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<hadith_export source="ParallelQuran.com" exported="2026-08-23T23:33:39Z" count="49">
  <hadith number="2257" global_number="22762">
    <collection>Sunan Abi Dawud</collection>
    <book>Divorce (Kitab Al-Talaq)</book>
    <narrators>
      <narrator>Ahmad bin Hanbal أحمد بن حنبل</narrator>
      <narrator>Ayoub al-Sakhtiyani أيوب السختياني</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibn ‘Umar said “The Apostle of Allaah(ﷺ) said to the spouses who invoked curses on each other. Your reckoning is in Allaah’s hands for one of you is liar there is no way for you to (remarry) her. He then asked Apostle of Allaah(ﷺ) what about my property? He replied “There is no property for you. If you have spoken the truth, it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2257/</url>
  </hadith>
  <hadith number="2263" global_number="22768">
    <collection>Sunan Abi Dawud</collection>
    <book>Divorce (Kitab Al-Talaq)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Ma&apos;tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ya&apos;qub bin Ibrahim bin Sa&apos;d يعقوب بن إبراهيم بن سعد بن إبراهيم</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise.
Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2263/</url>
  </hadith>
  <hadith number="2282" global_number="22787">
    <collection>Sunan Abi Dawud</collection>
    <book>Divorce (Kitab Al-Talaq)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين</narrator>
      <narrator>Umar ibn al-Khattab</narrator>
      <narrator>Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2282/</url>
  </hadith>
  <hadith number="2317" global_number="22822">
    <collection>Sunan Abi Dawud</collection>
    <book>Fasting (Kitab Al-Siyam)</book>
    <narrators>
      <narrator>Azrh bin &apos;Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي</narrator>
      <narrator>Muhammad bin Abi &apos;Adi محمد بن أبي عدي</narrator>
      <narrator>Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibn ‘Abbas said “The verse concerning the payment of ransom stands valid for pregnant and sucking woman.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2317/</url>
  </hadith>
  <hadith number="2400" global_number="22905">
    <collection>Sunan Abi Dawud</collection>
    <book>Fasting (Kitab Al-Siyam)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Muhammad bin Kathir bin Abi &apos;Ata&apos; محمد بن كثير بن أبي عطاء الثقفي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sufyan bin Sa‘id Ath-Thawri سفيان الثوري</narrator>
      <narrator>Uthman bin &apos;Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) as saying: If anyone dies when some fast is due from him (i.e. which he could not keep) his heir must fast on his behalf.
Abu Dawud said: This applies to the fast which a man vows ; and this is the opinion of Ahmad b. Hanbal.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2400/</url>
  </hadith>
  <hadith number="2429" global_number="22934">
    <collection>Sunan Abi Dawud</collection>
    <book>Fasting (Kitab Al-Siyam)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Ibrahim bin Musa al-Razi al-Fara&apos; إبراهيم بن موسى الرازي الفراء</narrator>
      <narrator>Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) as saying: The most excellent fast after Ramadan is Allah’s month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2429/</url>
  </hadith>
  <hadith number="2437" global_number="22942">
    <collection>Sunan Abi Dawud</collection>
    <book>Fasting (Kitab Al-Siyam)</book>
    <narrators>
      <narrator>Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Mujahid bin Jabir مجاهد بن جبر</narrator>
      <narrator>Muslim bin &apos;Imran al-Batayn مسلم بن عمران البطين</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sulaiman al-A&apos;mash الأعمش / سليمان بن مهران</narrator>
      <narrator>Uthman bin Muhammad</narrator>
      <narrator>Waki&apos; bin al-Jarrah وكيع بن الجراح</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura’ and three days of every month, that is, the first Monday (of the month) and Thursday.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2437/</url>
  </hadith>
  <hadith number="2443" global_number="22948">
    <collection>Sunan Abi Dawud</collection>
    <book>Fasting (Kitab Al-Siyam)</book>
    <narrators>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ja&apos;far bin Iyas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>‘Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (ﷺ) said: This is one of the days of Allah ; he who wishes may fast on it.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2443/</url>
  </hadith>
  <hadith number="2519" global_number="23024">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ibn Ishaq محمد بن إسحاق بن يسار‎</narrator>
      <narrator>Isma&apos;il bin Umayya bin &apos;Amr إسماعيل بن أمية بن عمرو</narrator>
      <narrator>Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Uthman bin Muhammad</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2519/</url>
  </hadith>
  <hadith number="2681" global_number="23186">
    <collection>Sunan Abi Dawud</collection>
    <book>Jihad (Kitab Al-Jihad)</book>
    <narrators>
      <narrator>Ash&apos;th bin &apos;Abdullah أشعث بن عبد الله</narrator>
      <narrator>Hassan ibn Ali bin Abi Talib</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ja&apos;far bin Iyas</narrator>
      <narrator>Muhammad bin &apos;Umar bin &apos;Ali bin &apos;Ata&apos; محمد بن عمر بن علي بن عطاء المقدمي</narrator>
      <narrator>Muhammad bin Abi &apos;Adi محمد بن أبي عدي</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
      <narrator>Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Anas said “The Apostle of Allaah(ﷺ) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(ﷺ) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (ﷺ) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(ﷺ) said  “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(ﷺ), The Apostle of Allaah(ﷺ) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2681/</url>
  </hadith>
  <hadith number="2818" global_number="23323">
    <collection>Sunan Abi Dawud</collection>
    <book>Sacrifice (Kitab Al-Dahaya)</book>
    <narrators>
      <narrator>Ata&apos;a bin al-Sa&apos;ib al-Thaqifi عطاء بن السائب الثقفي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Imran bin &apos;Uyaynah عمران بن عيينة</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Uthman bin Muhammad</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>explaining the verse “But the evil ones ever inspire their friend to contend with you” They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: “Eat not of (meats) on which Allah’s name hath not been pronounced”…to the end of the verse.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2818/</url>
  </hadith>
  <hadith number="2870" global_number="23375">
    <collection>Sunan Abi Dawud</collection>
    <book>Wills (Kitab Al-Wasaya)</book>
    <narrators>
      <narrator>Ata&apos; bin Abi Rabah عطاء بن أبي رباح</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Jarir bin &apos;Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Uthman bin Muhammad</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard the Messenger of Allah (ﷺ) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2870/</url>
  </hadith>
  <hadith number="2921" global_number="23426">
    <collection>Sunan Abi Dawud</collection>
    <book>Shares of Inheritance (Kitab Al-Fara&apos;id)</book>
    <narrators>
      <narrator>Hammad bin Usamah حماد بن أسامة - أبو أسامة</narrator>
      <narrator>Harun bin &apos;Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Talha bin Msrf bin &apos;Amr طلحة بن مصرف بن عمرو بن كعب</narrator>
    </narrators>
    <grade>Hasan Sahih</grade>
    <text>To those also, to whom your right hand was pledged, give their due portion. A man made an agreement with another man (in early days of Islam), and there was no relationship between the ; one of them inherited from the other. The following verse of Surat Al-Anfal abrogated it: “But kindred by blood have prior right against each other.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2921/</url>
  </hadith>
  <hadith number="3000" global_number="23505">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Ibn Ishaq محمد بن إسحاق بن يسار‎</narrator>
      <narrator>Ikrama عكرمة</narrator>
      <narrator>Masraf bin &apos;Amr bin al-Sari مصرف بن عمرو بن السري</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3000/</url>
  </hadith>
  <hadith number="3028" global_number="23533">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sa&apos;id bin Mnswr bin Sh&apos;bh سعيد بن منصور بن شعبة</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
      <narrator>Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>Abyad spoke to the Messenger of Allah (ﷺ) about sadaqah when he came along with a deputation to him.
He replied: O brother of Saba’, sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba’ scattered, and there remained only a few at Ma’arib.
He therefore concluded a treaty of peace with the Messenger of Allah (ﷺ) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu’afir, to be paid every year on behalf of those people of Saba’ who remained at Ma’arib.
They continued to pay them till the Messenger of Allah (ﷺ) died.
The governors after the death of the Messenger of Allah (ﷺ) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (ﷺ) to give seventy suits of garments.
AbuBakr then revived it as the Messenger of Allah (ﷺ) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3028/</url>
  </hadith>
  <hadith number="3105" global_number="23610">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>al-Minhal bin &apos;Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي</narrator>
      <narrator>al-Rabi&apos; bin Yahya bin Mqsm الربيع بن يحيى بن مقسم</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) as saying: Feed the hungry, visit the sick and free the captive. Sufyan said: al-‘ani means captive.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3105/</url>
  </hadith>
  <hadith number="3133" global_number="23638">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>Ali bin &apos;Asim bin S&apos;hyb علي بن عاصم بن صهيب الواسطي</narrator>
      <narrator>Ata&apos;a bin al-Sa&apos;ib al-Thaqifi عطاء بن السائب الثقفي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3133/</url>
  </hadith>
  <hadith number="3207" global_number="23712">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>Ali bin Abd al-A&apos;la علي بن عبد الأعلى</narrator>
      <narrator>Hkam bin Slm حكام بن سلم</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) said: Breaking a dead man’s bone is like breaking it when he is alive.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3207/</url>
  </hadith>
  <hadith number="3237" global_number="23742">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Muhammad bin Kathir bin Abi &apos;Ata&apos; محمد بن كثير بن أبي عطاء الثقفي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sufyan bin Sa‘id Ath-Thawri سفيان الثوري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3237/</url>
  </hadith>
  <hadith number="3238" global_number="23743">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>Abu Da&apos;ud أبو داود السجستاني الأزدي</narrator>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
      <narrator>Ayoub al-Sakhtiyani أيوب السختياني</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Muhammad bin &apos;Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sulaiman al-A&apos;mash الأعمش / سليمان بن مهران</narrator>
      <narrator>Sulaiman bin Harb سليمان بن حرب</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>To the Messenger of Allah (ﷺ) was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah.
Abu Dawud said: I heard Ahmad b. Hanbal say: There are five rules of the law (sunan) in this tradition: “Shroud him in his two garment,” that is, the dead should be shrouded in his two garments. “Wash him with water and lotus leaves,” that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3238/</url>
  </hadith>
  <hadith number="3239" global_number="23744">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>Ayoub al-Sakhtiyani أيوب السختياني</narrator>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>“Shroud him in two garments.”
Abu Dawud said: The narrator Sulaiman said the Ayyub said: “his two garments,” ‘Amr said: “tow garments,” Ibn ‘Ubaid said that Ayyub said: “in two garments” and Amr said: “in his two garments.” Sulaiman alone added: “do not put any perfume on him.”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3239/</url>
  </hadith>
  <hadith number="3240" global_number="23745">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>al-Hakam bin &apos;Utayba الحكم بن عتيبة</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Jarir bin &apos;Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي</narrator>
      <narrator>Mansur bin al-Ma&apos;tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Uthman bin Muhammad</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>“in two garments”.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3240/</url>
  </hadith>
  <hadith number="3307" global_number="23812">
    <collection>Sunan Abi Dawud</collection>
    <book>Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)</book>
    <narrators>
      <narrator>Amr bin &apos;Awn/&apos;Auf bin Aws</narrator>
      <narrator>Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم</narrator>
      <narrator>Ja&apos;far bin Iyas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Sa’d b. ‘Ubadah asked the Messenger of Allah (ﷺ): My Mother has died and she could not fulfill her vow which she had taken. The Messenger of Allah (ﷺ) said: Fulfill it on her behalf.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3307/</url>
  </hadith>
  <hadith number="3309" global_number="23814">
    <collection>Sunan Abi Dawud</collection>
    <book>Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)</book>
    <narrators>
      <narrator>Abu Karayb, Muhammad bin al-&apos;Ala&apos; محمد بن العلاء - أبو كريب</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير</narrator>
      <narrator>Muslim bin &apos;Imran al-Batayn مسلم بن عمران البطين</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sulaiman al-A&apos;mash الأعمش / سليمان بن مهران</narrator>
      <narrator>Yahya bin Sa&apos;id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A woman came to the Prophet (ﷺ) and said: I gave a slave girl to my mother, but she died and left the salve-girl. He said: Your reward became certain for you, and she (the slave-girl) returned to you as inheritance. She said: She died and one month’s fast was due from her. He (the narrator) then mentioned the tradition similar to the one mentioned by ‘Amr b. ‘Awn.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3309/</url>
  </hadith>
  <hadith number="3353" global_number="23858">
    <collection>Sunan Abi Dawud</collection>
    <book>Commercial Transactions (Kitab Al-Buyu)</book>
    <narrators>
      <narrator>Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق</narrator>
      <narrator>ibn Umar</narrator>
      <narrator>Muhammad bin Mhbwb al-Binany محمد بن محبوب البناني</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Smak bin Hrb bin Aws سماك بن حرب بن أوس</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were with the Messenger of Allah (ﷺ) at the battle of Khaibar. We were selling to the Jews one uqiyah of gold for one dinar. The narrators other than Qutaibah said: “for two or three dinars.” Then both the versions agreed. The Messenger of Allah (ﷺ) said: Do not sell gold except with equal weight.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3353/</url>
  </hadith>
  <hadith number="3658" global_number="24163">
    <collection>Sunan Abi Dawud</collection>
    <book>Knowledge (Kitab Al-Ilm)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Jarir bin &apos;Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sulaiman al-A&apos;mash الأعمش / سليمان بن مهران</narrator>
      <narrator>Uthman bin Muhammad</narrator>
      <narrator>Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة</narrator>
    </narrators>
    <grade>Hasan Sahih</grade>
    <text>The Prophet (ﷺ) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3658/</url>
  </hadith>
  <hadith number="3689" global_number="24194">
    <collection>Sunan Abi Dawud</collection>
    <book>Drinks (Kitab Al-Ashribah)</book>
    <narrators>
      <narrator>Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>ibn Umar</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Mnswr bin Hyan منصور بن حيان</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (ﷺ) said: Some of my people will assuredly drink wine calling it by another name.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3689/</url>
  </hadith>
  <hadith number="3690" global_number="24195">
    <collection>Sunan Abi Dawud</collection>
    <book>Drinks (Kitab Al-Ashribah)</book>
    <narrators>
      <narrator>ibn Umar</narrator>
      <narrator>Jarir bin &apos;Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي</narrator>
      <narrator>Musa bin Isma&apos;il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Y&apos;la bin Hkym al-Thqfy يعلى بن حكيم الثقفي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We testify that the Messenger of Allah (ﷺ) forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3690/</url>
  </hadith>
  <hadith number="3771" global_number="24276">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>Ata&apos;a bin al-Sa&apos;ib al-Thaqifi عطاء بن السائب الثقفي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet(ﷺ) sent me(for some work), and when I returned to him found him eating dates and squatting.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3771/</url>
  </hadith>
  <hadith number="3792" global_number="24297">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>Hafs bin &apos;Umar bin al-Harith حفص بن عمر بن الحارث</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ja&apos;far bin Iyas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (ﷺ) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3792/</url>
  </hadith>
  <hadith number="3804" global_number="24309">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Maymun bin Mahran ميمون بن مهران</narrator>
      <narrator>Muhammad bin Abi &apos;Adi محمد بن أبي عدي</narrator>
      <narrator>Muhammad bin Bashar Bindar محمد بن بشار بندار</narrator>
      <narrator>Sa&apos;id bin Abi &apos;Aruba سعيد بن أبي عروبة</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3804/</url>
  </hadith>
  <hadith number="3877" global_number="24382">
    <collection>Sunan Abi Dawud</collection>
    <book>Medicine (Kitab Al-Tibb)</book>
    <narrators>
      <narrator>Abdullah bin &apos;Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Zuhayr bin Mua&apos;wiya bin Hudayj زهير بن معاوية بن حديج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I brought my son to the Messenger of Allah (ﷺ) while I had compressed his uvula for its swelling. He said : Why do you afflict your children by squeezing for a swelling in the Uvula ? Apply this Indian aloes wood, for it contain seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy.
Abu Dawud said : By aloes wood he meant costus.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3877/</url>
  </hadith>
  <hadith number="3983" global_number="24488">
    <collection>Sunan Abi Dawud</collection>
    <book>Dialects and Readings of the Qur&apos;an (Kitab Al-Huruf Wa Al-Qira&apos;at)</book>
    <narrators>
      <narrator>Abu Ishaq al-Sabay&apos;ai&apos; أبو إسحاق السبيعي عمرو بن عبد الله</narrator>
      <narrator>Hamza bin Habib al-Zayat حمزة بن حبيب الزيات</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ibrahim bin Musa al-Razi al-Fara&apos; إبراهيم بن موسى الرازي الفراء</narrator>
      <narrator>Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ubayy ibn Ka&apos;b</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Shahr ibn Hawshab said: I asked Umm Salamah: How did the Messenger of Allah (ﷺ) read this verse: “For his conduct is unrighteous (innahu ‘amalun ghayru salih”. She replied: He read it: “He acted unrighteously” (innahu ‘amila ghayra salih).
Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa b. Khalaf from Thabit as reported by the narrator ‘Abd al-Aziz.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3983/</url>
  </hadith>
  <hadith number="3984" global_number="24489">
    <collection>Sunan Abi Dawud</collection>
    <book>Dialects and Readings of the Qur&apos;an (Kitab Al-Huruf Wa Al-Qira&apos;at)</book>
    <narrators>
      <narrator>Abu Ishaq al-Sabay&apos;ai&apos; أبو إسحاق السبيعي عمرو بن عبد الله</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Shu&apos;bah bin al-Hajjaj شعبة بن الحجاج</narrator>
      <narrator>Ubayy ibn Ka&apos;b</narrator>
      <narrator>Umayya bin Khalid bin al-&apos;Aswad أمية بن خالد بن الأسود</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>:
When the Messenger of Allah (ﷺ) prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: “(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side”. Hamzah lengthened it.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3984/</url>
  </hadith>
  <hadith number="4060" global_number="24565">
    <collection>Sunan Abi Dawud</collection>
    <book>Clothing (Kitab Al-Libas)</book>
    <narrators>
      <narrator>Abdullah bin &apos;Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Zuhayr bin Mua&apos;wiya bin Hudayj زهير بن معاوية بن حديج</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We asked Anas b. Malik: Which cloth was dearer to the Messenger of Allah (ﷺ) ? or Which cloth did the Messenger of Allah (ﷺ) like best to wear ? He replied: The striped cloaks (hibrah).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4060/</url>
  </hadith>
  <hadith number="4170" global_number="24675">
    <collection>Sunan Abi Dawud</collection>
    <book>Combing the Hair (Kitab Al-Tarajjul)</book>
    <narrators>
      <narrator>Abu Da&apos;ud أبو داود السجستاني الأزدي</narrator>
      <narrator>Ahmad bin Hanbal أحمد بن حنبل</narrator>
      <narrator>Muhammad bin Ja&apos;far bin Abi Kathir محمد بن جعفر بن أبي كثير</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Salim bin &apos;Abdullah bin &apos;Umar سالم بن عبد الله بن عمر بن الخطاب</narrator>
      <narrator>Sharayk bin &apos;Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed.
Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4170/</url>
  </hadith>
  <hadith number="4211" global_number="24716">
    <collection>Sunan Abi Dawud</collection>
    <book>Combing the Hair (Kitab Al-Tarajjul)</book>
    <narrators>
      <narrator>Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد</narrator>
      <narrator>al-Rabi&apos; bin Nafi&apos; Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ubaidullah bin &apos;Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>When a man who had dyed himself with henna passed by the Prophet (ﷺ), he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4211/</url>
  </hadith>
  <hadith number="4272" global_number="24777">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>al-Hakam bin &apos;Utayba الحكم بن عتيبة</narrator>
      <narrator>Jarir bin &apos;Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي</narrator>
      <narrator>Mansur bin al-Ma&apos;tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>The verse “If a man kills a believer intentionally, his recompense is Hell to abide therein for ever” was revealed six months after the verse “And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4272/</url>
  </hadith>
  <hadith number="4273" global_number="24778">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير</narrator>
      <narrator>Hajjaj bin al-Minhal حجاج بن المنهال</narrator>
      <narrator>Ibn Jurayj ابن جريج</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ya&apos;la bin &apos;Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked Ibn ‘Abbas (about the verse relating to intentional homicide in Surat An-Nisa’) He said: When the verse “Those who invoke not with Allah any other god, nor slay such life as Allah had made sacred, except for just cause” was revealed, the polytheists of Mecca said: We have killed the soul prohibited by Allah, invoked another god along with Allah for worship, and committed shameful deeds. So Allah revealed the verse “unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good.” This is meant for them. As regards the verse “if a man kills a believer intentionally, his recompense is Hell” He said: If a man knows the command of Islam and intentionally kills a believer, his repentance wil not be accepted. I then mentioned it to Mujahid. He said: “Except the one who is ashamed (of his sin).”</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4273/</url>
  </hadith>
  <hadith number="4274" global_number="24779">
    <collection>Sunan Abi Dawud</collection>
    <book>Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)</book>
    <narrators>
      <narrator>Abdur Rahman bin Mahdi عبد الرحمن بن مهدي</narrator>
      <narrator>Ahmad bin Hanbal أحمد بن حنبل</narrator>
      <narrator>al-Mughira bin al-Nu&apos;man al-Nakha&apos;i المغيرة بن النعمان النخعي الكوفي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sufyan bin Sa‘id Ath-Thawri سفيان الثوري</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The verse: “Those who invoke not with Allah” applied to polytheists. He said: About them another verse, “Say: O my servants who have transgressed against their souls” was also revealed.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4274/</url>
  </hadith>
  <hadith number="4423" global_number="24929">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Smak bin Hrb bin Aws سماك بن حرب بن أوس</narrator>
      <narrator>Wadah bin &apos;Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I heard this tradition from Jabir b. Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Sa’id b. Jubair. He said: He repeated it four times.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4423/</url>
  </hadith>
  <hadith number="4424" global_number="24930">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Isra&apos;il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق</narrator>
      <narrator>Muhammad bin &apos;Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري</narrator>
      <narrator>Nasr bin &apos;Ali bin Nasr bin &apos;Ali</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Smak bin Hrb bin Aws سماك بن حرب بن أوس</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>I asked Simak about the meaning of KUTHBAH. He said: A small quantity of milk.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4424/</url>
  </hadith>
  <hadith number="4461" global_number="24967">
    <collection>Sunan Abi Dawud</collection>
    <book>Prescribed Punishments (Kitab Al-Hudud)</book>
    <narrators>
      <narrator>Abdur-Razzaq عبد الرزاق بن همام</narrator>
      <narrator>Ibn Jurayj ابن جريج</narrator>
      <narrator>Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet (ﷺ).
This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4461/</url>
  </hadith>
  <hadith number="4703" global_number="25209">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>Abdullah bin Muslima al-Qa&apos;nabi عبد الله بن مسلمة بن قعنب القعنبي</narrator>
      <narrator>Abu Ishaq al-Sabay&apos;ai&apos; أبو إسحاق السبيعي عمرو بن عبد الله</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ma&apos;tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل</narrator>
      <narrator>Rqbh bin Msqlh bin Abd رقبة بن مسقلة</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي</narrator>
      <narrator>Ubayy ibn Ka&apos;b</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse “When your Lord took their offspring from the backs of the children of Adam” – al-Qa’nabi recited the verse–he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4703/</url>
  </hadith>
  <hadith number="4704" global_number="25210">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>Abu Ishaq al-Sabay&apos;ai&apos; أبو إسحاق السبيعي عمرو بن عبد الله</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Isra&apos;il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق</narrator>
      <narrator>Mhmwd bin Khalid محمود بن خالد</narrator>
      <narrator>Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Ubayy ibn Ka&apos;b</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I was with ‘Umar b. al-Khattab when he transmitted this tradition. The tradition of Malik is more perfect.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4704/</url>
  </hadith>
  <hadith number="4705" global_number="25211">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>Amr bin Dinar عمرو بن دينار الأثرم الجمحي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Muhammad bin Mhran محمد بن مهران</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
      <narrator>Ubayy ibn Ka&apos;b</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The boy whom al-Khidr had killed was created an infidel. Had he lived, he would have moved his parents to rebellion and unbelief.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4705/</url>
  </hadith>
  <hadith number="4709" global_number="25215">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>ibn Abbas</narrator>
      <narrator>Ja&apos;far bin Iyas</narrator>
      <narrator>Masdad bin Masrhad مسدد بن مسرهد بن مسربل</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Wadah bin &apos;Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (May peace be upon him) was asked : Is it known who are those who will go to paradise and those who will go to hell? He said : Yes. He asked : Then what is the good of doing anything by those who act? He replied : Everyone is helped to do for which he has been created.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4709/</url>
  </hadith>
  <hadith number="4735" global_number="25241">
    <collection>Sunan Abi Dawud</collection>
    <book>Model Behavior of the Prophet (Kitab Al-Sunnah)</book>
    <narrators>
      <narrator>al-Minhal bin &apos;Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Jarir bin &apos;Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي</narrator>
      <narrator>Mansur bin al-Ma&apos;tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Uthman bin Muhammad</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I thought in my mind that my affair was far inferior to the speaking of Allah about me with a command that will be recited.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4735/</url>
  </hadith>
  <hadith number="5199" global_number="25705">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>Abbas bin &apos;Abdul &apos;Azeem al-&apos;Anbari عباس بن عبد العظيم العنبري</narrator>
      <narrator>al-&apos;Aswad bin &apos;Amir Shadhan الأسود بن عامر شاذان</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Sa&apos;id bin Jubayr سعيد بن جبير الأسدي</narrator>
      <narrator>Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين</narrator>
      <narrator>Umar ibn al-Khattab</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>one who is riding should salute one who is walking. He then mentioned the rest of the tradition.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-5199/</url>
  </hadith>
</hadith_export>
