradition, but do not narrate it to anyone so long as I am alive: The Messenger of Allah (ﷺ) encamped at Tabuk near a date-palm and he said: This is our qiblah (direction for praying). He then offered prayer facing it. I came running, when I was a boy, until I passed the place between him and the tree. He said (cursing): He cut off our prayer, may Allah cut off his walking. I could not, therefore, stand upon them(feet) till today. https://parallelquran.com/hadith/sunan-abi-dawud-707/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) came to us accompanied by Abbas when we were in open country belonging to us. He prayed in a desert with no sutrah in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that. https://parallelquran.com/hadith/sunan-abi-dawud-718/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if He saw that when the Prophet(ﷺ) stood up to pray he raised his hands till they were in front of his shoulders and placed his thumbs opposite his ears; then he uttered the Takbir (Allah is most great). https://parallelquran.com/hadith/sunan-abi-dawud-724/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if He then raised his head after bowing and uttered:”Allah listens to him who praises Him, to Thee, our Lord, be the praise,” and raised his hands. He then uttered: “Allah is most great”; then he prostrated himself and rested on his palms, knees, and the end of his toes while prostrating: then he uttered the Takbir (Allah is most great), and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up, but did not sit on his hips. He (the narrator) then narrated the rest of the tradition. He further said: Then he sat down at the end of two rak’ahs; when he was about to stand after two rak’ahs, he uttered the takbir; then he offered the last two rak’ahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet. https://parallelquran.com/hadith/sunan-abi-dawud-733/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs. Abu Dawud says that Ibn Mubarak narrated this hadith from ‘Abbas b. Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa b. ‘Abd Allah, ‘Abbas b. Sahl and Abu Humaid al-Sa’idi. https://parallelquran.com/hadith/sunan-abi-dawud-735/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides. Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from ‘Asim b. Kulaib on the authority of his father from the Prophet(ﷺ). And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad b. Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs. https://parallelquran.com/hadith/sunan-abi-dawud-736/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I saw the Messenger of Allah (ﷺ) raising his thumbs in prayer up to the lobes of his ears. https://parallelquran.com/hadith/sunan-abi-dawud-737/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When the Messenger of Allah (ﷺ) uttered the takbir (Allah is most great) for prayer (in the beginning), he raised his hands opposite to his shoulders; and when he bowed, he did like that; and when he raised his head to prostrate, he did like that; and when he got up at the end of two rak’ahs, he did like that. https://parallelquran.com/hadith/sunan-abi-dawud-738/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if He raised his hands once in the beginning. Some narrated: (raised his hands) once only. https://parallelquran.com/hadith/sunan-abi-dawud-749/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When the Messenger of Allah (ﷺ) began prayer, he raised his hands up to his ears, then he did not repeat. https://parallelquran.com/hadith/sunan-abi-dawud-750/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I saw that the Messenger of Allah (ﷺ) raised his hands when he began prayer, but he did not raise them until he finished (prayer). Abu Dawud said: This tradition is not sound. https://parallelquran.com/hadith/sunan-abi-dawud-752/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if AbuJuhayfah said: Ali said that it is a sunnah to place one hand on the other in prayer below the navel. https://parallelquran.com/hadith/sunan-abi-dawud-756/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if (The established way of folding hands is) to hold the hands by the hands in prayer below the navel. Abu Dawud said: I heard Ahmad b. Hanbal say: The narrator ‘Abd al-Rahman b. Ishaq al-Kufi is weak (i.e. not reliable). https://parallelquran.com/hadith/sunan-abi-dawud-758/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if A young man from the Ansar sneezed behind the Messenger of Allah (ﷺ) while he was praying. He then said: Praise be to Allah, much, good, blessed, till our Lord is pleased (with us) in the affairs relating to this world and to the other world. When the Messenger of Allah (ﷺ) finished his prayer, he said: Who was the speaker of these words (in prayer)? The young man kept silence. He again asked: Who was the speaker of these words? He did not say wrong. He said: Messenger of Allah, I said these (words). I did not intend by them but good. He said: These words did not stay below the Throne of the Compassionate (Allah). https://parallelquran.com/hadith/sunan-abi-dawud-774/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Samurah ibn Jundub and Imran ibn Husayn had a discussion (about the periods of silence in prayer). Samurah then said that he remembered two periods of silence from the Messenger of Allah (ﷺ); one when he uttered the takbir and the other when he finished reciting: “Not of those with whom Thou art angry, nor of those who go astray” (i.7). Samurah remembered that, but Imran ibn Husayn rejected it. Then they wrote about it to Ubayy ibn Ka’b. He wrote a letter to them and gave a reply to them that Samurah remembered correctly. https://parallelquran.com/hadith/sunan-abi-dawud-779/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I remember from the Messenger of Allah (ﷺ) two periods of silence. Sa’id said: We asked Qatadah: What are those two periods of silence? He said: (one) when he began his prayer, and (one) when he finished the recitation. Then he added: When he finished reciting (the closing verse of the Fatihah): “Not of those with whom Thou art angry, nor of who go astray.” https://parallelquran.com/hadith/sunan-abi-dawud-780/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) sat and unveiled his face and said: “I take refuge in Allah, All-Hearing, All-Knowing from the accursed devil. Lo! They who spread the slander are a gang among you.” Abu Dawud said: This is a rejected (munkar) tradition. A group of narrators have reported this tradition from al-Zuhri; but did not mention this detail. I am afraid the phrase concerning “seeking refuge in Allah” is the statement of Humaid. https://parallelquran.com/hadith/sunan-abi-dawud-785/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if O mu’adh, do not become a trouble , because the aged, the weak, the needy and the traveler pray behind you. https://parallelquran.com/hadith/sunan-abi-dawud-791/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The prophet (ﷺ) used to stand in the rak’ah of prayer so much so that no sound of steps heard. https://parallelquran.com/hadith/sunan-abi-dawud-802/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The prophet (ﷺ) prostrated himself in the noon prayer; then he stood up and bowed, and we knew that he recited Tanzil al-sajdah(surah xxxii). Ibn ‘Isa said: No one narrated this tradition to Umayyah except Mu’tamir. https://parallelquran.com/hadith/sunan-abi-dawud-807/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if There is no short or long surah in al-Mufassal which I have not heard the Messenger of Allah (May peace be upon him) reciting when he led the people in the prescribed prayer. https://parallelquran.com/hadith/sunan-abi-dawud-814/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if He is Allah, the One” (Surah 112). https://parallelquran.com/hadith/sunan-abi-dawud-815/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Go out and announce in medina that prayer is not valid but the recitation of the Qur’an even though it might be fatihat al-kitab and something more. https://parallelquran.com/hadith/sunan-abi-dawud-819/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Makhul used to recite Surah al Fatihah al-kitab quietly in the prayer in which the imam recites the Qur’an loudly when he observes the period of silence. If he does not observe the period of silence, recite it before him(i.e before his recitation), or along with him or after him; do not give it up in any case. https://parallelquran.com/hadith/sunan-abi-dawud-825/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if we used to offer supererogatory prayers and recite supplications while we were standing, and would glorify Allah while bowing and prostrating. https://parallelquran.com/hadith/sunan-abi-dawud-833/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Al-Hasan (al-Basri) would recite fatihat al-kitab in the noon and afternoon prayers while he led in prayer or he was behind the imam and would glorify Allah, and would repeatedly say: “Allah is most great” and “ There is no god but Allah” (i.e takbir and tahlil) equal to the amount one recites al-Qaf (Surah 50) and al-Dhariyat(surah 51). https://parallelquran.com/hadith/sunan-abi-dawud-834/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if This means that when he raised his head after bowing and when he was about to prostrate, he did not utter the takbir, and when he stood up after prostration, he did not utter the takbir. https://parallelquran.com/hadith/sunan-abi-dawud-837/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I saw that the Prophet (ﷺ) placed his knees (on the ground) before placing his hands when he prostrated himself. And when he stood up, he raised his hands before his knees. https://parallelquran.com/hadith/sunan-abi-dawud-838/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When he prostrated himself, his knees fell on the ground before his hands had fallen. Hemmam said: This tradition has also been transmitted by ‘Asim b. Kulaib through a different chain of narrators to the same effect. And one of these two versions, and probably the version narrated by Muhammad b. Juhadah, has the words: When he stood up (after prostration), he stood up on his knees taking the support of his thighs. https://parallelquran.com/hadith/sunan-abi-dawud-839/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The above-mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-865/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I prayed by the side of the Messenger of Allah (ﷺ) in the supererogatory prayer and I heard him say: “I refuge in Allah from the Hell-Fire; woe to the inmates of the Hell-fire!” https://parallelquran.com/hadith/sunan-abi-dawud-881/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: When one of you bows, he should say three time,:”Glory be to my mighty Lord,” and when he prostrates, he should say: “Glory be to my most high Lord” three times. This is the minimum number. Abu Dawud said: The chain of this tradition is broken. The narrator ‘Awn did not see ‘Abd Allah (b. Mas’ud). https://parallelquran.com/hadith/sunan-abi-dawud-886/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) said: When one of you recites “By the fig and the olive” (Surah 95) and comes to its end “Is not Allah the best judge?” (verse 8), he should say: “Certainly, and I am one of those who testify to that.” When one recites “I swear by the Day of Resurrection” (Surah 75) and comes to “Is not that one able to raise the dead to life? (verse 40), he should say: “Certainly.” And when one recites “By those that are sent” (Surah 77), and comes to “Then in what message after that will they believe? ” (Surah 50), he should say: “We believe in Allah.” The narrator Isma’il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken). He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it. https://parallelquran.com/hadith/sunan-abi-dawud-887/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Al-Bara’ described to us (the nature of prostration). He placed his hands (palms), reclined on his knees, and raised his hips; he said: This is how the Messenger of Allah (ﷺ) used to prostrate himself. https://parallelquran.com/hadith/sunan-abi-dawud-896/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Companions of the Prophet (ﷺ) complained to the Prophet (ﷺ) about the hardship when they kept their forearms far away from their sides while prostrating. He said: Take help with the elbows (by spreading them on the ground and sticking them to the sides). https://parallelquran.com/hadith/sunan-abi-dawud-902/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) prayed and recited the Qur’an in it. He was then confused in it (in his recitation). When he finished (his prayer), he said to Ubayy (b. Ka’b): Did you pray along with us? He said: Yes. He said: What prevented you (from correcting me)? https://parallelquran.com/hadith/sunan-abi-dawud-908/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I saw the Messenger of Allah(ﷺ) leading the people in prayer with Umamah daughter of Abu al-As on his neck (shoulder). When he prostrated, he put her down. Abu Dawud said: The narrator Makhramah did not hear from his father except one tradition. https://parallelquran.com/hadith/sunan-abi-dawud-920/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Wail b, hujr said that he prayed behind the Messenger of Allah (ﷺ),and he said Amin loudly and saluted at his right and left sides until I saw the whiteness of his cheek. https://parallelquran.com/hadith/sunan-abi-dawud-934/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Messenger of Allah, do not say Amin before me. https://parallelquran.com/hadith/sunan-abi-dawud-938/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if sahl b. Sa’d said; Fighting took place amongst the tribe of Banu ‘Amr b. ‘Awf. This (the news) reached the prophet (May peace be upon him). He came to them for their reconciliation after the noon prayer . he said to Bilal; If the time of the afternoon prayer comes, and I do not return to you, then ask Abu Bakr to lead the people in prayer. When the time of the afternoon prayer came, Bilal called the Adhan and pronounced the Iqamah and then asked Abu Bakr (to lead the prayer). He stepped forward. The narrator reported this tradition to the same effect. In the end he (the prophet) said; if anything happens to you during prayer, the men should say” Glory be to Allah,” and the women should clap. https://parallelquran.com/hadith/sunan-abi-dawud-942/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) used to make a sign during prayer. https://parallelquran.com/hadith/sunan-abi-dawud-944/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if (There is another chain) from Yahya bin Sa’eed that Al-Qasim bin Muhammad saw them sitting in Tashah-hud, so he mentioned the Hadith. https://parallelquran.com/hadith/sunan-abi-dawud-962/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I was sitting in the company( of the Companions). He then narrated this tradition saying: When he(the Prophet) sat up after two rak’ahs, he sat on the sole of his left foot and raised his left foot. When he sat up after four rak’ahs, he placed his left hip on the ground and put out his both feet on one side. https://parallelquran.com/hadith/sunan-abi-dawud-966/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah( may peace be upon him) used to teach us the tashahhud as he would teach us the Qur’an, and would say: The blessed adoration of the tongue, acts of worship (and) all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is Allah’s apostle (peace be upon him). https://parallelquran.com/hadith/sunan-abi-dawud-975/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Say, O Allah, bless Muhammad, the Prophet, the unlettered, and Muhammad’s family. https://parallelquran.com/hadith/sunan-abi-dawud-982/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When the Messenger of Allah(ﷺ) sat during the prayer( at the tashahhud), he placed his left foot under his right thigh and shin and spread his right foot and placed his left hand on his left knee and placed his right hand on his right thigh, and he pointed with his forefinger. https://parallelquran.com/hadith/sunan-abi-dawud-989/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I saw the Prophet (peace be upon him placing his right hand on his right thigh and raising his forefinger curving it a little. https://parallelquran.com/hadith/sunan-abi-dawud-992/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Ibn ‘Umar saw a man resting on his left hand while he was sitting during prayer. The version of Harun b. Zaid goes: He was lying on his left side. the agreed version goes: he said to him: Do not sit like this, because those who are punished sit like this. https://parallelquran.com/hadith/sunan-abi-dawud-995/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) entered upon us while the people were raising their hands. The narrator Zubair said: I think( they were raising the hands) during prayer. He (the prophet) said: What is the matter, I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1001/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if To raise the voice for making the mention of Allah after the people had finished their obligatory prayer was for in vogue the time of the Messenger of Allah (May peace be upon him). Ibn ‘Abbas said : I used to know by it when they finished the prayer and would listen to it (making the mention of Allah). https://parallelquran.com/hadith/sunan-abi-dawud-1004/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: Cannot any one of you (according to the version of the narrator AbdulWarith) step forward or backward or at his right or left. The version of Hammad added: during prayer; that is, in supererogatory prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1007/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if the Prophet (ﷺ) uttered the takbir and prostrated himself (in a tradition relating to the incidence of the possessor of arms ). The narrator Hisham, I,e, Ibn Hassan said: he uttered the takbir ; then he uttered the takbir and prostrated himself. Abu Dawud said : This tradition has also been narrated by Habib b. al-shahid, Humaid, Yunus, and Asim b. al-Ahwal, from Muhammad on the authority of abu Hurairah none of them mentioned what Hammad b. Zaid mentioned from from Hisham that he uttered the takbir; then uttered the takbir and prostrated himself. Hammad b. Sulaimah and Abu BAkr b. ‘Ayyash also narrated this tradition from Hisham, but they did not narrate from him what HAmmad b. zaid narrated that he uttered the takbir and again uttered the takbir. https://parallelquran.com/hadith/sunan-abi-dawud-1012/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: If one of you is in doubt about his prayer, and if he is sure that he prayed three rak’ah, he should stand and complete one rak’ah along with its prostrations. Then he should sit and recite the tashahhud. When he finishes the prayer, and there remains nothing except salutation, he should make two prostrations while he is sitting and afterwards should give the salutation. The narrator then narrated the tradition similar to that of Malik. Abu Dawud said: Similarly, this tradition has been narrated by Ibn Wahb from Malik, Hafs b. Maisarah, Dawud b. Qais and Hisham b. Sa’d. But Hisham projected it to Abu Sa’id al-Khudri. https://parallelquran.com/hadith/sunan-abi-dawud-1028/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1049/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if If anyone performs ablution, doing it well, then come to the Friday prayer, listens and keeps silence, his sins between that time and the next Friday will be forgiven, with three days extra; but he who touches pebbles has caused an interruption. https://parallelquran.com/hadith/sunan-abi-dawud-1051/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart. https://parallelquran.com/hadith/sunan-abi-dawud-1053/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar. Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text. https://parallelquran.com/hadith/sunan-abi-dawud-1054/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The people used to attend the Friday prayer from their houses and from the suburbs of Medina. https://parallelquran.com/hadith/sunan-abi-dawud-1056/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if Ibn ‘Umar made the call to prayer on a cold and windy night. He then said: “Lo! Pray in the dwellings. “Afterwards he said: Whenever there was a cold or rainy day night, the Messenger of Allah (ﷺ) used to command the mu’adhdin to announce: “Lo! Pray in the dwellings.” https://parallelquran.com/hadith/sunan-abi-dawud-1064/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The space between the pulpit of the Messenger of Allah (ﷺ) and the wall (of the mosque) was such that a goat could pass. https://parallelquran.com/hadith/sunan-abi-dawud-1083/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if During the time of the Prophet (ﷺ) and Abu Bakr and ‘Umar the call to the Friday prayer was first made at the time when the imam was seated on the pulpit (for giving the sermon). When the time of ‘Uthman came, and the people became abundant, ‘Uthman ordered to make a third call to the Friday prayer. It was made on al-Zaura’ (a house in Medina). The rule of action continued to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-1088/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if I sat with a man who had been in the company of the Messenger of Allah (ﷺ). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (ﷺ) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (ﷺ). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings. Abu ‘Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper. https://parallelquran.com/hadith/sunan-abi-dawud-1097/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if When the Messenger of Allah (ﷺ) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least. https://parallelquran.com/hadith/sunan-abi-dawud-1098/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if May Allah reject these hands! I have seen the Messenger of Allah (ﷺ) on the pulpit gesturing no more than this pointing with his forefinger. https://parallelquran.com/hadith/sunan-abi-dawud-1105/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon. https://parallelquran.com/hadith/sunan-abi-dawud-1111/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Prophet (ﷺ) said: When any of you dozes in the mosque (on Friday), he should change his place. https://parallelquran.com/hadith/sunan-abi-dawud-1120/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if AbuUmayr reported on the authority of some of his paternal uncles who were Companions of the Prophet (ﷺ): Some men came riding to the Prophet (ﷺ) and testified that they had sighted the new moon the previous day. He (the Holy Prophet), therefore, commanded the people to break the fast and to go out to their place of prayer in the morning. https://parallelquran.com/hadith/sunan-abi-dawud-1158/ Sunan Abi Dawud Prayer (Kitab Al-Salat) Da'if The Messenger of Allah (ﷺ) came out on the day of the breaking of the fast and prayed two rak’ahs, before and after which he did not pray. He then went to women, taking Bilal with him, and commanded them to given alms. So one began to put her ear-ring and another her necklace (in the garment of Bilal). https://parallelquran.com/hadith/sunan-abi-dawud-1160/ Sunan Abi Dawud The Book Of The Prayer For Rain (Kitab al-Istisqa') Da'if There was an eclipse of the sun in the time of the Prophet (ﷺ). The Prophet stood for a long time, accompanied by the people. He then bowed, then raised his head, then he bowed and then he raised his head, and again he bowed and prayed two rak’ahs of prayer. In each rak’ah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed, he said, Allah is most great; and when he raised his head, he said, Allah listens to him who praises Him, till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone’s death or on account of anyone’s birth, but they are two of Allah’s signs, He produces dread in His servants by means of them. When they are eclipsed, hasten to prayer https://parallelquran.com/hadith/sunan-abi-dawud-1177/ Sunan Abi Dawud The Book Of The Prayer For Rain (Kitab al-Istisqa') Da'if An eclipse of the sun took place in the time of the Messenger of Allah (ﷺ). The Prophet (ﷺ) led them in prayer. He recited one of the long surahs, bowing five times and prostrating himself twice. He then stood up for the second rak’ah, recited one of the long surahs, bowed five times, prostrated himself twice, then sat where he was facing the qiblah and made the supplication till the eclipse was over. https://parallelquran.com/hadith/sunan-abi-dawud-1182/ Sunan Abi Dawud The Book Of The Prayer For Rain (Kitab al-Istisqa') Da'if There was an eclipse of the sun in the time of the Messenger of Allah (ﷺ). He came out bewildered pulling his garment, and I was in his company at Medina. He prayed two rak’ahs and stood for a long time in them. He then departed and the sun became bright. He then said: There are the signs by means of which Allah, the Exalted, produces dread (in His servants). When you see anything of this nature, then pray as you are praying a fresh obligatory prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1185/ Sunan Abi Dawud The Book Of The Prayer For Rain (Kitab al-Istisqa') Da'if The solar eclipse took place… The narrator then narrated the tradition like that of Musa. The narrator again said: Until the stars appear (in the heaven). https://parallelquran.com/hadith/sunan-abi-dawud-1186/ Sunan Abi Dawud The Book Of The Prayer For Rain (Kitab al-Istisqa') Da'if There was an eclipse of the sun in the time of the Prophet (ﷺ). He began to pray a series of pairs of rak’ahs enquiring about the sun (at the end of them) till it became clear. https://parallelquran.com/hadith/sunan-abi-dawud-1193/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey Da'if When the sun set at Mecca, the Messenger of Allah (ﷺ) combined the two prayers at Sarif. https://parallelquran.com/hadith/sunan-abi-dawud-1215/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey Da'if I went on an expedition with the Messenger of Allah (ﷺ), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak’ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers. https://parallelquran.com/hadith/sunan-abi-dawud-1229/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey Da'if The Messenger of Allah (ﷺ) led us in prayer in the time of danger. They (the people) stood in two rows. One row was behind the Messenger of Allah (ﷺ) and the other faced the enemy. The Messenger of Allah (ﷺ) led them in one rak’ah,and then the other section came and took their place; they went and faced the enemy. The Prophet (ﷺ) led them in one rak’ah and uttered the salutation. They stood up and prayed the second rak’ah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rak’ah by themselves and then uttered the salutation. https://parallelquran.com/hadith/sunan-abi-dawud-1244/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey Da'if The Prophet of Allah (ﷺ) uttered takbir and both rows uttered takbir together. Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. ‘Abd al-Rahman b. Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak’ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak’ah by themselves. Then they returned to their place and they prayed (one rak’ah) by themselves. Abu Dawud said: Muslim b. Ibrahim reported from ‘Abd al-Samad b. Habib on the authority of his father that they had fought a battle at Kabul along with ‘Abd al-Rahman b. Samurah. He led us in prayer in time of danger. https://parallelquran.com/hadith/sunan-abi-dawud-1245/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if The Prophet (ﷺ) said: Do not omit them (the two rak’ahs before the dawn prayer) even if you are driven away by the horses. https://parallelquran.com/hadith/sunan-abi-dawud-1258/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if I came out with the Prophet (ﷺ) to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl. https://parallelquran.com/hadith/sunan-abi-dawud-1264/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if The Messenger of Allah (ﷺ) would offer two rak’ahs after every obligatory prayer except the dawn and the ‘Asr prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1275/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if Dhakwan, the client of Aisha, reported on the authority of Aisha: The Messenger of Allah (ﷺ) used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but forbid others to do so. https://parallelquran.com/hadith/sunan-abi-dawud-1280/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if The Prophet (ﷺ) said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rak’ahs of the forenoon, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea. https://parallelquran.com/hadith/sunan-abi-dawud-1287/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if The Prophet (ﷺ) said: Prayer is to be offered in two rak’ahs; and you should recite the tashahhud at the end of two rak’ahs, and express your distress and humility and raise your hands and say praying: O Allah, O Allah. He who does not do so does not offer a perfect prayer. Abu Dawud was asked about offering prayer at night in two rak’ahs. He said: They may be two if you like and four if you like. https://parallelquran.com/hadith/sunan-abi-dawud-1296/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (ﷺ). She said: The Messenger of Allah (ﷺ) never offered the night prayer and thereafter came to me but he offered four or six rak’ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion). https://parallelquran.com/hadith/sunan-abi-dawud-1303/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if The Messenger of Allah (ﷺ) as saying: When one of you gets up at night, he should begin the prayer with two short rak’ahs. https://parallelquran.com/hadith/sunan-abi-dawud-1323/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if I spent a night with the Prophet (ﷺ) to see how he prayed. He got up, performed ablution and prayed two rak’ahs. His standing was like his bowing (i.e. equal in duration), and his bowing was like his prostration (equal in length). Then he slept. Afterwards he awoke, performed ablution, and used tooth-stick. He then recited five verses from Surah Al-‘Imran : “In the creation of the heavens and the earth and the alternation of night and day”. He went on doing so till he prayed ten rak’ahs. He then stood up and prayed one rak’ah observing witr with it. In the meantime the mu’adhdhin called to prayer. The Messenger of Allah (ﷺ) stood up after the mu’adhdhin had kept silent. He prayed two light rak’ahs and remained sitting till he offered the dawn prayer. Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me. https://parallelquran.com/hadith/sunan-abi-dawud-1355/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Voluntary Prayers Da'if Al-Aswad ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah (ﷺ) during the night. She said: He used to pray thirteen rak’ahs during the night. Then he began to pray eleven rak’ahs and left two rak’ahs. When he died, he would pray nine rak’ahs during the night. His last prayer during the night was witr. https://parallelquran.com/hadith/sunan-abi-dawud-1363/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan Da'if The Messenger of Allah (ﷺ) said to us: Seek it (laylat al-Qadr) on the seventeenth night of Ramadan, and on the twenty first night, and on the twenty-third night. He then kept silence. https://parallelquran.com/hadith/sunan-abi-dawud-1384/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan Da'if The Messenger of Allah (ﷺ) was asked about lailat al-qadr and I was hearing: He said: It is during the whole of Ramadan. Abu Dawud said: Sufyan and Shu’bah narrated this tradition from Abu Ishaq as a statement of Ibn ‘Umar himself, they did not transmit it as a saying of the Prophet (ﷺ) https://parallelquran.com/hadith/sunan-abi-dawud-1387/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan Da'if We came upon the Messenger of Allah (ﷺ) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu’bah as his guests. The Messenger of Allah (ﷺ) made Banu-Malik stay in a tent of his. Musaddad’s version says: He was in the deputation of Thaqif which came to the Messenger of Allah (ﷺ). He used to visit and have a talk with us every day after the night prayer. The version of AbuSa’id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him. He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad’s version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur’an that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah (ﷺ): How do you divide the Qur’an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs’ mufassal surahs. Abu Dawud said: The version of Abu Sa’id is complete. https://parallelquran.com/hadith/sunan-abi-dawud-1393/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an Da'if The Prophet (ﷺ) taught me fifteen prostrations while reciting the Qur’an, including three in al-Mufassal and two in Surah al-Hajj. Abu Dawud said: Abu al-Darda’ has reported eleven prostrations from the Prophet (ﷺ), but chain of this tradition is weak. https://parallelquran.com/hadith/sunan-abi-dawud-1401/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an Da'if The Messenger of Allah (ﷺ) did not make a prostration at any verse in al-Mufassal from the time he moved to Medina. https://parallelquran.com/hadith/sunan-abi-dawud-1403/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an Da'if In the year of Conquest the Messenger of Allah (ﷺ) recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted, and some were prostrating themselves on the ground, and those who were mounted prostrated themselves on their hands. https://parallelquran.com/hadith/sunan-abi-dawud-1411/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an Da'if When we came to Medina accompanying the caravan, I used to preach after the dawn prayer, and prostrate on account of the recitation of the Qur’an. Ibn Umar prohibited me three times, but I did not cease doing that. He then repeated (his prohibition) saying: I prayed behind the Messenger of Allah (ﷺ), AbuBakr, Umar and Uthman, they would not prostrate (on account of the recitation of the Qur’an) till the sun had risen. https://parallelquran.com/hadith/sunan-abi-dawud-1415/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Messenger of Allah (ﷺ) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak. https://parallelquran.com/hadith/sunan-abi-dawud-1418/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if I heard the Messenger of Allah (ﷺ) say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us. https://parallelquran.com/hadith/sunan-abi-dawud-1419/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if Muhammad reported on the authority of some of his teachers that Ubayy b. Ka’b led them in prayer during Ramadan. He used to recite the supplication (in the witr) during the second half of Ramadan. https://parallelquran.com/hadith/sunan-abi-dawud-1428/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if Al-Hasan reported: Umar ibn al-Khattab gathered the people (in tarawih prayer) behind Ubayy ibn Ka’b (who led them). He used to lead them for twenty days (during Ramadan, and would not recite the supplication except in the second half of it (i.e. Ramadan). When the last ten days remained, he kept away from them, and prayed in his house. They used to say: Ubayy ran away. Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover, these two traditions from Ubayy b. Ka’b indicate that another tradition which tells that the Prophet (ﷺ) recited the supplication in the witr is weak. https://parallelquran.com/hadith/sunan-abi-dawud-1429/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if If anyone recites the Qur’an and acts according to its content, on the Day of Judgement his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this ? https://parallelquran.com/hadith/sunan-abi-dawud-1453/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Prophet (ﷺ) said: No man recites the Qur’an, then forgets it, but will meet Allah on the Day of Judgment in a maimed condition (or empty-handed, or with no excuse). https://parallelquran.com/hadith/sunan-abi-dawud-1474/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Prophet (ﷺ) said: Do not cover the walls. He who sees the letter of his brother without his permission, sees Hell-fire. Supplicate Allah with the palms of your hands; do not supplicate Him with their backs upwards. When you finish supplication, wipe your faces with them. Abu Dawud said: This tradition has been transmitted through a different chains by Muhammad b. Ka’b; all of them are weak. The chain I have narrated is best of them; but it is also weak. https://parallelquran.com/hadith/sunan-abi-dawud-1485/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if When the Prophet (ﷺ) made supplication (to Allah) he would raise his hands and wipe his face with his hands. https://parallelquran.com/hadith/sunan-abi-dawud-1492/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if Ata’ said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet (ﷺ) began to tell her: Do not lighten him. Abu Dawud said: The meaning of the Arabic words la tasbikhi ‘anhu means “do not lessen him or lighten him”. https://parallelquran.com/hadith/sunan-abi-dawud-1497/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if I sought permission of the Prophet (ﷺ) to perform umrah. He gave me permission and said: My younger brother, do not forget me in your supplication. He (Umar) said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world. The narrator Shu’bah said: I then met Asim at Medina. He narrated to me this tradition and reported the wordings: “My younger brother, share me in your supplication.” https://parallelquran.com/hadith/sunan-abi-dawud-1498/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if I heard the Messenger of Allah (ﷺ) saying (the version of Sulayman has: The Messenger of Allah (ﷺ) used to say) after his prayer:- “O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth”. The narrator Sulaiman b. Dawud said: “Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great. https://parallelquran.com/hadith/sunan-abi-dawud-1508/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Prophet (ﷺ) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon. https://parallelquran.com/hadith/sunan-abi-dawud-1518/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Messenger of Allah (ﷺ) liked to supplicate three times and to ask pardon (of Allah) three times. https://parallelquran.com/hadith/sunan-abi-dawud-1524/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Prophet (ﷺ) said: The supplication which gets the quickest answer is that made by one distant Muslim for another. https://parallelquran.com/hadith/sunan-abi-dawud-1535/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Prophet (ﷺ) used to seek refuge in Allah from five things; cowardliness, niggardliness, the evils of old age, evil thoughts, and punishment in the grave. https://parallelquran.com/hadith/sunan-abi-dawud-1539/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if The Messenger of Allah (ﷺ) used to supplicate by saying: “O Allah, I seek refuge in Thee from divisiveness, hypocrisy, and evil character.” https://parallelquran.com/hadith/sunan-abi-dawud-1546/ Sunan Abi Dawud Prayer (Kitab Al-Salat): Detailed Injunctions about Witr Da'if One day the Messenger of Allah (ﷺ) entered the mosque. He saw there a man from the Ansar called AbuUmamah. He said: What is the matter that I am seeing you sitting in the mosque when there is no time of prayer? He said: I am entangled in cares and debts, Messenger of Allah. He replied: Shall I not teach you words by which, when you say them, Allah will remove your care, and settle your debt? He said: Why not, Messenger of Allah? He said: Say in the morning and evening: “O Allah, I seek refuge in Thee from care and grief, I seek refuge in Thee from incapacity and slackness, I seek refuge in Thee from cowardice and niggardliness, and I seek in Thee from being overcome by debt and being put in subjection by men.” He said: When I did that Allah removed my care and settled my debt. https://parallelquran.com/hadith/sunan-abi-dawud-1555/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Prophet (ﷺ) said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa’ in weight. https://parallelquran.com/hadith/sunan-abi-dawud-1559/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Ibrahim said The wasq contained sixty sa’s stamped with the stamp of Al Hajjaj. https://parallelquran.com/hadith/sunan-abi-dawud-1560/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if A man said to Imran ibn Husayn: AbuNujayd, you narrate to us traditions whose basis we do not find in the Qur’an. Thereupon, Imran got angry and said to the man: Do you find in the Qur’an that one dirham is due on forty dirhams (as Zakat), and one goat is due on such-and-such number of goats, and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us, from the Messenger of Allah (ﷺ). He mentioned many similar things. https://parallelquran.com/hadith/sunan-abi-dawud-1561/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Messenger of Allah (ﷺ) used to order us to pay the sadaqah (zakat) on what we prepared for trade. https://parallelquran.com/hadith/sunan-abi-dawud-1562/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The aforesaid tradition has also been narrated by ‘Umar bin Ya’la through a different chain of narrators, like the tradition of ring. Sufyan, a narrator, was asked How do you pay zakat on it. He said You may combine it with other (ornaments). https://parallelquran.com/hadith/sunan-abi-dawud-1566/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Nafi’ ibn Alqamah appointed my father as charge d’affaires of his tribe, and commanded him to collect sadaqah (zakat) from them. My father sent me to a group of them; so I came to an aged man called Sa’r ibn Disam I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah (ﷺ) along with my sheep. Two people riding a camel came to me. They said to me: We are messengers of the Messenger of Allah (ﷺ), sent to you so that you may pay the sadaqah (zakat) on your sheep. I asked: What is due from me for them? They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them. They said: This is a pregnant goat. The Messenger of Allah (ﷺ) prohibited us to accept a pregnant goat. I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them. They said: Give it to us. They took it on the camel and went away. Abu Dawud said: Abu ‘Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shu’bah is a narrator in the chain of this tradition as reported by the narrator Rawh. https://parallelquran.com/hadith/sunan-abi-dawud-1581/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if (Ibn Ubayd said in the version of his tradition that his name was not Bashir, but (it was) the Messenger of Allah (ﷺ) (who had) named him Bashir) We said: (to the Messenger of Allah): The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: “No.” https://parallelquran.com/hadith/sunan-abi-dawud-1586/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The aforesaid tradition has also been narrated by Ayyub through a different chain of narrators to the same effect. This version adds We said Messenger of Allah(ﷺ) the collectors of sadaqah collect more than is due from us. Abu Dawud said ‘Abd Al Razzaq narrated this tradition from Ma’mar attributing it to the Prophet(ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-1587/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Prophet (ﷺ) said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you . Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn. https://parallelquran.com/hadith/sunan-abi-dawud-1588/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if When the Messenger of Allah (ﷺ) sent him to the Yemen, he said (to him): Collect corn from the corn, sheep from the sheep, camel from the camels, and cow from the cows. Abu Dawud said: In Egypt I saw a cucumber thirteen spans in length and a citron cut into two pieces loaded on a camel like two loads. https://parallelquran.com/hadith/sunan-abi-dawud-1599/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Messenger of Allah (ﷺ) commanded to estimate vines (for collecting zakat) as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates. https://parallelquran.com/hadith/sunan-abi-dawud-1603/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Above-mentioned tradition has also been narrated by Ibn Shihab through a different chain of narrators to the same effects. https://parallelquran.com/hadith/sunan-abi-dawud-1604/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Describing the conquest of Khaybar Aisha said: The Prophet (ﷺ) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten. https://parallelquran.com/hadith/sunan-abi-dawud-1606/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if “Half a sa’ of wheat “. But this is a misunderstanding on the part of muawayah b. Hisham and of those who narrated from him. https://parallelquran.com/hadith/sunan-abi-dawud-1617/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if I shall always pay one sa’. We used to pay during the lifetime of the Messenger of Allah (ﷺ) one sa’ of dried dates or of barley, or of cheese, or of raisins. This is the version of Yahya. Sufyan added in his version: “or one sa’ of flour.” The narrator Hamid (ibn Yahya) said: The people objected to this (addition); Sufyan then left it. Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah. https://parallelquran.com/hadith/sunan-abi-dawud-1618/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if One sa’ of wheat is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: “rich or poor” https://parallelquran.com/hadith/sunan-abi-dawud-1619/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Ibn Abbas preached towards the end of Ramadan on the pulpit (in the mosque) of al-Basrah. He said: Bring forth the sadaqah relating to your fast. The people, as it were, could not understand. Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not know. The Messenger of Allah (ﷺ) prescribed this sadaqah as one sa’ of dried dates or barley, or half a sa’ of wheat payable by every freeman or slave, male or female, young or old. When Ali came (to Basrah), he found that price had come down. He said: Allah has given prosperity to you, so give one sa’ of everything (as sadaqah). The narrator Humayd said: Al-Hasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted. https://parallelquran.com/hadith/sunan-abi-dawud-1622/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if I came to the Messenger of Allah (ﷺ) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (ﷺ) said: Allah is not pleased with a Prophet’s or anyone else’s decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire. https://parallelquran.com/hadith/sunan-abi-dawud-1630/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Messenger of Allah (ﷺ) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words “one who avoids begging from the people.” Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and ‘Abd al-Razzaq on the authority of Ma’mar. They mentioned that the word “deprived” is the statement of al-Zuhri, and this is more sound. https://parallelquran.com/hadith/sunan-abi-dawud-1632/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Messenger of Allah (May peace be upon him) said : Sadaqah is not lawful for a rich person except what comes as a result of Jihad or what a poor neighbor gifts you out of the sadaqah given to him, or he entertains you in a feast. Abu-Dawud said : This has been transmitted by Abu- Said through a different chain of narrators in a similar way. https://parallelquran.com/hadith/sunan-abi-dawud-1637/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Al-Firasi asked the Messenger of Allah (ﷺ): May I beg, Messenger of Allah? The Prophet (ﷺ) said: No, but if there is no escape from it, beg from the upright. https://parallelquran.com/hadith/sunan-abi-dawud-1646/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if When this verse was revealed: “And those who hoard gold and silver,” the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah (ﷺ) said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her. https://parallelquran.com/hadith/sunan-abi-dawud-1664/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if My father sought permission from the Prophet (ﷺ). (When permission was granted and he came near him) he lifted his shirt, and began to kiss him and embrace him (out of love for him). He asked: Messenger of Allah, what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He said: To do good is better for you. https://parallelquran.com/hadith/sunan-abi-dawud-1669/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if ‘Abd al-Rahman bin Abu Bakr (may Allah be pleased with him) said The Messenger of Allah (ﷺ) asked Is there anyone of you who provided food to a poor man today? Abu Bakr said I entered the mosque where a beggar was begging ; I found a piece of bread in the hand of ‘Abdal-Rahman which I took and gave it to him https://parallelquran.com/hadith/sunan-abi-dawud-1670/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Prophet (ﷺ) said: Nothing but Paradise must be begged for Allah’s sake. https://parallelquran.com/hadith/sunan-abi-dawud-1671/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if While we were sitting with the Messenger of Allah (ﷺ) a man brought him some gold equal in weight to an egg, and said: Messenger of Allah, I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah (ﷺ) turned his attention from him. Then he came to him from his right side and repeated the same words. But he (the Prophet) turned his attention from him. He then came to him from his left side and repeated the same words. But he (again) turned his attention from him. He then came to him from behind. The Messenger of Allah (ﷺ) took it and threw it away. Had it hit him, it would have hurt him or wounded him. The Messenger of Allah (ﷺ) said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence. https://parallelquran.com/hadith/sunan-abi-dawud-1673/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The above mentioned tradition has also been transmitted by Ibn Ishaq through a different chain of narrators to the same effect. This version adds “have your property with you from us. We have no need of it.” https://parallelquran.com/hadith/sunan-abi-dawud-1674/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if The Prophet (ﷺ) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink. https://parallelquran.com/hadith/sunan-abi-dawud-1682/ Sunan Abi Dawud Zakat (Kitab Al-Zakat) Da'if Sa’d said When the Messenger of Allah (SWAS) took the oath of allegiance from woman, a woman of high rank, who seemed to be one of the women of Mudar, rose and said Prophet of Allah (SWAS), we are dependant on our parents, our sons. (Abu Dawud said I think (this version) has the word “ and our husbands”. ) So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present. Abu Dawud said The Arabic word ratb means bread, vegetables and fresh dates. Abu Dawud said Al-Thawri transmitted from Yunus in a similar manner. https://parallelquran.com/hadith/sunan-abi-dawud-1686/ Sunan Abi Dawud The Book of Lost and Found Items Da'if The Messenger of Allah (ﷺ) gave us licence to use (for our purpose) a stick, a rope, a whip and things of that type which a man picked up; he may benefit from them. https://parallelquran.com/hadith/sunan-abi-dawud-1717/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (ﷺ) said: Islam does not allow for failure to perform the hajj. https://parallelquran.com/hadith/sunan-abi-dawud-1729/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Messenger of Allah (ﷺ) appointed al-Aqiq as the place for putting on ihram for the people of East. https://parallelquran.com/hadith/sunan-abi-dawud-1740/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if She heard the Messenger of Allah (ﷺ) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said. Abu Dawud said: May Allah have mercy on Waki’. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca. https://parallelquran.com/hadith/sunan-abi-dawud-1741/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (SWAS) matted his hair with honey. https://parallelquran.com/hadith/sunan-abi-dawud-1748/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet (ﷺ) and said: Messenger of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it. Abu Dawud said: This was due to the fact that ‘Umar had made an incision in hump. https://parallelquran.com/hadith/sunan-abi-dawud-1756/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if When the Messenger of Allah (ﷺ) sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them. https://parallelquran.com/hadith/sunan-abi-dawud-1764/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if I was present with the Messenger of Allah (ﷺ) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (ﷺ) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him. https://parallelquran.com/hadith/sunan-abi-dawud-1766/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Sa’id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (ﷺ) about the wearing of ihram by the Messenger of Allah (ﷺ) when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah (ﷺ) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (ﷺ) came out (from Medina) with the intention of performing hajj. When he offered two rak’ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it. At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak’ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (ﷺ) had raised his voice in the talbiyah when his she-camel stood up with him on its back. The Messenger of Allah (ﷺ) proceeded further; when he ascended the height of al-Bayda’ he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda’. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda’. Sa’id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak’ahs of his prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1770/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far’, he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda’. https://parallelquran.com/hadith/sunan-abi-dawud-1775/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Mu’awiyah said to the Companions of the Prophet (ﷺ): Do you know that the Messenger of Allah (ﷺ) prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot. https://parallelquran.com/hadith/sunan-abi-dawud-1794/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the ‘Umrah (that will not be valid). This cancellation of hajj for ‘Umrah was specially meant for the people who accompanied the Apostle of Allaah(ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-1807/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (ﷺ) said: A person who performs umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by ‘Abd al-Malik b. Abi Sulaiman and Hammam from ‘Ata on the authority of Ibn ‘Abbas as his own statement (i.e. the tradition was not attributed to the Prophet) https://parallelquran.com/hadith/sunan-abi-dawud-1817/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if This tradition has also been narrated by Ya’la bin Umayyah through a different chain of narrators. This version adds The Prophet (ﷺ) said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-1820/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Riders would pass us when we accompanied the Messenger of Allah (ﷺ) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces. https://parallelquran.com/hadith/sunan-abi-dawud-1833/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state. https://parallelquran.com/hadith/sunan-abi-dawud-1845/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (ﷺ) was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man). https://parallelquran.com/hadith/sunan-abi-dawud-1848/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if I heard the Messenger of Allah (ﷺ) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf. Abu Dawud said: When two traditions from the Prophet (ﷺ) conflict, one should see which of them was followed by his Companions. https://parallelquran.com/hadith/sunan-abi-dawud-1851/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet (ﷺ); He said “That is counted along with the game of the sea.” I heard Abu Dawud say “The narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding. https://parallelquran.com/hadith/sunan-abi-dawud-1854/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if A man from the Ansar said on the authority of Ka’b ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet (ﷺ) ordered him to sacrifice a cow as offering. https://parallelquran.com/hadith/sunan-abi-dawud-1859/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Ka’b bin ‘Ujrah said I had lice in my head when I accompanied the Apostle of Allaah(ﷺ) in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. “And whoever among you is sick or hath an aliment of the head.” The Apostle of Allaah(ﷺ) called me and said “Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed. https://parallelquran.com/hadith/sunan-abi-dawud-1860/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Ibn ‘Abbas said When the Apostle of Allaah(ﷺ) came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rak’ahs of prayer. https://parallelquran.com/hadith/sunan-abi-dawud-1881/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if When the Messenger of Allah (ﷺ) conquered Mecca, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah (ﷺ) behaves. So I went out. I saw that the Prophet (ﷺ) and his Companions had come out from the Ka’bah and embraced the House (the Ka’bah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Ka’bah) while the Messenger of Allah (ﷺ) was amongst them. https://parallelquran.com/hadith/sunan-abi-dawud-1898/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if I went round the Ka’bah along with Abdullah ibn Amr. When we came behind the Ka’bah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Ka’bah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the apostle of Allah (ﷺ) doing like this. https://parallelquran.com/hadith/sunan-abi-dawud-1899/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Has it been reported to you that the Messenger of Allah (ﷺ) would pray in this place. He would reply: Yes. He then used to stand (there) and pray. https://parallelquran.com/hadith/sunan-abi-dawud-1900/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if A man from banu Damrah reported on the authority of his father or his uncle “ I saw the Apostle of Allaah(ﷺ) on the pulpit in ‘Arafah.” https://parallelquran.com/hadith/sunan-abi-dawud-1915/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if We sell the property of the people; so one of us goes to Mecca and passes the night there with the property (during the stay at Mina). He said: The Messenger of Allah (ﷺ) used to pass night and day at Mina. https://parallelquran.com/hadith/sunan-abi-dawud-1958/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Uthman prayed four rak’ahs at Mina because he resolved to stay there after hajj. https://parallelquran.com/hadith/sunan-abi-dawud-1961/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Uthman prayed four rak’ahs (at Mina) for he made it his home (for settlement). https://parallelquran.com/hadith/sunan-abi-dawud-1962/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if When Uthman placed his property at at-Ta’if and intended to settle there, he prayed four rak’ahs. The rulers after him followed the same practice. https://parallelquran.com/hadith/sunan-abi-dawud-1963/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Ibn ‘Umar was asked: How many times did the Messenger of Allah (ﷺ) perform ‘Umrah ? He said: Twice. ‘Aishah said: Ibn ‘Umar knew that the Messenger of Allah (ﷺ) performed three ‘Umrahs in addition to the one he combined with the Farewell Pilgrimage. https://parallelquran.com/hadith/sunan-abi-dawud-1992/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (ﷺ) postponed the circumambulation on the day of sacrifice till the night. https://parallelquran.com/hadith/sunan-abi-dawud-2000/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if AbdurRahman reported on the authority of his mother: When the Messenger of Allah (ﷺ) passed any place from the house of Ya’la,–the narrator Ubaydullah forgot its name–he faced the House (the Ka’bah) and supplicated. https://parallelquran.com/hadith/sunan-abi-dawud-2007/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if He saw that the Prophet (ﷺ) was praying at the place adjacent to the gate of Banu Sahm and the people were passing before him, and there was no covering (sutrah) between them. The narrator Sufyan said: There was no covering between him and the Ka’bah. Sufyan said: Ibn Juraij reported us stating that Kathir reported on the authority of his father saying: I did not hear my father say, but I heard some of my people on the authority of my grandfather. https://parallelquran.com/hadith/sunan-abi-dawud-2016/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (ﷺ) said: Hoarding up food (to sell it at a high price) in the sacred territory is a deviation (from right to wrong). https://parallelquran.com/hadith/sunan-abi-dawud-2020/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if The Prophet (ﷺ) went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Ka’bah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship. https://parallelquran.com/hadith/sunan-abi-dawud-2029/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if When we came along with the Messenger of Allah (ﷺ) from Liyyah and we were beside the lote tree, the Messenger of Allah (ﷺ) stopped at the end of al-Qarn al-Aswad opposite to it. He then looked at Nakhb or at its valley. He stopped and all the people stopped. He then said: The game of Wajj and its thorny trees are unlawful made unlawful for Allah. This was before he alighted at at-Ta’if and its fortress for Thaqif. https://parallelquran.com/hadith/sunan-abi-dawud-2032/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if ‘Adi bin Zaid said “The Apostle of Allaah(ﷺ) declared Madeenah a protected land a mail-post(three miles) from each side. Its trees are not to be beaten off or to be cut except what is taken from the Camel. https://parallelquran.com/hadith/sunan-abi-dawud-2036/ Sunan Abi Dawud The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj) Da'if Sulayman ibn AbuAbdullah said: I saw Sa’d ibn AbuWaqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah (ﷺ) had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah (ﷺ) declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah (ﷺ) has given me, but if you wish I shall pay you its price. https://parallelquran.com/hadith/sunan-abi-dawud-2037/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if The aforesaid tradition has also been narrated by Ibn Mas’ud through a different chain of narrators and to the same effect from the Prophet (ﷺ). This version has the words anshaz al-‘azma meaning which nourishes bones and makes them sturdy and vigorous. https://parallelquran.com/hadith/sunan-abi-dawud-2060/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if The Prophet (ﷺ) abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage. https://parallelquran.com/hadith/sunan-abi-dawud-2067/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if Al Zuhri said “we were with ‘Umar bin ‘Abd Al Aziz, there we discussed temporary marriage. A man called Rabi bin Saburah said “I bear witness that my father told me that the Apostle of Allaah(ﷺ) had prohibited it at the Farewell Pilgrimage.” https://parallelquran.com/hadith/sunan-abi-dawud-2072/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if The Prophet (ﷺ) said: Consult women about (the marriage of) their daughters. https://parallelquran.com/hadith/sunan-abi-dawud-2095/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if I went out along with my father during the hajj performed by the Messenger of Allah (ﷺ). I saw the Messenger of Allah (ﷺ). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him. He then said: I participated in the army of Athran (in the pre-Islamic days). The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa’ said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah (ﷺ) said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (ﷺ). When he felt this in me, he said: You will not be sinful, nor will your companion be sinful. Abu Dawud said: Qatir means old age. https://parallelquran.com/hadith/sunan-abi-dawud-2103/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if Ibrahim bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah (a truthful woman). She said “In pre Islamic days, when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said “Who gives me his shoes, I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age.” The narrator then mentioned a similar story. But he did not mention that she had grown old. https://parallelquran.com/hadith/sunan-abi-dawud-2104/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if The Negus married Umm Habibah daughter of Abu Sufyan to the Messenger of Allah (ﷺ) for a dower of four thousand dirhams. He wrote it to the Messenger of Allah (ﷺ) who accepted it. https://parallelquran.com/hadith/sunan-abi-dawud-2108/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Da'if The Prophet (ﷺ) said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him. AbuDawud said: This tradition has been narrated by Abdur Rahman ibn Mahdi, from Salih ibn Ruman, from Abu al-Zubayr on the authority of Jabir as his own statement (not going back to the Prophet). It has also been transmitted by AbuAsim from Salih ibn Ruman , from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah (ﷺ) we used to contract temporary marriage for a handful of grain. Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu al-Zubair on the authority of Jabir similar to the one narrated by Abu ‘Asim. https://parallelquran.com/hadith/sunan-abi-dawud-2110/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي Da'if How much do you memorize from Qur’an? He said: Surat al-Baqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife. https://parallelquran.com/hadith/sunan-abi-dawud-2112/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if When the Messenger of Allah (ﷺ) recited the tashahhud….He then narrated the same tradition. In this version after the word “and His Apostle” he added the words: “He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least. https://parallelquran.com/hadith/sunan-abi-dawud-2119/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aisha bint Abi Bakr Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Sulaiman bin Harb سليمان بن حرب Urwa ibn al-Zubayr عروة بن الزبير Da'if On the authority of a man from Banu Sulaim: I asked the Prophet (ﷺ) to marry Umamah daughter of ‘Abd al-Muttalib to me. So he married her to me without reciting the tashahhud (i.e. the sermon for marriage). https://parallelquran.com/hadith/sunan-abi-dawud-2120/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Ghaylan bin Jarir غيلان بن جرير المعولي Ikrama عكرمة Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Da'if When Ali married Fatimah, daughter of the Messenger of Allah (ﷺ), he intended to have intercourse with her. The Messenger of Allah (ﷺ) prohibited him to do so until he gave her something. Ali said: I have nothing with me, Messenger of Allah. The Prophet (ﷺ) said: Give her your coat of mail. So he gave her his coat of mail, and then cohabited with her. https://parallelquran.com/hadith/sunan-abi-dawud-2126/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aisha bint Abi Bakr Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Da'if A similar tradition has also been transmitted by Ibn ‘Abbas through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2127/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if The Messenger of Allah (ﷺ) commanded me to send a woman to her husband before he gave something to her. Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from ‘Aishah. https://parallelquran.com/hadith/sunan-abi-dawud-2128/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Da'if I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him. Abu Dawud said: This tradition has been transmitted by Qatadah from Sa’d b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu’aim from Sa’id b. al-Musayyab, and ‘Ata al-Khurasani narrated it from Sa’id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant. https://parallelquran.com/hadith/sunan-abi-dawud-2131/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Da'if A man called Basrah b. Akhtam married a woman. The narrator then reported the rest of the tradition to the same effect. This version added: And he separated them. The tradition narrated by Ibn Juraij is perfect. https://parallelquran.com/hadith/sunan-abi-dawud-2132/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Sa'id al-Khudri Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if If a man has sexual intercourse (with menstruating woman) during her bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah. https://parallelquran.com/hadith/sunan-abi-dawud-2169/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ammar bin Razayq عمار بن رزيق Ikrama عكرمة Yahya bin Y'amar يحيى بن يعمر Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (ﷺ) more devoted to worship and more hospitable than AbuHurayrah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (ﷺ)? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (ﷺ) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (ﷺ) then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word “here”. He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu’ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (ﷺ) so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. AbuDawud said: From here I remembered this tradition from Mu’ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one’s child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi. https://parallelquran.com/hadith/sunan-abi-dawud-2174/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Da'if Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2187/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ibn Jurayj ابن جريج Da'if Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah (ﷺ) took the same decision. Abu Dawud said: I heard Ahmad b. Hanbal say: ‘Abd al-Razzaq said that Ibn al-Mubarak said to Ma’mar: Who is this Abu al-Hasan ? He bore a big rock. Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan. Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced. https://parallelquran.com/hadith/sunan-abi-dawud-2188/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if The Prophet (ﷺ) said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur’) AbuAsim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aisha from the Prophet (ﷺ), except that he said: And her waiting period (‘iddah) is two courses. Abu Dawud said: This tradition is obscure. https://parallelquran.com/hadith/sunan-abi-dawud-2189/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Da'if Tawus said A man called Abu Al Sahba used to ask Ibn ‘Abbas questions frequently. He asked “Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her, they (the people) made it a single divorce during the time of the Apostle of Allaah(ﷺ), of Abu Bakr and in the early phase of the caliphate of ‘Umar?” Ibn “Abbas said “Yes, when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah(ﷺ), of Abu Bakr and in the early phase of the caliphate of ‘Umar. When he saw that the people frequently divorced (by three pronouncements) he said “Make them operative on them (i.e., on women)”. https://parallelquran.com/hadith/sunan-abi-dawud-2199/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if I asked Ayyub: Do you know anyone who narrates the tradition narrated by Al-Hasan about uttering the words (addressing wife). “Your matter is in your hand”? He replied: No, except something similar transmitted by Qatadah from Kathir, the client of Samurah, from AbuSalamah on the authority of AbuHurayrah from the Prophet (ﷺ). Ayyub said: Kathir then came to us; so I asked him (about this matter). He replied: I never narrated it. I mentioned it to Qatadah who said: Yes (he narrated it) but he forgot. https://parallelquran.com/hadith/sunan-abi-dawud-2204/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي Da'if What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended. Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi’ from ‘Ikrimah on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2208/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Da'if A man said to his wife: O my younger sister! The Messenger of Allah (ﷺ)said: Is she your sister? He (the Prophet disliked it and prohibited saying so. https://parallelquran.com/hadith/sunan-abi-dawud-2210/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Da'if Abu Tamimah reported from a man of his tribe “The Prophet (ﷺ) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner) Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (ﷺ). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2211/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Nasr bin 'Ali bin Nasr bin 'Ali Ubaidullah bin 'AR bin 'Abdullah عبيد الله بن عبد الرحمن بن عبد الله Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (ﷺ) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you. https://parallelquran.com/hadith/sunan-abi-dawud-2236/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man came after embracing Islam during the time of the Messenger of Allah (ﷺ). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me. https://parallelquran.com/hadith/sunan-abi-dawud-2238/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Da'if A woman embraced Islam during the time of the Messenger of Allah (ﷺ); she then married. Her (former) husband then came to the Prophet (ﷺ) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (ﷺ) took her away from her latter husband and restored her to her former husband. https://parallelquran.com/hadith/sunan-abi-dawud-2239/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Da'if Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(ﷺ) in the morning and said Apostle of Allaah(ﷺ) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(ﷺ) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ….” When the Apostle of Allaah(ﷺ) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(ﷺ) said “Send for her. She then came.” The Apostle of Allaah(ﷺ) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(ﷺ) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(ﷺ) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(ﷺ) said “Had there been no oaths, I would have dealt with her severely.” ‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.” https://parallelquran.com/hadith/sunan-abi-dawud-2256/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hassan ibn Ali bin Abi Talib Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي Shayban bin Farroukh شيبان بن فروخ / أبي شيبة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited. https://parallelquran.com/hadith/sunan-abi-dawud-2264/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin 'Amr bin al-'Aas al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Mhmwd bin Khalid محمود بن خالد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if My people married me to a Roman slave-girl of theirs. I had intercourse with her, and she gave birth to a black (male) child like me. I named it Abdullah. I again had intercourse with her, and she gave birth to a black (male) child like me. I named it Ubaydullah. Then a Roman slave of my people, called Yuhannah, incited her, and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon (red). I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts). He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (ﷺ) had taken? The Messenger of Allah (ﷺ) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves. https://parallelquran.com/hadith/sunan-abi-dawud-2275/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners.” https://parallelquran.com/hadith/sunan-abi-dawud-2294/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if Maimun bin Mihram said “I came to Median and went to Sa’id bin Al Musayyab”. I said (to him) Fathimah daughter of Qais was divorced and she shifted from her house. Sa’id said “This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum, the blind.” https://parallelquran.com/hadith/sunan-abi-dawud-2296/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if The correct version is “glittering collyrium (kuhl al-jala’). She sent her slave-girl to Umm Salamah, and she asked her about the use of glittering collyrium (kuhl al-jala’). She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (ﷺ) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye. He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. https://parallelquran.com/hadith/sunan-abi-dawud-2305/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if Mu’tamir reported on the authority of his father Sa’id bin Al Hassan explain the Qur’anic verse “But if anyone compels them, yet after such compulsion is Allaah oft-forgiving most merciful(to them), said Allaah is oft-forgiving to those (slave girls) who were compelled (to prostitution) https://parallelquran.com/hadith/sunan-abi-dawud-2312/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب Da'if Explaining the verse; “For those who can do it (with hard-ship) is a ransom, the feeding of one, that is indigent,” he said: This was a concession granted to the aged man and woman who were able to keep fast; they were allowed to leave the fast and instead feed an indigent person for each fast; (and a concession) to pregnant and suckling woman when they apprehended harm (to themselves). https://parallelquran.com/hadith/sunan-abi-dawud-2318/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ahmed bin Manay' أحمد بن منيع Amr bin al-Harith bin Abi Darar ibn Mas'ud Isa bin Dinar al-Khuza'i عيسى بن دينار الخزاعي أبو علي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Da'if ‘Umar b. ‘Abd al-‘Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah (ﷺ), like the tradition narrated by Ibn ‘Umar from the Prophet (ﷺ). This version adds: The best calculation is that when we sight the moon of Sha’ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date). https://parallelquran.com/hadith/sunan-abi-dawud-2321/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A bedouin came to the Prophet (ﷺ) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Messenger of Allah? He replied: Yes. and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow. https://parallelquran.com/hadith/sunan-abi-dawud-2340/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Umar Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Da'if Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet (ﷺ). He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast. https://parallelquran.com/hadith/sunan-abi-dawud-2341/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin 'Urwa هشام بن عروة Da'if The Prophet of Allah (ﷺ) used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast. https://parallelquran.com/hadith/sunan-abi-dawud-2358/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Da'if I have seen the Messenger of Allah (ﷺ) using a tooth-stick while he was fasting. Musaddad added in his version: “more often than I could count.” https://parallelquran.com/hadith/sunan-abi-dawud-2364/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Messenger of Allah (ﷺ) had himself cupped when he was fasting and wearing ihram (pilgrim garb). https://parallelquran.com/hadith/sunan-abi-dawud-2373/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin al-N'man عبد الرحمن بن النعمان بن معبد بن هوذة Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ali bin Thabit al-Jzry علي بن ثابت الجزري أبو أحمد Da'if The Messenger of Allah (ﷺ) said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2376/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Anas ibn Malik Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Ubaidullah bin Abi Bakr عبيد الله بن أبي بكر بن أنس Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if The Prophet (ﷺ) commanded to apply collyrium mixed with musk at the time of sleep. He said: A man who is fasting should abstain from it. Abu Dawud said: Yahya b. Ma’in said to me: This tradition about the use of collyrium is munkar (i.e. contradicts the sound traditions on the subject). https://parallelquran.com/hadith/sunan-abi-dawud-2377/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Da'if The Prophet (ﷺ) used to kiss her and suck her tongue when he was fasting. https://parallelquran.com/hadith/sunan-abi-dawud-2386/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it. https://parallelquran.com/hadith/sunan-abi-dawud-2396/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if Sufyan and Shu’bah differed among themselves on the name of the narrator Ibn al-Mutawwas and Abu al-Mutawwas. https://parallelquran.com/hadith/sunan-abi-dawud-2397/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah. https://parallelquran.com/hadith/sunan-abi-dawud-2403/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Salmah bin al-Mahbaq Da'if The Messenger of Allah (ﷺ) said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes. https://parallelquran.com/hadith/sunan-abi-dawud-2410/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Yazid bin Zayd Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Klyb bin Dhhl al-Hdrmy كليب بن ذهل الحضرمي المصري Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yazid bin Abi Habib يزيد بن أبي حبيب Da'if The Messenger of Allah (ﷺ) as saying: If anyone is on a journey and Ramadan comes… He then narrated the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2411/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Da'if The Prophet (ﷺ) said: One of you should not say: I fasted the whole of Ramadan, and I prayed during the night in the whole of Ramadan. I do not know whether he disliked the purification; or he (the narrator) said: He must have slept a little and taken rest. https://parallelquran.com/hadith/sunan-abi-dawud-2415/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Ma'bd عبد الله بن معبد الزماني Abu Qatada ibn Rab'i Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Da'if I always concealed it, but I found that it became known widely, that is, the tradition on Ibn Busr about fasting on Saturday. Abu Dawud said: Malik said: This is a false (tradition). https://parallelquran.com/hadith/sunan-abi-dawud-2424/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abu Hurairah Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (ﷺ). He then went away and came to him (again) after one year when his condition and appearance had changed. He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah (ﷺ) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them. https://parallelquran.com/hadith/sunan-abi-dawud-2428/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Umar bin Thabit عمر بن ثابت الأنصاري Da'if I asked or someone asked the Prophet (ﷺ) about perpetual fasting. He replied: You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast. https://parallelquran.com/hadith/sunan-abi-dawud-2432/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Ahmad bin Hanbal أحمد بن حنبل Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab Da'if AbdurRahman reported on the authority of his uncle that the people of the tribe Aslam came to the Prophet (ﷺ). He said (to them): Did you fast on this day? They replied: No. He said: Complete the rest of your day, and make atonement for it. https://parallelquran.com/hadith/sunan-abi-dawud-2447/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Da'if Some food was presented to me and Hafsah. We were fasting, but broke our fast. Then the Messenger of Allah (ﷺ) entered upon us. We said to him: A gift was presented to us; we coveted it and we broke our fast. The Messenger of Allah (ﷺ) said: There is no harm to you; keep a fast another day in lieu of it. https://parallelquran.com/hadith/sunan-abi-dawud-2457/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if According to the version of Al Nufaili, A’ishah said “The Prophet (ﷺ) used to pass by a patient while he was observing I’tikaf(in the mosque) but he passed as usual and did not stay asking about him.” According to the version of Ibn Isa she said “The Prophet (ﷺ) would visit a patient while he was observing I’tikaf.” https://parallelquran.com/hadith/sunan-abi-dawud-2472/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin 'Amr bin al-'Aas Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Da'if A woman called Umm Khallad came to the Prophet (ﷺ) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (ﷺ) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Messenger of Allah (ﷺ) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Messenger of Allah? He replied: Because the people of the Book have killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2488/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah’s path for under the sea there is a fire, and under the fire there is a sea. https://parallelquran.com/hadith/sunan-abi-dawud-2489/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Da'if The Messenger of Allah (ﷺ) said: (The reward of) prayer, fasting and remembrance of Allah is enhanced seven hundred times over (the reward of) spending in Allah’s path. https://parallelquran.com/hadith/sunan-abi-dawud-2498/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Fadala bin 'Ubaid bin Naqid Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Da'if AbuMalik heard the Messenger of Allah (ﷺ) say: He who goes forth in Allah’s path and dies or is killed is a martyr, or has his neck broken through being thrown by his horse or by his camel, or is stung by a poisonous creature, or dies on his bed by any kind of death Allah wishes is a martyr and will go to Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-2499/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Zayd ibn Thabit Da'if Najdah bin Nufai’ said “I asked Ibn ‘Abbas about the verse. “Unless you go forth, He will punish you with a grievous penalty.” He replied “The rain stopped from them. This was their punishment.” https://parallelquran.com/hadith/sunan-abi-dawud-2506/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Da'if AbuAyyub heard the Messenger of Allah (ﷺ) say: Capitals will be conquered at your hands, and you will have to raise companies in large armies. A man will be unwilling to join a company, so he will escape from his people and go round the tribes offering himself to them, saying: Whose place may I take in such and such expedition? Whose place may I take in such and such expedition? Beware: That man is a hireling to the last drop of his blood. https://parallelquran.com/hadith/sunan-abi-dawud-2525/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث Makhul al-Shami/al-Damashiqi مكحول الشامي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Da'if The Prophet (ﷺ) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree. https://parallelquran.com/hadith/sunan-abi-dawud-2532/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Jabir ibn 'Abdullah Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Ubaid'h bin Hameed عبيدة بن حميد Da'if The Prophet (ﷺ) said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious; the prayer is obligatory on you behind every believer, pious or impious, even if he commits grave sins; the (funeral) prayer is incumbent upon every Muslim, pious and impious, even if he commits major sins. https://parallelquran.com/hadith/sunan-abi-dawud-2533/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Musa bin Y'aqub bin 'Abdullah bin Wahb موسى بن يعقوب بن عبد الله بن وهب Sa'id bin Abi Maryam سعيد بن أبي مريم Sahl bin Sa'd bin Malik Da'if AbuSalam reported on the authority of a man from the companion of the Prophet (ﷺ). He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah (ﷺ) said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah (ﷺ) wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him. https://parallelquran.com/hadith/sunan-abi-dawud-2539/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Aqeel bin Shubayb عقيل بن شبيب Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Muhammad bin Muhajir bin Abi Muslim محمد بن مهاجر Da'if The Messenger of Allah (ﷺ) said: Keep to every dark bay horse with a white blaze and white on the legs, or sorrel with a white blaze and white on the legs , or black with a white blaze and white on the legs. https://parallelquran.com/hadith/sunan-abi-dawud-2543/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب ibn Abbas Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Ma'in يحيى بن معين Da'if The Prophet (ﷺ) said: Keep to every sorrel horse with a white blaze and white on the legs, or dark bay with a white blaze. He then mentioned something similar. Muhammad ibn al-Muhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet (ﷺ) had sent a contingent, and the man who first brought the news of victory was the rider of a sorrel horse. https://parallelquran.com/hadith/sunan-abi-dawud-2544/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Sulaiman bin Harb سليمان بن حرب Da'if The Prophet (ﷺ) named our cavalry “the Cavalry of Allah,” when we were struck with panic, and when panic overtook us, the Messenger of Allah (ﷺ) commanded us to be united, to have patience and perseverance; and to be so when we fought. https://parallelquran.com/hadith/sunan-abi-dawud-2560/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Anas ibn Malik Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hisham bin Zayd bin Anas هشام بن زيد بن أنس بن مالك Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if The Messenger of Allah (ﷺ) prohibited to provoke the beasts for fighting. https://parallelquran.com/hadith/sunan-abi-dawud-2562/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Suhayl bin Abi Salah سهيل بن أبي صالح Da'if Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils, I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils, I have not seen them. The narrator Sa’id says “I think they are those cages (Camel litters) which conceal people with brocade.” https://parallelquran.com/hadith/sunan-abi-dawud-2568/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Da'ud أبو داود السجستاني الأزدي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mhmwd bin Khalid محمود بن خالد Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Da'if The Prophet (ﷺ) said: If one enters a horse with two others when he is not certain that it cannot be beaten, it is not gambling; but when one enters a horse with two others when he is certain it cannot be beaten, it is gambling. https://parallelquran.com/hadith/sunan-abi-dawud-2579/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Da'if The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect. Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion. https://parallelquran.com/hadith/sunan-abi-dawud-2580/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Jubayr bin Nufayr al-Hadrami Mu'ml bin al-Fadl مؤمل بن الفضل Zayd bin Artah زيد بن أرطاة Da'if Simak reported on the authority of a man from his people, on the authority of another man from them: I saw that the standard of the Messenger of Allah (ﷺ) was yellow. https://parallelquran.com/hadith/sunan-abi-dawud-2593/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Da'if Samurah bin Jundub said “The war-cry of the Emigrants was ‘Abd Allah and that of the helpers ‘Abd Al Rahman.” https://parallelquran.com/hadith/sunan-abi-dawud-2595/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if The Prophet (ﷺ) said: Go in Allah’s name, trusting in Allah, and adhering to the religion of Allah’s Apostle. Do not kill a decrepit old man, or a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well. https://parallelquran.com/hadith/sunan-abi-dawud-2614/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Da'if The Messenger of Allah (ﷺ) enjoined upon him to attack Ubna in the morning and burn the place. https://parallelquran.com/hadith/sunan-abi-dawud-2616/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Da'if I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet (ﷺ) who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly. https://parallelquran.com/hadith/sunan-abi-dawud-2622/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Messenger of Allah (ﷺ) sent us in a detachment and said (to us): If you see a mosque or hear a mu’adhdhin (calling to prayer), do not kill anyone. https://parallelquran.com/hadith/sunan-abi-dawud-2635/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Da'if Ibn Umar was sent with a detachment of the Messenger of Allah (ﷺ). The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped, we said (i.e. thought): How should we do? We have run away from the battlefield and deserve Allah’s wrath. Then we said (thought): Let us enter Medina, stay there, and go there while no one sees us. So we entered (Medina) and thought: If we present ourselves before the Messenger of Allah (ﷺ), and if there is a change of repentance for us, we shall stay; if there is something else, we shall go away. So we sat down (waiting) for the Messenger of Allah (ﷺ) before the dawn prayer. When he came out, we stood up to him and said: We are the ones who have fled. He turned to us and said: No, you are the ones who return to fight after wheeling away. We then approached and kissed his hand, and he said; I am the main body of the Muslims. https://parallelquran.com/hadith/sunan-abi-dawud-2647/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hamam bin Munabbih همام بن منبه بن كامل Qatada قتادة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if The Companions of the Prophet (ﷺ), disliked shouting while fighting. https://parallelquran.com/hadith/sunan-abi-dawud-2656/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2657/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Harithh bin Mdrb حارثة بن مضرب Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Da'if The Prophet (ﷺ) said at the battle of Badr: When they come near you shoot arrows at them; and do not draw swords at them until they come near you. https://parallelquran.com/hadith/sunan-abi-dawud-2664/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Da'if The Prophet (ﷺ) said: The most merciful of the people in respect of killing are believers (in Allah). https://parallelquran.com/hadith/sunan-abi-dawud-2666/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Da'if The Prophet (ﷺ) said: Kill the old men who are polytheists, but spare their children. https://parallelquran.com/hadith/sunan-abi-dawud-2670/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Da'if The Messenger of Allah (ﷺ) sent Abdullah ibn Ghalib al-Laythi along with a detachment and I was also with them. He ordered them to attach Banu al-Mulawwih from all sides at al-Kadid. So we went out and when we reached al-Kadid we met al-Harith ibn al-Barsa al-Laythi, and seized him. He said: I came with the intention of embracing Islam, and I came out to go to the Messenger of Allah (ﷺ). We said: If you are a Muslim, there is no harm if we keep you in chains for a day and night; and if you are not, we shall tie you with chains. So we tied him with chains. https://parallelquran.com/hadith/sunan-abi-dawud-2678/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if The Prophet (ﷺ) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam. Abu Dawud said: I could not understand its chain of narrators from Ibn al-‘Ala’ as I liked. https://parallelquran.com/hadith/sunan-abi-dawud-2684/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Da'if We fought along with AbdurRahman ibn Khalid ibn al-Walid. Four infidels from the enemy were brought to him. He commanded about them and they were killed in confinement. Abu Dawud said: The narrators other than Sa’id reported from Ibn Wahb in this tradition: “(killed him) with arrows in confinement.” When Abu Ayyub al-Ansari was informed about it, he said: I heard the Messenger of Allah (ﷺ) prohibiting to kill in confinement. By Him in Whose hands my soul is, if there were a hen, I would not kill it in confinement. ‘Abd al-Rahman b. Khalid b. al-Walid was informed about it (the Prophet’s prohibition). He set four slaves free. https://parallelquran.com/hadith/sunan-abi-dawud-2687/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin Ghnm Muhammad bin al-Mubarak محمد بن المبارك Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد Da'if Al-Qasim, the client of AbdurRahman, quoted one of the Companion of the Prophet (ﷺ) as saying: We would eat a camel on an expedition without dividing it, and when we returned to our dwellings our saddle-bags would be full with its flesh. https://parallelquran.com/hadith/sunan-abi-dawud-2706/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Da'if Salih ibn Muhammad ibn Za’idah (AbuDawud said: This Salih is AbuWaqid) said: We entered the Byzantine territory with Maslamah. A man who had been dishonest about booty was brought. He (Maslamah) asked Salim about him. He said: I heard my father narrating from Umar ibn al-Khattab from the Prophet (ﷺ). He said: When you find a man who has been dishonest about booty, burn his property, and beat him. He beat him. He said: We found in his property a copy of the Qur’an. He again asked Salim about it. He said: Sell it and give its price in charity. https://parallelquran.com/hadith/sunan-abi-dawud-2713/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Zuhayr bin Muhammad al-Tamimi زهير بن محمد التميمي Da'if Salih bin Muhammad said “We went out on an expedition with Al Walid bin Hisham and Salim bin ‘Abd Allaah bin ‘Umat and ‘Umar bin ‘Abd Al Aziz were with us. A man had been dishonest about booty. Al Walid ordered to burn his property and it was circulated (among the people). He did not give him his share. Abu Dawud said “This is sounder of the two traditions. Others narrated that Al Walid bin Hashim burnt the Camel saddle of Ziyad bin Sa’d “He had been dishonest about booty and he beat him.” https://parallelquran.com/hadith/sunan-abi-dawud-2714/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ja'far bin Sa'd bin Smrh جعفر بن سعد بن سمرة Samra bin Jundub Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Yahya bin Hsan يحيى بن حسان Da'if The Messenger of Allah (ﷺ), AbuBakr and Umar burned the belongings of anyone who had been dishonest about booty and beat him. Abu Dawud said: ‘Ali b. Bahr added on the authority of al-Walid, and I did not hear (a tradition) from him: And they denied him his share.” Abu Dawud said: This tradition has also been transmitted by al-Walid b. ‘Utbah from ‘Abd al-Wahhab b. Najdah; They said: This has been transmitted by al-Walid, from Zuhair b. Muhammad, from ‘Amr b. Shu’aib. ‘Abd al-Wahhab b. Najdah al-Huti did not mention the words “He denied him his share” (as narrated by ‘Ali b. Bahr from al-Walid). https://parallelquran.com/hadith/sunan-abi-dawud-2715/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Qatada ibn Rab'i Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin 'Abbas/'Ayyash نافع بن عباس/بن عياش الأقرع Umar bin Kathir bin Aflah عمر بن كثير بن أفلح Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if The Prophet (ﷺ) said: To begin with, anyone who conceals one who has been dishonest about booty is like him. https://parallelquran.com/hadith/sunan-abi-dawud-2716/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Sa'id bin al-'As bin Sa'id bin al-'As Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Unbasa bin Sa'id bin al-Durays عنبسة بن سعيد بن الضريس Da'if At the battle of Badr the Messenger of Allah gave me AbuJahl’s sword, as I had killed him. https://parallelquran.com/hadith/sunan-abi-dawud-2722/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Umayr Mawla Abi Laham al-Ghafari Da'if Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah (ﷺ) for the battle of Khaybar. They were six in number including herself. (She said): When the Messenger of Allah (ﷺ) was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come out, and by whose permission did you come out? We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates. https://parallelquran.com/hadith/sunan-abi-dawud-2729/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if We went out with the Messenger of Allah (ﷺ) from Mecca making for Medina. When we were near Azwara’, he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times. He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord. Abu Dawud said: When Ahmad b. Salih narrated this tradition to us, he omitted the name of Ash’ath b. Ishaq, but Musa b. Sahl al-Ramli narrated it to us through him. https://parallelquran.com/hadith/sunan-abi-dawud-2775/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Da'if The Messenger of Allah (ﷺ) said: Beware of the wages of a distributor of booty (qusamah). We asked: What is qusamah (wages of a distributor)? He said: It means a thing which is shared by the people, and then it is reduced. https://parallelquran.com/hadith/sunan-abi-dawud-2783/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Zayd bin Salam زيد بن سلام Da'if Ata’ reported a similar tradition (to No 2777) from the Prophet (ﷺ). This version adds: a man is appointed on groups of people, and takes (wages) from the share of this, and from the share of this. https://parallelquran.com/hadith/sunan-abi-dawud-2784/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yonus bin Abi Ishaq يونس بن أبي إسحاق Da'if Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (ﷺ): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (ﷺ) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (ﷺ) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak’ahs (of supererogatory prayer) after the (obligatory) prayer. https://parallelquran.com/hadith/sunan-abi-dawud-2785/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ja'far bin Sa'd bin Smrh جعفر بن سعد بن سمرة Samra bin Jundub Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Yahya bin Hsan يحيى بن حسان Da'if A man of ad-Dabab, said: When the Prophet (ﷺ) became free from the people of Badr I brought to him a colt of my mare called al-Qarha’ I said: Muhammad, I have brought a colt of a al-Qarha’ , so that you may take it. He said: I have no need of it. If you wish that I give you a select coat of mail from (the spoils of) Badr, I shall do it. I said: I cannot give you today a colt in exchange. He said: Then I have no need of it. https://parallelquran.com/hadith/sunan-abi-dawud-2786/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Amr bin Muslim al-Jndy عمرو بن مسلم الجندي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Da'if I saw Ali sacrificing two rams; so I asked him: What is this? He replied. The Messenger of Allah (ﷺ) enjoined upon me to sacrifice on his behalf, so that is what I am doing. https://parallelquran.com/hadith/sunan-abi-dawud-2790/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Sa'id al-Khudri Hafs bin Ghyath حفص بن غياث Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Yahya bin Ma'in يحيى بن معين Da'if The Prophet (ﷺ) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham’s religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice. https://parallelquran.com/hadith/sunan-abi-dawud-2795/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Zayd bin Khalid al-Juhni Da'if The Messenger of Allah (ﷺ) as saying: Sacrifice only a full-grown animal unless it is difficult for you, in which case sacrifice a lamb. https://parallelquran.com/hadith/sunan-abi-dawud-2797/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ali ibn Abi Talib Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah (ﷺ) has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg. https://parallelquran.com/hadith/sunan-abi-dawud-2803/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if The Messenger of Allah (ﷺ) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked AbuIshaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: ‘What is the Muqabalah ?’ He replied: ‘It has been cut from the back of its ear.’ I said: ‘What about the Sharqa’? He replied: ‘The ear has been split.’ I said: ‘What about the Kharqa’? He replied: ‘A hole is made (in its ears) as a distinguishing mark.'” https://parallelquran.com/hadith/sunan-abi-dawud-2804/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Mutar, Abu Rayhana عبد الله بن مطر أبو ريحانة البصري Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي ibn Abbas Da'if The Jews came to the Prophet (ﷺ) and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: “Eat not of (meats) on which Allah’s name hath not been pronounced.” to the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2819/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Mubarak عبد الله بن المبارك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Da'if AbulUshara’ reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (ﷺ) replied: If you pierced its thigh, it would serve you. Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose. https://parallelquran.com/hadith/sunan-abi-dawud-2825/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Sa'id al-Khudri Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir Bun Nauf, Abu al-Wadak جبر بن نوف أبو الوداك Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if Ibn Isa added: (Ibn Abbas) and AbuHurayrah said: The Messenger of Allah (ﷺ) forbade the devil’s sacrifice. AbuIsa added in his version: This refers to the slaughtered animal whose skin cut off, and is then left to die without its jugular veins being severed. https://parallelquran.com/hadith/sunan-abi-dawud-2826/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin 'Amr, Abu Ma'mar al-Mad'aq عبد الله بن عمرو - أبو معمر المقعد Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Da'if To remove the injury is the shaving of the head. https://parallelquran.com/hadith/sunan-abi-dawud-2840/ Sunan Abi Dawud Game (Kitab Al-Said) Abu Idrees al-Khulani أبو إدريس الخولاني Abu Tha'laba al-Khushni Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Da'ud bin 'Amr bin Zuhayr داود بن عمرو الضبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Da'if The Prophet (ﷺ) said: Eat what ever is caught for you by a dog or a hawk you have trained and set off when you have mentioned Allah’s name. I said: (Does this apply) if it killed (the animal)? He said: When it kills it without eating any of it, for it caught it only for you. Abu Dawud said: If a hawk eats any of it, there is no harm (in eating it). If a dog eats it, it is disapproved (to eat the meat). If it drinks blood, there is no harm (in eating it). https://parallelquran.com/hadith/sunan-abi-dawud-2851/ Sunan Abi Dawud Game (Kitab Al-Said) Abu Tha'laba al-Khushni Hmad bin Khalid al-Khyat حماد بن خالد الخياط القرشي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Yahya bin Ma'in يحيى بن معين Da'if The Prophet (ﷺ) said: He said: He who sticks to a king is perverted. This version adds: The nearer a servant (of Allah) goes to a king, the farther he keeps away from Allah. https://parallelquran.com/hadith/sunan-abi-dawud-2860/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Hurairah Nasr bin 'Ali bin Nasr bin 'Ali Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Da'if The Prophet (ﷺ) said: A man giving a dirham as sadaqah (charity) during his life is better than giving one hundred dirhams as sadaqah (charity) at the moment of his death. https://parallelquran.com/hadith/sunan-abi-dawud-2866/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Prophet (ﷺ) said: Knowledge has three categories; anything else is extra; a precise verse, or an established sunnah (practice), or a firm obligatory duty. https://parallelquran.com/hadith/sunan-abi-dawud-2885/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) al-Hasan al-Basri الحسن البصري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Umar ibn al-Khattab Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if A man came to the Prophet (ﷺ) and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due). Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth. https://parallelquran.com/hadith/sunan-abi-dawud-2896/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Da'if A man came to the Messenger of Allah (ﷺ) and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuza’ah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuza’ah and give it to him. https://parallelquran.com/hadith/sunan-abi-dawud-2903/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if A man of Khuza’ah died and his estate was brought to the Prophet (ﷺ). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (ﷺ) said: Give it to the leading man of Khuza’ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza’ah. https://parallelquran.com/hadith/sunan-abi-dawud-2904/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Makhul al-Shami/al-Damashiqi مكحول الشامي Mhmwd bin Khalid محمود بن خالد Da'if The Prophet (ﷺ) said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock. https://parallelquran.com/hadith/sunan-abi-dawud-2906/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Amr bin Abi Hkym عمرو بن أبي حكيم الواسطي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yahya bin Y'amar يحيى بن يعمر Da'if I heard the Messenger of Allah (ﷺ) say: Islam increases and does not diminish. He, therefore, appointed a Muslim heir (of a non-Muslim). https://parallelquran.com/hadith/sunan-abi-dawud-2912/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad Ibn Maslama Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Mu’adh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet (ﷺ) to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2913/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if I used to learn the reading of the Qur’an from Umm Sa’d, daughter of al-Rabi’. She was an orphan in the guardianship of Abu Bakr. I read the Qur’anic verse “To those also to whom your right hand was pledged.” She said: Do not read the verse; “To those also to whom your right hand was pledged.” This was revealed about Abu Bakr and his son ‘Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet (ﷺ) to give him the share. The narrator ‘Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword. Abu Dawud said: He who narrated the word ‘aqadat means a pact ; and he who narrated the word ‘aaqadat means the party who made a pact. The correct is the tradition of Talhah (‘aaqadat). https://parallelquran.com/hadith/sunan-abi-dawud-2923/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Anas ibn Malik Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Qatada قتادة Da'if I went along with two men to see the Prophet (ﷺ). One of them recited tashahhud and said: We have come to you so that you may employ us for your work. The other also said the same thing. He (the Prophet) replied: The most faithless of you in our eyes is the one who asked for it (responsible post). Abu Musa then apologized to the Prophet (ﷺ) and said: I did not know why they came to you. He did not employ them for anything until he died. https://parallelquran.com/hadith/sunan-abi-dawud-2930/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ghalib bin Khataf al-Qatan غالب بن خطاف القطان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if The Messenger of Allah (ﷺ) struck him on his shoulders and then said: You will attain success, Qudaym, if you die without having been a ruler, a secretary, or a chief. https://parallelquran.com/hadith/sunan-abi-dawud-2933/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet (ﷺ) and said to him: Go to the Prophet (ﷺ) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-2934/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Asim bin 'Umar bin Qatada al-Ansari عاصم بن عمر بن قتادة Ibn Ishaq محمد بن إسحاق بن يسار‎ Mahmud bin Labid bin 'Uqba Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Rafi' bin Khadij bin Rafi' Da'if The Prophet (ﷺ) has a secretary named Sijill. https://parallelquran.com/hadith/sunan-abi-dawud-2935/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ibn Ishaq محمد بن إسحاق بن يسار‎ Da'if I heard the Messenger of Allah (ﷺ) as saying: One who wrongfully takes an extra tax (sahib maks) will not enter Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-2937/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Slym bin Mtyr سليم بن مطير Da'if Sulaym ibn Mutayr reported on the authority of his father that Mutayr went away to perform hajj. When he reached as-Suwaida’, a man suddenly came searching for medicine and ammonium anthorhizum extract, and he said: A man who heard the Messenger of Allah (ﷺ) addressing the people commanding and prohibiting them, told me that he said: O people, accept presents so long as they remain presents; but when the Quraysh quarrel about the rule, and the presents are given for the religion of one of you, then leave them alone. Abu Dawud said: This tradition has been transmitted by Ibn al-Mubarak from Muhammad b. Yasar from Sulaim b. Mutair. https://parallelquran.com/hadith/sunan-abi-dawud-2958/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Ka'b bin Malik b. Abi Ka'b al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if Mutayr said: I heard a man say: I heard the Messenger of Allah (ﷺ) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa’id, a Companion of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2959/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Dharr al-Ghaffari Ibn Ishaq محمد بن إسحاق بن يسار‎ Makhul al-Shami/al-Damashiqi مكحول الشامي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay’) should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (ﷺ): Allah has placed truth upon Umar’s tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty. https://parallelquran.com/hadith/sunan-abi-dawud-2961/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Mughira ibn Shu'ba Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Da'if The Prophet (ﷺ) concluded the treaty of peace with the people of Fadak and townships which he named which I could not remember ; he blockaded some other people who sent a message to him for capitulation. He said: “For this you made no expedition with either cavalry or camelry” means without fighting. Al-Zuhri said: The Banu al-Nadir property was exclusively kept for the Prophet (ﷺ) ; they did not conquer it by fighting, but conquered it by capitulation. To Prophet (ﷺ) divided it among the Emigrants. He did not give anything to the Helpers except two men were needy. https://parallelquran.com/hadith/sunan-abi-dawud-2971/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu al-Tufayl, 'Amir bin Wathla Uthman bin Muhammad Da'if Al-Mughirah (ibn Shu’bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (ﷺ), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (ﷺ) till he passed on (i.e. died). When AbuBakr was made ruler he administered it as the Prophet (ﷺ) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz. Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (ﷺ) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (ﷺ). Abu Dawud said: When ‘Umar b. ‘Abd al-‘Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it. https://parallelquran.com/hadith/sunan-abi-dawud-2972/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Fatima bint Muhammad Hashim bin al-Bryd هاشم بن البريد Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Da'if I heard ‘Ali say: The Messenger of Allah (ﷺ) assigned me the fifth (of the booty). I spent it on its beneficiaries during the lifetime of the Messenger of Allah (ﷺ) and Abu Bakr and of ‘Umar. Some property was brought to him (‘Umar) and he called me and said: Take it. I said: I dod not want it. He said: Take it ; you have right to it. I said: We do not need it. So he deposited in the government treasury. https://parallelquran.com/hadith/sunan-abi-dawud-2983/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (ﷺ) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (ﷺ). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom. https://parallelquran.com/hadith/sunan-abi-dawud-2984/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ma'mar bin Rashid معمر بن راشد Da'if Ibn A’bud said, ‘Ali said to me “May I not narrate you about me and Fathimah daughter of the Apostle of Allaah(ﷺ)? She was most favorite to him of his family.” I said “Yes”. He said “She pulled the grinding stone with her hand so much that it affected her hand, she carried water in a water bag so much so that it affected the upper portion of her chest, she swept the house so much so that her clothes became dirty. The Prophet (ﷺ) acquired some slaves”. So I said “Would that you go to your father and ask him for a slave. She then came to him and found some people with him talking to him. She therefore returned. Next day she came again. He asked (her), what was your need? But she kept silence. So I said, I inform you, Apostle of Allaah(ﷺ). She pulled grinding stone so much that it affected her hand, she carried water bag so much so that it affected the upper portion of her chest. When the slaves were brought to you I asked her to come to you and to ask you for a slave to save her from the exertion she is suffering.” He said “Fear Allaah, Fathimah and perform the duty of your Lord and do the work of your family.” When you go to bed say “Glory be to Allaah” thirty three times, “Praise be to Allaah” thirty three times, “Allaah is Most Great” thirty four times. This is hundred times. That will be better for you than a servant. She said “I am pleased with Allaah, Most High and with his Apostle (ﷺ).” https://parallelquran.com/hadith/sunan-abi-dawud-2988/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Anbs'h bin Abd al-Wahd عنبسة بن عبد الواحد بن أمية Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Da'if The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-2989/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amir al-Sha'bi عامر الشعبي Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if Mujja’ah went to the Prophet (ﷺ) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet (ﷺ) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (ﷺ) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam. He then asked AbuBakr for them later on, and brought to him the document of the Prophet (ﷺ). So AbuBakr wrote for him that he should be given one thousand two hundred sa’s from the sadaqah of al-Yamamah; four thousand (sa’s) of wheat, four thousand (sa’s) of barley, and four thousand (sa’s) of dates. The text of the document written by the Prophet (ﷺ) for Mujja’ah was as follows: “In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja’ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother.” https://parallelquran.com/hadith/sunan-abi-dawud-2990/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Bashar Bindar محمد بن بشار بندار Da'if ‘Amir Al Sha’bi said “The Prophet (ﷺ) had a special portion in the booty called safi. This would be a slave if he desired or a slave girl if he desired or a horse if he desired. He would choose it before taking out the fifth.” https://parallelquran.com/hadith/sunan-abi-dawud-2991/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Mhmwd bin Khalid محمود بن خالد Qatada قتادة Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي Da'if Ibn ‘Awn said “I asked Muhammad about the portion of the prophet(ﷺ) and safi. He replied “A portion was taken for him along with the Muslims, even if he did not attend (the battle) and safi (special portion) was taken from the fifth before everything.” https://parallelquran.com/hadith/sunan-abi-dawud-2992/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Da'if Qatadah said “When the Apostle of Allaah(ﷺ) participated in battle there was for him a special portion which he took from where he desired. Safiyyah was from that portion. But when he did not participate himself in his battle, a portion was taken out for him, but he had no choice.” https://parallelquran.com/hadith/sunan-abi-dawud-2993/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Sa'id bin Jubayr سعيد بن جبير الأسدي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.” https://parallelquran.com/hadith/sunan-abi-dawud-3000/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ibn Ishaq محمد بن إسحاق بن يسار‎ Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if Ibn ‘Abbas said “When the Apostle of Allaah(ﷺ) had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said “O community of Jews embrace Islam before you suffer an injury as the Quraish suffered.” They said “Muhammad, you should not deceive yourself (taking pride) that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us, you would have known us. You have never met people like us.” Allah Most High revealed about this the following verse “Say to those who reject faith, soon will ye be vanished… one army was fighting in the cause of Allaah, the other resisting Allaah.” https://parallelquran.com/hadith/sunan-abi-dawud-3001/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Da'if The Messenger of Allah (ﷺ) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property. https://parallelquran.com/hadith/sunan-abi-dawud-3002/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Da'if The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (ﷺ), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims). They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled. The Prophet (ﷺ) asked Sa’yah: Where is the purse of Huyayy ibn Akhtab? He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them. They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (ﷺ) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives. https://parallelquran.com/hadith/sunan-abi-dawud-3006/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Muhammad al-Musandi عبد الله بن محمد المسندي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah (ﷺ) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah (ﷺ), for it was not captured by the expedition of cavalry and camelry. https://parallelquran.com/hadith/sunan-abi-dawud-3016/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if Sa’id bin Al Musayyab said “The Apostle of Allaah(ﷺ) conquered a portion of Khaibar by force.” Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ibn Wahb said “Malik told me on the authority of Ibn Shihab, Khaibar was captured by force in part and by peace in part. Most of Al Kutaibah was captured by force and a portion by peace.” I asked Malik “What is Al Kutaibah?” He replied “The land of Khaibar. It had forty thousand palm trees.” https://parallelquran.com/hadith/sunan-abi-dawud-3017/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amir al-Sha'bi عامر الشعبي Amir bin Shhr al-Hmdany Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Da'if When the deputation of Thaqif came to the Messenger of Allah (ﷺ), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (ﷺ) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer). https://parallelquran.com/hadith/sunan-abi-dawud-3026/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Ahmed al-Quraishi محمد بن أحمد القرشي Da'if When the Messenger of Allah (ﷺ) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah (ﷺ). I liked his motive and my people embraced Islam. The Messenger of Allah (ﷺ) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah (ﷺ), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (ﷺ) wrote a document for him: “In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa’id ibn al-‘As.” https://parallelquran.com/hadith/sunan-abi-dawud-3027/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Da'if Abyad spoke to the Messenger of Allah (ﷺ) about sadaqah when he came along with a deputation to him. He replied: O brother of Saba’, sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba’ scattered, and there remained only a few at Ma’arib. He therefore concluded a treaty of peace with the Messenger of Allah (ﷺ) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu’afir, to be paid every year on behalf of those people of Saba’ who remained at Ma’arib. They continued to pay them till the Messenger of Allah (ﷺ) died. The governors after the death of the Messenger of Allah (ﷺ) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (ﷺ) to give seventy suits of garments. AbuBakr then revived it as the Messenger of Allah (ﷺ) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied. https://parallelquran.com/hadith/sunan-abi-dawud-3028/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Mhmwd bin Khalid محمود بن خالد Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي Da'if The Prophet (ﷺ) said: Two qiblahs in one land are not right. https://parallelquran.com/hadith/sunan-abi-dawud-3032/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني ibn Abbas Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if ‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(ﷺ) to the effect that they would not make their children Christian. Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously. Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.” https://parallelquran.com/hadith/sunan-abi-dawud-3040/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Snan bin Asad أحمد بن سنان بن أسد ibn Abbas Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان Muhammad bin Bilal محمد بن بلال Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Da'if The Messenger of Allah (ﷺ) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma’il said: They took usury. Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new. https://parallelquran.com/hadith/sunan-abi-dawud-3041/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin Hakim ibn Hizam Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if A man belonging to Usbadhiyin of the people of Bahrayn, who were the Magians of Hajar, came to the Messenger of Allah (ﷺ) and remained with him (for some time), and then came out. I asked him: What have Allah and His Messenger of Allah decided for you? He replied: Evil. I said: Silent. He said: Islam or killing. AbdurRahman ibn Awf said: He accepted jizyah from them. Ibn Abbas said: The people followed the statement of AbdurRahman ibn Awf, and they left that which I heard from the Usbadhi. https://parallelquran.com/hadith/sunan-abi-dawud-3044/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Da'if Harb ibn Ubaydullah told on the authority of his grandfather, his mother’s father, that he had it on the authority of his father that the Messenger of Allah (ﷺ) said: Tithes are to be levied on Jews and Christians, but not on Muslims. https://parallelquran.com/hadith/sunan-abi-dawud-3046/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The tradition mentioned above has also been transmitted by Harb bin ‘Ubaid Allah from the Prophet (ﷺ) to the same effect through a different chain of narrators. This version has the word kharaj(land tax) instead of ‘ushr (tithes). https://parallelquran.com/hadith/sunan-abi-dawud-3047/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Da'if A man reported from Bakr bin Wa’il on the authority of his maternal uncle as saying, I said “Apostle of Allaah(ﷺ) may I levy tithe on my people.?” He replied “Tithes are to be levied on Jews and Christians.” https://parallelquran.com/hadith/sunan-abi-dawud-3048/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Arbad bin Sariyya al-Salmi Artah bin al-Mundhir bin al-Aswad أرطاة بن المنذر بن الأسود Hkym bin 'Umayr bin al-Ahws حكيم بن عمير بن الأحوص Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Da'if Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (ﷺ), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews. https://parallelquran.com/hadith/sunan-abi-dawud-3049/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Hilal bin Abi Maymuna هلال بن علي بن أسامة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if We alighted with the Prophet (ﷺ) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man. He came to the Prophet (ﷺ) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women? The Prophet (ﷺ) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer. They gathered and the Prophet (ﷺ) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur’an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur’an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them. https://parallelquran.com/hadith/sunan-abi-dawud-3050/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Da'if The Prophet (ﷺ) said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Sa’id has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you. https://parallelquran.com/hadith/sunan-abi-dawud-3051/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Da'if The Prophet (ﷺ) said: Jizyah is not to be levied on a Muslim. https://parallelquran.com/hadith/sunan-abi-dawud-3053/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Rabi'ya bin Abi 'Abdur Rahman Da'if The Messenger of Allah (ﷺ) demarcated a house with a bow at Medina for me. He said: I shall give you more. I shall give you more. https://parallelquran.com/hadith/sunan-abi-dawud-3060/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Da'if The Messenger of Allah (ﷺ) raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet (ﷺ). He found the Prophet of Allah (ﷺ) had returned and he did not conquer (Ta’if). On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah (ﷺ). He did not leave them until they had surrendered to the command of the Messenger of Allah (ﷺ). Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them. The Messenger of Allah (ﷺ) then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas. The people came and Mughirah ibn Shu’bah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah (ﷺ): What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet (ﷺ) and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water. He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah (ﷺ) was reddening at that moment, being ashamed of taking back from him the slave-girl and the water. https://parallelquran.com/hadith/sunan-abi-dawud-3067/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Muhammad bin Bashar Bindar محمد بن بشار بندار Umm Jnwb أم جنوب Da'if Abdullah ibn Hasan al-Anbari said: My grandmothers, Safiyyah and Duhaybah, narrated to me, that hey were the daughters of Ulaybah and were nourished by Qaylah, daughter of Makhramah. She was the grandmother of their father. She reported to them, saying: We came upon the Messenger of Allah (ﷺ). My companion, Hurayth ibn Hassan, came to him as a delegate from Bakr ibn Wa’il. He took the oath of allegiance of Islam for himself and for his people. He then said: Messenger of Allah (ﷺ), write a document for us, giving us the land lying between us and Banu Tamim at ad-Dahna’ to the effect that not one of them will cross it in our direction except a traveller or a passer-by. He said: Write down ad-Dahna’ for them, boy. When I saw that he passed orders to give it to him, I became anxious, for it was my native land and my home. I said: Messenger of Allah, he did not ask you for a true border when he asked you. This land of Dahna’ is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it. He said: Stop, boy! A poor woman spoke the truth: a Muslim is a brother of a Muslim. Each one of them may benefit from water and trees, and they should cooperate with each other against Satan. https://parallelquran.com/hadith/sunan-abi-dawud-3070/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Ahmad bin Hanbal أحمد بن حنبل Hmad bin Khalid al-Khyat حماد بن خالد الخياط القرشي ibn Umar Nafie' نافع مولى ابن عمر Da'if I came to the Prophet (ﷺ), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land). https://parallelquran.com/hadith/sunan-abi-dawud-3071/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmad bin Hanbal أحمد بن حنبل al-Hasan al-Basri الحسن البصري Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Qatada قتادة Sa'id bin Abi Sa'id Samra bin Jundub Da'if I testify that the Messenger of Allah (ﷺ) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it. This tradition has been transmitted to us from the Prophet (ﷺ) by those who transmitted the traditions about prayer from him. https://parallelquran.com/hadith/sunan-abi-dawud-3076/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if The Prophet (ﷺ) said: If anyone surrounds a land with a wall, it belongs to him. https://parallelquran.com/hadith/sunan-abi-dawud-3077/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Mu'adh ibn Jabal Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم Zayd bin Waqd al-Quraishi زيد بن واقد القرشي Da'if She was picking lice from the head of the Messenger of Allah (ﷺ) while the wife of Uthman ibn Affan and the immigrant women were with him. They complained about their houses that they had been narrowed down to them and they were evicted from them. The Messenger of Allah (ﷺ) ordered that the houses of the Immigrants should be given to their wives. Thereafter Abdullah ibn Mas’ud died, and his wife inherited his house in Medina. https://parallelquran.com/hadith/sunan-abi-dawud-3080/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Amarh bin Abi al-Sh'tha'a عمارة بن أبي الشعثاء Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Shubayb bin Na'im شبيب بن نعيم Snan bin Qays Shamy سنان بن قيس شامي Yazid bin Khumayr al-Rahbi يزيد بن خمير Da'if He who put the necklace of jizyah in his neck abandoned the way followed by the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3081/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if The Prophet (ﷺ) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma’dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma’dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this. Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu’bah. https://parallelquran.com/hadith/sunan-abi-dawud-3082/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Da'if Al hasan said “Rikaz means treasure buried in pre Islamic times.” https://parallelquran.com/hadith/sunan-abi-dawud-3086/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin 'Amr bin al-'Aas Ibn Ishaq محمد بن إسحاق بن يسار‎ Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yahya bin Ma'in يحيى بن معين Da'if Al-Miqdad went to Baqi’ al-Khabkhabah for a certain need. He found a mouse taking out a dinar from a hole. It then continued to take out dinars one by one until it took out seventeen dinars. It then took out a red purse containing a dinar. There were thus eighteen dinars. He took them to the Prophet (ﷺ), informed him and said to him: Take its sadaqah. The Prophet (ﷺ) asked him: Did you extend your hand toward the hole? He replied: No. The Messenger of Allah (ﷺ) then said: May Allah bless you in it. https://parallelquran.com/hadith/sunan-abi-dawud-3087/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu Da'ud أبو داود السجستاني الأزدي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Da'if When we went out along with the Messenger of Allah (ﷺ) to at-Ta’if we passed a grave. I heard the Messenger of Allah (ﷺ) say: This is the grave of AbuRighal. He was in this sacred mosque (sanctuary) protecting himself (from punishment). When he came out, he suffered the same punishment which his people suffered at this place, and he was buried in it. The sign of it is that a golden bough was buried with him. If you dig it out, you will find it with him. The people hastened to it and took out the bough. https://parallelquran.com/hadith/sunan-abi-dawud-3088/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu al-Malih Abu Da'ud أبو داود السجستاني الأزدي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Muhammad bin Khalid bin محمد بن خالد Da'if We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Messenger of Allah (ﷺ). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah (ﷺ) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill. The Messenger of Allah (ﷺ) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away, but their mother stayed with them. The Messenger of Allah (ﷺ) said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back. https://parallelquran.com/hadith/sunan-abi-dawud-3089/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Thabit bin Aslam Albanani ثابت بن أسلم البناني Da'if The Messenger of Allah (ﷺ) went out to visit ‘Abd Allah b. Ubayy during his illness of which he died. When he entered upon him, he realised death on him. He said: I used to forbid you from the love of Jews. He (‘Abd Allah) said: As’ad b. Zurarah hated them. So what (the benefited) ? When he died, his son came and said: Prophet of Allah, ‘Abd Allah b. Ubayy has died, give me your shirt, so that I shroud him in it. The Messenger of Allah (ﷺ) took off his shirt and gave it to him. https://parallelquran.com/hadith/sunan-abi-dawud-3094/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Nafi' al-Sa'agh عبد الله بن نافع الصائغ المخزومي al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if The Prophet (ﷺ) said: If anyone performs ablution well and pays a visit to his (sick) Muslim brother seeking his reward from Allah, he will be removed a distance of seventy years (kharif) from Hell. I asked: What is kharif, Abu Hamzah? He replied: A year. Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution. https://parallelquran.com/hadith/sunan-abi-dawud-3097/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ali ibn Abi Talib Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if If a man visits a patient in the evening, seventy thousand angels come along with him seeking forgiveness from Allah for him till the morning, and he will have a garden in the Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-3098/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aisha bint Abi Bakr Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if The Prophet (ﷺ) said: Recite Surah Ya-Sin over your dying men. This is the version of Ibn al-Ala’ https://parallelquran.com/hadith/sunan-abi-dawud-3121/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Da'if The Messenger of Allah (ﷺ) cursed the wailing woman and the woman who listens to her. https://parallelquran.com/hadith/sunan-abi-dawud-3128/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah bin Zayd al-Lythy أسامة بن زيد الليثي Da'if The Messenger of Allah (ﷺ) commanded to remove weapons and skins from the martyrs of Uhud, and that they should be buried with their blood and clothes. https://parallelquran.com/hadith/sunan-abi-dawud-3134/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Da'if The Prophet (ﷺ) said: Do not unveil your thigh, and do not look at the thigh of the living and the dead. https://parallelquran.com/hadith/sunan-abi-dawud-3140/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali ibn Abi Talib Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid bin Muhammad محمد بن عبيد بن محمد بن واقد Da'if The Messenger of Allah (ﷺ) was shrouded in three garments made in Najran: two garments and one shirt in which he died. Abu Dawud said: The narrator ‘Uthman said: In three garments: two red garments and a shirt in which he died. https://parallelquran.com/hadith/sunan-abi-dawud-3153/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Khabbab ibn al-Aratt Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if Do not be extravagant in shrouding, for I heard the Messenger of Allah (ﷺ) say: Do not be extravagant in shrouding, for it will be quickly decayed. https://parallelquran.com/hadith/sunan-abi-dawud-3154/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي al-Mstmr bin al-Ryan المستمر بن الريان Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if I was one of those who washed Umm Kulthum, daughter of the Prophet (ﷺ), when she died. The Messenger of Allah (ﷺ) first gave us lower garment, then shirt, then head-wear, then cloak (which covers the whole body), and then she was shrouded in another garment. She said: The Messenger of Allah (ﷺ) was sitting at the door, and he had shroud with him. He gave us the garments one by one. https://parallelquran.com/hadith/sunan-abi-dawud-3157/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah ibn al-Zubayr Aisha bint Abi Bakr Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Uthman bin Muhammad Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if Talhah ibn al-Bara’ fell ill and the Prophet (ﷺ) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family. https://parallelquran.com/hadith/sunan-abi-dawud-3159/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Sirin حفصة بنت سيرين Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Umm Atiyyah Ansariyah Da'if The Prophet (ﷺ) said: If any Muslim dies and three rows of Muslims pray over him, it will assure him (of Paradise). When Malik considered those who accompanied a bier to be a few, he divided them into three rows in accordance with this tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3166/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (said) said: A bier should not be followed by a loud voice (of wailing) or fire. Abu Dawud said: Harun (one of the narrators) added: “And it should not be preceded (with those) either.” https://parallelquran.com/hadith/sunan-abi-dawud-3171/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if We asked the Prophet (ﷺ) about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it. Abu Dawud said: The narrator Yahya b. ‘Abd Allah is weak. He is Yahya al-Jabir Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah. Abu Dawud said: Abu Majidah is obscure. https://parallelquran.com/hadith/sunan-abi-dawud-3184/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Aisha bint Abi Bakr Falayh bin Suliaman فليح بن سليمان Muhammad bin 'Abdullah bin 'Abbad Kufi محمد بن عبد الله بن عباد كوفي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Salah bin 'Ajalan Hijazi صالح بن عجلان حجازي Da'if When Ibrahim, the son of the Prophet (ﷺ) died, he prayed over him at the place where he used to sit. Abu Dawud said: I recited to Sa’id b. Ya’qub al-Taliqani saying: Ibn al-Mubarak transmitted to you from Ya’qub b. al-Qa’qa’ on the authority of ‘Ata that the Prophet (ﷺ) prayed over his son Ibrahim when he was seventeen days old. https://parallelquran.com/hadith/sunan-abi-dawud-3188/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Kathir bin Zayd al-'Aslmy كثير بن زيد الأسلمي Sa'id bin Salm al-Qudah سعيد بن سالم القداح Da'if On the authority of his father: The Messenger of Allah (ﷺ) commanded us to proceed to the land of Negus. Mentioning the rest of the tradition he said that Negus said: I bear witness that he is the Messenger of Allah (ﷺ), and it is he about whom Christ son of Mary gave good news. It I were not in the land which I am, I would come to him and carry his shoes. https://parallelquran.com/hadith/sunan-abi-dawud-3205/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if The Messenger of Allah (ﷺ) cursed women who visit graves, those who built mosques over them and erected lamps (there). https://parallelquran.com/hadith/sunan-abi-dawud-3236/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hafs bin Ghyath حفص بن غياث Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Da'if I saw that the Prophet (ﷺ) put a date on a loaf and said: This is a thing eaten with bread (condiments). https://parallelquran.com/hadith/sunan-abi-dawud-3259/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Da'if A similar tradition has also been transmitted by Yusuf b. ‘Abd Allah b. Salam through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3260/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abu Hurairah Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Muhammad bin Hilal bin Aby محمد بن هلال بن أبي هلال المدني Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if When the Messenger of Allah (ﷺ) swore an oath strongly, he said: No, by Him in Whose hand is the soul of AbulQasim. https://parallelquran.com/hadith/sunan-abi-dawud-3264/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Asim bin Lqyt bin 'Amir عاصم بن لقيط بن عامر بن المنتفق Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Da'if When the Messenger of Allah (ﷺ) swore an oath, it was: No, and I beg forgiveness of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-3265/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Da'if Ibn Harmalah said: Umm Habib gave us a sa’ and told us narration from the nephew of Safiyyah on the authority of Safiyyah that it was the sa’ of the Prophet (ﷺ). Anas ibn Ayyad said: I tested it and found its capacity two and half mudd according to the mudd of Hisham. https://parallelquran.com/hadith/sunan-abi-dawud-3279/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man brought the Prophet (ﷺ) a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet (ﷺ) and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer. https://parallelquran.com/hadith/sunan-abi-dawud-3284/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The Prophet (ﷺ) as saying: I swear by Allah, I shall fight against the Quraish. The then said: If Allah wills. He again said: I swear by Allah, I shall fight against the Quraish if Allah wills. He again said: I swear by Allah, I shall fight against the Quraish. He then kept silence. Then he said: If Allah wills. Abu Dawud said: Al-Walid b. Muslim said on the authority of Sharik: He then said: But he did not fight against them. https://parallelquran.com/hadith/sunan-abi-dawud-3286/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Da'if Uqbah consulted the Prophet (ﷺ) about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride, and to fast three days. https://parallelquran.com/hadith/sunan-abi-dawud-3293/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Da'if The tradition mentioned above has also been transmitted by Abu Sa’id al-Ru’aini with the same chain as narrated by Yahya (b. Sa’id) and to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3294/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if “The Prophet (ﷺ) said: By Him Who sent Muhammad with truth, if you prayed here, this would be sufficient for you like the prayer in Jerusalem.” Abu Dawud said: This tradition has also been transmitted by al-Ansari, from Ibn-Juraij. He said: Ja’far b. ‘Umar and ‘Amr b. Hayyah. He said: They transmitted from ‘Abd al-Rahman b. ‘Awf and from the Companions of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3306/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Da'if “He then mentioned the tradition to the same effect. This versions attributes this story to Abu Lubabah.” Abu Dawud said: This tradition has been narrated by Yunus from Ibn Shihab from some of the children of al-Sa’ib son of Abu Lubabah. A similar tradition has also been transmitted by al-Zabidi from al-Zuhri from Husain b. al-Sa’ib son of Abu Lubabah. https://parallelquran.com/hadith/sunan-abi-dawud-3320/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Da'if The Prophet (ﷺ) said: A time is certainly coming to mankind when only the receiver of usury will remain, and if he does not receive it, some of its vapour will reach him. Ibn Isa said: Some of its dust will reach him. https://parallelquran.com/hadith/sunan-abi-dawud-3331/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Ma'mar bin Rashid معمر بن راشد Muhammad bin Abi Sari محمد بن أبي السري Da'if The Prophet (ﷺ) said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it. https://parallelquran.com/hadith/sunan-abi-dawud-3342/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if “He (the Prophet) purchased a calf from a caravan, but he had no money with him. He then sold it with some profit and gave the profit in charity to the poor and widows of Banu ‘Abd al-Muttalib. He then said: I shall not buy anything after this but only when I have money with me. https://parallelquran.com/hadith/sunan-abi-dawud-3344/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Da'if The Messenger of Allah (ﷺ) commanded him to equip an army, but the camels were insufficient. So he commanded him to keep back the young camels of sadaqah, and he was taking a camel to be replaced by two when the camels of sadaqah came. https://parallelquran.com/hadith/sunan-abi-dawud-3357/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Jabir ibn 'Abdullah Sa'id bin Myna سعيد بن مينا Saleem bin Hiyyan سليم بن حيان Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Messenger of Allah (ﷺ) forbade to sell spoils of war till they are appointed, and to sell palm trees till they are safe from every blight, and a man praying without tying belt. https://parallelquran.com/hadith/sunan-abi-dawud-3369/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Muhammad bin al-Zbrqan Abu محمد بن الزبرقان أبو همام الأهوازي Sa'id bin Hyan al-Tymy سعيد بن حيان التيمي Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: “And do not forget liberality between yourselves.” The men who are forced will contract sale while the Prophet (ﷺ) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe. https://parallelquran.com/hadith/sunan-abi-dawud-3382/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Hamza bin 'Abdullah عمر بن حمزة بن عبد الله بن عمر Da'if The Messenger of Allah (ﷺ) sent with him a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two and then returned and bought a sacrificial animal for a dinar for him and brought the (extra) dinar to the Prophet (ﷺ). The Prophet (ﷺ) gave it as alms (sadaqah) and invoked blessing on him in his trading. https://parallelquran.com/hadith/sunan-abi-dawud-3386/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if I Ammar, and Sa’d became partners in what we would receive on the day of Badr. Sa’d then brought two prisoners, but I and Ammar did not bring anything. https://parallelquran.com/hadith/sunan-abi-dawud-3388/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Rafi' bin Khadij bin Rafi' Da'if I read out (this tradition) to Sa’id b. Ya’qub al-Taliqini, and I said to him: Ibn al-Mubarak transmitted (this tradition) to you from Sa’id Abi Shuja’ who said: ‘Uthman b. Sahl b. Rafi’ b. Khadij narrated it to me saying: I was an orphan being nourished under the guardianship of Rafi’ b. Khadij and I performed Hajj with him. My brother ‘Imran b. Sahl then came to me and said: We rented out land to so-and-so for two hundred dirhams. He said: Leave it, for the Prophet (ﷺ) forbade renting land. https://parallelquran.com/hadith/sunan-abi-dawud-3401/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sharayk bin 'Abdullah شريك بن عبد الله النخعي Da'if Rafi’ had cultivated a land. The Prophet (ﷺ) passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost. https://parallelquran.com/hadith/sunan-abi-dawud-3402/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ja'far bin Brqan جعفر بن برقان Thabit bin al-Hajjaj ثابت بن الحجاج Umar bin Ayoub al-Bdy عمر بن أيوب العبدي Zayd ibn Thabit Da'if I heard the Messenger of Allah (ﷺ) say: If any of you does not leave mukhabarah, he should take notice of war from Allah and His Apostle (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3406/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ibrahim bin Tahman إبراهيم بن طهمان Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Sabiq al-Tamimi محمد بن سابق التميمي Da'if The Prophet (ﷺ) used to send Abdullah ibn Rawahah (to Khaybar), and he would assess the amount of dates when they began to ripen before they were eaten (by the Jews). He would then give choice to the Jews that they have them (on their possession) by that assessment or could assign to them (Muslims) by that assignment, so that the (amount of) zakat could be calculated before the fruit became eatable and distributed (among the people). https://parallelquran.com/hadith/sunan-abi-dawud-3413/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ibn Ishaq محمد بن إسحاق بن يسار‎ Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Umar ibn al-Khattab Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if I cut the ear of a boy, or he cut my ear (the narrator is doubtful). AbuBakr then came to us to perform hajj and we got together with him. But he referred us to Umar ibn al-Khattab. Umar (ibn al-Khattab) said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called, he (Umar) said: I heard the Messenger of Allah (ﷺ) say: I gave a boy to my maternal aunt, and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper, nor to a goldsmith, nor to a butcher. Abu Dawud said: This tradition has also been transmitted by ‘Abd al-A’la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from ‘Umar b. al-Khattab. https://parallelquran.com/hadith/sunan-abi-dawud-3430/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Fadl bin Y'aqub bin Ibrahim الفضل بن يعقوب الرخامي Ibn Ishaq محمد بن إسحاق بن يسار‎ Umar ibn al-Khattab Da'if A similar tradition has also been transmitted by Abu Majidah al-Sahmi from ‘Umar b. al-Khattab through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-3431/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Da'if I heard the Prophet (ﷺ) say … narrating the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3432/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if That a bedouin told him that he brought a milch she-camel in the time of the Messenger of Allah (ﷺ). He alighted with Talhah ibn Ubaydullah (and wanted to sell his milch animal to him). He said: The Prophet (ﷺ) forbade a townsman to sell for a man from the desert. But go to the market and see who buys from you. consult me thereafter, and then I shall ask you (to sell) or forbid you. https://parallelquran.com/hadith/sunan-abi-dawud-3441/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if The Prophet (ﷺ) said: If anyone buys a sheep whose udders have been tied up, he has option for three days (for decision). If he returns it, he should return with it wheat equal to its milk or double of it. https://parallelquran.com/hadith/sunan-abi-dawud-3446/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل Alqama bin 'Abdullah علقمة بن عبد الله بن سنان Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Da'if Hoarding does not apply to dried dates. Ibn al-Muthanna said that he (Yahya b. Fayyad) reported on the authority of al-Hasan. We (Ibn al-Muthanna) said to him (Yahya): Do not say: “on the authority of al-Hasan.” Abu Dawud said: This tradition according to us is false. Abu Dawud said: Sa’id b. al-Musayyab used to hoard kernel, fodder, and seeds. Abu Dawud said: I heard Ahmad b. Yunus say: I asked Sufyan about hoarding fodder. He replied: They (the people in the past) disapproved of hoarding. I asked Abu Bakr b. ‘Ayyash (about it). He replied: Hoard it. https://parallelquran.com/hadith/sunan-abi-dawud-3448/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Muhammad bin 'Uthman al-Tnwkhy محمد بن عثمان التنوخي أبو الجماهر Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Da'if On the authority of his father, who said: The Messenger of Allah (ﷺ) forbade to break the coins of the Muslims current among them except for some defect. https://parallelquran.com/hadith/sunan-abi-dawud-3449/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aabad bin al-Walid bin Khalid عباد بن الوليد بن خالد الغبري Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Ziyad bin Khaythama al-Ja'fi زياد بن خيثمة الجعفي Da'if A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet (ﷺ). He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition. https://parallelquran.com/hadith/sunan-abi-dawud-3467/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if The Prophet (ﷺ) said: If anyone pays in advance he must not transfer it to someone else before he receives it. https://parallelquran.com/hadith/sunan-abi-dawud-3468/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ali bin al-J'ad al-Jauhri علي بن الجعد بن عبيد الجوهري Hiban bin Zayd al-Shr'by Huraiz bin 'Uthman bin Jabir حريز بن عثمان بن جبر الرحبي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if On the authority of her father: My father asked the Prophet (ﷺ) for permission (to kiss his body). (When he was given permission), lifting his shirt he approached his body, and began to kiss and stick to him. He then asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Water. He asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He replied: Salt. He again asked: Prophet of Allah, what is the thing withholding of which is not lawful ? He said: That you do a good work is better for you. https://parallelquran.com/hadith/sunan-abi-dawud-3476/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Da'if The Prophet (ﷺ) said: He who sold wine should shear the flesh of swine. https://parallelquran.com/hadith/sunan-abi-dawud-3489/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Da'ud أبو داود السجستاني الأزدي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Da'if The Prophet (ﷺ) said: The contractual obligation of a slave is three days. https://parallelquran.com/hadith/sunan-abi-dawud-3506/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Da'if “If he finds defect (in the slave) within three days, he may return it without evidence; if he finds a defect after three days, he will be required to produce evidence that he (the slave) had the defect when he bought it.” Abu Dawud said: This explanation is from the words of Qatadah. https://parallelquran.com/hadith/sunan-abi-dawud-3507/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it. https://parallelquran.com/hadith/sunan-abi-dawud-3531/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if The Messenger of Allah (ﷺ) decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life, and she has brothers. Thereupon the Messenger of Allah (ﷺ) said: It belongs to her during her life and after death. He then said: I gave a sadaqah (charity to her. He replied: It is more unexpected from you. https://parallelquran.com/hadith/sunan-abi-dawud-3557/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Safwan bin Umayyah Salmah bin Shbyb سلمة بن شبيب Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Umayya bin Safwan bin Umayyah أمية بن صفوان بن أمية الجمحي Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him. https://parallelquran.com/hadith/sunan-abi-dawud-3561/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد ibn Abbas Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Abi al-Zrqa'a زيد بن أبي الزرقاء يزيد Da'if The Prophet (ﷺ) said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny, he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-3575/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Anas ibn Malik Bilal ibn Ribah Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Da'if Two men from the locality of Kindah came while AbuMas’ud al-Ansari was sitting n a circle. They said: Is there any man who decides between us. A man from the circle said: I, AbuMas’ud took a handful of pebbles and threw at him, saying: Hush! It is disapproved to make haste in decision. https://parallelquran.com/hadith/sunan-abi-dawud-3577/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Burda bin Niyar Ahmad bin Hanbal أحمد بن حنبل Hameed bin Hilal حميد بن هلال Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright. Waki’ said: (This tradition has also been transmitted) by Isra’il, from ‘Abd al-A’la, from Bilal bin Abi Musa, from Anas, from the Prophet (ﷺ). Abu ‘Awanah said: from ‘Abd al-A’la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas. https://parallelquran.com/hadith/sunan-abi-dawud-3578/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Da'if Umar said while he was (sitting) on the pulpit: O people, the opinion from the Messenger of Allah (ﷺ) was right, because Allah showed (i.e. inspired) him; but from us it is sheer conjecture and artifice. https://parallelquran.com/hadith/sunan-abi-dawud-3586/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Abu Bakra al-Thaqafi Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Messenger of Allah (ﷺ) gave the decision that the two adversaries should be made to sit in front of the judge. https://parallelquran.com/hadith/sunan-abi-dawud-3588/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if When this verse was revealed: “If they do come to thee, either judge between them, or decline to interfere….If thou judge, judge in equity between them.” Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah (ﷺ) made it equal between them. https://parallelquran.com/hadith/sunan-abi-dawud-3591/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mu'adh ibn Jabal Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if When the Messenger of Allah (ﷺ) intended to send Mu’adh ibn Jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah’s Book. He asked: (What will you do) if you do not find any guidance in Allah’s Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah (ﷺ). He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah (ﷺ) and in Allah’s Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Messenger of Allah (ﷺ) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-3592/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Kathir bin Zayd al-'Aslmy كثير بن زيد الأسلمي Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Da'if Mu’adh bin Jabal said that when the Messenger of Allah (ﷺ) sent him to the Yemen… He then narrated the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3593/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Da'if The Messenger of Allah (ﷺ) offered the morning prayer. When he finished it, he stood up and said three times: False witness has been made equivalent to attributing a partner to Allah. He then recited: “So avoid the abomination of idols and avoid speaking falsehood as people pure of faith to Allah, not associating anything with Him. https://parallelquran.com/hadith/sunan-abi-dawud-3599/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if A Muslim was about to die at Daquqa’, but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah, and approaching AbuMusa al-Ash’ari they informed him (about his) will. They brought his inheritance and will. Al-Ash’ari said: This is an incident (like) which happened in the time of the Messenger of Allah (ﷺ) and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated, nor told a lie, nor changed, nor concealed, nor altered, and that it was the will of the man and his inheritance. He then executed their witness. https://parallelquran.com/hadith/sunan-abi-dawud-3605/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Muhammad bin al-Minhal al-Darir محمد بن المنهال الضرير Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sa'id bin Abi Barda سعيد بن أبي بردة Yazid bin Zari' يزيد بن زريع Da'if The Messenger of Allah (ﷺ) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta’if and drove them to the Holy Prophet (ﷺ). I rode hurriedly to the Holy Prophet (ﷺ) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu al-Anbar arrived, the Holy Prophet (ﷺ) said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (ﷺ) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle. The Holy Prophet (ﷺ) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (ﷺ) and informed him. He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (ﷺ) looked at us standing there. He asked: What do you intend (doing) with your captive? I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her. He said: Prophet of Allah (ﷺ), I no longer have it. He said: The Holy Prophet (ﷺ) took the sword of the man and gave it to me, and said to him: Go and give him some sa’s of cereal. So he gave me some sa’s of barley. https://parallelquran.com/hadith/sunan-abi-dawud-3612/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if The holy Prophet (ﷺ) said to the Jew : I adjure you by Allah Who sent down the Torah to Moses ! do you not find in the Torah(a rule about a man) who commits adultery. He then narrated the rest of the tradition relating to the stoning. https://parallelquran.com/hadith/sunan-abi-dawud-3624/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id Da'if A man from Muzainah who followed the knowledge and memorized it to me that sa’id b.al-Musayyab transmitted it. He then mentioned the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3625/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur-Razzaq عبد الرزاق بن همام Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Ma'mar bin Rashid معمر بن راشد Da'if I brought my debtor to the Holy Prophet (ﷺ). He said to me: Stick to him. He again said to me: O brother of Banu Tamim, what do you want to do with your prisoner. https://parallelquran.com/hadith/sunan-abi-dawud-3629/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Hurairah Bashyr bin Ka'b bin Aby بشير بن كعب بن أبي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if I intended to go (on expedition) to Khaybar. So I came to the Holy Prophet (ﷺ), greeted him and said: I am intending to go to Khaybar. He said: When you come to my agent, you should take from him fifteen wasqs (of dates). If he asks you for a sign, then place your hand on his collar-bone. https://parallelquran.com/hadith/sunan-abi-dawud-3632/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdullah ibn al-Zubayr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Urwa ibn al-Zubayr عروة بن الزبير Da'if Give it to him and you can have such and such, mentioning something with which he tried to please him, but he refused. He then said: You are a nuisance. The Messenger of Allah (ﷺ) then said to the Ansari: Go and uproot his palm-trees. https://parallelquran.com/hadith/sunan-abi-dawud-3636/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Da'if When he was sitting with the Messenger of Allah (ﷺ) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (ﷺ) said: Allah has more knowledge. The Jew said: It speaks. The Messenger of Allah (ﷺ) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it. https://parallelquran.com/hadith/sunan-abi-dawud-3644/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Sa'id al-Khudri Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Musa bin Nafi', Abu Shahab al-Hanat موسى بن نافع الأسدي أبو شهاب الحناط Da'if Al-Muttalib ibn Abdullah ibn Hantab said: Zayd ibn Thabit entered upon Mu’awiyah and asked him about a tradition. He ordered a man to write it. Zayd said: The Messenger of Allah (ﷺ) ordered us not to write any of his traditions. So he erased it. https://parallelquran.com/hadith/sunan-abi-dawud-3647/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Amr bin Marzuq al-Bahli عمرو بن مرزوق الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if The Prophet (ﷺ) said: If anyone interprets the Book of Allah in the light of his opinion even if he is right, he has erred. https://parallelquran.com/hadith/sunan-abi-dawud-3652/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Bakr bin 'Amr al-Ma'fari بكر بن عمرو المعافري Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Da'if The Holy Prophet (ﷺ) forbade the discussion of thorny questions. https://parallelquran.com/hadith/sunan-abi-dawud-3656/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Falayh bin Suliaman فليح بن سليمان Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب Surayj bin al-Nu'man al-Juhari سريج بن النعمان الجوهري اللؤلؤي Da'if The Prophet (ﷺ) used to relate to us traditions from the children of Isra’il till morning came; he would not get up except for obligatory prayer. https://parallelquran.com/hadith/sunan-abi-dawud-3663/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) Anas ibn Malik Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa bin Khlf al-My موسى بن خلف العمي Qatada قتادة Da'if I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah (ﷺ) came along and stood beside us. When the Messenger of Allah (ﷺ) stood, the reader stopped and greeted him. He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted. The Messenger of Allah (ﷺ) then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah (ﷺ) then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him. The narrator said: I think that the Messenger of Allah (ﷺ) did not recognize any of them except me. The Messenger of Allah (ﷺ) then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years. https://parallelquran.com/hadith/sunan-abi-dawud-3666/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The Messenger of Allah (ﷺ) forbade every intoxicant and everything which produces languidness. https://parallelquran.com/hadith/sunan-abi-dawud-3686/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Mas'ar bin Kadam مسعر بن كدام Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if Kabshah, daughter of AbuMaryam, asked Umm Salamah (Allah be pleased with her): What did the Prophet (ﷺ) prohibit? She replied: He forbade us to boil dates so much so that the kernels are spoiled, and to mix raisins and dried dates. https://parallelquran.com/hadith/sunan-abi-dawud-3706/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Atab bin 'Abdul 'Aziz عتاب بن عبد العزيز الحماني Ziyad bin Yahya al-Hasani زياد بن يحيى الحساني Da'if Raisins were steeped for the Messenger of Allah (ﷺ) and then dried dates were infused in them, or dried dates were steeped and then raisins were infused in them. https://parallelquran.com/hadith/sunan-abi-dawud-3707/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Da'if Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (ﷺ) to drink. https://parallelquran.com/hadith/sunan-abi-dawud-3708/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin al-Dayli Abu 'Amr al-Saybani أبو عمرو السيباني Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Fyrwz al-Dylmy Da'if I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch. https://parallelquran.com/hadith/sunan-abi-dawud-3709/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if Invert the head of the vessel and he drank from its mouth. https://parallelquran.com/hadith/sunan-abi-dawud-3721/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if The Prophet (ﷺ) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle, and he who enters without invitation enters as a thief and goes out as a raider. Abu Dawud said: Aban bin Tariq is unknown. https://parallelquran.com/hadith/sunan-abi-dawud-3741/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if The Prophet (ﷺ) said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa’id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them. https://parallelquran.com/hadith/sunan-abi-dawud-3745/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if When he was invited on the third day, he did not accept but threw pebbles on the messenger. https://parallelquran.com/hadith/sunan-abi-dawud-3746/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if A companion of the Prophet (ﷺ) reported him as saying: When two people come together to issue an invitation, accept that of the one whose door is nearer in neighbourhood, but if one of them comes before the other accept the invitation of the one who comes first. https://parallelquran.com/hadith/sunan-abi-dawud-3756/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي Da'if The Prophet (ﷺ) said: Prayer should not be postponed for taking meals nor for any other thing. https://parallelquran.com/hadith/sunan-abi-dawud-3758/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if I read in the Torah that the blessing of food consists in ablution before it. So I mentioned it to the Prophet (ﷺ). He said: The blessing of food consists in ablution before it and ablution after it. Sufyan disapproved of performing ablution before taking food. Abu Dawud said: It is weak. https://parallelquran.com/hadith/sunan-abi-dawud-3761/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if The Messenger of Allah (ﷺ) came out from the valley of a mountain where he had eased himself. There were some dried dates on a shield before us. We called him and he ate with us. He did not touch water. https://parallelquran.com/hadith/sunan-abi-dawud-3762/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Safwan bin Umayyah Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Da'if The Messenger of Allah (ﷺ) said: Do not eat meat with a knife, for it is a foreign practice, but bite it, for it is more beneficial and wholesome. Abu Dawud said: This tradition is not strong. https://parallelquran.com/hadith/sunan-abi-dawud-3778/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Mas'ud Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if I was eating with the Prophet (ﷺ) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome. Abu Dawud said: ‘Uthman did not hear (traditions) from Safwan. This is a mursal tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3779/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The food the Messenger of Allah (ﷺ) liked best was tharid made from bread and tharid made from Hays. Abu Dawud said: It is a weak (tradition). https://parallelquran.com/hadith/sunan-abi-dawud-3783/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Zayd bin Anas هشام بن زيد بن أنس بن مالك Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The Messenger of Allah (ﷺ) forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang. Abu Dawud said: This view is held by Malik. Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised. Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet (ﷺ) had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin ‘Ubaid, Anas bin Malik, Asma’ daughter of Abu Bakr, Suwaid bin Ghaflah, ‘Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3790/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if ‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (ﷺ) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated. https://parallelquran.com/hadith/sunan-abi-dawud-3792/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if I ate the flesh of a bustard along with the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3797/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Da'if I accompanied the Messenger of Allah (ﷺ), but I did not hear about the prohibition of (eating) insects and little creatures of land. https://parallelquran.com/hadith/sunan-abi-dawud-3798/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Numaylah said: I was with Ibn Umar. He was asked about eating hedgehog. He recited: “Say: I find not in the message received by me by inspiration any (meat) forbidden.” An old man who was with him said: I heard AbuHurayrah say: It was mentioned to the Messenger of Allah (ﷺ). Noxious of the noxious. Ibn Umar said: If the Messenger of Allah (ﷺ) had said it, it is as he said that we did not know. https://parallelquran.com/hadith/sunan-abi-dawud-3799/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if I went with the Messenger of Allah (ﷺ) to fight at the battle of Khaybar, and the Jews came and complained that the people had hastened to take their protected property (as a booty), so the Messenger of Allah (ﷺ) said: The property of those who have been given a mules, every fanged beast of prey, and every bird with a talon are forbidden for you. https://parallelquran.com/hadith/sunan-abi-dawud-3806/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mas'ar bin Kadam مسعر بن كدام Da'if We faced a famine, and I had nothing from my property which I could feed my family ex except a few asses, and the Prophet (ﷺ) forbade the flesh of domestic asses. So I came to the Prophet (ﷺ) and said: Messenger of Allah (may peace be upon) , we are suffering from famine, and I have no property which I feed my family except some fat asses, and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours, for I forbade them on account of the animal which feeds on the filth of the town, that is, the animal which feeds on filth. Abu Dawud said: This ‘Abd al-Rahman is Ibn Ma’qil. Abu Dawud said: Suh’bah transmitted this tradition from ‘Ubaid Abi al-Hasan, from ‘Abd al-Rahman bin Maq’il, from’Abd al-Rahman bin Bishr, from some people of Muzainah stating that Abjar, the chief of Muzainah, or Ibn Abjar asked the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3809/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Tawus عبد الله بن طاوس Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Da'if I think it was Ghalib who had come to the Prophet(ﷺ) with tradition. https://parallelquran.com/hadith/sunan-abi-dawud-3810/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Ali bin al-Madini علي بن المديني Nasr bin 'Ali bin Nasr bin 'Ali Salman Farsi Zakaria bin Yahya bin Amarh زكريا بن يحيى بن عمارة Da'if The Messenger of Allah (ﷺ) was asked about (eating) locusts. He replied: They are the most numerous of Allah’s hosts. I neither eat them nor declare them unlawful. https://parallelquran.com/hadith/sunan-abi-dawud-3813/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Da'if Salman said: The Messenger of Allah(ﷺ) was asked about locusts. He replied in a similar way(as mentioned above) saying: The most numerous of Allah’s host. The narrator ‘Ali said: His name is Fa’id, that is the name of al-Awwam. Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, from Abu al-Awwam from Abu uthman, from the Prophet (ﷺ). He did not mention salman (i.e., the companions). https://parallelquran.com/hadith/sunan-abi-dawud-3814/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir bin Samra Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if The Prophet (ﷺ) said: What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat. Abu Dawud said: This tradition has been transmitted by Sufyan al-Thawri, Ayyub and Hammad from Abu al-Zubair as the statement of Jabor himself (and not from the Prophet). It has been also transmitted direct from the Prophet (ﷺ) through a weak chain by Abu Dhi’b, from Abu al-Zubair on the authority if Jabir from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3815/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Nafie' نافع مولى ابن عمر Da'if Al-Faji’ came to the Messenger of Allah (ﷺ) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu’aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition. Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning. https://parallelquran.com/hadith/sunan-abi-dawud-3817/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amir al-Sha'bi عامر الشعبي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Ibrahim bin 'Uyaynah إبراهيم بن عيينة Yahya bin Musa Khat يحيى بن موسى خت Da'if The Prophet (ﷺ) said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away. Abu Dawud said: This is a munkar (rejected) tradition. Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani. https://parallelquran.com/hadith/sunan-abi-dawud-3818/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin Ghyath حفص بن غياث Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Yusuf bin 'Abdullah bin Salam Da'if Khalid said: AbuZiyad Khiyar ibn Salamah asked Aisha about onions. She replied: The last food which the Messenger of Allah (ﷺ) ate was some which contained onions. https://parallelquran.com/hadith/sunan-abi-dawud-3829/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Urwa ibn al-Zubayr عروة بن الزبير Da'if I saw that the Prophet (ﷺ) took a piece of bread of barley and put a date on it and said: This is the condiment of this. https://parallelquran.com/hadith/sunan-abi-dawud-3830/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Maymuna bint al-Harith Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if The Prophet (ﷺ) said: When a mouse falls into clarified butter, if it is sold, throw the mouse and what is around it away, but if it is in a liquid state, do not go near it. Al-Hasan said: AbdurRazzaq said: This tradition has been transmitted by Ma’mar, from az-Zuhri, from Ubaydullah ibn Abdullah ibn Abbas, from Maymunah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3842/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Da'if The tradition mentioned above (No. 3833) has also been transmitted by Ibn Abbas from Maymunah, from the Prophet (ﷺ) like the tradition narrated by az-Zuhri, from Ibn al-Musayyab. https://parallelquran.com/hadith/sunan-abi-dawud-3843/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Abu Ayyub al-Ansari Ahmed bin Salah al-Masri أحمد بن صالح المصري Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Da'if When the Messenger of Allah (ﷺ) finished his food, he said: “Praise be to Allah Who has given us food and drink and made us Muslims.” https://parallelquran.com/hadith/sunan-abi-dawud-3850/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Thabit bin Aslam Albanani ثابت بن أسلم البناني Da'if AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah (ﷺ), and he invited the Prophet (ﷺ) and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward. https://parallelquran.com/hadith/sunan-abi-dawud-3853/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if (the narrator other than Musa said that Kayyisah daughter of AbuBakrah) She said that her father used to forbid his family to have themselves cupped on a Tuesday, and used to assert on the authority of the Messenger of Allah (ﷺ) that Tuesday is the day of blood in which there is an hour when it does not stop. https://parallelquran.com/hadith/sunan-abi-dawud-3862/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abu Hurairah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mujahid bin Jabir مجاهد بن جبر Yonus bin Abi Ishaq يونس بن أبي إسحاق Da'if I heard the Messenger of Allah (ﷺ) say: If I drink an antidote, or tie an amulet, or compose poetry, I am the type who does not care what he does. Abu Dawud said: THis was peculiar to the Prophet (ﷺ), but some people have allowed to use it, i.e. antidote. https://parallelquran.com/hadith/sunan-abi-dawud-3869/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Abi Najih عبد الله بن أبي نجيح Mujahid bin Jabir مجاهد بن جبر Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (ﷺ) said: Allah has sent down both the disease and the cure, and He has appointed a cure for every disease, so treat yourselves medically, but use nothing unlawful. https://parallelquran.com/hadith/sunan-abi-dawud-3874/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Hammad bin Usamah حماد بن أسامة - أبو أسامة Hashim bin Hashim bin 'Utba هاشم بن هاشم بن عتبة بن أبي وقاص Sa'd ibn Abi Waqqas Uthman bin Muhammad Da'if I suffered from an illness. The Messenger of Allah (ﷺ) came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to al-Harith ibn Kaladah, brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels, and then put them into your mouth. https://parallelquran.com/hadith/sunan-abi-dawud-3875/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Asma' bint Yazid bin al-Sakan Muhajir bin Abi Muslim Muhammad bin Muhajir bin Abi Muslim محمد بن مهاجر Da'if The man casting evil would be commanded to perform ablution, and then the man affected was washed with it. https://parallelquran.com/hadith/sunan-abi-dawud-3880/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Urwa ibn al-Zubayr عروة بن الزبير Da'if I heard the Messenger of Allah (ﷺ) as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse. https://parallelquran.com/hadith/sunan-abi-dawud-3881/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Jbyr عبد الرحمن بن جبير المصري Ahmed bin Salah al-Masri أحمد بن صالح المصري Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Mu'awiya ibn Abu Sufyan Da'if The Messenger of Allah (ﷺ) entered upon Thabit ibn Qays. The version of Ahmad (ibn Salih) has: When he was ill He (the Prophet) said: Remove the harm, O Lord of men, from Thabit ibn Qays ibn Shammas. He then took some dust of Bathan, and put it in a bowel, and then mixed it with water and blew in it, and poured it on him. Abu Dawud said: Ibn al-Sarh said: Yusuf bin Muhammad is correct (and not Muhammad bin Yusuf) https://parallelquran.com/hadith/sunan-abi-dawud-3885/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if No spell is to be used except for the evil eye, or sting of poisonous insects, or bleeding. The narrator al-‘Abhas did mention the words “evil eye”. The is the version of Sulaiman b. Dawud. https://parallelquran.com/hadith/sunan-abi-dawud-3889/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Ishaq محمد بن إسحاق بن يسار‎ Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if I heard the Messenger of Allah (ﷺ) say: If any of you is suffering from anything or his brother is suffering, he should say: Our Lord is Allah Who is in the heaven, holy is Thy name, Thy command reigns supreme in the heaven and the earth, as Thy mercy in the heaven, make Thy mercy in the earth; forgive us our sins, and our errors; Thou art the Lord of good men; send down mercy from Thy mercy, and remedy, and remedy from Thy remedy on this pain so that it is healed up. https://parallelquran.com/hadith/sunan-abi-dawud-3892/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Da'if I heard the Messenger of Allah (ﷺ) say: Augury from the flight of birds, taking evil omens and the practice of pressomancy pertain to divination. Tarq: It is used in the sense of divination in which women threw stones. ‘Iyafah: It means geomancy by drawing lines. https://parallelquran.com/hadith/sunan-abi-dawud-3907/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if When taking omens was mentioned in the presence of the Prophet (ﷺ), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah. https://parallelquran.com/hadith/sunan-abi-dawud-3919/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) al-Hasan bin Yahya bin Hisham الحسن بن يحيى بن هشام Anas ibn Malik Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Da'if Messenger of Allah! we have land called Abyan, which is the land where we have our fields and grow our crops, but it is very unhealthy. The Prophet (ﷺ) said: Leave it, for destruction comes from being near disease. https://parallelquran.com/hadith/sunan-abi-dawud-3923/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Aabad bin al-Walid bin Khalid عباد بن الوليد بن خالد الغبري Abu Salma al-Himsi Suliaman bin Saleem أبو سلمة الحمصي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if The Messenger of Allah (ﷺ) took a man who was suffering from tubercular leprosy by the hand; he then put it along with his own hand in the dish and said: Eat with confidence in Allah and trust in Him. https://parallelquran.com/hadith/sunan-abi-dawud-3925/ Sunan Abi Dawud The Book of Manumission of Slaves Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر Da'if The tradition mentioned above has also been transmitted by Ibn ‘Umar from the Prophet (ﷺ) to the same effect as mentioned by Ibrahim b. Musa through a different chain. https://parallelquran.com/hadith/sunan-abi-dawud-3944/ Sunan Abi Dawud The Book of Manumission of Slaves al-Hasan al-Basri الحسن البصري Hammad bin Salama حماد بن سلمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Samra bin Jundub Da'if On the authority of his father: A man emancipated his share in a slave. The Prophet (ﷺ) did not put the responsibility on him to emancipate the rest. Ahmad said: The name Ibn al-Thalabb is to be pronounced with a ta’ (and not with tha). As Shu’bah could not pronounce ta, he said tha. https://parallelquran.com/hadith/sunan-abi-dawud-3948/ Sunan Abi Dawud The Book of Manumission of Slaves Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Hasan al-Basri الحسن البصري Qatada قتادة Sa'id bin Abi Sa'id Da'if Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. https://parallelquran.com/hadith/sunan-abi-dawud-3950/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hammad bin Usamah حماد بن أسامة - أبو أسامة Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Sa'id bin Abi Sa'id Da'if If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free. https://parallelquran.com/hadith/sunan-abi-dawud-3951/ Sunan Abi Dawud The Book of Manumission of Slaves Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Da'if The narrator sa’id retained te tradition more carefully than Hammad. https://parallelquran.com/hadith/sunan-abi-dawud-3952/ Sunan Abi Dawud The Book of Manumission of Slaves Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qays bin Abi Hazim قيس بن أبي حازم Da'if My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died. Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan. So I came to the Messenger of Allah (ﷺ) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan. The Messenger of Allah (ﷺ) said: Who is the guardian of al-Hubab? He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her. She said: They set me free, and when some slaves were brought to the Messenger of Allah (ﷺ), he gave them a slave in compensation for me. https://parallelquran.com/hadith/sunan-abi-dawud-3953/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Nasr bin 'Ali al-Jahdami Older علي بن نصر بن علي الجهضمي الكبير Anas ibn Malik Nasr bin 'Ali bin Nasr bin 'Ali Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if The Messenger of Allah (ﷺ) read the verse: “eye for eye” (al-‘aynu bil-‘ayn). https://parallelquran.com/hadith/sunan-abi-dawud-3976/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Fdyl bin Mrzwq al-Aghr al-Rqashy فضيل بن مرزوق الأغر الرقاشي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) read the verse: “We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-‘aynu bil-‘ayn). https://parallelquran.com/hadith/sunan-abi-dawud-3977/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Da'if The Prophet (ﷺ) read the Qur’anic verse: “Thou hast received (full) excuse from me (min ladunni)” and put tashdid (doubling of consonants) on nun (n). https://parallelquran.com/hadith/sunan-abi-dawud-3985/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Badayl bin Maysarah بديل بن ميسرة Harun bin Musa al-Nahvi هارون بن موسى أبو عبد الله النحوي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if The reading of the following verse by the Prophet (ﷺ) goes: “Nay, but there came to thee (ja’atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti). Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi’ did not meet Umm Salamah. https://parallelquran.com/hadith/sunan-abi-dawud-3990/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Sa'id al-Khudri Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Zayd bin Akhzm زيد بن أخزم Da'if The Messenger of Allah (ﷺ) related a tradition in which he mentioned the words “Jibril and Mikal” and he pronounced them “Jibra’ila wa Mika’ila.” Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika’il did not tire me. https://parallelquran.com/hadith/sunan-abi-dawud-3998/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if The Messenger of Allah (ﷺ) mentioned the name of the one who will sound the trumpet (sahib as-sur) and said: On his right will be Jibra’il and on his left will be Mika’il. https://parallelquran.com/hadith/sunan-abi-dawud-3999/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Umm Salamah Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ), AbuBakr, Umar and Uthman used to read “maliki yawmid-din (master of the Day of Judgment)”. The first to read maliki yawmid-din was Marwan. Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn ‘Umar). https://parallelquran.com/hadith/sunan-abi-dawud-4000/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if The Prophet (ﷺ) said: After some time the lands of the non-Arabs will be conquered for you, and there you will find houses called hammamat (hot baths). so men should not enter them (to wash) except in lower garments, and forbid the women to enter them except a sick or one who is in a child-bed. https://parallelquran.com/hadith/sunan-abi-dawud-4011/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abu Umama bin Sahl al-Miswar bin Makhrama bin Nawfal Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead. Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah). https://parallelquran.com/hadith/sunan-abi-dawud-4015/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Amr bin 'Awn/'Auf bin Aws Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Da'if The Prophet (ﷺ) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot. https://parallelquran.com/hadith/sunan-abi-dawud-4019/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin 'Abdullah bin al-Harith إسحاق بن عبد الله بن الحارث بن كنانة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The King Dhu Yazan presented to the apostle of Allah (ﷺ) a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it. https://parallelquran.com/hadith/sunan-abi-dawud-4034/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Hameed bin Hilal حميد بن هلال Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Da'if The Messenger of Allah (ﷺ) purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan. https://parallelquran.com/hadith/sunan-abi-dawud-4035/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Abdur Rahman bin Ghnm Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Atyh bin Qays al-Klaby عطية بن قيس الكلابي Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Da'if I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Messenger of Allah (ﷺ) put it on me. This is the version of Uthman, and there is the word akhbara in his tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4038/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Hasan al-Basri الحسن البصري Imran bin Husain Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Qatada قتادة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Da'if The king of Rome presented a fur of silk brocade to the Prophet (ﷺ) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja’far who wore it and came to him. The Prophet (ﷺ) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus. https://parallelquran.com/hadith/sunan-abi-dawud-4047/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Ali ibn Abi Talib Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Da'if my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Messenger of Allah (ﷺ) forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority. Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring. https://parallelquran.com/hadith/sunan-abi-dawud-4049/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Amr bin al-'Aas Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin 'Uthman al-Tnwkhy محمد بن عثمان التنوخي أبو الجماهر Shrhbyl bin Muslim bin Hamd شرحبيل بن مسلم بن حامد الخولاني الشامي Da'if The word mudarrajah mentioned in the previous tradition means a colour which is neither crimson nor pink. https://parallelquran.com/hadith/sunan-abi-dawud-4067/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Amr bin al-'Aas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Da'if The Messenger of Allah (ﷺ) saw me. The version of AbuAli al-Lula’ has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet (ﷺ) said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear? Abu Dawud said: Thawr transmitted it from Khalid and said: “Pink (muwarrad)” while Tawus said: “Reddish yellow colour (mu’asfar)”. https://parallelquran.com/hadith/sunan-abi-dawud-4068/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Rafi' bin Khadij bin Rafi' Da'if A man wearing two red garments passed the Prophet (ﷺ) and gave him a greeting, but he did not respond to his greeting. https://parallelquran.com/hadith/sunan-abi-dawud-4069/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Damdam bin Zar'ah ضمضم بن زرعة بن ثوب Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sharyh bin 'Ubaid شريح بن عبيد بن شريح Da'if We went out with the Messenger of Allah (ﷺ) on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah (ﷺ) said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah (ﷺ) and some of our camels ran away. We then took the garments and withdrew them. https://parallelquran.com/hadith/sunan-abi-dawud-4070/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if That a woman of Banu Asad: One day I was with Zaynab, the wife of the Messenger of Allah (ﷺ), and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah (ﷺ) peeped us. When he saw the red ochre, he returned. When Zaynab saw this, she realised that the Messenger of Allah (ﷺ) disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah (ﷺ) then returned and peeped, and when he did not see anything, he entered. https://parallelquran.com/hadith/sunan-abi-dawud-4071/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if When I came to the Prophet (ﷺ), he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet. https://parallelquran.com/hadith/sunan-abi-dawud-4075/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdur Rahman Ibn 'Awf Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sulaiman bin Khrbwdh سليمان بن خربوذ Uthman bin 'Uthman al-Ghtfany عثمان بن عثمان الغطفاني Da'if Ali quoting his father said: Rukanah wrestled with the Prophet (ﷺ) and the Prophet (ﷺ) threw him on the ground. Rukanah said: I heard the Prophet (ﷺ) say: The difference between us and the polytheists is that we wear turbans over caps. https://parallelquran.com/hadith/sunan-abi-dawud-4078/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) put a turban on me and let the ends hang in front of him and behind me. https://parallelquran.com/hadith/sunan-abi-dawud-4079/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Khalid bin Yazid bin Mu'awiya خالد بن يزيد بن معاوية Musa bin Jbyr al-Madni Mwla موسى بن جبير المدني Da'if The Prophet (ﷺ) came to visit her when she was veiled, and said: use one fold and not two. Abu Dawud said: “Use one fold and not two” means: “Do not fold it like the turban of a man. Do not double it up manifolds.” https://parallelquran.com/hadith/sunan-abi-dawud-4115/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم Da'if Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auza’i, Yunus and ‘Uqail did not mention tanning. al-Zubaidi, Sa’id b. ‘Abd al-Aziz and Hafs b. ‘Abd al-‘Aziz mentioned tanning. https://parallelquran.com/hadith/sunan-abi-dawud-4122/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side. https://parallelquran.com/hadith/sunan-abi-dawud-4138/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Aisha bint Abi Bakr Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Da'if Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah (ﷺ), disliked its odour. Abu Dawud said: She meant the colour of hair of the head. https://parallelquran.com/hadith/sunan-abi-dawud-4164/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Aisha bint Abi Bakr Khalid bin 'Abdur Rahman خالد بن عبد الرحمن بن بكير Mty' bin Maymun al-Nbry مطيع بن ميمون العنبري أبو سعيد البصري Sfyh bint Asmh صفية بنت عصمة Da'if When Hind, daughter of Utbah, said: Prophet of Allah, accept my allegiance, he replied; I shall not accept your allegiance till you make a difference to the palms of your hands; for they look like the paws of a beast of prey. https://parallelquran.com/hadith/sunan-abi-dawud-4165/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Hassan ibn Ali bin Abi Talib Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Da'if There is no harm in fastening the hair with silk or woollen threads. Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women. Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads. https://parallelquran.com/hadith/sunan-abi-dawud-4171/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if We heard Abu Musa say: The Messenger of Allah (ﷺ) said: Allah does not accept the prayer of a man who has any khaluq (perfume composed of saffron) on his body. Abu Dawud said: His grandfathers were Zaid and Ziyad. https://parallelquran.com/hadith/sunan-abi-dawud-4178/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Da'if When the Prophet of Allah (ﷺ) conquered Makkah. The people of Makkah began to bring their boys and he would invoke a blessing on them and rub their heads. I was brought, but as I had been perfumed with khaluq, he did not touch me because of the khaluq. https://parallelquran.com/hadith/sunan-abi-dawud-4181/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Da'if A man came to the Messenger of Allah (ﷺ) and he had the mark of yellowness (of saffron). The Prophet (peace be upon him rarely mentioned a thing which he disliked before a man. When he went away, he said: Would that you tell this man that he should wash this off him. https://parallelquran.com/hadith/sunan-abi-dawud-4182/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Yazid bin Harun يزيد بن هارون Da'if I had a hanging lock of hair. My mother said to me: I shall not cut it, for the Messenger of Allah (ﷺ) used to stretch it our and hold it. https://parallelquran.com/hadith/sunan-abi-dawud-4196/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if Al-Hajjaj ibn Hassan said: We entered upon Anas ibn Malik. My sister al-Mughirah said: You were a boy in those days and you had two locks of hair. He (Anas) rubbed your head and invoked blessing on you. He said: Shave them (i.e. the locks) or clip them, for this is the fashion of the Jews. https://parallelquran.com/hadith/sunan-abi-dawud-4197/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if We used to grow beard long except during the Hajj or ‘Umrah. Abu Dawud said: Istihdad means to shave the pubes. https://parallelquran.com/hadith/sunan-abi-dawud-4201/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if When a man who had dyed himself with henna passed by the Prophet (ﷺ), he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that. https://parallelquran.com/hadith/sunan-abi-dawud-4211/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Qatada قتادة Sa'id bin Abi Sa'id Da'if When the Messenger of Allah (ﷺ) went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah (ﷺ), and when he had taken them from them, he said: Take this to so and so’s family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets. https://parallelquran.com/hadith/sunan-abi-dawud-4213/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Hassan ibn Ali bin Abi Talib Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if The Prophet of Allah (ﷺ) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu’awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4222/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if The Prophet (ﷺ) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand. Abu Dawud said: Ibn Ishaq and Usamah b. Zaid transmitted from Nafi’: “On his right hand”. https://parallelquran.com/hadith/sunan-abi-dawud-4227/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Aisha bint Abi Bakr Ibn Jurayj ابن جريج Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Da'if There is a devil along with each bell. https://parallelquran.com/hadith/sunan-abi-dawud-4230/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Asma' bint Yazid bin al-Sakan Mahmud bin 'Amr bin Yazid bin al-Sakan محمود بن عمرو بن يزيد بن السكن Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Da'if The Prophet (ﷺ) as saying : You women folk, have in silver something with which you adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it. https://parallelquran.com/hadith/sunan-abi-dawud-4237/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mu'awiya ibn Abu Sufyan Da'if The Prophet (ﷺ) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-4238/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdullah bin Salm عبد الله بن سالم ibn Umar Umayr bin Han'i al-Ansi عمير بن هانئ العنسي Da'if The Prophet (ﷺ) said: four (majestic) trials (fitnahs) will take place among this community, and in their end there will be destruction. https://parallelquran.com/hadith/sunan-abi-dawud-4241/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The Prophet (ﷺ) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error. https://parallelquran.com/hadith/sunan-abi-dawud-4253/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdur Rahman bin Thrawan, Abu Qays عبد الرحمن بن ثروان أبو قيس الأودي Abu Musa al-Asha'ari Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Jahada محمد بن جحادة Da'if The tradition mentioned above (No. 4243) has also been transmitted by Ibn Mas’ud through a different chain of narrators. Ibn Mas’ud said: I heard the Prophet (ﷺ) say: He then mentioned a portion of the tradition narrated by AbuBakrah (No. 4243). This version adds: He (the Prophet) said: All their slain will go to Hell. I (Wabisah) asked: When will this happen Ibn Mas’ud? He replied: This is the period of turmoil (harj) when a man will not be safe from his associates. I asked: What do you command me (to do) if I happen to live during that period? He replied: You should restrain your tongue and hand and stay at home. When Uthman was slain, I recollected this tradition. I then rode (on a camel) and came to Damascus. There I met Khuraym ibn Fatik and mentioned this tradition to him. He swore by Allah, there was no god but He, he had heard it from the Messenger of Allah (ﷺ), as Ibn Mas’ud transmitted it to me (Wabisah). https://parallelquran.com/hadith/sunan-abi-dawud-4258/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin al-Samit عبد الله بن الصامت Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Abu Dharr al-Ghaffari Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if AbdurRahman ibn Samurah said: I was holding the hand of Ibn Umar on one of the ways of Medina. He suddenly came to a hanging head. He said: Unhappy is the one who killed him. When he proceeded, he said: I do not consider him but unfortunate. I heard the Messenger of Allah (ﷺ) say: If anyone goes to a man of my community in order to kill him, he should say in this way, the one who kills will go to Hell and the one who is killed will go to Paradise. Abu Dawud said: Al-Thawri has transmitted it from ‘Awn from ‘Abd al-Rahman b. Sumair or Sumairah ; and Laith b. Abu Sulaim transmitted it from ‘Awn from ‘Abd al-Rahman b. Sumairah. Abu Dawud said: Al-Hasan b. ‘Ali said to me: Abu al-Walid transmitted this tradition to us from Abu ‘Awanah, and said: It (the name Ibn Samurah) is in my notebook Ibn Sabrah. The people also transmitted it as Samurah and Sumairah. These are wordings of Abu al-Walid. https://parallelquran.com/hadith/sunan-abi-dawud-4260/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Da'if The Prophet (ﷺ) said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword. https://parallelquran.com/hadith/sunan-abi-dawud-4264/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdullah bin 'Abdul Quddus عبد الله بن عبد القدوس Muhammad bin 'Isa bin al-Tibaa' محمد بن عيسى بن الطباع Da'if The Prophet (ﷺ) said: There will be civil strife which wipe out the Arabs, and their slain will go to Hell. During it the tongue will be more severe than blows of the sword. Abu Dawud said: Al-Thawri transmitted it from Laith, from Tawus on the authority of Al-A’jam. https://parallelquran.com/hadith/sunan-abi-dawud-4265/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Zayd Da'if This is his recompense. If Allah wishes to disregard him, He may do do. https://parallelquran.com/hadith/sunan-abi-dawud-4276/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abu Da'ud أبو داود السجستاني الأزدي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Da'if The Prophet (ﷺ) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (ﷺ) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him. Abu Dawud said: Some transmitted from Hisham “nine years” and some “seven years”. https://parallelquran.com/hadith/sunan-abi-dawud-4286/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdullah ibn al-Harith ibn Nawfal Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Umm Salamah Da'if The other narrators mentioned “nine years” from Hisham except Mu’adh. https://parallelquran.com/hadith/sunan-abi-dawud-4287/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Umm Salamah Uthman bin Muhammad Da'if The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (ﷺ) through a different chain of narrators. The tradition of Mu’adh is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4288/ Sunan Abi Dawud The Promised Deliverer (Kitab Al-Mahdi) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Shrahyl bin Yazid شراحيل بن يزيد Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Da'if Abu Ishaq told that Ali looked at his son al-Hasan and said: This son of mine is a sayyid (chief) as named by the Prophet (ﷺ), and from his loins will come forth a man who will be called by the name of your Prophet (ﷺ) and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice. https://parallelquran.com/hadith/sunan-abi-dawud-4290/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Thawban bin Bujdud Da'if The Prophet (ﷺ) said: The greatest war, the conquest of Constantinople and the coming forth of the Dajjal (Antichrist) will take place within a period of seven months. https://parallelquran.com/hadith/sunan-abi-dawud-4295/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu al-Darda Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Jubayr bin Nufayr al-Hadrami Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد Zayd bin Artah زيد بن أرطاة Da'if The Prophet (ﷺ) said: The time between the great war and the conquest of the city (Constantinople) will be six years, and the Dajjal (Antichrist) will come forth in the seventh. Abu Dawud said: This is sounder than the tradition narrated by Isa (bin Yunus) https://parallelquran.com/hadith/sunan-abi-dawud-4296/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if We went on the pilgrimage and met a man who asked us: Is there a town near you called al-Ubullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rak’ahs on my behalf in the mosque of al-Ashshar, stating “they are on behalf of AbuHurayrah”? He (Abu Hurayrah) said: I heard my friend AbulQasim (ﷺ) say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr. Abu Dawud said: This mosque is near the river. https://parallelquran.com/hadith/sunan-abi-dawud-4308/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if The prophet (ﷺ) offered the noon prayer and ascended the pulpit. Before this day he did not ascend it except on Friday. He then narrated this story. Abu Dawud said: Ibn Sudran belongs to Basrah. He was drowned in the sea along with Ibn Miswar, and no one could escape except him. https://parallelquran.com/hadith/sunan-abi-dawud-4327/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu 'Ubaidah ibn al-Jarrah al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Mas'ud Khlf bin Hisham bin Th'lb خلف بن هشام بن ثعلب Musa bin Nafi', Abu Shahab al-Hanat موسى بن نافع الأسدي أبو شهاب الحناط Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if Do you think that his one of them, that is al-Mukhtar (al-Thaqaff)? He said : He is from the leaders. https://parallelquran.com/hadith/sunan-abi-dawud-4335/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Amr bin 'Awn/'Auf bin Aws Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qays bin Abi Hazim قيس بن أبي حازم Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if The Messenger of Allah (ﷺ) said: The first defect that permeated Banu Isra’il was that a man (of them) met another man and said: O so-and-so, fear Allah, and abandon what you are doing, for it is not lawful for you. He then met him the next day and that did not prevent him from eating with him, drinking with him and sitting with him. When they did so. Allah mingled their hearts with each other. He then recited the verse: “curses were pronounced on those among the children of Isra’il who rejected Faith, by the tongue of David and of Jesus the son of Mary”…up to “wrongdoers”. He then said: By no means, I swear by Allah, you must enjoin what is good and prohibit what is evil, prevent the wrongdoer, bend him into conformity with what is right, and restrict him to what is right. https://parallelquran.com/hadith/sunan-abi-dawud-4336/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jarir bin 'Abdullah al-Bajli Masdad bin Masrhad مسدد بن مسرهد بن مسربل Da'if “Or Allah will mingle your hearts together and curse you as He cursed them.” Abu Dawud said: This tradition has been transmitted by al-Muharibi, from al-‘Ala bin al-Musayyab, from ‘Abd Allah bin ‘Amr bin Murrah, from Salim al-Aftas, from Abu Ubaidah, from ‘Abd Allah; and it is been transmitted by Khalid al-Tahhan, from al-‘Ala, from ‘Amr bin Murrah from Abu ‘Ubaidah. https://parallelquran.com/hadith/sunan-abi-dawud-4337/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Uthman bin Muhammad Da'if The tradition mention above has also been transmitted by Abu Musa through a different chain if narrators. But there is no mention of demand of repentance. https://parallelquran.com/hadith/sunan-abi-dawud-4357/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Da'if When a slave runs away and reverts to polytheism, he may lawfully be killed. https://parallelquran.com/hadith/sunan-abi-dawud-4360/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Da'if A Jewess used to abuse the Prophet (ﷺ) and disparage him. A man strangled her till she died. The Messenger of Allah (ﷺ) declared that no recompense was payable for her blood. https://parallelquran.com/hadith/sunan-abi-dawud-4362/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if When the Messenger of Allah (ﷺ) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: “The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion.” https://parallelquran.com/hadith/sunan-abi-dawud-4370/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة al-Azhar bin 'Abdullah al-Harazi أزهر بن عبد الله Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Da'if A thief who had accepted (having committed theft) was brought to the Prophet (ﷺ), but no good were found with him. The Messenger of Allah (ﷺ), said to him: I do not think you have stolen. He said: Yes, I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah’s pardon and turn to Him in repentance. He said: I ask Allah’s pardon and turn to Him in repentance. He (the Prophet) then said: O Allah, accept his repentance. Abu Dawud said: It has been transmitted by ‘Amr b. Asim, from Hammam, from Ishaq b. ‘Abd Allah from Abu Ummayyah, a man of the Ansar from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4380/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Messenger of Allah (ﷺ) had a man’s hand cut off for (stealing) a shield whose price was a dinar or ten dirhams. Abu Dawud said: Muhammad bin Salamah and Sa’dan bin Yahya have transmitted it from Ibn Ishaq through his chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4387/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if We asked Fadalah b. ‘Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (ﷺ) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck. https://parallelquran.com/hadith/sunan-abi-dawud-4411/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if “Apponting a way in the verse (iv.15) means prescribed punishment. Sufiyan said: “Punish them “refers to unmarried, and “confine them to houses” refers to the women who are married. https://parallelquran.com/hadith/sunan-abi-dawud-4414/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Waki' bin al-Jarrah وكيع بن الجراح Yazid bin N'ym bin Hzal يزيد بن نعيم بن هزال الأسلمي Da'if The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators. This version has: The people said to Sa’d ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do? He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled. So they went away and gathered with the Messenger of Allah (ﷺ) and said: Messenger of Allah! did you not see AbuThabit. He said so-and-so. The Messenger of Allah (ﷺ) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course. Abu Dawud said: This tradition has been transmitted by Waki’ from al-Fadl b. Dilham from al-Hasan, from Qabisah b. Huraith, from Salamah b. al-Muhabbaq, from the Prophet (ﷺ). And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife. Abu Dawud said: Al-Fadl b. Dilham was not the memoriser of traditions. He was a butcher in Wasit. https://parallelquran.com/hadith/sunan-abi-dawud-4417/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Da'if A man came to Prophet (ﷺ). He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself. https://parallelquran.com/hadith/sunan-abi-dawud-4432/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Imran bin Husain Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Da'if A man committed fornication with a woman. So the Messenger of Allah (ﷺ) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death. Abu Dawud said: This tradition has been transmitted by Muhammad b. Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu ‘Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet (ﷺ). But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4438/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Da'if A man committed fornication with a woman. It was not known that he was married. So he was flogged. It was then known that he was married, so he was stoned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4439/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Nafie' نافع مولى ابن عمر Da'if A similar tradition has been transmitted by Zakariya b. Salim through a different chain of narrators. This version adds: He (the Prophet) then threw a pebble like a gram at her. He then said: Throw at her and avoid her face. When se died, he took her out and prayed over her. About repentance he said similar to the tradition on Buraidah. https://parallelquran.com/hadith/sunan-abi-dawud-4444/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Amir al-Sha'bi عامر الشعبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Jabir ibn 'Abdullah Yahya bin Musa Khat يحيى بن موسى خت Da'if (This is Ma’mar’s version which is more accurate.) A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (ﷺ) who was sitting in the mosque among his companions. They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married? They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent. When the Prophet (ﷺ) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication). The Prophet (ﷺ) said: So when did you lessen the severity of Allah’s command? He said: A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet (ﷺ) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. Az-Zuhri said: We have been informed that this verse was revealed about them: “It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah’s will. https://parallelquran.com/hadith/sunan-abi-dawud-4450/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah (ﷺ) came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah (ﷺ). They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse:”If they do come to thee, either judge between them, or decline to interfere. https://parallelquran.com/hadith/sunan-abi-dawud-4451/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Bara' bin Azib bin al-Harith Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Da'if A similar tradition has also been transmitted by al-Sha’bi through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4454/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni Da'if A man of Bakr ibn Layth came to the Prophet (ﷺ) and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Messenger of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood. https://parallelquran.com/hadith/sunan-abi-dawud-4467/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Da'if I think he said for the fifth time: If he drinks it, kill him. Abu Dawud said: And similarly the word “a fifth time” occurs in the tradition of Abu Ghutaif. https://parallelquran.com/hadith/sunan-abi-dawud-4483/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if The Prophet (ﷺ) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty. https://parallelquran.com/hadith/sunan-abi-dawud-4496/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Aabad bin al-Wam bin عباد بن العوام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Da'ud bin Rshyd داود بن رشيد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sa'id bin Abi Sa'id Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Da'if The Prophet (ﷺ) said: I will not forgive anyone who kills after accepting blood-wit https://parallelquran.com/hadith/sunan-abi-dawud-4507/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if A Jewess presented a poisoned sheep to the Prophet (ﷺ), but the Prophet (ﷺ) did not interfere with he. Abu Dawud said: The Jewess who poisoned the Prophet (ﷺ) was sister of Marhab. https://parallelquran.com/hadith/sunan-abi-dawud-4509/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah (ﷺ) who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah (ﷺ) then said: Take your hands away (from the food). The Messenger of Allah (ﷺ) then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Messenger of Allah (ﷺ) then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah (ﷺ) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar. https://parallelquran.com/hadith/sunan-abi-dawud-4510/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Da'if The Prophet (ﷺ) Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose. https://parallelquran.com/hadith/sunan-abi-dawud-4515/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Imam Muhammad محمد بن الحسن الشيباني Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if Then al-Hasan forgot this tradition, and he used to say: A free man is not to be killed for a slave. https://parallelquran.com/hadith/sunan-abi-dawud-4517/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhaysa bin Mas'ud Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if “A free man should not be subjected to retaliation in return for a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-4518/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Rafi' bin Khadij bin Rafi' Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if The Messenger of Allah (ﷺ) killed a man of Banu Nadr ibn Malik at Harrah ar-Righa’ at the bank of Layyat al-Bahrah. The transmitter Mahmud (ibn Khalid) also mentioned the words along with the words “at Bahrah” “the slayer and the slain were from among them”. Mahmud alone transmitted in this tradition the words “at the bank of Layyah”. https://parallelquran.com/hadith/sunan-abi-dawud-4522/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Anas ibn Malik Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Qatada قتادة Da'if I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (ﷺ) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (ﷺ) himself paid his bloodwit which consisted of one hundred she-camels. https://parallelquran.com/hadith/sunan-abi-dawud-4525/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur-Razzaq عبد الرزاق بن همام Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin Salah al-Masri أحمد بن صالح المصري Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Ma'mar bin Rashid معمر بن راشد Da'if On the authority of some men of the Ansar : The Prophet (ﷺ) said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah (ﷺ) then imposed the blood-wit on the Jews because he (the slain) was found among them. https://parallelquran.com/hadith/sunan-abi-dawud-4526/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Da'ud bin Rshyd داود بن رشيد Da'if When the Messenger of Allah (ﷺ) was distributing something, a man came towards him and bent down on him. The Messenger of Allah (ﷺ) struck him with a bough and his face was wounded. The Messenger of Allah (ﷺ) said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!. https://parallelquran.com/hadith/sunan-abi-dawud-4536/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Abi Ghalb محمد بن أبي غالب القومسي Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس Da'if The Prophet (ﷺ) Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu ‘Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation. https://parallelquran.com/hadith/sunan-abi-dawud-4538/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Zayd bin Jubayra bin Mahmud زيد بن جبيرة Da'if The Messenger of Allah (ﷺ) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember. https://parallelquran.com/hadith/sunan-abi-dawud-4543/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Muhammad Ibn Maslama Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if I read out to Sa’id b. Ya’qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad b. Ishaq transmitted to us saying: ‘Ata reported Jabir b. ‘Abd Allah as saying: The Messenger of Allah (ﷺ) fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember. https://parallelquran.com/hadith/sunan-abi-dawud-4544/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin 'Amr bin al-'Aas al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Sulaiman bin Harb سليمان بن حرب Uqba bin Aws Da'if The Prophet (ﷺ) said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Mas’ud. https://parallelquran.com/hadith/sunan-abi-dawud-4545/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Da'if The Messenger of Allah (ﷺ) addressed on the day of Conquest, or he said: On the conquest of Mecca on the ladder of the House or of the Ka’bah. Abu Dawud said: In a similar way of Ibn ‘Uyainah also transmitted it from ‘Ali b. Zaid, from al-Qasim b. Rab’iah, from Ibn ‘Umar, from the Prophet (ﷺ) ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim b. Rabi’ah from ‘Abd Allah b. ‘Amr like the tradition of Khalid. Hammad b. Salamah also transmitted it from ‘Ali b. Zaid, from Ya’qub al-Sadusi, on the authority of ‘Abd Allah b. ‘Amr from the Prophet (ﷺ). The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet (ﷺ) and to the tradition of ‘Umar (Allah be pleased with him.) https://parallelquran.com/hadith/sunan-abi-dawud-4549/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Da'if ‘Umar gave judgement that bloodwit for quasi-intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth https://parallelquran.com/hadith/sunan-abi-dawud-4550/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year. https://parallelquran.com/hadith/sunan-abi-dawud-4551/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id Uthman ibn 'Affaan Da'if The bloodwit for unintentional murder is in four parts: twenty five she-camels in their fourth year, twenty five she-camels in their fifth year, twenty five she-camels in their third year, and twenty twenty five she-camels in their second year. https://parallelquran.com/hadith/sunan-abi-dawud-4552/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abu Da'ud أبو داود السجستاني الأزدي al-Qasim bin Salam القاسم بن سلام Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Zayd ibn Thabit Da'if The bloodwit for what resembled intentional murder should be forty pregnant she-camels in their fifth year, thirty she-camels in their fourth year, and thirty she-camels in their third year. The bloodwit for unintentional murder is thirty she-camels in their fourth year, thirty she-camels in their third year, and twenty she-camels in their second year. https://parallelquran.com/hadith/sunan-abi-dawud-4553/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Uthman bin Muhammad Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب Da'if Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention “that she should be killed”. This version adds: “a male or a female slave”. Umar then said: Allah is Most Great. Had I not heard it, we would have decided about it something else. https://parallelquran.com/hadith/sunan-abi-dawud-4573/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman’s relatives on the father’s side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet (ﷺ) said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn ‘Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif. https://parallelquran.com/hadith/sunan-abi-dawud-4574/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The price of a male or a female slave is five hundred dirhams. Abu Dawud said: Rabi’ah said: The price of a male or a female slave is fifty dinars. https://parallelquran.com/hadith/sunan-abi-dawud-4580/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Hamam bin Munabbih همام بن منبه بن كامل Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Ma'mar bin Rashid معمر بن راشد Muhammad bin Abi Sari محمد بن أبي السري Da'if The Prophet (ﷺ) said: No recompense is to be demanded if one is kicked by an animal. Abu Dawud said: An animal kicks someone with its leg while one is riding on it. https://parallelquran.com/hadith/sunan-abi-dawud-4592/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ammar ibn Yasir Ata' bin Abi Muslim عطاء بن أبي مسلم Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Y'amar يحيى بن يعمر Da'if The Prophet (ﷺ) said: The best of the actions is to love for the sake of Allah and to hate for the sake of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4599/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hameed bin Abi Hameed حميد بن أبي حميد الطويل Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand. https://parallelquran.com/hadith/sunan-abi-dawud-4617/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Da'if Between them and their faith. https://parallelquran.com/hadith/sunan-abi-dawud-4620/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if The Caliphs are five: Abu Bakr, ‘Umar, ‘Uthman, ‘All and ‘Umar b. ‘Abd al-Aziz. https://parallelquran.com/hadith/sunan-abi-dawud-4631/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ali bin Sahl bin Qadim علي بن سهل بن قادم Makhul al-Shami/al-Damashiqi مكحول الشامي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Da'if Last night a good man had a vision in which Abu Bakr seemed to be joined to the Messenger of Allah (ﷺ). ‘Umar to Abu Bakr, and ‘Uthman to ‘Umar. Jabir said: When we got up and left the Messenger of Allah (ﷺ), we said: The good man is the Messenger of Allah (ﷺ), and that their being joined together means that they are the rulers over this matter with which Allah has sent His Prophet (ﷺ). Abu Dawud said: It has been transmitted by Yunus and Shu’aib, but they did not mention ‘Amr b. Aban. https://parallelquran.com/hadith/sunan-abi-dawud-4636/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Makhul al-Shami/al-Damashiqi مكحول الشامي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The Romans will enter the Levant and stay there for forty days, and no place will be saved from them but Damascus and ‘Uman. https://parallelquran.com/hadith/sunan-abi-dawud-4638/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Da'if A king of the foreigners will come and prevail over all the cities except Damascus. https://parallelquran.com/hadith/sunan-abi-dawud-4639/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Da'if I heard al-Hajjaj say in his address: Is the messenger of one of you sent for some need is more respectable with him or his successor among his people? I thought in my mind: I make a vow for Allah that I shall never pray behind you. If I find people who fight against you, I shall fight against you along with them. Ishaq added in his version: He fought in the battle of al-Jamajim until he was killed. https://parallelquran.com/hadith/sunan-abi-dawud-4642/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Ahmed bin Snan bin Asad أحمد بن سنان بن أسد Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Salama حماد بن سلمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: Gabriel came and taking me by the hand showed the gate of Paradise by which my people will enter. AbuBakr then said: Messenger of Allah! I wish I had been with you so that I might have looked at it. The Messenger of Allah (ﷺ) then said: You, AbuBakr, will be the first of my people to enter Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-4652/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Da'if Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist. https://parallelquran.com/hadith/sunan-abi-dawud-4692/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Rqbh bin Msqlh bin Abd رقبة بن مسقلة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubayy ibn Ka'b Da'if Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse “When your Lord took their offspring from the backs of the children of Adam” – al-Qa’nabi recited the verse–he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4703/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة Abdullah bin Abi Labid عبد الله بن أبي لبيد Aisha bint Abi Bakr Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Muhammad bin Ziyad محمد بن زياد القرشي Musa bin Mrwan موسى بن مروان Da'if Do not sit which those who believe in free will and do not address them before they address you. https://parallelquran.com/hadith/sunan-abi-dawud-4710/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Utba bin Muslim al-Madni عتبة بن مسلم المدني Da'if Do not sit with those who believe in free will and do not address them before they address you. https://parallelquran.com/hadith/sunan-abi-dawud-4720/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Da'if I was sitting in al-Batha with a company among whom the Messenger of Allah (ﷺ) was sitting, when a cloud passed above them. The Messenger of Allah (ﷺ) looked at it and said: What do you call this? They said: Sahab. He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that. https://parallelquran.com/hadith/sunan-abi-dawud-4723/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdul A'ala bin Hamad bin Nasr al-Bahli عبد الأعلى بن حماد بن نصر الباهلي النرسي Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي Ibn Ishaq محمد بن إسحاق بن يسار‎ Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Jbyr bin Muhammad bin Jbyr جبير بن محمد بن جبير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Y'aqub bin 'Utba bin al-Mughira يعقوب بن عتبة بن المغيرة بن الأخنس Da'if The tradition mentioned above has also been transmitted by Simak through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4724/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Musa bin 'Uqba موسى بن عقبة Da'if The tradition mentioned above has again been transmitted by Simak through a different chain of narrators and to the same effect as this lengthy tradition. https://parallelquran.com/hadith/sunan-abi-dawud-4725/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Ali bin Nasr bin 'Ali bin Nasr bin 'Ali علي بن نصر بن علي بن نصر Hrmlh bin 'Imran bin Qrad حرملة بن عمران بن قراد Da'if An A’rab(a nomadic Arab) came to the Messenger of Allah(ﷺ) and said: People suffering distress, the children are hungry, the crops are withered, and the animals are perished, so ask Allah to grant us rain, for we seek you as our intercessor with Allah, and Allah as intercessor with you. The Messenger of Allah(ﷺ) said: Woe to you: Do you know what you are saying? Then the Messenger of Allah(ﷺ) declared Allah’s glory and he continued declaring His glory till the effect of that was apparent in the faces of his Companions. He then said: Woe to you: Allah is not to be sought as intercessor with anyone. Allah’s state is greater than that. Woe to you! Do you know how great Allah is? His throne is above the heavens thus(indicating with his fingers like a dome over him), and it groans on account of Him as a saddle does because of the rider. Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather. Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition). https://parallelquran.com/hadith/sunan-abi-dawud-4726/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah (May peace be upon him) said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded : Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM. https://parallelquran.com/hadith/sunan-abi-dawud-4755/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Da'if The Messenger of Allah (ﷺ) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red. AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father’s property. The Prophet (ﷺ) said to him: No, I ask Allah’s forgiveness; no, I ask Allah’s forgiveness; no, I ask Allah’s forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah, I shall not do so. He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4775/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mu'adh ibn Jabal Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if He then mentioned a similar tradition described above. This version has: Allah will fill his heart with security and faith. He did not mention the words “Allah will call him”. This version further adds: He who gives up wearing beautiful garments when he is able to do so (out of humility, as Bishr’s version has) will be clothed by Allah with the robe of honour, and he who marries for Allah’s sake will be crowned by Allah with the crown of Kingdom. https://parallelquran.com/hadith/sunan-abi-dawud-4778/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Dharr al-Ghaffari Abu Harb bin Abi al-Aswad أبو حرب بن أبي الأسود الديلي Ahmad bin Hanbal أحمد بن حنبل Da'ud bin Abi Hnd داود بن أبي هند Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Da'if Two men reviled each other in the presence of the Prophet (ﷺ) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (ﷺ) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu’adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger. https://parallelquran.com/hadith/sunan-abi-dawud-4780/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Da'if A man who had the mark of yellowness on him came to the Messenger of Allah (ﷺ). The apostle of Allah (ﷺ) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him. Abu Dawud said: Salam is not ‘Alawi (from the descendants of ‘Ali). He used to foretell events by stars. He bore witness before ‘Abi b. Arafat to the visibility of moon, but he did not accept his witness. https://parallelquran.com/hadith/sunan-abi-dawud-4789/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Da'if the Prophet (ﷺ) said: `A’isha! There are some bad people who are respected for fear of their tongues. https://parallelquran.com/hadith/sunan-abi-dawud-4793/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aqyl bin Talha al-Slmy ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) cursed the one who sat in the middle of a circle. https://parallelquran.com/hadith/sunan-abi-dawud-4826/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if Sa’id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet (ﷺ) forbade this, and the Prophet (ﷺ) forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided. https://parallelquran.com/hadith/sunan-abi-dawud-4827/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Usamah ibn Zayd Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if When the Messenger of Allah (ﷺ) sat talking (to the people), he would often raise his eyes to the sky. https://parallelquran.com/hadith/sunan-abi-dawud-4837/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Sufyan bin 'Uyaynah سفيان بن عيينة Da'if The Prophet (ﷺ) said: Every important matter which is not begun by an expression of praise to Allah is maimed. Abu Dawud said: It has also been transmitted by Yunus, ‘Aqil, Shu’aib, Sa’id b. ‘Abd al-Aziz from al-Zuhri from the Prophet (ﷺ) in Mursal form (the link of the Companion is missing). https://parallelquran.com/hadith/sunan-abi-dawud-4840/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Da'if A beggar passed by Aisha and she gave him a piece of bread. Another man who wore clothes and had a good appearance passed by her, and she made him sit down and he ate (with her). When she was asked about that, she replied: The Messenger of Allah (ﷺ) said: Treat the people according to their ranks. Abu Dawud said: The version of Yahya is short. Abu Dawud said: Maimun did not meet ‘A’ishah. https://parallelquran.com/hadith/sunan-abi-dawud-4842/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Da'if The Messenger of Allah (ﷺ) would sit and we would also sit around him. If he got up intending to return, he would take off his sandals or something he was wearing, and his Companions recognising his purpose (that he would return) would stay where they were. https://parallelquran.com/hadith/sunan-abi-dawud-4854/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if The Prophet (ﷺ) said: None of my Companions must tell me anything about anyone, for I like to come out to you with no ill-feelings. https://parallelquran.com/hadith/sunan-abi-dawud-4860/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if The Messenger of Allah (ﷺ) called me. He intended to send me with some goods to AbuSufyan to distribute among the Quraysh at Mecca after the conquest. He said: Search for a companion. Then Amr ibn Umayyah ad-Damri came to me and said: I have been told that you are intending to make a journey and are seeking a companion. I said: Yes. He said: I am your companion. I then went to the Messenger of Allah (ﷺ) and said: I have found a companion. He asked: Who is he? I replied: Amr ibn Umayyah ad-Damri. He said: When you come down to the territory of his people, be careful of him, for a maxim says: If one is your real brother, do not feel safe with him. So we proceeded, and when I reached al-Abwa’, he said to me: I have some work with my people at Waddan, so stay here till I come back. I said: Do not lose your way. When he turned his back, I recalled the words of the Prophet (ﷺ). So I rode my camel and galloped without stopping. When I reached al-Asafir, he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him, they returned and he came to me. He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca, and I gave the goods to AbuSufyan. https://parallelquran.com/hadith/sunan-abi-dawud-4861/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hamam bin Munabbih همام بن منبه بن كامل Hudhayfah ibn al-Yaman Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Da'if The Prophet (ﷺ) said: Meetings are confidential except three: those for the purpose of shedding blood unlawfully, or committing fornication, or acquiring property unjustly. https://parallelquran.com/hadith/sunan-abi-dawud-4869/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Da'if The most serious breach of trust in Allah’s sight is that a man who has intercourse with his wife, and she with him, spreads her secret. https://parallelquran.com/hadith/sunan-abi-dawud-4870/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Da'if The Prophet (ﷺ) said: The gravest sin is going to lengths in talking unjustly against a Muslim’s honour, and it is a major sin to abuse twice for abusing once. https://parallelquran.com/hadith/sunan-abi-dawud-4877/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qatada قتادة Da'if The Prophet (ﷺ) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help. Yahya said: ‘Ubaid Allah b. ‘Abd Allah b. ‘Umar and ‘Uqbah b. Shaddad transmitted it to me. Abu Dawud said: This yahya b. Sulaim is the son of Zaid, the freed slave of the Prophet (ﷺ), and Isma’il b. Bashir is the freed slave of Banu Maghalah. Sometimes the name of ‘Utbah b. Shaddad is mentioned instead of ‘Uqbah. https://parallelquran.com/hadith/sunan-abi-dawud-4884/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Ajlan عبد الرحمن بن عجلان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Thabit bin Aslam Albanani ثابت بن أسلم البناني Da'if A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (ﷺ). When The Messenger of Allah (ﷺ) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (ﷺ) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly. https://parallelquran.com/hadith/sunan-abi-dawud-4885/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Isa bin Muhammad bin al-Nahas عيسى بن محمد بن النحاس Mu'awiya ibn Abu Sufyan Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Rashid bin Sa'd راشد بن سعد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد Da'if Is one of you helpless to be like AbuDaygham or Damdam (Ibn Ubayd is doubtful) who would say when morning came: O Allah, I gave my honour as alms to Thy servants? https://parallelquran.com/hadith/sunan-abi-dawud-4886/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Umama bin Sahl Amr bin al-Aswad al-Ansi عمرو بن الأسود العنسي Damdam bin Zar'ah ضمضم بن زرعة بن ثوب Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Jubayr bin Nufayr al-Hadrami Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Sharyh bin 'Ubaid شريح بن عبيد بن شريح Da'if Is one of you unable to be like Abu Damdam? The people asked: who is Abu Damdam? He replied : A man of old before you. He then mentioned the rest of tradition to the tradition to the same effect. This version has : who would say (in the morning) : My honors is for the one who reviles me. Abu Dawud said: This tradition has also been transmitted by Hashim bin al-Qasim from Muhammad b. ‘Adb Allah al-‘Ammi from Thabit on the authority of Anas from Prophet (ﷺ) to the same effect. Abu Dawud said: The tradition of Hammad (i.e. ‘Abd al-Rahman’s version) is sounder. https://parallelquran.com/hadith/sunan-abi-dawud-4887/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar Imran bin Anas عمران بن أنس Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Da'if Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur’anic verse: “But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame.” Then Ali ibn Zayd ibn Jad’an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Messenger of Allah (ﷺ) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he (the Prophet) said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka’bah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (ﷺ) and spoke to him about that. https://parallelquran.com/hadith/sunan-abi-dawud-4898/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakra al-Thaqafi Ayana bin 'Abdur rahman bin Jushan عيينة بن عبد الرحمن بن جوشن Uthman bin Muhammad Da'if The Prophet (ﷺ) said: Make a mention of the virtues of your dead, and refrain from (mentioning) their evils. https://parallelquran.com/hadith/sunan-abi-dawud-4900/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin Salah al-Masri أحمد بن صالح المصري Umm al-Darda'a أم الدرداء Yahya bin Hsan يحيى بن حسان Da'if The Prophet (ﷺ) said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) “grass.” https://parallelquran.com/hadith/sunan-abi-dawud-4903/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Samra bin Jundub Da'if Sahl ibn AbuUmamah said that he and his father (AbuUmamah) visited Anas ibn Malik at Medina during the time (rule) of Umar ibn AbdulAziz when he (Anas ibn Malik) was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah (ﷺ). I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah (ﷺ) used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted:) “Monasticism, they invented it; we did not prescribe it for them.” Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said:) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it. https://parallelquran.com/hadith/sunan-abi-dawud-4904/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Da'if Something of her was stolen, and she began to curse him (i.e. the thief). The Messenger of Allah (ﷺ) said to her: Do not lessen his sin. https://parallelquran.com/hadith/sunan-abi-dawud-4909/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad’s version) and the one who gives the salutation will have come forth from the sin of keeping apart. https://parallelquran.com/hadith/sunan-abi-dawud-4912/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah Da'if They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Mas’ud) say: I heard the apostle of Allah (ﷺ) say: Singing produces hypocrisy in the heart. https://parallelquran.com/hadith/sunan-abi-dawud-4927/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aqeel bin Shubayb عقيل بن شبيب Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin Sa'id al-Talaqani هشام بن سعيد الطالقاني أبو أحمد البزاز Da'if The Prophet (ﷺ) said: On the Day of Resurrection you will be called by your names and by your father’s names, so give yourselves good names. https://parallelquran.com/hadith/sunan-abi-dawud-4948/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmad bin Hanbal أحمد بن حنبل Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Samra bin Jundub Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Da'if Masruq said: I met Umar ibn al-Khattab (Allah be pleased with him) who said: Who are you? I replied: Masruq ibn al-Ajda’. Umar then said: I heard the Messenger of Allah (ﷺ) say: al-Ajda’ (mutilated) is a devil. https://parallelquran.com/hadith/sunan-abi-dawud-4957/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Urwa ibn al-Zubayr عروة بن الزبير Da'if A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah! I have given birth to a boy, and call him Muhammad and AbulQasim as kunyah (surname), but I have been told that you disapproved of that. He replied: What is it which has made my name lawful and my kunyah unlawful, or what is it which has made my kunyah unlawful and my name lawful? https://parallelquran.com/hadith/sunan-abi-dawud-4968/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Yazid bin Hyan al-Nbty يزيد بن حيان النبطي Zayd bin Arqam Da'if I heard the Messenger of Allah (ﷺ) say: It is great treachery that you should tell your brother something and have him believe you when you are lying. https://parallelquran.com/hadith/sunan-abi-dawud-4971/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح Da'if I never heard the Messenger of Allah (ﷺ) attributing anyone to anything except to religion. https://parallelquran.com/hadith/sunan-abi-dawud-4987/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Sulaiman bin Harb سليمان بن حرب Da'if The Prophet (ﷺ) said: When a man makes a promise to his brother with the intention of fulfilling it and does not do so, and does not come at the appointed time, he is guilty of no sin. https://parallelquran.com/hadith/sunan-abi-dawud-4995/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Da'if I bought something from the Prophet (ﷺ) before he received his Prophetic commission, and as there was something still due to him I promised him that I would bring it to him at his place, but I forgot. When I remembered three days later, I went to that place and found him there. He said: You have vexed me, young man. I have been here for three days waiting for you. Abu Dawud said: Muhammad b. Yahya said : This is, in our opinion, ‘Abd al-Karim b. ‘Abd Allah b. Shaqiq (instead of “from ‘Abd al-Karim from ‘Abd Allah b. Shaqiq”). Abu Dawud said: In a similar way I have been informed by ‘Ali b. ‘Abd Allah. Abu Dawud said: I have been told that Bishr b. al-Sarri transmitted it from ‘Abd Allah b. Shaqiq. https://parallelquran.com/hadith/sunan-abi-dawud-4996/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Safwan bin Salah bin Safwan صفوان بن صالح بن صفوان Uthman bin Abi al-Atk'h عثمان بن أبي العاتكة سليمان الأزدي Da'if When AbuBakr asked the permission of the Prophet (ﷺ) to come in, he heard Aisha speaking in a loud voice. So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (ﷺ) began to prevent him and AbuBakr went out angry. The Prophet (ﷺ) said when AbuBakr went out: You see I rescued you from the man. AbuBakr waited for some days, then asked permission of the Messenger of Allah (ﷺ) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war. The Prophet (ﷺ) said: We have done so: we have done so. https://parallelquran.com/hadith/sunan-abi-dawud-4999/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amr bin al-'Aas Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sharyh bin 'Ubaid شريح بن عبيد بن شريح Da'if The Prophet (ﷺ) said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people. https://parallelquran.com/hadith/sunan-abi-dawud-5006/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Da'if I heard the Messenger of Allah (ﷺ) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness. Sa’sa’ah ibn Suhan said: The Prophet of Allah (ﷺ) spoke the truth. His statement “In eloquence there is magic” means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement “In knowledge there is ignorance” means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement “In poetry there is wisdom” means: These are the sermons and examples by which people receive admonition. His statement “In speech there is heaviness” means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it. https://parallelquran.com/hadith/sunan-abi-dawud-5012/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin 'Abdullah al-Majashun عبد العزيز بن عبد الله الماجشون Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if Hilal ibn Yasar said: We were with Salim ibn Ubayd when a man from among the people sneezed and said: Peace be upon you. Salim said: And upon you and your mother. Later he said: Perhaps you found something (annoying) in what I said to you. He said: I wished you would not mention my mother with good or evil. He said: I have just said to you what the Messenger of Allah (ﷺ) said. We were in the presence of the Messenger of Allah (ﷺ) when a man from among the people sneezed, saying: Peace be upon you! The Messenger of Allah (ﷺ) said: And upon you and your mother. He then said: When one of you sneezes, he should praise Allah. He further mentioned some attributes (of Allah), saying: The one who is with him should say to him: Allah have mercy on you, and he should reply to them: Allah forgive us and you. https://parallelquran.com/hadith/sunan-abi-dawud-5031/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashja’i to the same effect from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-5032/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hakeem bin al-Daylm حكيم بن الديلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if The Prophet (ﷺ) said: Invoke a blessing on one who sneezes three times; (and if he sneezes more often), then if you wish to invoke a blessing on him, you may invoke, and if you wish (to stop), then stop. https://parallelquran.com/hadith/sunan-abi-dawud-5036/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Da'if Some relative of Umm Salamah said: The bed of the Prophet (ﷺ) was set as a man is laid in his grave; the mosque was towards his head. https://parallelquran.com/hadith/sunan-abi-dawud-5044/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Khalid bin Ma'dan خالد بن معدان Thur bin Zayd al-Dayli ثور بن زيد Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد Yahya bin Hsan يحيى بن حسان Da'if The Messenger of Allah (ﷺ) used to say when he lay down: O Allah, I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop’s not routed, Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!. https://parallelquran.com/hadith/sunan-abi-dawud-5052/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if should I not tell you about me and about Fatimah, daughter of the Messenger of Allah (May peace be upon him). She was dearest to him of his family. When she was with me, she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black, and it harmed her. We heard that some slaves had been brought to the prophet (May peace be upon him). I said: if you go to your father and ask him for a servant, that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head, and she took her head into the quilt out of shame from her father. He asked: What need had you with me, O family of Muhammad? She kept silence twice. I then said : I swear by Allah, I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty, and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by al-Hakam rather more perfectly. https://parallelquran.com/hadith/sunan-abi-dawud-5063/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Ayash bin 'Uqba bin Klyb عياش بن عقبة بن كليب Da'if The tradition (No 5045, about Tasbih Fatimah) has been transmitted by Ali to the same effect through a different chain of narrators. This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I heard them from the Messenger of Allah (ﷺ) except on the night of Siffin, for I remembered them towards the end of the night and then I uttered them. https://parallelquran.com/hadith/sunan-abi-dawud-5064/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Hamed, Client Of B.Hashim عبد الحميد مولى Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Da'if The Prophet (ﷺ) said: If anyone says in the morning: “O Allah! whatever favour has come to me, it comes from Thee alone Who has no partner; to Thee praise is due and thanksgiving,’! he will have expressed full thanksgiving for the day; and if anyone says the same in the evening, he will have expressed full thanksgiving for the night. https://parallelquran.com/hadith/sunan-abi-dawud-5073/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Da'if AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (ﷺ) told him that one of the daughters of the Prophet (ﷺ) said that the Prophet (ﷺ) used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge” ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning. https://parallelquran.com/hadith/sunan-abi-dawud-5075/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amr bin 'Uthman عمرو بن عثمان بن عفان Anas ibn Malik Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Da'if The Prophet (ﷺ) said: If anyone repeats in the morning: “So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth, and in the late evening and at noon….thus shall you be brought forth, ” he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. Ar-Rabi’ transmitted it from al-Layth. https://parallelquran.com/hadith/sunan-abi-dawud-5076/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Azhar bin 'Abdullah al-Harazi أزهر بن عبد الله Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Da'if The people asked: Tell us a word which we repeat in the morning, evening and when we rise. So he commanded us to say: “O Allah! Creator of Heavens and Earth; Knower of all that is hidden and open; Thou art the Lord of everything; the angels testify that there is no god but Thee, for we seek refuge in Thee from the evil within ourselves, from the evil of the Devil accused and from the evil of his suggestion about partnership with Allah, and that we earn sin for ourselves or drag it to a Muslim.” https://parallelquran.com/hadith/sunan-abi-dawud-5083/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Da'if And through the same chain of transmitters the Messenger of Allah (ﷺ) said: When one rises in the morning, one should say: “We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it.” In the evening he should say the equivalent. https://parallelquran.com/hadith/sunan-abi-dawud-5084/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin 'Uthman أبان بن عثمان بن عفان Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Nsr bin 'Asim al-Antaky نصر بن عاصم الأنطاكي Uthman ibn 'Affaan Da'if If anyone says in the morning: “O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, ” exemption from it will be granted to him that day. https://parallelquran.com/hadith/sunan-abi-dawud-5087/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aban bin Tghlb أبان بن تغلب Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Da'if AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: “O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou.” You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah (ﷺ) using these words as a supplication and I like to follow his practice. The transmitter, Abbas, said in this version: And you say: “O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee”. You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah (ﷺ) said: The supplications to be used by one who is distressed are: “O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.” Some transmitters added more than others. https://parallelquran.com/hadith/sunan-abi-dawud-5090/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah Da'if When the Prophet of Allah (ﷺ) saw the new moon, he said: “a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you” three times. He would then say: “Praise be to Allah Who has made such and such a month to pass and has brought such and such a month.” https://parallelquran.com/hadith/sunan-abi-dawud-5092/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Da'if When the Messenger of Allah (ﷺ) saw the new moon, he turned away his face from it. Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound. https://parallelquran.com/hadith/sunan-abi-dawud-5093/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Da'if The Prophet (ﷺ) said: When a man goes into his house, he should say: “O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust.” He should then greet his family. https://parallelquran.com/hadith/sunan-abi-dawud-5096/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if The Messenger of Allah (ﷺ) said to me: Have the mugharribun been seen (or some other word) among you? I asked: What do the mugharribun mean? He replied: They are those in whom is a strain of the jinn. https://parallelquran.com/hadith/sunan-abi-dawud-5107/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Jubayr bin Mut'im Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Da'if I asked: Messenger of Allah! what is party spirit? He replied: That you should help your people in wrongdoing. https://parallelquran.com/hadith/sunan-abi-dawud-5119/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Musa al-Asha'ari Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Hammad bin Usamah حماد بن أسامة - أبو أسامة Ziyad bin Mkhraq زياد بن مخراق Da'if The Messenger of Allah (ﷺ) gave us an address and said: The best of you is the one who defends his tribe, so long as he commits no sin. Abu Dawud said: Abu Ayyub b. Suwaid is weak. https://parallelquran.com/hadith/sunan-abi-dawud-5120/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Ibn Ishaq محمد بن إسحاق بن يسار‎ Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Da'if he who summons others to party-spirit does not belong to us; and he who dies upholding party spirit does not belong to us.’ https://parallelquran.com/hadith/sunan-abi-dawud-5121/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Thabit bin Aslam Albanani ثابت بن أسلم البناني Da'if AbdurRahman ibn AbuUqbah quoted his father AbuUqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Messenger of Allah (ﷺ), and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Messenger of Allah (ﷺ) then turned to me and said: Why did you not say: Take this from me who is the young Ansari? https://parallelquran.com/hadith/sunan-abi-dawud-5123/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hamam bin Munabbih همام بن منبه بن كامل Sufyan bin 'Uyaynah سفيان بن عيينة Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي Da'if The Prophet (ﷺ) said: Your love for a thing causes blindness and deafness. https://parallelquran.com/hadith/sunan-abi-dawud-5130/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hassan ibn Ali bin Abi Talib ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if Some of the children of al-Ala’ ibn al-Hadrami said: Al-Ala’ ibn al-Hadrami was the governor of the Prophet (ﷺ) at al-Bahrayn, and when he wrote to him he began with his won name. https://parallelquran.com/hadith/sunan-abi-dawud-5134/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Da'if Al-Ala b. al-Hadrami wrote to the prophet (May peace be upon him), and he began with his name. https://parallelquran.com/hadith/sunan-abi-dawud-5135/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin Sulaiman ibn al-Ghasil عبد الرحمن بن سليمان - ابن الغسيل Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Uthman bin Muhammad Da'if Messenger of Allah! to whom should I show kindness? He said: Your mother, your sister, your brother and the slave whom you set free and who is your relative, a due binding (on you), and a tie of relationship which should be joined. https://parallelquran.com/hadith/sunan-abi-dawud-5140/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Uthman bin Muhammad Da'if I saw the Prophet (ﷺ) distributing flesh at Ji’irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (ﷺ), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother. https://parallelquran.com/hadith/sunan-abi-dawud-5144/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Sa'id al-Khudri Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Suhayl bin Abi Salah سهيل بن أبي صالح Da'if One day when the Messenger of Allah (ﷺ) was sitting, his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again , his foster-brother came forward. The Messenger of Allah (ﷺ) stood for him and seated him before himself. https://parallelquran.com/hadith/sunan-abi-dawud-5145/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان Da'if The Prophet (ﷺ) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his children (i.e. the male ones) to her, Allah will bring him into Paradise. Uthman did not mention “male children”. https://parallelquran.com/hadith/sunan-abi-dawud-5146/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sahl bin Sa'd bin Malik Da'if “three sisters, or three daughter, or two daughter, or two sisters”. https://parallelquran.com/hadith/sunan-abi-dawud-5148/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Masdad bin Masrhad مسدد بن مسرهد بن مسربل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if The Prophet (ﷺ) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die. https://parallelquran.com/hadith/sunan-abi-dawud-5149/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Hameed bin Han'i Abu حميد بن هانئ أبو هانئ Da'if The Prophet (ﷺ) said: Treating those under one’s authority will produce prosperity, but an evil nature produces evil fortune. https://parallelquran.com/hadith/sunan-abi-dawud-5162/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mu'ml bin al-Fadl مؤمل بن الفضل Da'if The Messenger of Allah (ﷺ) said: Treating those under one’s authority well produces prosperity, but an evil nature produces evil fortune. https://parallelquran.com/hadith/sunan-abi-dawud-5163/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Da'if The Prophet (ﷺ) said: When one has a look into the house, then there is no (need of) permission. https://parallelquran.com/hadith/sunan-abi-dawud-5173/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if The Messenger of Allah (ﷺ) came to visit us in our house, and said: Peace and Allah’s mercy be upon you! Sa’d returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah (ﷺ) to enter? He said: Leave him, he will give us many greetings. The Messenger of Allah (ﷺ) then said: Peace and Allah’s mercy be upon you! Sa’d again responded in a lower tone. The Messenger of Allah (ﷺ) again said: Peace and Allah’s mercy be upon you! So the Messenger of Allah (ﷺ) went away. Sa’d went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah (ﷺ) returned with him. Sa’d then offered to prepare bath-water for him, and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah (ﷺ) then raised his hands and said: O Allah, bestow Thy blessings and mercy on the family of Sa’d ibn Ubadah! The Messenger of Allah (ﷺ) then shared their meals. When he intended to return, Sa’d brought near him an ass which was covered with a blanket. The Messenger of Allah (ﷺ) mounted it. Sa’d said: O Qays, accompany the Messenger of Allah. Qays said: The Messenger of Allah (ﷺ) said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: AbuMarwan (transmitted) from Muhammad ibn AbdurRahman ibn As’ad ibn Zurarah. Abu Dawud said: ‘Umar b. ‘Abd al-Wahid and Ibn Sama’ah transmitted it from al-Awzai’ in mursal form (the ling of the Companion being missing), and they did not mention Qais b. Sa’d. https://parallelquran.com/hadith/sunan-abi-dawud-5185/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Most of the people did not act upon the verse about asking permission to enter the house. I have commanded this slave-girl of mine to ask my permission to enter. Abu Dawud said: ‘Ata also transmitted it from Ibn ‘Abbas in a similar way. He commanded to act upon this. https://parallelquran.com/hadith/sunan-abi-dawud-5191/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ahmad bin Hanbal أحمد بن حنبل Hamam bin Munabbih همام بن منبه بن كامل Ma'mar bin Rashid معمر بن راشد Da'if (This version is same as previous No 5176 from the Prophet (ﷺ), adding that): Afterwards another man came and said: Peace and Allah’s mercy, blessings and forgiveness be upon you! whereupon he said: Forty. adding: Thus are excellent qualities rewarded. https://parallelquran.com/hadith/sunan-abi-dawud-5196/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The Prophet (ﷺ) said: If two Muslims meet, shake hands, praise Allah, and ask Him for forgiveness, they will be forgiven. https://parallelquran.com/hadith/sunan-abi-dawud-5211/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if Ayyub ibn Bushayr ibn Ka’b al-Adawi quoted a man of Anazah who said that he asked AbuDharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah (ﷺ). He said: I shall tell you except that it is something secret. Did the Messenger of Allah (ﷺ) shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better. https://parallelquran.com/hadith/sunan-abi-dawud-5214/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Salm عبد الله بن سالم Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ibrahim bin Yusuf bin Ishaq إبراهيم بن يوسف بن إسحاق Yusuf bin Ishaq bin Abi Ishaq يوسف بن إسحاق بن أبي إسحاق Da'if The Prophet (ﷺ) received Ja’far ibn AbuTalib, embraced him and kissed him between both of his eyes (forehead). https://parallelquran.com/hadith/sunan-abi-dawud-5220/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin 'Isa bin al-Tibaa' محمد بن عيسى بن الطباع Da'if Ibn Umar told a story and said: We then came near the Prophet (ﷺ) and kissed his hand. https://parallelquran.com/hadith/sunan-abi-dawud-5223/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if In the pre-Islamic period we used to say: “May Allah make the eye happy for you,” and “Good morning” but when Islam came, we were forbidden to say that. AbdurRazzaq said on the authority of Ma’mar: It is disapproved that a man should say: “May Allah make the eye happy for you,” but there is no harm in saying: “May Allah make your eye happy. https://parallelquran.com/hadith/sunan-abi-dawud-5227/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if The Messenger of Allah (ﷺ) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another. https://parallelquran.com/hadith/sunan-abi-dawud-5230/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Uthman bin Muhammad Da'if The Messenger of Allah (ﷺ) laughed AbuBakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5234/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa’id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa’id al-Khudri say: The Messenger of Allah (ﷺ) said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil. https://parallelquran.com/hadith/sunan-abi-dawud-5256/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Da'if The Messenger of Allah (ﷺ) was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them. https://parallelquran.com/hadith/sunan-abi-dawud-5260/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Isma'il bin Zakaria bin Mrh إسماعيل بن زكريا بن مرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Da'if Kill all the snakes except the little white one which looks like a silver wand. Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills. https://parallelquran.com/hadith/sunan-abi-dawud-5261/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Da'if The Prophet (ﷺ) prohibited that one, i.e. man, should walk between two women. https://parallelquran.com/hadith/sunan-abi-dawud-5273/