Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Prophet (ﷺ) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. https://parallelquran.com/hadith/sunan-abi-dawud-2175/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Maharab bin Dithar محارب بن دثار Sahih Abu Hurairah reported the Apostle of Allaah(ﷺ) as saying “A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her.” https://parallelquran.com/hadith/sunan-abi-dawud-2176/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Maharab bin Dithar محارب بن دثار Muhammad bin Khalid bin محمد بن خالد Hasan The Prophet (ﷺ) said: Allah did not make anything lawful more abominable to Him than divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2177/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Hasan The Prophet (ﷺ) said: Of all the lawful acts the most detestable to Allah is divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2178/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Laith bin Sa'd الليث بن سعد Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih ‘Abd Allah bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah(ﷺ). So ‘Umar bin Al Khattab asked the Apostle of Allaah(ﷺ) about this matter. The Apostle of Allaah(ﷺ) said “Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.” https://parallelquran.com/hadith/sunan-abi-dawud-2179/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Umar Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The aforesaid tradition has also been transmitted by Nafi’ through a different chain of narrators. This version says Ibn ‘Umar divorced a wife of his while she was menstruating pronouncing one divorce. He then narrated the rest of the tradition similar to the one narrated by Malik. https://parallelquran.com/hadith/sunan-abi-dawud-2180/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Unbasa bin Sa'id bin al-Aas عنبسة بن سعيد بن العاص بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih Ibn ‘Umar said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Prophet(ﷺ). He (the Prophet) said “Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant.” https://parallelquran.com/hadith/sunan-abi-dawud-2181/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Ma'mar bin Rashid معمر بن راشد Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب Sahih ‘Abd Allah (bin Umar) said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Messenger of Allah(ﷺ). The Messenger of Allah(ﷺ) became angry and said “Command him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Then if he desires he may divorce her during the period of purity before he has intercourse with her. This is the divorce for waiting period as commanded by Allaah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2182/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Ibn Sirin محمد بن سيرين الأنصاري ibn Umar Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب Sahih Yunus bin Jubair said that he asked Ibn ‘Umar “How many times did you pronounce divorce to your wife? He replied, once.” https://parallelquran.com/hadith/sunan-abi-dawud-2183/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih Yunus bin Jubair said “I asked ‘Abd Allah bin ‘Umar “A man divorced his wife while she was menstruating? He said do you know ‘Abd Allah bin ‘Umar? He said, yes. ‘Abd Allah bin ‘Umar divorced his wife while she was menstruating. So, ‘Umar came to the Prophet (ﷺ) and asked him (about this matter). He said Command him to take her back in marriage he may the divorce her in the beginning of the waiting period. I (Ibn Jubair) asked him “Will this divorce be counted? He said “Why not?” If he was helpless and showed his foolishness (that would have been counted). https://parallelquran.com/hadith/sunan-abi-dawud-2184/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Bashr bin Hilal al-Swaf بشر بن هلال الصواف Imran bin Husain Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Yazid bin Abi Yazid, al-Rashk يزيد بن أبي يزيد الضبعي الرشك Sahih What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Messenger of Allah (ﷺ).So Umar asked the Messenger of Allah (ﷺ) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (ﷺ) recited the Qur’anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period.” Abu Dawud said: This tradition has been narrated by Yunus b. Jubair, Anas b. Sirin b. Jubair, Zaid b. Aslam, Abu al-Zubair and Mansur from Abu Wa’il on the authority of Ibn ‘Umar. They all agreed on the theme that the Prophet (ﷺ) commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi’ on the authority of Ibn ‘Umar has: The Prophet (ﷺ) commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her. Abu Dawud said: A version like that of Nafi’ and al-Zuhri has also been transmitted by ‘Ata al-Khurasani from al-Hasan on the authority of Ibn ‘Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair. https://parallelquran.com/hadith/sunan-abi-dawud-2185/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it. https://parallelquran.com/hadith/sunan-abi-dawud-2186/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Da'if Abu Hasan, a client of Banu Nawfal asked Ibn Abbas: A slave had a wife who was a slave-girl. He divorced her by two pronouncements. Afterwards both of them were freed. Is it permissible for him to ask her in marriage again? He said: Yes. This is a decision given by the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2187/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ibn Jurayj ابن جريج Da'if Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah (ﷺ) took the same decision. Abu Dawud said: I heard Ahmad b. Hanbal say: ‘Abd al-Razzaq said that Ibn al-Mubarak said to Ma’mar: Who is this Abu al-Hasan ? He bore a big rock. Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan. Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced. https://parallelquran.com/hadith/sunan-abi-dawud-2188/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if The Prophet (ﷺ) said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur’) AbuAsim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aisha from the Prophet (ﷺ), except that he said: And her waiting period (‘iddah) is two courses. Abu Dawud said: This tradition is obscure. https://parallelquran.com/hadith/sunan-abi-dawud-2189/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman ibn al-Harith Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hasan Sahih The Prophet (ﷺ) said: There is no divorce except in what you possess; there is no possession, there is no sale transaction till you possess. The narrator Ibn as-Sabbah added: There is no fulfilling a vow till you possess. https://parallelquran.com/hadith/sunan-abi-dawud-2190/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Hasan The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators to the same effect. This version adds “If anyone swears an oath to do an act of disobedience to GOD, his oath is not valid, and if anyone swears an oath to sever relationship, his oath is not valid(i.e., he must not fulfill it) https://parallelquran.com/hadith/sunan-abi-dawud-2191/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Thaur bin Yazid al-Rahbi ثور بن يزيد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (ﷺ) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2192/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hasan I went out with Adi ibn Adi al-Kindi till we came to Mecca. He sent me to Safiyyah daughter of Shaybah who remembered a tradition (that she had heard) from Aisha. She said: I heard Aisha say: I heard the Messenger of Allah (ﷺ) say: There is no divorce or emancipation in case of constraint or duress (ghalaq). Abu Dawud said: I think ghalaq means anger. https://parallelquran.com/hadith/sunan-abi-dawud-2193/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Hasan The Prophet (ﷺ) said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and taking back a wife (after a divorce which is not final) https://parallelquran.com/hadith/sunan-abi-dawud-2194/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Hasan Sahih Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur’anic verse). Divorce is only permissible twice. https://parallelquran.com/hadith/sunan-abi-dawud-2195/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Mujahid bin Jabir مجاهد بن جبر Hasan Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (ﷺ) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (ﷺ) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (ﷺ) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: “O Prophet, when you divorce women, divorce them at their appointed periods.” Abu Dawud said: The tradition narrated by Nafi’ b. ‘Ujair and ‘Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (ﷺ) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (ﷺ) made it a single divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2196/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.” Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.” Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.” https://parallelquran.com/hadith/sunan-abi-dawud-2197/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Tawus bin Kaysan طاوس Sahih Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.” Abu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.” Abu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”” https://parallelquran.com/hadith/sunan-abi-dawud-2198/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Da'if Tawus said A man called Abu Al Sahba used to ask Ibn ‘Abbas questions frequently. He asked “Do you know that when a man divorced his wife by three pronouncement before sexual intercourse with her, they (the people) made it a single divorce during the time of the Apostle of Allaah(ﷺ), of Abu Bakr and in the early phase of the caliphate of ‘Umar?” Ibn “Abbas said “Yes, when a man divorced his wife by three pronouncement before sexual intercourse they made it a single divorce during the time of the Apostle of Allaah(ﷺ), of Abu Bakr and in the early phase of the caliphate of ‘Umar. When he saw that the people frequently divorced (by three pronouncements) he said “Make them operative on them (i.e., on women)”. https://parallelquran.com/hadith/sunan-abi-dawud-2199/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih Abu al-Sahba’ said to Ibn Abbas: Do you know that a divorce by three pronouncements was made a single one during the time of the Prophet (ﷺ), and of AbuBakr and in the early days of the caliphate of Umar? He replied: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-2200/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih ‘Umar bin Al Khattab reported the Apostle of Allaah(ﷺ) as saying “Actions are to be judged only by intentions and a man will have only what he intended. When one’s emigration is to Allaah and His Apostle, his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries , his emigration is to that for which he emigrated. https://parallelquran.com/hadith/sunan-abi-dawud-2201/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr Masdad bin Masrhad مسدد بن مسرهد بن مسربل Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih ‘Abd Allah bin Ka’b reported “I heard Ka’ab bin Malik. He then narrated his story about the battle of Tabuk.(Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Apostle of Allaah(ﷺ) came and said “The Apostle of Allaah(ﷺ) has commanded you to keep away from your wife. He said “So, I (Ka’b bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter.” https://parallelquran.com/hadith/sunan-abi-dawud-2202/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Sahih A’ishah said The Apostle of Allaah(ﷺ) gave us our choice and we chose him so that was not reckoned anything (i.e., divorce) https://parallelquran.com/hadith/sunan-abi-dawud-2203/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Da'if I asked Ayyub: Do you know anyone who narrates the tradition narrated by Al-Hasan about uttering the words (addressing wife). “Your matter is in your hand”? He replied: No, except something similar transmitted by Qatadah from Kathir, the client of Samurah, from AbuSalamah on the authority of AbuHurayrah from the Prophet (ﷺ). Ayyub said: Kathir then came to us; so I asked him (about this matter). He replied: I never narrated it. I mentioned it to Qatadah who said: Yes (he narrated it) but he forgot. https://parallelquran.com/hadith/sunan-abi-dawud-2204/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin 'Ali عبد الله بن علي بن السائب بن عبيد Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim Sahih Qatadah reported on the authority of Al Hasan the uttering of the words “Your matter is in your hand” amounts to three pronouncements of divorce. https://parallelquran.com/hadith/sunan-abi-dawud-2205/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Muhammad bin Yonus al-Nsa'iy محمد بن يونس النسائي Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim Hasan Nafi’ bun Ujair bin Abd Yazid bin Ruknah reported Ruknah bin ‘Abd Yazid divorced his wife Suhaimah absolutely. The Prophet (ﷺ) was informed about this matter. He said to him (the Prophet) I swear by Allaah that I meant it to be only a single utterance of divorce. The Apostle of Allaah(ﷺ) said “I swear by Allaah that I meant it to be only a single divorce. The Apostle of Allaah(ﷺ) restored her to him, Then he divorced her the second time in the time of ‘Umar and the third time of ‘Uthman. Abu Dawud said “This tradition contains the words of Ibrahim in its beginning and the words of Ibn Al Sarh in the end. https://parallelquran.com/hadith/sunan-abi-dawud-2206/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Hasan The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet (ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2207/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي Da'if What did you intend? He said: A single utterance of divorce. He said: Do you swear by Allah? He replied: I swear by Allah. He said: It stands as you intended. Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi’ from ‘Ikrimah on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2208/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Tarayf bin Mujalad, Abu Tamayma طريف بن مجالد أبو تميمة الهجيمي Sahih Abu Hurairah reported the Prophet (ﷺ) as saying “Allah has ignored for my community what comes to their mind, so long as they do not act or pronounce words to that effect.” https://parallelquran.com/hadith/sunan-abi-dawud-2209/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Da'if A man said to his wife: O my younger sister! The Messenger of Allah (ﷺ)said: Is she your sister? He (the Prophet disliked it and prohibited saying so. https://parallelquran.com/hadith/sunan-abi-dawud-2210/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Da'if Abu Tamimah reported from a man of his tribe “The Prophet (ﷺ) heard a man say his wife “O my younger sister! So he prohibited him (addressing his wife in this manner) Abu Dawud said “This tradition has also been transmitted by ‘Abd Al Aziz bin Al Mukhtar from Khalid from Abu ‘Uthman from Abu Thamimah from the Prophet (ﷺ). This has also been narrated by Shu’bah from Khalid from a man on the authority of Abu Thamimah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2211/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Uthman bin Muhammad Sahih Abu Hurairah reported the Prophet(ﷺ) as saying Abraham(peace be upon him) never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Qur’an) “I am indeed sick” and “Nay, this was done by – this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him.” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i.e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition. Abu Dawud said “A similar tradition has also been narrated by Shu’aib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2212/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Ishaq محمد بن إسحاق بن يسار‎ Ma'mr bin 'Abdullah معمر بن عبد الله بن حنظلة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yusuf bin 'Abdullah bin Salam Hasan I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother’s back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah (ﷺ). They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (ﷺ) prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala’ added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. https://parallelquran.com/hadith/sunan-abi-dawud-2213/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Da'ud أبو داود السجستاني الأزدي al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Hasan My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (ﷺ), complaining to him about my husband. The Messenger of Allah (ﷺ) disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Qur’anic verse came down: “Certainly has Allah heard the speech of the one who argues with you, till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa’s) was brought to him. I said: I shall help him with another date-basked (‘araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa’s of dates. Abu Dawud said: She atoned on his behalf without seeking his permission. Abu Dawud said: This man (Aws b. al-Samit) is the brother of ‘Ubadah b. al-Samit. https://parallelquran.com/hadith/sunan-abi-dawud-2214/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aban bin Tghlb أبان بن تغلب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan A similar tradition has been transmitted by Ibn Ishaq with a different chain of narrators. But in this version he said ‘Araq is a date-basket holding thirty sa’s. Abu Dawud said “This version is sounder than that of Yahya bin Adam.” https://parallelquran.com/hadith/sunan-abi-dawud-2215/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Sahih Another version transmitted by Abu Salamah bin ‘Abd Al Rahman has ‘Araq is a date-basket holding fifteen sa’s. https://parallelquran.com/hadith/sunan-abi-dawud-2216/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Da'ud أبو داود السجستاني الأزدي Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Hasan The tradition mentioned above has been transmitted by Sulaiman bin Yasar. This version has “Then some dates were brought to the Apostle of Allaah(ﷺ) and he gave it him. They measured about fifteen sa’s “. He said “Give them in alms”. He said “Is there anyone needier than I and my family. Apostle of Allaah(ﷺ)?” The Apostle of Allaah(ﷺ) said “Eat them, you and your family.” https://parallelquran.com/hadith/sunan-abi-dawud-2217/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Abu Dawud said “I recited to Muhammad bin Wazir Al Misri and said to him Bishr bin Bakr narrated it to you and Al Auza’i narrated it to us. And he said “At’a narrated it to us on the authority of Aus brother of ‘Ubadah bin Al Samit. The Prophet (ﷺ) gave him fifteen sa’s of wheat to feed sixty poor people. Abu Dawud said At’a did not meet Aws (bin Al Samit) who was one of the people of Badr and died in the early days of Islam. This version is therefore, mursal (i.e., a successor narrated it directly from the Prophet (ﷺ), the link of the Companions is missing). This has been narrated by Al Auza’i from At’a from Aus. https://parallelquran.com/hadith/sunan-abi-dawud-2218/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hammad bin Salama حماد بن سلمة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Urwa ibn al-Zubayr عروة بن الزبير Sahih Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother’s back. So Allah, the Exalted, sent down Qur’anic verses relating to expiation for zihar. https://parallelquran.com/hadith/sunan-abi-dawud-2219/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A similar tradition has been transmitted by A’ishah through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2220/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ikrama عكرمة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet (ﷺ) and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed. https://parallelquran.com/hadith/sunan-abi-dawud-2221/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih ‘Ikrimah said “A man made his wife like the back of his mother. When he saw the illumination of her shin in the moonlight, he had intercourse with her. He came to the Prophet (ﷺ). He ordered him to atone for it. https://parallelquran.com/hadith/sunan-abi-dawud-2222/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Ikrama عكرمة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sahih A similar tradition has been transmitted by Ibn ‘Abbas from the Prophet (ﷺ) through a different chain of narrators. This version does not mention the word “shin”. https://parallelquran.com/hadith/sunan-abi-dawud-2223/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Da'ud أبو داود السجستاني الأزدي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Hakam bin Aban الحكم بن أبان العدني Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sahih A tradition similar to that of Sufyan has been transmitted by ‘Ikrimah from the Prophet(ﷺ) through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-2224/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Thawban bin Bujdud Sahih Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet(ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2225/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Habiba bint Sahl bin Tha'laba Imam Maalik مالك بن أنس بن مالك بن أبي عامر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih The Prophet (ﷺ) said: If any woman asks her husband for divorce without some strong reason, the odour of Paradise will be forbidden to her. https://parallelquran.com/hadith/sunan-abi-dawud-2226/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Aisha bint Abi Bakr Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Sahih She (Habibah) was the wife of Thabit ibn Qays ibn Shimmas. The Messenger of Allah (ﷺ) came out one morning and found Habibah by his door. The Messenger of Allah (ﷺ) said: Who is this? She replied: I am Habibah, daughter of Sahl. He asked: What is your case? She replied: I and Thabit ibn Qays, referring to her husband, cannot live together. When Thabit ibn Qays came, the Messenger of Allah (ﷺ) said to him: This is Habibah, daughter of Sahl, and she has mentioned (about you) what Allah wished to mention. Habibah said: Messenger of Allah, all that he gave me is with me. The Messenger of Allah (ﷺ) said to Thabit ibn Qays: Take it from her. So he took it from her, and she lived among her people (relatives). https://parallelquran.com/hadith/sunan-abi-dawud-2227/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ali bin Bhr bin Bry علي بن بحر بن بري Amr bin Muslim al-Jndy عمرو بن مسلم الجندي Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Sahih Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (ﷺ) after morning, and complained to him against her husband. The Prophet (ﷺ) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (ﷺ) said: Take them and separate yourself from her. https://parallelquran.com/hadith/sunan-abi-dawud-2228/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih The wife of Thabit ibn Qays separated herself from him for a compensation. The Prophet (ﷺ) made her waiting period a menstrual course. Abu Dawud said: This tradition has been transmitted by ‘Abd al-Razzaq from Ma’mar from ‘Amr b. Muslim from ‘Ikrimah from the Prophet (ﷺ) in a mursal form (i.e. missing the link of the Companion). https://parallelquran.com/hadith/sunan-abi-dawud-2229/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Ibn ‘Umar said “The waiting period of a woman who separates herself from her husband for compensation is a menstrual period.” https://parallelquran.com/hadith/sunan-abi-dawud-2230/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Ikrama عكرمة Qatada قتادة Uthman bin Muhammad Sahih Ibn ‘Abbas said “Mughith was a slave.” He said “Apostle of Allaah (ﷺ) make intercession for me to her (Barirah)”. The Apostle of Allaah (ﷺ) said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Apostle of Allaah (ﷺ) do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Apostle of Allaah (ﷺ) said to ‘Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him.” https://parallelquran.com/hadith/sunan-abi-dawud-2231/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin 'Urwa هشام بن عروة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Muhammad Sahih Ibn ‘Abbas said “The husband of Barirah was a black slave called Mughith. The Prophet (ﷺ) gave her choice and commanded her to observe the waiting period.” https://parallelquran.com/hadith/sunan-abi-dawud-2232/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih While relating the tradition about Barirah A’ishah said “her husband was a slave, so the Prophet(ﷺ) gave her choice. She chose herself. Had he been a free man, he would not given her choice.” https://parallelquran.com/hadith/sunan-abi-dawud-2233/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir al-'Abdi محمد بن كثير العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih A’ishah said “The Prophet (ﷺ) gave her choice. Her husband was a slave.” https://parallelquran.com/hadith/sunan-abi-dawud-2234/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujahid bin Jabir مجاهد بن جبر Urwa ibn al-Zubayr عروة بن الزبير Sahih A’ishah said “Barirah’s husband was a free man when she was emancipated. She was given choice. She said “I do not like to remain with him. I have such and such (grievances)” https://parallelquran.com/hadith/sunan-abi-dawud-2235/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Nasr bin 'Ali bin Nasr bin 'Ali Ubaidullah bin 'AR bin 'Abdullah عبيد الله بن عبد الرحمن بن عبد الله Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Da'if Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (ﷺ) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you. https://parallelquran.com/hadith/sunan-abi-dawud-2236/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Hasan Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (ﷺ) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu ‘Ali al-Hanafi reported it to me on the authority of Ubaydullah. https://parallelquran.com/hadith/sunan-abi-dawud-2237/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man came after embracing Islam during the time of the Messenger of Allah (ﷺ). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me. https://parallelquran.com/hadith/sunan-abi-dawud-2238/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Da'if A woman embraced Islam during the time of the Messenger of Allah (ﷺ); she then married. Her (former) husband then came to the Prophet (ﷺ) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (ﷺ) took her away from her latter husband and restored her to her former husband. https://parallelquran.com/hadith/sunan-abi-dawud-2239/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Harith bin Qays al-Ja'fi الحارث بن قيس الجعفي الكوفي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Sahih The Messenger of Allah (ﷺ) restored his daughter Zaynab to Abul’As on the basis of the previous marriage, and he did not do anything afresh. Muhammad b. ‘Amr said in his version: After six years. Al-Hasan b. ‘Ali said: After two years. https://parallelquran.com/hadith/sunan-abi-dawud-2240/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Isa bin al-Mukhtar عيسى بن المختار بن عبد الله بن عيسى Sahih I embraced Islam while I had eight wives. So I mentioned it to the Prophet (ﷺ). The Prophet (said) said: Select four of them. Abu Dawud said: This tradition has also been narrated to us by Ahmad b. Ibrahim from Hushaim. He said: Qais b. al-Harith instead of al-Harith b. Qais. Ahmad b. Ibrahim said: This is correct, i.e. Qais b. al-Harith. https://parallelquran.com/hadith/sunan-abi-dawud-2241/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Dhak bin Fyrwz al-Dylmy الضحاك بن فيروز الديلمي Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Yahya bin Ma'in يحيى بن معين Yazid bin Abi Habib يزيد بن أبي حبيب Sahih The tradition mentioned above has also been transmitted by Qais bin Al Harith through a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2242/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ja'far bin 'Abdullah جعفر بن عبد الله بن الحكم Hasan I said: Messenger of Allah, I have embraced Islam and two sisters are my wives. He said: Divorce any one of them you wish. https://parallelquran.com/hadith/sunan-abi-dawud-2243/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Awymr bin Ashqr al-Ansari al-Bdry Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahl bin Sa'd bin Malik Sahih My daughter; she is weaned or about to wean. Rafi’ said: My daughter. The Prophet (ﷺ) said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them, and said to them: Call her. The girl inclined to her mother. The Prophet (ﷺ) said: O Allah! guide her. The daughter then inclined to her father, and he took her. https://parallelquran.com/hadith/sunan-abi-dawud-2244/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abbas bin Sahl bin Sa'd عباس بن سهل بن سعد الساعدي Abdul 'Aziz bin Yahya bin Yusuf عبد العزيز بن يحيى بن يوسف البكائي Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sahl bin Sa'd bin Malik Sahih Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(ﷺ) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(ﷺ) about it. The Apostle of Allaah(ﷺ) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(ﷺ) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(ﷺ) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(ﷺ) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(ﷺ) while he was sitting in the midst of the people.” He said “Apostle of Allaah(ﷺ) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(ﷺ) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(ﷺ). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(ﷺ) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(ﷺ)commanded him (to do so). Ibn Shihab said “Then this became the method of invoking curses.” https://parallelquran.com/hadith/sunan-abi-dawud-2245/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sahl bin Sa'd bin Malik Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan ‘Abbas bin Sahl reported on the authority of his father “The Prophet (ﷺ) said to ‘Asim bin ‘Adl. Keep the woman with you till she begets the child. https://parallelquran.com/hadith/sunan-abi-dawud-2246/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Ja'far bin Ziyad محمد بن جعفر بن زياد Sahl bin Sa'd bin Malik Sahih Sahl bin Sa’d Al Sa’idi said “I attended the invoking of the curses with the Messenger of Allah (ﷺ) when I was fifteen. He then narrated the rest of the tradition. In this version he said “She then came out pregnant and the child was ascribed to its mother. https://parallelquran.com/hadith/sunan-abi-dawud-2247/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mhmwd bin Khalid محمود بن خالد Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sahl bin Sa'd bin Malik Sahih Sahl bin Sa’ad reported the Apostle of Allaah(ﷺ) as saying – in the tradition of spouses who invoked curses to each other “Look if she bears a child which has very black eyes, large buttocks, I cannot but imagine that he (i.e., ‘Uwaimir) has spoken the truth. But, if she bears a reddish child like the lizard with red spots (waharah), I cannot imagine that ‘Uwaimir has lied against her. She gave birth to a child (like that described the Prophet (ﷺ) ) in a detestable manner. https://parallelquran.com/hadith/sunan-abi-dawud-2248/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayyad bin 'Abdullah عياض بن عبد الله بن عبد الرحمن Sahl bin Sa'd bin Malik Sahih The tradition mentioned above has also been transmitted by Sahl bin Sa’d Al Sa’idi through a different chain of narrators. This version adds the child was attributed to its mother. https://parallelquran.com/hadith/sunan-abi-dawud-2249/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Bayan وهب بن بيان Sahih The tradition mentioned above has also been transmitted by Sahl bin Sa’d Al Sa’idi through a different chain of narrators. This version has “He divorced her three times before the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) implemented it and what is done before the Prophet (ﷺ) is sunnah(model behavior of the Prophet). Sahl said “I attended this before the Messenger of Allah(ﷺ). Afterwards the sunnah about those who invoked curses on each other was established that they (the spouses) were separated from each other and they would never be united.” https://parallelquran.com/hadith/sunan-abi-dawud-2250/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Falayh bin Suliaman فليح بن سليمان Sahl bin Sa'd bin Malik Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih Sahl bin Sa’ad said “The version of Musaddad has “I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah(ﷺ) when I was fifteen years old. When they finished invoking curses, the Apostle of Allaah(ﷺ) separated them from each other. Here ends the version of Musaddad. Others said “He was present when the Prophet (ﷺ) separated the spouses who invoked curses on each other. The man (Sahl) said “I shall have lied against her, Apostle of Allaah(ﷺ) if I keep her. Abu Dawud said “Some narrators did not mention the word ‘alaiha(against her).” Abu Dawud said “No one supported Ibn ‘Uyainah that he separated the spouses who invoked curses.” https://parallelquran.com/hadith/sunan-abi-dawud-2251/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih The tradition mentioned above has also been transmitted by Sahl bin Sa’d through a different chain of narrators. This version has “She was pregnant, he denied pregnancy from him. So her son was attributed to her. In the law of succession the practice (sunnah) was established that the son gets a share in the inheritance of his mother and the mother gets the share in the inheritance of her son according to the shares prescribed by Allaah the Exalted. https://parallelquran.com/hadith/sunan-abi-dawud-2252/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sahih ‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(ﷺ) about it”. On the next day he came to the Apostle of Allaah(ﷺ) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(ﷺ). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (ﷺ) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair. https://parallelquran.com/hadith/sunan-abi-dawud-2253/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (ﷺ) of having committed adultery with Sharik bin Sahma’”. The Prophet (ﷺ) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(ﷺ) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (ﷺ) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (ﷺ) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (ﷺ) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (ﷺ) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.” Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.” https://parallelquran.com/hadith/sunan-abi-dawud-2254/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aabad bin Mnswr عباد بن منصور al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون Sahih When the Prophet (ﷺ) ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one. https://parallelquran.com/hadith/sunan-abi-dawud-2255/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Da'if Ibn ‘Abbas said “Hilal bin Umayyah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning.” Next day he went to the Apostle of Allaah(ﷺ) in the morning and said Apostle of Allaah(ﷺ) “I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah(ﷺ) disliked what he described and he took it seriously. There upon the following Qur’anic verse came down “And those who make charges against their spouses but have no witnesses except themselves, let the testimony of one of them ….” When the Apostle of Allaah(ﷺ) came to himself (after the revelation ended) he said “Glad tidings to you Hilal, Allaah the exalted has made ease and a way out for you.” Hilal said “I expected that from my Lord. The Apostle of Allaah(ﷺ) said “Send for her. She then came.” The Apostle of Allaah(ﷺ) recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said “I swear by Allah I spoke the truth against her.” She said “He told a lie.” The Apostle of Allaah(ﷺ) said “Apply the method of invoking curses on one another. Hilal was told “Bear witness. So he bore witness before Allaah four times that he spoke the truth.” When he was about to utter the fifth time he was told “Hilal fear Allah, for the punishment in this world is easier than that in the next world and this is the deciding one, that will surely cause punishment to you.” He said “I swear by Allaah. Allah will not punish me for this (act), as He did not cause me to be flogged for this (act).” So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her, Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told “Fear Allah, for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you.” She hesitated for a moment. And then said “By Allah, I will not disgrace my people.” So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah(ﷺ) separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her (from the husband) as they were separated without divorce and death. He then said “If she gives birth to a child with reddish hair, light buttocks, wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair, fat limbs, fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair, fat limbs, fat shins and fat buttocks. The Apostle of Allaah(ﷺ) said “Had there been no oaths, I would have dealt with her severely.” ‘Ikrimah said “Later on he became the chief of the tribe of Mudar. He was not attributed to his father.” https://parallelquran.com/hadith/sunan-abi-dawud-2256/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل Ayoub al-Sakhtiyani أيوب السختياني Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih Ibn ‘Umar said “The Apostle of Allaah(ﷺ) said to the spouses who invoked curses on each other. Your reckoning is in Allaah’s hands for one of you is liar there is no way for you to (remarry) her. He then asked Apostle of Allaah(ﷺ) what about my property? He replied “There is no property for you. If you have spoken the truth, it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you. https://parallelquran.com/hadith/sunan-abi-dawud-2257/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Sahih Sa’d bin Jubair said I asked Ibn ‘Umar A man accused his wife of adultery? He said “The Apostle of Allaah(ﷺ) separated the brother and the sister of Banu Al ‘Ajilan (i.e., husband and wife). He said Allaah knows that one of you is a liar, will one of you repent? He repeated these words three times, but they refused. So he separated them from each other. https://parallelquran.com/hadith/sunan-abi-dawud-2258/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The words narrated by Malik alone are: “and he attributed the child to the woman.” Yunus narrated from Al Zuhri on the authority of Sahl bin Sa’d in the tradition regarding li’an(invoking curses). He disowned her conception hence her child was attributed to her. https://parallelquran.com/hadith/sunan-abi-dawud-2259/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ma'mar bin Rashid معمر بن راشد Sahih Abu Hurairah said A man from Banu Fazarah came to the Prophet (ﷺ) and said “My wife has given birth to a black son”. He said “Have you any camels?” He said “They are red”. He asked “Is there a dusky one among them?” He replied “Some of them are dusky”. He asked “How do you think they have come about?” He replied “This may be a strain to which they reverted”. He said “And this is perhaps a strain to which the child has reverted.” https://parallelquran.com/hadith/sunan-abi-dawud-2260/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The tradition mentioned above has also been narrated by Al Zuhri through a different chain of narrators to the same effect. This version adds “At that time he was hinting at disowning the child.” https://parallelquran.com/hadith/sunan-abi-dawud-2261/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin Salah al-Masri أحمد بن صالح المصري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sa'id bin Abi Sa'id Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih A bedouin came to the Prophet (ﷺ), and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2262/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last. https://parallelquran.com/hadith/sunan-abi-dawud-2263/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hassan ibn Ali bin Abi Talib Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي Shayban bin Farroukh شيبان بن فروخ / أبي شيبة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Yazid bin Harun يزيد بن هارون Da'if The Prophet (ﷺ) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited. https://parallelquran.com/hadith/sunan-abi-dawud-2264/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Mhmwd bin Khalid محمود بن خالد Hasan The Prophet (ﷺ) decided regarding one who was treated as a member of a family after the death of his father, to whom he was attributed when the heirs said he was one of them, that if he was the child of a slave-woman whom the father owned when he had intercourse with her, he was included among those who sought his inclusion, but received none of the inheritance which was previously divided; he, however, received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him, he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse, he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity, since he was a child of fornication whether his mother was free or a slave. https://parallelquran.com/hadith/sunan-abi-dawud-2265/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Hasan The tradition mentioned above has also been transmitted by Muhammad bin Rashid through a different chain of narrators to the same effect. This version adds “he is the child of fornication for the people of his mother whether she was free or a slave. This attribution of a child to the parents was practiced in the beginning of Islam. The property divided before Islam will not be taken into account. https://parallelquran.com/hadith/sunan-abi-dawud-2266/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih The Messenger of Allah (ﷺ) entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased”. The version of Uthman has: “The lines of his forehead were realised.” He said: O Aisha, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related. Abu Dawud: Usamah was black and Zaid was white. https://parallelquran.com/hadith/sunan-abi-dawud-2267/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Arqam Sahih The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.” Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others. Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.” https://parallelquran.com/hadith/sunan-abi-dawud-2268/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abdur-Razzaq عبد الرزاق بن همام Amir al-Sha'bi عامر الشعبي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Arqam Sahih I was sitting with the Prophet (ﷺ). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (ﷺ) laughed so much that his canine or molar teeth appeared. https://parallelquran.com/hadith/sunan-abi-dawud-2269/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (ﷺ) and he laughed so much that his molar teeth appeared. https://parallelquran.com/hadith/sunan-abi-dawud-2270/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Salah al-Masri أحمد بن صالح المصري Aisha bint Abi Bakr Anbs'h bin Khalid bin Yazid عنبسة بن خالد بن يزيد Muhammad Ibn Maslama Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Hasan Khalil or Ibn Khalil said “A woman was brought to Ali bin Abi Talib(may Allaah be pleased with him). She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention “Yemen” and the Prophet (ﷺ) and his words “give the child willingly.” https://parallelquran.com/hadith/sunan-abi-dawud-2271/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Sahih A’ishah wife of the Prophet (ﷺ) said “Marriage in pre Islamic times was of four kinds.” One of them was the marriage contracted by the people today. A man asked another man to marry his relative (sister or daughter) to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant, her husband approached her if he liked. This marriage was called istibda’(to utilize man for intercourse for a noble birth). A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery, she sent for them. No one of them could refuse to attend and they gathered before her. She said to them “You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child , they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad (ﷺ) as a Prophet, he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today. https://parallelquran.com/hadith/sunan-abi-dawud-2272/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yazid bin Harun يزيد بن هارون Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih A’ishah said “Sa’d bin Abi Waqqas and ‘Abd bin Zamah disputed amongst themselves about the (relationship of the) son of the slave girl of Zam’ah and brought the case to the Apostle of Allaah(ﷺ). Sa’d said “My brother ‘Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zam’ah and take his possession for that is his son”. ‘Abd bin Zam’ah said “He is my brother, the son of my father’s slave girl having been born on my father’s bed”. The Apostle of Allaah(ﷺ) saw his clear resemblance to ‘Utbah. So he said “The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right (lit. the fornicator will have the stone). Veil yourself from him, Saudah. Musaddad added in his version “he is your brother ‘Abd”. https://parallelquran.com/hadith/sunan-abi-dawud-2273/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Muhammad bin 'Abdullah bin Abi Ya'qub محمد بن عبد الله بن أبي يعقوب التميمي Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Hasan Sahih A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah (ﷺ) said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right. https://parallelquran.com/hadith/sunan-abi-dawud-2274/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin 'Amr bin al-'Aas al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Mhmwd bin Khalid محمود بن خالد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Da'if My people married me to a Roman slave-girl of theirs. I had intercourse with her, and she gave birth to a black (male) child like me. I named it Abdullah. I again had intercourse with her, and she gave birth to a black (male) child like me. I named it Ubaydullah. Then a Roman slave of my people, called Yuhannah, incited her, and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon (red). I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts). He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (ﷺ) had taken? The Messenger of Allah (ﷺ) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves. https://parallelquran.com/hadith/sunan-abi-dawud-2275/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Ziyad bin 'Alaqa زياد بن علاقة Hasan A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (ﷺ) said: You have more right to him as long as you do not marry. https://parallelquran.com/hadith/sunan-abi-dawud-2276/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Ali ibn Abi Talib Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim Ujayr bin 'Abd Yazid bin Hashim Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Sahih While I was sitting with AbuHurayrah, a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: AbuHurayrah, speaking to him in Persian, my husband wishes to take my son away. AbuHurayrah said: Cast lots for him, saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? AbuHurayrah said: O Allah, I do not say this, except that I heard a woman who came to the Messenger of Allah (ﷺ) while I was sitting with him, and she said: My husband wishes to take away my son, Messenger of Allah, and he draws water for me from the well of AbuInabah, and he has been good to me. The Messenger of Allah (ﷺ) said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet (ﷺ) said: This is your father and this your mother, so take whichever of them you wish by the hand. So he took his mother’s hand and she went away with him. https://parallelquran.com/hadith/sunan-abi-dawud-2277/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Zayd ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Ja’far said: I shall take her; I have more right to her; she is my uncle’s daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle’s daughter. The daughter of the Messenger of Allah (ﷺ) is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet (ﷺ) came out. The narrator mentioned the rest of the tradition. He (i.e. the Prophet) said: As for the girl, I decided in favour of Ja’far. She will live with her maternal aunt. The maternal aunt is like mother. https://parallelquran.com/hadith/sunan-abi-dawud-2278/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aabad bin Musa al-Khtly عباد بن موسى الختلي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sahih This tradition has been narrated by ‘Abd Al Rahman bin Abi Laila through a different chain of narrators. This version has “He decided that she would be given to Ja’far and said “Her maternal aunt is with him(i.e., his wife). https://parallelquran.com/hadith/sunan-abi-dawud-2279/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amr bin Muhajir bin 'Abi Muslim عمرو بن المهاجر بن أبي مسلم Asma' bint Yazid bin al-Sakan Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhajir bin Abi Muslim Yahya bin Salah al-Wahadi يحيى بن صالح الوحاظي أبو زكريا Sahih When we came out from Mecca, Hamzah’s daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. (Addressing Fatimah he said:) Take your uncle’s daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Ja’far said: She is my uncle’s daughter. Her maternal aunt is my wife. The Prophet (ﷺ) decided in favour of her maternal aunt, and said: The maternal aunt is like mother. https://parallelquran.com/hadith/sunan-abi-dawud-2280/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Hasan Asma’, daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah (ﷺ). No waiting period was prescribed for a divorced woman (at that time). When Asma’ was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down. https://parallelquran.com/hadith/sunan-abi-dawud-2281/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Hasan Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon.” https://parallelquran.com/hadith/sunan-abi-dawud-2282/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdullah bin Yazid al-Makhzumi عبد الله بن يزيد المخزومي المقريء Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Fatima bint Qays Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih The Prophet (ﷺ) divorced Hafsah, but he took her back in marriage. https://parallelquran.com/hadith/sunan-abi-dawud-2283/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Fatima bint Qays Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Abu Salamah bin ‘Abd Al Rahman reported on the authority of Fatimah daughter of Qais Abu ‘Amr bin Hafs divorced her (Fatimah daughter of Qais) absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said “I swear by Allah, you have no claim on us. She then came to Apostle of Allah (ﷺ) and mentioned that to him. He said to her “No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards “that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried, tell me.” She said “When I was in a position to remarry, I mentioned to him that Mu’awiyah bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah (ﷺ)said “As for Abu Jahm, he does not put down his stick from his shoulder, and as for Mu’awiyah he is a poor man who has no property; marry Usamah bin Zaid. I disliked him but he said “Marry Usamah bin Zaid. So, I married him. And Allah prospered him very much and I was envied.” https://parallelquran.com/hadith/sunan-abi-dawud-2284/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Fatima bint Qays Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Abu Salamah bin ‘Abd Al Rahman said that Fatimah daughter of Qais told him that Abu Hafs Al Mughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid bin Walid and some people of Banu Makhzum came to the Prophet (ﷺ) and said Prophet of Allaah (ﷺ) Abu Hafs Al Mughirah divorced his wife three times and he has left a little for her. He said “No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-2285/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Fatima bint Qays Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Abu Salamah reported on the authority of Fatimah daughter of Qais that Abu ‘Amr bin Hafs Al Makhzumi divorced her three times. He then narrated the rest of the tradition. He then mentioned about Khalid bin Walid and said that the Prophet (ﷺ) said “There are no maintenance and dwelling for her.” This version has “The Apostle of Allaah(ﷺ) sent a message to her “Do not give her consent for marriage without my permission.”” https://parallelquran.com/hadith/sunan-abi-dawud-2286/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih Fatimah daughter of Qais said “I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has “Do not marry yourself without my permission.” Abu Dawud said Al Sha’bi, Al Bahiyy and ata from abd Al Rahman bin asim and Abu Bakr bin Abi Al Jahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times. https://parallelquran.com/hadith/sunan-abi-dawud-2287/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Sahih The tradition mentioned above has also been transmitted by Al Sha’bi through a different chain of narrators. This version has “The husband of Fathima daughter of Qais pronounced her triple divorce. The Prophet (ﷺ) did not allow her to have maintenance and dwelling.” https://parallelquran.com/hadith/sunan-abi-dawud-2288/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Aisha objected to Fatimah daughter of Qays. Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu’aib b. Abi Hamzah — all of them narrated on the authority of al-Zuhru in a similar way. Abu Dawud said: Shu’aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad. https://parallelquran.com/hadith/sunan-abi-dawud-2289/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar bin Razayq عمار بن رزيق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sahih ‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (ﷺ) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(ﷺ) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(ﷺ)? The Apostle of Allaah(ﷺ) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (ﷺ) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period…” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.” Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.” Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.” https://parallelquran.com/hadith/sunan-abi-dawud-2290/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Hisham bin 'Urwa هشام بن عروة Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Sahih Abu Ishaq said “I was with Al Aswad in the congregational mosque. He said “Fathimah daughter of Qais came to ‘Umar bin Al Khattab(may Allaah be pleased with him). (When she narrated the tradition about her divorce) he said “We are not to leave the Book of our Lord and the Sunnah of our Prophet (ﷺ) for the statement of a woman, we do not know whether she remembered it or not.” https://parallelquran.com/hadith/sunan-abi-dawud-2291/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Hasan Aisha (Allah be pleased with her) severely objected to the tradition of Fatimah daughter of Qays. She said: Fatimah lived in a desolate house and she feared for her loneliness there. Hence the Messenger of Allah (ﷺ) accorded permission to her (to leave the place). https://parallelquran.com/hadith/sunan-abi-dawud-2292/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Sahih Aisha was asked: Did you not see (i.e. known) the statement of Fatimah? She replied: It is not good for her to mention it (to others). https://parallelquran.com/hadith/sunan-abi-dawud-2293/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Da'if Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners.” https://parallelquran.com/hadith/sunan-abi-dawud-2294/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ja'far bin Brqan جعفر بن برقان Maymun bin Mahran ميمون بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Yahya ibn Sa’id ibn al-‘As divorced the daughter of ‘Abd al-Rahman ibn al-Hakam absolutely. ‘Abd al-Rahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman’s version): ‘Abd al-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two. https://parallelquran.com/hadith/sunan-abi-dawud-2295/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmad bin Hanbal أحمد بن حنبل Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Da'if Maimun bin Mihram said “I came to Median and went to Sa’id bin Al Musayyab”. I said (to him) Fathimah daughter of Qais was divorced and she shifted from her house. Sa’id said “This woman has perverted people. She was arrogant so she was placed with Ibn Umm Makhtum, the blind.” https://parallelquran.com/hadith/sunan-abi-dawud-2296/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih Jabir said “My maternal aunt was divorced by three pronouncements and she went out to cut down fruit from her palm trees. A man met her and forbade her (to go out). So she went to the Prophet (ﷺ) and mentioned it to him. He said “Go out, and cut down fruit from your palm trees for perhaps you may give alms (sadaqah) or do an act of kindness. https://parallelquran.com/hadith/sunan-abi-dawud-2297/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zaynab bint Abi Salamah Hasan The Qur’anic verse “Those of you who die and leave widows should bequeath for their widows a year’s maintenance and residence was abrogated by the verse containing the laws of succession, as one-fourth or one-eighth share was prescribed for them (i.e., the widows). The waiting period for one year was also repealed as a period of four months ten days was prescribed for them. https://parallelquran.com/hadith/sunan-abi-dawud-2298/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahih Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume, but I heard the Messenger of Allah (ﷺ) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume, but I heard the Messenger of Allah (ﷺ) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband. Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah (ﷺ) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (ﷺ) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired. Abu Dawud said: The Arabic word “hafsh” means a small cell. https://parallelquran.com/hadith/sunan-abi-dawud-2299/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ata' bin Abi Rabah عطاء بن أبي رباح Shabl bin 'Aabad al-Makki شبل بن عباد المكي Sahih “Should I return to my people, for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah (ﷺ) replied: Yes. She said: I came out, and when I was in the apartment or in the mosque, he called for me, or he commanded (someone to call me) and, therefore, I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it (her house) for four months and ten days. When Uthman ibn Affan became caliph, he sent for me and asked me about that; so I informed him, and he followed it and decided cases accordingly. https://parallelquran.com/hadith/sunan-abi-dawud-2300/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin al-Jrah عبد الله بن الجراح Abdullah bin Bakr عبد الله بن بكر بن حبيب السهمي Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibrahim bin Tahman إبراهيم بن طهمان Umm Atiyyah Ansariyah Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Sahih Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes. https://parallelquran.com/hadith/sunan-abi-dawud-2301/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hafsa bint Umar Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Umm Atiyyah Ansariyah Yazid bin Harun يزيد بن هارون Sahih ‘Umm Athiyah reported the Prophet(ﷺ) as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses. The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna” https://parallelquran.com/hadith/sunan-abi-dawud-2302/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibrahim bin Tahman إبراهيم بن طهمان Safiyya bint Shayba bin 'Uthman Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The tradition mentioned above has also been narrated by Al ‘Umm Athiyah from the Prophet (ﷺ) through a different chain of narrators. The tradition narrated by Yazid bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim bin Tahman and ‘Abd Allah Al Shami from Hisham. The narrator Al Misma’I reported Yazid as saying “I do not know but that he said “she should not dye herself.” To this the narrator Harun added “She should not wear colored clothes except one of the types made of dyed yarn.” https://parallelquran.com/hadith/sunan-abi-dawud-2303/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Sahih The Prophet (ﷺ) said: A woman whose husband has died must not wear clothes dyed with safflower (usfur) or with red ochre (mishq) and ornaments. She must not apply henna and collyrium. https://parallelquran.com/hadith/sunan-abi-dawud-2304/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if The correct version is “glittering collyrium (kuhl al-jala’). She sent her slave-girl to Umm Salamah, and she asked her about the use of glittering collyrium (kuhl al-jala’). She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (ﷺ) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye. He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. https://parallelquran.com/hadith/sunan-abi-dawud-2305/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih ‘Ubaid Allah bin ‘Abd Allah bin ‘Utbah said that his father wrote (a letter) to ‘Abd Allaah bin Al Arqam Al Zuhri asking him to visit Subai’ah daughter of Al Harith Al Aslamiyyah and ask her about her story and what the Apostle of Allaah(ﷺ) said to her when she asked his opinion (about her). So, ‘Umar bin Abd allah wrote in reply to ‘Abd Allah bin ‘Utbah informing him what she told him. She told that she was under (i.e., the wife of) Sa’d bin Khawlah who belonged to Banu Amir bin Luwayy. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu Al Sanabil bin Ba’kah a man from Banu Abd Al Dar entered upon her and said to her “What is the matter seeing you adorned, perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubai’ah said “When she said this to me, I gathered my clothes on me when the evening came and I came to the Apostle of Allaah(ﷺ) and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said “I do not see any harm if she marries when she gives birth to the child, even though she had the bleeding after the child birth, but her husband should not have sexual intercourse till she is purified. https://parallelquran.com/hadith/sunan-abi-dawud-2306/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Amr bin al-'Aas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rja'a bin Hywh رجاء بن حيوة Sa'id bin Abi Sa'id Sahih I can invoke the curse of Allah on anyone who wishes: The smaller surat an-Nisa (i.e. Surat at-Talaq) was revealed after the verse regarding the waiting period of four months and ten days had been revealed. https://parallelquran.com/hadith/sunan-abi-dawud-2307/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Do not confuse us about his Sunnah. Ibn al-Muthanna said: The Sunnah of our Prophet (ﷺ) is that the waiting period of a slave-mother whose husband has died is four months and ten days. https://parallelquran.com/hadith/sunan-abi-dawud-2308/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey. https://parallelquran.com/hadith/sunan-abi-dawud-2309/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sahih ‘Abd Allaah (bin Masud) said “I asked Apostle of Allaah(ﷺ) which sin is the gravest?” He replied “That you associate someone with Allaah, while He has created you”. I again asked “Which then?” He replied “That you commit adultery with the wife of your neighbor.” Allaah then revealed the following Qur’anic verse in support of the statement of the Prophet (ﷺ) “Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication.” https://parallelquran.com/hadith/sunan-abi-dawud-2310/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: “But force not your maids to prostitution (when they desire chastity).” https://parallelquran.com/hadith/sunan-abi-dawud-2311/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if Mu’tamir reported on the authority of his father Sa’id bin Al Hassan explain the Qur’anic verse “But if anyone compels them, yet after such compulsion is Allaah oft-forgiving most merciful(to them), said Allaah is oft-forgiving to those (slave girls) who were compelled (to prostitution) https://parallelquran.com/hadith/sunan-abi-dawud-2312/