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<hadith_export source="ParallelQuran.com" exported="2026-08-24T00:33:07Z" count="55">
  <hadith number="2414" global_number="22919">
    <collection>Sunan Abi Dawud</collection>
    <book>Fasting (Kitab Al-Siyam)</book>
    <narrators>
      <narrator>Abu Bakra al-Thaqafi</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibn ‘Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2414/</url>
  </hadith>
  <hadith number="2569" global_number="23074">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Jabir ibn &apos;Abdullah</narrator>
      <narrator>Uthman bin Muhammad</narrator>
      <narrator>Yazid bin Harun يزيد بن هارون</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “When you travel in fertile country, give the Camel their due (from the ground), and when you travel in time of drought make them go quickly. When you intend to encamp in the last hours of the night, keep away from the roads.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2569/</url>
  </hadith>
  <hadith number="2580" global_number="23085">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>Abdul Wahab bin &apos;Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hameed bin Abi Hameed حميد بن أبي حميد الطويل</narrator>
      <narrator>Imran bin Husain</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Unbasa bin Sa&apos;id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد</narrator>
      <narrator>Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect.
Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2580/</url>
  </hadith>
  <hadith number="2588" global_number="23093">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ash&apos;ath bin Abi al-Ash&apos;atha أشعث بن أبي الشعثاء</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Quraysh bin Anas al-Ansari قريش بن أنس الأنصاري</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) prohibited to hand the drawn sword.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2588/</url>
  </hadith>
  <hadith number="2594" global_number="23099">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Mnswr bin Sh&apos;bh سعيد بن منصور بن شعبة</narrator>
      <narrator>Samra bin Jundub</narrator>
      <narrator>Yazid bin Harun يزيد بن هارون</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) say: Seek for me weak persons, for you are provided means of subsistence and helped through your weaklings.
Abu Dawud said: Zaid b. Artat is the brother of ‘Adi b. Artat.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2594/</url>
  </hadith>
  <hadith number="2618" global_number="23123">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>Abdul A&apos;ala bin &apos;Abdul A&apos;ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ayash bin al-Walid al-Rqam عياش بن الوليد الرقام</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Anas said “the Prophet(ﷺ) sent Busaisah as a spy to see what the caravan of Abu Sufyan was doing.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2618/</url>
  </hadith>
  <hadith number="2655" global_number="23160">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>Abdur Rahman bin Mahdi عبد الرحمن بن مهدي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin &apos;Urwa هشام بن عروة</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Qays bin &apos;Aabad al-Qaysi قيس بن عباد القيسي الضبعي</narrator>
      <narrator>Ubaidullah bin &apos;Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was present at fighting along with the Messenger of Allah (ﷺ), and when he did not fight at the beginning of the day, he waited till the sun had passed the meridian, the winds blew, and help came down.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2655/</url>
  </hadith>
  <hadith number="2666" global_number="23171">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Mua&apos;dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
      <narrator>Qatada قتادة</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>The Prophet (ﷺ) said: The most merciful of the people in respect of killing are believers (in Allah).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2666/</url>
  </hadith>
  <hadith number="2669" global_number="23174">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hajjaj bin al-Minhal حجاج بن المنهال</narrator>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Mnswr bin Sh&apos;bh سعيد بن منصور بن شعبة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When we were with the Messenger of Allah (ﷺ) on an expedition, he saw some people collected together over something and sent a man and said: See, what are these people collected around? He then came and said: They are round a woman who has been killed. He said: This is not one with whom fighting should have taken place. Khalid ibn al-Walid was  in charge of the van; so he sent a man and said: Tell Khalid not to kill a woman or a hired servant.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2669/</url>
  </hadith>
  <hadith number="2836" global_number="23341">
    <collection>Sunan Abi Dawud</collection>
    <book>Sacrifice (Kitab Al-Dahaya)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hafs bin &apos;Umar bin al-Harith حفص بن عمر بن الحارث</narrator>
      <narrator>Hmam bin Yahya bin Dinar همام بن يحيى بن دينار</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl.
Abu Dawud said: This is a sound tradition, and the tradition narrated by Sufyan is misunderstanding.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2836/</url>
  </hadith>
  <hadith number="2837" global_number="23342">
    <collection>Sunan Abi Dawud</collection>
    <book>Sacrifice (Kitab Al-Dahaya)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Muhammad bin Abi &apos;Adi محمد بن أبي عدي</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said: A boy is in pledge for his Aqiqah. Sacrifice is made for him on the seventh day, his head is shaved and is smeared with blood.
When Qatadah was asked about smearing with blood, how that should be done, he said: When you cut the head (i.e. throat) of the animal (meant for Aqiqah), you may take a few hair of it, place them on its veins, and then place them in the middle of the head of the infant, so that the blood flows on the hair (of the infant) like a threat. Then its head may be washed and shaved off.
Abu Dawud said: In narrating the word “is smeared with blood” (yudamma) there is a misunderstanding on the part of Hammam.
Abu Dawud said: Hammam has been opposed in narrating the words “is smeared with blood”. This is misunderstanding of Hammam. They narrated he word “he is given a name (yusamma) and Hammam narrated it “is smeared with blood” (yudamma).
Abu Dawud said: This tradition is not followed.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2837/</url>
  </hadith>
  <hadith number="2839" global_number="23344">
    <collection>Sunan Abi Dawud</collection>
    <book>Sacrifice (Kitab Al-Dahaya)</book>
    <narrators>
      <narrator>Abdul A&apos;ala bin &apos;Abdul A&apos;ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) as saying: Along with a boy there is an ‘Aqiqah, so shed blood on his behalf, and remove injury from him.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2839/</url>
  </hadith>
  <hadith number="2844" global_number="23349">
    <collection>Sunan Abi Dawud</collection>
    <book>Game (Kitab Al-Said)</book>
    <narrators>
      <narrator>Abdullah bin Mughfal al-Mazni</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Yazid bin Zari&apos; يزيد بن زريع</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) as saying: If anyone gets a dog, except a sheeping or hunting or a farm dog, a qirat of his reward will be deducted daily.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2844/</url>
  </hadith>
  <hadith number="2895" global_number="23400">
    <collection>Sunan Abi Dawud</collection>
    <book>Shares of Inheritance (Kitab Al-Fara&apos;id)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hmam bin Yahya bin Dinar همام بن يحيى بن دينار</narrator>
      <narrator>Imran bin Husain</narrator>
      <narrator>Muhammad bin Kathir bin Abi &apos;Ata&apos; محمد بن كثير بن أبي عطاء الثقفي</narrator>
      <narrator>Qatada قتادة</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>The Prophet (ﷺ) appointed a sixth to a grandmother if no mother is left to inherit before her.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2895/</url>
  </hadith>
  <hadith number="2896" global_number="23401">
    <collection>Sunan Abi Dawud</collection>
    <book>Shares of Inheritance (Kitab Al-Fara&apos;id)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Khalid bin &apos;Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان</narrator>
      <narrator>Umar ibn al-Khattab</narrator>
      <narrator>Wahb bin Bqyh bin &apos;Uthman وهب بن بقية بن عثمان</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>A man came to the Prophet (ﷺ) and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away, he called him and said: The other sixth is an allowance (beyond what is due).
Qatadah said: They (the Companions) did not know the heirs with whom he was given (a sixth). Qatadah said: The minimum share given to the grandfather was a sixth.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2896/</url>
  </hadith>
  <hadith number="2928" global_number="23433">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Abdur Rahman bin Samra</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>Mansur bin al-Ma&apos;tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي</narrator>
      <narrator>Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband’s house and children and she is responsible for them; and a man’s slave is a shepherd in charge of his master’s property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2928/</url>
  </hadith>
  <hadith number="3025" global_number="23530">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Abu Da&apos;ud أبو داود السجستاني الأزدي</narrator>
      <narrator>Ahmed bin &apos;Ali al-Nmyry أحمد بن علي النميري</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hameed bin Abi Hameed حميد بن أبي حميد الطويل</narrator>
      <narrator>Hammad bin Salama حماد بن سلمة</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Wahb said: I asked Jabir about the condition of Thaqif when they took the oath of allegiance. He said: They stipulated to the Prophet (ﷺ) that there would be no sadaqah (i.e. zakat) on them nor Jihad (striving in the way of Allah). He then heard the Prophet (ﷺ) say: Later on they will give sadaqah (zakat) and will strive in the way of Allah when they embrace Islam.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3025/</url>
  </hadith>
  <hadith number="3076" global_number="23581">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Ahmad bin Hanbal أحمد بن حنبل</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>I testify that the Messenger of Allah (ﷺ) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (ﷺ) by those who transmitted the traditions about prayer from him.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3076/</url>
  </hadith>
  <hadith number="3085" global_number="23590">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Aabad bin al-Wam bin عباد بن العوام</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Yahya bin Ayoub al-Maqabri يحيى بن أيوب المقابري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said: A fifth is payable on buried treasure.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3085/</url>
  </hadith>
  <hadith number="3276" global_number="23781">
    <collection>Sunan Abi Dawud</collection>
    <book>Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)</book>
    <narrators>
      <narrator>Abdur Rahman bin Samra</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>Mnswr bin Zadhan منصور بن زاذان</narrator>
      <narrator>Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>On the authority of his father that the Prophet (ﷺ) said: I swear by Allah that if Allah wills I shall swear on an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. Or he said (according to another version): But doing the thing that is better and making atonement for my oath.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3276/</url>
  </hadith>
  <hadith number="3277" global_number="23782">
    <collection>Sunan Abi Dawud</collection>
    <book>Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)</book>
    <narrators>
      <narrator>Abdul A&apos;ala bin &apos;Abdul A&apos;ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي</narrator>
      <narrator>Abdur Rahman bin Samra</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
      <narrator>Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said to me: ‘Abd al-Rahman b. Samurah, when you swear an oath and consider something else to be better than it, do the thing that is beter and make atonement for your oath.
Abu Dawud said: I heard Ahmad (b. Hanbal) permitting to make atonement before breaking the oath.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3277/</url>
  </hadith>
  <hadith number="3355" global_number="23860">
    <collection>Sunan Abi Dawud</collection>
    <book>Commercial Transactions (Kitab Al-Buyu)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>The tradition mentioned above has also been transmitted by Simak (b. Harb) with a different chain of narrators and to the same effect. The first version is more perfect. It does not mention the words “at the current rate”.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3355/</url>
  </hadith>
  <hadith number="3439" global_number="23944">
    <collection>Sunan Abi Dawud</collection>
    <book>Wages (Kitab Al-Ijarah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Anas ibn Malik</narrator>
      <narrator>Muhammad bin al-Zbrqan Abu محمد بن الزبرقان أبو همام الأهوازي</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
      <narrator>Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة</narrator>
      <narrator>Zuhayr bin Mua&apos;wiya bin Hudayj زهير بن معاوية بن حديج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade a townsman to sell for a man from the desert. I asked: What do you mean by the selling of a townsman for a man from the desert ? He replied: He should not be a broker for him.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3439/</url>
  </hadith>
  <hadith number="3505" global_number="24010">
    <collection>Sunan Abi Dawud</collection>
    <book>Wages (Kitab Al-Ijarah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Uqba bin &apos;Amir al-Juhayni</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I sold it, that is, camel, to the Prophet (ﷺ), but I made the stipulation that I should be allowed to ride it to home. At the end he (the Prophet) said: Do you think that I made this transaction with you so that I take your camel ? Take your camel and its price; both are yours.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3505/</url>
  </hadith>
  <hadith number="3516" global_number="24021">
    <collection>Sunan Abi Dawud</collection>
    <book>Wages (Kitab Al-Ijarah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin &apos;Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) as saying: A neighbor has the best claim to the house or land of the neighbor.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3516/</url>
  </hadith>
  <hadith number="3530" global_number="24035">
    <collection>Sunan Abi Dawud</collection>
    <book>Wages (Kitab Al-Ijarah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Amr bin &apos;Awn/&apos;Auf bin Aws</narrator>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Hasan Sahih</grade>
    <text>A man came to the Prophet (ﷺ) and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3530/</url>
  </hadith>
  <hadith number="3548" global_number="24053">
    <collection>Sunan Abi Dawud</collection>
    <book>Wages (Kitab Al-Ijarah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin &apos;Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي</narrator>
      <narrator>Hmam bin Yahya bin Dinar همام بن يحيى بن دينار</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) as saying: Life tenancy is permissible.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3548/</url>
  </hadith>
  <hadith number="3560" global_number="24065">
    <collection>Sunan Abi Dawud</collection>
    <book>Wages (Kitab Al-Ijarah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi &apos;Aruba سعيد بن أبي عروبة</narrator>
      <narrator>Samra bin Jundub</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>‘Umra’ means that a man says to another man: It belongs to you so long as you live. When he says that, it belongs to him and to his heirs. Ruqba means that a man says to another: From me and from you.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3560/</url>
  </hadith>
  <hadith number="3710" global_number="24215">
    <collection>Sunan Abi Dawud</collection>
    <book>Drinks (Kitab Al-Ashribah)</book>
    <narrators>
      <narrator>Aisha bint Abi Bakr</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Khayra Umm al-Hasan al-&apos;Abbassri خيرة أم الحسن البصري</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
      <narrator>Yonus bin &apos;Ubaid bin Dinar يونس بن عبيد بن دينار العبدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We came to the Prophet (ﷺ) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3710/</url>
  </hadith>
  <hadith number="3744" global_number="24249">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>Affan bin Muslim عفان بن مسلم بن عبد الله الصفار</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hmam bin Yahya bin Dinar همام بن يحيى بن دينار</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
      <narrator>Qatada قتادة</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) held a wedding feast for Safiyyah with meal and dates.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3744/</url>
  </hadith>
  <hadith number="3948" global_number="24453">
    <collection>Sunan Abi Dawud</collection>
    <book>The Book of Manumission of Slaves</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hammad bin Salama حماد بن سلمة</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>On the authority of his father: A man emancipated his share in a slave. The Prophet (ﷺ) did not put the responsibility on him to emancipate the rest.
Ahmad said: The name Ibn al-Thalabb is to be pronounced with a ta’ (and not with tha). As Shu’bah could not pronounce ta, he said tha.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3948/</url>
  </hadith>
  <hadith number="3950" global_number="24455">
    <collection>Sunan Abi Dawud</collection>
    <book>The Book of Manumission of Slaves</book>
    <narrators>
      <narrator>Abdul Wahab bin &apos;Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>Qatadah reported Umar ibn al-Khattab (may Allah be pleased with him) as saying: If anyone gets possession of a relative who is within the prohibited degrees, that person becomes free.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3950/</url>
  </hadith>
  <hadith number="4047" global_number="24552">
    <collection>Sunan Abi Dawud</collection>
    <book>Clothing (Kitab Al-Libas)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Imran bin Husain</narrator>
      <narrator>Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Ruh bin &apos;Ubada bin al-&apos;Ala&apos; روح بن عبادة بن العلاء</narrator>
      <narrator>Sa&apos;id bin Abi &apos;Aruba سعيد بن أبي عروبة</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>The king of Rome presented a fur of silk brocade to the Prophet (ﷺ) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja’far who wore it and came to him. The Prophet (ﷺ) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4047/</url>
  </hadith>
  <hadith number="4124" global_number="24629">
    <collection>Sunan Abi Dawud</collection>
    <book>Clothing (Kitab Al-Libas)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hafs bin &apos;Umar bin al-Harith حفص بن عمر بن الحارث</narrator>
      <narrator>Hmam bin Yahya bin Dinar همام بن يحيى بن دينار</narrator>
      <narrator>Jwn bin Qtad&apos;h bin al-A&apos;wr جون بن قتادة بن الأعور</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Salmah bin al-Mahbaq</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>The Prophet (ﷺ) ordered that the skins of the animals which had died a natural death should be used when they are tanned.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4124/</url>
  </hadith>
  <hadith number="4158" global_number="24663">
    <collection>Sunan Abi Dawud</collection>
    <book>Clothing (Kitab Al-Libas)</book>
    <narrators>
      <narrator>Abdullah bin Mughfal al-Mazni</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Gabriel (ﷺ) came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.
The Messenger of Allah (ﷺ) then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.
Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4158/</url>
  </hadith>
  <hadith number="4179" global_number="24684">
    <collection>Sunan Abi Dawud</collection>
    <book>Combing the Hair (Kitab Al-Tarajjul)</book>
    <narrators>
      <narrator>Abdul &apos;Aziz bin &apos;Abdullah al-Uvaisi عبد العزيز بن عبد الله بن يحيى الأويسي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ammar ibn Yasir</narrator>
      <narrator>Harun bin &apos;Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال</narrator>
      <narrator>Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي</narrator>
      <narrator>Thur bin Zayd al-Dayli ثور بن زيد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade men to use saffron. Isma’il version has: “(forbade) man to use saffron.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4179/</url>
  </hadith>
  <hadith number="4267" global_number="24772">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>al-Ahnaf bin Qays الأحنف بن قيس بن معاوية</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ayoub al-Sakhtiyani أيوب السختياني</narrator>
      <narrator>Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) as saying: A Muslim’s best property will soon be sheep which he will take to the tops of the mountains and the places where the rain falls, fleeing with his religion from the civil strife (fitan).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4267/</url>
  </hadith>
  <hadith number="4413" global_number="24919">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Htan bin &apos;Abdullah حطان بن عبد الله الرقاشي</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi &apos;Aruba سعيد بن أبي عروبة</narrator>
      <narrator>Ubada bin As-Samit</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>The Qur’anic verse goes: “If any of your woman are guilty of lewdness, take the evidence of four (reliable) witnesses from amongst you against them, and if they testify, Confine them to houses until death do chain them or Allah ordains for them some (other) way. Allah then mentioned man after woman and combined them in another verse :  “If two men among you are guilty of lewdness, punish them both. If they repent and amend, leave them alone. This command was abrogated by the verse relating to flogging : “The woman and the man guilty of adultery or fornication – flog  each of them with one hundred stripes.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4413/</url>
  </hadith>
  <hadith number="4415" global_number="24921">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>al-Fadl bin Dlhm al-Wasty الفضل بن دلهم الواسطي ثم البصري القصاب</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>al-Rabi&apos; bin Rwh الربيع بن روح</narrator>
      <narrator>Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي</narrator>
      <narrator>Muhammad bin Khalid bin Muhammad محمد بن خالد بن محمد</narrator>
      <narrator>Salmah bin al-Mahbaq</narrator>
      <narrator>Ubada bin As-Samit</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4415/</url>
  </hadith>
  <hadith number="4458" global_number="24964">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>Abdur-Razzaq عبد الرزاق بن همام</narrator>
      <narrator>Ahmed bin Salah al-Masri أحمد بن صالح المصري</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ma&apos;mar bin Rashid معمر بن راشد</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Qbys&apos;h bin Hryth قبيصة بن حريث ويقال حريث بن قبيصة</narrator>
      <narrator>Salmah bin al-Mahbaq</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>Habib ibn Salim said: A man called AbdurRahman ibn Hunayn had intercourse with his wife’s slave-girl. The matter was brought to an-Nu’man ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Messenger of Allah (ﷺ). If she made her lawful for you, I shall flog you one hundred lashes. If she did not make her lawful for you, I shall stone you to death. So they found that she had made her lawful for him. He, therefore, flogged him one hundred lashes.
Qatadah said: I wrote to Habib b. Salim; so he wrote this (tradition) to me.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4458/</url>
  </hadith>
  <hadith number="4459" global_number="24965">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>Abdul A&apos;ala bin &apos;Abdul A&apos;ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
      <narrator>Salmah bin al-Mahbaq</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>The Prophet (ﷺ) said: about a man who had (unlawful) intercourse with his wife’s slave girl: If she made her lawful for him, he will be flogged one hundred lashes; if she did not make her lawful for him, I shall stone him.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4459/</url>
  </hadith>
  <hadith number="4505" global_number="25011">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Jabir ibn &apos;Abdullah</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Mecca was conquered, the Messenger of Allah (ﷺ) got up and said: If a relative of anyone is killed, he will have a choice between two : he (the slayer) will either pay the blood-wit or he will be killed. A man of the Yemen called Abu Shah stood up and said: Write for me, Messenger of Allah. The narrator al-‘Abbas (b. al-Walid) said: Write to me, (you people). The Messenger of Allah (ﷺ) said: Write (you people), for Abu Shah. These are the wordings of the tradition of Ahmad.
Abu Dawud said: Write (you people), for me, that is, the address of the Prophet (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4505/</url>
  </hadith>
  <hadith number="4513" global_number="25019">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ali bin al-J&apos;ad al-Jauhri علي بن الجعد بن عبيد الجوهري</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime ‘Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma’mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from ‘Abd al-Rahman b. Ka’b b. Malik, ‘Abd al-Rahman mentioned that Ma’mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. ‘Abd al-Razzaq said: When Ibn al-Mubarak came to Ma’mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4513/</url>
  </hadith>
  <hadith number="4516" global_number="25022">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Qatada قتادة</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>Through the same chain of narrators as mentioned before, i.e. Samurah reported the Messenger of Allah (ﷺ) as saying: If anyone castrates his slave, we shall castrate him. He then mentioned the rest of the tradition like that of Sh’ubah and Hammad.
Abu Dawud said: Abu Dawud al-Tayalisi transmitted it from Hisham like the tradition of Mu’adh.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4516/</url>
  </hadith>
  <hadith number="4528" global_number="25034">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>Ahmad bin Hanbal أحمد بن حنبل</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Qays bin &apos;Aabad al-Qaysi قيس بن عباد القيسي الضبعي</narrator>
      <narrator>Sa&apos;id bin Abi &apos;Aruba سعيد بن أبي عروبة</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet (ﷺ). He ordered regarding him that he should be stoned to death. He was then stoned till he died.
Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4528/</url>
  </hadith>
  <hadith number="4615" global_number="25121">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hameed bin Abi Hameed حميد بن أبي حميد الطويل</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>“And for this did He create them.” He said: He created these for this and those for that.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4615/</url>
  </hadith>
  <hadith number="4619" global_number="25125">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>Abdullah bin &apos;Awn bin Artaban عبد الله بن عون بن أرطبان الخزار</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Muhammad bin &apos;Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي</narrator>
      <narrator>Saleem bin Hiyyan سليم بن حيان</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>“Even so do We let it creep into the hearts of the sinners.” He said: Polytheism</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4619/</url>
  </hadith>
  <hadith number="4632" global_number="25138">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>Abu Bakra al-Thaqafi</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ash&apos;uth bin Qays</narrator>
      <narrator>Muhammad bin &apos;Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Hurairah said that a man came to the Messenger of Allah (ﷺ) and said: I saw (in my dream) a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw, Messenger of Allah, that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it, but it broke, and then it was joined and he ascended it.
AbuBakr said: May my parents be sacrificed for you, if you allow, I shall interpret it.
He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Qur’an, which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Qur’an. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it, Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah, whether I am right or wrong.
He said: You are partly right and partly wrong. He said: I adjure you by Allah, you should tell me where I am wrong.
The Prophet (ﷺ) said: Do not take an oath.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4632/</url>
  </hadith>
  <hadith number="4660" global_number="25166">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>Abu Bakra al-Thaqafi</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Ali bin Zayd bin &apos;Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير</narrator>
      <narrator>Ash&apos;uth bin Qays</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Muhammad bin &apos;Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
    </narrators>
    <grade>Hasan Sahih</grade>
    <text>When the illness of the Messenger of Allah (ﷺ) became serious while I was with him among a group of people, Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah ibn Zam’ah went out and found that Umar was present among the people and AbuBakr was not there. I said: Umar, get up and lead the people in prayer. So he came forward and uttered “Allah is Most Great”. When the Messenger of Allah (ﷺ) heard his voice, as Umar had a loud voice, he said: Where is AbuBakr? Allah does not allow that, and the Muslims too; Allah does not allow that, and the Muslims too. So he sent for AbuBakr. He came after Umar had led the people in that prayer. He then led the people in prayer.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4660/</url>
  </hadith>
  <hadith number="4664" global_number="25170">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Qays bin &apos;Aabad al-Qaysi قيس بن عباد القيسي الضبعي</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We entered upon Hudhaifah. He said: I know a man whom the trails will not harm. We came out and found that a tent was pitched. We entered and found in it Muhammad b. Maslamah. We asked him about it. He said : I do not intent that any place of your towns should occupy me until that which is prevailing is removed.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4664/</url>
  </hadith>
  <hadith number="4753" global_number="25259">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hameed bin Musa&apos;da bin al-Mubarak حميد بن مسعدة بن المبارك</narrator>
      <narrator>Ya&apos;qub bin Ibrahim bin Sa&apos;d يعقوب بن إبراهيم بن سعد بن إبراهيم</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We went out with the Messenger of Allah (ﷺ) accompanying the bier of a man of the Ansar. When we reached his grave, it was not yet dug. So the Messenger of Allah (ﷺ) sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice.
The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad’s version says: Two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah (ﷺ). They will ask: Who made you aware of this? He will reply: I read Allah’s Book, believed in it, and considered it true; which is verified by Allah’s words: “Allah’s Book, believed in it, and considered it true, which is verified by Allah’s words: “Allah establishes those who believe with the word that stands firm in this world and the next.”
The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth, so spread a bed for him from Paradise, clothe him from Paradise, and open a door for him into Paradise. So some of its air and perfume will come to him, and a space will be made for him as far as the eye can see.
He also mentioned the death of the infidel, saying: His spirit will be restored to his body, two angels will come to him, make him sit up and ask him: Who is your Lord?
He will reply: Alas, alas! I do not know. They will ask him: What is your religion? He will reply: Alas, alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas, alas! I do not know. Then a crier will call from Heaven: He has lied, so spread a bed for him from Hell, clothe him from Hell, and open for him a door into Hell. Then some of its heat and pestilential wind will come to him, and his grave will be compressed, so that his ribs will be crushed together.
Jabir’s version adds: One who is blind and dumb will then be placed in charge of him, having a sledge-hammer such that if a mountain were struck with it, it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4753/</url>
  </hadith>
  <hadith number="4758" global_number="25264">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Sulaiman bin Da&apos;ud bin Da&apos;ud سليمان بن داود بن داود بن علي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said: He who separates from the community within a span takes off the noose of Islam from his neck.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4758/</url>
  </hadith>
  <hadith number="4759" global_number="25265">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Mua&apos;dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Umm Salamah</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>How will you deal with the rulers (imams) who appropriate to themselves this booty? I said : I swear by him who sent you with the truth that at that time I shall put my sword on my shoulder and smite with it till I meet you, or I join you. He said: shall I not guide you to something better than that? You must show endurance till you meet me.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4759/</url>
  </hadith>
  <hadith number="4805" global_number="25311">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>Abdullah bin Mughfal al-Mazni</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hameed bin Abi Hameed حميد بن أبي حميد الطويل</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You have beheaded your friend (saying it three times). He then said : One who cannot help expressing praise of his companion, should say : I consider him such and such (as he intends to say), but I do not declare him pure with Allah.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4805/</url>
  </hadith>
  <hadith number="4904" global_number="25410">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>Hisham bin Abi &apos;Abdullah al-Dastawa&apos;i هشام بن أبي عبد الله الدستوائي</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Samra bin Jundub</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>Sahl ibn AbuUmamah said that he and his father (AbuUmamah) visited Anas ibn Malik at Medina during the time (rule) of Umar ibn AbdulAziz when he (Anas ibn Malik) was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it.
When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory?
He said: It is obligatory; it is the prayer performed by the Messenger of Allah (ﷺ). I did not make a mistake except in one thing that I forgot.
He said: The Messenger of Allah (ﷺ) used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted:) “Monasticism, they invented it; we did not prescribe it for them.”
Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it?
He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in.
He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said:) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4904/</url>
  </hadith>
</hadith_export>
