Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “The angels do not accompany the fellow travelers who have a dog or bell (with them).”
In the time of the Messenger of Allah (ﷺ) an army got food and honey and a fifth was not taken from them.
I memorised (a tradition) from the Messenger of Allah (ﷺ): There is no orphanhood after puberty, and there is no silence for the whole day till the night.
‘Abd al-Hamid b. Abd ‘Allah b. ‘Abd Allah b. ‘Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by ‘Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah’s servant ‘Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi’. He added: “provided he is not storing up goods (for himself)”. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu’iqib penned it and ‘Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah’s servant ‘Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa’, the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (ﷺ) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.
Bashir bin Yasar said “When Allaah bestowed Khaibar on His Prophet (ﷺ) as fai’ (spoils), he divided it into thirty six lots. Each lot comprised one hundred portions. He separated its half for his emergent needs and whatever befalls him. Al Watih and Al Kutaibah and Al Salalim and whatever acquired with them. He separated the other half and he divided Al Shaqq and Nata’ and whatever acquired with them. The portion of the Apostle of Allaah(ﷺ) lay in the property acquired with them.
On the authority of his father, who said: The Messenger of Allah (ﷺ) forbade to break the coins of the Muslims current among them except for some defect.
The Prophet (ﷺ) said: He who sold wine should shear the flesh of swine.
Mu’adh bin Jabal said that when the Messenger of Allah (ﷺ) sent him to the Yemen… He then narrated the rest of the tradition to the same effect.
The Prophet (ﷺ) gave a decision on the basis of an oath and a single witness. Abu Dawud said: Al-Rabi’ bin Sulaiman al-Mu’adhdhin told me some additional words in this tradition: Al-Shafi’i told me from ‘Abd al-‘Aziz. I then mentioned it fo Suhail who said: Rabi’ah told me – and he is reliable in my opinion – that I told him this (tradition) and I do not remember it. ‘Abd al-‘Aziz said: Suhail suffered from some disease which caused him to lose a little of his intelligence, and he forgot some of his traditions. Thereafter Suhail would narrate traditions from Rabi’ah on the authority of his father.
When any of you eats, he should eat with his right hand, and when he drinks, he should drink with his right hand, for the devil eats with his left hand and drinks with his left hand.
I saw that the Prophet (ﷺ) took a piece of bread of barley and put a date on it and said: This is the condiment of this.
The Prophet (ﷺ) cursed women who imitate men and men who imitate women.
The Messenger of Allah (ﷺ) forbade men to use saffron. Isma’il version has: “(forbade) man to use saffron.”
The Messenger of Allah (ﷺ) said to me: Say: O Allah, guide me, and set me right. Remember by guidance (hidayah) the showing of the straight path, and remember by setting right (sadad) the setting right of an arrow. Then pointing to the middle finger and the one next to it, he said: He forbade me to wear a signet-ring on this finger of mine or on this (Asim was doubtful). He forbade me to wear qassiyyah (qasi garments) and mitharah. Abu Burdah said: We asked ‘Ali: What is qasiyyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands.
I heard the Messenger of Allah (ﷺ) say: There were two men among Banu Isra’il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds. He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
The gates of Paradise are opened on Mondays and Thursdays, and forgiveness is granted to every man who does not associate anything with Allah, except for a man between whom and his brother there is rancor. Command will be given that they should be given respite till they conciliate. Abu Dawud said: The Prophet (ﷺ) kept apart from some of his wives for forty days, and Ibn ‘Umar kept apart from his son till he died. Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. ‘Umar bin ‘Abd al-‘Aziz covered his face from a man.
we have come to the evening, and in the evening the dominion belongs to Allah: “Praise be to Allah; there is no god but Allah alone who has no partner”. The version of Jarir adds: Zubaid said that Ibrahim b. Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion, to him praise is due, and He is omnipotent. O Allah! I ask thee for the good of what this night contains, and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains, and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence, the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning, and in the morning the dominion belongs to Allah. Abu Dawud said: Shu’bah transmitted from Salamah b. Kuhail, from Ibrahim b. Suwaid, saying: from the evil of old age. He did not mention the evil of disbelief.
And through the same chain of transmitters the Messenger of Allah (ﷺ) said: When one rises in the morning, one should say: “We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it.” In the evening he should say the equivalent.
The Prophet (ﷺ) said: When a man loves his brother, he should tell him that he loves him.
A man peeped into some of the apartment of the prophet (May peace be upon him). The prophet (May peace be upon him) got up taking an arrowhead or arrowheads. He said: I can still picture myself looking at the Messenger of Allah (May peace be upon him) when he was exploring to pierce him.