Hadith #4801 - Sunan al-Nasa'i - Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Muhammad bin Rashid al-Mkhwly ÙØÙØ¯ Ø¨Ù Ø±Ø§Ø´Ø¯ Ø§ÙÙÙØÙÙÙ Ø§ÙØ®Ø²Ø§Ø¹Ù Ø§ÙØ¯ÙØ´ÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Sulaiman bin Musa al-Ashdaq Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ£ÙÙÙ Ø§ÙØ£Ø´Ø¯Ù; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âThe accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs.â
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Hadith #4802 - Sunan al-Nasa'i - Ali bin Sa'id bin Msrwq Ø¹ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙÙÙØ¯Ù; Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; ibn Mas'ud; Khashaf bin Malik al-Tai'i Ø®Ø´Ù Ø¨Ù ÙØ§ÙÙ Ø§ÙØ·Ø§Ø¦Ù; Yahya bin Zakaria bin Abi Zaida ÙØÙÙ Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø©; Zayd bin Jubayra bin Mahmud Ø²ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ±Ø© (Sunan al-Nasa'i)
the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from.
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Hadith #4803 - Sunan al-Nasa'i - Abu Da'ud Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ³Ø¬Ø³ØªØ§ÙÙ Ø§ÙØ£Ø²Ø¯Ù; Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad Ibn Maslama (Sunan al-Nasa'i)
âIndeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.â
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Hadith #4804 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Muhammad bin Maymun, Abu Hamza ÙØÙØ¯ Ø¨Ù ÙÙÙÙÙ Ø§ÙÙØ±ÙØ²Ù Ø£Ø¨Ù ØÙØ²Ø© Ø§ÙØ³ÙØ±Ù; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: âIndeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies.â
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Hadith #4805 - Sunan al-Nasa'i - Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Dmrh bin Rabi'ya al-Flstyny Ø¶ÙØ±Ø© Ø¨Ù Ø±Ø¨ÙØ¹Ø© Ø§ÙÙÙØ³Ø·ÙÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Isa bin Yonus bin Abi Ishaq Ø¹ÙØ³Ù Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Isma'il bin Ayyash bin Saleem Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¹ÙØ§Ø´ Ø¨Ù Ø³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âIndeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels â a severe penalty â of which forty should be (she-camels) with their young in their wombs.â
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Hadith #4806 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Muhammad bin Rashid al-Mkhwly ÙØÙØ¯ Ø¨Ù Ø±Ø§Ø´Ø¯ Ø§ÙÙÙØÙÙÙ Ø§ÙØ®Ø²Ø§Ø¹Ù Ø§ÙØ¯ÙØ´ÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Sulaiman bin Musa al-Ashdaq Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ£ÙÙÙ Ø§ÙØ£Ø´Ø¯Ù (Sunan al-Nasa'i)
when the Messenger of Allah entered Makkah on the Day of the Conquest, he said: âIndeed, every accidental killing on purpose, or resembling on purpose â killing with a whip or stick, for it are forty (she-camels) which their young in their wombs.â
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Hadith #4807 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Usamah ibn Zayd (Sunan al-Nasa'i)
a man from among the Companions of the Prophet told him, that when the Messenger of Allah came to Makkah, in the Year of the Conquest, he said: âIndeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.â
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Hadith #4808 - Sunan al-Nasa'i - Ali bin al-Mubark al-Hna'iy Ø¹ÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù Ø§ÙÙÙØ§Ø¦Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: âIndeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.â
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Hadith #4809 - Sunan al-Nasa'i - ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Mu'awiya ibn Abu Sufyan; Muhammad bin 'Ubaid al-Tanafasi ÙØÙØ¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Kaâbah. He praised and glorified Allah, then he said: âPraise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs.ââ
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Hadith #4810 - Sunan al-Nasa'i - ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin Isma'il bin Ibrahim ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù; Ya'la bin 'Ubaid bin Umayya al-Tanafasi ÙØ¹ÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs.â
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Hadith #4811 - Sunan al-Nasa'i - Ali ibn Abi Talib; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Khalas bin 'Amr al-Hajri Ø®ÙØ§Ø³ Ø¨Ù Ø¹ÙØ±Ù Ø§ÙÙØ¬Ø±Ù; Muhammad bin 'Isa bin Hyan ÙØÙØ¯ Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù ØÙØ§Ù; Qatada ÙØªØ§Ø¯Ø©; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âWhoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. â The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value
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Hadith #4812 - Sunan al-Nasa'i - al-Qasim bin Zakaria bin Dinar Ø§ÙÙØ§Ø³Ù Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙÙØ±Ø´Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Sa'id bin 'Amr bin Sahl al-Kundi Ø³Ø¹ÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø³ÙÙ Ø§ÙÙÙØ¯Ù Ø§ÙØ£Ø´Ø¹Ø«Ù; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadhâah, and twenty Hiqqah.â
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Hadith #4813 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; Burayda bin al-Husayb; Ubaidullah bin Musa bin Abi al-Mukhtar Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ®ØªØ§Ø± Ø¨Ø§Ø°Ø§Ù; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Yusuf bin S'hyb al-Kndy ÙÙØ³Ù Ø¨Ù ØµÙÙØ¨ Ø§ÙÙÙØ¯Ù Ø§ÙÙÙÙÙ (Sunan al-Nasa'i)
âA man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah.â (Hasan) This is the wording of Abu Dawud.
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Hadith #4814 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; al-Fadl bin Dakayn, Abu Na'eem Ø§ÙÙØ¶Ù Ø¨Ù Ø¯ÙÙÙ Ø£Ø¨Ù ÙØ¹ÙÙ Ø§ÙÙÙØ§Ø¦Ù; Yusuf bin S'hyb al-Kndy ÙÙØ³Ù Ø¨Ù ØµÙÙØ¨ Ø§ÙÙÙØ¯Ù Ø§ÙÙÙÙÙ (Sunan al-Nasa'i)
the Prophet ruled that twelve thousand (should be given) as Diyah. (Hahan)
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Hadith #4815 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; Abdullah bin Mughfal al-Mazni; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; Kahmas bin al-Hasan al-Tamimi ÙÙÙØ³ Ø¨Ù Ø§ÙØØ³Ù Ø§ÙØªÙÙÙÙ; Yazid bin Harun ÙØ²ÙØ¯ Ø¨Ù ÙØ§Ø±ÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life).â
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Hadith #4816 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians.â
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Hadith #4817 - Sunan al-Nasa'i - Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âThe blood money for a disbeliever is half the blood money for the believer.â (Hassan)
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Hadith #4818 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom).â
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Hadith #4819 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Hurairah; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ± (Sunan al-Nasa'i)
the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).
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Hadith #4820 - Sunan al-Nasa'i - al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom).â (Darâif)
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Hadith #4821 - Sunan al-Nasa'i - al-Mughira ibn Shu'ba; Ali bin Muhammad bin Ishaq al-Tanafasi Ø¹ÙÙ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ·ÙØ§ÙØ³Ù; Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Khlf bin Tmym bin Aby Ø®ÙÙ Ø¨Ù ØªÙÙÙ Ø¨Ù Ø£Ø¨Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Za'ida bin Qadama al-Thaqifi Ø²Ø§Ø¦Ø¯Ø© Ø¨Ù ÙØ¯Ø§ÙØ© Ø§ÙØ«ÙÙÙ (Sunan al-Nasa'i)
âThe Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom).â
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Hadith #4822 - Sunan al-Nasa'i - al-Mughira ibn Shu'ba; Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ (Sunan al-Nasa'i)
a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom).
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Hadith #4823 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; al-Mughira ibn Shu'ba; Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles.
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Hadith #4824 - Sunan al-Nasa'i - al-Mughira ibn Shu'ba; Ali bin Sa'id bin Msrwq Ø¹ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙÙÙØ¯Ù; Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Isra'il bin Yonus bin Abi Ishaq Ø¥Ø³Ø±Ø§Ø¦ÙÙ Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Yahya bin Zakaria bin Abi Zaida ÙØÙÙ Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø© (Sunan al-Nasa'i)
a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu âAbdur-Rahman (An-Nasaâi) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from âAbdullah bin Buraidah, from âAbdullah bin Mughaffal.
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Hadith #4825 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; al-Mughira ibn Shu'ba; Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âDo not throw pebbles, for the Prophet of Allah forbade throwing pebbles,â or âhe disliked the throwing of pebbles.â Kahmas (one of the narrators) was not sure.
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Hadith #4826 - Sunan al-Nasa'i - al-Mughira ibn Shu'ba; Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Sulaiman bin Da'ud bin al-Jarud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ§ÙØ³Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus.â Tawus said: âA horse would do in place of a slave.â
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Hadith #4827 - Sunan al-Nasa'i - Ibrahim al-Nakha'i Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù; Muhammad bin Rafa'i ÙØÙØ¯ Ø¨Ù Ø±Ø§ÙØ¹; Mus'ub bin Sa'd ibn Abi Waqqas ÙØµØ¹Ø¨ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø£Ø¨Ù ÙÙØ§Øµ Ø§ÙØ²ÙØ±Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her âAsabah.â
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Hadith #4828 - Sunan al-Nasa'i - Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Smak bin Hrb bin Aws Ø³ÙØ§Ù Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âTwo women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her âAqilah (male relatives on the fatherâs side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: âO Messenger of Allah,
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Hadith #4829 - Sunan al-Nasa'i - Abbas bin 'Abdul 'Azeem al-'Anbari Ø¹Ø¨Ø§Ø³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø¸ÙÙ Ø§ÙØ¹ÙØ¨Ø±Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.
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Hadith #4830 - Sunan al-Nasa'i - al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin 'Uthman Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹ÙØ§Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah ruled that for a fetus which is killed in the motherâs womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: âHow can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.â The Messenger of Allah said: âThis is one of the soothsayers.ââ
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Hadith #4831 - Sunan al-Nasa'i - al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Mhmwd bin Khalid ÙØÙÙØ¯ Ø¨Ù Ø®Ø§ÙØ¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the âAsabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her âAsabah said: âShould Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.â The prophet said: âRhyming verse like the verse of the Bedouins.â
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Hadith #4832 - Sunan al-Nasa'i - Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; Iyad bin Laqayt al-Sadusi Ø¥ÙØ§Ø¯ Ø¨Ù ÙÙÙØ·; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âA woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the âAsahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of theâAsabah of the killer said: âAm I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: âRhyming verse like the verse of the Bedouin?â and he made th
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Hadith #4833 - Sunan al-Nasa'i - al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Bashr bin al-Sari al-Afwah Ø¨Ø´Ø± Ø¨Ù Ø§ÙØ³Ø±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙÙÙ; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Tha'laba bin Zahdam al-Hanzali (Sunan al-Nasa'i)
there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the âAsabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: âAre you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/â He said: âRhyming verse like the verse of the Jahiliyyah,â and he ruled that a slave
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Hadith #4834 - Sunan al-Nasa'i - Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Mua'wiya bin Hisham al-Qsar ÙØ¹Ø§ÙÙØ© Ø¨Ù ÙØ´Ø§Ù Ø§ÙÙØµØ§Ø±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Tha'laba bin Zahdam al-Hanzali (Sunan al-Nasa'i)
âA woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by theâAsbah of the killer, and that a slave should be given (as Diyah) for the child in her wombâ.
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Hadith #4835 - Sunan al-Nasa'i - al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Sulaiman bin Da'ud bin al-Jarud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ§ÙØ³Ù (Sunan al-Nasa'i)
two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: âhow can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked.â He said: âRhyming verse like the verse of the Bedouins?â And the ruled that the âAqilah of the women should give a slave 9asdiyah).
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Hadith #4836 - Sunan al-Nasa'i - Abu Da'ud Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ³Ø¬Ø³ØªØ§ÙÙ Ø§ÙØ£Ø²Ø¯Ù; al-Aswad bin Hilal al-Maharbi Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù ÙÙØ§Ù Ø§ÙÙØØ§Ø±Ø¨Ù; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: âWhat do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?â he said: (Rhyming verse like the verse of the Bedouins. âAnd the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but theâAqila h of the woman.
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Hadith #4837 - Sunan al-Nasa'i - Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Saleem bin Aswad, Abu al-Ash'atha Ø³ÙÙÙ Ø¨Ù Ø£Ø³ÙØ¯ Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡ Ø§ÙÙØØ§Ø±Ø¨Ù; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ© (Sunan al-Nasa'i)
âI woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her âAsabah. They said:â should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.â He said: âRhyming vase like the vase of the Bedouisn? It is what I say to (sahih)
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Hadith #4838 - Sunan al-Nasa'i - Abu al-Ahwus, Salam bin Sulaym al-Hanafi Ø£Ø¨Ù Ø§ÙØ£ØÙØµ Ø³ÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙØÙÙÙ; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Hanad bin al-Sari bin Mus'ab ÙÙØ§Ø¯ Ø¨Ù Ø§ÙØ³Ø±Ù Ø¨Ù ÙØµØ¹Ø¨; Saleem bin Aswad, Abu al-Ash'atha Ø³ÙÙÙ Ø¨Ù Ø£Ø³ÙØ¯ Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡ Ø§ÙÙØØ§Ø±Ø¨Ù (Sunan al-Nasa'i)
âO Messenger of Allah, she miscarried a boy whose hair had grown.â The father of the killer said: âHe is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.â The Prophet said: ârhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ââ Ibn âAbbes said; âOne of then was Mulaikah and the other was Umm Ghatif.â
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Hadith #4839 - Sunan al-Nasa'i - al-Fadl bin Musa al-Synany Ø§ÙÙØ¶Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙÙØ§ÙÙ; Jama' bin Shadad al-Maharbi Ø¬Ø§ÙØ¹ Ø¨Ù Ø´Ø¯Ø§Ø¯ Ø§ÙÙØØ§Ø±Ø¨Ù Ø£Ø¨Ù ØµØ®Ø±Ø©; Tarq bin 'Abdullah; Yazid bin Ziyad bin Aby ÙØ²ÙØ¯ Ø¨Ù Ø²ÙØ§Ø¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ¬Ø¹Ø¯ Ø§ÙØ£Ø´Ø¬Ø¹Ù; Yusuf bin 'Isa bin Dinar ÙÙØ³Ù Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ²ÙØ±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)â
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Hadith #4840 - Sunan al-Nasa'i - Ahmed bin Ibrahim bin Kathir Ø£ØÙØ¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØ«ÙØ±; al-Ala' bin al-Harith bin 'Abdul Warith Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø«; al-Hythm bin Hameed al-Ghsany Ø§ÙÙÙØ«Ù Ø¨Ù ØÙÙØ¯ Ø§ÙØºØ³Ø§ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âthe Messenger of Allah said: âWhoever practices medicine when he is not known for that, he is liable.(Daif)
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Hadith #4841 - Sunan al-Nasa'i - Aabad bin al-Wam bin Ø¹Ø¨Ø§Ø¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ù; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
A similar report was narrated from âAmr bin shuâaib, from his father, from his grandfather. (Daif)
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Hadith #4842 - Sunan al-Nasa'i - al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Hafs bin 'Abdur Rahman ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±; Sa'id bin Abi 'Aruba Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø±ÙØ¨Ø©; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âWho is this with you?â He said:â my son, I bear witness (that he is my son). He said: âYou cannot be affected by his sin or he by yours.
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Hadith #4843 - Sunan al-Nasa'i - Abu Musa al-Asha'ari; Khalid bin Mahran al-Hadha' Ø®Ø§ÙØ¯ Ø¨Ù ÙÙØ±Ø§Ù Ø§ÙØØ°Ø§Ø¡; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Shrahyl bin Aadah, Abu al-Ash'ath Ø´Ø±Ø§ØÙÙ Ø¨Ù Ø¢Ø¯Ø© Ø£Ø¨Ù Ø§ÙØ£Ø´Ø¹Ø« Ø§ÙØµÙØ¹Ø§ÙÙ (Sunan al-Nasa'i)
âsome people from Banu Thaâlabah came to the Prophet when he was delivering a speech and a man said; âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâ who killed so and soâ â one of the Companions of the Prophet The Prophet said: âNo soul is affected by the sin of another.
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Hadith #4844 - Sunan al-Nasa'i - Abu Musa al-Asha'ari; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Ghalb bin Mhran ØºØ§ÙØ¨ Ø¨Ù ÙÙØ±Ø§Ù; Sa'id bin Abi Sa'id; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âSome people from Banu Thaâlabah came to the Prophet (ï·º) when he was delivering a speech and a man said: âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâ who killed so and soâ â one of the Companions of the Prophet (ï·º). The Prophet (ï·º) said: âNo soul is affected by the sin of another.ââ
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Hadith #4845 - Sunan al-Nasa'i - Abu Musa al-Asha'ari; al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Ghalb bin Mhran ØºØ§ÙØ¨ Ø¨Ù ÙÙØ±Ø§Ù; Hafs bin 'Abdur Rahman ØÙØµ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±; Hameed bin Hilal ØÙÙØ¯ Ø¨Ù ÙÙØ§Ù; Sa'id bin Abi Sa'id (Sunan al-Nasa'i)
âI heard Al-Aswad bin Hilal narrate from a man of Banu Thaâlabah bin Yarbuâ that some people from Banu Tahâlabah came to the Prophet and a man said: âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâwho killed so and soâ â a man from among the companions of the Prophet. The Prophet said: âNo soul is affected by the sin of another
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Hadith #4846 - Sunan al-Nasa'i - Abdullah bin Numayr Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙÙØ±; al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
some people from Banu Thaâlabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: âO Messenger of Allah, these are Banu Thaâlabah who killed so and so.â The Messenger said: âNo soul is affected by the sin of another.â Shuâbah (one of the narrators) said: âThat means: No soul is responsible for the sin of anothe4r, and Allah knows best.â
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Hadith #4847 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI came to the Prophet when he was speaking, and a man said: âO Messenger of Allah, these are Banu Thaâlabah bin Yarbuâ who killed so and so.â The Messenger of Allah said: âNo,â meaning no soul is affected by the sin of another. â
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Hadith #4848 - Sunan al-Nasa'i - Ikrama Ø¹ÙØ±ÙØ©; Nasr bin 'Ali bin Nasr bin 'Ali; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âWe came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: âO Messenger of Allah, these are Banu Thaâlabah who killed so and so.â The Messenger of Allah said: âNo soul is affected by the sin of another.ââ
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Hadith #4849 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âO Messenger of Allah, these are Banu Thaâlabah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: âNo motherâs sin can affect her child,â twice. (Shaih)
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Hadith #4850 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
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Hadith #4851 - Sunan al-Nasa'i - Abdullah bin al-Haytham bin 'Uthman Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙÙØ«Ù Ø¨Ù Ø¹Ø«ÙØ§Ù; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Hmam bin Yahya bin Dinar ÙÙØ§Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¯ÙÙØ§Ø±; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âFor teeth (the Diyah is) five camels.
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Hadith #4852 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
The Messenger of Allah said: âFor teeth (the Diyah is ) the same, five camels for each.â
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Hadith #4853 - Sunan al-Nasa'i - Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; al-Hakm bin Musa Ø§ÙØÙÙ Ø¨Ù ÙÙØ³Ù Ø§ÙØ¨Ø²Ø§Ø²; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Muhammad bin 'Amr bin Hazm; Sulaiman bin Da'ud bin Da'ud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¹ÙÙ; Yahya bin Hamza bin Waqd ÙØÙÙ Ø¨Ù ØÙØ²Ø© Ø¨Ù ÙØ§ÙØ¯ (Sunan al-Nasa'i)
âFor fingers (the Diyah is ) ten (camels) each.
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Hadith #4854 - Sunan al-Nasa'i - Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; al-Hythm bin Mrwan bin al-Hythm Ø§ÙÙÙØ«Ù Ø¨Ù ÙØ±ÙØ§Ù Ø¨Ù Ø§ÙÙÙØ«Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Muhammad bin 'Amr bin Hazm; Muhammad bin Bkar bin Bilal ÙØÙØ¯ Ø¨Ù Ø¨ÙØ§Ø± Ø¨Ù Ø¨ÙØ§Ù Ø§ÙØ¹Ø§ÙÙÙ; Sulaiman bin Arqm Ø³ÙÙÙØ§Ù Ø¨Ù Ø£Ø±ÙÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âFingers are the same, (the Diyah is) ten (camel).
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Hadith #4855 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah ruled that the fingers are the same and (the Diyah is ) ten camels for each.
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Hadith #4856 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Mrwan bin Muhammad bin Hsan ÙØ±ÙØ§Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù ØØ³Ø§Ù Ø§ÙØ£Ø³Ø¯Ù; Sa'id bin 'Abdul 'Aziz al-Tanuqi Ø³Ø¹ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø§ÙØªÙÙØ®Ù (Sunan al-Nasa'i)
when the letter was found that was with the family of âAmr bin Hazm, which they said the Messenger of Allah had written to them, they found in it, with regard to fingers, that the Diyahwas ten (Camels) for each.
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Hadith #4857 - Sunan al-Nasa'i - Abdullah bin Abi Bakr bin Muh. b. 'Amr Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù; Abu Bakr bin Muhammad bin 'Amr bin Hazm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ØØ²Ù; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ± (Sunan al-Nasa'i)
âthis and this are the same,â: meaning the little finger and the thumb.
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Hadith #4858 - Sunan al-Nasa'i - Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Anas ibn Malik; Ishaq bin 'Abdullah bin Abi Talha Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ©; Muslim bin Ibrahim al-Azdy ÙØ³ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙÙØ±Ø§ÙÙØ¯Ù; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThis and this are the same: The little finger and the thumb (sahih)
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Hadith #4859 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sahl bin Sa'd bin Malik (Sunan al-Nasa'i)
âThe (Diyah for) fingers are ten each.â
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Hadith #4860 - Sunan al-Nasa'i - Abu Hurairah; al-Nadr bin Anas bin Malik Ø§ÙÙØ¶Ø± Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù; Bashayr bin Nahayk Ø¨Ø´ÙØ± Ø¨Ù ÙÙÙÙ Ø§ÙØ³Ø¯ÙØ³Ù; Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; Mua'dh bin Hisham bin Aby ÙØ¹Ø§Ø° Ø¨Ù ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø© (Sunan al-Nasa'i)
âWhen the Messenger of Allah conquered Makkah, he said in his Khutbah: â(The Diyah) for fingers is ten each.â
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Hadith #4861 - Sunan al-Nasa'i - Abdur Rahman bin Harmaz al-A'araj Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙØ±ÙØ² Ø§ÙØ£Ø¹Ø±Ø¬ Ø£Ø¨Ù Ø¯Ø§ÙØ¯; Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯; Abu Hurairah; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âThe fingers are the same.â
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Hadith #4862 - Sunan al-Nasa'i - Abdul 'Aziz bin Muhammad al-Daruradi Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù ÙØÙØ¯ Ø§ÙØ¯Ø±Ø§ÙØ±Ø¯Ù; Abu Sa'id al-Khudri; Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; Muhammad bin al-Mubarak ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Muhammad bin Mus'ab bin Sdqh ÙØÙØ¯ Ø¨Ù ÙØµØ¹Ø¨ Ø¨Ù ØµØ¯ÙØ©; Safwan bin Slym al-Madni ØµÙÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙÙØ¯ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ (Sunan al-Nasa'i)
âWhen the Messenger of Allah (ï·º) conquered Makkah , he said in his Khutbah: âFor any wound that exposes the bone, the diyah is five (camels) each.'â
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Hadith #4863 - Sunan al-Nasa'i - Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad bin Ja'far Ghandar ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± ØºÙØ¯Ø± ØµØ§ØØ¨ Ø§ÙÙØ±Ø§Ø¨ÙØ³; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with âArm bin Hazm and it was read to the people of Yemen, Its contents were as follows: âFrom Muhammad the Prophet to Shurahbil bin âAbd Kulal, Nuâaim bin âAbd Kulal, Al-Harith binâ Abd Kulal, Qail dhil-Ruâain, Muâafir and Hamdan. To precedeâ â And in this letter it said that whoevewrkills a believer for n
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Hadith #4864 - Sunan al-Nasa'i - al-Mughira bin al-Nu'man al-Nakha'i Ø§ÙÙØºÙØ±Ø© Ø¨Ù Ø§ÙÙØ¹ÙØ§Ù Ø§ÙÙØ®Ø¹Ù Ø§ÙÙÙÙÙ; Azhar bin Jamil bin Jinah Ø£Ø²ÙØ± Ø¨Ù Ø¬ÙÙÙ Ø¨Ù Ø¬ÙØ§Ø; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with âAmr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: âAnd for one eye, half the Diyah must be paid; for one hand, half thediyah must be paid; for one foot, half the diyah must be paid. â (Daif)
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Hadith #4865 - Sunan al-Nasa'i - al-Qasim bin Abi Bzh Ø§ÙÙØ§Ø³Ù Ø¨Ù Ø£Ø¨Ù Ø¨Ø²Ø©; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI read the letter of the Messenger of allah which he wrote for âAmr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; âA statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: âthis is the book if retaliation: For a soul, one hundred camels, ââ and so on
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Hadith #4866 - Sunan al-Nasa'i - Ammar bin Mua'wiya bin Aslam al-Dahni Ø¹ÙØ§Ø± Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¯ÙÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Salm bin Abi al-Ja'd Ø³Ø§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ¬Ø¹Ø¯; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âAbu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: âThis is a statement from Allah and His Messenger: âO you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: âFor a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of t
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Hadith #4867 - Sunan al-Nasa'i - al-Nadr bin Shumayl al-Maazni Ø§ÙÙØ¶Ø± Ø¨Ù Ø´ÙÙÙ Ø§ÙÙØ§Ø²ÙÙ Ø£Ø¨Ù Ø§ÙØØ³Ù Ø§ÙÙØÙÙ; Anas ibn Malik; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Ubaidullah bin Abi Bakr Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âThe letter which the Messenger of Allah wrote to âAmr bin Hazm concerning blood money: âFor a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.
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Hadith #4868 - Sunan al-Nasa'i - Abd'h bin Abd al-Rhym Ø¹Ø¨Ø¯Ø© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ØØ³Ø§Ù; Abdullah bin 'Amr bin al-'Aas; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; Faras bin Yahya al-Hamdani al-Kharfi ÙØ±Ø§Ø³ Ø¨Ù ÙØÙÙ; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: âIf you had persisted, I would have put your eye out.â
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Hadith #4869 - Sunan al-Nasa'i - Fadayl bin Ghazwan bin Jarir ÙØ¶ÙÙ Ø¨Ù ØºØ²ÙØ§Ù; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Ishaq bin Yusuf bin Mrdas Ø¥Ø³ØØ§Ù Ø¨Ù ÙÙØ³Ù Ø¨Ù ÙØ±Ø¯Ø§Ø³ (Sunan al-Nasa'i)
a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: âIf I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into peopleâs houses).
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Hadith #4870 - Sunan al-Nasa'i - Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Rabi' bin Sulaiman Ø§ÙØ±Ø¨ÙØ¹ Ø¨Ù Ø³ÙÙÙØ§Ù; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Shu'aib bin al-Laith bin Sa'd Ø´Ø¹ÙØ¨ Ø¨Ù Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯ (Sunan al-Nasa'i)
âWhoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation.â
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Hadith #4871 - Sunan al-Nasa'i - Abu Hurairah; Ahmed bin Syar bin Ayoub Ø£ØÙØ¯ Ø¨Ù Ø³ÙØ§Ø± Ø¨Ù Ø£ÙÙØ¨; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Abi 'Adi ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø¯Ù; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Muhammad bin Maymun, Abu Hamza ÙØÙØ¯ Ø¨Ù ÙÙÙÙÙ Ø§ÙÙØ±ÙØ²Ù Ø£Ø¨Ù ØÙØ²Ø© Ø§ÙØ³ÙØ±Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âIf a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.â
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Hadith #4872 - Sunan al-Nasa'i - Abu Hurairah; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Maymun, Abu Hamza ÙØÙØ¯ Ø¨Ù ÙÙÙÙÙ Ø§ÙÙØ±ÙØ²Ù Ø£Ø¨Ù ØÙØ²Ø© Ø§ÙØ³ÙØ±Ù; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Yazid bin Abi Ziyad ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø²ÙØ§Ø¯ (Sunan al-Nasa'i)
he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Saâeed: âWhy did you hit your brotherâs son?â He said: âI did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: âIf one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and i
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Hadith #4873 - Sunan al-Nasa'i - Abu Hurairah; Ahmed bin Harb bin Muhammad Ø£ØÙØ¯ Ø¨Ù ØØ±Ø¨ Ø¨Ù ÙØÙØ¯; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin 'Abdullah bin al-Muburak ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Muhammad bin Khazim al-Darir ÙØÙØ¯ Ø¨Ù Ø®Ø§Ø²Ù Ø£Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¶Ø±ÙØ±; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âAbdur-Rahman bin Abi Laila told me to ask Ibn âAbbas about two Verses: âAnd whoever kills a believe4r intentionally, his recompense is Hellâ I asked him and he said: âNothing of this has been abrogated.'(And I asked him about the Verse): âAnd those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: âThis was revealed concerning the people of shirk.
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Hadith #4874 - Sunan al-Nasa'i - al-Azhar bin 'Abdullah al-Harazi Ø£Ø²ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; al-Nu'man bin Bashir ibn Sa'd; Baqiyya bin al-Walid bin Sa'aid Ø¨ÙÙØ© Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù ØµØ§Ø¦Ø¯; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Safwan bin 'Amr bin Harm al-Saksaki ØµÙÙØ§Ù Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ÙØ±Ù Ø§ÙØ³ÙØ³ÙÙ (Sunan al-Nasa'i)
âThe people of Al-Kufah differed concerning this verse: âAnd whoever kills a believer intentionally. So I went to Ibn âAbbas and asked him, and he said: âIt was revealed among the last of what was revealed, and nothing of it was abrogated after that.
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Hadith #4875 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Bahz bin Hakim bin Mu'awiya al-Qushayri Ø¨ÙØ² Ø¨Ù ØÙÙÙ Ø¨Ù ÙØ¹Ø§ÙÙØ©; Hakeem bin Mu'awiyya bin Hayda ØÙÙÙ Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø¨Ù ØÙØ¯Ø© Ø§ÙÙØ´ÙØ±Ù; Hammad bin Usamah ØÙØ§Ø¯ Ø¨Ù Ø£Ø³Ø§ÙØ© - Ø£Ø¨Ù Ø£Ø³Ø§ÙØ©; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯ (Sunan al-Nasa'i)
âI said to Ibn Abbas . âCan a person who killed a believer intentionally repent?â He said: âNo.â Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: âThis Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell
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Hadith #4876 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Ali bin Sa'id bin Msrwq Ø¹ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙÙÙØ¯Ù; Bahz bin Hakim bin Mu'awiya al-Qushayri Ø¨ÙØ² Ø¨Ù ØÙÙÙ Ø¨Ù ÙØ¹Ø§ÙÙØ©; Hakeem bin Mu'awiyya bin Hayda ØÙÙÙ Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø¨Ù ØÙØ¯Ø© Ø§ÙÙØ´ÙØ±Ù; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯ (Sunan al-Nasa'i)
Ibn âAbbas was asked about someone who killed a believer deliberately then he repented, believed and did righteous deeds, and followed true guidance. Ibn âAbbas said: âThere is no way he could repent! I heard your Prophet say; He (the victim) will come hanging onto his killer with his jugular veins flowing with blood and saying: âAsk him why he killed me.â Then he said: âby Allah, Allah revealed it and never abrogated anything of it.
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Hadith #4877 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Abu Umayya al-Mkhzwmy; Hammad bin Salama ØÙØ§Ø¯ Ø¨Ù Ø³ÙÙØ©; Ishaq bin 'Abdullah bin Abi Talha Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ©; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âI heard Anaâs say: âThe Messenger of Allah said: âthe major sins are; associating others with Allah (shirk), disobeying oneâs parents, killing a soul (murder) and speaking falsely.
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Hadith #4878 - Sunan al-Nasa'i - al-'Ala' bin Hilal bin 'Umar bin Hilal Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø¹ÙØ± Ø¨Ù ÙÙØ§Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Hilal bin al-'Ala' bin Hilal bin 'Umar ÙÙØ§Ù Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø¹ÙØ±; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Safwan bin Umayyah; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âThe major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly.
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Hadith #4879 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Safwan bin Umayyah (Sunan al-Nasa'i)
âThe Messenger of Allah said: âNo one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing
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Hadith #4880 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Hiban bin Hilal ØØ¨Ø§Ù Ø¨Ù ÙÙØ§Ù; Muhammad bin Hatim Al-Samayn ÙØÙØ¯ Ø¨Ù ØØ§ØªÙ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù - Ø§ÙØ³ÙÙÙ (Sunan al-Nasa'i)
âNo one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on.
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Hadith #4881 - Sunan al-Nasa'i - al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Hilal bin al-'Ala' bin Hilal bin 'Umar ÙÙØ§Ù Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù ÙÙØ§Ù Ø¨Ù Ø¹ÙØ±; Ikrama Ø¹ÙØ±ÙØ©; Safwan bin Umayyah; Zuhayr bin Mua'wiya bin Hudayj Ø²ÙÙØ± Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø¨Ù ØØ¯ÙØ¬ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âNo one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.
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Hadith #4882 - Sunan al-Nasa'i - al-Fadl bin al-'Ala' Abu al-'Abbas Ø§ÙÙØ¶Ù Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø£Ø¨Ù Ø§ÙØ¹Ø¨Ø§Ø³; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Muhammad bin Hisham bin Shabayb ÙØÙØ¯ Ø¨Ù ÙØ´Ø§Ù Ø¨Ù Ø´Ø¨ÙØ¨ (Sunan al-Nasa'i)
âNo one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.â â And he mentioned a fourth but I (the narrator) have forgotten it â âWhen he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.â
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Hadith #4883 - Sunan al-Nasa'i - Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Safwan bin Umayyah; Smak bin Hrb bin Aws Ø³ÙØ§Ù Ø¨Ù ØØ±Ø¨ Ø¨Ù Ø£ÙØ³ (Sunan al-Nasa'i)
âThe Messenger of Allah said; âAllah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off.â
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Hadith #4884 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Asad bin Musa - Asad al-Sunnah Ø£Ø³Ø¯ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ - Ø£Ø³Ø¯ Ø§ÙØ³ÙØ©; Hammad bin Salama ØÙØ§Ø¯ Ø¨Ù Ø³ÙÙØ©; Safwan bin Umayyah; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
a group of the Kalaâiyin complaned to him about some people who had stolen some goods, shoe detained them for several days, and then he let them go. They came and said: âYou let them go without any pressure (to make them admit to their crime) or beating?â An-Nuâman said: âWhat do you want? If you wish, I will beat them, and if Allah brings back your goods thereby, all well and good. Otherwise I will take retaliation from your backs (by beating you) likewise.â They said: âis this yo
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Hadith #4885 - Sunan al-Nasa'i - al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah detained some people who were under suspicion
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Hadith #4886 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan)
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Hadith #4887 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Umar; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: âI do not think that you stole anything.âHe He said: âYes I did.â He said: âTake him and cut off his hands, then bring him here, âSo they cut off his hand then they brought him to him. He said to him; âSay: I seek the forgiveness of Allah and I repent to Him.â He said: âI seek the forgiveness of Allah and I repent to Him.â He
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Hadith #4888 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: âO Messenger of Allah, I will let him have it.â He said: âAbu Wahb! Why didnât you do that before you brought him to us?â And the Messenger of Allah had (the manâs) hand cut off.
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Hadith #4889 - Sunan al-Nasa'i - ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Uthman bin 'Abdullah bin Muhab Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙÙØ¨ Ø§ÙØªÙÙÙ Ø§ÙØ£Ø¹Ø±Ø¬ (Sunan al-Nasa'i)
a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: âO Messenger of Allah, I will let him have it.â He said: âO Abu Wahb! Why didnât you do that before you brought him to me?â And the Messenger of Allah had (the manâs) hand cut off.
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Hadith #4890 - Sunan al-Nasa'i - Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Shu'aib bin Ishaq bin 'Abdur Rahman Ø´Ø¹ÙØ¨ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
a man stole a garment, and was brought before the Messenger of Allah, who order that his hand be cut off. The man said: âO Messenger of Allah, he can keep it.â He said: âWhy (did you not say that) before now?â
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Hadith #4891 - Sunan al-Nasa'i - al-Hasan bin Muhammad bin A'yn Ø§ÙØØ³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¹ÙÙ; Jabir ibn 'Abdullah; Ma'ql bin 'Ubaidullah ÙØ¹ÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø§ÙØ¬Ø²Ø±Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯; Muhammad bin Ma'dan bin 'Isa ÙØÙØ¯ Ø¨Ù ÙØ¹Ø¯Ø§Ù Ø¨Ù Ø¹ÙØ³Ù; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
he circumambulated theKaâbah and prayed, then he rolled up a Ridâ of his and placed it beneath his head, and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: âThis man stole my Rida. The Prophet said to him: Did you steal this manâs Rida?â He said: âYes.â He said: âTake him away and cut his hand off.â Safwan said: âI* did not want to have his hand cut off for my Ridaâ.â He said: âWhy (did you not say that) be
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Hadith #4892 - Sunan al-Nasa'i - Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; Mua'dh bin Hisham bin Aby ÙØ¹Ø§Ø° Ø¨Ù ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø©; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âSafwina was slleping in the Masjid with his Ridaâ beneath him, and it was stolen. He got up, and the man had gone, but he caught up with him, and took him to the prophet, who ordered that his hand be cut off. Safwan said; âO Messenger of Allah, my Rida âis not worth cutting off a manâs hand for. âHe said âWhy did you not say that before you brought him to me
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Hadith #4893 - Sunan al-Nasa'i - Abdul Samad bin 'Abdul Warith bin Sa'id Ø¹Ø¨Ø¯ Ø§ÙØµÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø« Ø¨Ù Ø³Ø¹ÙØ¯; Da'ud bin Abi 'Asim Ø¯Ø§ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ØµÙ Ø¨Ù Ø¹Ø±ÙØ©; Hmam bin Yahya bin Dinar ÙÙØ§Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¯ÙÙØ§Ø±; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø©; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âI was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams, and a man came and stole it from me. The man was caught and taken to the Prophet, who ordered that his hand be cut off. I came to him and said: âWill you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit.â He said:â Why did you not say this before you brought him to me?â
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Hadith #4894 - Sunan al-Nasa'i - Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet, who ordered that his hand be cut off. Safwan said: âAre you going to cut off his hand?â He said âWhy didnât you let him go before you b brought him to me?â (Daif)
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Hadith #4895 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ayoub bin Musa bin 'Amr bin Sa'id Ø£ÙÙØ¨ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¹ÙØ±Ù; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âPardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding.â (Saif)
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Hadith #4896 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ayoub bin Musa bin 'Amr bin Sa'id Ø£ÙÙØ¨ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¹ÙØ±Ù; Rzq al-Lh bin Musa Ø±Ø²Ù Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù Ø§ÙÙØ§Ø¬Ù; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âPardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding.â (Daif)
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Hadith #4897 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ali bin Sa'id bin Msrwq Ø¹ÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙÙÙØ¯Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yahya bin Zakaria bin Abi Zaida ÙØÙÙ Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø© (Sunan al-Nasa'i)
It was narrated from Ibn âUmar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ï·º) ordered that her hand be cut off.
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Hadith #4898 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Bashr bin Shu'aib bin Abi Hamza Ø¨Ø´Ø± Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø©; Imran bin Bakar al-Kula'i Ø¹ÙØ±Ø§Ù Ø¨Ù Ø¨ÙØ§Ø± Ø§ÙÙÙØ§Ø¹Ù; Shu'aib bin Abi Hamza Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âThere was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off
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Hadith #4899 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: âLet this woman repent to Allah and His Messenger and give back to people what she has taken.â Then the Messenge of Allah said âGet up, O Bilal, take her hand and cut it off.â
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Hadith #4900 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Ahwas bin Jawab Ø§ÙØ£ØÙØµ Ø¨Ù Ø¬ÙØ§Ø¨; Ammar bin Razayq Ø¹ÙØ§Ø± Ø¨Ù Ø±Ø²ÙÙ; Isma'il bin Umayya bin 'Amr Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£ÙÙØ© Ø¨Ù Ø¹ÙØ±Ù; Muhammad bin Ishaq al-Saghani ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØµØºØ§ÙÙ; Muhammad Ibn Maslama; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: âLet this woman repent and give back what she has,â several times, but she did not do that, so he ordered that her hand be cut off.
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Hadith #4901 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ishaq bin Rashid al-Juzri Ø¥Ø³ØØ§Ù Ø¨Ù Ø±Ø§Ø´Ø¯ Ø§ÙØ¬Ø²Ø±Ù; Muhammad bin; Muhammad bin Musa bin A'yn ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø£Ø¹ÙÙ Ø§ÙØ¬Ø²Ø±Ù; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: âIf Fatimah bint Muhammad were to steal, I would cut off her hand.â And he ordered that her hand be cut off.
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Hadith #4902 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Aisha bint Abi Bakr; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off.
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Hadith #4903 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
Saeed bin Al-Musayyb narrated something similar to that.
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Hadith #4904 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Abu Hurairah; Abu Zara' bin 'Amr /Harm Ø£Ø¨Ù Ø²Ø±Ø¹Ø© Ø¨Ù Ø¹ÙØ±Ù/ÙØ±Ù; Jryr bin Yazid bin Jryr Ø¬Ø±ÙØ± Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø¬Ø±ÙØ±; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âThere was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: âIf it were Fatimah (who stole), I would cut off her hand.ââ It was said to Sufyan: âWho told you that?â He said: âAyyub bin Musa, from Az-Zuhri, from âUrwah, from âAishah, if Allah the mighty and Sublime, wills.â
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Hadith #4905 - Sunan al-Nasa'i - Abu Zara' bin 'Amr /Harm Ø£Ø¨Ù Ø²Ø±Ø¹Ø© Ø¨Ù Ø¹ÙØ±Ù/ÙØ±Ù; Amr bin Zararah bin Waqid Ø¹ÙØ±Ù Ø¨Ù Ø²Ø±Ø§Ø±Ø© Ø¨Ù ÙØ§ÙØ¯ Ø§ÙÙÙØ§Ø¨Ù; Jryr bin Yazid bin Jryr Ø¬Ø±ÙØ± Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø¬Ø±ÙØ±; Yonus bin 'Ubaid bin Dinar ÙÙÙØ³ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¨Ø¯Ù (Sunan al-Nasa'i)
A woman stole (something) and she was brought to the Prophet. They said: âWho would dare to speak to the Messenger of Allah except Usamah.â So they spoke to Usamah and he spoke to (the Prophet). The Prophet said: âO Usamah, the Children of Israel were destroyed because whenever a noble person among them committed a crime, for which a Hadd punishment was deserved, they would let him go. But if a low-class person among them committed such a crime, they would carry out the punishment on him.
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Hadith #4906 - Sunan al-Nasa'i - Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; ibn Umar; Mkhld bin Yazid al-Quraishi ÙØ®ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ±Ø´Ù Ø§ÙØØ±Ø§ÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âA thief was brought to the hand.â They said: âWe did not think that you would take it so far.â He said: âIf it were Fatimah (who stole), I would cut off her hand.â
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Hadith #4907 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; ibn Umar; Yonus bin 'Abdul A'la al-Sadfi ÙÙÙØ³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø¨Ù ÙÙØ³Ø±Ø© Ø§ÙØµØ¯ÙÙ (Sunan al-Nasa'i)
a woman stole at the time of Messenger of Allah and they said: âWe cannot speak to him concerning her; there is no one who can speak to him except his beloved, Usamah.â So he spoke to him, and he saidâO Usamah, the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole, they would let him go, but if a low-class person among them stole, they would cut off his hand. If it were Fatimah bint Muhammad (who stole), I would cut off her hand.â
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Hadith #4908 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âA woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: âAre you interceding with me concerning one of ht Hadd punishments decreed by Allah?â Usamah said: âPray
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Hadith #4909 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; ibn Umar; Isma'il bin Umayya bin 'Amr Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£ÙÙØ© Ø¨Ù Ø¹ÙØ±Ù; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âWho would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?â so Usamah spoke to him and the Messenger of Allah said: âAre you interceding concerning one of the Hadd punishments decreed by Allah?â Then he stood up and addressed (the people) and said: âThose who came before you were destroyed because, whenever a noble person among them stole, they would let him go. But if a person who was weak stole, they would carry out the punishment on him. By Allah, if F
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Hadith #4910 - Sunan al-Nasa'i - al-Fadl bin Dakayn, Abu Na'eem Ø§ÙÙØ¶Ù Ø¨Ù Ø¯ÙÙÙ Ø£Ø¨Ù ÙØ¹ÙÙ Ø§ÙÙÙØ§Ø¦Ù; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Umar; Isma'il bin Umayya bin 'Amr Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£ÙÙØ© Ø¨Ù Ø¹ÙØ±Ù; Muhammad bin Isma'il bin Ibrahim ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù; Musa bin 'Uqba ÙÙØ³Ù Ø¨Ù Ø¹ÙØ¨Ø©; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
âA woman of Quraish, from banu Makhzum, stole, and she was brought to the Prophet. They said: âWho will speak to him concerning her?â They said: âUsamah bin Zaid.â So he came to the Prophet and spoke to him. But he rebuked him, and he said; âAmong the Children of Israel, if a noble person stole, they would let him go. But if a low-class person stole, they would cut off his hand. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off
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Hadith #4911 - Sunan al-Nasa'i - Abdullah bin al-Sabah bin 'Abdullah Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØµØ¨Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Anas ibn Malik; Hisham bin Abi 'Abdullah al-Dastawa'i ÙØ´Ø§Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¯Ø³ØªÙØ§Ø¦Ù; Qatada ÙØªØ§Ø¯Ø© (Sunan al-Nasa'i)
âWho will speak concerning her?â They said: âWho would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?â said: âThose who came before you were destroyed because whenever a noble person among them stole they would let him go. But if a person who was weak stole, they would carry out the Hadd punishment. By Allah, if Fatimah, the daughter of Muhammad, were to steal, I would ct off her hand.â
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Hadith #4912 - Sunan al-Nasa'i - Anas ibn Malik; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
a woman stole at the time of the Messenger of Allah, during the Conquest, and she was brought to the Messenger of Allah. Usamah bin Zaid spoke to him concerning her. But when he spoke to him, the face of the Messenger of Allah changed color, and the Messenger of Allah said: âAre you interceding concerning one of the Hadd punishment decreed by Allah?â Isa,aj said to him: âO Messenger of Allah ask Allah to forgive me!â When evening came, the Messenger of Allah stood up and praised and glor
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Hadith #4913 - Sunan al-Nasa'i - Abu Da'ud Ø£Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ³Ø¬Ø³ØªØ§ÙÙ Ø§ÙØ£Ø²Ø¯Ù; Anas ibn Malik; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âUrwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede.â âUrwah said: âWhen Usamah spoke to him concerning her, the face of the Messenger of Allah changed color and he said: âAre you speaking to me concerning one of the Hadd punishments of Allah?â Usamah said: âPray to Allah for forgiveness for me, O Messenger of Allah.â When evening came, the Messenger of Allah stood
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Hadith #4914 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Hafs bin Hsan ØÙØµ Ø¨Ù ØØ³Ø§Ù; Ja'far bin Sulaiman al-Daba'i Ø¬Ø¹ÙØ± Ø¨Ù Ø³ÙÙÙØ§Ù Ø§ÙØ¶Ø¨Ø¹Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah said: âA Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings.ââ (Daif)
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Hadith #4915 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Qasim bin Mbrwr al-Ayly Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØ¨Ø±ÙØ± Ø§ÙØ£ÙÙÙ; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Khalid bin Nzar Ø®Ø§ÙØ¯ Ø¨Ù ÙØ²Ø§Ø±; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âAbu Hurairah said: âCarrying out a Hadd punishment in a land is better for its people than if it were to rain for forty nights.â (Daif)
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Hadith #4916 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Hiban bin Musa bin Sawar ØØ¨Ø§Ù Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø³ÙØ§Ø±; Muhammad bin Hatim Al-Samayn ÙØÙØ¯ Ø¨Ù ØØ§ØªÙ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù - Ø§ÙØ³ÙÙÙ; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah cut off (a thiefâs hand) for a shield which was worth five Durhamâs.â This is how he (the narrator) said it. (Daif)
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Hadith #4917 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Aisha bint Abi Bakr; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah cut off (a thiefâs hand) for a shield which was worth three Dirham.â (Sahih) Abu âAbdur-Rahman (An-Nasai) said: This is correct.
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Hadith #4918 - Sunan al-Nasa'i - Abdul Wahab bin 'Abdul Majeed al-Thaqaf Ø¹Ø¨Ø¯ Ø§ÙÙÙØ§Ø¨ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ¬ÙØ¯ Ø§ÙØ«ÙÙÙ; Aisha bint Abi Bakr; al-Hasan bin Muhammad al-Za'farani Ø§ÙØØ³Ù Ø¨Ù ÙØÙØ¯ Ø§ÙØµØ¨Ø§Ø Ø§ÙØ²Ø¹ÙØ±Ø§ÙÙ; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Sa'id bin Abi Sa'id; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
the Messenger of Allah cut off (a thiefâs hand) for a shield which cost three Dirhams.
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Hadith #4919 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.
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Hadith #4920 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
the Messenger of Allah cut off (a thiefâs hand) for a shield that was worth three Dirhams.
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Hadith #4921 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
the Messenger of Allah cut off (a thiefâs hand) for a shield. (Sahih) Abu âAbdur-Rahman (An-Nasai) said: This is a mistake.
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Hadith #4922 - Sunan al-Nasa'i - Abdul Wahab bin 'Abdul Majeed al-Thaqaf Ø¹Ø¨Ø¯ Ø§ÙÙÙØ§Ø¨ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ¬ÙØ¯ Ø§ÙØ«ÙÙÙ; Aisha bint Abi Bakr; al-Hasan bin Muhammad al-Za'farani Ø§ÙØØ³Ù Ø¨Ù ÙØÙØ¯ Ø§ÙØµØ¨Ø§Ø Ø§ÙØ²Ø¹ÙØ±Ø§ÙÙ; Sa'id bin Abi Sa'id; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âAbu Bakr, may Allah be pleased with him, cut off (a thiefâs hand) for a shield that was worth five Dirhams.
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Hadith #4923 - Sunan al-Nasa'i - Aisha bint Abi Bakr; Muslim bin Ibrahim al-Azdy ÙØ³ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙÙØ±Ø§ÙÙØ¯Ù; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âI heard Anas say: âA man stole a shield during the time of Abu Bakr, the value of which was five Dirhams, and he cut off his hand.ââ
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Hadith #4924 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
the Messenger of Allah cut off (a thiefâs hand) for one quarter of a Dinar.
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Hadith #4925 - Sunan al-Nasa'i - Abdullah bin Idris bin Yazid al-Audi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¥Ø¯Ø±ÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙØ£ÙØ¯Ù; Abu Karayb, Muhammad bin al-'Ala' ÙØÙØ¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ - Ø£Ø¨Ù ÙØ±ÙØ¨; Aisha bint Abi Bakr; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
â(The thiefâs hand) is not to be cut off except for the price of a shield, one-third of a Dinar or half of Dinar, or more.â
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Hadith #4926 - Sunan al-Nasa'i - Aisha bint Abi Bakr; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âAmrah said, narrating from âAishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar.â
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Hadith #4927 - Sunan al-Nasa'i - Aisha bint Abi Bakr; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for a quarter of a Dinar, or more.â
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Hadith #4928 - Sunan al-Nasa'i - Abdul 'Aziz bin Abi Hazim Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø£Ø¨Ù ØØ§Ø²Ù; Aisha bint Abi Bakr; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yazid bin 'Abdullah bin al-Shakhayr ÙØ²ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ´Ø®ÙØ± (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â
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Hadith #4929 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; Aisha bint Abi Bakr; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â
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Hadith #4930 - Sunan al-Nasa'i - Abdullah bin Muhammad bin Abi Bakr Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ±; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â
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Hadith #4931 - Sunan al-Nasa'i - Abdullah bin Yusuf al-Tunaysi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù Ø§ÙØªÙÙØ³Ù; Aisha bint Abi Bakr; Ibrahim bin Y'aqub bin Ishaq Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø³ØØ§Ù; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
âUsed to cut off the hand of the thief for one-quarter of a Dinar or more.â
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Hadith #4932 - Sunan al-Nasa'i - Aisha bint Abi Bakr; Muhammad bin 'Abdur Rahman ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙÙÙ; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù; Yahya bin Drst bin Ziyad ÙØÙÙ Ø¨Ù Ø¯Ø±Ø³Øª Ø¨Ù Ø²ÙØ§Ø¯ (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â
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Hadith #4933 - Sunan al-Nasa'i - Abdul Warith bin Sa'id bin Dhakwan Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø« Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø°ÙÙØ§Ù; Aisha bint Abi Bakr; al-Husain bin Dhakwan al-Mua'lam Ø§ÙØØ³ÙÙ Ø¨Ù Ø°ÙÙØ§Ù Ø§ÙÙØ¹ÙÙ Ø§ÙÙÙØªØ¨; Hameed bin Musa'da bin al-Mubarak ØÙÙØ¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â
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Hadith #4934 - Sunan al-Nasa'i - Aisha bint Abi Bakr; Ikrama Ø¹ÙØ±ÙØ©; Muburak bin Saâid Ath-Thawri ÙØ¨Ø§Ø±Ù Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ«ÙØ±Ù; Muhammad bin Isma'il ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â (Sahih) Abu âAbdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya.
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Hadith #4935 - Sunan al-Nasa'i - Bukayr bin 'Abdullah bin al-Ashj Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø«; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø©; Yazid bin Abi Habib ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ¨ÙØ¨ (Sunan al-Nasa'i)
âThe hand of the thief is to be cut off for one-quarter of a Dinar or more.â
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Hadith #4936 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; Aisha bint Abi Bakr; Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø«; Umarh bint 'Abdur Rahman Ø¹ÙØ±Ø© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
âCutting off (the hand of the thief) is for one-quarter of a Dinar or more.â
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Hadith #4937 - Sunan al-Nasa'i - Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âIt has not been too long and I have not forgotten yet. Cutting off (the hand of the thief) is for one-quarter of a Dinar or more.â
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Hadith #4938 - Sunan al-Nasa'i (Sunan al-Nasa'i)
she heard the Messenger of Allah say: âThe hand of the thief is not be cut off except for one-quarter of a Dinar or more.â
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Hadith #4939 - Sunan al-Nasa'i - Bukayr bin 'Abdullah bin al-Ashj Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬; Makhrama bin Bukayr bin 'Abd. b. al-Ashj ÙØ®Ø±ÙØ© Ø¨Ù Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬; Muhammad bin Ishaq al-Saghani ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØµØºØ§ÙÙ; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
A similar report was narrated from âAishah from the Messenger of Allah.
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Hadith #4940 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Hmam bin Yahya bin Dinar ÙÙØ§Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¯ÙÙØ§Ø±; Qatada ÙØªØ§Ø¯Ø©; Sulayman ibn Yasar Ø³ÙÙÙØ§Ù Ø¨Ù ÙØ³Ø§Ø± ÙÙÙÙ ÙÙÙÙÙØ© Ø¨ÙØª Ø§ÙØØ§Ø±Ø« (Sunan al-Nasa'i)
âAishah said: âCutting off (the hand of the thief) is for one-quarter of a Dinar or more.ââ
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Hadith #4941 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Aisha bint Abi Bakr; Hisham bin 'Urwa ÙØ´Ø§Ù Ø¨Ù Ø¹Ø±ÙØ©; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe hand of the thief is to be cut off for the price of a shield, and the price of a shield is one-quarter of a Dinar.â
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Hadith #4942 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; ibn Umar; Isa bin Yonus bin Abi Ishaq Ø¹ÙØ³Ù Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah used to cut off the (thiefâs) hand for one-quarter of a Dinar or more.â
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Hadith #4943 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Mu'awiya ibn Abu Sufyan; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe hand (of the thief) is not to be cut off except for one-quarter of a Dinar.ââ
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Hadith #4944 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âThe hand (of the thief) is not to be cut off for a shield.â
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Hadith #4945 - Sunan al-Nasa'i - Ahmed bin al-Azhar bin Mny' Ø£ØÙØ¯ Ø¨Ù Ø§ÙØ£Ø²ÙØ± Ø¨Ù ÙÙÙØ¹; al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Muhammad bin Yusuf al-Baykandi ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø§ÙØ¨ÙÙÙØ¯Ù Ø§ÙØ¨Ø®Ø§Ø±Ù; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
The Messenger of Allah said: âThe hand of the thief is not to be cut off for anything less than a shield.ââ It was said to âAishah: âWhat is the price of a shield?â She said: âOne-quarter of a Dinar.â
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Hadith #4946 - Sunan al-Nasa'i - Abdullah bin Da'ud al-Kharaybi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯Ø§ÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ®Ø±ÙØ¨Ù; al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; Ali bin Salah bin Salah Ø¹ÙÙ Ø¨Ù ØµØ§ÙØ Ø¨Ù ØµØ§ÙØ Ø¨Ù ØÙ; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø± (Sunan al-Nasa'i)
âThe hand of a thief is not to be cut off except for one-quarter of a Dinar or more.â
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Hadith #4947 - Sunan al-Nasa'i - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù; al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø± (Sunan al-Nasa'i)
âI heard âUthman bin Abi AL-Walid, the freed slave of the Akhnasiyin, say: âI heard âUrwah bin Az-Zubair say;âAishah used to narrated that the Prophet said: âThe hand (of the htief) should notbe cut off for anything but a shield or its equivalent in value.ââ
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Hadith #4948 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Sharayk bin 'Abdullah Ø´Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù (Sunan al-Nasa'i)
âI heard âUrwah bin Az-Zubair say: âAishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that âUrwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard âAmrah say: I heard âAishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more.â
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Hadith #4949 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âFive (fingers i.e., the hand) should not be cut off except for five.â Hammam said: âI met âAbdullah Ad-Danaj and he narrated to me that Sulaiman bin Yasar said: âFive should not be cut off except for five.â (Sahih Maqtu)
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Hadith #4950 - Sunan al-Nasa'i - Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; ibn Abbas; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â (Sunan al-Nasa'i)
âThe hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields),â each of which was worth a (decent) price.
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Hadith #4951 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Ayoub bin Musa bin 'Amr bin Sa'id Ø£ÙÙØ¨ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¹ÙØ±Ù; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; Muhammad bin 'Abdullah bin Numayr ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙÙØ±; Yahya bin Musa Khat ÙØÙÙ Ø¨Ù ÙÙØ³Ù Ø®Øª (Sunan al-Nasa'i)
the Prophet cut off (the thiefâs hand) for (something) that was worth five Dirhams. (Daif)
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Hadith #4952 - Sunan al-Nasa'i - Ayoub bin Musa bin 'Amr bin Sa'id Ø£ÙÙØ¨ Ø¨Ù ÙÙØ³Ù Ø¨Ù Ø¹ÙØ±Ù; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ (Sunan al-Nasa'i)
âThe Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar.â (Daif)
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Hadith #4953 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Hameed bin Musa'da bin al-Mubarak ØÙÙØ¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Sufyan bin Habib al-Basri Ø³ÙÙØ§Ù Ø¨Ù ØØ¨ÙØ¨ Ø§ÙØ¨ØµØ±Ù (Sunan al-Nasa'i)
âThe hand of a thief would not be cut off during the time of the Messenger of Allah except for the value of a shield, which in those days was a Dinar.â (Daif)
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Hadith #4954 - Sunan al-Nasa'i - Abdul Malik bin 'Umayr al-Qabti Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù Ø³ÙÙØ¯ Ø§ÙÙØ¨Ø·Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Ishaq bin Yusuf bin Mrdas Ø¥Ø³ØØ§Ù Ø¨Ù ÙÙØ³Ù Ø¨Ù ÙØ±Ø¯Ø§Ø³; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯ (Sunan al-Nasa'i)
âThe hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar.â (Daif)
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Hadith #4955 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Mkhld bin Yazid al-Quraishi ÙØ®ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ±Ø´Ù Ø§ÙØØ±Ø§ÙÙ (Sunan al-Nasa'i)
âThe hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar.â (Daif)
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Hadith #4956 - Sunan al-Nasa'i - Abdullah bin Idris bin Yazid al-Audi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¥Ø¯Ø±ÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙØ£ÙØ¯Ù; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; Khlad bin Aslm Ø®ÙØ§Ø¯ Ø¨Ù Ø£Ø³ÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âThe (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah was a Dinar, or ten Dirhams.â (Daif)
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Hadith #4957 - Sunan al-Nasa'i - Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù; Ubaidullah bin al-Akhns Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø®ÙØ³ Ø§ÙÙØ®Ø¹Ù Ø£Ø¨Ù ÙØ§ÙÙ; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ© (Sunan al-Nasa'i)
âThe (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar.â
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Hadith #4958 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âThe (hand of) a thief is not to be cut off for less than the price of a shield.â (Daif Mawquf)
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Hadith #4959 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Amr bin Shu'aib bin Muhammad Ø¹ÙØ±Ù Ø¨Ù Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø§ÙØ³ÙÙÙ; Hisham bin Sa'd al-Madni ÙØ´Ø§Ù Ø¨Ù Ø³Ø¹Ø¯ Ø§ÙÙØ¯ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø§Ø¯; Shu'aib bin Muhammad bin 'Abdullah Ø´Ø¹ÙØ¨ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âIts price in those days was ten Dirhams.â
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Hadith #4960 - Sunan al-Nasa'i - al-Hasan bin Salah bin Salah Ø§ÙØØ³Ù Ø¨Ù ØµØ§ÙØ Ø¨Ù ØµØ§ÙØ; al-Qasim ibn Muhammad Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ; Muhammad bin Khalid bin ÙØÙØ¯ Ø¨Ù Ø®Ø§ÙØ¯; Rafi' bin Khadij bin Rafi'; Salmah bin 'Abdul Malik Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø§ÙØ¹ÙØµÙ; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
A similar report was narrated from Ibn âAbbas. The price of a shield at the time of the Messenger of Allah was estimated to be ten Dirhams.
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Hadith #4961 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
(A similar report) was narrated from Ayyub bin Musa, from âAta, in Mursal form.
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Hadith #4962 - Sunan al-Nasa'i - Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Yahya bin Habib bin Arby ÙØÙÙ Ø¨Ù ØØ¨ÙØ¨ Ø¨Ù Ø¹Ø±Ø¨Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams.â (Hasan) Abu âAbdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said:
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Hadith #4963 - Sunan al-Nasa'i - Muhammad bin Khazim al-Darir ÙØÙØ¯ Ø¨Ù Ø®Ø§Ø²Ù Ø£Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¶Ø±ÙØ±; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âWhoever performs wudu and performs wudu, well, then prays (âAbdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for himâ. (Hasan Maqtu)
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Hadith #4964 - Sunan al-Nasa'i - Mkhld bin Yazid al-Quraishi ÙØ®ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ±Ø´Ù Ø§ÙØØ±Ø§ÙÙ; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âWhoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar.â (Hasan Maqtu)
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Hadith #4965 - Sunan al-Nasa'i - al-Fadl bin Dakayn, Abu Na'eem Ø§ÙÙØ¶Ù Ø¨Ù Ø¯ÙÙÙ Ø£Ø¨Ù ÙØ¹ÙÙ Ø§ÙÙÙØ§Ø¦Ù; Muhammad bin Isma'il bin Ibrahim ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe price of a shield at the time of the Messenger of Allah was ten Dirhams.â
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Hadith #4966 - Sunan al-Nasa'i - Ahmed bin Muhammad bin Musa al-Samsar Ø£ØÙØ¯ Ø¨Ù ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙØ³Ø§Ø±; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah was asked: âFor how much is the hand (of the thief) to be cut off?â He said: âThe hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thiefâs) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thiefâs) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thi
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Hadith #4967 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Rafi' bin Khadij bin Rafi'; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âWhatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly, and its value is equal to that of a shield, his hand must be cut off. Whoever steals something worth less than that, he must pay a penalty of twice its value and be punished.â
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Hadith #4968 - Sunan al-Nasa'i - Abdul 'Aziz bin Muhammad al-Daruradi Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù ÙØÙØ¯ Ø§ÙØ¯Ø±Ø§ÙØ±Ø¯Ù; Muhammad bin 'Ali in Maymun ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ Ø¨Ù ÙÙÙÙÙ; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Sa'id bin Mnswr bin Sh'bh Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø´Ø¹Ø¨Ø©; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âO Messenger of Allah, what do you think about a sheep stolen from the pasture?â He said: â(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thiefâs) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment.â He said: âO Messenger of
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Hadith #4969 - Sunan al-Nasa'i - al-Husain bin Mnswr bin Ja'far Ø§ÙØØ³ÙÙ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¬Ø¹ÙØ±; Hammad bin Usamah ØÙØ§Ø¯ Ø¨Ù Ø£Ø³Ø§ÙØ© - Ø£Ø¨Ù Ø£Ø³Ø§ÙØ©; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Rafi' bin Khadij bin Rafi'; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4970 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Rafi' bin Khadij bin Rafi'; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4971 - Sunan al-Nasa'i - Jabir ibn 'Abdullah; Mkhld bin Yazid al-Quraishi ÙØ®ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ±Ø´Ù Ø§ÙØØ±Ø§ÙÙ; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4972 - Sunan al-Nasa'i - Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Jabir ibn 'Abdullah; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Umar bin Sa'd bin 'Ubaid Ø¹ÙØ± Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø£Ø¨Ù Ø¯Ø§ÙØ¯ (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4973 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4974 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4975 - Sunan al-Nasa'i - Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Shababa bin Sawar Ø´Ø¨Ø§Ø¨Ø© Ø¨Ù Ø³ÙØ§Ø± Ø§ÙÙØ²Ø§Ø±Ù; Yazid bin Khalid bin Yazid ÙØ²ÙØ¯ Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4976 - Sunan al-Nasa'i - Abu Karayb, Muhammad bin al-'Ala' ÙØÙØ¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ - Ø£Ø¨Ù ÙØ±ÙØ¨; Ash'ath bin Abi al-Ash'atha Ø£Ø´Ø¹Ø« Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡; Jabir ibn 'Abdullah; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4977 - Sunan al-Nasa'i - al-Nadr bin Shumayl al-Maazni Ø§ÙÙØ¶Ø± Ø¨Ù Ø´ÙÙÙ Ø§ÙÙØ§Ø²ÙÙ Ø£Ø¨Ù Ø§ÙØØ³Ù Ø§ÙÙØÙÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ (Sahih) Abu âAbdur-Rahman (An-Nasai) said: This is a mistake, and I do not know who Abu Maimun (one of the narrators) is.
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Hadith #4978 - Sunan al-Nasa'i - Jabir ibn 'Abdullah; Muhammad bin 'Abdullah bin 'Ubaid ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¹ÙÙÙ; Muhammad bin al-Munkdar bin 'Abdullah ÙØÙØ¯ Ø¨Ù Ø§ÙÙÙÙØ¯Ø± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¯ÙØ±; Mus'ab bin Thabit bin 'Abdullah ÙØµØ¹Ø¨ Ø¨Ù Ø«Ø§Ø¨Øª Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4979 - Sunan al-Nasa'i - Amr bin 'Uthman Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹ÙØ§Ù; Ayyash bin 'Abbas al-Qanabi Ø¹ÙØ§Ø´ Ø¨Ù Ø¹Ø¨Ø§Ø³ Ø§ÙÙØªØ¨Ø§ÙÙ; Baqiyya bin al-Walid bin Sa'aid Ø¨ÙÙØ© Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù ØµØ§Ø¦Ø¯; Haywat bin Sharih bin Safwan ØÙÙØ© Ø¨Ù Ø´Ø±ÙØ Ø¨Ù ØµÙÙØ§Ù Ø§ÙØªØ¬ÙØ¨Ù; Junadah bin Abi Umayya; Nafi' bin Yazid al-Kula'i ÙØ§ÙØ¹ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙÙØ§Ø¹Ù (Sunan al-Nasa'i)
âI heard the Messenger of Allah say: âThe hand is not to be cut off for (stealing) produce or the spadix of palm trees.ââ
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Hadith #4980 - Sunan al-Nasa'i - Abu Hurairah; Abu Salamah; al-Hasan bin Mdrk bin Bashyr Ø§ÙØØ³Ù Ø¨Ù ÙØ¯Ø±Ù Ø¨Ù Ø¨Ø´ÙØ±; Umar bin Abi Salamah; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ©; Yahya bin Hmad bin Aby ÙØÙÙ Ø¨Ù ØÙØ§Ø¯ Ø¨Ù Ø£Ø¨Ù Ø²ÙØ§Ø¯ Ø§ÙØ´ÙØ¨Ø§ÙÙ (Sunan al-Nasa'i)
the Messenger of Allah robber and pilferer is not to be cut off.â (Sahih) Sufyan did not hear it from Abu Az-Zubair.
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Hadith #4981 - Sunan al-Nasa'i - Abdul Malik bin 'Umayr al-Qabti Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù Ø³ÙÙØ¯ Ø§ÙÙØ¨Ø·Ù; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe pilferer is not to be cut off.ââ (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair.
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Hadith #4982 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Fadala bin 'Ubaid bin Naqid; Hajjaj bin Muhammad al-Musaysi ØØ¬Ø§Ø¬ Ø¨Ù ÙØÙØ¯ Ø§ÙÙØµÙØµÙ Ø§ÙØ£Ø¹ÙØ±; Makhul al-Shami/al-Damashiqi ÙÙØÙÙ Ø§ÙØ´Ø§ÙÙ; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âThe hand of the pilferer is not to be cut off.â
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Hadith #4983 - Sunan al-Nasa'i - Abdur Rahman bin Mhyryz Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙØÙØ±ÙØ² Ø§ÙØ¬ÙØÙ; Hajjaj bin Muhammad al-Musaysi ØØ¬Ø§Ø¬ Ø¨Ù ÙØÙØ¯ Ø§ÙÙØµÙØµÙ Ø§ÙØ£Ø¹ÙØ±; Makhul al-Shami/al-Damashiqi ÙÙØÙÙ Ø§ÙØ´Ø§ÙÙ; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Umar bin 'Ali bin Ata'a bin Maqaddam Ø¹ÙØ± Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙÙØ¯Ù (Sunan al-Nasa'i)
âThe hands of the traitor is not to be cut off.â (Sahih) Abu âAbdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by âIsa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: âHe was the best of the people of his timeâ and not one of them said: âAbu Az-Zubair narrated to meâ and I do not think that he heard it from Abu Az-Zubair, and Allah knows best
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Hadith #4984 - Sunan al-Nasa'i - Abdur Rahman Ibn 'Awf; al-Mufadl bin Fadala bin 'Ubaid Ø§ÙÙÙØ¶Ù Ø¨Ù ÙØ¶Ø§ÙØ© Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø«ÙØ§ÙØ©; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Sa'd bin Ibrahim Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âThe hand of the pilferer, robber and traitor is not to be cut off.ââ
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Hadith #4985 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Abu Hurairah; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Ibrahim bin Sa'd bin Ibrahim Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Sa'id ibn al-Musayyib Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙÙØ³ÙØ¨ Ø¨Ù ØØ²Ù Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙÙØ±Ø´Ù (Sunan al-Nasa'i)
âThe hand of the traitor is not to be cut off.â (Sahih) Abu âAbdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak.
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Hadith #4986 - Sunan al-Nasa'i - Abdullah bin Hbshy; Abu 'Ali al-Azdi Ø£Ø¨Ù Ø¹ÙÙ Ø§ÙØ£Ø²Ø¯Ù; Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ubaid bin 'Umayr bin Qatada Ø¹Ø¨ÙØ¯ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù ÙØªØ§Ø¯Ø©; Uthman bin Abi Sulaiman Ø¹Ø«ÙØ§Ù Ø¨Ù Ø£Ø¨Ù Ø³ÙÙÙØ§Ù Ø¨Ù Ø¬Ø¨ÙØ± Ø¨Ù ÙØ·Ø¹Ù (Sunan al-Nasa'i)
âKill him.â They said: âO Messenger of Allah, he only stole (something).â He said: âKill him.â They said: âO Messenger of Allah, he only stole (something).â He said: âCut off his hand.â Then he stole again, and his foot was cut off. Then he stole at the time of Abu Bakr, untilo all his extremities had been cut off. Then he stole a fifth time, and Abu Bakr, may Allah be pleased with him, said: âThe Messenger of Allah knew better about him when he said: âKill him.ââ The
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Hadith #4987 - Sunan al-Nasa'i - Anas ibn Malik; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Tlq bin Habib al-Nzy al-Bsry Ø·ÙÙ Ø¨Ù ØØ¨ÙØ¨ (Sunan al-Nasa'i)
âA thief was brought to the Messenger of Allah and he said: âKill him.â They said: âO Messenger of Allah, he only stole.â He said: âCut off (his hand).â So his hand was cut off. Then he was brought a second time and he said: âKill him.â They said; âO Messenger of Allah, he only stole.â He said: âCut off (his foot).â So his foot was cut off. He was brought to him a third time and he said: âKill him.â They said: âO Messenger of Allah, he only stole. He said: âCut
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Hadith #4988 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Anas ibn Malik; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âI heard Busr bin Abi Artah say: âI heard the Messenger of Allah say: Hand should not be cut off while traveling.ââ
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Hadith #4989 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; Anas ibn Malik; Hameed bin Abi Hameed ØÙÙØ¯ Ø¨Ù Ø£Ø¨Ù ØÙÙØ¯ Ø§ÙØ·ÙÙÙ (Sunan al-Nasa'i)
âIf a slave steals, then sell him, even for half price.â (Hasan) Abu âAbdur-Rahman (An-Nasai) said: âUmar bin Abi Salamah is not strong in Hadith.
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Hadith #4990 - Sunan al-Nasa'i - Abdullah bin Burayda bin al-Husayb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¨Ø±ÙØ¯Ø© Ø¨Ù Ø§ÙØØµÙØ¨ Ø§ÙØ£Ø³ÙÙÙ; al-Nadr bin Shumayl al-Maazni Ø§ÙÙØ¶Ø± Ø¨Ù Ø´ÙÙÙ Ø§ÙÙØ§Ø²ÙÙ Ø£Ø¨Ù Ø§ÙØØ³Ù Ø§ÙÙØÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Kahmas bin al-Hasan al-Tamimi ÙÙÙØ³ Ø¨Ù Ø§ÙØØ³Ù Ø§ÙØªÙÙÙÙ; Umar ibn al-Khattab; Yahya bin Y'amar ÙØÙÙ Ø¨Ù ÙØ¹ÙØ± (Sunan al-Nasa'i)
âI was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed.â
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Hadith #4991 - Sunan al-Nasa'i - Abu Dharr al-Ghaffari; Abu Hurairah; Abu Zara' bin 'Amr /Harm Ø£Ø¨Ù Ø²Ø±Ø¹Ø© Ø¨Ù Ø¹ÙØ±Ù/ÙØ±Ù; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Muslim bin Salm al-Nahdi, Abu Farwa ÙØ³ÙÙ Ø¨Ù Ø³Ø§ÙÙ Ø§ÙÙÙØ¯Ù Ø£Ø¨Ù ÙØ±ÙØ© (Sunan al-Nasa'i)
âIt is Sunnah. The Messenger of Allah cut off a thiefâs hand then hung it from his neck.ââ(Daif)
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Hadith #4992 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amir bin Sa'd ibn Abi Waqqas Ø¹Ø§ÙØ± Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø£Ø¨Ù ÙÙØ§Øµ; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Muhammad bin Thwr al-Sn'any ÙØÙØ¯ Ø¨Ù Ø«ÙØ± Ø§ÙØµÙØ¹Ø§ÙÙ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Sa'd ibn Abi Waqqas (Sunan al-Nasa'i)
âI said to Fadalah bin âUbaid: âDo you think that hanging the hand from the thiefâs neck is Sunnah?â He said: âYes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck.ââ (Daif) Abu âAbdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof.
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Hadith #4993 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amir bin Sa'd ibn Abi Waqqas Ø¹Ø§ÙØ± Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø£Ø¨Ù ÙÙØ§Øµ; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Sa'd ibn Abi Waqqas; Salam bin Abi Mut'ia Ø³ÙØ§Ù Ø¨Ù Ø£Ø¨Ù ÙØ·ÙØ¹ (Sunan al-Nasa'i)
âThe thief is not to be penalized (financially) if the Hadd punishment is carried out on him.â (Daif) Abu âAbdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed.
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Hadith #4994 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Bashr bin Sahaym; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; Nafi' bin Jubayr bin Mut'im ÙØ§ÙØ¹ Ø¨Ù Ø¬Ø¨ÙØ± Ø¨Ù ÙØ·Ø¹Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
The Messenger of Allah .â
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Hadith #4995 - Sunan al-Nasa'i - Abu Hurairah; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Q'qa' bin Hkym al-Knany Ø§ÙÙØ¹ÙØ§Ø¹ Ø¨Ù ØÙÙÙ Ø§ÙÙÙØ§ÙÙ Ø§ÙÙØ¯ÙÙ; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
The Prophet was asked: âWhich deed is best?â He said: âFaith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur.â
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Hadith #4996 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; Amir al-Sha'bi Ø¹Ø§ÙØ± Ø§ÙØ´Ø¹Ø¨Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Isma'il bin Abi Khalid al-Ahmsi Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ£ØÙØ³Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe messenger of Allah .'â
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Hadith #4997 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Anas ibn Malik; Hafs bin 'Umar bin al-Harith ØÙØµ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØØ§Ø±Ø«; Maymun bin Syah ÙÙÙÙÙ Ø¨Ù Ø³ÙØ§Ù; Mnswr bin Sa'd al-Basri ÙÙØµÙØ± Ø¨Ù Ø³Ø¹Ø¯ Ø§ÙØ¨ØµØ±Ù ØµØ§ØØ¨ Ø§ÙÙØ¤ÙØ¤ (Sunan al-Nasa'i)
âI heard Anas bin Malik narrating that the Prophet has saved him.'â
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Hadith #4998 - Sunan al-Nasa'i - Abu Sa'id al-Khudri; al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Safwan bin Salah bin Safwan ØµÙÙØ§Ù Ø¨Ù ØµØ§ÙØ Ø¨Ù ØµÙÙØ§Ù; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
The Prophet ; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire.â
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Hadith #4999 - Sunan al-Nasa'i - Abu Barda bin Abi Musa al-Asha'ari Ø£Ø¨Ù Ø¨Ø±Ø¯Ø© / Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø£Ø¨Ù ÙÙØ³Ù Ø§ÙØ£Ø´Ø¹Ø±Ù; Abu Musa al-Asha'ari; Sa'id bin Yahya bin Sa'id bin Aban Ø³Ø¹ÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ø§Ù; Yahya bin Sa'id bin Aban bin Sa'id ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ø§Ù Ø¨Ù Ø³Ø¹ÙØ¯ (Sunan al-Nasa'i)
âUmar bin Al-Khattab told me: âWhile we were with the Messenger of Allah said to me: âO âUmar, do you know who the questioner was?â I said: âAllah and His Messenger know best.â He said: âThat was Jibril, peace be upon him, who came to you to teach you your religion.â
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Hadith #5000 - Sunan al-Nasa'i - Abdullah bin 'Amr bin al-'Aas; al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; Marthad bin 'Abdullah al-Yazni ÙØ±Ø«Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ²ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Yazid bin Abi Habib ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ¨ÙØ¨ (Sunan al-Nasa'i)
âThe Messenger of Allah . Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: âVerily, Allah is All-Knower, All-Aware (of things).â Then he said: âNo, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'â
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