Sunan Abi Dawud Marriage (Kitab Al-Nikah) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if The Messenger of Allah (ﷺ) commanded me to send a woman to her husband before he gave something to her. Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from ‘Aishah. https://parallelquran.com/hadith/sunan-abi-dawud-2128/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdur-Razzaq عبد الرزاق بن همام Hassan ibn Ali bin Abi Talib Ibn Jurayj ابن جريج Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Sahih When the Prophet (ﷺ) congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good (works). https://parallelquran.com/hadith/sunan-abi-dawud-2130/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Yunus bin Jubair said “I asked ‘Abd Allah bin ‘Umar “A man divorced his wife while she was menstruating? He said do you know ‘Abd Allah bin ‘Umar? He said, yes. ‘Abd Allah bin ‘Umar divorced his wife while she was menstruating. So, ‘Umar came to the Prophet (ﷺ) and asked him (about this matter). He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I (Ibn Jubair) asked him “Will this divorce be counted? He said “Why not?” If he was helpless and showed his foolishness (that would have been counted). https://parallelquran.com/hadith/sunan-abi-dawud-2184/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ibn Jurayj ابن جريج Da'if Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah (ﷺ) took the same decision. Abu Dawud said: I heard Ahmad b. Hanbal say: ‘Abd al-Razzaq said that Ibn al-Mubarak said to Ma’mar: Who is this Abu al-Hasan ? He bore a big rock. Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan. Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced. https://parallelquran.com/hadith/sunan-abi-dawud-2188/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Hasan Sahih Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur’anic verse). Divorce is only permissible twice. https://parallelquran.com/hadith/sunan-abi-dawud-2195/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Da'if Tawus said A man called Abu Al Sahba used to ask Ibn ‘Abbas questions frequently. He asked “Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her, they (the people) made it a single divorce during the time of the Apostle of Allaah(ﷺ), of Abu Bakr and in the early phase of the caliphate of ‘Umar?” Ibn “Abbas said “Yes, when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah(ﷺ), of Abu Bakr and in the early phase of the caliphate of ‘Umar. When he saw that the people frequently divorced (by three pronouncements) he said “Make them operative on them (i.e., on women)”. https://parallelquran.com/hadith/sunan-abi-dawud-2199/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Ziyad bin 'Alaqa زياد بن علاقة Hasan A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (ﷺ) said: You have more right to him as long as you do not marry. https://parallelquran.com/hadith/sunan-abi-dawud-2276/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if Maimun bin Mihram said “I came to Median and went to Sa’id bin Al Musayyab”. I said (to him) Fathimah daughter of Qais was divorced and she shifted from her house. Sa’id said “This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum, the blind.” https://parallelquran.com/hadith/sunan-abi-dawud-2296/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih ‘Abd Allaah (bin Masud) said “I asked Apostle of Allaah(ﷺ) which sin is the gravest?” He replied “That you associate someone with Allaah, while He has created you”. I again asked “Which then?” He replied “That you commit adultery with the wife of your neighbor.” Allaah then revealed the following Qur’anic verse in support of the statement of the Prophet (ﷺ) “Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication.” https://parallelquran.com/hadith/sunan-abi-dawud-2310/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) came to a man at al-Baqi’ while he was cupping on the 18th of Ramadan ; he (the Prophet) was holding my hand. Thereupon he said: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: The narrator Khalid al-Hadhdha’ transmitted a similar tradition from Abu Qilabah through a different chain of narrators mentioned by the narrator Ayyub. https://parallelquran.com/hadith/sunan-abi-dawud-2369/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih When the Messenger of Allah (ﷺ) proceeded on journey, he would say: O Allah, Thou art the Companion in the journey, and the One Who looks after the family; O Allah, I seek refuge in Thee from the difficulty of travelling, finding harm when I return, and unhappiness in what I see coming to my family and property. O Allah, make the length of his journey short for us, and the journey easy for us. https://parallelquran.com/hadith/sunan-abi-dawud-2598/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hassan ibn Ali bin Abi Talib Ibn Jurayj ابن جريج Muhammad bin Abi Sari محمد بن أبي السري Sahih Anas bin Malik said “A youth of Aslam said “Apostle of Allaah(ﷺ), I wish to go on an expedition, but I have no property to make myself equipped. He said “go to so and so Ansari who prepared equipment(for the battle), but he fell ill and tell him that the Apostle of Allaah(ﷺ) has conveyed his regards to you, and then tell him “Give him all the equipment you have made. He came to him and told him that. He said to his wife “O so and so, give him all the equipment I have made and do not detain anything from him. I swear by Allaah, if you detain anything from him, Allaah will not bless it. https://parallelquran.com/hadith/sunan-abi-dawud-2780/ Sunan Abi Dawud Game (Kitab Al-Said) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih The Prophet (ﷺ) said: Were dogs not a species of creature I should command that they all be killed; but kill every pure black one. https://parallelquran.com/hadith/sunan-abi-dawud-2845/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sahih AbdurRahman ibn Ka’b ibn Malik reported on the authority of a man from among the companions of the Prophet (ﷺ): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (ﷺ) was at that time at Medina before the battle of Badr. (They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women. When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (ﷺ). When this news reached the Messenger of Allah (ﷺ), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (ﷺ), they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (ﷺ), they gathered Banu an-Nadir to violate the treaty. They sent a message to the Prophet (ﷺ): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story. When the next day came, the Messenger of Allah (ﷺ) went out in the morning with an army, and surrounded them. He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were deported, and they took with them whatever their camels could carry, that is, their property, the doors of their houses, and their wood. Palm-trees were exclusively reserved for the Messenger of Allah (ﷺ). Allah bestowed them upon him and gave them him as a special portion. He (Allah), the Exalted, said: What Allah has bestowed on His Apostle (and taken away) from them, for this ye made no expedition with either camel corps or cavalry.” He said: “Without fighting.” So the Prophet (ﷺ) gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers, who were needy, and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah (ﷺ) which is in the hands of the descendants of Fatimah (Allah be pleased with her). https://parallelquran.com/hadith/sunan-abi-dawud-3004/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdur-Razzaq عبد الرزاق بن همام al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Umar ibn al-Khattab Sahih Ibn ‘Abbas said that the Prophet (ﷺ) gave three instructions saying “Expel the polytheists from Arabia, reward deputations as I did”. Ibn ‘Abbas said “He either did not mention the third or I have been caused to forget it. Al Humaidi said on the authority of Sufyan that Sulaiman said “I do not know whether Sa’id mentioned the third and I forgot or he himself did not mention it.” https://parallelquran.com/hadith/sunan-abi-dawud-3029/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin Sahl bin Qadim علي بن سهل بن قادم Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sahih He combined two persons from among the martyrs of Uhud in one garment. https://parallelquran.com/hadith/sunan-abi-dawud-3139/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Muhammad b. Sirin used to learn how to wash the dead from Umm ‘Atiyyah: he would was with lotus leaves twice and with water and camphor for the third time. https://parallelquran.com/hadith/sunan-abi-dawud-3147/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Yahya bin Sbyh يحيى بن صبيح Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد Sahih There were three times at which the Messenger of Allah (ﷺ) used to forbid us to pray or bury our dead – when the sun begins to rise till it is fully up, when the sun is at its height midway till it passes the meridian, and when the sun draws near to setting till it sets, or as he said. https://parallelquran.com/hadith/sunan-abi-dawud-3192/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) prayed over the martyrs of Uhud after eight years like a man who bids farewell to the living and dead. https://parallelquran.com/hadith/sunan-abi-dawud-3224/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Da'ud أبو داود السجستاني الأزدي Hafs bin Ghyath حفص بن غياث Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Uthman bin Muhammad Sahih I heard the Prophet (ﷺ) forbid to sit on the grave, to plaster it with gypsum, and to build any structure over it. https://parallelquran.com/hadith/sunan-abi-dawud-3225/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Da'if Uqbah consulted the Prophet (ﷺ) about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride, and to fast three days. https://parallelquran.com/hadith/sunan-abi-dawud-3293/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The tradition about the sister of ‘Uqbah b. ‘Amir as narrated by Hisham, but he made no mention of the sacrificial animal. In his version he said: Ask your sister to ride. Abu Dawud said: Khalid narrated it from ‘Ikrimah to the same effect as narrated by Hisham. https://parallelquran.com/hadith/sunan-abi-dawud-3298/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Yahya bin Ma'in يحيى بن معين Sahih The Messenger of Allah (ﷺ) saw a man that he was supported between his sons. He asked about him, and (the people) said: He has taken a vow to walk (on foot). Thereupon he said: Allah has no need that this man should punish himself, and he ordered him to ride. Abu Dawud said: ‘Amr b. Abi ‘Amir has also narrated a similar tradition from al-A’raj on the authority of Abu Hurairah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3301/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Hafs bin 'Umar bin 'Abdur Rahman B. 'Auf حفص بن عمر بن عبد الرحمن بن عوف Ibn Jurayj ابن جريج Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Umar bin 'Abdur Rahman bin Awf عمر بن عبد الرحمن بن عوف Umar ibn al-Khattab Sahih A man stood on the day of Conquest (of Mecca) and said: Messenger of Allah, I have vowed to Allah that if He grants conquest of Mecca at your hands, I shall pray two rak’ahs in Jerusalem. He replied: Pray here. He repeated (his statement) to him and he said: Pray here. He again repeated (his statement) to him. He (the Prophet) replied: Pursue your own course, then. Abu Dawud said: A similar tradition has been narrated by ‘Abd al-Rahman b. ‘Awf from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3305/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (ﷺ) increased, the Messenger of Allah (ﷺ) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences. https://parallelquran.com/hadith/sunan-abi-dawud-3372/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Ma'in يحيى بن معين Hasan When the Prophet (ﷺ) conquered Khaibar. He then narrated it like the tradition of Zaid (b. Abu al-Zarqa’). This version has: He then assessed the produce of the palm-trees and said: I take the job of picking the fruit myself, and I shall give you half of (the amount) I said. https://parallelquran.com/hadith/sunan-abi-dawud-3412/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih When Allah bestowed Khaybar on His Prophet (ﷺ) as fay’ (as a result of conquest without fighting), the Messenger of Allah (ﷺ) allowed (them) to remain there as they were before, and apportioned it between him and them. He then sent Abdullah ibn Rawahah who assessed (the amount of dates) upon them. https://parallelquran.com/hadith/sunan-abi-dawud-3414/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Mkhld عبد الله بن مخلد Abu Hurairah Ibn Jurayj ابن جريج Makki bin Ibrahim bin Bashayr مكي بن إبراهيم بن بشير Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) as saying: If anyone buys sheep whose udders have been tied up, he has option for three days: he may return it if he desires with a sa’ of any grain, not (necessarily) wheat. https://parallelquran.com/hadith/sunan-abi-dawud-3444/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih In the time of the Messenger of Allah (ﷺ) a man suffered loss affecting fruits he had bought and owed a large debt, so the Messenger of Allah (ﷺ) said: Give him sadaqah (alms). So the people gave him sadaqah (alms), but as that was not enough to pay the debt in full, the Messenger of Allah (ﷺ) said: Take what you find. But that is all you may have. https://parallelquran.com/hadith/sunan-abi-dawud-3469/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The Messenger of Allah (ﷺ) as saying: If you were to sell dried dates to your brother and they were smitten by blight, it will not be allowable for you to take your brother’s property unjustly. https://parallelquran.com/hadith/sunan-abi-dawud-3470/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Ibn Mas’ud sold slaves to al-Ash’ath b. Qais. He then narrated the rest of the tradition to the same effect with some variation of words. https://parallelquran.com/hadith/sunan-abi-dawud-3512/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah al-Hasan bin al-Rabi' al-Bajli الحسن بن الربيع Ibn Jurayj ابن جريج Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sahih The Messenger of Allah (ﷺ) decreed the right to buy the neighboring property applicable to everything which is not divided, but when boundaries are fixed and separate roads made, there is no option. https://parallelquran.com/hadith/sunan-abi-dawud-3514/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The life-tenancy which the Messenger of Allah (ﷺ) allowed was only that one should say: It is for you and your descendants. When he says: It is yours as long as you live, it returns to its owner. https://parallelquran.com/hadith/sunan-abi-dawud-3555/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Sahih Raisins were steeped for the Prophet (ﷺ) and he would drink it in the morning and the night after, the following day and the night after. He then gave orders and it was given to servants to drinks or poured away. Abu Dawud said: That “it was given to servants to drink” means before it spoiled. Abu Dawud said: Abu ‘Umar Yahya al-Bahrani. https://parallelquran.com/hadith/sunan-abi-dawud-3713/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ahmad bin Hanbal أحمد بن حنبل Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan I was in the house of Maymunah. The Messenger of Allah (ﷺ) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (ﷺ) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (ﷺ) was brought milk, and he drank (it). The Messenger of Allah (ﷺ) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk. Abu Dawud said: This is the Musaddad’s version. https://parallelquran.com/hadith/sunan-abi-dawud-3730/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Hasan The Companions of the Prophet (ﷺ) said: Messenger of Allah (ﷺ) we eat but we are not satisfied. He said: Perhaps you eat separately. They replied: Yes. He said: If you gather together at your food and mention Allah’s name, you will be blessed in it. Abu Dawud said: If you are invited to a wedding feast before you, do not take it until the owner of the house (i.e. the host) allows you (to eat). https://parallelquran.com/hadith/sunan-abi-dawud-3764/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sahih that the Prophet (ﷺ) forbade payment for a cat. Ibn AbdulMalik said: to eat a cat and to enjoy its price. https://parallelquran.com/hadith/sunan-abi-dawud-3807/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih If the servant of any of you prepares food for him, and he brings it to him, while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty, he should put one or two morsels in his hand. https://parallelquran.com/hadith/sunan-abi-dawud-3846/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري Sahih When the Messenger of Allah (ﷺ) heard a word, and he liked it, he said: We took your omen from your mouth. https://parallelquran.com/hadith/sunan-abi-dawud-3917/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Umm Salamah Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Da'if The Prophet (ﷺ), AbuBakr, Umar and Uthman used to read “maliki yawmid-din (master of the Day of Judgment)”. The first to read maliki yawmid-din was Marwan. Abu Dawud said: This is sounder that the tradition which transmitted by al-Zuhri from Anas, and al-Zuhri from Salim, from his father (Ibn ‘Umar). https://parallelquran.com/hadith/sunan-abi-dawud-4000/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Umar bin Ata'a bin Wraz عمر بن عطاء بن وراز Sahih I was sitting behind the Messenger of Allah (ﷺ) who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water (Hamiyah). https://parallelquran.com/hadith/sunan-abi-dawud-4002/ Sunan Abi Dawud Hot Baths (Kitab Al-Hammam) Ali bin Sahl bin Qadim علي بن سهل بن قادم Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sahih The Messenger of Allah (ﷺ) sat with us and my thigh was uncovered. He said: Do you not know that thigh is a private part ? https://parallelquran.com/hadith/sunan-abi-dawud-4014/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) cursed the man who dressed like a woman and the woman who dressed like a man. https://parallelquran.com/hadith/sunan-abi-dawud-4098/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Ammar ibn Yasir Ibn Jurayj ابن جريج Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Nasr bin 'Ali bin Nasr bin 'Ali Umar bin 'Ata'a bin Abi al-Khawar عمر بن عطاء بن أبي الخوار Yahya bin Y'amar يحيى بن يعمر Hasan I came to my family at night (after a journey) with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (ﷺ) and gave him a greeting, but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting, but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me, saying: The angels do not attend the funeral of an unbeliever bringing good to it, nor a man who smears himself with saffron, nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept, ate or drank. https://parallelquran.com/hadith/sunan-abi-dawud-4176/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) as saying: Jews and Christians do not dye (their beards), so act differently from them. https://parallelquran.com/hadith/sunan-abi-dawud-4203/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Hasan Sahih I saw as-Salt ibn Abdullah ibn Nawfal ibn AbdulMuttalib wearing the signet-ring on his right small finger. I asked: What is this? He replied: I saw Ibn Abbas wearing his ring in this manner. He put its stone towards the upper part of his palm. Ibn Abbas also mentioned that the Messenger of Allah (ﷺ) used to wear his signet-ring in his manner. https://parallelquran.com/hadith/sunan-abi-dawud-4229/ Sunan Abi Dawud Signet-Rings (Kitab Al-Khatam) Aisha bint Abi Bakr Ibn Jurayj ابن جريج Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Da'if There is a devil along with each bell. https://parallelquran.com/hadith/sunan-abi-dawud-4230/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Sahih I asked Ibn ‘Abbas (about the verse relating to intentional homicide in Surat An-Nisa’) He said: When the verse “Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause” was revealed, the polytheists of Mecca said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse “unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good.” This is meant for them. As regards the verse “if a man kills a believer intentionally, his recompense is Hell” He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: “Except the one who is ashamed (of his sin).” https://parallelquran.com/hadith/sunan-abi-dawud-4273/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih A Makhzumi woman used to borrow goods and deny having received them, so the prophet (ﷺ) gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of al-laith, saying : So the prophet (ﷺ) had her hand cut off. Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet (ﷺ) on the occasion of the Conquest (of Mecca). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Mas’ud bin al-Aswad also transmitted a similar tradition from the Prophet (ﷺ) and said: A velvet was stolen from the house of the Messenger of Allah (ﷺ). Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4374/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sahih A thief’s hand should be cut off for a quarter of a dinar and upwards. Ahmed b. Salih said: The amputation (of a thief’s hand) is for a quarter of a dinar and upwards. https://parallelquran.com/hadith/sunan-abi-dawud-4384/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nasr bin 'Ali bin Nasr bin 'Ali Sahih Marwan gave him some lashes and let him go. https://parallelquran.com/hadith/sunan-abi-dawud-4389/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nasr bin 'Ali bin Nasr bin 'Ali Sahih The Prophet (ﷺ) said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us. https://parallelquran.com/hadith/sunan-abi-dawud-4391/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Ma’iz ibn Malik came to the Prophet (ﷺ) and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. But he drove him away. He then came and admitted fornication twice. He (the Prophet) said: You have testified to yourself four times. Take him away and stone him to death. https://parallelquran.com/hadith/sunan-abi-dawud-4426/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih The Prophet (ﷺ) said to Ma’iz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death. The narrator did not mention “on the authority of Ibn ‘Abbas”. This is Wahb’s version. https://parallelquran.com/hadith/sunan-abi-dawud-4427/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Hasan A part of tradition has also been transmitted by al-Lajlaj from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4436/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih A man came to the Prophet (ﷺ) and confessed before him that he had committed fornication with a woman whom he named. The Messenger of Allah (ﷺ) sent for the woman and asked her about it. But she denied that she had committed fornication. So he inflicted the prescribed punishment of flogging on him, and let her go. https://parallelquran.com/hadith/sunan-abi-dawud-4437/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih He called the witnesses who testified. https://parallelquran.com/hadith/sunan-abi-dawud-4453/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Jubayr سعيد بن جبير الأسدي Hasan A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet (ﷺ). This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property. https://parallelquran.com/hadith/sunan-abi-dawud-4461/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Hasan When my vindication came down, the Prophet (ﷺ) mounted the pulpit and mentioned that, and recited the Qur’an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment. https://parallelquran.com/hadith/sunan-abi-dawud-4474/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab Sahih ‘Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu’bah said: I was present with the Messenger of Allah (ﷺ) when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu ‘Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped). https://parallelquran.com/hadith/sunan-abi-dawud-4570/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Masdad bin Masrhad مسدد بن مسرهد بن مسربل Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from ‘Ikrimah, on the authority of ‘Ali, from the Prophet (ﷺ): and Hammad b. Zaid and Isma’il have transmitted it in a mursal form (i.e the link of the Companion being missing) from Ayyub, from ‘Ikrimah, from the Prophet (ﷺ). Isma’il b. ‘Ulayyah has treated it as a statement of ‘Ikrimah. https://parallelquran.com/hadith/sunan-abi-dawud-4582/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Nsr bin 'Asim al-Antaky نصر بن عاصم الأنطاكي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sahih On this father’s authority, said: A servant of mine fought with a man and bit his hand and he drew away his hand. (One of) his front teeth fell out. So he came to the Prophet (ﷺ) who imposed no retaliation for his tooth, saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr (ra) imposed no retaliation on him for it, saying: May his tooth go away! https://parallelquran.com/hadith/sunan-abi-dawud-4584/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Ibn Jurayj ابن جريج ibn Mas'ud Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Atyq سليمان بن عتيق Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih If any one introduces into this affair of ours anything which does not belong to it, it is rejected. Ibn `Isa said: The Prophet (ﷺ) said: If anyone practices any action in a way other than our practice, it is rejected. https://parallelquran.com/hadith/sunan-abi-dawud-4606/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ali bin Bhr bin Bry علي بن بحر بن بري Amr bin al-Shryd عمرو بن الشريد Ibn Jurayj ابن جريج Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sahih When the Messenger of Allah (ﷺ) sat, he had his knees drawn up supported by his hands. Abu Dawud said: ‘Abd Allah b. Ibrahim was an old man and his traditions were rejected. https://parallelquran.com/hadith/sunan-abi-dawud-4846/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Anas ibn Malik Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Da'if When the Messenger of Allah (ﷺ) saw the new moon, he turned away his face from it. Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound. https://parallelquran.com/hadith/sunan-abi-dawud-5093/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Jurayj عبد العزيز بن جريج Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار Ibn Jurayj ابن جريج Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Hasan I saw the Messenger of Allah (ﷺ) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him. https://parallelquran.com/hadith/sunan-abi-dawud-5105/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Abi Sufyan bin 'Abdur Rahman عمرو بن أبي سفيان بن عبد الرحمن Ibn Jurayj ابن جريج Kulda bin al-Hanbal Muhammad bin Bashar Bindar محمد بن بشار بندار Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Sahih A man came. Uthman’s version has: Sa’d ibn AbuWaqqas came. He stood at the door. Uthman’s version has: (He stood) facing the door. The Prophet (ﷺ) said to him: Away from it, (stand) this side or that side. Asking permission is meant to escape from the look of an eye. https://parallelquran.com/hadith/sunan-abi-dawud-5174/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Sahih I was sitting in one of the meeting of the Ansar. Abu Musa came terrified. We asked him; what makes you terrified? He replied: ‘Umar sent for me; so I went to him and asked his permission three times, but he did not permit me (to enter), so I came back. He asked; what has prevented you from coming to me? I replied: I came and asked permission three times, but it was not granted to me (so I returned). The Messenger of Allah (May peace be upon him) has said: When one of you asks permission three times and it is not granted to him, he should go away. He (‘Umar’) said; establish the proof of it. So Abu Sa’id said: the youngest of the people will accompany you. So Abu Sa’id got up with him and testified. https://parallelquran.com/hadith/sunan-abi-dawud-5180/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Hurairah Ibn Jurayj ابن جريج Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Ziyad bin 'Alaqa زياد بن علاقة Sahih The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation. https://parallelquran.com/hadith/sunan-abi-dawud-5197/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Hbshy Hammad bin Usamah حماد بن أسامة - أبو أسامة Ibn Jurayj ابن جريج Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Muhammad al-Jarmi سعيد بن محمد الجرمي Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم Hasan The Messenger of Allah (ﷺ) came out, and on seeing a high-domed building, he said: What is it? His companions replied to him: It belongs to so and so, one of the Ansar. He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff. So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah (ﷺ). They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah (ﷺ) came out and did not see it. He asked: What has happened to the domed building? They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it. He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential. https://parallelquran.com/hadith/sunan-abi-dawud-5237/