Hadith #201 - Sunan Abi Dawud (Sunan Abi Dawud)
(The people) stood up for the night prayer and a man stood up and spoke forth: Messenger of Allah, I have to say something to you. He (the Prophet) entered into secret conversation with him, till the people or some of the people dozed off, ad then he led them in prayer. He (Thabit al-Bunani) did not mention ablution.
Grade: Sahih

Hadith #202 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) used to prostrate and sleep (in prostration) and produce puffing sounds (during sleep). Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept (in prostration). He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down, his joints are relaxed. Abu Dawud said: The statement âablution is necessary for one who sleeps while one
Grade: Da'if

Hadith #203 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.
Grade: Hasan

Hadith #204 - Sunan Abi Dawud (Sunan Abi Dawud)
We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer). Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Muâawiyah through a different chain of narrators: Aâmash â Shaqiq â Masruq â âAbd Allah (b. Masâud). And Hannad reported from Shaqiq, or reported on his authority saying: âAbd Allah (b. Masâud) said.
Grade: Sahih

Hadith #205 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer.
Grade: Hasan

Hadith #206 - Sunan Abi Dawud (Sunan Abi Dawud)
My prostatic fluid flowed excessively. I used to take a bath until my back cracked (because of frequent washing). I mentioned it to the prophet (May peace be upon him), or the fact was mentioned to him (by someone else). The Messenger of Allah (May peace be upon him) said; Do not do so. When you find prostatic fluid, wash your penis and perform ablution as you do for your prayer, but when you have seminal emission, you should take a bath.
Grade: Sahih

Hadith #207 - Sunan Abi Dawud (Sunan Abi Dawud)
Ali ibn AbuTalib commanded him to ask the Messenger of Allah (ï·º) what a man should do when he wants to have intercourse with his wife and the prostatic fluid comes out (at this moment). (He said): I am ashamed of consulting him because of the position of his daughter. Al-Miqdad said: I asked the Messenger of Allah (ï·º) about it. He said: When any of you finds, he should wash his private part, and perform ablution as he does for prayer.
Grade: Sahih

Hadith #208 - Sunan Abi Dawud (Sunan Abi Dawud)
âAli b abi Talib said to al-miqdad, and made a similar statement as above. Al-Miqdad asked him (the prophet). The prophet (peace be upon him) said: he should wash his penis and testicles. Abu Dawud said : The tradition has been narrators by al-Thawri and a group of narrators from Hisham on the authority of his father from al-Miqdad, from âAli reporting from the prophet (May peace be upon him).
Grade: Sahih

Hadith #209 - Sunan Abi Dawud (Sunan Abi Dawud)
I Asked al-Miqdad (to consult the prophet). He then narrated the tradition bearing the same meaning. Abu Dawud said; this tradition has been reported with another chain of narrators. This version does not mention the word âtesticlesâ.
Grade: Sahih

Hadith #210 - Sunan Abi Dawud (Sunan Abi Dawud)
I felt greatly distressed by the frequent flowing of prostatic fluid. For this reason I used to take a bath very often. I asked the apostle of Allah (ï·º) about this. He replied: Ablution will be sufficient for you because of this. I asked: Messenger of Allah, what should I do if it smears my clothes. He replied: It is sufficient if you take a handful of water and sprinkle it on your clothe when you find it has smeared it.
Grade: Hasan Sahih

Hadith #211 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked the Messenger of Allah (ï·º) as to what makes it necessary to take a bath and about the (prostatic) fluid that flows after taking a bath. He replied: that is called madhi (prostatic fluid). It flows from every male. You should wash your private parts and testicles because of it and perform ablution as you do for prayer.
Grade: Sahih

Hadith #212 - Sunan Abi Dawud (Sunan Abi Dawud)
Abdullah asked the Messenger of Allah (ï·º): What is lawful for me to do with my wife when she is menstruating? He replied: What is above the waist-wrapper is lawful for you. The narrator also mentioned (the lawfulness of) eating with a woman in menstruation, and he transmitted the tradition in full.
Grade: Sahih

Hadith #213 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked the Messenger of Allah (ï·º): What is lawful for a man to do with his wife when she is menstruating? He replied: What is above the waist-wrapper, but it is better to abstain from it, too. Abu Dawud said: This (tradition) is not strong.
Grade: Da'if

Hadith #214 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) made a concession in the early days of Islam on account of the paucity of clothes that one should not take a bath if one has sexual intercourse (and has no seminal emission). But later on her commanded to take a bath in such a case and prohibited its omission.
Grade: Sahih

Hadith #215 - Sunan Abi Dawud (Sunan Abi Dawud)
The verdict that water (bath) is necessary when there is emission given by the people (in the early days of Islam) was due to the concession granted by the Messenger of Allah in the beginning of Islam. He then commanded to take a bath (in such a case). Abu Dawud said : By Abu Ghassan is meant Muhammad b. mutarrif.
Grade: Sahih

Hadith #216 - Sunan Abi Dawud (Sunan Abi Dawud)
when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory.
Grade: Sahih

Hadith #217 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) said : water (bath) is necessary only when there is seminal emission. And Abu Salamah followed it.
Grade: Sahih

Hadith #218 - Sunan Abi Dawud (Sunan Abi Dawud)
One day the Messenger of Allah (May peace be upon him) had sexual intercourse with (all) his wives with a single bath. Abu Dawud said: This tradition has been transmitted through another chain of narrators.
Grade: Sahih

Hadith #219 - Sunan Abi Dawud (Sunan Abi Dawud)
One day the Prophet (ï·º) had intercourse with all his wives. He took a bath after each intercourse. I asked him: Messenger of Allah, why donât you make it a single bath? He replied: This is more purifying, better and cleaning. Abu Dawud said: The tradition narrated by Anas is more sound that this tradition.
Grade: Hasan

Hadith #220 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (May peace be upon him) said : When any of you has intercourse with his wife and desire to repeat it, he should perform ablution between them.
Grade: Sahih

Hadith #221 - Sunan Abi Dawud (Sunan Abi Dawud)
âUmar b. al-Khattab said to the Messenger of Allah (May peace be upon him) that he became sexually defiled at night (asking him what he should do). The Messenger of Allah (May peace be upon him) said : You should perform ablution and wash your penis and then sleep.
Grade: Sahih

Hadith #222 - Sunan Abi Dawud (Sunan Abi Dawud)
when the prophet (ï·º) intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer.
Grade: Sahih

Hadith #223 - Sunan Abi Dawud (Sunan Abi Dawud)
If he intends to eat while he is defiled, he should wash both his hands. Abu Dawud said: Ibn Wahb narrated this tradition on the authority of Yunus. He described the fact of eating as the statement of âAâishah (not the saying of the prophet). It has also been narrated it from âUrwah or Abu Salamah. Al-AwzaâI narrated it from Yunus on the Authority of Al-Zuhri from the prophet (ï·º) as narrated by Ibn al-Mubarak.
Grade: Sahih

Hadith #224 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Prophet (May peace be upon him) wanted to eat or sleep, he would perform ablution. She meant that (the prophet did so) when he was sexually defiled.
Grade: Sahih

Hadith #225 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution. Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Yaâmur and âAmmar b. Yasir. âAli b. Abi Talib, Ibn âUmar and âAbd Allah b. âAmr said: When a person is sexually defiled wants to eat, he should perform ablution.
Grade: Da'if

Hadith #226 - Sunan Abi Dawud (Sunan Abi Dawud)
Ghudayf ibn al-Harith reported: I asked Aisha: Have you seen the Messenger of Allah (ï·º) washing (because of defilement) at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think, did the Messenger of Allah (ï·º) say the witr prayer (additional prayer after obligatory pra
Grade: Sahih

Hadith #227 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Angels do not enter the house where there is a picture, or a dog, or a person who is sexually defiled.
Grade: Hasan

Hadith #228 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) would sleep while he was sexually defiled without touching water. Abu Dawud said: Hasan b. âAli al-Wasiti said that the heard Yazid b. Harun say: This tradition is based on a misunderstanding, i.e. the tradition reported by Abu Ishaq.
Grade: Sahih

Hadith #229 - Sunan Abi Dawud (Sunan Abi Dawud)
Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Qurâan. They were surprised at this (action). Thereupon he said: The Messenger
Grade: Hasan Sahih

Hadith #230 - Sunan Abi Dawud (Sunan Abi Dawud)
The prophet (ï·º) visited him and inclined towards him (for shaking hand). He said : I am sexually defiled. The prophet (ï·º) replied : A muslim is not defiled.
Grade: Sahih

Hadith #231 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) met me on one of the streets of medina while I was sexually defiled. I retreated and went away. I then took a bath and came to him. He asked : Where were you, O Abu Hurairah? I replied : As I was sexually defiled, I disliked to sit in your company without purification. He exclaimed: Glory be to Allah! A Muslim is not defiled. He (Abu Dawud) said : The version of this tradition reported by Bishr has the chain: Humaid reported from Bakr.
Grade: Sahih

Hadith #232 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) came and saw that the doors of the houses of his Companions were facing the mosque. He said: Turn the direction of the houses from the mosque. The Prophet (ï·º) then entered (the houses or the mosque), and the people did take any step in this regard hoping that some concession might be revealed. He the Prophet) again came upon them and said: Turn the direction of these (doors) from the mosque I do not make the mosque lawful for a menstruating woman and for a person w
Grade: Hasan

Hadith #233 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer.
Grade: Sahih

Hadith #234 - Sunan Abi Dawud (Sunan Abi Dawud)
He uttered TAKBIR (Allahu akbar), and in the end : when he finished the prayer, he said : I am a human being; I was sexually defiled. Abu Dawud said : This tradition has been narrated al-Zuhri from Abu Salamah b. âAbd al-Rahman on the authority of Abu Hurairah. It says: When he stood at the place of prayer, we waited for his utterance of takbir (Allah-u akbar).He went away and said : (remain) as you were. Another version on the authority of Muhammad reporting from the Prophet (ï·º) says: He ut
Grade: Sahih

Hadith #235 - Sunan Abi Dawud (Sunan Abi Dawud)
The prayer (in congregation) began and people stood in their rows. The Messenger of Allah (May peace be upon him) came out (from his residence). When he stood at his proper place he recalled that he did not take a bath. He then said to the people: (Remain standing) at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows (of prayer). This is the version of Ibn Harb. âAyyash repor
Grade: Sahih

Hadith #236 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.
Grade: Hasan

Hadith #237 - Sunan Abi Dawud (Sunan Abi Dawud)
Messenger of Allah. Allah is not ashamed of truth what do you think, if a woman sees what a man sees in dream, should she take a bath or not? The prophet (ï·º) replied: Yes, she should take a bath if she finds the liquid (vaginal secretion) âAâishah said : Then I came upon her and said her : Woe to you! Does a woman see that (sexual dream)? In the meantime, the Messenger of Allah (ï·º) came upon me and said: May your right hand be covered with dust! How can there be the resemblance (i.e., be
Grade: Sahih

Hadith #238 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) used to take bath with from a vessel (which contained seven to eight seers, i.e., fifteen to sixteen pounds) because of sexual intercourse. Abu Dawud said: The version narrated by Muâammar on the authority of al-Zuhri has: She (âAâishah) said: I and the Messenger of Allah (May peace be upon him) took a bath from a vessel which was equal to al-faraq in measurement (i.e., containing water about seven or eight seers). Abu Dawud said: Ibn âUyain
Grade: Sahih

Hadith #239 - Sunan Abi Dawud (Sunan Abi Dawud)
People made a mention of washing because of sexual defilement before the Messenger of Allah (May peace be upon him). The Messenger of Allah (May peace be upon him) said: I pour (water) on my head three times. And he made a sign with both his hands.
Grade: Sahih

Hadith #240 - Sunan Abi Dawud (Sunan Abi Dawud)
when the Messenger of Allah (May peace be upon him) wanted to wash himself because of sexual defilement, he called for a vessel like HILAB (a vessel used for milking the camel). He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head.
Grade: Sahih

Hadith #241 - Sunan Abi Dawud (Sunan Abi Dawud)
Jumayâ ibn Umayr, one of the sons of Banu Taym Allah ibn Thaâlabah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah (ï·º) performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits.
Grade: Da'if

Hadith #242 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Messenger of Allah (May peace be upon him) would take a bath because of sexual defilement, according to the version of Sulaiman, in the beginning he would pour water with his right hand (upon his left hand); and according to the version of Musaddad, he would wash both (hands) pouring water from the vessel upon his right hand. According to the agreed version, he then would wash the private part. He would then perform ablution as he did for prayer, then put his hands in the vessel and mad
Grade: Sahih

Hadith #243 - Sunan Abi Dawud (Sunan Abi Dawud)
âAishah said; When the Messenger of Allah (May peace be upon him) intended to take a bath because of sexual defilement, he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his (hands), he would rub them on the wall (to make them perfectly clean with the dust). Then he would perform ablution and pour water over his head.
Grade: Sahih

Hadith #244 - Sunan Abi Dawud (Sunan Abi Dawud)
If you want, I can certainly show you the marks of the hand of the Messenger of Allah (ï·º) on the wall where he took a bath because of sexual defilement.
Grade: Da'if

Hadith #245 - Sunan Abi Dawud (Sunan Abi Dawud)
I placed (the vessel of) water for the Prophet (May peace be upon him) to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his fee
Grade: Sahih

Hadith #246 - Sunan Abi Dawud (Sunan Abi Dawud)
when Ibn âAbbas took a bath because of sexual defilement, he poured (water) over his left hand with his right hand seven times. Once he forgot how many times he had poured (water). Therefore he asked me: how many times did I pour (water)? I do not know. He said : may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin (body). He then said: this is how the Messenger of Allah (May peace be upon him) purified
Grade: Da'if

Hadith #247 - Sunan Abi Dawud (Sunan Abi Dawud)
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory). The Apostle of Allah (ï·º) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
Grade: Da'if

Hadith #248 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: There is sexual defilement under every hair; so wash the hair and cleanse the skin. Abu Dawud said: The tradition narrated by Harith b. Wajih is rejected (Munkar). He is weak (in transmission).
Grade: Da'if

Hadith #249 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: If anyone who is sexual defiled leaves a spot equal to the breadth of a hair without washing, such and such an amount of Hell-fire will have to be suffered for it. Ali said: On that account I treated my head (hair) as an enemy, meaning I cut my hair. He used to cut the hair (of his head). May Allah be pleased with him.
Grade: Hasan

Hadith #250 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) took a bath and offered two rakâahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.
Grade: Sahih

Hadith #251 - Sunan Abi Dawud (Sunan Abi Dawud)
one of the Muslims asked, and Zubair reported: Umm Salamah (herself) asked: Messenger of Allah. I am a women who keeps her hair closely plaited; should I undo it when I wash after sexual defilement? He replied (no), it is enough for you to throw three handfuls over it. Then pour water over all your body and will be purified.
Grade: Sahih

Hadith #252 - Sunan Abi Dawud (Sunan Abi Dawud)
A women came to her, this is according to the version of the former tradition. I asked the Prophet (May peace be upon him) a similar question (as in the former tradition). But this version adds: âAnd wring out your locks after every handful of waterâ.
Grade: Hasan

Hadith #253 - Sunan Abi Dawud (Sunan Abi Dawud)
When any of us was sexually defiled, she took three handfuls (of water) in this way, that is to say, with both hands together and poured (water) over her head. She took one handful (of water) and threw it on one side and the other on the other side.
Grade: Sahih

Hadith #254 - Sunan Abi Dawud (Sunan Abi Dawud)
we took a bath while having an adhesive substance over us (our head) in both states, namely, when wearing a robe for Hajj (ihram) and when wearing ordinary clothes (not meant for Hajj).
Grade: Sahih

Hadith #255 - Sunan Abi Dawud (Sunan Abi Dawud)
Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet (ï·º) about it. He (the Prophet) replied: As regards man, he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it (her hair) and pour three handfuls of water over her head.
Grade: Sahih

Hadith #256 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) used to wash his head with marsh-mallow while he was sexually defiled. It was sufficient for him and he did not pour water upon it.
Grade: Da'if

Hadith #257 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.
Grade: Da'if

Hadith #258 - Sunan Abi Dawud (Sunan Abi Dawud)
Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : âThey question thee concerning menstruation. Say : I: is an illness, so let woman alone at such timesâ (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses an
Grade: Sahih

Hadith #259 - Sunan Abi Dawud (Sunan Abi Dawud)
I would eat flesh from a bone when I was menstruating, then hand it over to the Prophet(ï·º) and he would put his mouth where I had put my mouth: I would drink, then hand it over to him, and he would put his mouth( at the place) where I drank.
Grade: Sahih

Hadith #260 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah(ï·º) would recline on my lap when I was menstruating, then recite the Qurâan.
Grade: Sahih

Hadith #261 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) said to me; Get me the mat from the mosque. I said ; I am menstruating. The Messenger of Allah (May peace be upon him) then replied: Your menstruation is not in your hand.
Grade: Sahih

Hadith #262 - Sunan Abi Dawud (Sunan Abi Dawud)
A woman asked âAâishah: should a menstruating woman complete the prayer abandoned during the period of menses? âAâishah said: Are you a Haruriyyah? During menstruation in the time of the Messenger of Allah (May peace be upon him) we would not complete (the abandoned prayers), nor were we commanded to complete them.
Grade: Sahih

Hadith #263 - Sunan Abi Dawud (Sunan Abi Dawud)
This tradition has also been narrated through a different chain of the authority of Muâadhah al-âAdawiyyah from âAâishah. This version adds; we were commanded to complete the (abandoned) fast, but were commanded to complete the (abandoned) prayer.
Grade: Sahih

Hadith #264 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said about a person who had intercourse with his wife while she was menstruating: He must give one dinar or half a dinar in alms. Abu Dawud said: The correct version says si: One dinar or half a dinar. Shuâbah (a narrator) did not sometimes narrate this tradition as a statement of the Prophet (ï·º).
Grade: Sahih

Hadith #265 - Sunan Abi Dawud (Sunan Abi Dawud)
If one has intercourse in the beginning of the menses,(one should give) one dinar; in case one has intercourse towards the end of the menses, then half a dinar (should be given)
Grade: Da'if

Hadith #266 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas reported the Prophet (May peace be upon him) as saying; when a man has intercourse with his wife while she is menstruating, he must give half a dinar in alms. Abu Dawud said; âAli b. Budhaimah reported similarly on the authority of Miqsam from the Prophet (May peace be upon him). Al-AwzaâI narrated from Yazid b. Abi Malik, from âAbd al-Hamid b. âAbd al-Rahman from the Prophet (May peace be upon him); He ordered him to give two fifth of a dinar in alms. But this is a chain wh
Grade: Da'if

Hadith #267 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) would contact and embrace any of his wives while she was menstruating. She would wear the wrapper up to half the the thighs or cover her knees with it.
Grade: Sahih

Hadith #268 - Sunan Abi Dawud (Sunan Abi Dawud)
embraced her.
Grade: Sahih

Hadith #269 - Sunan Abi Dawud (Sunan Abi Dawud)
Khallas al-Hujari reported: Aisha said: I and the Messenger of Allah (ï·º) used to pass night in one (piece of) cloth (on me) while I menstruated profusely. If anything from me (i.e. blood) smeared him (i.e. his body), he would wash that spot and would not exceed it (in washing), then he would offer prayer with it.
Grade: Sahih

Hadith #270 - Sunan Abi Dawud (Sunan Abi Dawud)
Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Messenger of Allah (ï·º) had done. One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near
Grade: Da'if

Hadith #271 - Sunan Abi Dawud (Sunan Abi Dawud)
When I menstruated, I left the bed and lay on the reed-mat and did not approach or come near the Messenger of Allah (ï·º) until we were purified.
Grade: Da'if

Hadith #272 - Sunan Abi Dawud (Sunan Abi Dawud)
Ikrimah reported on the authority of one of the wives of the Prophet (ï·º) saying: When the Prophet (ï·º) wanted to do something (i.e. kissing, embracing) with (his) menstruating wife, he would put a garment on her private part.
Grade: Sahih

Hadith #273 - Sunan Abi Dawud (Sunan Abi Dawud)
âAishah said; The Messenger of Allah (May peace be upon him) would ask us in the beginning of our menstruation to tie the waist-wrapper. Then he would embrace us. And who amongst you can have as much control over his desire as the Messenger of Allah (May peace be upon him) had over his desire?
Grade: Sahih

Hadith #274 - Sunan Abi Dawud (Sunan Abi Dawud)
In the time of the Messenger of Allah (ï·º) there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah (ï·º) to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
Grade: Sahih

Hadith #275 - Sunan Abi Dawud (Sunan Abi Dawud)
Sulaiman b. Yasar said that a man reported to him from Umm Salamah; There was a woman who had an issue of blood. And he narrated the rest of the tradition to the same effect saying; when the menstruation period is over and the time of prayer arrives, she should take a bath, as mentioned in the previous tradition.
Grade: Sahih

Hadith #276 - Sunan Abi Dawud (Sunan Abi Dawud)
Sulaiman b. Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the period of menstruation is over and the time of prayer arrives, she should take a bath. He narrated the tradition conveying the same meaning.
Grade: Sahih

Hadith #277 - Sunan Abi Dawud (Sunan Abi Dawud)
This tradition has been transmitted through the chain of narrators like that of al-Laith to the same effect. It says; She should abandon prayer considering that period (she used to menstruate). When the time of prayer approaches, she should take a bath, tie a cloth over her private parts and offer prayer.
Grade: Sahih

Hadith #278 - Sunan Abi Dawud (Sunan Abi Dawud)
He (the Prophet) said: She should abandon prayer and take a bath at the beginning of the additional period, and tie a cloth over her private parts and offer prayer. Abu Dawud said; Hammad b. Zaid on the authority of Ayyub has pointed out the name of the woman who had a prolonged flow of blood (referred to) in this tradition to be Fatimah daughter of Abu Hubaish.
Grade: Sahih

Hadith #279 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah asked the prophet (ï·º) about the blood (which flows beyond the period of menstruation). âAâishah said: I saw her wash-tub full of blood. The apostle of Allah (May peace be upon him) said; Keep away (from prayer) equal (to the length of time) that your menses prevented you. Then wash yourself. Abu Dawud said: Qutaibah mentioned the name Jaftar b. Rabiâah in the middle of the text of the tradition for the second time (i.e., Qutaibah, being doubtful about the narrator Jafar b. Ra
Grade: Sahih

Hadith #280 - Sunan Abi Dawud (Sunan Abi Dawud)
Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah (ï·º) and complained to him about the flowing of (her) blood. The Messenger of Allah (ï·º) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.
Grade: Sahih

Hadith #281 - Sunan Abi Dawud (Sunan Abi Dawud)
Fatimah daughter of Abu Hubaish narrated to me that she asked Asmaâ (daughter of Abu Bakr), or Asmaâ narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (ï·º). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.1 Abu Dawud said: Qatadah narrated it from âUrwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Pro
Grade: Sahih

Hadith #282 - Sunan Abi Dawud (Sunan Abi Dawud)
Fatimah daughter of Abu Hubaish came to the Messenger of Allah (ï·º) and said: I am a woman who has prolonged flow of blood; I am never purified ; should I abandon prayer ? He replied: This is (due to) a vein, and not menstruation. When the menstruation begins, you should abandon prayer ; when it is finished, you should wash away the blood and pray.
Grade: Sahih

Hadith #283 - Sunan Abi Dawud (Sunan Abi Dawud)
When the menstruation begins, you should abandon prayer; when the period equal to its length of time passes, you should wash away the blood and pray.
Grade: Sahih

Hadith #284 - Sunan Abi Dawud (Sunan Abi Dawud)
Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (ï·º) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her pri
Grade: Da'if

Hadith #285 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah (ï·º)m and wife of âAbd al-Rahman b. âAwf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah (ï·º) about it. The Messenger of Allah (ï·º) said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray. Abu Dawud said: In this tradition which is transmitted by al-Zuhri from âUrwah and âUrwah on the authority of âAishah, al-Awzaâi added: She (âAish
Grade: Sahih

Hadith #286 - Sunan Abi Dawud (Sunan Abi Dawud)
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (ï·º) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein. Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn âAdi in a similar way. Later on he transmitted it to us
Grade: Hasan

Hadith #287 - Sunan Abi Dawud (Sunan Abi Dawud)
Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah (ï·º) for a decision and told him. I found him in the house of my sister, Zaynab, daughter of Jahsh. I said: Messenger of Allah, I am a woman who menstruates in great quantity and it is severe, so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton, for it absorbs the blood. She replied: It is too copious for that. He said: Then tak
Grade: Hasan Sahih

Hadith #288 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah, daughter of Jahsh, sister-in-law of Messenger of Allah (ï·º) and wife of âAbd al-Rahman b. âAwf, had a flow of blood for seven years. She asked the Messenger of Allah (ï·º) about it. The Messenger of Allah (ï·º) said: This is not menstruation but only vein; so you should take a bath and pray. âAishah said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of (her) blood dominated the water.
Grade: Sahih

Hadith #289 - Sunan Abi Dawud (Sunan Abi Dawud)
She would wash herself for every prayer.
Grade: Sahih

Hadith #290 - Sunan Abi Dawud (Sunan Abi Dawud)
âShe used to take a bath for every prayer.â Abu Dawud said: Al-Qasim b. Mabrur reported from Yunus from Ibn Shihab from âAmrah from âAishah from Umm Habibah daughter of Jahsh. Similarly, it was reported by Maâmar from al-Zuhri from âAmrah from âAishah. Maâmar sometimes reported from âAmrah on the authority of Umm Habibah to the same effect. Similarly, it was reported by Ibrahim b. Saâd and Ibn âUyainah from al-Zuhri from âAmrah from âAishah. Ibn âUyainah said in his v
Grade: Sahih

Hadith #291 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah (ï·º) commanded her to take bath; so she used to take bath for every prayer.
Grade: Sahih

Hadith #292 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah (ï·º). He commanded her to take bath for every prayer. The narrator then transmitted the tradition (in full). Abu Dawud said: It has also been narrated by Abu al-Walid al-Tayalisi, but I did not hear him. He reported it from âAishah through a different chain of narrators. âAishah said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet (ï·º) said to her: Take bath for every prayer. The narrator t
Grade: Sahih

Hadith #293 - Sunan Abi Dawud (Sunan Abi Dawud)
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah (ï·º) commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah (ï·º) said about a woman who was doubtful of her menstruation after purification that it was a vein or veins. Abu Dawud said: The two commands (of which the Prophet gave
Grade: Sahih

Hadith #294 - Sunan Abi Dawud (Sunan Abi Dawud)
A woman had a prolonged flow of blood in the time of the Messenger of Allah (ï·º). She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer. I (Shuâbah) asked AbdurRahman: (Is it) from the Prophet (ï·º)? I do not report to you anything except from the Prophet (ï·º).
Grade: Sahih

Hadith #295 - Sunan Abi Dawud (Sunan Abi Dawud)
Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet (ï·º). He commanded her to take a bath for every prayer. When it became hard for her, he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath, and to take a bath (separately) for the dawn prayer. Abu Dawud said: Ibn âUyainah reported from âAbd al-Rahman b. al-Qasim on the authority of his father, saying: A woman had a prolonged flow of blood. She ask
Grade: Da'if

Hadith #296 - Sunan Abi Dawud (Sunan Abi Dawud)
I said: Messenger of Allah, Fatimah daughter of Abu Hubaish had a flow of blood for a certain period and did not pray. The Messenger of Allah (ï·º) said: Glory be to Allah! This comes from the devil. She should sit in a tub, and when she sees yellowness of the top of the water, she would take a bath once for the Zuhr and âAsr prayer, and take another bath for the Maghrib and âIsha prayers, and take a bath once for the fajr prayer, and in between times she would perform ablution. Abu Dawud sa
Grade: Sahih

Hadith #297 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer. Abu Dawud said: âUthman added: She should keep fast and pray.
Grade: Sahih

Hadith #298 - Sunan Abi Dawud (Sunan Abi Dawud)
Fatimah daughter of AbuHubaysh came to the Prophet (ï·º) and narrated what happened with her. He said: Then take a bath and then perform ablution for every prayer and pray.
Grade: Sahih

Hadith #299 - Sunan Abi Dawud (Sunan Abi Dawud)
She should take bath, i.e. only once; then she should perform ablution until he next menstrual period.
Grade: Sahih

Hadith #300 - Sunan Abi Dawud (Sunan Abi Dawud)
All the traditions (on this subject) transmitted by âAdi b. Thabit and Aâmash on the authority of Habib and Ayyub al-âAla, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-Aâmash a a statement of Companion, i.e. âAishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of âAishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tr
Grade: Sahih

Hadith #301 - Sunan Abi Dawud (Sunan Abi Dawud)
She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn âUmar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and âAsim from al-Shaâbi from his wife f
Grade: Sahih

Hadith #302 - Sunan Abi Dawud (Sunan Abi Dawud)
The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
Grade: Da'if

Hadith #303 - Sunan Abi Dawud (Sunan Abi Dawud)
She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.
Grade: Sahih

Hadith #304 - Sunan Abi Dawud (Sunan Abi Dawud)
When the blood of menses comes, it is black blood with can be recognized; so when that comes, refrain from prayer, but when a different type comes, perform ablution and pray. Abu Dawud said: Ibn al-Muthanna said: Ibn âAdi narrated this tradition from his memory on the authority of âUrwah from âAishah. Abu Dawud said: This tradition has also been transmitted by al-âAla b. al-Musayyab and Shuâbah from al-Hakam on the authority of Abu Jaâfar. Al-âAla reported it as a statement of the
Grade: Hasan

Hadith #305 - Sunan Abi Dawud (Sunan Abi Dawud)
Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ï·º) commanded her to refrain (from prayer) during her menstrual period; then she should wash and pray, if she sees anything (which renders ablution void) she should perform ablution and pray.
Grade: Sahih

Hadith #306 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ï·º) commander her to refrain (from prayer) during her menstrual period; then she should wash and pray. If she sees anything (which renders ablution void) she should perform ablution and pray. Abu Dawud said: This is the view held by Malik b. Anas.
Grade: Sahih

Hadith #307 - Sunan Abi Dawud (Sunan Abi Dawud)
We would not take into consideration brown and yellow (fluid) after purification.
Grade: Sahih

Hadith #308 - Sunan Abi Dawud (Sunan Abi Dawud)
The name of Umm al-Hudhail is Hafsah daughter os Sirin. The name of her son was Hudhail and his husband âAbd al-Rahman.
Grade: Sahih

Hadith #309 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her. Abu Dawud said: Yahya b. Maâin has pronounced Muâalla (a narrator of this tradition) as trustworthy. But Ahmad b. Hanbal would not report (traditions) from him because he exercised personal opinion.
Grade: Sahih

Hadith #310 - Sunan Abi Dawud (Sunan Abi Dawud)
âIkrimah reported Hamnah daughter of Jahsh as saying that her husband would have intercourse with her during the period she had a flow of blood.
Grade: Hasan

Hadith #311 - Sunan Abi Dawud (Sunan Abi Dawud)
The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots.
Grade: Hasan Sahih

Hadith #312 - Sunan Abi Dawud (Sunan Abi Dawud)
I performed Hajj and came to Umm Salamah and said (to her): Mother of the believers, Samurah b. Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet (ï·º) would refrain (from prayer) for forty nights (i.e. days) during the course of bleeding after child birth. The Prophet (ï·º) would not command them to complete the prayers abandoned during the period of bleeding. Muhammad b. Hatim said: The name of Al-Az
Grade: Hasan

Hadith #313 - Sunan Abi Dawud (Sunan Abi Dawud)
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (ï·º) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (ï·º) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah (ï·º) s
Grade: Da'if

Hadith #314 - Sunan Abi Dawud (Sunan Abi Dawud)
Asmaâ entered upon the Messenger of Allah (ï·º) and said: Messenger of Allah, how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth (or cotton or wool) and purify with it. She asked: Messenger of Allah, how should I purify wi
Grade: Hasan Sahih

Hadith #315 - Sunan Abi Dawud (Sunan Abi Dawud)
One of their women came upon the Messenger of Allah (ï·º). She then reported the rest of the tradition to the same effect; but this version she said the words: âa musk-scented piece of cloth.â Musaddad said: Abu âAwanah used the word firsah (i.e. a piece of cloth), but Abu Al-Ahwas used the word qasrah (i.e. a small piece of cloth).
Grade: Sahih

Hadith #316 - Sunan Abi Dawud (Sunan Abi Dawud)
Asmaâ asked the Prophet (ï·º) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: âa musk-scented piece of cloth.â She (Asmaâ) said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: âShe asked about the washing because of sexual defilement.â He said: Take your water and purify yourself as best as possible. Then pour water over yourself. âAishah said: The best
Grade: Sahih

Hadith #317 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (ï·º) and related the fact to him, the verse concerning tayammum was revealed. Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.
Grade: Sahih

Hadith #318 - Sunan Abi Dawud (Sunan Abi Dawud)
They (the Companions of the Prophet) wiped with pure earth (their hands and face) to offer the dawn prayer in the company of the Messenger of Allah (ï·º). They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.
Grade: Sahih

Hadith #319 - Sunan Abi Dawud (Sunan Abi Dawud)
The Muslims stood up and struck the earth with their palms, but did not get any earth (in their hands). He (Ibn Wahb) then narrated the rest of the tradition in like manner, but he did not mention the words âshouldersâ and âarmpitsâ. Ibn al-Laith said: (They) wiped above the elbows.
Grade: Sahih

Hadith #320 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (ï·º) granting concession to purify themselves with
Grade: Sahih

Hadith #321 - Sunan Abi Dawud (Sunan Abi Dawud)
While I was sitting between âAbd Allah and Abu Musa, the latter said: Abu âAbd al-Rahman, what do you think if a man becomes defiled (because of seminal omission) and does not find water for a month; should he not perform tayammum ? He replied: No, even if he does not find water for a month. Abu Musa then said: How will you do with the Qurâanic version (about tayammum) in the chapter al-Maâidah which says: ââ¦ and you find no water, then go to clean, high groundâ (5:6)? âAbd Allah
Grade: Sahih

Hadith #322 - Sunan Abi Dawud (Sunan Abi Dawud)
While I was with âUmar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). âUmar said: So far as I am concerned, I do not pray until I find water. âAmmar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet (ï·º) and I mentioned that to him. He said: It w
Grade: Sahih

Hadith #323 - Sunan Abi Dawud (Sunan Abi Dawud)
âAmmar, it would have been enough for you (to do) so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the other; then wiped his face and both arms up to half the forearms and did not reach the elbows. Abu Dawud said: This is also transmitted by Wakiâ from al-Aâmash from Salamah b. Kuhail from âAbd al-Rahman b. Abza. It is also transmitted through a different chain by Jarir from al-Aâmash from Salamah from Saâid b. âAbd al-Rahman b. Abza from
Grade: Sahih

Hadith #324 - Sunan Abi Dawud (Sunan Abi Dawud)
This would have been enough for you, and the Prophet (ï·º) struck the ground with his hand. He then blew it and wiped with it his face and hands. Being doubtful Salamah said: I do not know (whether he wiped) up to the elbows or the wrists.
Grade: Sahih

Hadith #325 - Sunan Abi Dawud (Sunan Abi Dawud)
He (âAmmar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shuâbah said: Salamah used to narrate (the words) âthe hands and the face and the forearmsâ. One day Mansur said to him: Look, what are you saying, because no one except you mentions the (word) âforearmsâ.
Grade: Sahih

Hadith #326 - Sunan Abi Dawud (Sunan Abi Dawud)
It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition. Abu Dawud said: This is also transmitted by Shuâbah from Husain on the authority of Abu Malik. He said: I heard âAmmar saying so him his speech, except that in this version he added the words: âHe blew.â And Husain b. Muhammad narrated from Shuâbah on the authority of al-Hakam and in this version added the word
Grade: Sahih

Hadith #327 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked the Prophet (ï·º) about tayammum. He commanded me to strike only one stroke (i.e. the strike the ground) for (wiping) the face and the hands.
Grade: Sahih

Hadith #328 - Sunan Abi Dawud (Sunan Abi Dawud)
Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Shaâbi from âAbd al-Rahman b. Abza on the authority of âAmmar b. Yasir who reported the Messenger of Allah (ï·º) as saying: (He should wipe) up to the elbows.
Grade: Da'if

Hadith #329 - Sunan Abi Dawud (Sunan Abi Dawud)
I and âAbd Allah b. Yasar, the freed slave of Maimunah, wife of the Prophet (ï·º), came and entered upon Abu al-Juhaim b. al-Harith b. al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah (ï·º) came from Bir Jamal (a place near Medina) and a man met him and saluted him. The Messenger of Allah (ï·º) did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i.e. after performing tayammum).
Grade: Sahih

Hadith #330 - Sunan Abi Dawud (Sunan Abi Dawud)
Accompanied by âAbd Allah b. âUmar, I went to Ibn âAbbas for a certain work. He (Ibn âAbbas) narrated a tradition saying: A man passed by the Messenger of Allah (ï·º) in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He th
Grade: Da'if

Hadith #331 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah (ï·º) did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the manâs salutation.
Grade: Sahih

Hadith #332 - Sunan Abi Dawud (Sunan Abi Dawud)
A few goats got collected with the Messenger of Allah (ï·º). He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah (ï·º). He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which con
Grade: Sahih

Hadith #333 - Sunan Abi Dawud (Sunan Abi Dawud)
I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah (ï·º) ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: âtheir urine.â Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purificati
Grade: Sahih

Hadith #334 - Sunan Abi Dawud (Sunan Abi Dawud)
I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah (ï·º). He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: âDo not kill yourself, verily Allah is merciful to you.â The Messenger of Allah (ï·º) l
Grade: Sahih

Hadith #335 - Sunan Abi Dawud (Sunan Abi Dawud)
He washed his armpits and other joints where dirt was found, and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum. Abu Dawud said: This incident has also been narrated by al-âAwzaâi on the authority of Hassan b. âAtiyyah. This version has the words: Then he performed tayammum.
Grade: Sahih

Hadith #336 - Sunan Abi Dawud (Sunan Abi Dawud)
We set out on a journey. One of our people was hurt by a stone, that injured his head. He then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet (ï·º), the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know? The cure for ignorance is inquiry. It was e
Grade: Hasan

Hadith #337 - Sunan Abi Dawud (Sunan Abi Dawud)
A man was injured during the lifetime of the Messenger of Allah (ï·º); he then had a sexual dream, and he was advised to wash and he washed himself. Consequently he died. When this was reported to the Messenger of Allah (ï·º) he said: They killed him; may Allah kill them! Is not inquiry the cure of ignorance?
Grade: Sahih

Hadith #338 - Sunan Abi Dawud (Sunan Abi Dawud)
Two persons set out on a journey. Meanwhile the time of prayer came and they had no water. They performed tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated the prayer and ablution but the other did not repeat. Then they came to the Messenger of Allah (ï·º) and related the matter to him. Addressing himself to the one who did not repeat, he said: You followed the sunnah (model behavior of the Prophet) and your (first) prayer was eno
Grade: Sahih

Hadith #339 - Sunan Abi Dawud (Sunan Abi Dawud)
Two persons from the Companions of the Messenger of Allah (ï·º); he then narrated the rest of the tradition to the same effect.
Grade: Sahih

Hadith #340 - Sunan Abi Dawud (Sunan Abi Dawud)
While âUmar b. al-Khattab was making a speech on Friday (in the mosque), a man came in. âUmar said: Are you detained from prayer ? The man said: As soon as I heard the call for prayer, I perfumed ablution. Then âUmar said: Only ablution ? Did you not hear the Messenger of Allah (ï·º) say: When any one of you comes for Friday (prayer) he should take a bath.
Grade: Sahih

Hadith #341 - Sunan Abi Dawud (Sunan Abi Dawud)
Taking bath on Friday is necessary for every adult.
Grade: Sahih

Hadith #342 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary. Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.
Grade: Sahih

Hadith #343 - Sunan Abi Dawud (Sunan Abi Dawud)
If anyone takes a bath on Friday, puts on his best clothes, applies a touch of perfume if has any, then goes to congregational prayer (in the mosque), and takes care not to step over people, then prayer what Allah has prescribes for him, then keeps silent from the time his Imam comes out until he finishes his prayer, it will atone for his sins during the previous week. Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good
Grade: Hasan

Hadith #344 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of âAbd al-Rahman; and about perfume he said that even it might be of the kind used by women.
Grade: Sahih

Hadith #345 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the apostle of Allah (ï·º) say: If anyone makes (his wife) wash and he washes himself on Friday, goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a yearâs fasting and praying at night for every step he takes.
Grade: Sahih

Hadith #346 - Sunan Abi Dawud (Sunan Abi Dawud)
If anyone washes his head on Friday and washes himself; and he narrated the rest of the tradition as above.
Grade: Sahih

Hadith #347 - Sunan Abi Dawud (Sunan Abi Dawud)
Whoever washed himself on Friday and applies perfume of his wife if she has one, and wears good clothes and does not step over the necks of the people (in the mosque to sit in the front row) and does not indulge in idle talk during the sermon, that will atone (for his sins) between the two Fridays. But he who indulges in idle talk and steps over the necks of people (in the mosque), that (Friday) will be for him like the noon prayer.
Grade: Hasan

Hadith #348 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) would take a bath because of sexual defilement on Friday, after opening a vein and after washing a dead body.
Grade: Hasan

Hadith #349 - Sunan Abi Dawud (Sunan Abi Dawud)
one should was oneâs head and body well (and not than one should makes oneâs wife wash).
Grade: Sahih

Hadith #350 - Sunan Abi Dawud (Sunan Abi Dawud)
One should wash oneâs head and body well (And not that one should make oneâs wife wash).
Grade: Sahih

Hadith #351 - Sunan Abi Dawud (Sunan Abi Dawud)
Whoever takes bath due to sexual defilement on Friday and goes out (for Friday prayer), is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out (for sermon), the angels too attend to lis
Grade: Sahih

Hadith #352 - Sunan Abi Dawud (Sunan Abi Dawud)
The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl.
Grade: Sahih

Hadith #353 - Sunan Abi Dawud (Sunan Abi Dawud)
Some people of Iraq came and said: Ibn âAbbas, do you regard taking a bath on Friday as obligatory ? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of
Grade: Hasan

Hadith #354 - Sunan Abi Dawud (Sunan Abi Dawud)
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better.
Grade: Hasan

Hadith #355 - Sunan Abi Dawud (Sunan Abi Dawud)
I came to the Prophet (ï·º) with the intention of embracing Islam. He commanded me to take a bath with water (boiled with) the leaves of the lote-tree.
Grade: Sahih

Hadith #356 - Sunan Abi Dawud (Sunan Abi Dawud)
I have embraced Islam. The Prophet (ï·º) said to him: Remove from yourself the hair that grew during of unbelief, saying âshave themâ. He further says that another person (other than the grandfather of âUthaim) reported to him that the Prophet (ï·º) said to another person who accompanied him: Remove from yourself the hair that grew during the period of unbelief and get yourself circumcised.
Grade: Hasan

Hadith #357 - Sunan Abi Dawud (Sunan Abi Dawud)
She should wash it; in case mark is not removed she should change it by applying some yellow color. I had three menstruations together while I lives with the Messenger of Allah (ï·º), but I did not wash my clothes.
Grade: Sahih

Hadith #358 - Sunan Abi Dawud (Sunan Abi Dawud)
Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.
Grade: Sahih

Hadith #359 - Sunan Abi Dawud (Sunan Abi Dawud)
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (ï·º). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if t
Grade: Da'if

Hadith #360 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard a woman asking the Messenger of Allah (ï·º): What should any of us to with her clothe (in which she menstruated) when she becomes purified ? Can she pray in that (clothe) ? He said: She should see; if she finds blood in it, she should scratch it with some water and (in case of doubt) sprinkle upon it (some water) and pray so long as she does not find (any blood).
Grade: Hasan Sahih

Hadith #361 - Sunan Abi Dawud (Sunan Abi Dawud)
A woman asked the Messenger of Allah (ï·º): Messenger of Allah, what do you think if the clothe of any of us smeared with the blood of menstruation; what should she do ? He said: If (the clothe of) any of you is smeared with blood of menstruation, she should scratch it; then she should sprinkle water upon it and then she may pray.
Grade: Sahih

Hadith #362 - Sunan Abi Dawud (Sunan Abi Dawud)
Rub it off (with a stone), and then scratch it (with finger) by pouring water, then sprinkle water upon it.
Grade: Sahih

Hadith #363 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked the Prophet (ï·º) about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree.
Grade: Sahih

Hadith #364 - Sunan Abi Dawud (Sunan Abi Dawud)
One of us would have a shirt in which she would menstruate and in it she became sexually defiled. Then if she ever saw any drop of blood in it, she would rub it off by applying her saliva.
Grade: Sahih

Hadith #365 - Sunan Abi Dawud (Sunan Abi Dawud)
Messenger of Allah, I have only one clothe and I menstruate in it, how should I do ? He said: When you are purified, wash it and pray in it. She asked: If the blood is not removed, (then what) ? He said: It is enough for you to wash the blood, its mark will not do any harm to you.
Grade: Sahih

Hadith #366 - Sunan Abi Dawud (Sunan Abi Dawud)
Muâawiyah ibn AbuSufyan asked his sister Umm Habibah, the wife of the Prophet (ï·º): Would the apostle of Allah (ï·º) pray in the clothe in which he had an intercourse? She said: Yes, when he would not see any impurity in it.
Grade: Sahih

Hadith #367 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) would not pray in our wrappers or in our quilts. Ubaydullah said: My father (Muâadh) doubted this.
Grade: Sahih

Hadith #368 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) would not in our quilts. Hammad said: I heard Saâid b. Abi Sadaqah say: I asked Muhammad (b. Sirin) about it. He did not narrate it to me, but said: I heard it a long time ago and I do not know whom I heard it. I do not know whether I heard it from a trustworthy person or not. Make an inquiry about it.
Grade: Sahih

Hadith #369 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.
Grade: Sahih

Hadith #370 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) would pray at night while I lay by his side during my menstrual period. A sheet of cloth would be partly on me and partly on him.
Grade: Sahih

Hadith #371 - Sunan Abi Dawud (Sunan Abi Dawud)
He witnessed me rubbing off the semen from the clothe of the Messenger of Allah (ï·º). Abu Dawud said: Al-Aâmash narrated it as narrated by al-Hakam.
Grade: Sahih

Hadith #372 - Sunan Abi Dawud (Sunan Abi Dawud)
I used to rub off the semen from the clothe of the Messenger of Allah (ï·º). He would would pray in it. Abu Dawud said: Mughirah, Abu Maâshar, and Wasil also narrated it to the same effect.
Grade: Sahih

Hadith #373 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard âAishah say that she would wash semen from the clothe of the Messenger of Allah (ï·º). She added: Then I would see a mark or marks (after washing).
Grade: Sahih

Hadith #374 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Qais daughter of Mihsan reported that she came to the Messenger of Allah (ï·º) with her little son who had not attained the age of eating food. The Messenger of Allah (ï·º) seated him in his lap, and he urinated on his clothe. He sent for water and sprayed it (over his clothe) and did not wash it.
Grade: Sahih

Hadith #375 - Sunan Abi Dawud (Sunan Abi Dawud)
Al-Husayn ibn Ali was (sitting) in the lap of the Messenger of Allah (ï·º). He passed water on him. I said: Put on (another) clothe, and give me your wrapper to wash. He said: The urine of a female child should be washed (thoroughly) and the urine of a male child should be sprinkled over.
Grade: Hasan Sahih

Hadith #376 - Sunan Abi Dawud (Sunan Abi Dawud)
I used to serve the Prophet (ï·º). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over. âAbbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Ab
Grade: Sahih

Hadith #377 - Sunan Abi Dawud (Sunan Abi Dawud)
The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.
Grade: Da'if

Hadith #378 - Sunan Abi Dawud (Sunan Abi Dawud)
He narrated the tradition to the same effect, but he did not mention the words âuntil the age of eatingâ. This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat, their urine should be washed.
Grade: Sahih

Hadith #379 - Sunan Abi Dawud (Sunan Abi Dawud)
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
Grade: Sahih

Hadith #380 - Sunan Abi Dawud (Sunan Abi Dawud)
A bedouin entered the mosque while the Messenger of Allah (ï·º) was sitting. He offered two rakâahs of prayer, according to the version of Ibn âAbdah. He then said: O Allah, have mercy on me and on Muhammad and do not have mercy on anyone along with us. The Prophet (ï·º) said: You have narrowed down (a thing) that was broader. After a short while he passed a water in the corner of the mosque. The people rushed towards him. The Prophet (ï·º) prevented them and said: You have been sent to faci
Grade: Sahih

Hadith #381 - Sunan Abi Dawud (Sunan Abi Dawud)
A bedouin prayed with the Prophet (ï·º). He then narrated the tradition (No 0380) about urinating of that bedouin. This version adds: The Prophet (ï·º) said: Remove the earth where he urinated and throw it away and pour water upon the place. Abu Dawud said: This is a mursal tradition (i.e. the narrator quotes the Prophet (ï·º) directly, although he did not see him). Ibn Maâqil did not see the Prophet (ï·º).
Grade: Sahih

Hadith #382 - Sunan Abi Dawud (Sunan Abi Dawud)
I used to sleep in the mosque in the lifetime of the Messenger of Allah (ï·º) when I was young and bachelor. The dogs would urinate frequently visit the mosque, and no one would sprinkle over it.
Grade: Sahih

Hadith #383 - Sunan Abi Dawud (Sunan Abi Dawud)
The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (ï·º): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.
Grade: Sahih

Hadith #384 - Sunan Abi Dawud (Sunan Abi Dawud)
She reported: I said Messenger of Allah, our road to the mosque has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not (there is one)! He said: It makes up for the other.
Grade: Sahih

Hadith #385 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified.
Grade: Sahih

Hadith #386 - Sunan Abi Dawud (Sunan Abi Dawud)
When any of you treads with his shoes upon something unclean, they will be purified with the earth.
Grade: Sahih

Hadith #387 - Sunan Abi Dawud (Sunan Abi Dawud)
âAishah reported a similar tradition from the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #388 - Sunan Abi Dawud (Sunan Abi Dawud)
I was (lying) with the Messenger of Allah (ï·º) and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah (ï·º) took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah (ï·º) caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent
Grade: Da'if

Hadith #389 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) spat on his clothe and scrubbed with a part of it.
Grade: Sahih

Hadith #390 - Sunan Abi Dawud (Sunan Abi Dawud)
A similar tradition has also been narrated by Anas from the Prophet (ï·º) through a different chain of narrators.
Grade: Sahih

Hadith #391 - Sunan Abi Dawud (Sunan Abi Dawud)
A man from among the people of Najd with disheveled hair came to the Messenger of Allah (ï·º). The humming sound of his voice could be heard but what he was saying could not be understood. He came closer and it was then known that he was asking about Islam. The Messenger of Allah (ï·º) said: Five times of prayer each day and night: He asked: Must I observe any more than them? He replied: No, unless you do it voluntarily. He (Talhah) said that the Messenger of Allah (ï·º) mentioned fasting during
Grade: Sahih

Hadith #392 - Sunan Abi Dawud (Sunan Abi Dawud)
He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.
Grade: Shadh

Hadith #393 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: Gabriel (ï·º) led me in prayer at the House (i.e. the Kaâbah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drin
Grade: Hasan Sahih

Hadith #394 - Sunan Abi Dawud (Sunan Abi Dawud)
âUmar b. âAbdul âAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. âUrwah b. al-Zubair said to him: âGabriel informed Muhammed (ï·º) of the time of prayerâ. So âUmar said to him: âBe sure of what you are sayingâ. âUrwah then replied: âI heard Bashir b. Abu Masâud say that he heard Abu Masâud al-Ansari say that he heard the Messenger of Allah (ï·º) say: âGabriel came down and informed me of the time of prayer, and I prayed along with him, t
Grade: Hasan

Hadith #395 - Sunan Abi Dawud (Sunan Abi Dawud)
A man asked the Prophet (ï·º) but he did reply to him but he commanded Bilal, who made the announcement for the beginning of the time of the the fair prayer prayer when the dawn broke. He offered (the fair prayer) when a man (due to darkness) could not recognize the face of his companion ; or a man could not know the person who stood by his side. He then commanded Bilal who made announcement for the beginning of the time of the Zuhr prayer when the sun had passed the meridian until some said: Ha
Grade: Sahih

Hadith #396 - Sunan Abi Dawud (Sunan Abi Dawud)
The time of the Zuhr prayer is as along as the time of the âAsr prayer has not come; the time of the Asr prayer is as long as the sun has not become yellow ; the time of the Maghrib prayer is as long as the twilight has not ended; the time of the Isha prayer is up to midnight; and the time of the Fajr prayer is as long as the sun has not risen.
Grade: Sahih

Hadith #397 - Sunan Abi Dawud (Sunan Abi Dawud)
We asked Jabir about the time of the prayer of the Messenger of Allah (ï·º). He said: He used to offer the Zuhr prayer in the midday heat, the âAsr prayer when the sun was bright, the Maghrib prayer when the sun had completely set, the Isha prayer early when many people were present, but late if there were few, and the Fajr prayer in the darkness (of the dawn).
Grade: Sahih

Hadith #398 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) would offer the Zuhr prayer when the sun had passed the meridian; he would offer âAsr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man co
Grade: Sahih

Hadith #399 - Sunan Abi Dawud (Sunan Abi Dawud)
I would offer my noon prayer with the Messenger of Allah (ï·º) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.
Grade: Hasan

Hadith #400 - Sunan Abi Dawud (Sunan Abi Dawud)
The extent of the shadow when the Messenger of Allah prayed (the noon prayer) was three to five feet in summer and five to seven feet in winter.
Grade: Sahih