We went out along with the Messenger of Allah (ﷺ) for some battle in intense heat, so much so that one of us placed his hand on his head, or placed his palm on his head, due to intense heat, No one of us fasted except the Messenger of Allah (ﷺ) and ‘Abd Allah b. Rawahah.
Abu Mishar was told about Ubna. He said “We know it better. This is Yubna of Palestine.
Ibn Salamah bin Al Akwa’ repoted on the authority of his father. A spy of the polytheists came to the Prophet(ﷺ) when he was on a journey. He sat near his Companions and then slipped away. The Prophet(ﷺ) said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.
Ali separated between a slave-girl and her child. The Prophet (ﷺ) prohibited it and made the sale transactions withdrawn. Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet ‘Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H. Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.
The Messenger of Allah (ﷺ) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.
There was a bedouin called AbuTha’labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (ﷺ) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.
The tradition mentioned above has also been transmitted by Abu Sa’id al-Ru’aini with the same chain as narrated by Yahya (b. Sa’id) and to the same effect.
That the Messenger of Allah (ﷺ) forbade earnings of slave-girls.
The Prophet (ﷺ) said: If anyone eats food and then says: “Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part,” he will be forgiven his former and later sins. If anyone puts on a garment and says: “Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part,” he will be forgiven his former and later sins.
Garment of disgrace.
I heard the Messenger of Allah (ﷺ) say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle.
When Hani went with his people in a deputation to the Messenger of Allah (ﷺ), he heard them calling him by his kunyah (surname), AbulHakam. So the Messenger of Allah (ﷺ) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam? He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision. He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh. Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar. Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.
The Prophet (ﷺ) said: When a man goes into his house, he should say: “O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust.” He should then greet his family.
A man’s reviling of his parents is one of the grave sins. He was asked : Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his.