Hadith #1600 - Sunan Abi Dawud (Sunan Abi Dawud)
Hilal, a man from the tribe of Banu Matâan brought a tenth of honey which he possessed in beehives to the Messenger of Allah (ï·º). He asked him (the apostle of Allah) to give the wood known as Salabah as a protected (or restricted) land. The Messenger of Allah (ï·º) gave him that wood as a protected land. When Umar ibn al-Khattab succeeded, Sufyan ibn Wahb wrote to Umar asking him about this wood. Umar ibn al-Khattab wrote to him: If he (Hilal) pays you the tithe on honey what he used to pay
Grade: Hasan

Hadith #1601 - Sunan Abi Dawud (Sunan Abi Dawud)
That was Banu Shababah, a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added:(They used to pay) one bag (of honey) out of ten bags. Sufyan ibn Abdullah ath-Thaqafi gave them two woods as protected lands. They used to give as much honey (as zakat) as they gave to the Messenger of Allah (ï·º). He (Sufyan) used to protect their woods.
Grade: Hasan

Hadith #1602 - Sunan Abi Dawud (Sunan Abi Dawud)
âAmr bin Shuâaib said on the authority of his father that his grandfather reported a sub clan of Fahm. He then narrated the tradition like that of the narrator Al Mughirah. This version has â(They used to give) sadaqah out of ten bags (of honey).â He also added âTwo woods of theirsâ.
Grade: Hasan

Hadith #1603 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) commanded to estimate vines (for collecting zakat) as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates.
Grade: Da'if

Hadith #1604 - Sunan Abi Dawud (Sunan Abi Dawud)
The Above-mentioned tradition has also been narrated by Ibn Shihab through a different chain of narrators to the same effects.
Grade: Da'if

Hadith #1605 - Sunan Abi Dawud (Sunan Abi Dawud)
Sahl ibn Abu Hathmah came to our gathering. He said: The Messenger of Allah (ï·º) commanding us said: When you estimate take them leaving a third, and if you do not leave or find a third, leave a quarter.
Grade: Hasan

Hadith #1606 - Sunan Abi Dawud (Sunan Abi Dawud)
Describing the conquest of Khaybar Aisha said: The Prophet (ï·º) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.
Grade: Da'if

Hadith #1607 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) prohibited to accept jaârur and habiq dates as zakat. Az-Zuhri said: These are two kinds of the dates of Medina. Abu Dawud said: This has also been transmited by Abu al-Walid from Sulaiman bin Kathir from Az-Zuhri.
Grade: Sahih

Hadith #1608 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) entered upon us in the mosque, and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick, and said: If the owner of this sadaqah (alms) wishes to give a better one than it, he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.
Grade: Hasan

Hadith #1609 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of âId), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Grade: Hasan

Hadith #1610 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah(ï·º) commanded us that the end of Ramadan when the fasting is closed sadaqah(alms) should be paid before the people went to prayer. âAbd Allah b. âUmar used to pay it one or two days before.
Grade: Sahih

Hadith #1611 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah(ï·º) prescribed as zakat payable by slave and freeman, male and female, among the muslims on closing the fast of Ramadan one sa of dried dates or one saâ of barley. (This tradition was read out byu âAbd Allah b. Maslamah to Malik)
Grade: Sahih

Hadith #1612 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah(ï·º)prescribed the sadaqah at the end of Ramadan one saâ. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : âYoung and old. He gave command that this should be paid before the people went out to prayers.â Abu Dawud said : âAbd Allah al-âUmari narrated it from Nafiâ through his chain : âon every Muslim.â The version of Saâid al-Jumahi has : âAmong the Muslims.â The well-known version transmitted by âUbaid
Grade: Sahih

Hadith #1613 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah(ï·º) prescribed sadaqah at the end of Ramadan one saâ of barley and dried dates, payable by young and old freeman and slave. The version of Musa adds : â male and femaleâ. Abu Dawud said : the words âmale and femaleâ narrated, by Ayyub and âAbd Allah al Umar were narrated in their version on the authority of Nafiâ.
Grade: Sahih

Hadith #1614 - Sunan Abi Dawud (Sunan Abi Dawud)
The people during the lifetime of the Messenger of Allah (ï·º) used to bring forth the sadaqah at the end of Ramadan when closing the fast one saâ of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a saâ of wheat instead of all these things.
Grade: Hasan

Hadith #1615 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd Allah (b. Umar) use to pay dried dates as sadaqah one year the people of Medina lacked dried dates, hence he paid barley.
Grade: Sahih

Hadith #1616 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Messenger of Allah(May peace be upon him) lived among us, we use to bring forth zakat, on closing the fast of Ramadan one saâ of grain or of cheese, or of barley, or of dried dates, or of raisens, payable by every young and old freeman and slave. We continued to pay this till mu-awayah came to perform Haj or Umra and he spoke to the people on the pulpit. What he said to the people was : I think that Mudds of the wheat of syrria is equivalent to one saâ of dried dates. So the people
Grade: Sahih

Hadith #1617 - Sunan Abi Dawud (Sunan Abi Dawud)
âHalf a saâ of wheat â. But this is a misunderstanding on the part of muawayah b. Hisham and of those who narrated from him.
Grade: Da'if

Hadith #1618 - Sunan Abi Dawud (Sunan Abi Dawud)
I shall always pay one saâ. We used to pay during the lifetime of the Messenger of Allah (ï·º) one saâ of dried dates or of barley, or of cheese, or of raisins. This is the version of Yahya. Sufyan added in his version: âor one saâ of flour.â The narrator Hamid (ibn Yahya) said: The people objected to this (addition); Sufyan then left it. Abu Dawud said: This addition is a misunderstanding on the part of Ibn Uyainah.
Grade: Da'if

Hadith #1619 - Sunan Abi Dawud (Sunan Abi Dawud)
One saâ of wheat is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: ârich or poorâ
Grade: Da'if

Hadith #1620 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) stood and gave a sermon; he commanded to give sadaqah, at the end of Ramadan when the fasting is closed, one saâ of dried dates or of barley payable by every person. The narrator Ali added in his version: âor one saâ of wheat to be taken from every two.â Both the chains of narrators are then agreed upon the version: âpayable by young and old, freeman and slave.â
Grade: Sahih

Hadith #1621 - Sunan Abi Dawud (Sunan Abi Dawud)
He, i.e âAbd al-Razzaq, said : He is âAdawl. Abu Dawud said : Ahmed b. Salih said : He is âAdhri): The Messenger of Allah (May peace be upon him) delivered a speech before the closing fast (âId) by two days. He then transmitted the tradition like that of al Muqri (âAbd Allah b. Yazid).
Grade: Sahih

Hadith #1622 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn Abbas preached towards the end of Ramadan on the pulpit (in the mosque) of al-Basrah. He said: Bring forth the sadaqah relating to your fast. The people, as it were, could not understand. Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not know. The Messenger of Allah (ï·º) prescribed this sadaqah as one saâ of dried dates or barley, or half a saâ of wheat payable by every freeman or slave, male or female, young or old. When Ali came (
Grade: Da'if

Hadith #1623 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet(ï·º) sent Umar b. al-Khattab to collect sadaqa (All the people paid the zakat but ibn-jamil, Khalid b. al-walid and al-abbas refused. So the Messenger of Allah(ï·º) said : Ibn-jamil is not (so much) objecting, but he was poor and Allah enriched him. As for Khalid b. Walid, you are wronging him, for he has kept back his courts of mail and weapons to use them in Allahâs path. As for al-Abbas, the uncle of the Messenger of Allah(May peace be upon him), I shall be responsible for it an
Grade: Sahih

Hadith #1624 - Sunan Abi Dawud (Sunan Abi Dawud)
Al-Abbas asked the Prophet (ï·º) about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that. Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.
Grade: Hasan

Hadith #1625 - Sunan Abi Dawud (Sunan Abi Dawud)
Ziyad, or some other governor, sent Imran ibn Husayn to collect sadaqah (i.e. zakat). When he returned, he asked Imran: Where is the property? He replied: Did you send me to bring the property? We collected it from where we used to collect in the lifetime of the Messenger of Allah (ï·º), and we spent it where we used to spend during the time of the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #1626 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied:It is fifty dirhams or its value in gold. The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shuâbah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn AbdurRahman ibn Yazid.
Grade: Sahih

Hadith #1627 - Sunan Abi Dawud (Sunan Abi Dawud)
A man from Banu Asad said : I and my family alighted at Baqi al-Gharqad. My wife said to me : Go the Messenger of Allah(ï·º) and beg something from him for our eating, and made a mention of there need. So I went to the Messenger of Allah(May peace be upon him). I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life, you give anyone you wish. The Messenger of Allah(May peace be upon hi
Grade: Sahih

Hadith #1628 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: âbetter than forty dirhams. So I returned and did not beg anything from him.â Hisham added in his version: âAn uqiyah during the time of the Messenger of Allah (ï·º) was equivalent to forty dirhams.â
Grade: Hasan

Hadith #1629 - Sunan Abi Dawud (Sunan Abi Dawud)
Uyaynah ibn Hisn and Aqraâ ibn Habis came to the Messenger of Allah (ï·º). They begged from him. He commanded to give them what they begged. He ordered Muâawiyah to write a document to give what they begged. Aqraâ took his document, wrapped it in his turban, and went away. As for Uyaynah, he took his document and came to the Prophet (ï·º) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of
Grade: Sahih

Hadith #1630 - Sunan Abi Dawud (Sunan Abi Dawud)
I came to the Messenger of Allah (ï·º) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (ï·º) said: Allah is not pleased with a Prophetâs or anyone elseâs decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.
Grade: Da'if

Hadith #1631 - Sunan Abi Dawud (Sunan Abi Dawud)
The poor man(miskin) is not one who is admitted (by the people) with one or two dates or with one or two morsels but is one, who does not beg anything from his people and is not taken notice of so that alms may be given to him.
Grade: Sahih

Hadith #1632 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words âone who avoids begging from the people.â Abu Dawud said: This tra
Grade: Da'if

Hadith #1633 - Sunan Abi Dawud (Sunan Abi Dawud)
Two men informed me that they went to the Prophet (ï·º) when he was at the Farewell Pilgrimage while he was distributing the sadaqah and asked him for some of it. He looked us up and down, and seeing that we were robust, he said: If you wish, I shall give you something, but there is nothing spare in it for a rich man or for one who is strong and able to earn a living.
Grade: Sahih

Hadith #1634 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs. Abu Dawud said: This tradition has been transmitted by Sufyan from Saâd bin Ibrahim like the tradition narrated by Ibrahim. The version of Shuâbah from Saâd has: âfor a man who has strength and is robust.â The other version of this tradition from the Prophet (ï·º) have the words âfor a man who has strength and is robust.â Others have âfor a man who has strength and is
Grade: Sahih

Hadith #1635 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allahâs path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
Grade: Sahih

Hadith #1636 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âUyainah reported from Zaid, from whom Malik narrated and Thwari narrated from Zaid that an authentic narrator reported from the Messenger of Allah (May peace be upon him)
Grade: Sahih

Hadith #1637 - Sunan Abi Dawud (Sunan Abi Dawud)
Messenger of Allah (May peace be upon him) said : Sadaqah is not lawful for a rich person except what comes as a result of Jihad or what a poor neighbor gifts you out of the sadaqah given to him, or he entertains you in a feast. Abu-Dawud said : This has been transmitted by Abu- Said through a different chain of narrators in a similar way.
Grade: Da'if

Hadith #1638 - Sunan Abi Dawud (Sunan Abi Dawud)
Basheer b. Yasar said that a man from the Ansar called Sahi b. abu-Hatmah told him that Messenger of Allah (May peace be upon him) gave one Hundred camels to him a blood-wit from among the camels of sadaqah, i.e a blood-wit for the Ansari who was killed at Khaibar.
Grade: Sahih

Hadith #1639 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.
Grade: Sahih

Hadith #1640 - Sunan Abi Dawud (Sunan Abi Dawud)
I became a guarantor for a payment, and I came to Messenger of Allah (May peace be upon him). He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging, Qabisah, is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it, after which he must stop (begging); a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what wil
Grade: Sahih

Hadith #1641 - Sunan Abi Dawud (Sunan Abi Dawud)
A man of the Ansar came to the Prophet (ï·º) and begged from him. He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water. He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer mo
Grade: Hasan

Hadith #1642 - Sunan Abi Dawud (Sunan Abi Dawud)
We were with Messenger of Allah (May peace be upon him), seven or eight or nine. He said : Do you take the oath of allegiance to the Messenger of Allah (May peace be upon him), and we shortly took the oath of allegiance. We said: we have already taken the oath of allegiance to you. He repeated the same words three times. We then stretched our hands and took the oath of allegiance to him. A man (or us) said : We took the oath of allegiance to you; now on what should we take the oath of allegiance
Grade: Sahih

Hadith #1643 - Sunan Abi Dawud (Sunan Abi Dawud)
If anyone guarantees me that he will not beg from people, I will guarantee him Paradise. Thawban said : I (will not beg). He never asked anyone for anything.
Grade: Sahih

Hadith #1644 - Sunan Abi Dawud (Sunan Abi Dawud)
Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted. He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
Grade: Sahih

Hadith #1645 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: If one who is afflicted with poverty refers it to me, his poverty will not be brought to an end; but if one refers it to Allah, He will soon give him sufficiency, either by a speedy death or by a sufficiency which comes later.
Grade: Sahih

Hadith #1646 - Sunan Abi Dawud (Sunan Abi Dawud)
Al-Firasi asked the Messenger of Allah (ï·º): May I beg, Messenger of Allah? The Prophet (ï·º) said: No, but if there is no escape from it, beg from the upright.
Grade: Da'if

Hadith #1647 - Sunan Abi Dawud (Sunan Abi Dawud)
Umar employed me to collect the sadaqah. When I finished doing so and gave it to him, he ordered payment to be given to me. I said: I did only for Allahâs sake, and my reward will come from Allah. He said: Take what you are given, for I acted (as a collector) during the time of the Messenger of Allah (May peace be upon him) and he assigned me a payment. Thereupon, I said the same kind of thing as you have said, to which Messenger of Allah (May peace be upon him) said: When you are given so
Grade: Sahih

Hadith #1648 - Sunan Abi Dawud (Sunan Abi Dawud)
the upper hand is better than the lower one, the upper being the one which bestows and the lower which begs. Abu Dawud said : The version of this tradition narrated by Ayyub from Nafi is disputed. The narrator `Abd al-Warith said in his version : `The upper hand is the one which abstains from begging;â but most of the narrators have narrated from Hammad b. Zaid from Ayyub the words â The upper hand is the one which bestows.â A narrator from Hammad said in his version âthe one which absta
Grade: Sahih

Hadith #1649 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Hands are of three types: Allahâs hand is the upper one; the bestowerâs hand is the one near it; the beggarâs hand is the lower one. So bestow what is surplus, and do not submit yourself to the demand of your soul.
Grade: Sahih

Hadith #1650 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) sent a man of the Banu Makhzum to collect sadaqah. He said to AbuRafiâ: Accompany me so that you may get some of it. He said: (I cannot take it) until I go to the Prophet (ï·º) and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us, and the client of a people is treated as one of them.
Grade: Sahih

Hadith #1651 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (May peace be upon him) came upon a date on the road; he would not take it for fear of being a part of the sadaqah.
Grade: Sahih

Hadith #1652 - Sunan Abi Dawud (Sunan Abi Dawud)
Messenger of Allah (May peace be upon him) found a date and said: Were it not that I fear it may be part of the sadaqah, I would eat it.
Grade: Sahih

Hadith #1653 - Sunan Abi Dawud (Sunan Abi Dawud)
My father sent me to the Prophet (ï·º) to take the camels which he had given him from among those of sadaqah.
Grade: Sahih

Hadith #1654 - Sunan Abi Dawud (Sunan Abi Dawud)
âMy father exchanged them for himâ.
Grade: Sahih

Hadith #1655 - Sunan Abi Dawud (Sunan Abi Dawud)
Anas said when some meat was brought to the Prophet (SAWS), he asked What is this? He was told this is a thing (meat), which was given as sadaqah to Barirah. Thereupon, he said it is sadaqah for her and a gift to us.
Grade: Sahih

Hadith #1656 - Sunan Abi Dawud (Sunan Abi Dawud)
Buraidah said A woman came to the Messenger of Allah (SAWS) and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.
Grade: Sahih

Hadith #1657 - Sunan Abi Dawud (Sunan Abi Dawud)
During the time of the Messenger of Allah (ï·º) we used to consider maâun (this of daily use) lending a bucket and cooking-pot.
Grade: Hasan

Hadith #1658 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wi
Grade: Sahih

Hadith #1659 - Sunan Abi Dawud (Sunan Abi Dawud)
The above mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators in a similar manner from the Prophet (SAWS). This version adds after the words âdoes not pay what is due on themâ in the description of the camels the words â One thing which is due being to milk them when they come down to drink water.â
Grade: Sahih

Hadith #1660 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the Messenger of Allah (ï·º) as saying something similar to this tradition. He (the narrator) said to AbuHurayrah: What is due on camels? He replied: That you should give the best of your camels (in the path of Allah), that you lend a milch she-camel, you lend your mount for riding, that you lend the stallion for covering, and that you give the milk (to the people) for drinking.
Grade: Hasan

Hadith #1661 - Sunan Abi Dawud (Sunan Abi Dawud)
A man asked: Messenger of Allah (ï·º), what is due on camels? He replied in a similar way. This version adds âand to lend its udders.â
Grade: Sahih

Hadith #1662 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir bin âAbdallah said The bProphet (SWAS) commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the mosque for the poor
Grade: Sahih

Hadith #1663 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Saâid al-Khudri said While we were traveling along with the Messenger of Allah (ï·º) a man came to him on his she camel, and began to drive her right and left. The Messenger of Allah (ï·º) said he who has a spare riding beast should give it to him who has no riding beast; and he who has surplus equipment should give it to who has no equipment. We thought that none of us had a right in surplus property.
Grade: Sahih

Hadith #1664 - Sunan Abi Dawud (Sunan Abi Dawud)
When this verse was revealed: âAnd those who hoard gold and silver,â the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah (ï·º) said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform
Grade: Da'if

Hadith #1665 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: A beggar has the right though he may be riding (a horse).
Grade: Hasan

Hadith #1666 - Sunan Abi Dawud (Sunan Abi Dawud)
The above mentioned tradition has also been transmitted by âAli through a different chain of narrators in a similar manner from the Prophet(ï·º).
Grade: Hasan

Hadith #1667 - Sunan Abi Dawud (Sunan Abi Dawud)
She took the oath of allegiance to the Messenger of Allah (ï·º) and said to him: Messenger of Allah, a poor man stands at my door, but I find nothing to give him. The Messenger of Allah (ï·º) said to her: If you do not find anything to give him, put something in his hand, even though it should be a burnt hoof.
Grade: Sahih

Hadith #1668 - Sunan Abi Dawud (Sunan Abi Dawud)
Asmaâ said My mother came to me seeking some act of kindness from me during the treaty of the Quraish (at Hudaibiyyah). While she hated Islam and she was a polytheist. I said Messenger of Allah (ï·º), my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes, do an act of kindness to her.
Grade: Sahih

Hadith #1669 - Sunan Abi Dawud (Sunan Abi Dawud)
My father sought permission from the Prophet (ï·º). (When permission was granted and he came near him) he lifted his shirt, and began to kiss him and embrace him (out of love for him). He asked: Messenger of Allah, what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He said: To do good is better
Grade: Da'if

Hadith #1670 - Sunan Abi Dawud (Sunan Abi Dawud)
âAbd al-Rahman bin Abu Bakr (may Allah be pleased with him) said The Messenger of Allah (ï·º) asked Is there anyone of you who provided food to a poor man today? Abu Bakr said I entered the mosque where a beggar was begging ; I found a piece of bread in the hand of âAbdal-Rahman which I took and gave it to him
Grade: Da'if

Hadith #1671 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Nothing but Paradise must be begged for Allahâs sake.
Grade: Da'if

Hadith #1672 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: If anyone seeks protection in Allahâs name, grant him protection; if anyone begs in Allahâs name, give him something; if anyone gives you an invitation, accept it; and if anyone does you a kindness, recompense him; but if you have not the means to do so, pray for him until you feel that you have compensated him.
Grade: Sahih

Hadith #1673 - Sunan Abi Dawud (Sunan Abi Dawud)
While we were sitting with the Messenger of Allah (ï·º) a man brought him some gold equal in weight to an egg, and said: Messenger of Allah, I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah (ï·º) turned his attention from him. Then he came to him from his right side and repeated the same words. But he (the Prophet) turned his attention from him. He then came to him from his left side and repeated the same words. But he (again) turned his atten
Grade: Da'if

Hadith #1674 - Sunan Abi Dawud (Sunan Abi Dawud)
The above mentioned tradition has also been transmitted by Ibn Ishaq through a different chain of narrators to the same effect. This version adds âhave your property with you from us. We have no need of it.â
Grade: Da'if

Hadith #1675 - Sunan Abi Dawud (Sunan Abi Dawud)
A man entered the mosque. The Prophet (ï·º) commanded the people to throw their clothes as sadaqah. Thereupon they threw their clothes (as sadaqah). He then asked him to take two clothes from them. He reprimanded him and said: Take your clothe.
Grade: Hasan

Hadith #1676 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah reported the Messenger of Allah (ï·º) as saying The best sadaqah is that which leaves a competence ; and begin with those for whom you are responsible.
Grade: Sahih

Hadith #1677 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah reported I asked Messenger of Allah (ï·º), What kind of sadaqah is most excellent? He replied What a man with little property can afford to give; and begin with those for whom you are responsible.
Grade: Sahih

Hadith #1678 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah (ï·º) asked: What did you leave for your family? I replied: The same amount. AbuBakr brought all that he had with him. The Messenger of Allah (ï·º) asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never comp
Grade: Hasan Sahih

Hadith #1679 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâid reported Saâd came to the Prophet (SWAS) and asked him Which sadaqah do you like most? He replied Water.
Grade: Hasan

Hadith #1680 - Sunan Abi Dawud (Sunan Abi Dawud)
The above mentioned tradition has also been narrated by Saâd bin âUbadah from the Prophet (ï·º) in the same manner.
Grade: Hasan

Hadith #1681 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâd asked: Messenger of Allah, Umm Saâd has died; what form of sadaqah is best? He replied: Water (is best). He dug a well and said: It is for Umm Saâd.
Grade: Hasan

Hadith #1682 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.
Grade: Da'if

Hadith #1683 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: There are forty characteristics; the highest of them is to give a goat on loan (for benefiting from its milk). If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it, Allah will admit him to Paradise for it. Abu Dawud said: In the version of Musaddad, Hassan said: So we counted other characteristics than lending the goat: to return the greeting, to respond to sneezing, and remove things which cause annoya
Grade: Sahih

Hadith #1684 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Musa reported The Messenger of Allah (ï·º) as saying The faithful trustee who gives what he is commanded completely and in full with a good will, and delivers it to the one whom he was told to give it, is one of the two who gives sadaqah.
Grade: Sahih

Hadith #1685 - Sunan Abi Dawud (Sunan Abi Dawud)
Aâishah reported The Messenger of Allah (ï·º) as saying When a woman gives (some of the property) from her husbandâs house, not wasting it, she will have her reward for what she has spent, and her husband will have his for what he earned. The said applies to a trustee. In no respect does the one diminish the reward of the other.
Grade: Sahih

Hadith #1686 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâd said When the Messenger of Allah (SWAS) took the oath of allegiance from woman, a woman of high rank, who seemed to be one of the women of Mudar, rose and said Prophet of Allah (SWAS), we are dependant on our parents, our sons. (Abu Dawud said I think (this version) has the word â and our husbandsâ. ) So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present. Abu Dawud said The Arabic word ratb means bread, vegetables and fresh dates.
Grade: Da'if

Hadith #1687 - Sunan Abi Dawud (Sunan Abi Dawud)
Abu Hurairah reported The Messenger of Allah (ï·º) as saying When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.
Grade: Sahih

Hadith #1688 - Sunan Abi Dawud (Sunan Abi Dawud)
âAta said Abu Hurairah was asked Whether a woman could give sadaqah from the house (property) of her husband. He replied `Noâ. She can give it from her maintenance. The reward will be divided between them. It is not lawful for her to give sadaqah from her husbandâs property without his permission. Abu Dawud said This version weakens the version narrated by Hammam (bin Munabbih).
Grade: Hasan

Hadith #1689 - Sunan Abi Dawud (Sunan Abi Dawud)
Anas said When the verse âYou will never attain righteousness until you give freely of what you loveâ came down, Abu Talhah said Messenger of Allah (ï·º), I think our Lord asks us for our property. I call you as witness that I dedicate my land at Ariha âto Himâ. The Messenger of Allah (ï·º) said to him Divide it among your nearest relatives. So he divided it among Hassan bin Thabit and Ubayy bin Kaâb. Abu Dawud said I have been gold by an Ansari Muhammad bin âAbdallah that the name o
Grade: Sahih

Hadith #1690 - Sunan Abi Dawud (Sunan Abi Dawud)
I had a slave girl and I set her free. When the Prophet (ï·º) entered upon me, I informed him (of this). He said : May Allah give reward for it; if you had given her to your maternal uncles, it would have increased your reward
Grade: Sahih

Hadith #1691 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).
Grade: Hasan

Hadith #1692 - Sunan Abi Dawud (Sunan Abi Dawud)
It is sufficient sin for a man that he neglects him whom he maintains.
Grade: Sahih

Hadith #1693 - Sunan Abi Dawud (Sunan Abi Dawud)
Anyone who is pleased that his sustenance is expanded and his age extended should do kindness to his near relatives.
Grade: Sahih

Hadith #1694 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the Messenger of Allah (ï·º) say: Allah the Exalted has said: I am Compassionate, and this has been derived from mercy. I have derived its name from My name. If anyone joins it, I shall join him, and if anyone cuts it off, I shall cut him off.
Grade: Sahih

Hadith #1695 - Sunan Abi Dawud (Sunan Abi Dawud)
The above mentioned tradition has also been narrated by `Abd al-Rahman bin âAwf from the Messenger of Allah (SWAS) through a different chain of narrators to the same effect.
Grade: Sahih

Hadith #1696 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet(ï·º) said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise.
Grade: Sahih

Hadith #1697 - Sunan Abi Dawud (Sunan Abi Dawud)
(Sufyan said : The version of the narrator Sulaiman does not go back to The Prophet (SAWS). Fitr and al-Hasan reported from him ) : The Messenger of Allah (SAWS) said : One who compensates is not a man who unites relationship : but the man who unites relationship is the one who joins it when the relationship is cut off.
Grade: Sahih

Hadith #1698 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) preached and said: Abstain from avarice, for those who had been before you were annihilated due to avarice. It (avarice) commanded them to show niggardliness; it commanded them to cut off their relationship with their nearest relatives, so they cut off. It commanded them to show profligacy, so they showed it.
Grade: Sahih

Hadith #1699 - Sunan Abi Dawud (Sunan Abi Dawud)
I said : Messenger of Allah(SAWS), I have nothing of my own except what al-Zubair (her husband) brings to me in his house: should I spend out of it? He said : Give and do not hoard so your sustenance will be hoarded.
Grade: Sahih

Hadith #1700 - Sunan Abi Dawud (Sunan Abi Dawud)
Aisha counted a number of indigents. AbuDawud said: The other version has: She counted a number of sadaqahs. The Messenger of Allah (ï·º) said: Give and do not calculate, so calculation will be made against you.
Grade: Sahih

Hadith #1701 - Sunan Abi Dawud (Sunan Abi Dawud)
I fought along with Zayd ibn Suhan and Sulayman ibn Rabiâah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner (I shall give it to him); if not, I shall use it. Then I performed hajj; and when I reached Medina, I asked Ubayy ibn Kaâb. He said: I found a purse which contained one hundred dinars; so I came to the Prophet (ï·º). He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter know
Grade: Sahih

Hadith #1702 - Sunan Abi Dawud (Sunan Abi Dawud)
He said : Make it known for a year. He said this three times. He said: I do not know whether he said âfor a yearâ or âfor three yearsâ.
Grade: Sahih

Hadith #1703 - Sunan Abi Dawud (Sunan Abi Dawud)
Remember its number, its container and its string. The version adds : If its owner comes, and tells its number and its string, then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is, â If he tells its number.â
Grade: Sahih

Hadith #1704 - Sunan Abi Dawud (Sunan Abi Dawud)
A man asked the Messenger of Allah (SWAS) about a find. He said: Make the matter known for a year, then note its string and its container and then use it for your purpose. Then if its owner comes, give it to him. He asked : Messenger of Allah, what about a stray sheep? He replied: Take it; that is for you, or for your brother, or for the wolf. He again asked: Messenger of Allah, What about stray camels? The Messenger of Allah (SWAS) became angry so much so that his cheeks became red or (
Grade: Sahih

Hadith #1705 - Sunan Abi Dawud (Sunan Abi Dawud)
They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if itâs owner comes, (give it to him), otherwise use it yourself. This version has not the word : â spend itâ. Abu Dawud said : This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi â ah in a similar manner. They did not mention the word âtake itâ.
Grade: Sahih

Hadith #1706 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) was asked about a find. He said: Make it known for a year. If its seeker comes, deliver it to him, otherwise note its container and its string. Then use it; if its seeker comes, deliver it to him.
Grade: Sahih

Hadith #1707 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) was asked about a find. He replied : Make the matter known for a year; if its owner comes, give it to him, otherwise note its string and its container and have it along with your property. If its owner comes, deliver it to him.
Grade: Sahih

Hadith #1708 - Sunan Abi Dawud (Sunan Abi Dawud)
This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Saâid, `Ubaid Allah bin `Umar and Rabiâah; âif its owner comes and recognizes its container, and its string,â is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet (SWAS) has also the words : âmake it known for a yearâ. The version of `Umar bin al-Khattab has also been transmitted from the Prophet (SWAS). This version has : âMake it known for a yearâ.
Grade: Sahih

Hadith #1709 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him, otherwise it is Allahâs property which He gives to whom He will.
Grade: Sahih

Hadith #1710 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He
Grade: Sahih

Hadith #1711 - Sunan Abi Dawud (Sunan Abi Dawud)
regarding the stray sheep he said : âTake itâ.
Grade: Hasan

Hadith #1712 - Sunan Abi Dawud (Sunan Abi Dawud)
He said about the stray sheep: You, your brother or the wolf may have them. Do take it. A similar version has been transmitted by Ayyub and Yaâqub bin `Ata from `Amr bin Shuâaid from the Propher (SWAS). He said : then take it.
Grade: Hasan

Hadith #1713 - Sunan Abi Dawud (Sunan Abi Dawud)
regarding the stray sheep he said: Take it (and keep it with you) till its seeker comes to it.
Grade: Hasan

Hadith #1714 - Sunan Abi Dawud (Sunan Abi Dawud)
Ali ibn AbuTalib found a dinar and he took it to Fatimah. She asked the Messenger of Allah (ï·º) about it. He said: This is Allahâs provision. Then the Messenger of Allah (ï·º) ate out of the food (bought with it), and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet (ï·º) said: Pay the dinar, Ali.
Grade: Sahih

Hadith #1715 - Sunan Abi Dawud (Sunan Abi Dawud)
Bilal ibn Yahya al-Absi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it, deducted two qirat (carat) from it, and purchased meat with it.
Grade: Sahih

Hadith #1716 - Sunan Abi Dawud (Sunan Abi Dawud)
`Ali bin Abi Talib entered upon Fatimah while Hasan and Husain were crying. He asked: Why are they crying? She replied: Due to hunger. âAli went out and found a dinar in the market. He then came to Fatima and told her about it. She said: Go to such and such a Jew and get some flour for us. He came to the Jew and purchased flour with it. He said : Are you the son-in-law of him who believes that he is the Messenger of Allah. He said : Yes. The Jew said : Have your dinar with you and you
Grade: Hasan

Hadith #1717 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) gave us licence to use (for our purpose) a stick, a rope, a whip and things of that type which a man picked up; he may benefit from them.
Grade: Da'if

Hadith #1718 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: He who hides a stray camel shall pay a fine, and a like compensation with it.
Grade: Sahih

Hadith #1719 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) prohibited taking the find of pilgrims. Ibn Wahb said : One should leave the find of a pilgrim till its owner finds it.
Grade: Sahih

Hadith #1720 - Sunan Abi Dawud (Sunan Abi Dawud)
I accompanied Jarir at Bawazij. The shepherd brought the cows. Among them there was a cow that was not one of them. Jarir asked him: What is this? He replied: This was mixed with the cows and we do not know to whom it belongs. Jarir said: Take it out. I heard the Messenger of Allah (ï·º) say: No one mixes a stray animal (with his animals) but a man who strays from right path.
Grade: Sahih

Hadith #1721 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn Abbas said: Aqraâ ibn Habis asked the Prophet (ï·º) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act. Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Duâwail. The same has been reported by both âAbd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator âUqail reported the name âSinanâ.
Grade: Sahih

Hadith #1722 - Sunan Abi Dawud (Sunan Abi Dawud)
I heard the Messenger of Allah (ï·º) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home).
Grade: Sahih

Hadith #1723 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.
Grade: Sahih

Hadith #1724 - Sunan Abi Dawud (Sunan Abi Dawud)
A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said : Malik narrated us. Abu Dawud said : The narrators al-Nufail and al_Qaânabi did not mention the words âfrom his fatherâ. Ibn Wahb and âUthman bin âUmr narrated from Malik the same words as narrated by al-Qaânabi (i.e. omitted the words âfrom his fatherâ).
Grade: Sahih

Hadith #1725 - Sunan Abi Dawud (Sunan Abi Dawud)
He then reported the same tradition as mentioned above but he mentioned (in this version) the word âmail postâ.
Grade: Sahih

Hadith #1726 - Sunan Abi Dawud (Sunan Abi Dawud)
A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.
Grade: Sahih

Hadith #1727 - Sunan Abi Dawud (Sunan Abi Dawud)
A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.
Grade: Sahih

Hadith #1728 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn `Umr used to seat his slave girl called Safiyyah behind him(on the Camel) and thus she travelled to Makkah in his company.
Grade: Sahih

Hadith #1729 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: Islam does not allow for failure to perform the hajj.
Grade: Da'if

Hadith #1730 - Sunan Abi Dawud (Sunan Abi Dawud)
People used to perform Hajj and not bring provisions with them. Abu Masâud said the inhabitants of Yemen or people of Yemen used to perform Hajj and not bring provisions with them. They would declare we put our trust in Allah. So Allah most high sent down â and bring provisions, but the best provision is pietyâ.
Grade: Sahih

Hadith #1731 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn Abbas recited this verse: âIt is no sin for you that you seek the bounty of your Lordâ, and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
Grade: Sahih

Hadith #1732 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: He who intends to perform hajj should hasten to do so.
Grade: Hasan

Hadith #1733 - Sunan Abi Dawud (Sunan Abi Dawud)
I was a man who used to give (riding-beasts) on hire for this purpose (for travelling during the pilgrimage) and the people would tell (me): Your hajj is not valid. So I met Ibn Umar and told him: AbuAbdurRahman, I am a man who gives (riding-beast) on hire for this purpose (i.e. for hajj), and the people tell me: Your hajj is not valid. Ibn Umar replied: Do you not put on ihram (the pilgrim dress), call the talbiyah (labbayk), circumambulate the Kaâbah, return from Arafat and lapidate jamrahs?
Grade: Sahih

Hadith #1734 - Sunan Abi Dawud (Sunan Abi Dawud)
The people used to trade, in the beginning, at Mina, Arafat, the market place of Dhul-Majaz, and during the season of hajj. But (later on) they became afraid of trading while they were putting on ihram. So Allah, glory be to Him, sent down this verse: âIt is no sin for you that you seek the bounty of your Lord during the seasons of hajj.â Ubayd ibn Umayr told me that he (Ibn Abbas) used to recite this verse in his codex.
Grade: Sahih

Hadith #1735 - Sunan Abi Dawud (Sunan Abi Dawud)
In the beginning when Hajj was prescribed, people used to trade during Hajj. The narrator then narrated the rest of the tradition upto the words, `season of Hajjâ.
Grade: Sahih

Hadith #1736 - Sunan Abi Dawud (Sunan Abi Dawud)
she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah (SWAS) can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.
Grade: Sahih

Hadith #1737 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) appointed the following places for putting on Ihram : Dhul al-Hulaifah for the people of Madina, al-Juhfah for the people of Syria and al-Qarn for the people of Najd and have been told that appointed Yalamlam for the people of Yemen.
Grade: Sahih

Hadith #1738 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and `Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitan
Grade: Sahih

Hadith #1739 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) appointed Dhat Irq as the place for putting on ihram for the people of Iraq.
Grade: Sahih

Hadith #1740 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) appointed al-Aqiq as the place for putting on ihram for the people of East.
Grade: Da'if

Hadith #1741 - Sunan Abi Dawud (Sunan Abi Dawud)
She heard the Messenger of Allah (ï·º) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said. Abu Dawud said: May Allah have mercy on Wakiâ. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: Da'if

Hadith #1742 - Sunan Abi Dawud (Sunan Abi Dawud)
I came to the Messenger of Allah (ï·º) when he was at Mina, or at Arafat. He was surrounded by the people. When the bedouins came and saw his face, they would say: This is a blessed face. He said: He (the Prophet) appointed Dhat Irq as the place of putting on ihram for the people of Iraq.
Grade: Hasan

Hadith #1743 - Sunan Abi Dawud (Sunan Abi Dawud)
Asma daughther of âUmais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah (ï·º) commanded Abu Bakr to ask her to take a bath and wear ihram.
Grade: Sahih

Hadith #1744 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Kaâbah) when they came to the place of wearing ihram. Abu Maâmar said in his version: âtill she is purifiedâ. The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word âall (rites of hajj).â He said i
Grade: Sahih

Hadith #1745 - Sunan Abi Dawud (Sunan Abi Dawud)
`Aâishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Kaâbah).
Grade: Sahih

Hadith #1746 - Sunan Abi Dawud (Sunan Abi Dawud)
I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram.
Grade: Sahih

Hadith #1747 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn `Umar said that he heard the Prophet (SWAS) say with hair matted that he raised his voice in the talbiyah.
Grade: Sahih

Hadith #1748 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (SWAS) matted his hair with honey.
Grade: Da'if

Hadith #1749 - Sunan Abi Dawud (Sunan Abi Dawud)
In the year of al-Hudaybiyyah, the Messenger of Allah (ï·º) included among his sacrificial animals a camel with a silver nose-ring (Ibn Minhalâs version has gold) which had belonged to AbuJahl (the version of an-Nufayli added) âthereby enraging the polytheistsâ.
Grade: Hasan

Hadith #1750 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) sacrificed a cow for his wives at the Farewell Pilgrimage.
Grade: Sahih

Hadith #1751 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) sacrificed a cow for his wives who had performed umrah.
Grade: Sahih

Hadith #1752 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.
Grade: Sahih

Hadith #1753 - Sunan Abi Dawud (Sunan Abi Dawud)
Hammamâs version has the words âHe took out the blood by pressing with his fingersâ. Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
Grade: Sahih

Hadith #1754 - Sunan Abi Dawud (Sunan Abi Dawud)
Al-Miswar bin Makhramah and al-Marwan said the Messenger of Allah (SWAS) proceeded in the year of al-Hudaibiyyah (to Makkah). When he reached Dhu al-Hulaifah, he tied (garlanded) something in the neck of the sacrificial camel (which He took along with him), and made incision in its hump and put on Ihram.
Grade: Sahih

Hadith #1755 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) once brought sheep (or goats) for sacrifice to the house (at the Kaâbah) and garlanded them.
Grade: Sahih

Hadith #1756 - Sunan Abi Dawud (Sunan Abi Dawud)
Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet (ï·º) and said: Messenger of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it. Abu Dawud said: This was due to the fact that âUmar had made an incision in hump.
Grade: Da'if

Hadith #1757 - Sunan Abi Dawud (Sunan Abi Dawud)
I twisted the garlands of the sacrificial animals of the Messenger of Allah (SWAS) with my own hands, after which he made incision in their humps and garlanded them, and sent them as offerings to the house (Kabah), but he himself stayed back at Madinah and nothing which had been lawful for him had been forbidden.
Grade: Sahih

Hadith #1758 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) would send the sacrificial animals as offerings (to Makkah) from Madinah. I would twist the garlands of the sacrificial animals ; thereafter he would not abstain from anything from which a pilgrim putting on Ihram abstains.
Grade: Sahih

Hadith #1759 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) sent sacrificial camels as offering (to the Kaâbah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.
Grade: Sahih

Hadith #1760 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS)saw a man driving the sacrificial camel. He said ride on it. He said this is a sacrificial camel. He again said ride on it, bother you, either the second or the third time he spoke.
Grade: Sahih

Hadith #1761 - Sunan Abi Dawud (Sunan Abi Dawud)
I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount.
Grade: Sahih

Hadith #1762 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (ï·º) sent sacrificial camels with him (as offering to the Kaâbah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).
Grade: Sahih

Hadith #1763 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it. Abu Dawud said: The following words of this tradition are not supported by any other tradition âYou should not eat of it yourself nor any of your comp
Grade: Sahih

Hadith #1764 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Messenger of Allah (ï·º) sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.
Grade: Da'if

Hadith #1765 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) said: The greatest day in Allahâs sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah (ï·º) and they began to draw near to see which he would sacrifice first. When they fell down dead, he said something in a low voice, which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece.
Grade: Sahih

Hadith #1766 - Sunan Abi Dawud (Sunan Abi Dawud)
I was present with the Messenger of Allah (ï·º) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (ï·º) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.
Grade: Da'if

Hadith #1767 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (SWAS) and his companions used to sacrifice the camel with its left leg tied and it remained standing on the rest of his legs.
Grade: Sahih

Hadith #1768 - Sunan Abi Dawud (Sunan Abi Dawud)
I was present with Ibn `Umar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice (sunnah) of Muhammad (SWAS).
Grade: Sahih

Hadith #1769 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.
Grade: Sahih

Hadith #1770 - Sunan Abi Dawud (Sunan Abi Dawud)
Saâid ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (ï·º) about the wearing of ihram by the Messenger of Allah (ï·º) when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah (ï·º) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (ï·º) came out (from Medina) with the intention of performing hajj. When he offered
Grade: Da'if

Hadith #1771 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn `Umar said this is your al-Baidaâ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah.
Grade: Sahih

Hadith #1772 - Sunan Abi Dawud (Sunan Abi Dawud)
AbuAbdurRahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (ï·º) touching anything
Grade: Sahih

Hadith #1773 - Sunan Abi Dawud (Sunan Abi Dawud)
Messenger of Allah (SWAS) prayed four rakâahs at Madinah and prayed two rakâahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.
Grade: Sahih

Hadith #1774 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Baydaâ, he raised his voice in talbiyah.
Grade: Sahih

Hadith #1775 - Sunan Abi Dawud (Sunan Abi Dawud)
When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Farâ, he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Baydaâ.
Grade: Da'if

Hadith #1776 - Sunan Abi Dawud (Sunan Abi Dawud)
Duba`ah, daughter of al-Zubair bin `Abd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say â Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.â
Grade: Sahih

Hadith #1777 - Sunan Abi Dawud (Sunan Abi Dawud)
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing `Umrah in the beginning).
Grade: Sahih

Hadith #1778 - Sunan Abi Dawud (Sunan Abi Dawud)
We went out along with The Messenger of Allah (SWAS) when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform `Umrah should raise his voice in talbiyah for an `Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice
Grade: Sahih

Hadith #1779 - Sunan Abi Dawud (Sunan Abi Dawud)
Aiâshah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for `Umrah and some both for Hajj and `Umrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for âUmrah, put off Ihram after performing `Umrah and he who had worn Ihram both for Hajj and `Umrah or only for Hajj did not take it off till the tenth (of the month).
Grade: Sahih

Hadith #1780 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.
Grade: Sahih

Hadith #1781 - Sunan Abi Dawud (Sunan Abi Dawud)
We went out with the Messenger of Allah (SWAS) at the farewell pilgrimage and raised the voice in talbiyah for an âUmrah. The Apostel of Allah (SWAS) said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an âUmrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House (the Kaâbah) or run between al-Safa and al-Marwah. I
Grade: Sahih

Hadith #1782 - Sunan Abi Dawud (Sunan Abi Dawud)
We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah (SWAS) came upon me while I was weeping. He asked, why are your weeping, Aiâshah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Kaâbah). When we entered Makkah, the Messenger of Allah (SWAS
Grade: Sahih

Hadith #1783 - Sunan Abi Dawud (Sunan Abi Dawud)
Aâishah said âWe went out with the Messenger of Allah(ï·º) and we thought it nothing but a Hajj. When we came, we circumambulated the House (the Kaâbah). The Messenger of Allah(ï·º) then commanded those who did not bring the sacrificial animals with them to take off their ihram. Therefore those who did not bring the sacrificial animals with them took off their ihram.
Grade: Sahih

Hadith #1784 - Sunan Abi Dawud (Sunan Abi Dawud)
Aâishah reported the Apostle of Allaah(ï·º) as saying âIf I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad(bin Yahya) said â I think he(âUthman bin âUmar) said and I would have taken off my ihram with those who have put their ihram after performing âUmrah. He said âBy this he intended that all the people might have performed equal rites(of Hajj)
Grade: Sahih

Hadith #1785 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir said âWe went out along with the Messenger of Allah(ï·º) raising our voices in talbiyah for Hakk alone(Ifrad) while Aâishah raised her voice in talbiyah for an âUmrah. When she reached Sarif, she menstruated. When we came to (Makkah) we circumambulated the Kaâbah and ran between al Safaâ and al Marwah. The Messenger of Allah(ï·º) then commanded us that those who had not brought sacrificial animals withthem should put off their ihram (after âUmrah). We asked âWhich acts are la
Grade: Sahih

Hadith #1786 - Sunan Abi Dawud (Sunan Abi Dawud)
The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet(ï·º) said âRaise your voice in talbiyah for Hajj and then perform Hajj, and do so all the pilgrims do, except that you should not circumambulate the Hose(the Kaâbah) and should not pray.
Grade: Sahih

Hadith #1787 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir bin Abdullah said âWe raised our voices in talbiyah along with the Apostle of Allaah(ï·º) exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Kaâbah) and ran between Al Safaâ and Al Marwah . The Apostle of Allaah(ï·º) then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Apostle o
Grade: Sahih

Hadith #1788 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir said The Apostle of Allaah(ï·º) and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Kaâbah and ran between al Safaâ and al Marwah the Apostle of Allaah(ï·º) said Change this (Hajj) into âUmrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Kaâbah, but did not run between
Grade: Sahih

Hadith #1789 - Sunan Abi Dawud (Sunan Abi Dawud)
Jabir bin Abdullah said The Apostle of Allaah(ï·º) and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet(ï·º) and Talhah. Ali (may Allaah be pleased with him) had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah (ï·º) raised his voice. The Prophet (ï·º) commanded his companions to change it into âUmrah and clip their hair
Grade: Sahih

Hadith #1790 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas reported the Prophet (ï·º) as saying This is an âUmrah from which we have benefitted. Anyone who has brought sacrificial animal with him should take off ihram totally. âUmrah has been included in Hajj till the Day of Judgment. Abu Dawud said This is a munkar (uncommon) tradition. This is in fact the statement of Ibn âAbbas himself.
Grade: Sahih

Hadith #1791 - Sunan Abi Dawud (Sunan Abi Dawud)
Ibn âAbbas reported the Prophet(ï·º) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Kaâbah) and runs between Al Safaâ and Al Marwah he may take off his ihram. That will be considered as ihram for âUmrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of âAta that the companions of the Prophet (ï·º) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (ï·º) changed it to âUmrah.
Grade: Sahih

Hadith #1792 - Sunan Abi Dawud (Sunan Abi Dawud)
The Prophet (ï·º) raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Kaâbah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Kaâbah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Maniâ added: Or shave
Grade: Sahih

Hadith #1793 - Sunan Abi Dawud (Sunan Abi Dawud)
A man from the Companions of the Prophet (ï·º) came to Umar ibn al-Khattab (may Allah be pleased with him). He bore witness before him that when he (the Prophet) was suffering from a disease of which he died he heard the Messenger of Allah (ï·º) prohibiting performing of umrah before hajj.
Grade: Hasan

Hadith #1794 - Sunan Abi Dawud (Sunan Abi Dawud)
Muâawiyah said to the Companions of the Prophet (ï·º): Do you know that the Messenger of Allah (ï·º) prohibited from doing so and so (and he prohibited from) riding on the skins of leopards? They said: Yes. He again said: You know that he prohibited combining hajj and umrah. They replied: This we do not (know). He said: This was prohibited along with other things, but you forgot.
Grade: Da'if

Hadith #1795 - Sunan Abi Dawud (Sunan Abi Dawud)
Anas bin Malik said I heard the Apostle of Allaah(ï·º) uttering talbiyah(labbaik) aloud for both Hajj and âUmrah. He was saying in a loud voice âLabbaik for âUmrah and Hajj, labbaik for âUmrah and Hajjâ.
Grade: Sahih

Hadith #1796 - Sunan Abi Dawud (Sunan Abi Dawud)
Anas said The Prophet(ï·º) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and âUmrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they a
Grade: Sahih

Hadith #1797 - Sunan Abi Dawud (Sunan Abi Dawud)
I was with Ali (may Allah be pleased with him) when the Messenger of Allah (ï·º) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah (ï·º) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.) She said: What is wrong with you? The Messenger of A
Grade: Sahih

Hadith #1798 - Sunan Abi Dawud (Sunan Abi Dawud)
As-Subayy ibn Maâbad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet (ï·º).
Grade: Sahih

Hadith #1799 - Sunan Abi Dawud (Sunan Abi Dawud)
I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe, who was called Hudhaym ibn Thurmulah. I said to him. O brother, I am eager to wage war in the cause of Allah (i.e. jihad), and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I, therefore, raised my voice in talbiyah for both of them (i.e. umrah and hajj). When I reached al-Udhayb, Salman ibn Rabiâah and Zayd ibn S
Grade: Sahih