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<hadith_export source="ParallelQuran.com" exported="2026-08-23T23:30:36Z" count="5">
  <hadith number="3838" global_number="24343">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>Abdullah bin al-&apos;Ala&apos; عبد الله بن العلاء بن زبر</narrator>
      <narrator>Abu Tha&apos;laba al-Khushni</narrator>
      <narrator>Muhammad bin Shu&apos;aib bin Shabur محمد بن شعيب بن شابور</narrator>
      <narrator>Nsr bin &apos;Asim al-Lythy نصر بن عاصم الليثي البصري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was on an expedition along with the Messenger of Allah (ﷺ). We got the vessels and skins of the polytheists and used them. But he did not object to them (i.e. us) for that (action).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3838/</url>
  </hadith>
  <hadith number="3968" global_number="24473">
    <collection>Sunan Abi Dawud</collection>
    <book>The Book of Manumission of Slaves</book>
    <narrators>
      <narrator>Abu Ja&apos;far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران</narrator>
      <narrator>Hatm bin Isma&apos;il al-Madni حاتم بن إسماعيل المدني</narrator>
      <narrator>Ja&apos;far bin Muhammad bin &apos;Ali جعفر بن محمد بن علي - الصادق</narrator>
      <narrator>Jabir ibn &apos;Abdullah</narrator>
      <narrator>Muhammad bin &apos;Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر</narrator>
      <narrator>Nsr bin &apos;Asim al-Lythy نصر بن عاصم الليثي البصري</narrator>
      <narrator>Yahya bin Sa&apos;id al-Ansari يحيى بن سعيد الأنصاري</narrator>
    </narrators>
    <grade>Hasan Sahih</grade>
    <text>The Prophet (ﷺ) said: the similitude of a man who emancipates a slave at the time of his death is like that of a man who gives a present after satisfying his appetite.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3968/</url>
  </hadith>
  <hadith number="4243" global_number="24748">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Nsr bin &apos;Asim al-Lythy نصر بن عاصم الليثي البصري</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Wadah bin &apos;Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah (ﷺ) did not omit a leader of a wrong belief (fitnah)–up to the end of the world–whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father’s name and the name of his tribe.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4243/</url>
  </hadith>
  <hadith number="4244" global_number="24749">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>Abdur-Razzaq عبد الرزاق بن همام</narrator>
      <narrator>Ma&apos;mar bin Rashid معمر بن راشد</narrator>
      <narrator>Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان</narrator>
      <narrator>Nsr bin &apos;Asim al-Lythy نصر بن عاصم الليثي البصري</narrator>
      <narrator>Qatada قتادة</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>Subay’ ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.
I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah (ﷺ).
Then Hudhayfah said: People used to ask the Messenger of Allah (ﷺ) about good, and I used to ask him about evil. Then the people stared hard at him.
He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?
He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen?
He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.
I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.
I then asked: What will come next? He said: The Last Hour will come.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4244/</url>
  </hadith>
  <hadith number="4245" global_number="24750">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>Abdullah bin Muslima al-Qa&apos;nabi عبد الله بن مسلمة بن قعنب القعنبي</narrator>
      <narrator>Hameed bin Abi Hameed حميد بن أبي حميد الطويل</narrator>
      <narrator>Nsr bin &apos;Asim al-Lythy نصر بن عاصم الليثي البصري</narrator>
      <narrator>Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>I (Hudhaifah) asked : Will any be spared after the use of the sword ? He replied: There will be remnant with specks in its eye and an illusory truce. He then transmitted the rest of the tradition. Qatadah applied this to the apostasy during the Caliphate of Abu Bakr.
The word aqdha’ (sing. qadhan) means specks, hudnah means truce and dakhan means malice.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4245/</url>
  </hadith>
</hadith_export>
