Sunan al-Nasa'i — The Book of Adornment

The Messenger of Allah said: “Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself).” Mus’ab bin Shaibah said: “I have forgotten the tenth, unless it was rinsing the mouth.”

“I heard Talq mentioning ten things that have to do with the Fitrah: Using the Siwak, trimming the mustache, clipping the nails, washing the joints, shaving the pubes, rinsing the nose, and I am not sure about rinsing the mouth.”

“Ten things are from the Sunnah: Using the Siwak, trimming the mustache, rinsing the mouth, rinsing the nose, letting the beard grow, trimming the nails, plucking the armpit hairs, circumcision, shaving the pubes and washing one’s backside.”

“The Messenger of Allah said: ‘Five things are of the Fitrah: Circumcision, shaving the pubes, plucking the armpit hair, clipping the nails and trimming the mustache.'”

“Five things are of the Fitrah: Clipping the nails, trimming the mustache, plucking the armpit hairs, shaving the pubes, and circumcision.” (Sahih Mawquf)

That the Messenger of Allah said: “Trim the mustache and let the beard grow.”

“The Messenger of Allah said: ‘Let the beard grow and trim the mustache.'”

“I heard the Messenger of Allah say: ‘Whoever does not take from his mustache, he is not one of us.'”

The Prophet saw a boy, part of whose head had been shaven and part had been left. He forbade that and said: “Shave all of it, or leave all of it.”

“The Messenger of Allah forbade women to shave their heads.”

The Prophet said: “Allah, the Mighty and Sublime, has forbidden me from Al-Qaza’ (to shave part of the head and leave part).”

“The Messenger of Allah forbade Al-Qaza’ (to shave part of the head and leave part).”

“I came to the Prophet and I had hair. He said: ‘This is bad,’ and I thought he meant me, so I cut my hair then I came to him. He said to me: ‘I didn’t mean you, but this is better.'”

“The hair of the Prophet was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders.”

“I met a man who accompanied the Prophet forbade us from combing our hair everyday.'”

“The Messenger of Allah forbade combing one’s hair, except every other day.”

The Prophet forbade coming one’s hair except every other day.

“Combing one’s hair (should be done) every other day.”

“One of the Companions of the Prophet forbade us from Al-Irfah,’ and we said: ‘What is Al-Irfah?’ He said: ‘To comb your hair every day.'”

“The Messenger of Allah used to like to start in the right. He would accept with his right hand and give with his right hand, and he liked to start on the right in all his affairs.”

“I have never seen anyone who looked more handsome in a red Hullah than the Messenger of Allah , with his long hair that came down to his shoulders.”

“The hair of the Messenger of Allah came halfway down his ears.”

“I have never seen any man more handsome in a red Hullah than the Messenger of Allah .” He said: “And I saw his long hair, coming almost to his shoulders.”

“According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah when Zaid had two braids, and was playing with the other boys.”

“Ibn Mas’ud addressed us and said: ‘How do you want me to recite? According to the recitation of Zaid bin Thabit, when I learned seventy-odd Surahs from the mouth of the Messenger of Allah while Zaid was with the other boys with two braids?'”

“When he came to the Prophet said to him: ‘Come closer to me.’ So he came closer to him, and he put his hand on his braid and wiped his head and prayed for him.”

“I came to the Prophet and I had long hair. He said: ‘It is not good,’ and I thought he meant me, so I went and cut my hair. He said: ‘I did not mean you, but this is better.'”

“The Messenger of Allah said: ‘O Ruwaifi’, you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with animal dung or bones, Muhammad has nothing to do with him.'”

The Messenger of Allah forbade plucking gray hairs.

The Messenger of Allah said: “The Jews and Christians do not dye their hair, so be different from them.”

A similar report was narrated from Abu Hurairah, from the Messenger of Allah .

“The Messenger of Allah said: ‘The Jews and the Christians do not dye their hair, so be different from them and dye your hair.'”

The Prophet said: “The Jews and Christians do not dye their hair, so be different from them.”

“The Messenger of Allah said: ‘Change gray hair, but do not imitate the Jews.'”

“The Messenger of Allah said: ‘Change gray hair but do not imitate the Jews.'”

“Some people will dye their hair black like the breasts of pigeons at the end of time, but they will not even smell the fragrance of Paradise.”

“Abu Quhafah was brought on the Day of the Conquest of Makkah, and his hair and beard were white like the Thaghamah. The Messenger of Allah said: ‘Change this with something, but avoid black.'”

The Prophet said: “The best things with which you can change gray hair are Henna and Katam.”

“The Messenger of Allah said: ‘The best things with which you can change gray hair are Henna and Katam.'”

“I heard the Prophet say: ‘Some of the best things with which you can change gray hair are Henna and Katam.'”

“The Messenger of Allah said: ‘The best things with which you can change gray hair are Henna and Katam.'”

“The Messenger of Allah said: ‘The best things with which you can change gray hair are Henna and Katam.'”

He heard that the Messenger of Allah said: “The best things with which you can change gray hair are Henna and Katam.”

“My father and I came to the Prophet and he had dyed his beard with Henna.”

“I came to the Prophet and I saw that he had dyed his beard with yellow dye.”

“I saw Ibn ‘Umar dyeing his beard yellow with Khaluq and I said: ‘O Abu ‘Abdur-Rahman, are you dyeing your beard yellow with Khaluq?’ He said: ‘I saw the Messenger of Allah dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his ‘Imamah (turban).'”

That he asked Anas: “Did the Messenger of Allah dye his hair? He said: “His gray hair didn’t go far, it was only a little at his temples.”

The Messenger of Allah did not dye his hair; his gray hair were only a little beneath his lower lip and at his temples, and a little on his head.

The Prophet of Allah disliked ten things: Yellow dye, meaning Khaluq, changing gray hair, dragging one’s Izar, wearing gold rings, playing with dice (Ki’ab), (a woman) showing her adornment to people to whom it is not permissible for her to show it, reciting Ruqyah, unless it is with Al-Mu’awidhat (Verses seeking refuge with Allah), hanging amulets, removing to ejaculate in other than the right place, and taking away the milk of an infant boy (by having intercourse with his mother)- but he did not say that this is Haram.

A woman reached out her hand (to give) a letter to the Prophet , and he withdrew his hand. She said: “O Messenger of Allah, I reached out my hand (to give you) a letter and you did not take it.” He said: “I did not know whether it was the hand of a woman or a man.” She said: “It is the hand of a woman.” He said: “If you were a woman, you would change your nails (by dyeing them with Henna).”

“I heard a woman asking ‘Aishah about dyeing the hair with Henna. She said: ‘There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet – disliked its smell.'”

“A friend of mine who was called Abu ‘Amir, from Al-Ma’afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions.” Abu Al-Husain said: “My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: ‘Have you heard the preaching of Abu Raihanah?’ I said: ‘No.’ He said: ‘I heard him say: ‘The Messenger of Allah forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers’ width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers.”

“The Messenger of Allah forbade giving a false impression.”

“I saw Mu’awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: “What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah say: “Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head.”

The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done.

“The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.”

The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

“The Messenger of Allah said: ‘May Allah curse the woman who affixes hair extensions and the woman who has that done.'”

A woman came to ‘Abdullah bin Mas’ud and said: “I am a woman with little hair, is it alright for me to add extensions to my hair?” He said: “No.” She said: “Is it something that you heard from the Messenger of Allah and I find it in the Book of Allah.” And he quoted the Hadith.

“The Messenger of Allah cursed the women who do tattoos and the women who have them done, Al-Mutanammisat, and the women who have their teeth separated for the sake of beauty, those who change (the creation of Allah.)”

“Abdullah said: ‘The women who have their teeth separated…” and he quoted the Hadith.'”

“I heard ‘Aishah say: ‘The Messenger of Allah forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'”

“The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad on the Day of Resurrection.”

The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down, and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning for the dead).

“The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done”- he said: “Unless it is done as a remedy;” he said: “Yes”- “the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say ‘cursed'”

“The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who witnesses it and the one who writes it down; the woman who does tattoos and the woman who has that done; and forbade wailing (in mourning), but he did not say that its doer is cursed.”

“A woman who did tattoos was brought to ‘Umar and he said: ‘I adjure you by Allah, did any one among you hear (anything from) the Messenger of Allah ?’ Abu Hurairah said: “I stood up and said: ‘O Commander of the Believers! I heard him (say something).’ He said: ‘What did you hear?’ I said: ‘I heard him say: Do not do tattoos and do not have tattoos done.'”

“I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.”

“I heard the Messenger of Allah cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime.”

“I heard the Messenger of Allah say: ‘May Allah curse Al-Mutanammisat, women who have tattoos done and women who have their teeth separated, those who change the creation of Allah, Mighty and Sublime.”

He and a companion of his used to stay with Abu Raihanah to learn good things from him. He said: “One day my companion came and told me that he heard Abu Raihanah say: ‘The Messenger of Allah forbade filing (the teeth), tattoos, and plucking hairs.'”

“We heard that the Messenger of Allah forbade filing (the teeth) and tattoos.”

“We heard that the Messenger of Allah forbade filing (the teeth) and tattoos.”

The Messenger of Allah said: “One of the best kinds of kohl that you use is Ithmid (antimony); it brightens the vision and makes the hair (eye-lashes) grow.”

“I heard Jabir bin Samurah being asked about the gray hairs of the Prophet . He said: ‘If he put oil on his head they could not be seen, but if he did not put oil on his head, they could be seen.'”

Ibn ‘Umar used to dye his garments with saffron. He was asked about that and he said: “The Messenger of Allah used to dye his clothes (with it).”

“I asked ‘Aishah: ‘Did the Messenger of Allah wear perfume?’ She said: ‘Yes, the perfumes used by men: Musk and amber.'”

“The Messenger of Allah said: ‘The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.'”

The Prophet said: “The perfume for men is that whose scent is apparent while its color is hidden, and the perfume for women is that whose color is apparent, while its scent is hidden.”

“The Messenger of Allah said: ‘That is the best kind of perfume.'”

“A man came to the Prophet said to him: ‘Go and scrub it off.’ Then he came (again) and he said: ‘Go and scrub it off.’ Then he came to him (again) and he said: ‘Go and scrub it off, and don’t put it on again.'”

He passed by the Prophet wearing Khaluq. He said to him: “Do you have a wife?” I said: “No.” He said: “Wash it off, then wash it off, then do not put it on again.”

The Messenger of Allah saw a man wearing Khaluq and said: “Go and wash it off, then wash it off, and do not put it on again.”

A similar report was narrated from Ibn ‘Amr, from a man, from Ya’la.

“The Messenger of Allah saw me wearing a little dab of Khaluq. He said: ‘O Ya’la, do you have a wife?’ I said: ‘No.’ He said: ‘Wash it off and do not put it on again, then wash it off and do not put it on again, then wash it off and do not put it on again.’ I said: ‘So I washed it off, and did not put it on again, then I washed it off and did not put it on again, then I washed it off, and did not put it on again.”

“I passed by the Messenger of Allah and I was wearing Khaluq. He said: ‘O Ya’la, do you have a wife?’ I said: ‘No.’ He said: ‘Go and wash it off, then wash it off, then wash it off, and do not put it on again.’ So I went and washed it off, then washed it off, then washed it off, and I did not put it on again.”

“The Messenger of Allah said: ‘Any woman who puts on perfume then passes by people so that they can smell her fragrance then she is an adulteress.'”

“The Messenger of Allah said: ‘If a woman goes out to the Masjid, let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah (impurity following sexual activity).'” This is an abridged form of it.

“The Messenger of Allah said: ‘If a woman has perfumed herself with incense, let her not attend ‘Isha’ prayer.'”

“The Messenger of Allah said: ‘If one of you wants to attend ‘Isha’ prayer, let her not touch perfume.'”

The Messenger of Allah said: “If one of you wants to attend ‘Isha’ prayer, let her not touch perfume.”

The Prophet of Allah said: “If any one of you goes out to the Masjid, let her not go near perfume.”

The Messenger of Allah told her not to touch perfume if she wanted to go out to ‘Isha’ the later.

The Messenger of Allah said: “If a woman goes out to (pray) ‘Isha’, let her not touch perfume.”

“The Messenger of Allah said: ‘If one of you wants to attend the prayer, let her not touch perfume.'”

“When Ibn ‘Umar burned incense he would burn Al-Uluwwah that was not mixed with anything else, or camphor mixed with some Al-Uluwwah. Then he said: ‘This is what the Messenger of Allah used to burn.'”

The Messenger of Allah used to tell his wives not to wear jewelry and silk. He said: “If you want the jewelry and silk of Paradise, then do not wear them in this world.”

“The Messenger of Allah addressed us and said: ‘O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'”

“The Messenger of Allah addressed us and said: ‘O women, do you not have any silver to wear for adornment? For there is no woman among you who wears gold and shows it, but she will be punished because of it.'”

The Messenger of Allah said: “Any woman who puts on a necklace of gold, Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears, Allah, the Mighty and Sublime, will put earrings of fire on her ears on the Day of Resurrection.”

“Fatimah bint Hubairah came to the Messenger of Allah has a chain of fire in her hand?’ Then he went out, without sitting down. Fatimah sent the chain to the market and sold it, and she bought a slave with the money, and set him free. He was told of that and he said: ‘Praise be to Allah, Who has saved Fatimah from the Fire.'”

“The daughter of Hubairah came to the Messenger of Allah and on her hand were large gold rings.” – a similar report.

“I was sitting with the Prophet when a woman came to him and said: ‘O Messenger of Allah, two bracelets of gold.’ He said: ‘Two bracelets of fire.’ She said: ‘O Messenger of Allah, a necklace of gold.’ He said: ‘A necklace of fire.’ She said: ‘Two earrings of gold.’ He said: ‘Two earrings of fire.’ She was wearing two bracelets of gold, so she took them off and said: ‘O Messenger of Allah, if a woman does not adorn herself for her husband, she will become unattractive to him.’ He said: ‘What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some ‘Abir’?’ This is the wording of Ibn Harb.

The Messenger of Allah said: “Shall I not tell you of something that is better than this? Why don’t you take these off and wear two bracelets of silver, and paint them yellow with saffron, and they will look fine.'”

“The Prophet of Allah took hold of some silk in his right hand and some gold in his left, then he said: ‘These two are forbidden for the males of my Ummah.'”

“The Prophet of Allah took hold of some silk in his right hand, and some gold in his left, then he said: ‘These two are forbidden for the males of my Ummah.'”

“The Prophet of Allah took hold of some silk in his right hand, and some gold in his left, then he said: ‘These two are forbidden for the males of my Ummah.'”

“I heard ‘Ali say: ‘The Messenger of Allah took some gold in his right hand and some silk in his left hand and said: This is forbidden for the males of my Ummah.'”

The Messenger of Allah said: “Gold and silk have been permitted for the females of my Ummah, and forbidden to the males.”

The Messenger of Allah forbade wearing silk and gold, unless it was broken (into smaller pieces).

The Messenger of Allah forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir.

When a group of the Companions of Muhammad forbade wearing gold unless it was broken (into smaller pieces)?” They said: “By Allah, yes.”

“While we were with Mu’awiyah on one of his pilgrimages, he gathered together a group of the Companions of Muhammad forbade wearing gold unless it was broken (into smaller pieces)?’ They said: ‘By Allah, yes.'”

That when Mu’awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah forbid wearing gold?” They said: “Yes.” He said: “And I bear witness to that.”

That when Mu’awiyah went on Hajj, he gathered together a group of the Companions of the Messenger of Allah forbid wearing gold?” They said: “Yes.” He said: “And I bear witness to that.”

“Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘I adjure you by Allah, did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'”

Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘I adjure you by Allah, did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'”

“Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘Did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'”

“Mu’awiyah went on Hajj and he called a group of Ansar to the Ka’bah. He said: ‘I adjure you by Allah, did you hear the Messenger of Allah forbid gold?’ They said: ‘Yes.’ He said: ‘And I bear witness to that.'”

“I heard Mu’awiyah say to a group of Muhajirun and Ansar who were around him: ‘Do you know that the Messenger of Allah forbade wearing silk?’ They said: ‘By Allah, yes.’ He said ‘And (he forbade) wearing gold unless it was broken (into smaller pieces)?’ They said: ‘Yes.'” ‘Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn ‘Umar.

“I heard Ibn ‘Umar say: ‘The Messenger of Allah forbade wearing gold unless it is broken (into smaller pieces).'”

His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet told him to wear a nose made of gold.

“His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet told him to wear a nose made of gold.”

“Umar said to Suhaib: ‘Why do I see you wearing a ring of gold?’ He said: ‘One who was better than you saw it and did not criticize it.’ He said: ‘Who was that?’ He said: ‘The Messenger of Allah .'”

“The Messenger of Allah said: ‘I was wearing this ring, but I will never wear it again.’ He threw it away and the people threw their rings away.'”

“The Prophet forbade me to wear gold rings and Al-Qassi, red Al-Miyathir, and (to drink) Al-Ji’ah.

“The Prophet forbade me to wear gold rings, and Al-Qassi, red Al-Miyathir.”

“The Messenger of Allah forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji’ah, which is a drink made from barley and wheat.” – And he mentioned its strength.

“The Messenger of Allah forbade me (to wear) gold rings and Al-Qassi, Al-Mitharah, and Al-Ji’ah.”

“I said to ‘Ali: ‘Forbid to us that which the Messenger of Allah forbade to you.’ He said: ‘He forbade me from Ad-Dubba’, Al-Hantam, gold circles (rings), wearing silk, and Al-Qassi, and red Al-Mitharah.'”

“Sa’sa’ah bin Suwhan came to ‘Ali and said: ‘Forbid to us from that which the Messenger of Allah forbade to you.’ He said: ‘He forbade us from Ad-Dubba’, Al-Hantam, An-Naqir, Al-Ji’ah, and he forbade us from gold circles (rings), wearing silk, and wearing Al-Qassi, and red Al-Mitharah.'”

“O Commander of the Believers! Forbid us from that which the Messenger of Allah forbade you from.” He said: “He forbade us from Ad-Dubba, Al-Hantam, Al-Ji’ah, and from gold circles (rings), and from wearing silk, and from red Al-Mitharah.”

“My beloved, the Messenger of Allah , forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu’asfar Al-Mufaddam (garments that are deeply dyed with safflower), and (he forbade me) from reciting Qur’an when prostrating or bowing.” He was followed (in that narration) by Ad-Dahhak bin ‘Uthman.

“The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing rings of gold, and from wearing Al-Qassi, and from wearing Al-Mufaddam (garments dyed deep red) and Al-Mu’asfar (garments dyed with safflower), and from reciting Qur’an while bowing.”

“The Messenger of Allah forbade me to recite Qur’an while bowing and to wear gold and garments dyed with safflower.”

“I heard ‘Ali say: ‘The Messenger of Allah forbade me- but I do not say that he forbade you- from wearing gold rings, Al-Qassi, and garments dyed with safflower, and reciting Qur’an while bowing.'”

“The Messenger of Allah forbade me from rings of gold, garments dyed with safflower, and wearing Al-Qassi, and from reciting Qur’an while bowing.”

“The Messenger of Allah forbade me from wearing Al-Qassi, garments dyed with safflower, and gold rings.”

“The Messenger of Allah forbade me from four: Gold rings, wearing Al-Qassi, reciting Qur’an while I am bowing, and from wearing garments dyed with safflower.”

“The Messenger of Allah forbade me from wearing garments dyed with safflower, and from Al-Qassi, and from gold rings, and that I recite Qur’an while I am bowing.”

“The Messenger of Allah forbade me (from wearing) garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur’an while I am bowing.”

The Messenger of Allah forbade (wearing) garments dyed with safflower, and Al-Qassiyah garments, and reciting Qur’an while he is bowing.

“The Messenger of Allah forbade” and he quoted the same Hadith.

“The Prophet forbade me from Al-Qassi, silk, gold rings, and that I recite Qur’an while bowing.” Hisham contradicted him, he did not narrate it in Marfu’ form.

“He forbade red Al-Mayathir, wearing Al-Qassi, and gold rings.”

“He forbade red Al-Mayathir, and gold rings.”

“The Messenger of Allah forbade me to wear gold rings.”

“I bear witness that ‘Imran narrated to us, he said: ‘The Messenger of Allah forbade wearing silk, and gold rings, and drinking from Al-Hanatim.'”

A man came from Najran to the Messenger of Allah turned away from him, and said: “You have come to me with a coal of fire on your hand.”

A man was sitting with the Prophet saw him after that and said: “What happened to the ring?” He said: “I threw it away.” He said: “I did not tell you to do that, rather I told you to sell it and benefit from its price.” This Hadith is Munkar.

The Prophet looked away, he threw it away. He said: “I think that he hurt you or we made you lose money.”

A man, among those who met the Prophet , wore a gold ring. A similar report.

The Messenger of Allah saw a man wearing a gold ring. A similar report.

The Prophet saw a gold ring on a man’s hand and he struck his finger with a stick that he had with him, until he threw it away.

The Messenger of Allah …In Mursal form.

A man came to the Prophet and he was wearing an iron ring. He said: “Why do I see you wearing the jewelry of the people of Hell?” He threw it away, then he came and he was wearing a brass ring. He said: “Why do I notice the stench of idols from you?” So he threw it away, and said: “O Messenger of Allah, what should I use?” He said: “Silver, but it should not equal a Mithqal.”

The Prophet wore a ring of silver with an Ethiopian stone (Fass), on which was inscribed (the phrase): “Muhammad Rasul Allah (Muhammad the Messenger of Allah).”

“The Messenger of Allah had a ring of silver which he wore on his right hand. It had an Ethiopian stone (Fass), and he used to wear the stone (Fass) next to his palm.”

“The ring of the Messenger of Allah was of silver and its stone (Fass) was made of silver too.”

The Prophet’s ring was made of silver and its stone (Fass) was made of silver too.

“The ring of the Prophet was made of silver and its stone (Fass) was made of silver too.”

“The Messenger of Allah wanted to write to the Romans, but they (the Companions) said: ‘They do not read any letter unless it has a seal.’ So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): “Muhammad Rasul Allah (Muhammad the Messenger of Allah).”

“The Messenger of Allah delayed ‘Isha’ prayer one night, until half the night had passed, then he came out and led us in prayer. And it is as if I can see the whiteness of his silver ring on his hand.”

“And Abu Salamah informed me” – That the Prophet used to wear his ring on his right hand.

The Prophet used to wear his ring on his right hand.

“The ring of the Prophet .

“A man came from Al-Bahrain to the Prophet and greeted him with Salam, but he did not return his greeting. He was wearing a gold ring on his hand, and was wearing a silken Jubbah. He took them off, then he greeted him with Salam, and he returned his greeting. Then he said: ‘O Messenger of Allah, I came to you just now, and you turned away from me.’ He said: ‘You had a coal of fire on your hand.’ He said: ‘Then I have brought many coals.’ He said: ‘What you have brought with you is no better for us than the stones of Al-Harrah, but it is a temporary convenience of this world.’ He said: ‘What should I use for a ring?’ He said: ‘A ring of iron or silver or brass.'”

“The Messenger of Allah came out wearing a silver ring. He said: ‘Whoever wants to make a ring like this, let him do so, but do not put the same inscription.'”

“The Messenger of Allah put on a ring, and he had some words inscribed on it. He said: ‘We have put on a ring and have had some words engraved on it; no one of you should copy this inscription.'” Then Anas said: “It is as if I can see its whiteness on his hand.”

“The Messenger of Allah said: ‘Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic (words) on your rings.'”

‘Ali said: “The Messenger of Allah said to me: ‘O ‘Ali, ask Allah for guidance and steadfastness,’ and he forbade me from placing a ring on this one and this one’ – and he pointed to his forefinger and middle finger.

“The Messenger of Allah forbade me to wear a ring on this one and this one,” meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

“The Messenger of Allah said to me: ‘Say: O Allah, guide me and make me steadfast,’ and he forbade me to put a ring on this one and this one” – and Bishr (one of the narrators) pointed to his forefinger and middle finger. And ‘Asim said: “One of the two of them.”

When entering the Khala’, the Messenger of Allah would take off his ring.

“The Messenger of Allah threw away his ring and said: ‘I will never wear it again,’ and the people threw away their rings.”

The Messenger of Allah discarded it and said: “I will never wear it again.”

“The Prophet used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): ‘Muhammad Rasul Allah.’ He said: ‘No one else should engrave his ring with an inscription like this ring of mine.’ Then he put the stone toward the palm of his hand.”

The Messenger of Allah until he died, then on the hand of Abu Bakr until he died, then on the hand of ‘Umar until he died. Then (it remained) on the hand of ‘Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to ‘Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): “Muhammad Rasul Allah” on it.

The Messenger of Allah discarded it, and the people discarded their rings. Then he acquired a ring of silver with which he used to seal letters, but he did not wear it.

“I was sitting with Salim when a caravan belonging to Umm Al-Banin passed by us, and they had bells with them. Salim narrated to Nafi’ from his father, that the Prophet said: ‘The angels do not accompany a caravan that has small bells with them.’ How often do you see small bells with these people.”

“I was with Salim bin ‘Abdullah when Salim narrated from his father, that the Prophet said: ‘The angels do not accompany groups of people who have small bells with them.'”

Who attributed it to the Prophet : “The angels do not accompany groups of people who have small bells with them.”

“I heard the Messenger of Allah say: ‘The angels do not enter a house in which there is a small bell, or a bell, and the angels do not accompany groups of people who have bells with them.'”

“I was sitting with the Messenger of Allah and he saw that I was dressed in scruffy clothes. He said: ‘Do you have any wealth?’ I said: ‘Yes, O Messenger of Allah, all kinds of wealth.’ He said: ‘If Allah gives you wealth then let its effect be seen on you.'”

That he came to the Prophet said to him: “Do you have any wealth?” He said: “Yes, all kinds of wealth.” He said: “What kinds of wealth?” He said: “Allah has given me camels, cattle, sheep, horses and slaves.” He said: “If Allah has given you wealth, then let the effect of Allah’s blessing and generosity be seen on you.”

“The Messenger of Allah said to me: ‘Five things are from the Fitrah: Trimming the mustache, plucking the armpit hairs, clipping the nails, shaving the pubes and circumcision.'”

The Prophet said: “Trim the mustache and let the beard grow.”

“The Messenger of Allah stayed away from the family of Ja’far (when he died) for three days, then he came to them, and said: ‘Do not weep for my brother after today.’ Then he said: ‘Call my brother’s sons to me.’ We were brought like little chicks, and he said: ‘Call the barber for me.’ Then he ordered that our heads be shaved.”

The Prophet forbade Al-Qaza’ (shaving part of the head and leaving part).

“I heard the Messenger of Allah forbidding Al-Qaza’ (shaving part of the head and leaving part).”

“The Messenger of Allah forbade Al-Qaza’ (shaving part of the head and leaving part).”

The Prophet forbade Al-Qaza’ (shaving part of the head and leaving part).”

“The Messenger of Allah was a man of average height with broad shoulders, a thick beard and a reddish complexion, and his hair came down to his earlobes. I saw him in a red Hullah and I never saw anything more handsome than him.”

“I never saw any long haired man in a Hullah who was more handsome than the Messenger of Allah , and he had hair that came down to his shoulders.”

The hair of the Prophet came halfway down his ears.

The hair of the Prophet came down to his shoulders.

“The Prophet came to us and saw a man with wild hair. He said: ‘Could this man not find anything with which to calm down his hair?'”

That he had long thick hair. “He asked the Prophet (about it) and he told him to take care of it and comb it every day.”

The Messenger of Allah parted his hair after that.

A man from among the Companions of the Prophet used to forbid too much of Al-Irfah.” Ibn Buraidah was asked what too much of Al-Irfah meant, and he said: “It includes combing the hair.”

The Messenger of Allah liked to start on the right whenever possible; when purifying himself, when putting on his shoes, and when combing his hair.

The Messenger of Allah said: “The Jews and the Christians do not dye their hair, so be different from them.”

“Abu Quhafah was brought to the Messenger of Allah said: ‘Change this, or dye it.'”

“I saw Ibn ‘Umar dyeing his beard yellow and I asked him about that. ‘He said: “I saw the Prophet dye his beard yellow.”

“The Prophet used to wear Sibtiyyah sandals and dye his beard yellow with Wars and saffron.” And Ibn ‘Umar used to do that.

“I heard Mu’awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: ‘O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah forbid such things as this, and he said: “The Children of Israel were destroyed when their women started to wear things like this.”

“Mu’awiyah came to Al-Madinah and addressed us. He took hold of a hairpiece and said: ‘I never used to see anyone do this except the Jews. The Messenger of Allah heard of it and he called it “giving a false impression.”

“O people, the Prophet forbade you to give false impressions. He brought a piece of black cloth and threw it in front of them and said: ‘This is what women are putting on their heads and covering it.'”

The Messenger of Allah forbade giving a false impression, and the false impression of a woman when she adds extra hair to her head.

The Messenger of Allah cursed the woman who affixes hair extensions.

A woman came to the Messenger of Allah , a daughter of mine is going to get married. She got sick and her hair fell out. Is there any sin on me if I give her hair extensions?” He said: “Allah has cursed the woman who affixes hair extensions and the one who has that done.”

“The Messenger of Allah cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.”

“May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah cursed?”

“The Messenger of Allah cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime.”

“May Allah curse Al-Mutanammisat and their teeth separated, who have tattoos done, changing the creation of Allah.” A woman came to him and said: “Are you the one who said such-and-such?” He said: “Why should I not say what the Messenger of Allah said?”

“Abdullah used to say: ‘May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah cursed?'”

“The Messenger of Allah forbade men to use saffron.”

“The Messenger of Allah (ﷺ) forbade men to use saffron on their skin.”

“If perfume was brought to the Prophet , he would not refuse it.”

The Messenger of Allah said: “Whoever is offered perfume, let him not refuse it for it is easy to carry, and smells good.”

“The Messenger of Allah said: ‘If one of you (women) wants to attend ‘Isha’ (prayer). Let her not touch any perfume.'”

The Messenger of Allah said to her: “If you go out to ‘Isha’ then do not touch any perfume.”

The Prophet said: “Any one of you (women) who wants to go out to the Masjid should not go near any perfume.”

The Messenger of Allah said: “Any woman who has been perfumed with incense should not attend ‘Isha’ the later with us.”

“The Prophet mentioned a woman who filled her ring with musk and said: ‘That is the best of perfume.'”

The Messenger of Allah said: “Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males.”

“I was forbidden to wear red garments and gold rings, and to recite Qur’an when bowing.”

“The Prophet forbade me from wearing gold rings, reciting Qur’an while I am bowing, and from Al-Qassi, and garments dyed with safflower.”

“The Messenger of Allah forbade me from wearing gold rings, and from garments of Al-Qassi, and garments dyed with safflower, and reciting Qur’an while bowing.”

“The Messenger of Allah forbade me from reciting Qur’an while bowing.”

“The Messenger of Allah forbade me from wearing garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur’an while I am bowing.”

“The Messenger of Allah forbade me from four things: Wearing garments dyed with safflower, and from wearing gold rings, and from wearing Al-Qassiyah garments, and reciting Qur’an while I am bowing.”

The Messenger of Allah forbade garments dyed with safflower, and from silk, and reciting Qur’an while he is bowing, and from gold rings.

The Prophet forbade gold rings.

The Messenger of Allah forbade gold rings.

“The Messenger of Allah said: ‘I used to wear this ring, but I will never wear it again.’ Then he threw it away, and the people threw their rings away.”

“The inscription on the ring of the Messenger of Allah was: Muhammad Rasul Allah (Muhammad the Messenger of Allah).'”

The Prophet put on a silver ring with and Ethiopian stone (Fass), on which the inscription was: “Muhammad Rasul Allah.”

“The Messenger of Allah wanted to write to the Romans, and they (the Companions) said: ‘They do not read any letter unless it has a seal.’ So he took a ring of silver and it is as if I can see its whiteness on his hand, and engraved on it (were the words): ‘Muhammad Rasul Allah.'”

The Messenger of Allah put on a ring of silver with an Ethiopian stone (Fass).

“The ring of the Prophet was of silver, and its stone (Fass) was made of silver too.”

“The Messenger of Allah said: ‘We have had a ring made with an inscription, and no one else should copy this inscription.'”

The Prophet .

The Prophet used to wear his ring on his right hand.

“It is as if I can see the whiteness of the Prophet’s ring on his left finger.”

They asked Anas about the ring of the Messenger of Allah and he said: “It is as if I can see the shining of his silver ring, and he raised his left little finger.”

“I heard ‘Ali say: ‘The Prophet of Allah forbade me to wear a ring on the forefinger and middle finger.'”

“The Messenger of Allah forbade me to wear (a ring) on this finger,” and it was on the middle finger and the one next to it.

“The Prophet wore a ring of gold, then he discarded it and wore a ring of silver on which were engraved (the words) ‘Muhammad Rasul Allah.’ Then he said: ‘No one should copy this inscription of mine.’ And he wore the stone (Fass) toward his palm.”

The Messenger of Allah took a ring and put it on, then he said: “This distracted me from you all day, shifting my gaze from it to you (and back again).” Then he threw it away.

The Messenger of Allah had a ring made of gold and he used to wear it with the stone (Fass) against his palm, and the people did likewise. Then he sat on the Minbar and said: “I used to wear this ring and put its stone (Fass) on the inside.” Then he threw it away and said: “By Allah, I will never wear it again.” And the people threw their rings away.

He saw a ring of silver on the hand of the Messenger of Allah threw his ring away and the people threw their rings away too.

The Messenger of Allah threw it away, and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it, but he did not wear it.

The Messenger of Allah took a ring of silver, and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of ‘Umar, then on the hand of ‘Uthman, until it was lost in the well of Aris.

“I entered upon the Messenger of Allah said: ‘Do you have anything?’ He said: ‘Yes, Allah has given me all kinds of wealth.’ He said: ‘If you have wealth, let it be seen on you.'”

He saw a Hullah of Sira’ silk being offered for sale at the door of the Masjid. I said: “O Messenger of Allah, why don’t you buy this and wear it on Fridays, and (when meeting) the delegations when they come to you?” The Messenger of Allah said: “I did not give it to you to wear it! Rather I gave it to you to give away or to sell.” So ‘Umar gave it to a brother of his son on his mother’s side who was an idolater.

“I saw Zainab, the daughter of the Prophet , wearing a Qamis of Sira’.”

He saw Umm Kalthum, the daughter of the Messenger of Allah , wearing a Burdah of Sira’ silk, and Sira’ is a fabric with stripes of silk.

“A Hullah of Sira’ was given to the Messenger of Allah and he sent it to me. I put it on, then I saw anger in his face. He said: ‘I did not give it to you to wear it.’ Then he told me to divide it among my womenfolk.”

‘Umar went out and saw a Hullah of Al-Istabraq being offered for sale in the marketplace. He went to the Messenger of Allah and he gave one to ‘Umar, one to ‘Ali and one to Usamah. He (‘Umar) came to him and said: “O Messenger of Allah, you said what you said about it, then you sent one to me!” He said: “Sell it and spend the money on your needs, or cut it into pieces for your womenfolk to use as head covers.”

“Salim said: ‘What is Al-Istabraq?’ I said: ‘A thick type of Ad-Dibaj, and a coarse type of it.’ He said: ‘I heard ‘Abdullah (bin ‘Umar) say: “Umar saw a Hullah of Sundus with a man, and he brought it to the Messenger of Allah and said: ‘Buy this'” and he quoted the Hadith.

“Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it aside, then he apologized to them for what he had done, and said: ‘I told him before not to do that. I heard the Messenger of Allah say: Do not drink from vessels of gold and silver, and do not wear Ad-Dibaj or silk. They are for them in this world, and for you in the Hereafter.”

“I entered upon Anas bin Malik when he came to Al-Madinah and greeted him with Salam. He said: ‘Where are you from?’ I said: ‘I am Wafid bin ‘Amr bin Sa’d bin Mu’adh.’ He said: ‘Sa’d was the greatest and most virtuous of people.’ Then he wept a great deal, then he said: ‘The Messenger of Allah put it on, then he stood on the Minbar and sat, without speaking, then he came down and the people started touching it with their hands. He said: ‘Are you admiring this? The handkerchiefs of Sa’d in Paradise are more beautiful than what you see.'”

“The Prophet put on a Qaba’ of Ad-Dibaj that had been given to him, but he soon took it off and sent it to ‘Umar. It was said to him: ‘How soon you took it off, O Messenger of Allah.’ He said: ‘Jibril, peace be upon him, prohibited me from wearing it.’ Then ‘Umar came weeping and said: ‘O Messenger of Allah, you disliked something but you gave it to me.’ He said: ‘I did not give it to you to wear it, rather I gave it to you to sell it.’ So ‘Umar sold it for two thousand Dirhams.”

“Muhammad said: ‘Whoever wears silk in this world, will not wear it in the Hereafter.'”

“I heard ‘Abdullah bin Az-Zubair say: ‘Do not let your womenfolk wear silk, for I heard ‘Umar bin Al-Khattab say: The Messenger of Allah said: Whoever wears it in this world will not wear it in the Hereafter.'”

He asked ‘Abdullah bin ‘Abbas about wearing silk. He said: “Ask ‘Aishah.” “So I asked ‘Aishah and she said: ‘Ask ‘Abdullah bin ‘Umar.’ So I asked Ibn ‘Umar and he said: ‘Abu Hafs told me, that the Messenger of Allah said: “Whoever wears silk in this world will have no share in the Hereafter.”

That the Messenger of Allah said: “Silk is only worn by one who has no share.”

“A woman came to me to ask a question, and I said to her: ‘There is Ibn ‘Umar.’ So she went after him to ask him, and I went after her to hear what he would say. She said: ‘Tell me about silk.’ He said: ‘The Messenger of Allah forbade it.'”

“The Messenger of Allah enjoined seven things upon us, and forbade seven things for us. He forbade to us gold rings, silver vessels, Al-Mayathir, Al-Qassiyah, Al-Istabraq, Ad-Dibaj, and silk.”

The Messenger of Allah granted a concession to ‘Abdur-Rahman bin ‘Awf and Az-Zubair bin Al-‘Awwam allowing them to wear silken shirts because of scabies that they were suffering from.

The Prophet granted a concession to ‘Abdur-Rahman and Az-Zubair to wear silken shirts because of scabies that they were suffering from.

“We were with ‘Utbah bin Farqad when the letter of ‘Umar came, saying that the Messenger of Allah said: ‘No one wears silk except one who has no share of it in the Hereafter, except this much.'” And Abu ‘Uthman gestured with the two fingers that are next to the thumb. And I saw the two of them pointing to the borders of the Tayalisah, so that I could see the Tayalisah.

He did not allow the wearing of silk except (something) the width of four fingers.

“I saw the Prophet wearing a red Hullah, with his hair combed, and I have never seen anyone before or since, who was more handsome than he.”

“The most beloved of garments to the Prophet of Allah was the Hibarah.”

The Messenger of Allah saw him wearing two garments dyed with safflower and he said: “This is the clothing of disbelievers; do not wear it.”

He came to the Prophet got angry and said: “Go and take them off.” He said: “Where should I throw them, O Messenger of Allah?” He said: “In the fire.”

“The Messenger of Allah forbade me from wearing gold rings, and from wearing Al-Qassiyah garments, and garments dyed with safflower, and reciting Qur’an while I am bowing.”

“The Messenger of Allah came out to us wearing two green garments.”

“We complained to the Messenger of Allah when he was reclining on his rolled-up Burdah in the shade of the Ka’bah. We said: ‘Will you not pray for victory for us, will you not pray to Allah for us?'”

“A woman brought a Burdah” – Sahl said: “Do you know what a Burdah is?” They said: “Yes, it is a cloak with two woven borders” – and she said: ‘O Messenger of Allah, I wove this with my own hands for you to wear.’ The Messenger of Allah took it as he had need of it, then he came out to us and he was wearing it as his Izar (lower garment).”

The Prophet said: “Wear white garments, for they are purer and better, and shroud your dead in them.”

“The Messenger of Allah said: ‘You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'”

“The Messenger of Allah .’ So I went with him and he said: ‘Go in and call him for me.’ So I called him, and he came out wearing one of the Qaba’s. He said: ‘I kept this for you.’ And he looked at him, and Makhramah put it on.”

He heard the Prophet say in ‘Arafat: “Whoever cannot find an Izar (waist wrapper), let him wear trousers, and whoever cannot find sandals, let him wear Khuffs (leather socks).”

The Messenger of Allah said: “While a man was dragging his Izar out of pride, the earth swallowed him up, and he will continue sinking into it until the Day of Resurrection.”

“The Messenger of Allah said: ‘Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.'”

“I heard Ibn ‘Umar narrating that the Messenger of Allah said: ‘Whoever drags his garment out of vanity, Allah, the Mighty and Sublime, will not look at him on the Day of Resurrection.'”

“The Messenger of Allah said: ‘The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle.” This is the wordings of Muhammad.

“The Messenger of Allah said: ‘Whatever of the Izar comes below the ankles is in the Fire.'”

The Prophet said: “Whatever of the Izar comes below the ankles is in the Fire.”

“I heard Sa’eed bin Jubair narrate from Ibn ‘Abbas that the Prophet said: ‘Allah will not look at the Musbil (the one who lets his Izar come below the ankles).'”

“The Messenger of Allah said: ‘There are three to whom Allah (the Mighty and Sublime) will not speak on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: The one who reminds others of what he has given them (Al-Mannan), the one who lets his Izar come below his ankles, and the one who sells his product by means of false oaths.”

“The Messenger of Allah said: ‘Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'”

The Messenger of Allah : “You are not one of those who do that out of pride.”

“The Messenger of Allah said: ‘Whoever drags his garment out of pride, Allah will not look at him.’ Umm Salamah said: ‘O Messenger of Allah, what should women do with their hems?’ He said: ‘Let it down a hand span.’ She said: ‘But then their feet will show.’ He said: ‘Let it down a forearm’s length, but no more than that.'”

She mentioned women’s hems to the Messenger of Allah said: “Let it down a hand span.” Umm Salamah said: “But that will uncover (her feet).” He said: “Let it down a forearm’s length, but no more than that.”

When the Prophet said what he said about the Izar, Umm Salamah said: “What about women?” He said: “Let it down a hand span.” She said: “But then their feet will show.” He said: “Then (let it down) a forearm’s length, but no more than that.”

“The Messenger of Allah was asked how much a woman should let her hem drag. He said: ‘A hand span.’ She said: ‘But then it will uncover her (feet).’ He said: ‘A forearm’s length, and no more than that.'”

“The Messenger of Allah forbade Ishtimal As-Samma’ and wrapping oneself in a single garment (that did not cover the private parts).”

“The Messenger of Allah forbade Ishtimal As-Samma’ and wrapping oneself in a single garment (that did not cover the private parts).”

“The Messenger of Allah forbade Ishtimal As-Samma’ and wrapping oneself in a single garment (that did not cover the private parts).”

“I saw the Prophet wearing a black turban.”

On the Day of the Conquest of Makkah, the Messenger of Allah entered (the city) wearing a black turban, and he was not in Ihram.

“The Prophet entered (Makkah) on the Day of the Conquest wearing a black turban.”

“It is as if I am looking now at the Messenger of Allah on the Minbar, wearing a black turban, the end of which he has let hang down between his shoulders.”

The Prophet said: “The angels do not enter a house in which there is a dog or an image.”

“I heard the Messenger of Allah say: ‘The angels do not enter a house in which there is a dog or an image of an animate being.'”

He entered upon Abu Talhah Al-Ansari to visit him (when he was sick), and he found Sahl bin Hunaif there. Abu Talhah told someone to remove a blanket from beneath him, and Sahl said to him: “Why do you want to remove it?” He said: “Because there are images on it, and the Messenger of Allah said what you know concerning them.” He said: “Did he not say: Except for patterns on fabrics?” He said: “Yes, but this makes me feel more comfortable.”

The Messenger of Allah said: “The angels do not enter any house in which there is an image.” Busr said: “Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to ‘Ubaidullah Al-Khawlani: ‘Didn’t Zaid tell us about images yesterday?’ ‘Ubaidullah said: ‘Didn’t you hear him say: Except for patterns on fabrics?'”

“I made some food and invited the Prophet (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: ‘The Angels do not enter a house in which there are images.'”

“The Messenger of Allah went out, then he came in, and I had hung up a curtain on which there were (images of) horses with wings. When he saw it, he said: ‘Get rid of it.'”

“We had a curtain on which there were images of birds, at the entrance to the house. The Messenger of Allah said: ‘O ‘Aishah, remove it, for ever time I come in and see it, I remember this world.'” She said: “We had a plush wrap, with a border on it, that we would wear, and it was not cut off.”

“In my house there was a cloth on which were images, which I put in a niche of the house, and the Messenger of Allah used to pray facing it. Then he said: ‘O ‘Aishah, take it away from me.’ So I took it down and made it into pillows.'”

She put up a curtain on which there were images, then the Messenger of Allah used to recline on them.'”

“The Messenger of Allah came from a journey, and I had hung a curtain on which there were images over a niche. He took it down and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.'”

“The Messenger of Allah entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: ‘The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'”

“I was sitting with Ibn ‘Abbas when a man from among the people of Al-‘Iraq came to him and said: ‘I make these images; what do you say concerning them?’ He said: ‘Come closer, come closer. I heard Muhammad say: Whoever makes an image in this world will be commanded on the Day of Resurrection to breathe a soul into it, and he will not be able to do so.”

“The Messenger of Allah said: ‘Whoever makes an image will be punished until (he is commanded) to breathe a soul into it, and he will not be able to do so.'”

“The Messenger of Allah said: ‘Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'”

The Prophet said: “The makers of these images will be punished on the Day of Resurrection, and it will be said to them: ‘Breathe life into that which you have created.'”

The Messenger of Allah said: “The makers of these images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.'”

“The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah.”

“The Messenger of Allah said: ‘Among the people who will be most severely punished on the Day of Resurrection will be the image-makers.'”

“Jibril, peace be upon him, asked permission to enter upon the Prophet and he said: ‘Come in.’ He said: ‘How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images.'”

“The Messenger of Allah would not pray in our blankets.”

The sandals of the Messenger of Allah had two straps.

“The sandals of the Messenger of Allah had two straps.”

The Prophet said: “If the strap of the sandal of one of you breaks, let him not walk in one sandal until he fixes it.”

“I saw Abu Hurairah clap his hand to his forehead and say: ‘O people of Al-‘Iraq, you claim that I tell lies about the Messenger of Allah say: If the strap of the sandal of one of you breaks, let him not walk in the other until he fixes it.'”

The Prophet smiled.

“I came to Abu Hashim bin ‘Utbah when he was suffering the plague, and Mu’awiyah came to visit him. Abu Hashim wept. Mu’awiyah said to him: ‘Why are you weeping? Is it because of some pain that is hurting you, or is it for this world, the best of which has gone?’ He said: ‘Neither, but the Messenger of Allah gave me some advice, which I wish that I had followed. He said: “Perhaps you will live to see wealth that will be distributed among the people when all that would suffice you of that would be a servant and a mount to ride in the cause of Allah.” I lived to see that, and I accumulated (wealth).'”

“The pommel of the sword of the Messenger of Allah was of silver.”

“The metallic end of the scabbard of the Messenger of Allah was of silver, the pommel of his sword was silver, and in between were rings of silver.”

“The pommel of the sword of the Messenger of Allah was of silver.”

The Messenger of Allah said to me: “Say: O Allah, make me steadfast and guide me.” And he forbade me to sit on Al-Mayathir.” Al-Mayathir: Qassi which the women used to put on the saddles for their husbands, such as red cushions.

“Abu Rifa’ah said: ‘I came to the Messenger of Allah sat down on it and started to teach me what Allah has taught him, then he went and completed his Khutbah.'”

“We were with the Prophet (ﷺ) in Al-Batha’ and he was in a red tent, and some people were with him, and he was about to set out. Bilal came and called the Adhan, turning this way and that.”