Hadith #1800 - Sunan Abi Dawud (Sunan Abi Dawud)
Umar bin Al Khattab heard the Apostle of Allaah(ï·º) say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at âAqiq said Pray in his blessed valley. Then he said âUmrah has been included in Hajj. Abu Dawud said Al Walid bin Musilm and âUmar bin Abd Al Wahid narrated in this version from Al AuzaâI the words âAnd say An âUmrah included in Hajjâ. Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in thi
Grade: Sahih

Hadith #1801 - Sunan Abi Dawud (Sunan Abi Dawud)
Ar-Rabiâ ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah (ï·º) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Kaâbah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought
Grade: Sahih

Hadith #1802 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said that Muâawiyah reported to him I clipped some hair of the Prophetâs(ï·º) head with a broad iron arrowhead at Al Marwah; or (he said) I saw him that the hair of his head was clipped with a broad iron arrowhead at Al Marwah. The narrator Ibn Khallad said in his version âMuâawiyah saidâ and not the word âreportedâ.
Grade: Sahih

Hadith #1803 - Sunan Abi Dawud (Sunan Abi Dawud)
do you not know that I clipped the hair of the head of the Messenger of Allah (ï·º) with a broad iron arrowhead at al-Marwah? Al-Hasan added in his version: âduring his hajj.â
Grade: Sahih

Hadith #1804 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said The Prophet(ï·º) raised his voice in talbiyah for âUmrah and his companions for Hajj.
Grade: Sahih

Hadith #1805 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allah bin Umar said At the Farewell Pilgrimage the Apostle of Allaah(ï·º) put on ihram first for âUmrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Apostle of Allaah(ï·º) first raised his voice in talbiyah for âUmrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah(ï·º) did it first for âUmrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when
Grade: Sahih

Hadith #1806 - Sunan Abi Dawud (Sunan Abi Dawud)
Hafsah, wife of the Prophet (ï·º) said Apostle of Allaah(ï·º), how is it that the people have put off their ihram and you did not put off your ihram after your âUmrah. He said I have matted my hair and garlanded my sacrificial animal, so I shall not put off my ihram till I sacrifice my sacrificial animals.
Grade: Sahih

Hadith #1807 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Dharr used to say about a person who makes the intention of Hajj but he repeal it for the âUmrah (that will not be valid). This cancellation of hajj for âUmrah was specially meant for the people who accompanied the Apostle of Allaah(ï·º).
Grade: Da'if

Hadith #1808 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked: Messenger of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.
Grade: Hasan

Hadith #1809 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Apostle of Allaah(ï·º). A woman of the tribe of Khathâam came seeking his (the Prophetâs) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Apostle of Allaah(ï·º) would turn the face of Fadl to the other side. She said Apostle of Allaah(ï·º) Allaahâs commandment that His servants should perform Hajj has come when my father is an old man and is unable t
Grade: Sahih

Hadith #1810 - Sunan Abi Dawud (Sunan Abi Dawud)
A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.
Grade: Sahih

Hadith #1811 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.
Grade: Sahih

Hadith #1812 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said Talbiyah uttered by the Apostle of Allaah(ï·º) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said âAbd Allaah bin âUmar used to add to his talbiyah Labbaik, labbaik, labbaik wa saâdaik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
Grade: Sahih

Hadith #1813 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-maâarij (the Possessor of ladders) and similar other words (to talbiyah) while the Prophet (ï·º) heard them utter these words, but he did not say anything to them.
Grade: Sahih

Hadith #1814 - Sunan Abi Dawud (Sunan Abi Dawud)
Khalid ibn as-Saâib al-Ansari on his fatherâs authority reported the Messenger of Allah (ï·º) as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah.
Grade: Sahih

Hadith #1815 - Sunan Abi Dawud (Sunan Abi Dawud)
Al Fadl bin Abbas said The Apostle of Allaah(ï·º) uttered talbiyah till he threw pebbles at Jamrat Al âAqbah.
Grade: Sahih

Hadith #1816 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allah bin Umar said We proceeded along with the Apostle of Allaah(ï·º) from Mina to âArafat, some of us were uttering talbiyah and the others were shouting âAllaah is most great.â
Grade: Sahih

Hadith #1817 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: A person who performs umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by âAbd al-Malik b. Abi Sulaiman and Hammam from âAta on the authority of Ibn âAbbas as his own statement (i.e. the tradition was not attributed to the Prophet)
Grade: Da'if

Hadith #1818 - Sunan Abi Dawud (Sunan Abi Dawud)
We came out for performing hajj along with the Messenger of Allah (ï·º). When we reached al-Araj, the Messenger of Allah (ï·º) alighted and we also alighted. Aisha sat beside the Messenger of Allah (ï·º) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Messenger of Allah (ï·º) were placed with AbuBakrâs slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He repli
Grade: Hasan

Hadith #1819 - Sunan Abi Dawud (Sunan Abi Dawud)
A man came to the Prophet (ï·º) when he was at al-Jiâranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (ï·º). When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (W
Grade: Sahih

Hadith #1820 - Sunan Abi Dawud (Sunan Abi Dawud)
This tradition has also been narrated by Yaâla bin Umayyah through a different chain of narrators. This version adds The Prophet (ï·º) said to him âTake off your tunicâ. He then took it off from his head. The narrator then narrated the rest of the tradition.
Grade: Da'if

Hadith #1821 - Sunan Abi Dawud (Sunan Abi Dawud)
This tradition has also been transmitted by Yaâla bin Umayyah through a different chain of narrators. This version adds The Apostle of Allaah(ï·º) commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.
Grade: Sahih

Hadith #1822 - Sunan Abi Dawud (Sunan Abi Dawud)
It is narrated by Yaâla bin Umayyah that a man came to Prophet (ï·º) at Jiâranah, putting on ihram for âUmrah. He had a cloak on him and his beard and head had been dyed.
Grade: Sahih

Hadith #1823 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allaah bin Umar said A man asked the Apostle of Allaah(ï·º) What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.
Grade: Sahih

Hadith #1824 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been transmitted by Ibn âUmar from the Prophet (ï·º) to the same effect.
Grade: Sahih

Hadith #1825 - Sunan Abi Dawud (Sunan Abi Dawud)
This tradition has also been transmitted through a different chain of narrators by Ibn âUmar to the same effect. This version adds âA woman in the sacred state(while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Ismaâil and Yahya bin Ayyub from Musa bin âUqbah from âNafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin âUqbah as a statement of Ibn âUmar(not of the Prophet)
Grade: Sahih

Hadith #1826 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar reported that the Prophet(ï·º) as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.
Grade: Sahih

Hadith #1827 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allaah bin Umar said that he heard the Apostle of Allaah(ï·º) prohibiting women in the sacred state (wearing ihram) to wear gloves, veil(their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said âAbdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words âAnd to wear clothes with dye of waras or saffron
Grade: Hasan Sahih

Hadith #1828 - Sunan Abi Dawud (Sunan Abi Dawud)
Nafiâ said Ibn âUmar felt cold and said Throw a garment over me, âNafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Apostle of Allaah(ï·º) has forbidden those who are in sacred state to wear it?
Grade: Sahih

Hadith #1829 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said I heard the Apostle of Allaah(ï·º) say When one who is wearing ihram cannot get a lower garment(loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.
Grade: Sahih

Hadith #1830 - Sunan Abi Dawud (Sunan Abi Dawud)
We were proceeding to Mecca along with the Prophet (ï·º). We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet (ï·º) saw it but did not forbid it.
Grade: Sahih

Hadith #1831 - Sunan Abi Dawud (Sunan Abi Dawud)
Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (ï·º) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.
Grade: Hasan

Hadith #1832 - Sunan Abi Dawud (Sunan Abi Dawud)
The bag with its contents.
Grade: Sahih

Hadith #1833 - Sunan Abi Dawud (Sunan Abi Dawud)
Riders would pass us when we accompanied the Messenger of Allah (ï·º) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Grade: Da'if

Hadith #1834 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet(ï·º) . I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet(ï·º), while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the âAqabah.
Grade: Sahih

Hadith #1835 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said The Prophet(ï·º) had himself cupped when he was in the sacred state(wearing ihram).
Grade: Sahih

Hadith #1836 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.
Grade: Sahih

Hadith #1837 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: âIbn Abi âArubah narrated it in Mursal formâ. Meaning from Qatadah.
Grade: Sahih

Hadith #1838 - Sunan Abi Dawud (Sunan Abi Dawud)
Nubaih bin Wahb said âUmar bin âUbaid Allah bin Maâmar had a complaint in his eyes. He sent (someone) to Aban bin âUthman â the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj â asking him what he should do with them. He said Apply aloes to them, for I heard âUthaman narrating this on the authority of the Apostle of Allaah(ï·º).
Grade: Sahih

Hadith #1839 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been transmitted by Nubaih bin Wahb through a different chain of narrators.
Grade: Sahih

Hadith #1840 - Sunan Abi Dawud (Sunan Abi Dawud)
Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.
Grade: Sahih

Hadith #1841 - Sunan Abi Dawud (Sunan Abi Dawud)
Nubaih bin Wahb brother of Banu Abd Al Dar said âUmar bin Ubaid Allah sent someone to Aban bin Uthman bin Affan asking him (to participate in the marriage ceremony). Aban in those days was the chief of the pilgrims and both were in the sacred state (wearing ihram). I want to give the daughter of Shaibah bin Jubair to Talhah bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father âUthman bin Affan narrating a tradition from the Apostle of Allaah(ï·º) as sa
Grade: Sahih

Hadith #1842 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been transmitted by Aban bin âUthman on the authority of âUthman from the Apostle of Allaah(ï·º) in a similar manner. This version adds âAnd he should not make a betrothalâ
Grade: Sahih

Hadith #1843 - Sunan Abi Dawud (Sunan Abi Dawud)
Yazid bin Al Asamm, Maimunahâs nephew said on Maimunahâs authority The Apostle of Allaah(ï·º) married me when we were not in the sacred state at Sarif.
Grade: Sahih

Hadith #1844 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said The Prophet(ï·º) married Maimunah while he was in the sacred state(wearing ihram).
Grade: Sahih

Hadith #1845 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâid bin Al Musayyib said There is a misunderstanding on the part of Ibn âAbbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.
Grade: Da'if

Hadith #1846 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said The Prophet (ï·º) was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.
Grade: Sahih

Hadith #1847 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah reported the Apostle of Allaah(ï·º) as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.
Grade: Sahih

Hadith #1848 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).
Grade: Da'if

Hadith #1849 - Sunan Abi Dawud (Sunan Abi Dawud)
(My father) al-Harith was the governor of at-Taâif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashjaâ who are present here. Do you know that a man presente
Grade: Sahih

Hadith #1850 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said Zaid bin âArqam do you know that the limb of a game was presented to the Apostle of Allaah(ï·º) but he did not accept it. He said âWe are wearing ihramâ. He replied, Yes.
Grade: Sahih

Hadith #1851 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the Messenger of Allah (ï·º) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf. Abu Dawud said: When two traditions from the Prophet (ï·º) conflict, one should see which of them was followed by his Companions.
Grade: Da'if

Hadith #1852 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Qatadah said that he accompanied the Apostle of Allaah(ï·º) and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Apostle of Allaah(ï·º) ate it and some refused (to eat). When they met the Apostle
Grade: Sahih

Hadith #1853 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah reported the Prophet (ï·º) as saying âLocusts are counted along with what is caught in the sea (i.e., the game of the sea).â
Grade: Hasan

Hadith #1854 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah said, We found a swarm of Locusts. A man who was wearing ihram began to strike it with his whip. He was told that his action was not valid. The fact was mentioned to the Prophet (ï·º); He said âThat is counted along with the game of the sea.â I heard Abu Dawud say âThe narrator Abu Al Muhzim is weak. Both these traditions are based on misunderstanding.
Grade: Da'if

Hadith #1855 - Sunan Abi Dawud (Sunan Abi Dawud)
Kaâab said âLocusts are counted along with the game of the sea.â
Grade: Hasan

Hadith #1856 - Sunan Abi Dawud (Sunan Abi Dawud)
Kaâab bin âUjrah said that the Apostle of Allaah(ï·º) came upon him (during their stay) at Al Hudaibiyyah. He asked do the insects of your head (lice) annoy you? He said Yes. The Prophet (ï·º) said Shave your head, then sacrifice a sheep as offering or fast three days or give three saâs of dates to six poor people.
Grade: Sahih

Hadith #1857 - Sunan Abi Dawud (Sunan Abi Dawud)
Kaâab bin âUjrah said that the Apostle of Allaah(ï·º) said to him, If you like sacrifice an animal or if you like fast three days or if you like give three saâs of dates to six poor people.
Grade: Sahih

Hadith #1858 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: âHe asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three saâs of dates to six poor people, giving one saâ to every two persons.â
Grade: Sahih

Hadith #1859 - Sunan Abi Dawud (Sunan Abi Dawud)
A man from the Ansar said on the authority of Kaâb ibn Ujrah that he was feeling pain in his head (due to lice); so he shaved his head. The Prophet (ï·º) ordered him to sacrifice a cow as offering.
Grade: Da'if

Hadith #1860 - Sunan Abi Dawud (Sunan Abi Dawud)
Kaâb bin âUjrah said I had lice in my head when I accompanied the Apostle of Allaah(ï·º) in the year of Al Hudaibiyyah so much so that I feared about my eyesight. So Allaah, the exalted revealed these verses about me. âAnd whoever among you is sick or hath an aliment of the head.â The Apostle of Allaah(ï·º) called me and said âShave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So, I shaved my head and sacrificed.
Grade: Da'if

Hadith #1861 - Sunan Abi Dawud (Sunan Abi Dawud)
âWhichever of these you do, it will suffice.â
Grade: Sahih

Hadith #1862 - Sunan Abi Dawud (Sunan Abi Dawud)
Al Hajjaj bin âAmr Al Ansari reported the Apostle of Allaah(ï·º) as saying â If anyone breaks (a bone or leg) or becomes lame, he has come out of the sacred state and must perform Hajj the following year.â âIkrimah said I asked Ibn âAbbas and Abu Hurairah about this. They replied He spoke the truth.
Grade: Sahih

Hadith #1863 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Maâmar narrated (this tradition) to us.
Grade: Sahih

Hadith #1864 - Sunan Abi Dawud (Sunan Abi Dawud)
I came out to perform umrah in the year when the people of Syria besieged Ibn az-Zubayr at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria, they stopped us from entering the sacred territory. I, therefore, sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him (about it). He said: Bring a new sacrificial animal, for th
Grade: Hasan

Hadith #1865 - Sunan Abi Dawud (Sunan Abi Dawud)
Nafiâ said It was Ibn âUmarâs habit that whenever he came to Makkah he spent the night at Dhu Tuwa in the morning he would take a bath and enter Makkah in the daytime. He used to say the Prophet (ï·º) had done so.
Grade: Sahih

Hadith #1866 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) used to enter Makkah from Kudaâ from the hillock of Bathaâ. He would come out from the lower hillock. Al Barmaki added âthat is the two hillocks of Makkahâ. The version of Musaddad is more complete.
Grade: Sahih

Hadith #1867 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said The Messenger of Allah (ï·º) used to come out from (Medina) by the way of Al Shajarah and enter (Makkah) by the way of Al Muâarras.
Grade: Sahih

Hadith #1868 - Sunan Abi Dawud (Sunan Abi Dawud)
Aâishah said The Apostle of Allaah (ï·º) entered Makkah from the side of Kudaâ the upper end of Makkah in the year of conquest (of Makkah) and he entered from the side of Kidaâ when he performed âUmrah. âUrwah used to enter (Makkah) from both sides, but he often entered from the side of Kudaâ as it was nearer to his house.
Grade: Sahih

Hadith #1869 - Sunan Abi Dawud (Sunan Abi Dawud)
Aâishah said When the Prophet (ï·º) entered Makkah he entered from the side of the upper end and he came out from the side of the lower end.
Grade: Sahih

Hadith #1870 - Sunan Abi Dawud (Sunan Abi Dawud)
was asked about a man who looks at the House (the Kaâbah) and raises his hands (for prayer). He replied: I did not find anyone doing this except the Jews. We performed hajj along with the Messenger of Allah (ï·º), but he did not do so.
Grade: Hasan

Hadith #1871 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah said When the Prophet(ï·º) entered Makkah he circumambulated the House(the Kaâbah) and offered two rakâahs of prayer behind the station. That is, he did so on the day of the Conquest (of Makkah).
Grade: Sahih

Hadith #1872 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) came an entered Mecca, and after the Messenger of Allah (ï·º) had gone forward to the Stone, and touched it, he went round the House (the Kaâbah). He then went to as-Safa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.
Grade: Sahih

Hadith #1873 - Sunan Abi Dawud (Sunan Abi Dawud)
Abis bin Rabiâah said on the authority of âUmar He(âUmar) came to the (Black) Stone and said â I know for sure that you are a stone which can neither benefit nor injure and had I not seen the Apostle of Allaah(ï·º) kissing you, I would not have kissed you.â
Grade: Sahih

Hadith #1874 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said I have not seen the Apostle of Allaah(ï·º) touching anything in the House (the Kaâbah) but the two Yamani corners.
Grade: Sahih

Hadith #1875 - Sunan Abi Dawud (Sunan Abi Dawud)
By Allah, I think that she must have heard it from the Messenger of Allah (ï·º). I think that the Messenger of Allah (ï·º) had not given up touching both of them but for the reason that they were not on the foundation of the House (the Kaâbah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.
Grade: Sahih

Hadith #1876 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said The Apostle of Allaah(ï·º) did not give up touching the Yamani corner and the (Black) Stone in each of his circumambulations. Ibn âUmar used to do so.
Grade: Hasan

Hadith #1877 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said The Apostle of Allaah(ï·º) performed the circumambulation at the Farewell Pilgrimage on a Camel and touched the corner(Black Stone) with a crooked stick.
Grade: Sahih

Hadith #1878 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Messenger of Allah (ï·º) had some rest at Mecca in the year of its Conquest, he performed circumambulation on a camel and touched the corner (black Stone) with a crooked stick in his hand. She said: I was looking at him.
Grade: Hasan

Hadith #1879 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Al Tufail reported on the authority of Ibn âAbbas who said I saw the Prophet (ï·º) circumambulating the Kaâbah on his Camel, touching the corner (Black Stone) with a crooked stick and kissing it (the crooked stick). The narrator Muhammad bin Rafiâ added âhe then went o Al Safa and Al Marwah and ran seven times on his Camel.
Grade: Sahih

Hadith #1880 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir bin âAbd Allah said The Prophet(ï·º) performed the circumambulation of the House(the Kaâbah) on his Camel at the Farewell Pilgrimage and ran between Al Safaâ and Al Marwah, so that the people could see him, remain well informed about him and ask him questions(about Hajj) for the people surrounded him.
Grade: Sahih

Hadith #1881 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said When the Apostle of Allaah(ï·º) came to Makkah he was ill. So, he performed the circumambulation on his Camel. He touched the corner (Black Stone) with a crooked stick as often as he came to it. When he finished the circumambulation, he made his Camel kneel down and offered two rakâahs of prayer.
Grade: Da'if

Hadith #1882 - Sunan Abi Dawud (Sunan Abi Dawud)
Umm Salamah said I complained to the Apostle of Allaah(ï·º) that I was ill. He said âPerform the circumambulation riding behind the peopleâ. She said âI performed circumambulation and the Apostle of Allaah(ï·º) was praying towards the side of the House(the Kaâbah) and reciting âby al Tur and a Book inscribedâ.â
Grade: Sahih

Hadith #1883 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) went round the House (the Kaâbah) wearing a green Yamani mantle under his right armpit with the end over his left shoulder.
Grade: Hasan Sahih

Hadith #1884 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) and his Companions performed umrah from al-Jiâranah. They went quickly round the House (the Kaâbah) moving their shoulders) proudly. They put their upper garments under their armpits and threw the ends over their left shoulders.
Grade: Sahih

Hadith #1885 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Al Tufail said I said to Ibn âAbbas Your people think that the Apostle of Allaah(ï·º) walked proudly with swift strides while going round the Kaâbah and that it is sunnah (practice of the Prophet). He said âThey spoke the truth (in part) and told a lie (in part).â I asked âWhat truth did they speak and what lie did they tell?â He said âThey spoke the truth that the Apostle of Allaah(ï·º) walked proudly while going round the Kaâbah but they told a lie, this is no sunnah. The Q
Grade: Sahih

Hadith #1886 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said The Apostle of Allaah(ï·º) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said âThe people whom the fever has weakened and who suffer misery at Medina are coming to you.â Allaah, the exalted, informed the Prophet (ï·º) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When
Grade: Sahih

Hadith #1887 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Kaâbah)? Allah has now strengthened Islam and obliterated disbelief and the infidels. In spite of that we shall not forsake anything that we used to do during the time of the Messenger of Allah (ï·º).
Grade: Hasan Sahih

Hadith #1888 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: Going round the House (the Kaâbah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.
Grade: Hasan Sahih

Hadith #1889 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) wore the mantle under his right armpit with the end over his left shoulder, and touched the corner (Black Stone), then uttered âAllah is most greatâ and walked proudly in three circuits of circumambulation. When they (the Companions) reached the Yamani corner, and disappeared from the eyes of the Quraysh, they walked as usual; When they appeared before them, they walked proudly with rapid strides. Thereupon the Quraysh said: They look to be the deer (that are jumping). Ibn
Grade: Sahih

Hadith #1890 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) and his Companions performed umrah from al-Jiâranah and walked proudly with rapid strides round the House (the Kaâbah) in three circuits and walked as usual in four circuits.
Grade: Sahih

Hadith #1891 - Sunan Abi Dawud (Sunan Abi Dawud)
Nafiâ said Ibn âUmar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Apostle of Allaah (ï·º) had done so.
Grade: Sahih

Hadith #1892 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the Messenger of Allah (ï·º) say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.
Grade: Hasan

Hadith #1893 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said When the Apostle of Allaah(ï·º) observed the circumambulation at hajj and âUmrah on his arrival, he ran three circuits and walked four, then he made two prostrations.
Grade: Sahih

Hadith #1894 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Do not prevent anyone from going round this House (the Kaâbah) and from praying any moment he desires by day or by night. The narrator Fadl (ibn Yaâqub) said: The Messenger of Allah (ï·º) said: Banu Abdu Munaf, do not stop anyone.
Grade: Sahih

Hadith #1895 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir bin âAbdallah said âNeither the Prophet (ï·º) nor his Companions ran between Al Safaâ and Al Marwah except once and that was his first running.â
Grade: Sahih

Hadith #1896 - Sunan Abi Dawud (Sunan Abi Dawud)
The Companions of the Messenger of Allah (ï·º) who accompanied him did not go round the Kaâbah till they threw pebbles at the Jamrah (pillar at Mina).
Grade: Sahih

Hadith #1897 - Sunan Abi Dawud (Sunan Abi Dawud)
âAta said The Prophet (ï·º) said to Aâishah Your observance of circumambulation of the Kaâbah and your running between Al Safaâ and al Marwah (only once) are sufficient for your Hajj and your âUmrah. Al Shafiâi said The narrator Sufyan has transmitted this tradition from âAta on the authority of Aâishah and also narrated it on the authority of âAta stating that the Prophet (ï·º) said to Aâishah(may Allah be pleased with her).
Grade: Sahih

Hadith #1898 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Messenger of Allah (ï·º) conquered Mecca, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah (ï·º) behaves. So I went out. I saw that the Prophet (ï·º) and his Companions had come out from the Kaâbah and embraced the House (the Kaâbah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Kaâbah) while the Messenger of Allah (ï·º) was amongst them.
Grade: Da'if

Hadith #1899 - Sunan Abi Dawud (Sunan Abi Dawud)
I went round the Kaâbah along with Abdullah ibn Amr. When we came behind the Kaâbah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Kaâbah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the apostle of Allah (ï·º) doing like this.
Grade: Da'if

Hadith #1900 - Sunan Abi Dawud (Sunan Abi Dawud)
Has it been reported to you that the Messenger of Allah (ï·º) would pray in this place. He would reply: Yes. He then used to stand (there) and pray.
Grade: Da'if

Hadith #1901 - Sunan Abi Dawud (Sunan Abi Dawud)
âUrwa bin Al Zubair said I said to Aâishah, wife of the Prophet(ï·º) while I was a boy. What do you think about the pronouncement of Allaah, the Exalted âLo! (The Mountains) Al Safaâ and Al Marwah are among the indications of Allaah. âI think there is no harm for anyone if he does not run between them. Aâishah(may Allah be pleased with her) said Nay, had it been so as you said, it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaa
Grade: Sahih

Hadith #1902 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allaah bin Abi Aufa said the Apostle of Allaah(ï·º) performed âUmrah and went round the House(the Kaâbah) and prayed behind the station (Maqam Ibrahim) two rakâahs and he was accompanied by so many people that he was hidden by them. âAbd Allaah bin Abi Aufa was asked Did the Apostle of Allaah(ï·º) enter the Kaâbah ? He replied âNoâ.
Grade: Sahih

Hadith #1903 - Sunan Abi Dawud (Sunan Abi Dawud)
Ismaâil bin Abi Khalid said I heard âAbd Allaah bin Abi Aufa narrated this tradition. His version added âHe then came to Al Safaâ and Al Marwah and ran between them seven times and then shaved his head.
Grade: Sahih

Hadith #1904 - Sunan Abi Dawud (Sunan Abi Dawud)
A man asked Abdullah ibn Umar between as-Safa and al-Marwah: AbdurRahman, I see you walking while the people are running (between as-Safa and al-Marwah)? He replied: If I walk, I saw the Messenger of Allah (ï·º) running. I am too old.
Grade: Sahih

Hadith #1905 - Sunan Abi Dawud (Sunan Abi Dawud)
Jaâfar bin Muhammad reported on the authority of his father âWe entered upon Jabir bin âAbd Allaah. When we reached him, he asked about the people (who had come to visit him). When my turn came I said âI am Muhammad bin Ali bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy.â He then said âwelcome to you my nephew, ask what you like. I questioned him he was blind. The time
Grade: Sahih

Hadith #1906 - Sunan Abi Dawud (Sunan Abi Dawud)
Jaâfar bin Muhammad reported on the authority of his father The Prophet (ï·º) prayed the noon and the afternoon prayers with one adhan and two iqamahs at âArafah and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at Al Muzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them. Abu Dawud said This tradition has been narrated by Hatim bin Ismaâil as a part of the lengthy tradition. Muhammad bin âAli Al J
Grade: Sahih

Hadith #1907 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir said then the Prophet (ï·º) said âI sacrificed here and the whole of Mina is the place of sacrificeâ. He stationed at âArafah and said âI stationed here and the whole of âArafah is the place of stationâ. He stationed at Al Muzadalifah and said âI stationed here and the whole of Al Muzadalifah is the place of station.â
Grade: Sahih

Hadith #1908 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been transmitted by Hafs bin Ghiyath from Jaâfar with the same chain of narrators. But this version adds âSacrifice in your dwellings.â
Grade: Sahih

Hadith #1909 - Sunan Abi Dawud (Sunan Abi Dawud)
The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words âhe recited in two rakâahs the surah relating to Unity of Allaahâ and âSay, O disbelieversâ to the Qurâanic verse âAnd take the station of Abraham as a place of prayer. â. This version has âAli said in Kufah. The narrator said âMy father said Jabir did not say these words. I went to complain (against Fatimah). He then narrated the story of Fa
Grade: Sahih

Hadith #1910 - Sunan Abi Dawud (Sunan Abi Dawud)
Aâishah said âQuraish and those who followed their religion used to station at Al Muzdalifah and they were called Al Hums and the rest of Arabs used to station at âArafah. When Islam came, Allaah the most High commanded His Prophet (ï·º) to go to âArafah and station there then go quickly from it. That is in accordance with the words of Him Who is exalted âThen go quickly from where the people went quickly.â
Grade: Sahih

Hadith #1911 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.
Grade: Sahih

Hadith #1912 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Al âAziz bin Rufaiâ said I asked Anas bin Malik saying âTell me something you knew about the Apostle of Allaah(ï·º) viz where he offered the noon prayer on Yawm Al Tarwiyah(8th of Dhu Al Hijjah). He replied, In Mina I asked Where did he pray the afternoon prayer on Yaum Al Nafr(12th or 13th of Dhu Al Hijjah). He replied In al-Abtah he then said âDo as your commanders do.â
Grade: Sahih

Hadith #1913 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar said the Apostle of Allaah(ï·º) proceeded from Mina when he offered the dawn prayer on Yaum Al âArafah (9th of Dhu Al Hijjah) in the morning till he came to âArafah and he descended at Namrah. This is the place where the imam (prayer leader at âArafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(ï·º) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed
Grade: Hasan

Hadith #1914 - Sunan Abi Dawud (Sunan Abi Dawud)
When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah (ï·º) used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.
Grade: Hasan

Hadith #1915 - Sunan Abi Dawud (Sunan Abi Dawud)
A man from banu Damrah reported on the authority of his father or his uncle â I saw the Apostle of Allaah(ï·º) on the pulpit in âArafah.â
Grade: Da'if

Hadith #1916 - Sunan Abi Dawud (Sunan Abi Dawud)
Nubayt had seen the Prophet (ï·º) in Arafat.
Grade: Sahih

Hadith #1917 - Sunan Abi Dawud (Sunan Abi Dawud)
I saw the Messenger of Allah (ï·º) on 9 Dhul-Hijjah on a camel standing at the stirrups. Abu Dawud said: Ibn al-âAla has reported this tradition from Wakiâ as narrated by Hammad.
Grade: Sahih

Hadith #1918 - Sunan Abi Dawud (Sunan Abi Dawud)
This tradition has also been transmitted by Al âAdda bin Khalid through a different chain of narrators to the same effect.
Grade: Sahih

Hadith #1919 - Sunan Abi Dawud (Sunan Abi Dawud)
We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirbaâ al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah (ï·º). He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.
Grade: Sahih

Hadith #1920 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said The Apostle of Allaah(ï·º) returned from âArafah preserving a quiet demeanor and he took Usamah up behind him (on the Camel). He said âO people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels (i.e., in driving them quickly).â He (Ibn âAbbas) said âThereafter I did not see them raising their hands running quickly till he came to Al Muzdalifah.â The narrator Wahb added He took Al Fadl bin âAbbas up behind him (on the Camel)
Grade: Sahih

Hadith #1921 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibrahim bin âUqabah said âKuraib told me that he asked Umamah bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah(ï·º). He said âWe came to the valley where the people make their Camels kneel down to take rest at night.â The Apostle of Allaah(ï·º) made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely (but performed lightly). I asked Apostle of Allaah(ï·
Grade: Sahih

Hadith #1922 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet then took up Usamah behind him (on the camel), and drove the camel at a quick pace. The people were beating their camels right and left, but he did not pay attention to them; he was saying: O people, preserve a quiet demeanour. He proceeded (from Arafat) when the sun had set.
Grade: Hasan

Hadith #1923 - Sunan Abi Dawud (Sunan Abi Dawud)
Hisham bin âUrwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Apostle of Allaah(ï·º) travel during the Farewell Pilgrimage when he proceeded from âArafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said âNass(running or urging on the Camel) is above âanaq(going at a quick pace).â
Grade: Sahih

Hadith #1924 - Sunan Abi Dawud (Sunan Abi Dawud)
I rode behind the Prophet(ï·º) When the sun set Apostle of Allaah(ï·º) returned from âArafah (to Al Muzdalifah).
Grade: Hasan Sahih

Hadith #1925 - Sunan Abi Dawud (Sunan Abi Dawud)
The Apostle of Allaah(ï·º) returned from âArafah. When he came to the mountain path , he alighted, urinated and performed the ablution, but he did not perform it completely. I said to him Prayer? He said âThe prayer will be offered ahead of you.â He then mounted. When he reached Al Muzdalifah he alighted performed the ablution, performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was t
Grade: Sahih

Hadith #1926 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allah bin âUmar said The apostle of Allaah(ï·º) combined the sunset and the night prayers at Al Muzdalifah.
Grade: Sahih

Hadith #1927 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds âEach prayer with an iqamahâ. Ahmad reported on the authority of Wakiâ âhe offered each prayer with a single iqamah.â
Grade: Sahih

Hadith #1928 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds âWith an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said âHe did not call adhan for any of them.â
Grade: Sahih

Hadith #1929 - Sunan Abi Dawud (Sunan Abi Dawud)
I offered three rakâahs of the sunset prayer and two rakâahs of the night prayer along with Ibn Umar. Thereupon Malik ibn al-Harith said: What is this prayer? He said: I offered these prayers along with the Messenger of Allah (ï·º) in this place with a single iqamah.
Grade: Sahih

Hadith #1930 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâid bin Jubair and âAbd Allah bin Malik said âWe offered the sunset and the night prayers at Al Muzdalifah along with ibn âUmar with one iqamah.â The narrator then narrated the rest of the tradition as reported by Ibn Kathir.
Grade: Sahih

Hadith #1931 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâid bin Jubair said âWe returned along with Ibn âUmar and when we reached Al Muzdalifah he led us in the sunset and night prayers with one iqamah and three rakâahs of the sunset prayer and two rakâahs of the night prayer. When he finished the prayer Ibn âUmar said to us The Messenger of Allah (ï·º) led us in prayer in this way at this place.â
Grade: Hasan Sahih

Hadith #1932 - Sunan Abi Dawud (Sunan Abi Dawud)
Salamah bin Kuhail said âI saw Saâid bin Jubair he called the iqamah at Al Muzdalifah and offered three raâkahs of the sunset prayer and two raâkahs of the night prayer. He then said âI attended Ibn âUmar.â He did like this in this place and he (Ibn âUmar) said âI attended the Apostle of Allaah(ï·º)â. He did in a similar way in this place.
Grade: Sahih

Hadith #1933 - Sunan Abi Dawud (Sunan Abi Dawud)
Ashâath bin Sulaim reported on the authority of his father âI proceeded along with Ibn âUmar from âArafah towards Al Muzdalifah.â He was not tiring of uttering âAllaah is most greatâ and âThere is no god but Allaahâ, till we came to Al Muzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakâahs of the sunset prayers and turned to us and said (Another) prayer. Thereafter he led us in the two rakâ
Grade: Sahih

Hadith #1934 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn Masâud said â I never saw the Apostle of Allaah(ï·º) observe a prayer out of its proper time except(two prayers) at Al Muzdalifah. He combined the sunset and night prayers at Al Muzdalifah and he offered the dawn prayer that day before its proper time.
Grade: Sahih

Hadith #1935 - Sunan Abi Dawud (Sunan Abi Dawud)
When the morning came, the Prophet (ï·º) stood at the mountain Quzah and said: This is Quzah, and this is a place of stationing, and the whole of al-Muzdalifah is a place of stationing. I sacrificed the animals here, and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.
Grade: Hasan Sahih

Hadith #1936 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir reported the Prophet (ï·º) as saying âI halted here in âArafah and the whole of âArafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.
Grade: Sahih

Hadith #1937 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir bin âAbdallah reported the Apostle of Allaah (ï·º) as saying âThe whole of âArafah is a place of halting, the whole of Mina is a place of sacrifice, the whole of Al Muzdalifah is a place of halting and all the passes of Makkah are a thoroughfare and a place of sacrifice.
Grade: Hasan Sahih

Hadith #1938 - Sunan Abi Dawud (Sunan Abi Dawud)
The Arabs in the pre-Islamic period did not return from al-Muzdalifah till they saw sunlight at the mountain Thabir. The Prophet (ï·º) opposed them and returned before the sunrise.
Grade: Sahih

Hadith #1939 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas said I was among the weak members of his family whom the Apostle of Allaah(ï·º) sent ahead on the night of Al Muzdalifah.
Grade: Sahih

Hadith #1940 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises. Abu Dawud said: The Arabic word al-lath means to strike softly.
Grade: Sahih

Hadith #1941 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) used to send ahead the weak members of his family in darkness (to Mina), and command them not to throw pebbles at jamrahs until the sun rose.
Grade: Sahih

Hadith #1942 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened (to Mecca) and performed the circumambulation. That day was the one the Messenger of Allah (ï·º) spent with her.
Grade: Hasan

Hadith #1943 - Sunan Abi Dawud (Sunan Abi Dawud)
A reporter reported to me about Asmaâ that she threw pebbles at the jamrah at night. I said: We threw pebbles (at the jamrah) at night. She said: We used to do so in the lifetime of the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1944 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) hastened from al-Muzdalifah with a quite demeanour and ordered them (the people) to throw small pebbles and he hastened in the valley (wadi) of Muhassir.
Grade: Sahih

Hadith #1945 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.
Grade: Sahih

Hadith #1946 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Bakr sent me among those who proclaim at Mina that no polytheist should perform Hajj after this year and no naked person should go round the House (the Kaâbah), and that the day of greater Hajj is the day of sacrifice, and the greater Hajj is the Hajj.
Grade: Sahih

Hadith #1947 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qaâdah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Shaâban.
Grade: Sahih

Hadith #1948 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAwn has mentioned his (âAbu Bakrahâs) name and narrated this tradition: From âAbd al-Rahman b. Abi Bakrah on the authority of Abu Bakrah.
Grade: Sahih

Hadith #1949 - Sunan Abi Dawud (Sunan Abi Dawud)
I came to the Holy Prophet (ï·º) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj). So he called the Messenger of Allah (ï·º), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then wh
Grade: Sahih

Hadith #1950 - Sunan Abi Dawud (Sunan Abi Dawud)
I came to the Messenger of Allah (ï·º) at the place of halting, that is, al-Muzdalifah. I said: I have come from the mountains of Tayy. I fatigued my mount and fatigued myself. By Allah, I found no hill (on my way) but I halted there. Have I completed my hajj? The Messenger of Allah (ï·º) said: Anyone who offers this prayer along with us and comes over to Arafat before it by night or day will complete his hajj and he may wash away the dirt (of his body).
Grade: Sahih

Hadith #1951 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) addressed the people at Mina and he made them stay in their dwellings. He then said: The Muhajirun (Emigrants) should stay here, and he made a sign to the right side of the qiblah, and the Ansar (the Helpers) here, and he made a sign to the left side of the qiblah; the people should stay around them.
Grade: Sahih

Hadith #1952 - Sunan Abi Dawud (Sunan Abi Dawud)
We saw the Messenger of Allah (ï·º) addressing (the people) in the middle of the tashriq days when we were staying near his mount. This is the address of the Messenger of Allah (ï·º) which he gave at Mina.
Grade: Sahih

Hadith #1953 - Sunan Abi Dawud (Sunan Abi Dawud)
She was mistress of a temple in pre-Islamic days. She said: The prophet (ï·º) addressed us on the second day of sacrifice (yawm ar-ruâus) and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days?
Grade: Hasan

Hadith #1954 - Sunan Abi Dawud (Sunan Abi Dawud)
I saw the Prophet (ï·º) addressing the people on his she-camel al-Adbaâ, on the day of sacrifice at Mina.
Grade: Hasan

Hadith #1955 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the address of the Messenger of Allah (ï·º) at Mina on the day of sacrifice.
Grade: Sahih

Hadith #1956 - Sunan Abi Dawud (Sunan Abi Dawud)
I saw the Messenger of Allah (ï·º) addressing the people at Mina (on the day of sacrifice) when the sun rose high (i.e. in the forenoon) on a white mule, and Ali (Allah be pleased with him) was interpreting on his behalf; some people were standing and some sitting.
Grade: Sahih

Hadith #1957 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansa
Grade: Sahih

Hadith #1958 - Sunan Abi Dawud (Sunan Abi Dawud)
We sell the property of the people; so one of us goes to Mecca and passes the night there with the property (during the stay at Mina). He said: The Messenger of Allah (ï·º) used to pass night and day at Mina.
Grade: Da'if

Hadith #1959 - Sunan Abi Dawud (Sunan Abi Dawud)
Al-âAbbas sought permission from the Messenger of Allah (ï·º) to pass the night at Mecca during the period of his stay at Mina for distributing water among the people. He gave him permission.
Grade: Sahih

Hadith #1960 - Sunan Abi Dawud (Sunan Abi Dawud)
âUthman prayed four rakâahs at Mina. âAbd Allah (b. Masâud) said: I prayed two rakâahs along with the Prophet (ï·º) and two rakâahs along with âUmar. The version of Hafs added: And along with âUthman during the early period of his caliphate. He (âUthman) began to offer complete prayer (i.e. four rakâahs) later on. The version of Abu Muâawiyah added: Then your modes of action varied. I would like to pray two rakâahs acceptable to Allah instead of four rakâahs. Al-Aâmas
Grade: Sahih

Hadith #1961 - Sunan Abi Dawud (Sunan Abi Dawud)
Uthman prayed four rakâahs at Mina because he resolved to stay there after hajj.
Grade: Da'if

Hadith #1962 - Sunan Abi Dawud (Sunan Abi Dawud)
Uthman prayed four rakâahs (at Mina) for he made it his home (for settlement).
Grade: Da'if

Hadith #1963 - Sunan Abi Dawud (Sunan Abi Dawud)
When Uthman placed his property at at-Taâif and intended to settle there, he prayed four rakâahs. The rulers after him followed the same practice.
Grade: Da'if

Hadith #1964 - Sunan Abi Dawud (Sunan Abi Dawud)
Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rakâahs in prayer in order to teach them that the prayer (i.e. noon or afternoon prayer) essentially contained four rakâahs.
Grade: Hasan

Hadith #1965 - Sunan Abi Dawud (Sunan Abi Dawud)
I prayed along with the Messenger of Allah (ï·º) at Mina and the people gathered there in large numbers. He led us two rakâahs in prayer in the Farewell Pilgrimage. Abu Dawud said: Harithah belonged to the tribe of Khuzaâah, and they had their houses in Mecca.
Grade: Sahih

Hadith #1966 - Sunan Abi Dawud (Sunan Abi Dawud)
On the authority of his mother: I saw the Messenger of Allah (ï·º) throwing pebbles at the jamrah from the botton of wadi (valley) while he was riding (on a camel). He was uttering the takbir (Allah is most great) with each pebble. A man behind him was shading him. I asked about the man. They (the people) said: He is al-Fadl b. al-âAbbas. The people crowded. The Prophet (ï·º) said: âO people, do not kill each other ; when you throw pebbled at the jamrah, throw small pebbles.
Grade: Hasan

Hadith #1967 - Sunan Abi Dawud (Sunan Abi Dawud)
I saw the Messenger of Allah (ï·º) near the Jamrat al-Aqabah (the third or last pillar) riding (on a camel) and I saw a pebble between his fingers. He threw the pebbles and the people also threw (stones at the Jamrah).
Grade: Sahih

Hadith #1968 - Sunan Abi Dawud (Sunan Abi Dawud)
He (the Prophet) did not stand near it (the jamrah).
Grade: Sahih

Hadith #1969 - Sunan Abi Dawud (Sunan Abi Dawud)
Nafiâ reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet (ï·º) used to do so.
Grade: Sahih

Hadith #1970 - Sunan Abi Dawud (Sunan Abi Dawud)
I saw the Messenger of Allah (ï·º) throwing pebbles on the day of sacrifice while on his riding beast and saying: Learn your rites, for I do not know whether I am likely to perform Hajj after this occasion.
Grade: Sahih

Hadith #1971 - Sunan Abi Dawud (Sunan Abi Dawud)
I saw the Messenger of Allah (ï·º) throwing pebbles on the day of sacrifice while on his riding beast in the forenoon, and next when the sun had passed the meridian.
Grade: Sahih

Hadith #1972 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked Ibn âUmar: When should I throw pebbles at the jamrah? He replied: When your imam (leader at Hajj) throws pebbles, at that time you should throw them. I repeated the question to him. Thereupon he said: We used to wait for the time when the sun passes the meridian. When the sun declined, we threw the pebbles.
Grade: Sahih

Hadith #1973 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) performed the obligatory circumambulation of the Kaâbah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making s
Grade: Hasan

Hadith #1974 - Sunan Abi Dawud (Sunan Abi Dawud)
On the authority of Ibn Masâud: When Ibn Masâud came to the largest jamrah, he stood with the House (the Kaâbah) on his left and Mina on his right, and he thew seven pebbles at the jamrah. Then he said: Thus he did throw to whom Surat al-Baqarah was sent down.
Grade: Sahih

Hadith #1975 - Sunan Abi Dawud (Sunan Abi Dawud)
On the authority of his father âAsim: The Messenger of Allah (ï·º) gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.
Grade: Sahih

Hadith #1976 - Sunan Abi Dawud (Sunan Abi Dawud)
On the authority of his father: The Messenger of Allah (ï·º) permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day.
Grade: Sahih

Hadith #1977 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (ï·º) threw six or seven pebbles.
Grade: Sahih

Hadith #1978 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse). Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
Grade: Sahih

Hadith #1979 - Sunan Abi Dawud (Sunan Abi Dawud)
That the Messenger of Allah (ï·º) said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair.
Grade: Sahih

Hadith #1980 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) had his head shaved at the Farewell Pilgrimage.
Grade: Sahih

Hadith #1981 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) threw pebbles at the last jamrah (Jamrat al-âAqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to A
Grade: Sahih

Hadith #1982 - Sunan Abi Dawud (Sunan Abi Dawud)
He said to the barber: Start with the right side and shave it.
Grade: Sahih

Hadith #1983 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) was asked (about rites of Hajj) on the day of stay at Mina. He said: No harm. A man asked him: I got myself shaved before I slaughtered. He said: Slaughter, there is no harm. He again asked: The evening came but I did not throw stones at the jamrah. He replied: Throw stones now ; there is no harm.
Grade: Sahih

Hadith #1984 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.
Grade: Sahih

Hadith #1985 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.
Grade: Sahih

Hadith #1986 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) performed âUmrah before performing Hajj.
Grade: Sahih

Hadith #1987 - Sunan Abi Dawud (Sunan Abi Dawud)
By Allah, the Messenger of Allah (ï·º) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed aw
Grade: Hasan

Hadith #1988 - Sunan Abi Dawud (Sunan Abi Dawud)
The messenger of Marwan whom he sent to Umm Maâqil reported to me. She said: AbuMaâqil accompanied the Messenger of Allah (ï·º) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMaâqil has a camel. AbuMaâqil said: She spoke the truth, I have dedicated it to the cause of Allah. The Messenger of Allah (ï·º) said: Give it to her, that i
Grade: Sahih

Hadith #1989 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Messenger of Allah (ï·º) performed the Farewell Pilgrimage, and we had a camel, AbuMaâqil dedicated it to the cause of Allah. Then we suffered from a disease, and AbuMaâqil died. The Prophet (ï·º) went out (for hajj). When he finished the hajj, I came to him. He said (to me): Umm Maâqil, what prevented you from coming out for hajj along with us? She said: We resolved (to do so), but AbuMaâqil died. We had a camel on which we could perform hajj, but AbuMaâqil had bequeathed it
Grade: Sahih

Hadith #1990 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) intended to perform hajj. A woman said to her husband: Let me perform hajj along with the Messenger of Allah (ï·º). He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (ï·º) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with
Grade: Hasan Sahih

Hadith #1991 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) performed two umrahs: one umrah in Dhul-Qaâdah, and the other in Shawwal.
Grade: Sahih

Hadith #1992 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUmar was asked: How many times did the Messenger of Allah (ï·º) perform âUmrah ? He said: Twice. âAishah said: Ibn âUmar knew that the Messenger of Allah (ï·º) performed three âUmrahs in addition to the one he combined with the Farewell Pilgrimage.
Grade: Da'if

Hadith #1993 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) performed four umrahs, viz. umrah al-Hudaybiyyah; the second is the one when they (the Companions) were agreed upon performing umrah next year; the third is umrah performed from al-Jiâranah; the fourth is the one which he combined with his hajj.
Grade: Sahih

Hadith #1994 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) performed four âUmrahs all in Dhu al-Qaâdah except the one which he performed along with Hajj. Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An âUmrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and âUmrat al-Qadaâ in Dhu al-Qaâdah, and an âUmrah from al-Jiâranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qaâdah, and an âUmrah
Grade: Sahih

Hadith #1995 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said to AbdurRahman: AbdurRahman, put your sister Aisha on the back of the camel behind you and make her perform umrah from at-Tanâim. When you come down from the hillock (in at-Tanâim), she must wear (ihram for umrah), for this is an umrah accepted (by Allah).
Grade: Sahih

Hadith #1996 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) entered al-Jiâranah. He came to the mosque (there) and prayed as long as Allah desired; he then wore ihram. Then he rode his camel and faced Batn Sarif till he reached the way which leads to Medina. He returned from Mecca (at night to al-Jiâranah) as if he had passed the night at Mecca.
Grade: Hasan

Hadith #1997 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) stayed (at Mecca) for three days during umrah for atonement (âUmrat al-Qadaâ)
Grade: Sahih

Hadith #1998 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.
Grade: Sahih

Hadith #1999 - Sunan Abi Dawud (Sunan Abi Dawud)
The night which the Messenger of Allah (ï·º) passed with me was the one that followed the day of sacrifice. He came to me and Wahb ibn Zamâah also visited me. A man belonging to the lineage of AbuUmayyah accompanied him. Both of them were wearing shirts. The Messenger of Allah (ï·º) said to Wahb: Did you perform the obligatory circumambulation (Tawaf az-Ziyarah), AbuAbdullah? He said: No, by Allah Messenger of Allah. He (the Prophet) said: Take off your shirt. He then took it off over his head
Grade: Hasan Sahih