Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “When any one of you wakes from sleep, let him not dip his hand in (the water he uses for) his Wudu’ until he has washed it three times, for none of you knows where his hand spent the night.” https://parallelquran.com/hadith/sunan-al-nasai-1/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak.” https://parallelquran.com/hadith/sunan-al-nasai-2/ Sunan al-Nasa'i The Book of Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق “I came to the Messenger of Allah (ﷺ) when he was using the Siwak, and the end of the Siwak was on his toungue, and he was saying, “‘A’,’a’.” https://parallelquran.com/hadith/sunan-al-nasai-3/ Sunan al-Nasa'i The Book of Purification Abu Burda bin Niyar Abu Musa al-Asha'ari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Hilal حميد بن هلال Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Prophet (ﷺ) when he was using the Siwak and with me were two men of the Ash’aris – one on my right and the other on my left – who were seeking to be appointed as officials. I said: ‘By the One Who sent you as a Prophet with the truth, they did not tell me why they wanted to come with me and I did not realize that they were seeking to be appointed as officials.’ And I could see his Siwak beneath his lip, then it slipped and he said: ‘We do not’ – or; ‘We will never appoint as an official anyone who seeks that. Rather you should go.'” So he sent his (Abu Musa) to Yemen, then he sent Mu’adh bin Jabal to go after him – may Allah be pleased with them. https://parallelquran.com/hadith/sunan-al-nasai-4/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yazid bin Zari' يزيد بن زريع “My father told me: ‘I heard ‘Aishah say, (narrating) from the Prophet (ﷺ): “Siwak is a means of purification for the mouth and is pleasing to the Lord.” https://parallelquran.com/hadith/sunan-al-nasai-5/ Sunan al-Nasa'i The Book of Purification Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Anas ibn Malik Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Shu'iab bin al-Habhab al-Azdi شعيب بن الحبحاب الأزدي المعولي “The Messenger of Allah (ﷺ) said: ‘I have indeed urged you with regard to the Siwak.'” https://parallelquran.com/hadith/sunan-al-nasai-6/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Were it not that it would be too difficult for my Ummah, I would have commanded them to use the Siwak at (the time of) every Salah.” https://parallelquran.com/hadith/sunan-al-nasai-7/ Sunan al-Nasa'i The Book of Purification al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ “I said to ‘Aishah: ‘What did the Prophet (ﷺ) start with when he entered his house?’ She said: ‘The Siwak.'” https://parallelquran.com/hadith/sunan-al-nasai-8/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Fitrah are five: Circumcision, removing the pubes, trimming the mustache, clipping the nails, and plucking the armpit hairs.” https://parallelquran.com/hadith/sunan-al-nasai-9/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: ‘The Fitrah are five: Trimming the mustache, plucking the armpit hairs, clipping the nails, removing the pubes, and circumcision.'” https://parallelquran.com/hadith/sunan-al-nasai-10/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Fitrah are five: Circumcision, shaving the pubes, plucking the armpit hairs, clipping the nails and taking from the mustache.” https://parallelquran.com/hadith/sunan-al-nasai-11/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Nafie' نافع مولى ابن عمر “The deeds connected to the Fitrah are: Clipping the nails, removing the mustache and shaving the pubes.” https://parallelquran.com/hadith/sunan-al-nasai-12/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Habib bin Ysar al-Kndy حبيب بن يسار الكندي الكوفي Ubaid'h bin Hameed عبيدة بن حميد Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي Zayd bin Arqam “The Messenger of Allah (ﷺ) said: ‘Whoever does not trim his mustache, he is not from one of us.'” https://parallelquran.com/hadith/sunan-al-nasai-13/ Sunan al-Nasa'i The Book of Purification Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Anas ibn Malik Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A time limit was set for us, by the Messenger of Allah (ﷺ), regarding trimming the mustache, clipping the nails and plucking the pubes; we were not to leave that for more than forty days,” on one occasion he said: “Forty nights.” https://parallelquran.com/hadith/sunan-al-nasai-14/ Sunan al-Nasa'i The Book of Purification ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Trim the mustache and let the beard grow.” https://parallelquran.com/hadith/sunan-al-nasai-15/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Aby Abu Ja'far al-Khutami, 'Umayr bin Yazid عمير بن يزيد أبو جعفر الخطمي al-Harith bin Fadayl al-Ansari الحارث بن فضيل الأنصاري الخطمي Ammara bin Khuzayma bin Thabit عمارة بن خزيمة بن ثابت الأنصاري الأوسي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I went out with the Messenger of Allah (ﷺ) to an isolated area, and when he wanted to relieve himself he moved far away.” https://parallelquran.com/hadith/sunan-al-nasai-16/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Mughira ibn Shu'ba Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “Bring me (water for) Wudu’.” So I brought him (water for) Wudu’, and he performed Wudu’ and wiped over his Khuffs. The Shaikh said: “Isma’il (one of the narrators) is Ibn Ja’far bin Abi Kathir Al-Qari. Meaning the author, and it appears that Ibn As-Sunni who heard the text, said this. https://parallelquran.com/hadith/sunan-al-nasai-17/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was walking with the Messenger of Allah (ﷺ) and he came to some people’s garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu’ and wiped over his Khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-18/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس “The Messenger of Allah (ﷺ) entered Al-Khala’ (the toilet) and said: ‘Allahumma inni a’uthu bika min al-khubuthi wal-khaba’ith (O Allah, I seek refuge with You from male and female devils).” See Ma’alam As-Sunan by Al-Khattabi. And Al-Khala’ is the area one relieves oneself in. It refers to outside or other than that, it should not be understood to mean toilet only. https://parallelquran.com/hadith/sunan-al-nasai-19/ Sunan al-Nasa'i The Book of Purification Abu Ayyub al-Ansari al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Rafa'i bin Ishaq رافع بن إسحاق “By Allah, I do not know what I should do with these Karais (toilets). The Messenger of Allah (ﷺ) said: ‘When any one of you goes to defecate or urinate, let him not face toward the Qiblah, nor turn his back towards it.” https://parallelquran.com/hadith/sunan-al-nasai-20/ Sunan al-Nasa'i The Book of Purification Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Do not face towards the Qiblah nor turn your backs toward it when defecating or urinating, rather face toward the east or the west.” https://parallelquran.com/hadith/sunan-al-nasai-21/ Sunan al-Nasa'i The Book of Purification Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) said: ‘When any one of you goes to defecate, let him not face toward the Qiblah, rather let him face towards the east or the west.'” https://parallelquran.com/hadith/sunan-al-nasai-22/ Sunan al-Nasa'i The Book of Purification ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wasay' bin Habban bin Munqidh Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I climbed on the roof of our house and saw the Messenger of Allah (ﷺ) on two bricks, facing toward Bait Al-Maqdis (jerusalem), relieving himself.” https://parallelquran.com/hadith/sunan-al-nasai-23/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “When any one of you urinates, let him not hold his penis in his right hand.” https://parallelquran.com/hadith/sunan-al-nasai-24/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) said: ‘When any one of you enters Al-Khala’ (the toilet), let him not touch his penis with his right hand.'” https://parallelquran.com/hadith/sunan-al-nasai-25/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people’s garbage dump and urinated while standing. https://parallelquran.com/hadith/sunan-al-nasai-26/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard Abu Wa’il (say) that Hudhaifah said: ‘The Messenger of Allah (ﷺ) came to some people’s garbage dump and urinated while standing.'” https://parallelquran.com/hadith/sunan-al-nasai-27/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin 'Ubaidullah سليمان بن عبيد الله الأنصاري “And he wiped over his Khuffs,” but Mansur did not mention the wiping. Meaning, in this route, since Shu’bah narrated it from both Sulaiman and Mansur. https://parallelquran.com/hadith/sunan-al-nasai-28/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sharih bin Hani' al-Harithi شريح بن هانئ “Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting.” https://parallelquran.com/hadith/sunan-al-nasai-29/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Hasanh Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني “The Messenger of Allah (ﷺ) came out to us with a small leather shield in his hand. He put it down, then he sat behind it and urinated toward it. Some of the people said: ‘Look, he is urinating like a woman.’ He heard that and said: ‘Do you not know what happened to the companion of the Children of Israel? If they got any urine on themselves they would clip that part of their garments off. Their companion told them not to do that and he was punished in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-30/ Sunan al-Nasa'i The Book of Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) passed by two graves and said: ‘These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.’ Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: ‘O Messenger of Allah, why did you do that?’ He said: ‘Perhaps the torment will be reduced for them so long as this does not dry out.'” Mansur Contradicted him, he reported it from Mujahid from ibn ‘Abbas but he did not mention Tawus in it. https://parallelquran.com/hadith/sunan-al-nasai-31/ Sunan al-Nasa'i The Book of Purification Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin al-Minhal حجاج بن المنهال Hakima bint Umayma حكيمة بنت أميمة Ibn Jurayj ابن جريج Umayma bint Ruqayqa “The Prophet (ﷺ) had a vessel made from a date tree in which he would urinate and place it under the bed.” https://parallelquran.com/hadith/sunan-al-nasai-32/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي “They say that the Prophet (ﷺ) made a will for ‘Ali, but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!” The Shaikh said: Azhar (one of the narrators) is Ibn Sa’d As-Samman. Meaning, appointing him as the Khalifah. https://parallelquran.com/hadith/sunan-al-nasai-33/ Sunan al-Nasa'i The Book of Purification Abdullah bin Sarjis al-Mazni Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة “None of you should urinate into a burrow in the ground.” They said to Qatadah: “Why is it disliked to urinate into a burrow in the ground?” He said: “It is said that these are dwelling-places of the jinn.” https://parallelquran.com/hadith/sunan-al-nasai-34/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Jabir that the Messenger of Allah (ﷺ) forbade urinating into standing water. https://parallelquran.com/hadith/sunan-al-nasai-35/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ma'mar bin Rashid معمر بن راشد “None of you should urinate in the place where he bathes, for most Waswas (devilish whispers) come from that.” I.e., with regard to whether the urine has soiled his body or not. https://parallelquran.com/hadith/sunan-al-nasai-36/ Sunan al-Nasa'i The Book of Purification al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafie' نافع مولى ابن عمر Qabaysa bin 'Uqba bin Muhammad قبيصة بن عقبة بن محمد بن سفيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “A man passed by the Prophet (ﷺ) when he was urinating and greeted him with Salam, but he did not return his greeting.” https://parallelquran.com/hadith/sunan-al-nasai-37/ Sunan al-Nasa'i The Book of Purification al-Hasan al-Basri الحسن البصري Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'id bin Abi Sa'id It was narrated from Al-Muhajir bin Qunfudh that he greeted the Prophet (ﷺ) with Salam while he was urinating, and he did not return the greeting until he had performed Wudu’. When he had performed Wudu’ he returned the greeting. https://parallelquran.com/hadith/sunan-al-nasai-38/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Mas'ud Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated from ‘Abdullah bin Mas’ud, that the Messenger of Allah (ﷺ) forbade cleaning oneself with bones or dung. https://parallelquran.com/hadith/sunan-al-nasai-39/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I am like a father teaching you. When any one of you goes to Al-Khala’ (the toilet), let him not face toward the Qiblah nor turn his back toward it, and let him not clean himself with his right hand.” And he used to tell them to use three stones, and he forbade using dung or old bones. https://parallelquran.com/hadith/sunan-al-nasai-40/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salman Farsi Sulaiman al-A'mash الأعمش / سليمان بن مهران “Your companion (meaning, the Prophet(ﷺ)) even teaches you how to go to the toilet!” He said: “Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out right hands, or to use less than three stones.” https://parallelquran.com/hadith/sunan-al-nasai-41/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Mas'ud Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Prophet (ﷺ) wanted to defecate, and he told me to bring him three stones. I found two stones and looked for a third, but I could not find any, so I picked up a piece of dung and brought them to the Prophet (ﷺ). He took the two stones and three away the dung and said: “This is Riks.” Abu ‘Abdur-Rahman (An-Nasai’) said: Riks is the food of the jinn. https://parallelquran.com/hadith/sunan-al-nasai-42/ Sunan al-Nasa'i The Book of Purification Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salmah bin Qays al-'Ashj'y “When you clean yourselves (with stones, after defecating), use an odd number.” https://parallelquran.com/hadith/sunan-al-nasai-43/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Aisha bint Abi Bakr Muslim bin Qrt مسلم بن قرط Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “When any one of you goes to the Gha’it (toilet to defecate), let him take with him three stones and clean himself with them, for that will suffice him.” https://parallelquran.com/hadith/sunan-al-nasai-44/ Sunan al-Nasa'i The Book of Purification al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ata'a bin Abi Maymuna عطاء بن أبي ميمونة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “When the Messenger of Allah (ﷺ) would go to the toilet, I and another boy like me would bring a small leather vessel of water and he would clean himself with water.” https://parallelquran.com/hadith/sunan-al-nasai-45/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Mu'adhah bint 'Abdullah معاذة بنت عبد الله Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Tell your husbands to clean themselves with water, for I am too shy to tell them myself. The Messenger of Allah (ﷺ) used to do that.” https://parallelquran.com/hadith/sunan-al-nasai-46/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When any one of you drinks, let him not breathe into the vessel, and when he goes to the toilet let him not touch his penis with his right hand, nor wipe himself with this right hand.” https://parallelquran.com/hadith/sunan-al-nasai-47/ Sunan al-Nasa'i The Book of Purification Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Ayoub al-Sakhtiyani أيوب السختياني Yahya bin Abi Kathir يحيى بن أبي كثير الطائي It was narrated from Ibn Abi Qatadah, from his father, that the Prophet (ﷺ) forbade breathing into the vessel (when drinking), touching one’s penis with one’s right hand, and cleaning oneself with one’s right hand. https://parallelquran.com/hadith/sunan-al-nasai-48/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salman Farsi Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The idolators said: ‘We see that your companion teaches you how to go to the toilet.’ He said: ‘Yes, he forbade us from cleaning ourselves with our right hand, and from facing toward the Qiblah, and he said: ‘None of you should clean with less than three stones.'” https://parallelquran.com/hadith/sunan-al-nasai-49/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ibrahim bin Jryr bin Abd إبراهيم بن جرير Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sharayk bin 'Abdullah شريك بن عبد الله النخعي Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu’, and when he had performed Istinja’ he rubbed his hand on the ground. https://parallelquran.com/hadith/sunan-al-nasai-50/ Sunan al-Nasa'i The Book of Purification Aban bin 'Abdullah bin Abi Hazam أبان بن عبد الله بن أبي حازم Ibrahim bin Jryr bin Abd إبراهيم بن جرير Suh'aib bin Harb شعيب بن حرب “I was with the Prophet (ﷺ) and he went to Al Khala’ (toilet) and relieved himself, then he said: “O Jarir, bring Tahur (a means of purification).” So I brought him some water and he performed Intinja’ with water, and did like this with hand, rubbing it on the ground. Abu ‘Abdur-Rahman (An-Nasa’i) said: “This resembles more with what is correct than the (previous) narration of Sharik, and Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-51/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Husain bin Hryth الحسين بن حريث al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير “The Messenger of Allah (ﷺ) was asked about water and how some animals and carnivorous beasts might drink from it. He said: ‘If the water is more than two Qullahs, it will not carry filth.'” It comes with some explanation in Sunan At Timidhi ‘Abdah (one of the narrators) said: “Muhammad bin Ishaq said: ‘A Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in.”‘ At-Tirmidhi said: “This is the saying of Ash Shafa’i, Ahmad and Ishaq. They say that when the water is two Qullahs then nothing makes it impure, as long as it does not change its smell, and its taste. And they say, it is approximately fifty Qirbahs (waterskins).” https://parallelquran.com/hadith/sunan-al-nasai-52/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Thabit bin Aslam Albanani ثابت بن أسلم البناني “Leave him and do not restrain him.” When he had finished he called for a bucket (of water) and poured it over it. Abu ‘Abdur-Rahman (An-Nasa’i) said: “Meaning: ‘Do not interrupt him.'” The author will cite this narration again in No. 330 as a possible proof for setting the minimum, since it mentions “a bucket” as if this is the minium amount required. https://parallelquran.com/hadith/sunan-al-nasai-53/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A Bedouin urinated in the Masjid, and the Prophet (ﷺ) ordered that a bucket (be brought) and poured over it.” https://parallelquran.com/hadith/sunan-al-nasai-54/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A Bedouin came to the Masjid and urinated, and the people yelled at him, but the Messenger of Allah (ﷺ) said: ‘Leave him alone.’ So they left him alone. When he had finished urinating, he ordered that a bucket (be brought) and poured over it.” https://parallelquran.com/hadith/sunan-al-nasai-55/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي “A Bedouin stood up and urinated in the Masjid, ans the people started shouting. The Messenger of Allah (ﷺ) said to them: ‘Leave him alone, and spill a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'” https://parallelquran.com/hadith/sunan-al-nasai-56/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “None of you should urinate into still water and then perform Wudu’ with it.” https://parallelquran.com/hadith/sunan-al-nasai-57/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Atyq al-Tfawy يحيى بن عتيق الطفاوي “The Messenger of Allah (ﷺ) said: ‘None of you should urinate in still water and perform Ghusl with it.'” Abu ‘Abdur-Rahman (An-Nasa’i) said: “ya’qub would not narrate this Hadith except for a Dinar.” Ya’qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others. https://parallelquran.com/hadith/sunan-al-nasai-58/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “A man asked the Prophet (ﷺ): ‘O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu’, we will go thirsty. Can we perform Wudu’, with sea-water?’ The Messenger of Allah (ﷺ) said: ‘Its water is a means of purification and its dead meat is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-59/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “When the Messenger of Allah (ﷺ) started Salah, he would remain silent for a short while. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation (in the Salah)?’ He said: ‘I say: Allahumma ba’id baini was baina khatayaya kama ba’adta baina al-mashriq wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb al-abyad min ad-danas; Allahummaghsilni min khatayaya bith-thalji wal-ma’i wal-barad (O Allah, out a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow, water, and hail)’.” https://parallelquran.com/hadith/sunan-al-nasai-60/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) used to say: ‘Allahumaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, was away my sins with the water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth.'” https://parallelquran.com/hadith/sunan-al-nasai-61/ Sunan al-Nasa'i The Book of Purification Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jubayr bin Nufayr al-Hadrami Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I heard the Messenger of Allah (ﷺ) offering the (funeral) prayer for one who had died, and I heard him say in his supplication: ‘Allahummaghfir lahu warhamhu wa ‘afihi was a’fu ‘anhu, wa akrim nuzulahu wa wassi’ ,adkhalahu waghsilhu bil-ma’i wath-thalji wal-baradi wa naqqihi min al-khataya kama ynaqqath-thawb al-abyad min ad-danas. (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of sin as a white garment is cleansed of dirt).” https://parallelquran.com/hadith/sunan-al-nasai-62/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If a dog drinks from the vessel of one of you, let him wash it seven times.” https://parallelquran.com/hadith/sunan-al-nasai-63/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him wash it seven times.'” https://parallelquran.com/hadith/sunan-al-nasai-64/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Hajjaj bin al-Minhal حجاج بن المنهال Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني A similar Hadith was narrated from Abu Hurairah from Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-65/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'” Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know any one who followed ‘Ali bin Mushir in narrating it with: “Let him throw it away.” https://parallelquran.com/hadith/sunan-al-nasai-66/ Sunan al-Nasa'i The Book of Purification Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “If a dog licks a vessel then wash it seven times, and rub it the eighth time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-67/ Sunan al-Nasa'i The Book of Purification Humida bint 'Ubaid bin Rifa'a حميدة بنت عبيد بن رفاعة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Kabsha bint Ka'b bin Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I poured some water from him for Wudu’, and a cat came and drank from it, so he tilted the vessel for it to drink.” Kabshah said: “He saw me looking at him and said: ‘Are you surprised, O daughter of my brother?’ I said: ‘Yes.’ He said: ‘The Messenger of Allah (ﷺ) said: They are not impure, rather they are among the males and females (animals) who go around among you.” https://parallelquran.com/hadith/sunan-al-nasai-68/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “An announcer came to us from the Messenger of Allah (ﷺ) and said: ‘Allah and His Messenger forbid you from (eating) the flesh of domestic donkeys, for it is filth.'” https://parallelquran.com/hadith/sunan-al-nasai-69/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “While I was menstruating, I would nibble meat from a bone, and the Messenger of Allah (ﷺ) would put his mouth where mine had been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been.” https://parallelquran.com/hadith/sunan-al-nasai-70/ Sunan al-Nasa'i The Book of Purification al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر “Men and women used to perform Wudu’ together during the time of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-71/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير It was narrated from ‘Aishah that she used to perform Ghusl with the Messenger of Allah (ﷺ) from a single vessel. https://parallelquran.com/hadith/sunan-al-nasai-72/ Sunan al-Nasa'i The Book of Purification Abdullah bin Jabr عبد الله بن عبد الله بن جبر/ جابر Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Anas ibn Malik Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) used to perform Wudu’ with a Makkuk (cup) and Ghusl with five Makkuks (cups).'” https://parallelquran.com/hadith/sunan-al-nasai-73/ Sunan al-Nasa'i The Book of Purification Abbad bin Tameem Mazni Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard ‘Abbad bin Tamim narrate from my grandmother – who was Umm ‘Umarah bint Ka’b – that the Prophet (ﷺ) performed Wudu’, and he was brought a vessel in which there were two-thirds of a Mudd.” Shu’bah said: “I remember that he washed his forearms and started rubbing them, and he wiped the inside of his ear, but I do not remember whether he wiped the outside of them.” https://parallelquran.com/hadith/sunan-al-nasai-74/ Sunan al-Nasa'i The Book of Purification al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Umar ibn al-Khattab Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Actions are only done with intentions, and every man shall have what he intended. Thus he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger, and he whose emigration was to achieve some worldly benefit or to take some woman in marriage, his emigration was for that which he intended.” https://parallelquran.com/hadith/sunan-al-nasai-75/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw the Messenger of Allah (ﷺ) when the time for ‘Asr prayer had come. The people looked for (water for) Wudu’ but they could not find any. Then some (water for) Wudu’ was brought to the Messenger of Allah (ﷺ). He put his hand in that vessel and told the poeple to perform Wudu’, and I saw water springing from beneath his fingers, until they had all performed Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-76/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were with the Prophet (ﷺ) and they could not find any water. A vessel was brought to him and he put his hand in it, and I saw water springing from between his fingers. He said: ‘Come to a means of purification and a blessing from Allah, may He be glorified.'” (One of the narrators) Al-A’mash said: “Salim bin Abi Al-Ja’d told me: I said to Jabir: “How many were you that day?’ He said: “One thousand five hundred.” https://parallelquran.com/hadith/sunan-al-nasai-77/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Qatada قتادة Thabit bin Aslam Albanani ثابت بن أسلم البناني “Some of the Companions of the Prophet (ﷺ) were looking for (water for) Wudu’. The Messenger of Allah (ﷺ) said: ‘Do any of you have water?’ He put his hand in the water and said: ‘Perform Wudu’ in the Name of Allah.’ I saw the water coming out from between his fingers until they had all performed Wudu’.” Thabit said: “I said to Anas: ‘How many did you see?’ He said: ‘About seventy.'” https://parallelquran.com/hadith/sunan-al-nasai-78/ Sunan al-Nasa'i The Book of Purification Aabad bin Ziyad عباد بن زياد Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Mughira ibn Shu'ba al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I poured water for the Messenger of Allah (ﷺ) when he performed Wudu’ during the battle of Tabuk, and he wiped over his Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-79/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “Shall I not tell you of the Wudu’ of the Messenger of Allah (ﷺ)? He performed Wudu’ by washing each part of the body once.” https://parallelquran.com/hadith/sunan-al-nasai-80/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Muttalib bin 'Abdullah bin Hantab المطلب بن عبد الله بن حنطب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Al-Muttalib bin ‘Abdullah bin Hantab (narrated) that ‘Abdullah bin ‘Umar performed Wudu’, washing each part of the body three times, and he attributed that to the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-81/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي “We were with the Prophet (ﷺ) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: ‘Do you have water with you?’ I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little.” – Ibn ‘Awn said: “I cannot remember it well – then he wiped over his Khuffs.” Then he said: ‘What do you need?’ I said: ‘O Messenger of Allah, I do not need anything.’ Then we came and ‘Abdur-Rahman bin ‘Awf was leading the people in Salah, and he had led them in one Rak’ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (ﷺ) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'” It is a type of cloak. https://parallelquran.com/hadith/sunan-al-nasai-82/ Sunan al-Nasa'i The Book of Purification al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري “I saw the Messenger of Allah (ﷺ) trickle water into his hand until it started to drip from his hand, three times.” https://parallelquran.com/hadith/sunan-al-nasai-83/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Hamran bin Aban حمران بن أبان Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I saw ‘Uthman bin ‘Affan, may Allah be pleased with him, performing Wudu’. He poured water on his hands three times and washed them, then he rinsed his mouth and his nose, then he washed his face three times, then he washed his right arm to the elbow three times, then the left likewise. Then he wiped his head, then he washed his right foot three times, then the left likewise. Then he said: ‘I saw the Messenger of Allah (ﷺ) performing Wudu’ like I have just done. Then he said: ‘Whoever performs Wudu’ as I have done, then prays two rak’ahs without letting his thoughts wander, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-84/ Sunan al-Nasa'i The Book of Purification Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Hamran bin Aban حمران بن أبان Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “I saw the Messenger of Allah (ﷺ) performing Wudu’ like I have just done.” Then he said: “Whoever performs Wudu’ as I have done, then stands and prays two Rak’ahs without letting his thoughts wander, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-85/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When any one of you performs Wudu’, let him put water in his nose then blow it out.” https://parallelquran.com/hadith/sunan-al-nasai-86/ Sunan al-Nasa'i The Book of Purification Abu Hashim al-Rmany أبو هاشم الرماني Asim bin Lqyt bin Sbrh عاصم بن لقيط بن صبرة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I said: ‘O Messenger of Allah, tell me about Wudu.” He said: ‘Perform Wudu’ well, and exxagerate in sniffing water up into your nose, except when you are fasting.'” See No. 141 https://parallelquran.com/hadith/sunan-al-nasai-87/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever performs Wudu’ then let him sniff water in the nose and blow it out, and whoever uses small stones (to remove filth) then make it odd (numbered).” https://parallelquran.com/hadith/sunan-al-nasai-88/ Sunan al-Nasa'i The Book of Purification Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salmah bin Qays al-'Ashj'y “When you perform Wudu’, sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered).” https://parallelquran.com/hadith/sunan-al-nasai-89/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hurairah Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Znbwr محمد بن زنبور Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “When any one of you wakes from sleep to perform Wudu’, then let him sniff water in his nose and blow it out three times, for the Shaitan spends the night on his nose.” https://parallelquran.com/hadith/sunan-al-nasai-90/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Ali ibn Abi Talib Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “This is how the Prophet of Allah (ﷺ) purified himself.” https://parallelquran.com/hadith/sunan-al-nasai-91/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “We came to ‘Ali bin Abi Talib, may Allah be pleased with him, and he had prayed. He called for water and we said: ‘What is he going to do with it when he has (already) prayed? He only wants to teach us.’ A vessel of water and a basin were brought to him. He poured some water onto his hand and washed it three times, then he rinsed his mouth and nose three times from the hand with which he took the water. Then he washed his face three times, and he washed his right hand three times, and his left hand three times, and wiped his head once, then he washed his right foot three times and his left foot three times. Then he said: ‘Whoever would like to learn how the Messenger of Allah (ﷺ) did Wudu’, this is it.'” https://parallelquran.com/hadith/sunan-al-nasai-92/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abdullah bin Mubarak عبد الله بن المبارك Ali ibn Abi Talib Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I do not know whether he brought his hands back or not. And he washed each foot three times, then he said: ‘Whoever would like to see how the Messenger of Allah (ﷺ) purified himself, this is how he purified himself.'” Abu ‘Abdur-Rahman said: “This is a mistake. What is correct is Khalid bin ‘Alqamah, not Malik bin ‘Urfutah.” https://parallelquran.com/hadith/sunan-al-nasai-93/ Sunan al-Nasa'i The Book of Purification Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “I saw ‘Ali call for a chair and he sat down, then he called for water in a vessel and washed his hands three times, then he rinsed his mouth and nose with one hand, three times. Then he washed his face three times, and his hands three times. Then he dipped his hand in the vessel and wiped his head, then he washed each foot three times. Then he said: ‘Whoever would like to see how the Messenger of Allah (ﷺ) performed Wudu’, this is his Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-94/ Sunan al-Nasa'i The Book of Purification al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “My father ‘Ali called me to bring (water for) Wudu’, so I brought it to him, and he started by washing his hands three times, before putting them into the water. Then he rinsed his mouth three times and sniffed water into his nose and blew it out three times. Then he washed his face three times, then his right hand up to the elbow three times, then his left likewise. Then he wiped his head once then he washed his right foot up to the ankle three times, then the left likewise. Then he stood up and said: ‘Pass me the vessel.’ So I passed the vessel containing the remaining water for his Wudu’ to him, and he drank from it standing up. I was surprised and when he noticed that he said: ‘Do not be surprised, for I saw your father the Prophet (ﷺ) doing,’ referring to his Wudu’ and drinking the leftover water while standing.” https://parallelquran.com/hadith/sunan-al-nasai-95/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw ‘Ali perform Wudu’. He washed his hands until they looked clean, then he rinsed his mouth three times and his nose three times, and he washed each forearm three times. Then he wiped his head, then he washed his feet up to the ankles. Then he stood up, took the left over water for his Wudu’ and drank from it while standing. Then he said: ‘I wanted to show you how the Prophet (ﷺ) performed Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-96/ Sunan al-Nasa'i The Book of Purification al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “Can you show me how the Messenger of Allah (ﷺ) used to perform Wudu’? ‘Abdullah bin Zaid said: “Yes. He called for (water for) Wudu’ and poured some onto his hand, washing each hand twice. Then he rinsed his mouth and nose three times, then he washed his face three times, then he washed each hand twice, up to the elbow. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet.” https://parallelquran.com/hadith/sunan-al-nasai-97/ Sunan al-Nasa'i The Book of Purification Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “Can you show me how the Messenger of Allah (ﷺ) used to perform Wudu’?” ‘Abdullah bin Zaid said: “Yes. He called for (water for) Wudu’ and poured some onto his right hand, washing his hands twice. Then he rinsed his mouth and nose three times, then washed his face three times, then he washed his hands twice, up to the elbows. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet.” https://parallelquran.com/hadith/sunan-al-nasai-98/ Sunan al-Nasa'i The Book of Purification Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “I saw the Messenger of Allah (ﷺ) perform Wudu’; he washed his face three times and his hands twice, he washed his feet twice and wiped his head twice.” https://parallelquran.com/hadith/sunan-al-nasai-99/ Sunan al-Nasa'i The Book of Purification Abdul Malik bin Mrwan عبد الملك بن مروان بن الحارث بن أبي ذباب al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث “‘Aishah liked my honesty and hired me, and she showed me how the Messenger of Allah (ﷺ) used to perform Wudu’. She rinsed her mouth, sniffed water into her nose and blew it out three times, and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once, front to back. Then she rubbed her ears with her hands, then she passed her hands over her cheeks.” Salim said: “I came to her as a slave with a contract of manumission, and she did not hide herself from me. She would sit before me and talk to me, until I came to her one day and said: ‘Pray for blessing for me, O Mother of Believers.’ She said: ‘Why is that?’ I said: ‘Allah has set me free.’ She said: ‘May Allah bless you.’ Then she lowered the Hijab before me, and I never saw her again after that day.” https://parallelquran.com/hadith/sunan-al-nasai-100/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Zayd bin Aslam زيد بن أسلم “I saw the Messenger of Allah (ﷺ) performing Wudu’. He washed his hands, then he rinsed his mouth and nose with one handful of water, washed his face, washed each hand once, and wiped his head and ears once.” (One of the narrators) ‘Abdul-‘Aziz said: “Someone who heard from Ibn ‘Ajlan told me that he said concerning that: ‘And he washed his feet.'” https://parallelquran.com/hadith/sunan-al-nasai-101/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Mjahd bin Musa مجاهد بن موسى Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) performed Wudu’, and he scooped up one handful (of water) and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand, then another handful and washed his left hand. Then he wiped his head and his ears, the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot, and scooped up another handful and washed his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-102/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Zayd bin Aslam زيد بن أسلم “When the believing slave performs Wudu’ and rinses his mouth, his sins come out from his mouth. When he sniffs water into his nose and blows it out, his sins come from his nose. When he washes his face, his sins come out from his face, even from beneath his eyelashes. When he washes his hands, his sins come out from his hands, even from beneath his fingernails. When he wipes his head, his sins come out from his head, even from his ears. When washes his feet, his sins come from his feet, even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him.” https://parallelquran.com/hadith/sunan-al-nasai-103/ Sunan al-Nasa'i The Book of Purification Abdullah bin Numayr عبد الله بن نمير Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Bilal ibn Ribah Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Prophet (ﷺ) wiping over the Khuff and the Khimar.” A head covering not limited to the common usage of “turban” as is clear from the first narration. https://parallelquran.com/hadith/sunan-al-nasai-104/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Talq bin Ghanam طلق بن غنام Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I saw the Messenger of Allah (ﷺ) wiping over the Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-105/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I saw the Messenger of Allah (ﷺ) wiping over the Khimar and Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-106/ Sunan al-Nasa'i The Book of Purification al-Hasan al-Basri الحسن البصري al-Mughira ibn Shu'ba Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Al-Mughirah that the Prophet (ﷺ) performed Wudu’, and he wiped the forehead, the ‘Imamah, and over the Khuff. (Another chain) https://parallelquran.com/hadith/sunan-al-nasai-107/ Sunan al-Nasa'i The Book of Purification Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hamza bin al-Mughira bin Nashayt حمزة بن المغيرة بن نشيط Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) stayed behind, and I stayed with him. When he had relieved himself he said: ‘Do you have any water with you?’ I brought some water to him, and he washed his hands and face, then he started trying to uncover his arms, but the sleeves of his Jubbah were too tight, so he threw it over his shoulders and washed his arms and wiped over his forehead and ‘Imamah, and over his Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-108/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Amr bin Wahb al-Thqfy عمرو بن وهب الثقفي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي “There are two things which I never asked anyone about after I saw the Messenger of Allah (ﷺ). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu’, and he wiped over his forehead and two sides of his ‘Imamah, and he wiped over his Khuffs.” He said: “And (the other issue) the Imam’s Salah behind one of his followers. I saw the Messenger of Allah (ﷺ) when he was on a journey and time for prayer came. The Prophet (ﷺ) could not join them, so they called the Iqamah and they asked Ibn ‘Awf to lead them in prayer. Then the Messenger of Allah (ﷺ) came and offered the remainder of the prayer behinf Ibn ‘Awf, then when Ibn ‘Awf said the Salah, the Prophet (ﷺ) stood up and completed what he had missed (of the prayer).” https://parallelquran.com/hadith/sunan-al-nasai-109/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Muhammad bin Ziyad محمد بن زياد القرشي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “Abu Al-Qasim the Messenger of Allah (ﷺ) said: ‘Woe to the heels from the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-110/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) saw some people whose heels were still dry, so he said: ‘Woe to the heels from the Fire. Perform Wudu’ properly.'” https://parallelquran.com/hadith/sunan-al-nasai-111/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ash'uth bin Qays Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to like to start with the right whenever he could, when purifying himself and when putting on shoes or combing his hair.” (One of the narrators) Shu’bah said: Then I heard Al-Ash’ath in Wasit, saying that he liked to start with the right, and he preferred that in all his affaris. Then I heard him in Al-Kufah saying that he liked to start with the right whenever he could.” https://parallelquran.com/hadith/sunan-al-nasai-112/ Sunan al-Nasa'i The Book of Purification al-Qaysy Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Al-Qaisi narrated that he was with the Messenger of Allah (ﷺ) on a journey, and some water was brought to him. He poured some onto his hands from the vessel and washed them once, then he washed his face and each arm once, and he washed his feet with both hands. https://parallelquran.com/hadith/sunan-al-nasai-113/ Sunan al-Nasa'i The Book of Purification Abu Hashim al-Rmany أبو هاشم الرماني Asim bin Lqyt bin 'Amir عاصم بن لقيط بن عامر بن المنتفق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Rafa'i محمد بن رافع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah (ﷺ) said: “When you perform Wudu’, do so properly, and wash in between the fingers (Al-Asabi’).” Al-Asabi’ is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify “of the hands and feet.” So he mentioned the general wording amids chapters how to wash the feet. Part of this narration preceded under No. 87. https://parallelquran.com/hadith/sunan-al-nasai-114/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة I saw ‘Ali performing Wudu’. He washed his hands three times, and rinsed his mouth three times and his nose three times, and he washed his face three times and each forearm three times. Then he wiped his head and washed each foot three times. Then he said: ‘This is the Wudu’ of the Prophet (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-115/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Hamran bin Aban حمران بن أبان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Uthman called for water for Wudu’. He washed his hands three times, then he rinsed his mouth and nose, then he washed his face three times, then washed his right hand up to the elbow three times. Then he washed his left hand likewise. Then he washed his left hand likewise. Then he wiped his head, then he washed his right foot up to the ankle three times, and he washed his left foot likewise, and he washed his left foot likewise. Then he said: ‘I saw the Messenger of Allah (ﷺ) performing Wudu’ as I have just done.’ Then he said: “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ as I have just done, then prayes two Rak’ahs without letting his thoughts wander, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-116/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Jurayj ابن جريج Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I said to Ibn ‘Umar: ‘I see you are wearing Sibtiyyah sandals, and you performed Wudu’ in them.’ He said: ‘I saw the Messenger of Allah (ﷺ) wearing then and performing Wudu’ in them.'” Made of hairless, tanned leather. https://parallelquran.com/hadith/sunan-al-nasai-117/ Sunan al-Nasa'i The Book of Purification Hafs bin Ghyath حفص بن غياث Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “Are you wiping (over you Khuffs)?” He said: “I saw the Messenger of Allah (ﷺ) wiping (over his Khuffs).” The companions of ‘Abdullah liked what Jarir said, because Jarir became Muslim shortly before the Prophet (ﷺ) died. In the narration recorded by At-Tirmidhi Nos. 93,94) this comment is attributed to Ibrahim, one of the narrators. https://parallelquran.com/hadith/sunan-al-nasai-118/ Sunan al-Nasa'i The Book of Purification Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Ja'far bin 'Amr bin Umayya جعفر بن عمرو بن أمية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي It was narrated from Ja’far bin ‘Amr bin Umayyah Ad-Damri that his father saw the Messenger of Allah (ﷺ) performing Wudu’ and wiping over his Khuffs. https://parallelquran.com/hadith/sunan-al-nasai-119/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Usamah ibn Zayd Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) and Bilal entered Al-Aswaf and he went to relieve himself and then came out.” Usamah said: “I asked Bilal: ‘What did he do?’ Bilal said: ‘The Prophet (ﷺ) went to relieve himself, then he performed Wudu’, so he washed his hands and face, and wiped his head and he wiped over his Khuffs, then prayed.'” https://parallelquran.com/hadith/sunan-al-nasai-120/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sa'd ibn Abi Waqqas Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي It was narrated from Sa’d bin Abi Waqqas that the Messenger of Allah (ﷺ) wiped over the Khuffs. https://parallelquran.com/hadith/sunan-al-nasai-121/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Musa bin 'Uqba موسى بن عقبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر It was narrated from Sa’d bin Abi Waqqas, from the Messenger of Allah (ﷺ), with regard to wiping over the Khuffs; “There is nothing wrong with it.” https://parallelquran.com/hadith/sunan-al-nasai-122/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Prophet (ﷺ) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then he led us in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-123/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Urwa bin al-Mughira bin Shu'ba عروة بن المغيرة بن شعبة الثقفي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Al-Mughirah bin Shu’bah that the Messenger of Allah (ﷺ) went out to relieve himself, and Al-Mughirah followed him, (carrying) a vessel of water. He poured water for him when he had finished relieving himself, and he performed Wudu’ and wiped over his Khuffs. https://parallelquran.com/hadith/sunan-al-nasai-124/ Sunan al-Nasa'i The Book of Purification Hamza bin al-Mughira bin Nashayt حمزة بن المغيرة بن نشيط Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I was with the Prophet (ﷺ) on a journey, and he said: ‘Stay back O Mughirah! Go ahead, O people!’ So I went back, and I had with me a vessel of water. The people went ahead, and there the Messenger of Allah (ﷺ) relieved himself. when he came back I went and poured water for him. He was wearing a Roman Jubbah with narrow sleeves, and he wanted to expose his hands (to wash them) but the sleeves were too tight, so he brought his hands out from beneath the Jubbah and washed his head, and wiped over his Khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-125/ Sunan al-Nasa'i The Book of Purification al-Mughira ibn Shu'ba Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Al-Mughirah Ibn Shu’bah that the Messenger of Allah ﷺ wiped upon the two cloth socks and the two sandals. الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ ‏.‏ https://parallelquran.com/hadith/sunan-al-nasai-126/ Sunan al-Nasa'i The Book of Purification Asim al-Ahwal عاصم الأحول Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safwan bin 'Assal Sufyan bin 'Uyaynah سفيان بن عيينة Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Prophet (ﷺ) granted us a dispensation when traveling, allowing us not to take off our Khuffs for three days and three nights.” https://parallelquran.com/hadith/sunan-al-nasai-127/ Sunan al-Nasa'i The Book of Purification Ahmed bin Suliaman أحمد بن سليمان Asim al-Ahwal عاصم الأحول Malik bin Mghwl مالك بن مغول Safwan bin 'Assal Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I asked Safwan bin ‘Assal about wiping over the Khuffs, and he said: ‘The Messenger of Allah (ﷺ) used to tell us, when we were travelling, to wipe over our Khuffs and not take them off for three nights in the event of defecating, urinating or sleeping; only in the case of Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-128/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Ali ibn Abi Talib Amr bin Qays al-Mala'i عمرو بن قيس الملائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) set a time limit of three days and three nights for the traveler, and one day and one night for the resident – meaning, with regards to wiping (over the Khuffs).” https://parallelquran.com/hadith/sunan-al-nasai-129/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران “I asked ‘Aishah about wiping over the Khuffs and she said: ‘Go to ‘Ali, for he knows more about that than I do.’ So I went to ‘Ali and asked him about wiping (over the Khuffs) and he said: ‘The Messenger of Allah (ﷺ) used to tell us to wipe (over the Khuffs) for one day and one night for the resident, and three for the traveler.'” https://parallelquran.com/hadith/sunan-al-nasai-130/ Sunan al-Nasa'i The Book of Purification Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد al-Nazal bin Sabra النزال بن سبرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw ‘Ali (may Allah be please with him) praying Zuhr, then he sat to tend to the people’s needs, and when the time for ‘Asr came, a vessel of water was brought to him. He took a handful of it and wiped his face, forearms, head and feet with it, then he took what was left and drank standing up. He said: ‘People dislike this, but I saw the Messenger of Allah (ﷺ) doing it. This is the Wudu’ of one who has not committed Hadath.” https://parallelquran.com/hadith/sunan-al-nasai-131/ Sunan al-Nasa'i The Book of Purification Amr bin 'Amir al-Bajli عمرو بن عامر البجلي الكوفي Anas ibn Malik Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) was brought a small vessel (of water) and he performed Wudu’.” I said: “Did the Messenger of Allah (ﷺ) perform Wudu’ for every prayer?” He said: “Yes.” He said: “What about you?” He said: “We used to pray all the prayers so long as we did not commit Hadath.” He said: “And we used to pray all the prayers with (one) Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-132/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Shall we not bring water for Wudu’?” He said: “I have only been commanded to perform Wudu’ when I want to pray.” https://parallelquran.com/hadith/sunan-al-nasai-133/ Sunan al-Nasa'i The Book of Purification Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) used to perform Wudu’ for every prayer. One the day of the Conquest (of Makkah), he offered all the prayers with one Wudu’. ‘Umar said to him: ‘You have done something that you never did before.’ He said: ‘I did that deliberately, O ‘Umar.'” https://parallelquran.com/hadith/sunan-al-nasai-134/ Sunan al-Nasa'i The Book of Purification al-Hakam bin 'Utayba الحكم بن عتيبة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “He would sprinkle his private parts with it.” Shaikh Ibn As-Sunni said: “Al-Hakam (one of the narrators) is Ibn Sufyan Ath-Thaqafi. The purpose is to ward off devilish whispers lest the person think any emission has taken place, and thus think that his Wudu’ has been invalidated. https://parallelquran.com/hadith/sunan-al-nasai-135/ Sunan al-Nasa'i The Book of Purification Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammar bin Razayq عمار بن رزيق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah (ﷺ) performing Wudu’ and sprinkling his private area (with water).” https://parallelquran.com/hadith/sunan-al-nasai-136/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw ‘Ali performing Wudu’, washing each part thrice. Then he stood up and drank the water that was left over from his Wudu’ and said: ‘The Messenger of Allah (ﷺ) did as I have done.'” https://parallelquran.com/hadith/sunan-al-nasai-137/ Sunan al-Nasa'i The Book of Purification Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Malik bin Mghwl مالك بن مغول Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Prophet (ﷺ) in Al-Batha’. Bilal brought out the water left over from his Wudu’ and the people rushed toward it and I got some of it. Then a short spear was planted in the ground and he led the people in prayer, while donkeys, dogs and women were passing in front of him.” https://parallelquran.com/hadith/sunan-al-nasai-138/ Sunan al-Nasa'i The Book of Purification Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Jabir say: ‘I fell sick, and the Messenger of Allah (ﷺ) and Abu Bakr came to visit me. They found me unconscious, so the Messenger of Allah (ﷺ) performed Wudu’ and poured his Wudu’ water over me.'” https://parallelquran.com/hadith/sunan-al-nasai-139/ Sunan al-Nasa'i The Book of Purification Abu al-Malih Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Usama bin 'Umayr al-Hadhali Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) said: ‘Allah does not accept Salah without purification, nor charity from Ghulul.'” That which is taken from the spoils of war prior to their distribution. https://parallelquran.com/hadith/sunan-al-nasai-140/ Sunan al-Nasa'i The Book of Purification Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Musa bin Abi Aa'isha موسى بن أبي عائشة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “A Bedouin came to the Prophet (ﷺ) to ask him about Wudu’, so he showed him how to perform Wudu’, washing each part three times, then he said: ‘This is Wudu’. Whoever does more than that has done badly, done to extremes and done wrong.'” https://parallelquran.com/hadith/sunan-al-nasai-141/ Sunan al-Nasa'i The Book of Purification Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “We were sitting with ‘Abdullah bin ‘Abbas and he said: ‘By Allah, the Messenger of Allah (ﷺ) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu’ properly, not to consume charity, and not to mate donkeys with horses.'” Isbagh Al-Wudu’ An Nusbig Al-Wudu’ https://parallelquran.com/hadith/sunan-al-nasai-142/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) said: ‘Do Wudu’ properly.'” Isbighu Al-Wudu’. And this narration supports the claim that some of them used this expression to mean “three times” for each limb, rather than “properly.” https://parallelquran.com/hadith/sunan-al-nasai-143/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Shall I not tell you of that by means of which Allah erases sins and raises (people) in status? Doing Wudu’ properly even when it is inconvenient, taking a lot of steps to the Masjid, and waiting for one Salah after another. That is the Ribat for you, that is the Ribat for you, that is the Ribat for you.” Isbagh Al-Wudu’ https://parallelquran.com/hadith/sunan-al-nasai-144/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Abdur Rahman سفيان بن عبد الرحمن “O Abu Ayyub, we missed the general mobilization, but we have been told that whoever prays in the four Masjids will be forgiven his sins.” He said: “O son of my brother! I will tell you of something easier than that. I heard the Messenger of Allah (ﷺ) says: ‘Whoever performs Wudu’ as commanded and prays as commanded, will be forgiven for his previous actions.’ Is it not so, O ‘Uqbah?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-145/ Sunan al-Nasa'i The Book of Purification Hamran bin Aban حمران بن أبان Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman ibn 'Affaan “I heard Humran bin Aban tell Abu Burdah in the Masjid that he heard ‘Uthman narrating that the Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ completely as commanded by Allah, the five daily prayers will be an expiation for whatever comes in between them.'” https://parallelquran.com/hadith/sunan-al-nasai-146/ Sunan al-Nasa'i The Book of Purification Hamran bin Aban حمران بن أبان Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “I heard the Messenger of Allah (ﷺ) say: ‘There is no man who performs Wudu’ and does it well, then prays, but when he prays it, he will be forgiven whatever (sins he commits) between that and the next prayer.” https://parallelquran.com/hadith/sunan-al-nasai-147/ Sunan al-Nasa'i The Book of Purification Aadm bin Abi Iyas آدم بن أبي إياس al-Laith bin Sa'd الليث بن سعد Amr bin 'Absa al-Salmi Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I said: ‘O Messenger of Allah! How is Wudu’ done?’ He said: ‘As for Wudu’, when you perform Wudu’, and you wash your hands to clean them, your sins come out from between your fingers and fingertips. When you rinse your mouth and nostrils, and wash your face and hands up to the elbows, and wipe your head, and wash your feet up to the ankles, you are cleansed of all your sins. When you prostrate your face to Allah, may He be exalted, you emerge from your sins like the day your mother bore you.'” Abu Umamah said: “I said: ‘O ‘Amr bin ‘Abasah! Look at what you are saying! Was all of that given in one sitting? He said: ‘By Allah, I have grown old, my appointed time is near and I am not so poor that I should tell lies about the Messenger of Allah (ﷺ). I heard it with my own ears and understood it in my heart from the Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-148/ Sunan al-Nasa'i The Book of Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Umar ibn al-Khattab Uqba bin 'Amir al-Juhayni Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ and does it well, then says: “Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan ‘abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is his slave and Messenger),” eight gates of Paradise will be opened for him, and he may enter through whichever one he wishes.'” https://parallelquran.com/hadith/sunan-al-nasai-149/ Sunan al-Nasa'i The Book of Purification Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “I was behind Abu Hurairah when he performed Wudu’ for Salah. He washed his hand up to the armpit, and I said: ‘O Abu Hurairah! What is this Wudu’?’ He said to me: ‘O Banu Farrukh! You are here! If I had known that you were here I would not have performed Wudu’ like this. I heard my close friend (i.e., the Prophet (ﷺ)) says: “The jewelry of the believer will reach as far as his Wudu reached.” https://parallelquran.com/hadith/sunan-al-nasai-150/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Peace be upon you, abode of believing people. If Allah wills, we shall join you soon. Would that I had seen our brothers.” They said: “O Messenger of Allah, are we not your brother?” He said: “You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you.” They said: “O Messenger of Allah, how will you know those of your Ummah who come after you?” He said: “Don’t you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?” They said: “Of course.” He said: “They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu’, and I will reach the Hawd before them.” https://parallelquran.com/hadith/sunan-al-nasai-151/ Sunan al-Nasa'i The Book of Purification Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Idrees al-Khulani أبو إدريس الخولاني Jubayr bin Nufayr al-Hadrami Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Uqba bin 'Amir al-Juhayni Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever performs Wudu’ and does it well, then prays two Rak’ahs in which his heart and face are focused, Paradise will be his.” https://parallelquran.com/hadith/sunan-al-nasai-152/ Sunan al-Nasa'i The Book of Purification Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I was a man who had a lot of prostatic discharge, and the daughter of the Prophet (ﷺ) was married to me, so I felt shy to ask him (about that). I said to a man who was sitting beside me: ‘Ask him,’ so he asked him and he said: ‘Perform Wudu’ for that.'” https://parallelquran.com/hadith/sunan-al-nasai-153/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “I said to Al-Miqdad: ‘If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse – ask the Prophet (ﷺ) about that, for I am too shy to ask him about it since his daughter is married to me.’ So he asked him, and he said: ‘Let him wash his male member and perform Wudu’ as for Salah.'” https://parallelquran.com/hadith/sunan-al-nasai-154/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I was a man who had a lot of prostatic discharge, so I told ‘Ammar bin Yasir to ask the Messenger of Allah (ﷺ) (about it) because his daughter was married to me. He said: ‘Wudu’ is sufficient for that.'” https://parallelquran.com/hadith/sunan-al-nasai-155/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Najih عبد الله بن أبي نجيح Ata' bin Abi Rabah عطاء بن أبي رباح Rafi' bin Khadij bin Rafi' Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Yazid bin Zari' يزيد بن زريع ‘Let him wash his male member and perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-156/ Sunan al-Nasa'i The Book of Purification al-Miqdad ibn al-Aswad Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث ) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah (ﷺ) about that and he said: “If any one of you experiences that, let him sprinkle water on his private part and perform Wudu’ as for Salah.” https://parallelquran.com/hadith/sunan-al-nasai-157/ Sunan al-Nasa'i The Book of Purification al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I felt too shy to ask the Messenger of Allah (ﷺ) about prostatic fluid because of Fatimah, so I told Al-Miqdad bin Al-Aswad to ask about it, and he (the Prophet (ﷺ)) said: ‘Perform Wudu’ for that.'” https://parallelquran.com/hadith/sunan-al-nasai-158/ Sunan al-Nasa'i The Book of Purification Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I came to a man called Safwan bin ‘Assal and sat at his door. He came out and said: ‘What do you want?’ I said: ‘I am seeking knowledge.’ He said: ‘The angels lower their wings for the seeker of knowledge out of pleasure at what he is seeking.’ He said: ‘What do you want to know about?’ I said: ‘About the Khuffs.’ He said: ‘When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.'” https://parallelquran.com/hadith/sunan-al-nasai-159/ Sunan al-Nasa'i The Book of Purification Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim al-Ahwal عاصم الأحول Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “When we were with the Messenger of Allah (ﷺ) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep.” https://parallelquran.com/hadith/sunan-al-nasai-160/ Sunan al-Nasa'i The Book of Purification Abdullah bin Zayd Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A man who felt something during Salah complained to the Prophet (ﷺ). He said: ‘Do not stop praying unless you notice a smell or hear a sound.'” https://parallelquran.com/hadith/sunan-al-nasai-161/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'mar bin Rashid معمر بن راشد Yazid bin Zari' يزيد بن زريع “When any one of you wakes from sleep, let him not put his hand into the vessel until he has washed it three times, because he does not know where his hand spent the night.” https://parallelquran.com/hadith/sunan-al-nasai-162/ Sunan al-Nasa'i The Book of Purification Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) said: ‘If a man feels drowsy when he is praying, let him stop, lest he supplicate against himself without realizing.'” https://parallelquran.com/hadith/sunan-al-nasai-163/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Urwa ibn al-Zubayr عروة بن الزبير “I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu’ is done. Marwan said: ‘Wudu’ should be done after touching the penis.’ ‘Urwah said: ‘I did not know that.’ Marwan said: ‘Busrah bint Safwan told me that she heard the Messenger of Allah (ﷺ) say: “And if any one of you touches his penis, let him do Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-164/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “When he was the governor of Al-Madinah, Marwan mentioned that a man should perform Wudu’ after touching his penis, if he touches it iwth his hand. I did not like that and I said: ‘The one who touches it does not have to perform Wudu’.’ Marwan said: ‘Busrah bint Safwan told me that she heard the Messenger of Allah (ﷺ) mention the things for which Wudu’ should be performed, and the Messenger of Allah (ﷺ) said: ‘Wudu’ should be performed after touching the penis.’ ‘Urwah said: ‘I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated, and Busrah sent word saying something like that which Marwan had narrated to me from her.” https://parallelquran.com/hadith/sunan-al-nasai-165/ Sunan al-Nasa'i The Book of Purification Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي Talq bin 'Ali bin al-Mundhar “We went out as a delegation and when we arrived with the Messenger of Allah (ﷺ) he accepted our oath of allegiance and we prayed with him. When he had finished the prayer, a man who looked like a Bedouin came to him and said: ‘O Messenger of Allah, what do you think about a man who touched his penis during the Salah?’ He said: ‘It is just a part of you,’ or ‘a piece of you.'” https://parallelquran.com/hadith/sunan-al-nasai-166/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “The Messenger of Allah (ﷺ) used to pray when I was lying in front of him as the bier is placed (in front of the Imam), and when he wanted to pray Witr he would nudge me with his foot.” https://parallelquran.com/hadith/sunan-al-nasai-167/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember lying in front of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) was praying. When he wanted to prostrate he would nudge my foot and I would draw it up (out of the way) until he had finished prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-168/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر “I used to sleep in front of the Messenger of Allah (ﷺ) and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time.” https://parallelquran.com/hadith/sunan-al-nasai-169/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Nasayr bin al-Farj نصير بن الفرج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I noticed the Prophet (ﷺ) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: ‘I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'” https://parallelquran.com/hadith/sunan-al-nasai-170/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A’mash reported this Hadith from Habib bin Abi Thabit, from ‘Urwah, from ‘Aishah. Yahya Al-Qattan said: “This is the Hadith of Habib from ‘Urwah, from ‘Aishah. And the Hadith of Habib from ‘Urwah, from ‘Aishah: “She prays even if blood drips on the mat” is nothing. https://parallelquran.com/hadith/sunan-al-nasai-171/ Sunan al-Nasa'i The Book of Purification Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin 'Abdullah bin Qariz إبراهيم بن عبد الله بن قارظ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Ma'mar bin Rashid معمر بن راشد Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-172/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-173/ Sunan al-Nasa'i The Book of Purification al-Rabi' bin Sulaiman الربيع بن سليمان Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Bakr bin Swad'h bin Thmamh بكر بن سوادة بن ثمامة Ibrahim bin 'Abdullah bin Qariz إبراهيم بن عبد الله بن قارظ Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Muhammad Ibn Maslama Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “I saw Abu Hurairah performing Wudu’ on the roof of the Masjid ans he said: ‘I ate some tough cheese, so I performed Wudu’ because of that. I heard the Messenger of Allah (ﷺ) commanding us to do Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-174/ Sunan al-Nasa'i The Book of Purification Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Muttalib bin 'Abdullah bin Hantab المطلب بن عبد الله بن حنطب Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Should I perform Wudu’ after eating food that I see in the Book of Allah is permissible because fire has touched it?” Abu Hurairah gathered some pebbles and said: “I bear witness (as many times as) the number of these pebbles, that the Messenger of Allah (ﷺ) said: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-175/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-176/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Amr bin al-'Aas Abu Ayyub al-Ansari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: ‘Perform Wudu’ from that which has been altered by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-177/ Sunan al-Nasa'i The Book of Purification Abu Talha Ansari Amr bin Dinar عمرو بن دينار الأثرم الجمحي Harmy bin 'Umarah حرمي بن عمارة بن أبي حفصة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shu'bah bin al-Hajjaj شعبة بن الحجاج “Perform Wudu’ from that which has been altered by fire.” https://parallelquran.com/hadith/sunan-al-nasai-178/ Sunan al-Nasa'i The Book of Purification Abdullah/Abu Bakr bin Hafs bin 'Umar عبد الله بن حفص بن عمر - أبو بكر Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harmy bin 'Umarah حرمي بن عمارة بن أبي حفصة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shu'bah bin al-Hajjaj شعبة بن الحجاج “Perform Wudu’ from that which has been heated with fire.” https://parallelquran.com/hadith/sunan-al-nasai-179/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Zayd ibn Thabit “I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-180/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي “Perform Wudu’ O son of my sister! For the Messenger of Allah (ﷺ) said: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-181/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Sulaiman الربيع بن سليمان Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Bakr bin Swad'h bin Thmamh بكر بن سوادة بن ثمامة Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Muhammad Ibn Maslama “O son of my sister, perform Wudu’, for I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'” https://parallelquran.com/hadith/sunan-al-nasai-182/ Sunan al-Nasa'i The Book of Purification Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Abi Salamah It was narrated from Umm Salamah that the Messenger of Allah (ﷺ) at (meat from) a shoulder, then Bilal came to him and he went out to pray, and he did not touch water. https://parallelquran.com/hadith/sunan-al-nasai-183/ Sunan al-Nasa'i The Book of Purification Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “I entered upon Umm Salamah and she told me that the Messenger of Allah (ﷺ) used to wake up in a state of Janabah without having had a wet dream, then he would fast.” And she told him that she brought the Prophet (ﷺ) some grilled ribs and he ate from that, then he got up and prayed, and did not perform Wudu’. https://parallelquran.com/hadith/sunan-al-nasai-184/ Sunan al-Nasa'i The Book of Purification ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري It was reported that Ibn ‘Abbas said “I witnessed (that) the Messenger of Allah (ﷺ) ate bread and meat, then stood for prayer and did not perform ablution. “ https://parallelquran.com/hadith/sunan-al-nasai-185/ Sunan al-Nasa'i The Book of Purification Ali bin 'Ayyash علي بن عياش Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'aib bin Abi Hamza شعيب بن أبي حمزة It was reported that Jabir (ra) said “That last of the two matters from the Messenger ofAllah (ﷺ) was leaving off ablution from that which had been touched by fire.” https://parallelquran.com/hadith/sunan-al-nasai-186/ Sunan al-Nasa'i The Book of Purification al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Suwayd bin al-Nu'man Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري I went out in the company of the Prophet (ﷺ) in the year of Khaibar, and when we reached As Sahba’ which is the lower part of Khaibar, the Prophet (ﷺ) offered the `Asr prayer and then asked the people to collect the journey food. Nothing was brought but Sawiq which the Prophet (ﷺ) ordered to be moistened with water, and then he ate it and we also ate it. Then he got up to offer the Maghrib prayer. He washed his mouth, and we too washed our mouths, and then he offered the prayer without repeating his abulution. https://parallelquran.com/hadith/sunan-al-nasai-187/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود It contains greasiness. https://parallelquran.com/hadith/sunan-al-nasai-188/ Sunan al-Nasa'i The Book of Purification al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khlyfh bin Husayn bin Qays خليفة بن حصين بن قيس Qays bin 'Asim bin Snan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Qais bin ‘Asim that he accepted Islam, and the Prophet commanded him to perform Ghusl with water and lotus leaves. https://parallelquran.com/hadith/sunan-al-nasai-189/ Sunan al-Nasa'i The Book of Purification Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “Thumamah bin Uthal Al-Hanafi went to fetch some water that was near the Masjid and performed Ghusl, then he entered the Masjid and said: ‘Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan ‘abduhu wa rasuluh (I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger), O Muhammad, by Allah! There was no face on the face of the Earth that was more hateful to me than your face, not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform ‘Umrah. What do you think? The Prophet (ﷺ) gave him glad tidings and told him to perform ‘Umarah.” https://parallelquran.com/hadith/sunan-al-nasai-190/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard Najiyah bin Ka’b narrating from ‘Ali that he came to the Prophet (ﷺ) and said: ‘Abu Talib has died.’ He said: ‘Go and bury him.’ He said: ‘He died as an idolator.’ He said: ‘Go and bury him.’ (‘Ali said:) ‘When I had buried him I went back to him and he said to me: ‘Perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-191/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Rafi' al-Hasan al-Basri الحسن البصري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “When (a man) sits between the four parts of his wife’s body and exerts himself, then Ghusl becomes obligatory.” https://parallelquran.com/hadith/sunan-al-nasai-192/ Sunan al-Nasa'i The Book of Purification Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Hurairah Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Ibn Sirin محمد بن سيرين الأنصاري Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “When (a man) sits between the four parts of his wife’s body and exerts himself, then Ghusl becomes obligatory.” Abu ‘Abdur-Rahman said: “This is a mistake what is correct is; ‘Ash’ath from Al-Hasan, from Abu Hurairah.’ An-Nadr bin Shumail, and others, reported the Hadith from Shu’bah just as Khalid reported it.” https://parallelquran.com/hadith/sunan-al-nasai-193/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali ibn Abi Talib Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Ubaid'h bin Hameed عبيدة بن حميد “I was one who had a lot of prostatic discharge, and the Messenger of Allah (ﷺ) said to me: ‘If you see Madhi (prostatic fluid) then wash your penis and perform Wudu’ like that for Salah, but if you ejaculate semen, then perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-194/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I was one who had a lot of prostatic discharge, so I asked the Prophet (ﷺ) and he said: ‘If you see Madhi (prostatic fluid) then perform Wudu’ and wash your penis, but if you see semen ejaculated, then perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-195/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id Umm Sulaym bint Milhan “If water is released then let her perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-196/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah! Allah is not shy to tell the truth. Inform me: if a women sees in a dream what men see should she perform Ghusl from that?” The Messenger of Allah (ﷺ) said to her: “Yes.” ‘Aishah said: “I expressed my displeasure and said: ‘Does a woman see that?’ The Messenger of Allah (ﷺ) turned to me and said: ‘May your right hand be covered with dust! How else would (her child) resemble her?'” https://parallelquran.com/hadith/sunan-al-nasai-197/ Sunan al-Nasa'i The Book of Purification Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Umm Salamah Yahya bin Ma'in يحيى بن معين Zaynab bint Abi Salamah “O Messenger of Allah, Allah is not shy to tell the truth. Does a women have to perform Ghusl if she has a wet dream?” He said: “Yes, if she sees water.” Umm Salamah laughed and said: “Do women really have wet dreams?” The Messenger of Allah (ﷺ) said: “How else would her child resemble her?” That is, if she has an emission of the fluid of an orgasm. https://parallelquran.com/hadith/sunan-al-nasai-198/ Sunan al-Nasa'i The Book of Purification Ata' bin Abi Muslim عطاء بن أبي مسلم Hajjaj bin al-Minhal حجاج بن المنهال Khawlah bint Hakim Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked the Messenger of Allah (ﷺ) about a woman who has a wet dream and he said: ‘If she sees water, let her perform Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-199/ Sunan al-Nasa'i The Book of Purification Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdur Rahman bin al-Sa'ib al-Hilali عبد الرحمن بن السائب الهلالي Abu Ayyub al-Ansari Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة “Water is for Water.” That is, water for peforming Ghusl is obligatory when the ejaculation of water (semen) occurs. https://parallelquran.com/hadith/sunan-al-nasai-200/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) said: ‘The man’s water is thick and white, and the woman’s water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'” https://parallelquran.com/hadith/sunan-al-nasai-201/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Fatima bint Qays Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “That is (bleeding from) a vein, so when the time of menstruation comes, stop praying, and when it goes, then wash the blood from yourself then pray.” https://parallelquran.com/hadith/sunan-al-nasai-202/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sahl bin Hashim bin Bilal سهل بن هاشم بن بلال Urwa ibn al-Zubayr عروة بن الزبير “When the time of menstruation comes, stop praying, and when it goes, perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-203/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah bint Jahsh suffered Istihadah (non-menstrual vaginal bleeding) for seven years. She complained about that to the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said: ‘That is not menstruation; rather that is (bleeding from) a vein, so perform Ghusl then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-204/ Sunan al-Nasa'i The Book of Purification Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد al-Nu'man bin Bashir ibn Sa'd al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah bint Jahsh- the wife of ‘Abdur-Rahman bin ‘Awf and the sister of Zainab bint Jahsh – suffered Istihadah (non-mentrual vaginal bleeding).” She said: “She consulted the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) said to her: ‘That is not menstruation, rather that is a vein. When you period goes, perform Ghusl and pray, and when it comes, stop praying (for that period).'” ‘Aishah said: “She used to perform Ghusl for every prayer and pray. Sometimes she would perform Ghusl in a washtub in the room of her sister Zainab when she was with the Messenger of Allah (ﷺ) and the water would turn red with blood, then she would go out and pray with the Messenger of Allah (ﷺ). That did not stop her from praying.” https://parallelquran.com/hadith/sunan-al-nasai-205/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير ‘That is not menstruation, rather that is a vein, so perform Ghusl and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-206/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah bint Jahsh consulted the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I suffer from Istihadah (non-menstrual vaginal bleeding).’ He said: ‘That is a vein, so perform Ghusl and pray.’ And she used to perform Ghusl for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-207/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “I saw her wash tub filled with blood. The Messenger of Allah (ﷺ) said to her: ‘Stop (praying) for as long as your period prevents you, then perform Ghusl.'” (Another chain) https://parallelquran.com/hadith/sunan-al-nasai-208/ Sunan al-Nasa'i The Book of Purification “Let her count the number of nights and says that she used to menstruate each month before this happened to her, and let her stop praying for that amount of time each month. Then when that is over let her perform Ghusl, then let her use a pad, and pray.” https://parallelquran.com/hadith/sunan-al-nasai-209/ Sunan al-Nasa'i The Book of Purification Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث ‘That is not menstruation, rather it is a kick in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of tie), then after that period of time), then after that let her perform Ghusl for every prayer.'” A kick in the womb: in other narrations means “A kick from Shaitan,”, meaning that the Shaitan uses it to confuse her about her religious commitment. https://parallelquran.com/hadith/sunan-al-nasai-210/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “That is not menstruation, rather it is a vein. Tell her not to pray for the amount of time that her period used to last, then let her perform Ghusl and pray.’ She used to perform Ghusl for every prayer. https://parallelquran.com/hadith/sunan-al-nasai-211/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” This is evidence that Al-Aqra’ is menstruation. Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it. https://parallelquran.com/hadith/sunan-al-nasai-212/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah (non-menstrual vaginal bleeding) and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When you period comes, stop praying, and when it goes, wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-213/ Sunan al-Nasa'i The Book of Purification Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح It was narrated from ‘Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh. https://parallelquran.com/hadith/sunan-al-nasai-214/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Tell her to perform Ghusl and enter Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-215/ Sunan al-Nasa'i The Book of Purification Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “If it is menstrual blood then it is blood that is black and recognizable, so stop praying, and if it is other than that then perform Wudu’, for it is just a vein.” https://parallelquran.com/hadith/sunan-al-nasai-216/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fatima bint Abi Hubaysh Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu’ and pray.” Abu ‘Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn Abi ‘Adi mentioned. And Allah Most High, knows best. https://parallelquran.com/hadith/sunan-al-nasai-217/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): ‘O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and perform Wudu’. That is a vein and is not menstruation.'” It was said to him: “What about Ghusl?’ He (ﷺ) said: “no one doubts that.” Abu ‘Abdur-Rahman said: “I do not know anyone who mentioned ‘and perform Wudu’ in this Hadith except Hammad bin Zaid, for some others have reported it from Hisham, and they did not mention ‘and perform Wudu’ in it.” https://parallelquran.com/hadith/sunan-al-nasai-218/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): ‘O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying? The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-219/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah, I do not become pure, so should I stop praying?” He said: “No, that is a vein.” Khalid said, in what I read from him, “And it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” Meaning, before Hisham, from whom he narrates it. https://parallelquran.com/hadith/sunan-al-nasai-220/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) said: ‘None of you should perform Ghusl in standing water when he is Junub.'” https://parallelquran.com/hadith/sunan-al-nasai-221/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “None of you should urinate into still water and then perform Ghusl from it.” https://parallelquran.com/hadith/sunan-al-nasai-222/ Sunan al-Nasa'i The Book of Purification Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Sometimes he performed Ghusl at the beginning of the night and sometimes he performed Ghusl at the end.” I said: “Praise be to Allah Who has made the matter flexible.” https://parallelquran.com/hadith/sunan-al-nasai-223/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I entered upon ‘Aishah and asked her: ‘Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?’ She said: ‘Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.’ I said: ‘Praise be to Allah who has made the matter flexible.'” https://parallelquran.com/hadith/sunan-al-nasai-224/ Sunan al-Nasa'i The Book of Purification Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “I used to serve the Messenger of Allah (ﷺ) and when he wanted to perform Ghusl he said: ‘Turn your back.’ So I turned my back to him and concealed him.” https://parallelquran.com/hadith/sunan-al-nasai-225/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mhl bin Khlyfh al-Ta'iy al-Kwfy محل بن خليفة Mjahd bin Musa مجاهد بن موسى Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء “Who is this?” She said: “Umm Hani’.” When he had finished his Ghusl he stood up and prayed eight Rak’ahs wrapped in a garment. https://parallelquran.com/hadith/sunan-al-nasai-226/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Murrah, Client of Umm Hani يزيد أبو مرة مولى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umm Hani bint Abi Talib Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “A vessel was brought to Mujahid, which I estimated to be eight Ratls, and he said: ‘Aishah told me that the Messenger of Allah (ﷺ) used to perform Ghusl using such a vessel.'” https://parallelquran.com/hadith/sunan-al-nasai-227/ Sunan al-Nasa'i The Book of Purification Aabad bin Musa al-Jhny عباد بن موسى الجهني Aisha bint Abi Bakr Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “I heard Abu Salamah say: ‘I entered upon ‘Aishah and her foster-brother was with her. He asked her about the Ghusl of the Prophet (ﷺ). She called for a vessel in which was a Sa’ of water, then she concealed herself and performed Ghusl and poured water over her head three times.'” https://parallelquran.com/hadith/sunan-al-nasai-228/ Sunan al-Nasa'i The Book of Purification Abdullah/Abu Bakr bin Hafs bin 'Umar عبد الله بن حفص بن عمر - أبو بكر Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to perform Ghusl from a vessel which was the size of a Faraq and he and I used to perform Ghusl using a single vessel.” Sixteen Ratls. https://parallelquran.com/hadith/sunan-al-nasai-229/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) used to perform Wudu’ with a Makkuk and Ghusl with five Makkuks.'” https://parallelquran.com/hadith/sunan-al-nasai-230/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We argued about Ghusl in the presence of jabir in ‘Abdullah, and Jabir said: ‘One Sa’ of water is sufficient for ghusl from Janabah.’ We said: ‘One Sa’ is not enough and neither is two.’ Jabir said: ‘It was sufficient for one who was better than you and had more hair.'” https://parallelquran.com/hadith/sunan-al-nasai-231/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I used to perform Ghusl with the Messenger of Allah (ﷺ) from one vessel, which was the size of a Faraq.” https://parallelquran.com/hadith/sunan-al-nasai-232/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl; he and I from a single vessel, both of us scooping water from it. https://parallelquran.com/hadith/sunan-al-nasai-233/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “I heard Al-Qasim narrating that ‘Aishah said: ‘I used to perform Ghusl, the Messenger of Allah (ﷺ) and I from a single vessel, from Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-234/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I remember competing over the vessel with the Messenger of Allah (ﷺ), when he and I were using it to perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-235/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid'h bin Hameed عبيدة بن حميد “The Messenger of Allah (ﷺ) and I used to perform Ghusl together using one vessel.” https://parallelquran.com/hadith/sunan-al-nasai-236/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My maternal aunt Maimunah told me that she and the Messenger of Allah (ﷺ) used to perform Ghusl from one vessel.” https://parallelquran.com/hadith/sunan-al-nasai-237/ Sunan al-Nasa'i The Book of Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Na’im the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: ‘Can a woman perform Ghusl with a man?’ She said: ‘Yes, if she is well-mannered. I remember the Messenger of Allah (ﷺ) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'” Al-A’raj said: “Not mentioning the private area not paying attention to it.” Kaiysah:” Well-mannered when using the water with the man” (An-Nihayah) And the comments by Al-A’raj after the narration refer to its meaning. https://parallelquran.com/hadith/sunan-al-nasai-238/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Na'm bin Ajyl ناعم بن أجيل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I met a man who accompanied the Prophet (ﷺ) as Abu Hurairah (may Allah be pleased with him), accompanied him for four years. He said: ‘The Messenger of Allah (ﷺ) forbade any one of us to comb his hair each day, or to urinate in the place where he performs Ghusl, or for a man to perform Ghusl using the leftover water of a women, or a woman to perform Ghusl using the leftover water of a man – they should scoop it out together.'” It is said this is to prevent him from making his physical appearance his main aim. https://parallelquran.com/hadith/sunan-al-nasai-239/ Sunan al-Nasa'i The Book of Purification Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I used to perform Ghusl – the Messenger of Allah (ﷺ) and I – from one vessel. He would compete with me and I would with him until he would say: ‘Leave me some’ and I would say: ‘Leave me some.'” https://parallelquran.com/hadith/sunan-al-nasai-240/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Mu'adhah bint 'Abdullah معاذة بنت عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد It was narrated from Umm Hani’ that the Messenger of Allah (ﷺ) performed Ghusl, he and Maimunah from a single vessel, a bowl in which there were traces of dough. https://parallelquran.com/hadith/sunan-al-nasai-241/ Sunan al-Nasa'i The Book of Purification Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Umm Hani bint Abi Talib “I said: ‘O Messenger of Allah, I am a woman with tightly braided hair; should I undo it when performing Ghusl from Janabah?’ He said: ‘No it is sufficient for you to pour three handfuls of water over your body.'” https://parallelquran.com/hadith/sunan-al-nasai-242/ Sunan al-Nasa'i The Book of Purification Abdullah bin Rafa'i عبد الله بن رافع المخزومي أبو رافع Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “We went out with the Messenger of Allah (ﷺ) in the year of the Farewell Pilgrimage. I (said the Talbiyah) for ‘Umrah and I arrived in Makkah while I was menstruating, so I did not perform Tawaf around the House nor between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah (ﷺ), and he said: ‘Undo your braids and comb your hair, and enter (begin the Talbiyah) for Hajj, and leave the ‘Umrah.’ So I did that, and then when we had completed Hajj, he sent me with ‘Abdur-Rahman bin Abi Bakr to At-Tan’im, and I performed ‘Umrah. He said: ‘This is in place of your ‘Umrah.'” Abu ‘Abdur-Rahman said: This Hadith is Gharib as a narration of Malik from Hisham, from ‘Urwah. No one except Asshab reported it. https://parallelquran.com/hadith/sunan-al-nasai-243/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي ‘Aishah narrated that when the Messenger of Allah (ﷺ) performed Ghusl from Janabah, the vessel (of water) would be placed before him, and he would pour water over his hands before putting then into the vessel. When he had washed his hands, he would put his right hand in the vessel then pour water with his right hand and wash his private parts with his left hand. When he had finished, he would pour water with his right hand over his left hand and wash them both. Then he would rinse his mouth and nose three times, then he would pour water filling both of his hands over his head three times, then he would pour water over his body. https://parallelquran.com/hadith/sunan-al-nasai-244/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked ‘Aishah about how the Messenger of Allah (ﷺ) performed Ghusl from Janabah. She said: ‘The Messenger of Allah (ﷺ) used to pour water onto his hands three times, then he would wash his private part, then he would wash his hands, then rinse his mouth and nose, then pour water onto his head three times, then pour water over the rest of his body.'” https://parallelquran.com/hadith/sunan-al-nasai-245/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون “A vessel would be brought to the prophet (ﷺ) then he would pour water on his hand three times and wash them, then he would pour water with his right hand onto his left and wash off whatever was on his thighs. Then he would wash his hands, rinse his mouth and nose, pour water on his head three times, then pour water over the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-246/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “Aishah described how the Prophet (ﷺ) performed Ghusl for Janabah. She said: ‘He used to wash his hands three times, then pour water with his right hand onto his left and wash his private part and whatever was on it.’ – (One of the narrators) ‘Umar said: “I think he said: ‘He would pour water with his right hand onto his left hand three times.'” – “Then he would rinse his mouth three times and his nose three times, and wash his face and hands three times, then he would pour water over his head three times, then pour water over himself.'” https://parallelquran.com/hadith/sunan-al-nasai-247/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد It was narrated from ‘Aishah that when the Prophet (ﷺ) performed Ghusl from Janabah he would start by washing his hands, then he would perform Wudu’ as for prayer, then he would dip his fingers in the water, then run them through his hair, then he would pour water over his head three times, then he would pour water over his entire body. https://parallelquran.com/hadith/sunan-al-nasai-248/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير ‘Aishah narrated concerning the Ghusl of the Prophet (ﷺ) from Janabah, that he used to wash his hands and perform Wudu’, then he would run (his fingers) through his (hair on his) head so that it reaches all of his hair, then he would pour water over his entire body. https://parallelquran.com/hadith/sunan-al-nasai-249/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to soak his head, then he would pour water over it three times. https://parallelquran.com/hadith/sunan-al-nasai-250/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “They argued about Ghusl in the presence of the messenger of Allah (ﷺ). One of the people said: ‘I perform Ghusl in such-and-such a manner.’ The Messenger of Allah (ﷺ) said: ‘As for me, I pour three handfuls of water over my head.'” https://parallelquran.com/hadith/sunan-al-nasai-251/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Jubayr bin Mut'im Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman bin Sard “Take a piece of cloth perfumed with musk and purify yourself with it.” She said: “How should I purify myself with it?” He covered his face then said: “Subhan Allah! Purify yourself with it.” ‘Aishah said: “I took the woman aside and said: ‘Wipe away the traces of blood with it.'” https://parallelquran.com/hadith/sunan-al-nasai-252/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) used not to perform Wudu’ after Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-253/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Hakim bin Dinar عثمان بن حكيم بن دينار الأودي “My maternal aunt Maimunah told me: ‘I brought the Messenger of Allah (ﷺ) water for his Ghusl from Janabah, and he washed his hands two or three times, then he put his right hand in the vessel and poured water over his private part, then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Wudu’ as for prayer,then poured three scoops with his two hands full of water over his head, then he washed his entire body, then he moved away from where he had been standing and washed his feet.’ She said: ‘Then I brought him a towel but he refused it.'” https://parallelquran.com/hadith/sunan-al-nasai-254/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. This is a demonstration of his wiping off the water on his body with his hands. https://parallelquran.com/hadith/sunan-al-nasai-255/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران “If the Prophet (ﷺ)” – (one of the narrators) ‘Amr said: “If the Messenger of Allah (ﷺ)” – “wanted to eat or sleep while he was Junub, he would perform Wudu’.” In his narration, ‘Amr (one of the narrators) added: “Wudu’ was for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-256/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that if the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’, and if he wanted to eat he would wash his hands. https://parallelquran.com/hadith/sunan-al-nasai-257/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’, and if he wanted to eat or drink,” she said: “he would wash his hands and then eat or drink.” https://parallelquran.com/hadith/sunan-al-nasai-258/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If the Messenger of Allah (ﷺ) wanted to sleep while he was Junub, he would perform Wudu’ as for prayer before sleeping.” https://parallelquran.com/hadith/sunan-al-nasai-259/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “O Messenger of Allah! May any one of us sleep while he is Junub?” He said: “When he performs Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-260/ Sunan al-Nasa'i The Book of Purification ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Umar mentioned to the Messenger of Allah (ﷺ) that he became Junub at night, and the Messenger of Allah (ﷺ) said: ‘Perform Wudu’ and wash you penis, then sleep.'” https://parallelquran.com/hadith/sunan-al-nasai-261/ Sunan al-Nasa'i The Book of Purification Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The angels do not enter a house where there is an image, a dog or a Junub person.” https://parallelquran.com/hadith/sunan-al-nasai-262/ Sunan al-Nasa'i The Book of Purification Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When any one of you a wants to return (to have intercourse again), let him perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-263/ Sunan al-Nasa'i The Book of Purification Abu Sa'id al-Khudri al-Husain bin Hryth الحسين بن حريث Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Asim al-Ahwal عاصم الأحول Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) went around all his wives and only performed Ghusl once. https://parallelquran.com/hadith/sunan-al-nasai-264/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم It was narrated from Anas that the Messenger of Allah (ﷺ) used to (go around) all his wives and perform Ghusl once. https://parallelquran.com/hadith/sunan-al-nasai-265/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qatada قتادة “I came to ‘Ali with two other men and he said: ‘The Messenger of Allah (ﷺ) used to come out of the toilet and recite Qur’an, and he would eat meat with us and nothing would prevent him from (reciting) Qur’an except Janabah.” https://parallelquran.com/hadith/sunan-al-nasai-266/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to recite Qur’an in all circumstances except when he was Junub.” https://parallelquran.com/hadith/sunan-al-nasai-267/ Sunan al-Nasa'i The Book of Purification Ali ibn Abi Talib Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Messenger of Allah (ﷺ) met a man from among his Companions, he would shake hands with him and supplicate for him. I saw him one day in the early morning, and I tried to avoid him, then I came to him later in the day. He said: ‘I saw you but you were avoiding me.’ I said: ‘I was Junub and I was afraid that you would touch me.’ The Messenger of Allah (ﷺ) said: ‘The Muslim is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-268/ Sunan al-Nasa'i The Book of Purification Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “And he came close to me and reached out his hand. I said: ‘I am Junub.’ He said: ‘The Muslim is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-269/ Sunan al-Nasa'i The Book of Purification Hudhayfah ibn al-Yaman Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mas'ar bin Kadam مسعر بن كدام Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Yahya bin Ma'in يحيى بن معين ‘Where were you, O Abu Hurairah?’ He said: ‘O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.’ He said: ‘Subhan Allah! The believer is not made impure (Najis).'” https://parallelquran.com/hadith/sunan-al-nasai-270/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Rafi' Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك “While the Messenger of Allah (ﷺ) was in the Masjid, he said: ‘O ‘Aishah, hand me the garment.’ She said: ‘I am not praying.’ He said: ‘It is not in your hand.’ So she gave it to him.” https://parallelquran.com/hadith/sunan-al-nasai-271/ Sunan al-Nasa'i The Book of Purification Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “The Messenger of Allah (ﷺ) said: ‘Give me the mat from the Masjid.'” She said: “I am menstruating.” The Messenger of Allah (ﷺ) said: “Your menstruation is not in you hand.” https://parallelquran.com/hadith/sunan-al-nasai-272/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو A similar Hadith was narrated from Al-A’mash with the same chain. https://parallelquran.com/hadith/sunan-al-nasai-273/ Sunan al-Nasa'i The Book of Purification Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) used to lay his head in the lap of one of us while she was menstruating and recite Qur’an, and one of us would take the mat to the Masjid and spread it out while she was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-274/ Sunan al-Nasa'i The Book of Purification Maymuna bint al-Harith Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-275/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet (ﷺ) would put his head out while he was in I’tikaf and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-276/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet (ﷺ) would put his head out for me while he was performing I’tikaf and I would wash it, when I was menstruating.” Mujawir (“next door”) here means while performing I’tikaf. https://parallelquran.com/hadith/sunan-al-nasai-277/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “I used to comb the hair of the Messenger of Allah (ﷺ) when I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-278/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Something similar was narrated by Malik, from Az-Zuhri, from ‘Urwah, from ‘Aishah. https://parallelquran.com/hadith/sunan-al-nasai-279/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Can a woman eat with her husband while she is menstruating? She said: ‘Yes. The Messenger of Allah (ﷺ) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would ask for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'” https://parallelquran.com/hadith/sunan-al-nasai-280/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin al-Mqdam bin Shryh يزيد بن المقدام بن شريح “The Messenger of Allah (ﷺ) used to put his mouth on the place where I had drunk from, and he would drink from what was leftover by me, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-281/ Sunan al-Nasa'i The Book of Purification Abdullah ibn Ja'far Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I heard ‘Aishah say: ‘The Messenger of Allah (ﷺ) would hand me the vessel and I would drink from it, while I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'” https://parallelquran.com/hadith/sunan-al-nasai-282/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة “I would drink while I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at the bone on which some bits of meat were left while I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.” https://parallelquran.com/hadith/sunan-al-nasai-283/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “While I was lying down with the Messenger of Allah (ﷺ) under a blanket, my period came, so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (ﷺ) said: ‘Are you menstruating?’ I said: ‘Yes.’ Then he called me and I lied down with him under the blanket.” https://parallelquran.com/hadith/sunan-al-nasai-284/ Sunan al-Nasa'i The Book of Purification Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Umm Salamah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zaynab bint Abi Salamah “The Messenger of Allah (ﷺ) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-285/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Jabir bin Sbh جابر بن صبح Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-286/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-287/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) would fondle one of his wives while she was menstruating, if she wore an Izar (waist wrap) that reached halfway down to the middle of her thighs or to her knees.” In the narration of Al-Laith: “Being covered with it.” https://parallelquran.com/hadith/sunan-al-nasai-288/ Sunan al-Nasa'i The Book of Purification Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Habib Mwla 'Urwa bin al-Zubair حبيب مولى عروة Maymuna bint al-Harith Nadba client of Maymuna Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When one of their womenfolk menstruated, the Jews would not eat or drink with them, nor mix with them in their houses. They asked the Prophet of Allah (ﷺ) about that, and Allah the Mighty and Sublime revealed: The ask you concerning menstruation. Say: ‘That is an Adha (a harmful thing).’ So the Messenger of Allah (ﷺ) commanded them to eat and drink with them (menstruating women) and to mix with them in their houses, and to do everything with them except intercourse. The Jews said: ‘The Messenger of Allah (ﷺ) does not leave anything against it.’ Usaid bin Hudair and ‘Abbad bin Bishr went and told the Messenger of Allah (ﷺ) and they said: ‘Should we have intercourse with them when they are menstruating?’ The expression of the Messenger of Allah (ﷺ) changed greatly until we thought that he was angry with them, and they left. Then the Messenger of Allah (ﷺ) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so they knew that he was not angry with them.” Al-Baqarah 2:222. Al-Baqarah 2:222. https://parallelquran.com/hadith/sunan-al-nasai-289/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Hammad bin Salama حماد بن سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sulaiman bin Harb سليمان بن حرب Thabit bin Aslam Albanani ثابت بن أسلم البناني “Let him give a Dinar or half a Dinar in charity.” https://parallelquran.com/hadith/sunan-al-nasai-290/ Sunan al-Nasa'i The Book of Purification Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.’ And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.” Sarif is a place between Al-Madinah and Makkah, near Makkah. Here, it means menstruation. See the chapter clarifying that where it appears again, No. 349. https://parallelquran.com/hadith/sunan-al-nasai-291/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My father told me: ‘We cam to jabir bin ‘Abdullah and asked him about the hajj of the prophet (ﷺ). He narrated: ‘The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what she should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'” https://parallelquran.com/hadith/sunan-al-nasai-292/ Sunan al-Nasa'i The Book of Purification Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Umm Qais bint Mihsan say that she asked the Messenger of Allah (ﷺ) about menstrual blood that gets on one’s clothes. He said: ‘Scratch it with a stick and wash it with water and lotus leaves.'” https://parallelquran.com/hadith/sunan-al-nasai-293/ Sunan al-Nasa'i The Book of Purification Ady bin Dinar al-Madni عدي بن دينار المدني مولى أم قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Qays bint Mihsan al-Asadi Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Scratch it, then rub it with water, then sprinkle water over it, and pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-294/ Sunan al-Nasa'i The Book of Purification Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Did the Messenger of Allah (ﷺ) pray in a garment in which he had had intercourse?” She said: “Yes, so long as he saw no filth on it.” https://parallelquran.com/hadith/sunan-al-nasai-295/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Mu'awiya bin Hadeej Mu'awiya ibn Abu Sufyan Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Yazid bin Abi Habib يزيد بن أبي حبيب “I used to wash the Janabah from the garment of the Messenger of Allah (ﷺ) and he would go out to pray, with traces of water on his garment.” https://parallelquran.com/hadith/sunan-al-nasai-296/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I used to scrape the Janabah.” On another occasion she said: “The semen from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-297/ Sunan al-Nasa'i The Book of Purification Abu Hashim al-Rmany أبو هاشم الرماني Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember when I could do no more than rub it form the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-298/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to rub it off from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-299/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Husain bin Hryth الحسين بن حريث Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin 'Uyaynah سفيان بن عيينة “I used to see it on the garment of the Messenger of Allah (ﷺ) and scratch it off.” https://parallelquran.com/hadith/sunan-al-nasai-300/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember rubbing the Janabah from the garment of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-301/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember finding it on the garment of the Messenger of Allah (ﷺ) and scratching it off.” https://parallelquran.com/hadith/sunan-al-nasai-302/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي It was narrated from Umm Qais bin Mihsan that she brought a small son of hers who has not started eating food to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) took him in his lap and he urinated on his garment, so he called for some water and sprinkled it on it, but he did not wash it. https://parallelquran.com/hadith/sunan-al-nasai-303/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Qays bint Mihsan al-Asadi “A small boy was brought to the Messenger of Allah (ﷺ) and he urinated on him, so he called for water and poured it on the place where the urine was.” https://parallelquran.com/hadith/sunan-al-nasai-304/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) said: ‘A girl’s urine should be washed away and a boy’s urine should be sprinkled with water.'” https://parallelquran.com/hadith/sunan-al-nasai-305/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mhl bin Khlyfh al-Ta'iy al-Kwfy محل بن خليفة Mjahd bin Musa مجاهد بن موسى Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء ‘O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.’ So the Messenger of Allah (ﷺ)told them to go out to a flock of female camels and drink their milk and urine. When they recovered – and they were in the vicinity of Al-Harrah – they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (ﷺ) and drove the camels away. News of that reached the Messenger of Allah (ﷺ) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died.” https://parallelquran.com/hadith/sunan-al-nasai-306/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “For Kufr.” https://parallelquran.com/hadith/sunan-al-nasai-307/ Sunan al-Nasa'i The Book of Purification Anas ibn Malik Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zayd bin Abi Anisa زيد بن أبي أنيسة “Abdullah told us: ‘The Messenger of Allah (ﷺ) was praying at the House (the Ka’bah) and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: “Which of you will take these stomach contents with the blood and wait until he prostrates, then put them on his back?” ‘Abdullah said: ‘The one who was most doomed got up and took the stomach contents, then went and waited until he prostrated himself, and put it on his back. Fatimah, the daughter of the Messenger of Allah (ﷺ), who was a young girl, was told about that, and she came running and took it off his back. When he had finished praying he said: “O Allah! Punish the Quraish,” three times, “O Allah, punish Abu Jahl bin Hisham, Shaibah bin Rabi’ah, ‘Utbah bin Rabi’ah, ‘Uqbah bin Abi Mu’ait” until he had listed seven men from Quraish.’ ‘Abdullah said: ‘By the One Who revealed the Book to him, I saw them dead on the day of Badr (their corpses) in a single dry well.'” https://parallelquran.com/hadith/sunan-al-nasai-308/ Sunan al-Nasa'i The Book of Purification Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني It was narrated from Anas that the Prophet (ﷺ took the hem of his garment and spat on it, rubbed it together briefly and let it drop. https://parallelquran.com/hadith/sunan-al-nasai-309/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “When any one of you prays, let him not spit in front of him or to his right, rather let him spit to his left or beneath his feet.” Then the Prophet (ﷺ) spat like this on his garment and rubbed it. https://parallelquran.com/hadith/sunan-al-nasai-310/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Rafi' al-Qasim bin Mhran al-Qaysy القاسم بن مهران القيسي مولى بني قيس Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “We went out with the Messenger of Allah (ﷺ) on one of his journeys, and when we were in Al-Baida’ or Dhat Al-Jaish, a necklace of mine broke and fell. The Messenger of Allah (ﷺ) stayed there looking for it and the people stayed with him. There was no water near them, and they did not have water with them. The people came to Abu Bakr, may Allah be pleased with him, and said: ‘Do you see what ‘Aishah has done? She has made the Messenger of Allah (ﷺ) and the people stop and they are not near any water and they do not have water with them.’ Abu Bakr, may Allah be pleased with him, came while the Messenger of Allah (ﷺ) was resting his head on my thigh and had gone to sleep. He said: ‘You have detained the Messenger of Allah (ﷺ) and the people, and they are not near any water and they do not have any water with them.'” ‘Aishah said: “Abu Bakr rebuked me and said whatever Allah willed he would say. He started poking me on my hip, and the only thing that prevented me from moving was the fact that the Messenger of Allah (ﷺ) was resting on my thigh. The Messenger of Allah (ﷺ) slept until morning when he woke up without any water. Then Allah, the Mighty and Sublime revealed the verse of Tayammum. Usaid bin Hudair said: ‘This is not the first time we have been blessed because of you, O family of Abu Bakr!'” She said: “Then we made the camel that I had been riding stand up, and we found the necklace beneath it.” https://parallelquran.com/hadith/sunan-al-nasai-311/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abdullah bin Yasar the freed slave of Maimunah, and I came and entered upon Abu Juhaim bin Al-Harith bin Al-Sammah Al-Ansari. Abu Juhaim said: ‘The Messenger of Allah (ﷺ) came back from the direction of Bi’r Al-jamal and was met by a man who greeted him with Salam, but the Messenger of Allah (ﷺ) did not return the greeting until he turned to the wall and wiped his face and hands, then he returned the greeting.'” https://parallelquran.com/hadith/sunan-al-nasai-312/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Umayr bin 'Abdullah, Client Of Umm Fadl عمير بن عبد الله الهلالي “I have become Junub and I do not have any water.” ‘Umar said: “Do not pray.” But ‘Ammar bin Yasir said: “O Commander of the Believers! Don’t you remember when you and I were on a campaign and we became Junub and could not find water? You did not pray, but I rolled in the dust and prayed. Then we came to the Prophet (ﷺ) and told him about that, and he said: ‘It would have been sufficient for you (to do this),’ then the Prophet (ﷺ) struck his hands on the ground and blew on them, then wiped his face and hands with them'” – (one of the narrators) Salamah was uncertain and did not know whether that was up to the elbows or just hands. And ‘Umar said: “We will let you bear the burden of what you took upon yourself.” https://parallelquran.com/hadith/sunan-al-nasai-313/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I became Junub while I was on a camel and I could not find any water, so I rolled in the dust like an animal. I came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Tayammum would have been sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-314/ Sunan al-Nasa'i The Book of Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ammar ibn Yasir Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah (ﷺ) stopped to rest at the end of the night in Uwlat Al-Jaish. His wife ‘Aishah was with him and her necklace of Zifar beads broke and fell. The army was detained looking for that necklace of hers until the break of the light of dawn and the people had no water with them. Abu Bakr got angry with her and said: ‘You have detained the people and they do not have any water.’ Then Allah the Mighty and Sublime revealed the concession allowing Tayammum with clean earth. So the Muslims got up with the Messenger of Allah (ﷺ) and struck with their hands, then they raised their hands and did not strike them together to knock off any dust, then they wiped their faces and arms up to the shoulders, and from the inner side of their of their arms up to the armpits.” Black and white Yemeni beads. https://parallelquran.com/hadith/sunan-al-nasai-315/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammar ibn Yasir ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We did Tayammum with the Messenger of Allah (ﷺ) using dust, and we wiped our faces and our arms up to the shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-316/ Sunan al-Nasa'i The Book of Purification Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin 'Utba Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammar ibn Yasir Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “We were with ‘Umar when a man came to him and said: ‘O Commander of the Believers! sometimes we stay for a month or two without finding any water. Umar said: As if I did not find water, I would not pray until I found water.’ ‘Ammar bin Yasir said: ‘Do you remember, O Commander of the Believer, when you were in such and such a place and we were rearing the camels, and you know that we became Junub?’ He said: ‘Yes.’ ‘As for me I rolled in the dust, then we came to the Prophet (ﷺ) and he laughed and said: “Clean earth would have been sufficient for you.” And he struck his hands on the earth then blew on them, then he wiped his face and part of his forearms. He (‘Umar) said: “Fear Allah, O ‘Ammar!'” He said: ‘O Commander of the Believers! If you wish I will not mention it.’ He said: ‘No, we will let you bear the burden of what you took upon yourself.'” https://parallelquran.com/hadith/sunan-al-nasai-317/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Do you remember when we were on a campaign, and I became Junub and rolled in the dust, then I came to the Prophet (ﷺ) and he said: ‘This would have been sufficient.'” (One of the narrators) Shu’bah struck his hands on his knees and blew into his hands, then he wiped his face and palms with them once. https://parallelquran.com/hadith/sunan-al-nasai-318/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “A man became Junub and came to ‘Umar, may Allah be pleased with him, and said: ‘I have become Junub and I cannot find any water.’ He said: ‘Do not pray.’ ‘Ammar said to him: ‘Do you not remember when we were on a campaign and became Junub. You did not prayed, then I came to the Prophet (ﷺ) and told him that, and he said: ‘This would have been sufficient for you.'” – (One of the narrators) Shu’bah struck his hands once and blew into them, then he rubbed them together, then wiped his face with them – (‘Ammar said): “‘Umar said something I did not understand.” So he said: “If you wish, I shall not narrate it.” Salamah mentioned something in this chain from Abu Malik, and Salamah added that he said: “Rather, we will let you bear the burden of what you tool upon yourself.” https://parallelquran.com/hadith/sunan-al-nasai-319/ Sunan al-Nasa'i The Book of Purification al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “I have become Junub and I cannot find any water.” ‘Umar said: “Do not pray.” ‘Ammar said: “Do you not remember, O Commander of the Believers, when you and I were on a campaign and became Junub, and we could not find any water. You did not pray, but I rolled in the dust then prayed. When we came to the Messenger of Allah (ﷺ) I told him about that and he said: ‘This would have been sufficient for you,’ and then Prophet (ﷺ) struck the earth with his hands then blew on them and wiped his face and hands – (one of the narrators) Salamah was uncertain and said: “I do not know if he said it should be up to the elbows or just the hands.” – ‘Umar said: “We will let you bear the burden of what you took upon yourself.” (One of the narrators) Shu’bah said: “He used to say the hands, face and forearms.” (Another) Mansur said to him: “What are you saying? No one mentions the forearms except you.” Salamah was not certain and said: “I do not know whether he mentioned the forearms or not.” https://parallelquran.com/hadith/sunan-al-nasai-320/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abza al-Hakam bin 'Utayba الحكم بن عتيبة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin al-Minhal حجاج بن المنهال Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was siting with ‘Abdullah and Abu Musa, and Abu Musa said: ‘Have you not heard what ‘Ammar said to ‘Umar: ‘The Messenger of Allah (ﷺ) sent me on an errand and I became Junub, and I could not find water, so I rolled in the earth then I came to the Prophet (ﷺ) and told him about.’ He said: ‘It would have been sufficient for you to do this,’ and he struck the earth with his hands, then wiped his hands, then knocked them together to remove the dust, then he wiped his right hand with his left and his left hand with his right, palm to palm, and wiped his face.'” Then ‘Abdullah said: “Did you not see that ‘Umar was not convinced by what ‘Ammar said?” https://parallelquran.com/hadith/sunan-al-nasai-321/ Sunan al-Nasa'i The Book of Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard ‘Imran bin Husain (say) that the Prophet (ﷺ) saw a man who was by himself and did not pray with the people. He said: ‘O So and so, what kept you from praying with the people?’ He said: ‘O Messenger of Allah, I have become Junub and there is no water.’ He said: ‘You should use earth for that will suffice you.'” https://parallelquran.com/hadith/sunan-al-nasai-322/ Sunan al-Nasa'i The Book of Purification Abdullah bin Mubarak عبد الله بن المبارك Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Imran bin Husain Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) said: ‘Clean earth is the Wudu’ of the Muslim, even if he does not find water for ten years.'” https://parallelquran.com/hadith/sunan-al-nasai-323/ Sunan al-Nasa'i The Book of Purification Abu Dharr al-Ghaffari Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Bjdan عمرو بن بجدان Amr bin Hisham عمرو بن هشام Ayoub al-Sakhtiyani أيوب السختياني Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) sent Usaid bin Hudair and some other people to look for a necklace that ‘Aishah had left behind in a place where she had stopped (while traveling). The time for prayer came and they did not have Wudu’, and they could not find any water, so they prayed without Wudu’. They mentioned that to the Messenger of Allah (ﷺ), and Allah, the Mighty and Sublime revealed the verse of Tayammum. Usaid bin Hudair said: ‘May Allah reward you with good, for by Allah, nothing ever happened to you that you dislike, but Allah makes it good for you and the Muslims.'” https://parallelquran.com/hadith/sunan-al-nasai-324/ Sunan al-Nasa'i The Book of Purification Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “You did the right thing.” Another man became Junub and performed Tayammum and prayed, and he came to him and he said something similar to what he had told the other man – meaning, you did the right thing. https://parallelquran.com/hadith/sunan-al-nasai-325/ Sunan al-Nasa'i The Book of Water Makhariq bin Khalifa/'Abdullah مخارق بن خليفة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود “Water is not made impure by anything.” See the following versions. https://parallelquran.com/hadith/sunan-al-nasai-326/ Sunan al-Nasa'i The Book of Water Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul 'Aziz bin Muslim al-Qasimali عبد العزيز بن مسلم القسملي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Khalid bin Abi Nwf خالد بن أبي نوف Matruf bin Tarayf al-Harithi مطرف بن طريف “It was said: ‘O Messenger of Allah, you perform Wudu’ from the well into which the bodies of dogs, menstrual rags and garbage are thrown?’ He said: ‘Water is pure and it is not made impure by anything.'” https://parallelquran.com/hadith/sunan-al-nasai-327/ Sunan al-Nasa'i The Book of Water al-Husain bin Hryth الحسين بن حريث al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Umar Muhammad bin Ja'far bin al-Zubair محمد بن جعفر بن الزبير بن العوام Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب “I passed by the Prophet (ﷺ) when he was performing Wudu’ from the well of Buda’ah. I said: ‘Are you performing Wudu’ from it when garbage is thrown into it?’ He said: ‘Water is not made impure by anything.'” https://parallelquran.com/hadith/sunan-al-nasai-328/ Sunan al-Nasa'i The Book of Water Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah (ﷺ) was asked about water and how some animals and carnivorous beasts might drink from it. He said: ‘If the water is more than two Qullahs, it will not become filthy.'” https://parallelquran.com/hadith/sunan-al-nasai-329/ Sunan al-Nasa'i The Book of Water Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي “Do not restrain him.” When he had finished he called from a bucket (of water) and poured over it. https://parallelquran.com/hadith/sunan-al-nasai-330/ Sunan al-Nasa'i The Book of Water Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج “A Bedouin stood up and urinated in the Masjid, so the people grabbed him. The Messenger of Allah (ﷺ) said to them: ‘Leave him alone, and pour a bucket of water over his urine. For you have been sent to make things easy for people, you have not been sent to make things difficult.'” https://parallelquran.com/hadith/sunan-al-nasai-331/ Sunan al-Nasa'i The Book of Water Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “The Messenger of Allah (ﷺ) said: ‘None of you should perform Ghusl in standing water while he is Junub.'” https://parallelquran.com/hadith/sunan-al-nasai-332/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “A man asked the prophet (ﷺ): ‘O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu’, we will go thirsty. Can we perform Wudu’ with seawater?’ The Messenger of Allah (ﷺ) said: ‘Its water is a means of purification and its dead meat is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-333/ Sunan al-Nasa'i The Book of Water Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Prophet (ﷺ) used to say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'” https://parallelquran.com/hadith/sunan-al-nasai-334/ Sunan al-Nasa'i The Book of Water Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) would say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad (O Allah, wash away my sins with the water of snow and hail).'” That is at the beginning of Salah as is clear from the remainder of the narration which preceded under No. 60. https://parallelquran.com/hadith/sunan-al-nasai-335/ Sunan al-Nasa'i The Book of Water Abdullah bin Mughfal al-Mazni Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “The Messenger of Allah (ﷺ) said: ‘If a dog licks the vessel of any one of you, let him throw (the contents) away and wash it seven times.'” https://parallelquran.com/hadith/sunan-al-nasai-336/ Sunan al-Nasa'i The Book of Water Abdullah bin Mughfal al-Mazni Matruf bin Tarayf al-Harithi مطرف بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج “If a dog licks a vessel then wash it seven times and rub it the eighth time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-337/ Sunan al-Nasa'i The Book of Water Abu Hurairah Abu Rafi' Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة “The Messenger of Allah (ﷺ) commanded that dogs be killed. He said: ‘What do they have to do with dogs?’ And he granted a concession regarding hunting dogs and sheepdogs. And he said: ‘If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.’ Abu Hurairah differed from him and said: ‘Rub it one time with dust.'” https://parallelquran.com/hadith/sunan-al-nasai-338/ Sunan al-Nasa'i The Book of Water Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-339/ Sunan al-Nasa'i The Book of Water Humida bint 'Ubaid bin Rifa'a حميدة بنت عبيد بن رفاعة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Kabsha bint Ka'b bin Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust.” https://parallelquran.com/hadith/sunan-al-nasai-340/ Sunan al-Nasa'i The Book of Water Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I poured some water for him for Wudu’, and a cat came and drank from it, so he tilted the vessel for it to drink.” Kabshah said: “He saw me looking at him and said: ‘Are you surprised, O daughter of my brother?’ I said: ‘Yes.’ He said: ‘The Messenger of Allah (ﷺ) said: ‘They are not impure, rather they are among the males and females (animals) who go around among you.” https://parallelquran.com/hadith/sunan-al-nasai-341/ Sunan al-Nasa'i The Book of Water Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر “While I was menstruating, I would nibble meat from a bone and the Messenger of Allah (ﷺ) would put his mouth where mine has been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been.” https://parallelquran.com/hadith/sunan-al-nasai-342/ Sunan al-Nasa'i The Book of Water Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim al-Ahwal عاصم الأحول Sawad bin 'Asim Abu Hajib al-Anzi سوادة بن عاصم أبو حاجب العنزي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Men and women used to perform Wudu’ together during the time of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-343/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير It was narrated from Al-Hakam bin ‘Amr that the Messenger of Allah (ﷺ) forbade a man from performing Wudu’ with the leftovers of a woman’s (water for) Wudu’. https://parallelquran.com/hadith/sunan-al-nasai-344/ Sunan al-Nasa'i The Book of Water Abdullah bin Jabr عبد الله بن عبد الله بن جبر/ جابر Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Anas ibn Malik Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that she used to perform Ghusl with the Messenger of Allah (ﷺ) from a single vessel. https://parallelquran.com/hadith/sunan-al-nasai-345/ Sunan al-Nasa'i The Book of Water Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'id bin Abi Sa'id Safiyya bint Shayba bin 'Uthman “I heard Anas bin Malik say: ‘The Messenger of Allah (ﷺ) used to perform Wudu’ with a Makkuk (cup) and Ghusl with five Makkuks (cups).'” https://parallelquran.com/hadith/sunan-al-nasai-346/ Sunan al-Nasa'i The Book of Water Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Khayra Umm al-Hasan al-'Abbassri خيرة أم الحسن البصري Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Qatada قتادة Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl with a Mudd and Ghusl with approximately a Sa’. https://parallelquran.com/hadith/sunan-al-nasai-347/ Sunan al-Nasa'i The Book of Water Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) used to perform Ghusl with a Mudd and Ghusl with a Sa’.” https://parallelquran.com/hadith/sunan-al-nasai-348/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Fatima bint Qays Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah (ﷺ) entered upon me and I was weeping. He said: ‘What is the matter with you? Has you Nifas begun?’ I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House.'” https://parallelquran.com/hadith/sunan-al-nasai-349/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sahl bin Hashim bin Bilal سهل بن هاشم بن بلال Urwa ibn al-Zubayr عروة بن الزبير “That is a vein, so when the time of menstruation comes, stop praying, and when it goes, take your bath and wash the blood from yourself then pray.” https://parallelquran.com/hadith/sunan-al-nasai-350/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “When the time of menstruation comes, stop praying, and when it goes, perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-351/ Sunan al-Nasa'i The Book of Menstruation and Istihadah “Umm Habibah bint Jahsh asked the Messenger of Allah (ﷺ): ‘O Messenger of Allah, I suffer from Istihadah.’ He said: ‘That is a vein, so perform Ghusl, then pray.’ And she used to perform Ghusl for each prayer.” https://parallelquran.com/hadith/sunan-al-nasai-352/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “I saw her wash tub filled with blood.” The Messenger of Allah (ﷺ) said to her: “Stop (praying) for as long as your period used to last, then perform Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-353/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Hammad bin Usamah حماد بن أسامة - أبو أسامة Nafie' نافع مولى ابن عمر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah “A woman asked the Prophet (ﷺ): ‘I suffer from Istihadah and I never become pure; should I stop praying?’ He said: ‘No. Stop praying for the number of days and nights that you used to menstruate, then perform Ghusl, wrap a cloth around yourself, and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-354/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umm Salamah “Let her count the number of nights and days that she used to menstruate each month before this happened to her, and let her stop praying for that period of time each month. Then when that is over let her perform Ghusl, then wrap a cloth around herself, and pray.” https://parallelquran.com/hadith/sunan-al-nasai-355/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is not menstruation, rather it is a kick in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of time), then after that let her perform Ghusl for every for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-356/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “That is not menstruation, rather it is a vein. Tell her not to pray for the period of time that her period used to last, then let her perform Ghusl and pray.” She used to perform Ghusl for every prayer. https://parallelquran.com/hadith/sunan-al-nasai-357/ Sunan al-Nasa'i The Book of Menstruation and Istihadah al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Fatima bint Abi Hubaysh Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “That is a vein, so when your period comes, do not pray, and when your period is over, purify yourself and pray in between one period and the next.” Abu ‘Abdur-Rahman said: Hisham bin ‘Urwah reported this Hadith from ‘Urwah, and he did not mention what Al-Mundhir mentioned in it. https://parallelquran.com/hadith/sunan-al-nasai-358/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-359/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from ‘Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh. https://parallelquran.com/hadith/sunan-al-nasai-360/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zaynab bint Jahsh “I said to the Prophet (ﷺ) that I was suffering from Istihadah. He said: ‘Do not pray during the days of your period, then perform Ghusl and delay Zuhr and bring Maghrib and bring ‘Isha’ forward and pray them together, and perform Ghusl for Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-361/ Sunan al-Nasa'i The Book of Menstruation and Istihadah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fatima bint Abi Hubaysh Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “If it is menstrual blood then it is blood that is black and recognizable, so stop prying, and if it is other than that then perform Wudu’, for it is just a vein.” https://parallelquran.com/hadith/sunan-al-nasai-362/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Urwa ibn al-Zubayr عروة بن الزبير “Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu’ and pray.” Abu ‘Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn ‘Adi mentioned, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-363/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): ‘O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu’. That is a vein and is not menstruation.'” It was said to him (one of the narrators): “What about Ghusl?” He said: “No one is in doubt about that.” https://parallelquran.com/hadith/sunan-al-nasai-364/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): ‘O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying?’ The Messenger of Allah (ﷺ) said: ‘That is a vein and is not menstruation. When your period comes, stop praying, and when it has passed, then wash the blood from yourself and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-365/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Fatimah bint Abi Hubaish said to the Messenger of Allah (ﷺ): “O Messenger of Allah (ﷺ), I do not become pure. Should I stop praying?” The Messenger of Allah (ﷺ) said: “That is a vein and is not menstruation. When your period comes, stop praying, and when the same amount of time as your regular period has passed, then wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-366/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “O Messenger of Allah, I do not become pure, so should I stop praying? He said: “no, that is a vein.” – (One of the narrators) Khalid said, in what I read from him – “and it is not menstruation, so when your period comes, stop praying, and when it goes, wash the blood from yourself and pray.” https://parallelquran.com/hadith/sunan-al-nasai-367/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “Umm ‘Atiyah said: ‘We used not to regard yellowish and brownish discharge as anything important.'” https://parallelquran.com/hadith/sunan-al-nasai-368/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Anas ibn Malik Hammad bin Salama حماد بن سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sulaiman bin Harb سليمان بن حرب Thabit bin Aslam Albanani ثابت بن أسلم البناني “When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (ﷺ) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: “That is an Adha (a harmful thing). So the Messenger of Allah (ﷺ) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: ‘The Messenger of Allah (ﷺ) does not leave anything of our affairs except he goes against it.’ Usaid bin Hudair and ‘Abbad bin Bishr went and told the Messenger of Allah (ﷺ) and they said: ‘Should we have intercourse with them when they are menstruating?’ The expression of the Messenger of Allah (ﷺ) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (ﷺ) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them.” Al-Baqarah 2:222 Al-Baqarah 2:222 https://parallelquran.com/hadith/sunan-al-nasai-369/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Let him give a Dinar or half a Dinar in charity.” https://parallelquran.com/hadith/sunan-al-nasai-370/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin 'Urwa هشام بن عروة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zaynab bint Abi Salamah “While I was lying down with the Messenger of Allah (ﷺ) under a blanket, my period came so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (ﷺ) said: ‘Are you menstruating?’ I said: ‘Yes.’ Then he called me to lie down with him under the blanket.” This is the wording of ‘Ubaidullah bin Sa’eed. That is, one of the narrators in one of the chains, as the author reported it through different chains, as he did when it preceded, see No. 284. https://parallelquran.com/hadith/sunan-al-nasai-371/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Jabir bin Sbh جابر بن صبح Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-372/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-373/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.” https://parallelquran.com/hadith/sunan-al-nasai-374/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jmy' bin 'Umayr bin Afaq جميع بن عمير بن عفاق “I entered upon ‘Aishah with my mother and maternal aunt, and we asked her what the Prophet (ﷺ) used to do when one of (his wives) was menstruating. She said: He would tell us, when when of us menstruated, to wrap a wide Izar around herself then he would embrace her chest and breasts. https://parallelquran.com/hadith/sunan-al-nasai-375/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Habib Mwla 'Urwa bin al-Zubair حبيب مولى عروة Maymuna bint al-Harith Nadba client of Maymuna Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) would fondle one of his wives when she was menstruating, if she wore and Izar (waist wrap) that reached halfway down her thighs or to her knees. https://parallelquran.com/hadith/sunan-al-nasai-376/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin al-Mqdam bin Shryh يزيد بن المقدام بن شريح “Can a woman eat with her husband while she is menstruating?’ She said: ‘Yes. The Messenger of Allah (ﷺ) would call me to eat with him while I was menstruating. He would take a piece of bone on which some bits of meat were left and insist that I take it first, so I would nibble a little from it, then put it down. Then he would take it and nibble from it, and he would put his mouth where mine had been on the bone. Then he would call for a drink and insist that I take it first before he drank from it. So I would take it and drink from it, then put it down, then he would take it and drink from it, putting his mouth where mine had been on the cup.'” https://parallelquran.com/hadith/sunan-al-nasai-377/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah ibn Ja'far Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Sharih bin Hani' al-Harithi شريح بن هانئ Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “The Messenger of Allah (ﷺ) would put his mouth on the place from which I had drunk, and he would drink from my leftovers when I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-378/ Sunan al-Nasa'i The Book of Menstruation and Istihadah al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة “I heard ‘Aishah say: ‘The Messenger of Allah (ﷺ) would give me the vessel and I would drink from it, when I was menstruating, then I would give it to him and he would look for the place where I had put my mouth and put that to his mouth.'” https://parallelquran.com/hadith/sunan-al-nasai-379/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “I would drink when I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.” https://parallelquran.com/hadith/sunan-al-nasai-380/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-381/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Mu'adhah bint 'Abdullah معاذة بنت عبد الله “A woman asked ‘Aishah: ‘Should a menstruating woman make up the Salah she misses? She said: ‘Are you a Haruri? We used to menstruate during the time of Allah’s Messenger (ﷺ) but we did not make up the missed Salah nor were we commanded to do so.'” Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij. https://parallelquran.com/hadith/sunan-al-nasai-382/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “While the Messenger of Allah (ﷺ) was in the Masjid, he said: ‘O ‘Aishah, hand me the garment.’ She said: ‘I am not praying.’ He said: ‘It is not in your hand.’ So she gave it to him.” https://parallelquran.com/hadith/sunan-al-nasai-383/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Give me the mat from the MAsjid.’ She said: ‘I am menstruating.’ The Messenger of Allah (ﷺ) said: ‘Your menstruation is not in your hand.'” https://parallelquran.com/hadith/sunan-al-nasai-384/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Maymuna bint al-Harith Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة (Another chain) with similarity. https://parallelquran.com/hadith/sunan-al-nasai-385/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to lay his head in the lap of one of us and recite Qur’an while she was menstruating, and one of us would take the mat to the Masjid and spread it out when she was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-386/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah that she used to comb the hair of the Messenger of Allah (ﷺ) when she was menstruating and he was performing I’tikaf. He would put his head out to her while she was in her room. https://parallelquran.com/hadith/sunan-al-nasai-387/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Urwa ibn al-Zubayr عروة بن الزبير “The Prophet (ﷺ) would put his head out while he was performing I’tikaf and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-388/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to put his head out of the Masjid while he was performing I’tikaf, and I would wash it, while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-389/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Sirin حفصة بنت سيرين “I used to comb the hair of the Messenger of Allah (ﷺ) while I was menstruating.” https://parallelquran.com/hadith/sunan-al-nasai-390/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Umm ‘Atiyah would never mention the Messenger of Allah (ﷺ) without saying: ‘May my father be ransomed for him.’ I said: ‘Did you hear the Messenger of Allah (ﷺ) say such and such?’ And she said: ‘Yes, may my father be ransomed for him.’ He said: ‘Let the mature girls, virgins staying in seclusion, and menstruating woman go out and witness the good occasions and the supplications of the Muslims, but let the menstruating women keep away from the prayer place.'” https://parallelquran.com/hadith/sunan-al-nasai-391/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Safiyyah bint Huyai began menstruating.” The Messenger of Allah (ﷺ) said: “Perhaps she has detained us. Did she not circumambulate the House with you?” She said: “Yes.” He said: “Then you can leave.” https://parallelquran.com/hadith/sunan-al-nasai-392/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Samra bin Jundub “Tell her to perform Ghusl and (begin the Talbiyah).” https://parallelquran.com/hadith/sunan-al-nasai-393/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “I offered the funeral prayer with the Messenger of Allah (ﷺ) for Umm Ka’b who had died during childbirth, and during the prayer, the Messenger of Allah (ﷺ) stood at her middle.” https://parallelquran.com/hadith/sunan-al-nasai-394/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Ady bin Dinar al-Madni عدي بن دينار المدني مولى أم قيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Qays bint Mihsan al-Asadi Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Scratch it, then rub it with water, then sprinkle water over it, and pray in it.” https://parallelquran.com/hadith/sunan-al-nasai-395/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “I heard Umm Qais bint Mihsan say that she asked the Messenger of Allah (ﷺ) about menstrual blood that gets on one’s clothes. He said: ‘Scratch it with a stick and wash it with water and lotus leaves.'” https://parallelquran.com/hadith/sunan-al-nasai-396/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Hamam bin Munabbih همام بن منبه بن كامل Hiban bin Hilal حبان بن هلال Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah (ﷺ) said: ‘None of you should perform ghusl in standing water while he is Junub.'” https://parallelquran.com/hadith/sunan-al-nasai-397/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ahmed bin Salah al-Bghdady أحمد بن صالح البغدادي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني “None of you should urinate into standing water and then perform Ghusl or Wudu’ with it.” https://parallelquran.com/hadith/sunan-al-nasai-398/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water and then performing Ghusl from Janabah in it. https://parallelquran.com/hadith/sunan-al-nasai-399/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) forbade urinating into standing water then performing Ghusl with it. https://parallelquran.com/hadith/sunan-al-nasai-400/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “None of you should urinate into standing water which does not flow and then perform Ghusl with it.” (One of the narrators) Sufyan said: “They said to Hisham – meaning Ibn Hassan – ‘Ayyub only attributed this Hadith to Abu Hurairah?’ So he said: ‘If Ayyub is not able to raise up a narration then he does not raise it.'” That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (ﷺ) while others narrated it in Marfu’ form or “raised” to the Prophet (ﷺ) And perhaps by: “If he is able to not raise it” he means: “If he is not able to raise it.” And Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-401/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Awfa Mjz'ah bin Zahr bin al-Aswad مجزأة بن زاهر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever believes in Allah and the Last Day, let him not enter a bath house except wearing an Izar (waist wrap).” https://parallelquran.com/hadith/sunan-al-nasai-402/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Awfa Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Allahumma tahhirni min adh-dhunub wal-khataya. Allahumma naqqini minha kama yunaqqa ath-thawb al-abyad min ad-danas, Allahumma tahhirni bith-thalji wal-barad wal-ma’ al-barid (O Allah, purify me of sin and error, O Allah cleanse me of it as a white garment is cleansed of dirt, O Allah purify me with snow and hail and cold water).” https://parallelquran.com/hadith/sunan-al-nasai-403/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “The Prophet (ﷺ) used to say: ‘Allahumma tahhirni bith-thalji wal-barad wal-ma’ al-barid, Allahumma tahhirni min adh-dhunub kama yutahhar ath-thawb al-abyad min ad-danas (O Allah, purify me with snow and hail and cold water, O Allah, purify me of sin as a white garment is cleansed of dirt).” https://parallelquran.com/hadith/sunan-al-nasai-404/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “I asked ‘Aishah: ‘How did the Messenger of Allah (ﷺ) sleep while he was Junub? Did he perform Ghusl before sleeping or sleep before performing Ghusl?’ She said: ‘He did both. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu’ then sleep.'” https://parallelquran.com/hadith/sunan-al-nasai-405/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Ata' bin Abi Rabah عطاء بن أبي رباح Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I entered upon ‘Aishah and asked her: ‘Did the Messenger of Allah (ﷺ) perform Ghusl at the beginning of the night or at the end?’ She said: ‘Both. Sometimes he performed Ghusl at the beginning and sometimes at the end.’ I said: ‘Praise be to Allah who has made the matter flexible.'” https://parallelquran.com/hadith/sunan-al-nasai-406/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya ‘Allah, the Mighty and Sublime, is forbearing, modest and concealing, and He loves modesty and concealment. When any one of you performs Ghusl, let him conceal himself.'” https://parallelquran.com/hadith/sunan-al-nasai-407/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'” https://parallelquran.com/hadith/sunan-al-nasai-408/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin 'Uqba موسى بن عقبة Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “I put some water out for the Messenger of Allah (ﷺ), then I concealed him” – and she mentioned how he performed Ghusl, then she said: “Then I brought him a cloth (a towel) but he did not want it.” https://parallelquran.com/hadith/sunan-al-nasai-409/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “The Messenger of Allah (ﷺ) said: ‘While Ayyub, peace be upon him, was bathing naked, locusts of gold landed on him and he started to collect them in his garment. Then his Lord called him (saying): “O Ayyub, did I not make you rich?” he said: “Yes, O Lord, but I cannot do without Your blessing.” https://parallelquran.com/hadith/sunan-al-nasai-410/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to perform Ghusl from a vessel which was the size of a Faraq and he and I used to perform Ghusl from a single vessel.” See No. 230 https://parallelquran.com/hadith/sunan-al-nasai-411/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl, he and I from a single vessel, both of us scooping water from it. https://parallelquran.com/hadith/sunan-al-nasai-412/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid'h bin Hameed عبيدة بن حميد “I heard Al-Qasim narrating that ‘Aishah said: ‘I used to perform Ghusl – the Messenger of Allah (ﷺ) and I – from a single vessel for Janabah.'” https://parallelquran.com/hadith/sunan-al-nasai-413/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Mu'adhah bint 'Abdullah معاذة بنت عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I remember competing over the vessel with the Messenger of Allah (ﷺ), when he and I were performing Ghusl from it.” See the following narration and no. 240. https://parallelquran.com/hadith/sunan-al-nasai-414/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Umm Hani bint Abi Talib “I used to perform Ghusl – the Messenger of Allah (ﷺ) and I – from one vessel. He would compete with me and I would with him (to take the water) until he would say: ‘Leave me some,’ and I would say, ‘Leave me some.'” https://parallelquran.com/hadith/sunan-al-nasai-415/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة He prayed Ad-Duha – but I do not know how many Rak’ahs he prayed – after he finished Ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-416/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Mas'ar bin Kadam مسعر بن كدام Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “I remember performing Ghusl – myself and the Messenger of Allah (ﷺ), from this” – a vessel like a Sa’ or smaller. “We both started taking water from it and I poured water over my head with my hand, three times, without undoing any of my hair.” https://parallelquran.com/hadith/sunan-al-nasai-417/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Umar say: ‘I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.’ I entered upon ‘Aishah and told her what he had said, and she said: ‘I put perfume on the Messenger of Allah (ﷺ) and he went round to all his wives, then in the morning he entered Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-418/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) performed Wudu’ as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them.” She said: “This is Ghusl from Janabah.” https://parallelquran.com/hadith/sunan-al-nasai-419/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would start by washing his hands, then he would pour water with his right hand onto his left and wash his private part, then he would strike his hand on the ground then wipe it then wash it. Then he would perform Wudu’ as for prayer, then he would pour water on his head and all of his body. Then he would move and wash his feet.” https://parallelquran.com/hadith/sunan-al-nasai-420/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Masrouq bin al-Ajda' مسروق بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would wash his hands, then perform Wudu’ as for prayer, then he would perform Ghusl, then run his fingers through his hair to be sure that the water pour water over his head three times, then wash the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-421/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr ibn Umar Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Prophet (ﷺ) used to like to start with the right as much as he could when purifying himself, putting on sandals and combing his hair” – and he (the narrator) said in Wasit (a place in Iraq): “And in all his affairs.” https://parallelquran.com/hadith/sunan-al-nasai-422/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير That ‘Umar asked the Messenger of Allah (ﷺ) about Ghusl from Janabah – and the narrations agree on this – that one should start by pouring water on the right hand two or three times, then put the right hand into the vessel and pour water with it onto the private parts, with the left hand on the private parts to wash off whatever is there, until it is clean; then put the left hand on the dust if one wants to, then pour water over the left hand until it is clean; then wash the hands three times, (sniff water into the nose) and rinse the mouth, and wash the face and forearms, three times each until when reaching the head, he does not wipe the head, rather he pours water over it. This is how the Messenger of Allah (ﷺ) performed Ghusl according to what was mentioned. https://parallelquran.com/hadith/sunan-al-nasai-423/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “When the Messenger of Allah (ﷺ0 performed Ghusl from Janabah, he would wash his hands, then perform Wudu’ as for prayer, then run his fingers through his hair until he was sure the water had reached the scalp, then he would pour water over his head three times, then wash the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-424/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Jubayr bin Mut'im Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Sard Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) performed Ghusl from Janabah, he would call for something like a vessel used for milking a she-camel, then he would take (some water) in his hand and start with the right side of his head, then the left, then take (some water) in his hands and start pouring it on his head.” https://parallelquran.com/hadith/sunan-al-nasai-425/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “As for me, I pour water on my head three times.” https://parallelquran.com/hadith/sunan-al-nasai-426/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “When the Messenger of Allah (ﷺ) performed Ghusl, he would pour water on his head three times.” https://parallelquran.com/hadith/sunan-al-nasai-427/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A woman asked the Prophet (ﷺ): ‘O Messenger of Allah, how should I perform Ghusl when I become pure?’ He said: ‘Take a piece of cotton wool scented with musk and clean yourself with it.’ She said: ‘How should I clean myself with it?’ He said: ‘Clean yourself with it.’ She said: “How should I clean myself with it?’ The Messenger of Allah (ﷺ) said: ‘Subhan Allah!’ and turned away from her.” ‘Aishah understood what the Messenger of Allah (ﷺ) meant, and said: “So I pulled her toward me and told her what the Messenger of Allah (ﷺ) meant.” https://parallelquran.com/hadith/sunan-al-nasai-428/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Prophet (ﷺ) performed Ghusl from Janabah; he washed his private part then rubbed his hand on the ground or the wall, then he performed Wudu’ as for prayer, then he poured water over his head and the rest of his body.” https://parallelquran.com/hadith/sunan-al-nasai-429/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Uthman bin Hakim bin Dinar عثمان بن حكيم بن دينار الأودي “My father told me: ‘We came to Jabir bin ‘Abdullah and asked him about the Hajj of the Prophet (ﷺ). He narrated; “The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what he should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'” https://parallelquran.com/hadith/sunan-al-nasai-430/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) would not perform Wudu’ after Ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-431/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Yazid bin S'hyb يزيد بن صهيب “I used to put perfume on the Messenger of Allah (ﷺ) and he would go around to all his wives, then enter Ihram in the morning with the smell of perfume coming from him.” https://parallelquran.com/hadith/sunan-al-nasai-432/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Bakr bin Swad'h bin Thmamh بكر بن سوادة بن ثمامة “The Messenger of Allah (ﷺ) said: ‘I have been given five things that were not given to anyone before me: I have been supported with fear being struck into the hearts of my enemy for a distance of one month’s travel; the earth has been made a place of prostration and a means of purification for me, so wherever a man of my Ummah is when the time for prayer comes, let him pray; I have been given the intercession which was not given to any Prophet before me; and I have been sent to all of mankind whereas the Prophets before me were sent to their own people.” https://parallelquran.com/hadith/sunan-al-nasai-433/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك al-Laith bin Sa'd الليث بن سعد Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Bakr bin Swad'h bin Thmamh بكر بن سوادة بن ثمامة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “You followed the Sunnah and your prayer is acceptable.” And he said to the other: “And you will have something like the reward of two prayers.” https://parallelquran.com/hadith/sunan-al-nasai-434/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني It was narrated from ‘Ata’ bin Yasar that two men – and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-435/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “You did the right thing.” Then another man became Junub so he performed Tayammum and prayed. He came (to the Prophet (ﷺ)) who said to him what he had said to the other man- meaning, “You did the right thing.” https://parallelquran.com/hadith/sunan-al-nasai-436/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Mandhir bin Ya'la al-Thauri منذر بن يعلى الثوري Ali ibn Abi Talib Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ali, Al-Miqdad and ‘Ammar were talking. ‘Ali said: ‘I am a man who emits a lot of Madhi but I am too shy to ask the Messenger of Allah (ﷺ) about that because of his daughter’s position with me, so let one of you ask him.’ He told me that one of them – but I forgot who – asked him, and the Prophet (ﷺ) said: ‘That is Madhi. If any one of you notices that, let him wash it off himself and perform Wudu’ as for prayer or similar to the Wudu’ of prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-437/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Isa bin Hassan - al-Tastari أحمد بن عيسى بن حسان - التستري Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Makhrama bin Bukayr bin 'Abd. b. al-Ashj مخرمة بن بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “I was a man who emotted a great deal of Madhi. I told a man to ask the Prophet (ﷺ) (about that) and he said: ‘Wudu’ (is required) for that.” https://parallelquran.com/hadith/sunan-al-nasai-438/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Mubarak عبد الله بن المبارك al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I felt too shy to ask the Messenger of Allah (ﷺ) about Madhi because of Fatimah, so I told Al-Miqdad to ask him, and he said: ‘Wudu’ (is required) for that.'” https://parallelquran.com/hadith/sunan-al-nasai-439/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Miqdad ibn al-Aswad Ali ibn Abi Talib Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “I sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about Madhi, and he said: ‘Perform Wudu’ and sprinkle water over your private part.'” Abu ‘Abdur-Rahman said: Makhramah (one of the narrators) did not hear anything from his father. https://parallelquran.com/hadith/sunan-al-nasai-440/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Muhammad bin 'Abdullah bin Muslim محمد بن عبد الله بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Ali bin Abi Talib sent Al-Miqdad to the Messenger of Allah (ﷺ) to ask him about a man who notices Madhi. The Messenger of Allah (ﷺ) said: ‘Let him wash his penis then perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-441/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ) “For his daughter is (married) to me and I feel too shy to ask him.” So he asked the Messenger of Allah (ﷺ) about that and he said: “If any one of you notices that let him sprinkle water on his private parts and perform Wudu’ as for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-442/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin 'Abdur Rahman al-Tafawi محمد بن عبد الرحمن الطفاوي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) said: ‘When any one of you gets up after (sleeping) at night, let him not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night.'” https://parallelquran.com/hadith/sunan-al-nasai-443/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Busra bint Safwan bin Nawfal Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I prayed with the Prophet (ﷺ) one night, and I stood on his left, but he made me stand on his right, and he prayed. Then he reclined on his side and took a nap, then the Mu’adhdhin came to him and he prayed, and did not perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-444/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Busra bint Safwan bin Nawfal Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Ma'mar bin Rashid معمر بن راشد Muhammad bin Swa'a محمد بن سواء Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa ibn al-Zubayr عروة بن الزبير “If anyone of you feels drowsy during his Salah, let him go and take a nap.” https://parallelquran.com/hadith/sunan-al-nasai-445/ Sunan al-Nasa'i The Book of Ghusl and Tayammum al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Marwan bin al-Hakam bin Abi al-'As Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) said: ‘Whoever touches his private part, let him perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-446/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Busra bint Safwan bin Nawfal Hisham bin 'Urwa هشام بن عروة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “If any one of you touches his private part with his hand, let him perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-447/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Malik bin Sa'sa'a Qatada قتادة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Busrah bint Safwan told me that.” ‘Urwah sent someone to check that, and she said: “The Messenger of Allah (ﷺ) mentioned what Wudu’ is done for, and said: ‘Touching the penis.'” https://parallelquran.com/hadith/sunan-al-nasai-448/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever touches his penis, he should not perform Salah until he performs Wudu’.” Abu ‘Abdur-Rahman (An-Nasa’i) said: Hisham bin ‘Urwah did not hear this Hadith from his father. https://parallelquran.com/hadith/sunan-al-nasai-449/ Sunan al-Nasa'i The Book of Salah Amr bin Hisham عمرو بن هشام Anas ibn Malik Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي “While I was at the Ka’bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then – “it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: ‘Who is with you?’ He said: ‘Muhammad.’ It was said: ‘Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.’ I came to Adam, peace be upon him, and greeted him, and he said: ‘Welcome to you! What an excellent son and Prophet.’ Then we came to the second heaven and it was said: ‘Who is this?’ He said: ‘Jibra’il.’ of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril (About them) and he said: ‘The two hidden ones are in paradise, and the two manifest ones are the Euphrates and the Nile.’ Then fifty prayers were enjoined upon me. I came to Musa and he said: ‘What happened?’ I said: ‘Fifty prayers have been enjoined upon me.’ He said: ‘I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.’ So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: ‘What happened?’ I said: ‘He made it forty.’ He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and told him, and he said to me something similar to what he said the first time, so I went back to my Lord and he made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: ‘I feel too shy before my Lord to go back to Him.’ Then it was called out: ‘I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves and I will give a ten-fold reward for each good deed.'” It is like this here, while it is Jibra’il the first time it appears in this narration, and Jibra’il is often used in the Hadith literature. Plural of Qullah https://parallelquran.com/hadith/sunan-al-nasai-450/ Sunan al-Nasa'i The Book of Salah Ahmed bin Suliaman أحمد بن سليمان al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي ibn Mas'ud Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, enjoined fifty prayers upon my Ummah, and I came back with that until I passed by Musa, peace be upon him, who said: ‘What has your Lord enjoined upon your Ummah?’ I said: ‘He has enjoined fifty prayers on them.’ Musa said to me: ‘Go back to your Lord, the Mighty and Sublime, for your Ummah will not be able to do that.’ So I went back to my Lord, the Mighty and Sublime, and He reduced a portion of it. Then I came back to Musa and told him, and he said: ‘Go back to you Lord, for your Ummah will not be able to do that.’ So I went back to my Lord, the Mighty and Sublime, and He said: ‘They are five (prayers) but they are fifty (in reward), and the Word that comes from Me cannot be changed.’ I came back to Musa and he said: ‘Go back to your Lord.’ I said: ‘I feel too shy before my Lord, the Mighty and Sublime.'” See Surah Qaf 50:29. https://parallelquran.com/hadith/sunan-al-nasai-451/ Sunan al-Nasa'i The Book of Salah Abd Rabba bin Sa'id bin Qays bin 'Amr عبد ربه بن سعيد بن قيس Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Anas ibn Malik Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “I was brought an animal that was larger than a donkey and smaller than a mule, whose stride could reach as far as it could see. I mounted it, and Jibril was with me, and I set off. Then he said: ‘Dismount and pray,’ so I did that. He said: ‘Do you know where you have prayed? You have prayed in Taibah, which will be the place of the emigration.’ Then he said: ‘Dismount and pray,’ so I prayed. He said: ‘Do you know where you have prayed? You have prayed in Mount Sinai, where Allah, the Mighty and Sublime, spoke to Musa, peace be upon him.’ So I dismounted and prayed, and he said: ‘Do you know where you have prayed? You have prayed in Bethlehem, where ‘Eisa, peace be upon him, was born.’ Then I entered Bait Al-Maqdis (Jerusalem) where the Prophets, peace be upon them, were assembled for me, and Jibril brought me forward to lead them in prayer. Then I was taken up to the first heaven, where I saw Adam, peace be upon him. Then I was taken up to the second heaven where I saw the maternal cousins ‘Eisa and Yahya, peace be upon them. Then I was taken up to the third heaven where I saw Yusuf, peace be upon him. Then I was taken up to the fourth heaven where I saw Harun, peace be upon him. Then I was taken up to the fifth heaven where I saw Idris, peace be upon him. Then I was taken up to the sixth heaven where I saw Musa, peace be upon him. Then I was taken up to the seventh heaven where I saw Ibrahim, peace be upon him. Then I was taken up above seven heavens and we came to Sidrah Al-Muntaha and I was covered with fog. I fell down prostrate and it was said to me: ‘(Indeed) The day I created the heavens and the Earth, I enjoined upon you and your Ummah fifty prayers, so establish them, you and your Ummah.’ I came back to Ibrahim and he did not ask me about anything, then I came to Musa and he said: ‘How much did your Lord enjoin upon you and your Ummah?’ I said: ‘Fifty prayers.’ He said: ‘You will not be able to establish them, neither you nor your Ummah. Go back to your Lord and ask Him to reduce it.’ So I went back to my Lord and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then it was reduced it by ten. Then it was reduced to five prayers. He (Musa) said: ‘Go back to you Lord and ask Him to reduce it, for two prayers were enjoined upon the Children of Israel but they did not establish them.’ So I went back to my Lord and asked Him to reduce it, but He said: ‘The day I created the heavens and the Earth, I enjoined fifty prayers upon you and your Ummah. Five is for fifty, so establish them, you and your Ummah.’ I knew that this was what Allah, the Mighty and Sublime, had determined so I went back to Musa, peace be upon him, and he said: ‘Go back.’ But I knew that it was what Allah had determined, so I did not go back.” https://parallelquran.com/hadith/sunan-al-nasai-452/ Sunan al-Nasa'i The Book of Salah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “When the Messenger of Allah (ﷺ) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! An-Najm 53:16. “The sins of the worst magnitude that drag one into the Fire.” (An-Nihayah) https://parallelquran.com/hadith/sunan-al-nasai-453/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Hashim bin Sa'id محمد بن هاشم بن سعيد It was narrated from Anas bin Malik that the prayers were enjoined in Makkah, and that two angels came to the Messenger of Allah (ﷺ) and took him to Zamzam, where they split open his stomach and took out his innards in a basin of gold, and washed them with Zamzam water, then they filled his heart with wisdom and knowledge. https://parallelquran.com/hadith/sunan-al-nasai-454/ Sunan al-Nasa'i The Book of Salah Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Urwa ibn al-Zubayr عروة بن الزبير “The first time the Salah was enjoined it was two Rak’ahs, and it remained as such when traveling, but the Salah while resident was made complete.” https://parallelquran.com/hadith/sunan-al-nasai-455/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Urwah told me that ‘Aishah said: ‘Allah enjoined the salah upon the Messenger of Allah (ﷺ), and the first thing that He enjoined was two Rak’ahs at a time, then it was made complete four Rak’ahs while in the state of residence but the prayer when traveling remained two Rak’ahs, as it was first enjoined.'” https://parallelquran.com/hadith/sunan-al-nasai-456/ Sunan al-Nasa'i The Book of Salah Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Muhammad bin 'Abdullah bin al-Muhajir محمد بن عبد الله بن المهاجر “The Salah was enjoined two Rak’ahs at a time, then the Salah when traveling remained like that, but the Salah while resident was increased.” https://parallelquran.com/hadith/sunan-al-nasai-457/ Sunan al-Nasa'i The Book of Salah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Malik bin Abi 'Amir مالك بن أبي عامر الأصبحي Nafi' bin Malik bin Abi 'Amir نافع بن مالك بن أبي عامر الأصبحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha ibn 'Ubaidullah “The Salah was enjoined on the lips of the Prophet (ﷺ), four Rak’ahs while resident, and two while traveling, and one Rak’ah during times of fear.” https://parallelquran.com/hadith/sunan-al-nasai-458/ Sunan al-Nasa'i The Book of Salah Anas ibn Malik Nwh bin Qays bin نوح بن قيس بن Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “How can the Salah be shortened as Allah says: There is no sin on you if you shorten As-Salah (the prayer) if you are in fear?” Ibn ‘Umar said: “O son of my brother! The Messenger of Allah (ﷺ) came to us when we had gone astray and he taught us. One of the things that he taught us was that Allah, the Mighty and Sublime, has commanded us to pray two Rak’ahs when traveling.” An-Nisa’ 4:101. https://parallelquran.com/hadith/sunan-al-nasai-459/ Sunan al-Nasa'i The Book of Salah Abdul A'ala bin Mushir al-Ghasani عبد الأعلى بن مسهر أبو مسهر الغساني Abu Idrees al-Khulani أبو إدريس الخولاني Abu Muslim al-Khulani أبو مسلم الخولاني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي “A man from the people of Najd came to the Messenger of Allah (ﷺ) with unkempt hair. We could hear him talking loudly but we could not understand what he was saying until he came closer. He was asking about Islam. The Messenger of Allah (ﷺ) said to him: ‘Five prayers each day and night.’ He said: ‘Do I have to do anything else’ He said: ‘No, unless you do it voluntarily.’ He said: ‘And fasting the month of Ramadan.’ He said: ‘Do I have to do anything else?’ He said: ‘No, unless you do it voluntarily.’ And the Messenger of Allah (ﷺ) mentioned Zakah to him, and he said: ‘Do I have to do anything else?’ He said: ‘No, unless you do it voluntarily.’ The man left saying: ‘By Allah, I will not do any more than this or any less.’ The Messenger of Allah (ﷺ) said: ‘He will achieve salvation, if he is speaking the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-460/ Sunan al-Nasa'i The Book of Salah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A man asked the Messenger of Allah (ﷺ): ‘O Messenger of Allah, how many prayers has Allah enjoined upon His slaves?’ He said: ‘Allah has enjoined upon His slaves (five) prayers.’ He said: ‘O Messenger of Allah, is there anything before them or after them?’ He said: ‘Allah has enjoined upon His salves (five) prayers.’ The man swore that he would not do anything more or less than that. The Messenger of Allah (ﷺ) said: ‘If he is speaking the truth he will most certainly enter Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-461/ Sunan al-Nasa'i The Book of Salah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “We were with the Messenger of Allah (ﷺ) and he said: ‘Will you not pledge to the Messenger of Allah (ﷺ)?’ And he repeated it three times. So we stretched forth our hands to give our pledge. We said: ‘O Messenger of Allah, we are willing to give you our pledge, but on what?’ He said: ‘That you will worship Allah and not associate anything with him, and (offer) the five daily prayers.’ And he said, very quietly: ‘And you will not ask the people for anything.'” https://parallelquran.com/hadith/sunan-al-nasai-462/ Sunan al-Nasa'i The Book of Salah Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb “In the morning I went to ‘Ubadah bin As-Samit, and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said, and ‘Ubadah said: ‘Abu Muhammad is wrong. I heard the Messenger of Allah (ﷺ) say: ‘Five prayers are those that Allah has decreed for (His) slaves, whoever does them, and does not neglect any of them out of disregard toward them, will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise. https://parallelquran.com/hadith/sunan-al-nasai-463/ Sunan al-Nasa'i The Book of Salah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي “Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?” They said: “No trace of dirt would be left on him.” He said: “That is the likeness of the five daily prayers. By means of them Allah erases sins.” https://parallelquran.com/hadith/sunan-al-nasai-464/ Sunan al-Nasa'i The Book of Salah Abu Da'ud أبو داود السجستاني الأزدي al-Hasan al-Basri الحسن البصري Harun bin Isma'il al-Khzaz هارون بن إسماعيل الخزاز Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة “The Messenger of Allah (ﷺ) said: ‘The covenant that stands between us and them is the Salah; whoever abandons it, he has committed disbelief.'” https://parallelquran.com/hadith/sunan-al-nasai-465/ Sunan al-Nasa'i The Book of Salah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Abu Rafi' al-Hasan al-Basri الحسن البصري Qatada قتادة “The Messenger of Allah (ﷺ) said: ‘There is nothing between a person and disbelief except abandoning Salah.'” https://parallelquran.com/hadith/sunan-al-nasai-466/ Sunan al-Nasa'i The Book of Salah Abu Hurairah al-Azrq bin Qays al-Harithy الأزرق بن قيس الحارثي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hammad bin Salama حماد بن سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Y'amar يحيى بن يعمر “I arrived in Al-Madinah and said: ‘O Allah, make it easy for me to find a righteous companion.’ Then I sat with Abu Hurairah, may Allah be pleased with him, and said: ‘I prayed to Allah to help me find a righteous companion.’ So tell me a Hadith that you heard from the Messenger of Allah (ﷺ), so that Allah might benefit me from it. He said: ‘I heard the Messenger of Allah (ﷺ) say: “The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed.” – (One of the narrators) Hammam said: “I do not know whether this was the words of Qatadah or part of the report.” – “If anything is lacking from his obligatory prayers, He will say: ‘Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.’ Then all of his deeds will be dealt with in like manner.” https://parallelquran.com/hadith/sunan-al-nasai-467/ Sunan al-Nasa'i The Book of Salah Abu Ayyub al-Ansari Muhammad bin 'Uthman al-Akhnasi محمد بن عثمان الأخنسي Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج “The first thing for which a person will be brought to account on the Day of Resurrection will be his Salah. If it is found to be complete then it will be recorded as complete, and if anything is lacking He will say: ‘Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers.’ Then the rest of his deeds will be reckoned in like manner.” https://parallelquran.com/hadith/sunan-al-nasai-468/ Sunan al-Nasa'i The Book of Salah Anas ibn Malik Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The first thing for which a person will be brought to account will be his Salah. If it is complete (all well and good), otherwise Allah will say: ‘Look and see if My slave did any voluntary prayer.’ If he is found to have done voluntary prayers, his obligatory prayers will be completed therewith.” https://parallelquran.com/hadith/sunan-al-nasai-469/ Sunan al-Nasa'i The Book of Salah Abu Juhayfa al-Sawai' al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise.” The Messenger of Allah (ﷺ) said: “Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go!” – as if he was riding his camel. As if he was riding his camel and the man had grabbed hold of its reins to ask this question. https://parallelquran.com/hadith/sunan-al-nasai-470/ Sunan al-Nasa'i The Book of Salah Abu Khalid al-Bajli,al-Ahamsi أبو خالد البجلي الأحمسي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Waki' bin al-Jarrah وكيع بن الجراح “I prayed Zuhr with the Prophet (ﷺ) in Al-Madinah, four Rak’ahs and ‘Asr in Dhul-Hulaifah, two Rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-471/ Sunan al-Nasa'i The Book of Salah al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم “I heard Abu Juhaifah say: ‘The Messenger of Allah (ﷺ) set off at midday, during the time of intense heat’ – (One of the narrators) Ibn Al-Muthanna said, to Al-Batha’ – and he performed Wudu’, and prayed Zuhr, two Rak’ahs, and ‘Asr, two Rak’ahs, with a short spear (‘Anzah) in front of him. https://parallelquran.com/hadith/sunan-al-nasai-472/ Sunan al-Nasa'i The Book of Salah Ali ibn Abi Talib Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “I heard the Messenger of Allah (ﷺ) say: ‘He will never enter the Fire, the one who prays before the sun rises and before it sets.'” https://parallelquran.com/hadith/sunan-al-nasai-473/ Sunan al-Nasa'i The Book of Salah Abu al-Malih Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hisham bin 'Urwa هشام بن عروة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Aishah told me to copy a Mushaf for her, and she said: ‘When you reach this verse, call my attention: Guard strictly the Salawat especially the middle (Al-Wusta) Salah. When I reached it, I called her attention and she dictated to me: ‘Guard strictly the Salawat expecially the middle (Al-Wusta) Salah and the ‘Asr prayer, and stand before Allah with obedience.’ Then she said: ‘I heard it from the Messenger of Allah (ﷺ).'” Al-Baqarah 2:238. https://parallelquran.com/hadith/sunan-al-nasai-474/ Sunan al-Nasa'i The Book of Salah Abu Sa'id al-Khudri al-Waleed bin Muslim bin Shahab الوليد بن مسلم بن شهاب Bakr bin 'Amr Abu al-Siddique al-Naji بكر بن عمرو/ قيس Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mnswr bin Zadhan منصور بن زاذان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “They distracted us from Salatul-Wusta (the middle prayer) until the sun went down.” https://parallelquran.com/hadith/sunan-al-nasai-475/ Sunan al-Nasa'i The Book of Salah Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri al-Waleed bin Muslim bin Shahab الوليد بن مسلم بن شهاب Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Mnswr bin Zadhan منصور بن زاذان Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Abu Al-Malih narrated to me: ‘We were with Buraidah on a cloudy day and he said: “Pray early, for the Messenger of Allah (ﷺ) said: ‘Whoever abandons Salat Al-‘Asr, his good deeds will perish.'” https://parallelquran.com/hadith/sunan-al-nasai-476/ Sunan al-Nasa'i The Book of Salah Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We used to estimate how long the Messenger of Allah (ﷺ) stood when praying in Zuhr and ‘Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses, as long as Surat As-Sajadah in the fits two Rak’ahs, and half that in the last two. And we estimated that he stood for as long in the fits two Rak’ahs, and half that in the last two. And we estimated that he stood for as long in the first two Rak’ahs of ‘Asr as he stood in the last two Rak’ahs of Zuhr, and we estimated that he stood half as long as that in the last two Rak’ahs of ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-477/ Sunan al-Nasa'i The Book of Salah Abdullah bin Mubarak عبد الله بن المبارك Arak bin Malik عراك بن مالك الغفاري Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Nawfal bin Mu'awiyah al-Dayli Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) used to stand in Zuhr and recite the equivalent of thirty verses in each Rak’ah, then in the first two Rak’ahs of ‘Asr he would stand for the equivalent of fifteen verses.” https://parallelquran.com/hadith/sunan-al-nasai-478/ Sunan al-Nasa'i The Book of Salah al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Nawfal bin Mu'awiyah al-Dayli Yazid bin Abi Habib يزيد بن أبي حبيب It was narrated from Anas bin Malik that the Prophet (ﷺ) prayed Zuhr in Al-Madinah, four Rak’ahs, and he prayed ‘Asr in Dhul-Hulaifah, two Rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-479/ Sunan al-Nasa'i The Book of Salah Arak bin Malik عراك بن مالك الغفاري Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Nawfal bin Mu'awiyah al-Dayli Yazid bin Abi Habib يزيد بن أبي حبيب “Whoever misses ‘Asr prayer, it is as if he has been robbed of his family and wealth.” ‘Irak said: ‘And ‘Abdullah bin ‘Umar informed me that he heard the Messenger of Allah (ﷺ) saying: ‘Whosoever misses ‘Asr prayer, it is as if he has been robbed of his family and wealth.'” Yazid bin Abi Habib contradicted him. That is, contradicted Ja’far bin Rabi’ah who narrated it from ‘Irik here – and Yazid’s narration is next. https://parallelquran.com/hadith/sunan-al-nasai-480/ Sunan al-Nasa'i The Book of Salah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard the Messenger of Allah (ﷺ) say: ‘Among the prayers is a prayer which, if a person misses it, it is as if he has robbed of his family and his wealth.” Ibn ‘Umar said: “I heard the Messenger of Allah (ﷺ) say: ‘It is ‘Asr prayer.'” Muhammad bin Ishaq contradicted him. That is, Muhammad bin Ishaq narrated it from Yazid bin Abi Habib with the following chain and wording, which differs with this narration, reported by Al-Laith from Yazid. https://parallelquran.com/hadith/sunan-al-nasai-481/ Sunan al-Nasa'i The Book of Salah Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “I heard Nawfal bin Mu’awiyah say: ‘There is a prayer which if a person misses it, it is as of he has been robbed of his family and his wealth.'” Ibn ‘Umar said: “The Messenger of Allah (ﷺ) said: ‘It is ‘Asr prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-482/ Sunan al-Nasa'i The Book of Salah al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw Sa’eed bin Jubari in Jam’. He stood and prayed Maghrib, three Rak’ahs, then he stood and prayed ‘Isha’, two Rak’ahs. Then he mentioned that Ibn ‘Umar had done the same thing in that place, and he mentioned that the Messenger of Allah (ﷺ) has done the same thing in that place. Meaning Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-483/ Sunan al-Nasa'i The Book of Salah Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) delayed ‘Isha’ until ‘Umar called him and said: ‘The women and children have gone to sleep.’ Then the Messenger of Allah (ﷺ) came out and said: ‘There is no one who is offering this prayer but you.’ And at that time no one used to pray except the people of Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-484/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Sa’eed bin Jubair led us in prayer in Jam’. (He prayed) Maghrib, three Rak’ahs with an Iqamah, then he prayed ‘Isha’, two Rak’ahs. Then he mentioned that ‘Abdullah bin ‘Umar had done that, and he mentioned that the Messenger of Allah (ﷺ) had done that.” https://parallelquran.com/hadith/sunan-al-nasai-485/ Sunan al-Nasa'i The Book of Salah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I heard Sa’eed bin Jubair say: ‘I saw ‘Abdullah bin ‘Umar pray in Jam’; he made the Iqamah and prayed Maghrib, three Rak’ahs, then he prayed ‘Isha’, two Rak’ahs, then he said: ‘This is what I saw the Messenger of Allah (ﷺ) do in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-486/ Sunan al-Nasa'i The Book of Salah Abu Khalid al-Bajli,al-Ahamsi أبو خالد البجلي الأحمسي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Angels come to you in succession by night and day, and they meet at Fajr prayer and ‘Asr prayer. Then those who spent the night among you ascend, and He (Allah) will ask them, although He knows best: ‘In what condition did you leave My slaves.’ They will say: ‘We left them when they were praying and we came to them when they were praying.'” https://parallelquran.com/hadith/sunan-al-nasai-487/ Sunan al-Nasa'i The Book of Salah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Prayer in congregation is twenty-five times more virtuous than the prayer of any one of you offered on his own. The angels of the night and the day meet at Fajr prayer. Recite if you wish: Verily, the recitation of the Qur’an in the early dawn is ever witnessed.” Al-Isra’ 17:78. https://parallelquran.com/hadith/sunan-al-nasai-488/ Sunan al-Nasa'i The Book of Salah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I heard the Messenger of Allah (ﷺ) say: ‘No one will enter the Fire who prays before the sun rises and before it sets.'” https://parallelquran.com/hadith/sunan-al-nasai-489/ Sunan al-Nasa'i The Book of Salah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We prayed toward Bait Al-Maqdis (Jerusalem) with the Messenger of Allah (ﷺ) for sixteen or seventeen months – Safwan was not sure – then it was changed to the Qiblah.” https://parallelquran.com/hadith/sunan-al-nasai-490/ Sunan al-Nasa'i The Book of Salah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Ka’bah. A man who had prayed with the Prophet (ﷺ) passed by some of the Ansar and said: ‘I bear witness that the Messenger of Allah (ﷺ) has been commanded to face towards the Ka’bah’ so they turned to face the Ka’bah.” https://parallelquran.com/hadith/sunan-al-nasai-491/ Sunan al-Nasa'i The Book of Salah Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to pray voluntary prayers (Usabbih) while riding his mount, facing whatever direction it was facing, and he would pray Witr likewise, but he would not offer the prescribed prayers on it.” https://parallelquran.com/hadith/sunan-al-nasai-492/ Sunan al-Nasa'i The Book of Salah Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to pray while on his animal when he was coming back from Makkah to Madinah. Concerning this, the verse was revealed: So wherever you turn (yourselves or your faces) there is the Face of Allah.'” Al-Baqarah 2:115. https://parallelquran.com/hadith/sunan-al-nasai-493/ Sunan al-Nasa'i The Book of Salah “The Messenger of Allah (ﷺ) used to pray on his mount while on a journey, no matter what direction it was facing.” Malik said: “Abdullah bin Dinar said: ‘And Ibn ‘Umar used to do likewise.'” https://parallelquran.com/hadith/sunan-al-nasai-494/ Sunan al-Nasa'i The Book of Salah “While the people were in Quba’, praying the Subh prayer, someone came to them and said that revelation had come to the Messenger of Allah (ﷺ) the night before, and he has been commanded to face the Ka’bah. So they turned around, and they has been facing toward Ash-Sham, but now they turned to face toward the Ka’bah.” https://parallelquran.com/hadith/sunan-al-nasai-495/ Sunan al-Nasa'i The Book of the Times (of Prayer) “Jibril came down and led the Messenger of Allah (ﷺ) in prayer.” ‘Umar said: “Watch what you are saying, O ‘Urwah!” He said: “I heard Bashir bin Abi Mas’ud say: ‘I heard Abu Mas’ud say: “I heard the Messenger of Allah (ﷺ) say: ‘Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him – and he counted off five prayers on his fingers.'” https://parallelquran.com/hadith/sunan-al-nasai-496/ Sunan al-Nasa'i The Book of the Times (of Prayer) “Sayyar bin Salamah, narrated to us, he said: ‘I heard my father ask Abu Barzah about the prayer of the Messenger of Allah (ﷺ).’ I said: ‘Did you really hear him?’ He said: ‘As I can hear you now.’ He said: ‘I heard my father ask about the prayer of the Messenger of Allah (ﷺ).’ He said: ‘He would not mind if he delayed it – meaning ‘Isha’ until midnight, and he did not like to sleep before it or speak after it.'” Shu’bah said: “Then I met him later on and asked him. He said: ‘He used to pray Zauhr when the sun had passed its zenith, and (he would pray) ‘Asr and a man could walk to the farthest point in Al-Madinah and the sun would still be clear and hot. And Maghrib, I do not know the time he mentioned.’ After that I met him and asked him, and he said: ‘He used to pray Fajr then after the prayer a man could regarding it, sitting next to him, look at the face of someone he knew and he could recognize it.’ He said: ‘And he used to recite in it between sixty and one hundred (verses).'” https://parallelquran.com/hadith/sunan-al-nasai-497/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Anas told me that the Messenger of Allah (ﷺ) went out when the sun had passed its zenith, and led them in Zuhr prayer.” https://parallelquran.com/hadith/sunan-al-nasai-498/ Sunan al-Nasa'i The Book of the Times (of Prayer) Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “We complained to the Messenger of Alalh (ﷺ) about how hot the sand was, but he did not respond to our complaint.” It was said to Abu Ishaq (one of the narrators): “Did they complain regarding his praying it early?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-499/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I heard Anas bin Malik say: ‘When the Prophet (ﷺ) halted, he would not move on until he had prayed Zuhr.’ A man said: ‘Even if it was the middle of the day?’ He said: ‘Even if it was the middle of the day.'” https://parallelquran.com/hadith/sunan-al-nasai-500/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Khabbab ibn al-Aratt Sa'id bin Wahb al-Hmdany سعيد بن وهب الهمداني الخيواني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard Anas bin Malik say: ‘When it was hot, the Messenger of Allah (ﷺ) would wait until it cooled down to pray, and when it was cold he would hasten to pray.'” https://parallelquran.com/hadith/sunan-al-nasai-501/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘If it is very hot, wait until it cools down before you pray, for intense heat is a breeze from Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-502/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin 'Abdullah bin 'Ubaid عبد الرحمن بن عبد الله بن عبيد Anas ibn Malik Khalid bin Dinar Abu Khalida خالد بن دينار التميمي السعدي أبو خلدة “Wait until it cools down to pray Zuhr, for the heat you experience is a breeze from Hell.” Meaning he attributed it to the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-503/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: This is ‘Jibril, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed ‘Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed ‘Isha’ when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed ‘Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed ‘Isha’ when a short period of the night had passed. Then he said: ‘The prayer is between the times when you prayed yesterday and the times when you prayed today.'” https://parallelquran.com/hadith/sunan-al-nasai-504/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hafs bin Ghyath حفص بن غياث Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Thabit bin Qays b. Shammas Umar bin Hafs bin Ghyath عمر بن حفص بن غياث Yahya bin Ma'in يحيى بن معين Yazid bin Aws يزيد بن أوس “The Prophet (ﷺ) prayed Zuhr when the length of (a person’s shadow) was between three and five feet in summer, and between five and seven feet in winter.” https://parallelquran.com/hadith/sunan-al-nasai-505/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “A man asked the Messenger of Allah (ﷺ) about the times of prayer. He said: ‘Pray with me.’ So he prayed Zuhr when the sun had passsed its zenith, ‘Asr when the shadow of a thing was equal to its height, Maghrib when the sun had set and ‘Isha’ when the twilight had disappeared.” He said: “Then he prayed Zuhr when the shadow of a man was equal in length to his height, ‘Asr when the length of a man’s shadow was twice his height, and Maghrib just before the twilight disappeared.” (One of the narrators) ‘Abdullah bin Al-Harith said: “then he said: ‘With regard to ‘Isha’ I think it is up to one-third of the night.'” The speaker there is Thawr, who narrated it from ‘Ata’ from Jabir. https://parallelquran.com/hadith/sunan-al-nasai-506/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Ubaid'h bin Hameed عبيدة بن حميد It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) prayed ‘Asr when the sun was in her room and the shadow had not appeared on her wall. https://parallelquran.com/hadith/sunan-al-nasai-507/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah ibn al-Harith ibn Nawfal Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Thur bin Zayd al-Dayli ثور بن زيد “The Messenger of Allah (ﷺ) used to pray ‘Asr, then a person could go to Quba’.” One of them said: “And he would come to them when they were prayed.” The other said: “And the sub was still high.” Both Az-Zuhri and Ishaq bin ‘Abdullah narrated it from Anas, so the reference is about them. https://parallelquran.com/hadith/sunan-al-nasai-508/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to pray ‘Asr when the sun was still high and bright, and a person could go to Al-‘Awali when the sun was still high.” Al-‘Awali is the southern most district of Al-Madinah, and it is very big. Its nearest limit is at a distance of about two miles from the center of Al-Madinah. While its furthest limit is about eight miles. https://parallelquran.com/hadith/sunan-al-nasai-509/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) used to lead us in ‘Asr prayer when the sun was still bright and high.” https://parallelquran.com/hadith/sunan-al-nasai-510/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Abu Umamah bin Sahl say: ‘We prayed Zuhr with ‘Umar bin ‘Abdul-‘Aziz, then we went out and entered upon Anas bin Malik, and we found him praying ‘Asr.'” I said: “O uncle, what is this prayer that you prayed?” He said: “‘Asr; this is the prayer of the Messenger of Allah (ﷺ) that we used to pray with him.” https://parallelquran.com/hadith/sunan-al-nasai-511/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “We prayed at the time of ‘Umar bin ‘Abdul-‘Aziz, then we went to Anas bin Malik and found him praying. when he finished he said to us: ‘Have you prayed?’ We said: ‘We prayed Zuhr.’ He said: ‘I prayed ‘Asr.’ They said: ‘You have prayed early.’ He said: ‘Rather I prayed as I saw my companions pray.'” https://parallelquran.com/hadith/sunan-al-nasai-512/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Bakr bin 'Uthman bin Sahl أبو بكر بن عثمان بن سهل Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد ‘Have you prayed ‘Asr?’ We said: ‘No, we have just finished Zuhr.’ He said: ‘Pray ‘Asr.’ So we got up and prayed, and when we finished he said: ‘I heard the Messenger of Allah (ﷺ) say: “That is the prayer of the hypocrite: he sits and delays ‘Asr prayer until (the sun) is between the horns of the Shaitan, then he gets up and pecks four (Rak’ahs) in which he only remembers Allah a little.'” https://parallelquran.com/hadith/sunan-al-nasai-513/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “The one who misses ‘Asr prayer, it is as if he has been robbed of his family and his wealth.” It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The one who misses ‘Asr prayer, it is as if he has been robbed of his family and his wealth.” https://parallelquran.com/hadith/sunan-al-nasai-514/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ‘ The time between these two is the time for prayer.'” Meaning Fajr, the morning prayer. The Fajr prayer was elongated because the Prophet recited at length during the prayer, so that it ended just before sunrise. That defined the end of the time for Fajr, as the beginning of the time was defined by the moment when he started the first Rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-515/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever catches up with two Rak’ahs of ‘Asr prayer before the sun sets, or one Rak’ah of the Subh prayer before the sun rises, has caught it.” https://parallelquran.com/hadith/sunan-al-nasai-516/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever catches up with one Rak’ah of ‘Asr prayer before the sun sets, or catches up with one Rak’ah of Fajr before the sun rises, has caught it.” https://parallelquran.com/hadith/sunan-al-nasai-517/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qdamh bin Shhab al-Mazny قدامة بن شهاب المازني البصري “If any one of you catches the first prostration of ‘Asr prayer before the sun sets, let him complete his prayer, and if he catches up with the first prostration of Fajr prayer before the sub rises, let him complete his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-518/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Tawus bin Kaysan طاوس “Whoever catches up with a Rak’ah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rak’ah of ‘Asr prayer before the sun sets, then he has caught up with ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-519/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى ‘Are you not going to pray?’ He said: ‘The Messenger of Allah (ﷺ) said: ‘There is no prayer after ‘Asr until the sun has set, nor after Subh until the sun has risen.'” https://parallelquran.com/hadith/sunan-al-nasai-520/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A man came to the Messenger of Allah (ﷺ) and asked him about the times of prayer. He said: ‘Stay with us for these two days.’ Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright, and he said the Iqamah for ‘Asr. Then he told him to do that when the last part of the sun had dissapeared, and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for ‘Isha’. The following day, he prayed Fajr when there was light, then he delayed Zuhr until it was cooler, and waited until it was much cooler before praying ‘Asr but the sun was still clear, so he prayed ‘Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for ‘Isha’ when one-third of the night had passed, and he prayed, then he said: ‘Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.'” https://parallelquran.com/hadith/sunan-al-nasai-521/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم It was narrated from a man of Aslam, who was one of the Companions of the Prophet (ﷺ), that they used to pray Maghrib with the Prophet (ﷺ),then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed. Because it was still bright enough. https://parallelquran.com/hadith/sunan-al-nasai-522/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Da'ud أبو داود السجستاني الأزدي Mu'adh ibn Jabal Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) led us in praying ‘Asr in Al-Mukhammas. He said: ‘This prayer was enjoined upon those who came before you, but they neglected it. Whoever prays it regularly will have a two-fold reward, and there is no prayer after it until the Shahid appears.” And the Shahid is “the star.” This is a statement of one of the narrators, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-523/ Sunan al-Nasa'i The Book of the Times (of Prayer) Alqama bin Mrthd علقمة بن مرثد Amr bin Hisham عمرو بن هشام Burayda bin al-Husayb Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “Sometimes he (Qatadah, his teacher) narrated it as a Marfu’ report and sometimes he did not” – “The time for Zuhr prayer is until ‘Asr comes, and the time for ‘Asr prayer is until the sun turns yellow. the time for Maghrib is until the twilight disappears, and the time for ‘Isha’ is until the night is halfway through, and the time for Subh is until the sun rises.” https://parallelquran.com/hadith/sunan-al-nasai-524/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hsan bin Bilal al-Mzny حسان بن بلال المزني البصري Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man came to the Prophet (ﷺ) asking him about the times of prayer, and he did not answer him. He told Bilal to say the Iqamah at dawn broke, then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: ‘It is the middle of the day,’ but he (the Prophet (ﷺ)) knew better. Then he told him to say the Iqamah for ‘Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for ‘Isha’ when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr, at a time such that when after he had finished one would say: ‘The sun has risen.’ Then he delayed Zuhr until it was nearly the time of ‘Asr compared to the day before. Then he delayed ‘Asr, to a time such that when he finished one would say: ‘The su has turned red.’ Then he delayed Maghrib until the twilight was about to disappear. Then he delayed ‘Isha’ until one-third of the night had passed. Then he said: ‘The time (for prayer) is between these times.'” https://parallelquran.com/hadith/sunan-al-nasai-525/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Tamim al-Jayshani أبو تميم الجيشاني, عبد الله بن مالك al-Laith bin Sa'd الليث بن سعد Hamil/Jamil bin Basra Khayr bin Na'eem خير بن نعيم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Muhammad bin ‘Ali and I entered upon Jabir bin ‘Abdullah Al-Ansari. We said to him: ‘Tell us about the prayer of the Messenger of Allah (ﷺ).’ That was at the time of Al-Hajjaj bin Yusuf. He said: ‘The Messenger of Allah (ﷺ) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed ‘Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed ‘Isha’ when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man’s shadow was equal to his height. Then he prayed ‘Asr when a man’s shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed ‘Isha’ when one-third or one-half of the night had passed'” – (One of the narrators) Zaid, was not sure – “then he prayed Fajr when it had become bright.” https://parallelquran.com/hadith/sunan-al-nasai-526/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin 'Amr bin al-'Aas Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I entered upon Abu Barzah, and my fatehr asked him: ‘How did the Messenger of Allah (ﷺ) pray the prescribed prayers?’ He said: ‘He used to pray Zuhr, which you call Al-Uula (the first) when the sun passed its zenith; he used to pray ‘Asr when one of us could go back to his hoome in the farthest part of Al-Madinah while the sun was still bright.’ I forgot what he said about Maghrib. ‘And he used to like to delay ‘Isha’, which you call Al-‘Atamah, and he did not like to sleep before it nor talk after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite (in it) between sixty and one hundred verses.'” https://parallelquran.com/hadith/sunan-al-nasai-527/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Bdr bin 'Uthman al-Amwy بدر بن عثمان الأموي مولاهم Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Jibril, peace be upon him, came to the Prophet (ﷺ) when the sun had passed its zenith and said: ‘Get up, O Muhammad, and pray Zuhr when the sun has passed its zenith.’ Then he waited until a man’s shadow was equal to his height. Then he came to him for ‘Asr and said: ‘Get up, O Muhammad, and pray ‘Asr.’ Then he waited until the sunset, then he came to him and said: ‘Get up, O Muhammad, and pray Maghrib.’ So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared, then he came to him and said: ‘Get up, O Muhammad, and pray ‘Isha’.’ So he got up and prayed it. Then he came to him when dawn broke and said: ‘Get up, O Muhammad, and pray.’ So he got up and prayed Subh.’ So he got up and prayed Subh. Then he came to him the next day when a man’s shadow was equal to his height, and said: ‘Get up, O Muhammad, and pray.’ So he prayed Zuhr. Then Jibril came to him when a man’s shadow was equal to twice his length and said: ‘Get up, O Muhammad, and pray.’ So he prayed ‘Asr. Then he came to him for Maghrib when the sun set, at exactly the same time as the day before, and said: ‘Get up, O Muhammad, and pray.’ So he prayed Maghrib. Then he came to him for ‘Isha’ when the first third of the night had passed, and said: ‘Get up and pray.’ So he prayed ‘Isha’. Then he came to him for Subh when it had become very bright, and said: ‘Get up and pray.’ So he prayed Subh. Then he said: ‘The times of prayer one between those two (limits).'” https://parallelquran.com/hadith/sunan-al-nasai-528/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Bashyr bin Salam الحسين بن بشير بن سلام Kharjh bin 'Abdullah خارجة بن عبد الله بن سليمان Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “Al-Hajjaj arrived, and we asked Jabir bin ‘Abdullah, who said: ‘The Messenger of Allah (ﷺ) prayed Zuhr at the time of intense heat, and ‘Asr when the sun was white and clear, and Maghrib when the sun set, and with ‘Isha’ it would depend – if he saw that the people had gathered, he would pray early, and if he saw that they had not come yet, he would delay it.'” Meaning, at the earliest time. https://parallelquran.com/hadith/sunan-al-nasai-529/ Sunan al-Nasa'i The Book of the Times (of Prayer) Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Muhammad bin Bashar Bindar محمد بن بشار بندار Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I am the most knowledgeable of people about the time of the ‘Isha’ prayer. The Prophet (ﷺ) used to pray it when the moon set on the third night of the month.” https://parallelquran.com/hadith/sunan-al-nasai-530/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Jabir ibn 'Abdullah Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “By Allah, I am the most knowledgeable of people about the time of the ‘Isha’ prayers. The Prophet (ﷺ) used to pray it when the moon set on the third night of the month.” https://parallelquran.com/hadith/sunan-al-nasai-531/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “My father and I entered upon Abu Barzah, and my father said to him: ‘How did the Messenger of Allah (ﷺ) pray the prescribed prayers?’ He said: He used to pray Zuhr, which you call Al-Uala (the first) when the sun passed its zenith; he used to pray ‘Asr then one of us could go back to his home in the farthest part of Al-Madinah when the sun was still bright.'” – He said: “I forgot what he said to me about Maghrib.” – “And he used to like to delay ‘Isha’, which you call Al-‘Atamah, and he did not like to sleep before it nor speak after it. And he used to finish the Al-Ghadah (Fajr) prayer when a man could recognize his neighbor, and he used to recite between sixty and one hundred verses.'” https://parallelquran.com/hadith/sunan-al-nasai-532/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ja'far bin Iyas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “I said to ‘Ata’: ‘What is the best time you think I should pray Al-‘Atamah, either in congregation or on my own?’ He said: ‘I heard Ibn ‘Abbas say: “The Messenger of Allah (ﷺ) delayed Al-‘Atamah one night until the people had slept and woken up, then slept and woken up again. Then ‘Umar got up and said: ‘The prayer, the prayer!'” ‘Ata’ said: ‘Ibn ‘Abbas said: “The Messenger of Allah (ﷺ) came out, and it is as if I can see him now, with water dripping from his head, putting his hand on the side of his head. .'” I checked with ‘Ata’ how the Prophet (ﷺ) put his hand on his head, and he showed me the same way as Ibn ‘Abbas had done. ‘Ata’ spread his fingers a little, then placed them with the tips of his fingers on his forehead, then he drew his fingers together on his head until his thumb touched the edge of the ear that is next to the face, then moved it to his temple and forehead, then he said: ‘Were it not that I would impose too much difficulty for my Ummah, I would have commanded them to offer this prayer only at this time.'” https://parallelquran.com/hadith/sunan-al-nasai-533/ Sunan al-Nasa'i The Book of the Times (of Prayer) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Nu'man bin Bashir ibn Sa'd Bashyr bin Thabit al-Ansari بشير بن ثابت الأنصاري Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ja'far bin Iyas Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Prophet (ﷺ) delayed ‘Isha’ one night until part of the night had passed. Then ‘Umar, may Allah be pleased with him, got up and called out: ‘The prayer, O Messenger of Allah! The women and children have gone to sleep.’ Then the Messenger of Allah (ﷺ) came out with water dripping from his head, saying: ‘This is (the best) time (for ‘Isha’), were it not that this would be too difficult for my Ummah.'” https://parallelquran.com/hadith/sunan-al-nasai-534/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) used to delay the later ‘Isha’.” It is described as the later ‘Isha’ prayer because the Maghrib prayer is sometimes called ‘Isha’ prayer, but it is the first ‘Isha’. Some scholars are of the opinion that it is disliked to call Maghrib ‘Isha’ without qualifying it as the first ‘Isha’. See Fath Al-Bari. https://parallelquran.com/hadith/sunan-al-nasai-535/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Were it not that I would impose too much difficulty on my Ummah, I would have commanded them to delay ‘Isha’ and to use the Siwak for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-536/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) delayed A;-‘Atamah one night, and ‘Umar, may Allah be pleased with him, called out to him: ‘The women and children have gone to sleep.’ The Messenger of Allah (ﷺ) came out and said: ‘No one is waiting for it except you.’ At that time no prayer was offered except in Al-Madinah. Then he said: ‘Pray it between the time when the twilight disappears and when one-third of the night has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-537/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Prophet (ﷺ) delayed the prayer one night until most of the night had passed and the people in the Masjid had gone home to sleep, then he went out and prayed, and said: ‘This is indeed its (prayer) time, were it not that I would impose too much difficulty on my Ummah.'” https://parallelquran.com/hadith/sunan-al-nasai-538/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “We stayed in the Masjid one night waiting for the Messenger of Allah (ﷺ) to pray ‘Isha’. He came out to us when one-third of the night or more had passed, and he said when he came out: ‘You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in prayer at this time.’ Then he commanded the Mu’adhdhin to say the Iqamah and he prayed.” https://parallelquran.com/hadith/sunan-al-nasai-539/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “The Messenger of Allah (ﷺ) led us in Maghrib prayer, then he did not come out to us until half the night had passed. Then he came out and led them in prayer, then he said: ‘The people have prayed and gone to sleep, but you are still in a state of prayer so long as you are waiting for the prayer. Were it not for the weakness of the weak and, the sickness of the sick, I would have commanded that this prayer be delayed until halfway through the night.'” https://parallelquran.com/hadith/sunan-al-nasai-540/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Mughira bin Hakeem المغيرة بن حكيم الصنعاني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Umm Khultum bint Abi Bakr أم كلثوم بنت أبي بكر الصديق “Anas was asked: ‘Did the Prophet (ﷺ) use a ring?’ He said: ‘Yes. One night he delayed the later ‘Isha’ prayer, until almost halfway through the night. When he prayed the Prophet (ﷺ) turned his face toward us and said: ‘You are still in a state of prayer so long as you waiting for it.'” Anas said: ‘It is as if I can see the luster of his ring.’ According to the narration of ‘Ali – that is, Ibn Hujr – “until halfway through the night.” https://parallelquran.com/hadith/sunan-al-nasai-541/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Nafie' نافع مولى ابن عمر “If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-‘Atamah and Subh, they would come to them even if they had to crawl.” Indicating the two mentioned items: that is the call to prayer and praying in the first row. https://parallelquran.com/hadith/sunan-al-nasai-542/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد “The Messenger of Allah (ﷺ) said: ‘Do not let the Bedouin make you change the name of this prayer of yours, for they delay the prayer until it is very dark because of their preoccupation with camels and milking them. Verily, it is ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-543/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “I heard the Messenger of Allah (ﷺ) say on the Minbar: ‘Do not let the Bedouin make you change the name of your prayer; verily, it is ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-544/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “The Messenger of Allah (ﷺ) prayed Subh as soon as he was certain the dawn had appeared.” https://parallelquran.com/hadith/sunan-al-nasai-545/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Suliaman أحمد بن سليمان ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “Where is the one who was asking about the time for prayer? (It is) between these two times.” https://parallelquran.com/hadith/sunan-al-nasai-546/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When the Messenger of Allah (ﷺ) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness.” https://parallelquran.com/hadith/sunan-al-nasai-547/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “The women used to pray Subh with the Messenger of Allah (ﷺ), wrapped in their wrappers, then they would return, and no one would recognize them because of the darkness.” https://parallelquran.com/hadith/sunan-al-nasai-548/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “The Messenger of Allah (ﷺ) prayed Fajr on the day of Khaibar during the time it was still dark, when he was near the enemy. Then he attacked them and said: ‘Allahu Akbar! Khaibar is destroyed!’ Twice. ‘Then, when it descends in their courtyard, evil will be the morning for those who had been warned!'” As-Saffat 37:177 https://parallelquran.com/hadith/sunan-al-nasai-549/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Pray Fajr when the dawn shines.” https://parallelquran.com/hadith/sunan-al-nasai-550/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The more you delay Fajr, the greater the reward.” https://parallelquran.com/hadith/sunan-al-nasai-551/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sulaiman bin Harb سليمان بن حرب Thabit bin Aslam Albanani ثابت بن أسلم البناني “Whoever catches up with a prostration of Subh before the sun rises, then he has caught up with it; and whoever catches up with a prostration of ‘Asr before the sun sets, then he has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-552/ Sunan al-Nasa'i The Book of the Times (of Prayer) Asim bin 'Umar bin Qatada al-Ansari عاصم بن عمر بن قتادة Mahmud bin Labid bin 'Uqba Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Rafi' bin Khadij bin Rafi' Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever catches up with a Rak’ah of Fajr before the sun rises, then he has caught up with it; and whoever catches up with a Rak’ah of ‘Asr before the sun sets, then he has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-553/ Sunan al-Nasa'i The Book of the Times (of Prayer) Asim bin 'Umar bin Qatada al-Ansari عاصم بن عمر بن قتادة Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mahmud bin Labid bin 'Uqba Muhammad bin Matraf محمد بن مطرف Sa'id bin Abi Maryam سعيد بن أبي مريم Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) used to pray Zuhr when the sun passed its zenith, and he would pray ‘Asr between these two prayers; and he would pray Maghrib when the sun had set, and he used to pray ‘Isha’ when the twilight had disappeared,” then he said straight after that: “And he would pray Fajr when a man could see clearly.” https://parallelquran.com/hadith/sunan-al-nasai-554/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever catches up with a Rak’ah of the prayer, then he has caught up with the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-555/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “Whoever catches up with a Rak’ah of the prayer, then he has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-556/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever catches up with a Rak’ah of the prayer, then he has caught up with the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-557/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) said: ‘Whoever catches up with a Rak’ah of the prayer has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-558/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Whoever catches up with with a Rak’ah of Jumu’ah or any other (prayer), his prayer is complete.” https://parallelquran.com/hadith/sunan-al-nasai-559/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Musa bin A'ayn al-Jazri موسى بن أعين الجزري Yazid bin Muhammad يزيد بن محمد بن عبد الصمد “Whoever catches up with a Rak’ah of one of the prayers has caught up with it, except that he has to make up the portion that he missed.” https://parallelquran.com/hadith/sunan-al-nasai-560/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق “The sun rises and with it the horn of the Shaitan, then when it is fully risen, he goes away. Then when it approaches the meridian he comes near to it, and when it has passed the zenith he goes away. Then when it is close to setting, he comes near to it, then when it has set, he goes away.” And the Messenger of Allah (ﷺ) forbade praying at those times. https://parallelquran.com/hadith/sunan-al-nasai-561/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Musa bin Sulaiman bin Isma'il موسى بن سليمان بن إسماعيل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard my father say: ‘I heard ‘Uqbah bin ‘Amir Al-Juhani say: There are three times during which the Messenger of Allah (ﷺ) forbade us to pray in or bury our dead: When the sun has clearly stated to rise, until it is fully risen; when it is directly overhead at noon, until it has passed its zenith; and when it is close to setting, until it has fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-562/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Sulaiman bin Bilal أيوب بن سليمان بن بلال Muhammad bin Isma'il bin Yusuf محمد بن إسماعيل بن يوسف Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated from Abu Hurairah that the Prophet (ﷺ) forbade praying after ‘Asr until the sun had set, and after Subh until the sun had risen. https://parallelquran.com/hadith/sunan-al-nasai-563/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم “I heard more than one of the Companions of the Prophet (ﷺ) – including ‘Umar who was one of the dearest of them to me – that the Messenger of Allah (ﷺ) forbade praying after Fajr until the sun had risen, and praying after ‘Asr until the sun had set.” https://parallelquran.com/hadith/sunan-al-nasai-564/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Ali bin Rabah bin Qasayr علي بن رباح بن قصير Musa bin 'Ali bin Rabah موسى بن علي بن رباح Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Uqba bin 'Amir al-Juhayni “No one of you should deliberately try to pray when the sun is rising, or when it is setting.” https://parallelquran.com/hadith/sunan-al-nasai-565/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) forbade praying when the sun is rising or setting. https://parallelquran.com/hadith/sunan-al-nasai-566/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qatada قتادة “I heard ‘Uqbah bin ‘Amir say: ‘There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-567/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) forbade praying after Subh until the sun had risen, and praying after ‘Asr until the sun had set.” https://parallelquran.com/hadith/sunan-al-nasai-568/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I heard the Messenger of Allah (ﷺ) say: ‘There is no prayer after Fajr until the sun has clearly risen, and no prayer after ‘Asr until the sun has fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-569/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sufyan bin Habib al-Basri سفيان بن حبيب البصري Uqba bin 'Amir al-Juhayni (Another chain) from Abu Sa’eed Al-Khudri, from the Messenger of Allah (ﷺ) with a similar report. https://parallelquran.com/hadith/sunan-al-nasai-570/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Sa'id al-Khudri Dmrh bin Sa'id bin Aby ضمرة بن سعيد بن أبي حنة Mjahd bin Musa مجاهد بن موسى Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) forbade praying after ‘Asr. https://parallelquran.com/hadith/sunan-al-nasai-571/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “‘Aishah, may Allah be please with her, said: ‘Umar, may Allah be please with him, is not correct, rather the Messenger of Allah (ﷺ) only prohibited, as he said: ‘Do no deliberately seek to pray when the sun is rising or when it is setting, for it rises between the horns of a Shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-572/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Namr al-Yahasbi عبد الرحمن بن نمر اليحصبي Abu Sa'id al-Khudri al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد “The Messenger of Allah (ﷺ) said: ‘When the edge of the sun rises, then delay prayer until it has fully risen, and when the edge of the sun starts to set, delay prayer until it has fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-573/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hisham bin Hjyr هشام بن حجير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “We heard Abu Umamah Al-Bahili say: ‘I heard ‘Amrah bin ‘Abasah say: I said: ‘O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: ‘Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.'” https://parallelquran.com/hadith/sunan-al-nasai-574/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Tawus عبد الله بن طاوس Aisha bint Abi Bakr al-Fadl bin Anbs'h الفضل بن عنبسة Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah (ﷺ)forbade praying after ‘Asr unless the sun was still white, clear and high.” https://parallelquran.com/hadith/sunan-al-nasai-575/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Tawus عبد الله بن طاوس al-Fadl bin Anbs'h الفضل بن عنبسة Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “My father told me: ‘Aishah said: ‘The Messenger of Allah (ﷺ) never neglected to pray two Rak’ahs after ‘Asr in my house.'” https://parallelquran.com/hadith/sunan-al-nasai-576/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘Aishah said: “The Messenger of Allah (ﷺ) never entered upon me after ‘Asr but he prayed them (the two Rak’ahs).” https://parallelquran.com/hadith/sunan-al-nasai-577/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Masruq and Al-Aswad say: We bear witness that ‘Aishah said: ‘When the Messenger of Allah (ﷺ) was with me after ‘Asr, he would pray them (these two Rak’ahs).'” https://parallelquran.com/hadith/sunan-al-nasai-578/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aadm bin Abi Iyas آدم بن أبي إياس al-Laith bin Sa'd الليث بن سعد Amr bin 'Absa al-Salmi Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “There are two prayers that the Messenger of Allah (ﷺ) never neglected to pray them in my house secretly nor publicly: Two Rak’ahs before Fajr and two Rak’ahs after ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-579/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ali ibn Abi Talib Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “He used to pray them before ‘Asr, but if he got distracted or forgot them, he would pray them after ‘Asr, and if he did a prayer he would be constant in it.” https://parallelquran.com/hadith/sunan-al-nasai-580/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “They are two Rak’ahs that I used to pray after Zuhr, but I got distracted and forgot them until I prayed ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-581/ Sunan al-Nasa'i The Book of the Times (of Prayer) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Mughira bin Maqsam المغيرة بن مقسم Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) got distracted and did not pray the two Rak’ahs before ‘Asr so he prayed them after ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-582/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Masrouq bin al-Ajda' مسروق بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked Lahiq about the two Rak’ahs before sunset. He said: “Abdullah bin Az-Zubair used to pray them, and Mu’awiyah sent word to him asking: ‘What are these two Rak’ahs at sunset?’ He had to refer to Umm Salamah, and Umm Salamah said: ‘The Messenger of Allah (ﷺ) used to pray two Rak’ahs before ‘Asr, then he was distracted and did not pray them, so he prayed them when the sun set, and I never saw him pray them before or after that.'” https://parallelquran.com/hadith/sunan-al-nasai-583/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر “Abu Tamim Al-Jaishani stood up to pray two Rak’ahs before Maghrib, and I said to ‘Uqbah bin ‘Amir: ‘Look at this man, what prayer is he praying?’ He turned and looked at him, and said: ‘This is a prayer that we used to pray at the time of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-584/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin Abi Harmala محمد بن أبي حرملة “When the dawn appears, the Messenger of Allah (ﷺ) would only pray two short Rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-585/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Umm Salamah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I came to the Messenger of Allah, who became Muslim with you?’ He said: ‘Free men and slaves.’ I said: ‘Is there any moment which brings one closer to Allah than another?’ He said: ‘Yes, the last part of the night, so pray as much as you want until you pray Subh, then stop until the sun has risen until and it looks like a shield and (its shinning)spreads. Then pray as much as you want until an object’s shadow is at its shortest, then stop until the sun passes its zenith, for Hell is stoked at midday. Then pray ‘Asr, then stop until you pray ‘Asr, then stop until the sun has set, for it sets between the horns of a Shaitan and rises between the horns of a Shaitan.'” Similar has been recorded by Muslim. https://parallelquran.com/hadith/sunan-al-nasai-586/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Salamah Waki' bin al-Jarrah وكيع بن الجراح “O Banu ‘Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day.” https://parallelquran.com/hadith/sunan-al-nasai-587/ Sunan al-Nasa'i The Book of the Times (of Prayer) Imran bin Hdyr عمران بن حدير Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “If the Messenger of Allah (ﷺ) was setting out on a journey before the sun passed its zenith, he would delay Zuhr until the time of ‘Asr, then he would stop and combine the prayer. If the sun passed its zenith before he set out, he would pray Zuhr and then set off. https://parallelquran.com/hadith/sunan-al-nasai-588/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu Tamim al-Jayshani أبو تميم الجيشاني, عبد الله بن مالك Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Yazid bin Abi Habib يزيد بن أبي حبيب It was narrated from Abu At-Tufail ‘Amir bin Wathilah that Mu’adh bin Jabal told him that they went out with the Messenger of Allah (ﷺ) in the year of Tabuk, and the Messenger of Allah (ﷺ) was joining Zuhr and ‘Asr, and Maghrib and ‘Isha’. He delayed the prayer one day then he went out and prayed Zuhr and ‘Asr together, then he went in and came out again and prayed Maghrib and ‘Isha’. https://parallelquran.com/hadith/sunan-al-nasai-589/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hafsa bint Umar ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked Salim bin ‘Abdullah about how his father prayed when traveling. We asked him: ‘Did he combine any of his prayers when traveling?’ He said that Safiyyah bint Abi ‘Ubaid was married to him, and she wrote to him, when he was at some farmland of his, saying: ‘This is the last of my days in this world, and the first day of the Hereafter.” He rode quickly to go to her, and when the time for Zuhr came, the Mu’adhdhin said to him: “The prayer, O Abu ‘Abdur-Rahman!” But he paid no attention to him until it was between the time for the two prayers, then he stopped and said: “Say the Iqamah and when I say the Taslim, say the Iqamah.” Then he rode on again, and when the sun set the Mu’adhdhin said to him; “The prayer!” He said: “Do as you did for Zuhr and ‘Asr.” When the stars had appeared, he stopped and said to the Mu’adhdhin: “Say the Iqamah and when I say the Taslim, say the Iqamah.” He prayed, then when he had finished he turned to us and said: “The Messenger of Allah (ﷺ) said: ‘If any one of you has an urgent need that he fears he may miss, let him pray like this.'” Meaning that she was dying. https://parallelquran.com/hadith/sunan-al-nasai-590/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Absa al-Salmi Ayoub al-Sakhtiyani أيوب السختياني Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري Yazid bin Tlq يزيد بن طلق “I prayed with the Prophet (ﷺ) in Al-Madinah, eight together and seven together. He delayed Zuhr and brought ‘Asr forward, and he delayed Maghrib and brought ‘Isha’ forward.” https://parallelquran.com/hadith/sunan-al-nasai-591/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Babah عبد الله بن باباه Jubayr bin Mut'im Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that he prayed Al-Uula (Zuhr) and ‘Asr together in Al-Basrah with nothing in between them, and he prayed Maghrib and ‘Isha’ together with nothing in between them. He did that because he was busy and Ibn ‘Abbas said that he had prayed Zuhr and ‘Isha’ together with the Messenger of Allah (ﷺ) in Al-Madinah, eight Rak’ahs with nothing in between. https://parallelquran.com/hadith/sunan-al-nasai-592/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I accompanied Ibn ‘Umar to Al-Hima. When the sun set I felt too nervous to remind him of the prayer, so he went on until the light on the horizon had disappeared and it was getting dark, then he stopped and prayed Maghrib, three Rak’ahs, then he prayed two Rak’ahs immediately afterwards, then he said: ‘This what I saw the Messenger of Allah (ﷺ) do.'” A place near Madinah. https://parallelquran.com/hadith/sunan-al-nasai-593/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mu'adh ibn Jabal Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “Salim told me that his father said: ‘I saw the Messenger of Allah (ﷺ), when he was in a hurry to travel, delaying Maghrib so that he could combine it with ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-594/ Sunan al-Nasa'i The Book of the Times (of Prayer) Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yazid bin Zari' يزيد بن زريع “The sun set when the Messenger of Allah (ﷺ) was in Makkah, and he joined the two prayers in Sarif.: A valley about 12 km northeast of Makkah on the way to Al-Madinah. https://parallelquran.com/hadith/sunan-al-nasai-595/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If the Messenger of Allah (ﷺ) wanted to travel quickly, he would delay Zuhr until the time of ‘Asr and combine them, and he would delay Maghrib until he combined it with ‘Isha’ when the twilight had disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-596/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Hiban bin Hilal حبان بن هلال ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود “I went out with ‘Abdullah bin ‘Umar on a journey to some of his land. Then someone came to him and said: ‘Safiyyah bint Abi ‘Ubaid is sick, try to get there before it is too late.’ He set out quickly, accompanied by a man of the Quraish. The sun set but he did not pray, although I knew him to be very careful about praying on time. When he slowed down I said: ‘The prayer, may Allah have mercy on you.’ He turned to me but carried on until the twilight was almost gone, then he stopped and prayed Maghrib, then he said the Iqamah for ‘Isha’, at that time the twilight had totally disappeared and led us in prayer. Then he turned to us and said: ‘If the Messenger of Allah (ﷺ) was in a hurry to travel he would do this.'” https://parallelquran.com/hadith/sunan-al-nasai-597/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Abi Najih عبد الله بن أبي نجيح Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We came back with Ibn ‘Umar from Makkah. One night he kept on travelling until evening came, and we thought that he had forgotten the prayer!’ But he kept quiet and kept going until the twilight had almost disappeared, then he stopped and prayed, and when the twilight disappeared he prayed ‘Isha’. Then he turned to us and said: This is what we used to do with the Messenger of Allah (ﷺ) if he was in a hurry to travel.'” https://parallelquran.com/hadith/sunan-al-nasai-598/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “We asked Salim bin ‘Abdullah about prayer while traveling. We said: ‘Did ‘Abdullah combine any of his prayer while traveling?’ He said: ‘No, except at Jam’.’ Then he paused, and said: ‘Safiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he ride off in a hurry, and I was with him. The time for prayer came and the Mu’adhdhin said to him: ‘The prayer, O Abu ‘Abdur-Rahman! But he kept going until it was between the time for the two prayer. Then he stopped and said to the Mu’adhdhin: “Say the Iqamah, and when I say the Taslim at the end of Zuhr, say the Iqamah (again) straight away.” So he said the Iqamah and he prayed Zuhr, two Rak’ahs, then he said the Iqamah (again) straight away, and he prayed ‘Asr, two Rak’ahs. Then he rode off quickly until the sun set and the Mu’adhdhin said to him: “The prayer, O Abu ‘Abdur-Rahman!” He said: “Do what you did before.” He rode on until the starts appeared, then he stopped and said: “Say the Iqamah, then when I say the Taslim, say the Iqamah. So he said the Iqamah and he prayed Maghrib, three Rak’ahs, then he said the Iqamah (again) straight away and he prayed ‘Isha’, then he said one Taslim, turning his face. Then he said: “The Messenger of Allah (ﷺ) said: ‘If any one of you has urgent need that he fears he may miss, let him pray like this.'” https://parallelquran.com/hadith/sunan-al-nasai-599/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Muhammad bin 'Abdullah al-Jari يحيى بن محمد بن عبد الله بن مهران الجاري It was narrated from Ibn ‘Umar that if the Messenger of Allah (ﷺ) was in a hurry to travel, he would combine Maghrib and ‘Isha’. https://parallelquran.com/hadith/sunan-al-nasai-600/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Anas ibn Malik Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Jabir bin Isma'il al-Hdrmy جابر بن إسماعيل الحضرمي “If the Messenger of Allah (ﷺ) was in a hurry to travel, or some emergency arose, he would combine Maghrib and ‘Isha’.” https://parallelquran.com/hadith/sunan-al-nasai-601/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Mhmwd bin Khalid محمود بن خالد Nafie' نافع مولى ابن عمر “I heard Az-Zuhri say: ‘Salim told me that his father said: ‘I saw the Prophet (ﷺ), if he was in a hurry to travel, joining Maghrib and ‘Isha’.” https://parallelquran.com/hadith/sunan-al-nasai-602/ Sunan al-Nasa'i The Book of the Times (of Prayer) Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) prayed Zuhr and ‘Asr together, and Maghrib and ‘Isha’ together, when there was no fear and he was not traveling.” https://parallelquran.com/hadith/sunan-al-nasai-603/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Why?” He said: “So that there would not be any hardship on his Ummah.” https://parallelquran.com/hadith/sunan-al-nasai-604/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I prayed behind the Messenger of Allah (ﷺ) eight (Rak’ahs) together and seven (Rak’ahs) together.” https://parallelquran.com/hadith/sunan-al-nasai-605/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur-Razzaq عبد الرزاق بن همام ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر “The Messenger of Allah (ﷺ) traveled until he came to ‘Arafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswa’ which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed ‘Asr, and he did not offer any other prayer in between.” https://parallelquran.com/hadith/sunan-al-nasai-606/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from ‘Abdullah bin Yazid that Abu Ayyub Al-Ansari told him, that during the Farewell Pilgrimage. He prayed with the Messenger of Allah (ﷺ) Maghrib and ‘Isha’ prayers together at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-607/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “I was with Ibn ‘Umar when he departed from ‘Arafah. When he came to Jam’ (Al-Muzdalifah), he combined Maghrib and ‘Isha’, and when he finished he said: ‘The Messenger of Allah (ﷺ) did similar to this in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-608/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Umar that the Prophet (ﷺ) prayed Maghrib and ‘Isha’ at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-609/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I never saw the Messenger of Allah (ﷺ) combine any two prayers except in Al-Muzdalifah, and on that day he prayed Subh before its time.” https://parallelquran.com/hadith/sunan-al-nasai-610/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “I poured water for him from a small vessel and he performed a light Wudu’. I said to him: ‘The prayer.’ He said: ‘The prayer is still ahead of you.’ When he came to Al-Muzdalifah he prayed Maghrib, then they untied the saddles of their mounts and then he prayed ‘Isha’.” https://parallelquran.com/hadith/sunan-al-nasai-611/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Yazid bin Zayd Abu Ayyub al-Ansari Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Abu ‘Amr Ash-Shaibani say: ‘The owner of this house – and he pointed to the house of ‘Abdullah – said: I asked the Messenger of Allah (ﷺ): ‘Which deed is most beloved to Allah, may He be exalted?’ He said: ‘Prayer offered on time, honoring one’s parents, and Jihad in the cause of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-612/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked the Messenger of Allah (ﷺ) which action is most beloved to Allah? He said: ‘Establishing prayer on time, honoring one’s parents and Jihad in the cause of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-613/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I was praying Witr, and ‘Abdullah was asked: ‘Is there any Witr after the Adhan?’ He said: “Yes, and after the Iqamah, and he narrated that the Prophet (ﷺ) slept and missed the prayer until the sun rose then prayed.'” And the wording is that of Yahya. https://parallelquran.com/hadith/sunan-al-nasai-614/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران The Messenger of Allah (ﷺ) said: “Whoever forgets a prayer, let him pray it when he remembers it.” https://parallelquran.com/hadith/sunan-al-nasai-615/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Husain bin Hryth الحسين بن حريث ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Harmala محمد بن أبي حرملة Sufyan bin 'Uyaynah سفيان بن عيينة Usamah ibn Zayd “The Messenger of Allah (ﷺ) was asked about a man who slept and missed the prayer, or forgot it. He said: ‘The expiation for that is to pray it when he remembers it.'” https://parallelquran.com/hadith/sunan-al-nasai-616/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Walid bin al-Yzar bin Hryth الوليد بن العيزار بن حريث العبدي الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “They told the Prophet (ﷺ) that they had slept and missed the prayer. He said: ‘There is no negligence when one sleeps, rather negligence is when one is awake. If any one of you forgets a prayer or sleeps and misses it, let him pray it when he remembers it.'” https://parallelquran.com/hadith/sunan-al-nasai-617/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin 'Abdullah عمرو بن عبد الله بن وهب النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said: ‘There is no negligence when one sleeps, rather negligence is when one does not offer one prayer until the time of the next prayer comes and he realizes that he has missed a prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-618/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “Let any one of you pray it during its time tomorrow.” https://parallelquran.com/hadith/sunan-al-nasai-619/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Messenger of Allah (ﷺ) said: If you forget a prayer, pray it when you remember it, for Allah says: “and perform the Salah for My remembrance.” Ta-Ha 20:14. https://parallelquran.com/hadith/sunan-al-nasai-620/ Sunan al-Nasa'i The Book of the Times (of Prayer) Anas ibn Malik Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Qatada قتادة Yazid bin Zari' يزيد بن زريع “Whoever forgets a prayer, let him pray it when he remembers it, for Allah says: and perform the Salah for My remembrance.” Ta-Ha 20:14. https://parallelquran.com/hadith/sunan-al-nasai-621/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Rbah عبد الله بن رباح الأنصاري أبو خالد Abu Qatada ibn Rab'i Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah (ﷺ) said: ‘Whoever forgets a prayer, let him pray it when he remembers it, for Allah says: “and perform prayer when you remember (li dhikra).'” I said to Az-Zuhri: “Is that how the Messenger of Allah (ﷺ) recited it?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-622/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Rbah عبد الله بن رباح الأنصاري أبو خالد Abu Qatada ibn Rab'i Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin Aslam Albanani ثابت بن أسلم البناني “We were with the Messenger of Allah (ﷺ) on a journey, and we kept going one night, then when it was nearly morning the Messenger of Allah (ﷺ) dismounted and slept, and the people slept too. We did not wake up until the sun had risen. The Messenger of Allah (ﷺ) asked the Mu’adhdhin to call the Adhan, then he prayed the two Rak’ahs before Fajr, then he asked him to say the Iqamah, then he led the people in prayer. Then he told us about everything that will happen until the Hour begins.” https://parallelquran.com/hadith/sunan-al-nasai-623/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Rbah عبد الله بن رباح الأنصاري أبو خالد Abu Qatada ibn Rab'i Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Thabit bin Aslam Albanani ثابت بن أسلم البناني “We were with the Messenger of Allah (ﷺ) and we were prevented from praying Zuhr, ‘Asr, Maghrib and ‘Isha’. I felt very upset about that and I said to myself: ‘We are with the Messenger of Allah (ﷺ) and (fighting) for the sake of Allah.’ Then the Messenger of Allah (ﷺ) commanded Bilal to say the Iqamah and he led us in praying Zuhr. Then he said the Iqamah and he led us in praying ‘Asr. Then he said the Iqamah and he led us in praying Maghrib. Then he said the Iqamah and he led us in praying ‘Isha’. Then he went around among us and told us: ‘There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'” https://parallelquran.com/hadith/sunan-al-nasai-624/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin Abi Sa'id Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “We stopped to camp at the end of the night with the Messenger of Allah (ﷺ), and we did not wake up until the sun had risen. The Messenger of Allah (ﷺ) said: ‘Let each man take hold of his camel’s head (and leave), for the Shaitan was here in this place with us.’ We did that, then he called for water and performed Wudu’, then he prayed two Rak’ahs, then the Iqamah was said and he prayed Al-Ghadah (Fajr).” https://parallelquran.com/hadith/sunan-al-nasai-625/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Who will watch out for dawn for us, so that we do not sleep and miss the dawn prayer?” Bilal said: ‘I will.’ He turned to face the direction where the sun woke them up, then they got up. He said: ‘Perform Wudu’.’ Then Bilal called the Adhan and he prayed two Rak’ahs, and they prayed the two (Sunnah) Rak’ahs of Fajr, then they prayed Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-626/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) set out at nightfall, then stopped to camp at the end of the night, and he did not wake up until the sun had risen or had partly risen. He did not pray until the sun had risen (fully), then he prayed, and that was the ‘middle prayer’ (Salat Al-Wusta).” https://parallelquran.com/hadith/sunan-al-nasai-627/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Bryd bin Abi Maryam بريد بن أبي مريم مالك Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “When the Muslims arrived in Al-Madinah they used to gather and try to figure out the time for prayer, and no one gave the call to prayer. One day they spoke about that; some of them said: ‘Let us use a bell like the Christians do;’ others said, ‘No, a horn like the Jews have.’ ‘Umar, may ,Allah be pleased with him, said: ‘Why don’t you send a man to announce the time of prayer?’ The Messenger of Allah (S.A.W) said: ‘O Bilal, get up and give the call to prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-628/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (S.A.W) commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once.” https://parallelquran.com/hadith/sunan-al-nasai-629/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “At the time of the Messenger of Allah (S.A.W) the phrases of the Adhan were said twice and the phrases of the Iqamah were said once, except that you should say: ‘Qad Qamatis-Salah, Qad Qamatis-Salah (prayer is about to begin, prayer is about to begin).'” https://parallelquran.com/hadith/sunan-al-nasai-630/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Salama حماد بن سلمة Jubayr bin Mut'im Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Yahya bin Hsan يحيى بن حسان “Recite it to me.” He said, “Allahu Akbar, Allahu Akbar (Allah is the greatest, Allah is the greatest), Ashhadu an la ilaha illallah (I bear witness that there is none worthy of worship except Allah) – twice. Ashhadu anna Muhammadan Rasulallah (I bear witness that Muhammad is the messenger of Allah) – twice. Then he said in a lower voice which those around him could here: Ashhadu an la ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah) – twice. Ashhadu anna Muhammadan Rasulallah (I bear witness that Muhammad is the messenger of Allah) – twice, Hayya’ala as-salah (come to prayer) – twice, Hayya alal-falah (come to prosperity) – twice, Allahu Akbar Allahu Akbar la ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah). Bishir bin Mu’adh who heard it from Ibrahim, and from whom An-Nasa’i is reporting it, is the one who is asking for the Adhan to be recited to him. https://parallelquran.com/hadith/sunan-al-nasai-631/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hiban bin Hilal حبان بن هلال ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي It was narrated from Abu Mahdhurah that the Messenger of Allah (S.A.W) taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen. https://parallelquran.com/hadith/sunan-al-nasai-632/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nafie' نافع مولى ابن عمر “The Messenger of Allah (S.A.W) taught me the Adhan and said: ‘Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah)’. Then he repeated it and said: ‘Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘ala-salah; Hayya ‘alal-falah Hayya ‘alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-633/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل he said: “I said to Abu Mahdhurah: ‘I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. “‘He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh’dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, ‘Who is the one whose voice I heard so loud?’ The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: ‘Stand up and call the Adhan for the Prayer.’ I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, ‘Say: ‘Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).’ Then he said: ‘Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘ala-salah; Hayya ‘alal-falah Hayya ‘alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).’ Then he called me when I had finished saying the Adhan, and he gave me a bundle in which there was some silver. I said: ‘O Messenger of Allah (S.A.W), let me be the one doing the Adhan in Makkah.’ He said: ‘I command you to do so.’ Then I came to ‘Attab bin Asid who was the governor of the Messenger of Allah (S.A.W) in Makkah, and I called the Adhan for prayer with him upon the orders of the Messenger of Allah (S.A.W).” https://parallelquran.com/hadith/sunan-al-nasai-634/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Ja'far al-Qari' أبو جعفر القارئ Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (S.A.W) left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah (S.A.W) said, ‘I heard among these people the Adhan of one who has a beautiful voice.’ He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: ‘Come here.’ He sat me down in front of him and rubbed my forelock and blessed me three times, then he said, ‘Go and give the Adhan at the sacred House.’ I said: ‘How, O Messenger of Allah?’ He taught me as you say the Adhan now: ‘Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah, Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘ala-salah; Hayya ‘alal-falah Hayya ‘alal-falah; as-salatu khairun min an-nawm;as-salatu khairun min an-nawm; (Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah, I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; prayer is better than sleep, prayer is better than sleep)’ – in the first (Adhan) for As-Subh (Fajr). And he taught me the Iqamah saying each phrase twice: ‘Allahu Akbar, Allahu Akbar, (Allahu Akbar, Allahu Akbar), Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya ‘alas-salah, Hayya ‘alas-salah; Hayya ‘alal-falah, Hayya ‘alal-falah; qad qamatis-salah, qad qamati-salah, Allahu Akbar, Allahu Akbar La ilaha illallah (Allah is the Greatest, Allah is the Greatest, (Allah is the Greatest, Allah is the Greatest); I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; the prayer is about to begin, the prayer is about to begin, Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).” (One of the narrators) Ibn Juraij said: ”Uthman narrated this whole report to me from his father and from Umm ‘Abdul-Malik bin Abi Mahdhurah, and (said that) they heard that from Abu Mahdhurah. https://parallelquran.com/hadith/sunan-al-nasai-635/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Mahdhura al-Jumhi Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Ibrahim bin 'Abdul 'Aziz bin 'bdul Malik إبراهيم بن عبد العزيز بن عبد الملك “I came to the Prophet (S.A.W) with a cousin of mine” – on an another occasion he said: “with a companion of mine” – “and he said: ‘When the two of you travel, call the Adhan and the Iqamah, and let the older of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-636/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mahayraz عبد الله بن محيريز Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Makhul al-Shami/al-Damashiqi مكحول الشامي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We came to the Messenger of Allah (S.A.W) and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah (S.A.W) was merciful and compassionate, and he thought that we were missing our families; he asked us about those whom we had left behind of our families, so we told him, and he said: ‘Go back to your families, stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-637/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mahayraz عبد الله بن محيريز Abu Mahdhura al-Jumhi Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Makhul al-Shami/al-Damashiqi مكحول الشامي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله “Abu Qilabah said to me (Ayyub): He (‘Amr) is still alive, do you want to meet him?” I met him and asked him, and he said: “When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: ‘By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)’. He said: ‘Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur’an lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-638/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdul 'Aziz bin 'Abdul Malik عبد العزيز بن عبد الملك بن أبي محذورة Abdullah bin Mahayraz عبد الله بن محيريز Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls (the Adhan)” https://parallelquran.com/hadith/sunan-al-nasai-639/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Mahdhura al-Jumhi Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Bilal calls the Adhan during the night, so eat and drink until you hear Ibn Umm Maktoom calling the Adhan.” https://parallelquran.com/hadith/sunan-al-nasai-640/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hajb bin Sulaiman حاجب بن سليمان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (S.A.W) said: ‘Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls the Adhan.” She said: “And there was no more between than the time it takes for one to come down and the other to go up.” https://parallelquran.com/hadith/sunan-al-nasai-641/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Malik bin al-Hwyrth Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah (S.A.W) said: ‘When Ibn Umm Maktum calls the Adhan, eat and drink, and when Bilal calls the Adhan, do not eat nor drink.” https://parallelquran.com/hadith/sunan-al-nasai-642/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Salmah bin Qays Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sulaiman bin Harb سليمان بن حرب “Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return. Meaning to finish. Ash-Shawkani said: “To return to sleeping or return to sitting from praying” Nail Al-Awtar. Indicating with an up and down motion. The true dawn is from right to left. https://parallelquran.com/hadith/sunan-al-nasai-643/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “This is the time for the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-644/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I came to the Prophet (S.A.W) and Bilal came out and called the Adhan and he started doing like this in his Adhan, turning to his right and left.” https://parallelquran.com/hadith/sunan-al-nasai-645/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hafs bin Ghyath حفص بن غياث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I see that you love sheep and the desert. When you are with your sheep or in the desert and you call the Adhan for prayer, then raise your voice, for no human, Jinn or anything else hears the voice of the Mu’adhdhin as far as it reaches, but it will bear witness for him on the Day of Resurrection.” Abu Sa’eed said: “I heard it from the Messenger of Allah (S.A.W).” https://parallelquran.com/hadith/sunan-al-nasai-646/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Mu’adhdhin will be forgiven as far as his voice reaches, and every wet and dry thing will bear witness for him.” https://parallelquran.com/hadith/sunan-al-nasai-647/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Allah and His angels say salah upon the front rows, and the Mu’adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him.” https://parallelquran.com/hadith/sunan-al-nasai-648/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Harun يزيد بن هارون “I used to call the Adhan for the Messenger of Allah (S.A.W) and in the first Adhan of Fajr I used to Say: ‘Hayya ‘ala al-falah, as-salatu khairun minan-nawm, as-salatu khairun minan-nawm, Allahu Akbar Allahu Akbar, la ilaha illallah (Come to prosperity, prayer is better than sleep, prayer is better than sleep, Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-649/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “It is not Abu Ja’far Al-Farra’.” https://parallelquran.com/hadith/sunan-al-nasai-650/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Sa'id al-Khudri Anas bin Abi Aans Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The final words of the Adhan are: ‘Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'” https://parallelquran.com/hadith/sunan-al-nasai-651/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hurairah Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The final words of the Adhan of Bilal were: ‘Allahu Akbar, Allahu Akbar, Allahu Akbar; La ilaha illallah (Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah.)'” https://parallelquran.com/hadith/sunan-al-nasai-652/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Bara' bin Azib bin al-Harith Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة (Another chain) from Ibrahim, from Al-Aswad, with similar narration. https://parallelquran.com/hadith/sunan-al-nasai-653/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Al-Aswad bin Yazid narrated to me from Abu Mahdhurah that the final words of the Adhan are: ‘La ilaha illahha (there is none worthy of worship except Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-654/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A man of Thaqif told us that he heard the caller of the Messenger of Allah (S.A.W) on a rainy night during a journey saying: ‘Hayya ‘ala as-salah, Hayya ‘ala al’falah, sallu fi rihalikum (Come to prayer, come to prosperity, pray in your dwellings).'” https://parallelquran.com/hadith/sunan-al-nasai-655/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Bilal ibn Ribah Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Sulaiman al-A'mash الأعمش / سليمان بن مهران Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Pray where you are, for the Prophet (S.A.W)used to order the Mu’adhdhin, if it was a cold and rainy night, to say: ‘Pray in your dwellings.'” https://parallelquran.com/hadith/sunan-al-nasai-656/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (S.A.W) traveled until he came to ‘Arafah, where he found that the tent had been pitched for him in Namirah, so he stopped there. Then when the sun had passed its zenith he called for Qaswa’ and she was saddled for him. Then when he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then he said the Iqamah and he prayed Zuhr, then he said the Iqamah and prayed ‘Asr, and he did not offer any prayer in between them.” The name of the Prophet’s (ﷺ) mount which was a she-camel. https://parallelquran.com/hadith/sunan-al-nasai-657/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (S.A.W) moved until he came to Al-Muzdalifah, where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamahs, and he did not offer any prayer in between them.” https://parallelquran.com/hadith/sunan-al-nasai-658/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Mahdhura al-Jumhi al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Maharab bin Dithar محارب بن دثار Yonus bin Abi Ishaq يونس بن أبي إسحاق “We were with him (Ibn ‘Umar) in Jam’ (Muzdalifah), and he called the Adhan, then the Iqamah, then he led us in praying Maghrib. Then he said: ‘The prayer,’ and he led us in praying ‘Isha’, two Rak’ahs. I said: ‘What is this prayer?’ He said: ‘This is how I prayed with the Messenger of Allah (S.A.W) in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-659/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Sa’eed bin Jubair that he prayed Maghrib and ‘Isha’ in Jam’ (Muzdalifah) with one Iqamah, then he narrated that Ibn ‘Umar had done that, and Ibn ‘Umar narrated that the Prophet (S.A.W) had done that. https://parallelquran.com/hadith/sunan-al-nasai-660/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Ibn ‘Umar that he prayed in Jam’a with the Messenger of Allah (S.A.W) with one Iqamah. https://parallelquran.com/hadith/sunan-al-nasai-661/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر It was narrated from Salim, from his father, that the Prophet (S.A.W) joined them (Maghrib and ‘Isha’) in Al-Muzdalifah, and he prayed each of them with an Iqamah, and he did not offer any voluntary prayer before or after either of them. https://parallelquran.com/hadith/sunan-al-nasai-662/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “On the day of Al-Khandaq the idolators kept us from praying Zuhr until the sun had gone down; that was before the revelation concerning fighting was revealed. Then Allah, the Mighty and Sublime, revealed: Allah sufficed for the believers in the fighting. The Messenger of Allah (ﷺ) commanded Bilal to say the Iqamah for Zuhr prayer, and he offered it just as he used to offer it on time. Then he said the Iqamah for ‘Asr and he offered it just as he used to offer it on time. Then he called the Adhan for Maghrib and offered it on time.” Al-Ahzab 33:25. https://parallelquran.com/hadith/sunan-al-nasai-663/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Abdullah said: ‘The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed ‘Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed ‘Isha’.'” https://parallelquran.com/hadith/sunan-al-nasai-664/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were fighting a battle and the idolators kept us from praying Zuhr, ‘Asr, Maghrib and ‘Isha’. When the idolaters went away, the Messenger of Allah (S.A.W) commanded a caller to say Iqamah for Zuhr prayer, and we prayed. Then he said the Iqamah for ‘Asr, and we prayed, and he said the Iqamah for Maghrib and we prayed, and he said the Iqamah for ‘Isha’ and we prayed. Then we went around among us and said: ‘There is no group on Earth who is remembering Allah, the Mighty and Sublime, except you.'” https://parallelquran.com/hadith/sunan-al-nasai-665/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘You forgot a Rak’ah of the prayer!’ So he came back into the Masjid and told Bilal to call the Iqamah for prayer, then he led the people in praying one Rak’ah. I told the people about that and they said to me: ‘Do you know who that man was?’ I said: ‘No, not unless I see him.’. Then he passed by me and I said: ‘This is he.’ They said: ‘This is Talha bin ‘Ubaidullah.'” https://parallelquran.com/hadith/sunan-al-nasai-666/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Waki' bin al-Jarrah وكيع بن الجراح “This is a shepherd or a man who is away from his family.” So they looked and so it was a shepherd. https://parallelquran.com/hadith/sunan-al-nasai-667/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Abi Sa'id al-Khudri عبد الرحمن بن أبي سعيد Abu Sa'id al-Khudri Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah (ﷺ) say: ‘Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: ‘Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-668/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu 'Ubaidah ibn al-Jarrah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم “Then Tashhad, then say the Iqamah.” And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory – since it has been ordered in the Hadith of the one who prayed incorrectly. https://parallelquran.com/hadith/sunan-al-nasai-669/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hisham bin 'Urwa هشام بن عروة ibn Mas'ud Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I asked Ibn ‘Umar about the Adhan and he said: ‘At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard ‘prayer is about to begin’ we would perform Wudu’ and go out to pray.'” https://parallelquran.com/hadith/sunan-al-nasai-670/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Laith bin Sa'd الليث بن سعد Mu'awiya bin Hadeej Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah (S.A.W) said to me and to a companion of mine: ‘When the time for prayer comes, let the two of you call the Adhan then the two of you say Iqamah, then let one of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-671/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Rabi'a bin Farqad عبد الله بن ربيعة بن فرقد السلمي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “When the call for the prayer is given, the Shaitan takes to his heels, passing wind loudly so that he will not hear the call to prayer. When the call to prayer is finished, he comes back. And when the Iqamah is said, he again takes to his heels, and after it is completed, he returns again to interfere between the (praying) person and his heart, saying to him: ‘Remember such and such, remember such and such,’ – things that he had not remembered – until he does not know how many (Rak’ahs) he has prayed.” https://parallelquran.com/hadith/sunan-al-nasai-672/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Rabi'a bin Farqad عبد الله بن ربيعة بن فرقد السلمي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Hakam bin 'Utayba الحكم بن عتيبة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “If the people knew what (virtue) there is in the call to prayer and the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in ‘Atamah and Subh prayer, they would come even if they had to crawl.” https://parallelquran.com/hadith/sunan-al-nasai-673/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hay bin Yu'man, Abu 'Ashana حي بن يؤمن بن حجيل Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Uqba bin 'Amir al-Juhayni “I said: ‘O Messenger of Allah (S.A.W), make me the Imam of my people.’ He said: ‘You are their Imam, so consider the weakest among them and choose a Mu’adhdhin who does not accept any payment for his Adhan.'” https://parallelquran.com/hadith/sunan-al-nasai-674/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Rifa'a bin Rafi' bin Malik bin al-'Ajlan “When you hear the call, say what the Mu’adhdhin says.” https://parallelquran.com/hadith/sunan-al-nasai-675/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah (S.A.W) and Bilal stood up and gave the call. When he fell silent the Messenger of Allah (ﷺ) said: ‘Whoever says the same as this (what the Mu’adhdhin) with certainty, he will enter Paradise. https://parallelquran.com/hadith/sunan-al-nasai-676/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth “I was sitting with Abu Umamah bin Sahl bin Hunaif when the Mu’adhdhin called the Adhan. He said: ‘Allahu akbar; Allahu Akbar (Allah is the Greatest, Allah is the Greatest),’ and he (also) pronounced the takbir twice. Then he said: ‘Ashhadu an la ialaha ill-Allah (I bear witness that there is none worthy of worship except Allah),’ and he also sent the testimony twice. Then he said: ‘Ashhadu anna Muhammadan Rasul-Allah (I bear witness that Muhammad is the Messenger of Allah),’ and he (also) sent the testimony twice. Then he said: ‘This is what Mu’awiyah bin Abi Sufyan told me, narrating from statement of the Messenger of Allah (S.A.W).'” https://parallelquran.com/hadith/sunan-al-nasai-677/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Mu’awiyah say: ‘I heard the Messenger of Allah (S.A.W), when he heard the Mu’adhdhin, repeating what he said.'” https://parallelquran.com/hadith/sunan-al-nasai-678/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “I was with Mu’awiyah when the Mu’adhdhin called the Adhan. Muawiyah said what the Mu’adhdhin said, but when he said: ‘Hayya ‘alas-salah (come to prayer),’ he said: ‘La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah);’ and when he said: ‘Hayya ‘alal-falah (come to prosperity),’ he said: ‘La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah).’ After that he said what the Mu’adhdhin said, then he said: ‘I heard the Messenger of Allah (S.A.W) saying exactly like that.'” https://parallelquran.com/hadith/sunan-al-nasai-679/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Hammad bin Salama حماد بن سلمة Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري “I heard the Messenger of Allah (S.A.W) say: ‘When you hear the Mu’adhdhin then say what he says, and do Salah upon me, for whoever does Salah upon me once, Allah will Salah upon him ten (times). Then ask Allah to grant me Al-Wasilah, which is a position in paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, will be entitled to my intercession.'” https://parallelquran.com/hadith/sunan-al-nasai-680/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever says, when he hears the Mu’adhdhin: ‘Ashhadu an la ilaha illallah wahdahu la sharika lahu wa anna Muhammadan ‘abduhu wa Rasuluhu, raditu Billahi Rabban, wa bil-Islami dinan was bi Muhammadin Rasula (I bear witness that there is none worthy of worship except Allah alone, with no partner or associate, and that Muhammad is the His slave and Messenger; I am content with Allah as my Lord, Islam as my religion and Muhammad as my Messenger),’ his sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-681/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah (S.A.W) said: ‘Whoever says, when he hears the call to prayer: “Allahumma rabba hadhihid-da’wat it-tammah was-salat il-qaimah, ati Muahmmadan al-wasilah wal-fadilah, wab’athu maqaman mahmudan alladhi wa’adtahu (O Allah, Lord of this perfect call and the prayer to be offered, grant Muhammad the privilege (of interceding) and also the eminence, and resurrect him to the praised position that you have promised),’ will be granted my intercession on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-682/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Mubarak عبد الله بن المبارك Mjm' bin Yahya bin Yazid مجمع بن يحيى بن يزيد بن جارية Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (S.A.W) said: ‘Between each two Adhans there is a prayer, between each two Adhans there is a prayer, between each two Adhans there is a prayer, for whoever wants to do it.” Meaning, between the Adhan and Iqamah. https://parallelquran.com/hadith/sunan-al-nasai-683/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abu Umama bin Sahl Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mas'ar bin Kadam مسعر بن كدام Mu'awiya ibn Abu Sufyan “When the Mu’adhdhin called the Adhan, some of the Companions of the Prophet (S.A.W) would get up and rush to the pillars (in the Masjid) and pray until the Prophet (S.A.W) came out and they were like that. They would pray before Maghrib and there was nothing between the Adhan and Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-684/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Mjahd bin Musa مجاهد بن موسى “I saw Abu Hurairah, when a man passed by in the Masjid until he parted from it – after the call. Abu Hurairah said: ‘This man has indeed disobeyed Abu Al-Qasim (S.A.W).'” https://parallelquran.com/hadith/sunan-al-nasai-685/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ka'b bin 'Alqama bin Ka'b كعب بن علقمة بن كعب “A man left the Masjid after the call to prayer had been given, and Abu Hurairah said: ‘This man has indeed disobeyed Abu Al-Qasim (S.A.W).'” https://parallelquran.com/hadith/sunan-al-nasai-686/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Laith bin Sa'd الليث بن سعد Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas “Between the time when he finished ‘Isha’ prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak’ahs, saying the Taslim after each two Rak’ahs, then praying Witr as one Rak’ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu’adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak’ahs, then he would go out with him.” Some of these narrators (Ibn Abi Dhi’b, Yunus and ‘Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-687/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Ali bin 'Ayyash علي بن عياش Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I asked Ibn ‘Abbas: ‘How did the Messenger of Allah (S.A.W) pray at night?’ He said: ‘He prayed eleven Rak’ahs including Witr, then he slept deeply until I could hear him snoring, then Bilal came to him and said: “The prayer, O Messenger of Allah!” Then he got up and prayed two brief Rak’ahs then led the people in prayer, and he did not perform Wudu’.'” https://parallelquran.com/hadith/sunan-al-nasai-688/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Mughfal al-Mazni Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (S.A.W) said: ‘When the Iqamah for prayer is said, do not stand up until you see that I have come out.'” https://parallelquran.com/hadith/sunan-al-nasai-689/ Sunan al-Nasa'i The Book of the Masjids Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Amr bin 'Amir al-Bajli عمرو بن عامر البجلي الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever builds a Masjid in which Allah is remembered, Allah, (the Mighty and Sublime) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-690/ Sunan al-Nasa'i The Book of the Masjids Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “One of the portents of the Hour will be that people will show off in building Masjids.” https://parallelquran.com/hadith/sunan-al-nasai-691/ Sunan al-Nasa'i The Book of the Masjids Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I used to recite Qur’an to my father on the road, and if I recited a verse in which prostration was required, he would prostrate. I said: ‘O my father, do you prostrate on the street?’ He said: ‘I heard Abu Dharr say: “I asked the Messenger of Allah (ﷺ): ‘Which Masjid was built first?’ He said: ‘Al-Masjid Al-Haram.’ I said: ‘How long was there between them?’ He said: ‘Forty years. And the earth is a Masjid (or a place of prostration) for you, so wherever you are when the time for prayer comes, pray.'” In Makkah. “Furthest Masjid”, meaning the Masjid in Jerulsalem. https://parallelquran.com/hadith/sunan-al-nasai-692/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever prays in the Masjid of the Messenger of Allah (ﷺ) (that is good), for I heard the Messenger of Allah (ﷺ) say: ‘ One prayer offered there is better than a thousand prayers offered elsewhere, except the Masjid of the Ka’bah.'” https://parallelquran.com/hadith/sunan-al-nasai-693/ Sunan al-Nasa'i The Book of the Masjids al-Laith bin Sa'd الليث بن سعد ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah (ﷺ) entered the House (the Ka’bah), with Usamah bin Zaid, Bilal and ‘Uthman bin Talhah, and they locked the door behind them. When the Messenger of Allah (ﷺ) opened it, I was the first one to enter. I met Bilal and asked him: ‘Did the Messenger of Allah (ﷺ) pray inside?’ He said: ‘Yes, he prayed between the two Yemeni columns.'” https://parallelquran.com/hadith/sunan-al-nasai-694/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Ma'mar bin Rashid معمر بن راشد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When Sulaiman bin Dawud finished building Bait Al-Maqdis, he asked Allah for three things: Judgement that was in harmony with His judgement, and he was given that. And he asked Allah for a dominion that no one after him would have, and he was given that. And when he finished building the Masjid he asked Allah, the Mighty and Sublime, that no one should come to it, intending only to pray there, but he would emerge free of sin as the day his mother bore him.” https://parallelquran.com/hadith/sunan-al-nasai-695/ Sunan al-Nasa'i The Book of the Masjids Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umm Salamah “One prayer in the Masjid of the Messenger of Allah (ﷺ) is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah (ﷺ) was the last of the prophets and his Masjid was the last of the Masjids.” Abu Salamah and Abu ‘Abdullah said: “We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (ﷺ), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (ﷺ) if he had indeed heard it from him. While we were arguing, we went and sat down with ‘Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. ‘Abdullah bin Ibrahim said to us: ‘I bear witness that I heard Abu Hurairah say: The Messenger of Allah (ﷺ) said: I am the last of the prophets and it is the last of the Masjids.'” https://parallelquran.com/hadith/sunan-al-nasai-696/ Sunan al-Nasa'i The Book of the Masjids al-Laith bin Sa'd الليث بن سعد Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) said: ‘The area between my house and my Minbar is one of the gardens of Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-697/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The columns of this Minbar of mine will be in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-698/ Sunan al-Nasa'i The Book of the Masjids Abu Umama bin Sahl Mjm' bin Y'aqub bin Mjm' مجمع بن يعقوب بن مجمع بن يزيد Muhammad bin Sulaiman محمد بن سليمان بن سلمان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Hunayf “Two men argued about the Masjid which was founded on piety from the first day. One man said that it was the Masjid of Quba’, and the other said that it was the Masjid of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: ‘It is this Masjid of mine.'” At-Tawbah 9:108. https://parallelquran.com/hadith/sunan-al-nasai-699/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) used to come to Quba’ riding and walking.” Quba’ is about three miles to the south of the Prophet’s Masjid. This area is named after in that district. https://parallelquran.com/hadith/sunan-al-nasai-700/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي “My father said: ‘The Messenger of Allah (ﷺ) said: ‘Whoever goes out to his Masjid – the Masjid of Quba’ and prays therein, that will be equivalent to ‘Umrah.'” https://parallelquran.com/hadith/sunan-al-nasai-701/ Sunan al-Nasa'i The Book of the Masjids Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Anas ibn Malik Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “Mounts are not saddled for except to (travel to) three Masjids: Al-Masjid Al-Haram, this Masjid of mine, and Al-Masjid Al-Aqsa.” https://parallelquran.com/hadith/sunan-al-nasai-702/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We went out as a delegation to the Prophet (ﷺ); we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification (Wudu’ water). So he called for water, performed Wudu’ and rinsed out his mouth, then he poured it into a vessel and said to us: ‘Leave, and when you return to your land, demolish your church, and sprinkle this water on that place, and take it as a Masjid.’ We said: ‘Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up.’ He said: ‘Add more water to it, for that will only make it better.’ So we left and when we came to our land we demolished our church, then we sprinkled the water on that place and took it as a Masjid, and we called the Adhan in it. The monk was a man from Tayy’, and when he heard the Adhan, he said: ‘It is a true call.’ Then he headed toward one of the hills and we never saw him again.” https://parallelquran.com/hadith/sunan-al-nasai-703/ Sunan al-Nasa'i The Book of the Masjids Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) came to Al-Madinah, he alighted in the upper part of Al-Madinah among the tribe called Banu ‘Amr bin ‘Awf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu An-Najjar, and they came with their swords by their sides. It is as if I can see the Messenger of Allah (ﷺ) on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Banu An-Najjar around him, until he dismounted in the courtyard of Abu Ayyub. The Prophet (ﷺ) used to offer the prayer wherever he was when the time for prayer came, and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said: ‘O Banu An-Najjar, name me a price for this grove of yours.’ They said: ‘By Allah, we will not ask for its price except from Allah.'” Anas said: “In (that grove) there were graves of idolators, ruins and date-palm trees. The Messenger of Allah (ﷺ) ordered that the graves of the idolators be dug up, the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones, reciting some lines of verse, and the Messenger of Allah (ﷺ) was with them when they were saying: ‘O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.'” https://parallelquran.com/hadith/sunan-al-nasai-704/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Aswad bin al-'Ala' bin Jaryh الأسود بن العلاء بن جارية Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) was on his deathbed, he had a Khamisah over his face. When his temperature rose, he would uncover his face. When his temperature rose, he would uncover his face. While he was like that he said: ‘May Allah curse the Jews and Christians, for they took the graves of their Prophets as places of worship.'” https://parallelquran.com/hadith/sunan-al-nasai-705/ Sunan al-Nasa'i The Book of the Masjids al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Those people, if there was a righteous man among them, when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-706/ Sunan al-Nasa'i The Book of the Masjids Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir ibn 'Abdullah Yahya bin Ma'in يحيى بن معين “When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed.” https://parallelquran.com/hadith/sunan-al-nasai-707/ Sunan al-Nasa'i The Book of the Masjids Hisham bin 'Urwa هشام بن عروة Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘When the wife of any one of you asks for permission to go to the Masjid, do not stop her.'” https://parallelquran.com/hadith/sunan-al-nasai-708/ Sunan al-Nasa'i The Book of the Masjids Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah (ﷺ) said: ‘Whoever eats of this plant’ – the first time he said ‘garlic’ then he said, ‘garlic, onions and leeks’ – ‘let him not approach us in our Masjids, for the angels are offended by that which offends mankinds.'” In Fath, Al-Bari, Ibn Hajar is of the opinion that it was Ibn Juraij who was talking, explaining that ‘Ata’ – who reported it from Jabir – narrated it both ways. https://parallelquran.com/hadith/sunan-al-nasai-709/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Numayr عبد الله بن نمير Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (ﷺ), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi’. Whoever eats them, let him cook them to death.” https://parallelquran.com/hadith/sunan-al-nasai-710/ Sunan al-Nasa'i The Book of the Masjids Abu Qatada ibn Rab'i al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “When the Messenger of Allah (ﷺ) wanted to observe I’tikaf, he would pray Fajr then enter the place where he wnated to observe I’tikaf. He wanted to observe I’tikaf during the last ten days of Ramadan, so he commanded that a Khiba’ (tent) be pitched for him. Then Hafsah ordered that a Khiba’ be pitched for her, and when Zainab saw her tent she ordered that a Khiba’ be pitched for her too. When the Messenger of Allah (ﷺ) saw that he said: ‘Is it righteousness that you seek?’ And he did not observe I’tikaf in Ramadan, and observed I’tikaf for ten days in Shawwal (instead).” Al-Khiba’: “One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts.” (An-Nihayah) Seclusion in the Masjid for the sake of devotion to Allah. https://parallelquran.com/hadith/sunan-al-nasai-711/ Sunan al-Nasa'i The Book of the Masjids Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “Sa’d was wounded on the day of Al-Khandaq when a man of Quraish shot him in the medial arm vein. The Messenger of Allah (ﷺ) pitched a tent (Khaimah) for him in the Masjid so that he could visit him close at hand.” Al-Khandaq means the trench. This indicates the battle of the trench which took place during the fifth year after Hijrah. https://parallelquran.com/hadith/sunan-al-nasai-712/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “While we were sitting in the Masjid. The Messenger of Allah (ﷺ) came out to us carrying Umamah bint Abi Al-‘As bin Ar-Rabi’, whose mother was Zainab, the daughter of the Messenger of Allah (ﷺ). She was a little girl and he was carrying her. The Messenger of Allah (ﷺ) prayed with her on his shoulder, putting her down when he bowed and picking her up again when he stood up, until he completed his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-713/ Sunan al-Nasa'i The Book of the Masjids Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) sent some horsemen toward Najd, and they brought back a man from Banu Hanifah who was called Thumamah bin Uthal, the chief of the people of Al-Yamamah. Then he was tied to one of the pillars of the Masjid.” https://parallelquran.com/hadith/sunan-al-nasai-714/ Sunan al-Nasa'i The Book of the Masjids al-Laith bin Sa'd الليث بن سعد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو It was narrated from ‘Abdullah bin ‘Abbas that the Messenger of Allah (ﷺ) performed Tawaf during the Farewell Pilgrimage atop a camel, touching the Rukn with a stick that was bent at the top. The corner of the Ka’bah in which the Black Stone is situated. https://parallelquran.com/hadith/sunan-al-nasai-715/ Sunan al-Nasa'i The Book of the Masjids al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) forbade sitting in circles on Friday before Jumu’ah prayer, and buying and selling in the Masjid. https://parallelquran.com/hadith/sunan-al-nasai-716/ Sunan al-Nasa'i The Book of the Masjids Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) forbade reciting poetry in the Masjid. https://parallelquran.com/hadith/sunan-al-nasai-717/ Sunan al-Nasa'i The Book of the Masjids Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Umar passed by Hassan bin Thabit while he was reciting poetry in the Masjid, and glared at him. He said: ‘I recited poetry when there was someone better than you in the Masjid.’ Then he turned to Abu Hurairah and said: ‘Did you not hear the Messenger of Allah (ﷺ) when he said: “Answer back on my behalf. O Allah, help him with the Holy Spirit!'” He said: ‘Yes, by Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-718/ Sunan al-Nasa'i The Book of the Masjids al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man came making announcement of a lost camel in the Masjid, and the Messenger of Allah (ﷺ) said: ‘May you never find it!'” https://parallelquran.com/hadith/sunan-al-nasai-719/ Sunan al-Nasa'i The Book of the Masjids al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to ‘Amr: ‘Did you hear Jabir say: “A man passed through the Masjid carrying arrows, and the Messenger of Allah (ﷺ) said to him: ‘Hold then by the blades.’? He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-720/ Sunan al-Nasa'i The Book of the Masjids Abbad bin Tameem Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Alqamah and I entered upon ‘Abdullah bin Mas’ud and he said to us: ‘Have these people prayed?’ We said: ‘No.’ He said: ‘Get up and pray.’ So we went to stand behind him, and he put one of us on his right and the other on his left, and he prayed with no Adhan and no Iqamah. When he bowed he interlaced his fingers and placed his hands between his knees, and he said: ‘I saw the Messenger of Allah (ﷺ) doing that.'” https://parallelquran.com/hadith/sunan-al-nasai-721/ Sunan al-Nasa'i The Book of the Masjids ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Ibrahim (narrate) from ‘Alqamah and Al-Aswad from ‘Abdullah,” and he narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-722/ Sunan al-Nasa'i The Book of the Masjids Anas ibn Malik Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة It was narrated from ‘Abbad bin Tamim, from his paternal uncle, that he saw the messenger of Allah (ﷺ) lying on his back in the Masjid, placing one leg on top of the other. https://parallelquran.com/hadith/sunan-al-nasai-723/ Sunan al-Nasa'i The Book of the Masjids ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Ibn ‘Umar, that when he was young and single, with no family, at the time of the Messenger of Allah (ﷺ), he used to sleep in the Masjid of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-724/ Sunan al-Nasa'i The Book of the Masjids Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Spitting in the Masjid is a sin, and its expiation is to bury it.'” https://parallelquran.com/hadith/sunan-al-nasai-725/ Sunan al-Nasa'i The Book of the Masjids Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tarq bin 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When any one of you is praying, let him not spit in front of him, for Allah is in front of him when he prays.” https://parallelquran.com/hadith/sunan-al-nasai-726/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin al-Shakhayr Abdullah bin Mubarak عبد الله بن المبارك Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “Let him spit to his left or beneath his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-727/ Sunan al-Nasa'i The Book of the Masjids Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد ‘When you are praying, do not spit to the front or to your right. Spit behind you or to your left if there is no one there, otherwise do this.’ And he spat beneath his foot and rubbed it.'” https://parallelquran.com/hadith/sunan-al-nasai-728/ Sunan al-Nasa'i The Book of the Masjids Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Rabi'ya bin Abi 'Abdur Rahman Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي “I saw the Messenger of Allah (ﷺ) spit and then rub it with his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-729/ Sunan al-Nasa'i The Book of the Masjids Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) saw some sputum in the Qiblah of the Masjid, and he became so angry that his face turned red. Then a woman from the Ansar went and scratched off, and put some perfume in its place. The Messenger of Allah (ﷺ) said: ‘How good this is.'” https://parallelquran.com/hadith/sunan-al-nasai-730/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Ka'b bin Malik al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard Abu Humaid and Abu Usaid say: ‘The Messenger of Allah (ﷺ) said: “When any one of you enters the Masjid, let him say: ‘Allahumma aftahli abwaba rahmatik (O Allah, open to me the gates of your mercy). And when he leaves let him say: Allahumma inni as’aluka min fadlik (O Allah, I ask You of Your bounty).'” https://parallelquran.com/hadith/sunan-al-nasai-731/ Sunan al-Nasa'i The Book of the Masjids al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaid bin Hnyn عبيد بن حنين “When any one of you enters the Masjid, let him pray two Rak’ahs before he sits down.” https://parallelquran.com/hadith/sunan-al-nasai-732/ Sunan al-Nasa'i The Book of the Masjids Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Ka’b bin Malik telling the story of when he stayed behind from going out on the campaign of Tabuk with the Messenger of Allah (ﷺ). He said: ‘The Messenger of Allah (ﷺ) came back in the morning, and when he came back from a journey he would go to the Masjid first and pray two Rak’ahs there, then he would sit to (meet with) the people. When he did that, those who had stayed behind came to him and started giving their excuses, swearing by Allah. There were eighty-odd men, and the Messenger of Allah (ﷺ) accepted what they declared and accepted their oaths of allegiance; he prayed for forgiveness for them and left whatever was in their hearts to Allah. Then when I came and greeted him, he smiled as one who is angry, then he said: ‘Come here.’ So I came and sat in front of him, and he said: ‘What kept you behind? Did you not buy a mount?’ I said: ‘O Messenger of Allah, if I were to sit before anyone other than you of those who hold high positions in this world, I would find a way to avoid his anger. I am an eloquent man but, by Allah, I know that if I were to tell you a lie today to make you pleased with me, Allah would soon make you angry with me, but if I tell you the truth, it will make you angry with me, but I will still have the hope that Allah may forgive me. I have never been in a better position, physically or financially, than the time when I stayed behind and did not join you.’ The Messenger of Allah (ﷺ) said: ‘This man has spoken the truth. Go away until Allah decides concerning you.’ So I got up and went away.” This is an abridged version of narration. It is this which the author cited the narration for. While the absence of the mention of a thing – in this case prayer – is not a proof that it does not exist. https://parallelquran.com/hadith/sunan-al-nasai-733/ Sunan al-Nasa'i The Book of the Masjids Ayash bin 'Uqba bin Klyb عياش بن عقبة بن كليب Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We used to go to the marketplace in the morning at the time of the Messenger of Allah (ﷺ), and we would pass through the Masjid and pray there.” https://parallelquran.com/hadith/sunan-al-nasai-734/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The angels send Salah upon any one of you so long as he is in the place where he prays, and so long as he does not invalidate his ablution, (saying): ‘O Allah, forgive him, O Allah, have mercy on him.'” https://parallelquran.com/hadith/sunan-al-nasai-735/ Sunan al-Nasa'i The Book of the Masjids Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Yazid bin S'hyb يزيد بن صهيب “I heard the Messenger of Allah (ﷺ) say: ‘Whoever is in the Masjid waiting for the prayer, he is in a state of prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-736/ Sunan al-Nasa'i The Book of the Masjids Anas ibn Malik Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Umm Sulaym bint Milhan Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Kneeling places, or, where they kneel to drink water. https://parallelquran.com/hadith/sunan-al-nasai-737/ Sunan al-Nasa'i The Book of the Masjids Abdullah ibn Shaddad Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maymuna bint al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “The Messenger of Allah (ﷺ) said: ‘The earth has been made for me a place of prostration and a means of purification, so wherever a man of my Ummah is when the time for prayer comes, let him pray.'” https://parallelquran.com/hadith/sunan-al-nasai-738/ Sunan al-Nasa'i The Book of the Masjids Abu Hazam bin Sakhar bin al-Ayla أبو حازم بن صخر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Y'aqub bin 'Abdur Rahman يعقوب بن عبد الرحمن الإسكندراني It was narrated from Anas bin Malik that Umm Sulaim asked the Messenger of Allah (ﷺ) to come to her and pray in her house so that she could take (the place where he prayed) as a Musalla (prayer place). So he came to her and she went and got a reed mat and sprinkled it with water, and he prayed on it, and they prayed with him. https://parallelquran.com/hadith/sunan-al-nasai-739/ Sunan al-Nasa'i The Book of the Masjids Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب It was narrated from Maimunah that the Messenger of Allah (ﷺ) used to pray on a mat. https://parallelquran.com/hadith/sunan-al-nasai-740/ Sunan al-Nasa'i The Book of the Masjids Anas ibn Malik Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Isma'il bin 'Umar إسماعيل بن عمر Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “By Allah, I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah (ﷺ) sat on it. The Messenger of Allah (ﷺ) sent word to so-and-so” – a woman whose name Sahl mentioned – “telling her: ‘Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people.’ So she told him, and he made it from tamarisk wood from Al-Ghabah (a place near Al-Madinah). Then he brought it and it was sent to the Messenger of Allah (ﷺ), who commanded that it be set up here. Then I saw the Messenger of Allah (ﷺ) ascend it and praying on it, and saying the Takbir while he was on top of it, then he bowed when he was on top of it, then he came down backward and prostrated at the base of the Minbar, then he went back. When he had finished he turned to face the people and said: ‘O people, I only did this so that you can follow me in prayer and learn how I pray.'” https://parallelquran.com/hadith/sunan-al-nasai-741/ Sunan al-Nasa'i The Book of the Masjids Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I saw the Messenger of Allah (ﷺ) praying on a donkey, when he was heading toward Khaibar.” https://parallelquran.com/hadith/sunan-al-nasai-742/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل We do not know of anyone who reported anything to support what ‘Amr bin Yahya said about praying on a donkey. As for the Hadith of Yahya bin Sa’eed from Anas, what is correct is that it is Mawquf. And Allah knows best. That is a saying or action of a Companion of the Prophet (ﷺ) https://parallelquran.com/hadith/sunan-al-nasai-743/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Ka’bah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: “I bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Ka’bah. So they turned to face the Ka’bah”. https://parallelquran.com/hadith/sunan-al-nasai-744/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The messenger of Allah (peace be upon him) used to pray atop his mount while travelling, facing whatever direction it was facing.” (One of the narrators) Malik said: “Abdullah bin Dinar said: and Ibn Umar used to do likewise”. https://parallelquran.com/hadith/sunan-al-nasai-745/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin Yazid bin Zayd Aisha bint Abi Bakr Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Urwa ibn al-Zubayr عروة بن الزبير “The messenger of Allah (peace be upon him) used to pray atop his mount while traveling, facing whatever direction it was facing, and he would pray witr atop it, but he did not pray the prescribed prayers atop it “. https://parallelquran.com/hadith/sunan-al-nasai-746/ Sunan al-Nasa'i The Book of the Qiblah ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “While the people were in Quba praying Subh prayer, someone came to them and said that revelation had come to Messenger of Allah(ﷺ) the night before, and he had been commanded to face Ka’bah. So face toward it. They had been facing toward Ash-Sham, so they turned to face toward Ka’bah.” https://parallelquran.com/hadith/sunan-al-nasai-747/ Sunan al-Nasa'i The Book of the Qiblah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Sahl bin Abi Hathma Sufyan bin 'Uyaynah سفيان بن عيينة “The messenger of Allah(ﷺ) was asked during the campaign of Tabuk about the Sutra of one who is praying. He said: “Something as high as the back of a camel saddle.” https://parallelquran.com/hadith/sunan-al-nasai-748/ Sunan al-Nasa'i The Book of the Qiblah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر It was narrated from Ibn Umar concerning the Messenger of Allah (ﷺ) he said: “He used to set up a short spear then pray facing toward it.” https://parallelquran.com/hadith/sunan-al-nasai-749/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin al-Samit عبد الله بن الصامت Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Hilal حميد بن هلال Yazid bin Harun يزيد بن هارون Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When anyone of you prays toward a Sutra, let him get close to it and not allow the Shaitan to sever his prayer for him.” https://parallelquran.com/hadith/sunan-al-nasai-750/ Sunan al-Nasa'i The Book of the Qiblah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abdullah bin Umar that the Messenger of Allah (ﷺ) entered the Ka’bah with Usamah bin Zaid, Bilal and Uthman bin Talha al Hajabi, and locked the door behind him. Abdullah bin Umar said: “I asked Bilal when he came out: ” What did the Messenger of Allah (ﷺ) do?” He said: “He stood with one pillar to his left, two pillars to his right and three pillars behind him – at that time the House stood on six pillars – and he prayed with approximately three forearm’s length between him and the wall.” https://parallelquran.com/hadith/sunan-al-nasai-751/ Sunan al-Nasa'i The Book of the Qiblah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم The messenger of Allah(ﷺ) said: “When anyone of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog.” I (one of the narrators)said: “What is the difference between a black dog, a yellow one and a red one?” He said: I asked the Messenger of Allah (ﷺ) just like you and he said:”The black dog is a shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-752/ Sunan al-Nasa'i The Book of the Qiblah Abbas bin 'Ubaidullah bin al-Abbas عباس بن عبيد الله بن عباس Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Fadl ibn al-'Abbas Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin 'Umar bin 'Ali B. Abi Talib محمد بن عمر بن علي بن أبي طالب “I aid to Jabir bin Zaid: “What invalidates prayer?” He said: “Ibn Abbas used to say: A menstruating woman and a dog.” (One of the narrators)Yahya said: “Shubah said it was a marfu report.” https://parallelquran.com/hadith/sunan-al-nasai-753/ Sunan al-Nasa'i The Book of the Qiblah al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج Suhayb bin Sinan ar-Rumi Yahya bin al-Jazar al-Arni يحيى بن الجزار “Al-Fadl and I came riding a female donkey of ours, and the Messenger of Allah(ﷺ) was leading the people at Arafat.” Then he said something to that effect. “We passed by part of the row, and then we dismounted and left the donkey grazing, and the Messenger of Allah(ﷺ)did not say anything to us.” https://parallelquran.com/hadith/sunan-al-nasai-754/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah(ﷺ)visited Al Abbas in some land of ours outside the city, and we had a small dog and a donkey which was grazing. The Messenger of Allah(ﷺ) prayed Asr and they were in front of him, and they were not shooed away or pushed away.” https://parallelquran.com/hadith/sunan-al-nasai-755/ Sunan al-Nasa'i The Book of the Qiblah Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Zayd bin Khalid al-Juhni “I heard Ibn Abbas narrate that he passed in front of the Messenger of Allah (ﷺ), he and a young boy of Banu Hashim, riding a donkey in front of the Messenger of Allah(ﷺ) when he was praying. Then they dismounted and joined the prayer, and he did not stop praying. Then two young girls of Banu Abdul-Muttalib started running around and grabbing him by the knees. He separated them but he did not stop praying.” https://parallelquran.com/hadith/sunan-al-nasai-756/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin Abi Sa'id al-Khudri عبد الرحمن بن أبي سعيد Abu Sa'id al-Khudri Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم “I was in front of the Messenger of Allah (ﷺ) when he was praying, and when I wanted to leave I did not want to get up and pass in front of him, so I just slipped away slowly and quietly.” https://parallelquran.com/hadith/sunan-al-nasai-757/ Sunan al-Nasa'i The Book of the Qiblah Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Kathir bin al-Mtlb bin Aby كثير بن المطلب بن أبي وداعة Kathir bin Kathir bin al-Mtlb كثير بن كثير بن المطلب بن أبي وداعة It was narrated from Busr bin Sa’eed said that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (ﷺ) say about one who passes in front of a person who is praying? Abu Juhaim said: “The Messenger of Allah(ﷺ)said: “If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him.” https://parallelquran.com/hadith/sunan-al-nasai-758/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abu Saeed that the Messenger of Allah(ﷺ) said: ” If anyone of you is praying, he should not let anyone pass in front of him, and if he insists (on passing) then let him fight him.” https://parallelquran.com/hadith/sunan-al-nasai-759/ Sunan al-Nasa'i The Book of the Qiblah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Wathla bin al-'Asqa' It was narrated from Kathir bin Kathir, from his father, that his grandfather said: “I saw the Messenger of Allah (ﷺ) circumambulate the House seven times, then he prayed two Rak’ahs at the edge of the Maqam, and there was nothing between him and the people who were performing Tawaf.” https://parallelquran.com/hadith/sunan-al-nasai-760/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah(ﷺ)used to pray at night while I was lying down sleeping between him and the Qibla on his bed. When he wanted to pray witr he would wake me up and I would pray witr” https://parallelquran.com/hadith/sunan-al-nasai-761/ Sunan al-Nasa'i The Book of the Qiblah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “The Messenger of Allah(ﷺ)said: ‘Do not pray toward graves and do not sit on them.'” https://parallelquran.com/hadith/sunan-al-nasai-762/ Sunan al-Nasa'i The Book of the Qiblah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “In my house there was a cloth on which there were images, which I covered a closet which is in the house, and the Messenger of Allah (ﷺ) used to pray toward it. Then he said: ‘0 Aisha, take it away from me.’ So I removed it and made pillows out of it.” https://parallelquran.com/hadith/sunan-al-nasai-763/ Sunan al-Nasa'i The Book of the Qiblah Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar bin Abi Salamah Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) had a mat which he would spread in the day and make into a small booth at night to pray in it. The people found out about that and they prayed when he prayed, with the mat in between him and them. He said: ‘Do as much of good deeds as you can, for Allah does not get tired (of giving reward) until you get tired. And the most beloved of deeds to Allah are those that are continuous, even if they are few.’ Then he stopped that prayer and did not return to it until Allah took him (in death), and if he started to do something he would persist in it.” https://parallelquran.com/hadith/sunan-al-nasai-764/ Sunan al-Nasa'i The Book of the Qiblah Musa bin Ibrahim bin 'Abdur Rahman موسى بن إبراهيم بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa “Does everyone of you have two garments?” https://parallelquran.com/hadith/sunan-al-nasai-765/ Sunan al-Nasa'i The Book of the Qiblah Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Umar bin Abi Salamah that he saw Messenger of Allah(ﷺ)praying in a single garment in the house of Umm Salamah, putting the ends of it on his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-766/ Sunan al-Nasa'i The Book of the Qiblah Amr bin Salmah bin Qays Asim al-Ahwal عاصم الأحول Yazid bin Harun يزيد بن هارون ” I said: ‘O Messenger of Allah(ﷺ), I go hunting wearing nothing but a single shirt. Can I pray in it?’ He said: ‘Fasten it to yourself even with a thorn.'” https://parallelquran.com/hadith/sunan-al-nasai-767/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Waki' bin al-Jarrah وكيع بن الجراح “Some men used to pray with Messenger of Allah(ﷺ) tying their lower garments tight like children, it was said to the women: ‘Do not raise your heads until the men have sat up completely.'” https://parallelquran.com/hadith/sunan-al-nasai-768/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When my people came back from the Prophet (ﷺ)they said that he had said: ‘Let the one who recites the Quran most lead you in prayer.’ So they called me and taught me how to bow and prostrate, and I used to lead them in prayer, wearing a torn cloak, and they used to say to my father: ‘Will you not conceal your son’s backside from us?”‘ https://parallelquran.com/hadith/sunan-al-nasai-769/ Sunan al-Nasa'i The Book of the Qiblah al-Laith bin Sa'd الليث بن سعد Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah(ﷺ)used to pray at night when I was beside him and I was menstruating, and there was a garment over me, part of which was over Messenger of Allah(ﷺ)” https://parallelquran.com/hadith/sunan-al-nasai-770/ Sunan al-Nasa'i The Book of the Qiblah Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah(ﷺ)said: ‘No one of you should pray in a single garment with no part of it on his shoulder.'” https://parallelquran.com/hadith/sunan-al-nasai-771/ Sunan al-Nasa'i The Book of the Qiblah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Juhayfa al-Sawai' Awn bin Abi Juhayfa عون بن أبي جحيفة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A silken Farruj was presented to the Messenger of Allah (ﷺ) and he put it on and offered the prayer in it, then when he had finished the prayer he tore it off as if he disliked it and said:’This is not befitting for those who have Taqwa.'” https://parallelquran.com/hadith/sunan-al-nasai-772/ Sunan al-Nasa'i The Book of the Qiblah Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir bin Sbh جابر بن صبح Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “These markings distracted me. Take it to Abu Jahm and bring me his Anbijani (a woolen garment with no markings).” https://parallelquran.com/hadith/sunan-al-nasai-773/ Sunan al-Nasa'i The Book of the Qiblah Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Awn bin Abi Juhaifah, from his father that, the Messenger of Allah(ﷺ) went out in a red Hullah, and he set up a short spear (Anazah) and prayed facing toward it, while dogs, women and donkeys were passing beyond it. https://parallelquran.com/hadith/sunan-al-nasai-774/ Sunan al-Nasa'i The Book of the Qiblah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yazid bin Zari' يزيد بن زريع “I heard Aisha (ra) say: ‘The Messenger of Allah (ﷺ), Abii Al-Qbim, and I were beneath a single blanket, and I was menstruating. If something got on him from me, he would wash whatever had got on him and he did not wash anywhere else, and he prayed in it then came back to me.And if anything got on him from me,he would do exactly the same and he did not wash anywhere else.”‘ https://parallelquran.com/hadith/sunan-al-nasai-775/ Sunan al-Nasa'i The Book of the Qiblah Abdullah bin al-Sa'ib Ibn Jurayj ابن جريج Muhammad bin 'Aabad bin Musa محمد بن عباد بن موسى Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I saw Jarir urinate, then he called for water and performed wudhu, and wiped over his Khuffs, then he stood up and prayed. He was asked about that and he said: ‘I saw the Prophet(ﷺ) do exactly like this.'” https://parallelquran.com/hadith/sunan-al-nasai-776/ Sunan al-Nasa'i The Book of the Qiblah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “I asked Anas bin Malik: ‘Did the Prophet (ﷺ) pray in sandals?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-777/ Sunan al-Nasa'i The Book of the Qiblah Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه It was narrated from Abdullah bin As Saib that the Messenger of Allah(ﷺ) prayed on the day of Conquest (of Makkah), and he put his sandals to his left. https://parallelquran.com/hadith/sunan-al-nasai-778/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “When the Messenger of Allah(ﷺ) passed away, the Ansar said: ‘Let there be an Amir from among us and an Amir from among you.’ Then ‘Umar came to them and said: ‘Do you not know that the Messenger of Allah(ﷺ) commanded Abu Bakr to lead the people in prayer? Who mong you could accept to put himself ahead of Abu Bakr?’ They said: ‘We seek refuge with Allah from putting ourselves ahead of Abu Bakr.”‘ https://parallelquran.com/hadith/sunan-al-nasai-779/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Mas'ud al-Badri Aws bin Dm'j أوس بن ضمعج Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ziyad delayed the prayer, then Ibn Samit came to me and I gave him a chair and he sat on it. I told him what Ziyad had done and he bit his lip (in disapproval), and he struck me on the thigh and said: ‘I asked Abu Dharr the same question you asked me, and he struck me on the thigh as I struck you on the thigh and said: I asked the Messenger of Allah (ﷺ) the same question as you have asked me and he struck me on the thigh as I have struck you on the thigh and said: Offer the prayer on time, and if you catch up with them, then pray with them, and do not say: ‘I have already prayed so I will not pray(now).”‘ https://parallelquran.com/hadith/sunan-al-nasai-780/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hajb bin Sulaiman حاجب بن سليمان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: ‘You may live to meet people who will be offering the prayer outside its (prayer) time. If you meet them, then offer the prayer on time, then pray with them and make that a voluntary prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-781/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Hisham bin 'Urwa هشام بن عروة Qatada قتادة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah(ﷺ)said: ‘Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur’h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he gives you permission.”‘ https://parallelquran.com/hadith/sunan-al-nasai-782/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Mas'ud al-Badri Aws bin Dm'j أوس بن ضمعج Isma'il bin Raja'a bin Rabi'a al-Zubaidi إسماعيل بن رجاء بن ربيعة الزبيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah (ﷺ) with a cousin of mine” – once he said, “with a friend of mine” – and he said: ‘When you travel, call the Adhan and Iqamah, and let the older of you lead the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-783/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik Y'aqub bin 'Abdur Rahman يعقوب بن عبد الرحمن الإسكندراني “when there are three people let one of them lead the prayer, and the one who is most entitled to lead the prayer is the one who has most knowledge of the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-784/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “The Messenger of Allah (ﷺ) said: ‘A man should not be led in prayer in his place of authority, and no one should sit in his place of honor except with his permission.”‘ https://parallelquran.com/hadith/sunan-al-nasai-785/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن N'ym bin Abi Hnd نعيم بن أبي هند Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah (ﷺ) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?” Abu Bakr said: ‘Yes, if you wish.’ Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(ﷺ) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (ﷺ)Messenger of Allah (ﷺ). The Messenger of Allah(ﷺ) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(ﷺ) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: ‘0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: ‘Subhan Allah’ for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?’ Abu Bakr replied: ‘It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-786/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Badayl bin Maysarah بديل بن ميسرة Malik bin al-Hwyrth Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “In the last prayer that the Messenger of Allah(ﷺ) prayed with the people, he prayed wrapped up in a single garment, behind Abu Bakr.” https://parallelquran.com/hadith/sunan-al-nasai-787/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Itban bin Malik bin 'Amr Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mahmud bin al-Rabi' bin Saraqa It was narrated from Aisha that Abu Bakr led the people in prayer and the Messenger of Allah (ﷺ)was in the row. https://parallelquran.com/hadith/sunan-al-nasai-788/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Amr bin Salmah bin Qays Ayoub al-Sakhtiyani أيوب السختياني Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق Sufyan bin 'Uyaynah سفيان بن عيينة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I heard the Messenger of Allah (ﷺ) say: ‘When any one of you visits some people,he should not lead them in prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-789/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hjaj bin Abi 'Uthman حجاج بن أبي عثمان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Sometimes it is dark or rainy or there is a flood, and I am a blind man; 0 Messenger of Allah (ﷺ), (come and) pray in a place in my house that I may take as a prayer-place.” He said: “Where would you like me to pray for you?” He showed him a place in his house, and the Messenger of Allah (ﷺ) prayed there. https://parallelquran.com/hadith/sunan-al-nasai-790/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Riders used to pass by us and we would leam the Qur’an from them. My father came to the Prophet (ﷺ) and he said: ‘Let the one of you who knows most Qur’an leads the prayer.’ My father came and said that the Messenger of Allah (ﷺ) had said: ‘Let the one of you who knows most Quran lead you in prayer.’ They looked and found that I was the one who knew most Qur’an, so I used to lead them in prayer when I was eight years old.’ https://parallelquran.com/hadith/sunan-al-nasai-791/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “The messenger of Allah (ﷺ) said: ‘When the call to prayer is given, do not stand up until you see me.'” https://parallelquran.com/hadith/sunan-al-nasai-792/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sahl bin Sa'd bin Malik “The Iqamah for prayer was said, and the Messenger of Allah (ﷺ) was conversing privately with a man, and did not commence the prayer until the people slept.” https://parallelquran.com/hadith/sunan-al-nasai-793/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin 'Uyaynah سفيان بن عيينة “The Iqamah for prayer was said and the people stood in rows, and the Messenger of Allah (ﷺ) came out. Then when he stood in the place where he prayed, he remembered that he had not performed Ghusl. He said to the people: ‘Stay where you are.’ Then he went back to his house, then he came out with his head dripping with water. He performed Ghusl while we were standing in our rows.” https://parallelquran.com/hadith/sunan-al-nasai-794/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “There was some fighting among Banu ‘Amr bin ‘Awf, and news of that reached the Prophet (ﷺ). He prayed Zuhr, then he went to them to reconcile between them. Then he said to Bilal: ‘O Bilal, if the time for Asr comes and I have not come back, then tell Abu Bakr to lead the people in prayer.’ When the time (for Asr) came, Bilal called the Adhan, then the Iqamah, then he said to Abu Bakr: ‘Go forward. So Abu Bakr went forward and started to pray. Then the Messenger of Allah (ﷺ) came and started passing through the rows of people until he stood behind Abu Bakr, and the people clapped. Abu Bakr was such that whenever he started praying, he would never glance sideways, but when he noticed that the clapping persisted he turned around. The Messenger of Allah (ﷺ) gestured to him to carry on praying. Abu Bakr praised Allah the Mighty and Sublime for the Messenger of Allah (ﷺ) having told him to continue. Then Abu Bakr moved backward on his heels, and when the Messenger of Allah (ﷺ) saw that, he came forward and led the people in prayer. When he completed the prayer he said: ‘O Abu Bakr, when I gestured to you, what kept you from continuing (to lead the people)?’ He said: ‘It does not befit the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.’ And he (the Prophet) said to the people: ‘If you notice something (during the prayer), men should say Subhan Allah and women should clap.'” https://parallelquran.com/hadith/sunan-al-nasai-795/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Imam is appointed to be followed. When he bows, then bow, when he stands up, then stand up, when he prostrates, then prostrate, and when he says Sami’ Alldhu liman hamidah (Allah hears the one who praises Him), then say, Rabbanri lakal-hamd (Our Lord, to You be the praise).” https://parallelquran.com/hadith/sunan-al-nasai-796/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Musa bin Abi Aa'isha موسى بن أبي عائشة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “Come forward and follow me, and let those who are behind you follow your lead. If people continue to lag behind, Allah, the Mighty and Sublime, will put them back.” https://parallelquran.com/hadith/sunan-al-nasai-797/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Yahya bin Bukayr يحيى بن يحيى بن بكير (Another chain) from Abu Nadrah (from Abu Sa’eed) with similar narration. https://parallelquran.com/hadith/sunan-al-nasai-798/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Prophet was in front of Abu Bakr and he prayed sitting down, and Abu Bakr was leading the people in prayer, and the people were behind Abu Bakr.” https://parallelquran.com/hadith/sunan-al-nasai-799/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Aflah bin Sa'id al-Ansari أفلح بن سعيد الأنصاري Bryd'h bin Sufyan بريدة بن سفيان Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) led us in Zuhr prayer and Abu Bakr was behind him. When the Messenger of Allah (ﷺ) said the Takbir, Abu Bakr said the Takbir so that the people could hear.” https://parallelquran.com/hadith/sunan-al-nasai-800/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We entered upon ‘Abdullah at midday and he said: ‘There will be rulers who would be distracted from praying on time, so pray on time.’ Then he stood up and prayed between him and I, and said: ‘This is what I saw the Messenger of Allah (ﷺ) do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-801/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah (ﷺ) and Abu Bakr passed by me and Abu Bakr said to me: ‘0 Mas’ud, go to Abu Tamim’ – meaning the man from whom he had been freed – ‘and tell him to give us a camel so that we could ride, and let him send us some food and a guide to show us the way.’ So I went to my former master and told him the same, and he sent with me a camel and vessels of milk, and I brought them via a secret route. Then the time for prayer came and the Messenger of Allah (ﷺ) stood up and prayed, and Abu Bakr stood to his right. I had come to know about Islam and I was with them, so I came and stood behind them. So the Messenger of Allah (ﷺ) pushed Abu Bakr on the chest (to make him move backward) and we stood behind him.” Abu ‘Abdur-Rahman (An-Nasai)said: (This) Buraidah is not a reliable narrator of Hadith. https://parallelquran.com/hadith/sunan-al-nasai-802/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Anas ibn Malik Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Musa bin Anas bin Malik موسى بن أنس بن مالك Shu'bah bin al-Hajjaj شعبة بن الحجاج “Get up and I will lead you in prayer.” Anas said: “So I got up and brought a reed mat of ours that had turned black from long use, and spreaded some water on it. The Messenger of Allah (ﷺ) stood and the orphan and I stood in a row behind him, and the old woman stood behind us, and he led us in praying two Rak’ahs, then he left.” https://parallelquran.com/hadith/sunan-al-nasai-803/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ziyad bin 'Alaqa زياد بن علاقة “The Messenger of Allah (ﷺ) entered upon us and the only people present were myself, my mother, the orphan and Umm Harh, my maternal aunt. He said: ‘Stand up and I will lead you in prayer.’ It was not the time for a (prescribed) prayer. And he led us in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-804/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin al-Mukhtar عبد الله بن المختار البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Anas ibn Malik Musa bin Anas bin Malik موسى بن أنس بن مالك Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Anas that he and the Messenger of Allah (ﷺ) and his mother, and his maternal aunt (were together). The Messenger of Allah (ﷺ) prayed, and he told Anas to stand on his right and his mother and maternal aunt behind them. https://parallelquran.com/hadith/sunan-al-nasai-805/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sa'id bin Jubayr عبد الله بن سعيد بن جبير Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I prayed beside the Prophet (ﷺ) and Ayesha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him.” https://parallelquran.com/hadith/sunan-al-nasai-806/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) led me and a woman from my family in prayer. He made me to stand on his right and the woman to stand behind us.” https://parallelquran.com/hadith/sunan-al-nasai-807/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Qays bin 'Aabad al-Qaysi قيس بن عباد القيسي الضبعي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yusuf bin Y'aqub al-Sadusi al-Sal'ai يوسف بن يعقوب أبو يعقوب السلعي “I stayed overnight with my maternal aunt Maimunah, and the Messenger of Allah (ﷺ) got up to pray at night. I stood on his left, so he did this to me: He took me by the head and made me stand on his right.” https://parallelquran.com/hadith/sunan-al-nasai-808/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:’Keep (the rows) straight; do not differ from one another lest your hearts would be afflicted with discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them.”‘ Abu Mas’ud said: Today, there is much disharmony among you. ,Abu ‘Abdur-Rabin (An-Nasai)said: (One of the narrators) Abu Ma’mar’s name is ‘Abdullah bin Sakhbarah. https://parallelquran.com/hadith/sunan-al-nasai-809/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Nu'man bin Bashir ibn Sa'd Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “While I was in the Masjid in the first row, a man pulled me from behind and moved me aside, and took my place. By Allah, I could not focus on my prayer, then when he left I saw that it was Ubayy bin Ka’b. He said: ‘0 boy, may Allah protect you from harm. This is what the Prophet instructed us to do, to stand directly behind him.’ Then he (Ubayy) turned to face the Qiblah and said: ‘Doomed are Ah1 Al-‘Uqd, by the Lord of the Ka’bah! – three times.’Then he said: ‘By Allah, I am not sad for them, but I am sad for the people whom they have misled.’ I said: ‘0 Abu Ya’qub, what do you mean by Ah1 Al-‘Uqd?’ He said: ‘The rulers.”‘ https://parallelquran.com/hadith/sunan-al-nasai-810/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “The Iqamah for prayer was said, and we stood up and the rows were straightened, before the Messenger of Allah (ﷺ) came out to us. Then the Messenger of Allah (ﷺ) came to us and stood in the place where he prayed, before he said the Takbir he paused and said to us: ‘Stay where you are.’ So we stayed there, waiting for him, until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed.” https://parallelquran.com/hadith/sunan-al-nasai-811/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) used to straighten the rows like shaft of an arrow is straightened before the head is attached to it. He saw a man whose chest was sticking out from the row. I saw the Messenger of Allah (ﷺ) say: ‘Make your rows straight or Allah will cause your faces to be deformed.” https://parallelquran.com/hadith/sunan-al-nasai-812/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakr bin Nafi' al-'Adwi, The Client أبو بكر بن نافع العدوي Anas ibn Malik Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah (ﷺ) used to go between the rows from one side to another, patting our shoulders and chests and saying: ‘Do not make your rows ragged or your hearts will be filled with enmity toward one another.’ And he used to say: ‘Allah and His angels send Salah upon the front rows.”‘ https://parallelquran.com/hadith/sunan-al-nasai-813/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he would say: ‘Keep (the rows) straight; do not differ from one another lest your hearts should suffer from discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-814/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aban bin Tghlb أبان بن تغلب Anas ibn Malik Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Qatada قتادة “Make your rows straight, make your rows straight, make your rows straight. By the One in Whose Hand is my soul! I can see you behind me as I can see you in front of me.” https://parallelquran.com/hadith/sunan-al-nasai-815/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Trfh تميم بن طرفة “The Messenger of Allah (ﷺ)turned to face us when he stood up to pray, before he said the Takbir and said: ‘Make your rows straight and come close to one another, for I can see you behind my back.”‘ https://parallelquran.com/hadith/sunan-al-nasai-816/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Arbad bin Sariyya al-Salmi Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “Make your rows solid and close together, and keep your necks in line. By the One in Whose Hand is the soul of Muhammad! I can see the shaitan entering through the gaps in the rows as if they are small sheep.” https://parallelquran.com/hadith/sunan-al-nasai-817/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Anas ibn Malik Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) came out to us and said:’Will you not form rows as the angels form rows before their Lord? They said: ‘How do the angels form rows before their lord? He said: ‘They complete the first row and fill the gaps in the rows.”‘ https://parallelquran.com/hadith/sunan-al-nasai-818/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Hudayr bin Karayb Abu al-Zahriyya حدير بن كريب أبو الزاهرية ibn Umar Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير It was narrated from Al’Irbad bin Sariyah that the Messenger of Allah (ﷺ) used to send Salah on the first row three times and on the second row once. https://parallelquran.com/hadith/sunan-al-nasai-819/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row.” https://parallelquran.com/hadith/sunan-al-nasai-820/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul Hameed bin Mhmwd عبد الحميد بن محمود المعولي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever completes a row, may Allah be generous to him, and whoever cuts a row, may Allah cut him off.” https://parallelquran.com/hadith/sunan-al-nasai-821/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Bara' bin Azib bin al-Harith Mas'ar bin Kadam مسعر بن كدام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري “The Messenger of Allah (ﷺ) said: ‘The best rows for men are the front rows and the worst are the last, and the best rows for women are the back rows and the worst are those in the front.”‘ https://parallelquran.com/hadith/sunan-al-nasai-822/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were with Anas and we prayed with one of the Amirs. They pushed us until we stood and prayed between two rows, and Anas started moving backward and said: ‘We used to avoid this at the time of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-823/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Anas ibn Malik Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When we prayed behind the Messenger of Allah (ﷺ) I liked to be to his right.” https://parallelquran.com/hadith/sunan-al-nasai-824/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qatada ibn Rab'i Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When any one of you leads the people in prayer, let him make it short, for among them are the sick, the weak and the elderly. And when any one of you prays by himself, let him make it as long as he wishes.” https://parallelquran.com/hadith/sunan-al-nasai-825/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب It was narrated from Anas that the Prophet (ﷺ) used to make his prayer very brief but still complete when leading people. https://parallelquran.com/hadith/sunan-al-nasai-826/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم “I stand in prayer, then I hear a child crying, so I make my prayer brief, because I do not want to cause hardship for his mother.” https://parallelquran.com/hadith/sunan-al-nasai-827/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Ziyad محمد بن زياد القرشي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to enjoin upon us to make the prayer short, but he would lead us in prayer and recite As-Saffat.” https://parallelquran.com/hadith/sunan-al-nasai-828/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I saw the Messenger of Allah (ﷺ)leading the people in prayer, carrying Umamah bint Abi Al-As on his shoulder. When he bowed he put her down and when he stood up from prostration he picked her up again.” https://parallelquran.com/hadith/sunan-al-nasai-829/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Qatada قتادة Sa'id bin Abi Sa'id Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “Muhammad (ﷺ) said: ‘Does the one who raises his head before the Imam not fear that Allah may turn his head into the head of a donkey?”‘ https://parallelquran.com/hadith/sunan-al-nasai-830/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard ‘Abdullah bin Yazid delivering a Khutbah. He said: ‘Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (ﷺ) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate.”‘ https://parallelquran.com/hadith/sunan-al-nasai-831/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abu Musa led us in prayer and when he was sitting, a man from among the people entered and said: ‘Prayer is based on righteousness and is always mentioned alongside Zakah (in the Qur’an).’ When Abu Musa had said the Salam, he turned to the people and said: ‘Which of you spoke these words?’ The people kept quiet. Then he said: ‘O Hittan, perhaps you said it?’ He said: ‘No, but I was afraid that you would rebuke me for it.’ He said: ‘The Messenger of Allah (ﷺ) taught us our prayer and Sunnah prayers, and he said: The Imam is appointed to be followed, so when he says the Takbir, say the Takbir; when he says “Not (the way) of those who earned Your Anger, nor of those who went astray,” say Amin, and Allah will respond to you; when he rises up from bowing and says, ‘Sami’ Allalhu liman hamidah (Allah hears those who praise Him), say ‘Rabbana lakal-hamd (Our Lord, to You be praise),’ and Allah will hear you; when he prostrates, prostrate, and when he sits up, sit up. The Imam should prostrate before you do and sit up before you do.’ The Messenger of Allah (ﷺ) said: ‘This makes up for that.'” https://parallelquran.com/hadith/sunan-al-nasai-832/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man from the Ansar came when the Iqamah for prayer had been said. He entered the Masjid and prayed behind Muadh, and he(Muadh) made the prayer lengthy. The man went away and prayed in a comer of the Masjid, then he left. When Muadh finished praying, it was said to him that so-and-so had done such and such. Muadh said: ‘Tomorrow I will mention that to the Messenger of Allah (ﷺ).’ So Muadh came to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) sent for him and asked him: ‘What made you do what you did? He said: ‘0 Messenger of Allah (ﷺ), I had been working with my camel to bring water all day, and when I came the Iqamah for prayer had already been said, so I entered the Masjid and joined him in the prayer, then he recited such and such a Surah and made it lengthy, so I went away and prayed in a comer of the Masjid.’ The Messenger of Allah (ﷺ) said: ‘Do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh do you want to cause hardship to the people, 0 Muadh?”‘ https://parallelquran.com/hadith/sunan-al-nasai-833/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Musa bin Abi Aa'isha موسى بن أبي عائشة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Imam is appointed to be followed. If he prays standing then pray standing; when he bows, bow; when he says, Sami’ Allahu liman hamidah (Allah hears those who praise Him), say ‘Rabbana lakalhamd (Our Lord, to You be praise); and if he prays sitting then pray sitting, all of you.” https://parallelquran.com/hadith/sunan-al-nasai-834/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah (ﷺ) became seriously ill, Bilal came to tell him it was time to pray and he said: ‘Tell Abu Bakr to lead the people in prayer.”‘ She said: “I said: ‘0 Messenger of Allah (ﷺ), Abu Bakr is a tender-hearted man, and when he stands in your place he will not be able to make the people hear his voice; why don’t you tell ‘Umar (to do it)?’ He said: ‘Tell a Abu Bakr to lead the people in the prayer.’ I said to Hafsah: ‘Tell him.’ So she told him. He said: ‘You are (like) the female companions of Yosuf. Tell Abu Bakr lead the people in prayer.”‘ She said: “So they told Abu Bakr. When he started to pray, the Messenger of Allah (ﷺ) began to feel better, so he got up and came with the help of two men, with his feet dragging along the ground. (When) he entered the Masjid, Abu Bakr heard him coming and he wanted to step back, but the Messenger of Allah (ﷺ) gestured to him: ‘Stay where you are.’ Then the Messenger of Allah (ﷺ) came and sat on Abu Bakr’s left, so the Messenger of Allah (ﷺ) was leading the people in prayer sitting, and Abu Bakr was standing and following the Messenger of Allah (ﷺ) and the people were following the prayer of Abu Bakr, may Allah be pleased with him.” https://parallelquran.com/hadith/sunan-al-nasai-835/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I entered upon Aisha and said: ‘Will you not tell me about the sickness of the Messenger of Allah (ﷺ)?’ She said: ‘When the Messenger of Allah (ﷺ), became seriously ill, he said: “Have the people prayed?” We said: “No, they are waiting for you, 0 Messenger of Allah (ﷺ)” He said: “Put some water in a tub for me.” We did that and he performed Ghusl, then he tried to get up but he fainted. Then he came to us and said: “Have the people prayed?” We said: “No, they are waiting for you, 0 Messenger of Allah (ﷺ).” He said: “Put some water in a tub for me.” We did that and he performed Ghusl, then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid, waiting for the Messenger of Allah (ﷺ) to lead the prayer. The Messenger of Allah (ﷺ) sent word to Abu Bakr, telling him to lead the people in prayer, so the messenger came to him and said: “The Messenger of Allah (ﷺ) is telling you to lead the people in prayer.” Abu Bakr was a tenderhearted man, he said: “0 ‘Umar. lead the in prayer.” But (‘Umar) said: “You have more right to that.” So Abu Bakr led them in prayer during those days. When the Messenger of Allah (ﷺ) felt a little better, he came with the help of two men, one of whom was Al-‘Abbas, to pray Zuhr. When Abu Bakr saw him, he wanted to step back, but the Messenger of Allah (ﷺ) gestured to him not to step back. He told them (the two men) to seat him beside Abu Bakr, and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah (ﷺ) was praying sitting.”‘ “I (‘Ubaidullah) entered upon Ibn Abbas and said ‘Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah (ﷺ)?’ He said: ‘Yes.’ So I told him and he did not deny any of it, but he said: ‘Did she tell you the name of the man who was with Al-‘Abbas?’ I said: ‘No.’ He said: ‘That was Ali, may Allah honor his face.”‘ https://parallelquran.com/hadith/sunan-al-nasai-836/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard Jabir bin ‘Abdullah say: ‘Mu’adh used to pray with the Prophet (ﷺ) then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet (ﷺ) then he went back to his people to lead them in prayer, and he recited Surat Al-Baqarah. When a man from his people heard that, he stepped aside and prayed (on his own), then he left. They said: ‘You have become a hypocrite, 0 so and-so!’ He said: ‘By Allah, I have not become a hypocrite, and I will go to the Prophet (ﷺ) and tell him (about that),’ So he went to the Prophet and said: ‘0 Messenger of Allah(ﷺ), Muadh prays with you, then he comes to lead us in prayer. You delayed the prayer, and he prayed with you then he came back to lead us in prayer, and he started to recite Shut Al-Baqarah. When I heard that, I stepped aside and prayed by myself, because we are people who bring water with the camels and we work hard.’ The Prophet (ﷺ) said to him: ‘0 Muadh, do you want to cause hardship to the people? Recite such and such a Surah, and such and such a Surah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-837/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي 837. It was narrated from Abu Bakr that the Prophet (ﷺ) offered the fear prayer (Salat Al-Khauf). He led those who were behind him in two Rak’ah and those who came (after them) in two Rak’ah, so the Prophet (ﷺ) prayed four Rak’ahs and each group prayed two. https://parallelquran.com/hadith/sunan-al-nasai-838/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Praying in congregation is twenty-seven times better than praying alone.” https://parallelquran.com/hadith/sunan-al-nasai-839/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Praying in congregation is twenty-five portions better than one of you praying alone.” https://parallelquran.com/hadith/sunan-al-nasai-840/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ziyad bin 'Alaqa زياد بن علاقة “Prayer in congregation is twenty-five levels better than a prayer offered on one’s own.” https://parallelquran.com/hadith/sunan-al-nasai-841/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ)said: ‘If there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Qur’an).”‘ https://parallelquran.com/hadith/sunan-al-nasai-842/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b “I prayed beside the Prophet (ﷺ) and Aisha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him.” https://parallelquran.com/hadith/sunan-al-nasai-843/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Itban bin Malik bin 'Amr Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nasr bin 'Ali bin Nasr bin 'Ali “I prayed with the Messenger of Allah (ﷺ)and I stood on his left. He took hold of me with his left hand and made me stand on his right.” https://parallelquran.com/hadith/sunan-al-nasai-844/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “One day the Messenger of Allah (ﷺ) prayed Fajr, then he said: ‘Did so-and-so attend the prayer? They said: ‘No.’ He said: ‘(What about) so-and-so? They said:’No’ He said: ‘These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that of the row of the angels. If you knew its virtue, you would compete for it. A man’s prayer with another man is greater in reward than his prayer alone. And a man’s prayer with two other men is greater in reward than his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime.”‘ https://parallelquran.com/hadith/sunan-al-nasai-845/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “0 Messenger of Allah (ﷺ) the floods keep me from coming to the Masjid of my people. I would like you to come and pray in a place in my house so that I can take it as a Masjid.” The Messenger of Allah (ﷺ) said: “We shall do that.” “When the Messenger of Allah (ﷺ) entered he said: ‘Where do you want (me to pray).’ I showed him a comer of the house, and the Messenger of Allah (ﷺ) stood there, and we formed rows behind him, and he led us in praying two Rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-846/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Sa'ib bin Hbysh السائب بن حبيش Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah (ﷺ) turned to face us when he stood up to pray, before he said Takbir, and said: ‘Make your rows straight and fill the gaps, for I can see you from behind my back.”‘ https://parallelquran.com/hadith/sunan-al-nasai-847/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were with the Messenger of Allah (ﷺ) when some of the people said: ‘Why do you not stop with us to rest awhile, 0 Messenger of Allah (ﷺ)?’ He said: ‘I am afraid that you will sleep and miss the prayer.’ Bilal said:’I will wake you up.’ So they lay down and slept, and Bilal leaned back on his mount. Then the Messenger of Allah (ﷺ) woke up when the sun had already started to rise, and he said: ‘0 Bilal, what about what you told us?’ He said: ‘I have never slept like that before.’ The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, takes your souls when He wills and sends them back when He wills.’ Stand up 0 Bilal and call the people to prayer.’ Then Bilal stood up and & called the Adhan, and they performed Wudu’ – that is, when the sun had risen (fully) – “then he stood and lead them in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-848/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ali bin al-Aqmar bin 'Amr علي بن الأقمر بن عمرو ibn Umar Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Abu Ad-Darda said to me: ‘Where do you live?’ I said: ‘In a town near Hims.’ Abu Ad-Darda said: ‘I heard the Messenger of Allah (ﷺ) say: “There are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats the sheep that strays off on its own.” (One of the narrators (As Sa’ib) said: “The congregation means the congregational prayer.” https://parallelquran.com/hadith/sunan-al-nasai-849/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم “By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha’.” https://parallelquran.com/hadith/sunan-al-nasai-850/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good deed) for each step he takes, or raise’ him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.” https://parallelquran.com/hadith/sunan-al-nasai-851/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “A blind man came to the Messenger of Allah (ﷺ)and said: ‘I do not have a guide to bring me to the prayer.’ And he asked him to grant him a dispensation allowing him to pray in his house, and he gave him permission. Then when he turned away he said to him: ‘Can you hear the call to prayer?’ He said: ‘Yes.’ He said: ‘Then respond to it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-852/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “0 Messenger of Allah (ﷺ), there are many (dangerous) pests and wild animals in Al-Madinah.” He said: “Can you hear (the words) ‘Come prayer, come to prosperity’?” He said “Yes.” He said: “Then be quick to respond,” and he did not grant him a dispensation. https://parallelquran.com/hadith/sunan-al-nasai-853/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu al-Malih Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Usama bin 'Umayr al-Hadhali “I heard the Messenger of Allah (ﷺ) say: ‘If any one of you feels the need to defecate, let him do that first, before he prays.”‘ https://parallelquran.com/hadith/sunan-al-nasai-854/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah Auf bin al-Harith bin al-Tufayl عوف بن الحارث بن الطفيل بن سخبرة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhsin bin 'Ali al-Fihri al-Madni محصن بن علي “The Messenger of Allah (ﷺ) said: ‘If dinner is ready and the Iqamah for prayer is said, then start with dinner first.”‘ https://parallelquran.com/hadith/sunan-al-nasai-855/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hamran bin Aban حمران بن أبان Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Uthman ibn 'Affaan “We were with the Messenger of Allah (ﷺ) in Hunain and it rained. The caller of the Messenger of Allah (ﷺ) called out, telling us: ‘Pray where you are.”‘ https://parallelquran.com/hadith/sunan-al-nasai-856/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم “Whoever performs wudu’ and does it well, then sets out for the Masjid and finds that the people have already prayed, Allah will decree for him a reward like that of those who attended (the prayer), without reducing the slightest from their reward.” https://parallelquran.com/hadith/sunan-al-nasai-857/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir bin Yazid bin al-Aswad جابر بن يزيد بن الأسود Ya'la bin 'Ata' يعلى بن عطاء العامري Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I heard the Messenger of Allah (ﷺ) say: ‘Whoever does wudu’ properly, then walks to (attend) the prescribed prayer, and prays with the people or with the congregation or in the Masjid, Allah will forgive him his sins.” https://parallelquran.com/hadith/sunan-al-nasai-858/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin al-Samit عبد الله بن الصامت Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Dharr al-Ghaffari Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج “What kept you from praying? Are you not a Muslim man?” He said: “Yes, but I had already prayed with my family.” The Messenger of Allah (ﷺ)said to him: “When you come you should pray with the people even if you have already prayed.” https://parallelquran.com/hadith/sunan-al-nasai-859/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I attended Fajr prayer with the Messenger of Allah (ﷺ)in Masjid Al Khaif. When he finished praying, he saw two men at the back of the people who had not prayed with him. He said: ‘Bring them here.’ So they were brought to him, trembling. He said: ‘What kept you from praying with us? They said: ‘0 Messenger of Allah (ﷺ) we has already prayed in our lodgings.’ He said: ‘Do not do that. If you have already prayed in your lodgings, then you come to a Masjid in which there is a congregation, then pray with them, and it will be a voluntary prayer for you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-860/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) said to me, and struck my thigh: ‘What will you do if you stay among people who delay the prayer until its time is over?’ He said: ‘What do you command me to do?’ He said: ‘Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said and you are in the Masjid, then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-861/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Rafi' Amr bin Sawad عمرو بن سواد Ibn Jurayj ابن جريج “I saw Ibn ‘Umar sitting in Al-Balat when the people were praying. I said: ‘0 Abu ‘Abdur- Rahman, why are you not praying?’ He said: ‘I have already prayed, and I heard the Messenger of Allah (ﷺ) say: “Do not repeat a prayer twice in one day.” https://parallelquran.com/hadith/sunan-al-nasai-862/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Rafi' Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو “The Messenger of (ﷺ) said: ‘When you come to pray, do not come rushing; come walking in a dignified manner, and whatever you catch up with, pray, and whatever you miss, make it up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-863/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salman al-Aghar Abu 'Abdullah سلمان الأغر أبو عبد الله Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “After the Messenger of Allah (ﷺ) had prayed Asr, he would go to Banu ‘Abdul-Ashhal to speak to them, until the time for Maghrib came.” Abu Rafi said: “While the Prophet (ﷺ) was hastening to pray Maghrib, we passed by and he said: ‘Fie on you, fie on you!’ That upset me so I slowed down because I thought hat he meant me. He said: ‘What is the matter with you? Keep up!’ I said: ‘Is there something wrong?’ He said: ‘Why are you asking that? I said: ‘Because you said: “Fie on you” to me.’ He said: ‘No, that was so-and-so whom I had sent to collect Zakat from the tribe of so-and-so, and he stole a Namirah and now he is clothed with something similar made of Fire.”‘ https://parallelquran.com/hadith/sunan-al-nasai-864/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد (Another chain) with similar from Abu Rafi. https://parallelquran.com/hadith/sunan-al-nasai-865/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The likeness of one who comes early to prayer is that of one who sacrificed a camel, then the one who comes after him is like one who sacrificed a cow, then the one who comes after him is like one who sacrificed a ram, then the one who comes after him is like one who sacrificed a chicken, then the one who comes after him is like one who sacrificed an egg.” https://parallelquran.com/hadith/sunan-al-nasai-866/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Buhayna Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) aid: ‘When the Iqamah for prayer is said, there is no prayer except the prescribed prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-867/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sarjis al-Mazni Asim al-Ahwal عاصم الأحول Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “When the Iqamah for prayer is said, there is no prayer except the prescribed prayer.” https://parallelquran.com/hadith/sunan-al-nasai-868/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Anas ibn Malik Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Iqamah for Subh prayer was said, and the Messenger of Allah (ﷺ) saw a man praying while the Mu’adhdhin saying the Iqamah. He said: ‘Are you praying Subh with four Rak’ahs?”‘ https://parallelquran.com/hadith/sunan-al-nasai-869/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A man came while the Messenger of Allah (ﷺ) was praying Subh, and he prayed two Rak’ahs then joined the prayer. When the Messenger of Allah (ﷺ) had finished praying he said: O so-and-so, which of them is your prayer – the one you prayed with us or the one you prayed on your own?”‘ https://parallelquran.com/hadith/sunan-al-nasai-870/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع Ziyad bin Hassan bin Qarra, al-'Aalm زياد بن حسان بن قرة - زياد الأعلم “The Messenger of Allah (ﷺ) came to our house and I prayed with an orphan of ours behind him, and Umm Sulaim prayed behind us.” https://parallelquran.com/hadith/sunan-al-nasai-871/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Hurairah al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id “There was a woman who used to pray behind the Messenger of Allah (ﷺ) who was beautiful, one of the most beautiful of people. Some of the people used to go to the front row to avoid seeing her, and some used to go to the back row so that when they bowed they could see her from beneath their armpits. Then Allah revealed the words: ‘To Us are known those of you who hasten forward and those who lag behind.” https://parallelquran.com/hadith/sunan-al-nasai-872/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “May Allah increase you in keenness, but do not do this again.” https://parallelquran.com/hadith/sunan-al-nasai-873/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) prayed one day then left and said: ‘0 so-and-so, why don’t you improve your prayer? Shouldn’t the one who is praying reflection how he prays it for himself? I can see behind me just as I can see in front of me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-874/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to pray two Rak’ahs before Zuhr and two afterward, and he used to pray two Rak’ahs after Maghrib in his house, and two Rak’ahs after ‘Isha’, and he did not pray after Jumu’ah until he departed (from the Masjid), then he would pray two Rak’ahs at home.” https://parallelquran.com/hadith/sunan-al-nasai-875/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin 'Ayyash علي بن عياش Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “We asked ‘Ali about the prayer of the Messenger of Allah (ﷺ). He said: ‘Who among you could manage to do that?’ We said: ‘Even if we cannot do it, we still want to hear about it.’ He said: ‘When the sun reached the same height (in the east) as it reaches (in the west) at the time of ‘Asr, he would pray two rak’ahs, and when the sun reached the same height (in the east) as it reaches (in the west) at the time for Zuhr he would pray four Rak’ahs. He would pray four Rak’ahs before Zuhr and two after, and he would pray four Rak’ahs before ‘Asr, separating each two Rak’ahs with Taslim upon the angels who are close to Allah, and the prophets, and those who follow them of the believers and Muslims.”‘ https://parallelquran.com/hadith/sunan-al-nasai-876/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I asked ‘Ali bin Abi Talib about the prayer of the Messenger of Allah (ﷺ) during the day before the prescribed prayers. He said: ‘Who is able to do that?’ Then he told us:’The Messenger of Allah (ﷺ) used to pray two Rak’ahs when the sun had passed its zenith, and four Rak’ahs before the middle of the day, with the Taslim at the end.”‘ https://parallelquran.com/hadith/sunan-al-nasai-877/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب I saw the Messenger of Allah (ﷺ) when he said the opening Takbir of the prayer, raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise, and when he said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him),’ he did likewise, then he said: ‘Rabbana wa lakal-hamd (Our Lord, to You be praise).’ But he did not do that when he prostrated or when he raised his head from prostration. https://parallelquran.com/hadith/sunan-al-nasai-878/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin Wa'il عبد الجبار بن وائل بن حجر Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw the Messenger of Allah (ﷺ), when he stood to pray, raise his hands until they were in level with his shoulders, then he said the takbir. He did that when he said the Takbir before bowing, and he did that when he raised his head from bowing and said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him).’ Bu he did not do that during the prostration.” https://parallelquran.com/hadith/sunan-al-nasai-879/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Malik bin al-Hwyrth Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج that when the Messenger of Allah (ﷺ) started to pray, he would raise his hands in level with his shoulders, and when he bowed and when he raised his head from bowing, he would raise them likewise and say “Sami Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, to You be praise.” And he did not do that when he prostrated. https://parallelquran.com/hadith/sunan-al-nasai-880/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Malik bin al-Hwyrth Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I prayed behind the Messenger of Allah (ﷺ) and when he started to pray he said the Takbir and raised his hands until they were in level with his ears. Then he recited the Opening of the Book, and when he had finished he said ‘Amin’ and raised his voice with it.” https://parallelquran.com/hadith/sunan-al-nasai-881/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin Wa'il عبد الجبار بن وائل بن حجر Fatr bin Khalifa فطر بن خليفة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Rafa'i محمد بن رافع When the Messenger of Allah (ﷺ) prayed he would raise his hands-when he said the Takbir- until they were parallel to his ears, and when he wanted to bow and when he raised his head from bowing. https://parallelquran.com/hadith/sunan-al-nasai-882/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Sm'an al-Ansari سعيد بن سمعان الأنصاري الزرقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I saw the Messenger of Allah (ﷺ), when he started to pray, raise his hands, and when he bowed, and when he raised his head from bowing, until they were parallel with the top of his ears.” https://parallelquran.com/hadith/sunan-al-nasai-883/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He saw the Prophet (ﷺ), when he started to pray, raise his hands until his thumbs were almost level with his earlobes. https://parallelquran.com/hadith/sunan-al-nasai-884/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة “There are three things that the Messenger of Allah (ﷺ) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up.” https://parallelquran.com/hadith/sunan-al-nasai-885/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Awn bin 'Abdullah bin 'Utba عون بن عبد الله بن عتبة بن مسعود الهذلي Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Messenger of Allah (ﷺ) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (ﷺ) with Salam. The Messenger of Allah (ﷺ) returned his greeting and said: Go back and pray, for you have not prayed.” So he went back and prayed as he has prayed before, then he came to the Prophet (ﷺ) and greeted him with Salam, and the Messenger of Allah (ﷺ) said to him: “Wa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed.” He did that three times, then the man said: “By the One Who sent you with the truth, I cannot do any better than that; teach me.” He said: “When you stand to pray, say the Takbir, then recite whatever is easy for you of Quran. Then bow until you have tranquility in your bowing, then stand up until you are standing straight. Then prostrate until you have tranquility in your prostration, then sit up until you have tranquility in your sitting. Then do that throughout your entire prayer.” https://parallelquran.com/hadith/sunan-al-nasai-886/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Musa bin 'Umayr al-Tmymy موسى بن عمير التميمي العنبري الكوفي Qays bin Sulaim قيس بن سليم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد A man stood behind the Prophet of Allah (ﷺ) and said: “Allahu Akbaru kabira wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).” The Prophet of Allah (ﷺ) said: “Who spoke these words?” A man said: “I did, O Prophet of Allah (SWT).” He said: “Twelve angels rushed (to take them up).” https://parallelquran.com/hadith/sunan-al-nasai-887/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Mas'ud “While we were praying with the Messenger of Allah (ﷺ), a man among the people said: ‘Allahu Akbaru kabira, wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).’ The Messenger of Allah (ﷺ) said: ‘Who is the one who said such and such?’ A man among the people said: ‘I did, O Messenger of Allah.’ He said: ‘ I like it,’ and he said words to the effect that the gates of the Heavens had been opened for it.” Ibn Umar said: “I never stopped saying it since I heard the Messenger of Allah (ﷺ) say that.” https://parallelquran.com/hadith/sunan-al-nasai-888/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wa'il bin Hujr al-Kundi al-Hadrami Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “Alqamah bin Wa’il told us that his father said: “I saw the Messenger of Allah (ﷺ), when he was standing in prayer, holding his left hand with his right.'” https://parallelquran.com/hadith/sunan-al-nasai-889/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد X”I heard Abu Uthman narrate that Ibn Mas’ud said: ‘The Prophet (ﷺ) saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.'” https://parallelquran.com/hadith/sunan-al-nasai-890/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Sufyan bin Habib al-Basri سفيان بن حبيب البصري Ziyad bin Sbyh زياد بن صبيح “I said: ‘I am going to watch how the Messenger of Allah (ﷺ) prays.’ So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it.” https://parallelquran.com/hadith/sunan-al-nasai-891/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu 'Ubaidah ibn al-Jarrah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Maysrah bin 'Ammar al-Ashja'i ميسرة بن عمار / تمام الأشجعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) forbade praying with one’s hands on one’s waist. https://parallelquran.com/hadith/sunan-al-nasai-892/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu 'Ubaidah ibn al-Jarrah al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maysara bin Habib al-Nahdi ميسرة بن حبيب النهدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed beside Ibn Umar and put my hand on my waist, and he did this to me-knocked it with his hand. When I had finished praying I said to a man: ‘Who is this?’ He said: “Abdullah bin Umar.’ I said: ‘O Abu Abdur-Rahman, why are you angry with me?’ He said: ‘This is the posture of crucifixion, and the Mesenger of Allah (ﷺ) forbade us to do this.'” https://parallelquran.com/hadith/sunan-al-nasai-893/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Abdullah saw a man who was praying with his feet together. He said: “He is going against the Sunnah; if he shifted his weight from one to the other that would be better.” https://parallelquran.com/hadith/sunan-al-nasai-894/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي He saw a man praying with his feet together. He said: “He is not following the Sunnah. If he were to shift his weight from one to the other I would like that better.” https://parallelquran.com/hadith/sunan-al-nasai-895/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin 'Uthman عمرو بن عثمان بن عفان Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shryh bin Yazid al-Hdrmy شريح بن يزيد الحضرمي أبو حيوة الحمصي Shu'aib bin Abi Hamza شعيب بن أبي حمزة The Messenger of Allah (ﷺ) used to pause briefly when he had started to pray. https://parallelquran.com/hadith/sunan-al-nasai-896/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “When the Messenger of Allah (ﷺ) started to pray he would pause briefly. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah, what do you say when you pause briefly between the takbir and reciation?’ He said: ‘I say: Allahuma ba’id bayni wa bayna khatayaya kama ba’adta bayna al-mashriqi wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqa ath-thawb al-abyad min ad-danas; Allahumma ighsilni min khatayaya bil ma’i wa ath-thalji wal-barad. (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of my sins as a white garment is cleansed from filth; O Allah, wash away my sins with water and snow and hail).'” https://parallelquran.com/hadith/sunan-al-nasai-897/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad Ibn Maslama Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When the Prophet (ﷺ) started to pray, he would say the takbir, then say: ‘Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayy’al-a’mali wa sayy’al-ahaqi la yaqi sayy’aha illa ant. (Indeed my salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, guide me to the best of deeds and the best of manners, for none can guide to the best of them but You. And protect me from bad deeds and bad manners, for none can protect against them but You.) “ https://parallelquran.com/hadith/sunan-al-nasai-898/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي When the Messenger of Allah (ﷺ) started to pray, he would say Takbir, then say: “Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahumma! Antal-maliku la ilaha illa ant, ana abduka zalamtu nafsi wa’taraftu bidhanbi faghfirli dhunubi jami’an, la yaghfirudhunuba illa anta, wahdini lihasanil-ahklaqi, la yahdi li ahsaniha illa anta wasrif anni sayy’aha la yasrifu anni sayy’aha illa anta, labaika wa sa’daika, wal-khairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa ta’alaita astaghfiruka wa atubu ilaik. (Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), and I am not of the idolaters. Verily, my salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You. I am Your slave, I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service, all goodness is in Your hands, and evil is not attributed to You. I rely on You and turn to You, blessed and exalted are You, I seek Your forgiveness and repent to You.” https://parallelquran.com/hadith/sunan-al-nasai-899/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Sa'id al-Khudri Ahmed bin Suliaman أحمد بن سليمان Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي When the Messenger of Allah (ﷺ) stood to offer a voluntary prayer he would say: ” Allahu Akbar Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan musliman wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana awwalul-muslimin. Allahumma antal-maliku la ilaha illa anta subhanaka wa bihamdik (Allah is Most Great. Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), as a Muslim, and I am not of the idolaters. Verily, my Salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You, glory and praise be to You.)” Then he would recite. https://parallelquran.com/hadith/sunan-al-nasai-900/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Hajjaj bin al-Minhal حجاج بن المنهال Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Thabit bin Aslam Albanani ثابت بن أسلم البناني When the Prophet (ﷺ) started to pray he would say: “Subhanakallahumma, wa bihamdika tabarakasmuka wa ta’ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)” https://parallelquran.com/hadith/sunan-al-nasai-901/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When the Messenger of Allah (ﷺ) started to pray, he would say: ‘Subhanakallahumma, wa bihamdika tabarakasmuka wa ta’ala jadduka wa la ilaha ghairuk (Glory and praise be to You, O Allah. Blessed be Your name and exalted be Your majesty, there is none worthy of worship except You.)” https://parallelquran.com/hadith/sunan-al-nasai-902/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Qatada قتادة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) was leading us in prayer when a man came and entered the masjid, and he was out of breath. He said: ‘Allahu Akbar, al-hamdulillahi hamdan kathiran tayiban mubarakan fih. (Allah is Most Great, praise be to Allah, much good and blessed praise.)’ When the Messenger of Allah (ﷺ) had finished his prayer he said: ‘Which of you is the one who spoke these words?’ The people kept quiet. He said: ‘He did not say anything bad.’ The man said: ‘I did, O Messenger of Allah. I came and I was out of breath, and I said it.’ The Prophet (ﷺ) said: ‘I saw twelve angels rushing to see which of them would take it up.'” https://parallelquran.com/hadith/sunan-al-nasai-903/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل The Prophet (ﷺ), Abu Bakr, and Umar, may Allah be pleased with them both, would start their recitation with: “All the praise and thanks be to Allah, the Lord of all that exists. https://parallelquran.com/hadith/sunan-al-nasai-904/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Na'eem bin 'Abdullah al-Majmar نعيم بن عبد الله المجمر Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I prayed with the Prophet (ﷺ) and with Abu Bakr and Umar, may Allah be pleased with them both, and they started with “All the praise and thanks be to Allah, the Lord of all that exists.” https://parallelquran.com/hadith/sunan-al-nasai-905/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Anas ibn Malik Mnswr bin Zadhan منصور بن زاذان Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري “One day when he-the Prophet (ﷺ)- was still among us, he took a nap, then he raised his head, smiling. We said to him: ‘Why are you smiling, O Messenger of Allah?’ He said: ‘Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.’ Then he said: ‘Do you know what Al-Kawthar is?’ We said: ‘Allah and His Messenger know best.’ He said: ‘It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: “O Lord, he is one of my Ummah” and He will say to me: ‘You do not know what he did after you were gone.” https://parallelquran.com/hadith/sunan-al-nasai-906/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Uqba bin Khalid bin 'Uqba - al-Majdar عقبة بن خالد بن عقبة السكوني المجدر “I prayed behind Abu Hurairah and he recited: In the Name of Allah, the Most Gracious, the Most Merciful, then he recited Umm Al-Qur’an (Al Fatihah), and when he reached: not (the way) of those who earned Your anger, nor of those who went astray, he said: ‘Amin and the people said ‘Amin. And every time he prostrated he said: ‘Allahu Akbar and when he stood up from sitting after two Rak’ahs he said: ‘Allahu Akbar’. And after he had said the Salam he said: ‘By the One in Whose Hand is my soul! My prayer most closely remembers the prayer of the Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-907/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Uthman bin Ghyath عثمان بن غياث “The Messenger of Allah (ﷺ) led us in prayer, and we did not hear him recite: In the Name of Allah, the Most Gracious, the Most Merciful. And Abu Bakr and Umar led us in prayer and we did not hear it from them either.” https://parallelquran.com/hadith/sunan-al-nasai-908/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I prayed behind the Messenger of Allah (ﷺ), Abu Bakr, Umar and Uthman, may Allah be pleased with them, and I did not hear any of them say out loud: In the Name of Allah, The Most Gracious, The Most Merciful.” https://parallelquran.com/hadith/sunan-al-nasai-909/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mahmud bin al-Rabi' bin Saraqa Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit “If Abdullah bin Mughaffal heard any one of us recite: ‘In the Name of Allah, the Most Gracious, the Most Merciful’, he would say: ‘I prayed behind the Messenger of Allah (ﷺ) and behind Abu Bakr and behind Umar-may Allah be pleased with them both- and I did not hear any of them recite: ‘In the Name of Allah, the Most Gracious, the Most Merciful.” https://parallelquran.com/hadith/sunan-al-nasai-910/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Mahmud bin al-Rabi' bin Saraqa Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubada bin As-Samit “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: “Whoever offers a prayer in which he does not recite Umm Al-Quran (Al Fatihah), it is deficient, it is deficient, it is deficient, incomplete.” I (Abu As-Sa’ib) said: ‘O Abu Hurairah, sometimes I am behind the Imam.’ He poked me in the arm and said: ‘Recite it to yourself, O Persian! For I heard the Messenger of Allah (ﷺ) say: “Allah says: “I have divided prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'” The Messenger of Allah (ﷺ) said: “Recite, for when the slave says: All the praises and thanks be to Allah, the Lord of all that exists, Allah says: ‘My slave has praised Me.’ And when he says: The Most Gracious, the Most Merciful, Allah says: ‘My slave has extolled Me.’ And when he says: The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection), Allah says: ‘My slave has glorified Me’ . And when he says: You (alone) we worship, and You (alone) we ask for help (for each and everything), He says: ‘This is between Me and My slave, and My slave shall have what he has asked for.’ And when he says: ‘Guide us to the straight way, the way of those on whom You have bestowed Your grace, not (the way) of those who earned Your anger, nor of those who went astray, He says: ‘This is for My slave, and My slave shall have what he asked for.'” https://parallelquran.com/hadith/sunan-al-nasai-911/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ammar bin Razayq عمار بن رزيق ibn Abbas Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “There is no Salah for one who does not recite Fatihatil-Kitab.” https://parallelquran.com/hadith/sunan-al-nasai-912/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: “There is no Salah for one who does not recite Fatihatil-Kitab or more.'” https://parallelquran.com/hadith/sunan-al-nasai-913/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Ubayy ibn Ka'b “When Jibril was with the Messenger of Allah (ﷺ), he heard a sound from above like a door opening. Jibril, peace be upon him, looked up toward the sky and said: ‘This is a gate in Heaven that has been opened, but it was never opened before.” He said: “An Angel came down from it and came to the Prophet (ﷺ) and said: ‘Receive the glad tidings of two lights that have been given to you and were never given to any prophet before you: The Opening of the Book (Al-Fatihah) and the last verses of Surat Al-Baqarah. You will never recite a single letter of them but you will be granted it.'” https://parallelquran.com/hadith/sunan-al-nasai-914/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet (ﷺ) passed by him when he was praying, and called him. He said: “I finished praying, then I came to him, and he said: ‘What kept you from answering me?’ He said: ‘I was praying.’ He said: ‘Does not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?’ Then he went to leave, and I said: ‘O Messenger of Allah, what about what you said?’ He said: “All praise and thanks be to Allah, Lord of all that exists. These are the seven oft-recited that I have been given, and the Grand Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-915/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, did not reveal in the Tawrah or the Injil anything like Umm Al-Quran (Al-Fatihah), which is the seven oft-recited, and (Allah said) it is divided between Myself and My slave will have what he asked for.'” https://parallelquran.com/hadith/sunan-al-nasai-916/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Imran bin Husain Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet (ﷺ) was given seven oft-recited; the seven long ones.” https://parallelquran.com/hadith/sunan-al-nasai-917/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Imran bin Husain Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي Concerning the words of Allah, the Mighty and Sublime: “Seven of Al-Mathani (seven repeatedly-recited): “The seven long ones.” https://parallelquran.com/hadith/sunan-al-nasai-918/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet (ﷺ) prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: ‘Who recited: Glorify the Name of your Lord, the Most High?” A man said: ‘I did.’ He said: ‘I realized that some of you were disputing with me over it'”. https://parallelquran.com/hadith/sunan-al-nasai-919/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Sadqah bin al-Fadl صدقة بن الفضل أبو الفضل Ubada bin As-Samit Zayd bin Waqd al-Quraishi زيد بن واقد القرشي The Prophet (ﷺ) prayed Zuhr or Asr, and a man was reciting behind him. When he had finished he said: “Which one of you recited: Glorify the Name of your Lord, the Most High?” A man among the people said: “I did, but I did not intend anything but good.” The Prophet (ﷺ) said: “I realized that some of you were disputing with me over it.” https://parallelquran.com/hadith/sunan-al-nasai-920/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) finished a prayer in which he recited out loud, then he said: ‘Did any one of you recite with me just now?’ A man said: ‘Yes, O Messenger of Allah.’ He said: ‘I was wondering what was distracting me in reciting Quran.'” So the people stopped reciting in prayers in which the Messenger of Allah (ﷺ) recited out loud when they heard that. https://parallelquran.com/hadith/sunan-al-nasai-921/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibn Sa'd محمد بن سعد البغدادي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) led us in one of the prayers in which the recitation is done out loud, and he said: ‘None of you should recite when I recite out loud, apart from the Umm Al_quran (Al Fatihah).'” https://parallelquran.com/hadith/sunan-al-nasai-922/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu al-Darda Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hudayr bin Karayb Abu al-Zahriyya حدير بن كريب أبو الزاهرية Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent, and when he says: “Sami’ Allahu liman hamidah (Allah hears those who praise Him),” say: “Allahumma rabbana lakal-hamd (Our Lord, to You be praise).” https://parallelquran.com/hadith/sunan-al-nasai-923/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Awfa al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mas'ar bin Kadam مسعر بن كدام Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah (ﷺ) said: ‘The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent.'” https://parallelquran.com/hadith/sunan-al-nasai-924/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي He heard Abu Ad-Darda say: “The Messenger of Allah (ﷺ) was asked: ‘Is there recitation in every prayer?’ He said: ‘Yes.’ A man among the Ansar said: ‘Is that obligatory?’ He (Abu Ad-Darda) turned to me (Kathir), as I was closest of the people to him, and said: ‘I think that if the Imam leads the people, that is sufficient for them.'” https://parallelquran.com/hadith/sunan-al-nasai-925/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة “A man came to the Prophet (ﷺ) and said: ‘I cannot learn anything of the Quran; teach me something that I can say instead of reciting the Quran.’ He said: ‘Say: SubhanAllah, wal-hamdulilah, wa la illaha ill-Allah, wa Allahu Akbar, wa la hawla wa la quwwata illa Billahil-aliy al-azim (Glory be to Allah, praise be to Allah, there is none worthy of worship except Allah, Allah is Most Great, and there is no power and no strength except with Allah the Exalted and Magnificent ).'” https://parallelquran.com/hadith/sunan-al-nasai-926/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) said: ‘When the reciter says Amin, then say: “Amin” too, for the angels say Amin and if a person’s Amin coincides with the Amin of the angels, Allah will forgive his previous sins” https://parallelquran.com/hadith/sunan-al-nasai-927/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id The Prophet (ﷺ) said: “When the reciter says Amin, then say: “Amin” too, for the angels say Amin and if a person’s Amin coincides with the Amin of the angels, Allah will forgive his previous sins” https://parallelquran.com/hadith/sunan-al-nasai-928/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “The Messenger of Allah (ﷺ) said: ‘When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: ‘Amin’ for the angels say Amin and the Imam says Amin, and if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-929/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) said: “When the Imam says Amin, say Amin, for if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-930/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Mu'adh bin Rifa'a bin Rafi' bin Malik معاذ بن رفاعة الزرقي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rifa'a bin Rafi' bin Malik bin al-'Ajlan The Messenger of Allah (ﷺ) said: “When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: ‘Amin,’ for if a person’s Amin coincides with the Amin of the angels, his previous sins will be forgiven.'” https://parallelquran.com/hadith/sunan-al-nasai-931/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin Wa'il عبد الجبار بن وائل بن حجر Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) said: “If any one of you says: ‘Amin’ and the angels in Heaven say Amin, and the one coincides with the other, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-932/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير His father said: “I prayed behind the Prophet (ﷺ) and I sneezed and said: ‘Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan’alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)’ When he finished praying, the Messenger of Allah (ﷺ) said: ‘Who is the one who spoke during the prayer?’ But no one said anything. Then he said it a second time: ‘Who is the one who spoke during the prayer?’ So Rifa’ah bin Rafi bin Afrah said: ‘It was me, O Messenger of Allah.’ He said: ‘I said: “Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'” The Prophet (ﷺ) said: ‘By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'” https://parallelquran.com/hadith/sunan-al-nasai-933/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير His father said: “I prayed behind the Messenger of Allah (ﷺ) and when he said the takbir, he raised his hands to the bottom of his ears. When he recited: Not (the way) of those who earned Your anger, nor of those who went astray), he said: ‘Amin,’ and I could hear him although I was behind him. The Messenger of Allah (ﷺ) heard a man saying: ‘Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, (Praise be to Allah, much good and blessed praise.)’ When the Prophet (ﷺ) said the salam and finished his prayer, he said: ‘Who spoke those words during the prayer?’ The man said: ‘I did, O Messenger of Allah, but I did not mean anything bad thereby.’ The Prophet (ﷺ) said: “Twelve angels hastened (to take it) and nothing is stopping it going all the way to the Throne.'” https://parallelquran.com/hadith/sunan-al-nasai-934/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Musa bin Abi Aa'isha موسى بن أبي عائشة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Al-Harith bin Hisham asked the Messenger of Allah (ﷺ): ‘How does the Revelation come to you?’ He said: ‘Like the ringing of a bell, and when it departs I remember what he (the Angel) said, and this is the hardest on me. And sometimes he (the Angel) comes to me in the form of a man and gives it to me.'” https://parallelquran.com/hadith/sunan-al-nasai-935/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Al-Harith bin Hisham asked the Messenger of Allah (ﷺ): ‘How does the Revelation come to you?’ He said: ‘Like the ringing of a bell, and this is the hardest on me. When it departs I remember what he said. And sometimes the Angel appears to me in the form of a man and speaks to me, and I remember what he said.” Aishah said: “I saw him when the Revelation came to him on a very cold day, and his forhead was dripping with sweat.” https://parallelquran.com/hadith/sunan-al-nasai-936/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abd al-Qari al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Concerning the saying of Allah, the Mighty and Sublime: “Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it- “The Prophet (ﷺ) used to suffer a great deal of hardship when the Revelation came to him, and he used to move his lips. Allah said: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it.” He said: ” (This means) He will gather it in your heart, then you will recite it,” And when We have recited it to you, then follow the recitation. He said: “So listen to it and remain silent. So when Jibril came to him, the Messenger of Allah (ﷺ) listened, and when he left, he would recite it as he had taught him.” https://parallelquran.com/hadith/sunan-al-nasai-937/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Umar bin Al-Khattab, may Allah be pleased with him, said: “I heard Hisham bin Hakim bin Hizam reciting: Surat Al-Furqan, in a way that the Prophet of Allah (ﷺ) had not taught me. I said: ‘Who taught you this Surah?’ He said: ‘The Messenger of Allah (ﷺ).’ I said: ‘You are lying; the Messenger of Allah (ﷺ) did not teach you like that. ‘I took him by the hand and brought him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, you taught me Surat Al-Furqan, but I heard this man reciting it in a way that you did not teach me.’ The Messenger of Allah (ﷺ) said: ‘Recite, O Hisham.’ So he recited it as he had recited it (before). The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then he said: ‘Recite, O Umar.’ So I recited it, and he said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘The Quran was revealed to be recited in seven different modes.'” https://parallelquran.com/hadith/sunan-al-nasai-938/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b “I heard Umar bin Al-Khattab, may Allah be pleased with him, say: ‘I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan, in a way that I had not been taught, and the Messenger of Allah (ﷺ) had taught me. I was about to interrupt him (in his prayer), but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me.’ The Messenger of Allah (ﷺ) said to him: ‘Recite.’ So he recited it in the way that I had heard him recite. Then the Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then he said to me: ‘Recite.’ So I recited it and he said: ‘It was revealed like this. This Quran has been revealed in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-939/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b They heard Umar bin Al-Khattab say: “I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ﷺ) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: ‘Who taught you this Surah that I heard you reciting?’ He said: ‘The Messenger of Allah (ﷺ) taught me it. I said: ‘You are lying, by Allah! The Messenger of Allah (ﷺ) is the one who taught me this Surah that I heard you reciting.’ I took him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.’ The Messenger of Allah (ﷺ) said:’ Let him go, O Umar. Recite, O Hisham.’ So I recited it to him in the way that I had heard him recite. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘Recite, O Umar.’ So I recited it in the way that he had taught me. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-940/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) was by a pond belonging to Banu Ghifar when Jibril, peace be upon him, came to him and said: “Allah commands you to teach your Ummah the Quran with one way of recitation.” He said: “I ask my Lord for protection and forgiveness, my Ummah cannot bear that.” Then he came to him a second time and said: “Allah commands you to teach your Ummah the Quran with two ways of recitation.” He said: “”I ask my Lord for protection and forgiveness, my Ummah cannot bear that.” Then he came to him a third time and said: “Allah commands you to teach your Ummah the Quran with three ways of recitation.” He said: “I ask my Lord for protection and forgiveness, my Ummah cannot bear that.” Then he came to him a fourth time and said: “Allah commands you to teach your Ummah the Quran with seven ways of recitation, and whichever the way they recite it will be correct.” https://parallelquran.com/hadith/sunan-al-nasai-941/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) taught me a surah, and when I was sitting in the masjid I heard a man reciting it in a way that was different from mine. I said to him: ‘Who taught you this surah?’ He said: ‘The Messenger of Allah (ﷺ).’ I said: ‘Stay with me until we go to the Messenger of Allah (ﷺ).’ So we came to him and I said: ‘O Messenger of Allah, this man recites a surah that you taught me differently.’ The Messenger of Allah (ﷺ) said: ‘Recite, O Ubayy.’ So I recited it, and the Messenger of Allah (ﷺ) said to me: ‘You have done well.’ Then he said to the man: ‘Recite.’ So he recited it and it was different to my recitation. The Messenger of Allah (ﷺ) said to him: ‘You have done well.’ Then the Messenger of Allah (ﷺ) said: ‘O Ubayy, the Quran has been revealed with seven different modes of reciation, all of which are good and sound.” https://parallelquran.com/hadith/sunan-al-nasai-942/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Mas'ud Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: ‘The Messenger of Allah (ﷺ) taught me this.’ And the other man said: ‘The Messenger of Allah (ﷺ) taught me too.’ So I went to the Prophet (ﷺ) and said: ‘O Prophet of Allah, did you not teach me such and such a verse?’ He said: ‘Yes.’ The other man said: ‘Did you not teach me such and such a verse?’ He said: ‘Yes. Jibril and Mika’il, peace be upon them, came to me, and Jibril sat on my right and Mika’il on my left. Jibril, peace be upon him, said: “Recite the Quran with one way of recitation.’ Mika’il said: ‘Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'” https://parallelquran.com/hadith/sunan-al-nasai-943/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب The Messenger of Allah (ﷺ) said: “The one who learns the Quran is like the owner of a hobbled camel. If he pays attention to it, he will keep it, but if he releases it, it will go away.” https://parallelquran.com/hadith/sunan-al-nasai-944/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل The Prophet (ﷺ) said: “It is not right for any one of you to say: ‘I have forgotten such and such a verse.’ Rather, he has been caused to forget. Study the Qur’an, for it escapes from the heart of man faster than a camel escapes from its fetter. “ https://parallelquran.com/hadith/sunan-al-nasai-945/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah (ﷺ) used to recite in teh first rak’ah of Fajr “Say: We believe in Allah and that which has been sent down to us” to the end verse, and in the second rak’ah, “We believe in Allah, and bear witness that we are Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-946/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) recited: “Say: O you disbelievers” and “Say: He is Allah, (the) One” in the two rak’ahs of Fajr. https://parallelquran.com/hadith/sunan-al-nasai-947/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Burzah al-Aslami Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yazid bin Harun يزيد بن هارون “I would see the Messenger of Allah (ﷺ) praying two rak’ahs of Fajr and making them so brief that I said: ‘Did he recite the Umm Al-Kitab in them?'” https://parallelquran.com/hadith/sunan-al-nasai-948/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Umm Hisham bint Haritha bin al-Nu'man Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He prayed Subh and recited Ar-Rum, but he stumbled in his recitation. When he had finished praying he said: ‘What is the matter with people who pray with us without purifying themselves properly? Those people make us stumble in reciting Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-949/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin 'Alaqa زياد بن علاقة The Messenger of Allah (ﷺ) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer. https://parallelquran.com/hadith/sunan-al-nasai-950/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي al-Walid bin Sry' الوليد بن سريع Amr bin Hurayth bin 'Amr bin 'Uthman Mas'ar bin Kadam مسعر بن كدام Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Waki' bin al-Jarrah وكيع بن الجراح “I only learned :Qaf. By the Glorious Quran.’ Behind the Messenger of Allah (ﷺ); he used to recite it in Subh. https://parallelquran.com/hadith/sunan-al-nasai-951/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Hammad bin Usamah حماد بن أسامة - أبو أسامة Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Musa bin Hzam موسى بن حزام Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uqba bin 'Amir al-Juhayni “I heard my paternal uncle say: ‘I prayed Subh with the Messenger of Allah (ﷺ), and in one of the rak’ahs he recited: “And tall date palms, with ranged clusters.” https://parallelquran.com/hadith/sunan-al-nasai-952/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب “I heard the Prophet (ﷺ) reciting: ‘When the sun is wound round.’ in fajr. “ https://parallelquran.com/hadith/sunan-al-nasai-953/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qays bin Abi Hazim قيس بن أبي حازم Uqba bin 'Amir al-Juhayni He asked the Prophet (ﷺ) about Al-Mua’awwidhatain. Uqbah said: “The Messenger of Allah (ﷺ) led us in praying Fajr and recited them.” https://parallelquran.com/hadith/sunan-al-nasai-954/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Surah Hud and Surah Yusuf. He said: ‘You will never recite anything greater before Allah than: “Say: I seek refuge with (Allah), the Lord of the daybreak.” And “Say: I seek refuge with (Allah) the Lord of mankind.'” https://parallelquran.com/hadith/sunan-al-nasai-955/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Messenger of Allah (ﷺ) said: ‘Some verses were revealed to me tonight, the likes of which have never been seen: “Say: I seek refuge with (Allah), the Lord of the daybreak.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-956/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Sa'id bin Jubayr سعيد بن جبير الأسدي Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة The Messenger of Allah (ﷺ) used to recite: “Alif-Lam-Mim. The revelation of the Book” and: “Has there not been over man” in Subh prayer on Friday. https://parallelquran.com/hadith/sunan-al-nasai-957/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Tawus عبد الله بن طاوس Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Khalid bin al-'As bin Hisham Ma'mar bin Rashid معمر بن راشد The Prophet (ﷺ) used to recite: The revelation of the Book and; ‘Has there not been over man.’ in Subh prayer on Friday. https://parallelquran.com/hadith/sunan-al-nasai-958/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet (ﷺ) prostrated in Sad and said: “Dawud did this prostration in repentance and we do it in thanksgiving.” https://parallelquran.com/hadith/sunan-al-nasai-959/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط Zayd ibn Thabit His father said: “The Messenger of Allah (ﷺ) recited Surat An-Najm in Makkah and prostrated, and those who were with him prostrated. I raised my head and refused to prostrate.” At that time Al-Muttalib had not yet accepted Islam. https://parallelquran.com/hadith/sunan-al-nasai-960/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Yazid bin Zayd Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) recited An-Najm and prostrated during it. https://parallelquran.com/hadith/sunan-al-nasai-961/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز He asked Zaid bin Thabit about reciting with the Imam. He said: “There is no recitation with the Imam in anything.” And he claimed that he had recited: “By the star when it goes down (or vanishes)” to the Messenger of Allah (ﷺ) and he did not prostrate. https://parallelquran.com/hadith/sunan-al-nasai-962/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Abu Hurairah (led them in prayer and) recited: “When the heaven is split asunder.” and prostrated during it. When he had finished praying, he told them that the Messenger of Allah (ﷺ) had prostrated during it. https://parallelquran.com/hadith/sunan-al-nasai-963/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah (ﷺ) prostrated during: ‘When the heaven is split asunder.'” https://parallelquran.com/hadith/sunan-al-nasai-964/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Sirin محمد بن سيرين الأنصاري Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We prostrated with the Messenger of Allah (ﷺ) during: When the heaven is split asunder and Read! In the Name of your Lord.” https://parallelquran.com/hadith/sunan-al-nasai-965/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي (Another chain) from Abu Hurairah, with similar. https://parallelquran.com/hadith/sunan-al-nasai-966/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ata'a bin Myna عطاء بن مينا Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “Abu Bakr and Umar prostrated during: ‘When the heaven is split asunder,’ as did the one who was better than them (the Prophet (ﷺ)). “ https://parallelquran.com/hadith/sunan-al-nasai-967/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Rafi' Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Sulaym bin Aghdar سليم بن أخضر “Abu Bakr and Umar, may Allah be pleased with them both, and the one who was better than them prostrated during ‘When the heaven is split asunder’ and ‘Read! In the name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-968/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “I prostrated with the Messenger of Allah (ﷺ) during; ‘When the heaven is split asunder’ and ‘Read! In the Name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-969/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “I prayed Isha’ prayer- meaning Al-‘Atamah behind Abu Hurairah and he recited: ‘When the heaven is split asunder’ and prostrated during it. When he had finished praying, I said: ‘O Abu Hurairah, (this is) a prostration that we are not used to.’ He said: ‘Abu Al-Qasim (ﷺ) did this prostration and I was (praying) behind him, and I will continue to do this prostration until I meet Abu Al-Qasim. https://parallelquran.com/hadith/sunan-al-nasai-970/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hashim bin al-Bryd هاشم بن البريد Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران “Abu Hurairah said: “In should be recitation in every prayer. What the Messenger of Allah (ﷺ) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you.'” https://parallelquran.com/hadith/sunan-al-nasai-971/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Bakr bin al-Nadr bin Anas أبو بكر بن النضر “In every prayer there is recitation. What the Messenger of Allah (ﷺ) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you.” https://parallelquran.com/hadith/sunan-al-nasai-972/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Sa'id al-Khudri al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Atyh bin Qays al-Klaby عطية بن قيس الكلابي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي “We used to pray Zuhr behind the Prophet (ﷺ) and we heard some of the verses from Surah Luqman and Adh-Dhariyat from him.” https://parallelquran.com/hadith/sunan-al-nasai-973/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “We were in At-Taff with Anas, and he led them in praying Zuhr. When he had finished, he said: ‘I prayed Zuhr with the Messenger of Allah (ﷺ) and he recited two surahs for us in the two rak’ahs: “Glorify the Name of your Lord, the Most High’ and ‘Has there come to you the narration of the over-whelming (i.e. The Day of Resurrection)?'” https://parallelquran.com/hadith/sunan-al-nasai-974/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qatada ibn Rab'i Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Iqamah for Zuhr prayer would be said, and a person could go to the Al-Baqi’, relieve himself, perform wudhu, and come (to the masjid), and the Messenger of Allah (ﷺ) would still be in the first rak’ah, making it lengthy. https://parallelquran.com/hadith/sunan-al-nasai-975/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Yahya bin Abi Kathir يحيى بن أبي كثير الطائي His father said: “The Messenger of Allah (ﷺ) used to lead us in prayer, and he would recite in the first two rak’ahs and make us hear some verses. And he would make the (first) Rak’ah lengthy in Zuhr, and also the first rak’ah.” Meaning in Subh. https://parallelquran.com/hadith/sunan-al-nasai-976/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Qatada ibn Rab'i Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “My father told us that the Messenger of Allah (ﷺ) used to recite Umm Al-Quran and two surahs in the first two rak’ahs of Zuhr and ‘Asr, and he would make us hear a verse sometimes, and he used to make the first rak’ah lengthy.” https://parallelquran.com/hadith/sunan-al-nasai-977/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Abi Kathir يحيى بن أبي كثير الطائي His father told him: “The Messenger of Allah (ﷺ) used to recite for us in the first two rak’ahs of Zuhr prayer, and he would make us hear a verse sometimes. He would make the first rak’ah longer and the second shorter. And he used to do that in Subh too, make the first rak’ah longer and the second shorter. And he used to recite in the first two rak’ahs of ‘Asr prayer, making the first rak’ah longer and the second shorter.” https://parallelquran.com/hadith/sunan-al-nasai-978/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) used to recite the Umm Al-Quran and two surahs in the first two rak’ahs of Zuhr and ‘Asr, and in the last two with Umm Al-Quran, and he would make us hear a verse sometimes, and he used to make the first rak’ah lengthy.” https://parallelquran.com/hadith/sunan-al-nasai-979/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir bin Samra Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) used to recite the Umm Al-Quran and two surahs in the first two rak’ahs of Zuhr and ‘Asr, and he would make us hear a verse sometimes, and he used to make the first rak’ah of zuhr lengthy, and he did likewise in Subh.” https://parallelquran.com/hadith/sunan-al-nasai-980/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم The Prophet (ﷺ) used to recite “By the heaven holding the big stars” and: “By the heaven, and At-Tariq (the night-comer, i.e. the bright star)” and similar surahs in Zuhr and ‘Asr. https://parallelquran.com/hadith/sunan-al-nasai-981/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Prophet (ﷺ) used to recite “By the night as it envelops” in Zuhr and something similar in ‘Asr, and he would recite something longer than that in subh.” https://parallelquran.com/hadith/sunan-al-nasai-982/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah ibn al-Harith ibn Nawfal Abu Hurairah al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “We entered upon Anas bin Malik and he said: ‘Have you prayed?’ We said: ‘Yes.’ He asid: ‘O slave girl, bring me water for Wudhu! I have never prayed behind any Imam whose prayer more closely resembles the prayer of the Messenger of Allah (ﷺ) than this Imam of yours.'” Zaid said: “Umar bin Abdul Aziz used to complete the bowing and prostration (without rushing) and lighten the standing and sitting.” https://parallelquran.com/hadith/sunan-al-nasai-983/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so.” (The narrator) Sulaiman siad: “He used to make the first two rak’ahs of Zuhr lengthy and the last two shorter, and he would make ‘Asr shorter; in Maghrib he would recite the short Mufassal surahs, in Isha’ the medium-length Mufassal surahs and in Subh the long Mufassal surahs. https://parallelquran.com/hadith/sunan-al-nasai-984/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul 'Aziz bin 'Abdullah al-Majashun عبد العزيز بن عبد الله الماجشون Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Umm Fadl Lubaba bint al-Harith “I have never prayed behind anyone whose prayer more closely resembled that of the Messenger of Allah (ﷺ) than so-and-so. We prayed behind that person and he used to make the first two rak’ahs of Zuhr lengthy and the last two shorter, and he would make ‘Asr shorter; in Maghrib he would recite the short Mufassal surahs. In Isha’ he recited: ‘By the sun and its brightness and similar surahs, and in subh he recited two lengthy surahs.” https://parallelquran.com/hadith/sunan-al-nasai-985/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Fadl Lubaba bint al-Harith “A man from among the Ansar passed Mu’adh leading two camels, when he (Mu’adh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (ﷺ) and he said: ‘Do you want to cause hardship to the people, O Mu’adh; do you want to cause hardship to the people, O Mu’adh? Why don’t you recite: ‘Glorify the Name of your Lord, the Most High’ and ‘By the sun and its brightness’ and the like?'” https://parallelquran.com/hadith/sunan-al-nasai-986/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ” The Messenger of Allah (ﷺ) led us in praying maghrib in his house and he recited Al-Mursalat, then after that, he never offered any prayer until he died.” https://parallelquran.com/hadith/sunan-al-nasai-987/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Utba Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Mua'wiya bin 'Abdullah bin Ja'far معاوية بن عبد الله بن جعفر بن أبي طالب She heard the Prophet (ﷺ) recite Al-Mursalat in Maghrib. https://parallelquran.com/hadith/sunan-al-nasai-988/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Zayd ibn Thabit His father said: “I heard the Prophet (ﷺ) recite At-Tur in Maghrib.” https://parallelquran.com/hadith/sunan-al-nasai-989/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Marwan bin al-Hakam bin Abi al-'As Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Urwa ibn al-Zubayr عروة بن الزبير Zayd ibn Thabit The Messenger of Allah (ﷺ) recited ‘Ha- Mim Ad-Dukhan’ in Maghrib. https://parallelquran.com/hadith/sunan-al-nasai-990/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير He said to Marwan: “O Abu Abdul-Malik, do you recite: ‘Say: He is Allah, (the) One’ and ‘Verily, We have granted you Al-Kawthar’ in maghrib?” He said: “Yes.” He (Zaid) said: “I swear by Allah, I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it: ‘Alif-Lam-Mim-Sad.'” https://parallelquran.com/hadith/sunan-al-nasai-991/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Ahwas bin Jawab الأحوص بن جواب al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Ammar bin Razayq عمار بن رزيق ibn Umar Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Mujahid bin Jabir مجاهد بن جبر Zaid bin Thabit said: “Why do I see you reciting short surahs in Maghrib when I saw the Messenger of Allah (ﷺ) reciting the longer of the two long surahs in it?” I said: “O Abu Abdullah, what is the longer of the two long surahs?” He said: “Al-A’raf.” https://parallelquran.com/hadith/sunan-al-nasai-992/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman bin Haritha محمد بن عبد الرحمن بن حارثة - أبو الرجال Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي The Messenger of Allah (ﷺ) recited Surat Al-A’raf in maghrib and split it between two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-993/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid bin Hnyn عبيد بن حنين “I watched the Messenger of Allah (ﷺ)- twenty times- reciting in the two rak’ahs after maghrib ‘Say: O you disbelievers’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-994/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Abdur Rahman b. Abi Sa'sa عبد الله بن عبد الرحمن بن أبي صعصعة Abdur Rahman bin 'Abddllah bin 'AR عبد الرحمن بن عبد الله بن عبد الرحمن Abu Sa'id al-Khudri Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) sent a man on a campaign, and he used to recite to his companions when leading them in prayer, and would conclude with ‘Say: He is Allah, (the) One.’ When they returned, they told the Messenger of Allah (ﷺ) about that. He said: “Ask them why he did that.” So they asked him and he said: “Because it is a description of the Most Merciful, the Mighty and Sublime, and I love to recite it.” The Messenger of Allah (ﷺ) said: “Tell him that Allah (SWT), the Mighty and Sublime, loves him.” https://parallelquran.com/hadith/sunan-al-nasai-995/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ayyub al-Ansari Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I heard Abu Hurairah say: ‘I came back (from a journey) with the Messenger of Allah (ﷺ) and he heard a man reciting ‘Say: He is Allah, (the) One, Allah-us-Samad (the Self-Sufficient Master). He begets not, nor was He begotten. And there is none equal or comparable unto Him.’ The Messenger of Allah (ﷺ) said: ‘It is guaranteed.’ We asked him: ‘What, O Messenger of Allah?’ He said: ‘Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-996/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Maharab bin Dithar محارب بن دثار Sulaiman al-A'mash الأعمش / سليمان بن مهران A man heard another man reciting “Say: He is Allah, (the) One” and repeating it. When morning came he went to the Messenger of Allah (ﷺ) and told him about that. The Messenger of Allah (ﷺ) said: “By the One in Whose Hand is my soul, it is equal to one-third of the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-997/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) said: “Say: He is Allah, (the) One” is one-third of the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-998/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Burayda bin al-Husayb Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق “Muadh stood up and prayed Isha’, and made it lengthy. The Prophet (ﷺ) said: ‘Do you want to cause hardship to the people, O Mu’adh; do you want to cause hardship to the people O Mu’adh? Why didn’t you recite ‘Glorify the Name of your Lord Most High’ or Ad-Duha or; ‘When the heaven is cleft asunder?” https://parallelquran.com/hadith/sunan-al-nasai-999/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Mu’adh bin Jabal led his companions in praying Isha’ and he made it lengthy. A man left, and Mu’adh was told about that, and he said: ‘He is a hypocrite.’ When news of that reached the man, he went to the Prophet (ﷺ) and told him what Mu’adh had said. The Prophet (ﷺ) said to him: ‘Do you want to be a cause of hardship, O Mu’adh? When you lead the people in prayer, recite ‘By the sun and its brightness’ and ‘Glorify the Name of your Lord, the Most High’ and ‘By the night as it envelops’and ‘Read! In the Name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-1000/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع The Messenger of Allah (ﷺ) used to recite ‘By the sun and its brightness’ and similar surahs in Isha’. https://parallelquran.com/hadith/sunan-al-nasai-1001/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir bin Samra Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I prayed Al-‘Atamah (Isha’) with the Messenger of Allah (ﷺ) and he recited ‘By the gif and the olive’ in it. https://parallelquran.com/hadith/sunan-al-nasai-1002/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Da'ud bin Nsyr داود بن نصير Jabir bin Samra “The Messenger of Allah (ﷺ) was on a journey and he recited: ‘By the fig and the olive’ in the first rak’ah of isha’. “ https://parallelquran.com/hadith/sunan-al-nasai-1003/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Jabir bin Samurah say: ‘Umar said to Sa’eed’: “The people are complaining about everything about you, even about your prayer.” Sa’d said: “I take my time in the first two rak’ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (ﷺ) in prayer.” ‘Umar said: ‘That is what I thought about you.'” https://parallelquran.com/hadith/sunan-al-nasai-1004/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Some of the peole of Al-Khufah complained about Sa’d to ‘Umar. They said: ‘By Allah, he does not pray properly.’ He said: ‘I lead them in prayer as the Messenger of Allah (ﷺ) did, and I do not deviate from that. I take my time in the first two rak’ahs and make the other two shorter.’ He (Umar) said: ‘That is what I thought about you.'” https://parallelquran.com/hadith/sunan-al-nasai-1005/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Mas'ud Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين I know the similar surahs that the Messenger of Allah (ﷺ) used to recite, twenty surahs in ten rak’ahs.” Then he took ‘Alqamah’s hand and went in, then ‘Alqamah came out and we asked him and he told us what they were. https://parallelquran.com/hadith/sunan-al-nasai-1006/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin al-Sa'ib Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Aabad bin Musa محمد بن عباد بن موسى Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “I heard Abu Wa’il say: “A man said in the presence of Abdullah: ‘I recited Al-Mufassal in one rak’ah.’ He said: ‘That is like reciting poetry. I know the similar surahs that the Messenger of Allah (ﷺ) used to recite together.’ And he mentioned twenty surahs from Al-Mufassal, two by two in each rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1007/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A man came to him and said: “Last night I recited Al-Mufassal in one rak’ah.” He said: “That is like reciting poetry. But the Messenger of Allah (ﷺ) used to recite similar surahs, twenty surahs from Al-Mufassal, those that start with Ha-Mim.” https://parallelquran.com/hadith/sunan-al-nasai-1008/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafs bin Ghyath حفص بن غياث Hudhayfah ibn al-Yaman Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي “I was with the Messenger of Allah (ﷺ) on the day of the Conquest (of Makkah). He prayed in front of the Ka’bah. He took off his shoes and placed them to his left, and he started to recite Surat Al-Mu’minun. When he reached the passage that mentions Musa and ‘Eisa, peace be upon them both, he started coughing, then he bowed.” https://parallelquran.com/hadith/sunan-al-nasai-1009/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Dharr al-Ghaffari Jasrah bint Dajaja جسرة بنت دجاجة Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He prayed beside the Prophet (ﷺ) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: ‘Subhana Rabbil-Azim (Glory be to my Lord Almighty)’ and in his prostration he would say: ‘Subhan Rabbil-A’la (Glory be to my Lord the Most High).'” https://parallelquran.com/hadith/sunan-al-nasai-1010/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sa'id bin Jubayr سعيد بن جبير الأسدي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي The Prophet (ﷺ) recited Surat Al-Baqarah, Al ‘Imran and An-Nisa’ in one rak’ah, and he did not reach any verse that spoke of mercy but he asked Allah for it, nor any verse that spoke of punishment but he asked Allah for protection therefrom. https://parallelquran.com/hadith/sunan-al-nasai-1011/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Ja'far bin Iyas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Abu Dharr say: ‘The Prophet (ﷺ) stayed up all night repeating one verse. The verse was: ‘If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'” https://parallelquran.com/hadith/sunan-al-nasai-1012/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Mas'ar bin Kadam مسعر بن كدام Umm Hani bint Abi Talib Waki' bin al-Jarrah وكيع بن الجراح Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Concerning the saying of Allah, the Mighty and Sublime: “And offer your salah (prayer) neither aloud nor in a low voice”- It was revealed when the Messenger of Allah (ﷺ) was still (preaching) in secret in Makkah. When he led his companions in prayer, he would raise his voice” -(One of the narrators) Ibn Mani’ said: He would recite the Quran out loud”- “And when the idolators heard his voice they would insult the Quran, and the One Who revealed it, and the one who brought it. So Allah, the Mighty and Sublime, said to His Prophet (ﷺ): And offer your salah (prayer) neither aloud that is, such that the idolators can hear your recitation and insult the Quran; nor in a low voice, so that your companions cannot hear; but follow a way between.” https://parallelquran.com/hadith/sunan-al-nasai-1013/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Qatada قتادة “The Prophet (ﷺ) used to raise his voice when reciting Quran, and when the idolaters heard his voice they would insult the Quran and the one who had brought it. So the Prophet (ﷺ) began to lower his voice such that his companions would not hear him. Then Allah (SWT), the Mighty and Sublime, revealed: ‘And offer your salah (prayer) neither aloud nor in a low voice, but follow a way between.'” https://parallelquran.com/hadith/sunan-al-nasai-1014/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “I used to listen to the Prophet (ﷺ) reciting Quran when I was on my roof.” https://parallelquran.com/hadith/sunan-al-nasai-1015/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked Anas: ‘How did the Messenger of Allah (ﷺ) recite Quran?’ He said: ‘He used to elongate the sounds.'” https://parallelquran.com/hadith/sunan-al-nasai-1016/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Znbwr محمد بن زنبور Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “The Messenger of Allah (ﷺ) said: ‘Make your voices beautiful when you recite Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-1017/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Make your voices beautiful when you recite Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-1018/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي He heard the Messenger of Allah (ﷺ) say: “Allah never listens to anything as He listens to a Prophet with a beautiful voice chanting the Quran aloud.” https://parallelquran.com/hadith/sunan-al-nasai-1019/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) said: “Allah, the Mighty and Sublime, never listens to anything as He listens to a Prophet chanting the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1020/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: He has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.” https://parallelquran.com/hadith/sunan-al-nasai-1021/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Salamah “The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: ‘This man has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-1022/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: ‘This man has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-1023/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Malik bin al-Hwyrth Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة Sa'id bin Abi Sa'id He asked Umm Salamah about the recitation and prayer of the Messenger of Allah (ﷺ) and she said: “Why do you want to know about his prayer?” Then she described his recitation and as being so measured and clear that each letter could be distinguished. https://parallelquran.com/hadith/sunan-al-nasai-1024/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Marwan appointed Abu Hurairah as governor of Al-Madinah. When he stood to offer an obligatory prayer, he would say the takbir, then he said the takbir when he bowed, and when he raised his head from bowing he said: “Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; our Lord, and to You be the praise).” Then he would say the takbir when he went down in prostration, then he said the takbir when he stood up after two rak’ahs, after saying the Tashahhud, and he did that until he had finished the prayer. When he had finished his prayer and said the Salam, he turned to the people in the masjid and said: “By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1025/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I saw the Messenger of Allah (ﷺ) raise his hands until they reached the highest part of his ears, when he said the takbir, when he bowed and when he raised his head from bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1026/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران His father said: “I saw the Messenger of Allah (ﷺ) when he started to pray, raise his hands until they were parallel to his shoulders, (and he did that) when he bowed and when he raised his head from bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1027/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Hammad bin Salama حماد بن سلمة Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Shall I not tell you about the prayer of the Messenger of Allah (ﷺ)? He stood and raised his hands the first time and then he did not do that again.” https://parallelquran.com/hadith/sunan-al-nasai-1028/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'” https://parallelquran.com/hadith/sunan-al-nasai-1029/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ibrahim al-Nakha'i إبراهيم النخعي “Be moderate in bowing and prostration, and do not rest your forearms along the ground like a dog.” https://parallelquran.com/hadith/sunan-al-nasai-1030/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي They were with ‘Abdullah in his house and he said: “Have these people prayed?” We said: “Yes.” So he led them in prayer and stood between them, with no Adhan and no Iqamah, and said: “If you are three then do this, and if you are more than that then let one of you lead the others in prayer, and let him lay his hands on his thighs. It is as if I can see the fingers of the Messenger of Allah (ﷺ), interlaced.'” https://parallelquran.com/hadith/sunan-al-nasai-1031/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “We prayed with Abdullah bin Mas’ud in his house. He stood between us and we placed our hands on our knees, but he took them off and made us interlace our fingers, and said: “I saw the Messenger of Allah (ﷺ) do that.'” https://parallelquran.com/hadith/sunan-al-nasai-1032/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) taught us the prayer. He stood up and said the takbir, and when he wanted to bow, he put his hands together and put his hands between his knees and bowed.” News of that reached Sa’d and he said: “My brother has spoken the truth. We used to do that, then we were commanded to do this,” meaning to hold the knees. https://parallelquran.com/hadith/sunan-al-nasai-1033/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Umar ibn al-Khattab “I prayed beside my father and I put my hands between my knees, and he told me: ‘Put your hands on your knees.’ Then I did that again and he struck my hands and said: ‘We were forbidden to do that, and we were commanded to put our hands on our knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1034/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I bowed and put my hands together, and my father said: ‘This is something that we used to do, then we brought them up to our knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1035/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “It is established for you to hold the knees, so hold the knees.” https://parallelquran.com/hadith/sunan-al-nasai-1036/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” ‘Umar said: ‘The Sunnah is to hold the knees.'” https://parallelquran.com/hadith/sunan-al-nasai-1037/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Salm al-Brad Abu Abd سالم البراد أبو عبد الله Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We came to Abu Mas’ud and said to him: ‘Tell us about the prayer of the Messenger of Allah (ﷺ).’ He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled.” https://parallelquran.com/hadith/sunan-al-nasai-1038/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hameed al-Sa'idi al-Ansari Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Shall I not show you how I saw the Messenger of Allah (ﷺ) pray?” We said: “Yes.” So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak’ahs like that. Then he said: “This is how I saw the Messenger of Allah (ﷺ) pray, and this is how he used to lead us in prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1039/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali ibn Abi Talib Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “Abu Mus’ad said: ‘Shall I not show you how the Messenger of Allah (ﷺ) prayed?’ We said: ‘Yes.’ So he stood up and said the takbir, and when he bowed, he held his arms out from his sides until, when every part of him settled, he raised his head. He prayed four rak’ahs like that, and said: ‘This is how I saw the Messenger of Allah (ﷺ) praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1040/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Prophet (ﷺ) bowed he was balanced, he did not make his head higher or lower than his back, and he put his hands on his knees.” https://parallelquran.com/hadith/sunan-al-nasai-1041/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد al-Hasan bin Da'ud bin Muhammad الحسن بن داود بن محمد Ali ibn Abi Talib ibn Abbas Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “The Prophet (ﷺ) forbade me from wearing A-Qassi and silk, and gold rings, and from reciting Qur’an when bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1042/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب “The Prophet (ﷺ) forbade me from wearing gold rings, from reciting the Qur’an when bowing, and from wearing Al-Qassi, and clothes dyed with safflower.” https://parallelquran.com/hadith/sunan-al-nasai-1043/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) forbade me-but I do not say he forbade you- from wearing gold rings, Al-Qassi, and from wearing Al-Mufaddam, and from wearing clothes dyed with safflower, and from reciting Qur’an when bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1044/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Sahaym سليمان بن سحيم “The Messenger of Allah (ﷺ) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1045/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura’n while bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1046/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون “The Prophet (ﷺ) drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him, and said: ‘O people, there is nothing left of the features of Prophethood except a good dream that a Muslim sees or is seen by others for him.’ Then he said: ‘Verily, I have been forbidden from reciting the Qur’an when bowing or prostrating. As for bowing, glorify the Lord therein, and as for prostration, strive hard in supplication for it is more deserving of a response.'” https://parallelquran.com/hadith/sunan-al-nasai-1047/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed with the Messenger of Allah (ﷺ), and he bowed and said when bowing: ‘Subhana Rabbial-azim (Glory be to my Lord Almighty).’ And when prostrating: ‘Subhana Rabbial-‘Ala (Glory be to my Lord Most High).'” https://parallelquran.com/hadith/sunan-al-nasai-1048/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aadm bin Abi Iyas آدم بن أبي إياس al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: ‘Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'” https://parallelquran.com/hadith/sunan-al-nasai-1049/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “The Messenger of Allah (ﷺ) used to say when bowing: ‘Subbuhun Quddusun Rabbul-mala’ikati war-ruh (Perfect, Most Holy, is the Lord of the angels and the spirit).'” https://parallelquran.com/hadith/sunan-al-nasai-1050/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I heard ‘Awf bin Malik say: ‘I prayed Qiyam with the Messenger of Allah (ﷺ) one night, and when he bowed, he stayed as long as it takes to recite Surat Al-Baqarah, saying: “Subhana Dhil-jabaruti wal-malakuti wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might).” https://parallelquran.com/hadith/sunan-al-nasai-1051/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad Ibn Maslama Shu'aib bin Abi Hamza شعيب بن أبي حمزة When the Messenger of Allah (ﷺ) bowed, he said: “Allahumma laka rak`atu was laka aslamtu wa bika amantu, khasha`a laka sam`i wa basri wa `izami wa mukhi wa `asabi (O Allah, to You I have bowed and to You I have submitted and in You I have believed. My hearing, sight, bones, brain and sinews are humbled before You).” https://parallelquran.com/hadith/sunan-al-nasai-1052/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali bin Yahya bin Khlad علي بن يحيى بن خلاد بن رافع Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rifa'a bin Rafi' bin Malik bin al-'Ajlan Yahya bin Khallad bin Rafi' bin Malik When the Prophet (ﷺ) bowed, he said: “Allahumma laka rak’atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha’a sam’i wa basri wa dammi wa lahmi wa ‘azmi wa ‘asabi Lillahi Rabbil-‘Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my blood, my flesh, my bones and sinews are humbled before Allah, the Lord of the Worlds.)” https://parallelquran.com/hadith/sunan-al-nasai-1053/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Anas ibn Malik Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج When the Messenger of Allah (ﷺ) stood to offer a voluntary prayer, he would say when he bowed: “Allahumma laka rak’atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha’a sam’i wa basri wa lahmi wa dammi wa mukhi wa ‘asabi Lillahi Rabbil-‘Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds).” https://parallelquran.com/hadith/sunan-al-nasai-1054/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Qays bin Sulaim قيس بن سليم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We were with the Messenger of Allah (ﷺ) when a man entered the Masjid and prayed. The Messenger of Allah (ﷺ) watched him without him realizing, then he finished, came to the Messenger of Allah (ﷺ) and greeted him with salam. He returned the salam and said: “Go back and pray, for you have not prayed.'” He (the narrator) said: “I do not know if it was the second or third time,- “(the man) said: ‘By the One Who revealed the Book to you, I have tried my best. Teach me and show me.’ He said: ‘When you want to pray, perform wudu’ and do it well, then stand up and face the qiblah. Then say the takbir, then recite, then bow until you are at ease in bowing. Then stand up until you are standing up straight. Then prostrate until you are at ease in prostration, then raise your head until you are at ease in sitting, then prostrate until you are at ease in prostration. If you do that then you will have done your prayer properly, and whatever you failed to do properly is going to detract from your prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1055/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Malik bin al-Hwyrth Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “I heard Anas narrate that the Prophet (ﷺ) said: “Bow and prostrate properly when you bow and prostrate.'” https://parallelquran.com/hadith/sunan-al-nasai-1056/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My father told me: ‘I prayed behind the Messenger of Allah (ﷺ) and I saw him raise his hands when he started to pray, and when he bowed, and when he said: Sami’ Allahu liman hamidah (Allah hears the one who praises Him)” like this.'” And (one of the narrators) Qais pointed towards his ears. https://parallelquran.com/hadith/sunan-al-nasai-1057/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Alqama bin Qays علقمة بن قيس بن عبد الله Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح He saw the Prophet (ﷺ) raise his hands when he bowed, and when he raised his head from bowing, until they were in level with the highest part of his ears. https://parallelquran.com/hadith/sunan-al-nasai-1058/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah (ﷺ) used to raise his hands until they were in level with his shoulders when he started to pray, and when he raised his head from bowing he did likewise, and when he said: Sami’ Allahu liman hamidah (Allah hears the one who praises Him)” he said: “Rabbana wa lakal-hamd (Our Lord, to You be praise)” and he did not raise his hands between the two prostrations. https://parallelquran.com/hadith/sunan-al-nasai-1059/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد “Shall I not show you how the Messenger of Allah (ﷺ) prayed?” So he prayed, and he only raised his hands once. https://parallelquran.com/hadith/sunan-al-nasai-1060/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sufyan bin 'Uyaynah سفيان بن عيينة When the Messenger of Allah (ﷺ) started to pray, he raised his hands until they were in level with his shoulders, and when he said the takbir before bowing, and when he raised his head from bowing he raised (his hands) likewise, and said: “Sami Allahu liman hamidah Rabbana wa lakal-hamd (Allah hears the one who praises Him; Our Lord, and to You be praise),” and he did not do that when prostrating. https://parallelquran.com/hadith/sunan-al-nasai-1061/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali bin Yahya bin Khlad علي بن يحيى بن خلاد بن رافع Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Rifa'a bin Rafi' bin Malik bin al-'Ajlan Yahya bin Khallad bin Rafi' bin Malik “When the Prophet (ﷺ) raised his head from bowing, he said: ‘Allahumma Rabbana wa lakal-hamd (O Allah, our Lord and to You be the praise).'” https://parallelquran.com/hadith/sunan-al-nasai-1062/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث The Prophet (ﷺ) fell from a horse onto his right side, and they entered upon him to visit him. The time for prayer came, and when he had finished praying he said: “The Imam is appointed to be followed, so when he bows, then bow, and when he stands up, then stand up, and when he says: ‘Sami’ Allahu liman hamidah (Allah hears the one who praises Him)’ then say: ‘Rabbana wa lakal-hamd (Our Lord, and to You be the praise).'” https://parallelquran.com/hadith/sunan-al-nasai-1063/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Abi Sa'id Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “We were praying behind the Messenger of Allah (ﷺ) one day and when he raised his head from bowing he said: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him).’ A man behind him said: ‘Rabbana wa lakal-hamd, hamdan kathiran tayyiban mubarakan fih. (O our Lord, and to You be praise, much blessed and pure praise.)’ When the Messenger of Allah (ﷺ) had finished, he said: “Who is the one who spoke just now?” The man said: ‘I did, O Messenger of Allah.’ The Messenger of Allah (ﷺ) said: ‘I saw thirty-some angels rushing to see which of them would write it down first.'” https://parallelquran.com/hadith/sunan-al-nasai-1064/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم The Messenger of Allah (ﷺ) said: “When the Imam says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him),’ then say: ‘Rabbana wa lakal-hamd,’ (Our Lord, and to You be the praise).’ Whoever says that and it coincides with the angels saying it, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-1065/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Qays ibn Sa'd ibn 'Ubadah Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Sulaiman bin Syf bin Yahya سليمان بن سيف بن يحيى He heard Abu Musa say: “The Prophet of Allah (ﷺ) addressed us and taught us our Sunnah and our prayer. He said: ‘When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites ‘Not (the way) of those who earned Your anger, nor those who went astray’ then say: “Amin” and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. And when he says: “‘Sami Allahu liman hamidah (Allah hears the one who praises Him),’ then say: “Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), ” Allah will hear you, for Allah has said on the lips of His Prophet (ﷺ): “Allah hears the one who praises Him.” And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun ‘alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun ‘alayna wa ‘ala ‘ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1066/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) ibn Abbas Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. https://parallelquran.com/hadith/sunan-al-nasai-1067/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Sa'id al-Khudri Amr bin Hisham عمرو بن هشام Atyh bin Qays al-Klaby عطية بن قيس الكلابي Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Qaz'a bin Yahya قزعة بن يحيى Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي When the Prophet (ﷺ) said: “Sami Allahu liman hamidah (Allah hears the one who praises Him),’ he said: “Allahumma Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)” https://parallelquran.com/hadith/sunan-al-nasai-1068/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hudhayfah ibn al-Yaman Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع When the Prophet (ﷺ) wanted to prostrate after bowing, he would say: “Allahumma, Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)” https://parallelquran.com/hadith/sunan-al-nasai-1069/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي The Messenger of Allah (ﷺ) used to say: “Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d. Athlath-thana’i wal-majdi khairu ma qalal-‘abdu wa kulluna laka ‘abdun la mani’a lima a’taita wa la yanfa’u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)” https://parallelquran.com/hadith/sunan-al-nasai-1070/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Sirin محمد بن سيرين الأنصاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل He prayed with the Messenger of Allah (ﷺ) one night and he heard him say when he said the takbir: “Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya’i wal-‘azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)” When bowing he would say: “Subhana Rabbial-‘Azim (Glory be to my Lord Almighty).” When he raised his head from bowing he would say: “Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise).” And when he prostrated (he said): “Subhana Rabbial-A’la (Glory be to my Lord Most High).” And between the two prostrations (he said): “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me).” His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same. https://parallelquran.com/hadith/sunan-al-nasai-1071/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) prayed (saying the) Qunut after bowing for a month, supplicating against Ri’l, Dhakwan and ‘Usayyah who had disobeyed Allah and His Messenger.” (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-1072/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “Did the Messenger of Allah (ﷺ) say the Qunut in Subh prayer?” He said: “Yes.” He was asked: “Was that before bowing or after?” He said: “After bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1073/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Some of those who prayed the Subh prayer with the Messenger of Allah (ﷺ) narrated to me that when he said: Sami’Allahu liman hamidah (Allah hears those who praise Him)’ in the second rak’ah, he stood for a while.” https://parallelquran.com/hadith/sunan-al-nasai-1074/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hisham bin 'Urwa هشام بن عروة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah (ﷺ) raised his head in the second rak’ah of the subh prayer, he said: ‘O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and ‘Ayyshah bin Abi Rabi’ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.'” https://parallelquran.com/hadith/sunan-al-nasai-1075/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) used to supplicate in prayer when he said: “Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),”then he said while standing, before he prostrated: “O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and ‘Ayyshah bin Abi Rabi’ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.” Then he would say: “Allah is Most Great” and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (ﷺ) at the time. https://parallelquran.com/hadith/sunan-al-nasai-1076/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Da'ud أبو داود السجستاني الأزدي Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I shall explain to you the prayer of the Messenger of Allah (ﷺ).” He said: “Abu Hurairah used to say the Qunut in the last rak’ah of the Zuhr prayer, and the later Isha’ prayer, and the Subh, after saying ‘Sami Allahu liman hamidah.’ He would pray for the believers and curse the disbelievers.'” https://parallelquran.com/hadith/sunan-al-nasai-1077/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Prophet (ﷺ) used to say the Qunut in Subh and Maghrib. (One of the narrators) ‘Ubaidullah said: “Allah’s Messenger (ﷺ) used to.” https://parallelquran.com/hadith/sunan-al-nasai-1078/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة “The Messenger of Allah (ﷺ) said the Qunut for a month.”- (One of the narrators) Shu’bah said: “He cursed some men.” Hisham said: “He supplicated against some of the tribes of Arabs.”-“Then he stopped doing that after bowing.” This is what Hisham said. Shu’bah said, narrating from Qatadah, from Anas that the Prophet (ﷺ) said the Qunut for a month, cursing Ri’l, Dhawkan and Lihyan. https://parallelquran.com/hadith/sunan-al-nasai-1079/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Tariq bin Ashaym al-Ashja'i He heard the Prophet (ﷺ), when he raised his head in the last rak’ah of the subh prayer, say: “O Allah, curse so-and-so and so-and-so,” supplicating against some of the hypocrites. Then Allah revealed the words: “Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers.” https://parallelquran.com/hadith/sunan-al-nasai-1080/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aabad bin al-Wam bin عباد بن العوام Jabir ibn 'Abdullah Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin al-Harith bin Abi Sa'id سعيد بن الحارث بن أبي سعيد The Messenger of Allah (ﷺ) said the Qunut for one month, supplicating against one of the ‘Arab tribes, then he stopped doing that.” https://parallelquran.com/hadith/sunan-al-nasai-1081/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Matruf bin Tarayf al-Harithi مطرف بن طريف Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “I prayed behind the Messenger of Allah (ﷺ) and he did not say the Qunut, and I prayed behind Abu Bakr and he did not say the Qunut, and I prayed behind Umar and he did not say the Qunut, and I prayed behind Uthman and he did not say the Qunut, and I prayed behind Ali and he did not say the Qunut.” Then he said: “O my son, this is an innovation.” https://parallelquran.com/hadith/sunan-al-nasai-1082/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Mu'adh ibn Jabal Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “We used to pray Zuhr with the Messenger of Allah (ﷺ) and I would take a handful of pebbles in my hand to cool them down, then I would pass them from one hand to the other, and when I prostrated I would put them down to lay my forehead on them.” https://parallelquran.com/hadith/sunan-al-nasai-1083/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Yusuf bin Mahk يوسف بن ماهك الفارسي “Imran bin Husain and I prayed behind Ali bin Abi Talib. When he prostrated he said the Takbir, and when he raised his head from prostration he said the takbir, and when he stood up following two rak’ahs he said the takbir, and when he had finished praying, ‘Imran took my hand and said: ‘This reminded me of- he said a word meaning- the prayer of Muhammad (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1084/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Malik bin al-Hwyrth Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to say the takbir every time he went down and came up, and he would say the Salam to his right and his left. And Abu Bakr and ‘Umar used to do likewise.” https://parallelquran.com/hadith/sunan-al-nasai-1085/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Malik bin al-Hwyrth Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة Sa'id bin Abi Sa'id “I heard Yusuf-meaning Ibn Mahak- narrating that Hakim said: ‘I gave my pledge of allegiance to the Messenger of Allah (ﷺ), pledging that I would go down (in prostration) only after standing up from bowing.'” https://parallelquran.com/hadith/sunan-al-nasai-1086/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Malik bin al-Hwyrth Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة He saw the Prophet (ﷺ) raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears. https://parallelquran.com/hadith/sunan-al-nasai-1087/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب He saw the Prophet (ﷺ) raise his hands, a similar report. https://parallelquran.com/hadith/sunan-al-nasai-1088/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sharayk bin 'Abdullah شريك بن عبد الله النخعي Wa'il bin Hujr al-Kundi al-Hadrami Yazid bin Harun يزيد بن هارون He saw the Prophet of Allah (ﷺ) raise his hands when he started to pray, and he narrated a similar report and added: “When he bowed he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration he did likewise.” https://parallelquran.com/hadith/sunan-al-nasai-1089/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Nafi' al-Sa'agh عبد الله بن نافع الصائغ المخزومي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to raise his hands when he started to pray, and when he bowed, and when he stood up, but he did not do that when he prostrated.” https://parallelquran.com/hadith/sunan-al-nasai-1090/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “I saw the Messenger of Allah (ﷺ) when he prostrated, he lowered his knees before his hands, and when he came up he raised his hands before his knees.” https://parallelquran.com/hadith/sunan-al-nasai-1091/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ayoub al-Sakhtiyani أيوب السختياني Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah (ﷺ) said: ‘Is there any one of you who kneel as a camel kneels when praying?'” https://parallelquran.com/hadith/sunan-al-nasai-1092/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) said: ‘When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'” https://parallelquran.com/hadith/sunan-al-nasai-1093/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-'Abbas ibn 'Abd al-Muttalib Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد The hands prostrate as the face prostrates, so when one of you puts his face down he should put his hands down, and when he raises (the face) he should raise (the hands) too. https://parallelquran.com/hadith/sunan-al-nasai-1094/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “The Prophet (ﷺ) was commanded to prostrate on seven parts of his body and not to tuck up his hair or his garment.” https://parallelquran.com/hadith/sunan-al-nasai-1095/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي He heard the Messenger of Allah (ﷺ) say: “When a person prostrates, seven parts of his body prostrate: his face, his two palms, his two knees and his two feet.” https://parallelquran.com/hadith/sunan-al-nasai-1096/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “My two eyes saw the traces of water and mud on the forehead and nose of the Messenger of Allah (ﷺ), from his praying Qiyam on the night of the twenty-first.” https://parallelquran.com/hadith/sunan-al-nasai-1097/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet.” https://parallelquran.com/hadith/sunan-al-nasai-1098/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Laith bin Sa'd الليث بن سعد Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد The Prophet (ﷺ) said: “I have been commanded to prostrate on seven bones: on the forehead”- and he pointed with his hand- “on the nose, the hands, the knees and the ends of the feet.” https://parallelquran.com/hadith/sunan-al-nasai-1099/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet (ﷺ) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet.” Sufyan said: “Ibn Tawus said to us: ‘He put his hand on his forehead and moved it down to his nose and said: This one thing.'” https://parallelquran.com/hadith/sunan-al-nasai-1100/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hameed al-Sa'idi al-Ansari Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He heard the Messenger of Allah (ﷺ) say: “When a person prostrates, seven parts of his body prostrate with him: his forehead, his two hands, his two knees and his two feet.” https://parallelquran.com/hadith/sunan-al-nasai-1101/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Wa'il bin Hujr al-Kundi al-Hadrami “I noticed the Messenger of Allah (ﷺ) was missing one night, and I found him when he was prostrating with his feet held upright, and he was saying: ‘Allahumma, inni a’udhu biridaka min sakhatik, wa bimu’afatika min ‘uqubatik, wa bika minka la uhsi thana’an ‘alaika anta kama athnaita ‘ala nafsik (O Allah, I seek refuge with Your pleasure from Your wrath, in Your forgiveness from Your punishment and in You from You. I cannot praise You enough, You are as You have praised Yourself.)” https://parallelquran.com/hadith/sunan-al-nasai-1102/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Yazid bin Harun يزيد بن هارون “When the Prophet (ﷺ) fell to the ground during prostration, he held his arms away from his sides and bent his toes.” https://parallelquran.com/hadith/sunan-al-nasai-1103/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I came to Al-Madinah and said: ‘I am going to watch the Messenger of Allah (ﷺ) pray. He said the takbir and raised his hands until I saw his thumbs near his ears. When he wanted to bow, he said the takbir and raised his hands. Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him).’ Then he said the takbir and prostrated, and his hands were in the same position in relation to his ears as when he started the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1104/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) said: “Do not rest your forearms on the ground like a dog when prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1105/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Al-Bara’ described the prostration to us. He places his hands on the ground and raised his posterior and said: ‘This is what I saw the Messenger of Allah (ﷺ) doing.” https://parallelquran.com/hadith/sunan-al-nasai-1106/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Bashayr bin Nahayk بشير بن نهيك السدوسي Imran bin Husain Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع When the Messenger of Allah (ﷺ) prayed he would Jakhkha. https://parallelquran.com/hadith/sunan-al-nasai-1107/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ When the Messenger of Allah (ﷺ) prayed he held his arms out so much that the whiteness of his armpits appeared. https://parallelquran.com/hadith/sunan-al-nasai-1108/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم “If I were in front of the Messenger of Allah (ﷺ) I would be able to see the whiteness of his armpits.” (One of the narrators) Abu Mijlaz said: “It is as if he said that because he was praying.” https://parallelquran.com/hadith/sunan-al-nasai-1109/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج “I prayed with the Messenger of Allah (ﷺ) and I used to see the whiteness of his armpits when he prostrated.” https://parallelquran.com/hadith/sunan-al-nasai-1110/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Abu Mas'ud al-Badri Ali bin Khashram علي بن خشرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران When the Prophet (ﷺ) prostrated he would hold his arms out from his sides so that if a lamb wanted to pass beneath his arms it would be able to do so. https://parallelquran.com/hadith/sunan-al-nasai-1111/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Shabal al-Ansari al-Laith bin Sa'd الليث بن سعد Ja'far bin 'Abdullah bin Aslam جعفر بن عبد الله بن أسلم Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Tmym bin Mhmwd تميم بن محمود “I heard Anas (narrate) that the Messenger of Allah (ﷺ) said: ‘Be moderate in prostration and do not rest your forearms along the ground like a dog.'” https://parallelquran.com/hadith/sunan-al-nasai-1112/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) said: ‘No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'” https://parallelquran.com/hadith/sunan-al-nasai-1113/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas The Messenger of Allah (ﷺ) forbade three things: “Pecking like a crow, resting one’s forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place.” https://parallelquran.com/hadith/sunan-al-nasai-1114/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven and not to tuck up my hair or garment.” https://parallelquran.com/hadith/sunan-al-nasai-1115/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Ghalib bin Khataf al-Qatan غالب بن خطاف القطان Swyd bin Nsr bin Swyd سويد بن نصر بن سويد He saw ‘Abdullah bin Al-Harith praying with his hair bound behind him. He stopped and started to undo it. When he finished he turned to Ibn ‘Abbas and said: “What were you doing to my head?” He said: “I heard the Messenger of Allah (ﷺ) say: ‘The likeness of this is that of one who prays with his hands tie behind his neck.'” https://parallelquran.com/hadith/sunan-al-nasai-1116/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “The Prophet (ﷺ) was commanded to prostrate on seven bones and was forbidden to tuck up his hair and garment.” https://parallelquran.com/hadith/sunan-al-nasai-1117/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Uthman ibn 'Affaan “When he prayed Zuhr behind the Messenger of Allah (ﷺ) we would prostrate on our garments because of the heat.” https://parallelquran.com/hadith/sunan-al-nasai-1118/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) said: “Bow and prostrate properly, for by Allah (SWT) I can see you from behind my back when you bow and prostrate.” https://parallelquran.com/hadith/sunan-al-nasai-1119/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Sulaiman bin Sahaym سليمان بن سحيم “My beloved (ﷺ) forbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, and from reciting the Quran when prostrating or bowing. https://parallelquran.com/hadith/sunan-al-nasai-1120/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين “The Messenger of Allah (ﷺ) forbade me from reciting the Quran when bowing or prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1121/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) drew aside the curtain when he had a cloth wrapped around his head during his final illness, and said: ‘O Allah, I have conveyed (the Message)’ three times. ‘There is nothing left of the features of Prophethood except a good dream that a person sees or is seen by others for him. But I have been forbidden to recite the Qur’an when bowing and prostrating, so when you bow, then glorify your Lord and when you prostrate, then strive hard in supplication, for it is more deserving of a response.'” https://parallelquran.com/hadith/sunan-al-nasai-1122/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I stayed overnight with my maternal aunt Maimunah bin Al-Harith, and the Messenger of Allah (ﷺ) stayed overnight with her. I saw him get up to relieve himself and he went to the waterskin and undid its string, then he performed wudu and that was moderate (in the amount of water used). Then he went to his bed and slept. Then he got up again and went to the waterskin and undid its string, and performed wudu again, like the first time. Then he stood and prayed, and when he prostrated he said: ‘Allahummaj’al fi qalbi nuran waj’al fi sami’ nuran waj’al fi basri nuran, waj’al min tahti nuran waj’al min fawqi nuran, wa ‘an yamii nuran wa ‘an yasari nuran waj’al amami nuran, waj’al khalfi nuran wa a’zimli nura (O Allah, place light in my heart, and place light in my hearing, and place light in my seeing, and place light beneath me, and place light above me, and light on my right, and light on my left, and place light behind me, and make the light greater for me.’) Then he slept until he started to snore, then Bilal came and woke him up for the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1123/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Hilal bin Yasaf هلال بن يساف Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) used to say when bowing and prostrating: ‘Subhanakallahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me,” following the command of the Quran. https://parallelquran.com/hadith/sunan-al-nasai-1124/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to say when bowing and prostrating: ‘Subhanaka Allahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me,” following the command of the Quran. https://parallelquran.com/hadith/sunan-al-nasai-1125/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin Abi Rafi' عبيد الله بن أبي رافع “I noticed that the Messenger of Allah (ﷺ) was missing from bed, so I started to look for him, and I thought that he had gone to one of his concubines. Then my hand fell on him when he was prostrating and saying: “Allahummaghfirli ma asrartu wa ma a’lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'” https://parallelquran.com/hadith/sunan-al-nasai-1126/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I noticed that the Messenger of Allah (ﷺ) was missing and I thought he had gone to visit one of his concubines, so I looked for him and found him prostrating and saying: ‘Rabbighfirli ma asrartu wa ma a’lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'” https://parallelquran.com/hadith/sunan-al-nasai-1127/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad Ibn Maslama Shu'aib bin Abi Hamza شعيب بن أبي حمزة When the Messenger of Allah (ﷺ) prostrated he would say: “Allahumma laka sajadtu wa laka aslamtu wa bika amantu sajada wajhi lilladhi khalaqahu wa sawwarahu fa ahsana suratahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and to You I have submitted, and in You I have believed. My face has prostrated to the One Who created it and shaped it and shaped it well, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)” https://parallelquran.com/hadith/sunan-al-nasai-1128/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Aisha bint Abi Bakr Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Bashar Bindar محمد بن بشار بندار The Prophet (ﷺ) used to say when prostrating: “Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)” https://parallelquran.com/hadith/sunan-al-nasai-1129/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري When the Messenger of Allah (ﷺ) got up to offer voluntary prayers at night, he would say when he prostrated: “Allahumma laka sajadtu wa bika amantu wa laka aslamtu, Allahumma anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted. O Allah, You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)” https://parallelquran.com/hadith/sunan-al-nasai-1130/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم The Prophet (ﷺ) used to say, when he did a prostration that was required when reciting Quran at night: “Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)” https://parallelquran.com/hadith/sunan-al-nasai-1131/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Hasan bin Swar الحسن بن سوار al-Laith bin Sa'd الليث بن سعد Amr bin Qays bin Thur عمرو بن قيس بن ثور بن مازن Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I noticed the Messenger of Allah (ﷺ) was missing one night and I found him prostrating with the tops of his feet facing toward the Qiblah. I heard him saying: ‘A’udhu biridaka min sakhatika, wa a’udhu bimu ‘afatika min ‘uqubatika wa a’udhu bika minka la uhsi thana’an ‘alaika anta kama athnaita ‘ala nafsik (I seek refuge in Your pleasure from Your wrath; I seek refuge in Your forgiveness from Your punishment; I seek refuge in You from You. I cannot praise You enough, You are as You have praised Yourself.)” https://parallelquran.com/hadith/sunan-al-nasai-1132/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “I noticed that the Messenger of Allah (ﷺ) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: ‘SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'” She said: “May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether.” https://parallelquran.com/hadith/sunan-al-nasai-1133/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Aisha bint Abi Bakr Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'id bin Abi Sa'id Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I prayed Qiyam with the Prophet (ﷺ). He started by using the Siwak and performing wudu, then he stood and prayed. He started reciting Al-Baqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy, and he did not come to any verse that spoke of punishment but he paused (and sought refuge with Allah from that). Then he bowed and he stayed bowing for as long as he had stood,a nd he said while bowing: ‘Subhanaka Dhil-jabaraut wal-malakut wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)’ Then he prostrated for as long as he had bowed, saying while prostrating: ‘Subhana Dhil-jabarut wal-malakut wal-kibriya’ wal-‘azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)’ Then he recited Al Imran, then another surah and another, doing that each time.” https://parallelquran.com/hadith/sunan-al-nasai-1134/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ibrahim عبد الله بن إبراهيم بن عمر Anas ibn Malik Muhammad bin Rafa'i محمد بن رافع Sa'id bin Jubayr سعيد بن جبير الأسدي “I prayed with the Messenger of Allah (ﷺ) one night. He started reciting Surat Al-Baqarah and he recited one hundred verses, then did not bow, rather he continued. I thought: ‘He will complete it in two rak’ahs, but he continued.’ I thought: ‘He will complete it and then bow,’ but he continued until he recited Surat An-Nisa’, then Al Imran. Then he bowed for almost as long as he had stood, saying while bowing: ‘Subhan Rabbial-azim, Subhan Rabbial-azim, Subhan Rabbial-azim ( Glory be to my Lord Almighty, Glory be to my Lord Almighty, Glory be to my Lord Almighty).’ Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him). Then he prostrated and made his prostration lengthy, saying: “Subhan Rabbial-A’la, Subhan Rabbial-A’la, Subhan Rabbial-A’la (Glory be to my Lord Most High, Glory be to my Lord Most High, Glory be to my Lord Most High). And he did not come to any verse that spoke of fear or glorifying Allah, the Mighty and Sublime, but he said something appropriate.” https://parallelquran.com/hadith/sunan-al-nasai-1135/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Abi Talha Hamam bin Munabbih همام بن منبه بن كامل Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Rifa'a bin Rafi' bin Malik bin al-'Ajlan “The Messenger of Allah (ﷺ) said when bowing and prostrating: ‘Subbuhun Quddusun Rabbul-mala’ikati war’ruh (Perfect, Most Holy, Lord of the Angels and the Spirit).” https://parallelquran.com/hadith/sunan-al-nasai-1136/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salah Maula 'Uthman أبو صالح مولى عثمان Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “I have never seen anyone whose prayer more closely resembles the prayer of the Messenger of Allah (ﷺ) than this young man- meaning ‘Umar bin Abdul-aziz. And we estimated that when bowing he said the Tasbih ten times and when prostrating he said the Tasbih ten times.” https://parallelquran.com/hadith/sunan-al-nasai-1137/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Haql bin Ziyad Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Rabi'ah ibn Kab al-Aslami Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “While the Messenger of Allah (ﷺ) was sitting with us around him, a man came in, turned towards the Qiblah and prayed. When he had finished his prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with Salam. The Messenger of Allah (ﷺ) said to him: ‘And also to you. Go and pray, for you have not prayed.’ So he went and prayed, and the Messenger of Allah (ﷺ) started watching him, and he (the man) did not know what was wrong with it. When he had finished the prayer, he came and greeted the Messenger of Allah (ﷺ) and the people with salam. The Messenger of Allah (ﷺ) said to him: ‘And also to you. Go and pray, for you have not prayed.’ He repeated it two or three times, then the man said: ‘O Messenger of Allah, what is wrong with my prayer?’ The Messenger of Allah (ﷺ) said: ‘The prayer of any of you is not complete unless he performs wudu properly as enjoined by Allah, the Mighty and Sublime. So he should wash his face, his arms up to the elbows, and wipe his head, and (wash) his feet up to the ankles. Then he should magnify Allah (SWT) and praise Him and glorify Him.'” – (One of the narrators) Hammam said: “I heard him say: ‘He should praise Allah and glorify Him and magnify Him.” He said: “I heard both of them.” -“He (the Prophet (ﷺ)) said: ‘He should recite whatever is easy for him of the Quran that Allah has taught him and permitted him in it (the prayer). Then he should say the Takbir and bow until his joints settle and he is relaxed. Then he should say: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him)’ and stand up straight until his backbone is straight (and at ease). Then he should say Takbir and prostrate until he has placed his face firmly on the ground.” “I heard him say: his forehead, until his joints settle and he is relaxed. Then he should say the Takbir and sit up until his backbone is straight (and at ease). Then he should prostrate until he has placed his face firmly on the ground and he is relaxed. If he does not do that then he has not completed his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1138/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Husain bin Hryth الحسين بن حريث al-Walid bin Hisham bin Mu'awiya الوليد بن هشام بن معاوية بن هشام al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي The Messenger of Allah (ﷺ) said: “The closest that a person can be to his Lord, the Mighty and Sublime, is when he is prostrating, so increase in supplication then.” https://parallelquran.com/hadith/sunan-al-nasai-1139/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Nu'man bin Rashid al-Jzry النعمان بن راشد الجزري أبو إسحاق الرقي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ma'mar bin Rashid معمر بن راشد “I used to bring to the Messenger of Allah (ﷺ) water for wudu and serve him. He said: ‘Ask of me.’ I said: ‘I want to be with you in Paradise.’ He said: ‘Is there anything else?’ I said: ‘That is all.’ He said: ‘Help me to fulfill your wish by prostrating a great deal.'” https://parallelquran.com/hadith/sunan-al-nasai-1140/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah ibn Shaddad Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Shaddad ibn al-Haad Yazid bin Harun يزيد بن هارون “I met Thawban, the freed slave of the Messenger of Allah (ﷺ) and said: “Tell me of an action that will benefit me or gain me admittance to Paradise.’ He remained silent for a while, then he turned to me and said: ‘You should prostrate, because I heard the Messenger of Allah (ﷺ) say: “There is no one who prostrated once to Allah, the Mighty and Sublime, except that Allah will raise him one degree in status thereby, and erase one sin thereby.” Ma’dan said: “Then I met Abu Ad-Darda’ and asked him the same question I had asked Thawban.” He said to me: “You should prostrate, for I heard the Messenger of Allah (ﷺ) say: “There is no one who prostrates once to Allah (SWT), but Allah (SWT) will raise him one degree thereby and erase one sin thereby.” https://parallelquran.com/hadith/sunan-al-nasai-1141/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I was sitting with Abu Hurairah and Abu Sa’eed. One of them narrated the hadith about intercession and the other was listening. He said: ‘Then the angels will come and intercede, and the messengers will intercede.’ And he mentioned the Sirat, and said: “The Messenger of Allah (ﷺ) said: ‘I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream.” https://parallelquran.com/hadith/sunan-al-nasai-1142/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Malik bin al-Hwyrth Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nsr bin 'Asim al-Lythy نصر بن عاصم الليثي البصري Qatada قتادة “The Messenger of Allah (ﷺ) came out to us for one of the nighttime prayers, and he was carrying Hasan or Husain. The Messenger of Allah (ﷺ) came forward and put him down, then he said the Takbir and started to pray. He prostrated during his prayer, and made the prostration lengthy.” My father said: “I raised my head and saw the child on the back of the Messenger of Allah (ﷺ) while he was prostrating so I went back to my prostration. When the Messenger of Allah (ﷺ) finished praying, the people said: “O Messenger of Allah (ﷺ), you prostrated during the prayer for so long that we thought that something had happened or that you were receiving a revelation.’ He said: ‘No such thing happened. But my son was riding on my back and I did not like to disturb him until he had enough.'” https://parallelquran.com/hadith/sunan-al-nasai-1143/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Abdullah said: “I saw the Messenger of Allah (ﷺ) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: ‘As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),’ until the whiteness of his cheek could be seen.” He said: “And I saw Abu Bakr and ‘Umar, may Allah (SWT) be pleased with them both, doing the same.” https://parallelquran.com/hadith/sunan-al-nasai-1144/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hudhayfah ibn al-Yaman Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج When the Prophet of Allah (ﷺ) started to pray, he raised his hands, and when he bowed, he did likewise, and when he raised his head from bowing he did likewise, and when he raised his head from prostration, he did likewise, meaning he raised his hands. https://parallelquran.com/hadith/sunan-al-nasai-1145/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Nadr bin Kathir al-Sa'dy النضر بن كثير السعدي “When the Prophet (ﷺ) started to pray he said the takbir and raised his hands, and when he bowed, and after bowing, but he did not raise them between the two prostrations.” https://parallelquran.com/hadith/sunan-al-nasai-1146/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Maymuna bint al-Harith Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم Yazid bin al-Asm يزيد بن الأصم He came to the Prophet (ﷺ) and stood by his side, and he said: “Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya’ wal ‘azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)” Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: ‘Subahana Rabbial-‘azim, Subhana Rabbial-‘azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty).” When he raised his head he said: “Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise).” And when he prostrated he said: “Subahana Rabbial-A’la, Subahna Rabbial-A’la (Glory be to my Lord Most High, glory be to my Lord Most High).” And between the two prostrations he would say: “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me).” https://parallelquran.com/hadith/sunan-al-nasai-1147/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Ma'in يحيى بن معين “Abdullah bin Tawus prayed beside me at Mina, in Masjid Al-Khaif, and when he made the first prostration he raised his head and raised his hands up to his face. I found that strange and I said to Wuhaib bin Khalid: “This man does something that I have never seen anyone do.” Wuhaib said to him: ‘You do something that I have never seen anyone do.’ Abdullah bin Tawus said: ‘I saw my father do it, and my father said: “I saw Ibn ‘Abbas do it and ‘Abullah bin Abbas said: ‘I saw the Messenger of Allah (ﷺ) doing it.'” https://parallelquran.com/hadith/sunan-al-nasai-1148/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the Messenger of Allah (ﷺ) prostrated, he would hold his arms out to his sides, so that the whiteness of his armpits could be seen from behind. And when he sat he rested on his left thigh.” https://parallelquran.com/hadith/sunan-al-nasai-1149/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني Muhammad bin Rafa'i محمد بن رافع “In the prayer of the Messenger of Allah (ﷺ), his bowing, his prostration, standing after he raised his head from bowing and (sitting) between the two prostrations, were almost the same.” https://parallelquran.com/hadith/sunan-al-nasai-1150/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah (ﷺ) used to say the takbir every time he got up, went down, stood and sat. Abu Bakr, ‘Umar, and ‘Uthman (did likewise).” https://parallelquran.com/hadith/sunan-al-nasai-1151/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth “When the Messenger of Allah (ﷺ) stood to pray, he said the takbir, when he (started), then he said the takbir when he bowed, then he said: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him)’, when he stood up from bowing. Then he said when he was standing: ‘Rabbana lakal-hamd.’ Then he said the takbir when he went down in prostration, then he said the takbir when he raised his head, and he did that throughout the entire prayer until he finished it, and he said the takbir when he stood up after the first two rak’ahs, after sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1152/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Malik bin al-Hwyrth Muhammad bin Bashar Bindar محمد بن بشار بندار “Abu Sulaiman Malik bin Al-Huwairith came to our masjid and said: “I want to show you how I saw the Messenger of Allah (ﷺ) pray.'” He said: “He sat during the first Rak’ah when he raised his head from the second prostration.” https://parallelquran.com/hadith/sunan-al-nasai-1153/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Kulayb bin Shahab كليب بن شهاب Sharayk bin 'Abdullah شريك بن عبد الله النخعي Wa'il bin Hujr al-Kundi al-Hadrami Yazid bin Harun يزيد بن هارون “I saw the Messenger of Allah (ﷺ) pray, and when he was in an odd-numbered rak’ah, he did not get up until he had settled in a sitting position.” https://parallelquran.com/hadith/sunan-al-nasai-1154/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Malik bin Al-Huwairith used to come to us and say: “Shall I not tell you about the prayer of the Messenger of Allah (ﷺ)?” He was praying at a time other than the time of prayer, and when he raised his head from the second prostration in the first rak’ah, he settled in a seated position, then he stood up, and he supported himself on the ground (while doing so).” https://parallelquran.com/hadith/sunan-al-nasai-1155/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali ‘I saw the Messenger of Allah (ﷺ) when he prostrated, place his knees on the ground before his hands, and when he got up, he lifted his hands before his knees.” https://parallelquran.com/hadith/sunan-al-nasai-1156/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That Abu Hurairah used to lead them in prayer, and he said the takbir when he went down and came up. When he had finished he said: ‘By Allah (SWT), I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1157/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin 'Abdullah Ibn 'Umar عبد الله بن عبد الله بن عمر بن الخطاب al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bakr bin Madr bin Muhammad بكر بن مضر بن محمد ibn Umar Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي They prayed behind Abu Hurairah, may Allah (SWT) be pleased with him, and he when he bowed, he said the Takbir, when he raised his head he said: ‘Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he prostrated and said the takbir, then he raised his head and said the takbir, then he said the takbir when he stood up following that Rak’ah. Then he said: ‘By the One in Whose Hand is my soul, I am the one among you whose prayer most closely resembles that of the Messenger of Allah (ﷺ). And this is how he continued to pray until he left this world.” https://parallelquran.com/hadith/sunan-al-nasai-1158/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Hujr al-Kundi al-Hadrami “One of the sunnahs of the prayer is to spread your left foot beneath you, and hold your right foot upright.” https://parallelquran.com/hadith/sunan-al-nasai-1159/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muslim bin Abi Maryam مسلم بن أبي مريم His father (Ibn ‘Umar) said: “One of the sunnahs of the prayer is to hold the right foot upright and point its toes toward the Qiblah, and to sit on the left foot.” https://parallelquran.com/hadith/sunan-al-nasai-1160/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك Abdullah ibn al-Zubayr Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Makhrama bin Bukayr bin 'Abd. b. al-Ashj مخرمة بن بكير بن عبد الله بن الأشج “I came to the Messenger of Allah (ﷺ) and I saw him raising his hands when he started to pray until they were in level with his shoulders, and when he wanted to bow. When he sat following the first two rak’ahs, he sat on his left foot and held the right foot upright. He placed his right hand on his right thigh and raised his finger for the supplication, and he placed his left hand on his left thigh.” He said: “Then I came the following year and I saw them raising their hands inside their Baranis.” https://parallelquran.com/hadith/sunan-al-nasai-1161/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي He saw a man moving pebbles with his hand while praying. When he finished, ‘Abdullah said to him: “Do not move the pebbles while you are praying, for that is from Shaitan. Rather do what the Messenger of Allah (ﷺ) used to do.” He said: “What did he used to do?” He said: “He would put his right hand on his right thigh, and point with the finger that is next to the thumb toward the Qiblah, and he would look at it, or thereabouts.” Then he said: “This is what I saw the Messenger of Allah (ﷺ) doing.” https://parallelquran.com/hadith/sunan-al-nasai-1162/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج His father said: “When the Messenger of Allah (ﷺ) sat in the second or fourth rak’ah, he would place his hands on his knees and point with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1163/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) taught us to say when we sat following two rak’ahs: ‘At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'” https://parallelquran.com/hadith/sunan-al-nasai-1164/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We used not to know what we should say in each rak’ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: “When you sit following every two rak’ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'” https://parallelquran.com/hadith/sunan-al-nasai-1165/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Mas'ud “The Messenger of Allah (ﷺ) taught us the tashahhud for prayer and the tashahhud for Al-Hajah. The tashahhud for prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).’ (to the end of the tashahhud)” https://parallelquran.com/hadith/sunan-al-nasai-1166/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Alqama bin Qays علقمة بن قيس بن عبد الله Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd bin Abi Anisa زيد بن أبي أنيسة “I heard Sufyan reciting this tashahhud in the obligatory and voluntary prayers, and he said: ‘Abu Ishaq narrated to us from Abu Al-Ahwas from Abdullah, from the Prophet (ﷺ).'” And Mansur and Hammad narrated to us from Abu Wa’il, from Abdullah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1167/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Alqama bin Qays علقمة بن قيس بن عبد الله Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي “We were with the Messenger of Allah (ﷺ) and we did not know anything, then the Messenger of Allah (ﷺ) said to us: “Every time you sit (in prayer), say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1168/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “We used not to know what to say when we prayed, then the Messenger of Allah (ﷺ) taught us some eloquent and concise words. He said to us: ‘Say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” (One of the narrators) ‘Ubaidullah said: “Zaid bin Hammad said, narrating from Ibrahim, that ‘Alqamah said: ‘I saw Ibn Mas’ud teaching us these words just as he taught us the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1169/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu Hashim al-Rmany أبو هاشم الرماني al-Mughira bin Maqsam المغيرة بن مقسم Bashr bin Khalid al-'Askary بشر بن خالد العسكري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “When we prayed with the Messenger of Allah (ﷺ), we used to say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1170/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Mubarak عبد الله بن المبارك al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Mujahid bin Jabir مجاهد بن جبر “We used to pray with the Messenger of Allah (ﷺ) and we would say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1171/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Hisham bin 'Urwa هشام بن عروة Qatada قتادة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب The Prophet (ﷺ) said in the tashahhud: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1172/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Qatada قتادة Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Messenger of Allah (ﷺ) taught us the tashahhud just as he taught us a surah from the Quran: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1173/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. When he says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him), say: “Rabbana wa lakal-hamd (Our Lord, to You be praise),” Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (ﷺ): “Allah hears the one who praises Him.” Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1174/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ayman bin Nabil أيمن بن نابل الحبشي Jabir ibn 'Abdullah Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير They prayed with Abu Musa and he said: “The Messenger of Allah (ﷺ) said: ‘When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1175/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu 'Ubaida bin 'Abdullah bin Mas'ud أبو عبيدة بن عبد الله بن مسعود ibn Mas'ud Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن “The Messenger of Allah (ﷺ) used to teach us the tashahhud as he taught us the Quran, and he used to say: : ‘At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa barakatuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ash-hadu an la ilaha ill-Allah wa ash-hadu anna Muhammadan ‘abduhu wa rasuluhu (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).’ https://parallelquran.com/hadith/sunan-al-nasai-1176/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) used to teach us the tashahhud just as he would teach us a surah of the Quran: “Bismillah, wa billahi. At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. A’sal Allahal-jannah wa a’udhu Billahi min an-nar (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire).’ https://parallelquran.com/hadith/sunan-al-nasai-1177/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “In the first two rak’ahs the Prophet (ﷺ) was as if he were on stones heated by fire.” https://parallelquran.com/hadith/sunan-al-nasai-1178/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Prophet (ﷺ) prayed, then he stood up after two rak’ahs while he was supposed to sit, and he continued his prayer. Then at the end of his prayer, he performed two prostrations before the Salam, then he said the Salam. https://parallelquran.com/hadith/sunan-al-nasai-1179/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) prayed and stood up following the first two rak’ahs, and they said (SubhanAllah). He carried on, then when he finished his prayer he performed two prostrations, then he said the Salam. https://parallelquran.com/hadith/sunan-al-nasai-1180/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hameed al-Sa'idi al-Ansari Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashar Bindar محمد بن بشار بندار Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Anas bin Malik was asked about the takbir in the prayer. He said: “The takbir should be said when bowing, when prostrating, when raising one’s head from prostration and when standing up following the first two rak’ahs.’ Hutaim said: ‘From whom did you learn this?’ He said: ‘From the Prophet (ﷺ), Abu Bakr and ‘Umar, may Allah (SWT) be pleased with them.’ Then he fell silent and Hutaim said to him: ‘And ‘Uthman?’ He said: ‘And ‘Uthman.'” https://parallelquran.com/hadith/sunan-al-nasai-1181/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. ‘Imran bin Husain said: ‘This reminds me of the prayer of the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1182/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Sahl bin Sa'd bin Malik Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم When the Prophet (ﷺ) stood up following two prostrations, he would say the takbir and raise his hands until they were level with his shoulders, as he had done at the beginning of the prayer. https://parallelquran.com/hadith/sunan-al-nasai-1183/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Trfh تميم بن طرفة The Prophet (ﷺ) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak’ahs, he would raise his hands likewise, level with his shoulders. https://parallelquran.com/hadith/sunan-al-nasai-1184/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Jabir bin Samra Mas'ar bin Kadam مسعر بن كدام Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah (ﷺ) set out to bring about reconciliation among Banu ‘Amr bin ‘Awf. The time for prayer came, and the Mu’adhdhin went to Abu Bakr to tell him to gather the people and lead them in prayer. Then the Messenger of Allah (ﷺ) came and passed though the rows until he stood in the first row. The people started clapping to let Abu Bakr know that the Messenger of Allah (ﷺ) had come. Abu Bakr never used to turn around when he prayed, but when they clapped consistently he realized something must have happened while they were praying. So he turned around and saw the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) gestured to him to stay where he was. Abu Bakr raised his hands and praised and thanked Allah (SWT) for what the Messenger of Allah (ﷺ) had said. Then, he moved backwards, and the Messenger of Allah (ﷺ) went forward and prayed. When he finished, he said to Abu Bakr: ‘What stopped you from continuing to pray when I gestured to you?’ Abu Bakr, may Allah (SWT) be pleased with him, said: ‘It was not appropriate for the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.’ Then he said to the people: ‘Why did you clap?’ Clapping is for women.’ Then he said: ‘If you notice something when you are praying, say “SubhanAllah.'” https://parallelquran.com/hadith/sunan-al-nasai-1185/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) came out to us and we were raising our hands during the Salah. He said: ‘Why are you raising your hands while praying, like the tails of wild horses? Stay still when you are praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1186/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Zayd bin Aslam زيد بن أسلم “We used to pray behind the Messenger of Allah (ﷺ) and we would greet (others) with our hands. He said: ‘What is the matter with those who greet (others) with their hands as if they were tails of wild horses? It is sufficient for any one of you to put his hand on his thigh and say: “As-salamu ‘alaikum, as-salamu ‘alaikum.” https://parallelquran.com/hadith/sunan-al-nasai-1187/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ammar ibn Yasir Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Bashar Bindar محمد بن بشار بندار Qays ibn Sa'd ibn 'Ubadah Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “I passed by the Messenger of Allah (ﷺ) when he was praying, and greeted him with Salam. He returned my greeting with a gesture, or maybe it was just with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1188/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ibn ‘Umar said: The Prophet (ﷺ) entered the Masjid of Quba’ to pray there, then some men came in and greeted him with Salam. I asked Suhaib, who was with him: ‘What did the Messenger of Allah (ﷺ) do when he was greeted?’ He said: ‘He used to gesture with his hand.'” https://parallelquran.com/hadith/sunan-al-nasai-1189/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin al-Harith bin Ya'qub عمرو بن الحارث Jabir ibn 'Abdullah Muhammad bin Hashim bin Sa'id محمد بن هاشم بن سعيد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور He greeted the Messenger of Allah (ﷺ) with the Salam when he was praying, and he returned the greeting. https://parallelquran.com/hadith/sunan-al-nasai-1190/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Dharr al-Ghaffari al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: ‘You greeted me with Salam just now and I was praying.’ And he was facing toward the east that day.” https://parallelquran.com/hadith/sunan-al-nasai-1191/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mu'ayqayb bin Abi Fatima al-Dausi Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) sent me on an errand, then I came back to him while he was facing the east or the west. I greeted him with salam and he gestured to me. Then when he finished he called me and said: “O Jabir!” So I came and said: “O Messenger of Allah, I greeted you with Salam but you did not answer.” He said: ‘I was praying.’ https://parallelquran.com/hadith/sunan-al-nasai-1192/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘When any one of you stands in prayer, let him not smooth the pebbles, for he is facing Mercy.'” https://parallelquran.com/hadith/sunan-al-nasai-1193/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Mu’aiqib told me that the Messenger of Allah (ﷺ) said: ‘If you have to do that, then do it only once.'” https://parallelquran.com/hadith/sunan-al-nasai-1194/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Dharr al-Ghaffari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) said: “What is the matter with people who lift their gaze to the sky when praying?” And he spoke sternly concerning that until he said: “They must stop that or they will certainly lose their eyesight.” https://parallelquran.com/hadith/sunan-al-nasai-1195/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي A man from among the companions of the Prophet (ﷺ) told him that he heard the Messenger of Allah (ﷺ) say: ‘If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away.'” https://parallelquran.com/hadith/sunan-al-nasai-1196/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I heard Abu Al-Ahwas saying to us in a gathering with Ibn Al-Musayyab when Ibn Al-Musayyab was sitting there, that he had heard Abu Dharr say: The Messenger of Allah (ﷺ) said: “Allah (SWT) continues to look upon His slave while he is praying, so long as he does not turn away. If he turns his face away, He turns away from him.” https://parallelquran.com/hadith/sunan-al-nasai-1197/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع “I asked the Messenger of Allah (ﷺ) about looking here and there during prayer. He said: ‘That is something that the Shaitan snatches from one’s prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1198/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sulaiman al-A'mash الأعمش / سليمان بن مهران A similar report was also narrated from ‘Aishah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1199/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل A similar report was also narrated from ‘Aishah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1200/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Thur bin Zayd al-Dayli ثور بن زيد “Aishah said: ‘Turning around during prayer is something that the Shaitan snatches from one’s prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1201/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Dmdm bin Jws ضمضم بن جوس Ma'mar bin Rashid معمر بن راشد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) was ill, and we prayed behind him while he was sitting, and Abu Bakr repeated his takbirs so that the people could hear them. He turned to us and saw us standing, so he gestured to us to sit down. So we prayed behind him sitting. When he said the salam he said: ‘Just now you were doing what the Persians and Romans do for their kings when they are sitting. Do not do that. Follow your Imams: If they pray standing then pray standing, and if they pray sitting then pray sitting.'” https://parallelquran.com/hadith/sunan-al-nasai-1202/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) used to turn to his right and left when praying, but he did not twist his neck to look behind him.” https://parallelquran.com/hadith/sunan-al-nasai-1203/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) commanded us to kill the two black ones (snakes and scorpions) while praying.” https://parallelquran.com/hadith/sunan-al-nasai-1204/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qatada ibn Rab'i Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم The Messenger of Allah (ﷺ) enjoined killing the two black ones (snakes and scorpions) while praying. https://parallelquran.com/hadith/sunan-al-nasai-1205/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bard bin Sinan برد بن سنان Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) used to pray carrying Umamah. When he prostrated he put her down and when he stood up he picked her up again. https://parallelquran.com/hadith/sunan-al-nasai-1206/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah (ﷺ) leading the people in prayer, carrying Umamah bint Abi Al-‘As on his shoulder. When he bowed he put her down and when he finished prostrating he picked her up again.” https://parallelquran.com/hadith/sunan-al-nasai-1207/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I knocked at the door when the Messenger of Allah (ﷺ) was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying.” https://parallelquran.com/hadith/sunan-al-nasai-1208/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet (ﷺ) said: “The Tasbih is for men, and clapping is for women.” Ibn Al-Muthanna added: “During the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1209/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان They heard Abu Hurairah say: “The Messenger of Allah (ﷺ) said: ‘The Tasbih is for men and clapping is for women.'” https://parallelquran.com/hadith/sunan-al-nasai-1210/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira ibn Shu'ba Ali ibn Abi Talib Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) said: ‘The tasbih is for men and clapping is for women.'” https://parallelquran.com/hadith/sunan-al-nasai-1211/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira bin Maqsam المغيرة بن مقسم Ali ibn Abi Talib Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي The Prophet (ﷺ) said: “The tasbih is for men and clapping is for women.” https://parallelquran.com/hadith/sunan-al-nasai-1212/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hammad bin Usamah حماد بن أسامة - أبو أسامة Shrhbyl bin Mdrk al-J'fy شرحبيل بن مدرك الجعفي الكوفي “I had certain times when I used to come to the Messenger of Allah (ﷺ). When I came to him I would ask for permission to enter. If I found him praying he would clear his throat and I would enter, and if I found him free he would give me permission (to enter).” https://parallelquran.com/hadith/sunan-al-nasai-1213/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Hammad bin Salama حماد بن سلمة Matruf bin Tarayf al-Harithi مطرف بن طريف Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin Aslam Albanani ثابت بن أسلم البناني “I had two times when I would enter upon the Messenger of Allah (ﷺ), one at night and one during the day. When I entered at night he would clear his throat (to tell me to come in).” https://parallelquran.com/hadith/sunan-al-nasai-1214/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu al-Darda Abu Idrees al-Khulani أبو إدريس الخولاني Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي “Ali said to me: ‘I was so close to the Messenger of Allah (ﷺ), closer than anyone else. I used to come to him at the end of every night, before dawn, and say: “As-salamu ‘alayka ya Nabiyy Allah (Peace be upon you, O Prophet of Allah).” If he cleared his throat I would go back to my family, otherwise I would enter upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-1215/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I came to the Prophet (ﷺ) when he was praying, and there was a sound coming from his chest like the sound of water boiling,” meaning, he was weeping. https://parallelquran.com/hadith/sunan-al-nasai-1216/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) stood praying, and we heard him say: ‘I seek refuge with Allah from you.’ Then he said: ‘I curse you with the curse of Allah (SWT),’ three times and stretched out his hand as if to take something. When he finished praying we said: ‘O Messenger of Allah, we heard you say something in your prayer that we have never heard you say before, and we saw you stretch out your hand.’ He said: ‘The enemy of Allah (SWT), Iblis, came with a brand of fire to throw it in my face, so I said: I seek refuge with Allah from you three times, then I wanted to take hold of him. By Allah (SWT), were it not for the prayer of our brother Sulaiman, he would have been tied up this morning for the children of Al-Madinah to play with him.'” https://parallelquran.com/hadith/sunan-al-nasai-1217/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hilal bin Abi Maymuna هلال بن علي بن أسامة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mua'wiya bin al-Hakam al-Slmy Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Abu Hurairah said: “The Messenger of Allah (ﷺ) stood up to pray and we stood up with him. A Bedouin said- while he was praying- ‘O Allah, have mercy on me and Muhammad and do not have mercy on anyone else.’ When the Messenger of Allah (ﷺ) said the Salam, he said to the Bedouin: ‘You have limited something vast,” meaning the mercy of Allah (SWT).” https://parallelquran.com/hadith/sunan-al-nasai-1218/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Harith bin Shabayl الحارث بن شبيل Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Sa'd bin Iyas, Abu 'Amr Shaybani سعد بن إياس أبو عمرو الشيباني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Arqam A Bedouin entered the masjid and prayed two rak’ahs, then he said: “O Allah, have mercy on me and on Muhammad and do not have mercy on anyone else.” The Messenger of Allah (ﷺ) said: “You have limited something vast.” https://parallelquran.com/hadith/sunan-al-nasai-1219/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي ibn Mas'ud Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah (ﷺ), we were recently in a state of ignorance, then Allah (SWT) brought Islam. Some men among us follow omens.’ He said: ‘That is something that they find in their own hearts; it should not deter them from going ahead.’ I said: ‘And some men among us go to fortune tellers.’ He said: ‘Do not go to them.’ He said: ‘Some men among us draw lines.’ He said: ‘One of the Prophets used to draw lines. So whoever is in accord with his drawing of lines, then so it is.'” He said: “While I was praying with the Messenger of Allah (ﷺ), a man sneezed and I said: ‘Yarhamuk-Allah (May Allah have mercy on you).’ The people glared at me and I said: ‘May my mother be bereft of me, why are you looking at me?’ The people struck their hands against their thighs, and when I saw that they were telling me to be quiet, I fell silent. When the Messenger of Allah (ﷺ) finished, he called me. May my father and mother be ransomed for him, he neither did hit me nor rebuke me nor revile me. I have never seen a better teacher than him, before or after. He said: ‘This prayer of ours is not the place for ordinary human speech, rather it is glorification and magnification of Allah (SWT), and reciting Qur’an.’ Then I went out to a flock of sheep of mine that was tended by a slave woman of mine beside Uhud and Al-Jawwaniyyah, and I found that the wolf had taken one of the sheep. I am a man from the sons of Adam and I get upset as they get upset. So I slapped her. Then I came to the Messenger of Allah (ﷺ) and told him what happened. He regarded that as a serious action on my part. I said: ‘O Messenger of Allah (ﷺ), should I set her free?’ He said: ‘Call her.’ The Messenger of Allah (ﷺ) said to her: ‘Where is Allah (SWT), the Mighty and Sublime?’ She said: ‘Above the heavens.’ He said: ‘And who am I?’ She said: ‘The Messenger of Allah (ﷺ).’ He said: ‘She is a believer, set her free.'” https://parallelquran.com/hadith/sunan-al-nasai-1220/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Husain bin Hryth الحسين بن حريث Asim al-Ahwal عاصم الأحول ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (ﷺ), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- ‘Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent.” https://parallelquran.com/hadith/sunan-al-nasai-1221/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I used to come to the Prophet (ﷺ) when he was praying, and I would greet him with Salam, he would return my greeting. Then I came to him when he was praying, and he did not return my greeting. When he said the Taslim, he pointed to the people and said: “Allah (SWT) has decreed that in the prayer you should not speak except to remember Allah (SWT), and it is not appropriate for you, and that you should stand before Allah (SWT) with obedience.'” https://parallelquran.com/hadith/sunan-al-nasai-1222/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We used to greet the Prophet (ﷺ) with salam and he would return our salam, until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting,a nd I started to wonder why. So I sat down; and when he finished praying, he said: ‘Allah (SWT) decrees what He wills, and He has decreed what we should not speak during the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1223/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibn Sirin محمد بن سيرين الأنصاري Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) led us in praying two rak’ahs, then he stood up and did not sit, and the people stood up with him. When he finished the prayer, and we were waiting for him to say the taslim, he said the takbir and prostrated twice while sitting, before the taslim. Then he said the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1224/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Messenger of Allah (ﷺ) stood up during the prayer when he should have sat, so he prostrated twice while sitting, before the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1225/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abu Hurairah said: ‘The Prophet (ﷺ) led us in one of the nighttime prayers.'” He said: “Abu Hurairah said: ‘But I forgot (which one).’ He said: ‘He led us in praying two rak’ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: “The prayer has been shortened.” Among the people were Abu Bakr and ‘Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah (ﷺ), did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'” https://parallelquran.com/hadith/sunan-al-nasai-1226/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin 'Ubaidullah سليمان بن عبيد الله الأنصاري The Messenger of Allah (ﷺ) finished praying two rak’ahs,and Dhul-Yadain said to him: “Has the prayer been shortened or did you forget, O Messenger of Allah?” The Messenger of Allah (ﷺ) said: “Is Dhul-Yadain speaking the truth?” The people said: “Yes.” So the Messenger of Allah (ﷺ) stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up.” https://parallelquran.com/hadith/sunan-al-nasai-1227/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah (ﷺ) led us in praying ‘Asr, and he said the salam after two rak’ahs. Dhul-Yadain stood up and said: ‘Has the prayer been shortened, O Messenger of Allah (ﷺ) or did you forget?’ The Messenger of Allah (ﷺ) said: ‘Neither.’ He said: ‘One of them happened, O Messenger of Allah (ﷺ).’ The Messenger of Allah (ﷺ) turned to the people and said: ‘Is Dhul-Yadain speaking the truth?’ They said: ‘Yes.’ So the Messenger of Allah (ﷺ) completed what was left of the prayer, then he prostrated twice when he was sitting after the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1228/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Musa al-Nahvi هارون بن موسى أبو عبد الله النحوي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) prayed Zuhr with two rak’ahs, then said the salam. They said: “Has the prayer been shortened?” So he stood up and prayed two rak’ahs, then he said the salam, then he prostrated twice. https://parallelquran.com/hadith/sunan-al-nasai-1229/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur-Razzaq عبد الرزاق بن همام Abu Bakr bin Suliaman bin Abi Hathma أبو بكر بن سليمان بن أبي حثمة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع The Messenger of Allah (ﷺ) prayed one day and said the salam after two rak’ahs, then he left. Dhul-Shimalain caught up with him and said: “O Messenger of Alah, has the prayer been shortened or did you forget?” He said: “The prayer has not been shortened, and I did not forget.” He said: “Yes, by the One Who sent you with the truth.” The Messenger of Allah (ﷺ) said: ‘Is Dhul-Yadain speaking the truth?” They said: ‘Yes.’ So he led the people in praying two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1230/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) forgot and said the taslim after two rak’ahs. Dhul-Shimalain said to him: ‘Has the prayer been shortened or did you forget, O Messenger of Allah (ﷺ)?’ The Messenger of Allah (ﷺ) said: ‘Is Dhul-Yadain speaking the truth?’ They said: “Yes.” So the Messenger of Allah (ﷺ) stood up and completed the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1231/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Sa'id Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah (ﷺ) prayed Zuhr or ‘Asr and said the taslim following two rak’ahs and left. Dhul-Shimalain bin ‘Amr said to him: ‘Has the prayer been shortened or did you forget?” The Prophet (ﷺ) said: ‘What is Dhul-Yadain saying?’ They said: ‘He is speaking the truth, O Messenger of Allah (ﷺ).’ So he led them in praying the two rak’ahs that he missed.” https://parallelquran.com/hadith/sunan-al-nasai-1232/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Laith bin Sa'd الليث بن سعد Amr bin Sawad عمرو بن سواد Arak bin Malik عراك بن مالك الغفاري Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Yazid bin Abi Habib يزيد بن أبي حبيب It was conveyed to him that the Messenger of Allah (ﷺ) prayed two rak’ahs, and Dhul-Shimalain said something similar to him. (One of the narrators Ibn Shihab said: “Sa’eed bin Al-Musayyab informed me of this hadith from Abu Hurairah.” He said: “And Abu Salamah bin ‘Abdur Rahman, Abu Bakr bin ‘Abdur Rahman, abu Bakr bin ‘Abdur Rahman bin Al-Harith and ‘Ubaidullah bin ‘Abdullah informed me.” https://parallelquran.com/hadith/sunan-al-nasai-1233/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Ibn Sirin محمد بن سيرين الأنصاري Qatada قتادة ‘The Messenger of Allah (ﷺ) did not prostrate that day either before the salam or after.” https://parallelquran.com/hadith/sunan-al-nasai-1234/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abu Hurairah Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ibn Sirin محمد بن سيرين الأنصاري Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah (ﷺ) prostrated twice after the salam on the day of Dhul-Yadain. https://parallelquran.com/hadith/sunan-al-nasai-1235/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان A similar report was narrated from Abu Hurairah from the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1236/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Imran bin Husain Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yazid bin Zari' يزيد بن زريع The Prophet (ﷺ) prostrated after the salam when he was not sure. https://parallelquran.com/hadith/sunan-al-nasai-1237/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Zayd bin Aslam زيد بن أسلم The Prophet (ﷺ) led them in prayer and forgot (how many rak’ahs he had prayed), then he prostrated twice, then he said the salam. https://parallelquran.com/hadith/sunan-al-nasai-1238/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hajayn bin al-Muthna حجين بن المثني Muhammad bin Rafa'i محمد بن رافع Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) said the salam after three rak’ahs of ‘Asr, then he entered his house. A man called Al-Khibaq stood up and said: ‘Has the prayer been shortened, O Messenger of Allah?’ He came out angry, dragging his upper garment and said: ‘Is he speaking the truth?’ They said: ‘Yes.’ So he stood and prayed that rak’ah, then he said the salam, then prostrated twice, then he said the salam (again).” https://parallelquran.com/hadith/sunan-al-nasai-1239/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “If one of you is not sure about his prayer, let him forget about what he is unsure of and complete his prayer on the basis of what he is sure of. When he is sure that he has completed it, let him prostrate twice while he is sitting. Then if he has prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-1240/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Waki' bin al-Jarrah وكيع بن الجراح The Prophet (ﷺ) said: “If one of you does not know whether he prayed three or four (rak’ahs), let him pray a rak’ah then prostrate twice after that when he is sitting. Then if he prayed five (rak’ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-1241/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mas'ar bin Kadam مسعر بن كدام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “If one of you is not sure about his prayer, let him estimate what he thinks is most likely to be correct and complete the prayer on that basis, then let him prostrate twice.” https://parallelquran.com/hadith/sunan-al-nasai-1242/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “The Messenger of Allah (ﷺ) said: ‘If one of you is not sure about his prayer, let him estimate and prostrate twice after he has finished.” https://parallelquran.com/hadith/sunan-al-nasai-1243/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) prayed and did more or less (rak’ahs). When he had said the taslim, it was said: ‘O Messenger of Allah, has there been some change concerning the prayer?’ He said: ‘If there had been some change concerning the prayer, I would have told you. Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him consider an estimate of what is correct, and complete his prayer on that basis, then say the taslim and prostrate twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1244/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) prayed and did more or less (rak’ahs). When he had said the salam we said: ‘O Messenger of Allah (ﷺ), has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ So we told him what he had done. He turned back toward the Qiblah and prostrated two prostrations of forgetfulness, then he turned to face us and said: ‘If there had been some change concerning the prayer I would have told you.’ Then he said: ‘Rather I am a human being and I forget as you forget. If any one of you is not sure about his prayer, let him estimate what he thinks is correct, and complete his prayer on that basis, then say the taslim and prostrate two prostrations of forgetfulness.'” https://parallelquran.com/hadith/sunan-al-nasai-1245/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Mas'ud Mas'ar bin Kadam مسعر بن كدام Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah (ﷺ) prayed Zuhr then he turned to face them and they said: ‘Has there been some change concerning the prayer?’ He said: ‘Why are you asking?’ They told him what he had done, so he turned back toward the Qiblah and prostrated twice. Then he said the salam and turned to face them and said: ‘I am only human, I forget as you forget, so if I forget, then remind me.’ And he said: ‘If there had been some change concerning the prayer I would have told you.’ And he said: ‘If one of you is not sure about his prayer, let him estimate what is closest to what is correct, then let him complete it on that basis, then prostrate twice.’ https://parallelquran.com/hadith/sunan-al-nasai-1246/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdullah bin Mubarak عبد الله بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Whoever us not sure about his prayer, then let him estimate what is correct, then let him prostrate twice after he finished his prayer, while he is sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1247/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdullah ibn Ja'far Ibn Jurayj ابن جريج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Whoever has doubt, or is not sure, let him estimate what is correct, then let him prostrate twice.” https://parallelquran.com/hadith/sunan-al-nasai-1248/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn Ja'far al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ibn Jurayj ابن جريج “They used to say: ‘If one is not sure of what he estimates is correct, then prostrate twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1249/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn Ja'far Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة “The Messenger of Allah (ﷺ) said: ‘Whoever has doubt during his prayer, let him prostrate twice after he has said the taslim'”. https://parallelquran.com/hadith/sunan-al-nasai-1250/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn Ja'far Hajjaj bin al-Minhal حجاج بن المنهال Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء The Messenger of Allah (ﷺ) said: “Whoever has doubt during his prayer, let him prostrate twice after he said the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1251/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) said: “Whoever has doubt during his prayer, let him prostrate twice after he said the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1252/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bashr bin Hilal al-Swaf بشر بن هلال الصواف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Messenger of Allah (ﷺ) said: “Whoever has doubt during his prayer, let him prostrate twice.” (One of the narrators) Hajjaj said: “After he has said the taslim.” (Another of them) Rawh said: “While he is sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1253/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hakam bin 'Utayba الحكم بن عتيبة Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) said: “When any one of you gets up and prays, the Shaitan comes to him an confuses him until he does not know how many (Rak’ahs) he prayed. If any one of you notices that, let him prostrate twice when he is sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1254/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان al-Hakam bin 'Utayba الحكم بن عتيبة al-Mughira bin Maqsam المغيرة بن مقسم Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: ‘When the call to prayer is given, the Shaitan runs away breaking wind loudly. When the Tathwb (Iqamah) is completed, he comes back and whispers to a man in his hear, until he does not know how many (rak’ahs) he has prayed. If any one of you notices that, let him prostrate twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1255/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim bin Suwayd al-Nkh'y إبراهيم بن سويد النخعي Muhammad bin Rafa'i محمد بن رافع Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Prophet(ﷺ) prayed Zuhr with five rak’ahs, and it was said to him: ‘Has something been added to the prayer?’ He said: ‘Why are you asking?’ They said: ‘You prayed five.’ So he turned around and prostrated twice.” https://parallelquran.com/hadith/sunan-al-nasai-1256/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Amir al-Sha'bi عامر الشعبي Malik bin Mghwl مالك بن مغول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Prophet (ﷺ) led them in praying Zuhr with five (rak’ahs). They said: ‘You prayed five.’ So he prostrated twice after he had said the taslim, while he was sitting. https://parallelquran.com/hadith/sunan-al-nasai-1257/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Alqamah prayed five (rak’ahs) and was told about that. He said: ‘Did I really do that?’ I nodded yes. He said: ‘What about you, O odd-eyed one?’ I said: ‘Yes’. So he prostrated twice, then he narrated to us from ‘Abdullah that the Prophet (ﷺ) prayed five (rak’ahs), and the people whispered to one another, then they said to him: ‘Has something been added the prayer?’ He said: ‘No.’ So they told him, and he turned around and prostrated twice, then he said: ‘I am only human; I forget as you forget.'” https://parallelquran.com/hadith/sunan-al-nasai-1258/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي ibn Mas'ud Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I heard Ash-Sha’bi say: ‘Alqamah bin Qais forgot (and made a mistake) in his prayer, and they told him about that after he had spoken, He said: ‘Is that true, O odd-eyed one?’ He said: ‘Yes.’ So he undid his cloak, then he performed two prostrations of forgtfulness,and said: ‘This is what the Messenger of Allah (ﷺ) did.’ He said: And I heard Al-Hakam say: ‘Alqamah had prayed five.'” https://parallelquran.com/hadith/sunan-al-nasai-1259/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “Alqamah prayed five (rak’ahs) and when he said the taslim, Ibrahim bin Suwaid said : ‘O Abu Shibl, you prayed five!’ He said: ‘Is that true, O odd-eyed one?’ Then he prostrated two prostrations of forgetfulness, then he said: ‘This is what the Messenger of Allah (ﷺ) did.'” https://parallelquran.com/hadith/sunan-al-nasai-1260/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Buhayna Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) offered one of the afternoon prayers with five (rak’ahs), and it was said to him: “Has something been added to the prayer?” He said: ‘Why are you asking?’ They said: ‘You prayed five.’ He said: ‘I am only human, I forget as you forget, and I remember as you remember.’ Then he prostrated twice then ended his prayer. https://parallelquran.com/hadith/sunan-al-nasai-1261/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Hameed al-Sa'idi al-Ansari Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashar Bindar محمد بن بشار بندار Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Mu’awiyah prayed in front of them, and he stood up during the prayer when he should have sat. The people said tasbih, but he remained standing, then he prostrated twice while he was sitting, after he completed the prayer. Then he sat on the Minbar and said: ‘I heard the Messenger of Allah (ﷺ) say: ‘Whoever forgets something in his prayer, let him prostrate twice like this.’ https://parallelquran.com/hadith/sunan-al-nasai-1262/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Hujr al-Kundi al-Hadrami Abdullah bin Buhainah told him that the Messenger of Allah (ﷺ) stood up following two rak’ahs of Zuhr and did not sit down (for tashahhud). When he finished the prayer he prostrated twice, saying Takbir for each prostration, while he was sitting, before he said the taslim, and the people prostrated with him. (He did that) in place of the sitting that he had forgotten. https://parallelquran.com/hadith/sunan-al-nasai-1263/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wa'il bin Hujr al-Kundi al-Hadrami “At the end of the last two rak’ahs of the prayer, the Prophet (ﷺ) would move his left foot forward and sit on his left buttock, Mutawarrikan, then he would say the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1264/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Kulayb bin Shahab كليب بن شهاب Wa'il bin Hujr al-Kundi al-Hadrami “I saw the Messenger of Allah (ﷺ) raise his hands when he started to pray, and when he bowed, and when he raised his head from bowing. And when he sat, he would ay his left foot on the ground and keep his right foot upright, and he placed his left hand on his left thigh, and his right hand on his right thigh, making a circle with his middle finger and thumb, and pointing.” https://parallelquran.com/hadith/sunan-al-nasai-1265/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري He saw the Prophet (ﷺ) sitting during the prayer. He lay his left foot on the ground and placed his forearms on his thighs, and pointed with his forefinger, supplicating with it. https://parallelquran.com/hadith/sunan-al-nasai-1266/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muslim bin Abi Maryam مسلم بن أبي مريم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘I am going to watch the Messenger of Allah (ﷺ) and see how he prays.’ The Messenger of Allah (ﷺ) stood up and faced the Qiblah, then he raised his hands until they were in level with his ears, then he held his left hand with his right. When he wanted to bow, he raised them (his hands) likewise, then placed his hands on his knees. When he raised his head from bowing, he raised them (his hands) likewise. When he prostrated he put his hands in the same position in relation to his head, then he sat up and lay his left foot on the ground. He placed his left hand on his left thigh and his right elbow on his right thigh, and made a circle with two of his fingers. And I saw him doing like this”- Bishr (one of the narrators) pointed with the forefinger of his right hand and made a circle with the thumb and middle finger. https://parallelquran.com/hadith/sunan-al-nasai-1267/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Wa'il bin Hujr al-Kundi al-Hadrami Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I prayed beside Ibn Umar and I turned over the pebbles. Ibn Umar said to me: ‘Do not turn over the pebbles, for turning over the pebbles comes from Shaitan. Do what I saw the Messenger of Allah (ﷺ) do.’ I said: ‘What did you see the Messenger of Allah (ﷺ) do?’ He said; ‘This’- and he held his right foot upright and lay his left foot on the ground, and placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger.” https://parallelquran.com/hadith/sunan-al-nasai-1268/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur-Razzaq عبد الرزاق بن همام ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Ibn Umar saw me playing with the pebbles while praying. When he finished (praying), he told me not to do that and said: ‘Do what the Messenger of Allah (ﷺ) used to do.’ I said: ‘What did he used to do?’ He said: ‘When he sat during the prayer, he placed his right hand on his thigh and clenched all his fingers, and pointed with the finger that is next to the thumb, and he put his left hand on his left thigh.” https://parallelquran.com/hadith/sunan-al-nasai-1269/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Zubayr Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ziyad bin 'Alaqa زياد بن علاقة “I am going to watch the Messenger of Allah (ﷺ) and see how he prays. So, I watched him.” And he described (his prayer): “Then he sat and lay his left foot on the ground, and placed his left hand on his left thigh and knee. He put his right elbow on his right thigh, then he made a circle with two fingers of his (right) hand, then he raised his finger and I saw him moving it, supplicating with it.” https://parallelquran.com/hadith/sunan-al-nasai-1270/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Asam bin Qdamh al-Bjly عصام بن قدامة البجلي Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار When the Messenger of Allah (ﷺ) sat during the prayer, he put his hands on his knees and raised the finger that is next to the thumb, and supplicates with it, and his left hand was on his knee laid on it. https://parallelquran.com/hadith/sunan-al-nasai-1271/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري That the Prophet (ﷺ) used to point with his finger when he supplicated, but he did not move it. Ibn Jurayj said: “And ‘Amr added: ‘Amir bin ‘Abdullah bin Az-Zubair told me that his father saw the Prophet (ﷺ) supplicating like that, putting his weight on his left arm, leaning on his left leg.'” https://parallelquran.com/hadith/sunan-al-nasai-1272/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd ibn Abi Waqqas Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Messenger of Allah (ﷺ) putting his right hand on his right thigh when praying and pointing with his finger.” https://parallelquran.com/hadith/sunan-al-nasai-1273/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Asam bin Qdamh al-Bjly عصام بن قدامة البجلي A man used to supplicate with two fingers and the Messenger of Allah (ﷺ) said: “Make it one, make it one.” https://parallelquran.com/hadith/sunan-al-nasai-1274/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Zubayr Amir bin 'Abdullah عامر بن عبد الله بن الزبير بن العوام Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) passed by me when I was supplicating with my fingers and he said: ‘Make it one, make it one’ and pointed with his forefinger.” https://parallelquran.com/hadith/sunan-al-nasai-1275/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل His father told him that he saw the Messenger of Allah (ﷺ) sitting when praying, putting his right forearm on his right thigh and raising his forefinger, which he had bent slightly, and he was supplicating. https://parallelquran.com/hadith/sunan-al-nasai-1276/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران When the Messenger of Allah (ﷺ) sat to say the tashahhud, he placed his left hand on his left thigh and pointed with his forefinger, and his gaze did not go beyond he finger with which he was pointing. https://parallelquran.com/hadith/sunan-al-nasai-1277/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah (ﷺ) said: “People should certainly stop lifting their gaze to the sky when they supplicate during the prayer, or they will lose their eyesight.” https://parallelquran.com/hadith/sunan-al-nasai-1278/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود ibn Mas'ud Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Before the tashahhud was enjoined, when we prayed we used to say: ‘Peace (As-Salam) be upon Allah (SWT), pace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say this, for indeed Allah (SWT), the Mighty and Sublime, is As-Salam. Rather say: “At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” https://parallelquran.com/hadith/sunan-al-nasai-1279/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “The Messenger of Allah (ﷺ) used to teach us the tashahhud just as he used to teach us a surah from the Quran.” https://parallelquran.com/hadith/sunan-al-nasai-1280/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayman bin Nabil أيمن بن نابل الحبشي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah (ﷺ) said: ‘Allah, the Mighty and Sublime, is As-Salam the source of peace; the One free from all faults), so when any one of you sits (during the prayer), let him say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” Then after that, let him choose whatever words he wants.” https://parallelquran.com/hadith/sunan-al-nasai-1281/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin al-Sa'ib Abdur-Razzaq عبد الرزاق بن همام ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zadhan Abu 'Umar زاذان أبو عمر “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘When you stand for the prayer, make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says : “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. Then when he says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: “This makes up for that. When he says: ‘Sami’ Allahu liman hamidah (Allah hears the one who praises Him),’ say: ‘Allahumma, Rabbana wa lakal-hamd (O Allah, our Lord, to You be praise),’ Allah will hear you, for indeed Allah (SWT), the Mighty and Sublime, has said on the tongue of His Prophet: “Allah hears the one who praises Him.” Then when he says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the following be among what one of you says: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.)” https://parallelquran.com/hadith/sunan-al-nasai-1282/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Abi Talha Abu Talha Ansari Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah (ﷺ) used to teach us the tashahhud just as he would teach us a surah of the Quran: ‘Bismillah, wa billahi. At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin, ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. As’al Allahal-jannah wa author billahi min an-nar (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger. I ask Allah for Paradise and I seek refuge with Allah from the Fire.)'” https://parallelquran.com/hadith/sunan-al-nasai-1283/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Fadala bin 'Ubaid bin Naqid Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah (ﷺ) said: ‘Allah (SWT) has angels who travel around on Earth conveying to me the Salams of my Ummah.'” https://parallelquran.com/hadith/sunan-al-nasai-1284/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Mas'ud al-Badri al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Na'eem bin 'Abdullah al-Majmar نعيم بن عبد الله المجمر The Messenger of Allah (ﷺ) came one day with a cheerful expression on his face, and we said: “We see you looking cheerful”. He said: “The Angel came to me and said: ‘O Muhammad, your Lord says: ‘Will it not please you (to know) that no one will send salah upon you that I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?'” https://parallelquran.com/hadith/sunan-al-nasai-1285/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Mas'ud al-Badri Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري “The Messenger of Allah (ﷺ) heard a man supplicating during the prayer without glorifying Allah (SWT) nor sending salah upon the Prophet (ﷺ). The Messenger of Allah (ﷺ) said: ‘You are in a hurry, O worshipper.’ Then the Messenger of Allah (ﷺ) taught them. And the Messenger of Allah (ﷺ) heard a man praying; he glorified and praised Allah (SWT) and sent salah upon the Prophet (ﷺ). The Messenger of Allah (ﷺ) said: ‘Supplicate, you will be answered; ask, you will be given.'” https://parallelquran.com/hadith/sunan-al-nasai-1286/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Ka'b bin 'Ajra al-Salmi, al-Ansari Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah (ﷺ) came to us in the Majlis of Sa’d bin ‘Ubadah and Bashir bin Sa’d said to him: ‘Allah has commanded us to send Salah upon you, O Messenger of Allah; so how should we send salah upon you?’ The Messenger of Allah (ﷺ) remained silent until we wished that he had not asked him. Then he said: ‘Say: ‘Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)” And the salam is as you know.'” https://parallelquran.com/hadith/sunan-al-nasai-1287/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Ka'b bin 'Ajra al-Salmi, al-Ansari Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “It was said to the Prophet (ﷺ): We have been commanded to send salah and salams upon you. We know how to send salams, but how should we send salah?’ He said: Say: ‘Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim).'” https://parallelquran.com/hadith/sunan-al-nasai-1288/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We said: ‘O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?’ He said: “Say: ‘Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” (One of the narrators) Ibn Abi Laila said: “We used to say: ‘And also upon us.'” Abu Abdur-Rahman (An-Nasa’I) said: It was narrated from his book, and this is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-1289/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mjm' bin Yahya bin Yazid مجمع بن يحيى بن يزيد بن جارية Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Musa ibn Talha Talha ibn 'Ubaidullah Uthman bin Mwhb عثمان بن موهب ‘We said: “O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?” He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” (One of the narrators) ‘abdur Rahman said: “We used to say: ‘And also upon us.'” Abu Abdur-rahman (An Nasa’i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said “Amr bin Murrah” in it other than in this case. And Allah (SWT) knows best. https://parallelquran.com/hadith/sunan-al-nasai-1290/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Musa ibn Talha Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha ibn 'Ubaidullah Uthman bin Mwhb عثمان بن موهب “Ka’b bin Ujrah said to me: ‘Shall I not give you a gift?’ We said: “O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?” He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” https://parallelquran.com/hadith/sunan-al-nasai-1291/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Khalid bin Salma bin al-Aas, al-Fa'Fa' خالد بن سلمة بن العاص - الفأفاء Musa ibn Talha Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد His father said: “We said: ‘O Messenger of Allah, how should we send salah upon you?’ He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” https://parallelquran.com/hadith/sunan-al-nasai-1292/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Khabab عبد الله بن خباب الأنصاري النجاري Abu Sa'id al-Khudri Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد A man came to the Prophet of Allah (ﷺ) and said: “How should we send blessings upon you, O Prophet of Allah?’ He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” https://parallelquran.com/hadith/sunan-al-nasai-1293/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hameed al-Sa'idi al-Ansari al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I asked Zaid bin Kharijah who said: ‘I asked the Messenger of Allah (ﷺ) and he said: Send salah upon me and strive hard in supplication, and say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad (O Allah, send salah upon Muhammad and upon the family of Muhammad).'” https://parallelquran.com/hadith/sunan-al-nasai-1294/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Abi Talha Abdullah bin Mubarak عبد الله بن المبارك Abu Talha Ansari Hammad bin Salama حماد بن سلمة Sulaiman Mwla al-Hasan bin Ala سليمان مولى الحسن Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin Aslam Albanani ثابت بن أسلم البناني “We said: ‘O Messenger of Allah (ﷺ), we know how to send salams upon you, but how should we send salah upon you?’ He said: ‘Say: “Allahumma salli ‘ala Muhammadin ‘abdika wa rasulika kama salaita ‘ala Ibrahim wa barik ‘ala Muhammadin wa ‘ala ali Muhammadin kama barakta ‘ala Ibrahim (O Allah, send salah upon Muhammad, Your slave and Messenger , as You sent Salah upon Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibrahim).” https://parallelquran.com/hadith/sunan-al-nasai-1295/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري “Abu Humaid As-Sa’idi told me that they said: ‘O Messenger of Allah (ﷺ), how should we send salah upon you?’ The Messenger of Allah (ﷺ) said: ‘Say: Allahumma sali ‘ala Muhammadin wa azwajihi wa dhuriyatihi ( O Allah, send salah upon Muhamad and his wives and progeny)- in the narration of Al-Harith (one of the two who narrated it)-kama salaita ‘ala Ibraim wa barik ‘alaMuhammad wa azwajihi wa dhuriyatti (as You sent salah upon Irahim and send blessings upon Muhammad and his wives and progeny)- both of them said that- kama barakta ‘ala ali Ibrahima innaka hamidun majid (as You sent blessings upon Ibrahim, You are indeed worthy of praise, Full of glory.)” Abu Abdur-Rahman (An-Nasa’i) said: Qutaibah informed us of this hadith two times, and perhaps he had missed a part of it. https://parallelquran.com/hadith/sunan-al-nasai-1296/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Bryd bin Abi Maryam بريد بن أبي مريم مالك Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) came one day with a joyful expression on his face. He said: “Jibril came to me and said: ‘Will it not please you, O Muhammad, (to know) that no one of your Ummah will send salah upon you but I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?” https://parallelquran.com/hadith/sunan-al-nasai-1297/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) said: “Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold.” https://parallelquran.com/hadith/sunan-al-nasai-1298/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة “The Messenger of Allah (ﷺ) said: “Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold, and will erase ten sins from him, and will raise him ten degrees in status.” https://parallelquran.com/hadith/sunan-al-nasai-1299/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Khlf bin Khlyfh خلف بن خليفة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When we sat during the prayer with the Messenger of Allah (ﷺ), we used to say: ‘Peace (salam) be upon Allah(SWT), peace be upon so-and-so and so-and-so.’ The Messenger of Allah (ﷺ) said: ‘Do not say peace (salam) be upon Allah (SWT), for Allah (SWT) is As-Salam (the Source of peace; the One free from all faults). Rather say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu ‘alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina a ‘ala ibad illahis-salihin (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah.) If you say that, it will be for every righteous slave in the heavens and on earth, “ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.) Then let him choose any supplication that he likes to say after that.'” https://parallelquran.com/hadith/sunan-al-nasai-1300/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Mihjan bin al-Adra' al-'Aslmi “Umm Sulaim came to the Prophet (ﷺ) and said: ‘O Messenger of Allah (ﷺ), teach me some words that I may supplicate with during my prayer.’ He said: ‘Glorify Allah (by saying SubhanAllah) ten times, and praise Him (by saying Alhamdulilah) ten times, and magnify Him (by saying Allahu Akbar) ten times, then ask Him for what you need; He will say: ‘Yes, yes.’ https://parallelquran.com/hadith/sunan-al-nasai-1301/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas Abu Bakr As-Siddique al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “I was sitting with the Messenger of Allah (ﷺ) and a man was standing and praying. When he bowed, prostrated and recited the tashahhud, he supplicated, and in his supplication he said: “Allahumma inni as’aluka bi-anna lakal-hamd, lailaha illa ant, al-mannanu badi’us-samawati wal-ard, ya dhal-jalali wal-ikram! Ya hayyu ya qayyum! Inni as’aluka. (O Allah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, the Bestower, the Creator of the heavens and earth, O Possessor of majesty and honor, O Ever-living, O-Eternal, I ask of You.)’ The Prophet (ﷺ) said: ‘Do you know what he has supplicated with?’ They said: “Allah (SWT) and His Messenger know best.” He said: ‘By the One in Whose Hand is my soul, he called upon Allah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.'” https://parallelquran.com/hadith/sunan-al-nasai-1302/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah al-Snabhy Mkhtlf Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Mu'adh ibn Jabal Uqba bin Muslim al-Tajaybi عقبة بن مسلم التجيبي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Mihjan bin Al-Adra’ narrated to him that the Messenger of Allah (ﷺ) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: “Allahumma inni as’aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)” The Messenger of Allah (ﷺ) said: “He has been forgiven,” three times. https://parallelquran.com/hadith/sunan-al-nasai-1303/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Da'ud أبو داود السجستاني الأزدي Hammad bin Salama حماد بن سلمة Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Shadad bin Aus bin Thabit Sulaiman bin Harb سليمان بن حرب “Teach me a supplication that I may recite in my prayer.” He said: “Say: ‘Alahumma inni zalamtu afsi zulman kathiran wa la yaghfirudhunub illa anta faghfirli maghfiratan min ‘indika warhamni innaka antalGhafurur-Rahim (O Allah, verily I have wronged myself much and there is None who forgives sins except You. Grant me forgiveness from You and have mercy on me for You are the Oft-Forgiving, Most Merciful.)'” https://parallelquran.com/hadith/sunan-al-nasai-1304/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “The Messenger of Allah (ﷺ) took my hand and said: ‘I love you, O Mu’adh!’ I said: ‘And I love you, O Messenger of Allah (ﷺ).’ Then the Messenger of Allah (ﷺ) said: ‘Never forget to say in every prayer: Rabbi a’inni ‘ala dhikrika wa shukrika wa husni ‘ibadatik (My Lord, help me to remember You, give thanks to You and worship You well.)” https://parallelquran.com/hadith/sunan-al-nasai-1305/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Qays bin 'Aabad al-Qaysi قيس بن عباد القيسي الضبعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي The Messenger of Allah (ﷺ) used to say in his prayer: “Allahumma inni as’aluka at-thabbuta fi al-amr wal-‘azimata ‘alar-rushdi wa as’aluka shukr ni’matik wa husna ‘ibadatik wa as’aluka qalban saliman wa lisanan sadiqan wa as’aluka min khairi ma at’lamu wa author bika min sharri ma at’lamu wastaghfiruka lima ta’lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)” https://parallelquran.com/hadith/sunan-al-nasai-1306/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Hilal bin Yasaf هلال بن يساف Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: ‘You made the prayer sort (or brief).’ He said: ‘Nevertheless I still recited supplications that I heard from the Messenger of Allah (ﷺ).’ When he got up and left, a man — he was my father but he did not name himself — followed him and asked him about that supplication, then he came and told the people: “Allāhumma bi `ilmikal-ghaiba wa qudratika ‘alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa ‘as’aluka khashyataka fil-ghaibi wash-shahādati wa ‘as’aluka kalimatal-ḥaqqi fir-riḍā’i wal ghaḍab, wa as’alukal-qaṣda fil faqri wal-ghina, wa ‘as’aluka na`īman lā yanfadu wa ‘as’aluka qurrata `ainin lā tanqaṭi`u wa as’alukar-riḍā’i ba`dal-qaḍā’i wa ‘as’aluka bardal `aishi ba`dal-mawti, wa ‘as’aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā’ika fī ghairi ḍarrā’a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.” https://parallelquran.com/hadith/sunan-al-nasai-1307/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: ‘Did I not do bowing and prostration properly?’ They said: ‘Yes.’ He said: ‘And I said a supplication that the Prophet (ﷺ) used to say:Allahumma bi ‘ilmikal-ghaiba wa qudratika ‘alal-khalqi ahini ma ‘alimtal-hayata khairan li, wa tawaffani idha ‘alimtal-wafata khairan li. Allahumma as’aluka khashyataka fil-ghaibi wash-shahadati wa as’aluka kalimatul-aqua fir-rida’i wal ghadab, wa as’alukal-qasda fil faqr wal-ghina, wa as’aluka na’iman la yanfadu wa as’aluka qurrata ainan la tanqati’u wa as’alukar-rida’i ba’dal-qada’i wa as’aluka bardal ‘aishi ba’dal-mawti, wa as’aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa’ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj’alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.” https://parallelquran.com/hadith/sunan-al-nasai-1308/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “I said to ‘Aishah: ‘Tell me of a supplication that the Messenger of Allah (ﷺ) used to say in his prayer.’ She said: ‘Yes. The Messenger of Allah (ﷺ) used to say: Allahumma inni author bika min sharri ma ‘amiltu wa min sharri ma lam a’mal (O Allah, I seek refuge with You from the evil of that which I have done, and the evil of that which I have not done.)'” https://parallelquran.com/hadith/sunan-al-nasai-1309/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Ali bin Khashram علي بن خشرم Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Muhammad bin Abi Aa'ishh محمد بن أبي عائشة “I asked the Messenger of Allah (ﷺ) about the torment of the grave, and he siad: ‘Yes, the torment of the grave is real.'” ‘Aishah said: “After that I never saw the Messenger of Allah (ﷺ) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-1310/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Aishah told him that the Messenger of Allah (ﷺ) used to say the following supplication in his prayer: Allahumma inni audhu bika min ‘adhab ilqabri wa ‘audhu bika min fitnatil-masihid-dajjal, wa ‘audhu bika min fitnatil-mahya walmamati, Allahumma inni ‘audhu bika min al-ma’thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: “How often you seek refuge from debt!” He said: “If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it.” https://parallelquran.com/hadith/sunan-al-nasai-1311/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Hudhayfah ibn al-Yaman Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zayd bin Wahb al-Jhny زيد بن وهب الجهني “I heard Abu Hurairah say: ‘The Messenger of Allah (ﷺ) said: When one of you recites the tashahhud, let him seek refuge with Allah (SWT) from our things: From the torment of hell, from the torment of the grave, from the trials of life and death and from the evils of the Dajjal. Then let him pray for himself asking whatever he wants.'” https://parallelquran.com/hadith/sunan-al-nasai-1312/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to say in his prayer, after the tashahhud: “The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1313/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Swyd bin Nsr bin Swyd سويد بن نصر بن سويد He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: ‘For how long have you been praying like this?’ He said: “For forty years.’ He said: ‘You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad (ﷺ). Then he said: ‘It is possible for a man to pray briefly, but still do it properly.” https://parallelquran.com/hadith/sunan-al-nasai-1314/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي A paternal uncle of his who was present at Badr told him, that a man entered the masjid and prayed, and the Messenger of Allah (ﷺ) was watching, but we did not realize. When he had finished, he came and greeted the Messenger of Allah (ﷺ) with salam. He said: “Go back and pray, for you have not prayed.” So he went back and prayed, then he came to the Messenger of Allah (ﷺ) and he said: “Go back and pray, for you have not prayed.” (This happened) two or three times. Then the man said to him: “By the One who has honored you , O Messenger of Allah (ﷺ), I have tried my best; teach me.” He said: “When you get up to pray, perform wudu and do it well, then turn to face the Qiblah and say the takbir. Then recite the Quran, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up, and continue doing that until you have finished your prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1315/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'd ibn Abi Waqqas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “My father narrated to me that a paternal uncle of his, who had been at Badr, said: ‘I was sitting with the Messenger of Allah (ﷺ) in the masjid when a man came in and prayed two rak’ahs, then he came and greeted the Prophet (ﷺ) with salam. The Prophet (ﷺ) had been watching him as he prayed, so he returned his salam, then he said: “Go back and pray, for you have not prayed.” So he went back and prayed, then he came back and greeted the Prophet (ﷺ) with salam. He returned the salam, then he said: “Go back and pray, for you have not prayed.” The third or fourth time this happened, then the man said: “By the One Who revealed the Book to you, I have done my best and have tried hard; show me and teach me.” He said: ‘When you want to pray, perform wudu and do it well, then turn to face the Qiblah and say the takbir. Then recite the Quran, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up. If you complete the prayer in this manner you wil hve done it properly, and whatever you do less than this is lacking from you prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1316/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Ja'far bin 'Abdur Rahman عبد الله بن جعفر بن عبد الرحمن - المخرمي Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Sa'd ibn Abi Waqqas “I said: ‘O Mother of the believers! Tell me about the Witr of the Messenger of Allah (ﷺ).’ She said: ‘We used to prepare his siwak and water for purification, then Allah (SWT) would wake him when He willed to wake him at night. He would use the siwak and perform wudu, then pray eith rak’ahs; not sitting until the eighth rak’ah, when he would sit and remember Allah (SWT) and call upon Him. Then he would say the taslim loud enough for us to hear.'” https://parallelquran.com/hadith/sunan-al-nasai-1317/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir bin Samra Mas'ar bin Kadam مسعر بن كدام Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي That the Messenger of Allah (ﷺ) used to say the taslim to his right and to his left. https://parallelquran.com/hadith/sunan-al-nasai-1318/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I used to see the Messenger of Allah (ﷺ) saying the taslim to his right and to his left until the whiteness of his cheek could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1319/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Wasay' bin Habban bin Munqidh “I heard Jabir bin Samurah say: ‘When we prayed behind the Prophet (ﷺ) we used to say: As-salamu ‘alaykum, as-salamu ‘alaykum (peace be upon you, peace be upon you)” – and Mis’ar (one of the narrators) pointed with his hand to the right and the left. He (ﷺ) said: ‘What is the matter with these people who wave their hands as if they are the tails of wild horses? It is sufficient for one to place his hands on his thighs and to say the salam to his brother to his right and left.” https://parallelquran.com/hadith/sunan-al-nasai-1320/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wasay' bin Habban bin Munqidh “I saw the Messenger of Allah (ﷺ) saying the takir every time he went down or came up, or stood or sat, and he said the salam to his right and to his left: As-salamu ‘alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen . And I saw Abu Bakr and ‘Umar, may Allah (WT) be pleased with them, doing likewise.” https://parallelquran.com/hadith/sunan-al-nasai-1321/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Umar Zayd bin Akhzm زيد بن أخزم He asked ‘Abdullah bin ‘Umar about the prayer of the Messenger of Allah (ﷺ). He said: “Allahu Akbar” every time he went down and “Allahu Akbar” every time he came up, then he said: “As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his left.” https://parallelquran.com/hadith/sunan-al-nasai-1322/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar “I said to Ibn ‘Umar: “Tell me about the prayer of the Messenger of Allah (ﷺ); how was it?” He mentioned the takbir and he mentioned: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu ‘alaykum (peace be upon you) to his left.” https://parallelquran.com/hadith/sunan-al-nasai-1323/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) said: “It is as if I can see the whiteness of his cheek, saying to his right: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) and to his left: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah).” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1324/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “The Messenger of Allah (ﷺ) used to say the salam to his right so that the whiteness of his cheek could be seen, and to his left so that the whiteness of his cheek could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1325/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Farat bin Abi 'Abdur Rahman فرات بن أبي عبد الرحمن القزاز Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jabir bin Samra Ubaidullah bin al-Qbtyh عبيد الله بن القبطية الكوفي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام The Prophet (ﷺ) used to say salam to his right and to his left: As-salamu ‘alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah (peace be upon you and the mercy of Allah, peace be upon you and the mercy of Allah) until the whiteness of his cheek could be seen from here, and the whiteness of his cheek from here. https://parallelquran.com/hadith/sunan-al-nasai-1326/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Itban bin Malik bin 'Amr Ma'mar bin Rashid معمر بن راشد Mahmud bin al-Rabi' bin Saraqa Swyd bin Nsr bin Swyd سويد بن نصر بن سويد The Messenger of Allah (ﷺ) used to say salam to his right:As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) , until the whiteness of his right cheek could be seen, and to his left: As-salamu ‘alaykum wa rahmatullah (peace be upon you and the mercy of Allah) until the whiteness of his left cheek could be seen. https://parallelquran.com/hadith/sunan-al-nasai-1327/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I prayed with the Messenger of Allah (ﷺ) and when we said the salam we used to gesture with our hands: ‘Asalamu alaykum wa rahmatullah (peace be upon, peace be upon you).’ The Messenger of Allah (ﷺ) looked at us and said: ‘What is the matter with you, pointing with your hands as if they are the tails of wild horses? When any one of you says the salam, let him turn to his companions and not gesture with his hand.'” https://parallelquran.com/hadith/sunan-al-nasai-1328/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Alqama bin Qays علقمة بن قيس بن عبد الله Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I used to lead my people Bani Salim in prayer. I came to the Messenger of Allah (ﷺ) and said: ‘I have lost my eyesight and the rainwater prevents me from reaching the masjid of my people. I would like you to come and pray in my house in a place that I can take as a masjid.’ The Prophet (ﷺ) said: ‘I will do that, if Allah (SWT) wills.’ The next day, the Messenger of Allah (ﷺ) came, and Abu Bakr was with him, after the day had grown hot. The Prophet (ﷺ) asked for permission to enter, and I gave him permission. He did not sit own until he asked: ‘Where would you like me to pray in your house?’ I showed him the place where I wanted him to pray, so the Messenger of Allah (ﷺ) stood there and formed a row behind him, then he said the salam and we said the salam when he did.” https://parallelquran.com/hadith/sunan-al-nasai-1329/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dmdm bin Jws ضمضم بن جوس Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ) used to pray eleven rak’ahs, making it odd (witr) by one between the time when he finished ‘Isha and dawn, and he would prostrate for as long as it takes one of you to recite fifty verses before raising his head.” https://parallelquran.com/hadith/sunan-al-nasai-1330/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Habib bin Arby يحيى بن حبيب بن عربي The Prophet (ﷺ) said the salam, then he spoke, then he performed two prostrations of forgetfulness. https://parallelquran.com/hadith/sunan-al-nasai-1331/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Suliaman أحمد بن سليمان al-Bara' bin Azib bin al-Harith Amr bin 'Awn/'Auf bin Aws Hilal bin Abi Maymuna هلال بن علي بن أسامة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) said the salam then he performed two prostrations of forgetfulness while he was still sitting, then he said the salam.” He said: He mentioned it in the hadith of Dhul-Yadain. https://parallelquran.com/hadith/sunan-al-nasai-1332/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hind bint al-Harith al-Farasiyya هند بنت الحارث الفراسية Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umm Salamah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) prayed three (rak’ahs) then said the taslim. Al-Khirbaq said: “You prayed three.” So he led them in praying the remaining rak’ah, then he said the taslim, then he did the two prostrations of forgetfulness, then he said the taslim (again). https://parallelquran.com/hadith/sunan-al-nasai-1333/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ata' يعلى بن عطاء العامري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I watched the Messenger of Allah (ﷺ) when he prayed, and I noticed that his standing, his bowing, his standing up after bowing, his prostration, his sitting between the two prostrations and his sitting between the taslim and departing were almost the same in length.” https://parallelquran.com/hadith/sunan-al-nasai-1334/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Umm Salamah told her that during the time of the Messenger of Allah (ﷺ), when the women said the taslim at the end of the prayer, the Messenger of Allah (ﷺ) and the men who had prayed with him would stay put for as long as Allah (ﷺ) willed. Then, when the Messenger of Allah (ﷺ) got up, the men did too. https://parallelquran.com/hadith/sunan-al-nasai-1335/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد Hnyn bin Abi Hkym al-Amwy حنين بن أبي حكيم الأموي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Uqba bin 'Amir al-Juhayni He prayed subh with the Messenger of Allah (ﷺ), and when he finished praying he turned away (from the Qiblah and toward the people.) https://parallelquran.com/hadith/sunan-al-nasai-1336/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Mhmwd bin Khalid محمود بن خالد Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار “I used to know that the prayer of the Messenger of Allah (ﷺ) ended by the takbir.” https://parallelquran.com/hadith/sunan-al-nasai-1337/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Harith ibn Nawfal Aisha bint Abi Bakr Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) commanded me to recite Al-Mu’awwidhat following every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1338/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah ibn al-Zubayr Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير When he finished the prayer, the Messenger of Allah (ﷺ) would pray for forgiveness three times and say: ‘Allahumma anta asalam, wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).” https://parallelquran.com/hadith/sunan-al-nasai-1339/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير After saying the taslim the Messenger of Allah (ﷺ) would say: “Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).” https://parallelquran.com/hadith/sunan-al-nasai-1340/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: ‘When the Messenger of Allah (ﷺ) said the taslim, he would say: “La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir, la hawla wala quwwata illa billahil-‘azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni’mati wal-fadli wath-thana’il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) https://parallelquran.com/hadith/sunan-al-nasai-1341/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “Abdullah bin Az-Zubair used to recite the tahlil following every prayer, saying: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir, la hawla wala quwwata illa billahil-‘azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni’mati wal-fadli wath-thana’il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) Then Ibn Az-Zubair said: ‘The Messenger of Allah (ﷺ) used to recite the tahlil in this manner following every prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1342/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Hasan bin Isma'il bin Sulaiman الحسن بن إسماعيل بن سليمان al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Muawiyah wrote to Al-Mughirah bin Shu’bah saying: “Tell me of something that you heard from the Messenger of Allah (ﷺ).” He said: “When the Messenger of Allah (ﷺ) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir. Allahumma la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'” https://parallelquran.com/hadith/sunan-al-nasai-1343/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Khalid bin Abi 'Imran خالد بن أبي عمران Khlad bin Sulaiman al-Hdrmy خلاد بن سليمان الحضرمي Mansur bin Salma bin 'Abdul 'Aziz منصور بن سلمة بن عبد العزيز Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Urwa ibn al-Zubayr عروة بن الزبير “Al-Mughirah bin Shu’bah wrote to Mu’awiyah (Saying) that the Messenger of Allah (ﷺ) used to say following every prayer, after the taslim: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir. Allahumma la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)’ https://parallelquran.com/hadith/sunan-al-nasai-1344/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Mu’awiyah wrote to Al-Mughirah asking him to write him a hadith that he had heard from the Messenger of Allah (ﷺ). Al-Mughirah wrote to him (Saying): “I heard him say, when he finished the prayer: ‘La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1345/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin Sawad عمرو بن سواد Ata'a bin Abi Mrwan عطاء بن أبي مروان الأسلمي أبو مصعب Hafs bin Mysrh al-Qyly حفص بن ميسرة العقيلي Musa bin 'Uqba موسى بن عقبة When the Messenger of Allah (ﷺ) sat in a gathering or prayed, he said some words, and ‘Aishah asked him about those words. He said: “If he has spoken some good words (and he says this statement of remembrance), it will be a seal for them to preserve them until the Day of Resurrection, and if he has said something other than that, it (these words) will be an expiation for him: ‘Subhanak Allahumma wa bihamdika, astaghfiruka wa atubu ilayk (Glory and praise be to You, O Allah, I seek Your forgiveness and I repent to You.)'” https://parallelquran.com/hadith/sunan-al-nasai-1346/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A Jewish woman entered unto me and said: ‘The torment of the grave is because of urine.’ I said: ‘You are lying.’ She said: ‘No, it is true; we cut our skin and clothes because of it.’ The Messenger of Allah (ﷺ) went out to pray and our voices became loud. He said: ‘What is this?’ So I told him what she had said. He said: ‘She spoke the truth.’ After that day he never offered any prayer but he said, following the prayer: ‘Rabba Jibril wa Mika’il wa Israfil, aiding min harrin-nar wa ‘adhabil-qabr (Lord of Jibril, Mika’il and Israfil, grant me refuge from the heat of the Fire and the torment of the grave).'” https://parallelquran.com/hadith/sunan-al-nasai-1347/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Ka’b swore to him: “By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: ‘Allahumma Aslih li dinya-lladhi ja’altahu li ismatan wa aslih li dunyaya-llati ja’alta fiha ma’ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi’afwika min naqmatika wa a-udhu bika mink, la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'” He said: “And Ka’b told me that Suhaib told him that Muhammad (ﷺ) used to say (these words) when he had finished praying.'” https://parallelquran.com/hadith/sunan-al-nasai-1348/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Ibn Umm Maktum Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Isma'il bin Samra محمد بن إسماعيل بن سمره الأحمسي “My father used to say following every prayer: ‘Allahumma inni a-udhu bika min al-kufri wal-faqri wa ‘adhab al-qabr. ( O Allah, I seek refuge with You from Kufr, poverty, and the torment of the grave)’ and I used to say them (these words). My father said: ‘O my son, from whom did you learn this?’ I said: ‘From you. He said: “The Messenger of Allah (ﷺ) used to say them following the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1349/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Kathir bin Aflah al-Madni كثير بن أفلح المدني مولى أبي أيوب Musa bin Hzam موسى بن حزام Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zayd ibn Thabit “The Messenger of Allah (ﷺ) said: ‘There are two qualities which no Muslim person attains but he will enter Paradise, and they are easy, but those who do them are few.’ The Messenger of Allah (ﷺ) said: ‘The five daily prayers: After each prayer one of you glorifies Allah (SWT) ten times and praises Him ten times and magnifies him ten times, which makes one hundred and fifty on the tongue and one thousand five hundred in the balance.’ And I saw the Messenger of Allah (ﷺ) counting them on his hands. ‘And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times, that is one hundred on the tongue and one thousand in the balance.’ The Messenger of Allah (ﷺ) said: “So which of you does two thousand five hundred bad deeds in a day and a night?” It was said: “O Messenger of Allah (ﷺ), how can a person not persist in doing that?” He said: “The Shaitan comes to one of you when he is praying and says: ‘Remember such and such, remember such and such,” or he comes to him when he is in bed and makes him fall asleep.” https://parallelquran.com/hadith/sunan-al-nasai-1350/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد ibn Umar Nafie' نافع مولى ابن عمر “The Messenger of Allah (ﷺ) said: ‘There are statements of remembrance following the prayer of which the one who says them will never be deprive of the reward: Glorifying Allah (SWT) thirty-three times following each prayer, and praising Him thirty-three times, and magnifying Him thirty-four times.'” https://parallelquran.com/hadith/sunan-al-nasai-1351/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Abbas Juwayriya bint al-Harith Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: ‘Did the Messenger of Allah (ﷺ) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?’ He said: ‘Yes.’ ‘Instead of that, say each one twenty-five times, and include the tahlil among them.’ The next morning he came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Do that.'” https://parallelquran.com/hadith/sunan-al-nasai-1352/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Atab bin Bashayr عتاب بن بشير ibn Abbas Ikrama عكرمة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر A man saw in a dream that it was said to him: “What does your Prophet (ﷺ) command you to do?” He said: “He commanded us to say Tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, and that makes one-hundred.” He said: Say the tasbih twenty-five times and say the tahmid twenty-five times and say the takbir twenty-five times and say the tahlil twenty-five times, and that will make one hundred.” The following morning he told the Prophet (ﷺ) about that and the Messenger of Allah (ﷺ) said: “Do what the Ansari said.” https://parallelquran.com/hadith/sunan-al-nasai-1353/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Prophet (ﷺ) passed by her while she was in the masjid, supplicating, then he passed by her again when it was almost midday. He said to her: “Are you still here?” She said: “Yes.” He said: “Shall I not teach you some words which you can say? Subhan Allah adada khalqihi, subhan Allah adada khalqihi, subhan Allah adada khalqihi; subhan Allah rida nafsihi, subhan Allah rida nafsihi, subhan Allah rida nafsihi; Subhan Allah zinata ‘arshihi, Subhan Allah zinata ‘arshihi, Subhan Allah zinata ‘arshihi; Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi, Subhan Allah midada Kalamatihi (Glory be to Allah the number of His creation, glory be to Allah the number of His creation, glory be to Allah the number of His creation; glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him, glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne, glory be to Allah the weight of His throne, glory be to Allah the weight of His throne; glory be to Allah the number of His words, glory be to Allah the number of His words, glory be to Allah the number of His words).’ https://parallelquran.com/hadith/sunan-al-nasai-1354/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Some poor people came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah (ﷺ), the rich pray as we pray, and they fast as we fast, but they have wealth that they give in charity and with which they free slaves.’ The Prophet (ﷺ) said: ‘If you pray and say SubhanAllah thirty-three times, Al-hamdu-lillah thirty-three times and Alahu Akbar thirty-four times, and La illaha illaAllah ten times, then you will catch up with those who went ahead of you and will go ahead of those who come after you.” https://parallelquran.com/hadith/sunan-al-nasai-1355/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “The Messenger of Allah (ﷺ) said: ‘Whoever says the tasbih one hundred times following the morning prayer, and the tahlil one hundred times, he will be forgiven his sins even if they are like the foam of the sea.'” https://parallelquran.com/hadith/sunan-al-nasai-1356/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “I saw the Messenger of Allah (ﷺ) counting tasbih on his fingers.” https://parallelquran.com/hadith/sunan-al-nasai-1357/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ahmed bin Suliaman أحمد بن سليمان Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah (ﷺ) used to observe I’tikaf during the middle ten days of the month, and after the twentieth (day of the month), he would come out on the twenty-first and go back to his home, and those who were observing I’tikaf with him would go back like him. Then he stayed one month on the night when he used to go back home, and he addressed the people and enjoined upon them whatever Allah (SWT) willed. Then he said: ‘I used to observe I’tikaf during these ten days, then I decided to spend the last ten days in I’tikaf. So whoever was observing I’tikaf with me, let him stay in his place of I’tikaf, for I was shown this night (Lailatul Qadr), then I was caused to forget it, so seek it during the last ten nights on the odd-numbered nights. And I saw myself prostrating in water and mud.'” Abu Sa’eed said: “It rained on the night of the twenty-first, and the roof of the Masjid leaked over the place where the Messenger of Allah (ﷺ) used to pray. I looked at him when he had finished praying subh and his face was wet with water and mud.” https://parallelquran.com/hadith/sunan-al-nasai-1358/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Anas ibn Malik Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When the Messenger of Allah (ﷺ) prayed fajr, he would sit in the place where he had prayed until the sun rose.” https://parallelquran.com/hadith/sunan-al-nasai-1359/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Ma'in يحيى بن معين “I said to Jabir bin Samurah: ‘Did you used to sit with the Messenger of Allah (ﷺ)?” He said: ‘Yes.’ When the Messenger of Allah (ﷺ) had prayed fajr, he would sit in the place where he had prayed until the sun rose, and his companions would talk and remember things from the time of Jahilliyah and recite poetry, and they would laugh and he would smile.'” https://parallelquran.com/hadith/sunan-al-nasai-1360/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Aisha bint Abi Bakr Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Makhul al-Shami/al-Damashiqi مكحول الشامي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري “I asked Anas bin Malik: ‘How should I leave after I have prayed- to the right or to the left?’ He said: ‘I usually saw the Messenger of Allah (ﷺ) leave to the right.’ https://parallelquran.com/hadith/sunan-al-nasai-1361/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Urwa ibn al-Zubayr عروة بن الزبير “Abdullah said: ‘No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (ﷺ) usually departing to the left.'” https://parallelquran.com/hadith/sunan-al-nasai-1362/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Anas ibn Malik Mukhtar bin Falfal مختار بن فلفل “I saw the Messenger of Allah (ﷺ) drink standing and sitting, and he prayed barefoot and with sandals, and he left (after prayer) to the right and to the left.” https://parallelquran.com/hadith/sunan-al-nasai-1363/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Dharr al-Ghaffari al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Da'ud bin Abi Hnd داود بن أبي هند Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jubayr bin Nufayr al-Hadrami “Women used to pray fajr with the Messenger of Allah (ﷺ), and when he said the taslim they would leave, wrapped in their Mirts, unrecognizable because of the darkness.” https://parallelquran.com/hadith/sunan-al-nasai-1364/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ahmed bin Bkar bin Aby أحمد بن بكار بن أبي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي Uqba binal-Harith bin 'Amir “The Messenger of Allah (ﷺ) led us in prayer one day, then he turned to face us and said: ‘I am now your imam, so do not hasten to bow or prostrate or stand or leave before I do. I can see you in front of me and behind me.’ Then he said: ‘By the One in Whose Hand is my soul, if you had seen what I have seen, you would laugh little and weep much.’ We said: ‘What have you seen, O Messenger of Allah (ﷺ)?’ He said: ‘Paradise and Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-1365/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Umar ibn al-Khattab Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We fasted Ramadan with the Messenger of Allah (ﷺ), and the Prophet (ﷺ) did not lead us in Qiyam until there were seven days left of the month, then he led us in Qiyam until one-third of the night had passed. Then, when there were six days left, he did not lead us in Qiyam. When there were five days left, he led us in praying Qiyam until half the night had passed. We said: ‘O Messenger of Allah (SA), why don’t you lead us in praying Qiyam for the rest of the night?’ He said: ‘If a man prays with the Imam until he leaves, that will be continued for him as if he spent the whole night in prayer.’ Then, when there were four days left, he did not lead us in praying Qiyam. When there were three days left he sent for his daughters and women, and gathered the people, and he led us in praying Qiyam until we feared that we would miss Al-Falah. Then he did not lead us in praying Qiyam for the rest of the month.” Dawud (one of the narrators) said: “I said: ‘ What is falah?’ He said: ‘Sahur.’ https://parallelquran.com/hadith/sunan-al-nasai-1366/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) “I prayed ‘Asr with the Prophet (ﷺ) in Al-Madinah, then he left, stepping over the necks of the people, so quickly that the people were surprised at his haste. He entered unto one of his wives, then he came out and said: ‘While I was praying ‘Asr, I remembered some gold that we had, and I did not want it to stay with us overnight, so I ordered that it be distributed.'” https://parallelquran.com/hadith/sunan-al-nasai-1367/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) On the Day of Al-Khandaq, after the sun had set, Umar bin Al-Khattab started cursing the disbelievers of the Quraish and said: “O Messenger of Allah, I was hardly able to pray until the sun set.” The Messenger of Allah (ﷺ) said: “By Allah, I did not pray.” So we went down with the Messenger of Allah (ﷺ) to Buthan. He performed wudu’ for prayer and so did we, and he prayed ‘Asr after the sun had set, then he prayed Maghrib after that.” https://parallelquran.com/hadith/sunan-al-nasai-1368/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said: ‘We are the last (to come) but will be the foremost on the Day of Resurrection, but they were given the Book before us and we were given it after them. They differed concerning this day which Allah, the Mighty and Sublime, had prescribed for them and Allah, the Mighty and Sublime, guided us to”–meaning Friday–“so the people follow us, the Jews the next day and the Christians the day after that.'” https://parallelquran.com/hadith/sunan-al-nasai-1369/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said: ‘Allah sent astray from Friday those who came before us, so the Jews had Saturday and the Christians had Sunday. Then Allah, the Mighty and Sublime, brought us and guided us to Friday, so there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but the first on the Day of Resurrection for whom judgment will be passed before all other creatures.'” https://parallelquran.com/hadith/sunan-al-nasai-1370/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The first Jumu’ah that was held with the Messenger of Allah (ﷺ) in Makkah, was a Jum’ah in Juwatha in al-Bahrain, a village of ‘Abdul-Qais.” https://parallelquran.com/hadith/sunan-al-nasai-1371/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “Whoever missed three jumu’ahs out of negligence, Allah will place a seal over his heart.” https://parallelquran.com/hadith/sunan-al-nasai-1372/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Whoever misses jumu’ah three times with no cogent excuse, Allah (SWT) will place a seal on his heart.” https://parallelquran.com/hadith/sunan-al-nasai-1373/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He heard Ibn Abbas and Ibn Umar narrate that while he was on the minbar, the Messenger of Allah (ﷺ) said: “People should stop neglecting Jumu’ah or Allah will place a seal on their hearts and they will be deemed as being among the negligent.” https://parallelquran.com/hadith/sunan-al-nasai-1374/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Prophet (ﷺ) said: “Going to Jumu’ah is obligatory for everyone who has reached the age of puberty.'” https://parallelquran.com/hadith/sunan-al-nasai-1375/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said: “Whoever misses jumu’ah with no excuse, let him give a dinar in charity, and if he cannot afford that, then half a dinar.” https://parallelquran.com/hadith/sunan-al-nasai-1376/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Prophet (ﷺ) said: “Whoever misses jumu’ah deliberately, he has to give a dinar, and if he cannot afford that, then half a dinar.” At another place, it is not mentioned: “Deliberately.” https://parallelquran.com/hadith/sunan-al-nasai-1377/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He heard Abu Hurairah say: “The Messenger of Allah (ﷺ) said: ‘The best day on which the sun rises is Friday. On this day, Adam, peace be upon him, was created, on this day he was admitted to Paradise, and on this day he was taken out of it.'” https://parallelquran.com/hadith/sunan-al-nasai-1378/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Prophet (ﷺ) said: “One of the best of your days is Friday. On this day, Adam was created and on this day he died, on this day the Trumpet will be blown, and on this day all creatures will swoon. So send a great deal of salah upon me on this day, for your salah will be presented to me.” They said: “O Messenger of Allah (ﷺ), how will our salah be presented to you when you have decomposed (after death)?” He said: “Allah, the Mighty and Sublime, has forbidden the earth to consume the bodies of the prophets, peace be upon them.” https://parallelquran.com/hadith/sunan-al-nasai-1379/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Ghusl and using siwak on Fridays are obligatory for everyone who has reached the age of puberty, and he should put on whatever he can find of perfume.” Except that Bukair (one of the narrators in one chain) did not mention ‘Abdur-Rahman, and about the perfume he said: “Even if it is women’s perfume.” https://parallelquran.com/hadith/sunan-al-nasai-1380/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “When any one of you wants to come to Jumu’ah prayer, let him perform ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-1381/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Ghusl on Friday is obligatory for everyone who has reached the age of puberty.” https://parallelquran.com/hadith/sunan-al-nasai-1382/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said: ‘Every Muslim man has to perform Ghusl one day in every seven, and that is on Friday.'” https://parallelquran.com/hadith/sunan-al-nasai-1383/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He heard Al-Qasim bin Muhammad bin Abi Bakr (say) that they mentioned Ghusl on Fridays in the presence of ‘Aishah and she said: “Some people used to live in Al-‘Aliyah and they would come to Jumu’ah with dirt on them (because of their work). When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah (ﷺ) and he said: “Why don’t you perform Ghusl?” https://parallelquran.com/hadith/sunan-al-nasai-1384/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said: ‘Whoever performs wudu’ on Friday, that is all well and good, but whoever performs Ghusl, the Ghusl is better.'” https://parallelquran.com/hadith/sunan-al-nasai-1385/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Prophet (ﷺ) said: “Whoever washes (Ghassala) and performs Ghusl, comes early to the Masjid and sits near the Imam, and does not engage in idle talk, he will have for every step he takes (the reward of) a year’s worth of good deeds, fasting it and praying Qiyam during it.” https://parallelquran.com/hadith/sunan-al-nasai-1386/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) ‘Umar bin al-Khattab saw a Hullah and said: “O Messenger of Allah (ﷺ), why don’t you buy this and wear it on Fridays and when meeting the delegations when they come to you?” The Messenger of Allah (ﷺ) said: “This is worn by one who has no share in the Hereafter.” Then something similar was brought to the Messenger of Allah (ﷺ) and he gave a Hullah to ‘Umar from it. ‘Umar said: “O Messenger of Allah (ﷺ), have you given me this when you said what you said about the Hullah of ‘Utarid?” The Messenger of Allah (ﷺ) said: “I have not given it to you to wear it.” So ‘Umar gave it to an idolator brother of his in Makkah. https://parallelquran.com/hadith/sunan-al-nasai-1387/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Ghusl should be performed on Friday by everyone who has reached the age of puberty, and using the siwak, and he should put on whatever he is able of using perfume.” https://parallelquran.com/hadith/sunan-al-nasai-1388/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He heard Aws bin Aws, the Companion of the Messenger of Allah (ﷺ) say: “The Messenger of Allah (ﷺ) said: ‘Whoever performs Ghusl on Friday and washes (Ghassala), and comes early to the Masjid, walking not riding, and sits close to the Imam and listens attentively and does not engage in idle speech, for every step he takes he will have (the reward of) a year’s worth of good deeds.'” https://parallelquran.com/hadith/sunan-al-nasai-1389/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Prophet (ﷺ) said: “When Friday comes, the angels sit at the doors of the Masjid and record who comes to Jumu’ah prayers. Then, when the Imam comes out, the angels roll up their scrolls.” The Messenger of Allah (ﷺ) said: ‘The one who comes early to Jumu’ah prayers is like one who sacrifices a camel, then like one who sacrifices a cow, then like one who sacrifices a sheep, then like one who sacrifices a duck, then like one who sacrifices a chicken, then like one who sacrifices an egg.” https://parallelquran.com/hadith/sunan-al-nasai-1390/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “When Friday comes, at every gate of the masjid there are angels who write down the people’s names in the order in which they come, then when the Imam comes out, they roll up the scrolls and listen to the Khutbah. The one who comes early to the prayer is like the one who sacrifices a camel, then the one who comes after him is like the one who sacrifices a cow, then the one who comes after him is like the one who sacrifices a ram” until he mentioned a chicken and an egg. https://parallelquran.com/hadith/sunan-al-nasai-1391/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “On Fridays the angels sit at the gates of the Masjid writing down the peoples’ names in the order in which they come. So the people are like a man who sacrifices a camel and like a man who sacrifices a camel, then like a man who sacrifices a cow and like a man who sacrifices a cow, then like a man who sacrifices a sheep and like a man who sacrifices a sheep, then like a man who sacrifices a chicken and like a man who sacrifices a chicken, then like a man who sacrifices a sparrow and like a man who sacrifices a sparrow, then like a man who sacrifices an egg and like a man who sacrifices an egg.” https://parallelquran.com/hadith/sunan-al-nasai-1392/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Whoever performs Ghusl as from Janabah on Friday, then comes (to the Masjid), it is as if he sacrificed a camel. Then the one who comes in the second hour, it is as if he sacrificed a cow. Then the one who comes in the third hour, it is as if he sacrificed a ram. Then the one who comes in the fourth hour, it is as if he sacrificed a chicken. Then the one who comes in the fifth hour, it is as if he sacrificed an egg. Then when the Imam comes out, the angels attend to listen to the Khutbah.” https://parallelquran.com/hadith/sunan-al-nasai-1393/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Friday is twelve hours in which there is no Muslim slave who asks Allah (SWT) for something but He will give it to him, so seek it in the last hour after ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-1394/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “We used to pray Jumu’ah with the Messenger of Allah (ﷺ) then we would go back and tend to our camels.” I said: ” At what time?” He said: “When the sun had passed its zenith.” https://parallelquran.com/hadith/sunan-al-nasai-1395/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “We used to pray Jumu’ah with the Messenger of Allah (ﷺ) then we would go back, and the walls had no shadow in which shade could be sought.” https://parallelquran.com/hadith/sunan-al-nasai-1396/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The first Adhan used to be when the Imam sat on the Minbar on Friday, at the time of the Messenger of Allah (ﷺ) and Abu Bakr and ‘Umar. During the caliphate of ‘Uthman, when the number of people increased, ‘Uthman commanded that a third Adhan be given on Friday, so that Adhan was given from the top of Az-Zawra, and that is how it remained. https://parallelquran.com/hadith/sunan-al-nasai-1397/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The third Adhan was ordered by ‘Uthman when the number of people in Al-Madinah increased. The Messenger of Allah (ﷺ) only had one Adhan, and the Adhan on Friday was when the Imam sat down.” https://parallelquran.com/hadith/sunan-al-nasai-1398/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “Bilal used to call the Adhan when the Messenger of Allah (ﷺ) sat on the Minbar on Friday, and when he came down he would say the Iqamah. It continued like that during the time of Abu Bakr and ‘Umar, may Allah (SWT) be pleased with them.” https://parallelquran.com/hadith/sunan-al-nasai-1399/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (ﷺ) said: “If any one of you comes and the Imam has appeared, let him pray two Rak’ahs. Shu’bah (one of the narrators) said: “On Friday.” https://parallelquran.com/hadith/sunan-al-nasai-1400/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “When the Messenger of Allah (ﷺ) delivered the khutbah, he used to lean against a palm tree trunk that formed one of the pillars of the Masjid. When the Minbar was made and he sat down on it, that pillar made a sound like the groaning of a camel, which the people of the Masjid heard, until the Messenger of Allah (ﷺ) came down and embraced it, then it fell silent.” https://parallelquran.com/hadith/sunan-al-nasai-1401/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He entered the masjid and ‘Abdur-Rahman bin Umm Al-Hakam was delivering the Khutbah while seated. “He said: ‘Look at this man who is delivering the khutbah while seated when Allah (SWT) says: And when they see some merchandise or some amusement they disperse headlong to it, and leave you standing.'” https://parallelquran.com/hadith/sunan-al-nasai-1402/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Whoever washes (ghassala) and performs ghusl, and comes early to the masjid and sits near the imam, is attentive and does not engage in idle talk, for every step he takes he will have (the reward of) a year’s worth of good deeds, its fasting and Qiyam prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1403/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “I was sitting beside him on Friday and he said: ‘A man came, stepping over people’s necks, and the Messenger of Allah (ﷺ) said: ‘Sit down, you are disturbing people.” https://parallelquran.com/hadith/sunan-al-nasai-1404/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He heard Jabir bin ‘Abdullah say: “A man came when the Prophet (ﷺ) was on the minbar on a Friday. He said to him: ‘Have you prayed two rak’ahs?’ He said: ‘No.’ He said: ‘Pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1405/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) said: “Whoever says to his companion on Friday, when the imam is delivering the khutbah: ‘Listen attentively,’ has engaged in idle talk.” https://parallelquran.com/hadith/sunan-al-nasai-1406/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abu Hurairah said: “I heard the Messenger of Allah (ﷺ) say: ‘If you say to your companion: Listen attentively on a Friday when the Imam is delivering the khutbah, then you have engaged in idle talk.'” https://parallelquran.com/hadith/sunan-al-nasai-1407/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said to me: ‘There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before.” https://parallelquran.com/hadith/sunan-al-nasai-1408/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Prophet (ﷺ) taught us Khutbat Al-Hajah: Alhamduu lillahi nasta’inuhu wa nastagfiruhu, wa na’udhu billahi min shururi anfusina wa sayi’ati a’malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)” https://parallelquran.com/hadith/sunan-al-nasai-1409/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) delivered a khutbah and said: ‘When any one of you wants to go to Jumu’ah, let him perform ghusl.'” https://parallelquran.com/hadith/sunan-al-nasai-1410/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) He asked Ibn Shihab about ghusl on Friday. He said: “It is a sunnah; Salim bin ‘Abdullah told me, narrating from his father, that the Messenger of Allah (ﷺ) spoke about it from the minbar.” https://parallelquran.com/hadith/sunan-al-nasai-1411/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) While he was standing on the minbar, the Messenger of Allah (ﷺ) said: “Whoever among you comes (to prayer) on a Friday, let him perform ghusl.” https://parallelquran.com/hadith/sunan-al-nasai-1412/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “I heard Abu Sa’eed Al-Khudri say: ‘A man who appeared shabbily came on a Friday, while the Prophet (ﷺ) was delivering the Khutbah. The Messenger of Allah (ﷺ) said to him: ‘Have you prayed?” He said: ‘No.” He said: ‘Pray two rak’ahs.’ And he urged the people to give in charity. They gave clothes, and he gave him two garments. The following Friday, he came when the Messenger of Allah (ﷺ) was delivering the khutbah, and he urged the people to give charity. (That man) gave one of his two garments and the Messenger of Allah (ﷺ) said: ‘This man came last Friday looking shabby, and I commanded the people to give charity and they gave clothes, and I said that he should be given two garments, and now he came and I commanded the people to give charity and he gave one of them. So he chided him and said: Take your garment.'” https://parallelquran.com/hadith/sunan-al-nasai-1413/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “While the Prophet (ﷺ) was delivering the khutbah on Friday, a man came and the Prophet (ﷺ) said: ‘Have you prayed?’ He said: ‘No.’ He said: Stand up and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1414/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Mas'ud Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “I saw the Messenger of Allah (ﷺ) on the Minbar, and Al-Hasan was with him. He would turn to the people sometimes and turn to him (Al-Hasan) sometimes, and he said: ‘This son of mine is a leader (Sayyid) and Allah may make peace between two large groups of Muslims through him.'” https://parallelquran.com/hadith/sunan-al-nasai-1415/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The daughter of Harithah bin An-Nu’man said: “I memorized ‘Qaf. By the Glorious Qur’an,'” from the mouth of the Messenger of Allah (ﷺ) when he was on the minbar on Friday.” https://parallelquran.com/hadith/sunan-al-nasai-1416/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Bishr bin Marwan raised his hands on Friday on the minbar, and ‘Umarah bin Ruwaibah condemned him and said: “The Messenger of Allah (ﷺ) did no more than this,’ and he pointed with his forefinger. https://parallelquran.com/hadith/sunan-al-nasai-1417/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Prophet (ﷺ) was preaching, then Al-Hasan and Al-Husain came, wearing red shirts and stumbling in them. The Prophet (ﷺ) came down, interrupting himself, and picked them up, then he went back to the minbar and said: ‘Allah has spoken the truth: Your wealth and your children are only a trial (At-Taghabun 64:15). I saw these two stumbling in their shirts and I could not continue until I had interrupted myself and picked them up.'” https://parallelquran.com/hadith/sunan-al-nasai-1418/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) used to recite a great deal of remembrance, engage little in idle talk, make the prayer long and keep the khutbah short, and he would not refrain from walking with a widow or poor person and tending to their needs.” https://parallelquran.com/hadith/sunan-al-nasai-1419/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “I sat with the Prophet (ﷺ) and I did not see him deliver the khutbah except standing, and he sat, then he stood up and delivered the second khutbah.” https://parallelquran.com/hadith/sunan-al-nasai-1420/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) used to deliver two khutbahs standing, and he would separate them by sitting. https://parallelquran.com/hadith/sunan-al-nasai-1421/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “I saw the Messenger of Allah (ﷺ) delivering the khutbah on Friday standing, then he sat briefly and did not speak, then he stood up and delivered a second khutbah. So whoever tells you that the Messenger of Allah (ﷺ) used to deliver the khutbah seated, he has lied.” https://parallelquran.com/hadith/sunan-al-nasai-1422/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Prophet (ﷺ) used to deliver the khutbah standing, then he would sit, then he would stand up and recite some Verses and remember Allah, the Mighty and Sublime. His khutbah was moderate in length and his prayer was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1423/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) would come down from the minbar and a man would come to him and speak to him, then the Prophet (ﷺ) would listen to him until he gave him an answer, then he would go to his place of prayer and pray.” https://parallelquran.com/hadith/sunan-al-nasai-1424/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “Jumu’ah prayer is two rak’ahs, and the prayer of Al-Fitr is two rak’ahs, and the prayer of Al-Adha is two rak’ahs, and the prayer when traveling is two rak’ahs, complete and not shortened, on the tongue of Muhammad (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1425/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) During the Subh prayer on Friday, the Messenger of Allah (ﷺ) used to recite: “Alif-Lam-Mim. The Revelation”(As-Sajdah 32) and: “Has there not been over man,”(Al-Insan 76) and in Jumu’ah prayer he would recite Al-Jumu’ah (62) and Al-Munafiqin (63). https://parallelquran.com/hadith/sunan-al-nasai-1426/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) used to recite in Jumu’ah prayer: ‘Glorify the Name of your Lord, the Most High'(Al-A’la 87) and: ‘Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?”(Al-Ghashiyah 88) https://parallelquran.com/hadith/sunan-al-nasai-1427/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “What did the Messenger of Allah (ﷺ) use to recite on Friday after Surat Al-Jumu’ah?” He said: “He used to recite: ‘Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?'” (Al-Ghashiyah 88) https://parallelquran.com/hadith/sunan-al-nasai-1428/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) used to recite ‘Glorify the name of your Lord, the Most High'(Al-A’la 87) and ‘Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)?’ (Al-Ghashiyah 88) in the Jumu’ah prayer, and sometimes ‘Eid and Jumu’ah would fall on the same day, and he would recite them in both ‘Eid and Jumu’ah prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1429/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Prophet (ﷺ) said: “Whoever catches up with a rak’ah of Jumu’ah prayer has caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-1430/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) “The Messenger of Allah (ﷺ) said: ‘When any one of you prays Jumu’ah let him pray four (rak’ahs) after that.'” https://parallelquran.com/hadith/sunan-al-nasai-1431/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) The Messenger of Allah (ﷺ) would not pray after Jumu’ah until he had left, then he would pray two rak’ahs. (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-1432/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Messenger of Allah (ﷺ) used to pray two rak’ahs in his house after Jumu’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1433/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) used to do this.” https://parallelquran.com/hadith/sunan-al-nasai-1434/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mnswr bin Zadhan منصور بن زاذان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I went out to At-Tur and met Ka’b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (ﷺ) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ﷺ) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: Is that one day in every year? I said: No, it is every Friday.’ Then Ka’b read in the Tawrah and said: The Messenger of Allah (ﷺ) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (ﷺ) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met ‘Abdullah bin Salam and said: ‘If you had only seen me, I went to At-Tur and met Ka’b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (ﷺ) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ﷺ) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: That is one day in every year. ‘Abdullah bin Salam said: Ka’b is not telling the truth. I said: Then Ka’b read (in the Tawrah) and said: The Messenger of Allah (ﷺ) spoke the truth; it is every Friday. ‘Abdullah said: Ka’b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah (ﷺ) say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah (ﷺ) say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is.” https://parallelquran.com/hadith/sunan-al-nasai-1435/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى The Messenger of Allah (ﷺ) said: “On Friday, there is an hour when, if a Muslim slave asks Allah for something at that time, He will give it to him.” https://parallelquran.com/hadith/sunan-al-nasai-1436/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jubayr bin Nufayr al-Hadrami Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Khumayr al-Rahbi يزيد بن خمير “Abu Al-Qasim (ﷺ) said: ‘On Friday, there is an hour when, if a Muslim slave stands in prayer and asks Allah for something at that time, He will give it to him.'” He was reducing it: lessening it. https://parallelquran.com/hadith/sunan-al-nasai-1437/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said to ‘Umar bin Al-Khattab: ‘There is no sin on you if you shorten salah and if you fear that the disbelievers may put you in trial (attack you). But now the people are safe.’ ‘Umar said: ‘I wondered the same thing, so I asked the Messenger of Allah (ﷺ) about that and he said: This is a favor from Allah (SWT) to you, so accept His favor.” https://parallelquran.com/hadith/sunan-al-nasai-1438/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري He said to ‘Abdullah bin ‘Umar: “We find (mention of) prayer when one is at home (i.e., not traveling) and prayer at times of fear in the Qur’an, but we do not find any mention in the Qur’an of prayer when traveling. Ibn Umar said to him: ‘O son of my brother, Allah (SWT) send Muhammad (ﷺ) to us when we did not know anything, and all we should do is to do that which we saw Muhammad (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1439/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Umar ibn al-Khattab Zubayd bin al-Harith زبيد بن الحارث اليامي The Messenger of Allah (ﷺ) set out from Makkah to Al-Madinah, fearing nothing but the Lord of the worlds, and praying two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1440/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd ibn Harithah “We used to travel with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1441/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Y'aqub bin Mahan al-Bghdady يعقوب بن ماهان البغدادي أبو يوسف البناء “I saw ‘Umar bin Al-Khattab praying two rak’ahs in Dhul-Hulaifah and I asked him about that. He said: ‘I am simply doing that which I saw the Messenger of Allah (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1442/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Hurairah Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني “I went out with the Messenger of Allah (ﷺ) from Al-Madinah to Mekkah, and he continued to shorten his prayers, and he stayed there for ten days.” https://parallelquran.com/hadith/sunan-al-nasai-1443/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “I prayed two rak’ahs with the Messenger of Allah (ﷺ) on a journey, and two rak’ahs with Abu Bakr, and two rak’ahs with ‘Umar, may Allah (SWT) be pleased with them both.” https://parallelquran.com/hadith/sunan-al-nasai-1444/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Harithh bin Wahb al-Khza'y Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The prayer for jumu’ah is two rak’ahs, and for Al-Fitr is two rak’ahs, and for An-Nahr is two rak’ahs, and for traveling is two rak’ahs, complete and not shortened, on the tongue of the Prophet (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1445/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Harithh bin Wahb al-Khza'y Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The prayer of the resident was enjoined on the tongue of your Prophet (ﷺ), four (rak’ahs), and the prayer of the traveler is two rak’ahs, and the prayer of fear is one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1446/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Laith bin Sa'd الليث بن سعد Anas ibn Malik Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Allah, the Mighty and Sublime, enjoined the prayer on the tongue of your Prophet (ﷺ): While a resident four (rak’ahs), while traveling two, and at times of fear one.” https://parallelquran.com/hadith/sunan-al-nasai-1447/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard Muas- bin Salamah-say: ‘I said to Ibn ‘Abbas: How should I pray in Makkah if I do not pray in congregation? He said: Two rak’ahs, the sunnah of Abu Al-Qasim.'” https://parallelquran.com/hadith/sunan-al-nasai-1448/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Ali bin Khashram علي بن خشرم Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman al-A'mash الأعمش / سليمان بن مهران “I missed the prayer in congregation when I was in Al-Batha; how do you think I should pray?” He said: “Two rak’ahs, the sunnah of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1449/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I prayed two rak’ahs with the Prophet (ﷺ) in Mina when the people were more secure and greater in number.” https://parallelquran.com/hadith/sunan-al-nasai-1450/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) led us in prayer in Mina, two rak’ahs, when the people were greater in number and more secure.” https://parallelquran.com/hadith/sunan-al-nasai-1451/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Anas ibn Malik Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Yahya bin Abi Ishaq يحيى بن أبي إسحاق Yazid bin Zari' يزيد بن زريع “I prayed two rak’ahs with the Messenger of Allah (ﷺ) in Mina, and with Abu Bakr and ‘Umar, and two rak’ahs with ‘Uthman at the beginning of his Caliphate.” https://parallelquran.com/hadith/sunan-al-nasai-1452/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Arak bin Malik عراك بن مالك الغفاري ibn Abbas Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Abi Habib يزيد بن أبي حبيب “I prayed two rak’ahs in Mina with the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1453/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur-Razzaq عبد الرزاق بن همام al-'Ala' bin al-Hadrami al-Sa'ib bin Yazid bin Akht Namr Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ibn Jurayj ابن جريج Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Muhammad bin 'Abdul Malik bin Zunjwiya محمد بن عبد الملك بن زنجويه الغزال “Uthman prayer four (rak’ahs) in Mina until news of that reached ‘Abdullah who said: ‘I prayed two rak’ahs with the Messenger of Allah (ﷺ).'” https://parallelquran.com/hadith/sunan-al-nasai-1454/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن al-'Ala' bin al-Hadrami al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Sa'ib bin Yazid bin Akht Namr Sufyan bin 'Uyaynah سفيان بن عيينة “I prayed two rak’ahs with the Messenger of Allah (ﷺ) in Mina, and two rak’ahs with Abu Bakr, may Allah (SWT) be pleased with him, and two rak’ahs with Umar, may Allah (ﷺ) be pleased with him.” https://parallelquran.com/hadith/sunan-al-nasai-1455/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Aisha bint Abi Bakr al-'Ala' bin Zuhyr العلاء بن زهير بن عبد الله al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي His father said: “The Messenger of Allah (ﷺ) prayed two rak’ahs in Mina, and Abu Bakr prayed two rak’ahs, and Umar prayed two rak’ahs, and Uthman prayed (two rak’ahs) at the beginning of his Khilafah.” https://parallelquran.com/hadith/sunan-al-nasai-1456/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Anas bin Malik said: ” We went out with the Messenger of Allah (ﷺ) from Al-Madinah to Makkah and he used to lead us in praying two rak’ahs until we came back.” I (Yahya) said: “Did he stay in Makkah?” He (Anas) said: “Yes, we stayed there for ten days.” https://parallelquran.com/hadith/sunan-al-nasai-1457/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Isa bin Hafs bin 'Asim bin 'Umar عيسى بن حفص بن عاصم بن عمر - رباح Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) stayed in Makkah (for fifteen days), praying each prayer with two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1458/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) said: ‘The Muhajir may stay for three days after completing his rituals.'” https://parallelquran.com/hadith/sunan-al-nasai-1459/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdur Rahman bin Samra Hyan bin 'Umayr al-Qaysy حيان بن عمير Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Prophet (ﷺ) said: ‘The Muhajir may stay for three days after his rituals.'” https://parallelquran.com/hadith/sunan-al-nasai-1460/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي She performed Umrah with the Messenger of Allah (ﷺ), traveling from Al-Madinah to Makkah. Then, when she came to Makkah, she said: “O Messenger of Allah (ﷺ), may my father and mother be ransomed for you, you shortened you prayers and I offered them in full, you did not fast and I fasted. He said: ‘Well done, O ‘Aishah!’ and he did not criticize me.” https://parallelquran.com/hadith/sunan-al-nasai-1461/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Mas'ud al-Badri Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qays bin Abi Hazim قيس بن أبي حازم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Ibn ‘Umar did not offer more than two rak’ahs when traveling, and he did not offer any prayer before or after that. It was said to him: ‘What is this?’ He said: ‘This is what I saw the Messenger of Allah (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1462/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “My father told me: ‘I was with Ibn Umar on a journey, and he prayed Zuhr and ‘Asr with two rak’ahs each, then he went and sat on his carpet. He saw some people offering voluntary prayers and said: What are these people doing? I said: They are offering voluntary prayers. He said: If I had wanted to pray before and after (the obligatory prayer) I would have offered it in full. I accompanied the Messenger of Allah (ﷺ) and he did not pray more than two rak’ahs when traveling, and Abu Bakr (did likewise) until he died, as did ‘Umar and ‘Uthman, may Allah (SWT) be pleased with them all.” https://parallelquran.com/hadith/sunan-al-nasai-1463/ Sunan al-Nasa'i The Book of Eclipses Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah (ﷺ) said: ‘The sun and moon are two signs of Allah (SWT), the Most High, and they do not become eclipsed for death or birth of anyone, rather Allah (SWT), the Mighty and Sublime, strikes fear into His slaves through them.'” https://parallelquran.com/hadith/sunan-al-nasai-1464/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Urwa ibn al-Zubayr عروة بن الزبير “While I was (practicing) shooting some arrows in Al-Madinah, the sun became eclipsed. I gathered up my arrows and said: ‘I want to see what the Messenger of Allah (ﷺ) will say about the eclipse of the sun.’ So I came to him from behind when he was in the masjid, and he started to say the tasbih and takbir and to supplicate until the eclipse was over. Then he stood up and prayed two rak’ahs with four prostrations.” https://parallelquran.com/hadith/sunan-al-nasai-1465/ Sunan al-Nasa'i The Book of Eclipses al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) said: “The sun and moon do not become eclipsed for death or birth of anyone, rather they are two of the signs of Allah (SWT) the Most High, so when you see that then pray.” https://parallelquran.com/hadith/sunan-al-nasai-1466/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) said: “The sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1467/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘The sun and moon are two signs of Allah(ﷺ), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'” https://parallelquran.com/hadith/sunan-al-nasai-1468/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Abbas “We were sitting with the Prophet (ﷺ) when the sun became eclipsed. He leapt up, dragging his garment and prayed two rak’ahs until the eclipse was over.” https://parallelquran.com/hadith/sunan-al-nasai-1469/ Sunan al-Nasa'i The Book of Eclipses Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The sun was eclipsed during the time of the Messenger of Allah (ﷺ), and the Prophet (ﷺ) commanded a caller to call out that prayer was about to begin in congregation. So they gathered and formed rows, and he led them in prayer, bowing four times in two rak’ahs and prostrating four times.” https://parallelquran.com/hadith/sunan-al-nasai-1470/ Sunan al-Nasa'i The Book of Eclipses Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The sun was eclipsed during the life of the Prophet (ﷺ). The Messenger of Allah (ﷺ) went out to the masjid and stood and said the takbir, and the people formed rows behind him. He bowed four times and prostrated four times, and the eclipse ended before he finished.” https://parallelquran.com/hadith/sunan-al-nasai-1471/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah (ﷺ) prayed when the sun was eclipsed, bowing eight times and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1472/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) prayed when there was an eclipse. He recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he prostrated, and he did the second rak’ahs in same fashion. https://parallelquran.com/hadith/sunan-al-nasai-1473/ Sunan al-Nasa'i The Book of Eclipses Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) prayed on the day the sun was eclipsed, bowing four times in two rak’ahs and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1474/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Ubaid bin Umair say: ‘Someone whom I trust’- and I think he meant Aishah- told me: There was an eclipse of the sun during the time of the Messenger of Allah (ﷺ). He led the people in prayer and stood for a very long time, then he bowed, then he stood, then he bowed, then he stood, then he bowed. He prayed two rak’ahs, bowing three times in each rak’ah. After bowing for the third time he prostrated for a long time. Some men fainted on that day and had to be revived by having buckets of water thrown over them, because of having stood for so log. When he bowed, he said: Allahu Akbar, and when he raised his head, he said: Sami’ Allahu lima hamidah.He did not finish until the eclipse had ended. Then he stood and praised and glorified Allah (SWT) and said: The sun and moon do not eclipse for the death or birth of anyone, but they are two of the signs of Allah (SWT) with which He strikes fear unto you. If they are eclipsed then turn to the remembrance of Allah, the Mighty and Sublime, until it (the eclipse) is over.'” https://parallelquran.com/hadith/sunan-al-nasai-1475/ Sunan al-Nasa'i The Book of Eclipses Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) prayed, bowing six times and prostrating four times. “I said to Mu’adh: ‘Is this from the Prophet (ﷺ)?’ He said: ‘Without a doubt.'” https://parallelquran.com/hadith/sunan-al-nasai-1476/ Sunan al-Nasa'i The Book of Eclipses Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Aisha bint Abi Bakr Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The sun was eclipsed during the lifetime of the Messenger of Allah (ﷺ). He stood and said the takbir, and the people formed rows behind him. The Messenger of Allah (ﷺ) recited for a long time, then he said the takbir and bowed for a long time, then he raised his head and said: Sami Allahu liman hamidah, Rabbana wa lakal-hamd. Then he stood and recited for a long time, but it was a shorter recitation than the first recitation, then he said the takbir and bowed but it was shorter than the first bowing. Then he said: Sami Allahu liman hamidah, then he prostrated. In this manner, he bowed four times, and the eclipse ended before he had finished. Then he stood and addressed the people. He praised and glorified Allah (SWT), the Mighty and Sublime, as He deserves, then he said: The sun and moon are two of the signs of Allah (SWT), Most High. They do not become eclipsed for the death or birth of anyone. If you see that (eclipsed) then pray until it ends. And the Messenger of Allah (ﷺ) said: While I was standing just now I saw everything you have been promised. When you saw me moving forward, I wanted to take a cluster of fruit from Paradise. And I saw Hell; parts of it were consuming other parts when you saw me step backward. And I saw therein Ibn Luhayy, who was the first one to establish the Sa’ibah.'” https://parallelquran.com/hadith/sunan-al-nasai-1477/ Sunan al-Nasa'i The Book of Eclipses Abu Da'ud أبو داود السجستاني الأزدي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Aishah said: “The sun was eclipsed during the lifetime of the Messenger of Allah (ﷺ) and it was called out: ‘As-salatu jam’iah (prayer is about to begin in congregation).’ So the people gathered and the Messenger of Allah (ﷺ) led them in prayer, bowing four times in two rak’ahs and prostrating four times.” https://parallelquran.com/hadith/sunan-al-nasai-1478/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘The sun was eclipsed during the time of the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time, but it was shorter than the first standing, then he bowed for a long time but it was shorter than the first bowing. Then he stood up, then he prostrated, then he did the same in the second rak’ah, and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah (SWT), then he said: The sun and the moon are two of the signs of Allah (SWT). They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah (SWT), the Mighty and Sublime, and magnify Him, and give charity. Then he said: ‘O Ummah of Muhammad! There is no one more jealous than Allah (SWT), the Mighty and Sublime, when his male or female slave commits zina. O Ummah of Muhammad! By Allah, if you knew what I know, you would laugh little and weep much.'” https://parallelquran.com/hadith/sunan-al-nasai-1479/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘Amrah told him that Aishah told her that a Jewish woman came to her and said: “May Allah protect you from the torment of the grave.” Aishah said: “O Messenger of Allah, will people be tormented in the graves?” The Messenger of Allah (ﷺ) sought refuge with Allah. ‘Aishah said: “The Prophet (ﷺ) went out, and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah (ﷺ) came to us and that was at the time of forenoon. He stood for a long time, then he bowed for a long time, then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated, then he stood up for the second (rak’ah) and did the same again, except that his bowing an prostrating were shorter than in the first rak’ah. Then he prostrated, and the eclipse had ended. When he had finished, he sat on the minbar and one of the things he said was: ‘The people will be tried in their graves like the trial of the Dajjal.’ Aishah siad: ‘After that, we used to hear him seeking refuge with Allah (SWT) from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-1480/ Sunan al-Nasa'i The Book of Eclipses Aisha bint Abi Bakr Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Sa'id bin al-Rabi' سعيد بن الربيع Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I heard Aishah say: ‘A Jewish woman came to me begging, and said: May Allah grant you protection from the torment of the grave.’ When the Messenger of Allah (ﷺ) came, I said: ‘O Messenger of Allah (ﷺ), will people be tormented in their graves?’ He sought refuge with Allah (SWT) and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah (ﷺ) came from his mount and came to his prayer place, and led the people in prayer.He stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he bowed for a long time, then he raised his head and stood for a long time, then he prostrated for a long time. Then he stood for a shorter time than in the first (rak’ah), then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he raised his head and stood for a shorter time than the first, so he bowed four times and prostrated four times, and the eclipse ended. He said: “You will be tried in your graves like the trial of the Dajjal.’ Aishah said: ‘I heard him after that seeking refuge with Allah from the torment of the grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1481/ Sunan al-Nasa'i The Book of Eclipses Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Abdullah bin 'Amr bin al-'Aas Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب The Messenger of Allah (ﷺ) prayed during an eclipse in a shaded area near Zamzam, bowing four times and prostrating four times. https://parallelquran.com/hadith/sunan-al-nasai-1482/ Sunan al-Nasa'i The Book of Eclipses Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “The sun eclipsed during the time of the Messenger of Allah (ﷺ) on a very hot day. The Messenger of Allah (ﷺ) led his companions in prayer, and he stood for so long that they started to fall over. Then he bowed for a long time, then he stood up (and remained standing) for a long time. Then he bowed again for a long time, then he stood up (again) and (remained standing) for a long time. Then he prostrated twice, then he stood up and did the same again. He started to move forward, then he started to step back. He bowed four times and prostrated four times. They used to say that eclipses of the sun and moon only happened when one of their great men died, but they are two of the signs of Allah (SWT) that He shows to you, so when an eclipse happens, pray until it is over.” https://parallelquran.com/hadith/sunan-al-nasai-1483/ Sunan al-Nasa'i The Book of Eclipses al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Tha'laba bin 'Aabad ثعلبة بن عباد Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The sun was eclipsed during the time of the Messenger of Allah (ﷺ), so he issued orders that the call be given: ‘As-salatu jam’iah. The Messenger of Allah (ﷺ) led the people in prayer, bowing twice and prostrating twice. Then he stood and prayed, bowing twice and prostrating once. ‘Aishah said: ‘I never bowed or prostrated for so long as that.'” https://parallelquran.com/hadith/sunan-al-nasai-1484/ Sunan al-Nasa'i The Book of Eclipses Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Nu'man bin Bashir ibn Sa'd Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Bashar Bindar محمد بن بشار بندار “The sun was eclipsed and the Messenger of Allah (ﷺ) bowed twice and prostrated twice, then he stood up and bowed twice and prostrated twice. Then the eclipse ended. ‘Aishah used to say: “The Messenger of Allah (ﷺ) never prostrated or bowed for so long as that.'” https://parallelquran.com/hadith/sunan-al-nasai-1485/ Sunan al-Nasa'i The Book of Eclipses Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Ayoub al-Sakhtiyani أيوب السختياني “When the sun was eclipsed during the time of the Messenger of Allah (ﷺ), he performed wudu’ and ordered that the call be given: ‘As-salatu jami’ah.’ He stood for a long time in prayer,” and ‘Aishah said: “I thought that he recited Surah Al-Baqarah. Then he bowed for a long time, then he said: Sami’ Allahu liman hamidah. Then he bowed, then prostrated. Then he stood up and did the same again, bowing twice and prostrating once. Then he sat and the eclipse ended.” https://parallelquran.com/hadith/sunan-al-nasai-1486/ Sunan al-Nasa'i The Book of Eclipses Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “The sun eclipsed during the time of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) got up to pray, and those who were with him also got up. He stood for a long time, then he bowed for a long time, then he raised his head and (then) prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time, then he raised his head and stood up, and he did in the second rak’ah the same as he had done in the first, standing, bowing, prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rak’ah, saying: ‘You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness.’ Then he raised his head and the eclipse ended. The Messenger of Allah (ﷺ) stood and addressed the people. He praised and glorified Allah then he said: “The sun and moon are two of the signs of Allah (SWT), the Mighty and Sublime. If you see either of them being eclipsed, then hasten to remember Allah (SWT), the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad, Paradise was brought so near to me that if I had stretched out my hand, I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up, not leaving it free to eat of the vermin of the earth, nor feeding it or giving it water, until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain, the brother of Banu As-Da’da, being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end, who used to steal from the Hajj pilgrims with that crooked stick, leaning on his stick in Hell and saying: ‘I am the thief with the crooked stick.'” https://parallelquran.com/hadith/sunan-al-nasai-1487/ Sunan al-Nasa'i The Book of Eclipses Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Nu'man bin Bashir ibn Sa'd Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “The sun eclipsed during the time of the Messenger of Allah (ﷺ). He stood and led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time that was shorter than the first time, then he bowed for a long time that was shorter than the first time. Then he prostrated for a long time, then he sat up, then he prostrated for a long time that was shorter than the first time. Then he stood up and bowed twice again, doing the same again. Then he prostrated twice, doing the same again, until he had finished his prayer. Then he said: ‘The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see that then hasted to remember Allah (SWT) and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1488/ Sunan al-Nasa'i The Book of Eclipses Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Nu'man bin Bashir ibn Sa'd Asim al-Ahwal عاصم الأحول He attended a Khutbah one day that was delivered by Samurah bin Jundub. In his Khutbah he mentioned a hadith from the Messenger of Allah (ﷺ). Samurah bin Jundub said: “One day a boy from among the Ansar and I were shooting at two targets of ours, during the time of the Messenger of Allah (ﷺ), when the sun was at a height of two or three spears as it appears to one who is looking at the horizon. The sun turned black, and we said to one another, let us go to the masjid, for by Allah (SWT) this must herald some event concerning the Messenger of Allah (ﷺ) and his ummah. We went to the masjid and we saw the Messenger of Allah (ﷺ) coming out to the people. He went forward and prayed. He stood for the longest time that he had ever stood in any prayer in which he led us, but we did not hear him saying anything. Then he bowed for the longest time that he had ever bowed in any prayer in which he led us, but we did not hear him saying anything. Then he prostrated for the longest time that he had ever prostrated in any prayer in which he led us, but we did not hear him saying anything. The he did likewise in the second rak’ah. And the eclipse ended as he was sitting at the end of the second rak’ah. The he said the salam, then he praised and glorified Allah (SWT), and bore witness that there is none worthy of worship but Allah (SWT) and he bore witness that he was the slave and Messenger of Allah.” Narrated in abridged form. https://parallelquran.com/hadith/sunan-al-nasai-1489/ Sunan al-Nasa'i The Book of Eclipses al-Hasan al-Basri الحسن البصري al-Nu'man bin Bashir ibn Sa'd Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة “The sun eclipsed during the time of the Messenger of Allah (ﷺ) and he rushed out, dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended, he said: ‘People claim that the eclipse of the sun and moon only happen when a great man dies, but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone, but they are signs from Allah (SWT), the Mighty and Sublime. When Allah, the Mighty and Sublime, manifests Himself to anything of His creation, it humbles itself before Him, so if you see that then pray like the last obligatory prayer you did before that.'” https://parallelquran.com/hadith/sunan-al-nasai-1490/ Sunan al-Nasa'i The Book of Eclipses Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There was an eclipse of the sun and at the time we were with the Messenger of Allah (ﷺ) in Al-Madinah. He rushed out dragging his garment and prayed two rak’ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: ‘The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'” https://parallelquran.com/hadith/sunan-al-nasai-1491/ Sunan al-Nasa'i The Book of Eclipses Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان That there was an eclipse of the sun and the Prophet of Allah (ﷺ) prayed two rak’ahs until it ended. Then he said: “The sun and the moon do not become eclipsed for the death of anyone, but they are two of His creations. Allah, the Mighty and Sublime, causes whatever He wants to happen in His creation. If Allah (SWT), the Mighty and Sublime, manifests Himself to any of His creation, it humbles itself before Him, so if either of them (solar or lunar eclipse) happens, pray until it is over or until Allah causes something to happen.” https://parallelquran.com/hadith/sunan-al-nasai-1492/ Sunan al-Nasa'i The Book of Eclipses Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Aslam زيد بن أسلم The Prophet (ﷺ) said: “If there is an eclipse of the sun or the moon, pray like the last obligatory prayer you did before that.” https://parallelquran.com/hadith/sunan-al-nasai-1493/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin Namr al-Yahasbi عبد الرحمن بن نمر اليحصبي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) prayed when there was an eclipse of the sun like our prayer, bowing and prostrating. https://parallelquran.com/hadith/sunan-al-nasai-1494/ Sunan al-Nasa'i The Book of Eclipses al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) came rushing out to the masjid one day when the sun eclipsed, and he prayed until the eclipse ended, then he said: “The people of Jahilliyyah used to say that eclipses of the sun and the moon only happened when some great man on earth died. But eclipses of the sun and the moon do not happen for the death or birth of anyone. Rather they are two of the creations of Allah (SWT) and Allah (SWT) causes to happen in His creation what He wills. Whichever of them becomes eclipsed, pray until it is over or Allah (SWT) causes something to happen.” https://parallelquran.com/hadith/sunan-al-nasai-1495/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah (ﷺ) when the sun became eclipsed. The Messenger of Allah (ﷺ) went out dragging his garment, until he came to the masjid, and the people gathered around him. He led us in praying two rak’ahs and when (the eclipse) ended he said: ‘The sun and the moon are two of the signs of Allah (SWT) by means of which Allah (SWT), the Mighty and Sublime, strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see that, then pray until Allah (SWT)r relieves you of fear.’ That was because his son named Ibrahim had died, and the people suggested to him that (the eclipse) happened because of that.” https://parallelquran.com/hadith/sunan-al-nasai-1496/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin Namr al-Yahasbi عبد الرحمن بن نمر اليحصبي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) prayed two rak’ahs like this prayer of yours, and he mentioned the eclipse of the sun. https://parallelquran.com/hadith/sunan-al-nasai-1497/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Asma' bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله “There was an eclipse of the sun and the Messenger of Allah (ﷺ) prayed and the people with him. He stood for long time reciting something like Surah Al-Baqarah, then he raised (his head) and stood for a long time, then he raised (his head) and stood for a long time which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated. Then he got up and stood for a long time, which was shorter than the first time, then he bowed for a long time, which was shorter than the first time, then he raised (his head) and stood for a long time, which was shorter than the first time. Then he bowed for a long time, which was shorter than the first time, then he prostrated, then he finished (his prayer) and the sun had been clear. He said: ‘The sun and the moon are two of the signs of Allah (SWT) and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah (SWT) the Mighty and Sublime.’ They said: ‘O Messenger of Allah (ﷺ), we saw you stretching out your hand when you were standing, then we saw you moving backward. He said: ‘I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it, and I saw that most of its inhabitants are women.’ They said: “Why, O Messenger of Allah (ﷺ)? He said: ‘Because of their ingratitude.’ It was said: ‘Are they ungrateful to Allah?’ He said: ‘They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime, then she sees (one) bad thing from you, she will say: I have never seen anything good from you.'” https://parallelquran.com/hadith/sunan-al-nasai-1498/ Sunan al-Nasa'i The Book of Eclipses Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Amr bin al-Harith bin Ya'qub عمرو بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah (ﷺ) prayed, bowing four times, and he recited loudly, and every time he raised his head he said: “Sami Allahu liman hamidah. Rabbana wa lakal-hamd (Allah hears those who praise Him, Our Lord to You be praise.).” https://parallelquran.com/hadith/sunan-al-nasai-1499/ Sunan al-Nasa'i The Book of Eclipses Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) led them in prayer during an eclipse of the sun, and we did not hear him say anything. https://parallelquran.com/hadith/sunan-al-nasai-1500/ Sunan al-Nasa'i The Book of Eclipses Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin 'Aabad ثعلبة بن عباد Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The sun eclipsed during the time of the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) prayed and stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time.” (One of the narrators) Shu’bh said: “I think he said something similar concerning prostration.”- “He started weeping and blowing during his prostration and said: ‘Lord, You did not tell me that You would do that while I am asking You for forgiveness; You did not tell me that You would do that while I was still among them.’ When he finished praying he said: “Paradise was shown to me, and if I had stretched forth my hand I could have taken some of its fruits. And Hell was shown to me, so I started blowing for fear that its heat might overwhelm you. I saw therein the thief who stole the two camels of the Messenger of Allah (ﷺ); and I saw therein the brother of Banu As-Du’du; the thief who stole from the pilgrims, and when he was caught he said: The crooked stick did it; and I saw therein a tall black woman who was being punished because of a cat she tied up and did not feed or give it water, and she did not let it eat of the vermin of the earth, until it died. Then sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah. If one of them becomes eclipsed’- or he said: ‘if one of them does anything like that’- ‘then hasten to remember Allah, the Mighty and Sublime.'” https://parallelquran.com/hadith/sunan-al-nasai-1501/ Sunan al-Nasa'i The Book of Eclipses Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yazid bin Zari' يزيد بن زريع Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There was an eclipse of the sun and the Messenger of Allah (ﷺ) ordered a man to call out: As-salatu jami’ah (prayer is about to begin in congregation). The people gathered and the Messenger of Allah (ﷺ) led them in prayer. He said the takbir, then he recited at length. Then he said the takbir and bowed for a long time, as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him) Then he recited at length, but it was shorter than the first time, then he said the takbir and bowed for a long time, but it was shorter than the first time. Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time, as long as he had bowed or longer. Then he said the takbir and raised his head, then he said the takbir and prostrated. Then he said the takbir and stood up, and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami’ Allahu liman hamidah. (Allah hears those who praise Him). Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud, then he said the taslim. Then he stood before them and praised and glorified Allah, then he said: ‘The sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah (SWT). Whichever of them becomes eclipsed, turn to Allah (SWT), the Mighty and Sublime, and pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1502/ Sunan al-Nasa'i The Book of Eclipses Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Musa bin 'Abdur Rahman موسى بن عبد الرحمن بن سعيد بن مسروق The Messenger of Allah (ﷺ) prayed during an eclipse. He stood for a long time, then he bowed for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he stood up and (remained standing) for a long time, then he bowed for a long time, then he stood up, then he prostrated for a long time, then he sat up, then he prostrated for a long time, then he sat up and then he finished.” https://parallelquran.com/hadith/sunan-al-nasai-1503/ Sunan al-Nasa'i The Book of Eclipses Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “The Prophet (ﷺ) went out and the sun became eclipsed. We went out to the apartment and some women gathered around us. The Messenger of Allah (ﷺ) turned to us, and that was at the time of the forenoon. He stood for a long time, then he bowed for a long time, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he prostrated. Then he stood up again and did the same, except that he stood and bowed for a shorter time than in the first rak’ah. Then he prostrated and the eclipse ended. When he had finished he sat on the minbar and among the things he said was : ‘The people will be tried in their graves like the trial of the Dajjal.'” https://parallelquran.com/hadith/sunan-al-nasai-1504/ Sunan al-Nasa'i The Book of Eclipses Abbad bin Tameem Mazni Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tameem bin Zayd/Ghaziya Mazni “There was an eclipse of the sun during the time of the Messenger of Allah (ﷺ). He stood and prayed, standing for a very long time, then he bowed for a very long time. Then he stood up and (remained standing) for a very long time, but shorter than the first time. Then he bowed for a very long time, but shorter than the first time. Then he prostrated, then he raised his head and stood for a long time, but it was shorter than the first time. The he stood up and (remained standing) for a long time, but it was shorter than the first time. Then he prostrated, and when he finished his prayer, the eclipse had ended. He addressed the people and praised and glorified Allah, then he said: ‘The sun and the moon do not become eclipsed for the death or birth of anyone. If you see that then pray, give in charity, and remember Allah, the Mighty and Sublime.’ And he said: ‘O Ummah of Muhammad! There is no one who is more jealous than Allah (SWT) when His male or female slave commits Zina. O Ummah of Muhammad, if you knew what I know, you would laugh little and weep much.'” https://parallelquran.com/hadith/sunan-al-nasai-1505/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) delivered a Khutbah when the sun eclipsed and he said: ‘Amma ba’d (to proceed).'” https://parallelquran.com/hadith/sunan-al-nasai-1506/ Sunan al-Nasa'i The Book of Eclipses Abbad bin Tameem Mazni Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Zayd Mazni Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were with the Prophet (ﷺ) and the sun became eclipsed. He got up and went to the masjid, dragging his garment in haste. The people stood with him and he prayed two rak’ahs as they usually prayed. When the eclipse ended he addressed us and said ‘The sun and the moon are two of the signs of Allah (SWT), with which He strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see either of them being eclipsed, then pray and supplicate until it removed it from you.'” https://parallelquran.com/hadith/sunan-al-nasai-1507/ Sunan al-Nasa'i The Book of Eclipses Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “There was an eclipse of the sun, and the Messenger of Allah (ﷺ) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: ‘These signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplicate and ask for His forgiveness.'” https://parallelquran.com/hadith/sunan-al-nasai-1508/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب “A man came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, the livestock have died and the routes have been cut off; pray to Allah (SWT), the Mighty and Sublime.’ So the Messenger of Allah (ﷺ) prayed to Allah (SWT) and it rained from that Friday until the next. Then a man came to the Messenger of Allah (ﷺ) and said: ‘The houses have been destroyed, the routes have been cut off and the livestock have died.’ He said: ‘O Allah, on the tops of the mountains and hills, in the bottom of the valleys and where the trees grow.’ So (the rain) was lifted from Al-Madinah like a garment being removed.” https://parallelquran.com/hadith/sunan-al-nasai-1509/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Sufyan said: ‘I asked ‘Abdullah bin Abi Bakr who said: I heard it from Abbad bin Tamim who narrated it from his father, that ‘Abdullah bin Zaid, who was shown the call to prayer (in a dream) said: ‘The Messenger of Allah (ﷺ) went out to the prayer place to pray for rain. He faced the kiblah and turned his cloak around and prayed two rak’ahs.'” https://parallelquran.com/hadith/sunan-al-nasai-1510/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdullah bin Zayd Mazni Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل His father said: “So and so sent me to ask him how the Messenger of Allah (ﷺ) prayed for rain (Istisqa’).” He said: ‘The Messenger of Allah (ﷺ) went out beseeching and humble, (dressed) in a state of humility. He did not give a Khutbah like this Khutbah of yours, and he prayed two rak’ahs.'” https://parallelquran.com/hadith/sunan-al-nasai-1511/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Shu'aib bin Abi Hamza شعيب بن أبي حمزة The Messenger of Allah (ﷺ) prayed for rain wearing a black khamisah. https://parallelquran.com/hadith/sunan-al-nasai-1512/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Anas ibn Malik Qatada قتادة Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان His father said: “I asked Ibn ‘Abbas how the Messenger of Allah (ﷺ) prayed for rain. He said: ‘The Messenger of Allah (ﷺ) went out (dressed) in a state of humility, beseeching and humble. He sat on the minbar but he did not deliver a Khutbah like this Khutbah of yours, rather he kept supplicating, beseeching and saying the takbir, and he prayed two rak’ahs as he used to do during the two ‘Eids.'” https://parallelquran.com/hadith/sunan-al-nasai-1513/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Laith bin Sa'd الليث بن سعد Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Umayr Mawla Abi Laham al-Ghafari Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير His paternal uncle had told him that he went out with the Messenger of Allah (ﷺ) to pray for rain. He turned his rida’ around, and turned his back to the people, then he prayed two rak’ahs and recited loudly. https://parallelquran.com/hadith/sunan-al-nasai-1514/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Laith bin Sa'd الليث بن سعد Anas ibn Malik Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Sa'id bin Abi Sa'id Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر The Prophet (ﷺ) prayed for rain, and prayed two rak’ahs, and turned his rida’ around. https://parallelquran.com/hadith/sunan-al-nasai-1515/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Anas ibn Malik Muhammad bin Bashar Bindar محمد بن بشار بندار Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري He heard Abbad bin Tamim said: “The Messenger of Allah (ﷺ) went out and prayed for rain, and he turned his rida’ around when he turned to the Qiblah.” https://parallelquran.com/hadith/sunan-al-nasai-1516/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Anas ibn Malik Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Thabit bin Aslam Albanani ثابت بن أسلم البناني Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم He saw the Messenger of Allah (ﷺ), when he prayed for rain, turn to face the Qiblah, turning his cloak around and raising his hands. https://parallelquran.com/hadith/sunan-al-nasai-1517/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah (ﷺ) did not raise his hands during any supplication except when praying for rain, when he used to raise his hands so high that the whiteness of his armpits could be seen.” https://parallelquran.com/hadith/sunan-al-nasai-1518/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد He saw the Messenger of Allah at Ahjar Az-Zait praying for rain and raising his hands, making supplications. https://parallelquran.com/hadith/sunan-al-nasai-1519/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni Abdullah bin Zayd Mazni Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “While we were in the masjid on Friday and the Messenger of Allah (ﷺ) was addressing the people, a man stood up and said: ‘O Messenger of Allah, the routes have been cut off, our wealth has been destroyed and prices have gone up. Pray to Allah (SWT) to give us rain.’ So the Messenger of Allah (ﷺ) raised his hands in level with his face and said: ‘O Allah, give us rain.’ By Allah (SWT), the Messenger of Allah (ﷺ) had not come down from the minbar before it started to pour with rain, and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah (ﷺ) to pray for rain for us or not- and said: ‘O Messenger of Allah, the routes have been cut off, and our wealth has been destroyed because there is too much water. Pray to Allah (SWT ) to stop the rain for us.’ The Messenger of Allah (ﷺ) said: ‘O Allah, around us and not on us, rather on the mountains and places where trees grow.’ By Allah, hardly had the Messenger of Allah (ﷺ) spoken these words than the clouds split apart (and vanished) until we could not see anything of them.'” https://parallelquran.com/hadith/sunan-al-nasai-1520/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح The Prophet (ﷺ) said: “Allahumma sqina (O Allah, give us rain).” https://parallelquran.com/hadith/sunan-al-nasai-1521/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abbad bin Tameem Mazni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Rafa'i محمد بن رافع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Prophet (ﷺ) was delivering the Khutbah one Friday when the people stood up and shouted: ‘O Prophet of Allah! There has been no rain and the animals have died. Pray to Allah (SWT) to send us rain.’ He said: ‘O Allah, send us rain; O Allah, send us rain.’ By Allah (SWT), we could not see even a wisp of a cloud in the sky, then a cloud appeared and grew, and it rained. The Messenger of Allah (ﷺ) came down and prayed, and the people departed, and it continued to rain until the following Friday. When the Messenger of Allah (ﷺ) stood up to deliver the Khutbah, they called out to him and said: ‘O Prophet of Allah, the houses are destroyed and the routes are cut off. Pray to Allah to take it away from us.’ The Messenger of Allah (ﷺ) smiled and said: ‘O Allah, around us and not on us!’ Then is dispersed from Al-Madinah and rain fell around Al-Madinah but not a single drop fell on Al-Madinah. I looked, and it was in something like a ring.” https://parallelquran.com/hadith/sunan-al-nasai-1522/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Aisha bint Abi Bakr al-Mqdam bin Shryh bin Han'i المقدام بن شريح بن هانئ بن يزيد Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sharih bin Hani' al-Harithi شريح بن هانئ Sufyan bin 'Uyaynah سفيان بن عيينة A man entered the masjid when the Messenger of Allah (ﷺ) was standing and delivering the Khutbah. He turned to face the Messenger of Allah (ﷺ) standing and said: ‘O Messenger of Allah, our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to send us rain.’ The Messenger of Allah (ﷺ) raised his hands then said: “O Allah, send us rain.” Anas said: “By Allah, we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and (the mountain of ) Sal’. Then a cloud like a shield appeared, and when it reached the middle of the sky it spread and it began to rain.” Anas said: “By Allah, we did not see the sun for a week. Then a man entered through that door on the following Friday, when the Messenger of Allah (ﷺ) was standing and delivering the Khutbah. He turned to face him standing and said: ‘O Messenger of Allah (ﷺ), may Allah (SWT) send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to withold (the rain) from us.’ The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.; O Allah, on the hills and mountains, the bottoms of the valleys and where the trees grow.’ Then it stopped raining and we went out walking in the sun.” Sharik said: ‘I asked Anas: ‘Was he the same man?’ He said: ‘No.'” https://parallelquran.com/hadith/sunan-al-nasai-1523/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abbad bin Tamim told me that he heard his paternal uncle, who was one of the companions of the Messenger of Allah (ﷺ) say: “The Messenger of Allah (ﷺ) went out one day to pray for rain. He turned his back toward the people, praying to Allah (SWT), and he turned to face the Qiblah. He turned his rida’ around, then he prayed two rak’ahs.” (One of the narrators) Ibn Abi Dhi’b said in the hadith: “And he recited in them both.” https://parallelquran.com/hadith/sunan-al-nasai-1524/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Khalid al-Juhni The Prophet (ﷺ) went out to pray for rain, and he prayed two rak’ahs facing the Qiblah. (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1525/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Atab bin Hnyn عتاب بن حنين Sufyan bin 'Uyaynah سفيان بن عيينة His father said: “One of the governors sent me to Ibn Abbas to ask him about the prayer for rain. He said: ‘What kept him from asking me? The Messenger of Allah (ﷺ) went out humbly, (dressed) in a state of humility, submissiveness and beseeching, and he prayed two rak’ahs as in the Eid prayer, but he did not deliver a Khutbah like this Khutbah of yours.'” https://parallelquran.com/hadith/sunan-al-nasai-1526/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل The Prophet (ﷺ) went out and prayed for rain, then he prayed two rak’ahs in which he recited loudly. https://parallelquran.com/hadith/sunan-al-nasai-1527/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Anas ibn Malik Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Mhmwd bin Khalid محمود بن خالد When it rained the Messenger of Allah would say: “Allahummaj’alhu Sayyiban nafi`a. (O Allah, make it beneficial rain).” https://parallelquran.com/hadith/sunan-al-nasai-1528/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: “Allah, the Mighty and Sublime, said: I have never sent down My favor to My slaves but a group of them became disbelievers who say; “The stars and by stars.'” https://parallelquran.com/hadith/sunan-al-nasai-1529/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “It rained during the time of the Prophet (ﷺ) and he said: ‘Have you nt heard what your Lord said this night? He said: I have never sent down any blessing upon My slaves but some of them become disbelievers thereby, saying: ‘We have been given rain by such and such a star.’ As for the one who believes in Me and praises Me for giving rain, that is the one who believes in Me and disbelieves in the stars. But the one who says: ‘We have been given rain by such and such a star’ he has disbelieved in Me and believed in the stars.” https://parallelquran.com/hadith/sunan-al-nasai-1530/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd ibn Thabit “The Messenger of Allah (ﷺ) said: ‘If Allah (SWT) were to withhold rain from His slaves for five years and then send it, some of the people would become disbelievers, saying: “We have been given rain by the star of Al-Mijdah.” https://parallelquran.com/hadith/sunan-al-nasai-1531/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There was no rain for a year, so some of the Muslims went to the Prophet (ﷺ) one Friday and said: ‘O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.’ He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu’ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: ‘O Messenger of Allah, houses have been destroyed and all travel has been ceased.’ The Messenger of Allah (ﷺ) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: ‘O Allah, around us and not on us,’ and it dispersed from Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-1532/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abu Bakr bin Abi al-Jhm أبو بكر بن أبي الجهم بن صخير العد ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There was a drought during the time of the Messenger of Allah (ﷺ). While the Messenger of Allah (ﷺ) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: ‘O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.’ The Messenger of Allah (ﷺ) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin”- or he said, “Someone else”- “stood up and said: ‘O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.’ He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains.” https://parallelquran.com/hadith/sunan-al-nasai-1533/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did’, and he described it. He said: ‘The Messenger of Allah (ﷺ) offered the fear prayer, leading one group who had formed rows behind him in praying one rak’ah, while the other group was between him and the enemy. So he led the group that was near him in praying one rak’ah, then they left and took the place of others, and the others came and he led them in praying one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1534/ Sunan al-Nasa'i The Book of the Fear Prayer Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did.’ So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak’ah, then they went and took the place of the others, and the others came and he led them in praying one rak’ah, and they did not make it up.” https://parallelquran.com/hadith/sunan-al-nasai-1535/ Sunan al-Nasa'i The Book of the Fear Prayer Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sahl bin Abi Hathma Salah bin Khuwat bin Jubayr صالح بن خوات بن جبير Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A prayer like that of Hudhaifah was narrated from Zaid bin Thabit from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1536/ Sunan al-Nasa'i The Book of the Fear Prayer Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Ruman يزيد بن رومان “Allah (SWT) enjoined the prayer on the tongue of your Prophet (ﷺ): four (rak’ahs) while a resident, two rak’ahs while traveling, and one rak’ah during times of fear.” https://parallelquran.com/hadith/sunan-al-nasai-1537/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yazid bin Zari' يزيد بن زريع The Messenger of Allah (ﷺ) prayed at Dhi Qarad and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak’ah, then they went and took the place of the others, and the others came and he led them in praying one rak’ah, and they did not make it up. https://parallelquran.com/hadith/sunan-al-nasai-1538/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة ‘Abdullah bin ‘Abbas said: “The Messenger of Allah (ﷺ) stood and the people stood with him, and he said the takbir and they said the takbir. Then he bowed, and some of them bowed, then he prostrated and they prostrated, then he stood for the second rak’ah and those who had prostrated with him moved back and guarded their brothers, and the other group came and bowed and prostrated with the Prophet (ﷺ). All the people were praying and saying the takbir, but they were guarding one another.” https://parallelquran.com/hadith/sunan-al-nasai-1539/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin 'Abdullah bin 'Abdul Rahim محمد بن عبد الله بن عبد الرحيم Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي “The fear prayer was no more than two prostrations like the prayer of these guards of yours today behind the Imams of yours, except that it was one group after another. One group stood, although they were all behind the Messenger of Allah (ﷺ), and one group prostrated with him, then the Messenger of Allah (ﷺ) stood up and they all stood with him. Then he bowed and they all bowed with him, then he prostrated and those who had been standing the first time prostrated with him. When the Messenger of Allah (ﷺ) and those who had prostrated with him at the end of their prayer sat, those who had been standing prostrated by themselves, then they sat and the Messenger of Allah (ﷺ) said the taslim with all of them. https://parallelquran.com/hadith/sunan-al-nasai-1540/ Sunan al-Nasa'i The Book of the Fear Prayer Abu Ayyub al-Ansari al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Muhammad bin al-Mubarak محمد بن المبارك The Messenger of Allah (ﷺ) led them in offering the fear prayer. Some formed a row behind him and some formed a row facing the enemy. He led them in praying one rak’ah, then they moved away and the others came, and he led them in praying one rak’ah, then they got up and each (group) made up the other rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1541/ Sunan al-Nasa'i The Book of the Fear Prayer ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان One group had formed a row behind him and another group faced the enemy. He led those who were with him in praying one rak’ah, then he remained standing and they completed the prayer by themselves. Then they moved away and formed a row facing the enemy, and the other group came and he led them in praying the rak’ah that was left for him, then he remained sitting while they completed the prayer by themselves, then he said the taslim with them. https://parallelquran.com/hadith/sunan-al-nasai-1542/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Marwan bin al-Hakam bin Abi al-'As Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) led one of the two groups in praying one rak’ah while the other group was facing the enemy, then they moved away and took the place of the others, and the others came and he led them in praying the other rak’ah, then he said the salam and they stood up and made up the other rak’ah, and the others stood up and made up the other rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1543/ Sunan al-Nasa'i The Book of the Fear Prayer Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Abu Hurairah Sa'id bin 'Ubaid al-Hna'iy سعيد بن عبيد الهنائي “I went out on a campaign with the Messenger of Allah (ﷺ) toward Najd. We confronted the enemy and formed ranks facing them. The Messenger of Allah (ﷺ) stood up and led us in prayer. Some of us stood with him and some of us faced the enemy. The Messenger of Allah (ﷺ) bowed and those who were with him bowed, and prostrated twice. Then they moved away and took the place of the others, and the other group who had not prayed came and he led them in bowing once and prostrating twice. Then the Messenger of Allah (ﷺ) said the salam and each of the Muslims stood up and bowed once, and prostrated twice individually.” https://parallelquran.com/hadith/sunan-al-nasai-1544/ Sunan al-Nasa'i The Book of the Fear Prayer al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin S'hyb يزيد بن صهيب “Abdullah bin ‘Umar used to narrate that he offered the fear prayer with the Messenger of Allah (ﷺ). He said: ‘The Prophet (ﷺ) said the takbir and one group of us formed a row behind him while the other group faced the enemy. The Prophet (ﷺ) led them in bowing once and prostrating twice, then they moved away and faced the enemy, and the other group came and prayed with the Prophet (ﷺ), doing likewise. Then he said the taslim, then each man of both groups stood and prayed by himself, bowing once and prostrating twice.'” https://parallelquran.com/hadith/sunan-al-nasai-1545/ Sunan al-Nasa'i The Book of the Fear Prayer Ahmed bin al-Miqdam أحمد بن المقدام Jabir ibn 'Abdullah Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) offered the fear prayer. He stood and said the takbir, and a group of us prayed behind him while another group was facing the enemy. The Messenger of Allah (ﷺ) bowed once and prostrated twice with them, then they moved away but did not say the taslim. They went to face the enemy and lined up in their places, and the other group came and formed a row behind the Messenger of Allah (ﷺ), and he led them in praying, bowing once and prostrating twice. Then the Messenger of Allah (ﷺ) said the taslim and he had bowed twice and prostrated four times. Then the two groups stood up and each man prayed by himself, bowing once and prostrating twice.” Abu Bakr IB As-Sunni said: “Az-Zuhri heard two hadiths from Ibn ‘Umar, and he did not hear this from him.” https://parallelquran.com/hadith/sunan-al-nasai-1546/ Sunan al-Nasa'i The Book of the Fear Prayer Abdul Malik bin Aby عبد الملك بن أبي سليمان Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “The Messenger of Allah (ﷺ) offered the fear prayer during one of his battles. One group stood with him and another group faced the enemy. He led those who were with him in praying one rak’ah, then they went away and the others came, and he led them in praying one rak’ah. Then each group made up one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1547/ Sunan al-Nasa'i The Book of the Fear Prayer Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري He asked Abu Hurairah: “Did you offer the fear prayer with the Messenger of Allah (ﷺ)?” Abu Hurairah said: “Yes.” He asked: “When?” He said: “In the year of the campaign to Najd. The Messenger of Allah (ﷺ) stood up to pray ‘Asr and a group stood with him, and another group as facing the enemy, with their backs toward the Qiblah. The Messenger of Allah (ﷺ) said the takbir, and they all said the takbir, those who were with him and those who were with him facing the enemy. Then the Messenger of Allah (ﷺ) bowed once and the group that was with him bowed, then he and the group that was with him prostrated twice, while the others were standing facing the enemy. Then the Messenger of Allah (ﷺ) stood up and the group that was with him stood and went to face the enemy, and the group that had been facing the enemy came and bowed and prostrated while the Messenger of Allah (ﷺ) was standing there. Then they stood up, and the Messenger of Allah (ﷺ) bowed again, and they bowed and prostrated with him. Then the group that had been facing the enemy came and bowed and prostrated, while the Messenger of Allah (ﷺ) and those who were with him were sitting. Then the Messenger of Allah (ﷺ) said the taslim and they all said the taslim. So the Messenger of Allah (ﷺ) had prayed two rak’ahs and each of the two groups had prayed two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1548/ Sunan al-Nasa'i The Book of the Fear Prayer Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) was camping between Dajnan and ‘Usfan, besieging the idolaters. The idolaters said: ‘These people have a prayer that is dearer to them than their sons and daughters. Plan it, then strike them with a single heavy blow.’ Jibril, peace be upon him, came and told the Messenger of Allah (ﷺ) to divide his companions into two groups, then lead one group in prayer while the others faced the enemy, on guard and with weapons at the ready. So he led them in praying one rak’ah, then they moved back and the others moved forward, and he led them in praying on rak’ah, so that each one of them had prayed one rak’ah with the Prophet (ﷺ) and the Prophet (ﷺ) had prayed two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1549/ Sunan al-Nasa'i The Book of the Fear Prayer Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah (ﷺ) led them in offering the fear prayer. One row stood in front of him and another row stood behind him. He led those who were behind in prayer, bowing once and prostrating twice, then they moved forward until they took the place of their companions, and the others came and took their place, and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice, then he said the taslim, so the Prophet (ﷺ) had prayed two rak’ahs and they had prayed one. https://parallelquran.com/hadith/sunan-al-nasai-1550/ Sunan al-Nasa'i The Book of the Fear Prayer Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “We were with the Messenger of Allah (ﷺ) and the Iqamah for prayer was said. The Messenger of Allah (ﷺ) stood up and one group stood behind him while another group faced the enemy. He led those who were behind him in prayer, bowing once and prostrating twice. Then they went and took the place of those who had been facing the enemy, and that group came and the Messenger of Allah (ﷺ) led them in prayer, bowing once and prostrating twice. Then the Messenger of Allah (ﷺ) said the taslim and those who were behind him said the taslim, as did the other group.” https://parallelquran.com/hadith/sunan-al-nasai-1551/ Sunan al-Nasa'i The Book of the Fear Prayer al-Hasan al-Basri الحسن البصري Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Hammad bin Salama حماد بن سلمة Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Jabir ibn 'Abdullah Qatada قتادة “We witnessed the fear prayer with the Messenger of Allah (ﷺ). We stood behind him in two rows, and the enemy was between us and the Qiblah. The Messenger of Allah (ﷺ) said the takbir. He bowed and we bowed, and he stood up again and we stood up. When he went down in prostration, the Messenger of Allah (ﷺ) and those who were closest to him prostrated, and the second row remained standing until the Messenger of Allah (ﷺ) and the row closest to him stood up. Then the second row prostrated when the Messenger of Allah (ﷺ) had stood up, where they were. Then the row that had been closest to the Prophet (ﷺ) moved back and the second row moved forward, each standing in the place where the other had been. The Prophet (ﷺ) bowed and we bowed, then he stood up and we stood up, and when he went down in prostration, those who were closest to him prostrated and the others remained standing. When the Messenger of Allah (ﷺ) and those who were closest to him sat up, the others prostrated, then he said the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1552/ Sunan al-Nasa'i The Book of the Fear Prayer al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي Salah bin Khuwat bin Jubayr صالح بن خوات بن جبير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We were with the Prophet (ﷺ) in a palm grove and the enemy was between us and the Qiblah. The Messenger of Allah (ﷺ) said the takbir and we all said the takbir. Then he bowed and we all bowed. Then the Prophet (ﷺ) and the row that was closest to him prostrated, while the others remained standing, guarding us. When we stood up, the others prostrated where we were, then they moved forward and he bowed and they all bowed, then he stood up and they all stood up. Then the Prophet (ﷺ) and the row that was closest to him prostrated, and the others remained standing, guarding them. When they had prostrated and were sitting, the others prostrated where they were, then he said the salam.” Jabir said: “As your leaders do.” https://parallelquran.com/hadith/sunan-al-nasai-1553/ Sunan al-Nasa'i The Book of the Fear Prayer Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard Mujahid narrating from Abu Ayyash Az-Zuraqi”- Shu’bah said: “He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it.” Ibn Bashshar said: “I memorized it from the book”- “The Prophet (ﷺ) was drawing up ranks facing the enemy in ‘Usfan when the idolaters were led by Khalid bin Al-Walid. The Prophet (ﷺ) led them in praying Zuhr. The idolaters said: ‘They have a prayer after this that is dearer to them than their wealth and sons.’ Then the Messenger of Allah (ﷺ) led them in praying ‘Asr. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allah (ﷺ). Then the front row moved forward, so each of them took the place of his companion. Then the Messenger of Allah (ﷺ) led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating, the others prostrated, then the Prophet (ﷺ) said the taslim for all of them together. https://parallelquran.com/hadith/sunan-al-nasai-1554/ Sunan al-Nasa'i The Book of the Fear Prayer Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'uth bin Qays Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We were with the Messenger of Allah (ﷺ) in ‘Usfan and the Messenger of Allah (ﷺ) led us in praying Zuhr. The idolaters were led that day by Khalid bin Al-Walid, and the idolaters said: ‘We have caught them unawares.’ Then the fear prayer was revealed between Zuhr and ‘Asr. The Messenger of Allah (ﷺ) led us in praying ‘Asr and divided us into two groups, a group that prayed with the Prophet (ﷺ) and a group that guarded him. He said takbir with those who were closest to him and those who were guarding them, then he bowed and both groups bowed with him. Then those who were closest to him prostrated. Then they moved back and the others moved forward and prostrated. Then he stood and led them all in bowing, those who were closest to him and those who were guarding him. Then he led those who were closest to him in prostrating, then they moved back and took the place of their companions and the others came forward and prostrated. Then he said the taslim so each group had prayed two rak’ahs with their imam. And he offered the fear prayer once in the land of Banu Sulaym.” https://parallelquran.com/hadith/sunan-al-nasai-1555/ Sunan al-Nasa'i The Book of the Fear Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل The Messenger of Allah (ﷺ) led the people in offering the fear prayer, two rak’ahs. Then he said the taslim and led others in offering the fear prayer, then he said the taslim. So the Prophet (ﷺ) had prayed four rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1556/ Sunan al-Nasa'i The Book of the Fear Prayer Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ja'far bin Iyas Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) led a group of his companions in praying two rak’ahs, then he said the taslim, then he led some others in praying two rak’ahs, then he said the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1557/ Sunan al-Nasa'i The Book of the Fear Prayer Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Sirin حفصة بنت سيرين “The imam should stand up facing the Qiblah and some of them should stand with him while the others stand facing the enemy. Then he should pray one rak’ah with them and they should pray another rak’ah by themselves, and prostrate twice where they are. Then they should go to where the others are and the others should come and he should lead them in bowing once and prostrating twice, so it will be two rak’ahs for him and one for them. Then they should bow once and prostrate twice (by themselves, to make up the other rak’ah).” https://parallelquran.com/hadith/sunan-al-nasai-1558/ Sunan al-Nasa'i The Book of the Fear Prayer Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah (ﷺ) led his companions in offering the fear prayer. One group prayed with him while the other was facing the enemy. He led them in praying two rak’ahs, then they went and took the place of the others, and the others came and he led them in praying two rak’ahs, then he said the taslim. https://parallelquran.com/hadith/sunan-al-nasai-1559/ Sunan al-Nasa'i The Book of the Fear Prayer Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) offered the fear prayer with those who were behind him, praying two rak’ahs (with them) and two rak’ahs with those who came after them, so the Prophet (ﷺ) prayed four rak’ahs and the others each prayed two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1560/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'uth bin Qays Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali “The people of the Jahiliyyah had two days each year when they would play. When the Messenger of Allah (ﷺ) came to Al-Madinah he said: ‘You had two days when you would play, but Allah (SWT) has given Muslims something instead that is better than them: the day of Al-Fitr and the day of Al-Adha.'” https://parallelquran.com/hadith/sunan-al-nasai-1561/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Some people saw the crescent moon and came to the Prophet (ﷺ), and he told them to break their fast after the sun has risen and to go out for ‘Eid the (morning of the) following day. https://parallelquran.com/hadith/sunan-al-nasai-1562/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي “Umm ‘Atiyyah would never mention the Messenger of Allah (ﷺ) without saying: ‘May my father be ransomed for him.’ I said: ‘Did you hear the Messenger of Allah (ﷺ) say such-and-such?’ And she said: ‘Yes, may my father be ransomed for him.’ He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the ‘Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place.” https://parallelquran.com/hadith/sunan-al-nasai-1563/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I met Umm ‘Atiyyah and said to her: ‘Did you hear the Messenger of Allah (ﷺ) say (anything)?’ When she mentioned him, she would say: ‘May my father be ransomed for him.’ (He said) ‘Bring out the adolescent girls and the women in seclusion and let them witness goodness and the supplication of the Muslims, but let the menstruating women keep away from the place where the people pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1564/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر His father said: “Umar bin A-Khattab, may Allah be pleased with him, found a Hullah of Istibraq in the market. He took it and brought it to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah (ﷺ), why don’t you buy this and adorn yourself with it for the two ‘Eids and when (meeting) the delegations?’ The Messenger of Allah (ﷺ) said: ‘This is the clothing of one who has no share in the Hereafter,’ or: ‘This is worn by one who has no share in the Hereafter.’ Then as much time passed as Allah (SWT) willed, then the Messenger of Allah (ﷺ) sent to Umar a garment made of Dibaj. He brought it to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, you said that this is the clothing of one who has no share in the Hereafter, then you sent this to me?’ The Messenger of Allah (ﷺ) said: ‘Sell it and use the money for whatever you need.'” https://parallelquran.com/hadith/sunan-al-nasai-1565/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab Yazid bin Zari' يزيد بن زريع ‘Ali appointed Abu Mas’ud over the people, then went out on the day of ‘Eid and said: ‘O people, it is not part of the sunnah to pray before the imam.'” https://parallelquran.com/hadith/sunan-al-nasai-1566/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Dmrh bin Sa'id bin Aby ضمرة بن سعيد بن أبي حنة Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah (ﷺ) led us in praying on ‘Eid before the Khutbah, with no Adhan and no Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-1567/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Prophet (ﷺ) delivered a Khutbah on the day of An-Nahr and said: ‘The first thing we start with on this day of ours is the prayer, then we offer sacrifice. Whoever does that, he has followed our sunnah, but whoever slaughtered (his sacrifice) before the (prayer), that is just meat that he gave to his family. Abu Burdah bin Niyar had slaughtered his sacrifice and he said: ‘O Messenger of Allah (ﷺ), I have a Jadha’ah that is better than a Musinnah.’ He said: ‘Slaughter it (as a sacrifice), but that will not be sufficient for anyone else (as a sacrifice) after you.'” https://parallelquran.com/hadith/sunan-al-nasai-1568/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar, may Allah (SWT) be pleased with them, used to offer the ‘Eid prayer before the Khutbah. https://parallelquran.com/hadith/sunan-al-nasai-1569/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to take out an ‘Anazah (a short spear) on the day of Al-Fitr and the day of Al-Adha, plant it in the ground, and pray facing toward it. https://parallelquran.com/hadith/sunan-al-nasai-1570/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin al-Sa'ib al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “The prayer of Al-Adha is two rak’ahs, the prayer of Al-Fitr is two rak’ahs, the prayer of the traveler is two rak’ahs and the jumu’ah prayer is two rak’ahs, complete and not shortened, upon the tongue of the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-al-nasai-1571/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار “Umar, may Allah (SWT) be pleased with him, went out on the day of ‘Eid and asked Abu Waqid Al-Laithi: ‘What did the Prophet (ﷺ) recite on this day?’ He said: ‘Qaf’ and ‘(The Hour) has drawn near.'” https://parallelquran.com/hadith/sunan-al-nasai-1572/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sa'id bin Abi Khalid سعيد بن أبي خالد الأحمسي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة The Messenger of Allah (ﷺ) used to recite on the two ‘Eids and on Friday: “GLorify the Name of Your Lord, the Most High” and “Has there come to you the narration of The Overwhelming?” Sometimes the two (‘Eid and Jumu’ah) occurred on the same day, and he would recite them (these two Surahs). https://parallelquran.com/hadith/sunan-al-nasai-1573/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “I heard Ibn ‘Abbas say: ‘I bear witness that I attended ‘Eid with the Messenger of Allah (ﷺ); he started with the prayer before the Khutbah, then he delivered the Khutbah.'” https://parallelquran.com/hadith/sunan-al-nasai-1574/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul Malik bin Aby عبد الملك بن أبي سليمان Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer.” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1575/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) offered the ‘Eid prayer and said: ‘Whoever would like to leave, let him leave, and whoever would like to stay for the Khutbah, let him stay.” https://parallelquran.com/hadith/sunan-al-nasai-1576/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I saw the Prophet (ﷺ) delivering the Khutbah, wearing two green Burds.” https://parallelquran.com/hadith/sunan-al-nasai-1577/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Mubarak عبد الله بن المبارك Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس “I saw the Prophet (ﷺ) delivering the Khutbah atop a she-camel and an Ethiopian was holding on to the camel’s reins.” https://parallelquran.com/hadith/sunan-al-nasai-1578/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu Sa'id al-Khudri Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked Jabir: ‘Did the Messenger of Allah (ﷺ) deliver the Khutbah standing?’ He said: ‘The Messenger of Allah (ﷺ) used to deliver the Khutbah standing, then he would sit for a while, then stand up again.'” https://parallelquran.com/hadith/sunan-al-nasai-1579/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hameed bin Abi Hameed حميد بن أبي حميد الطويل Yazid bin Harun يزيد بن هارون “I attended the prayer with the Messenger of Allah (ﷺ) on the day of ‘Eid. He started with the prayer before the Khutbah, with no Adhan and no Iqamah. When he finished the prayer, he stood leaning on Bilal, and he praised and glorified Allah (SWT) and exhorted the people, reminding them and urging them to obey Allah (SWT). Then he moved away and went to the women, and Bilal was with him. He commanded them to fear Allah (SWT) and exhorted them and reminded them. He praised and glorified Allah, then he urged them to obey Allah, then he said: ‘Give charity, for most of you are the fuel of Hell.’ A lowly woman with dark cheeks said: ‘Why, O Messenger of Allah?’ He said: ‘You complain a great deal and are ungrateful to your husbands.’ They started taking off their necklaces, earrings and rings, throwing them into Bilal’s garment, giving them in charity.” https://parallelquran.com/hadith/sunan-al-nasai-1580/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak’ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: “Give charity” three times, and among those who gave the most charity were the women. https://parallelquran.com/hadith/sunan-al-nasai-1581/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس The Messenger of Allah (ﷺ) said: “If you say to your companion: ‘Be quiet and listen’ when the imam is delivering the Khutbah, you have engaged in idle speech.” https://parallelquran.com/hadith/sunan-al-nasai-1582/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Jabir bin Samra Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “In his Khutbah the Messenger of Allah (ﷺ) used to praise Allah as He deserves to be praised, then he would say: ‘Whomsoever Allah (SWT) guides, none can lead him astray, and whomsoever Allah sends astray, none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray, and every going astray is in the Fire.’ Then he said: ‘The Hour and I have been sent like these two.’ Whenever he mentioned the Hour, his cheeks would turn red, and he would raise his voice and become angry, as if he were warning of an approaching army and saying: ‘An army is coming to attack you in the morning, or in the evening!’ (Then he said): ‘Whoever leaves behind wealth, it is for his family, and whoever leaves behind a debt or dependents, then these are my responsibility, and I am the most entitled to take care of the believers.'” https://parallelquran.com/hadith/sunan-al-nasai-1583/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir bin Samra Muhammad bin Bashar Bindar محمد بن بشار بندار Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) used to go out on the day of ‘Eid and pray two rak’ahs, then he would deliver the Khutbah and enjoin giving charity, and the ones who gave most charity were the women. If he had any exigency or he needed to send an army he would speak of that, if not, he would go back. https://parallelquran.com/hadith/sunan-al-nasai-1584/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Wadh يحيى بن واضح Ibn ‘Abbas gave a Khutbah in Al-Basrah and said: “Pay the zakah of your fasting.” The people started looking at one another. He said: “Whoever there is here from the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah (ﷺ) enjoined sadaqat al-fitr on the young and the old, the free and the slave, the male and the female; half a sa’ of wheat or a sa’ of dried dates or barley.'” https://parallelquran.com/hadith/sunan-al-nasai-1585/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer, then he said: ‘Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.’ Abu Burdah bin Niyar said: ‘O Messenger of Allah (ﷺ), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.’ The Messenger of Allah (ﷺ) said: ‘That is just a sheep for meat.’ He said: ‘I have a jadha’ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?’ He said: ‘Yes, but it will not be sufficient for anyone after you.'” https://parallelquran.com/hadith/sunan-al-nasai-1586/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to pray with the Prophet (ﷺ) and his prayer was moderate in length and his Khutbah was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1587/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري “I saw the Messenger of Allah (ﷺ) delivering the Khutbah standing up, then he sat down for a while and did not speak, then he stood up and delivered another Khutbah. Whoever tells you that the Prophet (ﷺ) delivered a Khutbah sitting do not believe him.” https://parallelquran.com/hadith/sunan-al-nasai-1588/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Prophet (ﷺ) used to deliver the Khutbah standing, then he would sit down, then he would stand up and recite some verses and remember Allah (SWT). And his Khutbah was moderate in length, and his prayer was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1589/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع His father said: “While the Messenger of Allah (ﷺ) was on the minbar, Al-Hasan and Al-Husain came,wearing red shirts, walking and stumbling. He came down and picked them up, then said: ‘Allah has spoken the truth: Your wealth and your children are only a trial.’ I saw these two walking and stumbling in their shirts, and I could not be patient until I went down and picked them up.'” https://parallelquran.com/hadith/sunan-al-nasai-1590/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Iyas bin Abi Rmlh إياس بن أبي رملة الشامي Mu'awiya ibn Abu Sufyan Uthman bin al-Mughira al-Thqfy عثمان بن المغيرة الثقفي مولاهم أبو المغي “I heard ‘Abbas when a man said to him: ‘Did you go out (to the Eid prayer) with the Messenger of Allah?’ He said: ‘Yes, and were it not for my kinship (position) with him I would not have done so'”-meaning due to him being so young- “He (the Prophet (ﷺ)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal.” https://parallelquran.com/hadith/sunan-al-nasai-1591/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Prophet (ﷺ) went out on the day of ‘Eid and prayed two rak’ahs, and he did not pray before or after them. https://parallelquran.com/hadith/sunan-al-nasai-1592/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) addressed us on the day of Al-Adha and went to two black and white rams and slaughtered them.” https://parallelquran.com/hadith/sunan-al-nasai-1593/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Abdullah (bin Umar) told him that the Messenger of Allah (ﷺ) used to offer sacrifice in the prayer place. https://parallelquran.com/hadith/sunan-al-nasai-1594/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Khashram علي بن خشرم Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah (ﷺ) used to recite: ‘Glorify the Name of your Lord, the Most High’ and “Has there come to you the narration of The Overwhelming?’, on Friday and on ‘Eid, and when Friday and ‘Eid converged, he would recite them both.” https://parallelquran.com/hadith/sunan-al-nasai-1595/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I heard Mu’awiyah asking Zaid bin Arqam: ‘Did you attend two ‘Eids with the Messenger of Allah (ﷺ)?’ He said: ‘Yes; he prayed ‘Eid at the beginning of the day then he granted a concession with regard to jumu’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1596/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير “Eid and Jumu’ah fell on the same day during the time of Ibn Az-Zubair, so he delayed going out until the sun had risen quite high. Then he went out and delivered a Khutbah, and he made the Khutbah lengthy. Then he came down and prayed, and he did not lead the people in praying jumu’ah that day. Mention of that was made to Ibn ‘Abbas and he said: ‘He has followed the sunnah.'” https://parallelquran.com/hadith/sunan-al-nasai-1597/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء al-Walid bin Abi Hisham الوليد بن أبي هشام زياد ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر The Messenger of Allah (ﷺ) entered upon her and there were two girls with her who were beating the duff. Abu Bakr scolded them, but the Prophet (ﷺ) said: “Leave them, for every people has an ‘Eid.” https://parallelquran.com/hadith/sunan-al-nasai-1598/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Musa bin 'Uqba موسى بن عقبة Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Zayd ibn Thabit “The black people came and played in front of the Prophet (ﷺ) on the day of ‘Eid. He called me and I watched them from over his shoulder, and I continued to watch them until I was the one who moved away.” https://parallelquran.com/hadith/sunan-al-nasai-1599/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Musa bin Abi 'Abdullah محمد بن موسى بن أبي عبد الله الفطري “I remember the Messenger of Allah (ﷺ) covering me with his Rida’ while I was watching the Ethiopians playing in the masjid, until I got bored. So you should understand the keenness of young girls to play.” https://parallelquran.com/hadith/sunan-al-nasai-1600/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Umar came in when the Ethiopians were playing in the masjid. Umar, may Allah (SWT) be pleased with him, rebuked them, but the Messenger of Allah (ﷺ) said: ‘Let them be there, O Umar, for they are Banu Arfidah.'” https://parallelquran.com/hadith/sunan-al-nasai-1601/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Entered upon her and there were two girls with her beating the duff and singing, and the Messenger of Allah (ﷺ) was covered with his garment. He uncovered his face and said: “Let them be there, O Abu Bakr, for these are the days of ‘Eid.” Those were the days of Mina and the Messenger of Allah (ﷺ) was in Al-Madinah on that day.” https://parallelquran.com/hadith/sunan-al-nasai-1602/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم “Pray in your houses and do not make them like graves.” https://parallelquran.com/hadith/sunan-al-nasai-1603/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) used some palm fiber mats to section off a small area in the masjid. And the Messenger of Allah (ﷺ) prayed in it for several nights until the people gathered around him. Then, one night they did not hear his voice, and they thought that he was sleeping, so they cleared their throats to make him come out to them. He said: ‘You kept doing that until I feared that it would be made obligatory for you, and if it were made obligatory, you would not be able to do it. O people, pray in your houses, for the best prayer a person offers is in his house, apart from the prescribed (obligatory) prayers.'” https://parallelquran.com/hadith/sunan-al-nasai-1604/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Dharr al-Ghaffari al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Da'ud bin Abi Hnd داود بن أبي هند Jubayr bin Nufayr al-Hadrami His grandfather said: “The Messenger of Allah (ﷺ) prayed Maghrib in the masjid of Banu ‘Abdul-Ashhal, and when he finished praying some people stood up and offered Nafl prayers. The Prophet (ﷺ) said: ‘You should offer this prayer in your houses.'” https://parallelquran.com/hadith/sunan-al-nasai-1605/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان al-Nu'man bin Bashir ibn Sa'd Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي He met Ibn ‘Abbas and asked him about Witr. He said: “Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah (ﷺ)?” He said: “Yes.” (Ibn Abbas) said: “It is ‘Aishah. So go to her and ask her (about witr) and then come back to me and tell me the answer that she gives you.” So I went to Hakim bin Aflah and asked him to go accompany me to her. He said: “I shall not go to her, for I told her not to say anything about these two (conflicting) groups, but she refused (to accept my advice) and went on (to participate in the conflict).” I swore an oath, beseeching him (to take me to her). So he came with me and went unto her. She said to Hakim: “Who is this with you?” He said: “He is Sa’d bin Hisham.” She said: “Which Hisham?” He said: “Ibn Amir.” She supplicated for mercy for him and said: “What a good man Amir was.” He said: “O Mother of the Believers, tell me about the character of the Messenger of Allah.” She said: “Don’t you read the Qur’an?” I said: “Yes.” She said “The character of the Messenger of Allah (ﷺ) was the Qur’an.” He said: “I wanted to get up (and leave), then I thought of the Qiyam (night prayer) of the Messenger of Allah (ﷺ) and said: “Tell me about the Qiyam of the Messenger of Allah (ﷺ).” She said: “Do you not recite this surah: “O you wrapped in garments?” I said: “Yes.” She said: “Allah, the Mighty and Sublime, made Qiyam Al-Lail obligatory at the beginning of this surah, so the Messenger of Allah (ﷺ) and his companions prayed Qiyam Al-Lail for one year. Allah (SWT) withheld the latter part of this surah for twelve months, then he revealed the lessening (of this duty) at the end of this surah, so Qiyam Al-Lail became voluntary after it had been obligatory.” I felt inclined to stand up (and not ask anything further), then I thought of the witr of the Messenger of Allah (ﷺ). I said: “O Mother of the Believers, tell me about the witr of the Messenger of Allah (ﷺ).” She said: “We used to prepare his siwak and water for his ablution, and Allah (SWT) would wake him when He wished during the night. He would use the siwak, perform ablution, and then pray eight rak’ahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah (SWT) and supplicate, then he would say the taslim that we could hear. Then he would pray two rak’as sitting after uttering the taslim, then he would pray one rak’ah, and that made eleven rak’ahs, O my son! When the Messenger of Allah (ﷺ) grew older and put on weight, he prayed witr with seven rak’ahs, then he prayed two rak’ahs sitting down after saying the taslim, and that made nine rak’ahs. O my son, when the Messenger of Allah (ﷺ)offered a prayer, he liked to continue to offer it, and when sleep, sickness, or pain distracted him from praying Qiyam Al-Lail, he would pray twelve rak’ahs during the day. I am not aware of the Prophet of Allah (ﷺ) having recited the whole Qur’an during a single night, or praying through the whole night until morning, or fasting a complete month, except Ramadan.” I went to Ibn ‘Abbas and told him what she had said, and he said: “She has spoken the truth. If I could go to her (and meet her face to face) I would so that she could tell me all of that verbally.” https://parallelquran.com/hadith/sunan-al-nasai-1606/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-al-nasai-1607/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-al-nasai-1608/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Messenger of Allah (ﷺ) prayed in the masjid one night, and some people followed his prayer. Then he prayed the following night and more people came. Then they gathered on the third or fourth night and the Messenger of Allah (ﷺ) did not come out to them. When morning came he said: “I saw what you did, and nothing prevented me from coming out to you but the fact that I feared that this would be made obligatory for you,” and that was in Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-1609/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We fasted with the Messenger of Allah (ﷺ) in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month, when he led us in praying Qiyam until one-third of the night had passed. Then he did not lead us in praying Qiyam when there were six days left. Then he led us praying Qiyam when there were five days left until one-half of the night had passed. I said: “O Messenger of Allah! What if we spend the rest of this night praying Nafl?” He said: “Whoever prays Qiyam with the Imam until he finishes, Allah (SWT) will record for him the Qiyam of a (whole) night.” Then he did not lead us in prayer or pray Qiyam until there were three days of the month left. Then he led us in praying Qiyam when there were three days left. He gathered his family and wives (and led us in prayer) until we feared that we would miss Al-Falah. I (one of the narrators) said: “What is Al-Falah?” He said: “The suhur”. https://parallelquran.com/hadith/sunan-al-nasai-1610/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard An-Nu’man bin Bashir on the minbar in Hims saying: “We prayed Qiyam with the Messenger of Allah (ﷺ) during Ramadan on the night of the twenty-third until one-third of the night had passed, then we prayed Qiyam with him on the night of the twenty-fifth until one-half of the night had passed, then we prayed Qiyam with him on the night of the twenty-seventh until we thought that we would miss Al-Falah- that is what they used to call suhur.” https://parallelquran.com/hadith/sunan-al-nasai-1611/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ali ibn Abi Talib Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري Hussain ibn 'Ali ibn Abi Talib Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad Ibn Maslama The Messenger of Allah (ﷺ) said: ‘When any one of you goes to sleep, the Shaitan ties three knots on his head, saying each time: “(Sleep) a long night.” If he wakes up and remembers Allah (SWT), one knot is undone. If he performs wudu’, another knot is undone. If he prays, all the knots are undone and he starts his day in a good mood and feeling energetic. Otherwise he starts his day in a bad mood and feeling lethargic.'” https://parallelquran.com/hadith/sunan-al-nasai-1612/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ja'far bin Iyas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Mention was made in the presence of the Messenger of Allah (ﷺ) about a man who slept all night until morning. He said: ‘That is a man in whose ear the Shaitan has urinated.'” https://parallelquran.com/hadith/sunan-al-nasai-1613/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Mubarak عبد الله بن المبارك Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “A man said: ‘O Messenger of Allah (ﷺ). So-and-so slept and missed the prayer yesterday until morning came.’ He said: ‘The Shaitan has urinated in that one’s ears.'” https://parallelquran.com/hadith/sunan-al-nasai-1614/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Zbyan زيد بن ظبيان “The Messenger of Allah (ﷺ) said: ‘May Allah (SWT) have mercy on a man who gets up at night and prays, then he wakes his wife and she prays, and if she refuses he sprinkles water in her face. And may Allah (SWT) have mercy on a woman who gets up at night and prays, then she wakes her husband and prays, and if he refuses she sprinkles water in his face.'” https://parallelquran.com/hadith/sunan-al-nasai-1615/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet (ﷺ) came to him and Fatimah at night and said: “Won’t you pray?” I said: “O Messenger of Allah (ﷺ), our souls are in the hand of Allah and if He wants to make us get up, He will make us get up.” The Messenger of Allah (ﷺ) went away when I said that to him. Then as he was leaving I heard him striking his thigh and saying: But, man is ever more quarrelsome than anything. https://parallelquran.com/hadith/sunan-al-nasai-1616/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Hs grandfather Ali bin Abi Talib said: “The Messenger of Allah (ﷺ) came in to Fatimah and I, one night and woke us up to pray, then he went back to his house and prayed for part of the night, and he did not hear any movement from us. He came back to us and woke us up, and said: ‘Get up and pray.’ I sat up, rubbing my eyes, and said: ‘By Allah, we will only pray that which has decreed for us; our souls are in the hand of Allah (SWT) and if He wants to make us get up, He will make us get up.’ The Messenger of Allah (ﷺ) turned away, striking his hand on his thigh, saying: ‘We will only pray that which Allah (SWT) has decreed for us! But man is ever more quarrelsome than anything.'” https://parallelquran.com/hadith/sunan-al-nasai-1617/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ma'mar bin Rashid معمر بن راشد Rabi'ah ibn Kab al-Aslami Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) said: ‘The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'” https://parallelquran.com/hadith/sunan-al-nasai-1618/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس He heard Humaid bin ‘Abdur-Rahman say: “The Messenger of Allah (ﷺ) said: ‘The best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'” Shu’bah bin Al-Hajjaj narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-1619/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Prophet (ﷺ) said: “There are three whom Allah (SWT) loves: A man who comes to some people and asks (to be given something) for the sake of Allah and not for the sake of their relationship, but they do not give him, so a man stayed behind and gave it to him in secret, and no one knew of his giving except Allah (SWT) and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it, so they lay down their heads (and slept), then a man among them got up and started praying to Me and beseeching Me, reciting My Verses. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or victory was granted.” https://parallelquran.com/hadith/sunan-al-nasai-1620/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hudhayfah ibn al-Yaman Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to ‘Aishah: ‘Which deed was most beloved to the Messenger of Allah (ﷺ)?’ She said: ‘That which was done persistently.’ I said: ‘At what part of the night did he pray Qiyam?’ She said: ‘When he heard the rooster.'” https://parallelquran.com/hadith/sunan-al-nasai-1621/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hudhayfah ibn al-Yaman Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked ‘Aishah with what did he- meaning the Prophet (ﷺ)- start Qiyam Al-Lail? She said: ‘You have asked me something which no one before you has asked. The Messenger of Allah (ﷺ) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa ‘afini. A’udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)” https://parallelquran.com/hadith/sunan-al-nasai-1622/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Hudhayfah ibn al-Yaman Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “I used to stay overnight at the Prophet’s (ﷺ) apartment and I used to hear him when he prayed Qiyam at night saying: ‘Subhan Allahi Rabil-Alamin (Glory be to Allah, the Lord of the worlds)’ for a long time, then he said: ‘Subhan Allah wa bi hamdih (Glory and praise be to Allah) for a long time.” https://parallelquran.com/hadith/sunan-al-nasai-1623/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “When the Prophet (ﷺ) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa’duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa ‘alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'” Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: “Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a’lantu antal-muqaddimu wa antal-mu’khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue forward. There is no God but You and there is no power and no strength except with Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-1624/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم Yahya bin Abi Kathir يحيى بن أبي كثير الطائي He slept at the house of Maimunah the wife of the Prophet (ﷺ), who was his maternal aunt. He said: “I laid down across the mattress an the Messenger of Allah (ﷺ) and his wife lay along it. The Prophet (ﷺ) slept until midnight, or a little before or a little after. The Prophet (ﷺ) woke up and began to rub the sleep from his face with his hand. Then he recited the last ten verses of Surah Al Imran. Then he got up and went to a water skin that was hanging up and performed wudu from it, and he performed wudu well, then he stood up and prayed.” Abdullah bin ‘Abbas said: “I stood up and did what he had done, then I went and stood beside him. The Messenger of Allah (ﷺ) put his right hand on my neck, and took old of my right hand and tweaked it. Then he prayed two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then he prayed witr.Then he lay down until the Mu’adhdhin came to him and he prayed two brief rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1625/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد When the Prophet (ﷺ) got up to pray at night, he would brush his teeth with the siwak. https://parallelquran.com/hadith/sunan-al-nasai-1626/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Harun يزيد بن هارون “When the Messenger of Allah (ﷺ) got up to pray tahajjud at night, he would brush his teeth with the siwak. https://parallelquran.com/hadith/sunan-al-nasai-1627/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin Jurayj عبد العزيز بن جريج Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Hajjaj bin al-Minhal حجاج بن المنهال Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Umm Salamah “We were commanded to use the siwak when we got up to pray at night.” https://parallelquran.com/hadith/sunan-al-nasai-1628/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were commanded, when we got up to pray at night, to clean our mouths with the siwak.” https://parallelquran.com/hadith/sunan-al-nasai-1629/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I asked ‘Aishah: ‘With what did the Prophet (ﷺ) start his prayer?’ She said: ‘When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maika’il wa Israfil; Fatirus-samawati wal-ard, ‘alim al-ghaybi wash-shahadah, anta tahkumu bayna ‘ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha’ila siratin mustaqim (O Allah, Lord of Jibril, Mika’il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path).” https://parallelquran.com/hadith/sunan-al-nasai-1630/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Hammad bin Salama حماد بن سلمة Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Thabit bin Aslam Albanani ثابت بن أسلم البناني “Humaid bin Abdur-Rahman bin ‘Awf told me that a man from among the companions of the Prophet (ﷺ) said: ‘I said, when I was on a journey with the Messenger of Allah (ﷺ): By Allah (SWT), I am going to watch the prayer of the Messenger of Allah (ﷺ) and see what he does. When he prayed ‘Isha, he lay down for a long time. Then he woke up and looked toward the horizon and said: “Our Lord! You have not created (all) this without purpose” until he reached: “for You never break (Your) Promise.” Then the Messenger of Allah (ﷺ) reached across his bed and took a siwak from it, then he poured water from a vessel and cleaned his teeth. Then he stood and prayed until I said: He has prayed for as long as he has slept. Then he lay down until I said: He has slept as long as he prayed. Then he woke up and did the same as he had done the first time and said the same as he had said. The Messenger of Allah (ﷺ) did that three times before Fajr.'” https://parallelquran.com/hadith/sunan-al-nasai-1631/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Hammad bin Salama حماد بن سلمة Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Thabit bin Aslam Albanani ثابت بن أسلم البناني Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب “Every time we wanted to see the Messenger of Allah (ﷺ) praying at night we saw him, and every time we wanted to see him sleeping, we saw him.” https://parallelquran.com/hadith/sunan-al-nasai-1632/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Anas ibn Malik Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Thabit bin Aslam Albanani ثابت بن أسلم البناني “He used to pray ‘Isha, then he would recite tasbih, then after that he would pray whatever Allah (SWT) willed (he should pray) of night prayer. Then he would go and sleep for as long as he had prayed. Then he would get up from sleep and pray for as long as he had slept, and this last prayer of his would continue until dawn.” https://parallelquran.com/hadith/sunan-al-nasai-1633/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ali bin Khashram علي بن خشرم Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “What do you want to know about his prayer (I.e., you can never match it)? He used to pray, then sleep for as long as he had prayed, then he would pray as long as he had slept, then he would sleep as long as he had prayed, until dawn came.” Then she described to him his recitation, and she described a clear recitation in which every letter was distinct. https://parallelquran.com/hadith/sunan-al-nasai-1634/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Messenger of Allah (ﷺ) said: ‘The most beloved of fasting to Allah is the fasting of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved of prayer to Allah (SWT) is the prayer of Dawud. He used to sleep half the night, spend one-third of the night in prayer and sleep for one-sixth of it.'” https://parallelquran.com/hadith/sunan-al-nasai-1635/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Habib bin Arby يحيى بن حبيب بن عربي The Messenger of Allah (ﷺ) said: “On the night on which I was taken on the Night Journey (Al-Isra’) I came to Musa, peace be upon him, at the red dune, and he was standing, praying in his grave.” https://parallelquran.com/hadith/sunan-al-nasai-1636/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي The Messenger of Allah (ﷺ) said: “I came to Musa at the red dune and he was standing and praying.” https://parallelquran.com/hadith/sunan-al-nasai-1637/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Abdullah bin al-Harith عبد الله بن عبد الله بن الحارث بن نوفل Abdullah bin Khabbab ibn al-Aratt al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Khabbab ibn al-Aratt The Prophet (ﷺ) said: “I passed by the grave of Musa, peace be upon him, and he was praying in his grave.” https://parallelquran.com/hadith/sunan-al-nasai-1638/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “The Messenger of Allah (ﷺ) said: ‘On the night on which I was taken on the Night Journey, I passed by Musa, peace be upon him, and he was praying in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1639/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Yahya bin Ma'in يحيى بن معين Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج On the night on which he was taken on the Night Journey, the Prophet (ﷺ) passed by Musa, peace be upon him, and he was praying in his grave. https://parallelquran.com/hadith/sunan-al-nasai-1640/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “I heard my father say: I heard Anas say: ‘One of the companions of the Prophet (ﷺ) told me that on the Night Journey, the Prophet (ﷺ) passed by Musa, peace be upon him, and he was praying in his grave.'” https://parallelquran.com/hadith/sunan-al-nasai-1641/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yahya bin Ma'in يحيى بن معين The Prophet (ﷺ) said: ‘On the night on which I was taken on the Night Journey, I passed by Musa and he was praying in his grave.’ https://parallelquran.com/hadith/sunan-al-nasai-1642/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Anas ibn Malik Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد He watched the Messenger of Allah (ﷺ) one night when he prayed all night until Fajr time. When the Messenger of Allah (ﷺ) said the taslim at the end of his prayer, Khabbab said to him: ‘May my father and mother be ransomed for you O Messenger of Allah, last night you offered a prayer the like of which I have never seen you offer.” The Messenger of Allah (ﷺ) said: “Yes indeed. This is a prayer of hope and fear in which I asked my Lord, the Mighty and Sublime, for three things, of which He gave me two and did not grant me one. I asked my Lord not to destroy us with which he destroyed the nations before us, and He granted me that. And I asked my Lord not to let an enemy from without prevail over us, and He granted me that. And I asked my Lord not to divide us into warring factions and He did not grant me that.” https://parallelquran.com/hadith/sunan-al-nasai-1643/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Mughira ibn Shu'ba Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin 'Alaqa زياد بن علاقة “Aishah may Allah (SWT) be pleased with her, said: ‘ When the last ten nights of Ramadan began, the Messenger of Allah (ﷺ) stayed up at night (for prayer) and he woke his family up and tightened his waist-wrap.'” https://parallelquran.com/hadith/sunan-al-nasai-1644/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Nu'man bin 'Abd al-Salam النعمان بن عبد السلام بن حبيب Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Salah bin Mhran al-Shybany صالح بن مهران الشيباني مولاهم أبو سفيان Sufyan bin 'Uyaynah سفيان بن عيينة “I came to Al-Aswad bin Yazid, who was a close friend of mine and said: ‘O Abu ‘Amr, tell me what the Mother of the Believers told you about the prayer of the Messenger of Allah (ﷺ).’ He said: ‘She said: “He used to sleep for the first part of the night and stay up for the latter part.'” https://parallelquran.com/hadith/sunan-al-nasai-1645/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I do not know that the Messenger of Allah (ﷺ) recited the whole Qur’an in one night, or spent a whole night in worship until dawn, or that he ever fasted an entire month apart from Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-1646/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ibn Sirin محمد بن سيرين الأنصاري Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري The Prophet (ﷺ) came in to her and there was a woman with her. He said: “Who is this?” She said: “So-and-so, and she does not sleep.” And she told him about how she prayed a great deal. He said: “Stop praising her. You should do what you can, for by Allah (SWT), Allah never gets tired (of giving reward) until you get tired. And the most beloved of religious actions to Him is that in which a person persists.” https://parallelquran.com/hadith/sunan-al-nasai-1647/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Yazid bin Zayd Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Messenger of Allah (ﷺ) entered the masjid and saw a rope tied between two pillars. He said: “What is this?” They said: “It is for Zainab when she prays; if she gets tired she holds on to it.” The Prophet (ﷺ) said: “Untie it. Let any one of you pray as long as he has energy, and if he gets tired let him sit down.” https://parallelquran.com/hadith/sunan-al-nasai-1648/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “I heard Al-Mughirah bin Shu’bah say: ‘The Prophet (ﷺ) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: “Should I not be a thankful slave?'” https://parallelquran.com/hadith/sunan-al-nasai-1649/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Walid bin Abi Hisham الوليد بن أبي هشام زياد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah (ﷺ) used to pray until he developed fissures in his feet.” https://parallelquran.com/hadith/sunan-al-nasai-1650/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر “The Messenger of Allah (ﷺ) used to pray for a long time at night. If he started to pray standing, he would bow standing and if he started to pray sitting, he would bow sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1651/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Umar bin Abi Za'id'h عمر بن أبي زائدة الهمداني “The Messenger of Allah (ﷺ) used to pray standing and sitting. If he started to pray standing, he would bow standing and if he started to pray sitting, he would bow sitting.” https://parallelquran.com/hadith/sunan-al-nasai-1652/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Umm Salamah Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) used to pray when he was sitting. He would recite while sitting, then when there were thirty or forty verses left, he would stand up and recite while standing, then he bowed and prostrated, then he would do likewise in the second rak’ah. https://parallelquran.com/hadith/sunan-al-nasai-1653/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah “I never saw the Messenger of Allah (ﷺ) pray sitting down until he grew old. Then he would pray sitting down and when there were thirty or forty verses left, he would stand up and recite them, then bow.” https://parallelquran.com/hadith/sunan-al-nasai-1654/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yazid bin Harun يزيد بن هارون “The Messenger of Allah (ﷺ) used to recite sitting, and when he wanted to bow he would stand up for as long as it takes a person to recite forty verses.” https://parallelquran.com/hadith/sunan-al-nasai-1655/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم ” I came to Al-Madinah and entered upon Aishah, may Allah (SWT) be pleased with her. She said: ‘Who are you?’ I said: ‘I am Sa’d bin Hisham bin ‘Amir.’ She said: ‘May Allah have mercy on your father.’ I said: ‘Tell me about the prayer of the Messenger of Allah (ﷺ).’ She said: ‘The Messenger of Allah (ﷺ) did such and such.’ I said: ‘Yes indeed.’ She said: ‘The Messenger of Allah (ﷺ) used to pray Isha’ at night, then he would go to his bed and sleep. In the middle of the night, he would get up to relieve himself and go to his water for purification and perform wudu. Then he went into the Masjid and prayed eight rak’ahs. I think he made the recitation, bowing and prostration equal in length. Then he prayed one rak’ah of witr, then he prayed two rak’ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah (ﷺ) used to pray until he grew older and gained weight”- and she mentioned whatever Allah (SWT) willed about his gaining weight. She said: “And the Prophet (ﷺ) used to lead the people in praying witr, then he would go to his bed. In the middle of the night, he would get up and go to water for purification, and to relieve himself, then he would perform wudu. Then he would go into the masjid and pray six rak’ahs, and I think he made the recitation, bowing, and prostration equal in length. Then he prayed one rak’ah of witr, then he prayed two rak’ahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped, and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray.” She said: “And this is how the Messenger of Allah (ﷺ) continued to pray.” https://parallelquran.com/hadith/sunan-al-nasai-1656/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) did not refrain from (kissing) my forehead when he was fasting, and he did not die until most of his prayers were offered sitting down.” Then she said something to the effect that (referred to the prayers) other than the obligatory prayers. “And the dearest of actions to him was that in which a person persists, even if it is little.” https://parallelquran.com/hadith/sunan-al-nasai-1657/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Mtlb bin Abi Wda'h al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers.” https://parallelquran.com/hadith/sunan-al-nasai-1658/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Hilal bin Yasaf هلال بن يساف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few.” https://parallelquran.com/hadith/sunan-al-nasai-1659/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Imran bin Husain Sufyan bin Habib al-Basri سفيان بن حبيب البصري “By the One in Whose Hand is my soul. The Messenger of Allah (ﷺ) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers, and the dearest of actions to him were those which were done persistently, even if they were few.” https://parallelquran.com/hadith/sunan-al-nasai-1660/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hameed bin Abi Hameed حميد بن أبي حميد الطويل Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The Prophet (ﷺ) did not die until most of his prayers were offered sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1661/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “I said to Aishah: ‘Did the Messenger of Allah (ﷺ) pray sitting down?’ She said: ‘Yes, after the people had worn him out.'” https://parallelquran.com/hadith/sunan-al-nasai-1662/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Uqba bin 'Amir al-Juhayni Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “I never saw the Messenger of Allah (ﷺ) offer his voluntary prayers sitting down until one year before his death. Then he used to pray sitting down, reciting the surah so slowly that it seemed to be longer than a surah that is longer.” https://parallelquran.com/hadith/sunan-al-nasai-1663/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Numayr عبد الله بن نمير al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي Hudhayfah ibn al-Yaman Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sala bin Zufar al-Absi صلة بن زفر Sulaiman al-A'mash الأعمش / سليمان بن مهران “I saw the Prophet (ﷺ) praying sitting down and I said: ‘I was told that you said that the prayer of one who is sitting down is worth half of the prayer of the one who is standing up.’ He said: ‘Yes indeed, but I am not like any one of you.'” https://parallelquran.com/hadith/sunan-al-nasai-1664/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Nadr bin Muhammad النضر بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي “I asked the Prophet (ﷺ) about one who prays sitting down. He said: ‘Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'” https://parallelquran.com/hadith/sunan-al-nasai-1665/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري “I saw the Prophet (ﷺ) praying while sitting cross-legged.” https://parallelquran.com/hadith/sunan-al-nasai-1666/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Umar Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Tawus bin Kaysan طاوس “I asked Aishah: “How did the Messenger of Allah (ﷺ) recite at night- did he recite loudly or silently?” She said: ‘He used to do both; sometimes he recited loudly and sometimes he recited silently.'” https://parallelquran.com/hadith/sunan-al-nasai-1667/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Umar Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب The Messenger of Allah (ﷺ) said: ‘The one who recites the Qur’an loudly is like one who gives charity openly, and the one who recites the Qur’an silently is like the one who gives charity in secret.'” https://parallelquran.com/hadith/sunan-al-nasai-1668/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, ‘he will bow when he reaches one hundred,’ but he carried on. I thought, ‘he is going to recite the whole surah in one rak’ah,’ but he carried on. He started to recite An-Nisa’ and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: ‘Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)’, and he bowed for almost as long as he had stood. Then he raised his head and said: ‘Sami Allahu liman hamidah (Allah hears those who praise Him)’, and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-‘Ala (Glory be to my Lord Most High),’ and he prostrated for almost as long as he had bowed.'” https://parallelquran.com/hadith/sunan-al-nasai-1669/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin al-Hr bin al-Hakam الحسن بن الحر بن الحكم ibn Umar Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج He prayed with the Messenger of Allah during Ramadan. He bowed and said: “Subhana Rabbiyal-Azim while bowing, for as long as he had stood. Then he sat down and said: “Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me),” for as long as he had stood. Then he prostrated and said: “Subhana Rabbiyal-‘Ala for as long as he had stood And he prayed no more than four rak’ahs when Bilal came for Al-Ghadah. https://parallelquran.com/hadith/sunan-al-nasai-1670/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) said: “The prayers of the night and day are two by two.” https://parallelquran.com/hadith/sunan-al-nasai-1671/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “Ibn Umar said: “A man asked the Messenger of Allah (ﷺ) about prayer at night. He said: “Two by two, and if you fear that dawn will come, then one.'” https://parallelquran.com/hadith/sunan-al-nasai-1672/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى ibn Umar Muhammad bin 'Abdullah bin Muslim محمد بن عبد الله بن مسلم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم The Prophet (ﷺ) said: “Prayers at night are two by two, then if you fear that dawn will come, pray witr with one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1673/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hrmlh bin Yahya bin حرملة بن يحيى ibn Umar “I heard the Messenger of Allah (ﷺ) on the minbar, when he was asked about prayers at night, say: “Two by two, then if you fear that dawn will come, pray witr with one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1674/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب A man asked the Messenger of Allah (ﷺ)about prayers at night, and he said: “Two by two, then if one of you fears that dawn will come, let him pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1675/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet (ﷺ) said: “prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1676/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man from among the Muslims asked the Messenger of Allah (ﷺ): ‘How are prayers at night to be done?’ He said: ‘prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.'” https://parallelquran.com/hadith/sunan-al-nasai-1677/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abbas bin Farroukh al-Jariri عباس بن فروخ الجريري Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس A man asked the Messenger of Allah (ﷺ) about prayers at night. The Messenger of Allah (ﷺ) said: “prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.” https://parallelquran.com/hadith/sunan-al-nasai-1678/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Bdr bin 'Umayrh عبد الله بن بدر بن عميرة بن الحارث Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malazm bin 'Amr - Lazaym ملازم بن عمرو اليمامي - لزيم Qays bin Talq bin 'Ali al-Hanfi قيس بن طلق بن علي الحنفي اليمامي “A man stood up and said: ‘O Messenger of Allah (ﷺ), how are the prayers at night to be done?’ The Messenger of Allah (ﷺ) said: ‘Prayers at night are (offered) two by two, then if you fear that dawn will come, pray witr with one.'” https://parallelquran.com/hadith/sunan-al-nasai-1679/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) said: “O people of the Qur’an, pray witr, for Allah, the Mighty and Sublime, is Witr (One) and loves Al-Witr (the odd numbered).'” https://parallelquran.com/hadith/sunan-al-nasai-1680/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Witr is not essential like the obligatory prayers, but it is the sunnah of the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1681/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “My dearest friend advised me (to do) three things: ‘To sleep after praying Witr, to fast three days each month, and to pray two rak’ahs of Fajr.'” https://parallelquran.com/hadith/sunan-al-nasai-1682/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Sa'id al-Khudri Muhammad bin al-Mubarak محمد بن المبارك Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “My closest friend advised me to do three things: ‘To pray witr at the beginning of the night, to pray two rak’ahs of Fajr and to fast three days of each month.'” https://parallelquran.com/hadith/sunan-al-nasai-1683/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “My father, Talq bin ‘Ali visited me one day in Ramadan and stayed with us until the evening. He led us in praying Qiyam that night and prayed witr with us. Then he went down to a masjid and led his companions in prayer until only witr was left. Then he told a man to go forward and said to him: ‘Lead them in praying witr, for I heard the Messenger of Allah (ﷺ) say: There should not be two witrs in one night.” https://parallelquran.com/hadith/sunan-al-nasai-1684/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “I asked ‘Aishah about the prayer of the Messenger of Allah (ﷺ). She said: ‘He used to sleep during the first part of the night, then get up during the time before dawn and pray witr. Then he would go to his bed and if he needed to be intimate he would go to his wife. Then when he heard the Adhan he would get up, and if he was junub he would pour water over himself, otherwise he would perform wudu, then he would go out to the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1685/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) prayed witr at the beginning (of the night) and at the end, and in the middle. And toward the end of his life, he settled on performing witr at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1686/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin al-Hr bin al-Hakam الحسن بن الحر بن الحكم ibn Umar Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Whoever prays during the night, let him make the last of his prayers at night witr, because the Messenger of Allah (ﷺ) used to enjoin that.” https://parallelquran.com/hadith/sunan-al-nasai-1687/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr bin 'Umar أبو بكر بن عمر بن عبد الرحمن ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “The Messenger of Allah (ﷺ) was asked about witr and he said: ‘Pray witr before dawn (Subh).'” https://parallelquran.com/hadith/sunan-al-nasai-1688/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي The Prophet (ﷺ) said: “Pray witr before dawn(fajr).” https://parallelquran.com/hadith/sunan-al-nasai-1689/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان He was in the masjid of ‘Amr bin Shurahbil and the iqamah for prayer was said, and they were waiting. He came and said: “I was praying witr.” Abdullah was asked: “Is there any witr after the adhan?” He said: “Yes, and after the Iqamah.” And he narrated that the Prophet (ﷺ) once slept and missed the prayer until the sun had risen, then he prayed. https://parallelquran.com/hadith/sunan-al-nasai-1690/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Umar Qatada قتادة The Messenger of Allah (ﷺ) used to pray witr on his mount. https://parallelquran.com/hadith/sunan-al-nasai-1691/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Ibn Umar used to pray witr on his camel and he mentioned that the Prophet (ﷺ) used to do that. https://parallelquran.com/hadith/sunan-al-nasai-1692/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ibn Umar said to me that the Messenger of Allah (ﷺ) used to pray witr on a camel.” https://parallelquran.com/hadith/sunan-al-nasai-1693/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Dinar عبد الله بن دينار العدوي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر The Prophet (ﷺ) said: “Witr is one rak’ah at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1694/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Muhammad bin al-Mubarak محمد بن المبارك Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Prophet (ﷺ) said: “Witr is one rak’ah at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1695/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير A man from among the people of the desert asked the Messenger of Allah (ﷺ) about prayer at night. He said:”(It is) two by two, and Witr is one rak’ah at the end of the night.” https://parallelquran.com/hadith/sunan-al-nasai-1696/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id bin Abi Sa'id The Messenger of Allah (ﷺ) said: “Prayer at night is two by two, then when you want to finish, pray one rak’h which will make the total number that you prayed odd.” https://parallelquran.com/hadith/sunan-al-nasai-1697/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) said: ‘Prayer at night is two by two, and witr is one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1698/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubayy ibn Ka'b Zubayd bin al-Harith زبيد بن الحارث اليامي A man asked the Messenger of Allah (ﷺ) about prayer at night and the Messenger of Allah (ﷺ) said: “Prayer at night is two by two, then if one of you fears that dawn will break, pray one rak’ah to make the total number that he prayed odd.” https://parallelquran.com/hadith/sunan-al-nasai-1699/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ubayy ibn Ka'b He heard the Messenger of Allah (ﷺ) say: “Prayer at night is two rak’ahs by two rak’ahs, then when you fear tat dawn will break, pray witr with one rak’ah.” https://parallelquran.com/hadith/sunan-al-nasai-1700/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ubayy ibn Ka'b Yahya bin Musa Khat يحيى بن موسى خت The Prophet (ﷺ) used to pray eleven rak’ahs at night, ending them with one rak’ah of witr, then he would lie down on his right side. https://parallelquran.com/hadith/sunan-al-nasai-1701/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (ﷺ) used to pray in Ramadan. She said: “The Messenger of Allah (ﷺ) did not pray more than eleven rak’ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three.” Aishah said: “I said: ‘O Messenger of Allah, do you sleep before you pray witr?’ He said: ‘O Aishah, my eyes sleep but my heart does not.'” https://parallelquran.com/hadith/sunan-al-nasai-1702/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Aishah told him: “The Messenger of Allah (ﷺ) would not say the taslim for two rak’ahs during witr.” https://parallelquran.com/hadith/sunan-al-nasai-1703/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Habib bin Abi Thabit حبيب بن أبي ثابت قيس Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Rafa'i محمد بن رافع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Messenger of Allah (ﷺ) used to pray witr with three rak’ahs. In the first he would recite: “Glorify the Name of Your Lord, the Most High” in the second: “Say: O you disbelievers!”, and in the third: “Say: He is Allah, (the) One”. And he would say the Qunut before bowing, and when he finished he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the last time. https://parallelquran.com/hadith/sunan-al-nasai-1704/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ali bin 'Abdullah bin 'Abbas علي بن عبد الله بن عباس بن عبد المطلب Habib bin Abi Thabit حبيب بن أبي ثابت قيس Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin 'Ali bin 'Abd. bin 'Abbas محمد بن علي بن عبد الله بن عباس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “In the first rak’ah of witr, the Messenger of Allah (ﷺ) used to recite: “GLorify the Name of your Lord, the Most High;” in the second; “Say: O you disbelievers!” and in the third; “Say: He is Allah, (the) One.” https://parallelquran.com/hadith/sunan-al-nasai-1705/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Ma'mr bin Mkhld معمر بن مخلد Muhammad bin Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “The Messenger of Allah (ﷺ) used to recite: “Glorify the Name of Your Lord, the Most High;” in witr, in the second rak’ah he would recite: “Say: O you disbelievers!”; and in the third “Say: He is Allah, (the) One”. And he only said the taslim at the end, and he would say- meaning after the taslim: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy)’ three times.” https://parallelquran.com/hadith/sunan-al-nasai-1706/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with three rak’ahs. In the first he would recite “Glorify the Name of Your Lord, the Most High;” in the second: “Say: O You disbelievers!” and in the third: “Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1707/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار Ibn Abbas used to pray witr with three (units) with (the Surahs): “Glorify the Name of Your Lord, the Most High” (Surah Al-A’la), “Say: O You disbelievers” (Surah Al-Kafirun), and “Say: He is Allah, (the) One” (Surah Al-Ikhlas). https://parallelquran.com/hadith/sunan-al-nasai-1708/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin al-Jazar al-Arni يحيى بن الجزار Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي The Prophet (ﷺ) got up at night and cleaned his teeth, then he prayed two rak’ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak’ahs, until he had prayed six. Then he prayed witr with three rak’ahs, and prayed two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1709/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Dwyd bin Naf' al-Amwy دويد بن نافع الأموي مولاهم “I was with the Prophet (ﷺ) and he got up and performed wudu, cleaned his teeth while reciting this verse until he finished: ‘Verily, in the creation of the heavens and the Earth, and in the alternation of night and day, there are indeed signs for men of understanding.’ Then he prayed two rak’ahs, then he went back and slept until I heard him breathing deeply. Then he got up and performed wudu and cleaned his teeth. Then he prayed two rak’ahs, then he slept, then he got up and performed wudu and cleaned his teeth and prayed two rak’ahs and prayed witr with three rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1710/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي “The Messenger of Allah (ﷺ) woke up and cleaned his teeth,’ and he quoted the hadith. https://parallelquran.com/hadith/sunan-al-nasai-1711/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Ayyub al-Ansari al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي “The Messenger of Allah (ﷺ) used to pray eight rak’ahs at night and pray witr with three, and pray two rak’ahs before Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1712/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ayyub al-Ansari al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) used to pray witr with thirteen rak’ahs, and when he grew older and weaker he prayed witr with nine.” https://parallelquran.com/hadith/sunan-al-nasai-1713/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Salamah “The Messenger of Allah (ﷺ) used to pray nine (rak’ahs) at night, then when he grew older and put on weight he prayed seven.” https://parallelquran.com/hadith/sunan-al-nasai-1714/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah ” Ibn Shihab informed me, saying: ‘Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1715/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Hakam bin 'Utayba الحكم بن عتيبة Maqsim bin Bajra مقسم بن بجرة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “Az-Zuhri narrated to me, he said: ‘Ata bin Yazid, from Abu Ayyub: The Messenger of Allah (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1716/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Ata’ bin Yazid narrated to me that he heard Abu Ayyub Al-Ansari say: ‘Witr is a duty, so whoever wants to pray witr with five rak’ahs let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1717/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Shu'bah bin al-Hajjaj شعبة بن الحجاج Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Whoever wants to pray witr with seven (rak’ahs) let him do so, and whoever wants to pray witr with five (rak’ahs) let him do so, and whoever wants to pray witr with three rak’ahs, let him do so; and whoever wants to pray witr with one rak’ah, let him do so, and wants to do so gesturing, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1718/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) used to pray witr with five and seven rak’ahs which he did not separate with any taslim nor talk.” https://parallelquran.com/hadith/sunan-al-nasai-1719/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah (ﷺ) used to pray witr with seven or five (rak’ahs), not separating between them with the taslim.” https://parallelquran.com/hadith/sunan-al-nasai-1720/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur-Razzaq عبد الرزاق بن همام Ishaq bin Rahwaya إسحاق بن راهويه Ma'mar bin Rashid معمر بن راشد Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Witr is seven and no less than five.” I mentioned that to Ibrahim and he said: “From whom did he quote that?” I said: “I do not know.” Al-Hakam said: “Then I performed Hajj and I met Miqsam and said to him: ‘From whom (did you narrate that)?’ He said: ‘From the trustworthy one, from Aishah and from Maimunah.'” https://parallelquran.com/hadith/sunan-al-nasai-1721/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر The Prophet (ﷺ) used to pray witr with five and he did not sit except in the last (rak’ah) of them. https://parallelquran.com/hadith/sunan-al-nasai-1722/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Hajjaj bin al-Minhal حجاج بن المنهال Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Aishah said: “When the Messenger of Allah (ﷺ) grew old and put on weight, he prayed seven rak’ahs and only sat in the last of them, and he prayed two rak’ahs while sitting after saying the taslim, and that was nine, O my son! And when the Messenger of Allah (ﷺ) offered any prayer he liked to persist in doing so.” https://parallelquran.com/hadith/sunan-al-nasai-1723/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abdullah bin 'Ubaid عبد الرحمن بن عبد الله بن عبيد al-Hasan al-Basri الحسن البصري Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر “My father narrated to me, from Qatadah, from Zurarah bin Awfa, from Sa’d bin Hisham, that Aishah said: ‘When the Messenger of Allah (ﷺ) prayed witr with nine rak’ahs, he did not sit until the eighth rak’ah. Then he would praise Allah (SWT) and remember Him and supplicate, then he would get up and he wouldn’t say the taslim, then he prayed the ninth, then he sat and remembered Allah (SWT) and supplicated. Then he said a taslim that we could hear. Then he prayed two rak’ahs sitting down. When he grew older and weaker, he prayed witr with seven rak’ahs and did not sit until the sixth. Then he got up and did not say the taslim, and prayed the seventh, then he said the taslim, then he prayed two rak’ahs sitting down.'” https://parallelquran.com/hadith/sunan-al-nasai-1724/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “We used to prepare siwak and water for wudu for the Messenger of Allah (ﷺ). Allah (SWT) would wake him when He willed to wake him at night, then he would clean his teeth and make wudu, and pray nine rak’ahs, not sitting until the eighth, when he would praise Allah (SWT) and send blessings upon His Prophet and supplicate between them, but he did not say the taslim. Then he prayed the ninth and sat, and said something similar, praising Allah (SWT) and sending blessings upon His Prophet (ﷺ), then he said a taslim that we could hear, then he prayed two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1725/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Urwa ibn al-Zubayr عروة بن الزبير “When Sa’d bin Hisham bin Amir came to visit us, he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah (ﷺ). He said: ‘Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah (ﷺ)?’ I said: ‘Who?’ He said: ‘Aishah.’ So we went to her and greeted her with Salam and entered and asked her. I said: ‘Tell me about the witr of the Messenger of Allah (ﷺ).’ She said: ‘We used to prepare for him his siwak and water for wudu, then Allah (SWT) would wake him when He willed to wake him at night. He would clean his teeth and perform wudu, then he would pray nine rak’ahs, during which he would not sit until the eighth. Then he would praise Allah (SWT) and remember Him and supplicate, then he would get up and not say the taslim. Then he would pray the ninth, then sit and praise Allah (SWT) and remember Him and supplicate, then he would say a taslim that we could hear. Then he prayed two rak’ahs sitting, and that was eleven rak’ahs, O my son. When the Messenger of Allah (ﷺ) grew older and put on weight, he prayed witr with seven, then he prayed two rak’ahs sitting after saying the taslim, and that was nine, O my son. And when the Messenger of Allah (ﷺ) offered a prayer, he liked to persist in offering it.'” https://parallelquran.com/hadith/sunan-al-nasai-1726/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with nine rak’ahs, then he would pray two rak’ahs sitting down. When he grew weaker he prayed witr with seven rak’ahs, then he prayed two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1727/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Asim al-Ahwal عاصم الأحول Hammad bin Salama حماد بن سلمة Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن The Messenger of Allah (ﷺ) used to pray witr with nine and pray two rak’ahs sitting down. https://parallelquran.com/hadith/sunan-al-nasai-1728/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Ubayy ibn Ka'b That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (ﷺ). She said: “He used to pray eight rak’ahs at night and pray witr with the ninth, then he would pray two rak’ahs sitting down.” https://parallelquran.com/hadith/sunan-al-nasai-1729/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Abu Ja'far al-Razi أبو جعفر الرازي Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Ubayy ibn Ka'b Yahya bin Musa Khat يحيى بن موسى خت Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) used to pray nine rak’ahs at night.” https://parallelquran.com/hadith/sunan-al-nasai-1730/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza al-Hasan bin Qz'h الحسن بن قزعة Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Husayn bin Nmyr al-Kndy Thm حصين بن نمير Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي The Prophet (ﷺ) used to pray eleven rak’ahs at night, of which one was witr, then he would lie down on his right side. https://parallelquran.com/hadith/sunan-al-nasai-1731/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) used to pray witr with thirteen rak’ahs, but when he grew older and weaker he prayed witr with nine.” https://parallelquran.com/hadith/sunan-al-nasai-1732/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي Abu Musa was between Makkah and Al-Madinah. He prayed ‘Isha with two rak’ahs, then he stood and prayed one rak’ah of witr in which he recited one hundred verses from An-Nisa’. Then he said: “I tried my best to place my feet where the Messenger of Allah (ﷺ) placed his, and to recite what the Messenger of Allah (ﷺ) recited.” https://parallelquran.com/hadith/sunan-al-nasai-1733/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Ubayy bin Ka’b said: “The Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1734/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdur Rahman bin Abza Ahmed bin Suliaman أحمد بن سليمان Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Zubayd bin al-Harith زبيد بن الحارث اليامي Ubayy bin Ka’b said: “The Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1735/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Muhammad bin Jahada محمد بن جحادة Zubayd bin al-Harith زبيد بن الحارث اليامي The Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1736/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Imam Maalik مالك بن أنس بن مالك بن أبي عامر Suh'aib bin Harb شعيب بن حرب Zubayd bin al-Harith زبيد بن الحارث اليامي “Shu’bah narrated to us, from Salamah and Zubaid, from Dharr, from Ibn Abdur-Rahman bin Abza from his father that the Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1737/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Zubayd bin al-Harith زبيد بن الحارث اليامي “Shu’bah narrated to us, he said: Salamah and Zubaid informed me, from Dharr, from Ibn ‘Abdur-Rahman bn Abza from Abdur-Rahman, that the Messenger of Allah (ﷺ) used to recite in Witr: “Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with Subhanal-Malikil-Quddus the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1738/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin al-Sabah bin 'Abdullah عبد الله بن الصباح بن عبد الله Abdur Rahman bin Abza Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating his words the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1739/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1740/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1741/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1742/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Bashr bin Khalid al-'Askary بشر بن خالد العسكري Imran bin Husain Qatada قتادة Shababa bin Sawar شبابة بن سوار الفزاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Yahya bin Adam narrated to us, he said: “Malik narrated to us from Zubaid, from Dharr, from Ibn Abza.'” https://parallelquran.com/hadith/sunan-al-nasai-1743/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Imran bin Husain Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1744/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Bryd bin 'Abdullah بريد بن عبد الله بن أبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abu Dawud narrated to us from Shu’bah, from Qatadah, who said: I heard ‘Azarah narrating from Sa’eed bin ‘Abdur-Rahman Ibn Abza, from his father That the Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he had finished praying, he said: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times.” https://parallelquran.com/hadith/sunan-al-nasai-1745/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Hassan ibn Ali bin Abi Talib Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Musa bin 'Uqba موسى بن عقبة “Abu Dawud narrated to us, he said: Shu’ba narrated to us, from Qatadah, from Abdur-Rahman bin Abza, that The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High;” and “Say: O you disbelievers!;’ and ‘Say: He is Allah, (the) One.’ And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating his words the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1746/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman ibn al-Harith Ali ibn Abi Talib Hammad bin Salama حماد بن سلمة Sulaiman bin Harb سليمان بن حرب Shu’bah narrated to us, he said: I heard Qatadah narrating from Zurarah, from Abdur-Rahman bin Abza, that The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of your Lord, the Most High.’ https://parallelquran.com/hadith/sunan-al-nasai-1747/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Anas ibn Malik Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Thabit bin Aslam Albanani ثابت بن أسلم البناني The Prophet (ﷺ) recited in Witr: Glorify the Name of your Lord, the Most High. https://parallelquran.com/hadith/sunan-al-nasai-1748/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajjaj bin al-Minhal حجاج بن المنهال Urwa ibn al-Zubayr عروة بن الزبير “Yahya bin Sa’eed narrated to us from Shu’bah, from Qatadah, from Zurarah, from Imran bin Husain, who said The Messenger of Allah (ﷺ) prayed Zuhr, and a man recited ‘Glorify the Name of your Lord, the Most High.’ When he finished praying, he said: ‘Who recited: ‘Glorify the Name of Your Lord, the Most High?’ A man said: ‘I did.’ He said: ‘I knew that someone was competing with me in it.'” https://parallelquran.com/hadith/sunan-al-nasai-1749/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin 'Uyaynah سفيان بن عيينة Zubayd bin al-Harith زبيد بن الحارث اليامي “Al-Hasan said: “The Messenger of Allah (ﷺ) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa ‘afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a’tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda ‘alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at’alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'” https://parallelquran.com/hadith/sunan-al-nasai-1750/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdur Rahman bin Abza Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي “The Messenger of Allah (ﷺ) taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa ‘afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a’tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda ‘alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at’alayt. Wa salla Allahu ala al-Nabi Muhammad (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted. And may Allah (SWT) send salah upon the Prophet Muhammad)'” https://parallelquran.com/hadith/sunan-al-nasai-1751/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي The Prophet (ﷺ) used to say at the end of witr: Allahumma inni audhu bi ridaka min sakhatika wa bi mu’afatika min uqubatika, wa audhu bika minka la uhsi thana’an ‘alayka, anta kama athwart ala nafsik ( O Allah, I seek refuge in Your pleasure from Your wrath and in Your forgiveness from Your punishment. And I seek refuge in You from You; I cannot praise You enough; You are as You have praised Yourself.).” https://parallelquran.com/hadith/sunan-al-nasai-1752/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin Abza Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Jarir bin 'Abdullah al-Bajli Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Zubayd bin al-Harith زبيد بن الحارث اليامي “The Prophet (ﷺ) would not raise his hands in any of his supplications except when praying for rain (Al-Istisqa’).” (One of the narrators) Shu’bah said: “I said to Thabit: ‘Did you hear it from Anas?’ He said: ‘Subhan Allah!’ I said: ‘Did you hear it?’ He said: ‘Subhan Allah!’ https://parallelquran.com/hadith/sunan-al-nasai-1753/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Abdur Rahman bin Abza Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) used to pray eleven rak’ahs at night between finishing Isha’ prayer and Fajr, apart from the two rak’ahs of Fajr, and he would prostrate for as long as it takes one of you to recite fifty verses. https://parallelquran.com/hadith/sunan-al-nasai-1754/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Qatada قتادة Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي The Messenger of Allah (ﷺ) used to recite in witr: “Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) raising his voice the third time.” https://parallelquran.com/hadith/sunan-al-nasai-1755/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Muhammad bin al-Mubarak محمد بن المبارك Yahya bin Abi Kathir يحيى بن أبي كثير الطائي His father said: “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it.” https://parallelquran.com/hadith/sunan-al-nasai-1756/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it.” https://parallelquran.com/hadith/sunan-al-nasai-1757/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating the words the third time, then raising it.” https://parallelquran.com/hadith/sunan-al-nasai-1758/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي The Messenger of Allah (ﷺ) used to recite in witr: Glorify the Name of Your Lord, the Most High;’ and “Say: O you disbelievers!’; and ‘Say: He is Allah, (the) One.” And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy). https://parallelquran.com/hadith/sunan-al-nasai-1759/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet (ﷺ) used to recite in witr and he quoted the same hadith. https://parallelquran.com/hadith/sunan-al-nasai-1760/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hafsa bint Umar ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: “He used to pray thirteen rak’ahs: nine rak’ahs standing, one of which was witr, and two rak’ahs sitting. When he wanted to bow he would stand up, and bow and prostrate, and he did that after witr. Then when he heard the call for Subh, he stood up and prayed two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1761/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin 'Ayyash علي بن عياش Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير The Prophet (ﷺ) would not omit four rak’ahs before Zuhr and two rak’ahs before Fajr. https://parallelquran.com/hadith/sunan-al-nasai-1762/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي He heard his father narrating that he heard Aishah say: “The Messenger of Allah (ﷺ) would not omit four rak’ahs before Zuhr and two rak’ahs before Fajr. https://parallelquran.com/hadith/sunan-al-nasai-1763/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Bashr bin Bakr al-Tunisi بشر بن بكر التنيسي Umar bin al-Hakam bin Thuban عمر بن الحكم بن ثوبان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي The Prophet (ﷺ) said: “The two rak’ahs (before) Fajr are better than this world and everything in it.” https://parallelquran.com/hadith/sunan-al-nasai-1764/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Nafie' نافع مولى ابن عمر Safiyya bint Shayba bin 'Uthman When the call for Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak’ahs before going to the prayer. https://parallelquran.com/hadith/sunan-al-nasai-1765/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Hafsah told me that when dawn glowed, the Prophet (ﷺ) would pray two rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1766/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Hafsa bint Umar ibn Umar Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Ma'in يحيى بن معين “When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak’ahs, then he would lie down on his right side.” https://parallelquran.com/hadith/sunan-al-nasai-1767/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hafsa bint Umar Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “The Messenger of Allah (ﷺ) said to me: ‘Do not be like so-and-so; he used to pray Qiyam Al-Lail then he stopped.'” https://parallelquran.com/hadith/sunan-al-nasai-1768/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Umar Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Nafie' نافع مولى ابن عمر Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) said to me: ‘O Abdullah do not be like so-and-so; he used to pray Qiyam Al-Lail and then he stopped.'” https://parallelquran.com/hadith/sunan-al-nasai-1769/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Umar bin Naf' al-Dwy عمر بن نافع العدوي The Prophet (ﷺ) used to pray the two rak’ahs of Fajr, two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1770/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Ishaq bin al-Frat bin al-J'd إسحاق بن الفرات بن الجعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Nafie' نافع مولى ابن عمر Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Hafsah told me that The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the call (the Adhan) and the Iqamah for Fajr prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1771/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Ishaq عبد الله بن إسحاق الجوهري al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر “The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the call (the Adhan) and the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1772/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر The Prophet (ﷺ) used to pray two brief rak’ahs between the call (The adhan) and the Iqamah, the two rak’ahs of Fajr. https://parallelquran.com/hadith/sunan-al-nasai-1773/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the adhan and the Iqamah of Subh prayer. https://parallelquran.com/hadith/sunan-al-nasai-1774/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر “Hafsah told me that the Messenger of Allah (ﷺ) used to pray two rak’ahs beore Subh.” https://parallelquran.com/hadith/sunan-al-nasai-1775/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hafsa bint Umar ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج “When he was called to Subh prayer, the Messenger of Allah (ﷺ) would do two prostrations before Subh prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1776/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Laith bin Sa'd الليث بن سعد Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Told him that when the Muaddhin fell silent, Allah’s Messenger (ﷺ) would pray two brief rak’ahs. https://parallelquran.com/hadith/sunan-al-nasai-1777/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب that when the Muaddhin fell silent following the call to Subh prayer and dawn had broken, he would pray two brief rak’ahs before getting up to pray. https://parallelquran.com/hadith/sunan-al-nasai-1778/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hafsa bint Umar ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My sister Hafsah told me that he used to pray two brief rak’ahs before Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1779/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Mhmwd bin Khalid محمود بن خالد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) used to pray two rak’ahs when dawn had broken. https://parallelquran.com/hadith/sunan-al-nasai-1780/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When dawn came, the Messenger of Allah (ﷺ) would not pray anything but two brief rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1781/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Amr bin Muhammad bin Bukayr Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران When the call to Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak’ahs before going to pray. https://parallelquran.com/hadith/sunan-al-nasai-1782/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Mubarak عبد الله بن المبارك al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Hafsah told me that the Messenger of Allah (ﷺ) used to pray two brief rak’ahs before Fajr, and that was after dawn had broken.” https://parallelquran.com/hadith/sunan-al-nasai-1783/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Hafsah told me that when dawn glowed, the Messenger of Allah (ﷺ) would pray two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1784/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Da'ud أبو داود السجستاني الأزدي Abu Ja'far al-Razi أبو جعفر الرازي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah (ﷺ) used to pray two brief rak’ahs between the Adhan and Iqamah for Fajr prayer. https://parallelquran.com/hadith/sunan-al-nasai-1785/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ja'far al-Razi أبو جعفر الرازي Aisha bint Abi Bakr Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر He asked Aishah about the prayer of the Messenger of Allah (ﷺ) at night. She said: “He used to pray thirteen rak’ahs. He would pray eight rak’ahs then pray witr, then pray two rak’ahs sitting down. When he wanted to bow he would stand and bow, and he prayed two rak’ahs between the adhan and iqamah of subh prayer. https://parallelquran.com/hadith/sunan-al-nasai-1786/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abd'h bin Abi Lbabh عبدة بن أبي لبابة الأسدي al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sulaiman al-A'mash الأعمش / سليمان بن مهران Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Prophet (ﷺ) used to pray two rak’ahs of Fajr when he heard the Adhan and he made them brief.” https://parallelquran.com/hadith/sunan-al-nasai-1787/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abdullah bin Mubarak عبد الله بن المبارك Abu Dharr al-Ghaffari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “As-Sa’ib bin Yazid told me that Shuraih Al-Hadrami was mentioned in the presence of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) said: “He does not sleep on the Qur’an” https://parallelquran.com/hadith/sunan-al-nasai-1788/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Aishah, may Allah (SWT) be pleased with her, told him that the Messenger of Allah (ﷺ) said: “There is no man who habitually prays at night, then sleep overwhelms him, but Allah (SWT) will record for him the reward of his prayer, and his sleep is a charity given to him.” https://parallelquran.com/hadith/sunan-al-nasai-1789/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abd al-Qari al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar ibn al-Khattab Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah (ﷺ) said: ‘Whoever has the habit of praying at night but he sleeps and misses it, that is a charity that Allah (SWT) has given to him, and the reward of his prayer will be recorded for him.'” https://parallelquran.com/hadith/sunan-al-nasai-1790/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abd al-Qari Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير The Messenger of Allah (ﷺ) said: and he mentioned something similar. https://parallelquran.com/hadith/sunan-al-nasai-1791/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdur Rahman bin 'Abd al-Qari Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar ibn al-Khattab “Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-1792/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Mubarak عبد الله بن المبارك Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umar ibn al-Khattab “I heard Suwaid bin Ghaflah (narrate it) from Abu Dharr and Abu Ad-Darda.'” https://parallelquran.com/hadith/sunan-al-nasai-1793/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي When the Messenger of Allah (ﷺ) did not pray at night because he was prevented from doing so by sleep- meaning, sleep overwhelmed him- or by pain, he would pray twelve rak’ahs during the day. https://parallelquran.com/hadith/sunan-al-nasai-1794/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Aisha bint Abi Bakr al-Mughira bin Ziyad al-Bjly المغيرة بن زياد البجلي أبو هشام Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “I heard Umar bin Al-Khattab say: ‘The Messenger of Allah (ﷺ) said: Whoever sleeps and misses his portion (of Qur’an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-1795/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Ata' bin Abi Rabah عطاء بن أبي رباح Ma'ql bin 'Ubaidullah معقل بن عبيد الله الجزري أبو عبد Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Umm Habibah bint Abi Sufyan Umar bin Al-Khattab said: “(The Messenger of Allah (ﷺ) said): “Whoever sleeps and misses his nightly portion, and reads it between Subh and Zuhr prayers, it is as if he read it at night.'” https://parallelquran.com/hadith/sunan-al-nasai-1796/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Whoever misses his nightly portion and recites it from the time when the sun passes its zenith until Zuhr prayer, then he did not miss it, or it is as if he caught up with it.” https://parallelquran.com/hadith/sunan-al-nasai-1797/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ma'mar bin Suliaman معمر بن سليمان النخعي Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Zayd bin Hban زيد بن حبان “Whoever misses his Wird at night, let him recite it during prayer before Zuhr, and that will be equivalent to night prayers.” https://parallelquran.com/hadith/sunan-al-nasai-1798/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Rafa'i محمد بن رافع Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) said: ‘Whoever persists in praying twelve rak’ahs each day and night will enter Paradise: Four before Zuhr and two after, two rak’ahs after Maghrib, two rak’ahs after Isha’ and two rak’ahs before Fajr.'” https://parallelquran.com/hadith/sunan-al-nasai-1799/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Umm Habibah bint Abi Sufyan The Messenger of Allah (ﷺ) said: “Whoever persists in praying twelve rak’ahs each day and night, Allah, the Mighty and Sublime, will build for him a house in Paradise: Four before Zuhr and two after Zuhr, two rak’ahs after Maghrib, two rak’ahs after Isha’ and two rak’ahs of Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1800/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “I was told that Umm Habibah bin Abi Sufyan said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs during the day and night, apart from the prescribed prayers, Allah (SWT) will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1801/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Falayh bin Suliaman فليح بن سليمان Suhayl bin Abi Salah سهيل بن أبي صالح Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب “I said to Ata: ‘I heard that you pray twelve rak’ahs before Jumu’ah. What did you hear concerning that?’ He said: ‘I was told that Umm Habibah bin Abi Sufyan said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs during the day and night, apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1802/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Umm Habibah bint Abi Sufyan Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah (ﷺ) say: ‘Whoever prays twelve rak’ahs a day, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1803/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Yazid bin Harun يزيد بن هارون “I came to At-Ta’if and entered upon Anbasah bin Abi Sufyan when he was dying. I saw that he was afraid so I said: ‘You will be fine.’ He said: ‘My sister Umm Habibah told me that the Messenger of Allah (ﷺ) said: Whoever prays twelve rak’ahs by day or by night, Allah, the Mighty and Sublime, will build for him a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1804/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Suliaman أحمد بن سليمان al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Whoever prays twelve rak’ahs in a day and prays before Zuhr, Allah (SWT) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1805/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Umm Habibah bint Abi Sufyan The Messenger of Allah (ﷺ) said: “Twelve rak’ahs, whoever prays them Allah will build for him a house in Paradise: four rak’ahs before Zuhr and two rak’ahs after Zuhr, two rak’ahs before Asr, two rak’ahs after Maghrib and two rak’ahs before Subh prayer.” https://parallelquran.com/hadith/sunan-al-nasai-1806/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “The Messenger of Allah (ﷺ) said: ‘Whoever prays twelve rak’ahs, Allah (SWT) will build for him a house in paradise: four before Zuhr and two after, two before Asr, two after Maghrib, and two before Subh.'” https://parallelquran.com/hadith/sunan-al-nasai-1807/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Umm Habibah bint Abi Sufyan Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Whoever prays twelve rak’ahs during the night and day other than the prescribed prayers, a house will be built for him in Paradise: four before Zuhr and two rak’ahs afterward, two before Asr, two after Maghrib and two before Fajr.” https://parallelquran.com/hadith/sunan-al-nasai-1808/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Umm Habibah bint Abi Sufyan The Prophet (ﷺ) said: “Whoever prays twelve rak’ahs during the day and night, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1809/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Asim al-Ahwal عاصم الأحول Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hammad bin Salama حماد بن سلمة Ishaq bin Rahwaya إسحاق بن راهويه Umm Habibah bint Abi Sufyan “Whoever prays twelve rak’ahs during the night and day apart from the prescribed prayers, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1810/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Yahya bin Ishaq يحيى بن إسحاق “Whoever prays twelve rak’ahs during the night and day apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1811/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Hsan bin Atyh al-Mharby حسان بن عطية المحاربي مولاهم Musa bin A'ayn al-Jazri موسى بن أعين الجزري Yazid bin Muhammad يزيد بن محمد بن عبد الصمد Umm Habibah told him: “Whoever prays twelve rak’ahs, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1812/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Unbasa bin Abi Sufyan Zayd bin Abi Anisa زيد بن أبي أنيسة “The Messenger of Allah (ﷺ) said: ‘Whoever prays twelve rak’ahs in a day apart from the obligatory prayers, Allah (SWT) will build for him, or there will be built for him, a house in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-1813/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Makhul al-Shami/al-Damashiqi مكحول الشامي Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan The Messenger of Allah (ﷺ) said: “Whoever prays twelve rak’ahs a day and night, Allah (SWT) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1814/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Makhul al-Shami/al-Damashiqi مكحول الشامي Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “Whoever prays twelve rak’ahs in a day, a house will be built for him in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1815/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdullah bin Ishaq عبد الله بن إسحاق الجوهري al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق The Prophet (ﷺ) said: “Whoever prays twelve rak’ahs in a day apart from the obligatory prayers, Allah (SWT) will build for him a house in Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-1816/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdullah bin al-Muhajir محمد بن عبد الله بن المهاجر Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة Umm Habibah bint Abi Sufyan Unbasa bin Abi Sufyan “When ‘Anbasah was dying, he started to groan in pain. The people spoke to him and he said: ‘I heard Umm Habibah, the wife of the Prophet (ﷺ) narrating that the Prophet (ﷺ) said: Whoever prays four rak’ahs before Zuhr and four after, Allah, the Mighty and Sublime, will forbid his flesh for the Fire. And I never stopped praying them from the time I heard that.'” https://parallelquran.com/hadith/sunan-al-nasai-1817/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My sister Umm Habibah, the wife of the Prophet (ﷺ), told me that her beloved Abu Al-Qasim (ﷺ) told her: ‘There is no believing slave who prays four rak’ahs after Zuhr whose face will ever be touched by the Fire, if Allah, the Mighty and Sublime, wills.'” https://parallelquran.com/hadith/sunan-al-nasai-1818/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي The Messenger of Allah (ﷺ) used to say: “Whoever prays four rak’ahs before Zuhr and four after, Allah, the Mighty and Sublime, will forbid him from the Fire.” https://parallelquran.com/hadith/sunan-al-nasai-1819/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Zari' يزيد بن زريع “Whoever prays four rak’ahs before Zuhr and four after it, Allah (SWT) will forbid him from the Fire.” https://parallelquran.com/hadith/sunan-al-nasai-1820/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد When Muhammad bin Abi Sufyan was dying, he was greatly distressed and said: “My sister Umm Habibah bint Abi Sufyan said: ‘The Messenger of Allah (ﷺ) said: Whoever maintains four rak’ahs before Zuhr and four after, Allah (SWT) will forbid him from the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-1821/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Anas ibn Malik Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Thabit bin Aslam Albanani ثابت بن أسلم البناني Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet (ﷺ) said: “Whoever prays four rak’ahs before Zuhr and four after, the Fire will not touch him.” https://parallelquran.com/hadith/sunan-al-nasai-1822/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Abi Hazim قيس بن أبي حازم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways.” https://parallelquran.com/hadith/sunan-al-nasai-1823/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yazid bin Harun يزيد بن هارون ‘None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1824/ Sunan al-Nasa'i The Book of Funerals Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Umm Salamah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “None of you should wish for death because of some harm that befalls him, rather he should say: ‘Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)”‘ https://parallelquran.com/hadith/sunan-al-nasai-1825/ Sunan al-Nasa'i The Book of Funerals Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Sa'id al-Khudri Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “The Messenger of Allah said: ‘None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)” https://parallelquran.com/hadith/sunan-al-nasai-1826/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Aisha bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: ‘Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.)”‘ https://parallelquran.com/hadith/sunan-al-nasai-1827/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I entered upon Khabbab when he had been cauterized on his stomach seven times. He said: ‘Were it not that the Messenger of Allah forbade us to pray for death, I would have prayed for it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1828/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Yusuf bin Y'aqub al-Sadusi al-Sal'ai يوسف بن يعقوب أبو يعقوب السلعي “The Messenger of Allah said: ‘Remember often the destroyer of pleasures.”‘ (Hasan) Abu ‘Abdur-Rahaman (An-Nasai) said: Muhammad bin Ibrahim (one of the narrators) is the father of Abu Bakr Ibn Abi Shaibah. https://parallelquran.com/hadith/sunan-al-nasai-1829/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I heard the Messenger of Allah say: ‘When you see the dead, say something good, for the angels say Amin to whatever you say; When Abu Salamah died, I said: ‘O Messenger of Allah, what should I say?’ He said: ‘Say” Allahummaghfirlanaa wa lahu wa a ‘qibni minhu ‘uqbai hasanah (O Allah, forgive us and him, and compensate me well for this loss.)”‘ Then Allah, the Mighty and Sublime, compensated me with Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-1830/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Prompt your dying ones to say La ilaha illallah (there is none worthy of worship except Allah).”‘ https://parallelquran.com/hadith/sunan-al-nasai-1831/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah said: ‘Prompt your dying ones to say La ilaha illahllah (there is none worthy of worship except Allah).”‘ https://parallelquran.com/hadith/sunan-al-nasai-1832/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Qsamh bin Zuhyr al-Mazny قسامة بن زهير المازني “The believer dies with sweat on his forehead.” https://parallelquran.com/hadith/sunan-al-nasai-1833/ Sunan al-Nasa'i The Book of Funerals Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu Hurairah Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Matruf bin Tarayf al-Harithi مطرف بن طريف Sharih bin Hani' al-Harithi شريح بن هانئ “I heard the Messenger of Allah say: ‘The believer dies with sweat on his forehead.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1834/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Mughira ibn Shu'ba Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah died while he was between my chest and my chin, and I never disliked the agony of death for anyone after I saw the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-1835/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The last time I saw the Messenger of Allah, he drew back the curtain when the people were in rows behind Abu Bakr, may Allah be pleased with him. Abu Bakr wanted to step back, but he gestured to them to stay as they were, and let the curtain drop. He died at the end of that day, and that was a Monday.” https://parallelquran.com/hadith/sunan-al-nasai-1836/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Qatada قتادة Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubada bin As-Samit “A man who had been born in Al-Madinah died there, and the Messenger of Allah prayed for him, then he said: ‘Would that he had died somewhere other than the place where he was born.’ They said: ‘Why is that, O Messenger of Allah?’ He said: If a man dies somewhere other than the place where he was born, a space in him equal to the distance between the place where he was born and the place where he died.” https://parallelquran.com/hadith/sunan-al-nasai-1837/ Sunan al-Nasa'i The Book of Funerals Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id “When the believer is dying, the angels of mercy come to him with white silk and sya: ‘Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: ‘; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: ‘What happened to so-and-so, what happened to so-and-so?’ They say: ‘Let him be, for he was in the hardship of the world. When he says, ‘Did he not come here?’ They say: ‘He was taken to the pit (of Hell).’ Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: ‘How foul is this stench!’ Then they bring him to the souls of the disbelievers.” https://parallelquran.com/hadith/sunan-al-nasai-1838/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” (One of the narrators) Shuraih said: ‘I went to Aishan and said: O mother of the believers! I heard Abu Hurairah narrate from the Messenger of Allah a Hadith which, if that is the case, we are all doomed. She said: ‘What is that?’ He said: ‘The Messenger of Allah said: Whoever loves to meet him, and whoever hates to meet Allah, Allah hates to meet him. But there is no one among us who does not hate death.’ She said: ‘The Messenger of Allah did say that, but it is not what you think. When the eyes begin to stare, the death rattle sounds in the chest and the flesh shiver, at that point, whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1839/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa bin Abi Aa'isha موسى بن أبي عائشة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1840/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.” https://parallelquran.com/hadith/sunan-al-nasai-1841/ Sunan al-Nasa'i The Book of Funerals Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1842/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.” Amr (one of the narrators) added in his narration: “t was said: ‘O Messenger of Allah mean hating death? Fore all of us hate death.’ He said; ‘That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1843/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Thabit bin Aslam Albanani ثابت بن أسلم البناني that Abu Bakr kissed the Prophet between the eyes when he had died. https://parallelquran.com/hadith/sunan-al-nasai-1844/ Sunan al-Nasa'i The Book of Funerals Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'bah bin al-Hajjaj شعبة بن الحجاج that Abu Bakr kissed the Prophet when he had died. https://parallelquran.com/hadith/sunan-al-nasai-1845/ Sunan al-Nasa'i The Book of Funerals Jabir bin 'Atik Abu Bakr came riding a horse from his home in As-Sunuh, then he dismounted and entered the Masjid. He did not speak to the people until he met ‘Aishah and the Messenger of Allah was covered with a Hibrah Burd. He uncovered his face, bent over him and kissed him, and wept. Then he said: “May my father be ransomed for you. By Allah! Allah will never cause you to die twice; the death that was decreed for you, you have died.” https://parallelquran.com/hadith/sunan-al-nasai-1846/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allah covered with a cloth. I wanted to uncover him but my people forbade m3e to do so. The Prophet ordered that he was lifted up, he heard the voice of a woman weeping. He said: ‘Who is this?’ They said: ‘This is the daughter of ‘Amr, or the sister of ‘Amr.’ He said: ‘Do not weep, or ‘She should not weep, for the angels kept on shading him with their wings until he was lifted up,”” https://parallelquran.com/hadith/sunan-al-nasai-1847/ Sunan al-Nasa'i The Book of Funerals ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When a young daughter of the Messenger of Allah was dying, the Messenger of Allah picked her up and held her to his chest, then he put his hand on her, and she died in front of the Messenger of Allah. Umm Ayman wept and the Messenger of Allah said ‘Oh Umm Ayman, do you weep while the Messenger of Allah is with you?’ She said: ‘Why shouldn’t I weep when the Messenger of Allah is weeping.” So the Messenger of Allah said “Verily, I am not weeping. Rather it is compassion.’ Then the Messenger of Allah said: ‘The believer is fine whatever the situation; even when his soul is being pulled from his body and he praises Allah, the Mighty and Sublime”‘ https://parallelquran.com/hadith/sunan-al-nasai-1848/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Sbyh al-Bsry عبد الله بن صبيح البصري Ibn Sirin محمد بن سيرين الأنصاري Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!” https://parallelquran.com/hadith/sunan-al-nasai-1849/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I started to uncover his face, weeping. The people told me not to do that but the Messenger of Allah did not forbid me. My paternal aunt started to weep, and the Messenger of Allah said: ‘Do not weep, for angels kept on shading him with their wings until you lifted him up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1850/ Sunan al-Nasa'i The Book of Funerals Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Qays bin 'Asim bin Snan Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet came to visit ‘Abdullah bin Thabit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allah said: “Truly, to Allah we belong and truly, to Him we shall return,” and said: “We wanted you to live but we were overtaken by the decree of Allah, O Abu Ar-Rabi.” The women screamed and wept, and Ibn “Atik started telling them to quiet. The Messenger of Allah said: “Leave them; when the inevitable comes, no one should weep.” They said: “What is the inevitable, O Messenger of Allah?” He said: “Death.” His daughter said: “I had hoped that you would become a martyr, for you had prepared yourself for it.” The Messenger of Allah said: “Allah, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?” They said: “Being killed for the sake of Allah.” The Messenger of Allah said: “Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-1851/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ishaq bin Rahwaya إسحاق بن راهويه Ma'mar bin Rashid معمر بن راشد Thabit bin Aslam Albanani ثابت بن أسلم البناني ‘When news of the death of Zaid bin Harithah, Ja’far bin Abi Talib and ‘Abdullah bin Rawahah was announced, the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: ‘Ja’far’s womenfolk are weeping.’ The Messenger of Allah said: ‘Go and prevent them.’ He went away, then he came back, and said: I told them not to do that, but they refused to stop; He said: Go and prevent them; He went away then he came back, and said: I told them not to do that, but they refused to stop. He said: ‘Throw dust in their mouths.'” Aishah said: “I said: ‘May Allah rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do (what he told you to do).”” https://parallelquran.com/hadith/sunan-al-nasai-1852/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The deceased is punished due to the weeping of his family for him.” https://parallelquran.com/hadith/sunan-al-nasai-1853/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Mnswr bin Zadhan منصور بن زاذان Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي “I heard Muhammad bin Sirin say: It was mentioned in the presence of ‘Imran bin Husain that the deceased is punished due to the weeping of the living.’ ‘Imran said: “The Messenger of Allah said it.” https://parallelquran.com/hadith/sunan-al-nasai-1854/ Sunan al-Nasa'i The Book of Funerals Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير “Salim said: ‘I heard ‘Abdullah bin ‘Umar say: ‘Umar said: The Messenger of Allah said: The deceased is punished due to his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1855/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Aisha bint Abi Bakr ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Do not wail over me, for no one wailed over the Messenger of Allah.” This is an abridgment. https://parallelquran.com/hadith/sunan-al-nasai-1856/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah accepted the women’s oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: “O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?” The Messenger of Allah said: “There is no helping to mourn in Islam.” https://parallelquran.com/hadith/sunan-al-nasai-1857/ Sunan al-Nasa'i The Book of Funerals Abdul Jabbar bin al-Ward عبد الجبار بن الورد Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي “I heard the Messenger of Allah say: ‘The deceased is punished in his grave due to the wailing over him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1858/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin 'Amr bin Halhala محمد بن عمرو بن حلحلة الديلي Salmah bin al-Azrq Hjazy سلمة بن الأزرق حجازي “The deceased is punished due to his family’s wailing for him.” A man said to him: “A man died in Khurasan and his family wailed for him here; will he be punished due to his family’s wailing?” He said: “The Messenger of Allah spoke the truth and you are a liar.” https://parallelquran.com/hadith/sunan-al-nasai-1859/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Ali bin Khashram علي بن خشرم ibn Mas'ud Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Sulaiman al-A'mash الأعمش / سليمان بن مهران ‘The deceased is punished due to his family’s weeping over him; Mention of that was made to ‘Aishah and she said: ‘He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him.” Then she recited: And no bearer of burdens shall bear another’s burden. https://parallelquran.com/hadith/sunan-al-nasai-1860/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Safwan bin Mhrz bin Ziyad صفوان بن محرز بن زياد المازني Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Harb سليمان بن حرب , when she was told that Ibn ‘Umar said that the deceased is punished due to the weeping of the living for him, ‘Aishah said: “May Allah forgive Abu ‘Abdur-Rahman; he is not lying, but he has forgotten or made a mistake. The Messenger of Allah passed by a (deceased) Jewish woman for whom people were weeping and he said: ‘They are weeping for her and she is being punished.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1861/ Sunan al-Nasa'i The Book of Funerals ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zubayd bin al-Harith زبيد بن الحارث اليامي “Aishah said: Rather the Messenger of Allah said: ‘Allah, the Mighty and Sublime increases the punishment of the disbeliever due to some of his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1862/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري “I heard Ibn Abi Mulaikah say: ‘When Umm Aban died, I attended with the people. I sat in front of ‘Abdullah bin ‘Umar and Ibn ‘Abbas, and the women wept. Ibn ‘Umar said: ‘Why don’t you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family’s weeping for him.”‘ Ibn ‘Abbas said: “Umar used to narrate something like that. I went out with ‘Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: ‘See whose caravan this is.’ I went and I found Suhaib and his family. I came back to him and said: ‘O Commander of the Believers! This is Suhaib and his family.’ He said: ‘Bring Suhaib to me.’ When we entered Al-Madinah, ‘Umar was attacked and Suhaib sat by him, weeping and saying, ‘O my brother, O my brother.’ ‘Umar said: ‘O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to ‘Aishah and she said: ‘By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another’s burden. And the Messenger of Allah said: ‘Allah increases the punishment of the disbeliever because of his family’s weeping for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1863/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zubayd bin al-Harith زبيد بن الحارث اليامي “I heard Abu Hurairah say: ‘Someone from the family of the Messenger of Allah died, and the women gathered, weeping for him. ‘Umar stood up and told them not to do that, and threw them out, but the Messenger of Allah said: Let them be there, O ‘Umar, for the eye weeps and the heart grieves, but soon we will join them.” https://parallelquran.com/hadith/sunan-al-nasai-1864/ Sunan al-Nasa'i The Book of Funerals Abu Musa al-Asha'ari Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Aws يزيد بن أوس “The Messenger of Allah said: ‘He is not one of us who strikes his cheeks, rends his garment, calls out the calls of the Jahiliyyah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1865/ Sunan al-Nasa'i The Book of Funerals Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Musa al-Asha'ari Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Umm 'Abdullah bint Abi Duma Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yazid bin Aws يزيد بن أوس “Abu Musa fell unconscious and they wept for him. He said: ‘I say to you the words of disavowal that the messenger of Allah said: He is not one of us who shaves his head (as a sign of mourning), rends his garments, or raises his voice in Lamentation.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1866/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير S'hm bin Mnjab bin Rashid سهم بن منجاب بن راشد Sulaiman al-A'mash الأعمش / سليمان بن مهران “He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah.” https://parallelquran.com/hadith/sunan-al-nasai-1867/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Asim al-Ahwal عاصم الأحول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Usamah ibn Zayd “When Abu Musa was close to death, his wife started to scream.” They said: “He woke up and said: ‘Did I not tell you that I am free from what the Messenger of Allah is free?” They said: “He used to narrate that the Messenger of Allah said: ‘I am free from the one who shaves his head, rends his garments or raises his voice in lamentation.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1868/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Anas ibn Malik Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Thabit bin Aslam Albanani ثابت بن أسلم البناني “He is not one of us who strikes his cheeks, rends his garment, and calls the calls of the Jahiliyyah.” https://parallelquran.com/hadith/sunan-al-nasai-1869/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hjaj bin al-Wrd al-Azdy Mwla حجاج بن الورد الأزدي مولى عتيك Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Abu Musa said he fell unconscious and an Umm Walad of his wept. When he woke up, he asked her: “Have you not heard what the Messenger of Allah said?” She said: “He said: ‘He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments.”” https://parallelquran.com/hadith/sunan-al-nasai-1870/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “The Messenger of Allah said: ‘He is not one of us who shaves his head, raises his voice in lamentation or rends his garments.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1871/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin al-Harith bin Ya'qub عمرو بن الحارث Anas ibn Malik Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج “When Abu Musa was close to death, his wife screamed and he said: ‘Do you not know what the Messenger of Allah said?” She said: ‘Yes, Then she fell silent and it was said to her after that: ‘What did the Messenger of Allah say?’ She said: ‘The Messenger of Allah cursed the one who shaves his head, raises his voice in lamentation or rends his garment.” https://parallelquran.com/hadith/sunan-al-nasai-1872/ Sunan al-Nasa'i The Book of Funerals Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Anas ibn Malik Yusuf bin Hmad يوسف بن حماد “Usamah bin Zaid told me: ‘The daughter of the Prophet sent word to him telling him: A son of mine is dying, come to us. He sent word to her, conveying his greeting of salam and saying: “To Allah belongs that which He takes and that which He gives, and everything has an appointed time with Allah. Let her be patient and seek reward.” She sent word to him adjuring him to go to her. So he got up and went, accompanied by Sa’d bin ‘Ubadah, Muadh bin Jabal, Ubayy bin Kab Zaid bin Thabit and some other men. The boy was lifted up to the Messenger of Allah, with the death rattle sounding in him, and his eyes filled with tears. Sa’d said: “O Messenger of Allah, what is this?” he said: “This is compassion which Allah has created in the hearts of His slaves. Allah has mercy on His compassionate slaves.” https://parallelquran.com/hadith/sunan-al-nasai-1873/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري S's'h bin Mua'wiya bin Husayn صعصعة بن معاوية بن حصين Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard Anas say: ‘The Messenger of Allah said: True patience is that which comes at the first blow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1874/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id a man came to the Prophet accompanied by a son of his. He said to him: “Do you love him?” He said: “May Allah love you as I love him.” Then he (the son) died and he noticed his absence and asked about him. He said: “Will it not make you happy to know that you will not come to any of the gates of Paradise but you will find him there, trying to open it for you?” https://parallelquran.com/hadith/sunan-al-nasai-1875/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم ‘Amr bin Shu’aib wrote to ‘Abdullah bin ‘Abdur-Rahman bin Abi Husain to offer condolences for a son of his who had died. In his letter he mentioned that he had heard his father narrate, that his grandfather, ‘Abdullah bin ‘Amr bin Al-As said: “The Messenger of Allah said: ‘Allah does not approve for His believing slave, if He takes away his loved one from among the people of the Earth, and he bears that with patience and seeks reward, and says that which he is commanded any reward less than Paradise.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1876/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Hafs bin Ghyath حفص بن غياث Ishaq bin Rahwaya إسحاق بن راهويه Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Talq bin Mua'wiya al-Nakha'i طلق بن معاوية النخعي “Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise.” A woman stood up and said: “Or two?” He said: “Or two.” The woman said: “I wish that I had said, ‘or one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1877/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin Rahwaya إسحاق بن راهويه Sulaiman bin Harb سليمان بن حرب “The Messenger of Allah said: ‘There is no Muslim, three of whose children die before reaching puberty, but Allah will admit him to Paradise by virtue of His mercy towards them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1878/ Sunan al-Nasa'i The Book of Funerals Abu Da'ud أبو داود السجستاني الأزدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I met Abu Dharr and said: ‘Tell me a Hadith.’ He said: the Messenger of Allah said: There are no two Muslims, three of whose children die before reaching puberty, but Allah will forgive them by virtue of His mercy towards them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1879/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Amr bin al-'Aas Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Rabi'ya bin Syf bin Mat' ربيعة بن سيف بن ماتع Sa'id bin Abi Sa'id “No Muslim, three of whose children die, will be touched by the Fire, except in fulfillment of the (Divine) oath.” https://parallelquran.com/hadith/sunan-al-nasai-1880/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Atiyyah Ansariyah “There are no two Muslims, three of whose children die before reaching puberty, but Allah will admit them to Paradise by virtue of His mercy toward them. It will be said to them: ‘Enter Paradise.’ They will say: ‘Not until our parents enter.’ So it will be said: ‘Enter Paradise, you and your parents.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1881/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “A woman came to the Messenger of Allah with a son of hers who was ill and said: ‘O Messenger of Allah, I fear for him, and I have already lost three.’ The Messenger of Allah said: “You have a great protection against the Hellfire.” https://parallelquran.com/hadith/sunan-al-nasai-1882/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج that the Messenger of Allah announced the news of the death of Zaid and Ja’far before news of them came. He announced their death and his eyes were overflowing with tears. https://parallelquran.com/hadith/sunan-al-nasai-1883/ Sunan al-Nasa'i The Book of Funerals Ahmad bin Hanbal أحمد بن حنبل Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hafsa bint Sirin حفصة بنت سيرين Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Umm Atiyyah Ansariyah the Messenger of Allah had told them of the death of An-Najashi, the ruler of Ethiopia, on the day that he died, and he said: “Pray for forgiveness for your brother.” https://parallelquran.com/hadith/sunan-al-nasai-1884/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Umm Atiyyah Ansariyah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “while we were traveling with the Messenger of Allah, he saw a woman, and did not think that he knew her. When she was halfway to him, he stopped until she reached him, and it was Fatimah, the daughter of the Messenger of Allah. He said to her: ‘What brought you out of your house, O Fatimah?’ She said: ‘I came to the people of this deceased one to pray for mercy for them, and to offer my condolences to them.’ He said: ‘Perhaps you went with them to Al-Kuda?” She said: ‘Allah forbid that I should go there. I heard what you said about that.’ He said: If you had gone there with them, you would never have seen Paradise until the grandfather of your father saw it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1885/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Umm Atiyyah Ansariyah Yazid bin Zari' يزيد بن زريع “The Messenger of Allah entered upon us when his daughter died, and said: ‘Wash her three times or five, or more if you think (that is needed), with water and lote leaves, and put some camphor in it the last time, and when you have finished call me.’ When we finished we called him and he gave us his waist-wrap, and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1886/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Atiyyah Ansariyah “My son died, and I felt very sad. I said to the one who was washing him: ‘Do not wash my son with cold water and kill him.” ‘Ukashah bin Mihsan went to the Messenger of Allah and told him what she had said, and he smiled then said: “What did she say, may Allah give her long life?” And we do not know of any woman who lived as long as she lived. https://parallelquran.com/hadith/sunan-al-nasai-1887/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Sirin حفصة بنت سيرين Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Atiyyah Ansariyah “I heard Hafsah saying: ‘Umm ‘Atiyyah said: They tied the hair of the daughter of the Prophet in three braids.”‘ ‘I said: Did they undo it, then make three braids? She said: ‘Yes.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1888/ Sunan al-Nasa'i The Book of Funerals Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Salmah bin 'Alqama al-Tamimi سلمة بن علقمة التميمي Umm Atiyyah Ansariyah the Messenger of Allah said concerning the washing of his daughter: “Start on the right and the parts that were washed in wudu.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1889/ Sunan al-Nasa'i The Book of Funerals Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Umm Atiyyah Ansariyah “One of the daughters of the Prophet died, and he sent word to us saying: ‘Wash her with water and lotus leaves, and wash her an odd number of times, three, or five, or seven if you think (that is needed), and put some camphor in it the last time. And when you have finished, inform me.’ When we finished, we finished, we informed him, and he threw his informed him, and he threw his waist-wrap to us and said: ‘Shroud her in it.’ And we combed her hair and put it in three braids, and put it behind her.” https://parallelquran.com/hadith/sunan-al-nasai-1890/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Umar Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “The Messenger of Allah entered upon us when we were washing his daughter and said: ‘Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.’ When we finished, we informed him, and he threw his waist-wrap to us and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1891/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hafsa bint Sirin حفصة بنت سيرين Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Atiyyah Ansariyah “The Messenger of Allah entered upon us while we were washing his daughter and said: ‘Wash her three times, or five or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.’ When we finished, we informed him, and he threw his waist-wrap to us, and said: Shroud her in it.” https://parallelquran.com/hadith/sunan-al-nasai-1892/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibn Sirin محمد بن سيرين الأنصاري “Three times or five, or seven, or more than that, if you think that (is necessary).” https://parallelquran.com/hadith/sunan-al-nasai-1893/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ibn Sirin محمد بن سيرين الأنصاري Umm Atiyyah Ansariyah Yazid bin Harun يزيد بن هارون “A daughter of the Messenger of Allah died and he told us to wash her. He said: ‘Three times, or five or seven, or more than that, if you think that (is necessary).’ I said: ‘An odd number?’ He said: ‘Yes, and put camphor, or some camphor, in (the water) the last time. And when you have finished, inform me.’ So when you have finished, we informed him, and then gave us his waist-wrap and said: ‘Shroud her in it.” https://parallelquran.com/hadith/sunan-al-nasai-1894/ Sunan al-Nasa'i The Book of Funerals Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah came to us when we were washing his daughter. He said: ‘Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in (the water) the last time. And when you have finished, inform me.’ When we finished, we informed him and he threw his waist-wrap to us and said: ‘Shroud her in it.”‘ He said: “Hafsah said: ‘We washed her three, or five, or seven times.’ Umm ‘Atiyyah said: ‘We combed her hair into three braids.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1895/ Sunan al-Nasa'i The Book of Funerals Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Samra bin Jundub Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Hafsah informed me that Umm ‘Atiyyah said: ‘We put her hair in three braids.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1896/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rahwaya إسحاق بن راهويه Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير “And Hafsah said, from Umm ‘Atiyyah: ‘We put her hair in three braids.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1897/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Umm ‘Atiyyah was a woman from among the Ansar who told us: ‘The Prophet entered upon us while we were washing his daughter and said: “Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.” So when we finished we informed him, and he threw his waist-wrap to us and said: “Shroud her in it.” And he did not add to that. He (the narrator) said: “I do not know which of his daughters that was.” I said: “What did he mean by: ‘Shroud her in it?’ Did he mean to put it on like an Izar?” He said: “No, I think he meant to wrap her completely.” https://parallelquran.com/hadith/sunan-al-nasai-1898/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “One of the daughters of the Prophet died and he said: ‘Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.’ We informed him, and he threw his waist-wrapper to us and said: ‘Shroud her in it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1899/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abu Az-Zubair told me that he heard Jabir say; ‘The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah rebuked (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1900/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Az-Zubair told me that he heard Jabir say: “The Messenger of Allah delivered a speech and mentioned a man among his Companions who had died. He had been buried at night and wrapped in a shroud that was not sufficient. The Messenger of Allah reduced (them) and said that no one should be buried at night unless constrained to do that. And the Messenger of Allah said: When one of you wants to takes care of his brother, let him shroud him well.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1901/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Wear white clothes for they are purer and better, and shroud your dead in them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1902/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khabbab ibn al-Aratt Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet was shrouded in three white Suhuli garments.” https://parallelquran.com/hadith/sunan-al-nasai-1903/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Yonus bin Naf' al-Khrasany يونس بن نافع الخراساني أبو غانم the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to ‘Aishah that they said: “He was buried in two garments and a Burd made of Hibrah.” She said: “A Burd was brought, but they sent it back and did not shroud him in it.” https://parallelquran.com/hadith/sunan-al-nasai-1904/ Sunan al-Nasa'i The Book of Funerals Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Khlyd bin Ja'far bin Tryf خليد بن جعفر بن طريف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shababa bin Sawar شبابة بن سوار الفزاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “When ‘Abdullah bin Ubayy died, his son came to the Prophet and said: ‘Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him’. So he gave him his shirt then he said: ‘When you have finished, inform me and I will offer the (funeral) prayer for him.’ But ‘Umar stopped him and said: ‘Hasn’t Allah forbidden you to offer the (funeral) prayer for the hypocrites?’ He said: ‘I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them.” So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: ‘And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.’ So he stopped offering the (funeral) prayer for them.” https://parallelquran.com/hadith/sunan-al-nasai-1905/ Sunan al-Nasa'i The Book of Funerals Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي al-Mstmr bin al-Ryan المستمر بن الريان Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود “The Prophet came to the grave of ‘Abdullah bin Ubayy when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees, and he dressed him in his shirt and blew on him (for blessing). And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-1906/ Sunan al-Nasa'i The Book of Funerals Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر “And Al-‘Abass was in Al-Madinah, and he asked the Ansar for a garment to clothe him in, but they could not find a shirt that would fit him except the shirt of ‘Abdullah bin Ubayy, so they clothed him in it.” https://parallelquran.com/hadith/sunan-al-nasai-1907/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “We emigrated with the Messenger of Allah, seeking the Face of Allah, the Most High, so our reward became due from Allah. Some of us died without enjoying anything of his reward (in this world) among them is Mus’ab bin Umair. He was matyred on the day of Uhud and we could not find anything to shroud him in except a Namirah; if we covered his head with it, his feet were uncovered, and if we covered his feet with it, his head became uncovered. The Messenger of Allah told us to cover his head with it and to put Idhkhir over his feet. And for some of us, the fruits of our labor have ripened and we are gathering them.” This is the wording of Isma’il https://parallelquran.com/hadith/sunan-al-nasai-1908/ Sunan al-Nasa'i The Book of Funerals Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘Wash the Muhrim in the two garments in which he entered Ihram, and wash him with water and lotus leaves, and shroud him in his two garments, and do not put perfume on him nor cover his head, for he will be raised on the Day of Resurrection in Ihram.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1909/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: “The best of perfume is musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1910/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘One of the best of your perfumes is musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1911/ Sunan al-Nasa'i The Book of Funerals Ayana bin 'Abdur rahman bin Jushan عيينة بن عبد الرحمن بن جوشن Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: “If she dies, then inform me.” Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came, the Messenger of Allah was told what had happened to her. He said: “Did I not tell you to inform me?” They said: “O Messenger of Allah, we did not like to wake you up at night.” The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs. https://parallelquran.com/hadith/sunan-al-nasai-1912/ Sunan al-Nasa'i The Book of Funerals Abu Bakra al-Thaqafi Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayana bin 'Abdur rahman bin Jushan عيينة بن عبد الرحمن بن جوشن Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم “I heard the Messenger of Allah say: ‘When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?”‘ https://parallelquran.com/hadith/sunan-al-nasai-1913/ Sunan al-Nasa'i The Book of Funerals Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘When the Janazah (prepared body) is placed (on the bier) and the men lift it onto their shoulders, if it was a righteous person it says: Take me quickly, take me quickly. And if it was not a righteous person it says: Woe to me! Where are you taking me! And everything hears its voice except man, and if man heard it he would faint.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1914/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Amir bin Rabi'a bin Malik ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Hasten with the Janazah, for if it was righteous then your are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves.” https://parallelquran.com/hadith/sunan-al-nasai-1915/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Rabi'a bin Malik ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard the Messenger of Allah say: ,Hsten with the Janazah, for if it was righteous then you are taking it toward something good, and if it was otherwise, then it is an evil of which you are relieving yourselves.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1916/ Sunan al-Nasa'i The Book of Funerals Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hisham bin 'Urwa هشام بن عروة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “My father told me: I witnessed the funeral of ‘Abdur-Rahamn bin Samurah. Ziyad came out, walking in front of the bier, and some men from the family of ‘Abdur-Rahman and their freed slaves came out, facing the bier and walking backward, saying: ‘Slow down, slow down, may Allah bless you.’ And they were walking slowly. Then when they were partway to Al-Mrbad, Abu Bakrah joined us on his mule. When he saw what they were doing, he rushed to them on his mule, brandishing his whip, and said: ‘Move on, for by the One Who honored the face of Abu Al-Qasim, I remember when we were with the Messenger of Allah, we were walking fast, so the people speeded up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1917/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Sa'id al-Khudri Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah).” This is the wording of Hushaim. https://parallelquran.com/hadith/sunan-al-nasai-1918/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi al-Safar عبد الله بن أبي السفر Abu Sa'id al-Khudri Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin al-Rabi' سعيد بن الربيع Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1919/ Sunan al-Nasa'i The Book of Funerals Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري “When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before if passes him.” https://parallelquran.com/hadith/sunan-al-nasai-1920/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “When you see a funeral, stand up until it has passed you, or (the body) is placed (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1921/ Sunan al-Nasa'i The Book of Funerals Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hisham bin 'Urwa هشام بن عروة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ubaidullah bin Mqsm عبيد الله بن مقسم Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1922/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Sakhbara al-Azdi عبد الله بن سخبرة الأزدي أبو معمر Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “We never saw the Messenger of Allah attend any funeral where he sat down until (the body) was placed (in the grave).” https://parallelquran.com/hadith/sunan-al-nasai-1923/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If a funeral passed by the Messenger of Allah he would stand up.” https://parallelquran.com/hadith/sunan-al-nasai-1924/ Sunan al-Nasa'i The Book of Funerals Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم That they were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah stood up, and those who were with him stood up, until it had passed by. https://parallelquran.com/hadith/sunan-al-nasai-1925/ Sunan al-Nasa'i The Book of Funerals Hassan ibn Ali bin Abi Talib ibn Abbas Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Sahl bin Hunaif and Qais bin Sa’d bin ‘Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: ‘It is one of the local people.’ They said: ‘A funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: ‘Is it not a soul?”‘ https://parallelquran.com/hadith/sunan-al-nasai-1926/ Sunan al-Nasa'i The Book of Funerals Hassan ibn Ali bin Abi Talib Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ibrahim bin Harun al-Blkhy al-Abd إبراهيم بن هارون البلخي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “A funeral passed by us and the Messenger of Allah stood up and we stood with him. I said: ‘O Messenger of Allah, it is a Jewish funeral.’ He said: ‘Death is something terrifying, so if you see a funeral, stand up,”‘ This is the wording of Khalid. https://parallelquran.com/hadith/sunan-al-nasai-1927/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rafa'i محمد بن رافع “We were with ‘Ali and a funeral passed by him, and they stood up for it. ‘Ali said: “What is this?’ They said: ‘The command of Abu Musa.’ He said: ‘Rather the Messenger of Allah stood up for a Jewish funeral but he did not do it again.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1928/ Sunan al-Nasa'i The Book of Funerals al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Hammad bin Salama حماد بن سلمة Ishaq bin Rahwaya إسحاق بن راهويه Qatada قتادة a funeral passed by Al-Hasan bin ‘Ali and Ibn ‘Abbas. Al-Hasan stood up but Ibn ‘Abbas did not/ Al-Hasan said: ‘Didn’t the Messenger of Allah stand up for the funeral of a Jew?’ Ibn ‘Abbas said: ‘Yes, then he sat down.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1929/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Ka'b bin Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Amr bin Halhala محمد بن عمرو بن حلحلة الديلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A funeral passed by Al-Hasan bin ‘Ali and Ibn ‘Abbas. Al-Hasan stood up but Ibn ‘Abbas did not. Al-Hasan said to Ibn ‘Abbas: ‘Didn’t the Messengr of Allah stand up for it?’ Ibn ‘Abbas said: ‘He stood up for it then he sat.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1930/ Sunan al-Nasa'i The Book of Funerals Abu Qatada ibn Rab'i Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي Zayd ibn Harithah a funeral passed by them and one of them stood and the other sat. The one who stood up said: “By Allah, I know that the Messnger of Allah stood up.” The one who was sitting said: “I know that the Messenger of Allah sat.” https://parallelquran.com/hadith/sunan-al-nasai-1931/ Sunan al-Nasa'i The Book of Funerals Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Al-Hasan bin ‘Ali was sitting when a funeral passed by. The People stood until the funeral had passed, and Al-Hasan said: “The funeral of Jew passed by when the Messenger of Allah was sitting in its path, and he did not want the funeral of a Jew to pass over his head, so he stood up.” https://parallelquran.com/hadith/sunan-al-nasai-1932/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet and his Companions stood up for the funeral of Jew that passed by him, until it disappeared.” (In another narration) Jabir said: “The Prophet and his Companions stood up for the funeral of a Jew until it disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-1933/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Yazid bin Zayd Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Da'ud bin Abi al-Frat داود بن أبي الفرات عمرو Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد a funeral passed by the Messenger of Allah and he stood up. It was said: “It is the funeral of a Jew.” He said: “We stood up for the angels.” https://parallelquran.com/hadith/sunan-al-nasai-1934/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Aisha bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “A funeral passed by the Messenger of Allah and he said: ‘He is relieved and others are relieved of him.’ They said: ‘What does relieved mean and what does relieved of him mean: He said: “The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1935/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: ‘He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1936/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “A funeral passed by and the deceased was praised.” The Prophet said: “It is granted.” Another funeral passed by and the deceased was criticized. The Prophet said: “It is granted.” ‘Umar said: “May my father and mother be ransomed for you. One funeral passed by and the deceased was praised, and you said, ‘It is granted?”‘ He said: “Whoever is praised will be granted Paradise, and whoever is criticized will be granted Hell, You are the witnesses of Allah on Earth.” https://parallelquran.com/hadith/sunan-al-nasai-1937/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “A funeral passed by the Prophet and they praised (the deceased). The Prophet said: ‘It is granted.’ Then another funeral passed by and they criticized (the deceased). The Prophet said: ‘It is granted.’ They said: ‘O Messenger of Allah, you said in both cases, ‘It is granted?’ The Prophet said: ‘The angels are the witnesses of Allah in heaven, and you are the witnesses of Allah on Earth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1938/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي “I came to Al-Madinah and sat with ‘Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and ‘Umar said: ‘It is granted.’ Then another passed by and the deceased was praised, and ‘Umar Said: ‘It is granted.’ Then a third passed by, and the deceased was criticized, and ‘Umar said: ‘It is granted.’ I said: What is granted, O commander of the believers?’ He said: ‘I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.’ We said: ‘Or three?’ He said: ‘Or three.’ We said: ‘Or two?’ He said: ‘Or two.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1939/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Something bad was said in the presence of the Prophet about a person who had died. He said: ‘Do not say anything but good about your dead.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1940/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah said: ‘Do not verbally abuse the dead, for they have reached the consequences of what they did.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1941/ Sunan al-Nasa'i The Book of Funerals al-Mughira ibn Shu'ba Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “I heard Anas bin Malik say: The Messenger of Allah said: ‘The dead person is followed by three: His family, his wealth and his deeds. Then two of them come back: His family and his wealth, and there remain only his deeds.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1942/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Bkar bin Aby أحمد بن بكار بن أبي al-Mughira ibn Shu'ba Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Jubayr bin Hayya al-Thaqafi Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “The believer owes six duties toward his fellow believer: To visit him when he is sick, to attend his funeral when he dies, to accept his invitation, to greet him with Salam when he meets him, to reply to him (say: Yarhamuk Allah, may Allah have mercy on you) when he sneezes and to be sincere to him, whether he is absent or present.” (Hasan). https://parallelquran.com/hadith/sunan-al-nasai-1943/ Sunan al-Nasa'i The Book of Funerals al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj.” https://parallelquran.com/hadith/sunan-al-nasai-1944/ Sunan al-Nasa'i The Book of Funerals Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Hamam bin Munabbih همام بن منبه بن كامل ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin 'Alaqa زياد بن علاقة “I heard Al-Bara’ bin ‘Azib say: The Messenger of Allah said: ‘whoever follows a Janazah until the prayer is offered, he will have one Qirat of reward and whoever walks with the funeral until (the body) is buried will have two Qirats of reward, and a Qirat is like Uhud.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1945/ Sunan al-Nasa'i The Book of Funerals Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain “The Messenger of Allah said: ‘Whoever follows a Janazah until it is finished, he will have two Qirats, and whoever goes back before it is finished, he will have one Qirat.” https://parallelquran.com/hadith/sunan-al-nasai-1946/ Sunan al-Nasa'i The Book of Funerals Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah said: The riders should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1947/ Sunan al-Nasa'i The Book of Funerals al-Mughira ibn Shu'ba Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jubayr bin Hayya al-Thaqafi Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي Ziyad bin Jubayr bin Hiyya زياد بن جبير بن حية “The Messenger of Allah said: “The rider should travel behind the Janazah and the pedestrian may travel wherever he wishes, and the (funeral) prayer should be offered for a child.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1948/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ishaq bin Rahwaya إسحاق بن راهويه Sufyan bin 'Uyaynah سفيان بن عيينة That his father saw the Messenger of Allah, Abu Bakr and ‘Umar, may Allah be pleased with them, walking in front of the Janazah. https://parallelquran.com/hadith/sunan-al-nasai-1949/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qays ibn Sa'd ibn 'Ubadah Tawus bin Kaysan طاوس That his father told him that he was the Prophet, Abu Bakr, ‘Umar and ‘Uthman walking in front of the Janazah. https://parallelquran.com/hadith/sunan-al-nasai-1950/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Ja'far bin Iyas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Your brother has died, so get up and pray for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1951/ Sunan al-Nasa'i The Book of Funerals Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Mjahd bin Musa مجاهد بن موسى Sa'id bin Jubayr سعيد بن جبير الأسدي “One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him.” ‘Aishah said: “How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty.” He said: “It is better not to say anything, O ‘Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers.” https://parallelquran.com/hadith/sunan-al-nasai-1952/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Ibn Jurayj ابن جريج Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Shaddad ibn al-Haad Swyd bin Nsr bin Swyd سويد بن نصر بن سويد the Messenger of Allah said: “The rider should move behind the Janazah and the pedestrian may walk wherever he wishes, and the (funeral) prayer should be offered for a child.” https://parallelquran.com/hadith/sunan-al-nasai-1953/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uqba bin 'Amir al-Juhayni Yazid bin Harun يزيد بن هارون “The Messenger of Allah was asked about the children of the idolators and he said: ‘Allah knows best what they would have done.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1954/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Ka'b bin Malik al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah was asked about the children of the idolators and he said: ‘Allah knows best what they would have done.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1955/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي “The Messenger of Allah was asked about the children of the idolators and he said: ‘Allah created them when He created them, and He knows best what they would have done.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1956/ Sunan al-Nasa'i The Book of Funerals Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Imran bin Husain Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah was asked about he children of the idolators and he said: ‘Allah knows best what they would have done.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1957/ Sunan al-Nasa'i The Book of Funerals al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Imran bin Husain Mnswr bin Zadhan منصور بن زاذان a man from among the Bedouins came to the Prophet and believed in him and followed him, then he said: “I will emigrate with you.” The Prophet told one of his Companions to look after him. During one battle the Prophet got some prisoners as spoils of war, and he distributed them, giving him (that Bedouin) a share. His Companions gave him what had been allocated to him. He had been looking after some livestock for them, and when he came they gave him his share. He said: “What is this?” They said: “A share that the Prophet has allocated to you.” He took it and brought it to the Prophet and said: “What is this?” He said: “I allocated it to your.” He said: “It is not for this that I follwed you. Rather I followed you so that I might be shot her – and he pointed to his throat – with an arrow and die and enter Paradise.” He said: “If you are sincere toward Allah, Allah will fulfill your wish.” Shortly after that they got up to fight the enemy, then he was brought to the Prophet; he had pointed to. The Prophet said: “Is it him?” They said: “yes.” He said: “He was sincere toward Allah and Allah fulfilled his wish.” Then the Prophet shrouded him in his own cloak and out him in front of him and offered the (funeral) prayer for him. During his supplication he said: “O allah, this is Your sloave who went out as a emigrant (Muhajir) for your sake and was killed as a martyr; I am a witness to that.: (Sahih) . https://parallelquran.com/hadith/sunan-al-nasai-1958/ Sunan al-Nasa'i The Book of Funerals Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Khalid al-Juhni the Messenger of Allah went out one day and offered the funeral prayer for the people f Uhd, then he went to the Minbar and said: “I am your predecessor and I am a witness over your.” https://parallelquran.com/hadith/sunan-al-nasai-1959/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج the Messenger of Allah put two men from those who had been slain in Uhud in one shrud, then he would ask which of them had learned more Qur’an and when one of them was pointed out, he would put him in the Lahd (grave) first. He said: “I am a witness to these.” And he ordered that they be buried with their blood, and that the funeral prayer should not be offered, and they should not be washed. https://parallelquran.com/hadith/sunan-al-nasai-1960/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Salma ibn al-Akwa Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Abi 'Ubaid يزيد بن أبي عبيد a man from Aslam came to the Prophet and confessed to committing Zina, and he turned away from him. He admitted it again, and he turned away from him. He admitted it again, and he turned away from him. Then when he had testified against himself four times, the Prophet said: “Are your crazy?” He said: “No.” He said: “Have you been marred?” he said: “Yes.” So the Prophet ordered that he be stoned. When the stones struck him, he ran away, but they caught up with him and stoned him and he died. Then the Prophet spoke well of him but he did not pray for him. (Shih) https://parallelquran.com/hadith/sunan-al-nasai-1961/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي a woman from Juhainah came to the Messenger of Allah sand said: “I have committed Zina.” And she was committed Zina.” And She was pregnant. He handed her over to her guardian and said: “Look after her, and when she gave birth, he brought her to him. He ordered that her garment be wrapped around her, then he offered the funeral prayer for her. ‘Umar said to him: “Are you praying for her even though she committed Zina?” he said: “She has repented in a manner that, if it were to be shared among seventy of the people of Al-Madinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah, the Mighty and Sublime?” https://parallelquran.com/hadith/sunan-al-nasai-1962/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet and he was angry about that. He said: “I was thinking of not offering the funeral prapyer for him.” Then he called the slaves and divided them into three groups. He cast lost among them, then freed two and left four as slaves. https://parallelquran.com/hadith/sunan-al-nasai-1963/ Sunan al-Nasa'i The Book of Funerals Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir bin Samra Smak bin Hrb bin Aws سماك بن حرب بن أوس “A man died at Khaibar and the Messenger of Allah said: ‘Pray for your companion; he stole from the spoils war.’ We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-1964/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران a man was brought to the Prophet for him to offer the funeral prayer, and he said: “Pray for your companion, for he owes a debt.” Abu Qatadah said: ” I will pay it.” The Prophet said: “In full?” He said: “In full.” So he prayed for him https://parallelquran.com/hadith/sunan-al-nasai-1965/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab “A Janazah was brought to the Prophet and they said: ” O Prophet of Allah, pray for him.’ He said: “Did he leave any debt behind?’ They said: “Yes.’ He said ‘Did he leave anything?’ They said: No. He said; ‘Pray fro your companion.’ A man among the Ansar who was called Abu Qatadah said: ‘Pray for him and I will pay off his debt.’ So he prayed for him.” https://parallelquran.com/hadith/sunan-al-nasai-1966/ Sunan al-Nasa'i The Book of Funerals Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: ‘Does he owe any debt?’ They said: ‘Yes, he owes two Dinars.’ He said: ‘Pray for your companion.’ Abu Qatadah said: ‘I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ‘ I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs.” https://parallelquran.com/hadith/sunan-al-nasai-1967/ Sunan al-Nasa'i The Book of Funerals Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Musa bin 'Uqba موسى بن عقبة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: “Pray for your companion.” Then, when Allah made His Messenger rich through conquest, he said: “I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs.” https://parallelquran.com/hadith/sunan-al-nasai-1968/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a man killed himself with an arrowhead and the Messenger of Allah said: “As for me, I will not pray for him.” https://parallelquran.com/hadith/sunan-al-nasai-1969/ Sunan al-Nasa'i The Book of Funerals Ata' bin Abi Rabah عطاء بن أبي رباح Hafs bin Ghyath حفص بن غياث Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Whoever throws himself, he will be in the Fire of Hell, throwing himself down forever and ever. And whoever kills himself with a piece of iron”- then I missed something ( one of the narrators) Khalid said-“will have his piece of iron in his hand, stabbing himself in the stomach in the Fire of Hell, forever and ever.” https://parallelquran.com/hadith/sunan-al-nasai-1970/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When ‘Abdullah bin Ubayy bin Soul died, the Messenger of Allah was called upon to offer the funeral prayer for him. When the Messenger of Allah stood up (to offer the prayer), I got up quickly and said: ‘O Messenger of Allah Are you going to pray for Ibn Ubayy when he said such-and-such an occasion?’ And I stated to list all the things that he had said. The Messenger of Allah smiled and said: ‘Leave me alone, O ‘Umar.’ When I spoke too much he said: ‘I have been given the choice and I have chosen (to offer the prayer for him). If I knew that he could be forgiven by asking Allah’s forgiveness more than seventy times, I would have done so.’ The Messenger of Allah offered the funeral prayer for him, and then left. A short while later, the two Verses form surah Bara were revealed: ‘And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave. Certainly they disbelieved in Allah and His Messenger, and died while they were rebellious.’ Later I was astonished by my audacity toward the Messenger of Allah on that day. And Allah and His Messenger know best.” https://parallelquran.com/hadith/sunan-al-nasai-1971/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid.” https://parallelquran.com/hadith/sunan-al-nasai-1972/ Sunan al-Nasa'i The Book of Funerals Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “the Messenger of Allah did not offer the funeral prayer for Suhail bin Baida anywhere but inside the Masjid.” https://parallelquran.com/hadith/sunan-al-nasai-1973/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “A poor woman in Al-Awali fell sick and the Prophet used to ask them about her. He said: ‘If she dies, do not bury her until I have offered the funeral prayer for her. She died and they brought her to Al-Madinah after dark, and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqi’ Al-Gharqab. The next morning they came and the Messenger of Allah asked them about her. They said: ‘She has been buried, O Messenger of Allah. We came to you and found you sleeping, and we did not like to wake you up.’ He said: ‘let’s go.’ He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbir four times.” https://parallelquran.com/hadith/sunan-al-nasai-1974/ Sunan al-Nasa'i The Book of Funerals Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد the Messenger of Allah said: “Your brother An-Najashi has died, so get up and offer the funeral prayer for him.” He stood up and put us in rows as is done for the funeral prayer, and we prayed for him. https://parallelquran.com/hadith/sunan-al-nasai-1975/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Samra bin Jundub That the Prophet announced the death of An-Najashi to the people on the day that he died, then he took them out to the prayer place and put them in rows and offered the funeral prayer for him, saying the Takbir four times. https://parallelquran.com/hadith/sunan-al-nasai-1976/ Sunan al-Nasa'i The Book of Funerals Ammar ibn Yasir Ata' bin Abi Rabah عطاء بن أبي رباح Sa'id bin Abi Sa'id Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah announced the death of An-Najashi to his Companions in Al-Madinah, so they formed rows behind him and he offered the funeral prayer for him, saying the Takbir four times.” https://parallelquran.com/hadith/sunan-al-nasai-1977/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Muhammad bin Rafa'i محمد بن رافع the Messenger of Allah said: “Your brother has died, so get up and offer the funeral prayer for him.” So we formed two rows for him.” https://parallelquran.com/hadith/sunan-al-nasai-1978/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Mubarak عبد الله بن المبارك al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Samra bin Jundub “I was in the second row on the day the Messenger of Allah offered the funeral prayer for An-Najashi.” https://parallelquran.com/hadith/sunan-al-nasai-1979/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “The Messenger of Allah said to us: ‘Your brother An-Najashi has died, so get up and offer the funeral prayer for him.’ So we got up and formed row to pray for him, as rows are formed to pray for the dead, and he led us in praying for him as people pray for the dead.” https://parallelquran.com/hadith/sunan-al-nasai-1980/ Sunan al-Nasa'i The Book of Funerals Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I offered the funeral prayer with the Messenger of Allah for Umm kab who had died in childbirth, and the Messenger of Allah stood in line at her mid-section to pray.” https://parallelquran.com/hadith/sunan-al-nasai-1981/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Janazah of a boy and a woman were brought. The boy was placed closer to the people and the woman was placed beyond him, and the funeral prayer was offered for them. Among the people were Abu Saeed Al-Khudri, Ibn Abbas, Abu Qatadah and Abu Hurairah. I asked them about that and they said: ‘(It is) Sunnah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1982/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Jbyr عبد الرحمن بن جبير المصري Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin al-Harith bin Ya'qub عمرو بن الحارث Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص “I heard Naji, claim that Ibn ‘Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint ‘Ali the wife of ‘Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn ‘Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn ‘Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: ‘What is this?’ They said: ‘It is the Sunnah.” https://parallelquran.com/hadith/sunan-al-nasai-1983/ Sunan al-Nasa'i The Book of Funerals Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jubayr bin Nufayr al-Hadrami Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير That the Messenger of Allah offered the funeral prayer for a mother who had died in childbirth, and he stood in line with her middle. https://parallelquran.com/hadith/sunan-al-nasai-1984/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد That the Messenger of Allah announced the death of An-Najashi to the people, and he led thme out and arranged them in rows, and said the Takbir four times. https://parallelquran.com/hadith/sunan-al-nasai-1985/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yazid bin Zari' يزيد بن زريع “A woman from among the people of Al-‘Awali fell sick and the Prophet was the best in visiting the sick. He said: ‘When she dies, inform me.’ She died at night and they buried her without telling the Prophet. The following morning he asked about her and they said: we did not like to wake you, O Messenger of Allah.’ So he went to her grave and offered the funeral prayer for her and said Takbir four times.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1986/ Sunan al-Nasa'i The Book of Funerals Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري That Zaid bin Arqam offered the funeral prayer and said the Takbir five times, and said that the Messenger of Allah had said the Takbir like this. https://parallelquran.com/hadith/sunan-al-nasai-1987/ Sunan al-Nasa'i The Book of Funerals Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma’in wa thaljin wa-barad, wa naqqihi min al-khataya kama yunaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi ‘adhab al-qabri wa ‘adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire).” ‘Awf said: “I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person.” https://parallelquran.com/hadith/sunan-al-nasai-1988/ Sunan al-Nasa'i The Book of Funerals Abu Umama bin Sahl al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard ‘Awf bin Malik say: “I heard the Messenger of Allah offering the funeral prayer for one who had died, and I heard him say in his supplication: Allahummaghfir lahu warhamhu wa ‘afihi, wa a’fu ‘anhu, wa akrim nuzulahu wa wassi’ mudkhalahu waghsilhu bil-ma wath-thalji wal-barad, wa naqqihi min al-khataya kama naqqaita-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi, wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi. Wa adkhilahul-jannah wa najjihi min an-nar” (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as you cleanse a white garment of dirt. O Allah, give him a house better than his house and a family better than his family and a wife better than his wife, and admit him to Paradise and save him from Hellfire).” Or he said: “Wa a’idhhu min ‘adhab al-qabr (And protect him from the torment of the grave.)” https://parallelquran.com/hadith/sunan-al-nasai-1989/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah established the bond of brotherhood between two men. One of them was killed and the other died after him. We offered the funeral prayer for him, and the Prophet said: “What did you say?” They said: “O Allah, forgive him; O Allah, have mercy on him; O Allah, join him with his companion.” The Prophet said: “Where is his Salah in comparison to his companion’s Salah? Where are his deeds in comparison to his companion’s deeds? Indeed the difference between heaven and Earth.” (One of narrators) ‘Amr bin Maimun Said: “I was happy with that because he raised it for me.” https://parallelquran.com/hadith/sunan-al-nasai-1990/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Yazid Rdy' عبد الله بن يزيد رضيع عائشة Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني ibn Umar he heard the Prophet say, when offering the funeral prayer for one who had died: Allahummighfir lihayyina wa mayyitina wa shahidina wa gha’ibina wadhakarina wa unthana wa saghirina wa kabirina (O Allah, forgive our living and our dead, those who are present among us and those who are absent, our males and our females, our young and our old). https://parallelquran.com/hadith/sunan-al-nasai-1991/ Sunan al-Nasa'i The Book of Funerals Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني “I offered the funeral prayer behind Ibn ‘Abbas. He recited Fatihat Al-Kitab and a Surah, which he recited loudly, such that we could hear him. When he finished I took him by the hand and asked him. He said: ‘(It is) Sunnah and the truth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1992/ Sunan al-Nasa'i The Book of Funerals Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Swa'a محمد بن سواء “I offered the funeral prayer behind Ibn ‘Abbas and I heard him reciting Fatihat Al-Kitab. When he finished I took him by the hand and asked him. ‘Did you recite?’ He said: ‘Yes, it is the truth and the Sunnah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1993/ Sunan al-Nasa'i The Book of Funerals Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur’an) the Exxence of the Qur’an) quietly in the first Takbir, Then to say three (more) Takbir and to say the Taslim after the last one.” https://parallelquran.com/hadith/sunan-al-nasai-1994/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد A similar report was narrated from Ad-Dahhak bin Qais Ad-Dimashqi. https://parallelquran.com/hadith/sunan-al-nasai-1995/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير “There is no deceased person for whom a group of Muslims whose number reaches one hundred, offers the funeral prayer, interceding for him; but their intercession for him will be accepted.” (One of the narrators) Sallam said: “I narrated it to Shu’aib bin Al-Habhab and he said: ‘Anas bin Malik narrated it to me from the Prophet.'” https://parallelquran.com/hadith/sunan-al-nasai-1996/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Hasan bin Qz'h الحسن بن قزعة Amir al-Sha'bi عامر الشعبي Muslimh bin 'Alqama al-Mazny مسلمة بن علقمة المازني “No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted.” https://parallelquran.com/hadith/sunan-al-nasai-1997/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Abu Al-Malih led us in offering the funeral prayer and we thought that he had said the Takbir, but he turned to us and said: ‘Make you rows straight and intercede properly.’ Abu Al-Malih said: Abdullah – meaning Ibn Salit-narrated to me that one of the Mothers of the believes, Maimunah the wife of the Prophet, said: The Prophet told me: There is no deceased person for whom a group of people offers the funeral prayer, but their intercession for him will be accepted.’ I asked Abu Al-Malih about the (number of that) group and he said: ‘Forty.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1998/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Waqd bin Abi Waqd واقد بن أبي واقد الليثي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Whoever offers the funeral prayer will have one Qirat and whoever stays until )the body) is placed in the Lahd will have two Qirats, and the two Qirats are like two great mountains.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1999/ Sunan al-Nasa'i The Book of Funerals Ali ibn Abi Talib Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever attends a funeral until the prayer is offered will have one Qirat and whoever attends until (the body) is buried will have two Qirats.”‘ It was said: “What are the two Qirats, O Messenger of Allah?” He said: “Like two great mountains.” https://parallelquran.com/hadith/sunan-al-nasai-2000/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Umm Maktum Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zadhan Abu 'Umar زاذان أبو عمر “Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward.” https://parallelquran.com/hadith/sunan-al-nasai-2001/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah said: ‘Whoever follows a funeral and offers the funeral prayer then leaves, will have one Qirat reward. And whoever follows it and offers the funeral prayer then stays until the burial is completed will have two Qirat of reward, both of which are greater than Uhud.” https://parallelquran.com/hadith/sunan-al-nasai-2002/ Sunan al-Nasa'i The Book of Funerals Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin al-Sa'ib bin Ysar سعيد بن السائب بن يسار Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said: ‘If you see a funeral, then stand up, and whoever follows it, then let him not sit down until (the body) is placed in the grave.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2003/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة mention was made of standing at the funeral until the body is placed in the grave. ‘Ali bin Abi Talib said: “The Messenger of Allah stood, then he sat down.” https://parallelquran.com/hadith/sunan-al-nasai-2004/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح mention was made of standing at the funeral until the body is placed in the grave. ‘Ali bin Abi Talib said: “The Messenger of Allah stood, then he sat down.” https://parallelquran.com/hadith/sunan-al-nasai-2005/ Sunan al-Nasa'i The Book of Funerals Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Najyh bin Ka'b al-Asady ناجية بن كعب الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah for a funeral, and when we reached the grave the Lahd had not yet been prepared. He sat, and we sat around him, as if there were birds on our heads.” https://parallelquran.com/hadith/sunan-al-nasai-2006/ Sunan al-Nasa'i The Book of Funerals Abdullah ibn Ja'far Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر Muhammad bin Sa'd ibn Abi Waqqas محمد بن سعد بن أبي وقاص Sa'd ibn Abi Waqqas “The Messenger of Allah said, concerning those who had been slain at Uhud: ‘Wrap them up on their clothes that are stained with blood, for there is no wound that is sustained for the sake of Allah, but it will come bleeding on the Day of Resurrection: its color will be the color of blood, but its fragrance will be the fragrance of musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2007/ Sunan al-Nasa'i The Book of Funerals Abdullah ibn Ja'far Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال “Two Muslim men were killed on the day of At-Ta’if, and they were taken to the Messenger of Allah. He commanded that they be buried where they were killed.” Ibn Mu’ayyah was born during the time of the Messenger of Allah. https://parallelquran.com/hadith/sunan-al-nasai-2008/ Sunan al-Nasa'i The Book of Funerals Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah. https://parallelquran.com/hadith/sunan-al-nasai-2009/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Bury the slain where they fell.” https://parallelquran.com/hadith/sunan-al-nasai-2010/ Sunan al-Nasa'i The Book of Funerals Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “I said to the Prophet: ‘Your paternal uncle, the old misguided man has died. Who will bury him?’ He said: ‘Go and bury your father, then do not do anything until you come to me.’ So I buried him then I came, and he told me to perform Ghusl and he prayed for me, and he mentioned a supplication that I do not remember.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2011/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2012/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Uqba bin 'Amir al-Juhayni “Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2013/ Sunan al-Nasa'i The Book of Funerals Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The Messenger of Allah said: “The niche is for us and the ditch is for others.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2014/ Sunan al-Nasa'i The Book of Funerals Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Waki' bin al-Jarrah وكيع بن الجراح “We complained to the Messenger of Allah on the day of Uhud, saying: ‘O Messneger of Allah, it is too difficult for us to dig a grave for each person.’ The Messenger of Allah said: ‘Dig graves and make them good and deep, and bury two or three in one grave.’ They said: ‘Who should we put in first, O Messenger of Allah?’ He said: ‘Put in first the one who knew more Qur’an.”‘ He said: “My father was the third of three in one grave.” https://parallelquran.com/hadith/sunan-al-nasai-2015/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Amir bin Umayya Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sulaiman bin Harb سليمان بن حرب “On the day of Uhud some of the people among the Muslims were killed, and people were wounded. The Messenger of Allah said: ‘Dig graves and make them wide, and bury two or three in a grave, and put the one who knew more Qur’an in first.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2016/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masdad bin Masrhad مسدد بن مسرهد بن مسربل “When the Messenger of Allah was buried, a red velvet cloak was placed beneath him.” https://parallelquran.com/hadith/sunan-al-nasai-2017/ Sunan al-Nasa'i The Book of Funerals Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Hilal حميد بن هلال Hisham bin 'Amir bin Umayya Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There are three times at which the Messenger of Allah forbade us to pray or to bury our dead: When the sun has risen fully until it is higher, when it reaches its zenith until it has passed the zenith, and when the sun starts to set” (Sahib) https://parallelquran.com/hadith/sunan-al-nasai-2018/ Sunan al-Nasa'i The Book of Funerals al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah delivered a Khutbah and mentioned a man among his Companions who had died and had been buried at night in a shroud that was not sufficient. The Messenger of Allah reprimanded them, telling them not to bury a person at night except in cases of emergency.” https://parallelquran.com/hadith/sunan-al-nasai-2019/ Sunan al-Nasa'i The Book of Funerals al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah “On the day of Uhud the people were exhausted. The Prophet said: ‘Dig graves and make them wide, and bury two or three in a grave.’ They said: ‘O Messenger of Allah, who should we ‘put in first? He said: ‘Put in first the one who knew the Qur’an most.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2020/ Sunan al-Nasa'i The Book of Funerals Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Abi Najih عبد الله بن أبي نجيح Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Many people were wounded on the day of Uhud and complaints were made to the Messenger of Allah about that. He said: ‘Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur’an most.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2021/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Numayr عبد الله بن نمير Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري “Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur’an most.” https://parallelquran.com/hadith/sunan-al-nasai-2022/ Sunan al-Nasa'i The Book of Funerals Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان “My father was killed on the day of Uhud, and the Prophet said: ‘Dig graves and make them good and wide, and bury two or three in a grave, and put in first the one who knew the Qur’an most.’ My father was the third of three, and the one who knew the Qur’an most was placed (in the grave) first.” https://parallelquran.com/hadith/sunan-al-nasai-2023/ Sunan al-Nasa'i The Book of Funerals Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Prophet came to ‘Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-2024/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Marzuq حبيب بن أبي مرزوق Ja'far bin Brqan جعفر بن برقان “The Prophet commanded that ‘Abdullah bin Ubayy by brought out of his grave, then he placed his head on his knees and blew on him and put his shirt on him.” “And he prayed for him. And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-2025/ Sunan al-Nasa'i The Book of Funerals Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Jabir bin Samra Malik bin Mghwl مالك بن مغول Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “A man was buried with my father in the same grave and I felt restless until I brought him out and buried him on his own.” https://parallelquran.com/hadith/sunan-al-nasai-2026/ Sunan al-Nasa'i The Book of Funerals Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق they went out with the Messenger of Allah one day and he saw a new grave. He said: “What is this?” They said: “This is so-and-so, the freed slave woman of Banu so-and-so” – whom Messenger of Allah knew – “She died at midday and we did not like to wake you up when you were fasting and taking a nap.” The Messenger of Allah stood (for prayer) and the people formed rows behind him. He said four Takbirs over her then he said: “If anyone among you dies while I am still among you, inform me, for my prayer for his is a mercy.” https://parallelquran.com/hadith/sunan-al-nasai-2027/ Sunan al-Nasa'i The Book of Funerals Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “Some people passed by an isolated grave with the Messenger of Allah and he led them in prayer and they formed rows behind him.” I said: “Who was that O Abu ‘Amr?” He said: “Ibn ‘Abbas.” https://parallelquran.com/hadith/sunan-al-nasai-2028/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “Someone who saw the Prophet pass by an isolated grave told me that he offered the funeral prayer there and his Companions formed rows behind him.” It was said: “Who told you this?” He said: “Ibn ‘Abbas.” https://parallelquran.com/hadith/sunan-al-nasai-2029/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي That the Prophet prayed at the grave of a woman after she had been buried. https://parallelquran.com/hadith/sunan-al-nasai-2030/ Sunan al-Nasa'i The Book of Funerals Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah went our to the funeral of Ibn Ad-Dahdah, and when he came back an unsaddled horse was brought to him, so he rode and we walked with him.” https://parallelquran.com/hadith/sunan-al-nasai-2031/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade building over graves, making them larger or plastering over them.” (One of two narrators) Sulaiman bin Musa added: “Or writing on them.” https://parallelquran.com/hadith/sunan-al-nasai-2032/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Mughira bin Sby' المغيرة بن سبيع Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة “The Messenger of Allah forbade plastering over graves, building over them or sitting on them.” https://parallelquran.com/hadith/sunan-al-nasai-2033/ Sunan al-Nasa'i The Book of Funerals Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “The Messenger of Allah forbade plastering over graves.” https://parallelquran.com/hadith/sunan-al-nasai-2034/ Sunan al-Nasa'i The Book of Funerals al-Musayyib bin Hazn b. Abi Wahb al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “We were with Fadalah bin ‘Ubaid in the land of the Romans, and a companion of ours died. Fadalah ordered that his grave be made level, then he said: ‘I heard the Messenger of Allah commanding that it be made level.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2035/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Shall I not send you on the same mission as the Messenger of Allah sent me? Do not leave any raised grave without leveling it, or any image in a house without erasing it.” https://parallelquran.com/hadith/sunan-al-nasai-2036/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Qays bin Makhrama “The Messenger of Allah said: ‘I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days, but now keep it as long as you want; and I forbade you to make Nabidh I anything but a water-skin but now drink it from any kind of container, but do not drink intoxicants.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2037/ Sunan al-Nasa'i The Book of Funerals al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Alqama bin Abi 'Alqama علقمة بن أبي علقمة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Marjana, Umm 'Alqama مرجانة أم علقمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي That he was in a gathering where the Messenger of Allah was present and he said: “I used to forbid you to eat the sacrificial mea for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: Ad-Dubba’, Al-Muzaqqat, An-Naqir, and Al-Hantam. But now make Nabidh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever want to visit them, let him do so, but do not utter anything which is not suitable.” https://parallelquran.com/hadith/sunan-al-nasai-2038/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “The Messenger of Allah visited the grave of his mother and wept, and caused those around him to weep. He said: ‘I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission, so visit the graves, for they will remind you of death.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2039/ Sunan al-Nasa'i The Book of Funerals Alqama bin Mrthd علقمة بن مرثد Harmy bin 'Umarah حرمي بن عمارة بن أبي حفصة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “When Abu Talib was dying, the Prophet came to him and found Abu Jahl and ‘Abdullah bin Abi Umayyah with him. He said: ‘O uncle, say La ilaha illallah(there is none worthy of worship except Allah), a word with which I will defend you before Allah.’ Abu Jahl and ‘Abdullah bin Abi Umayyah said: ‘O Abu Talib, are you turning away from the religion of ‘Abdul-Muttalib.’ Then the Prophet said: ‘I will keep on asking for Allah’s forgiveness for you unless I am forbidden to do so.’ Then the following was revealed: It is not (proper) for the Prophet and those who believe to ask Allah’s forgiveness for the idolaters. And the following was revealed: Verily, you (O Muhammad) guide not whom you like.” https://parallelquran.com/hadith/sunan-al-nasai-2040/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I heard a man praying for forgiveness for his parents who were idolaters, and I said: ‘Are you praying for forgiveness for them even though they are idolators?” He said: ‘Didn’t Ibrahim pray for forgiveness for his father?’ I went to the Prophet and told him about that, then the following revealed: And Ibrahim’s (Abraham) invoking (of Allah) for his father’s forgiveness was only because of a promise he (Ibrahim) had made to him (his father).” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2041/ Sunan al-Nasa'i The Book of Funerals Abu Da'ud أبو داود السجستاني الأزدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Aishah said: ‘Shall I not tell you about me and about the Prophet?’ We said: ‘Yes.’ She said: ‘When it was my night when he was with me’ – meaning the Prophet -‘He came back (from ‘Isha’ prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi’. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: “Tell me, or the Subtle, the All-Aware will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be ransomed for you,’ and I told him (the whole story). He said: ‘So you were the black shape that I saw in front of me?’ I said, ‘Yes.’ He gave me a nudge on the chest which I felt, then he said: ‘Did you think that Allah and His Messenger would deal unjustly with you?’ I said: ‘Whatever the people conceal, Allah knows it.’ He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi’ and pray for forgiveness for them.’ I said: ‘What should I say, O Messenger of Allah?’ He said: ‘Say” Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2042/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: ‘I was sent to the people of Al-Baqi’ to pray for them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2043/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi’ and say: “As-salamu ‘alaykum dara qawmin mu’minin, wa inna wa iyyakum mutawa’idun ghadan wa mutawakilun, wa inna in sha’ Allahu bikum lahiqun. Allahummaghfir li ahli baqi’il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi’ Al-Charqad.)” https://parallelquran.com/hadith/sunan-al-nasai-2044/ Sunan al-Nasa'i The Book of Funerals Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة when the Messenger of Allah came to the graveyard he would say: “As-salamu ‘alaykum ahli ad-diyari min al-mu’minin wal-muslimin wa inna I sha’ Allahu bikum lana faratun wa nahnu lakum taba’un, as’alullahal-‘afiyata lana wa lakum. (Peace by upon the inhabitants of this place among the believers and Muslims. Soon we will join you, if Allah willing. You have gone on ahead of us and we will follow you. I ask Allah to keep us and you safe and sound.)” https://parallelquran.com/hadith/sunan-al-nasai-2045/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “When An-Najashi died, the Prophet said: ‘Pray for forgiveness for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2046/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mansur bin Salma bin 'Abdul 'Aziz منصور بن سلمة بن عبد العزيز Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Said that the Messenger of Allah announced the death of An-Najashi, the ruler of Ethiopia, to them on the day that he died, and said “Pray for forgiveness for your brother.” https://parallelquran.com/hadith/sunan-al-nasai-2047/ Sunan al-Nasa'i The Book of Funerals al-Aswad bin Shayban al-Sadusi الأسود بن شيبان السدوسي Bashayr bin Nahayk بشير بن نهيك السدوسي Basheer bin Ma'bad/al-Khasasiyya Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah cursed women who visit graves, and those who take them as Masjid and put lamps on them.” https://parallelquran.com/hadith/sunan-al-nasai-2048/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: ‘If any one of you were to sit on a live coal until it burns his garment, that would be better for him than sitting on a grave.” https://parallelquran.com/hadith/sunan-al-nasai-2049/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Qatada قتادة Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب “do not sit on graves.” https://parallelquran.com/hadith/sunan-al-nasai-2050/ Sunan al-Nasa'i The Book of Funerals Anas ibn Malik Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “May Allah curse people who take the graves of their prophets as Masjids.” https://parallelquran.com/hadith/sunan-al-nasai-2051/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Ysar عبد الله بن يسار Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “May Allah curse the Jews and Christians who took the graves of their prophets as Masjids.” (Sahih) Chpater 107. It Is Disliked to Walk Between Grave Wearing Sibtiyah Sandals https://parallelquran.com/hadith/sunan-al-nasai-2052/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Hajjaj bin al-Minhal حجاج بن المنهال Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Rashid bin Sa'd راشد بن سعد Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي “I was waliking with the Messenger of Allah and he passed by the graves of the Muslims and aid: ‘They died before a great deal of evil came to them.’ Then he passed by the grave of the idolators and said: ‘They died before a great deal of good came to them.’ Then he rurned, and he saw a man walking between the graves in his sandals and he said; ‘O you with the Sibtiyah sandals, take them off”‘. (Shahih) https://parallelquran.com/hadith/sunan-al-nasai-2053/ Sunan al-Nasa'i The Book of Funerals Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Safwan bin Umayyah Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “when a person is placed in his grave and his companions depart from him, he hears the sound of their sandals.” https://parallelquran.com/hadith/sunan-al-nasai-2054/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet of Allah said: ‘When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: “I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: ‘And he sees them both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2055/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: ‘What did you say about this man (Muhammad)?’ As for the believer, he says: ‘I bear witness that he says: ‘I bear witness that he is the slave of Allah and His Messenger.’ It is said to him: ‘Look at your place in hell; Allah has replaced it for you with a place better than it.”’ The Messenger of Allah said: “Then he sees them both.” As for the disbeliever or the hypocrite, it is said to him: ‘What did you say about this man?’ He says: ‘I do not know; I used to say what the people said.’ It is said to him: ‘You did not understand and you did not follow those who had understanding.’ Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.”’ https://parallelquran.com/hadith/sunan-al-nasai-2056/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith Alqama bin Mrthd علقمة بن مرثد Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was sitting with sulaiman bin Sard and Khalid bin ‘Urfutah, and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral, and one of them said to the other: ‘Didn’t the Messenger of Allah say: Whoever is killed by an abdominal illness, he will not be punished in his grave? The other said: ‘Yes.”’ https://parallelquran.com/hadith/sunan-al-nasai-2057/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “O Messenger of Allah, why will the believers be tested in their graves except the martyr?” He said: “The flashing of the swords above his head is trial enough.” https://parallelquran.com/hadith/sunan-al-nasai-2058/ Sunan al-Nasa'i The Book of Funerals Abu Ayyub al-Ansari Abu Juhayfa al-Sawai' al-Bara' bin Azib bin al-Harith Awn bin Abi Juhayfa عون بن أبي جحيفة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The plague, abdominal illness, drowning and dying in childbirth are martyrdom.” (One of the narrators) said: Abu ‘Uthman narrated this to us several times, and on one occasion he attributed it to the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2059/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Thos is the one at whose death the Throne shook, the gates of heaven were opened of him and seventy thousand angles attended his funeral. It squeezed him once then released him.” https://parallelquran.com/hadith/sunan-al-nasai-2060/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Al-Bara said about Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter “It was revealed concerning the torment of the grave. https://parallelquran.com/hadith/sunan-al-nasai-2061/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Allah will keep firm those who believe, with the world that stands firm in this world, and in the Hereafter. This was revelated concerning the torment in the grave. It will be said to him (the deceased: ‘Who is your Lord?’ and he will say: ‘My Lord is Allah and my Prophet is Muhammad. That is what is (the meaning of) His saying: Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter”. https://parallelquran.com/hadith/sunan-al-nasai-2062/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “When died this man die?” They said: “he died during the Jahiliyyah.” So he was delighted and said: “Were it not that you would not bury one another, I would have prayed to Allah to make you hear the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2063/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah went out after the sun had set, and heard a sound. He said ‘(It is ) Jews being tormented in their graves. https://parallelquran.com/hadith/sunan-al-nasai-2064/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allahumma inni a udhu bika min adhabil-qabri wa a ‘udhu bika min ‘adhabin-nar, wa a ‘udhu bika min fitnatil-mahya wal-mamat, wa audhu bika min fitnatil-masihid-dajjal (O Allah, I seek refuge with you from the torment of the grave, and I seek refuge with You from the torment of the Fire, and I seek refuge with You from the trial of the Dajjal).” https://parallelquran.com/hadith/sunan-al-nasai-2065/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah after that seeking refuge with Allah from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2066/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah stood up and mentioned the trail with which a person will be tested in his grave. When he mentioned that the people became restless, which prevented me from understanding what the Messenger of Allah had said. When they settled down, I said to a man who was near me: ‘May Allah bless you, what did the end?’ he said: ‘It has been revealed to me that you will be tested in your graves with a trial close to that of the Dajjal.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2067/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na’udhu bika min ‘adhabil-qabri wa a’udhu bika min fitnatil-masihid-dajjal, wa a’udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-2068/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس “The Messenger of Allah came to me and there was a Jewish woman with me who was saying: ‘You will be tested in your graves.’ The Messenger of Allah got upset and said: ‘Rather the Jews will be tested.”‘ ‘Aishah said: “A few nights later, the Messenger of Allah said: ‘It has been revealed to me that you will be tested in your graves.”‘ ‘Aishah said; “Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave. https://parallelquran.com/hadith/sunan-al-nasai-2069/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet used to seek refuge with Allah from the torment of the grave and the trial of the Dajjal, and he said: “You will be tested in your graves.” https://parallelquran.com/hadith/sunan-al-nasai-2070/ Sunan al-Nasa'i The Book of Funerals ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم a Jewish woman came to her and asked her to give her something, so ‘Aishah gave her something, and she said: “May Allah protect you from the torment of the grave.” ‘Aishah said:” She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: ‘They are tormented in their graves with a torment that the animals hear.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2071/ Sunan al-Nasa'i The Book of Funerals al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “Two of the old Jewish women of Al-Madinah came to me and said: ‘The people of the graves are tormented in their graves.’ But I did not believe them, and I did not believe them, and I did not want to believe them. They left and the Messenger of Allah entered upon me, and I said: ‘O Messenger of Allah, two of the old Jewish women of Al-Madinah said that the people of the graves are tormented in their graves.’ He said: ‘They spoke the truth. They are tormented in a manner that all the animals can hear.’ And I never saw him offer any Salah but he sought refuge with Allah from the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2072/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Ka'b bin Malik al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah passed by one of the gardens of Makkah or Al-Madinah and heard the sound of two men being tormented in their graves. The Messenger of Allah said: “They are being punished but they are not being punished for anything that was difficult to avoid.” Then he said: “Indeed, one of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk around spreading gossip.” They he called for a palm stalk which he broke in two and placed a piece of it on each grave. It was said to him: “O Messenger of Allah, why did you do that?” He said: “May it be reduced for them so long as this does not dry out” or: “until this dries out.” https://parallelquran.com/hadith/sunan-al-nasai-2073/ Sunan al-Nasa'i The Book of Funerals Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Anas ibn Malik Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Thabit bin Aslam Albanani ثابت بن أسلم البناني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah passed by two graves and said: “They are being punished but they are not being punished for anything that was difficult to avoid. One of them used not to take care to avoid getting urine on his body or clothes, and the other used to walk about spreading gossip.’ Then he took a fresh palm stalk and broke it in half, and planted one half on each grave. They said: ‘O Messenger of Allah, why did not do that?’ He said: ‘May it be reduced for them so long as this does not dry out.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2074/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “When one of you dies he is shown his place morning and evening. If he is one of the people of paradise them he is one of the people of Paradise, and if he is one of the people of Hell, then he is one of the people of Hell, until Allah, the Mighty and Sublime, raises him up on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-2075/ Sunan al-Nasa'i The Book of Funerals Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة ibn Umar Urwa ibn al-Zubayr عروة بن الزبير “When one of you dies, he is shown his place morning and evening. If he is one of the people of hell it is said: ‘This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2076/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Mughira bin Maqsam المغيرة بن مقسم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When one of you dies, he is shown his place morning and evening. If he is one of the people of Paradise then he is one of the people of Paradise, and if he is one of the people of Hell. It is said: ‘This is your place, until Allah, the Mighty and Sublime, raises you up on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2077/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “The soul of the belevier is (like a bird) flying among the trees of Paradise, until Allah, the Mighty and sublime, sends it back to his body on the Day of Resurrection.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-2078/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “We were with ‘Umar between Makkah and Al-Madinah, when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they (the disbelivers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allah wills.’ ‘Umar said: ‘By the One Who sent him with the truth! They did not miss those places, They were placed in a well and the Prophet came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. ‘Umar said: ‘Are you speaking to bodies in which there are no souls?’ He said: ‘You do not hear what I say any better than they do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2079/ Sunan al-Nasa'i The Book of Funerals Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; ‘O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O ‘Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.’ They said: ‘O Messenger of Allah, are you calling out to people who have turned into rotten corpses?’ He said: ‘You do not hear what I say any better than they do, but they cannot answer.'” https://parallelquran.com/hadith/sunan-al-nasai-2080/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Have you found what your Lord promised to be true?” he said: “They can hear what I am saying to them now”. Mention of that was made to ‘Aishah and she said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: ‘Now they know that what I used to say to them is the truth.’ Then she recited: So verily, you (O Muhammad) cannot make the dead to hear., until she recited the verse.” https://parallelquran.com/hadith/sunan-al-nasai-2081/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The Messenger of Allah said: ‘The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anwe.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2082/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Urwa ibn al-Zubayr عروة بن الزبير “Allah, the Mighty and Sublinm, says: ‘The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2083/ Sunan al-Nasa'i The Book of Funerals Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah say: ‘There was a man who wronged himself greatly, and when he was dying he said to his family: When I am dead, burn my body then grind my bones and scatter me in the wind and at sea, for by Allah , if Allah gets hold of me, he will punish me in a way that He will not punish anyone else. So his family did that, but Allah, the Mighty and Sublime, said to everything that had taken any part of him to give up what it had taken. Then there he was, standing Allah, the Mighty and Sublime, said: What made you do what you did? He said: Fear of You. So Allah forgave him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2084/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “There was a man among those who came before you who thought badly of his deeds, so when death was approaching he said to his family: ‘When I am dead, burn my body and grind up my bones, then scatter me in the sea, for if Allah gets hold of me, He will never forgive me.’ But Allah commanded the angles to seize his soul. He said to him: ‘What made you do what you did?’ He said:: ‘O Lord, I only did it because I feared You.’ So Allah forgave him.” https://parallelquran.com/hadith/sunan-al-nasai-2085/ Sunan al-Nasa'i The Book of Funerals Abu al-Tufayl, 'Amir bin Wathla Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah delivering a Khutbah from the Minbar and he said: ‘You will meet Allah barefoot, naked and uncircumcised.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2086/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح “The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim.” Then he recited: As We began the first creation, We shall repeat it https://parallelquran.com/hadith/sunan-al-nasai-2087/ Sunan al-Nasa'i The Book of Funerals Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي Khalid bin Mysrh al-Tfawy خالد بن ميسرة الطفاوي Mua'wiya bin Qurrah bin Iyas معاوية بن قرة بن إياس بن هلال Qurrah bin Iyas “The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised.” ‘Aishah said: “What about their ‘Awrahs?” he said: “Every man that day will have enough to make him careless of others”. https://parallelquran.com/hadith/sunan-al-nasai-2088/ Sunan al-Nasa'i The Book of Funerals Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس “You will be gathered (one the Day of Resurrection) barefoot and naked.” I said: “Men and women looking at one another?” he said: “The matter will be too difficult for people to pay attention to that.” https://parallelquran.com/hadith/sunan-al-nasai-2089/ Sunan al-Nasa'i The Book of Funerals Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Ja'far bin Abi Kathir al-Ansari جعفر بن أبي كثير الأنصاري Talha ibn 'Ubaidullah “The Messenger of Allah said: ‘The people will be gathered on the Day of Resurrection in three ways. (the first will be) those who have the hope (of Paradise) and the fear (of punishment). (the second will be) those who come riding two on a camel, or three on a camel, or four on a camel, or the on a camel, or four on a camel, or ten on a camel or ten o a camel. And the rest of them will be gathered by the Fire which will accompany them, stopping with them where they rest in the afternoon, and staying with them where they stop overnight, and staying with them wherever they are in the morning, and in the evening.”” https://parallelquran.com/hadith/sunan-al-nasai-2090/ Sunan al-Nasa'i The Book of Funerals Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Anas ibn Malik Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Thabit bin Aslam Albanani ثابت بن أسلم البناني ‘The people will be gathered in three groups: A group who will be riding, well fed and well clothed; a group whom the angels will drag on their faces and whom the fire will drive; and a group who will be walking with difficulty. Allah will send a disease to kill all the riding beasts and none will remain, until a man would give a garden for a she-camel but he will not be able to have it. https://parallelquran.com/hadith/sunan-al-nasai-2091/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Anas ibn Malik Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Sa'id bin Abi Sa'id Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “The Messenger of Allah stood up to give an admonition and he said: ‘O people, you will be gathered to Allah naked.”‘ (One of the narrators) Abu Dawud said: “Barefoot and uncircumcised.” (The narrators) Waki and Wahb said: “Naked and uncircumcised: As We began the first creation, We shall repeat it. The first one to be clothed on the Day of Resurrection will be Ibrahim, peace be upon him. Then some men from among my Ummah will be brought and will be taken toward the left. I will say: ‘O Lord, my companions.’ It will be said: ‘You do not know what they innovated after you were gone,’ and I shall say what the righteous slave said: ‘And I was witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them, but when You took me up, You were the Watcher over them; and You are a Witness to all things. If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.’ And it will be said: ‘These people kept turning away since you left them.'” https://parallelquran.com/hadith/sunan-al-nasai-2092/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد Anas ibn Malik Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “When the Prophet of Allah sat, some of his Companions would sit with him. Among them was a man who had a little son who used to come to him from behind, and he would make him sit in front of him. He (the child) died, and the man stopped attending the circle because it reminded him of his son, and made him feel sad. The Prophet missed him and said: ‘Why do I not see so-and-so?’ They said: O Messenger of Allah, his son whom you saw has died.’ The Prophet met him and asked him about his son, and he told him that he had died. He offered his condolences and said: ‘O son-and-so, which would you like better, to enjoy his company all you life, or to come to any of the gates of Paradise on the Day of Resurrection, and find that he arrived there before you, and he is opening the gate for you?’ he said: ‘O Prophet of Allah! For him to get to the gate of Paradise before me and open it for me is dearer to me.’ He said: ‘You will have that.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2093/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Ishaq bin Rahwaya إسحاق بن راهويه Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The angel of death was sent to Musa. Peace be upon him, and when he came to him, he slapped him and put his eye out he went back to his Lord and said: ‘Go back to him and tell him to put his hand on the back of a bull, and of every hair that his hand covers he will have one year.’ He said: ‘O Lord, then what?’ He said; ‘Death.’ He said: ‘Let me go now.’ And he (Musa) asked his Lord to bring him within a stone’s throw of the Holy Land, the distance of a stone’s throw. The Messenger of Allah said: ‘If I where there, I would show you his grave, beside the road beneath a red dune.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2094/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a Bedouin came to the Messenger of Allah with unkempt hair and said: “O Allah has enjoined upon me of Salah.” He said: “The five daily prayers, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me voluntarily.” He said: “Tell me what Allah has enjoined upon me of fasting.” He said: “Fasting the month of Ramadan, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me of Zakah.” The Messenger of Allah told him of the laws of Islam, He said: “By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: “He will succeed if he is sincere,” or “He will enter Paradise if he is sincere.” https://parallelquran.com/hadith/sunan-al-nasai-2095/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Nu'man bin Rashid al-Jzry النعمان بن راشد الجزري أبو إسحاق الرقي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ma'mar bin Rashid معمر بن راشد Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Urwa ibn al-Zubayr عروة بن الزبير “We were forbidden in the Quran to ask the Prophet about anything not imperative, so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: ‘O Muhammad, your messenger came to us and told us that you say that Allah, the Mighty and Sublime, has sent you.’ He said: ‘He spoke the truth.’ He said: ‘Who created the heavens?’ He said: ‘Allah.’ He said: ‘Who created the Earth?’ He said: ‘Allah.’ He said: ‘Who set up the mountains in it?’ He said: ‘Allah.’ He said: ‘Who created beneficial things in them?’ He said: ‘Allah.’ He said: ‘By the One Who created the heavens and the Earth, and set up the mountains therein, and created beneficial things in them, has Allah sent you?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to offer five prayers each day and night.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent you, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to pay Zakah on our wealth.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent you, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to fast the month of Ramadan each year.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent You, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘Your messenger said that we have to perform Hajj, those who can afford it.’ He said: ‘He spoke the truth.’ He said: ‘By the One Who sent you, has Allah commanded you to do this?’ He said: ‘Yes.’ He said: ‘By the One Who sent you with the truth, I will not do more than this or less.’ When he left, the Prophet said: ‘If he is sincere, he will certainly enter paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-2096/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: ‘Which of you is Muhammad?’ The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.’ The man said to him: ‘O son of ‘Abdul-Muttalib.’ The Messenger of Allah said: ‘ I have answered you.’ The man said; ‘O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: ‘I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?’ The Messenger of Allah said: ‘By Allah, yes.’ He said; ‘I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?’ The Messenger of Allah said: ‘By Allah, yes.; He said: ‘I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: ‘By Allah, Yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?’ The Messenger of Allah said. ‘By Allah, yes.’ The man said: ‘I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr.”‘ Yaqub bin Ibrahim contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-2097/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Sa'id bin Abi Maryam سعيد بن أبي مريم “while we were with the Messenger of Allah, sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said; ‘Which of you is Muhammad?’ He was reclining among them, and we said to him: ‘This white man who is reclining.’ The man said to him: ‘O son of ‘Abdul-Muttalib.’ The Messenger of Allah said to him: ‘I have answered you.’ The man said: ‘O Muhammad, I am going to ask you questions and I will be harsh in asking.’ He said; ‘Ask whatever you like.’ The man said; ‘I adjure you by your Lord, and the Lord of those who came begfore you, has Allah sent you to all the people?’ The messenger of Allah said: ‘by Allah, yes,’ He said: ‘Iadjure you by Allah, has Allah commanded you to fast this month each year?’ The Messenger of Allah said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?’ The Messenger of Allah said: ‘By Allah, Yes.’ The ma said; ‘I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr.”‘ (Sahih) ‘Ubaidullah bin ‘Umar contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-2098/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “While the Prophet was with his Companions a man from among the desert people came and said: ‘Which of you is the son of ‘Abdul-Muttalib?’ They said: ‘This Anghar man who is reclining on a pillow.’ (One of the narrators) Hamzah said: “Amghar means white with a reddish complexion.’- The man said: ‘I am going to ask you questions and I will be harsh in asking.’ He said: ‘ask whatever you like.’ He said: ‘I ask you by your Lord and the Lord of those who came before you, and the Lord of those who will come after you; has Allah sent you?’ He said: ‘By Allah, yes.’ He said: ‘I adjure you by Him, has Allah commanded you to offer five prayers each day and night?’ He said: ‘By Allah, yes.; He said: ‘I adjure you by Him, has Allah commanded you to take from the wealth of our rich and give it to our poor?’ he said: ‘By Allah, yes He said: ‘I adjure you by Allah, has Allah commanded you to fast this month out of the twelve months?’ He said: ‘By Allah, yes.’ He said: ‘I adjure you by Him, has Allah commanded you to go on pilgrimage to this House, where can afford it?’ He said: ‘By Allah yes.’ He said: ‘I belive, and I am Dimam bin Thalabah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2099/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah was the most generous of people, and he was most generous in Ramadan when Jibril met him. Jibril use to meet him every night during the month of Ramadan and study Quran with him.” And he said: “When Jibril met him, the Messenger of Allah was more generous in doing good than the blowing wind.” https://parallelquran.com/hadith/sunan-al-nasai-2100/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Hardly anyone every remembered the Messenger of Allah cursing anyone, and if he had recently met with Jibril and studied the Quran with him, he was more generous in doing good than the blowing with. “(Sahih) Abu ‘Abdur-Rehman (An-Nasai) said; This is a mistake, and what is correct is the (previous) narration of Yunus bin Yazid, he put this narration in the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2101/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “When the month of Ramadan begins, the gates of Paradise are opened and the gates of Hell are shut, and the devils are fettered.” https://parallelquran.com/hadith/sunan-al-nasai-2102/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad Ibn Maslama Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد ‘When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are fettered.” https://parallelquran.com/hadith/sunan-al-nasai-2103/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد ‘When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up.” https://parallelquran.com/hadith/sunan-al-nasai-2104/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hiban bin Musa bin Sawar حبان بن موسى بن سوار Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah said: ‘When Ramadan comes, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained up.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2105/ Sunan al-Nasa'i The Book of Fasting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف ‘When it is Ramadan, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up.”‘ It was narrated by Ibn Ishaq from Az-Zuhri. https://parallelquran.com/hadith/sunan-al-nasai-2106/ Sunan al-Nasa'i The Book of Fasting Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “When the month of Ramadan beings, the gates of Paradise are opened. The gates of the Fire are closed and the devils are chained up.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This meaning, the narration of Ibn Ishaq – is a mistake. Ibn Ishaq did not hear from Az-Zuhri. What is correct is what we mentioned it previously. https://parallelquran.com/hadith/sunan-al-nasai-2107/ Sunan al-Nasa'i The Book of Fasting Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج ” There has come to you Ramadan in which the gates of Paradise are opened, the gates of the fire are closed and the devils are chained up.” (Sahih) Abu ‘Abdur-Rahman said: this narration is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-2108/ Sunan al-Nasa'i The Book of Fasting Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: “When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up.” Ibn Al-Mubarak narrated it in Mursal from: https://parallelquran.com/hadith/sunan-al-nasai-2109/ Sunan al-Nasa'i The Book of Fasting Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When Ramadan begins, the gates of mercy are opened and the gates of Hall are closed, and the devils are chained up.” https://parallelquran.com/hadith/sunan-al-nasai-2110/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Harmala محمد بن أبي حرملة “The Messenger of Allah said: ‘There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2111/ Sunan al-Nasa'i The Book of Fasting al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ibn Abbas Ikrama عكرمة Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ‘The month of Ramadan. He said: “I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2112/ Sunan al-Nasa'i The Book of Fasting al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” I was in a house with ‘Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: ‘In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2113/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ‘I fasted Ramadan’ or ‘I prayed Qiyam throughout the whole month.”‘ I do not know whether he dislike self-praise or he said: “Inevitably there will be heedlessness and sleep.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-2114/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Musa bin Sawar حبان بن موسى بن سوار Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said to a woman from among the Ansar: ‘When it is Ramadan, perform ‘Umrah then, for ‘Umrah during it is equivalent to Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2115/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Zayd ibn al-Khattab Abu al-Qasin al-Jadli أبو القاسم الجدلي / حسين بن الحارث Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “I came to Ash-Sham. He said: “I came to Ash-Sham and complete her errand. Then the new crescent of Ramadan was sighted while I was in Ash-Sham. I saw the new crescent on the night of Friday, then I came to Al-Madinah at the end of the month. ‘Abdullah bin ‘Abbas asked me about the sighting of the moon and said: ‘ When did you see it?’ I said: ‘We saw it on the night of Friday.’ He said; ‘You saw it on the ninth of Friday?’ I said: ‘Yes, and the people saw it and started fasting, and so did Muawiyah. He said: ‘But we saw it on the night of Saturday, so we will continue fasting until we have completed thirty days or we see it.’ I said: ‘Will you not be content with the sighting of Muawiyah and his companions? He said; ‘No; this is what the Messenger of Allah enjoined upon us.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2116/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Muhammad bin Ziyad محمد بن زياد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘I have sighted the crescent.’ He said: ‘Do you bear witness that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger?’ He said: ‘Yes.’ So the Prophet gave the call saying: ‘Fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2117/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Muhammad bin Ziyad محمد بن زياد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “A Bedouin come to the Prophet and said; ‘I have sighted the crescent tonight.’ He said: ‘Do you bear witness that there is none worthy of worship except Allah, and that Messenger?’ He said: ‘Yes.’ He said: ‘O Bilal, announce to the people that they should fast tomorrow. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2118/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad Ibn Maslama Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي A similar, Mursal, report was narrated from ‘Ikramah. https://parallelquran.com/hadith/sunan-al-nasai-2119/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد A similar, Mursal, report was narrated from ‘Ikrimah. https://parallelquran.com/hadith/sunan-al-nasai-2120/ Sunan al-Nasa'i The Book of Fasting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر ‘Abdur-Rahman bin Zaid bin Al-Khattab addressed the people on the day concerning which there was doubt (as to whether the month had begun) and said: “I sat with the Companions of the Messenger of Allah and asked them, and they a narrated that the Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and perform the rites on that basis. If it is obscured, then complete thirty days, and if two witnesses testify then fast and stop fasting.” https://parallelquran.com/hadith/sunan-al-nasai-2121/ Sunan al-Nasa'i The Book of Fasting Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “the Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days). “‘ https://parallelquran.com/hadith/sunan-al-nasai-2122/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم : “The Messenger of Allah said: ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then count it as thirty (days).'” https://parallelquran.com/hadith/sunan-al-nasai-2123/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال ibn Abbas “When you see the crescent then fast, and when you crescent then fast, and when you see it, stop fasting. If it is obscured from you (too cloudy), then fast thirty days.” https://parallelquran.com/hadith/sunan-al-nasai-2124/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” I heard the messenger of Allah say: ‘When you see the crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then work it out (fro the beginning of the month, to complete thirty days)”‘ https://parallelquran.com/hadith/sunan-al-nasai-2125/ Sunan al-Nasa'i The Book of Fasting Hudhayfah ibn al-Yaman Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش “Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out.” https://parallelquran.com/hadith/sunan-al-nasai-2126/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “D not fast until you see it , and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out.” https://parallelquran.com/hadith/sunan-al-nasai-2127/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Hajjaj bin Artah حجاج بن أرطاة Hiban bin Hilal حبان بن هلال Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Raba'i bin Harash bin Jahsh ربعي بن حراش “The Messenger of Allah mentioned the crescent and said: ‘When you see it, fast and when you see it, stop fasting, and if it is obscured from you (too cloudy), then count thirty days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2128/ Sunan al-Nasa'i The Book of Fasting Hatm bin Abi Sghyrh حاتم بن أبي صغيرة ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then complete thirty (days).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2129/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس ” I am surprised at those who anticipate the moth, when the Messenger of Allah said: ‘When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days. https://parallelquran.com/hadith/sunan-al-nasai-2130/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “Do not anticipate the month until you see the crescent before it, or you complete the number of days. Then fast until you see the new moon, or you complete the number of days.” https://parallelquran.com/hadith/sunan-al-nasai-2131/ Sunan al-Nasa'i The Book of Fasting al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin 'Abdullah bin Abi Thaur عبيد الله بن عبد الله بن أبي ثور Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “The Messenger of Allah said: ‘D not anticipate the month until you complete the number, or you see the crescent. Then fast, and do not stop fasting until you see the crescent, or your complete thirty days.”‘ (Sahih) Al-Hajjaj bin Artah reported it in a Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-2132/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘When you see the crescent then fast, and when you see it, then stop fasting. If it is too cloudy then complete Shaban as thirty days, unless you see the crescent before that, then fast Ramadan as thirty days, unless you see the new crescent before that.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2133/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fast when you see it, and stop fasting when you see it, and if clouds prevent you from seeing it, then complete the number, and do not fast ahead of Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2134/ Sunan al-Nasa'i The Book of Fasting Ibn Sa'd محمد بن سعد البغدادي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “The Messenger of Allah said: “The Messenger of Allah said: Do not fast before Ramadan. Fast when you see it and stop fasting when you see it, and if clouds prevent you from seeing it, then complete Thirty (Days).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2135/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Ibn Sa'd محمد بن سعد البغدادي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah swore not to come to his wives for a month, and twenty-nine days passed. I said: ‘Did you not wives to keep away from you wives for a month? I have counted twenty-nine days.’ The Messenger of Allah said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2136/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Suliaman أحمد بن سليمان Ibn Sa'd محمد بن سعد البغدادي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I was very keen to ask ‘Umar bin Al-Khattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined.” And he quoted the Hadith. He said concerning it:’ “The from his wives for twenty-nine days because of that, when Hafsah had made her disclosure to Aishah. He had said: ‘I will not enter upon them for a month,’ because he was so upset with them when Allah, the Mighty and Sublime, informed him of what they had said. When twenty-nine days had passed, he entered upon ‘Aishah, so he started with her. Aishah, said to him: ‘O Messenger of Allah, you swore not to enter upon us for a month, and now twenty-nine days have passed; we have been counting them.’ The Messenger of Allah said; ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2137/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Jibril, peace be upon him, came to me and said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2138/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار ibn Umar Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2139/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Prophet struck one hand with the other and said: “The month is like this and like this and like this,” retaining one finger the third time. https://parallelquran.com/hadith/sunan-al-nasai-2140/ Sunan al-Nasa'i The Book of Fasting al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “The month is like this and like this and like this,”‘ meaning twenty-nine. Yahya bin Saeed and others narrated it from Ismail, from Muhammad bin Sad, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2141/ Sunan al-Nasa'i The Book of Fasting ibn Umar Jabla bin Sahaym جبلة بن سحيم Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The month is like this and like this and like this.” (One of the narrators) Muhammad bin ‘Ubaid clapped his hands three time to demonstrate it, then he withheld his left thumb the third time. Yahya bin Saeed said to Ismail (One of the narrators): “Form his father?’ He said: “No.” https://parallelquran.com/hadith/sunan-al-nasai-2142/ Sunan al-Nasa'i The Book of Fasting ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Uqba bin Hryth al-Tghlby عقبة بن حريث التغلبي الكوفي “The Messenger of Allah said: The month may be twenty-nine days or it may be thirty. When you see it, then stop fasting, and it is obscured from you (too cloudy), then complete the count.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2143/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة ” I heard the Messenger of Allah say: ‘The month is twenty-nine days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2144/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول ibn Mas'ud Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “We are an unlettered Ummah, we do not use astronomical counting or computation. The month is like this, and this, and this,” he did three times, showing it as twenty-nine. https://parallelquran.com/hadith/sunan-al-nasai-2145/ Sunan al-Nasa'i The Book of Fasting Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة he heard Ibn ‘Umar narrate that the Prophet said; “We are an unlettered Ummah; we do not use computation. The month is like this, and this, and this,” and he held down his thumb the last time. “And the month is like this, and this, and this,” completing thirty. https://parallelquran.com/hadith/sunan-al-nasai-2146/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Hurairah Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Ata' bin Abi Rabah عطاء بن أبي رباح Mnswr bin Abi al-Aswad منصور بن أبي الأسود الليثي الكوفي يقال Sulaiman bin Da'ud al-'Atki al-Zahrani سليمان بن داود أبو الربيع الزهراني “The month is like this,” and (one of the narrators) Shubah did the same gesture as Jabalah had done, copying, Ibn ‘Umar: “It is twenty-nine, as he gestured twice with all fingers of both hands, and putting down one of his fingers the third time.” https://parallelquran.com/hadith/sunan-al-nasai-2147/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: “The month is twenty-nine (days).” https://parallelquran.com/hadith/sunan-al-nasai-2148/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Messenger of Allah said: “The Messenger of Allah said: ‘Take Shaur, for in Sahur there is blessing.”‘ ‘Ubaidullah bin Saeed narrated it in Mawquaf from. https://parallelquran.com/hadith/sunan-al-nasai-2149/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Take Sahur.” ‘Ubaidullah said: “I do not know how he said it.” https://parallelquran.com/hadith/sunan-al-nasai-2150/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Take Sahur, for in Sahur there is blessing.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2151/ Sunan al-Nasa'i The Book of Fasting Asim al-Ahwal عاصم الأحول Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Messenger of Allah said; ‘Take Sahur, for in Sahur there is blessing.”” https://parallelquran.com/hadith/sunan-al-nasai-2152/ Sunan al-Nasa'i The Book of Fasting Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “Eat Sahur, for in Sahur there is blessing.” (Sahih Mawquf) while Ibn Abi Laila narrated it in Marfu form: https://parallelquran.com/hadith/sunan-al-nasai-2153/ Sunan al-Nasa'i The Book of Fasting Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sala bin Zufar al-Absi صلة بن زفر “Take Sahur, for in Sahur there is blessing.” https://parallelquran.com/hadith/sunan-al-nasai-2154/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح Zayd ibn Thabit “The Messenger of Allah said: ‘Eat Sahur, for in Sahur there is blessing.” https://parallelquran.com/hadith/sunan-al-nasai-2155/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Zayd ibn Thabit “The Messenger of Allah said: ‘Eat Sahur, for in Sahur there is blessing.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: In this narration of Yahya bin Saeed, its chain is Hasan but it is Munkar, and I fear that the error is from Muhammad bin Fudail. https://parallelquran.com/hadith/sunan-al-nasai-2156/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id bin Abi Sa'id Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “We said to Hudhaifah: ‘At what time did you take Sahur with the Messenger of Allah?’ He said: ‘It was daytime, but before the sun had risen.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2157/ Sunan al-Nasa'i The Book of Fasting Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I had Sahur with Hudhaifah, then we went out to pray. When we came to the Masjid we prayed two Rakahs, then the Iqamah for prayer was said, and there was only a short time between them.” Abu Hurairah said : “The Messenger of Allah said: ‘Eat Sahur, for in Sahur there is blessing.” https://parallelquran.com/hadith/sunan-al-nasai-2158/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I had Sahur with Hudhaifah, then we went out to the Masjid. We prayed the two Rakahs of Fajr, then the Iqamah for prayer was made, and we prayed.” https://parallelquran.com/hadith/sunan-al-nasai-2159/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Suliaman أحمد بن سليمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sulaiman al-A'mash الأعمش / سليمان بن مهران Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “How long was there between them?” He said: “As long as it takes a man to recite fifty verses.” https://parallelquran.com/hadith/sunan-al-nasai-2160/ Sunan al-Nasa'i The Book of Fasting Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “We had Sahur with the Messenger of Allah then we went to pray.” I (one of the narrators) said: “It is claimed that Anas said: ‘How long was there between them?’ He said: ‘As long as it takes a man to recite fifty verses.” https://parallelquran.com/hadith/sunan-al-nasai-2161/ Sunan al-Nasa'i The Book of Fasting Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي Abdullah ibn al-Harith ibn Nawfal Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah and Zaid bin Thabit had Sahur, then they went and started to pray Subh.” We said to Anas: “How long was there between their finishing and their starting to pray?” He said: “As long as it takes a man to recite fifty Verses.” https://parallelquran.com/hadith/sunan-al-nasai-2162/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Harith bin Ziyad الحارث بن زياد Arbad bin Sariyya al-Salmi Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Yonus bin Syf يونس بن سيف “I said to ‘Aishah: ‘Among us there are two of the Companions of the Prophet, one of whom hastens Iftar and delays Sahur, and the other delays Iftar and hastens Sahur.’ She said: ‘Which of them is the one who hastens Ifar and delays Sahur?’ I said: “Abdullah bin Masud.’ She said: ‘That is what the Messenger of Allah used to do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2163/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Ma'dan خالد بن معدان Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I said to ‘Aishah: ‘Among us there are two men, one of whom hastens Iftar and delays Sahur, and the other delays Iftar and hastens Sahur.’ She said; ‘Which of them is the one who hastens Iftar and delays Sahur?’ I said: “Abdullah bin Masud.’ She said; ‘This is what the Messenger of Allah used to do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2164/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Ma'dan خالد بن معدان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد “Masruq and I came to ‘Aishah, and Masruq said to her: ‘There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar, and the other hastens the prayer and Iftar.’ ‘Aishah said: ‘Which of them is the one who hastens the prayer and Iftar?’ Masruq said: ‘That is what the Messenger of Allah used to do.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2165/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Amr bin al-'Aas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Masruq and I came to ‘Aishah and we said to her: ‘O mother of the Believers, two men from among the Companions of Muhammad; one of them hastens the Iftar and hastens the prayer, and the other delays Iftar and delays the prayer; She said: ‘Which one of them hastens Iftar and has hastens the prayer?’ we said : ‘Abdullah bin Masud.’ She said: ‘That is what the Messenger of Allah used to do.”” And the other was Abu Musa. https://parallelquran.com/hadith/sunan-al-nasai-2166/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Qatada قتادة “I entered upon the Prophet when he was having Sahur. He sadi: ‘It is a blessing that Allah has given to you, so do not neglect it.” https://parallelquran.com/hadith/sunan-al-nasai-2167/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah inviting people to have Sahur in Ramadan. He said: ‘Come to the blessed breakfast.” (Hasan) Chatper 26. Calling Sahur “Ghada” (Breakfast) https://parallelquran.com/hadith/sunan-al-nasai-2168/ Sunan al-Nasa'i The Book of Fasting Adi ibn Hatim al-Tayyi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Matruf bin Tarayf al-Harithi مطرف بن طريف “You should take Sahur for it is the blessed breakfast.” https://parallelquran.com/hadith/sunan-al-nasai-2169/ Sunan al-Nasa'i The Book of Fasting Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said to a man: ‘Come to the blessed breakfast, – meaning Sahur.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2170/ Sunan al-Nasa'i The Book of Fasting Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Swad'h bin Hnzlh سوادة بن حنظلة “The Messenger of Allah said: ‘The difference between our fasting and the fasting of the people of the Book, is eating Sahur.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2171/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said, at the time of Sahur. ‘O Anas, I want to fast, so give me something to eat.’ So I brought him some dates and a vessel of water. That was after the Adhan of Bilal. He said: ‘O Anas, find a man to come and eat with me.’ So I called Zaid bin Thabit, who came and said: “I drank some Sawiq and I want to fast.’ The Messenger of Allah said: “I also want to fast.’ So he ate Sahr with him, then he got up and prayed two Rak’ahs, then he went out to the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2172/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Yahya bin Abi Kathir يحيى بن أبي كثير الطائي if one of them went to sleep before eating supper, it was not permissible for him to eat or drink anything that night or the following day, until the sun had set. (That continued) until this Verse was revealed: “And eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night).” He said: “This was revealed concerning Abu Qais bin ‘Amr who came to his family after Maghrib when he was fasting, and said: ‘Is there anything to eat?” His wife said: ‘No , but I will go out, and he lay down and slept. She came back and found him sleeping, so she woke him up, but he did not eat anything. He spent the night fasting and woke up the next day fasting, until he passed out at midday. That was before this Verse was revealed, and Allah revealed it concerning him.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2173/ Sunan al-Nasa'i The Book of Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Abbas Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة he asked the Messenger of Allah about the verse “Until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night).” He said: “It is the blackness of the night and the whiteness of the day.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2174/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “Bilal calls the Adhan at night to awaken those of you who are asleep, and so that those who are praying Qiyam cam return. Dawn is not when the light appears like this” – and he gestured with his hand – “rather dawn is when it appears like this: – and he gestured with his two forefingers. ‘ https://parallelquran.com/hadith/sunan-al-nasai-2175/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Tauba al-'Anbari al-Basri توبة العنبري البصري Umm Salamah “The Messenger of Allah said; ‘DO not be confused by the Adhan of Bilal, or by this whiteness, until dawn appears like this” – meaning horizontally. (One of the narrators) Abu Dawud said: “And he spread out his hands gesturing to the right and left.” https://parallelquran.com/hadith/sunan-al-nasai-2176/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Usamah ibn Zayd “Do not fast ahead of the month, except for a man who habitually fasts, and that day happenes to be one of his regular fasts.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2177/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “None should fast one or two days ahead of the month except, someone who had a prior habit for fasting, in which case let him fast.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2178/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Labid عبد الله بن أبي لبيد Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The messenger of Allah said: ‘Do not fast one or two days ahead of the month, unless that happens to be a day that one of you habitually fasts.”‘ Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake. ‘ https://parallelquran.com/hadith/sunan-al-nasai-2179/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “U never saw the Messenger of Allah fast two consecutive months, but he used to join shaban to Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2180/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah used to join Shaban to Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2181/ Sunan al-Nasa'i The Book of Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The Messenger of Allah used to fast until we said: ‘He will not fast.’ And he used to fast Shaban, or most of Shaban.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2182/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “One of us (women) would miss some fasts in Ramadan and she would not be able to make it up until Shaban began, and the Messenger of Allah did not fast in any month as he fasted in Shaban; he used to fast all of it, except a little, he used to fast all of it.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2183/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “I asked Aishah: ‘Tell me about the fasting of the Messenger of Allah.’ She said: ‘he used to fast until we said: he is going to fast until we said: He is not going to fast. He never fasted any month more than Shaban. He used to fast (all) of Shaban except a little, he used to fast all of Shaban.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2184/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yazid bin Zari' يزيد بن زريع “The Messenger of Allah did not fast in any month of the year more than he did in Shaban. He used to fast all of Shaban.” https://parallelquran.com/hadith/sunan-al-nasai-2185/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “The Prophet used to fast Shaban.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2186/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Ma'dan خالد بن معدان Rabi'yah al-Jrshy ربيعة الجرشي Thur bin Zayd al-Dayli ثور بن زيد “I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month except Ramadan.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2187/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ibn Umm Maktum “”I asked ‘Aishah about the fasting of the Messenger of Allah. She said: ‘The Messenger of Allah used to fast until we said that he is going to fast (continually), and he used not to fast until we said: he is not going to fast. And he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2188/ Sunan al-Nasa'i The Book of Fasting Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “I said to Aishah: ‘Did the Messenger of Allah offer Duha prayer? She said: “No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?’ She said: ‘No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2189/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي ‘I said to Aishah: ‘did the Messenger of Allah offer Duah prayer?’ she said: ‘No, unless he was returning from a journey.’ I said: ‘was the Messenger of Allah known to observe any fast regularly apart from Ramadan?” She said: ‘by Allah, he did not observe any fast regularly apart from amadan until he passed away, and he did not break his fast for a whole month, rather he would fast some of it (each month).””( ‘ https://parallelquran.com/hadith/sunan-al-nasai-2190/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah used to fast all of Shaban, and he made sure to fast on Mondays and Thursdays.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2191/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah used to fast Sha`ban and Ramadan, and he made sure to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2192/ Sunan al-Nasa'i The Book of Fasting Abdullah ibn al-Harith ibn Nawfal Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rahwaya إسحاق بن راهويه Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We were with ‘Ammar and a roast sheep was brought and he said: ‘Eat.’ One of the people turned away and said: ‘I am fasting ‘Ammar said: Whoever fasts on the day concerning which there is doubt, has disobeyed Abu Al-Qasim.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2193/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I entered upon ‘Ikrimah on the day concerning which there was doubt as to whether it was Ramadan or Shaban, and he was eating bread, vegetables and milk. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He adjured me by Allah to break my fast. I said Subhan-Allah twice. When I saw that he was insisting, I went forward and said: ‘Give me what you have.’ He said: ‘I heard Ibn ‘Abbas say: The Messenger of Allah said: ‘Fast when you see it (the crescent) and stop fasting when you see it, and if clouds or darkness prevent you from seeing it, then complete the number of days of Shaban, and do not fast ahead of the month, and do not join Ramadan to a day of Shaban.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2194/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير “Do not fast one or two days ahead of the month, unless the one who used to observe a regular fast. In that case let him fast.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2195/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2196/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم the Messenger of Allah used to encourage the people to pray Qiyam in Ramadan, without insisting on that. He said: “Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2197/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي “Urwah bin Az-Zubair told me that ‘Aishah told him: ‘The Messenger of Allah went out in the middle of the night to pray in the Masjid, and he led the people in prayer; and he quoted the same Hadith, in which she said: ‘He used to encourage the people to pray Qiyam n Ramadan, without insisting on that.’ He said: ‘Whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.’ He said: ‘And the Messenger of Allah passed away when this was the state of affairs.”” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2198/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard the Messenger of Allah say concerning Ramadan: ‘Whoever spends its night in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2199/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah went out in the middle of the night and prayed in the Masjid,” and he quoted the same Hadith, in which he said: “nd he encouraged them to pray Qiyam in Ramadan, without insisting on that, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2200/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم “I heard the Messenger of Allah say concerning Ramadan: ‘Whoeve spends its nights in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2201/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2202/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins’ https://parallelquran.com/hadith/sunan-al-nasai-2203/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2204/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Whoever spends the nights of Ramadan n prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2205/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin 'Urwa هشام بن عروة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever spends the night of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2206/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mhmwd bin Khalid محمود بن خالد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever fasts during Ramadan” and according to the Hadith of Qutaibah, the Prophet said: “Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2207/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nasr bin 'Ali bin Nasr bin 'Ali “Whoever fasts in Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2208/ Sunan al-Nasa'i The Book of Fasting al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني al-Qasim bin al-Fadl bin Ma'dan القاسم بن الفضل بن معدان Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Messenger of Allah said: ‘Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2209/ Sunan al-Nasa'i The Book of Fasting al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني al-Qasim bin al-Fadl bin Ma'dan القاسم بن الفضل بن معدان “The Messenger of Allah said: ‘Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2210/ Sunan al-Nasa'i The Book of Fasting Abdullah ibn al-Harith ibn Nawfal Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Ali ibn Abi Talib Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah “Abu Hurairah told me that the Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2211/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2212/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Ali bin Harb bin Muhammad علي بن حرب بن محمد بن علي Darar bin Marra, Abu Sinan ضرار بن مرة الكوفي أبو سنان الشيباني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Tell me of the best thing you heard about the month of Ramadan.” Abu Salamah said: “Abdur-Rahman bin ‘Awf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months, and he said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him.”‘(Daif) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is “Abu Salamah, from Abu Hurairah.” https://parallelquran.com/hadith/sunan-al-nasai-2213/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2214/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I said to Abu Salamah bin ‘Abdur-Rahman: ‘Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: ‘Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2215/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Allah, may He be blessed and exalted, says: ‘Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord.’ By the One in whose hand is my soul, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2216/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “Allah, may He be exalted, said: ‘Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2217/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet said: ‘Allah, may He be blessed and exalted, says: Fasting is for me I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. By the One in Whose hand is the soul of Muhammad, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2218/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Isa bin Hassan - al-Tastari أحمد بن عيسى بن حسان - التستري Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “(Allah says) fasting is for me and I shall reward for it. The fasting person rejoices twice: when he breaks his fast and the day when he meets his Lord. And the smell that come from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2219/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Umama bin Sahl Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mahdi bin Maymun al-Azdi مهدي بن ميمون الأزدي المعولي Muhammad bin 'Abdullah bin Abi Ya'qub محمد بن عبد الله بن أبي يعقوب التميمي Rja'a bin Hywh رجاء بن حيوة “There is no good deed that the son of Adam does, but between ten and seven hundred Hasanahs will be recorded for him. Allah, the mighty and sublime, said: ‘Except fasing, for it is for me and I shall reward for it. He gives up his desires and his food for my sake. Fasting is a shield, and the fasting person has two moments of joy. One when he breaks his fast and another when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2220/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Umama al-Bahili al-Rabi' bin Sulaiman الربيع بن سليمان Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin 'Abdullah bin Abi Ya'qub محمد بن عبد الله بن أبي يعقوب التميمي Rja'a bin Hywh رجاء بن حيوة “The Messenger of Allah said: ‘(Allah says) Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is fasting, let him no utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am fasting. By the One in whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk. The fasting person has two moments of joy: When he breaks his fast he rejoices at breaking his fast and when he meets his Lord, the Mighty and Sublime, he will rejoice at having fasted.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2221/ Sunan al-Nasa'i The Book of Fasting Abu Umama bin Sahl Muhammad bin 'Abdullah bin Abi Ya'qub محمد بن عبد الله بن أبي يعقوب التميمي Rja'a bin Hywh رجاء بن حيوة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Allah, the Mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is observing a fast, let him not utte obscene a fast, let him not utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am a person who is fasting. By the One in Whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ (Sahih) This Hadith was narrated from Abu Hurairah by Saeed bin Al-Musayyab. https://parallelquran.com/hadith/sunan-al-nasai-2222/ Sunan al-Nasa'i The Book of Fasting Abu Umama bin Sahl Rja'a bin Hywh رجاء بن حيوة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Kathir bin Darham يحيى بن كثير بن درهم العنبري “I heard the Messenger of Allah say: ‘Allah, the mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. By the one in whose hand is the soul of Muhmmad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2223/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Mu'adh ibn Jabal Muhammad bin Isma'il bin Samra محمد بن إسماعيل بن سمره الأحمسي “For every good deed that the son of Adam does, he will have (the reward of) ten the like thereof, except for fasting. It is for Me and I shall reward for it. https://parallelquran.com/hadith/sunan-al-nasai-2224/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس Maymun bin Abi Shbyb ميمون بن أبي شبيب Mu'adh ibn Jabal Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “Raja bin Haiwah narrated that Abu Umamah said: ‘I came to the Messenger of Allah and said: Tel l me of something that I may take (learn) from you. He said: “Take to fasting, for there is nothing like it.”‘ ‘ https://parallelquran.com/hadith/sunan-al-nasai-2225/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Mu'adh ibn Jabal Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Abu Umamah Al-Bahili narrated to me: ‘I said: O Messenger of Allah, tell me of something by which Allah will benefic me. He said: Take to fasting, for there is nothing like it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2226/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin al-Minhal حجاج بن المنهال Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Shu'bah bin al-Hajjaj شعبة بن الحجاج “Which deed is best?” he said: “Take to fasting, for there is nothing equal to it.” https://parallelquran.com/hadith/sunan-al-nasai-2227/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “I said: ‘O Messenger of Allah, tell me of an action (I should do).’ He said: ‘Take to fasting, for there is nothing equal to it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2228/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح “The Messenger of Allah said: ‘Fasting is a shield.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2229/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah said: ‘Fasting is a shield.” https://parallelquran.com/hadith/sunan-al-nasai-2230/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ibn Ishaq محمد بن إسحاق بن يسار‎ Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Abi 'Adi محمد بن أبي عدي Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري “The Messenger of Allah said: ‘Fasting is a shield.” https://parallelquran.com/hadith/sunan-al-nasai-2231/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Ahmed bin Abi Bakr أبو مصعب أحمد بن أبي بكر al-Mughira ibn Shu'ba Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري “Al-Hakam said to me: ‘I heard it from him forty years age; Then Al-Hakam said: ‘And Maimum bin Abi Shabib narrated it to me from Muadh bin Jabal.” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2232/ Sunan al-Nasa'i The Book of Fasting al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Ayad bin Ghtyf عياض بن غطيف Bashar bin Abi Syf بشار بن أبي سيف الجرمي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2233/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Ruman يزيد بن رومان “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2234/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu 'Ubaidah ibn al-Jarrah Hiban bin Hilal حبان بن هلال Mas'ar bin Kadam مسعر بن كدام Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين ‘Uthman bin Abi Al-As called for milk to be given to him (Mutarrif) to drink. Mutarrif said: ‘I heard the Messenger of Allah say: ‘Fasting is a shield like the shield of any one of you in battle.”‘ Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2235/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “I entered upon ‘Uthman bin Abi Al-As and he called for milk. I said: I am fasting; He said: “I heard the Messenger of Allah say: ‘Fasting is a shield like the of any one of you in battle.”‘ Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2236/ Sunan al-Nasa'i The Book of Fasting Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Mutarrif entered upon ‘Uthman” and he narrated something similar in Mursal from. Abu Hurairah said: “The Messenger of Allah said: ‘Fasting is a shield.”‘ (Sahih https://parallelquran.com/hadith/sunan-al-nasai-2237/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Messenger of Allah say: ‘Fasting is a shield, so long as you do not damage it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2238/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “Fasting is a shield against the Fire. Whoever starts the day of fasting, let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner, let him not insult him or curse him, rather let him say: “I am fasting.’ By the One in whole hand is the soul of Muhammad, the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.” https://parallelquran.com/hadith/sunan-al-nasai-2239/ Sunan al-Nasa'i The Book of Fasting Alqama bin Qays علقمة بن قيس بن عبد الله Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman ibn 'Affaan “Our companions narrated to us that Abu ‘Ubaidah said: ‘Fasting is a shield, so long as you do not damage it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2240/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again.” https://parallelquran.com/hadith/sunan-al-nasai-2241/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sulaiman al-A'mash الأعمش / سليمان بن مهران in Paradise there is a gate called Ar’Rayyan, it will be said on the Day of Resurrection: “Where are those who used to fast? Would you like to enter through Ar-Rayyan?” whoever enters through it will never thirst again. Then when they have entered it will be closed behind them, and no one but they will enter through it. https://parallelquran.com/hadith/sunan-al-nasai-2242/ Sunan al-Nasa'i The Book of Fasting Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever spends on a pair (of things) in the cause of Allah, the Mighty and Sublime, he will be called in Paradise: ‘O slave of Allah, here is prosperity, Whoever is one of the people of Salah, he will be called from the gate of salah. Whoever is on of the people of charity, he will be called from the gate of Ar-Rayyan.’ Abu Bakr As-Siddiq said: ‘O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?’ The Messenger of Allah said: ‘Yes, and I hope that you will be one of them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2243/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Anas ibn Malik Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “We went out with the Messenger of Allah and we were young men who could not afford anything. He said: ‘O young men, you should get married, for it is more effective in lowering the gaze and protecting one’s chastity. Whoever cannot afford it should fast, for it will be a restraint Wija, for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2244/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Abi Sa'id Ibn Masud met ‘Uthman at ‘Arafat and spoke to him in private. Uthman said to Ibn Masud: “Are you interested in a girl so that I marry her to you?” ‘Abdullah called ‘Alqamah and he told him that the Prophet said: ‘Whoever among you can afford to get married, let him do so. Whoever cannot afford it, let him fast, for fasting will be a restraint (Wija) for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2245/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin Abi Maryam سعيد بن أبي مريم “The Messenger of Allah said: ‘Whoever among you can afford to get married, let him do so, and whoever cannot afford it should fast, for it will be a restraint (Wija) for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2246/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Shu'bah bin al-Hajjaj شعبة بن الحجاج “We entered upon ‘Abdullah along with ‘Alqamah, Al-Aswad and a group (of others). He told us a Hadith which he only narrated to the people because of me, as I was the youngest of them. The Messenger of Allah said: ‘O young men, whoever among you can afford to get married let him do so, for it is more effective in lowering the gaze and guarding one’s chastity.”‘ (One of the narrators) ‘Ali said: “Al-Amash was asked about the narrated of Ibrahim, so he (the questioner) said: ‘Form Ibrahim, from ‘Alqamah, from ‘Abdullah; similarly?. Which he (Al-‘Amash) replied: ‘Yes. https://parallelquran.com/hadith/sunan-al-nasai-2247/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I was with Ibn Masud when he was with “uthman, and ‘Uthman said: ‘Whoever among you has the means, let him get married, for it is more effective in lowering the gaze and guarding one’s chastity. And whoever cannot, then fasting will be a shield for him.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This (narrator) is Abu Mashar, his name is Ziyad bin Kulaib, and he is trustworthy. He was a companion of Ibrahim. Mansur, Mughirah, and Shubah reported from him. (As for) Abu Mashar AL-Madini; his name is Najih and he is weak, and with his weakness, he also became confused, he narrated Munkar narrations, among them: Muhammad bin ‘Amr from Abu Salamah, from Abu Hurairah, from the Prophet, who said: “What is between the east and the west is the Qiblah. And among them: Hisham bin ‘Urwah, from his father, from ‘Aishah, from the Prophet: “Do not cut meat with the knife, rather gnaw at it.” https://parallelquran.com/hadith/sunan-al-nasai-2248/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Hasan bin Qz'h الحسن بن قزعة al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Hameed bin al-'Aswad bin al-'Ashqr حميد بن الأسود بن الأشقر “Whoever fasts one day in the cause of Allah, the Mighty and sublime, Allah will remove his face away from the fire in return for the day (the distance of) seventy autumns. https://parallelquran.com/hadith/sunan-al-nasai-2249/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Ibn Jurayj ابن جريج Mu'ml bin Ihab مؤمل بن إهاب Suhayl bin Abi Salah سهيل بن أبي صالح Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘Whoever fasts one day in the cause of Allah, Allah will separate between his face and the fire by (a distance of) seventy autumns in return for that day.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2250/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح “The Messenger of Allah said: ‘Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2251/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Sufyan bin 'Uyaynah سفيان بن عيينة Suhayl bin Abi Salah سهيل بن أبي صالح “Whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years.” https://parallelquran.com/hadith/sunan-al-nasai-2252/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Nu'man bin Abi 'Ayyash النعمان بن أبي عياش Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة “There is no worshipper who fasts a day in the cause of Allah, the mighty and sublime, but Allah the mighty and sublime, will separate his face from the fire by (a distance of) seventy autumns in return for that day.” https://parallelquran.com/hadith/sunan-al-nasai-2253/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin 'Abdur Rahman القاسم بن عبد الرحمن بن عبد الله Mhmwd bin Khalid محمود بن خالد Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Uqba bin 'Amir al-Juhayni Yahya bin al-Harith al-Dhamari يحيى بن الحارث الذماري “I heard Abu Saeed Al-Khudri say: ‘The Messenger of Allah said: Whoever fasts one day in the cause of Allah will separate his face from the fire by (a distance of) seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2254/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ka'b bin 'Asim al-Asha'ri Safwan bin 'Abdullah صفوان بن عبد الله بن صفوان بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm al-Darda'a أم الدرداء “I heard the Messenger of Allah say: ‘Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2255/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah: ‘There is no worshipper who fasts a day in the cause of Allah, but Allah, the most high, will separate (a distance of) seventy autumns between his face and the fire in return for that day.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2256/ Sunan al-Nasa'i The Book of Fasting Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Jabir ibn 'Abdullah Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever fasts a day in the cause of Allah, Allah will separate his face from the heat of Hell (a distance of) seventy autumns.” https://parallelquran.com/hadith/sunan-al-nasai-2257/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Jabir ibn 'Abdullah Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: Whoever fasts a day in the cause of Allah, Allah will separate his face (a distance of) seventy autumns from the fire in return for that day.” https://parallelquran.com/hadith/sunan-al-nasai-2258/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Jabir ibn 'Abdullah Mhmwd bin Khalid محمود بن خالد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever fasts one day in the cause of Allah, the mighty and sublime, Allah will separate him the distance of one hundred years from the fire.” https://parallelquran.com/hadith/sunan-al-nasai-2259/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I heard the Messenger of Allah say; ‘It is not righteousness to fast when traveling.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2260/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Jabir ibn 'Abdullah Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘It is not righteousness to fast when traveling.”‘ (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is the one that is before it. We do not know of anyone who followed up Ibn Kathir. https://parallelquran.com/hadith/sunan-al-nasai-2261/ Sunan al-Nasa'i The Book of Fasting Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah saw some people gathered around a man, so he asked (what was happening) and they said: “It is a man who is exhausted because of fasting.” The Messenger of Allah said: “It is not righteousness to fast when traveling.” https://parallelquran.com/hadith/sunan-al-nasai-2262/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد the Messenger of Allah passed by a man in the shade of a tree on whom water was being sprinkled. He said: “What is the matter with your companion?” They said: “O Messenger of Allah, he is fasting.” He said: “It is not righteousness to fast when traveling. Take to the concession which Allah has granted you, accept it.” https://parallelquran.com/hadith/sunan-al-nasai-2263/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Someone who heard it from Jabir told me something similar.” https://parallelquran.com/hadith/sunan-al-nasai-2264/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “It is not righteousness to fast when traveling. Take to the concession which Allah, the mighty and sublime, has granted you, accept it.” https://parallelquran.com/hadith/sunan-al-nasai-2265/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin al-Madini علي بن المديني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “It is not righteousness to fast when traveling.” https://parallelquran.com/hadith/sunan-al-nasai-2266/ Sunan al-Nasa'i The Book of Fasting Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin Umayya al-Damri Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Yahya bin Abi Kathir يحيى بن أبي كثير الطائي the Messenger of Allah saw a man who was being shaded on a journey. He said: “It is not righteousness to fast when traveling.” https://parallelquran.com/hadith/sunan-al-nasai-2267/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Ja'far bin 'Amr bin Umayya جعفر بن عمرو بن أمية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah went out to Makkah in the year of the Conquest in Ramadan. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after ‘Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: ‘Those are the disobedient ones. https://parallelquran.com/hadith/sunan-al-nasai-2268/ Sunan al-Nasa'i The Book of Fasting Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Some food was brought to the Messenger of Allah at Marr Az-Zahran, and he said to Abu Bakr and ‘Umar: ‘Come and eat.’ They said: ‘We are fasting.’ He said: ‘Saddle the camels for your companions, and help your companions.”‘(Daif) https://parallelquran.com/hadith/sunan-al-nasai-2269/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin Suliaman أحمد بن سليمان Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Musa bin Mrwan موسى بن مروان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When the Messenger of Allah was eating breakfast in Marr Az-Zahran, and Abu Bakr and ‘Umar were with him, he said: ‘(Come and eat) breakfast.” (Daif) He narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2270/ Sunan al-Nasa'i The Book of Fasting Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق Yahya bin Abi Kathir يحيى بن أبي كثير الطائي That the Messenger of Allah , Abu Bakr and ‘Umar were in Marr Az-Zahran. He narrated it in Mursal from. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2271/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Uthman bin Muhammad Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I came to the Messenger of Allah from a journey and he said: ‘Stay and have a meal to break the fast, O Abu Umayyah.’ I said: ‘I am fasting.’ He said: ‘Come close to me and I will tell you about the traveler. Allah, the mighty and sublime, has waived fasting and half of the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2272/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ali bin al-Madini علي بن المديني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah and the Messenger of Allah said to me: ‘Stay and have a meal for breakfast, O Abu Umayyah.’ I said: I am fasting.’ He said: ‘Come and I will tell you about the traveler. Allah has waived meaning the fasting and half the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2273/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله “I came to the Messenger of Allah from a journey and greeted him with Salam. When I was going to leave he said: ‘Stay and have meal for breakfast, O Abu Umayyah.’ I said: ‘I am fasting, O Prophet of Allah.’ He said: ‘Come and I will tell about the traveler. Allah, most high, has waived fasting and of the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2274/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sufyan bin 'Uyaynah سفيان بن عيينة That he came to Prophet, and he mentioned something similar. https://parallelquran.com/hadith/sunan-al-nasai-2275/ Sunan al-Nasa'i The Book of Fasting Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني he came to the Messenger of Allah from a journey and he said: “Come and have a meal for breakfast, O Abu Umayyah.” I said: ‘I am fasting; He said: ‘Come close and I will tell you about the traveler. Allah, most high, has waived fasting and half of the prayer for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2276/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Swyd bin Nsr bin Swyd سويد بن نصر بن سويد he came to the Messenger of Allah from a journey and he was fasting. The Messenger of Allah said to him, “Won’t you come and have meal for the breakfast?” He said: “I am fasting.” The Messenger of Allah said: “Come and I will tell you about fasting. Allah, the mighty and sublime, has waived fasting and half of the prayer from the traveler.” https://parallelquran.com/hadith/sunan-al-nasai-2277/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير That he came to the Prophet from a journey, and he narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-2278/ Sunan al-Nasa'i The Book of Fasting Ja'far bin Iyas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Allah has waived meaning half of the prayer and fasting for the traveler, and from pregnant women and the sick. “(Hanas) https://parallelquran.com/hadith/sunan-al-nasai-2279/ Sunan al-Nasa'i The Book of Fasting Ja'far bin Iyas Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Tell it to us.” The old man said: “My paternal uncle told me that he went to the Prophet, concerning some camels of his, while he was eating. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Allah, the mighty and sublime, has waived half of the prayer and fasting for the traveler, the pregnant woman and the sick.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2280/ Sunan al-Nasa'i The Book of Fasting Ja'far bin Iyas Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Abu Qilabah narrated this Hadith to us, then he said: ‘Do you want to meet the one who narrated this Hadith?’ He directed me to him and I met him and he said: ‘A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: ‘I saw him he was eating, and he called me to eat with him, but I said: I am fasting.’ He said: ‘Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler.” https://parallelquran.com/hadith/sunan-al-nasai-2281/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Suliaman أحمد بن سليمان Ghaylan bin Jarir غيلان بن جرير المعولي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Musa bin Abi Aa'isha موسى بن أبي عائشة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I came to the Prophet to discuss something and he was eating breakfast. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2282/ Sunan al-Nasa'i The Book of Fasting Anas ibn Malik Asim al-Ahwal عاصم الأحول Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي A similar report was narrated from Abu Al-Ala bin Ash-Shikhkhir, from a man. https://parallelquran.com/hadith/sunan-al-nasai-2283/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي “I was traveling and I came to the Prophet when I was fasting, and he was eating. He said:’Come (and eat).’ I said: ‘I am fasting.’ He said: ‘Come here; do you not know what Allah has waived for the traveler?’ I said: ‘What has Allah waived for the traveler?’ He said: ‘Fasting and half of the prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2284/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “we had been travelijng for as long as Allah willed, then we came to the Messenger of Allah and he was eating. He said: ‘Come and eat.’ I said: ‘I am fasting.’ The Messenger of Allah said: ‘I will tell you about fasting. Allah has waived fasting and half of the prayer for the traveler.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2285/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman Ibn 'Awf al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي “I was traveling and I came to the Prophet when he was eating and I was fasting. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Do you know what Allah has waived for the traveler?’ he said: ‘Do you know what Allah has waived for the traveler?’ I said: ‘What has Allah waived for the traveler?’ He said: ‘Fasting and half of the prayer.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2286/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shu'bah bin al-Hajjaj شعبة بن الحجاج “I went out with Abu Qilabah on a journey and he brought some food. I said: ‘I am fasting.’ He said: ‘The Messenger of Allah went out on a journey and brought some food, and said to a man: Come and eat. He said: I am fasting. He said: Allah has waived for the traveler half of the prayer and fasting when traveling, so come and eat. So I came close and ate.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2287/ Sunan al-Nasa'i The Book of Fasting al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص “We were with the Messenger of Allah on a journey, and some of us were fasting and some of us were not. We made a stop on a hot day and looked for shade. Those who were fasting fell to the ground, but those who were not fasting got up and watered the animals. The Messenger of Allah said: ‘Those who were not fasting today have taken the reward.”” https://parallelquran.com/hadith/sunan-al-nasai-2288/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is said that fasting while traveling is like not fasting while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2289/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The one who fasts while traveling is like one who does not fast while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2290/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس “The one who fasts while traveling is like one who does not fast while a resident.’ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2291/ Sunan al-Nasa'i The Book of Fasting al-'Awwam bin Hushab العوام بن حوشب بن يزيد Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Prophet went out in Ramadan and fasted until he came to Qudaid, then a cup of milk was brought to him and he drank and broke his fast; he and his Companions. https://parallelquran.com/hadith/sunan-al-nasai-2292/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Mujahid bin Jabir مجاهد بن جبر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah.” https://parallelquran.com/hadith/sunan-al-nasai-2293/ Sunan al-Nasa'i The Book of Fasting Azhar bin al-Qasim al-Rasby أزهر بن القاسم الراسبي Hamza bin 'Amr al-Aslami Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Rafa'i محمد بن رافع Qatada قتادة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث the Messenger of Allah fasted while traveling until he reached Qudaid, then he called for a cup of milk and drank and broke his fast; he and his Companions. https://parallelquran.com/hadith/sunan-al-nasai-2294/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hamza bin 'Amr al-Aslami Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah went out to Makkah, and he fasted until he came to ‘Usfan. Then he called for a cup and drank.” (One of the narrators) Shubah said: “(That was) in Ramadan. Ibn ‘Abbas used to say: ‘Whoever wants to fast, may fast, and whoever wants to break may break his fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2295/ Sunan al-Nasa'i The Book of Fasting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abdullah bin Mubarak عبد الله بن المبارك Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah traveled during Ramadan and fasted until he reached ‘Usfan. Then he called for a vessel and drank during the day when the prople could see him, then he did not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2296/ Sunan al-Nasa'i The Book of Fasting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Hamza bin 'Amr al-Aslami Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Muhammad bin Bashar Bindar محمد بن بشار بندار Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “I said to Mujahid: ‘What about fasting while traveling?’ He said: ‘The Messenger of Allah used to fast (sometimes) and not fast (sometimes).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2297/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hamza bin 'Amr al-Aslami Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث That the Messenger of Allah fasted during Ramadan and broke his fast when traveling. https://parallelquran.com/hadith/sunan-al-nasai-2298/ Sunan al-Nasa'i The Book of Fasting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hamza bin 'Amr al-Aslami Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني he asked the Messenger of Allah about fasting while traveling. He said: “If,” then he said something to the effect that: “If you want, then fast, and if you want, then do not fast. https://parallelquran.com/hadith/sunan-al-nasai-2299/ Sunan al-Nasa'i The Book of Fasting Hamza bin 'Amr al-Aslami Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “O Messenger of Allah.” (And he narrated) something similar, in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-2300/ Sunan al-Nasa'i The Book of Fasting Ibn Ishaq محمد بن إسحاق بن يسار‎ Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “I asked the Messenger of Allah about fasting while traveling. He said: ‘If you wish to fast then fast, and if you wish not to fast then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2301/ Sunan al-Nasa'i The Book of Fasting Abu Mrawh al-Ghfary أبو مراوح الغفاري Hamza bin 'Amr al-Aslami Ibn Ishaq محمد بن إسحاق بن يسار‎ Imran bin Abi Anas عمران بن أبي أنس القرشي العامري Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “I asked the Messenger of Allah about fasting while traveling. He said: ‘If you wish to fast then fast, and if you wish not to fast then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2302/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hamza bin 'Amr al-Aslami Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah, I feel able to fast while traveling.” He said: “If you wish then fast and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2303/ Sunan al-Nasa'i The Book of Fasting Hamza bin 'Amr al-Aslami Hisham bin 'Urwa هشام بن عروة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Urwa ibn al-Zubayr عروة بن الزبير he asked the Messenger of Allah about fasting while traveling. He said: “If you wish to fast then fast, and if you wish not to fast then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2304/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hamza bin 'Amr al-Aslami Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Urwa ibn al-Zubayr عروة بن الزبير “I used to fast continually at the time of the Messenger of Allah. I said: ‘O continually while traveling.’ He said: ‘If you wish then fast, and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2305/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “I said: ‘O Prophet of Allah, I am a man who fasts continually, so should I fast while traveling?’ He said: ‘If you wish then fast, and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2306/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Hisham bin 'Urwa هشام بن عروة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “If you wish then fast, and if you wish then fast, and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2307/ Sunan al-Nasa'i The Book of Fasting Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “I feel able to fast while traveling; is there any sin on me?” He said: “It is a concession from Allah, the mighty and sublime, so whoever accepts it has done well, and whoever wants to fast, there is no sin on him.” https://parallelquran.com/hadith/sunan-al-nasai-2308/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “Should I fast while traveling?” He said: “If you wish then fast, and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2309/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Y'aqub al-Talqany سعيد بن يعقوب الطالقاني O Messenger of Allah, I am a man who fasts, so should I fast while traveling? He said: “If you wish then fast, and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2310/ Sunan al-Nasa'i The Book of Fasting al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Asim al-Ahwal عاصم الأحول Bashr bin Mnswr al-Slymy بشر بن منصور السليمي Jabir ibn 'Abdullah Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “Hamzah said to the Messenger of Allah: ‘O Messenger of Allah, should I fast while traveling?’ He used to fast a great deal. The Messenger of Allah said to him: “If you wish then fast and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2311/ Sunan al-Nasa'i The Book of Fasting Abu Sa'id al-Khudri Asim al-Ahwal عاصم الأحول Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري “Hamzah asked the Messenger of Allah: ‘O Messenger of Allah, should I fast while then fast and if you wish then do not fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2312/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “If you wish then fast and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2313/ Sunan al-Nasa'i The Book of Fasting al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.” https://parallelquran.com/hadith/sunan-al-nasai-2314/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Swad'h عبد الله بن سوادة Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Anas ibn Malik Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “We were traveling with the Prophet and among us were some who were fasting and some who were not criticize those who were not, and those who were not fasting did not criticize those who were.” https://parallelquran.com/hadith/sunan-al-nasai-2315/ Sunan al-Nasa'i The Book of Fasting Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa “We traveled with the Messenger of Allah and some of us fasted and some of us did not.” https://parallelquran.com/hadith/sunan-al-nasai-2316/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were. https://parallelquran.com/hadith/sunan-al-nasai-2317/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Mu'adhah bint 'Abdullah معاذة بنت عبد الله Qatada قتادة Sa'id bin Abi Sa'id “The Messenger Allah went out in the year of the Conquest, fasting during Ramadan. Then when he was in Al-Kadid, he broke his fast.” https://parallelquran.com/hadith/sunan-al-nasai-2318/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah traveled and fasted until he reached ‘Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan.” Ibn ‘Abbas said: “And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan.” Ibn ‘Abbas said: “And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2319/ Sunan al-Nasa'i The Book of Fasting Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin Syfy bin Sahl he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: “Come and eat the breakfast.” He said: “I am fasting.” The Prophet said to him: “Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women.” https://parallelquran.com/hadith/sunan-al-nasai-2320/ Sunan al-Nasa'i The Book of Fasting Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Salma ibn al-Akwa Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Harun يزيد بن هارون “When this verse was revealed ‘And as for those who can fast with difficulty, (e.g. an old man), they have (a choice either to fast or) to feed a miskin (poor person) (for every day). Those among us who did not want to fast would pay the fidyah, until the verse after it was revealed and abrogated this.” https://parallelquran.com/hadith/sunan-al-nasai-2321/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Aisha bint Abi Bakr Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Mujahid bin Jabir مجاهد بن جبر Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة concerning this verse “And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day).” That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that “you fast is better for you” means there is no concession regarding this except for those who are not able to fast, or who are incurably sick. https://parallelquran.com/hadith/sunan-al-nasai-2322/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Yazid bin Harun يزيد بن هارون “Should a menstruating woman make up the prayers when she becomes pure?” she said: “Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers.” https://parallelquran.com/hadith/sunan-al-nasai-2323/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Haytham bin 'Uthman عبد الله بن الهيثم بن عثمان Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي Aisha bint Abi Bakr Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “I would own fasts from Ramadan and I would not make them up until Shaban came.” https://parallelquran.com/hadith/sunan-al-nasai-2324/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Sufyan bin 'Uyaynah سفيان بن عيينة Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?’ They said: Some of us are fasting and some of us are not.’ He said: ‘Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2325/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Salamah told us that the Messenger of Allah said to a man: ‘Announce the day of Ashura. Whoever has eaten let him not eat for the rest of the day, and whoever has not eaten, let him fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2326/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah came to me one day and said: ‘Do you have anything (to eat)?’ I said: ‘No.’ he said: ‘Then I am fasting.’ Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: ‘O Messenger of Allah, we have been given some Hais and I kept some for you.’ He said: ‘Bring it here. I started the day fasting.’ Then he ate some of it, then he said: ‘The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2327/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Ali bin Nasr bin 'Ali al-Jahdami Older علي بن نصر بن علي الجهضمي الكبير Mujahid bin Jabir مجاهد بن جبر Nasr bin 'Ali bin Nasr bin 'Ali Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah passed by my door. He said: ‘Do you have anything (to eat)?’ I said ‘I do not have anything.’ He said ‘Then I am fasting.’ Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: ‘O Messenger of Allah, you were fasting, then you ate Hais.’ He said: ‘Yes, O ‘Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2328/ Sunan al-Nasa'i The Book of Fasting al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Mujahid bin Jabir مجاهد بن جبر Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Umm Khultum bint Abi Bakr أم كلثوم بنت أبي بكر الصديق “Do you have any food for breakfast?” and we would say no, so he would say: “I am fasting.” One day he came to us and we had been given some Hais. He said: “Do you have anything (to eat)?” and we said: “Yes, we have been given some Hais.” He said: “I started the day wanting to fast,” but then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2329/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah came to us one day and we said: ‘We have been given some Hais and we set aside some for you.’ He said: ‘I am fasting, but he broke his fast. https://parallelquran.com/hadith/sunan-al-nasai-2330/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Laith bin Sa'd الليث بن سعد al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Hafsa bint Umar ibn Umar Sa'id bin Shrhbyl al-Kndy سعيد بن شرحبيل الكندي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “Do you have anything this morning that you can give me to eat?” we would say no, and he would say: “I am fasting.” Then after that he came and she said: “I have been given a gift.” He said: “What is it?” she said: “Hais.” He said: “I started the day fasting,” but then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2331/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “The Messenger of Allah came to me one day and said: ‘Do you have anything (to eat) we said: ‘No.’ he said: ‘Then I am fasting.” https://parallelquran.com/hadith/sunan-al-nasai-2332/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود Hafsa bint Umar ibn Umar Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “Do you have any food?” and Aishah said: “O Messenger of Allah, we have been given some Hais.” So he called for it, and said: “I started the day fasting,” then he ate. https://parallelquran.com/hadith/sunan-al-nasai-2333/ Sunan al-Nasa'i The Book of Fasting Abdur-Razzaq عبد الرزاق بن همام Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Ibn Jurayj ابن جريج ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب the Messenger of Allah entered upon ‘Aishah and said: “Do you have any food?” a similar report. https://parallelquran.com/hadith/sunan-al-nasai-2334/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah came one day and said: ‘Do you have any food?’ I said: ‘No.’ He came in to me on another occasion, and I said: ‘O Messenger of Allah, we have been given some Hais.’ He said: “Then I will break my fast today, although I had started my day fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2335/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Whoever does not have the intention of fasting before dawn, then there is no fast for him.”(Daif) https://parallelquran.com/hadith/sunan-al-nasai-2336/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Ma'mar bin Rashid معمر بن راشد “Whoever does not have the intention of fasting before dawn, then there is no fast for him.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2337/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Hiban bin Hilal حبان بن هلال ibn Umar Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever does not intend to fast before dawn comes, should not fast.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2338/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever does not have the intention of fasting from the night before, then there is no fast for him.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2339/ Sunan al-Nasa'i The Book of Fasting Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafsa bint Umar Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever does not intend to fast from the night before, should not fast.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2340/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر “Hafsah, the wife of the Prophet said: ‘There is no fast for the one who does not intend (to fast) before dawn.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2341/ Sunan al-Nasa'i The Book of Fasting ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “There is no fast for one who does not intend (to fast) before dawn.” https://parallelquran.com/hadith/sunan-al-nasai-2342/ Sunan al-Nasa'i The Book of Fasting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر “There is no fast for the one who does not intend to fast before dawn.” https://parallelquran.com/hadith/sunan-al-nasai-2343/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “There is no fast for the one who does not intend to fast before dawn. https://parallelquran.com/hadith/sunan-al-nasai-2344/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “There is no fast for the one who does not intend to fast before dawn.” Malik bin Anas narrated it in Mursla from. https://parallelquran.com/hadith/sunan-al-nasai-2345/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no fast except for one who intends to fast before dawn.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2346/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin al-Nadr محمد بن النضر بن عبد الوهاب “If a man does not intend to fast from the night before, he should not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2347/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر Sa'id bin Abi Sa'id Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “None should fast except the one who intended to fast before dawn.” https://parallelquran.com/hadith/sunan-al-nasai-2348/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘The most beloved fasting to Allah, the mighty and sublime, is the fast of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved prayer to Allah, the mighty and sublime, is the prayer of Dawud, peace be upon him. He used to sleep half the night, stand for one-third of it (in prayer), and sleep for one-sixth of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2349/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Abi Labid عبد الله بن أبي لبيد Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Rabi' bin Sulaiman الربيع بن سليمان Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “The Messenger of Allah would not break fast on the days of Al-Bid whether he was a resident or traveling.” https://parallelquran.com/hadith/sunan-al-nasai-2350/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Amr bin al-Harith bin Ya'qub عمرو بن الحارث Imam Maalik مالك بن أنس بن مالك بن أبي عامر “The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-2351/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Umm Salamah “The Messenger of Allah used to fast until we said: ‘He does not want to break his fast.’ And he used not to fast until we said: ‘He does not want to fast.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2352/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin al-Walid Hamadan محمد بن الوليد بن عبد الحميد - حمدان Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Tauba al-'Anbari al-Basri توبة العنبري البصري Umm Salamah “I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month, except Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2353/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “I asked ‘Aishah about the fasting of the Messenger of Allah. She said: “The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2354/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Amr bin Hisham عمرو بن هشام Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The month which the Messenger of Allah most liked to fast was Shaban; indeed he used to join it to Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2355/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “The Messenger of Allah used to fast until we said: ‘He will not break his fast.’ And he used not to fast until we said: ‘He will not fast.’ And I never saw the Messenger of Allah fast more in any month than in Shaban.” https://parallelquran.com/hadith/sunan-al-nasai-2356/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Thabit bin Qays b. Shammas Usamah ibn Zayd That the Messenger of Allah would not fast any two consecutive months except Shaban and Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-2357/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Thabit bin Qays b. Shammas Usamah ibn Zayd That the Prophet would not fast any month of the year in full except Shaban and he used to join it to Ramadan. https://parallelquran.com/hadith/sunan-al-nasai-2358/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Thabit bin Qays b. Shammas Usamah ibn Zayd Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah did not fast any month more than Shaban; he used to fast (all of) it, or most of it.” https://parallelquran.com/hadith/sunan-al-nasai-2359/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “The Messenger of Allah used to fast (all of) Shaban except a little.” https://parallelquran.com/hadith/sunan-al-nasai-2360/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Ma'dan خالد بن معدان Rabi'yah al-Jrshy ربيعة الجرشي Thur bin Zayd al-Dayli ثور بن زيد “The Messenger of Allah used to fast all of Shaban.” https://parallelquran.com/hadith/sunan-al-nasai-2361/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalid bin Ma'dan خالد بن معدان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Thur bin Zayd al-Dayli ثور بن زيد “I said: ‘O Messenger of Allah, I do not see you fasting any month as much as Shaban.’ He said: ‘That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2362/ Sunan al-Nasa'i The Book of Fasting Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr Khalid bin Sa'd al-Kwfy خالد بن سعد الكوفي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said: ‘O Messenger of Allah, sometimes you fast, and you hardly ever break your hardly ever fast, except two days which, if you are fasting, you include them in your fast, and if you are not fasting, then you fast them on your own.’ He said: ‘Which two days?’ I said: ‘Monday and Thursday.’ He said: ‘Those are two days in which deeds are shown to the Lord of the worlds, and I like my deeds to be shown (to Him) when I am fasting.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2363/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Asim al-Ahwal عاصم الأحول Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Swa'a al-Khza'y Akhw Mghyth سواء الخزاعي أخو Yahya bin Yaman al-Jly يحيى بن يمان العجلي That the Messenger of Allah used to fast continually and it ws said that he would not break his fast, and he used not to fast and it was said that he would not fast. https://parallelquran.com/hadith/sunan-al-nasai-2364/ Sunan al-Nasa'i The Book of Fasting Abu Nasr al-Tamar أبو نصر التمار Asim al-Ahwal عاصم الأحول Hammad bin Salama حماد بن سلمة Umm Salamah “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2365/ Sunan al-Nasa'i The Book of Fasting al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Asim bin Abu al-Najud Hafsa bint Umar Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ishaq bin Rahwaya إسحاق بن راهويه “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2366/ Sunan al-Nasa'i The Book of Fasting al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Asim al-Ahwal عاصم الأحول Hafsa bint Sirin حفصة بنت سيرين Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2367/ Sunan al-Nasa'i The Book of Fasting Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Asim al-Ahwal عاصم الأحول ibn Mas'ud Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2368/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim bin Abu al-Najud Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah used to be keen to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2369/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week.” https://parallelquran.com/hadith/sunan-al-nasai-2370/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah used to fast Thursday and Monday of each month, and Monday of the following week.” https://parallelquran.com/hadith/sunan-al-nasai-2371/ Sunan al-Nasa'i The Book of Fasting Hunayda bin Khalid Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When the Messenger of Allah would lie down, he would place his right hand under his right cheek, and he used to fast on Mondays and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2372/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Harith bin Atyh al-Basri الحارث بن عطية البصري Ata' bin Abi Rabah عطاء بن أبي رباح Hajb bin Sulaiman حاجب بن سليمان ibn Umar “The Messenger of Allah used to fast three days in the middle of every month, and he rarely did not fast on Friday.” https://parallelquran.com/hadith/sunan-al-nasai-2373/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar Isa bin Msawr al-Jwhry عيسى بن مساور الجوهري Muhammad bin 'Abdullah bin Qahzad محمد بن عبد الله بن قهزاد “The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month.” https://parallelquran.com/hadith/sunan-al-nasai-2374/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar he heard Ibn ‘Abbas, when he was asked about the fast of ‘Ashura’ say: “I do not know that the Prophet fasted any day because of its virtue, except this day” meaning the month of Ramadan and the day of Ashura.’ https://parallelquran.com/hadith/sunan-al-nasai-2375/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Umar “I heard Mu’awiyah say on the day of ‘Ashura when he was on the Mindar: O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah say on this day: “I am fasting, so whoever wants to fast let him do so.” https://parallelquran.com/hadith/sunan-al-nasai-2376/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير Ata' bin Abi Rabah عطاء بن أبي رباح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “One of the wives of the Prophet said: “The Prophet used to fast on the day of ‘Ashura, nine days of Dhul-Hijjah and three days each month: The first Monday of the month, and two Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2377/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The Messenger of Allah said: ‘Whoever fasts every day of his life, then he has not fasted.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2378/ Sunan al-Nasa'i The Book of Fasting Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Imran bin Husain Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “The Messenger of Allah said: ‘Whoever fasts every day of is life, then he has neither fasted, nor broken the fast.” https://parallelquran.com/hadith/sunan-al-nasai-2379/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Shakhayr Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Amr bin Hisham عمرو بن هشام Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Qatada قتادة “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2380/ Sunan al-Nasa'i The Book of Fasting Abdullah bin al-Shakhayr Abu Da'ud أبو داود السجستاني الأزدي Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2381/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Ma'bd عبد الله بن معبد الزماني Abu Qatada ibn Rab'i al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ghaylan bin Jarir غيلان بن جرير المعولي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Sulaym محمد بن سليم أبو هلال الراسبي Umar ibn al-Khattab “The Messenger of Allah said: ‘The one who fasts every day of his life has neither fasted, nor broken the fast.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2382/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Ma'bd عبد الله بن معبد الزماني Abu Qatada ibn Rab'i Ghaylan bin Jarir غيلان بن جرير المعولي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet heard that I was fasting continually,” and he quoted this Hadith. ‘Ata said: “I am not sure how he put it, but I think he said: ‘There is no fast for one who fats continually.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2383/ Sunan al-Nasa'i The Book of Fasting Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hamza bin 'Amr al-Aslami Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “It was said: ‘O Messenger of Allah, so and so never broke his fast, even for one day for the rest of his life.’ He said: ‘He has neither fasted nor broken his fast.”” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2384/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “My father told me that he heard the Messenger of Allah say, when mention was made in his presence of a man who fasted for the rest of his life: ‘He neither fasted nor broke his fast.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2385/ Sunan al-Nasa'i The Book of Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shdad bin 'Abdullah شداد بن عبد الله القرشي أبو عمار Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah said, concerning one who fasted for the rest of his life: “He neither fasted nor broke his fast.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2386/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Ma'bd عبد الله بن معبد الزماني Abu Qatada ibn Rab'i Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were with the Messenger of Allah and we passed by a man. They said: ‘O Prophet of Allah, this man has not broken his fast for such and such a time.’ He said: ‘He has neither fasted nor broken his fast.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2387/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujahid bin Jabir مجاهد بن جبر the Messenger of Allah was asked about his fasting and he got angry. ‘Umr said: “We are content with Allah as our lord, Islam as our religion and Muhammad as or Prophet.” And he was aksed about someone who fasted for the rest of his life and said: “He neither fasted nor broke his fast.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2388/ Sunan al-Nasa'i The Book of Fasting al-Mughira bin Maqsam المغيرة بن مقسم Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “O Messenger of Allah, I am a man who fasts continually: shoud I fast when traveling?” He said: “Fast if you wish and break you fast if you wish.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, and then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2389/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Mujahid bin Jabir مجاهد بن جبر ‘It was said to the Prophet that a man fasted for the rest of his life. He said: ‘I wish that he had never eaten.’ They said: ‘Two-thirds (of a lifetime)?’ He said: ‘That is too much.’ Then he said: ‘Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2390/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Umar Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “A man came to the Messenger of Allah and said: ‘O Messenger of Allah, what do you say about a man who fated for the rest of his life?’ The Messenger of Allah said: ‘I wish that he would never eat for the rest of his life.’ He said: ‘Two-thirds ( of a lifetime)?’ he said: ‘That is too much.’ He said: ‘Half?’ He said: ‘Shall I not tell you of that which will take away impurity from the heart?’ He said: ‘Yes.’ He said: ‘Fasting for three days each month.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2391/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Umar said: ‘O Messenger of Allah, what about a person who fasted for an entire lifetime?’ He said: ‘He neither fasted nor broke his fast for one day?’ He said: ‘Can anyone do that?’ He said: ‘What about a person who fasted for one day?’ He said: ‘That is the fast of Dawud, peace be upon him.’ He said: ‘What about a person who fasted for one day, and broke his fast for two days?’ he said: ‘I wish that I could do that.’ Then he said: ‘Three days of each month, and from Ramadan to Ramadan, this is fasting for an entire lifetime.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2392/ Sunan al-Nasa'i The Book of Fasting Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Bkar bin Aby أحمد بن بكار بن أبي Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah said: “The best of fasting is the fast of Dawud, peace be upon him. He used to fast for one day and break his fast for one day.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2393/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي “Abdullah bin ‘Amr said to me: My father got me married to a woman from a noble family, and he used to come to her and ask her about her husband. She said: What a wonderful man he is! He never comes to my bed. And he has never approached me since he married me. He mentioned that to the Prophet and he said: Bring him to me. So he brought him with him and (the Prophet) said: How do you fast? I said: “Every day.” He said: “Fast three days of every month.” I said: “I am able to do better than that.” He said: “Fast for two days, and break your fast for one day.” He said; “I am able to do better than that”. He said: “Observe the best of fasts, the fast of Dawud, peace be upon him: Fasting for one day and breaking the fast for one day.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2394/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “My father got me married to a woman and he came to visit her and said: ‘What do you think of your husband?’ She said: ‘What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.’ He got upset with me and said: ‘I got you married to a woman from among the Muslims and you have neglected her.’ I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: ‘But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.’ He said: ‘Fast three days of every month.’ I said: ‘I am able to do more than that.’ He said: ‘O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.’ I said: ‘I am able to do more than that.’ He said: ‘Read the Quran (once) every month.’ Then it ended up being every fifteen days, and I still said: ‘I am able to do more than that.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2395/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Thabit bin Aslam Albanani ثابت بن أسلم البناني Yazid bin Harun يزيد بن هارون “The Messenger of Allah entered my apartment and said: “I have been told that you stand all night (in prayer) and fast all day.’ I said: ‘Yes (I do).’ He said: ‘Do not do that. Sleep and stand (in prayer); fast and break your fast. For your eyes have a right over you, your body has a right over you, your body has a right over you, your wife has a right over you, your guest has a right over you, and your friend has a right over you. I hope that you will have a long life and that it will be sufficient for you to fast three days of each month. That is fasting for a lifetime, because a good deed is equal to ten like it.’ I said : ‘I feel able to do more.’ I was strict, so I was dealt with strictly. He said: ‘Fast three days each week.’ I said: ‘I am ableto do more thtn that; I was strict, so I was dealt with strictly. He said: ‘Observe the fast of the Prophet of Allah, Dawud, peace be upon him. I said: ‘What was the fast of Dawud?’ he said: ‘Half of a lifetime.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2396/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I will certainly stand all night (in prayer) and fast every day for as long as I live.” The Messenger of Allah said: “Are you the one who said that?” I said: ‘I said it, O Messenger of Allah.’ The Messenger of Allah said: ‘You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.’ I said: ‘But I am able to do bette than that.’ He said: ‘Fast for one day and break your fast for two days.’ I said: ‘I am able to do better than that, O Messenger of Allah.’ He said: ‘Then fast for one day and break your fast for two days.’ I said: ‘I am able to do better than that, O Messenger of Allah said : ‘There is noting better than that.”‘ ‘Abdullah said: “If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2397/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Shu'bah bin al-Hajjaj شعبة بن الحجاج “I entered upon ‘Abdullah bin ‘Amr and said: O uncle, tell me what the Messenger of Allah said to you. He said: O son of my brother, I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that, and came in to me in my house, and said: I have heard that you said, I will fast for a lifetime and will read the Quran. I said: I did say that, O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week, Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud, peace be upon him, for it is the best kind of fasting before Allah; one day fasting, and one day not fasting. And when he made a promise he did not break it, and when he met (the enemy in battle) he did not flee.” ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2398/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Habib bin Abi Thabit حبيب بن أبي ثابت قيس Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fast one day, and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast two days, and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast three days and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Fast four days and you will have the reward of what is left.” He said: “I am able to do more than that.” He (ﷺ) said: “Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day.” ‘Ata said: “Someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.'” https://parallelquran.com/hadith/sunan-al-nasai-2399/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Amr said: “I spoke to the Prophet and he said: ‘Fast one day out of ten and you will have the reward of the other nine.’ I said: ‘I am able to do more than that.’ He said: ‘Fast one day out of eight and you will have the reward of the other eight.’ I said: ‘I am able to do more than that.’ He said: ‘Fast one day out of eight and you will have the reward of the other seven.’ I said: ‘I am able to do more than that.’ ‘Fast one day and not the next.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2400/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The Messenger of Allah said to me: ‘Fast one day and you will have the reward of ten.’ I said: ‘Let me fast more.’ He said: ‘Fast two days and you will have the reward of nine.’ I said: ‘Let me fast more than that.’ He said: ‘Fast three days and you will have the reward of eight.” (One of the narrators) Thabit said: “I mentioned that to Mutarrif and he said: ‘I only see that he is making more effort for less reward.'” https://parallelquran.com/hadith/sunan-al-nasai-2401/ Sunan al-Nasa'i The Book of Fasting Abu al-Malih Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Zakaria bin Yahya bin 'Umar زكريا بن يحيى بن عمر “The Messenger of Allah said: ‘I have heard that you stand (in prayer) all night and fast all day.’ I said: ‘O Messenger of Allah, I only meant good by that.’ He said: ‘One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.’ I said: ‘O Messenger of Allah, I said: ‘I am able to do more than that.’ He said ‘Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2402/ Sunan al-Nasa'i The Book of Fasting Abdullah bin 'Amr bin al-'Aas Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Shu'bah bin al-Hajjaj شعبة بن الحجاج Ziyad bin Fyad al-Khza'y زياد بن فياض الخزاعي “The Messenger of Allah said to me” and he quoted the same Hadith. ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.” https://parallelquran.com/hadith/sunan-al-nasai-2403/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin Abi Harmala محمد بن أبي حرملة “The Messenger of Allah said to me: ‘O ‘Abdullah bin ‘Amr, you fast all the time and you do stand (in prayer) at night, but if you do that your eyes will become sunken and you will become exhausted. There is no fast for one who fasts every day of his life. Fasting a lifetime means fasting three days each month, https://parallelquran.com/hadith/sunan-al-nasai-2404/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Asim al-Ahwal عاصم الأحول Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري “The Messenger of Allah said to me: ‘Read the Qur’an in a month.’ I said: ‘I am able to do more than that. ‘ And I kept asking him until he said: ‘In five days.’ And he said: ‘Fast three days a month.’ I said: ‘I am able to do more than that.’ And ‘Observe thhe most beloved of fasting to Allah, the Mighty and Sublime, the fast one day and not the next.” (Suahih). https://parallelquran.com/hadith/sunan-al-nasai-2405/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim bin Abu al-Najud Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah heard that I was fasting continually and praying all night.” Either he sent for him, or he happened to meet him and he said: “Have I not been told that you fast and never break your fast, and you pray all night? Do not do that, for do that, for your eyes should have a share, your self should have a share, and your family should have a share. Fast and break your fast; pray and sleep. Fast one day out of every ten, and your will have the reward of the other nine.” He said: ” I am able to do more than that, O Messenger of Allah.” He said: “Observe the fast of Dawud then.” ” I said: ‘How did Dawud fast, O Prophet of Allah? He said: ‘He used to fast one day, and not the next, and he never fled if he met(the enemy in battle).”‘ He said: “How can I compare to him, O Prophet of Allah?” https://parallelquran.com/hadith/sunan-al-nasai-2406/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Asim al-Ahwal عاصم الأحول Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Rafa'i محمد بن رافع “I entered with Zaid upon ‘Abdullah bin Amr and he narrated: ‘The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: “Whill it not be sufficient for you to fast three days each months?” I said: O Messenger of Allah! He said: “O Messenger of Allah!” He said: “Eleven.” I said: “O Messenger of Allah!” Then the Prophet said: “There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next.” https://parallelquran.com/hadith/sunan-al-nasai-2407/ Sunan al-Nasa'i The Book of Fasting Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Hurairah Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah said to me: ‘Fast one day of the month and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast two days and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast three days and you will have the reward of what is left.’ I said: ‘I am able to do more than that.’ He said: ‘Fast four days and you will have the reward of what is left.’ I said: ‘ I am able to do more than that.’ The messenger of Allah said: ‘The best fasting is the fast of Dawud; he used to fast one day and not the next.”‘ 2406. It was narrated that Abu Dharr said: “My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month.” https://parallelquran.com/hadith/sunan-al-nasai-2408/ Sunan al-Nasa'i The Book of Fasting Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول “My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month.” https://parallelquran.com/hadith/sunan-al-nasai-2409/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي Abu Dharr al-Ghaffari Asim al-Ahwal عاصم الأحول Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah enjoyed three things upon me: To sleep after praying Witr, to perform Ghusal on Friday, and to fast three days of each month.” (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2410/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Matruf bin Tarayf al-Harithi مطرف بن طريف Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah commanded me to pray two Rakahs of Duah,nt to sleep until after praying Witr and to fast three days of each month. (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2411/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Ahmed bin Abi Bakr أبو مصعب أحمد بن أبي بكر al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Ibn Ishaq محمد بن إسحاق بن يسار‎ Sa'id bin Abi Hnd سعيد بن أبي هند الفزاري “The Messenger of Allah commanded me to sleep after praying Witr, to perform Ghusl on Friday and to fast three days of each month.” (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2412/ Sunan al-Nasa'i The Book of Fasting Hajjaj bin al-Minhal حجاج بن المنهال ibn Umar Sharayk bin 'Abdullah شريك بن عبد الله النخعي ” I heard the Messenger of Allah say: ‘The month of patience ( Ramadan) and three days of each month is fasting for a lifetime.”‘ (Sahih). https://parallelquran.com/hadith/sunan-al-nasai-2413/ Sunan al-Nasa'i The Book of Fasting al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني ibn Umar Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah said: ‘Whoever fasts for three days of each month, he has fasted for a whole lifetime.’ Then he said: Allah has spoken the truth in His book: Whoever brings a good deed shall have ten times the like thereof to his credit. https://parallelquran.com/hadith/sunan-al-nasai-2414/ Sunan al-Nasa'i The Book of Fasting Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Khlf bin Tmym bin Aby خلف بن تميم بن أبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah say: “Whoever fasts three days of each month has fasted the month in full’ or ‘will have (the reward of) fasting the month.”‘ ‘Asim was in doubt. https://parallelquran.com/hadith/sunan-al-nasai-2415/ Sunan al-Nasa'i The Book of Fasting Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Abu Ishaq al-'Ashj'y al-Kwfy أبو إسحاق الأشجعي الكوفي Amr bin Qays al-Mala'i عمرو بن قيس الملائي Hafsa bint Umar Hunayda bin Khalid “I heard the Messenger of Allah say: ‘It is a good fast to fast three days of each month”. https://parallelquran.com/hadith/sunan-al-nasai-2416/ Sunan al-Nasa'i The Book of Fasting al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hunayda bin Khalid Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Uthman bin Abi Al-As” and he narrated something similar in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2417/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Hunayda bin Khalid Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I heard Ibn ‘Umar say” “The Prophet used to fast three days of each month. https://parallelquran.com/hadith/sunan-al-nasai-2418/ Sunan al-Nasa'i The Book of Fasting al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Umm Salamah the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that. https://parallelquran.com/hadith/sunan-al-nasai-2419/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Jarir bin 'Abdullah al-Bajli Mukhalad bin al-Hasan bin Abi Zamil مخلد بن الحسن بن أبي زميل Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd bin Abi Anisa زيد بن أبي أنيسة “I entered upon the Mother of the Believers and heard her say: ‘The Messenger of Allah used to fast three days of each month: The first Monday of the month, then Thursday, then the following Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2420/ Sunan al-Nasa'i The Book of Fasting Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Musa ibn Talha Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There are four things which the Prophet never gave up: Fasting ‘Ashura’, (fasting during) the ten days, (fasting) three days of each month, and praying two Rak’ahs before Al-Ghadah (Fajr).” https://parallelquran.com/hadith/sunan-al-nasai-2421/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Muhammad bin 'Abdul 'Aziz bin al-Wasti محمد بن عبد العزيز العمري الرملي بن الوا Musa ibn Talha Yahya bin Sam يحيى بن سام the Messenger of Allah used to fast nine days of Dhul-Hijjah, the day of ‘Ashura’, and three days of each month: The first Monday of the month, and two Thursday. https://parallelquran.com/hadith/sunan-al-nasai-2422/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Dharr al-Ghaffari Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sam يحيى بن سام “The Prophet used to fast the ten (days), and three days of each month: Monday and Thursday.” https://parallelquran.com/hadith/sunan-al-nasai-2423/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Musa ibn Talha Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Sam يحيى بن سام “The Messenger of Allah used to enjoin fasting three days: The first Thursday, and Monday and Monday.” https://parallelquran.com/hadith/sunan-al-nasai-2424/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة “Fasting three days of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2425/ Sunan al-Nasa'i The Book of Fasting Abu Dharr al-Ghaffari Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة “A Bedouin came to the Prophet with a rabbit that he had grilled it and placed it in front of him. The Messenger of Allah refrained from eating, but he told the people to eat. The Bedouin also refrained, and the Prophet said to him: ‘What is keeping you from eating?’ He said: ‘I fast three days of the month.’ He said: ‘If you was to fast, fast the shining days.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2426/ Sunan al-Nasa'i The Book of Fasting al-Hakam bin 'Utayba الحكم بن عتيبة Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Musa ibn Talha “The Messenger of Allah commanded us to fast the three days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2427/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin Ma'n bin 'Abdur Rahman القاسم بن معن بن عبد الرحمن بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Musa ibn Talha Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة “The Messenger of Allah commanded us to fast three days of Al-Bid, the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2428/ Sunan al-Nasa'i The Book of Fasting Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Musa ibn Talha Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “I heard Abu Dharr, at Ar-Rabadhah, saying: ‘The Messenger of Allah said: if you want to fast at any time during the monthm then fast on the thirteenth, fourteenth and fifteenth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2429/ Sunan al-Nasa'i The Book of Fasting Anas bin Sirin أنس بن سيرين الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “You should fast the thirteenth, fourteenth and fifteenth.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake, it is not a narration of Bayan; perhaps Sufyan said: “It was narrated to us by two (Ithnan)” and the ‘Alif was dropped so it became Bayan. https://parallelquran.com/hadith/sunan-al-nasai-2430/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك Anas bin Sirin أنس بن سيرين الأنصاري Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Prophet commanded a man to fast on the thirteenth, fourteenth and fifteenth. https://parallelquran.com/hadith/sunan-al-nasai-2431/ Sunan al-Nasa'i The Book of Fasting Anas bin Sirin أنس بن سيرين الأنصاري Hiban bin Hilal حبان بن هلال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني “Ubayy said: ‘A Bedouin came to the Messenger of Allah, and he had a rabbit that he had grilled and some bread. He placed it before the Prophet then he said: “I found it bleeding.” The Messenger of Allah said to his Companions: “It doesn’t matter; eat.” And he said to the Bedouin: “Eat,” He said: “I am fasting.” He said: “If you want to fast then you should fast the shining days of Al-Bid: The thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2432/ Sunan al-Nasa'i The Book of Fasting Abu Nawful bin Aby أبو نوفل بن أبي al-Aswad bin Shayban al-Sadusi الأسود بن شيبان السدوسي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي a man brought a rabbit to the Prophet, and the prophet stretched out his hand toward it, then the one who had brought it said: “I saw some blood on it,” So the Prophet drew his hand back, but he told the people to eat. Among the people there was a man who held back. The Prophet said: “What is the matter with you?” He said: “I am fasting.” The Prophet said to him: “Why don’t you fast on the three days of Al-Bid, the thirteenth, fourteenth and fifteenth?” https://parallelquran.com/hadith/sunan-al-nasai-2433/ Sunan al-Nasa'i The Book of Fasting Abu Nawful bin Aby أبو نوفل بن أبي al-Aswad bin Shayban al-Sadusi الأسود بن شيبان السدوسي Yazid bin Harun يزيد بن هارون “A rabbit that a man had grilled was brought to the Prophet and when he offered it to him he said: ‘O Messenger of Allah, I saw some blood on it.” The Messenger of Allah did not eat it, but he said to those who were with him: “Eat; if I felt like it, I would have eaten it.’ There was a man sitting, and the Messenger of Allah said: ‘Come and eat with the people.’ He said: ‘O Messenger of Allah, I am fasting.’ He said: ‘Why don’t you fast Al-Bid?’ He said: ‘What are they?’ He said: “The thirteenth, fourteenth and fifteenth?”‘ https://parallelquran.com/hadith/sunan-al-nasai-2434/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Messenger of Allah used to enjoin (fasting) these days of Al-Bid and he said: “That is (equivalent to) fasting for the whole month.” https://parallelquran.com/hadith/sunan-al-nasai-2435/ Sunan al-Nasa'i The Book of Fasting Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى the Prophet commanded them to fast the three days of Al-Bid. He said: “That is (equivalent to) fasting for the whole month.” https://parallelquran.com/hadith/sunan-al-nasai-2436/ Sunan al-Nasa'i The Book of Fasting Abdur Rahman bin Ghnm Isa bin Msawr al-Jwhry عيسى بن مساور الجوهري Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور “The Messenger of Allah used to command us to fast the three days with the shining bright nights (Al-Ayam Al-Bid), the thirteenth, fourteenth and fifteenth.” https://parallelquran.com/hadith/sunan-al-nasai-2437/ Sunan al-Nasa'i The Book of Fasting al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Suhayb bin Sinan ar-Rumi “I asked the Messenger of Allah about fasting and he said: ‘Fast one day of the month.’ I said: ‘Fast one day of the month.’ I said: ‘O Messenger of Allah, let me do more, let me do more.’ He said: ‘Let me do more, let mo do more; I am able for it.’ Then the Messenger of Allah fell silent until I thought that he was going to refuse my request. Then he said: ‘fast three days of each month.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2438/ Sunan al-Nasa'i The Book of Fasting Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “Fast one day of each month.” He asked him for more, saying: “May my father and mother be ransomed for you, I am able.” He said: “Fast two days of each month.” He said” May my father and mother be sacrificed for you, O Messenger of Allah, I am able.” The Messenger of Allah said: “I am able, I am able.” He did not want to increase it, but when I insisted, the Messenger of Allah said: “Fast three days of each month.” (Sahih) The end of what the Shaikh had about fasting, all praise is due to Allah the Lord of the worlds. https://parallelquran.com/hadith/sunan-al-nasai-2439/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said to Mu’adh when he sent him to Yemen: ‘You are going to some of the People of the book. When you come to them, call them to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, then tell them that Allah, the Mighty and Sublime, has enjoined on them a charity (Zakah) to be taken from their rich and given to their poor. If they obey you in that, then beware of the supplication of the oppressed person.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2440/ Sunan al-Nasa'i The Book of Zakah ibn Mas'ud Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Mjahd bin Musa مجاهد بن موسى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Prophet of Allah, I did not come to you until I had sworn more than this many times” the number of fingers on his hands “that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah, the Mighty and Sublime, and His Messenger teach me. I ask you by the Revelation of Allah, with what has your Lord sent your to us? He said: “With Islam.’ I said: ‘What are the signs of Islam?’ He said: ‘To say, I submit my face to Allah and give up Shirk, and to establish the Salah and to pay the Zakah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2441/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Zari' يزيد بن زريع “Isbagh Al-Wudu is half of faith; Alhamdu lillah (praise be to Allah) fills the balance; the Tasbih and the Takbir fill the heavens and Earth; the Salah is light; the Zakah is a sign (of sincerity); patience is an illuminating torch; and the Qur’an is proof, either for you or against you.” https://parallelquran.com/hadith/sunan-al-nasai-2442/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah addressed us one day and said: ‘By the One in Whose hand is my sould’ three times then he lowered his head, and each of us lowered his head, weeping, and we did not know what he had sworn that oath about. Then he raised his head with joy on his face, and that was dearer to us than red camels. Then he said: ‘There is no one who offers the five (daily) prayers, fasts Ramadan, pays Zakah and avoid the seven major sins, but the gates of Paradise will be opened to him, and it will be said to him: Enter in peace.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2443/ Sunan al-Nasa'i The Book of Zakah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah say” ‘Whoever spends on a pair of things in the cause of Allah, he will be called from the gates of Paradise: O slave of Allah, this is good for you. Paradise had (several) gates. Whoever is one of the people of Salah, he will be called from the gate of prayer. Whoever is one of the people of Jihad, will be called from the gate of Jihad. Whoever is one of the people of charity will be called from the gate of charity. And whoever is one of the people of fasting will be called from the gate of Ar-Rayyan.” Abu Bakr said: “Is there any need for anyone to be called from all of these gates? Will anyone be called from all of them, O Messenger of Allah?” He said: “Yes, and I hope that you will be among them.” https://parallelquran.com/hadith/sunan-al-nasai-2444/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Sa'id al-Khudri Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “I come to the Prophet while he was sitting in the shade of the Ka’bah. When he saw me coming he said: ‘They are the losers, by the Lord of the Ka’bah!’ I said: ‘what’s happening? Perhaps something has been revealed concerning me.’ I said: ‘Who are they, may my father said mother be ransomed for you?’ He said: “those who have a lot of wealth, except one who does like this, and like this, and like this,’ (motioning) in front of him, and to his right, and to his left. Then he said: ‘By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2445/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah said: ‘There is no man who has wealth and does not pay the dues of his wealth, but a baldheaded Shuja’a will be made to encircle his neck, and he will run away from the Book of Allah: ‘And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth)’ think that it is good for them (and so they do not pay the obligatory Zakah). Nay, it will be worse for them; the things which they covetously withheld, shall be tied toothier necks like a collar on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2446/ Sunan al-Nasa'i The Book of Zakah Anas ibn Malik Hammad bin Salama حماد بن سلمة “I heard the Messenger of Allah say: ‘Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean?’ He said: ‘In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty, they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them, and they will trample him with their cloven hooves. When the last of them has passed the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty, they will come on the Day or Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves, and each horned one will gore him with its horn, and there will be none among them with twisted or broken horns. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2447/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When the Messenger of Allah died, and Abu Bakr became the Khalifah after him, and some of the ‘Arabs reverted to disbelief. ‘umar said to Abu Bakr: ‘How can you fight the people when the Messenger of allah said: “I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illah, his wealth and his life safe from me, unless he deserves a legal punishment justly, and his reckoning will be with Allah?”‘ Abu Bakr, may Allah be pleased with him, said: ‘I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah, I will fight them for wiholding it.’ ‘Umar, may Allah be pleased with him, said: ‘By Allah, it was as if I saw that Allah has opened the heart of Abu Bakr for fighting, and I knew that I was the truth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2448/ Sunan al-Nasa'i The Book of Zakah Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “My father told, me that my grandfather said: ‘I heard the Prophet say: With regard to grazing camels, for every forty a Bint Labbun (a two-year old female camel). No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward, he will be rewarded for it. Whoever refuses, we will take it, and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2449/ Sunan al-Nasa'i The Book of Zakah Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Rafa'i محمد بن رافع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “No Sadaqah is due on less than five Awsuq, https://parallelquran.com/hadith/sunan-al-nasai-2450/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq.” https://parallelquran.com/hadith/sunan-al-nasai-2451/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ibrahim al-Nakha'i إبراهيم النخعي Masrouq bin al-Ajda' مسروق بن الأجدع Mu'adh ibn Jabal Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2452/ Sunan al-Nasa'i The Book of Zakah Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Mu'adh ibn Jabal Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah said: ‘(On the Day of Resurrection) camels will come to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their hooves. Sheep willcome to their owner in the best state of health that they ever had (in this world) and if he did not pay what was due on them, they will trample him with their cloven hooves and gore him with their horns. And among their rights are that they should be milked with water in the front of them. I do not want any one of you to come on the Day of Resurrection with a groaning camel on his neck, saying , O Muhammad, and I will say: I cannot do anything for you, I conveyed the message. I do not want any one of you to come on the Day of Resurrection with a bleating sheep on his neck, saying, “O Muhammad,” and I will say: “I cannot do anything for you, I conveyed the message.” And on the Day of Resurrection the hoarded treasure of one of you will be a blad-headed Shujaafrom which its owner will flee, but it will chase him (saying), I am your hoarded treasure, and it will keep (chasing him) until he gives it his finger to swallow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2453/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin Aby عبد الملك بن أبي سليمان Jabir ibn 'Abdullah Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘With regard to grazing camels, for every forty a Bint Labun. No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward will be rewarded for it. Whoever refuses, we will take it and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2454/ Sunan al-Nasa'i The Book of Zakah Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Anas ibn Malik Hammad bin Salama حماد بن سلمة That the Messenger of Allah sent him to Yemen, and he commanded him to take a Dinar, or its equivalent in Maafr, from each person who had reached the age of puberty. And with regard to cattle, from every thirty a male or female Tabi ‘(two-year-old). And from every forty a Musinnah (three-year-old). (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2455/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari al-Ma'rur bin Suwayd al-Asadi المعرور بن سويد الأسدي أبو أمية الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah sent me to Yemen, and he commanded me to take from every forty cows, a cow in its third year, and from every thirty, a Tabi ‘(two-year-old), and from every person who had reached the age of puberty a Dinar or is equivalent in Maafir.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2456/ Sunan al-Nasa'i The Book of Zakah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hilal bin Khbab هلال بن خباب Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة That when the Messenger of Allah sent him to Yemen, he commanded him to take from every thirty, cattle a male or female Tabi'(two-year-old), and from every forty, a Musinnah (three-year-old), and from every person who had reached the age of puberty a Dinar or is equivalent in Ma’afir. (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-2457/ Sunan al-Nasa'i The Book of Zakah Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Kulayb bin Shahab كليب بن شهاب Sufyan bin 'Uyaynah سفيان بن عيينة Wa'il bin Hujr al-Kundi al-Hadrami The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty, then a Jadh’ah calf in its second year, either male or female, was due on them, until the number reached forty. If the number reached forty. If the number reached forty, then a Musinnah was due on them.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2458/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Abi Awfa Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘There is no owner of camels or cattle or sheep who does not give what is due on them, but he will be made to stand for them on the Day of Resurrection in a flat arena, and those with hooves will trample him with their hooves, and those with horns will gore him with their horns. And on that day there will be none that are hornless or have broken horns.’ We said: ‘O Messenger of Allah, what is due on them?’ He said: Lending males for breeding, lending their buckets, and giving them to people to ride in the cause of Allah. And there is no owner of wealth who does not give what is due on it but a bald-headed Shujaawill appear to him on the Day of Resurrection; its owner will flee from it and it will chase him and say to him: This is your treasure which you used to hoard. When he realizes that he cannot escape it he will put his hand in its mouth and it will start to bite it as a stallion bites.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2459/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Hilal عبد الرحمن بن هلال Muhammad bin Abi Isma'il محمد بن أبي إسماعيل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty-five, then a Bint Makhad (a one-year-old she-camel) is due, up to thirty-five. If a Bint Makhad (a one-year-old male camel). If the number reaches thirty-six, then a Bint Labun (a two-year-old she-camel) is due, up to forty five. If the number reaches forty-six, then a Hiqqah (a three year old she-camel) that was bred by a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadh’ah (a four-year-old she-camel) is due, up to seventy-five. If the number reaches seventy-six, then two Bint Labun are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs that have been bred by stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation, then if a person owes a Jadh’ah but he has a Hiqqah, then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadh’ah, then it shold be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah, it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun, but he has a Bint Makhad. It should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male, it shold be accepted from him and nothing else (need be given) with it. If a person has only four camels, then nothing is due on them, unless their owner wishes (to give something). With regard to the Sadaqah of grazing sheep, if there are forty then one sheep is due, up to one hundred and twenty. If there is one more than that, then two sheep are due, up to two hundred. If there is one more than that, then three sheep are due, up to three hundred. If there is one more than that, then for every hundred one sheep is due, and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah, Each partner (who has a share in a combined flock) shold pay Sadaqah in proportion to his shares. If a man’s flock is one less than forty sheep, then nothing is due from them unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety, nothing is due unless the owner wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2460/ Sunan al-Nasa'i The Book of Zakah Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people.” https://parallelquran.com/hadith/sunan-al-nasai-2461/ Sunan al-Nasa'i The Book of Zakah Muslim bin Thfnh مسلم بن ثفنة Waki' bin al-Jarrah وكيع بن الجراح Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Zakah collector of the prophet came to us, and I went to him, sat with him, and heard him say: In my contract it says that we should not take any sucking young, nor combine what is separate, nor separate what is combined.’ A man brought a she-camel with a big hump to him and said: ‘Take it, but he refused.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2462/ Sunan al-Nasa'i The Book of Zakah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muslim bin Thfnh مسلم بن ثفنة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Prophet sent a collector and he came to a man who brought him a slim, recently-weaned camel. The Prophet said: “We sent to Zakah collector of Allah and His Messenger, and so-and-so gave him a slim, recently-weaned camel. O Allah, do not bless him nor his camels!” News of that reached the man, so he came with a beautiful she-camel and said: “I repent to Allah and to His Prophet. ” The Prophet said: “O Allah, bless him and his camels!” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2463/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When people brought their Zakah to him, the Messenger of Allah would say: ‘O Allah, send salah upon the family of so-and-so,’ My father brought his Sadaqah to him and he said: ‘O Allah, send Salah upon the family of Abu Awfa.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2464/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abu al-Zanad أبو الزناد Abu Hurairah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي “Jarir said: ‘Some Bedouin people came to the Prephet and said: O Messenger of Allah, some of your Zakah collectors come to us and they are unfair. He said: Keep your Zakah collectors happy. They said: Even if they are unfair? He said: Keep your Zakah collectors happy. Then they said: Even if they are unfair. He said: Keep your Zakah collectors happy. Jarir said: No Zakah collector left me, since I heard this from the Messenger of Allah but he was pleased with me.” https://parallelquran.com/hadith/sunan-al-nasai-2465/ Sunan al-Nasa'i The Book of Zakah al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Jarir said: ‘The Messenger of Allah said: When the Zakah collector comes to you, let him leave happy with you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2466/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Waki' bin al-Jarrah وكيع بن الجراح “Ibn ‘Alqamah appointed my father to be in charge of his people, and he commanded him to collect their Sadaqah. My father sent me to a group of them to bring their Sadaqah to him. I set out and came to an old man who was called Sa’r. I said: My father has sent me to collect the Sadaqah of your sheep. ‘He said: O son of my brother, how will you decode what you want to take?’ I said” ‘We choose, and we even measure the sheep’s udders.’ He said: O son of my brother, I tell you that I was in one of these mountain passes at the time of the Messenger of Allah with some sheep of mine. Two men came on a camel and said: We are the messengers of the Messengers of Allah, we come to take the Sadaqah of your sheep. I said: What do I have to give? They said: A sheep. So I went to a sheep that I knew was filled with milk and was fat, and brought it out to them. He said: This is a Shafi – a sheep that has a child or is pregnant – and the Messenger of Allah forbade us to take a Shafi’. So I went to a Mu’tat she-goat – a Mutat is one that has not given birth before, but has reached the age where it could produce young- and brought it out to them. They said: We will take it. So I lifted it up to them, and they took it with them on their camel and left.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2467/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Ibn ‘Alqamah appointed his father to collect the Zakah of his people – and he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2468/ Sunan al-Nasa'i The Book of Zakah Arak bin Malik عراك بن مالك الغفاري Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Umar said: ‘The Messenger of Allah enjoined Sadaqah and it was said that Ibn Jamil, Khalid bin Al-Walid and ‘Abbas bin ‘Abdul-Muttalib had withheld some. The Messenger of Allah said: What is the matter with Ibn Jamil? Was he not poor then Allah made him rich? As for Khalid bin Al-Walid, you are being unfair to Khalid, for he is saving his shields and weapons for the sake of Allah. As for Al-Abbas bin ‘Abdul-Muttalib, the paternal uncle of the Messenger of Allah, it is and obligatory charity for him and he has to pay as much again.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2469/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah enjoined giving Sadaqah;”and he narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-2470/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Dinar عبد الله بن دينار العدوي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Arak bin Malik عراك بن مالك الغفاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “A man came to the Prophet and said: ‘I feared that I might be killed after you are gone for the sake of a goat or sheep of the Sadaqah.’ He said: ‘Were it not that it will be given to the poor Muhajirin I would not have taken it.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2471/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Khthym bin Arak bin Malik خثيم بن عراك بن مالك Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘The Muslim does not have to pay Sadaqah on his slave or his horse.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2472/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘A Muslim man does not have to pay Zakah on his slave or his horse.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2473/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Anas bin Abi Aans Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Muslim does not have to pay Sadaqah on his slave or his horse.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2474/ Sunan al-Nasa'i The Book of Zakah Abbad bin Tameem Mazni Abu Sa'id al-Khudri al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin 'Abdullah bin 'AR محمد بن عبد الله بن عبد الرحمن بن أبي صع Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “A person does not have to pay Sadaqah on his horse or his slave.” https://parallelquran.com/hadith/sunan-al-nasai-2475/ Sunan al-Nasa'i The Book of Zakah Abbad bin Tameem Mazni Abu Sa'id al-Khudri Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “The Muslim does not have to pay Sadaqah on his slave or his horse.” https://parallelquran.com/hadith/sunan-al-nasai-2476/ Sunan al-Nasa'i The Book of Zakah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Muslim does not have to pay Sadaqah on his slave or his horse.” https://parallelquran.com/hadith/sunan-al-nasai-2477/ Sunan al-Nasa'i The Book of Zakah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Asim bin Dmrh al-Slwly عاصم بن ضمرة السلولي الكوفي Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘No Sadaqah is due on anything less than five Awaq, no Sadaqah is due on less than five Dhawh (head of camel), and no Sadaqah is due on less than five Awsuq.” 2476. It was narrated from Abu Sa ‘eed Al-Khudri that the Messenger of Allah said: “No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels. https://parallelquran.com/hadith/sunan-al-nasai-2478/ Sunan al-Nasa'i The Book of Zakah al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels. https://parallelquran.com/hadith/sunan-al-nasai-2479/ Sunan al-Nasa'i The Book of Zakah al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “No Sadaqah is due on less than five Awsaq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadagah is due on less than five Dhawd (head) of camels.” https://parallelquran.com/hadith/sunan-al-nasai-2480/ Sunan al-Nasa'i The Book of Zakah Abdul 'Aziz bin 'Abdullah al-Majashun عبد العزيز بن عبد الله الماجشون Abdullah bin Dinar عبد الله بن دينار العدوي al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Umar “I heard the Messenger of Allah say: “No Sadaqah is due on less than five Awsaq of silver, no Sadaqah is due on less than five Dhawd (head) of camels, and no Sadaqah is due on less than five Awsuq of dates.” https://parallelquran.com/hadith/sunan-al-nasai-2481/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات “The Messenger of Allah said: ‘I have exempted you from (having to pay Zakah on) horses and slaves. Pay the Zakah on your wealth, for every two hundred (Dirhams), five.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2482/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “The Messenger of Allah said: ‘I have exempted you from (having to pay Zakah on) houses and slaves, and there is no Zakah on less than two hundred (Dirhams).” https://parallelquran.com/hadith/sunan-al-nasai-2483/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري Yazid bin Zari' يزيد بن زريع a woman from among the people of Yemen came to the Messenger of Allah with a daughter of hers, and on the daughter’s hand were two thick bangles of gold. He said: “Do you pay Zakah on these? She said: “No.” He said: “Would it please you if Allah were to put two bangles of fire on you on the Day of Resurrection? ” So she took them of and gave them to the Messenger of Allah and said: “They are for Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-2484/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Sa'id al-Khudri Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري “A woman came to the Messenger of Allah with a daughter of hers, and on her daughter’s arm were two bangles” – a similar report, in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2485/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja ‘a with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2486/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin 'Ammara يحيى بن عمارة بن أبي حسن الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “If Allah gives a person wealth and he does not pay Zakah on it, his wealth will appear to him on the Day of Resurrection as a bald-heated Shuja’a with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: ‘I am your wealth, I am your hoarded treasure.’ The he recited this verse: ‘And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty (wealth) and think that it is good for them (and so they do not pay the obligatory Zakah).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2487/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: There is no Sadaqah on less than five Awsaq of grains or dates.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2488/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “No Zakah is due on wheat or dates unless the amount reaches five Awsuq. No Zakah is due on silver unless the amount reaches five Awaq. No Zakah is due on camels until the number reaches five Dhawd.” https://parallelquran.com/hadith/sunan-al-nasai-2489/ Sunan al-Nasa'i The Book of Zakah Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Mu'adh ibn Jabal Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “No Sadaqah is due on grains or dates unless the amount reaches five Awauq, nor on less than five Dhawd, nor on less than five Awaq.” https://parallelquran.com/hadith/sunan-al-nasai-2490/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mas'ud عبد الرحمن بن مسعود بن نيار Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sahl bin Abi Hathma Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah said: “No Sadaqah is due on less than five Awaq.” https://parallelquran.com/hadith/sunan-al-nasai-2491/ Sunan al-Nasa'i The Book of Zakah Abd al-Jlyl bin Hameed al-Yhsby عبد الجليل بن حميد اليحصبي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq.” https://parallelquran.com/hadith/sunan-al-nasai-2492/ Sunan al-Nasa'i The Book of Zakah Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Auf bin Malik bin Nadlah عوف بن مالك بن نضلة - أبو الأحوص Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Salah bin Abi Aryb صالح بن أبي عريب Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals and artificial means, one half of one-tenth.” https://parallelquran.com/hadith/sunan-al-nasai-2493/ Sunan al-Nasa'i The Book of Zakah Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said:’For that which is watered by the sky, rivers and springs, one-tenth. For whatever is irrigated by animals, one-half of one-tenth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2494/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah sent me to Yemen and he commanded me to take one-tenth of whatever is irrigated by the sky, and half of one-tenth of whatever is irrigated by means of buckets.” https://parallelquran.com/hadith/sunan-al-nasai-2495/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Sahl bin Abi Hathmah came to us when we were in the market and said: “The Messenger of Allah said: When you have estimated, take two-thirds (of the portion you have estimated as Zakah) and leave one-third, and if you do not take (two-thirds) or leave one-third. (One of the reporters) Shu ‘bah doubted – leave one quarter.” https://parallelquran.com/hadith/sunan-al-nasai-2496/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id concerning the Verse in which Allah, the Mighty and Subline, says: And do not aim at that which is bad to spend from it.” This refers to had quality dates. The Messenger of Allah forbade taking bad quality dates as Sadaqah. https://parallelquran.com/hadith/sunan-al-nasai-2497/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hisham bin 'Urwa هشام بن عروة Ibn Sirin محمد بن سيرين الأنصاري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: ‘I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2498/ Sunan al-Nasa'i The Book of Zakah Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Musa bin A'ayn al-Jazri موسى بن أعين الجزري Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The Messenger of Allah was asked about Al-Luqath. https://parallelquran.com/hadith/sunan-al-nasai-2499/ Sunan al-Nasa'i The Book of Zakah Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Nafie' نافع مولى ابن عمر “The injuries caused by the beast are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz.” https://parallelquran.com/hadith/sunan-al-nasai-2500/ Sunan al-Nasa'i The Book of Zakah Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل A similar report was narrated from Abu Hurairah from the Messenger of Allah. https://parallelquran.com/hadith/sunan-al-nasai-2501/ Sunan al-Nasa'i The Book of Zakah ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The injuries caused by the best are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz.” https://parallelquran.com/hadith/sunan-al-nasai-2502/ Sunan al-Nasa'i The Book of Zakah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر The Messenger of Allah said: “The injuries caused by the well are without liability, and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz.” https://parallelquran.com/hadith/sunan-al-nasai-2503/ Sunan al-Nasa'i The Book of Zakah ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Umar bin Naf' al-Dwy عمر بن نافع العدوي “Hilal came to the Messenger of Allah with one-tenth of the honey and asked him to protect a valley for him that was called Salabah. ‘The Messenger of Allah protected that valley for him. When ‘Umar bin Al-Khattab became the Khalifah, sufyan bin Wahb wrote the ‘Umar and asked him (about that), and Umar wrote: ‘If the gives me what he used to give to the Messenger of Allah, one-tenth of his honey, I will protect Salahab for him, otherwise they are just bees and anyone who wants to may eat of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2504/ Sunan al-Nasa'i The Book of Zakah ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat.” https://parallelquran.com/hadith/sunan-al-nasai-2505/ Sunan al-Nasa'i The Book of Zakah al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Mukhaymara القاسم بن مخيمرة Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qays ibn Sa'd ibn 'Ubadah Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “The Messenger of Allah enjoined Sadaqatul Fitr upon male and female, free and slave; a Sa of dates or a Sa of barley.” He said: “The people considered that equivalent to half a Sa of wheat.” https://parallelquran.com/hadith/sunan-al-nasai-2506/ Sunan al-Nasa'i The Book of Zakah al-Qasim bin Mukhaymara القاسم بن مخيمرة Qays ibn Sa'd ibn 'Ubadah Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley.” https://parallelquran.com/hadith/sunan-al-nasai-2507/ Sunan al-Nasa'i The Book of Zakah al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن the Messenger of Allah enjoined Zakatul-Fitr at the end of Ramadan upon the people; a Sa’ of dates or a Sa’ of barley, upon everyone, free or slave, male or female, of the Muslims. https://parallelquran.com/hadith/sunan-al-nasai-2508/ Sunan al-Nasa'i The Book of Zakah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The Messenger of Allah enjoined Zakatul-Fitr, a Sa’ of dates or a Sa of barley, upon the free person and the slave, male and female, young and old, among the Muslims. He commanded that it be given before the people went out to the (‘fd) prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2509/ Sunan al-Nasa'i The Book of Zakah Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah enjoined Sadaqatul Fitr upon young and old, male and female, free and slave; a Sa’ of dates or a Sa’ of barley,” https://parallelquran.com/hadith/sunan-al-nasai-2510/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri al-Harith bin 'Abdur Rahman الحارث بن عبد الرحمن بن عبد الله Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب “We used to fast on ‘Ashura and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it.” https://parallelquran.com/hadith/sunan-al-nasai-2511/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin Aslam زيد بن أسلم “The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: Abu ‘Ammar’s name is ‘Arib bin Humaid, and ‘Amr bin Shurabbil’s Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail. https://parallelquran.com/hadith/sunan-al-nasai-2512/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Waki' bin al-Jarrah وكيع بن الجراح “Give Zakah of your fast.” The people looked at one another, so he said: “Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa’ of barley or dates, or half a Sa’ of wheat. “So they got up. (Da’if) Hisham contradicted him, he said: “From Muhammad bin Sirin.” https://parallelquran.com/hadith/sunan-al-nasai-2513/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ibn ‘Abbas said concerning Sadaqatul-Fitr. “A Sa’ of wheat, or a Sa’ of dates, or Sa of barley, or a Sa’ of rye.” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-2514/ Sunan al-Nasa'i The Book of Zakah al-Hasan al-Basri الحسن البصري Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hameed bin Abi Hameed حميد بن أبي حميد الطويل Yazid bin Harun يزيد بن هارون I heard Ibn ‘Abbas deliver a Khutbah from your Minbar – meaning the Minbar in Al-Basrah – saying: ‘Sadaqatul Fitr is a Sa’ of food.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is the most reliable of the three. https://parallelquran.com/hadith/sunan-al-nasai-2515/ Sunan al-Nasa'i The Book of Zakah Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Umar Nafie' نافع مولى ابن عمر Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah enjoined Sadaqatul Fitr, a Sa’ of barley or a Sa of dates or a Sa’ of cottage cheese.” https://parallelquran.com/hadith/sunan-al-nasai-2516/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We used to pay Zakaul Fitr when the Messenger of Allah was among us; a Sa’ of food, or a Sa’ of barley, or a Sa’ of dates, or a Sa’ of raisins, or a Sa of cottage cheese.” https://parallelquran.com/hadith/sunan-al-nasai-2517/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yazid bin Harun يزيد بن هارون “We used to pay Salaqatul Fitr when the Messenger of Allah was among us; a Sa’ of food, or a Sa’ of dates, or a Sa’ of barley, or a Sa’ of cottage cheese. We continued to do so until Mu’awiyah came from Ash-Sham and one of the things that he taught the people was when he said: I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa’ of this, So the people took to that.” https://parallelquran.com/hadith/sunan-al-nasai-2518/ Sunan al-Nasa'i The Book of Zakah al-J'ad bin 'Abdur Rahman الجعد/الجعيد بن عبد الرحمن بن أوس al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي al-Sa'ib bin Yazid bin Akht Namr Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي ” At the time of the Messenger of Allah we did not give anything except a Sa’ of dates, or a Sa’ of barley, or a Sa’ of raisins, or a Sa’ of flour, or a Sa’ of cottage cheese, or a Sa’ of rye.” Then (one of the narrators) Sufyan was uncertain and said: “Flour or rye. “ https://parallelquran.com/hadith/sunan-al-nasai-2519/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “Give Zakah of your fast.” The people started looking at one another. So he said: “Whoever is here of the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old, free and slave, male and female; half a Sa’ of wheat or a Sa’ of dates or barely.” Al_Hasan said: ‘If Allah has given you more, then give more generously of wheat or something else.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2520/ Sunan al-Nasa'i The Book of Zakah al-Hasan al-Basri الحسن البصري Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “At the time of the Messenger of Allah, the people used to give as Sadaqatul Fitr a Sa’ of barely or dates or rye or raising.” https://parallelquran.com/hadith/sunan-al-nasai-2521/ Sunan al-Nasa'i The Book of Zakah ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “At the time of the Messenger of Allah, we used to give a Sa’ of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu’awiyah, when he said: ‘I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa’ of barley.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2522/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “At the time of the Messenger of Allah we used to give a Sa’ of dates, or a Sa’ of barley, or a Sa’ of cottage cheese, and we did not give anything else.” https://parallelquran.com/hadith/sunan-al-nasai-2523/ Sunan al-Nasa'i The Book of Zakah Abu al-Malih al-Husain bin Muhammad al-Dhara' الحسين بن محمد بن أيوب الذارع السعدي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qatada قتادة Usama bin 'Umayr al-Hadhali Yazid bin Zari' يزيد بن زريع “I heard As-Sa’ib bin Yazid say: ‘During the time of Allah’s messenger, the Sa’ was equal to a Mudd and third of the Mudd you use today, and the Sa’ of today has become large.”‘ (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: And Ziyad bin Ayyub narrated it to me. https://parallelquran.com/hadith/sunan-al-nasai-2524/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “The measure (to be used) is the measure of the people of Al-Madinah, and the weight (to be used) is the weight of the people of Makkah.” https://parallelquran.com/hadith/sunan-al-nasai-2525/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Hbshy Abu 'Ali al-Azdi أبو علي الأزدي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم the Messenger of Allah enjoined that Sadaqatul Fitr should be given before the people go out to pray. (One of the narratorsP: Ibn Bazi’said: “Zakatul-Fitr.” https://parallelquran.com/hadith/sunan-al-nasai-2526/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-2527/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Zayd bin Aslam زيد بن أسلم “A man said” ‘I am going to give some charity.’ So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: ‘O Allah, to You be praise for the thief. I am going to give some charity.’ So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: ‘O Allah, to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: ‘O Allah, th You be praise for the prostitute, the thief and the rich man. ‘Then the message came to him: As for your charity, it is accepted. As for the prostitute, perhaps it will keep her from committing Zina. As for the thief, perhaps it will stop him from stealing. And as for the rich man, perhaps he will learn a lesson, and will spend from that which Allah, the Mighty and Sublime, has given him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2528/ Sunan al-Nasa'i The Book of Zakah Abu Mas'ud al-Badri al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Husain bin Hryth الحسين بن حريث Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “I heard the Messenger of Allah say: ‘Allah, the Mighty and Sublime, does not accept prayer without purification or charity from Ghulul.” https://parallelquran.com/hadith/sunan-al-nasai-2529/ Sunan al-Nasa'i The Book of Zakah Abu Mas'ud al-Badri Bashr bin Khalid al-'Askary بشر بن خالد العسكري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: None gives charity from (wealth earned from) a good source – and Allah does not accept anything but that which is good – but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf.”‘ (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2530/ Sunan al-Nasa'i The Book of Zakah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah.” It was said: “Which prayer is best? He said:”That in which there is ling Qunut (standing).” It was said: “Which charity is best?” He said: “The poor’s night.” It was said: “Which Hijrah (emigration) is best?” He said: “One who shuns (Hahara) that which Allah has forbidden.” It was said: “One who strives against the idolaters with his life and his wealth. “It was said: “Which death is best?” He said: “One who sheds his blood while his horse’s feet are cut with swords.” https://parallelquran.com/hadith/sunan-al-nasai-2531/ Sunan al-Nasa'i The Book of Zakah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Tarq bin 'Abdullah Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “A Dirham surpassed a hundred thousand Dirhams.” They said: “How?” He said: “A man had two Dirhams and gave one in charity, and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2532/ Sunan al-Nasa'i The Book of Zakah ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘A Dirham was better than a hundred thousand Dirhams.’ They said: ‘O Messenger of Allah, how?’ He said: ‘A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2533/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah used to tell us to give in charity, and one of us could not find anything to give until he went to the market place and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah. I know a man who has a hundred thousand now, but on that day he had (only) one Dirham.” https://parallelquran.com/hadith/sunan-al-nasai-2534/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Messenger of Allah commanded us to give in charity, Abu ‘Aqil give half a Sa’, and another man brought much more than that. The hypocrites said: ‘Allah has no need of the charity of the former, and the latter only did it to show off. Then the following was revealed: ‘Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2535/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: “This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2536/ Sunan al-Nasa'i The Book of Zakah Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi 'Ubaid يزيد بن أبي عبيد “We came to Al-Madinah and the Messenger of Allah was standing on the Minbar addressing the people and saying: ‘The hand which gives is the upper hand. Start with those for whom you are responsible; your mother, your father, your sister, your brother, then the next closest, and the next closet.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2537/ Sunan al-Nasa'i The Book of Zakah Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah said, when mentioning charity and those who refrain from asking. “The upper hand is better than the lower hand; the upper hand is that which gives and the lower hand is that which asks.” https://parallelquran.com/hadith/sunan-al-nasai-2538/ Sunan al-Nasa'i The Book of Zakah Aisha bint Abi Bakr Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The best of charity is that which is given when you are self-sufficient, and the upper hand is better than the lower hand, and start with those for whom you are responsible.” https://parallelquran.com/hadith/sunan-al-nasai-2539/ Sunan al-Nasa'i The Book of Zakah Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The Messenger of Allah said: ‘Give charity.’ A man said: ‘O Messenger of Allah, I have a Dinar.’ He said: ‘Spend it on yourself.’ He said: ‘I have another.’ He said: ‘Spend it on your wife.’ He said: ‘I have another.’ He said: ‘Spend it on your son.’ He said: ‘I have another.’ He said: ‘Spend it on your servant.’ He said: ‘I have another.’ He said: ‘You know best (what to do with it).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2540/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Masrouq bin al-Ajda' مسروق بن الأجدع Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: “Pray two Rak’ahs.” Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: “Pray two Rak’ahs.” Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: “Pray two Rak’ahs.” Then he said: “Give in charity.” So they gave in charity, and he gave him (that man) two garments. Then he said: “Give in charity” and (that man) threw one of his two garments. The Messenger of Allah said: “Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, ‘Give in charity.’ You gave in charity, and I gave him two garments, then I said; ‘Give in charity’ and he threw one of his two garments. Take your garment.” And he rebuked him. https://parallelquran.com/hadith/sunan-al-nasai-2541/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح ‘Umair, the freed slave of commanded me to cut up some meat, then a poor man came so I gave him some. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: ‘Do not beat him.’ He said: ‘He gave away my food without me telling him to.’ He said: ‘The reward will be shared between you both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2542/ Sunan al-Nasa'i The Book of Zakah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin 'Uthman عمرو بن عثمان بن عفان Hakim ibn Hizam Musa ibn Talha Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Every Muslim must give charity.” It was said: “What if he cannot find (anything to give)? “He said: “Let him work with his hands and benefit himself and give in charity.” It was said: “What if he cannot do that?” He said: “Let him help someone who is in desperate need.” It was said: “What if he cannot do that?” He said: “Let him enjoin good.” It was said: “What if he cannot do that? He said: “Let him refrain from doing evil, for that is an act of charity.” https://parallelquran.com/hadith/sunan-al-nasai-2543/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When a woman give charity from her husband’s house, she will have a reward, and her husband will have a similar reward, and the storekeeper will have a similar reward, without the reward of any of them detracting from the reward of the others in the slightest. The husband will be rewarded for what he earned and she will be rewarded for what she spent.” https://parallelquran.com/hadith/sunan-al-nasai-2544/ Sunan al-Nasa'i The Book of Zakah Abu Mas'ud al-Badri Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “When the Messenger of Allah conquered Makkah, he stood up to address the people and said in his Khutbah; ‘It is not permissible for a woman to give anything without her husband’s permission.”‘ (He narrated it) in abridged from. https://parallelquran.com/hadith/sunan-al-nasai-2545/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Which of us will be the first to following you (in death)?” He said: “The one of you who has the longest arms.” They took a stick and started to measure their arms. But Sawdah was the first one to follow him. She was the one who had the longest arms, because she used to give in charity a great deal. https://parallelquran.com/hadith/sunan-al-nasai-2546/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “A man said: ‘O Messenger of Allah, which kind of charity is best? He said: ‘Giving charity when you are in good health, and feeling stingy, hoping for a long life and fearing poverty.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2547/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: “The best kind of charity is that which is given when you are rich, and the upper hand is better than the lower hand, and start with those for whom you are responsible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2548/ Sunan al-Nasa'i The Book of Zakah Abu Umama bin Sahl al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Umayya bin Hind al-Mazni أمية بن هند المزني “The Messenger of Allah said: “The best of charity is that which is given when you are self-sufficient, and start with those for whom you are responsible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2549/ Sunan al-Nasa'i The Book of Zakah Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة “When a man spends on his family, seeking reward for that, that is an act of charity on his part.” https://parallelquran.com/hadith/sunan-al-nasai-2550/ Sunan al-Nasa'i The Book of Zakah Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Asma' bint Abi Bakr Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج “A man from Banu ‘Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: ‘Do you have any property besides him?’ He said: ‘No.’ The Messenger of Allah said: ‘Who will buy him from me?’ Nu’aim bin ‘Abdullah Al-Adawi bought him for eight hundred Dirhams. The Messenger of Allah brought it (the money) and gave it to him, then he said: ‘Start with yourself and if there is anything left, give it to our family. If there is anything left after your family (has been taken care of), then give it to your relatives. If there is anything left after your relatives (have been taken care of), then (give it) to such and such, saying: ‘In front of you and to your right and to your left.”‘ (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2551/ Sunan al-Nasa'i The Book of Zakah Adi ibn Hatim al-Tayyi' Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Nasr bin 'Ali bin Nasr bin 'Ali Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “The parable of the one who spends and give in charity, and the one who is miserly, is that of two men wearing coats of mail, with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity, the (coat of mail) expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give, the (coat of mail) contracts and every ring grips the place where it is, and his hands are tied up to his collarbone.”‘ Abu Hurairah says: ‘I swear that he saw the Messenger trying to expand it but it did not.” Tawus said: “I heard Abu Hurairah said: “I heard Abu Hurairah illustrating with his hand trying to expand it but it did not.” (Sahaih) https://parallelquran.com/hadith/sunan-al-nasai-2552/ Sunan al-Nasa'i The Book of Zakah Adi ibn Hatim al-Tayyi' Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The parable of the miser and the one who gives in charity is that of two men wearing coats of mail with their hands tied to their collarbones. Every time the one who gives thinks of giving in charity, the (coat of mail) expands until it obliterates his traces, and every time the miser thinks of giving charity, every circle (of the coat of mail) contracts and sticks to him, and his hand is tied up to his collarbones.” I heard the Messenger of Allah say: “He tries to expand it, but he cannot.” https://parallelquran.com/hadith/sunan-al-nasai-2553/ Sunan al-Nasa'i The Book of Zakah al-Mndhr bin Jryr bin Abd المنذر بن جرير بن عبد الله البجلي Awn bin Abi Juhayfa عون بن أبي جحيفة Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'bah bin al-Hajjaj شعبة بن الحجاج “One day we were sitting in the Masjid with a group of the Muhajirin and Ansar, We sent a man to ‘Aishah to ask permission to come to her. She said: ‘A beggar came in to me one day when the Messenger of Allah was present, and I ordered that he be given something, then I called for it and looked at it. The Messenger of Allah said: Do you want that nothing should enter or leave your house without your knowledge? I said: ‘Yes.’ He said: “Don’t be hasty, O ‘Aishah. Do not count what you give, otherwise Allah will count what He gives to you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2554/ Sunan al-Nasa'i The Book of Zakah Harithh bin Wahb al-Khza'y Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Do not count what you give, otherwise Allah, the Mighty and Sublime, will count what He gives to you.” https://parallelquran.com/hadith/sunan-al-nasai-2555/ Sunan al-Nasa'i The Book of Zakah Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?” He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you.” https://parallelquran.com/hadith/sunan-al-nasai-2556/ Sunan al-Nasa'i The Book of Zakah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Mu'awiya ibn Abu Sufyan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Protect yourselves from the Fire, even with half a date.” https://parallelquran.com/hadith/sunan-al-nasai-2557/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah mentioned the Fire, and he turned his face away (as if seeing it), and sought refuge with Allah from it.” (One of the narrators) Shu’bah said: “He did that three times, then he said: ‘Protect yourselves from the Fire even with half a date, and if you cannot find that, then with a good word.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2558/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yazid bin Harun يزيد بن هارون “While we were with the Messenger of Allah in the early hours of the morning, some people came who were naked and barefoot, with their swords hung (around their necks). Most of them, may all of them, belonged to the tribe of Mudar. The face of the Messenger of Allah changed when he saw them in poverty. He went in (to his house) then he came out and ordered Bilah to call the Adhan and then the Iqamah. He (the Prophet) prayed, tjem je addressed te,, (reciting the Verses): ‘O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him(Adam) He created his wife Then they gave in charity, some giving a Dinar, others a Dirham, or a garment, or a Sa’ of wheat or, a Sa’ of dates, until he said: ‘Even half a date.’ A man from among the Ansar came with a bag of money which his hands could hardly lift. The people followed one another (in giving charity) until I saw two heaps of food and clothing, and I saw the face of the Messenger of Allah shining like gold (with joy). The Messenger of Allah said: ‘Whoever sets a good precedent in Islam, he will have the reward for that, and the reward of those who acted in accordance with it, without that detracting from their reward in the slightest. And whoever sets an evil precedent in Islam, he will have a burden of sin for that, and the burden of those who acted in accordance with it, without that detracting from their burden in the slightest.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2559/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari Bryd bin 'Abdullah بريد بن عبد الله بن أبي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah (ﷺ) say: ‘Give charity, for there will come a time when a man will walk about with his charity, and the one to whom he wants to give it will say: If you had brought it yesterday I would have accepted it, but today (I have no need of it).” https://parallelquran.com/hadith/sunan-al-nasai-2560/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Khalid bin Ma'dan خالد بن معدان Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Uqba bin 'Amir al-Juhayni “Intercede and your intercession may be accepted, and Allah, the Mighty and Sublime, decrees on the lips of His Prophet whatsoever He will.” https://parallelquran.com/hadith/sunan-al-nasai-2561/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Ysar عبد الله بن يسار Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar bin Muhammad bin Zayd عمر بن محمد بن زيد بن عبد الله Yazid bin Zari' يزيد بن زريع “A man may come and ask for something, and I refuse until you intercede, so that you will be rewarded.” And the Messenger of Allah said: “Intercede and you will be rewarded.” https://parallelquran.com/hadith/sunan-al-nasai-2562/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong.” https://parallelquran.com/hadith/sunan-al-nasai-2563/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Kharsha bin al-Hurr al-Fazari Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary “Eat, give charity and clothe yourselves, without being extravagant, and without showing off.” https://parallelquran.com/hadith/sunan-al-nasai-2564/ Sunan al-Nasa'i The Book of Zakah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم “The Messenger of Allah said: ‘The believers are like a building they support one another.’ And he said: “The trustworthy storekeeper who gives that which he has been commanded to give, and is happy with what he is doing, is one of the two giving charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2565/ Sunan al-Nasa'i The Book of Zakah Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The one who recites the Qur’an loudly is like one who gives charity openly, and the one who recites the Qur’an quietly is like one who gives charity in secret.” https://parallelquran.com/hadith/sunan-al-nasai-2566/ Sunan al-Nasa'i The Book of Zakah ibn Umar Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said: “There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the cuckold. And there are three who will not enter Paradise: The one who disobeys his parents, the drunkard, and the one who reminds people of what he has given them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2567/ Sunan al-Nasa'i The Book of Zakah Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “There are three to whom Allah will not speak on the Day of Resurrection, or look at them, or sanctify them, and theirs will be a painful torment.” The Messenger of Allah repeated and Abu Dharr said: “May they be lost and doomed.” He said: “The one who lets his garment hang beneath his ankles, a vendor who tries to sell his product by means of false oaths, and the one who reminds people of what he has given them.” https://parallelquran.com/hadith/sunan-al-nasai-2568/ Sunan al-Nasa'i The Book of Zakah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع Sa'id bin Khalid bin 'Abdullah bin Qariz سعيد بن خالد بن عبد الله بن قارظ القارظي “The Messenger of Allah said: “There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths.” https://parallelquran.com/hadith/sunan-al-nasai-2569/ Sunan al-Nasa'i The Book of Zakah Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Zbyan زيد بن ظبيان “Respond to the one who asks even with a sheep’s foot.” According to the narration of Harun: “With a sheep’s burned foot.” https://parallelquran.com/hadith/sunan-al-nasai-2570/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Sharayk bin 'Abdullah شريك بن عبد الله النخعي “No man comes to his Mawla and asks him for something from the surplus of what he has, and he withholds it from him, but on the Day of Resurrection a bald-headed Shuja’a will be called to him and will be licking the surplus that he withheld.” https://parallelquran.com/hadith/sunan-al-nasai-2571/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Whoever seeks refuge with (the name of) Allah, grant him refuge; whoever asks of you in (the name of) Allah, give him; whoever seeks protection with (the name of Allah, give him protection. Whoever does you a favor, then reciprocate, and if you cannot, then supplicate for him until you think that you have repaid him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2572/ Sunan al-Nasa'i The Book of Zakah Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali “I said: ‘O Prophet of Allah! I did not come to you until I had sworn more that this many times’ – the number of fingers on his hands – ‘that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: ‘With Islam.’ I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2573/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Bujayd al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “Shall I not tell you of the best of the people in status?” We said: “Yes. O Messenger of Allah!” He said: “A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?” We said: “Yes, O Messenger of Allah!” He said; “A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?” We said: “Yes, O Messenger of Allah!” He said: “The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake,” https://parallelquran.com/hadith/sunan-al-nasai-2574/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There are three whom Allah, the Mighty and Sublime, loves, and three whom Allah, the Mighty and Sublime, hates. As for those whom Allah, the Mighty and Sublime, loves: A man who comes to some people and asks (to be given something) for the sake of Allah, the Mighty and Sublime, and not for the sake of their relationship, but they do not give him. So one man stayed behind and gave to him in secret, and no one knew of his giving except Allah, the Mighty and Sublime, and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything that may be equivalent to it, so they lay down their heads (and slept). Then a man among them got up and started praying to Me and beseeching Me, reciting MY Ayat. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or Allah, the Mighty and Sublime, granted victory to him. And three whom Allah hates are the old man who commits Zina, the poor man who shows off, and the rich man who is unjust.” https://parallelquran.com/hadith/sunan-al-nasai-2575/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The poor man (Miskin) is not the one who leaves if you give him a date or two, or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: “They do not beg of people at all.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2576/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Thur bin Zayd al-Dayli ثور بن زيد “The poor man (Miskin) is not the one who goes around asking people and they send him away with a morsel or two, of a date or two. “They said: “Then what does poor (Mishkin) mean?” He said: “The one who does not possess independence of means and no one notices him to give charity to him, and he does not stand and ask of people.” https://parallelquran.com/hadith/sunan-al-nasai-2577/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Sa'id al-Khudri Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري “The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two.” They said: “Then who is the Miskin, O Messenger of Allah?” He said: “The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity.” https://parallelquran.com/hadith/sunan-al-nasai-2578/ Sunan al-Nasa'i The Book of Zakah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Harun bin Ra'aib هارون بن رئاب Knanh bin N'ym al-Dwy كنانة بن نعيم العدوي أبو بكر البصري Yahya bin Habib bin Arby يحيى بن حبيب بن عربي ” The poor man stands at my door, and I cannot find anything to give him. ” The Messenger of Allah said to her: “If you cannot find anything to give to him except a sheep’s burned foot, then give it to him.” https://parallelquran.com/hadith/sunan-al-nasai-2579/ Sunan al-Nasa'i The Book of Zakah Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Harun bin Ra'aib هارون بن رئاب Knanh bin N'ym al-Dwy كنانة بن نعيم العدوي أبو بكر البصري Muhammad bin al-Ndr bin Msawr محمد بن النضر بن مساور “The Messenger of Allah said: “There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2580/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hilal bin Abi Maymuna هلال بن علي بن أسامة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “There are four whom Allah, the Mighty and Sublime, hates: The vendor who sells his wares by means of false oaths, the poor man who shows off, the old man who commits Zina and the Imam who is unjust.” https://parallelquran.com/hadith/sunan-al-nasai-2581/ Sunan al-Nasa'i The Book of Zakah Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hafsa bint Umar Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah said: “The one who strives to sponsor a widow or a poor person is like the one who strives in Jihad in the cause of Allah, the Mighty and Sublime.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2582/ Sunan al-Nasa'i The Book of Zakah Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bashr bin Khalid al-'Askary بشر بن خالد العسكري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra’ bin Habis Al-Hanzali, ‘Uyaynah bin Badr Al-Fazari, ‘Alqamah bin ‘Ulathah Al- ‘Amiri, who was from Banu Kilab and Zaid Al-Ta’I who was from Banu Nabhan. The Quraish” – he said one time: became angry and said: ‘You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.’ Then a man with a thick beard, prominent cheeks, and a shaven head came and said: ‘Fear Allah. O Muhammad! He said: ‘Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?’ Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: ‘Among the offspring of this man will be some people who will recite the Qur’an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of ‘Ad were killed.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2583/ Sunan al-Nasa'i The Book of Zakah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I undertook a financial responsibility. Then I came to the Prophet and asked him (for help) concerning that. He said: ‘Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2584/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب ibn Umar Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “I undertook a financial responsibility, then I came to the Prophet and asked him (for help) concerning that. He said: ‘Hold on, o Qubaisah! When we get some charity we will give you some.’ Then the Messenger of Allah said: ‘O Qubaisah, charity is not permissible except for one of three: A man who undertakes a financial responsibility, so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed, so it is permissible for him to ask for help until he has enough to keep him going, them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need, then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these, O Qubaisah, is unlawful, and the one who takes it is consuming it unlawfully.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2585/ Sunan al-Nasa'i The Book of Zakah Abdullah bin Khlyfh عبد الله بن خليفة ويقال خليفة Aidh bin 'Amr al-Mazni Bstam bin Muslim bin Nmyr بسطام بن مسلم بن نمير Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Shu'bah bin al-Hajjaj شعبة بن الحجاج Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود “The Messenger of Allah sat on the Minbar, and we sat around him. He said: ‘What I fear most for you after I am gone is the (worldly) delights that will come to you.’ And he spoke of this world and its attractions. A man said: ‘Can good bring forth evil? ‘The Messenger of Allah remained silent and it was said to him (that man): ‘What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2586/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد Bakr bin Swad'h bin Thmamh بكر بن سوادة بن ثمامة Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship.” https://parallelquran.com/hadith/sunan-al-nasai-2587/ Sunan al-Nasa'i The Book of Zakah Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said to women: ‘Give charity, even from women: ‘Give charity, even from your jewelry. ‘Abdullah was not a wealthy man and she said to him: ‘Can I spend my charity on you and on my brother’s children who are orphans? ‘Abdullah said: ‘Ask the Messenger of Allah about that.’ She said: So I went to the Messenger of Allah, and at his door I found a woman from among the Ansar who was also called Zainab, and she was asking about the same matter as I was. Bilal came out to us and we said to him: Go to the Messenger of Allah and ask him about that, but do not tell him who we are. He went to the Messenger of Allah and he said:’ Who are they?’ He said: Zainab.’ He said: ‘Which Zainab?” He said: ‘Zainab Al-Ansariyyah.’ Abdullah and Zainab Al-Ansariyyah.’ He said: ‘Yes, they will have two rewards, the reward for upholding the ties of kinship and the reward dfor giving charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2588/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى “The Messenger of Allah said: ‘if one of you were to carry a bundle of firewood on his back and sell it, that would be better than asking a man who may or may not give him something.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2589/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Yazid عبد الرحمن بن يزيد بن معاوية Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Thawban bin Bujdud Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘ A man will keep on asking until on the Day of Resurrection he will come without even a shared of skin on his face. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2590/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Bakr As-Siddique Harun bin Ra'aib هارون بن رئاب Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد a man came to the prophet and asked him and he gave him, and when he placed his foot on the threshold the Messenger of Allah said: “If you knew how bad begging is, no one would go to anyone else and ask him for anything.” https://parallelquran.com/hadith/sunan-al-nasai-2591/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Hkym bin Jbyr al-Asady حكيم بن جبير ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Shall I ask people (for help), O Messenger of Allah?” He said: “No, but if you have no alternative but to ask, then ask the righteous.” https://parallelquran.com/hadith/sunan-al-nasai-2592/ Sunan al-Nasa'i The Book of Zakah al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hamam bin Munabbih همام بن منبه بن كامل Mu'awiya ibn Abu Sufyan Sufyan bin 'Uyaynah سفيان بن عيينة Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: “Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience.” https://parallelquran.com/hadith/sunan-al-nasai-2593/ Sunan al-Nasa'i The Book of Zakah Ahmed bin Suliaman أحمد بن سليمان Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Da'ud bin Shabwr داود بن شابور Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By the One in Whose hand is my soul, if one of you were to take a rope and gather firewood on his back that would be better for him than coming to a man to whom Allah, the Mighty and Sublime, has given of His bounty and asking him (for help). Which he may or may not give. https://parallelquran.com/hadith/sunan-al-nasai-2594/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Abi Sa'id al-Khudri عبد الرحمن بن أبي سعيد Abu Sa'id al-Khudri Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Whoever can promise me one thing. Paradise will be his.” (One of the narrators) Yahya said: “Here a statement which means: That he will not ask the people for anything.” https://parallelquran.com/hadith/sunan-al-nasai-2595/ Sunan al-Nasa'i The Book of Zakah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Aslam زيد بن أسلم “I heard the Messenger of Allah says: ‘It is not right to ask (for help) except in three cases: A man whose wealth has been destroyed by some calamity, so he asks until he gets enough to keep him going, then he refrains from asking: a man who undertakes a financial responsibility, and asks for help until he pays off whatever needs to be paid; and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so-an-so to ask for help, so he asks until he has enough to be independent of means, then he refrains from asking. Apart from that. (asking) is unlawful.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2596/ Sunan al-Nasa'i The Book of Zakah Abu Bakr As-Siddique Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah said: ‘Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.’ It was said: ‘O Messenger of Allah, what would make him independent of means?’ He said: ‘Fifty Dirhams or its equivalent of gold.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2597/ Sunan al-Nasa'i The Book of Zakah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Do not be demanding when asking. If one of you asks me for anything and I give it reluctantly, there will be no blessing in it.” https://parallelquran.com/hadith/sunan-al-nasai-2598/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ahmed bin Suliaman أحمد بن سليمان Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin 'Uqba al-Fzary زيد بن عقبة الفزاري الكوفي “The Messenger of Allah said: ‘Whoever asks when he has forty Dirhams I being too demanding when asking.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2599/ Sunan al-Nasa'i The Book of Zakah Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zayd bin 'Uqba al-Fzary زيد بن عقبة الفزاري الكوفي “My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: ‘Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. ‘I said: ‘My she-camel Al-Yaqutah is worth more than and Uqiyah,’ so I came back and did not ask him for anything.” https://parallelquran.com/hadith/sunan-al-nasai-2600/ Sunan al-Nasa'i The Book of Zakah Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: ‘Go to the Messenger of Allah and ask him to give us something to eat. ‘ So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: ‘I do not have anything to give to you.’ The man turned away angrily, saying: ‘You only give to those you want. ‘The Messenger of Allah said: ‘He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking.”‘ Al-Asadi said: I said: ‘Our milch-camel is worth more than an Uqiyah, ‘and an Uqiyah is forty Dirhams. “So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means.” https://parallelquran.com/hadith/sunan-al-nasai-2601/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ahmed bin Suliaman أحمد بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hakim ibn Hizam Mskyn bin Bkyr al-Hrany مسكين بن بكير الحراني أبو عبد الرحمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah said: ‘It is not permissible to give charity to a rich man (or one who is independent of means) or to one who is strong and healthy.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2602/ Sunan al-Nasa'i The Book of Zakah al-Rabi' bin Sulaiman الربيع بن سليمان al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث Hakim ibn Hizam Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Urwa ibn al-Zubayr عروة بن الزبير two men told him, that they came to the Messenger of Allah asking him for charity. He looked from one to the other and he saw that they were strong. The Messenger of Allah said: “If you want, I will give you, but no rich man or one who is strong and able to earn has a share of it.” https://parallelquran.com/hadith/sunan-al-nasai-2603/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: “Every time a man begs, it will turn into lacerations on his face (on the Day of Resurrection). So whoever wants his face to be lacerated (let him ask), and whoever does not want that (let him not ask): except in the case of a man who asks a Sultan, or he asks when he can find no alternative.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2604/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Huwaytib bin 'Abdul 'Uzza Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Begging will be but lacerations on a man’s face (on the Day of Resurrection). Unless he asks a man in authority or when he has no alternative.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2605/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Huwaytib bin 'Abdul 'Uzza Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2606/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Huwaytib bin 'Abdul 'Uzza Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: ‘O Kahim! This wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2607/ Sunan al-Nasa'i The Book of Zakah al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Umar ibn al-Khattab “I asked the Messenger of Allah and he gave me, then I asked him and he gave me. The he said: ‘O Hakim, this wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.’ I said: ‘O Messenger of Allah! By the One Who sent you with the truth, I will never ask anyone for anything after you, until I depart this world. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2608/ Sunan al-Nasa'i The Book of Zakah Abd al-Muttalib b. Rabi'ah b. al-Harith Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Umar bin Al-Khattab, may Allah be pleased with him, appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him, he ordered that I be given some payment. I said to him: ‘I only did for the sake of Allah, the Mighty and Sublime, and my reward will be with Allah, the Mighty and Sublime.’ He said: ‘Take what I have given you: I did the same take during the time of the Messenger of Allah, and I said what you have said, but the Messenger of Allah said to me: “If you are given something without asking for it, then keep (some) and give (some) in charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2609/ Sunan al-Nasa'i The Book of Zakah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. “I said: “Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar, may Allah be pleased with him, said: “I wanted the same thing as you. The Prophet used to give me money, and I would say: ‘Give it to someone who is more in need of it than I am. Once he gave me money and I said: ‘Give it to someone who us more in need of it that I am, and he said: ‘Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2610/ Sunan al-Nasa'i The Book of Zakah Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “I heard that you do some jobs for the people but when payment is given to you, you refuse it.” I said: “(that is so).” ‘Umar, may Allah be pleased with him, said: “Why do you do that? I said: “I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar said to him: “Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, ‘Give it to someone who is more in need of it that I am.’ But the Messenger of Allah said: “Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2611/ Sunan al-Nasa'i The Book of Zakah al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard that you do some jobs for the people but when payment is given to you, you do not like it.” I said: “Yes (that is so).” He said: “Why do you do that? I said: “I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar said to him: “Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, ‘Give it to someone who is more in need of it than I am’ until, on one occasion, the Prophet gave me payment and I said: ‘Give it to someone who is more in said: “Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2612/ Sunan al-Nasa'i The Book of Zakah Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I heard ‘Umar, may Allah be pleased with him, say: The Prophet used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2613/ Sunan al-Nasa'i The Book of Zakah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Go to the Messenger of Allah and say to him: ‘O Messenger of Allah, appoint us to collect the Sadaqat!’ ‘Ali bin Abi Talib came along when we were like that, and he said to them: “The Messenger of Allah will not appoint any of you to collect the Sadaqah.”‘ ‘Abdul-Muttalib said: “So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: “This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2614/ Sunan al-Nasa'i The Book of Zakah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Aslam Client Of 'Umar أسلم مولى عمر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umar ibn al-Khattab Zayd bin Aslam زيد بن أسلم “I said to Abu Iyas Mu’awiyah bin Qurrah: ‘Did you hear Ans bin Malik say: The Messenger of Allah said: The son of the daughter of a people is one of them? He said: ‘Yes.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2615/ Sunan al-Nasa'i The Book of Zakah Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Umar Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab “The son of the daughter of a people is one of them.” https://parallelquran.com/hadith/sunan-al-nasai-2616/ Sunan al-Nasa'i The Book of Zakah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: “The Sadaqah is not permissible for us, and the freed slave of a people is one of them.” https://parallelquran.com/hadith/sunan-al-nasai-2617/ Sunan al-Nasa'i The Book of Zakah Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Harun يزيد بن هارون “If something was brought to him, the prophet would ask whether it was a gift or charity. If it was said that if was charity, he would not eat, and if it was said that it was a gift, he would stretch forth his hand.” https://parallelquran.com/hadith/sunan-al-nasai-2618/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah al-Rabi' bin Muslim al-Jmhy Abu الربيع بن مسلم الجمحي Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Ziyad محمد بن زياد القرشي she wanted to buy Barirah and set her free, but they stipulated that her loyally as a freed slave (wala’) should be to them. She mentioned that to the Messenger of Allah and he said: “Buy her and set her fee, and loyally is due to the one who frees the slave.” She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: “This is something that is given in charity to Barirah.” He said: “It is charity for her and gift for us.” And her husband was a free man. https://parallelquran.com/hadith/sunan-al-nasai-2619/ Sunan al-Nasa'i The Book of Zakah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Sa'id bin Abi Maryam سعيد بن أبي مريم “I heard ‘Umar say: ‘I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2620/ Sunan al-Nasa'i The Book of Zakah al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet said to him: “Do not think of buying back what you have given in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2621/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج ‘Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: “Do not take back what you have given in charity.” https://parallelquran.com/hadith/sunan-al-nasai-2622/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hajjaj bin al-Minhal حجاج بن المنهال Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Messenger of Allah told ‘Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates. https://parallelquran.com/hadith/sunan-al-nasai-2623/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah addressed the people and said: ‘Allah, the Mighty and Sublime, has enjoined upon you Hajj.’ A man said: ‘Every year?’ He remained silent until he had repeated it three times. Then he said: ‘If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2624/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح Allah, Most High, has decreed Hajj for you. Al-Aqra’ bin Habis At-Tamimi said: “Every year, O Messenger of Allah?” But he remained silent, then he said: “If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2625/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “O Messenger of Allah, my fater is an old man and he cannot perform Hajj or ‘Umrah, nor can he travel.” He said: “Perform Hajj and ‘Umrah on behalf of your father.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2626/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Husain bin Hryth الحسين بن حريث Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي “The Messenger of Allah said: ‘Hajj al-Mabrur brings no reward other than Paradise, and from one ‘Umrah to another is expiation for what came in between.” (Shih) https://parallelquran.com/hadith/sunan-al-nasai-2627/ Sunan al-Nasa'i The Book of Hajj Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “Hajj Al-Mabrur brings no reward other than paradise,” the report is the same except that he said, “expiates for what came in between.” https://parallelquran.com/hadith/sunan-al-nasai-2628/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث “A man asked the Prophet ‘O Messenger of Allah, which deed is best?’ He said: ‘Jihad in the cause of Allah.’ He said: ‘Then what?’ He said: ‘then Hajj Al-Mabrir.”’ https://parallelquran.com/hadith/sunan-al-nasai-2629/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Uzra bin Thabit عزرة بن ثابت بن أبي زيد “The Messenger of Allah said: ‘The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu’tamir”’ https://parallelquran.com/hadith/sunan-al-nasai-2630/ Sunan al-Nasa'i The Book of Hajj Asim al-Ahwal عاصم الأحول ibn Mas'ud Ibn Umm Maktum Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “Jihad of the elderly, the young, the weak, and women, is Hajj and ‘Umarah.”(Sahah) https://parallelquran.com/hadith/sunan-al-nasai-2631/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2632/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان ibn Abbas Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “I said: ‘O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur’an that is better than jihad.’ He said: ‘No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2633/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hakeem bin Dhabyan علي بن حكيم بن ذبيان الأودي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “The Messenger of Allah said: ‘from one ‘Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2634/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.”’ https://parallelquran.com/hadith/sunan-al-nasai-2635/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.”’ https://parallelquran.com/hadith/sunan-al-nasai-2636/ Sunan al-Nasa'i The Book of Hajj al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: ‘Do yhou think that if your sister owed a debt you wouold pay it off?’ He said: ‘Yes.’ He said: ‘Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.”’ https://parallelquran.com/hadith/sunan-al-nasai-2637/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: ‘Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.”’ https://parallelquran.com/hadith/sunan-al-nasai-2638/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: “Perform Hajj on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-2639/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق a woman from Khath’am asked the Prophet on the morning of the Day of Sacrifice: “O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?” He said: “Yes. “ https://parallelquran.com/hadith/sunan-al-nasai-2640/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث (Another chain) with a similar report narrated from Ibn ‘Abbas. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2641/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “O Messenger of Allah! My father is an old man who cannot perform Hajj or ‘Umrah, nor can he travel.” He said “Perform Hajj and ‘Umrah on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-2642/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان Fadl ibn al-'Abbas Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق Yazid bin Harun يزيد بن هارون “A man from Khath’am came to the Messenger of Allah and said: ‘My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?’ He said: ‘Are you the oldest of his children?’ He said: ‘Yes.’ He said: ‘Don’t you think that if he owed a debt you would pay it off?, He’ said: ‘Yes.’ He said: ‘then perform Hajj on his behalf.”'(Daif) https://parallelquran.com/hadith/sunan-al-nasai-2643/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “A man said: ‘O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?’ He said: ‘Don’t you think that if your father owed a debt you would pay it off?’ The man said: ‘Yes.’ He said: ‘The debt owed to Allah is more deserving (of being paid off).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2644/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man asked the Prophet “The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?” He said: “don’t you think that if your father owed a debt and you paid it off, that would be good enough?” He said: “Yes.” He said: “Then perform Hajj on behalf of your father. “ https://parallelquran.com/hadith/sunan-al-nasai-2645/ Sunan al-Nasa'i The Book of Hajj Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah when a woman from Khath’am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl’s face to the other side. She said: ‘O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: ‘Yes That happened during the Farwell Pilgrimage.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2646/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman from Khath’am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin ‘Abbas was riding behing the Messenger of Allah She said: “O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?” The Messenger of Allah said to her: “Yes.” And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl’s face and turned it to the other side. https://parallelquran.com/hadith/sunan-al-nasai-2647/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he was riding behind the Messenger of Allah and a man came and said: “O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her.” The Messenger of Allah said: “Don’t you think that if your mother owed a debt you would pay it off?” He said: “Yes.” Her said: “Then perform Hajj on behalf of your mother.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2648/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “You are the oldest son of your father, so perform Hajj on his behalf.” https://parallelquran.com/hadith/sunan-al-nasai-2649/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة a woman helf up a child of hers to the Messenger of Allah and said: “O Messenger of Allah, is there Hajj for this one?” He said: “Yes, and you will be rewarded. (Sahih) “ https://parallelquran.com/hadith/sunan-al-nasai-2650/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A woman lifted up a child of hers from a howdah (litter) and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2651/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A woman lifted a child up to the Messenger of Allah and said: ‘Is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2652/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hisham bin Bhram al-Mda'iny هشام بن بهرام المدائني أبو محمد “The Messenger of Allah set out and when he was in Ar-Rawha he met some people and said: ‘Who are you?’ They said: ‘Muslins.’ They said: ‘Who are you?’ They said: ‘The Messenger of Allah.’ A woman brought a child out of the litter and said: ‘Is there Hajj for this one?’ He said” “Yes, and you will be rewarded.”'(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2653/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس al-Rabi' bin Sulaiman الربيع بن سليمان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yahya bin Hsan يحيى بن حسان the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: “Is there Hajj for this one?” He said: “Yes, and you will be rewarded.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2654/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “We went out with the Messenger of Allah when there were five days left of Dhul-Qa’dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.” https://parallelquran.com/hadith/sunan-al-nasai-2655/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار “The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn.” ‘Abdullah said: “And it was conveyed to me, that the Messenger of Allah said: ‘And the people of Yemen should enter into Ihram from Yalamlam.”’ https://parallelquran.com/hadith/sunan-al-nasai-2656/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Tawus bin Kaysan طاوس Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “O Messenger of Allah, from where do you command us to enter Ihram?” The Messenger of Allah Said: “The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.” Ibn ‘Umar said: “And they say that the Messenger of Allah said: ‘the people of Yemen should enter into Ihram from Yalamlam.”’ And ‘Ibn ‘Umar used to say: “I did not hear this from the Messenger of Allah.”’ https://parallelquran.com/hadith/sunan-al-nasai-2657/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat ‘Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. https://parallelquran.com/hadith/sunan-al-nasai-2658/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: “They are for them, and for anyone who comes to them from elsewhere. If a person’s place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.”(Sihah) https://parallelquran.com/hadith/sunan-al-nasai-2659/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار ibn Umar Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn.” And it was mentioned to me, although I did not hear him say it: “And the people of Yemen should enter into Ihram from Yalamlam.; https://parallelquran.com/hadith/sunan-al-nasai-2660/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat ‘Irq for the people Al-‘Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen.” https://parallelquran.com/hadith/sunan-al-nasai-2661/ Sunan al-Nasa'i The Book of Hajj al-Hasan al-Basri الحسن البصري al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Messenger of ‘Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: “They are for them and for those who pass by them who are not of their people who intend to perform Hajj and ‘Umrah. If a person’s place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.” https://parallelquran.com/hadith/sunan-al-nasai-2662/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Asma bint 'Umays Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي It was narrated from Ibn ‘Abbas that the Prophet designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people, intending to perform Hajj or ‘Umrah. If a person’s place of residence is within the boundary of they Miqat, then (he should enter Ihram) from where he starts his journey, and this also applies to the people of Makkah. https://parallelquran.com/hadith/sunan-al-nasai-2663/ Sunan al-Nasa'i The Book of Hajj Abu Bakr As-Siddique Ahmed bin Fdalh أحمد بن فضالة al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Muhammad ibn Abi Bakr Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2664/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Miswar bin Makhrama bin Nawfal ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: “You are in a blessed valley.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2665/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Dinar عبد الله بن دينار العدوي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2666/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and ‘Umrah, when he had prayed Zuhr (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2667/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'la bin Umayya Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: “Tell her to perform Gusl then begin the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-2668/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma’ bint ‘Umais Al-Khath’amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2669/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان they had a difference of opinion in al-Abwa. Ibn ‘Abbas said: “The Muhrim (Pilgrim in Ihram) may wash his head.” Al-Miswar said: “He should not wash his head.”Ibn ‘Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: “Abdullah bin ‘Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram.” Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: “This is what I saw the Messenger of Allah do.” https://parallelquran.com/hadith/sunan-al-nasai-2670/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars.” https://parallelquran.com/hadith/sunan-al-nasai-2671/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان ibn Abbas Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Jabir bin Zayd al-Azdi جابر بن زيد الأزدي “The Messenger of Allah was asked what clothes the Muhrim may wear. He said: ‘He should not wear a shirt, or a burnous, or pants, or an ‘Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2672/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and ‘Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: ‘O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?’Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: ‘Where is the man who asked me just now?’ The man was brought to him, and he saidA: ‘As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.”'(Sahih) Chatper 30. The Prohibiton Of Wearing A Shirt In Ihram https://parallelquran.com/hadith/sunan-al-nasai-2673/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل a man asked the Messenger of Allah “What clothes can the Muhrim wear?” The Messenger of Allah said: “They should not wear shirts nor ‘Imamahs, or pants, or burnoues, or Khuffs – unless a person cannot find sandals, in which cause he may wear Khuffs. But he should cut them to come lower than the ankles. And they should not wear anything that has been touched by (dyed with) saffron or Wars.” https://parallelquran.com/hadith/sunan-al-nasai-2674/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Umar bin Naf' al-Dwy عمر بن نافع العدوي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yazid bin Harun يزيد بن هارون “O Messenger of Allah, what clothes should we wear when we enter Ihram?” He said: “Do not wear a shirt (or shirts), or ‘Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron. https://parallelquran.com/hadith/sunan-al-nasai-2675/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Yazid bin Zari' يزيد بن زريع ‘Pants (are allowed) for one who cannot find an Izar, and Khuffs for one who cannot find sandals to wear in Ihram.;; https://parallelquran.com/hadith/sunan-al-nasai-2676/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع ‘Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs.” https://parallelquran.com/hadith/sunan-al-nasai-2677/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة ‘O Messenger of Allah! What garments do you command us to wear in Ihran?’ The Messenger of Allah said: ‘Do not wear shirts or pants, or ‘Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.” https://parallelquran.com/hadith/sunan-al-nasai-2678/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Yazid bin Zari' يزيد بن زريع a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: “Do not wear shirts, or ‘Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. https://parallelquran.com/hadith/sunan-al-nasai-2679/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: “Do not wear shirts, or pants, or ‘Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron. https://parallelquran.com/hadith/sunan-al-nasai-2680/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Swyd bin Nsr bin Swyd سويد بن نصر بن سويد ‘What should we wear when we enter Ihram?’ He said: ‘Do not wear a shirt, or an ‘Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles. https://parallelquran.com/hadith/sunan-al-nasai-2681/ Sunan al-Nasa'i The Book of Hajj Hafsa bint Umar ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A man came to the Prophet and said: ‘What should we wear when we enter Ihram?’ He said: ‘Do not wear shirts, or ‘Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron. https://parallelquran.com/hadith/sunan-al-nasai-2682/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Prophet say; ‘do not wear shirts, or pants, or ‘Imamahs, or burnouses, or Khuffs while in Ihram.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2683/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard the Messenger of Allah say; ‘If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles. https://parallelquran.com/hadith/sunan-al-nasai-2684/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Prophet said “If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.” https://parallelquran.com/hadith/sunan-al-nasai-2685/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Numayr عبد الله بن نمير Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “O Messenger of Allah! What garments do you command us to wear in Ihram?” The Messenger of Allah said; “Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves.” https://parallelquran.com/hadith/sunan-al-nasai-2686/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير ‘I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.”’ https://parallelquran.com/hadith/sunan-al-nasai-2687/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير “I saw the Messenger of Allah entering Ihram with his hair matted. https://parallelquran.com/hadith/sunan-al-nasai-2688/ Sunan al-Nasa'i The Book of Hajj Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Urwa bin al-Zubair عثمان بن عروة بن الزبير بن العوام “I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ” https://parallelquran.com/hadith/sunan-al-nasai-2689/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Hisham bin 'Urwa هشام بن عروة Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Urwa ibn al-Zubayr عروة بن الزبير Uthman bin 'Urwa bin al-Zubair عثمان بن عروة بن الزبير بن العوام “I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.” https://parallelquran.com/hadith/sunan-al-nasai-2690/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2691/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.” https://parallelquran.com/hadith/sunan-al-nasai-2692/ Sunan al-Nasa'i The Book of Hajj Abdullah bin al-Walid عبد الله بن الوليد بن ميمون Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin 'Ubaidullah الحسن بن عبيد الله بن عروة Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours” she meant that it does not last.(Shah) https://parallelquran.com/hadith/sunan-al-nasai-2693/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said to ‘Aishah: ‘What kind of perfume did you put on the Messenger of Allah?’ she said: ‘The best kind of perfume, when he entered Ihram and when he exited Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2694/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find. https://parallelquran.com/hadith/sunan-al-nasai-2695/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House. https://parallelquran.com/hadith/sunan-al-nasai-2696/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “‘Aishah said: ‘I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2697/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram.” Ahmad bin Nasr (one of the narrators) said in his narration: “The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah” https://parallelquran.com/hadith/sunan-al-nasai-2698/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2699/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2700/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان ” I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2701/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ibrahim al-Nakha'i إبراهيم النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah) https://parallelquran.com/hadith/sunan-al-nasai-2702/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2703/ Sunan al-Nasa'i The Book of Hajj Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2704/ Sunan al-Nasa'i The Book of Hajj Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Umar Ibrahim bin Muhammad إبراهيم بن محمد بن المنتشر Mas'ar bin Kadam مسعر بن كدام Muhammad bin al-Muntashir bin al-Ajda' محمد بن المنتشر بن الأجدع Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “When the Prophet and (in his narration) Hannad said: “The Messenger of Allah “wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2705/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس “I used to put perfume on the Messenger of Allah using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram https://parallelquran.com/hadith/sunan-al-nasai-2706/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘I saw the glistening of the perfume in the parting of the Messenger of Allah after three (days). https://parallelquran.com/hadith/sunan-al-nasai-2707/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ‘I used to see the glistening of the perfume in the parting of the Messenger of Allah after three (days) https://parallelquran.com/hadith/sunan-al-nasai-2708/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya “I asked Ibn ‘Umar about wearing perfume when entering Ihram and he said: ‘If I were to be daubed with tar that would be dearer to me than that, I mentioned that to ‘Aishah and she said: ‘May Allah have mercy on Abu ‘Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume. https://parallelquran.com/hadith/sunan-al-nasai-2709/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Qays ibn Sa'd ibn 'Ubadah Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Ya'la bin Umayya “I heard Ibn ‘Umar say: ‘If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.’ I entered upon ‘Aishah and told her what he had said. She said: ‘I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2710/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Uthman ibn 'Affaan “The Prophet forbade men to perfume themselves with saffron. (Shahih) https://parallelquran.com/hadith/sunan-al-nasai-2711/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade perfuming oneself with saffron. https://parallelquran.com/hadith/sunan-al-nasai-2712/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah forbade perfuming oneself with saffron”. Hammad said: “Meaning, for men.” https://parallelquran.com/hadith/sunan-al-nasai-2713/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود a man came to the Prophet who had initiated Ihram for ‘Umrah, wearing sewn garments and having put on Khaluq. He said: “I have initiated Ihram for ‘Umrah, so what should I do?” The Prophet said: “What would you do if you were doing Hajj?” He said: “I would avoid this and wash it off.” He said: “Whatever you would do for Hajj, do it, for ‘Umrah,” (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2714/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: ‘O Messenger of Allah! I have entered Ihram for ‘Umrah and I am as you see.’ He said: ‘Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for ‘Umrah.”’ https://parallelquran.com/hadith/sunan-al-nasai-2715/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير ‘the messenger of Allah said concerning a Muhrim whose head or yes hurt: ‘Let him smudge them with aloes, (sahih): https://parallelquran.com/hadith/sunan-al-nasai-2716/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Habib bin Arby يحيى بن حبيب بن عربي ‘We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: “Had I known when I set out what I know now, I would have brought the Jadi (sacrificial animal ) with me and I would not have made it ‘Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it ‘Umrah,” ‘Ali may Allah be ;eased with him, came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he (‘Ali) said: “I went to the Prophet to complain about that and find out whether she could do that, I said: ‘O Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah told me to do that. ‘He said: ‘She is telling the truth, she is telling the truth, I told her to do that https://parallelquran.com/hadith/sunan-al-nasai-2717/ Sunan al-Nasa'i The Book of Hajj Ahmad bin Hanbal أحمد بن حنبل Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man fell from his mount and it trampled him. The Messenger of Allah said: “Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2718/ Sunan al-Nasa'i The Book of Hajj Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي ” A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2719/ Sunan al-Nasa'i The Book of Hajj Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي the Messenger of Allah performed Hajj only (Ifrad) https://parallelquran.com/hadith/sunan-al-nasai-2720/ Sunan al-Nasa'i The Book of Hajj Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Mujahid bin Jabir مجاهد بن جبر Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “The Messenger of Allah (ﷺ) entered Ihram for Hajj (only).” https://parallelquran.com/hadith/sunan-al-nasai-2721/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Marwan bin al-Hakam bin Abi al-'As Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sulaiman al-A'mash الأعمش / سليمان بن مهران “We went out with the Messenger of Allah around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah said: ‘Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for ‘Umrah, let him do so'” https://parallelquran.com/hadith/sunan-al-nasai-2722/ Sunan al-Nasa'i The Book of Hajj Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Shu'bah bin al-Hajjaj شعبة بن الحجاج “We set out with the Messenger of Allah (ﷺ) thinking that it was for nothing other than Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2723/ Sunan al-Nasa'i The Book of Hajj al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “As-subai bin Mabad said: ‘I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and “Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin ‘Abdullah and asked him, and he said: “Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-‘Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: “He does not understand more than his camel!: I came to ‘Umar and said: “O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and “Umrah were enjoined on me, so I went to Huraim bin ‘Abdullah and said: “Hey you! I have learned that Hajj, and ‘Umrah have been enjoined on me. He said: ‘Put them together then slaughter whatever you can of the Jade’ so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: ‘He does not understand more than his camel,”’ ‘Umar said: “You have been guided to the Sunnah of your Prophet https://parallelquran.com/hadith/sunan-al-nasai-2724/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hajjaj bin al-Minhal حجاج بن المنهال Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Yahya bin Ma'in يحيى بن معين Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد ‘I came to ‘Umar and told him the story, apart from the words: ‘Hey you!”’ https://parallelquran.com/hadith/sunan-al-nasai-2725/ Sunan al-Nasa'i The Book of Hajj Hameed bin Hilal حميد بن هلال Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Shu'bah bin al-Hajjaj شعبة بن الحجاج there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and “Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; “You are more lost than this camel of yours.” As-Subai” said: “This upset me until I met ‘Umar bin Al-Khattab, and I mentioned that to him. He said: ‘Yuou have been guided to the sunnah of your Prophet shaqiq said: “Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma’bad and talk with him” https://parallelquran.com/hadith/sunan-al-nasai-2726/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Matruf bin Tarayf al-Harithi مطرف بن طريف Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was sitting with ‘Uthan and he heard ‘Ali reciting the Talbiyah for “Umrah and Hajj (together). He said ‘Were you not forbidden to do this?’ He said: ‘Yes, but I heard the Messenger of “Allah reciting the Talbiyah for them together, and I will not igore what the Messenger of Allah said in favor of what you say.” https://parallelquran.com/hadith/sunan-al-nasai-2727/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Matraf bin 'Abdullah bin al-Shakhayr مطرف بن عبد الله بن الشخير Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي “I heard ‘Ali binHusain narrating from Marwan, that ‘Uthman forbade Mut’ah and joining Hajj and “Umrah. ‘Ali said; ‘Labbaika bi Hajjatin wa ‘Umratin ma’an Here I am, (O Allah) for Hajj and “Umrah together. ‘Uthman said: ‘Are you doing this when I have forbidden it?’ ‘Ali said; ‘I will not give up the Summah of the Messenger of Allah for any of the people.”’ https://parallelquran.com/hadith/sunan-al-nasai-2728/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mjahd bin Musa مجاهد بن موسى Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Abi Ishaq يحيى بن أبي إسحاق Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A similar report was narrated from Shu’bah with the same chain. https://parallelquran.com/hadith/sunan-al-nasai-2729/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Anas ibn Malik Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “I was with ‘Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: ‘I came to the Messenger of and the Messenger of Allah said: “What did you do?” I said; “I entered Ihram for that for which you entered Ihram.” He said: “I have brought the Hadi and am performing Qiran” And he said to his companions: “If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran https://parallelquran.com/hadith/sunan-al-nasai-2730/ Sunan al-Nasa'i The Book of Hajj Anas ibn Malik Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah combined Hajj and “Umrah, then he passed away before he could forbid that, and before Qur’an was revealed forbidding it. https://parallelquran.com/hadith/sunan-al-nasai-2731/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني ibn Umar Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب That the Messenger of Allah combined Hajj and “Umrah, then no Qur’an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say. https://parallelquran.com/hadith/sunan-al-nasai-2732/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Harmala عبد الرحمن بن حرملة بن عمرو بن سنة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “`Imran bin Husain said to me: ‘We performed Tamattu` with the Messenger of Allah (ﷺ).'” Abu Abdur-Rahman (An-Nasa’i) said: There are three (named) Isma`il bin Muslim; this is one of them, and there is no harm in him. And Shaikh Isma`il bin Muslim who reports from Abu Tufail, there is no harm in him. And Isma`il bin Muslim who reports from Az-Zuhri and Al-Hasan, he is abandoned in Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2733/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'd ibn Abi Waqqas “I heard the Messenger of Allah ‘Labbaika ‘Umratan wa Hajjan ma’an, Iabbaika ‘Umratan wa Hajjan ma’an (Here I am (O Allah) for “Umrah and Hajj together, here I am (O Allah) for “Umrah and Hajj together) https://parallelquran.com/hadith/sunan-al-nasai-2734/ Sunan al-Nasa'i The Book of Hajj Abu Musa al-Asha'ari al-Hakam bin 'Utayba الحكم بن عتيبة Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “I heard the Messenger of Allah (ﷺ) reciting the Talbiyah for them both.” https://parallelquran.com/hadith/sunan-al-nasai-2735/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق ibn Abbas Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Tawus bin Kaysan طاوس Umar ibn al-Khattab “Anas said: ‘I heard the Prophet reciting the Talbiyah for ‘Umrah and Hajj together. I told Ibn ‘Umar about that and he said: “He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn ‘Umar had said, and Anas said: “do you think of us as no more than children? I heard the Messenger of Allah say: ‘Labbaika ‘Umratan wa Hajjan ma’an (Here I am (O allah) for ‘Umrah and Hajj together) (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2736/ Sunan al-Nasa'i The Book of Hajj Hisham bin Hjyr هشام بن حجير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس ‘Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak’ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did. https://parallelquran.com/hadith/sunan-al-nasai-2737/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qays bin Abi Hazim قيس بن أبي حازم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tariq bin Shahab “Ali and ‘Uthman performed Hajj, and when we were partway there, ‘Uthman forbade Tamattu, ‘Ali said ‘When you see him setting out, set out with him (saying the Talbiyah for ‘Umrah)So ‘Ali and his companions recited the Talbiyah for ‘Umrah, and ‘Uthman did not forbid them. ‘Ali said: ‘Have I not been told that you did.’ Ali said to him: ‘Did you not hear that the Messenger of Allah did Tamattu? He said: ‘Of course https://parallelquran.com/hadith/sunan-al-nasai-2738/ Sunan al-Nasa'i The Book of Hajj Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Matruf bin Tarayf al-Harithi مطرف بن طريف Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس during the year that Mu’awiyah bin abi sufyan performed Hajj, he heard Sa’d bin Abi Waqqas and Ad-Dahhak bin Qais talking about joining ‘Umrah to Hajj (Tamattu) Ad-Dahhak said: “none does that but one who is ignorant of the ruling of Allah.” Sa’d said: “What a bad thing to say, O son of my brother!” Ad-Dahhak said: “Umar bin Al-Khattab forbade that.” Sa’d daid: “The Messenger of Allah did that and we did it with him.” https://parallelquran.com/hadith/sunan-al-nasai-2739/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان he used to issue Fatwas concerning Tamattu’ Then a man said to him: “Withhold some of your Fatwas ,for you do not know what the commander of the Believers introduced into the rites subsequently.” Then when I met him, I asked him. ‘Umar said: “I know that the Messenger of Allah and his companions did it, but I did not like that people should lay with their wives in the shade of the Arak trees, and then go out for Hajj with their heads dripping.” https://parallelquran.com/hadith/sunan-al-nasai-2740/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin 'Uyaynah سفيان بن عيينة “I heard ‘Umar say” ‘By Allah, I forbid you to forbid you to perform Tamattur,’ but it is mentioned in the Book of Allah and the Messenger of Allah did it” meaning ‘Umrah with Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2741/ Sunan al-Nasa'i The Book of Hajj Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Tariq bin Shahab “Mu’awiyah saide to Ibmn ‘Abbas: “do you know that I cut the hair of the Messenger of Allah at Al-Marwah?” He said: “No.” Ibn ‘Abbas said: “This Mu’awiyah forbids the people to perform Tamattu’ but the Prophet performed Tamattue.” https://parallelquran.com/hadith/sunan-al-nasai-2742/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah when he was in Al-Batha’, and he said: ‘For what have you entered Ihram?’ I said: ‘I have entered Ihram for that for which the Proper had entered Ihram,’ He said: ‘Have you brought a hadi (sacrifical animal)?’ I said: ‘No.’ He said: ‘Then circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, then exit Ihram, so I circumambulated the House and (performed Sa i) between As-Safa and Al-Marwah, then went to a woman of my people and she combed and washed my hair, I used to issue Fatwas to the people based on that, during the Khilafah of Abu Bakr and ‘Umar. Then one day during Hajj season a man came to me and said: ‘You do not know what the commander of the Believers has introduced concerning the rites. I said: O people, whoever heard our heard our Fatwa, let him not rush to follow it, for the commander of the Believers! Is coming to you, and you should follow him. When he came, I said: O Commander of the Believers! What is this that you have introduced concerning the rites? He said: If we follow the Book of Allah, then Allah, the Mighty and Sublime, says: ‘And complete the Hajj and ‘Umrah for Allah. And if we follow the sunnah of our Prophet then our Prophet did not exit Ihram until he had slaughtered the Hadi (sacrificial animal) (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2743/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Imran bin Husain said to me; ‘The Messenger of Allah performed ‘Umrah and Hajj together, and we performed ‘Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion. https://parallelquran.com/hadith/sunan-al-nasai-2744/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Bara' bin Azib bin al-Harith Hajjaj bin al-Minhal حجاج بن المنهال Yahya bin Ma'in يحيى بن معين Yonus bin Abi Ishaq يونس بن أبي إسحاق “My father told me: ‘We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet (ﷺ). He told us: The Messenger of Allah (ﷺ) stayed in al-Madinah for nine years of Hajj, then it was announced to the people that the Messenger of Allah (ﷺ) was going to perform Hajj this year. Many people came to al-Madinah, all of them hoping to learn from the Messenger of Allah (ﷺ) and to do as he did. The Messenger of Allah (ﷺ) set out when there were five days left of Dhul-Qa`dah, and we set out with him,: Jabir said; “And the Messenger of Allah was among us; the Qur’an was being revealed to him, and he knew what it meant. Whatever he did based on it (the Qur’an), we did, and we set out with no intention other than Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2745/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah entered upon me while I was weeping, and he said: ‘Have your menses come?’ I said; ‘Yes.’ He said; ‘That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House.” https://parallelquran.com/hadith/sunan-al-nasai-2746/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I came from Yemen and the Prophet had stopped in Al-Batha at the time to Hajj. He asked: ‘Have you performed Hajj?’ I said: ‘Yes, He said: ‘What did you say?’ I said; ‘Labbaika bi ihlal ka ihlal in-nabiy (Here I am (O Allah, entering Ihram for that for which the Prophet entered Ihram). He said ‘Circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, and exit Ihram.’ Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilafah of ‘Umar, a man said to me: ‘O abu Musa, withhold some of our Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.”’ Abu Musa said: “O people, O people, whoever heard our Fatwa,let him not rush to follow it, for the Commander of the Believers is coming to your and you should follow him.: ‘Umar said: “If we follow the Book of Allah, then indeed He commands us to complete Hajj and ‘Umrah, and the Messenger of Allah did not exit Ihram until the Hadi had reached its place.” https://parallelquran.com/hadith/sunan-al-nasai-2747/ Sunan al-Nasa'i The Book of Hajj ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd ibn Harithah “My father told us: ‘we came to Jabir bin’Abdullah and asked him about the Hajj of the Prophet, He told us: “Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; ‘For what have you entered Ihram?’ He said: I ‘I said: “O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram,” and I have the Hadi with me.’ He said: ‘Do not exit Ihram.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2748/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ali came from collecting Zakah and the Prophet said to him: “For what have you entered Ihram, O ‘Ali?’ he said: ‘For that for which the Messenger of Allah entered Ihram.’ He said: ‘Then offer the Hadi and remain in Ihram as you are.’ So ‘Ali offered a Hadi.” https://parallelquran.com/hadith/sunan-al-nasai-2749/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Ubaidullah bin 'Abdullah bin 'Umar عبيد الله بن عبد الله بن عمر بن الخطاب Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I was with ‘Ali when the Messenger of Allah appointed him as governor of Yemen. When ‘Ali came to the Messenger of Allah, ‘Ali said: ‘I found that Fatimah had perfumed the house with perfume.’ He said: ‘I tried to avoid it, and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram.’ He said: ‘I said: I have entered Ihram for that for which the Prophet entered Ihram.”” He said: ‘So I went to the Prophet and he said to me: “What did you do?” I said: “I entered Ihram for that for which you entered Ihram.” He said: “I have brought the Hadi and am performing Qiran.” https://parallelquran.com/hadith/sunan-al-nasai-2750/ Sunan al-Nasa'i The Book of Hajj Aban bin Tghlb أبان بن تغلب Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Ibn ‘Umar wanted to perform Hajj in the year when Al-Hajjaj was besieging Ibn Az-Zubair, and it was said to him: “It seems that there will be fighting between them, and I am afraid that you will prevented from performing Hajj.” He said: “In the messenger of Allah you have a good example. I am going to do what the Messenger of Allah did. I bear witness to you that I have resolved to perform ‘Umrah.” Then he set out, and when he was in Zahir Al-Baida, he said: “Hajj and Umrah are the same thing; I bear witness to you that I have resolved to perform Hajj with my ‘Umrah.” And he brought along a Hadi (sacrificial animal) that he had bought in Qudaid. Then he set out and entered Ihram for them both. When he came to Makkah he circumambulated the House and (did sa’i) between As-Safa and Al-Marwah. Then he did not do any thing more than that, and he did not offer a sacrifice, or shave his head, or cut his hair; he remained in Ihram until the Day of Sacrifice. Then he slaughtered his Hadi and shaved his head, and he thought that he had completed the Tawaf of Hajj and ‘Umrah in the first Tawaf. Ibn ‘Umar said: “That is what the Messenger of Allah did. https://parallelquran.com/hadith/sunan-al-nasai-2751/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Salim told me that his father said: “I heard the Messenger of Allah say the Talbiyah: “Labbaika Allahumma Labbaik, Labbaika La sharika laka Labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” ‘Abdullah bin ‘Umar used to say: “The Messenger of Allah used to pray two Rak’ahs in Dhul-Hulaifah, then when his she-camel stood up straight with him at the Masjid of Dhul-Hulaifah, he would enter Ihram saying these words.” https://parallelquran.com/hadith/sunan-al-nasai-2752/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Saib bin Khallad bin Suwayd Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khallad bin al-Saib bin Khallad Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” https://parallelquran.com/hadith/sunan-al-nasai-2753/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.” https://parallelquran.com/hadith/sunan-al-nasai-2754/ Sunan al-Nasa'i The Book of Hajj al-Hasan al-Basri الحسن البصري al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” And Ibn ‘Umar added: “Labbaika Labbaika wasa’daika wal-khayr fi yadika, warraghba’ ilaika wal-‘aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake).” https://parallelquran.com/hadith/sunan-al-nasai-2755/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Part of the Talbiyah of the Messenger of Allah was ‘Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni’mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)” https://parallelquran.com/hadith/sunan-al-nasai-2756/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin 'Uqba موسى بن عقبة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Part of the Talbiyah of the Messenger of Allah was: ‘Labbaika ilahal-haqq (Here I am, O God of truth).” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know of anyone who narrated a chain for this from ‘Abdullah bin Al-Fadl except for ‘Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-2757/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Jibril came to me and said: ‘O Muhammad! Tell your Companions to rise their voices when reciting the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-2758/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nafie' نافع مولى ابن عمر Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Shu'aib bin Abi Hamza شعيب بن أبي حمزة That the Messenger of Allah began the Talbiyah following the prayer. https://parallelquran.com/hadith/sunan-al-nasai-2759/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم That the Messenger of Allah prayed Zuhr in Al-Baida’, then he mounted and rode up the mountain of Al-Baida’, and he began the Talbiyah for Hajj and ‘Umar when he had prayed Zuhr. https://parallelquran.com/hadith/sunan-al-nasai-2760/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد Concerning the Hajj of the Prophet, that when he came to Dhul-Hulaifah, he prayed and then he remained silent until he came to Al-Baida’. https://parallelquran.com/hadith/sunan-al-nasai-2761/ Sunan al-Nasa'i The Book of Hajj Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “This baida’ of yours where you are telling lies about the Messenger of Allah; the Messenger of Allah never began the Talbiyah except from the Masjid at Dhul-Hulaifah.” https://parallelquran.com/hadith/sunan-al-nasai-2762/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I saw the Messenger of Allah riding his mount in Dhul-Hulaifah, then he began the Talbiyah when it stood up with him.” https://parallelquran.com/hadith/sunan-al-nasai-2763/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him. https://parallelquran.com/hadith/sunan-al-nasai-2764/ Sunan al-Nasa'i The Book of Hajj Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Ikrama عكرمة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I said to Ibn ‘Umar: ‘I saw you begin the Talbiyah when your she-camel stood up with you. He said: “The Messenger of Allah used to begin the Talbiyah when his she-camel stood up with him.” https://parallelquran.com/hadith/sunan-al-nasai-2765/ Sunan al-Nasa'i The Book of Hajj Hilal bin Khbab هلال بن خباب ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Sa'id bin Jubayr سعيد بن جبير الأسدي Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: ‘Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.’ So she did that.” An abridgment https://parallelquran.com/hadith/sunan-al-nasai-2766/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'aib bin Abi Hamza شعيب بن أبي حمزة Tawus bin Kaysan طاوس “Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2767/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير “We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and ‘Aishah came in Ihram for ‘Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka’bah and (performed Sa’i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: ‘Exit Ihram to what degree?’ He said” ‘Completely.’ So we had intercourse with out, wives put on perfume, and wore only four nights away from ‘Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon ‘Aishah and found here weeping. He said: ‘What is the matter with you?’ She said: ‘I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.’ He said: ‘This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.’ So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa’i) between As-Safa and Al-Marwah. Then, he said: ‘You have exited Ihram from your Hajj and your ‘Umrah at the same time.” She said: ‘O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.’ He said: ‘Take here, O ‘Abdullah, to perform ‘Umrah from At-Tan’im.’ And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah).” https://parallelquran.com/hadith/sunan-al-nasai-2768/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for ‘Umrah, then the Messenger of Allah said: ‘Whoever has a Hadi with him, let him enter Ihram for both Hajj and ‘Umrah, then do not exit Ihram until he exits Ihram for them both.’ I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa’i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: ‘Undo your hair, and comb it, and enter Ihram for Hajj, and leave ‘Umrah.’ When I had completed Hajj, the Messenger of Allah sent me with ‘Abdur-Rahman bin Abi Bakr to At-Tan’im, and I performed ‘Umrah. He said: ‘This is the place of your ‘Umrah.’ Then those who had entered Ihram for ‘Umar circumambulated the House and (performed Sa’i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and ‘Umrah, they only performed one Tawaf.” https://parallelquran.com/hadith/sunan-al-nasai-2769/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب That Duba’ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah. https://parallelquran.com/hadith/sunan-al-nasai-2770/ Sunan al-Nasa'i The Book of Hajj al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير “I asked Sa’eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: ‘Conditions are something that people do among themselves.’ I narrated the Hadith of ‘Ikrimah to him, and he narrated to me from Ibn ‘Abbas, that Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Prophet, and said: ‘O Messenger of Allah, I want to perform Hajj, so what should I say?’ He said: ‘Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)” And whatever condition you stipulate will be accepted by your Lord.” https://parallelquran.com/hadith/sunan-al-nasai-2771/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Waki' bin al-Jarrah وكيع بن الجراح ‘Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah and said: ‘I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?’ He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise).” https://parallelquran.com/hadith/sunan-al-nasai-2772/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah and said: ‘I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?’ He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise).” (Sahih) Ishaq said: I said to ‘Abdur-Razzaq: Both from ‘Aishah, HIsham and Az-Zuhir? He said: “Yes” Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma’mar. https://parallelquran.com/hadith/sunan-al-nasai-2773/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Ibn ‘Umar used to denounce stipulating conditions in Hajj, and said: ‘Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi. https://parallelquran.com/hadith/sunan-al-nasai-2774/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير he used to denounce stipulating conditions in Hajj and said: “Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year.” https://parallelquran.com/hadith/sunan-al-nasai-2775/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yazid bin Harun يزيد بن هارون “The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for ‘Umrah (Abridged). https://parallelquran.com/hadith/sunan-al-nasai-2776/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Messenger of Allah marked his Budn https://parallelquran.com/hadith/sunan-al-nasai-2777/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Muhammad bin Yahya al-Turs عبد الله بن محمد بن يحيى الطرسوسي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران That the Prophet marked his Budn on the right side and the blood flowed down and marked it. https://parallelquran.com/hadith/sunan-al-nasai-2778/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ubaida bin 'Amr al-Salamani عبيدة بن عمرو That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2779/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق “The Messenger of Allah used to send the Hadi from Al-Madinah, and I would twist the garlands for his Hadi, then he did not avoid anything that the person in Ihram avoids.” https://parallelquran.com/hadith/sunan-al-nasai-2780/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “I used to twist the garlands for the Hadi of the Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice).” https://parallelquran.com/hadith/sunan-al-nasai-2781/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج ibn Abbas Mu'adh ibn Jabal Qatada قتادة “I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2782/ Sunan al-Nasa'i The Book of Hajj Aflah bin Hameed bin Nafi' أفلح بن حميد بن نافع Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق “I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids.” https://parallelquran.com/hadith/sunan-al-nasai-2783/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim.” https://parallelquran.com/hadith/sunan-al-nasai-2784/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife.” https://parallelquran.com/hadith/sunan-al-nasai-2785/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: “I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-2786/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2787/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed.” https://parallelquran.com/hadith/sunan-al-nasai-2788/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing.” https://parallelquran.com/hadith/sunan-al-nasai-2789/ Sunan al-Nasa'i The Book of Hajj Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Muhammad bin Jahada محمد بن جحادة “I used to twist the garlands for the sacrificial sheep of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2790/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم That the Messenger of Allah used to send sheep as a Hadi, https://parallelquran.com/hadith/sunan-al-nasai-2791/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That on one occasion the Messenger of Allah sent sheep as a Hadi and garlanded them. https://parallelquran.com/hadith/sunan-al-nasai-2792/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2793/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2794/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2795/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon. https://parallelquran.com/hadith/sunan-al-nasai-2796/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. https://parallelquran.com/hadith/sunan-al-nasai-2797/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed. https://parallelquran.com/hadith/sunan-al-nasai-2798/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids.” https://parallelquran.com/hadith/sunan-al-nasai-2799/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything.” She said “We do not know that the pilgrim may exit Ihram fully except by performing Tawaf.” https://parallelquran.com/hadith/sunan-al-nasai-2800/ Sunan al-Nasa'i The Book of Hajj Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Thabit bin Aslam Albanani ثابت بن أسلم البناني “I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives.” https://parallelquran.com/hadith/sunan-al-nasai-2801/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram).” https://parallelquran.com/hadith/sunan-al-nasai-2802/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي That the Prophet drove a Hadi during his Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2803/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah saw a man driving a Badanah (Sacrificial camel) and said: “Ride it.” He said: “O Messenger of Allah, it is a Badanah.” He said: “Ride it, woe to you!” the second or third time. https://parallelquran.com/hadith/sunan-al-nasai-2804/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم the Messenger of Allah saw a man driving a Badanah and said: “Ride it.” He said: “It is Badanah.” He said: “Ride it.” He said: “It is a Badanah.” The fourth time he said: Ride it, woe to you!” https://parallelquran.com/hadith/sunan-al-nasai-2805/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Suraqa bin Malik Tawus bin Kaysan طاوس “Ride it.” He said: “It “It is Badanah.” He said: “Ride it even if it is a Badanah.” https://parallelquran.com/hadith/sunan-al-nasai-2806/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Malik bin Dinar al-Naji مالك بن دينار السامي الناجي Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: “I heard the Messenger of Allah say: Ride it in a reasonable manner if necessary, until you find another mount.” https://parallelquran.com/hadith/sunan-al-nasai-2807/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Rabi'ya bin Abi 'Abdur Rahman “We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too.” Aishah said: “My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said” “O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: ‘Did you not perform Tawaf when we came to Makkah?’ I said: ‘No.’ He said: ‘Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place.” https://parallelquran.com/hadith/sunan-al-nasai-2808/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “We went out with the Messenger of Allah not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah ordered: ‘Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2809/ Sunan al-Nasa'i The Book of Hajj Abd al-Warth bin Abi Hnyfh عبد الوارث بن أبي حنيفة Abu Dharr al-Ghaffari Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: “Exit Ihram and make it Umrah. He heard that we were saying: ‘when there are only five days between us and ‘Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?’ the Prophet stood up and addressed us, saying: ‘I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: ‘for what did you enter Ihram?’ He said: ‘For that for which the Messenger of Allah entered Ihram.’ Suraq bin Malik bin Jushum said: ‘O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?’ He said: ‘It is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2810/ Sunan al-Nasa'i The Book of Hajj Abu Dharr al-Ghaffari Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Yazid bin Sharayk bin Tariq يزيد بن شريك بن طارق التيمي الكوفي “O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?” The Messenger of Allah said: “It is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2811/ Sunan al-Nasa'i The Book of Hajj Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان ‘The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: “Is it just for us, or for all time?” He said: “No, it is for all time.” https://parallelquran.com/hadith/sunan-al-nasai-2812/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I said: ‘O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?’ He said: ‘No, it is just for us.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2813/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج it was only for us.” https://parallelquran.com/hadith/sunan-al-nasai-2814/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-2815/ Sunan al-Nasa'i The Book of Hajj Abu Qatada ibn Rab'i Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin 'Abbas/'Ayyash نافع بن عباس/بن عياش الأقرع Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Tamattu was just for us.” https://parallelquran.com/hadith/sunan-al-nasai-2816/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin 'Uthman Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Mu'adh bin 'Abdur Rahman bin 'Uthman Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I was with Ibrahm An-Nakha’i and Ibrahim At-taimi, and I said: ‘I wanted to combine Hajj and ‘Umrah this year,’ but Ibrahim said: ‘If you father were alive, he would not do that.’ And Ibrahim At-Taimi said, (narrating) from his father, that Abu Dharr said: ‘Tamattu’ was only for us”. (Sahib) https://parallelquran.com/hadith/sunan-al-nasai-2817/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “They used to think that performing ‘Umrah during the months of Hajj was one of the worst of evil actions on Earth, and they used to call Muharram ‘Safar,’ and say: ‘When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over’ – or he said: ‘When Safar beings – then ‘Umrah becomes permissible for whoever wants to do it.’ Then the Prophet and his companions came on the morning of the fourth of Dhul-Hijjah, reciting the Talbiyah for Hajj, He told them to make it ‘Umrah, and they found it too difficult to do that. They said: ‘O Messenger of Allah, to what degree should we exit Ihram?’ He said: ‘Completely.'” https://parallelquran.com/hadith/sunan-al-nasai-2818/ Sunan al-Nasa'i The Book of Hajj al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah enter Ihram for ‘Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin ‘Ubaidullah and another man, so they exited Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2819/ Sunan al-Nasa'i The Book of Hajj al-Sa'b bin Juthama bin Qays Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود This is ‘Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now ‘Umrah is permissible during the months of Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2820/ Sunan al-Nasa'i The Book of Hajj Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Salama حماد بن سلمة ibn Abbas Qays ibn Sa'd ibn 'Ubadah he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that, and he said: “That is food that Allah, the Might and Sublime, gave to you.” https://parallelquran.com/hadith/sunan-al-nasai-2821/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي “we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: ‘We ate it with Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2822/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: “Leave it, for soon its owner will come.” Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager.” The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by.” https://parallelquran.com/hadith/sunan-al-nasai-2823/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yahya bin Abi Kathir يحيى بن أبي كثير الطائي he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. “And when the Messenger of Allah saw the expression on my face he said: “We only gave it back to you because we are in Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-2824/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Muhammad bin al-Mubarak محمد بن المبارك Yahya bin Abi Kathir يحيى بن أبي كثير الطائي the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: “‘We are in Ihram, we cannot eat game.'” https://parallelquran.com/hadith/sunan-al-nasai-2825/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Do you not know that the Prophet was given a piece of game meant when he was in Ihram and he did not accept it?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-2826/ Sunan al-Nasa'i The Book of Hajj Amr bin al-Harith bin Ya'qub عمرو بن الحارث Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Y'aqub bin 'Abdur Rahman يعقوب بن عبد الرحمن الإسكندراني “Zaid bin Arqam came and Ibn Abbas said to him, reminding him: “What did you tell me about the game meat that was given to the Messenger of Allah when he was in Ihram?” He said: “Yes, a man gave him a piece of game meat but he returned it and said: ‘We cannot eat it, we are in Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-2827/ Sunan al-Nasa'i The Book of Hajj ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “As-Sab bin Jaththamah gave the Messenger of Allah the leg of an onager that was dripping with blood when he was in Ihram, at Qudaid, and he returned it to him.” https://parallelquran.com/hadith/sunan-al-nasai-2828/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him. https://parallelquran.com/hadith/sunan-al-nasai-2829/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) ‘While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-2830/ Sunan al-Nasa'i The Book of Hajj Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibrahim bin Muhammad bin 'Ar'ara إبراهيم بن محمد بن عرعرة Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Abdullah bin Abu Qatadah said that his father told him, that he went out with the Messenger of Allah on the campaign of Al-Hudaybiyah. He said: ‘They entered Ihram for ‘Umrah apart from me. I hunted an onager and fed my companions with it, when they were in Ihram. Then, I went to the Messenger of Allah and told him that we had some of it meat left over. HE said: Eat, and they were in Ihram.'”. https://parallelquran.com/hadith/sunan-al-nasai-2831/ Sunan al-Nasa'i The Book of Hajj ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Ma'in يحيى بن معين they were on a march, somr of them in Ihram and some not in Ihram. He said: “I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: ‘Did you pint (at it) or help him?’ They said, ‘No.’ He said: Then eat.'” https://parallelquran.com/hadith/sunan-al-nasai-2832/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I heard that Messenger of Allah say: ‘Land game is permissible for you so long as you do not hunt it, and it is not hunted for you.'” (Daif) Abu Abdur Rahman (An-Nasai) said: ‘Amar bin Abi Amr Is not strong in Hadith, even they Malik reported from him. https://parallelquran.com/hadith/sunan-al-nasai-2833/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “There are five (animals) for which there is no sin on the Muhrim if he kills them: Crows, kites, scorpions, mice and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2834/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There are five which the Muhrim may kill: snakes, mice, kites, speckled crows and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2835/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة crows, kites, mice and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2836/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: “What is this?” she (Aishah) Said: “It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women’s wombs to be miscarried. https://parallelquran.com/hadith/sunan-al-nasai-2837/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet said “There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows.” https://parallelquran.com/hadith/sunan-al-nasai-2838/ Sunan al-Nasa'i The Book of Hajj Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة ibn Abbas Mujahid bin Jabir مجاهد بن جبر “A man said: “O Messenger of Allah, what animals may we kill when we are in Ihram?’ He said: “there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2839/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني the Prophet was asked what the Muhrim may kill. He said: “He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2840/ Sunan al-Nasa'i The Book of Hajj Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Safwan bin 'Amr صفوان بن عمرو Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق “The Prophet said: ‘There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2841/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman ibn 'Affaan “I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: “Is it not game? He said: ‘Yes’ I said: ‘Did you hear that from the Messenger of Allah?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-al-nasai-2842/ Sunan al-Nasa'i The Book of Hajj Aban bin 'Uthman أبان بن عثمان بن عفان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Uthman ibn 'Affaan Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet married Maimunah when he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2843/ Sunan al-Nasa'i The Book of Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman ibn 'Affaan That the Messenger of Allah got married when in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2844/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah married Maimunah when they were both in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2845/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس That the Messenger of Allah married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2846/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2847/ Sunan al-Nasa'i The Book of Hajj Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yazid bin Ibrahim al-Tstry يزيد بن إبراهيم التستري “The Messenger of Allah said: ‘The Muhrim should not get married, or propose marriage, or arrange a marriage for some else.'” https://parallelquran.com/hadith/sunan-al-nasai-2848/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Qatada قتادة That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage. https://parallelquran.com/hadith/sunan-al-nasai-2849/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Buhayna Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Alqama bin Abi 'Alqama علقمة بن أبي علقمة Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب Muhammad bin Khalid bin Athmh محمد بن خالد بن عثمة Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي “The Muhrim should not get or propose marriage.” https://parallelquran.com/hadith/sunan-al-nasai-2850/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ka'b bin 'Ajra al-Salmi, al-Ansari Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujahid bin Jabir مجاهد بن جبر That the Messenger of Allah was treated by means of cupping when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2851/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Abd عبد الرحمن بن عبد الله بن سعد Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Amr bin Abi Qays عمرو بن أبي قيس الرازي الأزرق كوفي Ka'b bin 'Ajra al-Salmi, al-Ansari Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي The Prophet was treated by means of cupping when he was Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2852/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Prophet was treated by means of cupping when he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2853/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) https://parallelquran.com/hadith/sunan-al-nasai-2854/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2855/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah. https://parallelquran.com/hadith/sunan-al-nasai-2856/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khlf bin Khlyfh خلف بن خليفة Sa'id bin Jubayr سعيد بن جبير الأسدي That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: “Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-2857/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: ‘Go and shave it, and give charity to six poor persions.'”. https://parallelquran.com/hadith/sunan-al-nasai-2858/ Sunan al-Nasa'i The Book of Hajj Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر That a man was with the Messenger of Allah, and his she-camel broke his neck when he was in Ihra, and he died. The Messenger of all said, Wash him with water and lote leaves, and shroud him in his two garments, and do not put any perfume on him or cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.”. https://parallelquran.com/hadith/sunan-al-nasai-2859/ Sunan al-Nasa'i The Book of Hajj Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ikrama عكرمة Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي That a man in Ihram was thrown by his she-camel and his neck was broken. It was said that he had died, so the Prophet said: “Wash him with water and lotus leaves, and shroud him in two cloths.” Then he said: “Do not put any perfume on him for he will be raised on the Day of Resurrection reciting the Talbiyah.” Shubah said: “Ten years later, I asked him (the narrator Abu Bishr) anbut that, and he narrated the Hadith as he had the first time, except that he said: ‘And do not cover his face and head.'”. https://parallelquran.com/hadith/sunan-al-nasai-2860/ Sunan al-Nasa'i The Book of Hajj Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “While a man was standing in Arafat with the Messenger of Allah, he fell from his mount and it killed him. The Messenger of Allah said: ‘Wash him with water and lotus leaves, and shroud him in two cloths. Do not apply aromatics to him or cover his head, for Allah, the Might and Sublime, wil raise him on the Day of Resurrection reciting the Talbiyah.'”. https://parallelquran.com/hadith/sunan-al-nasai-2861/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said ‘Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'” (Sahih) Dies https://parallelquran.com/hadith/sunan-al-nasai-2862/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin 'Abdullah al-Uvaisi عبد العزيز بن عبد الله بن يحيى الأويسي Ibn Jurayj ابن جريج Mahrish al-Ka'bi al-Khuza'i Mzahm bin Abi Mzahm مزاحم بن أبي مزاحم المكي مولى عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة a man was performing Hajj with the Messenger of Allah and his she-camel threw him and he died. The Messenger of Allah said: “Wash him and shroud him in two garments, and do not cover his head of his face, for he will be raised on the Day of Resurrection reciting Talbiyah.”. https://parallelquran.com/hadith/sunan-al-nasai-2863/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Abd عبد العزيز بن عبد الله بن خالد Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mahrish al-Ka'bi al-Khuza'i Sufyan bin 'Uyaynah سفيان بن عيينة “A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: ‘Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'” https://parallelquran.com/hadith/sunan-al-nasai-2864/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Abdulla bin Abdullah and salim bin Abdullah bin Umar when the army besiged Ibn Az-Zubair before he was killed. They said: “It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House.” He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it, and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him.” Then he traveled for a while, then he said: “They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi. https://parallelquran.com/hadith/sunan-al-nasai-2865/ Sunan al-Nasa'i The Book of Hajj Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان he heard the Messenger of Allah say “Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj.” I asked Ibn Abbas and Abu Hurarirah about that and he said “He spoke the truth.” https://parallelquran.com/hadith/sunan-al-nasai-2866/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever breaks his leg or suffers a leg injury, then he has exited Ihram, but he has to perform another Hajj.” I asked Ibn ‘Abbas and Abu Hurairah and the said: “He spoke the thurth.” And in his narration (one of the narrators) shuaib said: “He has to perfom Hajj the following year.” https://parallelquran.com/hadith/sunan-al-nasai-2867/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah used to dismount at Dhu Tuwa and stay there overnight unitl he prayed Subh when he was approaching Makkah. The place where the Messenger of Allah prayed was on top of the big hillock and not in the Masjid that was built later on, but it was lower than that, on top of the big hillock. https://parallelquran.com/hadith/sunan-al-nasai-2868/ Sunan al-Nasa'i The Book of Hajj Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet went out a night from Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah in the morning, as if he had stayed there. Then, when the sun had passed its zenith he went out from Al-Jirranah in the valley of Sarif until the road joined the road to Al-Madinah from Sarif. https://parallelquran.com/hadith/sunan-al-nasai-2869/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال ibn Abbas Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight. https://parallelquran.com/hadith/sunan-al-nasai-2870/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Kathir bin Darham يحيى بن كثير بن درهم العنبري the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley. https://parallelquran.com/hadith/sunan-al-nasai-2871/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Shu'aib bin Abi Hamza شعيب بن أبي حمزة the Prophet enter Makkah and his standard was white. https://parallelquran.com/hadith/sunan-al-nasai-2872/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Thabit bin Aslam Albanani ثابت بن أسلم البناني “Kill him.” https://parallelquran.com/hadith/sunan-al-nasai-2873/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس the Prophet entered Makkah in the year of the Conquest wearing a helmet on his heard. https://parallelquran.com/hadith/sunan-al-nasai-2874/ Sunan al-Nasa'i The Book of Hajj al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان It was narrated from Jabir bin Abdulla that the Prophet entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2875/ Sunan al-Nasa'i The Book of Hajj Abu Sharih al-Khuza'i,al-Ka'bi al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “The Messenger of Allah and his Companions came on the morning of the fourth day (of Dhul-Hijjah), reciting the Talbiyah for Hajj, and the Messenger of commanded them to exit Ihram”. https://parallelquran.com/hadith/sunan-al-nasai-2876/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Khalid al-'Askary بشر بن خالد العسكري Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shym al-Madni Mwla biny Zhrh سحيم المدني مولى بني زهرة “The Messenger of Allah came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: ‘Whoever wants to make it Umrah, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-2877/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Hafs bin Ghyath حفص بن غياث Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Mas'ar bin Kadam مسعر بن كدام Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Prophet came to Makkah on the morning of the fourth of Dhul-Hijjah.” https://parallelquran.com/hadith/sunan-al-nasai-2878/ Sunan al-Nasa'i The Book of Hajj Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hafsa bint Umar Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Da'ud bin Sbyh محمد بن داود بن صبيح أبو جعفر Salm bin Abi al-Ja'd سالم بن أبي الجعد Yahya bin Muhammad bin Sabiq - 'Asa يحيى بن محمد بن سابق - عصا Ziyad bin Abi al-Ja'd زياد بن أبي الجعد the Prophet entered Makkah during the Umratul-Qada, and Abdullah bin Rawahah was walking in front of him and saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove beads from shoulders And make friend unmindful of friends. Umar said to him: “O Ibn Rawahah! In front of the Messenger of Allah and in the Sancturary of Allah, the Might and Sublime, you recite poetry?” The Prophet said: “Let him do so, for what he is saying is more effective than shooting arrows at them.” https://parallelquran.com/hadith/sunan-al-nasai-2879/ Sunan al-Nasa'i The Book of Hajj Hafsa bint Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umayya bin Safwan bin Umayyah أمية بن صفوان بن أمية الجمحي “The Messenger of Allah said on the day of the conquest: ‘Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.’ Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'” And he said something that meant: “Except Ikhkhir.” https://parallelquran.com/hadith/sunan-al-nasai-2880/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah said on the day of the conquest of Makkah: ‘Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-2881/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: ‘Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'” https://parallelquran.com/hadith/sunan-al-nasai-2882/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin Ghyath حفص بن غياث ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah said: This Hosue will be attacked by an army, and they will be swallowed up by the earth in Al-Baida’.” https://parallelquran.com/hadith/sunan-al-nasai-2883/ Sunan al-Nasa'i The Book of Hajj Abu 'Ubaidah ibn al-Jarrah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Mujahid bin Jabir مجاهد بن جبر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Troops will not cease to attack this House until an army of them are swallowed up by the earth.” https://parallelquran.com/hadith/sunan-al-nasai-2884/ Sunan al-Nasa'i The Book of Hajj Abdul Hameed bin Jubayr bin Shayba عبد الحميد بن جبير بن شيبة بن عثمان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Shareek “The Messenger of Allah sadi: ‘An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.’ I said: “What if there are believers among them?” He said: ‘It will be graves for them.'” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2885/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد An invading army will come toward this House until when they are in Al-Baida, the middle of them will be swallowed up by the earth. The first of them will call out to the last of them, and they will be wallowed up, until there is no one left of them except a fugitive who will tell of what happened to them.” A man (hearing the narration) said: “I bear witness that you did not attribute a lie to your grandfather, and I bear witness that your grandfather did not attribute a lie to Hafsah, and I bear witness that Hafsh, did not attribute a lie to the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2886/ Sunan al-Nasa'i The Book of Hajj Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Urwa ibn al-Zubayr عروة بن الزبير “There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice.” https://parallelquran.com/hadith/sunan-al-nasai-2887/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There are five kinds of vermin which may be killed out and inside the Haram: Snakes, vicious dogs, speckled Crows, kites, and mice.” https://parallelquran.com/hadith/sunan-al-nasai-2888/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We were with the Messenger of Allah in Al-Khaif, which is in Mina, when the following was revealed: ‘By the winds sent forth one after another.’ A snake came out, and the Messenger of Allah said: ‘Kill it.’ So they rushed to kill, but it went back into its hole.” https://parallelquran.com/hadith/sunan-al-nasai-2889/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير “We were with the Messenger of Allah on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah said: ‘Kill it.’ It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: ‘Allah protected it from your evil and protected you from its evil.'” https://parallelquran.com/hadith/sunan-al-nasai-2890/ Sunan al-Nasa'i The Book of Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Aisha bint Abi Bakr Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah told me to kill geckos.” https://parallelquran.com/hadith/sunan-al-nasai-2891/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Geckos are vermin.” https://parallelquran.com/hadith/sunan-al-nasai-2892/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Anas ibn Malik Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Muhammad bin 'Abdul Malik bin Zunjwiya محمد بن عبد الملك بن زنجويه الغزال Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Prophet said: “There are five animals all of which are vermin, and may killed outside and inside the sanctuary: Vicious dogs, crows, kites, scorpions and mice.'” https://parallelquran.com/hadith/sunan-al-nasai-2893/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: “There are five animals all of which are vermin and may be killed inside the sanctuary: Crow, kites, vicious dogs, mice and scorpions.'” https://parallelquran.com/hadith/sunan-al-nasai-2894/ Sunan al-Nasa'i The Book of Hajj Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Hafsha the wife of the Prophet said: ‘The Messenger of Allah said: Thee are five animals for which there is no sin on the one who kill them: Scorpions, crows, kites, mice and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2895/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Tarq عبد الرحمن بن طارق بن علقمة al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي the Messenger of Allah said “There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs.” (One of the narratos Abdur-Razzaq said: “Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2896/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites.” (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram https://parallelquran.com/hadith/sunan-al-nasai-2897/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Ibn Jurayj ابن جريج Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ishaq bin Rahwaya إسحاق بن راهويه Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Rafa'i محمد بن رافع Nafie' نافع مولى ابن عمر “This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly.” Al-Abbas who was a man of experience, stood up and said: “Except Idkhair, for we use it for our raves and houses.” He said: “Except Idhkhir.” https://parallelquran.com/hadith/sunan-al-nasai-2898/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Aghr bin al-Sbah al-Tmymy الأغر بن الصباح التميمي المنقري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet entered Makkah during Umratul-Qada’ and Ibn Rawahah went before him, saying: Get out of his way, you unbelievers, make way. Today we will fight about its revelation With blows that will remove heads from shoulders And make friend unmindful of friend. Umar said to him: “O Ibn Rawahah! In the Sanctuary of Allah and in front of the Messenger of Allah you recite poetry?” The Prophet said: “Let him do that, for by the one in whose hand is my soul, his words are harder for them than being shot with arrows.” https://parallelquran.com/hadith/sunan-al-nasai-2899/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب when the Prophet came to Makkah, he was welcomed by the boys of Banu Hashim, and he carried one of them in front of him (on his mount) and one behind him. https://parallelquran.com/hadith/sunan-al-nasai-2900/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: “I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2901/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج when the Prophet came to a place in Dar Yala he turned to face the Qiblah and supplicated. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2902/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Harun يزيد بن هارون Yazid bin Ruman يزيد بن رومان “I heard the Messenger of Allah say: “One prayer in my Masjid is better than a thousand prayers anywhere else, except Al-Masjid Al-Haram.'” Abu Abdur-Rahman said: “I do not know of any one who reported this Hadith from Nafi, from Abdullah bin Umar, other than Musa Al-Juhani; he was contradicted by Ibn Juraij and others. https://parallelquran.com/hadith/sunan-al-nasai-2903/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “I heard the Messenger of Allah say: ‘One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'” https://parallelquran.com/hadith/sunan-al-nasai-2904/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر “One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Kabah.'” https://parallelquran.com/hadith/sunan-al-nasai-2905/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Don’t you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?” I said: “O Messenger of Allah, why do you not rebuild it on the foundation of Ihrahim, peace be upon him?” He said: “Were it not for the fact that your people have recently left disbelief (I would have done so).” Abdullah bin Umar said: “Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ihrahim, peace be upon him?” https://parallelquran.com/hadith/sunan-al-nasai-2906/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: “Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundation of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.'” https://parallelquran.com/hadith/sunan-al-nasai-2907/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mujahid bin Jabir مجاهد بن جبر Syf bin Sulaiman سيف بن سليمان “The Messenger of Allah said: “Were it not for the fact that my people’ – according to the narration of Muhammad he said: ‘Your people’ – ‘have recently left Jailiyyah, I would have knocked down the House and given it two doors.'” When Ibn Az-Zubair was in power, he gave it two doors. https://parallelquran.com/hadith/sunan-al-nasai-2908/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Hajb bin Sulaiman حاجب بن سليمان Ibn Jurayj ابن جريج Usamah ibn Zayd “O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him.” He (one of the narrators said: “This is what motivated Ibn Az-Zubair to knock it down.” Yazid said: “I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another.” https://parallelquran.com/hadith/sunan-al-nasai-2909/ Sunan al-Nasa'i The Book of Hajj Abdullah ibn al-Zubayr Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah said: ‘The Kabah will be destroyed by Dhul-Suwaiqatan (one with thin legs) from Ethiopia.'” https://parallelquran.com/hadith/sunan-al-nasai-2910/ Sunan al-Nasa'i The Book of Hajj Abdul Hameed bin Jubayr bin Shayba عبد الحميد بن جبير بن شيبة بن عثمان Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي Aisha bint Abi Bakr Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد he came to the Kabah when the Prophet, Bilal and Usamah bin Zaid had enter it, and Uthman bin Talhah had shut the door. They stayed there for a while, then he opened the door and the Prophet came out. I (Ibn Umar) Climed the steps and entered the House and said: “Where did the Prophet pray?” They said: “Here.” And I forgot to ask them how many (Rakahs) the Prophet had prayed inside the House. https://parallelquran.com/hadith/sunan-al-nasai-2911/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Aisha bint Abi Bakr Alqama bin Abi 'Alqama علقمة بن أبي علقمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Marjana, Umm 'Alqama مرجانة أم علقمة “The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out.” Ibn Umar said: “The first one whom I met was Bilal, and I said: “Where did the Prophet pray?’ He said: “Between the two columns.'” https://parallelquran.com/hadith/sunan-al-nasai-2912/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah entered the Kabah, and was about to come out, when I thought of something, so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah?’ He said: ‘Yes, two Rakahs between the two columns.'” https://parallelquran.com/hadith/sunan-al-nasai-2913/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah has entered the Kabah.” So Ibn Umar said, I (Ibn Umar) came and found that the Messenger of Allah had come out, and I found Bilal standing at the door. I said: “O Bilal, did the Messenger of Allah pray inside the Kabah?’ He said: “Ues.” I said: “Where>” He said: “Between these two columns, two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah.” https://parallelquran.com/hadith/sunan-al-nasai-2914/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: ‘This is Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2915/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Usamah ibn Zayd “The Prophet said: ‘Were it not for the fact that the people have recently left disbelief, and that I do not have enough funds to enable me to build it. I would have incorporated five cubits of the Hijr in it, and given it a door through which the people could enter, and another door through which they exit.'” https://parallelquran.com/hadith/sunan-al-nasai-2916/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Usamah ibn Zayd “I said: ‘O Messenger of Allah! Can I not enter the House?’ He said: ‘Enter the Hijr for it is part of the House.'” https://parallelquran.com/hadith/sunan-al-nasai-2917/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I wanted to enter the House and pray therein, so the Messenger of Allah took me by the hand and took me into the Hijr and said: ‘If you want to enter the House, then pray here, for it is part of the House, but your people made it too small when they built it.'” (Sahih) Chatper 130. Reciting The Takbir In the Corners Of the Kabah https://parallelquran.com/hadith/sunan-al-nasai-2918/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet did not pray inside the Kabah, but he recited the Takbir in its corners.” (Sahih) Chatper 131. Dhikr And Supplication Inside The House https://parallelquran.com/hadith/sunan-al-nasai-2919/ Sunan al-Nasa'i The Book of Hajj Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: “This is the Qiblah, this is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2920/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: ‘This is the Qiblah, this is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2921/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس “The Messenger of Allah came out of the House and prayed two Rakahs in front of the Kabah, then he said: ‘This is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2922/ Sunan al-Nasa'i The Book of Hajj Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Tawus bin Kaysan طاوس “I head Ibn Abbas sya: ‘Usmah bin Zaid told me that the Prophet entered the YHouse, and supplicated in all its corner, but he did not pray inside unitl he came out; when he came out he prayed two Rakahs in front of the Kabah.'” https://parallelquran.com/hadith/sunan-al-nasai-2923/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Babah عبد الله بن باباه Jubayr bin Mut'im Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: “Have you head that the Messenger of Allah used to pray here?” He said: “Yes.” So he went forward and prayed. (Daif) Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj https://parallelquran.com/hadith/sunan-al-nasai-2924/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “O Abu abdur-Rahman, why do I only see you touching these two corners?” He said: “I heard the Messenger of Allah say: ‘Touching them erases sins.’ And I head him say: ‘whoever circumambulates seven times, it is like freeing a slave.'” https://parallelquran.com/hadith/sunan-al-nasai-2925/ Sunan al-Nasa'i The Book of Hajj Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير That the Prophet passed by while he was circumambulating the Kabah with a man who was leading another with a ring in his nose. The Messenger of Allah stopped him with his hand then told him to lead him by his hand. https://parallelquran.com/hadith/sunan-al-nasai-2926/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umm Salamah Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “The Messenger of Allab passed by a man who was leading another man with something that he had stipulated in a vow. The Prophet took it and broke it, and he said: ‘It is a vow.'” (Sahih) Chatper 136. It Is Permissible To Speak During Tawaf https://parallelquran.com/hadith/sunan-al-nasai-2927/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Amr bin 'Uthman عمرو بن عثمان بن عفان Hisham bin 'Urwa هشام بن عروة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Urwa ibn al-Zubayr عروة بن الزبير “Tawaf of the House is a form of Salah, so speak little.” (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan: https://parallelquran.com/hadith/sunan-al-nasai-2928/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Byan bin Bashr al-Ahmsi بيان بن بشر الأحمسي ibn Umar Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Speak little when you are perfoming Tawaf for you are in a state of Salah”. (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-2929/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “O Banu Abd Manaf, do not prevent anyone from circumambulating this House of praying at any time of the night or day he wishes.” https://parallelquran.com/hadith/sunan-al-nasai-2930/ Sunan al-Nasa'i The Book of Hajj Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Hasan al-Basri الحسن البصري Anas ibn Malik Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري “I complained to the Messenger of Allah that I was sick, and he said: ‘Perform Tawaf behind the people while you are riding.’ So I performed Tawaf while the Messenger of Allah was praying beside the House, and reciting: ‘The Tur (Mount), and by the Book Inscribed.'” https://parallelquran.com/hadith/sunan-al-nasai-2931/ Sunan al-Nasa'i The Book of Hajj Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah, by Allah! I have not performed the Farewell Tawaf.” The Prophet said: “When the Iqamah is said for prayer, perform Tawaf on your camel behind the people.” Urwah did not hear from Umm Salamah. https://parallelquran.com/hadith/sunan-al-nasai-2932/ Sunan al-Nasa'i The Book of Hajj Ali bin Maymun al-Rqy علي بن ميمون الرقي Ayoub al-Sakhtiyani أيوب السختياني Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم she came to Makkah when she was sick. She mentioned that to the Messenger of Allah and he said: “Perform Tawaf behind those who are praying while you are riding.” She said: “And I heard the Messenger of Allah, at the Kabah, reciting ‘By the Tur (Mount).” https://parallelquran.com/hadith/sunan-al-nasai-2933/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Jabir ibn 'Abdullah Tawus bin Kaysan طاوس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah performed Tawaf around the Kabah during the farewell pilgrimeage on a camel, touching the Corner with his crooked-ended stick.” https://parallelquran.com/hadith/sunan-al-nasai-2934/ Sunan al-Nasa'i The Book of Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Salama حماد بن سلمة ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Sa'id bin Jubayr سعيد بن جبير الأسدي “I heard Abdullah bin Umar say, when a man asked him wether he could perform Tawaf around the House when he had entered Ihram for Hajj: ‘What is stopping you?’ He said: ‘I saw Abdullah bin Abbas forbidding that, but you are telling us something different.’ He said: ‘We saw the Messenger of Allah enter Ihram for Hajj, then circumambulate the House then perform between As-Safa and Al-Marwah.'” https://parallelquran.com/hadith/sunan-al-nasai-2935/ Sunan al-Nasa'i The Book of Hajj Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة Waki' bin al-Jarrah وكيع بن الجراح “I head Ibn Umar say – When we asked him about a man who came for Umrah, and perfomed Tawaf around the House, but did not perform Sai betwwen As-Safa and al-Marwah, could he be intimate with his wife? He said: ‘When the Messenger of Allah came, he circumambulated seven times, and prayed two Rakahs behind the Maqam, and performed Sai between As-Safa and Al-Marwah. And you have the best examples in the Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2936/ Sunan al-Nasa'i The Book of Hajj Ibrahim al-Nakha'i إبراهيم النخعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: ‘Were it not for the fact that I have the Hadi with me, I would have exited Ihra.’ So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-2937/ Sunan al-Nasa'i The Book of Hajj al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن “This is what I saw the Messenger of Allah doing.” https://parallelquran.com/hadith/sunan-al-nasai-2938/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: ‘If I am prevented I will do what the Messenger of Allah did.’ He said: ‘By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.’ He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: ‘This is what I saw the Messenger of Allah doing.'” https://parallelquran.com/hadith/sunan-al-nasai-2939/ Sunan al-Nasa'i The Book of Hajj ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet performed one Tawaf. https://parallelquran.com/hadith/sunan-al-nasai-2940/ Sunan al-Nasa'i The Book of Hajj ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Black Stone is from Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-2941/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I saw Abdu Al-Qasim paying attention to you. https://parallelquran.com/hadith/sunan-al-nasai-2942/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “I saw Umar coming to the Stone and saying: ‘I know that you are just a stone; had I not seen the Messenger of Allah kiss you I would not have kissed you.’ Then he came close to it and kissed it.” https://parallelquran.com/hadith/sunan-al-nasai-2943/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “I saw tawus pass by the Corner. If he saw it crowded, he would pass by and he would not push his way in. And if he way it was free, he would kiss it three times, then he said: ‘I saw Ibn Abbas doing that. Ibn Abbas said: ‘I saw Umar bin Al-Khattab doing that, then he said: You are just a stone that can neither cause harm or bring benefit; were it not that I saw the Messenger ofAllah kissing you I would not have kissed you.’ Then Umar said:b ‘I saw the Messenger of Allah doing that.'” https://parallelquran.com/hadith/sunan-al-nasai-2944/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas “When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone, then he moved to his right and walked rapidly for three (rounds) and then walked (at a regular pace) for four. Then he came to the Maqam and said: ‘And take you (people) the Maqam (place) of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone, then he went out to As-Safa.” https://parallelquran.com/hadith/sunan-al-nasai-2945/ Sunan al-Nasa'i The Book of Hajj Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Abdulla bin Umar used to walk rapidly for three (rounds), and walk for four, and he said that the Messenger of Allah used to do that. https://parallelquran.com/hadith/sunan-al-nasai-2946/ Sunan al-Nasa'i The Book of Hajj ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Messenger of Allah performed Tawaf in Hajj and Umarah- as he first arrived (in Makkah), he would hasten in three rounds, and walk (at a regular pace) in four. Then he prayed two Rakahs, then he performed sai between As-Safa and Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2947/ Sunan al-Nasa'i The Book of Hajj ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “When the Messenger of Allah came to Makkah, he touched the Black Stone and at the beginning of his Tawaf, he walked rapidly in (the first) three of the seven rounds.” https://parallelquran.com/hadith/sunan-al-nasai-2948/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Abdullah bin Umar used to walk rapidly in three rounds of his Tawaf when he came for Hajj or Umrah, and walk (at a normal pace) in four. He said: “The Messenger of Allah used to do that.” https://parallelquran.com/hadith/sunan-al-nasai-2949/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I saw the Messenger of Allah walking rapidly from the Stone to the Stone, until he had finished three circuits.” https://parallelquran.com/hadith/sunan-al-nasai-2950/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When the Prophet and his Companions came to Makkah, the idolaters said: ‘The fever of Yathrib has weakened them, and they have suffered a great deal because of it.’ Allah informed His Prophet about that, so he told his Companions to walk rapidly, and to walk (at a normal pace) between the two corners, and the idolaters were on the side of the Stone. They said: ‘They are stronger than such and such.'” https://parallelquran.com/hadith/sunan-al-nasai-2951/ Sunan al-Nasa'i The Book of Hajj Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A man asked Ibn Umar about touching the Black Stone and he said: ‘I saw the Messenger of Allah touching it and kissing it.’ The man said: ‘What if it is too crowded and I am overwhelmed?’ Ibn Umar, may Allah be pleased with him, said: ‘Leave your “what if” in Yemen! I saw the Messenger of Allah touching it and kissing it.'” https://parallelquran.com/hadith/sunan-al-nasai-2952/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Nafie' نافع مولى ابن عمر the Prophet used to touch the Yemeni Corner and the Stone in earch Tawaf. https://parallelquran.com/hadith/sunan-al-nasai-2953/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners https://parallelquran.com/hadith/sunan-al-nasai-2954/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Bashr bin Hilal al-Swaf بشر بن هلال الصواف ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “I did not see the Messenger of Allah touching any part of the House except the two Yemeni Corners.” https://parallelquran.com/hadith/sunan-al-nasai-2955/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn Umar: ‘I see that you only touch these two Yemeni corners.’ He said: ‘I only saw the Messenger of Allah touch these two corners.'” This is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-2956/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah did not touch any of the corner of the House except the Black Corner and the one that is next to it, in the direction of the houses of Al-Jumahiyyain.” https://parallelquran.com/hadith/sunan-al-nasai-2957/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah al-Mughira ibn Shu'ba Amir al-Sha'bi عامر الشعبي Mahrar bin Abi Huraira محرر بن أبي هريرة الدوسي المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “Abdullah, may Allah be pleased with him, said: “I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'” https://parallelquran.com/hadith/sunan-al-nasai-2958/ Sunan al-Nasa'i The Book of Hajj al-Mtlb bin Abi Wda'h Ibn Jurayj ابن جريج Kathir bin al-Mtlb bin Aby كثير بن المطلب بن أبي وداعة Kathir bin Kathir bin al-Mtlb كثير بن كثير بن المطلب بن أبي وداعة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult.” https://parallelquran.com/hadith/sunan-al-nasai-2959/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick. https://parallelquran.com/hadith/sunan-al-nasai-2960/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد the Messenger of Allah used to circumambulate the House on his mount, and when he reached the Corner be pointed to it.” https://parallelquran.com/hadith/sunan-al-nasai-2961/ Sunan al-Nasa'i The Book of Hajj Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “Women used to circumambulate the Kabah naked, saying: ‘Today some, or all of it will appear And whatever appers I don’t make is permissible.’ Then the following was revealed: ‘O Children of Adam! Take your adornment to every Masjid.'” https://parallelquran.com/hadith/sunan-al-nasai-2962/ Sunan al-Nasa'i The Book of Hajj al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Abu Bakr sent him, during the Hajj that the Messenger of Allah appointed him to lead before the Farewell Pilgrimage, with a group of other to announce to the people: “No idolater is to perform Hajj after this year, and no one is to circumambulate the House naked.” https://parallelquran.com/hadith/sunan-al-nasai-2963/ Sunan al-Nasa'i The Book of Hajj al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations.” He said: “How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.” https://parallelquran.com/hadith/sunan-al-nasai-2964/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول ibn Abbas “I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2965/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah came and circumambulated the House seven times, then he prayed two Rakahs behind the Maqam and performed Sai between As-Safa and Al-Marwah, and he said: ‘Indeed in the Messenger of Allah you have a good example to follow.” https://parallelquran.com/hadith/sunan-al-nasai-2966/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah circumambulated the House seven times, walking rapidly (Raml) in the three, and walking (at a regular pace) for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: ‘And take you the Maqam (Place) of Ibrahim as a place of prayer, raising his voice, so that the people would hear. Then he went (to perform Sai) and said: ‘We will start with that with which Allah started.’ So he started with As-Safa, climbing up, until he could see the House, and he said three times: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ Then exclaimed Allah’s greatness, then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and clime dup it, and when he could see the House he said: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ He said that three times, then he remembered Allah and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2967/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Urwa ibn al-Zubayr عروة بن الزبير Uthman ibn 'Affaan “And take you the Maqam (place) of Ibrahim as a place of prayer.” And prayed two Rak`ahs with the Maqam between him and the Ka`bah. Then he touched the Corner, then he went out and said: ‘As-Safa and Al-Marwah are two of the symbols of Allah. We will start with that with which Allah started.'” https://parallelquran.com/hadith/sunan-al-nasai-2968/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “And take you the Maqam (place) of Ihrahim as a place of prayer.” Then he prayed two Rakahs reciting the Opening of the Book (Al-Fatihah) said: “Say: O you disbelievers” and “Say: He is Allah, (the) One.” Then he went back to the Corner and touched it, then he went out to As-Safa. https://parallelquran.com/hadith/sunan-al-nasai-2969/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah drank from the water of Zamzam while standing. https://parallelquran.com/hadith/sunan-al-nasai-2970/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I gave the Messenger of Allah some Zamzam to drink and he drank it while standing. https://parallelquran.com/hadith/sunan-al-nasai-2971/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “When the Messenger of Allah arrived in Makkah he circumambulated the House seven times, then he prayed two Rakahs behind the Maqam. Then, he went out to As-Safa through the gate that is usually used to exit, and performed Sai between As-Safa and Al-Marwah.” (One of the narrators Shubah said: Ayub informed me from Amr bin Dinar from Ibn Umar that he said: “A Sunnah.” https://parallelquran.com/hadith/sunan-al-nasai-2972/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I recited to Aishah: ‘So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) “I said: ‘I do not care if I do not go between tham?’ She said: ‘What a bad thing you have said!’ People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: ‘Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj.'” https://parallelquran.com/hadith/sunan-al-nasai-2973/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I asked Aishah about the words of Allah, the Mighty and Sublime: ‘So it sin not a sin on him who perform Hajj or Umrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (as-Safa and Al-Marwah) and (I said): ‘By Allah, there is no sin on anyone if he does not go between As-Safa and Al-Marwa.’ Aishah said: ‘What a bad thing you said, O son of my brother! If this Ayah was as you have interpreted it, there would be no sin on a person if he did not go between them. But it was revealed concering the Ansar. Before they accepted Islam, they sued to enter Ihram for the false goddess Manat whom they used to worship at Al-Mushallal. Whoever enter Ihram for her would refrain from going between As-Safa and Al-Marwah. When they asked the Messenger of Allah about that, Allah, the Might and Sublime, revealed: ‘Verily As-Safa and Al-Marwah (Two mountains in Makkah) are of the Symbols of Allah. So it is not a sin on him who performs Hajj or Urmrah (Pilgrimage) of the House (the Kabah at Makkah) to perform the going (Tawaf) between them (As-Safa and Al-Marwah). Then the Messenger of Allah enjoined going between them so no one has the right to refrain from going between them.'” https://parallelquran.com/hadith/sunan-al-nasai-2974/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When he went tout the Masjid heading for As-Safa, I heard the Messenger of Allah say: We will start with that with which Allah started.'” https://parallelquran.com/hadith/sunan-al-nasai-2975/ Sunan al-Nasa'i The Book of Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Kathir bin Jmhan al-Slmy كثير بن جمهان السلمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Messenger of Allah went out to As-Safa and said.We will start with that with which Allah started. Then he recited: ‘Verifly, as-Safa and Al-Marwah (two Mountains in Makkah) are of the symbols of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2976/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur-Razzaq عبد الرزاق بن همام Muhammad bin Rafa'i محمد بن رافع Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Messenger of Allah climed up As-Safa until he could see the House, then he said Takbir. https://parallelquran.com/hadith/sunan-al-nasai-2977/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sdqh bin Ysar صدقة بن يسار Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah stood on top of As-Safa, he recited the Takbir three times and said: “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” He did three times, and supplicated, and did the same a top Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2978/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that.” https://parallelquran.com/hadith/sunan-al-nasai-2979/ Sunan al-Nasa'i The Book of Hajj al-Mughira bin Hakeem المغيرة بن حكيم الصنعاني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safiyya bint Shayba bin 'Uthman “The Messenger of Allah circumambulated the House seven times, walking rapidly in three circuits and walking (at a normal pace)b in three. Then he stood at the Maqam (place) of Ibrahim as a place of prayer, raising his voice so that the people could hear. Then he went and touched the Black Stone and went (to perform Sai) and said: ‘We will start with that with which Allah started.’ So he started with As-Safa, climbing up until he could see the House and he said three times: ”La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ Then exclaimed Allah’s greatness and praised Him, then he supplicated as much as was decreed for him. Then he came down walking, until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah and climbed up it, and when he could see the house he said: ‘La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).’ He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2980/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي During the Farewell Pilgrimage the Prophet circumambulated the House and went between As-Safa and Al-Marwah on his mount so that the people could see him and he could see them, and they could ask him questions, and the people crowded around him. https://parallelquran.com/hadith/sunan-al-nasai-2981/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة “I saw Ibn Umar walking between As-Safa and Al-Marwah. He said: ‘I am walking because I saw the Messenger of Allah Walking, and I hasten because I saw the Messenger of Allah hasten.'” https://parallelquran.com/hadith/sunan-al-nasai-2982/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I saw Ibn Umar and he mentioned something similar, except he said: “and I am an old man.” https://parallelquran.com/hadith/sunan-al-nasai-2983/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “They asked Ibn Umar: ‘Did you see the Messenger of Allah walk rapidly between As-Safa and Al-Marwah?’ He said: ‘He was among a group of people and they walked rapidly, and I think they went at the same pace as him.'” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2984/ Sunan al-Nasa'i The Book of Hajj Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “The Prophet walked rapidly betwwne As-Safa and Al-Marwah to show the idolaters that he was strong.” https://parallelquran.com/hadith/sunan-al-nasai-2985/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان I saw the Messenger of Allah hastening at the bottom of the valley and he said: “The river bed should not be crossed except with vigor.” https://parallelquran.com/hadith/sunan-al-nasai-2986/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق ibn Abbas Ibn Jurayj ابن جريج Mu'awiya ibn Abu Sufyan Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Messenger of Allah came down from As-Safa he would walk until he reached the bottom of the valley, then he would hasten until he came out of it. https://parallelquran.com/hadith/sunan-al-nasai-2987/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Mu'awiya ibn Abu Sufyan Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Tawus bin Kaysan طاوس “When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it.” https://parallelquran.com/hadith/sunan-al-nasai-2988/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Salama حماد بن سلمة Mu'awiya ibn Abu Sufyan Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qays ibn Sa'd ibn 'Ubadah the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked. https://parallelquran.com/hadith/sunan-al-nasai-2989/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Rafa'i محمد بن رافع Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان the Messenger of Allah came to Al-Marwah and climbed up until he could see the House, then he said: “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” He said that three times, then he remembered Allah, and glorified and praised Him, then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2990/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “La ilaha illallah, Wahdahu la sharika lah, lahul-mulku wa lahul-hamdu, yuhyi wa yumitu, wa huwaala kulli shayin qadir (There is none worthy of worship except Allah alone with no partner or associate, His is the dominion and to Him be praise, He gives life and death, and He has power over all things).” Then he walked until he reached level ground, then he hastened until the ground began to rise. Then he walked until he came to Al-Marwah, and he did the same there as he had at As-Safa, until he had finished his Sai.” https://parallelquran.com/hadith/sunan-al-nasai-2991/ Sunan al-Nasa'i The Book of Hajj Asma' bint Abi Bakr Mansur bin 'Abdur Rahman bin Talha منصور بن عبد الرحمن بن طلحة الحجبي Safiyya bint Shayba bin 'Uthman Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Prophet and his Companions only performed Sai between As-Safa and Al-Marwah once.” https://parallelquran.com/hadith/sunan-al-nasai-2992/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah. https://parallelquran.com/hadith/sunan-al-nasai-2993/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “I cut the hair of the Messenger of Allah at Al-Marwah with the edge of a Bedouin arrow. https://parallelquran.com/hadith/sunan-al-nasai-2994/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin 'Imran al-Ansari محمد بن عمران الأنصاري Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “I cut a little from the ends of the hair of the Messenger of Allah with the eduge of an arrow that I had with me, after he had circumambulated the House, and performed Sai between As-Safa and Al-Marwah, during the ten days.” Qais said: “The people rebuked Muawiyah for that.” https://parallelquran.com/hadith/sunan-al-nasai-2995/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث “We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: ‘Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-2996/ Sunan al-Nasa'i The Book of Hajj Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Anas ibn Malik Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: ‘Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'” Aishah said “And I was one of those who had entered Ihram for Umrah.” https://parallelquran.com/hadith/sunan-al-nasai-2997/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Salma عبد الله بن أبي سلمة الماجشون Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We came with the Messenger of Allah reciting the Talbiyah for Hajj. When we drew close to Makkah, the Messenger of Alla said: ‘Whoever does not have a Hadi with him, let him exit Ihram. Whoever has a Hadi with him, let him remain in Ihram.’ Az-Zubair had a Hadi with him so he remained in Ihram, but I did not have a Hadi with me so I exited Ihram, put on my some of my perfume. Then I sat down with As-Zubair and he said: “Go away from me.’ I said: ‘Are you afraid that I am going to jump on you?'” https://parallelquran.com/hadith/sunan-al-nasai-2998/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Salma عبد الله بن أبي سلمة الماجشون Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: “This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him.” But it was ‘Ali on the camel. Abu Bakr said to him: “(Have you come) as a leader or as messenger?” He said: “No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, “Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif) Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: “Ibn Khuthaim is Munkar in Hadith,” and Ali bin Al-Madini is more knowledgeable of Hadith. https://parallelquran.com/hadith/sunan-al-nasai-2999/ Sunan al-Nasa'i The Book of Hajj Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Abi Bakr محمد بن أبي بكر بن عوف “We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: ‘Exit Ihram and make it Umrah.’ We were distressed and upset by that. News of that reached the Messenger of Allah and he said: ‘O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.’ So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-3000/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Abi Bakr محمد بن أبي بكر بن عوف Musa bin 'Uqba موسى بن عقبة “Abdullah bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: ‘Why did you stop beneath this tree?’ I said: ‘Because of its shade.’ Abdullah said: ‘The Messenger of Allah said: If you are between the two mountains of Mina – and he pointed with his hand toward the east – there is a valley there called As-Surrabah according to the narration of Al-Harith: Called As-Surar – in which there is large tree beneath which seventy prophets were born.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3001/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Idris bin Yazid bin 'Abdur Rahman al-Awd إدريس بن يزيد بن عبد الرحمن الأودي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Tariq bin Shahab The Messenger of Allah addressed us in Mina, and Allah enabled us to hear hwat he said when we were in our encampments. The Prophet started to teach them their rituals until he reached the Himar (Stoning the pillars), and he said: look for pebbles the size of date stones or fingertips. And he told the Muhajirun to camp in front of the Masjid and the Ansar to camp behind the Masjid. https://parallelquran.com/hadith/sunan-al-nasai-3002/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I asked anas bin Malik: ‘Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?’ He said: ‘In Mina.’ I said: ‘Where did he pray Asr on the day of An-Nafr?’ He said: ‘In Al-Abtah.'” https://parallelquran.com/hadith/sunan-al-nasai-3003/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Yazid al-'Advi عبد الله بن يزيد العدوي المقري القصير Uqba bin 'Amir al-Juhayni “We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir.” https://parallelquran.com/hadith/sunan-al-nasai-3004/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “We left for Arafat with the Messenger of Allah, and some of us were reciting the Talbiyah and some reciting the Takbir.” https://parallelquran.com/hadith/sunan-al-nasai-3005/ Sunan al-Nasa'i The Book of Hajj al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Khalid bin Mukhallad al-Qatwani خالد بن مخلد القطواني Maysara bin Habib al-Nahdi ميسرة بن حبيب النهدي Sa'id bin Jubayr سعيد بن جبير الأسدي “When we were leaving Mina for Arafat, I said to Anas: ‘What did you do for the Talbiyah with the Messenger of Allah on this day?’ He said ‘Those who recited the Talbiyah did so, and no one criticized them, and those who recited the Takbir did so, and no one criticized them.'” https://parallelquran.com/hadith/sunan-al-nasai-3006/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Nbyt bin Shryt al-'Ashj'y al-Kwfy Salma bin Nabayt سلمة بن نبيط Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I said to Anas on the morning of Arafat: ‘What do you say about the Talbiyah on this day?’ I said: ‘I walked this path with the Messenger of Allah and his Companions. Some of them recited the Talbiyah and some recited the Takbir, and none of them denounced any other.” https://parallelquran.com/hadith/sunan-al-nasai-3007/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Nbyt bin Shryt al-'Ashj'y al-Kwfy Salma bin Nabayt سلمة بن نبيط A Jew said to `Umar: “If this Verse had been revealed to us, we would have taken it as a festival (Eid): ‘This day, I have perfected your religion for you.'” Umar said: “I know the day when it was revealed and the night on which it was revealed: a Friday night when we were with Messenger of Allah in Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3008/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: ‘What do these people want?'” (Sahih) Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best. https://parallelquran.com/hadith/sunan-al-nasai-3009/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking.” https://parallelquran.com/hadith/sunan-al-nasai-3010/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Abdul Malik bin Marwan wrote to Al-Hajjaj bin Yusuf telling him not to go against Ibn Umar with regard to the Hajj. On the day of Arafat, Ibn Umar came to him when the sun had passed its zenith, and I was with him, and shouted near his cotton tent: ‘Where is he?’ Al-Hajjaj came out to him, wearing a wrap dyed with safflower. He said: ‘What is the matter, O Abu Abdur Rahman?’ He said: ‘We have to move on if you want to follow Sunnah.’ He said to him: ‘At this hour?’ He said: ‘Yes.’ He said: ‘I will pour some water over my self (have a bath) then I will come out to you.’ So he waited until he came, then he walked between my father and me, I said: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to stand (in Arafat).’ He started to look at Ibn Umar so that he could hear that, and when Ibn Umar noticed that he said: ‘He is speaking the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3011/ Sunan al-Nasa'i The Book of Hajj Aisha bint Abi Bakr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I was with Ibn Abbas in Arafat and he said: ‘Why do I not hear the people reciting Talbiyah?’ I said: They are afraid of Muawiyah.’ So Ibn Abbas went out of his tent and said: “Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'” https://parallelquran.com/hadith/sunan-al-nasai-3012/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jubayr bin Mut'im Muhammad bin Jubayr bin Mut'im محمد بن جبير بن مطعم بن عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah delivering a Khutab atop a red camel in Arafat, before the Salah.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3013/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Shyban al-Azdy “I saw the Messenger of Allah delivering a Khutbah on the day of Arafat atop a red camel.” https://parallelquran.com/hadith/sunan-al-nasai-3014/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Abdullah bin Umar came to Al-Hajjaj bin Yusuf on the day of Arafat when the sun has passed its zenith, and I was with him. He said: “We have to move on if you want to follow Sunnah.” He said to him: “At this hours?” He said: Yes.” Salim said: “I said to Al-Hajjaj: ‘If you want to follow the Sunnah, then deliver a short Khutbah and hasten to pray.’ Abdullah bin Umar said: ‘He is telling the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3015/ Sunan al-Nasa'i The Book of Hajj Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3016/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas Hiban bin Hilal حبان بن هلال ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand.” https://parallelquran.com/hadith/sunan-al-nasai-3017/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qays ibn Sa'd ibn 'Ubadah Usamah ibn Zayd “The Quraish used to stand in Al-Muzdalifah and they called themselves Al-Hums, and the rest of Arabs stood in Arafat. Then Allah, Blessed and Most High, commanded his Prophet to stand in Arafat, and then move on from there. Allah, the Mighty and Sublime, revealed: ‘Then depart from the place whence all the people depart.'” https://parallelquran.com/hadith/sunan-al-nasai-3018/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب “I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: ‘what is he doing here?’ He is one of the Hums.'” https://parallelquran.com/hadith/sunan-al-nasai-3019/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Fadl ibn al-'Abbas ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: ‘I am the messenger of Messenger of Allah to you; he says: ‘Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-3020/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My father told me: ‘We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet. He told us that the Prophet said: “All of Arafat is the place of standing.” https://parallelquran.com/hadith/sunan-al-nasai-3021/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sulaiman bin Harb سليمان بن حرب “I saw the Messenger of Allah when people came to him and asked him about Hajj. The Messenger of Allah said: ‘Hajj is Arafat. Whoever catches up with the night of Arafat before dawn comes on the night of Jam (Al-Muzdalifah), his Hajj is complete.'” https://parallelquran.com/hadith/sunan-al-nasai-3022/ Sunan al-Nasa'i The Book of Hajj Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Usamah ibn Zayd Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah departed from Arafat and Usmah bin Zaid rode behind him. His camel bolted and he was raising his hands (to rein it in) but not above his head. He carried on like that until he reached Jam (Al-Muzdalifah).” https://parallelquran.com/hadith/sunan-al-nasai-3023/ Sunan al-Nasa'i The Book of Hajj Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Usamah ibn Zayd “The Messneger of Allah departed from Arafat and I was riding behind him. He started trying to rein in his camel until its ears nearly touched the front of the saddle, and he was saying: ‘O people, you must be tranquil and dignified, for righteousness does not come by making camels hurry.'” https://parallelquran.com/hadith/sunan-al-nasai-3024/ Sunan al-Nasa'i The Book of Hajj Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Usamah ibn Zayd Waki' bin al-Jarrah وكيع بن الجراح “When the Messenger of Allah departed he reined in his she-camel until its head touched the middle of his saddle, and he was saying to the people: ‘Be tranquil be tranquil,’ on the evening of Arafat.” https://parallelquran.com/hadith/sunan-al-nasai-3025/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Yazid bin Zayd Abu Ayyub al-Ansari Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان on the eveing of Arafat and on the morning of Jam (Al-Muzdalifah), when they departed, the Messenger of Allah said to the people: “You must be tranquil,” and was reining in his she-came. Then, when he was in Muhassir, which is part of Mina, he said: “You have to look for pebbles the size of date stones of fingertips,” with which to stone the Jamrat. And the Messenger of Allah continued to recite the Talbiyah until he stoned Jamrat Al-Aqabah. https://parallelquran.com/hadith/sunan-al-nasai-3026/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah departed (From Arafat) in a tranquil manner, and he enjoined them to be tranquil. He hurried in the valley of Muhassir and told them to stone the Jamrat with (pebbles like date stones or fingertips. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3027/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Be tranquil, O slaves of Allah!” gesturing with his hand like this – and Ayyub gested with his palm uppermost. https://parallelquran.com/hadith/sunan-al-nasai-3028/ Sunan al-Nasa'i The Book of Hajj Abdullah bin 'Utba Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “He used to ride at a moderately fast pace, and when he came upon some open space he would gallop.” https://parallelquran.com/hadith/sunan-al-nasai-3029/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Are you going to pray Magrib?” He said: “The prayer place is still ahead of you.” https://parallelquran.com/hadith/sunan-al-nasai-3030/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Usamah ibn Zayd “The Messenger of allah stopped in the mountain pass where the rulers stop now, and urinated, then he performed a light Wudu and I said: ‘O Messenger of Allah (isit time for ) prayer?’ He said: ‘The prayer is still ahead of you.’ When we came to Al-Muzdalifah the people did not unload their camles until he had prayed.” https://parallelquran.com/hadith/sunan-al-nasai-3031/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3032/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3033/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. https://parallelquran.com/hadith/sunan-al-nasai-3034/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Salm bin Shwal سالم بن شوال Umm Habibah bint Abi Sufyan Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah joined Maghrib and Isha with no (Voluntary) prayer in between them. He prayed Maghrib with three Rakahs and Isha with two.” And Abdullah bin Umar used to join them in like manner until he met Allahm, The Mighty and Sublime. https://parallelquran.com/hadith/sunan-al-nasai-3035/ Sunan al-Nasa'i The Book of Hajj Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Salm bin Shwal سالم بن شوال Sufyan bin 'Uyaynah سفيان بن عيينة Umm Habibah bint Abi Sufyan “The Messenger of Allah prayed Maghrib and Isha in Jam (Al-Muzdalifah) with one Iqamah.” https://parallelquran.com/hadith/sunan-al-nasai-3036/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked usamah bin Zaid, who rode behind the Messenger of Allah one the evening of Arafat. I said: “What did you do?’ He said: ‘We started traveling until we reached Al-Muzadalifah, then he stopped and prayed Maghrib. Then he sent word to the people to stay in their camps, and they did not unload their camels until the Messenger of Allah had prayed the later Isah. Then the people unloaded their camels and made camp. When morning came I set out on foot amonth those of the Quraish who got there first, and Al-Fadl rode behind the Prophet.'” https://parallelquran.com/hadith/sunan-al-nasai-3037/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران I heard Ibn Abbas say: I was one of those whom the Prophet sent ahead amongh the weak ones of his family. https://parallelquran.com/hadith/sunan-al-nasai-3038/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa bin Mudras Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family.” https://parallelquran.com/hadith/sunan-al-nasai-3039/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Matruf bin Tarayf al-Harithi مطرف بن طريف Urwa bin Mudras the Prophet commanded the weak ones among Banu Hashim to move on from Jam’ (Al-Muzadalifah) at night. https://parallelquran.com/hadith/sunan-al-nasai-3040/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Amir al-Sha'bi عامر الشعبي Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Urwa bin Mudras Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night. https://parallelquran.com/hadith/sunan-al-nasai-3041/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin Mudras “We used to leave Jam Al-Muzdalifah for Mina at the end of the night, during the time of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3042/ Sunan al-Nasa'i The Book of Hajj Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Urwa bin Mudras Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman. https://parallelquran.com/hadith/sunan-al-nasai-3043/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I never saw the Messenger of Allah offer any prayer except at the proper time, apart from Maghrib and Isha in Jam (Al-Muzdalifah) and Fajir on that day, which he offered before the usual time. https://parallelquran.com/hadith/sunan-al-nasai-3044/ Sunan al-Nasa'i The Book of Hajj Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I saw the Messenger of Allah stading in Al-Muzdalifah and he said: ‘Whoever offers this prayer whith us here then stands with us and stood before that in Arafat by nightor by day, his Hajj is complete. https://parallelquran.com/hadith/sunan-al-nasai-3045/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي The Messenger of allah said: “Whoever catches up (with Fajir prayer) in Jam (Al-Muzdalifah) with the Imam and the people (and stays there) until they move on, the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam, then has not caught it (Hajj).'” https://parallelquran.com/hadith/sunan-al-nasai-3046/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “I came to the Prohet in Jam (Al-Muzdalifah) and said: ‘O Messenger of Allah, I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me?’ The Messenger of Allah said: ‘Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.'” https://parallelquran.com/hadith/sunan-al-nasai-3047/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود ibn Abbas Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم “I came to the Prophet in Jam (Al-Muzdalifah) and said: ‘Is there Hajj for me?’ He said: ‘Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'” https://parallelquran.com/hadith/sunan-al-nasai-3048/ Sunan al-Nasa'i The Book of Hajj Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I came to the Messenger of Allah and said: “I have come to you from the two mountains of Tai and I have exhausted my camel, and exhausted myself; is there Hajj for me?’ He said: ‘Whoever offeres this morning prayer with us here, and came to Arafat before that, then he has completed the prescribed duties and his Hajj is complete.'” https://parallelquran.com/hadith/sunan-al-nasai-3049/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: “Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.’ Then he made a man ride behind him, and he started proclaiming it to the people.” https://parallelquran.com/hadith/sunan-al-nasai-3050/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “We came to Jabir bin Abdullah and he told us that the Messenger of Allah said: ‘All of Al Muzdalifah is a place for (the pilgrims) to stand.'” https://parallelquran.com/hadith/sunan-al-nasai-3051/ Sunan al-Nasa'i The Book of Hajj Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When we were in Jam (Al-Muzadalifah), Ibn Masud said: ‘I heard the one to whoem surat Al-Baqarah was revealed say, in this place: Labbaik Allahumma Labbaik.” https://parallelquran.com/hadith/sunan-al-nasai-3052/ Sunan al-Nasa'i The Book of Hajj Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Ma'in يحيى بن معين “I head him say ‘I saw ‘Umar in Al-Muzdalifah and he said: The people of the Jahiliyyah would not depart until the sun had risen, and they would say: Shine, O Thabir! The Messenger of Allah differed from them and departed before the sun had risen. https://parallelquran.com/hadith/sunan-al-nasai-3053/ Sunan al-Nasa'i The Book of Hajj Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “The Messenger of Allah sent me with the weak ones of his family to pray Subh in Mina and stone the Jamrah.” https://parallelquran.com/hadith/sunan-al-nasai-3054/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Ibn Jurayj ابن جريج Sufyan bin Habib al-Basri سفيان بن حبيب البصري “I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'” https://parallelquran.com/hadith/sunan-al-nasai-3055/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: ‘We have come to Mina at the end of the night.’ She said: ‘We sued to do this one who was better than you.'” https://parallelquran.com/hadith/sunan-al-nasai-3056/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “Usamah bin Zaid was asked – while I was sitting with him: ‘How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?’ He said: ‘He rode at a moderate pace, and if he found some open space, he would gallop.'” https://parallelquran.com/hadith/sunan-al-nasai-3057/ Sunan al-Nasa'i The Book of Hajj Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3058/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet hurried in the valley of Muhassir. https://parallelquran.com/hadith/sunan-al-nasai-3059/ Sunan al-Nasa'i The Book of Hajj Amr bin Hisham عمرو بن هشام Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Yahya bin al-Husain al-Ahmsy يحيى بن الحصين الأحمسي Zayd bin Abi Anisa زيد بن أبي أنيسة “We enterd upon Jabir bin Abdullah and I said: “Tell me about the Hajj of the Prophet.’ He said: ‘The Messenger of Allah moved on from Al-Muzadalifah before the sun rose, and Al-Fadl bin Abbas rode behind him. When he came to Muhassir he sped up a little, then he follwed the middle road that brings you out at the largest Jamrat. When he came to the Jamrat whichis by the tree, he threw seven pebbles, saying the Takbir with each one, (using) pebbles the size of the date stones of fingertips, and he threw from the bottom of the valley.'” https://parallelquran.com/hadith/sunan-al-nasai-3060/ Sunan al-Nasa'i The Book of Hajj Ayman bin Nabil أيمن بن نابل الحبشي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Waki' bin al-Jarrah وكيع بن الجراح he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat. https://parallelquran.com/hadith/sunan-al-nasai-3061/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah recited the Talbiyah unitl he stoned the Jamrat. https://parallelquran.com/hadith/sunan-al-nasai-3062/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Ibn Abbas said: “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allah said to me: “Pick up (some pebbles) for me.” So I picked up some pebbles for him that were the size of date stones or fingertips, and when I placed them in his hand he said: “Like these. And beware of going to extremes in religious matters, for those who came before you were destroyed because of going to extremes in religious matters.” https://parallelquran.com/hadith/sunan-al-nasai-3063/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3064/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allh said: ‘Pick up (some pebbles) for me.’ So P picked up some pebbles for him that were the size of date stones of fingertips, and placed them in his hand. He started to do this with his hand.” Yahya described him shaking them in his hand like this. https://parallelquran.com/hadith/sunan-al-nasai-3065/ Sunan al-Nasa'i The Book of Hajj Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdullah bin 'Abdur Rahman bin Ya'la عبد الله بن عبد الرحمن بن يعلى Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح “I perfomed Hajj during the Hajj of the Prophet. I saw Bilal hodling on the reins of his she-camel, and Usmah bin Zaid hodling his garment ouver him to shade him from the heat, while he was in Ihram, until he had stoned Jamratual Aqabah. Then he addressed the people and praised Allahy, and mentioned many things.” https://parallelquran.com/hadith/sunan-al-nasai-3066/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “I saw the Messenger of Allah stoning JamratualAqabah on the Day of Sacrifice on the reddish-brown camel of his, without beating anyone or driving them off.” https://parallelquran.com/hadith/sunan-al-nasai-3067/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم al-Husain bin Hryth الحسين بن حريث Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messneger of Allah stone the Jamrat while on his camel saying: “O people, learn your rituals (of Hajj) for I do not know whether I will perform Hajj again after this year.'” https://parallelquran.com/hadith/sunan-al-nasai-3068/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu al-Badah أبو البداح بن عاصم بن عدي Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim bin 'Adiy bin al-Jadd Imam Maalik مالك بن أنس بن مالك بن أبي عامر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah stoned the Jamrat on the Day of Sacrifice in the forenoon, and after the Day of Sacrifice he stoned (the Jamarat) When the sun had passed its zenith.” https://parallelquran.com/hadith/sunan-al-nasai-3069/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين “The Messenger ofAllah sent us young boys of Banu Abdul-Muttalib on donkeys, stalping our things and saying “O my sons, do not stone Jamratulal Aqabah until the sun has risen. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3070/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Hakam bin 'Utayba الحكم بن عتيبة al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-3071/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Mughira bin Maqsam المغيرة بن مقسم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ibrahim al-Nakha'i إبراهيم النخعي Mjahd bin Musa مجاهد بن موسى the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died. https://parallelquran.com/hadith/sunan-al-nasai-3072/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Mesenger of Allah was asked questions during the days of Mina and he said: ‘There is no harm.’ A man said: ‘I shaved my head before offering the sacrifice.’ He said: ‘There is no harm.’ Another man said: ‘I stoned (the Majarat) after evening came.’ He said: “There is no harm.'” https://parallelquran.com/hadith/sunan-al-nasai-3073/ Sunan al-Nasa'i The Book of Hajj Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم the Prophet granted the camel herders a concession allowing them to stone the Jamrat on one day an not another. https://parallelquran.com/hadith/sunan-al-nasai-3074/ Sunan al-Nasa'i The Book of Hajj Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah granted a concession to some camel herders, allowing them to not stay overnight in Mina, and allowing them to stone the Jimar on the Day of Sacrifice, then to combine the stoning of two days after sacrifice, so that they could do it on one of the two days. https://parallelquran.com/hadith/sunan-al-nasai-3075/ Sunan al-Nasa'i The Book of Hajj Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “It was said to Abdullah bin Masud that some people were stoning the Jamart from above al-Aqabah.” He said: “So Abdullah stoned it from the bottom of the valley, then he said: ‘From here – by the One beside Whom there is no other God – did the one to whom surat Al-Baqarah was revealed, stone it.” https://parallelquran.com/hadith/sunan-al-nasai-3076/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Abi Najih عبد الله بن أبي نجيح Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Abdullah stoned the Jamrat with seven pebbles, with the House on his left and Arafat on his right. And he said: ‘This is the place where the one to whom Surat al-Baqrah was revealed stood.'” (Sahih) Abu Abdur-Rahman (An-Nisai) said: I do not know of anyone who said: Mansur in this narration except Ibn Abi adi, and Allah most High knows best. https://parallelquran.com/hadith/sunan-al-nasai-3077/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I sqa Ibn Masud stone Jamratul ‘Aqabah from the bottom of the valley, then he said: ;This – by the One beside Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3078/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “I head Al-Hajjaj say: ‘Do not say Surat Al-Baqarah, say: ‘The Surah in which the cow (Al-Baqarah) is mentioned.”‘ I mentioned that to Ibrahim, and he said: “Abdur-Rahman bi Yazdi told me, that he was with ‘Abdullah when he stoned Jamratul ‘Aqabah. He went down the middle of the valley, stood opposite it – meaning the Jamrah – and throew seven pebbiles at it, saying the Takbir with each pebble. I said; “Some people climbed the mountain.” He said: “Here – by the One beside Whom there is no other God – is the place where the one to whom Surat Al-Baqarah was revelated stoned.” https://parallelquran.com/hadith/sunan-al-nasai-3079/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips. https://parallelquran.com/hadith/sunan-al-nasai-3080/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.” https://parallelquran.com/hadith/sunan-al-nasai-3081/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Ma'bd bin Shdad علي بن معبد بن شداد Fadl ibn al-'Abbas ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Musa bin A'ayn al-Jazri موسى بن أعين الجزري Sa'id bin Jubayr سعيد بن جبير الأسدي “We entered upon Jabir bin ‘Abdullah and I said: ‘Tell me about the Hajj of the Prophet. He said: ‘The Messenger of Allah stoned the Jamart which is by the tree, with seven pebbles, saying the Takbir with eeach pebble – pebbles that were the size of data stones or fingertips. And he threw them for the bottom of the valley, then he went to the place of sacrifice in Mina.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3082/ Sunan al-Nasa'i The Book of Hajj Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We returned during the Hajj with the Prophet and some of us said that they had stoned (the Jamarat) with seven stones, and other said that they had done so with six, and no one denounced anyone else.” https://parallelquran.com/hadith/sunan-al-nasai-3083/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Abu Mijlaz say: ‘I asked Ibn ‘Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven. https://parallelquran.com/hadith/sunan-al-nasai-3084/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was riding behind the Prophet and he continued to recite the Talbiyah until he stoned Jamratul’Aqabah. He stoned it with seven pebbles, saying the Takbir with each throw.” https://parallelquran.com/hadith/sunan-al-nasai-3085/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman Ibn 'Awf al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق “I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul ‘Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-3086/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Abi Sa'id Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Al-Fadl to him that he roed behind the Messenger of Allah and he continued to recited the Talbiyah until eh stoned the Jamrat. https://parallelquran.com/hadith/sunan-al-nasai-3087/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Qasim bin Mbrwr al-Ayly القاسم بن مبرور الأيلي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin Nzar خالد بن نزار Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد he was riding behind the Prophet and he continued recite the Talbiyah until he stoned Jamratul Aqabah. https://parallelquran.com/hadith/sunan-al-nasai-3088/ Sunan al-Nasa'i The Book of Hajj Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah, raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles, saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah, raising his hands and supplicating for a long time. Then he came to the Jamrat that is at al ‘Aqabah and stoned ti with seven pebbles, but he did not stand there.” Az-Zuhri said: “I heard Salim narrted this from his father, from the Prophetk and Ibn’Umar used to do that.” https://parallelquran.com/hadith/sunan-al-nasai-3089/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When (the pilgrim) has stoned hthe Jamrat, everything becomes permissible for him except (intimacy with) women,” It was said: “And perfume?” he said; “I saw the Messenger of Allah smelling strongly of musk – is it not a perfume?” https://parallelquran.com/hadith/sunan-al-nasai-3090/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When the Prophet was expelled from Makkah, Abu Bakr said to him: ‘They have driven out their Prophet, verily to Allah we belong and to Him we return. They are surely doomed.’ Then it was revealed: ‘Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is able to give them (believers) victory.’ Then I knew that there would be fighting.” Ibn Abbas said: “This is the first Verse that was revealed concerning fighting.” https://parallelquran.com/hadith/sunan-al-nasai-3091/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار that Abdur-Rahman bin Awf and some of his companions came to the Prophet in Makkah and said: “O Messenger of Allah! We were respected when we were idolaters and when we believed, we were humiliated.” He said: “I have been commanded to pardon, so do not fight.” Then, when Allah caused us to move to Al-Madinah, He commanded us to fight, but they refrained. Then Allah, the Mighty and Sublime, revealed: Have you not seen those who were told to hold back their hands (from fighting) and perform As-Salah” https://parallelquran.com/hadith/sunan-al-nasai-3092/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mu'ml bin al-Fadl مؤمل بن الفضل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sufyan bin 'Uyaynah سفيان بن عيينة : “The Messenger of Allah said: ‘I have been sent with concise speech and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’” Abu Hurairah said: “The Messenger of Allah has gone and you are acquiring them.” https://parallelquran.com/hadith/sunan-al-nasai-3093/ Sunan al-Nasa'i The Book of Jihad al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Muhammad bin Bashar Bindar محمد بن بشار بندار : “I heard the Messenger of Allah say” a similar Hadith https://parallelquran.com/hadith/sunan-al-nasai-3094/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman bin Muhammad Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار : “I heard the Messenger of Allah said: ‘I have been sent with concise speech, and I have been supported with fear. While I was sleeping, the keys to the treasures of the Earth were brought to me and placed in my hands.’ Abu Hurairah said: The Messenger of Allah has gone and you are acquiring them.” https://parallelquran.com/hadith/sunan-al-nasai-3095/ Sunan al-Nasa'i The Book of Jihad Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون Abu Hurairah told him that the Messenger of Allah said: “I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except by its right (in cases where Islamic laws apply), and his reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3096/ Sunan al-Nasa'i The Book of Jihad Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Salmah bin Sulaiman al-Mervazi سلمة بن سليمان المروزي Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Umar bin Muhammad bin al-Mnkdr عمر بن محمد بن المنكدر Wuhayb bin al-Ward وهيب بن الورد : “When the Messenger of Allah died and Abu Bakr was appointed as Khalifah, and some of the Arab’s disbelieved, Umar said: ‘O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?’ Abu Bakr, may Allah be pleased with him, said: ‘By Allah, I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah I will fight them for withholding it.’ (Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.’” https://parallelquran.com/hadith/sunan-al-nasai-3097/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “When the Messenger of Allah (ﷺ) died and Abu Bakr (was appointed Khalifah) after him, and some of the ‘Arabs disbelieved, ‘Umar, may Allah be pleased with him, said: ‘O Abu Bakr, how can you fight the people when the Messenger of Allah (ﷺ) said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah.) Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'” Abu Bakr, may Allah be pleased with him, said: “I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.’ (‘Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.'” The wording is that of Ahmad. https://parallelquran.com/hadith/sunan-al-nasai-3098/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Sahl bin Sa'd bin Malik Zayd ibn Thabit “When Abu Bakr mobilized to fight them, ‘Umar said: ‘O Abu Bakr, how can you fight the people when the Messenger of Allah (ﷺ) said: “I have been commanded to fight the people until they say La ilaha illallah (there is none worthy or worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'” Abu Bakr, may Allah be pleased with me him, said: ‘By Allah, I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.’ (‘Umar said) ‘By Allah, when I realized that Allah, the Most High, had opened the chest of Abu Bakr to fighting them, then I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3099/ Sunan al-Nasa'i The Book of Jihad al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahl bin Sa'd bin Malik Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Zayd ibn Thabit “When the Messenger of Allah (ﷺ) died, some of the ‘Arabs apostatized. ‘Umar said: ‘O Abu Bakr, how can you fight the ‘Arabs? Abu Bakr said: ‘The Messenger of Allah (ﷺ) said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and establish prayer and pay Zakah?’ By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (ﷺ) I will fight them for withholding it.’ (‘Umar siad) ‘By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was teh truth.'” Abu ‘Abdur-Rahman (An-Nasa’i) said: ‘Imran Al Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah, from Abu Hurairah. https://parallelquran.com/hadith/sunan-al-nasai-3100/ Sunan al-Nasa'i The Book of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nasr bin 'Ali bin Nasr bin 'Ali Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “I have been commanded to fight the people until they say La ilaha illallah (there is non worthy or worship except Allah). Whoever says it, his life and his property are safe from me, except for its right, and his reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3101/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Strive against the idolators with your wealth, your hands and your tongues.” Its chain has defects while its meaning is supported by other chains. https://parallelquran.com/hadith/sunan-al-nasai-3102/ Sunan al-Nasa'i The Book of Jihad Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Farroukh, Abu al-Abbas السائب بن فروخ أبو العباس الشاعر Habib bin Abi Thabit حبيب بن أبي ثابت قيس Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever dies without having fought or thought of fighting, he dies on one of the branches of hypocrisy.” https://parallelquran.com/hadith/sunan-al-nasai-3103/ Sunan al-Nasa'i The Book of Jihad Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Mu'awiyya bin Jahma bin al-'Abbas Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف “I heard the Messenger of Allah (ﷺ) say: ‘By the One in Whose hand is my soul, were it not for the fact that there are some believing men who would not feel happy to stay behind (when I go out on a campaign) and I do not have the means to provide them with mounts (so that they cn join me), I would not have stayed behind from any campaign or battle in the cause of Allah. By the One in Whose hand is my soul, I wish that I could be killed in the cause of Allah, then brought back to life, then be killed, then be brought back to life, then be killed then be brought back to life, then be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-3104/ Sunan al-Nasa'i The Book of Jihad Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي “I saw Marwan bin Al-Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah’s Messenger (ﷺ): (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: ‘O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.’ Then Allah, the Mighty and Sublime, revealed to him – while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped -: ‘Except those who are disabled (by injury or are blind or lame).'” Abu ‘Abdur-Rahman (An-Nasa’i) said: This ‘Abdur-Rahman bin Ishaq is tolerable, while ‘Abdur-Rahman bin IShaq, from whom reports ‘Ali bin Mushir, abu Mu’awiyah, and ‘Abdul-Wahid bin Ziyad from An-Nu’man bin Sa’d – he is not trustworthy. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3105/ Sunan al-Nasa'i The Book of Jihad Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “Sahl bin Sa’d said: ‘I saw Marwan sitting in the Masjid so I went and sat beside him, and he told us that Zaid bin Thabit had told him, that the Messenger of Allah (ﷺ) dictated to him the words: An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3106/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home).” An-Nisa’ 4:95. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3107/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Hurairah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل “When the following was revealed: ‘Not equal are those of the believers who sit (at home),’ An-Nisa’ 4:95. An-Nisa’ 4:95. https://parallelquran.com/hadith/sunan-al-nasai-3108/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Suhayl bin Abi Salah سهيل بن أبي صالح “A man came to the Messenger of Allah (ﷺ) and asked him for permission to go for Jihad. He said: ‘Are your parents alive?’ He said: ‘Yes.’ He said: ‘Then strive for their sake.'” https://parallelquran.com/hadith/sunan-al-nasai-3109/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم “O Messenger of Allah! I want to go out and fight (in Jihad) and I have come to ask your advice.” He said: “Do you have a mother?” He said: “Yes.” He said: “Then stay with her, for Paradise is beneath her feet.” https://parallelquran.com/hadith/sunan-al-nasai-3110/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Khalid bin al-Lajlaj al-Amiri خالد بن اللجلاج العامري Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله Suhayl bin Abi Salah سهيل بن أبي صالح “O Messenger of Allah! Which of the people is best?” He said: “One who strives with himself and his wealth in the cause of Allah.” He said: “Then who, O Messenger of Allah?” He said: “Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil.” https://parallelquran.com/hadith/sunan-al-nasai-3111/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Amir al-Antaky محمد بن عامر الأنطاكي نزيل الرملة Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم Suhayl bin Abi Salah سهيل بن أبي صالح Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “in the year of Tabuk, the Messenger of Allah (ﷺ) addressed the people, while leaning against his mount. He said: ‘Shall I not tell you of the best of the people and the worst of the people? Among the best of the people is a man who strives in the cause of Allah on the back of his horse, or on the back of his camel, or on his own two feet, until death comes to him. And among the worst of the people, is an immoral man (Fajir) who reads the Book of Allah but he does not refrain from doing anything bad because of it.'” https://parallelquran.com/hadith/sunan-al-nasai-3112/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ar'rh bin al-Brnd bin al-N'man عرعرة بن البرند Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Abi 'Adi محمد بن أبي عدي Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم “No man who weeps for fear of Allah will be touched by the Fire until the milk goes back into the udders. And the dust (of Jihad) in the cause of Allah and the smoke of Hell, will never be combined in the nostrils of a Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3113/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم Yazid bin Harun يزيد بن هارون “No man will enter the Fire who weeps for fear of Allah, Most High, until the milk goes back into the udders. And the dust (of Jihad) in the cause of Allah, and the smoke of Hell will never be combined.” https://parallelquran.com/hadith/sunan-al-nasai-3114/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “Two will never be gathered together in the Fire: A Muslim who killed a disbeliever then tried his best and did not deviate. And two will never be gathered together in the lungs of a believer: Dust in the cause of Allah, and the odor of Hell. And two will never be gathered in the heart of a salve: Faith and envy.” https://parallelquran.com/hadith/sunan-al-nasai-3115/ Sunan al-Nasa'i The Book of Jihad al-Husain bin Hryth الحسين بن حريث al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Yazid bin Abi Maryam يزيد بن أبي مريم “The Messenger of Allah (ﷺ) said: ‘The dust in the cause of Allah and the smoke of Hell will never be combined in the lungs of a slave, and the stinginess and faith can never be combined in a slave’s heart.” https://parallelquran.com/hadith/sunan-al-nasai-3116/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mutar, Abu Rayhana عبد الله بن مطر أبو ريحانة البصري Abdur Rahman bin Sharih عبد الرحمن بن شريح أبو شريح المعافري Muhammad bin Shmyr محمد بن شمير Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The dust in the cause of Allah and the smoke of Hell will never be combined in a man’s face, and stinginess and faith can never be combined in a slave’s heart.” https://parallelquran.com/hadith/sunan-al-nasai-3117/ Sunan al-Nasa'i The Book of Jihad Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Sahl bin Sa'd bin Malik Sufyan bin 'Uyaynah سفيان بن عيينة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah (ﷺ) said: ‘The dust in the cause of Allah and the smoke of Hell will never be combined in a slave’s lungs, and stinginess and faith can never be combined in a slave’s heart.'” https://parallelquran.com/hadith/sunan-al-nasai-3118/ Sunan al-Nasa'i The Book of Jihad Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Abu Ayyub al-Ansari Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Shrhbyl bin Shryk al-Ma'afry شرحبيل بن شريك المعافري “The dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell will never be combined in the nostrils of a Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3119/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “The Messenger of Allah (ﷺ) said: ‘The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim, and stinginess and faith will never be combined in a Muslim man’s heart.'” https://parallelquran.com/hadith/sunan-al-nasai-3120/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Suhayl bin Abi Salah سهيل بن أبي صالح “Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man.” https://parallelquran.com/hadith/sunan-al-nasai-3121/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “Abayah bin Rafi’ met me when I was walking to Friday prayers, and he said: ‘Rejoice, for these steps you are taking are in the cause of Allah. I heard Abu ‘Abs say: The Messenger of Allah (ﷺ) said: Anyone whose feet become dusty in the cause of Allah, he will be forbidden to the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-3122/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ata'a bin Myna عطاء بن مينا Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “I heard the Messenger of Allah (ﷺ) say: ‘The eye that stays awake in the cause of Allah will be forbidden to the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-3123/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “The Messenger of Allah (ﷺ) said: ‘Going out before noon or after noon, in the cause of Allah, the Mighty and Sublime, is better than this world and everything in it.'” https://parallelquran.com/hadith/sunan-al-nasai-3124/ Sunan al-Nasa'i The Book of Jihad Abdullah bin 'Amr bin al-'Aas Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Hameed bin Han'i Abu حميد بن هانئ أبو هانئ Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي “The Messenger of Allah (ﷺ) said: ‘Going out before noon and after noon, in the cause of Allah, is better than everything on which the sun rises and sets.'” https://parallelquran.com/hadith/sunan-al-nasai-3125/ Sunan al-Nasa'i The Book of Jihad al-Hasan al-Basri الحسن البصري Hajjaj bin al-Minhal حجاج بن المنهال Hammad bin Salama حماد بن سلمة ibn Umar Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There are three, all of whom have a promise of help from Allah: ‘The Mujahid who strives in the cause of Allah, the Mighty and Sublime; the man who gets married, seeking to keep himself chaste; and the slave who has a contract of manumission and wants to buy his freedom.'” https://parallelquran.com/hadith/sunan-al-nasai-3126/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah (ﷺ) said: ‘The guests of Allah, the Mighty and Sublime, are three: The warrior, the pilgrim performing Hajj, and the pilgrim performing ‘Umrah.'” https://parallelquran.com/hadith/sunan-al-nasai-3127/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Jahada محمد بن جحادة Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3128/ Sunan al-Nasa'i The Book of Jihad Abu Dharr al-Ghaffari al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Urwa ibn al-Zubayr عروة بن الزبير “I heard the Messenger of Allah (ﷺ) say: ‘Allah has guaranteed: ‘For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause – that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'” https://parallelquran.com/hadith/sunan-al-nasai-3129/ Sunan al-Nasa'i The Book of Jihad Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I heard the Messenger of Allah (ﷺ) say: ‘The parable of Mujahid (who strives in the cause of Allah) – and Allah knows best who strives in teh cause of Allah – is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to paradise, or, He will bring him back safely with whatever he had earned of reward or spoils of war.'” https://parallelquran.com/hadith/sunan-al-nasai-3130/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Abu Sa'id al-Khudri al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد “I heard the Messenger of Allah (ﷺ) say: ‘There is no raiding party that goes out in the cause of Allah and acquires some spoils of war, but they have been given two-thirds of their reward in this world instead of in the Hereafter, and there remains one-third (in the Hereafter). And if they do not acquire any spoils of war, then all of their reward (will come in the Hereafter).'” https://parallelquran.com/hadith/sunan-al-nasai-3131/ Sunan al-Nasa'i The Book of Jihad Abu al-Darda Abu Idrees al-Khulani أبو إدريس الخولاني Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “And of My slaves who goes out as a Mujahid striving in the cause of Allah, seeking my pleasure, I guarantee that I will bring him back with whatever he had earned as reward or spoils of war, and if I take his (soul) I will forgive him and have mercy on him.” https://parallelquran.com/hadith/sunan-al-nasai-3132/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Fadala bin 'Ubaid bin Naqid “I heard the Messenger of Allah (ﷺ) say: ‘The parable of a Mujahid who strives in the cause of Allah – and Allah knows best who in His cause – is that of one who fasts, prays Qiyam, focuses with proper humility, bows and prostrates.'” https://parallelquran.com/hadith/sunan-al-nasai-3133/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Aqyl عبد الله بن عقيل أبو عقيل الثقفي Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Salm bin Abi al-Ja'd سالم بن أبي الجعد “A man came to the Messenger of Allah (ﷺ) and said: ‘Tell me of an action that is equal to Jihad.’ He said: ‘I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?’ He said: ‘Who can do that?'” https://parallelquran.com/hadith/sunan-al-nasai-3134/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “Belief in Allah and Jihad in the cause of Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-3135/ Sunan al-Nasa'i The Book of Jihad Abu Musa al-Asha'ari Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man asked the Messenger of Allah (ﷺ) which deed is best. He said: ‘Faith in Allah.’ He said: ‘Then what?’ He said: ‘Jihad in the cause of Allah.’ He said: ‘Then what?’ He said: ‘Hajjun Mabrur.'” Hajj, that is accepted, or free of sin. https://parallelquran.com/hadith/sunan-al-nasai-3136/ Sunan al-Nasa'i The Book of Jihad Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yonus bin Yusuf bin Hmas يونس بن يوسف بن حماس “O Abu Sa’eed! Whoever is content with Allah as Lord, Islam as his religion and Muhammad as Prophet, then he is guaranteed Paradise.” Abu Sa’eed found this amazing and said: “Say it to me again, O Messenger of Allah.” So he did that, then the Messenger of Allah (ﷺ) said: “And there is something else by means of which a person may be raised one hundred degrees in Paradise, each of which is like that which is between the Heaven and the Earth.” He said: “What is it, O Messenger of Allah?” He said: “Jihad in the cause of Allah, Jihad in the cause of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3137/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Jblh bin Atyh al-Flstyny جبلة بن عطية الفلسطيني Yahya bin al-Waleed bin 'Ubada يحيى بن الوليد بن عبادة بن الصامت “The Messenger of Allah (ﷺ) said: ‘Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.’ We said: ‘O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?’ He said: ‘In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them – and they do not like to stay behind if I go out (on a campaign) – I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'” https://parallelquran.com/hadith/sunan-al-nasai-3138/ Sunan al-Nasa'i The Book of Jihad Hammad bin Salama حماد بن سلمة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Jblh bin Atyh al-Flstyny جبلة بن عطية الفلسطيني Ubada bin As-Samit Yahya bin al-Walid bin al-Masayr يحيى بن الوليد الطائي أبو الزعراء Yazid bin Harun يزيد بن هارون “I heard the Messenger of Allah (ﷺ) say: ‘I am a Za’im – and the Za’im is the guarantor – for the one who believes in me and accepts Islam, and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor, for the one who believes in me and accepts Islam, and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is, and avoids evil wherever it is, may die wherever he wants to die.'” https://parallelquran.com/hadith/sunan-al-nasai-3139/ Sunan al-Nasa'i The Book of Jihad Abu Umama al-Bahili Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Isa bin Hilal عيسى بن هلال Muhammad bin Humayr bin Anis محمد بن حمير بن أنيس “I heard the Messenger of Allah (ﷺ) say: ‘the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.’ The Messenger of Allah (ﷺ) said: ‘Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-3140/ Sunan al-Nasa'i The Book of Jihad Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Malik bin Yakhamar مالك بن يخامر Mu'adh ibn Jabal Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق “Whoever spends on a pair (of things) in the cause of Allah, he will be called in Paradise: ‘O slave of Allah, here is prosperity.’ Whoever is one of those who pray, he will be called from the gate of Paradise. Whoever is one of those who participated in Jihad, he will be called from the gate of Paradise. Whoever is one of those who fast, he will be called from the gate of Ar-Rayyan.” Abu Bakr As-Siddiq said: “O Messenger of Allah! No distress, or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates? The Messenger of Allah (ﷺ) said: “Yes, and I hope that you will be one of them.” https://parallelquran.com/hadith/sunan-al-nasai-3141/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Sharhbayl bin al-Samat Sulaym bin 'Amir al-Kula'i al-Khaba'ri سليم بن عامر الكلاعي الخبائري “A Bedouin came to the Messenger of Allah (ﷺ) and said: ‘A man fights for fame, or he fights for the spoils of war, or he fights to show off. Who is the one who is fighting in the cause of Allah?’ He said: ‘The one who fights so that the word of Allah will be supreme is the one who is fighting in the cause of Allah, the Mighty and Sublime.'” https://parallelquran.com/hadith/sunan-al-nasai-3142/ Sunan al-Nasa'i The Book of Jihad Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ma'dan bin Abi Talha معدان بن أبي طلحة ويقال بن طلحة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Salm bin Abi al-Ja'd سالم بن أبي الجعد “O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (ﷺ).” (He said: “Yes; I heard the Messenger of Allah (ﷺ)) say: ‘The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur’an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur’an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur’an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent – Abu ‘Abdur-Rahman (An-Nasa’i) said: I did not understand “what You like” as I wanted to – “but I spent it.” He will say: “You are lying. You spent it so that it would be said that he was generous, and it was said.” Then he will order that he be dragged on his face and thrown into the Fire.'” That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh ‘Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta’iqat As-Salafiyyah (2:51) https://parallelquran.com/hadith/sunan-al-nasai-3143/ Sunan al-Nasa'i The Book of Jihad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sharhbayl bin al-Samat Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘Whoever fights in the cause of Allah intending only to get an ‘Iqal, he will have what he intended.” https://parallelquran.com/hadith/sunan-al-nasai-3144/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Absa al-Salmi Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sharhbayl bin al-Samat “Whoever fights seeking only an ‘Iqbal, then he will have what he intended.” https://parallelquran.com/hadith/sunan-al-nasai-3145/ Sunan al-Nasa'i The Book of Jihad al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Mamtur Abu Salam al-Aswad ممطور أبو سلام الأسود الحبشي Uqba bin 'Amir al-Juhayni “A man came to the Prophet (ﷺ) and said: ‘What do you think of a man who fights seeking reward and fame – what will he have?’ The Messenger of Allah (ﷺ) said: ‘He will not have anything.’ He repeated it three times, and the Prophet (ﷺ) said to him: ‘He will not have anything.’ Then he said: ‘Allah does not accept any deed, except that which is purely for Him, and seeking His Face.'” https://parallelquran.com/hadith/sunan-al-nasai-3146/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever fights in the cause of Allah, the Mighty and Sublime, for the length of time between two milkings of a she-camel, Paradise is guaranteed for him. Whoever asks Allah to be killed (in Jihad) sincerely, from his heart, then he dies or is killed, he will have the reward of a martyr. Whoever is wounded or injured in the cause of Allah, it will come on the Day of Resurrection bleeding the most it ever bled, but its color will be like saffron, and its fragrance will be like musk. Whoever is wounded in the cause of Allah, upon him is the seal of the martyrs.” https://parallelquran.com/hadith/sunan-al-nasai-3147/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Ma'mar bin Rashid معمر بن راشد “O ‘Amr! Tell us a Hadith that you heard from the Messenger of Allah (ﷺ).” He said: “I heard the Messenger of Allah (ﷺ) say: ‘Whoever develops one gray hair in the cause of Allah, Most High, it will be light for him on the Day of Resurrection. Whoever shoots an arrow in the cause of Allah, Most High, whether it reaches the enemy or not, it will be as if he freed a slave. Whoever frees a believing slave, it will be a ransom for him from the Fire, limb by limb.'” https://parallelquran.com/hadith/sunan-al-nasai-3148/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Amr bin Sawad عمرو بن سواد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “I heard the Messenger of Allah (ﷺ) say: ‘Whoever shoots an arrow in the cause of Allah and it hits the target, it will raise him one level in Paradise.’ That day I shot sixteen arrows that hit their targets.” He said: “And I heard the Messenger of Allah (ﷺ) say: ‘Whoever shoots an arrow in the cause of Allah, it is equal to the reward of freeing a slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3149/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Sawad عمرو بن سواد Salma ibn al-Akwa Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “O Ka’b! Tell us a Hadith from the Messenger of Allah (ﷺ) and be careful.” He said: “I heard him say: ‘Whoever develops one gray hair in Islam, in the cause of Allah, it will be light for him on the Day of Resurrection.'” He said to him: “Tell us about the Prophet (ﷺ) and be careful.” He said: “I heard him say: ‘Shoot, and whoever hits the enemy with an arrow, Allah will raise him one degree in status thereby.'” Ibn An-Nahhan said: ‘O Messenger of Allah, what is a degree?’ He said: ‘It is not like the doorstep of your mother; rather (the distance) between two degrees is (that if) a hundred years.'” As explained after it; the degree of distance is greater than such a degree in this world. https://parallelquran.com/hadith/sunan-al-nasai-3150/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I said: ‘O ‘Amr bin ‘Abasah! Tell us a Hadith that you heard from the Messenger of Allah (ﷺ) without forgetting or omitting anything.’ He said: ‘I heard the Messenger of Allah (ﷺ) say: Whoever shoots an arrow in the cause of Allah, and it reaches the enemy, whether it misses or hits, it will be as if he freed slave. Whoever frees a believing slave, that will be a ransom for him, limb by limb, from the Fire of Hell. Whoever develops a gray hair in the cause of Allah, it will be light for him on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-3151/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Uthman ibn 'Affaan “Allah, the Mighty and Sublime, will admit three people into Paradise for one arrow: The one who makes it, intending it to be used for a good cause, the one who shoots it, and one who passes it to him.” https://parallelquran.com/hadith/sunan-al-nasai-3152/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “No one is wounded in the cause of Allah – and Allah knows best who is wounded in His cause – but he will come on the Day of Resurrection with his wounds bleeding the color of blood, but with the fragrance of musk.” https://parallelquran.com/hadith/sunan-al-nasai-3153/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) said: ‘Wrap them up with their blood, for there is no wound incurred in the cause of Allah, but he will come on the Day of Resurrection bleeding with the color of blood, but its fragrance will be that of musk.'” https://parallelquran.com/hadith/sunan-al-nasai-3154/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Abi Sa'id “On the day of Uhud, the people ran away, and the Messenger of Allah (ﷺ) was in one position among twelve men of the Ansar, one of whom was Talhah bin ‘Ubaidullah. He said: ‘Who will face the people?’ Talhah said: ‘I will.’ The Messenger of Allah (ﷺ) said: ‘Stay where you are.’ One of the Ansar said: ‘I will, O Messenger of Allah (ﷺ).’ He said: ‘You (go ahead).’ So he fought until he was killed. Then he turned and saw the idolators. He said: ‘Who will face the people?’ Talhah said: ‘I will’. The Messenger of Allah (ﷺ) said: ‘Stay where you are.’ One of the Ansar said: ‘I will, O Messenger of Allah (ﷺ).’ He said: ‘You (go ahead).’ So he fought until he was killed. This carried on, and each man of the Ansar went out to face them and fought like the one before him, and was killed, until only the Messenger of Allah (ﷺ) and Talhah bin ‘Ubaidullah were left. The Messenger of Allah (ﷺ) said: ‘Who will face the people?’ Talhah said: ‘I will.’ So Talhah fought like the eleven before him, until his hand was struck, and his fingers were cut off, and he exclaimed in pain. The Messenger of Allah (ﷺ) said: ‘If you had said Bismillah (in the Name of Allah), the angels would have lifted you up with the people looking on.’ Then Allah drove back the idolators.” https://parallelquran.com/hadith/sunan-al-nasai-3155/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id bin Abi Sa'id Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “On the day of Khaibar, my brother fought fiercely alongside the Messenger of Allah (ﷺ), then his sword recoiled upon him and killed him. The Companions of the Messenger of Allah (ﷺ), complaining about that, said: ‘A man has died by his own weapon.'” Salamah said: “The Messenger of Allah (ﷺ) returned from Khaibar and I said: ‘O Messenger of Allah, do you permit me to recite some lines of Rajaz verse to you?’ The Messenger of Allah (ﷺ) gave him permission but ‘Umar bin Al-Khattab, may Allah be pleased with him, said: “Think what you are saying.” “I said: ‘By Allah, if Allah had not guided us we would not have been guided We would not have given in charity nor prayed’ The Messenger of Allah (ﷺ) said: ‘You have spoken the truth.’ (I continued:) ‘Send down tranquility upon us, And make us steadfast when we meet the enemy. For the idolators have transgressed against us.’ When I completed my Rajaz verse, the Messenger of Allah (ﷺ) said: ‘Who said that?’ I said: ‘My brother.’ The Messenger of Allah (ﷺ) said: ‘May Allah have mercy on him.’ I said: ‘O Messenger of Allah, some people are afraid to offer the (funeral) prayer for him, and they are saying that he is a man who died by his own weapon.’ The Messenger of Allah (ﷺ) said: ‘He died striving as a Mujahid.'” Ibn Shihab said: “Then I asked a son of Salamah bin Al-Akwa’, and he narrated a similar report to me from his father, except that he said: ‘When I said: Some people are afraid to offer the (funeral) prayer for him, the Messenger of Allah (ﷺ) said: They lied. He died striving as Mujahid, and he will have a twofold reward, and he gestured with two of his fingers.'” https://parallelquran.com/hadith/sunan-al-nasai-3156/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id “Were it not that it would be too difficult for my Ummah, I would not have stayed behind from any expedition. But they could not find mounts, and I could not find any mounts for them, and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then brought back to life, then killed,” three times. https://parallelquran.com/hadith/sunan-al-nasai-3157/ Sunan al-Nasa'i The Book of Jihad Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard the Messenger of Allah (ﷺ) say: ‘By the One in Whose hand is my soul, were it not that some men among the believers would not like to stay behind when I went out (to fight), and I could not find any mounts for them, I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul, I wish that I could be killed in the cause of Allah, then brought back to life, then killed, then be brought back to life, then killed.'” https://parallelquran.com/hadith/sunan-al-nasai-3158/ Sunan al-Nasa'i The Book of Jihad Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم Ubada bin As-Samit Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr.” Ibn Abi ‘Amirah said: “The Messenger of Allah (ﷺ) said: ‘If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'” Meaning: If they were all my slaves and I set them free. https://parallelquran.com/hadith/sunan-al-nasai-3159/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin Nafi' al-'Adwi, The Client أبو بكر بن نافع العدوي Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Thabit bin Aslam Albanani ثابت بن أسلم البناني “I heard Jabir say: ‘A man said on the day of Uhud: If I am killed in the cause of Allah, where do you think I will be? He said: In Paradise. He threw down some dates that were in his hand and fought until he was killed.'” https://parallelquran.com/hadith/sunan-al-nasai-3160/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Muhammad bin Ajlan al-Madni محمد بن عجلان المدني “A man came to the Prophet (ﷺ) while he was delivering a Khutbah from the Minbar, and he said: ‘If I fight in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?’ He said: ‘Yes.’ Then he fell silent for a while. Then he said: ‘Where is the one who was asking just now?’ The man said: ‘Here I am.’ He said: ‘What did you say?’ He said: ‘What did you say?’ He said: ‘I said: I said: If I fight in the cause of Allah with patience and seeking reward,facing the enemy and not running away, do you think that Allah will forgive my sins?’ He said: ‘Yes, except for debt. Jibril told me that just now.'” https://parallelquran.com/hadith/sunan-al-nasai-3161/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Sharih عبد الرحمن بن شريح أبو شريح المعافري Abu Umama bin Sahl Sahl bin Abi Umama bin Sahl bin Hanif سهل بن أبي أمامة Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “A man came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, if I am killed in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?’ The Messenger of Allah (ﷺ) said: ‘Yes.’ When the man turned away, the Messenger of Allah (ﷺ) called him back and said: ‘What did you say?’ He repeated his question, and the Messenger of Allah (ﷺ) said: ‘Yes, except debt. Jibril told me.'” https://parallelquran.com/hadith/sunan-al-nasai-3162/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Tha'lbah عبد الله بن ثعلبة الحضرمي المصري Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Sharih عبد الرحمن بن شريح أبو شريح المعافري Uqba bin 'Amir al-Juhayni Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “O Messenger of Allah, if I am killed in the cause of Allah, will Allah forgive my sins?” The Messenger of Allah (ﷺ) said: “Yes, if you are killed in the cause of Allah, and you are patient and seek reward, and you are facing the enemy, not running way – except for debt. Jibril (peace be upon him) told me that.” https://parallelquran.com/hadith/sunan-al-nasai-3163/ Sunan al-Nasa'i The Book of Jihad Amr bin 'Uthman عمرو بن عثمان بن عفان Arbad bin Sariyya al-Salmi Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “A man came to the Prophet (ﷺ) when he was on the Minbar and said: ‘O Messenger of Allah, do you think that if I wield this sword of mine in the cause of Allah, with patience and seeking reward, facing the enemy, and not running away, will Allah forgive my sins?’ He said: ‘Yes.’ When he turned away, he called him back and said: ‘Jibril says: unless you are in debt.'” https://parallelquran.com/hadith/sunan-al-nasai-3164/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There is no soul on Earth that dies, and is in a good position before Allah, that would like to come back to you, even if it had all this world, except the one who is killed (in the cause of Allah); he wishes that he could come back and be killed again.” https://parallelquran.com/hadith/sunan-al-nasai-3165/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah (ﷺ) said: ‘A man from among the people of Paradise will be brought and Allah, the Mighty and Sublime, will say: “O son of Adam, how do you find your place (in Paradise)?” He would say: “O Lord, it is the best place.” He will say: “Ask and wish (for whatever you want).” He would say: “I ask You to send me back to the world so that I may be killed in Your cause ten time” – because of what be sees of the virtue of martyrdom.'” https://parallelquran.com/hadith/sunan-al-nasai-3166/ Sunan al-Nasa'i The Book of Jihad Abd al-Krym bin al-Harith عبد الكريم بن الحارث بن يزيد الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Sharih عبد الرحمن بن شريح أبو شريح المعافري al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Sharhbayl bin al-Samat “The martyr does not feel the pain of being killed, except as any one of you feels a pinch.” https://parallelquran.com/hadith/sunan-al-nasai-3167/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Makhul al-Shami/al-Damashiqi مكحول الشامي Salman Farsi Sharhbayl bin al-Samat “Whoever asks Allah, the mighty and Sublime, sincerely for martyrdom, Allah will cause him to reach the status of the martyrs even of he dies in his bed.” https://parallelquran.com/hadith/sunan-al-nasai-3168/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Uthman ibn 'Affaan Zuhrah bin Ma'bad bin 'Abdullah زهرة بن معبد بن عبد الله بن هشام “There are five things, whoever dies of any of them is a martyr. The one who is killed in the cause of Allah is a martyr; the one who dies of an abdominal complaint in the cause of Allah is a martyr; the one who dies of the plague in the cause of Allah is a martyr; and the woman who dies in childbirth in the cause of Allah is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-3169/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salah Maula 'Uthman أبو صالح مولى عثمان Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Uthman ibn 'Affaan Zuhrah bin Ma'bad bin 'Abdullah زهرة بن معبد بن عبد الله بن هشام “The martyrs and those who dies in their beds referred a dispute to our Lord concerning those who dies of the plague. The martyrs said: ‘Our brothers were killed as we were killed.’ And those who dies in their beds said: ‘Our brothers dies on their beds as we died.’ Our Lord said: ‘Look at their wounds; if their wounds; if their wounds are like the wounds of those who were killed then they are of them and belong with them.’ And their wounds were like their (the martyrs’) wounds.” https://parallelquran.com/hadith/sunan-al-nasai-3170/ Sunan al-Nasa'i The Book of Jihad al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Anas ibn Malik Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “Allah, the Mighty and Sublime, likes it when there are two men, one of whom killed the other, then they both enter Paradise.” And another time he said: “He laughs at two men, one of whom killed the other, then they both entered Paradise.” https://parallelquran.com/hadith/sunan-al-nasai-3171/ Sunan al-Nasa'i The Book of Jihad Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Umm Haram bint Milhan Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allah laughs at two men, one of whom killed the other but they both entered Paradise. The first one fought in the cause of Allah and was killed, then Allah accepted the repentance of the one who killed him, and he fought and was martyred.” https://parallelquran.com/hadith/sunan-al-nasai-3172/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jbr bin 'Ubaid'h جبر بن عبيدة Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق Zayd bin Abi Anisa زيد بن أبي أنيسة “Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan.” According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement. https://parallelquran.com/hadith/sunan-al-nasai-3173/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jbr bin 'Ubaid'h جبر بن عبيدة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Yazid bin Harun يزيد بن هارون “I heard the Messenger of Allah (ﷺ) say: ‘Whoever guards Ribat (the frontier) in the cause of Allah for one day and one night, he will have (a reward) like that of fasting and praying Qiyam for a month. If he dies he will continue to receive reward for what he did, and he will be kept safe from Al-Fattan, and he will be given provision.'” https://parallelquran.com/hadith/sunan-al-nasai-3174/ Sunan al-Nasa'i The Book of Jihad Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Lqman bin 'Amir al-Wsaby لقمان بن عامر الوصابي “Abu Salih, the freed slave of ‘Uthman, said: ‘I heard ‘Uthman bin ‘Affan say: I heard the Messenger of Allah (ﷺ) say: Ribat (guarding the frontier) for one day in the cause of Allah is better in rank than a thousand days spent within the residence.'” https://parallelquran.com/hadith/sunan-al-nasai-3175/ Sunan al-Nasa'i The Book of Jihad Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق “uthman bin ‘Affan said: ‘I heard the Messenger of Allah (ﷺ) say: A day in the cause of Allah is better than a thousand days doing anything else.'” https://parallelquran.com/hadith/sunan-al-nasai-3176/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “When the Messenger of Allah (ﷺ) went to Quba’ he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to ‘Ubadah bint As-Samit. The Messenger of Allah (ﷺ entered upon her and she fed him and checked his head for lice. The Messenger of Allah (ﷺ) fell asleep, then he woke up smiling. She said: ‘What is making you smile, O Messenger of Allah?’ He said: ‘Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones.’ I said: ‘O Messenger of Allah, pray to Allah to make me one of them.’ So the Messenger of Allah, pray to Allah to make me one of them.’ So the Messenger of Allah (ﷺ) prayed for her then he slept again.'” (One of narrators) Al-Harith, said (in his narration): “He slept then he woke up smiling. I said to him: ‘What is making you smile, O Messenger of Allah?’ He said: ‘Some people of my Ummah were shown to me, fighting in the cause of Allah and riding across the sea like kings on thrones,’ as he had said the first time. I said: ‘O Messenger of Allah, pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ And she traveled by sea at the time of Mu’awiyah, then she fell from her mount when she came out of the sea and died.” https://parallelquran.com/hadith/sunan-al-nasai-3177/ Sunan al-Nasa'i The Book of Jihad Hafs bin Ghyath حفص بن غياث Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Mas'ar bin Kadam مسعر بن كدام Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “The Messenger of Allah (ﷺ) came to us and took a nap in our house, then he woke up smiling. I said: ‘O Messenger of Allah, may my father and mother be ransomed for you, what has made you smile?’ He said: ‘I saw some people of my Ummah riding on the sea like kings on thrones.’ I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of them.’ Then he slept again, and woke up smiling. I asked him and he said the same thing. I said: ‘Pray to Allah to make me one of them.’ He said: ‘You will be one of the first.’ Then ‘Ubadah bin As-Samit married her, and he traveled by sea, and she traveled with him, but when she came ashore a mule was brought to her and she mounted it, and it threw her off and broke her neck.” https://parallelquran.com/hadith/sunan-al-nasai-3178/ Sunan al-Nasa'i The Book of Jihad Jubayr bin Nufayr al-Hadrami Umar bin Abd al-Wahd عمر بن عبد الواحد بن قيس السلمي Zayd bin Artah زيد بن أرطاة “The Messenger of Allah (ﷺ) promised us (a) battle expedition (in) India. If I live to see that, I will expend myself and my wealth in it. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar.” Al-Muharrar: The one freed (from the Fire). https://parallelquran.com/hadith/sunan-al-nasai-3179/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Zayd bin Khalid al-Juhni “The Messenger of Allah (ﷺ) promised that we would invade India. If I live to see that I will sacrifice myself and my wealth. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar.” https://parallelquran.com/hadith/sunan-al-nasai-3180/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Zayd bin Khalid al-Juhni “The Messenger of Allah (ﷺ) said: ‘There are two groups of my Ummah whom Allah will free from the Fire: The group that invades India, and the group that will be with ‘Isa bin Maryam, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-3181/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “When the Prophet (ﷺ) commanded them to dig the trench (Al-Khandaq), there was a rock in their way preventing them from digging. The Messenger of Allah (ﷺ) stood, picked up a pickaxe, put his Rida’ (upper garment) at the edge of the ditch and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ One-third of the rock broke off while Salman Al-Farisi was standing there watching, and there was a flash of light when the Messenger of Allah (ﷺ)struck (the rock). Then he struck it again and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. Nonce can change His Words. Ans He is the All-Hearer, the All-Knower’ And another third of the rock broke off and there was another flash of light, which Salman saw. Then he struck (the rock) a third time and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ The last third fell, and the Messenger of Allah (ﷺ) came out, picked up his Rida’ and sat down. Salman said: ‘O Messenger of Allah, Each time you struck the rock there was a flash of light.’ The Messenger of Allah (ﷺ) said to him: ‘O Salman, did you see that?’ He said: ‘Yes, by the One Who sent you with the truth, O Messenger of Allah.’ He said: ‘When I struck the first blow, the cities of Kisra and their environs were shown to me, and many other cities, and I saw them with my own eyes.’ Those of his Companions who were present said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their land as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the second blow and the cities of Caesar and their environs were shown to me, and I saw them with my own eyes.’ They said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their lands as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the third blow and the cities of Ethiopia were shown to me, and the villages around them, and I saw them with my own eyes.’ But the Messenger of Allah (ﷺ) said at that point: ‘Leave the Ethiopians alone so long as they leave you alone, and leave the Turks alone so long as they leave you alone.'” An-An’am 6:115. https://parallelquran.com/hadith/sunan-al-nasai-3182/ Sunan al-Nasa'i The Book of Jihad Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Hour will not begin until the Muslims fight the Turks, a people with faces like hammered shields who wear clothes made of hair and shoes made of hair.” https://parallelquran.com/hadith/sunan-al-nasai-3183/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Rather, Allah support this Ummah because of their supplication, their Salah, and their sincerity.” https://parallelquran.com/hadith/sunan-al-nasai-3184/ Sunan al-Nasa'i The Book of Jihad al-Hasan al-Basri الحسن البصري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري S's'h bin Mua'wiya bin Husayn صعصعة بن معاوية بن حصين Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Messenger of Allah (ﷺ) say: ‘Bring me the weak, for you only receive provision and Divine support by virtue of your weak ones.'” https://parallelquran.com/hadith/sunan-al-nasai-3185/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin al-Nadr bin Abi al-Nadr أبو بكر بن النضر بن أبي النضر Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر Khuraym bin Fatik Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Ubaidur Rahman عبيد الله بن عبيد الرحمن الأشجعي “Whoever equips a warrior in the cause of Allah has fought, and whoever looks after his family in his absence has fought.” https://parallelquran.com/hadith/sunan-al-nasai-3186/ Sunan al-Nasa'i The Book of Jihad Abu Mas'ud al-Badri Bashr bin Khalid al-'Askary بشر بن خالد العسكري Harun bin 'Antra هارون بن عنترة بن عبد الرحمن الشيباني Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) said: ‘Whoever equips a warrior has fought, and whoever looks after his family in his absence has fought.'” https://parallelquran.com/hadith/sunan-al-nasai-3187/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Qays, Abu Bahriyya عبد الله بن قيس الكندي أبو بحرية Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mu'adh ibn Jabal “We set out as pilgrims and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: ‘The people have gathered in the Masjid and there is panis.’ So we set out and found the people gathered around a group in the middle of the Masjid, among whom were ‘Ali, Zubayr, Talhah and Sa’d bin Abi Waqas. While we were like that, ‘Uthman, may Allah be pleased with him, came, wearing a yellow cloak with which he had covered his head. He said: ‘Is Talhah here? Is Az-Zubair here? Is Sa’d here?’ They said: ‘Yes.’ He said: ‘I adjure you be the One beside Whom there is none worthy of worship, din’t the Messenger of Allah (ﷺ) say: Whoever buys the Mirbad of Banu so-and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah (ﷺ) and told him, and he said: Add it to our Masjid and the reward for it will be yours?’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by the One beside Whom there is none worthy of worship, didn’t the Messenger of Allah (ﷺ) say: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such and amount, then I came to the Messenger of Allah (ﷺ) and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by the One beside Whom there is none worthy of worship, didn’t the Messenger of Allah (ﷺ) say: Whoever equips these (men)- meaning the army of Al-‘Usrah (Tabuk) – Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?’ They said: ‘By Allah, yes.’ He said: ‘O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.'” Mirbad: A place for drying dates. https://parallelquran.com/hadith/sunan-al-nasai-3188/ Sunan al-Nasa'i The Book of Jihad al-Husain bin Hryth الحسين بن حريث Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب Waki' bin al-Jarrah وكيع بن الجراح “Whoever spends on a pair (of things) in the cause of Allah will be called in Paradise: ‘O slave of Allah, here is prosperity.’ Whoever is one of the people of Salah, he will be called from the gate of Paradise, Whoever is one of the people of jihad, he will be called from the gate of paradise. Whoever is one of the people of charity, he will be called from the gate of Paradise. Whoever is one of the people who fast, he will be called from the gate of Ar-Rayyan.” Abu Bakr, may Allah be pleased with him, said: “O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?” The Messenger of Allah (ﷺ) said: “Yes, and I hope that you will be one of them.” https://parallelquran.com/hadith/sunan-al-nasai-3189/ Sunan al-Nasa'i The Book of Jihad Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Harmy bin 'Umarah حرمي بن عمارة بن أبي حفصة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “The Messenger of Allah (ﷺ) said: ‘Whoever spends on a pair (of things) in the cause of Allah, the gatekeepers of Paradise will call him from the gates of Paradise (saying): O So-and-so, come and enter!’ Abu Bakr said: ‘O Messenger of Allah, such a person will never perish or be miserable.’ The Messenger of Allah (ﷺ) said: ‘I hope that you will be one of them.'” https://parallelquran.com/hadith/sunan-al-nasai-3190/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I met Abu Dharr and said: ‘Tell me a Hadith.’ He said. Yes, the Messenger of Allah (ﷺ) said: There is no Muslim worshiper who spends from each type of his wealth on a pair (of things) in the cause of Allah, but the keepers of Paradise will welcome him, all of them calling him to what they have (of reward).’ I said: “How is that?” He said: “If it is camels, he gives two, and if it is cows, he gives two.'” https://parallelquran.com/hadith/sunan-al-nasai-3191/ Sunan al-Nasa'i The Book of Jihad Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة “The Messenger of Allah (ﷺ) said: ‘Whoever spends in the cause of Allah, it will be recorded for him seven hundred fold.'” https://parallelquran.com/hadith/sunan-al-nasai-3192/ Sunan al-Nasa'i The Book of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Yazid bin Harun يزيد بن هارون “On the Day of Resurrection seven hundred bridled camels will come to you.” https://parallelquran.com/hadith/sunan-al-nasai-3193/ Sunan al-Nasa'i The Book of Jihad Abdullah bin Jabr عبد الله بن عبد الله بن جبر/ جابر Abdullah bin Jbr عبد الله بن جبر بن عتيك الأنصاري Ahmed bin Suliaman أحمد بن سليمان Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر “Campaigns are of two types. As for the one who seek the Face of Allah, obeys the imam, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imam and does mischief in the land, he will not come back the same as when he left.” It was not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record. https://parallelquran.com/hadith/sunan-al-nasai-3194/ Sunan al-Nasa'i The Book of Jihad Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Da'ud bin Nsyr داود بن نصير Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “The Messenger of Allah (ﷺ) said: ‘The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he (the betrayer) will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his (good) deeds. So what do you think?'” https://parallelquran.com/hadith/sunan-al-nasai-3195/ Sunan al-Nasa'i The Book of Jihad Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر “The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him, it will be said to him on the Day of Resurrection: ‘This one betrayed you with your wife, so take whatever you want of his good deeds.’ So what do you think?” https://parallelquran.com/hadith/sunan-al-nasai-3196/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin Abi Maryam سعيد بن أبي مريم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin (and betrays him) but he (the betrayer) will be made to stand before him on the Day Resurrection and it will be said: ‘O So-and-so, this is so-and-so, take whatever you want from his good deeds.'” Then the Prophet (ﷺ) turned to his Companions and said: “What do you think: Will he leave him any of his good deeds?” https://parallelquran.com/hadith/sunan-al-nasai-3197/ Sunan al-Nasa'i The Book of Jihad Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) said: ‘Strive in Jihad with your hands, your tongues and your wealth.'” See 3098. https://parallelquran.com/hadith/sunan-al-nasai-3198/ Sunan al-Nasa'i The Book of Jihad Aisha bint Abi Bakr Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Urwa ibn al-Zubayr عروة بن الزبير “Whoever fears their vengeance is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3199/ Sunan al-Nasa'i The Book of Jihad Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Sahl bin Sa'd bin Malik Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We thought that your death would come when fighting in the cause of Allah.” He said: “You think that martyrdom only comes when one is killed in the cause of Allah. In that case your martyrs would be few. Being killed in the cause of Allah is martyrdom, dying of an abdominal complaint is martyrdom, being burned to death is martyrdom, drowning is martyrdom, being crushed beneath a falling wall is martyrdom, dying of pleurisy is martyrdom, and the woman who dies along with her fetus is a martyr.” A man said: “Are you weeping when the Messenger of Allah (ﷺ) is sitting here?” He said: “Let them be, but if he dies on one should weep for him.” https://parallelquran.com/hadith/sunan-al-nasai-3200/ Sunan al-Nasa'i The Book of Jihad Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Are you weeping when the Messenger of Allah (ﷺ) is sitting here?” He said: “Let them weep so long as he is among them, but if he dies no one should weep for him.” https://parallelquran.com/hadith/sunan-al-nasai-3201/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Bashr bin Khalid al-'Askary بشر بن خالد العسكري Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Ata’ said: “We attended the funeral of Maimunah, the wife of the Prophet, with Ibn ‘Abbas in Sarif. Ibn ‘Abbas said: ‘This is Maimunah; when you lift up her bier, do not rock it nor shake it. The Messenger of Allah had nine wives and he used to give a share of his time to eight of them and not to one.'” https://parallelquran.com/hadith/sunan-al-nasai-3202/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated that Ibn ‘Abbas said: “When the Messenger of Allah died he had nine wives; he used to be intimate with all of them except one, who had given her day and night to ‘Aishah.” https://parallelquran.com/hadith/sunan-al-nasai-3203/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Anas narrated that the Prophet used to go around to his wives in a single night, and at that time he had nine wives. https://parallelquran.com/hadith/sunan-al-nasai-3204/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي It was narrated that ‘Aishah said: “I used to feel jealous of those (women) who offered themselves (in marriage) to the Prophet and I said: ‘Would a free woman offer herself?’ Then Allah, the Mighty and Sublime, revealed: ‘You can postpone whom you will of them, and you may receive whom you will.’ I said: ‘By Allah, I see that your Lord is quick to respond to your wishes.'” https://parallelquran.com/hadith/sunan-al-nasai-3205/ Sunan al-Nasa'i The Book of Marriage Alqama bin Qays علقمة بن قيس بن عبد الله Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibrahim al-Nakha'i إبراهيم النخعي Najih bin 'Abdur Rahman نجيح بن عبد الرحمن السندي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated that Sahl bin Sa’d said: “I was among the people when a woman said: ‘I offer myself (in marriage) to you, O Messenger of Allah, see what you think of me.’ A man stood up and said: ‘Marry me to her.’ He said: ‘Go and find (something), even if it is an iron ring.’ So he went, but he could not find anything, not even an iron ring. So the Messenger of Allah said: ‘Do you have (memorized) any surahs of the Qur’an?’ He said: ‘Yes.’ So he married him to her on the basis of what he knew of surahs of the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3206/ Sunan al-Nasa'i The Book of Marriage Alqama bin Qays علقمة بن قيس بن عبد الله Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman ibn 'Affaan It was narrated from ‘Aishah, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. ‘Aishah said: “The Messenger of Allah started with me and said: ‘I am going to tell you something, but you do not have to rush until you consult your parents.'” She said: “He knew that my parents would not tell me to leave him.” Then the Messenger of Allah said: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ “I said: ‘Do I need to consult my parents about this? I choose Allah and His Messenger, and the abode of the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-3207/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah, may Allah be pleased with her, said: “The Messenger of Allah gave his wives the choice (of staying with him) was it divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3208/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي ibn Mas'ud Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah said: “The Messenger of Allah gave us the choice, and we chose him, so there was no divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3209/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Ata’ said: “Aishah said: ‘The Messenger of Allah did not die until women had been made lawful to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3210/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated that ‘Aishah said: “The Messenger of Allah did not die until Allah permitted him to marry whatever women he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-3211/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي It was narrated that ‘Alqamah said: “I was with Ibn Mas’ud while he was with ‘Uthman, may Allah be pleased with him, and ‘Uthman said: ‘The Messenger of Allah came out to some fityah (young men)–Abu ‘AbdurRahman said, ‘I did not understand (the word) fityah as I would want’– and said: ‘Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot, then fasting will be a restraint (wija’) for him.'” https://parallelquran.com/hadith/sunan-al-nasai-3212/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Hasan al-Basri الحسن البصري Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر It was narrated from ‘Alqamah, that ‘Uthman said to Ibn Mas’ud: “Shall I arrange for you to marry a young girl?” ‘Abdullah called ‘Alqamah and he told the people that the Prophet said: “Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity. And whoever cannot afford it, then let him fast, for it will be a restraint for him.” https://parallelquran.com/hadith/sunan-al-nasai-3213/ Sunan al-Nasa'i The Book of Marriage al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Samra bin Jundub It was narrated from ‘Alqamah and Al-Aswad that ‘Abdullah said: “The Messenger of Allah said to us: ‘Whoever among you can afford it, let him get married, and whoever cannot then he should fast, for it will be a restraint (wija’) for him.'” Abu Abdur-Rahman said: (The mention of) Al-Aswad in this hadith is not preserved. https://parallelquran.com/hadith/sunan-al-nasai-3214/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yahya bin Musa Khat يحيى بن موسى خت It was narrated that ‘Abdullah said: “The Messenger of Allah said to us: ‘O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot then he should fast, for it will be a restraint (wija’) for him.'” https://parallelquran.com/hadith/sunan-al-nasai-3215/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin 'Abdullah bin 'Ubaid عبد الرحمن بن عبد الله بن عبيد al-Hasan al-Basri الحسن البصري Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر It was narrated that ‘Abdullah said: “The Messenger of Allah said to us: ‘O young men, whoever among you can afford it, let him get married,'” and he quoted the same hadith. https://parallelquran.com/hadith/sunan-al-nasai-3216/ Sunan al-Nasa'i The Book of Marriage Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Anas ibn Malik Hammad bin Salama حماد بن سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Thabit bin Aslam Albanani ثابت بن أسلم البناني It was narrated that ‘Alqamah said: “I was walking with ‘Abdullah in Mina and he was met by ‘Uthman who stood with him and spoke with him. He said: ‘O Abu Abdur-Rahman! Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger?’ ‘Abdullah said: ‘As you say that (it reminds me that) the Messenger of Allah said to us: O young men, whoever among you can afford it, let him get married.'” https://parallelquran.com/hadith/sunan-al-nasai-3217/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id It was narrated that Sa’d bin Abi Waqqas said: “The Messenger of Allah forbade ‘Uthman to be celibate. If he had given him permission we would have castrated ourselves.” https://parallelquran.com/hadith/sunan-al-nasai-3218/ Sunan al-Nasa'i The Book of Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from ‘Aishah that the Messenger of Allah forbade celibacy. https://parallelquran.com/hadith/sunan-al-nasai-3219/ Sunan al-Nasa'i The Book of Marriage al-Hasan bin Qz'h الحسن بن قزعة Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Habib al-Basri سفيان بن حبيب البصري It was narrated from Samurah bin Jundab that the Prophet forbade celibacy. Abu Abdur-Rahman said: Qatadah is more reliable and better preserves narrations than Ash’ath but the hadith of Ash’ath (here) appears to be the correct one. Allah, Most High, knows best. https://parallelquran.com/hadith/sunan-al-nasai-3220/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb It was narrated from Abu Salamah that Abu Hurairah said: “I said: ‘O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'” The Prophet turned away from him until he said it three times. Then the Prophet said: “O Abu Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not.” Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri. https://parallelquran.com/hadith/sunan-al-nasai-3221/ Sunan al-Nasa'i The Book of Marriage al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود It was narrated from Sa’d bin Hisham that he came to the Mother of the Believers, ‘Aishah. He said: “I want to ask you about celibacy, what do you think about it?” She said: “Do not do that; have you not heard that Allah, the Mighty and Sublime, says: ‘And indeed We sent Messengers before you, and made for them wives and offspring’? So do not be celibate.” https://parallelquran.com/hadith/sunan-al-nasai-3222/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: “I will not marry women.” Another said: “I will not eat meat.” Another said: “I will not sleep on a bed.” Another said: “I will fast and not break my fast.” News of that reached the Messenger of Allah and he praised Allah then said: “What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me.” https://parallelquran.com/hadith/sunan-al-nasai-3223/ Sunan al-Nasa'i The Book of Marriage Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Sulaiman bin Bilal أيوب بن سليمان بن بلال Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري It was narrated from Abu Hurairah that the Messenger of Allah said: “There are three who are promised the help of Allah: The Mukatab who wants to buy his freedom, the one who gets married seeking to keep himself chaste, and the Mujahid who fights in the cause of Allah.” *Mukatab: the slave who has made a contract of manumission. https://parallelquran.com/hadith/sunan-al-nasai-3224/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Wadh يحيى بن واضح It was narrated that Jabir said: “I got married then I came to the Prophet and he said: ‘Have you got married, O Jabir?’ I said: ‘Yes.’ He said: ‘To a virgin or to a previously married woman?’ I said: ‘To a previously married woman.’ He said: ‘Why not a virgin, so you could play with her and she could play with you?'” https://parallelquran.com/hadith/sunan-al-nasai-3225/ Sunan al-Nasa'i The Book of Marriage Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان It was narrated that Jabir said: “The Messenger of Allah met me and said: ‘O Jabir, have you got married to a woman since I last saw you?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘To a virgin or to a previously-married woman?’ I said: ‘To a previously-married woman.’ He said: ‘Why not a virgin, so she could play with you?'” https://parallelquran.com/hadith/sunan-al-nasai-3226/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Ma'qil bin Yasar al-Mazni Mnswr bin Zadhan منصور بن زاذان Mua'wiya bin Qurrah bin Iyas معاوية بن قرة بن إياس بن هلال Yazid bin Harun يزيد بن هارون It was narrated from ‘Abdullah bin Buraidah that his father said: “Abu Bakr and ‘Umar, may Allah be pleased with them, proposed marriage to Fatimah but the Messenger of Allah said: ‘She is young.’ Then ‘Ali proposed marriage to her and he married her to him.” https://parallelquran.com/hadith/sunan-al-nasai-3227/ Sunan al-Nasa'i The Book of Marriage Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Utbah that during the reign of Marwan, ‘Abdullah bin ‘Amr bin ‘Uthman, who was a young man, issued a final divorce to the daughter of Sa’eed bin Zaid, whose mother was Bint Qais. Her maternal aunt, Fatimah bint Qais, sent word to her telling her to move from the house of ‘Abdullah bin ‘Amr. Marwan heard of that and he sent word to the daughter of Sa’eed, telling her to go back to her home, and asking her why she had moved from her home before her ‘Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu ‘Amr bin Hafs, and when the Messenger of Allah appointed ‘Ali bin Abi Talib as governor of Yemen, he went out with him and sent word to her that she was divorced with the third Talaq. He told Al-Harith bin Hisham and ‘Ayyash bin Abi Rai’ah to spend on her. She sent word to Al-Harith and ‘Ayyash asking them what her husband had told them to spend on her, and they said: ‘By Allah, she has no right to any maintenance from us, unless she is pregnant, and she cannot come into our home without our permission.’ She said that she came to the Messenger of Allah and told him about that, and he stated that they were correct. Fatimah said: ‘Where should I move to, O Messenger of Allah?’ He said: ‘Move to the home of Ibn Umm Maktum, the blind man whom Allah, the Mighty and Sublime, named in His Book.’ Fatimah said: ‘So I observed my ‘Iddah there. He was a man who has lost his sight, so I used to take off my garments in his house, until the Messenger of Allah married me to Usamah bin Zaid.’ Marwan criticized her for that and said: ‘I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.'” https://parallelquran.com/hadith/sunan-al-nasai-3228/ Sunan al-Nasa'i The Book of Marriage Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Hammad bin Salama حماد بن سلمة Harun bin Ra'aib هارون بن رئاب Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون It was narrated from ‘Aishah that Abu Hudhaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams –who was one of those who had been present at Badr with the Messenger of Allah– adopted Salim and married him to his brother’s daughter, Hind bint Al-Walid bin ‘Utbah bin Rabi’ah bin ‘Abd Shams, and he was a freed slave of an Ansari woman –as the Messenger of Allah had adopted Zaid. During the Jahiliyyah, if a man adopted someone, the people would call him his son, and he would inherit from his legacy, until Allah, the Mighty and Sublime, revealed about that: ‘Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers’ (names, call them) your brothers in Faith and Mawalikum (your freed slaves).” Then if a person’s father’s name was not known, he would be their freed slave and brother in faith. https://parallelquran.com/hadith/sunan-al-nasai-3229/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Kaysan Abu Sa'id al-Muqbari كيسان أبو سعيد المقبري المدني Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Aishah the wife of the Prophet, and Umm Salamah the wife of the Prophet that Abu Hudhaifah bin ‘Utbah bin Rabi’ah bin Abd Shams –who was one of those who had been present at Badr with the Messenger of Allah– adopted Salim –who was the freed slave of an Ansari woman– as the Messenger of Allah had adopted Zaid bin Harithah. Abu Hudhaifah bin ‘Utbah married Salim to his brother’s daughter Hind bint Al-Walid bin ‘Utbah bin Rabi’ah. Hind bint Al-Walid bin ‘Utbah was one of the first Muhajir women, and at that time she was one of the best single women of the Quraish. When Allah, the Mighty and Sublime, revealed the following concerning Zaid bin Harithah: “Call them by (the names of) their fathers, that is more just with Allah. But if you know not their fathers’ (names, call them) your brothers in Faith and Mawalikum (your freed slaves).’ Each of them went back to being called after his father, and if a person’s father was unknown, he was named after his former masters. https://parallelquran.com/hadith/sunan-al-nasai-3230/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id It was narrated from Ibn Buraidah that his father said: “The Messenger of Allah said: ‘The nobility of the people of this world, that which they (always) go to, is wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3231/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Amr bin al-'Aas Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Shrhbyl bin Shryk al-Ma'afry شرحبيل بن شريك المعافري It was narrated from Jabir that he married a woman at the time of the Messenger of Allah, and the Prophet met him and said: “Have you got married, O Jabir?” He said: ‘Yes.’ He said: ‘A virgin or a previously-married woman?’ I said: ‘A previously-married woman.’ He said: ‘Why not a virgin who would play with you?’ I said: ‘O Messenger of Allah, I have sisters, and I did not want her to come between them and I.’ He said: ‘That’s better then. A woman may be married for her religious commitment, her wealth or her beauty. You should choose the one who is religiously committed, may your hands be rubbed with dust (may you prosper).'” https://parallelquran.com/hadith/sunan-al-nasai-3232/ Sunan al-Nasa'i The Book of Marriage al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Hammad bin Salama حماد بن سلمة Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد It was narrated that Ma’qil bin Yasar said: “A man came to the Messenger of Allah and said: ‘I have found a woman who is from a good family and of good status, but she does not bear children, should I marry her?’ He told him not to. Then he came to him a second time and he told him not to (marry her). Then he came to him a third time and he told him not to (marry her), then he said: ‘Marry the one who is fertile and loving, for I will boast of your great numbers.'” https://parallelquran.com/hadith/sunan-al-nasai-3233/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that Marthad bin Abi Marthad Al-Ghanawi –a strong man who used to take the prisoners from Makkah to Al-Madinah– said: “I arranged with a man to bring him (from Makkah to Al-Madinah). There was a prostitute in Makkah who was called ‘Anaq, and she was his friend. She came out and saw my shadow on the wall, and said: ‘Who is this? Marthad? Welcome, O Marthad, come tonight and stay at our place.’ I said: ‘O ‘Anaq, the Messenger of Allah has forbidden adultery.’ She said: ‘O people of the tents, this porcupine is the one who is taking your prisoners from Makkah to Al-Madinah!’ I headed toward (the mountain of) Al-Khandamah, and eight men came after me. They came and stood over my head, and they urinated, and their urine reached me, but Allah caused them not to see me. Then I went to my companion (the prisoner) and brought him to Al-Arak, where I undid his fetters. Then I came to the Messenger of Allah and said: ‘O Messenger of Allah, shall I marry ‘Anaq?’ He remained silent and did not answer me, then the following was revealed: ‘And the adulteress-fornicator, none marries her except an adulterer-fornicator or an idolater.’ He called me and recited them to me and said: ‘Do not marry her.'” https://parallelquran.com/hadith/sunan-al-nasai-3234/ Sunan al-Nasa'i The Book of Marriage al-Mughira ibn Shu'ba Asim al-Ahwal عاصم الأحول Bakr bin 'Abdullah al-Mazni بكر بن عبد الله المزني Hafs bin Ghyath حفص بن غياث Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة It was narrated from Ibn ‘Abbas that a man came to the Messenger of Allah and said: “I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot do without her.” He said: “Then stay with her as much as you need to.” https://parallelquran.com/hadith/sunan-al-nasai-3235/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abu Hurairah that the Prophet said: “Women are married for four things: their wealth, their nobility, their beauty and their religious commitment. Choose the one who is religiously committed, may your hands be rubbed with dust.” https://parallelquran.com/hadith/sunan-al-nasai-3236/ Sunan al-Nasa'i The Book of Marriage Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Fatima bint Qays It was narrated that Abu Hurairah said: “It was said to the Messenger of Allah: ‘Which woman is best?’ He said: ‘The one who makes him happy when he looks at her, obeys him when he commands her, and she does not go against his wishes with regard to herself nor her wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3237/ Sunan al-Nasa'i The Book of Marriage al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from ‘Abdullah bin ‘Amr bin Al-‘As that the Messenger of Allah said: “This world is all temporary conveniences, and the best temporary convenience of this world is a righteous woman.” https://parallelquran.com/hadith/sunan-al-nasai-3238/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Anas that they said: “O Messenger of Allah, why don’t you marry a woman from the Ansar?” He said: “They are very jealous.” https://parallelquran.com/hadith/sunan-al-nasai-3239/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان It was narrated that Abu Hurairah said: “A man proposed to a woman from among the Ansar and the Messenger of Allah said to him: ‘Have you seen her?’ He said: ‘No.’ So he told him to look at her.” https://parallelquran.com/hadith/sunan-al-nasai-3240/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated that Al-Mughirah bin Shu’bah said: “I proposed marriage to a woman during the time of the Messenger of Allah, and the Prophet said: ‘Have you seen her?’ I said: ‘No.’ He said: ‘Look at her, for that is more likely to create love between you.'” https://parallelquran.com/hadith/sunan-al-nasai-3241/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from ‘Urwah, that ‘Aishah said: “The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal.” –‘Aishah liked for her women’s marriages to be consummated in Shawwal –“and which of his wives was more beloved to him than me?” https://parallelquran.com/hadith/sunan-al-nasai-3242/ Sunan al-Nasa'i The Book of Marriage Ibn Jurayj ابن جريج ibn Umar Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Nafie' نافع مولى ابن عمر ‘Amir bin Shurahbil Ash-Sha’bi narrated that he heard Fatimah bint Qais–who was one of the first Muhajir women– say: ‘Abdur-Rahman bin ‘Awf proposed marriage to me, along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave, Usamah bin Zaid. I was told that the Messenger of Allah had said: ‘Whoever loves me, let him love Usamah.’ When the Messenger of Allah spoke to me I said: ‘My affairs are in your hands; marry me to whomever you wish.’ He said: ‘Go to Umm Sharik.’ Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah, and she always had a lot of guests. I said: ‘I will do that.’ He said: ‘Do not do that, for Umm Sharik has a lot of guests, and I would not like your Khimar to fall off, or your shins to become uncovered, and the people to see something of you that you do not want them to see. Rather go to your cousin (son of your paternal uncle) ‘Abdullah bin ‘Amr bin Umm Maktum, who is a man of Banu Fihr.’ So I went to him.” https://parallelquran.com/hadith/sunan-al-nasai-3243/ Sunan al-Nasa'i The Book of Marriage Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajb bin Sulaiman حاجب بن سليمان Hajjaj bin al-Minhal حجاج بن المنهال Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط It was narrated from Ibn ‘Umar that the Prophet said: “None of you should propose marriage to a woman when someone else has already proposed to her.” https://parallelquran.com/hadith/sunan-al-nasai-3244/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Yazid bin Zayd Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Fatima bint Qays Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي It was narrated that Abu Hurairah said: “The Messenger of Allah said: ‘Do not artificially inflate prices, a resident should not sell for a Bedouin, a man should not offer more for something that has already been bought by his brother, no one should propose marriage to a woman when someone else has already proposed to her, and no woman should try to bring about the divorce of her sister, in order to deprive her of the blessings that she has.'” https://parallelquran.com/hadith/sunan-al-nasai-3245/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Ali bin Hashim bin al-Burayd علي بن هاشم بن البريد Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل It was narrated from Abu Hurairah that the Prophet said: “None of you should propose marriage to a woman when someone else has already proposed to her.” https://parallelquran.com/hadith/sunan-al-nasai-3246/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Kysan al-Yshkry يزيد بن كيسان اليشكري أبو إسماعيل “None of you should propose marriage to a woman when someone else has already proposed to her, unless he marries (and he gives up the idea), or gives him permission.” https://parallelquran.com/hadith/sunan-al-nasai-3247/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab “None of you should propose marriage to a woman when someone else has already proposed to her.” https://parallelquran.com/hadith/sunan-al-nasai-3248/ Sunan al-Nasa'i The Book of Marriage Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah forbade offering more for something that has already been bought by his brother, or for a man to propose marriage to a woman when someone else has already proposed to her, unless the previous suitor gave up the idea or gave him permission.” https://parallelquran.com/hadith/sunan-al-nasai-3249/ Sunan al-Nasa'i The Book of Marriage Anas ibn Malik Marhum bin 'Abdul 'Aziz bin Mahran مرحوم بن عبد العزيز بن مهران العطار Muhammad bin Bashar Bindar محمد بن بشار بندار Thabit bin Aslam Albanani ثابت بن أسلم البناني “My husband divorced me three times, and he used to provide me with food that was not good.” She said: “By Allah, if I were entitled to maintenance and accommodation I would demand them and I would not accept this.” The deputy said: “You are not entitled to accommodation or maintenance.” She said: “I came to the Prophet and told him about that, and he said: ‘You are not entitled to accommodation nor maintenance; observe your ‘Iddah in the house of so-and-so.’ She said: ‘His Companions used to go to her.’ Then he said: ‘Observe your ‘Iddah in the house of Ibn Umm Maktum, who is blind, and when your ‘Iddah is over, let me know.'” She said: “When my ‘Iddah was over, I let him know. The Messenger of Allah said: ‘Who has proposed marriage to you?’ I said: ‘Mu’awiyah and another man from the Quraish.’ He said: ‘As for Mu’awiyah, he is a boy among the Quraish and does not have anything, and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah bin Zaid.'” She said: “I did not like the idea.” But he said that to her three times so she married him. https://parallelquran.com/hadith/sunan-al-nasai-3250/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Sulaiman bin al-Mughira al-Qaysy سليمان بن المغيرة القيسي مولاهم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin Aslam Albanani ثابت بن أسلم البناني “By Allah, you have no rights over us.” She went to the Messenger of Allah and told him about that, and he said: “You have no right to maintenance.” He told her to observe her ‘Iddah in the house of Umm Sharik, then he said: “She is a woman whose house is frequented by my Companions. Observe your ‘Iddah in the house of Ibn Umm Maktum, for he is a blind man and you can take off your garment. And when your ‘Iddah is over, let me know.” She said: “When my ‘Iddah was over I told him that Mu’awiyah bin Abi Sufyan and Abu Jahm had proposed marriage to me. The Messenger of Allah said: ‘As for Abu Jahm, his stick never leaves his shoulder, and as for Mu’awiyah he is a poor man who has no wealth. Rather you should marry Usamah bin Zaid.’ I did not like the idea, then he said: ‘Marry Usamah bin Zaid.’ So I married him and Allah created a lot of good in him, and others felt jealous of my good fortune.” https://parallelquran.com/hadith/sunan-al-nasai-3251/ Sunan al-Nasa'i The Book of Marriage al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Anas ibn Malik Isa bin Thman عيسى بن طهمان “A man of the Ansar came to the Messenger of Allah and said: ‘I have married a woman.’ He said: ‘Did you look at her? For there is something in the eyes of the Ansar.'” https://parallelquran.com/hadith/sunan-al-nasai-3252/ Sunan al-Nasa'i The Book of Marriage Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Look at her, for there is something in the eyes of the Ansar.” https://parallelquran.com/hadith/sunan-al-nasai-3253/ Sunan al-Nasa'i The Book of Marriage Hammad bin Salama حماد بن سلمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Thabit bin Aslam Albanani ثابت بن أسلم البناني Yazid bin Harun يزيد بن هارون “Hafsah bint ‘Umar became single when (her husband) Khunais -meaning bin Hudhafah- (died). He was one of the Companions of the Prophet who had been present at Badr, and he died in Al-Madinah. I met ‘Uthman bin ‘Affan and offered Hafsah in marriage to him. I said: ‘If you wish, I will marry you to Hafsah.’ He said: ‘I will think about it.’ A few days passed, then I met him and he said: ‘I do not want to get married at the moment.'” ‘Umar said: “Then I met Abu Bakr As-Siddiq, may Allah be pleased with him, and said: ‘If you wish, I will marry Hafsah to you.’ He did not give me any answer, and I felt more upset with him than I had with ‘Uthman, may Allah be pleased with him. Several days passed, then the Messenger of Allah proposed marriage to her, and I married her to him. Abu Bakr met me and said: ‘Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer?’ I said: ‘Yes.’ He said: ‘Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah; if he had left her, then I would have married her.'” https://parallelquran.com/hadith/sunan-al-nasai-3254/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “I was with Anas bin Malik and a daughter of his was with him. He said: ‘A woman came to the Messenger of Allah and offered herself in marriage to him. She said: O Messenger of Allah, do you want to marry me?'” https://parallelquran.com/hadith/sunan-al-nasai-3255/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Muhammad bin al-Ndr bin Msawr محمد بن النضر بن مساور Urwa ibn al-Zubayr عروة بن الزبير “How little was her modesty.” Anas said: “She was better than you; she offered herself in marriage to the Prophet.” https://parallelquran.com/hadith/sunan-al-nasai-3256/ Sunan al-Nasa'i The Book of Marriage Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Matruf bin Tarayf al-Harithi مطرف بن طريف Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the ‘Iddah of Zainab was over, the Messenger of Allah said to Zaid: ‘Propose marriage to her on my behalf.’ Zaid went and said: ‘O Zainab, rejoice, for the Messenger of Allah has sent me to you to propose marriage on his behalf.’ She said: ‘I will not do anything until I consult my Lord.’ She went to her prayer place and Qur’an was revealed, then the Messenger of Allah came and entered upon her without any formalities.” https://parallelquran.com/hadith/sunan-al-nasai-3257/ Sunan al-Nasa'i The Book of Marriage Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zainab bint Jahsh used to boast to the other wives of the Prophet and say: “Allah married me to him from above the Heavens.” And the Verse of Hijab was revealed concerning her. https://parallelquran.com/hadith/sunan-al-nasai-3258/ Sunan al-Nasa'i The Book of Marriage al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah used to teach his Companions to perform Istikharah in all matters, just as he used to teach them Surahs from the Qur’an. He said: ‘If any one of you is deliberating about a decision he has to make, then let him pray two Rak’ahs of non-obligatory prayer, then say: Allahumma inni astakhiruka bi ‘ilmika wa astaqdiruka bi qudratika wa as’aluka min fadlika, fa innaka taqdiru wa la aqdir, wa ta’lamu wa la a’lam, wa anta ‘allam al-ghuyub. Allahumma in kunta ta’lamu anna hadhal-amra khayrun li fi dini wa ma’ashi wa aqibati amri faqdurhu li wa yassirhu li thumma barik li fihi. Allahumma, wa in kunta ta’lamu annahu sharrun li fi dini wa ma’ashi wa ‘aqibati amri fasrifhu ‘anni wasrifni ‘anhu waqdur li al-khayr haythu kana, thumma radini bihi. (O Allah, I seek Your guidance (in making a choice) by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power, I have none. And You know, I know not. You are the Knower of hidden things. O Allah, if in Your knowledge, this matter (then it should be mentioned by name) is good for me in my religion, my livelihood and my affairs (or: both in this world and in the Hereafter), then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge it is bad for me and for my religion, my livelihood and my affairs (or: for me both in this world and the next), then turn it away from me and turn me away from it, and ordain for me the good wherever it may be and make me pleased with it.)” https://parallelquran.com/hadith/sunan-al-nasai-3259/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present.” He went to the Messenger of Allah and told him that. He said: “Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that.” She said to her son: “O ‘Umar, get up and perform the marriage to the Messenger of Allah,” so he performed the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3260/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي It was narrated from ‘Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine. https://parallelquran.com/hadith/sunan-al-nasai-3261/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah married me when I was seven years old, and he consummated the marriage with me when I was nine.” https://parallelquran.com/hadith/sunan-al-nasai-3262/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد “Aishah said: ‘The Messenger of Allah married me when I was nine and I lived with him for nine years.'” https://parallelquran.com/hadith/sunan-al-nasai-3263/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني It was narrated from ‘Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. https://parallelquran.com/hadith/sunan-al-nasai-3264/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Hafsah bint ‘Umar became single when (her husband) Khunais bin Hudhafah As-Sahmi (died). He was one of the Companions of the Prophet, and he died in Al-Madinah.” Umar said: “I went to ‘Uthman bin ‘Affan and offered Hafsah in marriage to him. I said: ‘If you wish, I will marry you to Hafsah bint ‘Umar.’ He said: ‘I will think about it.’ A few days passed, then I met him and he said: ‘It seems that I do not want to get married at the moment.'” ‘Umar said: “Then I met Abu Bakr As-Siddiq, may Allah be pleased with him, and said: ‘If you wish, I will marry Hafsah bint ‘Umar to you.’ Abu Bakr remained silent, and did not give me any answer, and I felt more upset with him than I had with ‘Uthman. Several days passed, then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: ‘Perhaps you felt upset with me when you offered Hafsah in marriage to me, and I did not give you any answer?’ I said: ‘Yes.’ He said: ‘Nothing prevented me from giving you an answer when you made the offer to me, except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah. If he had left her, then I would have married her.'” https://parallelquran.com/hadith/sunan-al-nasai-3265/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ibn Jurayj ابن جريج Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and a virgin should be asked for permission with regard to marriage, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3266/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A previously married woman has more right to decide about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3267/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujma' bin Yazid bin Jariyya “A previously married woman has more right (to decide) about herself (with regard to marriage) than her guardian, and an orphan girl should be consulted with regard to marriage, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3268/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Aisha bint Abi Bakr Ali bin Gharab علي بن غراب Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The guardian has no right (to force) the previously married woman (into a marriage). And an orphan girl should be consulted, and her silence is her approval.” https://parallelquran.com/hadith/sunan-al-nasai-3269/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A previously married woman has more right (to decide) about herself (with regard to marriage), and a virgin should be consulted by her father, and her permission is her silence.” https://parallelquran.com/hadith/sunan-al-nasai-3270/ Sunan al-Nasa'i The Book of Marriage Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي “A previously married woman should not be married until her permission has been sought, and a virgin should not be married until her consent is sought.” They said: “O Messenger of Allah, how does she give her permission?” He said: “Her permission is if she keeps silent.” https://parallelquran.com/hadith/sunan-al-nasai-3271/ Sunan al-Nasa'i The Book of Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “Seek the permission of women with regard to marriage.” It was said: “What if a virgin is too shy and remains silent?” He said: “That is her permission.” https://parallelquran.com/hadith/sunan-al-nasai-3272/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “A previously married woman should not be married until her consent has been sought, and a virgin should not be married until her permission has been sought.” They said: “O Messenger of Allah, what is her permission?” He said: “If she remains silent.” https://parallelquran.com/hadith/sunan-al-nasai-3273/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام It was narrated from Khansa’ bint Khidham that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allah and he annulled the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3274/ Sunan al-Nasa'i The Book of Marriage Aban bin 'Uthman أبان بن عثمان بن عفان al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Uthman ibn 'Affaan “A girl came to her and said: ‘My father married me to his brother’s son so that he might raise his own status thereby, and I was unwilling.’ She said: ‘Sit here until the Prophet comes.’ Then the Messenger of Allah came, and I told him (what she had said). He sent word to her father, calling him, and he left the matter up to her. She said: ‘O Messenger of Allah, I accept what my father did, but I wanted to know whether women have any say in the matter.'” https://parallelquran.com/hadith/sunan-al-nasai-3275/ Sunan al-Nasa'i The Book of Marriage Aban bin 'Uthman أبان بن عثمان بن عفان Nubiya bin Wahb bin 'Uthman نبيه بن وهب بن عثمان Sa'id bin Abi Sa'id Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Uthman ibn 'Affaan Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: ‘An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.'” https://parallelquran.com/hadith/sunan-al-nasai-3276/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah married Maimunah bint Al-Harith when he was a Muhrim.” According to the Hadith of Ya’la (one of the narrators): “In Sarif.” https://parallelquran.com/hadith/sunan-al-nasai-3277/ Sunan al-Nasa'i The Book of Marriage Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Prophet married Maimunah when he was a Muhrim.” https://parallelquran.com/hadith/sunan-al-nasai-3278/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Adi ibn Hatim al-Tayyi' Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tmym bin Trfh تميم بن طرفة It was narrated from Ibn ‘Abbas that the Prophet married Maimunah when he was a Muhrim, and she appointed Al-‘Abbas in charge of her marriage, and he married her to him. https://parallelquran.com/hadith/sunan-al-nasai-3279/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sahl bin Sa'd bin Malik Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Abbas that the Messenger of Allah married Maimunah when he was a Muhrim. https://parallelquran.com/hadith/sunan-al-nasai-3280/ Sunan al-Nasa'i The Book of Marriage al-Laith bin Sa'd الليث بن سعد Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah said: ‘The Muhrim should not get married, or arrange a marriage for someone else, or propose marriage.'” https://parallelquran.com/hadith/sunan-al-nasai-3281/ Sunan al-Nasa'i The Book of Marriage Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب “The Muhrim should not get married, arrange a marriage for someone else, nor propose marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3282/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon Al-Hajah. He said: ‘The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nasta’inahu wa nastaghfiruhu, wa na’udhu billahi min shururi anfusina, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and Messenger).’ Then he recited three Verses.” https://parallelquran.com/hadith/sunan-al-nasai-3283/ Sunan al-Nasa'i The Book of Marriage al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير “Innal-hamda lillahi nahmaduhu wa nasta’inahu, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallahu (wahdahu lasharika lahu) wa ashhadu anna Muhammadan ‘abdahu wa rasuluhu. Amma ba’d (Praise be to Allah, we seek His help. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah (alone with no partners) and I bear witness that Muhammad is His slave and Messenger. To proceed).” https://parallelquran.com/hadith/sunan-al-nasai-3284/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zaynab bint Abi Salamah “Two men recited a Tashahhud before the Prophet and one of them said: ‘Whoever obeys Allah and His Messenger has been guided aright and whoever disobeys them has gone astray.’ The Messenger of Allah said: ‘What a bad speaker you are!'” https://parallelquran.com/hadith/sunan-al-nasai-3285/ Sunan al-Nasa'i The Book of Marriage al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umm Habibah bint Abi Sufyan Yazid bin Abi Habib يزيد بن أبي حبيب Zaynab bint Abi Salamah “I was among the people with the Prophet when a woman stood up and said: ‘O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.’ He remained silent and the Prophet did not give any answer. Then she stood up (again) and said: ‘O Messenger of Allah, she has offered herself in marriage to you, so see what you think of her.’ A man stood up and said: ‘Marry her to me, O Messenger of Allah!’ He said: ‘Do you have anything?’ He said: ‘No.’ He said: ‘Go and look, even if it is just an iron ring.’ So he went and looked then he came and said: ‘I could not find anything, not even an iron ring.’ He said: ‘Have you memorized anything of the Qur’an?’ He said: ‘Yes, Surah such-and-such and Surah such-and-such.’ He said: ‘I will marry you to her on the basis of what you have memorized of the Qur’an.'” https://parallelquran.com/hadith/sunan-al-nasai-3286/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Hisham bin 'Urwa هشام بن عروة Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير Zaynab bint Abi Salamah “The conditions that are most deserving of fulfillment, are those by means of which the private parts become allowed to you.” https://parallelquran.com/hadith/sunan-al-nasai-3287/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى “The conditions that are most deserving of fulfillment are those by means of which the private parts become permitted to you.” https://parallelquran.com/hadith/sunan-al-nasai-3288/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Flyh bin Sulaiman محمد بن فليح بن سليمان الأسلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The wife of Rifa’ah came to the Messenger of Allah and said: ‘Rifa’ah divorced me and made it irrevocable. Then I married ‘Abdur-Rahman bin Az-Zubair, and what he has is like the fringe of a garment.’ The Messenger of Allah smiled and said: ‘Do you want to go back to Rifa’ah? No, not unitl he (‘Abdur-Rahman) tastes your sweetness and you taste his sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3289/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Arak bin Malik عراك بن مالك الغفاري Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Sa'id bin Abi Maryam سعيد بن أبي مريم Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “O Messenger of Allah, marry my sister, the daughter of Abu Sufyan.” She said: “The Messenger of Allah said: ‘Would you like that?’ I said: ‘Yes; I do not have you all to myself and I would like to share this goodness with my sister.’ The Prophet said: ‘Your sister is not permissible for me (to marry).’ I said: ‘By Allah, O Messenger of Allah, we have been saying that you want to marry Durrah bint Abi Salamah.’ He said: ‘The daughter of Umm Salamah?’ I said: ‘Yes.’ He said: ‘By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.'” https://parallelquran.com/hadith/sunan-al-nasai-3290/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “O Messenger of Allah, marry the daughter of my father” – meaning her sister. The Messenger of Allah said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” The Prophet said: “That is not permissible for me.” Umm Habibah said: “O Messenger of Allah, by Allah, we have been saying that you want to marry Durrah bint Abi Salamah.” He said: “The daughter of Umm Salamah?” I said: “Yes.” He said: “By Allah, even if she were not my stepdaughter who is in my care, she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3291/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Hurairah al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “We have been saying that you want to marry Durrah bint Abi Salamah.” The Messenger of Allah said: “As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding.” https://parallelquran.com/hadith/sunan-al-nasai-3292/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin Dinar عمرو بن دينار الأثرم الجمحي Mjahd bin Musa مجاهد بن موسى Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah, what do you think of my sister?” He said: “What for?” She said: “For marriage.” He said: “Would you like that?” She said: “Yes; I do not have you all to myself, and I would like to share this goodness with my sister.” He said: “She is not permissible for me (to marry).” She said: “But I heard that you want to marry Durrah, the daughter of Umm Salamah.” He said: “The daughter of Umm Salamah?” She said: “Yes.” He said: “By Allah, even if she were not my stepdaughter she would not be permissible for me (to marry), because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3293/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “The Messenger of Allah said: ‘(A man should not be married to) a woman and her paternal aunt nor to a woman and her maternal aunt at the same time.'” https://parallelquran.com/hadith/sunan-al-nasai-3294/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Hisham bin 'Urwa هشام بن عروة Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade (being married to) a woman and her paternal aunt or to a woman and her maternal aunt at the same time.” https://parallelquran.com/hadith/sunan-al-nasai-3295/ Sunan al-Nasa'i The Book of Marriage Abu Hurairah Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time. https://parallelquran.com/hadith/sunan-al-nasai-3296/ Sunan al-Nasa'i The Book of Marriage Asim al-Ahwal عاصم الأحول Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج a woman and her paternal aunt or a woman and her maternal aunt. https://parallelquran.com/hadith/sunan-al-nasai-3297/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Jabir ibn 'Abdullah “A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3298/ Sunan al-Nasa'i The Book of Marriage Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3299/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Dinar عبد الله بن دينار العدوي Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3300/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Arak bin Malik عراك بن مالك الغفاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3301/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Bashar Bindar محمد بن بشار بندار Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or her maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3302/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “I read a book to Ash-Sha’bi in which it was narrated from Jabir that the Prophet said: ‘A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.’ He said: ‘I heard that from Jabir.'” https://parallelquran.com/hadith/sunan-al-nasai-3303/ Sunan al-Nasa'i The Book of Marriage Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3304/ Sunan al-Nasa'i The Book of Marriage ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3305/ Sunan al-Nasa'i The Book of Marriage ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id “What becomes unlawful (for marriage) through birth becomes unlawful through breast-feeding.” https://parallelquran.com/hadith/sunan-al-nasai-3306/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Do not observe Hijab before him, for what becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage.” https://parallelquran.com/hadith/sunan-al-nasai-3307/ Sunan al-Nasa'i The Book of Marriage Abdullah ibn al-Harith ibn Nawfal Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل “What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage.” https://parallelquran.com/hadith/sunan-al-nasai-3308/ Sunan al-Nasa'i The Book of Marriage Abdullah ibn al-Zubayr Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yahya bin Ma'in يحيى بن معين “I heard ‘Aishah say: The Messenger of Allah said: ‘What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth.'” https://parallelquran.com/hadith/sunan-al-nasai-3309/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdullah ibn al-Zubayr Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I said: ‘O Messenger of Allah, why do you choose wives from among Quraish and not from among us?’ He said: ‘Do you have anyone in mind?’ I said: ‘Yes, the daughter of Hamzah.’ The Messenger of Allah said: ‘She is not permissible for me (to marry); she is the daughter of my brother through breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3310/ Sunan al-Nasa'i The Book of Marriage Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Qatada قتادة Sa'id bin Abi Sa'id Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Yazid bin Zari' يزيد بن زريع “Mention was made to the Messenger of Allah of the daughter of Hamzah (as a potential wife). He said: ‘She is the daughter of my brother through breast-feeding.'” (One of the narrators) Shu’bah said: “Qatadah heard this from Jabir bin Zaid.” https://parallelquran.com/hadith/sunan-al-nasai-3311/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Masrouq bin al-Ajda' مسروق بن الأجدع Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “She is the daughter of my brother through breast-feeding, and what becomes unlawful (for marriage) through breast-feeding is the same as that which becomes unlawful through lineage.” https://parallelquran.com/hadith/sunan-al-nasai-3312/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “One of the things that Allah, the Mighty and Sublime, revealed” -(one of the narrators) Al-Harith said (in his narration): “One of the things that were revealed in the Qur’an”- “was that ten known breast-feedings make marriage prohibited, then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allah passed away when this was something that was still being recited in the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3313/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “Suckling (Al-Imlajah) once or twice does not make (marriage) prohibited.” And (one of the narrators) Qatadah said (in his narration): “Suckling (Al-Massah) once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3314/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Urwa ibn al-Zubayr عروة بن الزبير Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “Suckling once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3315/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Suckling once or twice does not make (marriage) prohibited.'” https://parallelquran.com/hadith/sunan-al-nasai-3316/ Sunan al-Nasa'i The Book of Marriage Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Urwa هشام بن عروة Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “We wrote to Ibrahim bin Yazid An-Nakha’i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that ‘Ali and Ibn Mas’ud used to say: ‘A little or a lot of breast-feeding makes marriage prohibited.'” In his book, it said that Abu Ash-Sha’tha’ Al-Muharibi narrated that ‘Aishah had told him that the Prophet of Allah used to say: “Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited.” https://parallelquran.com/hadith/sunan-al-nasai-3317/ Sunan al-Nasa'i The Book of Marriage Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي Aisha bint Abi Bakr al-Rabi' bin Sulaiman الربيع بن سليمان Arak bin Malik عراك بن مالك الغفاري Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Urwa ibn al-Zubayr عروة بن الزبير “Aishah said: ‘The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.’ I said: “O Messenger of Allah, he is my brother through breast-feeding.” He said: “Be careful who you count as your brothers” –or: “be careful who you count as your brothers through breast-feeding”– “for the breast-feeding (which makes marriage prohibited) is from hunger.” https://parallelquran.com/hadith/sunan-al-nasai-3318/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Makhrama bin Bukayr bin 'Abd. b. al-Ashj مخرمة بن بكير بن عبد الله بن الأشج Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “I said: ‘O Messenger of Allah, there is a man asking permission to enter your house.’ The Messenger of Allah said: ‘I think it is so-and-so the paternal uncle of Hafsah through breast-feeding.’ ‘Aishah said: If so-and-so (her own paternal uncle through breast-feeding) were alive, would he be allowed to enter upon me?’ The Messenger of Allah said: ‘What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth.'” https://parallelquran.com/hadith/sunan-al-nasai-3319/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “My paternal uncle through breast-feeding, Abu Al-Ja’d, came to me, and I sent him away. -He (one of the narrators) said: “Hisham said: ‘He was Abu Al-Qu’ais.” – “Then the Messenger of Allah came, and I told him. The Messenger of Allah said: ‘Give him permission (to enter).'” https://parallelquran.com/hadith/sunan-al-nasai-3320/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Yahya bin al-Wzyr أحمد بن يحيى بن الوزير Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Rabi'ya bin Abi 'Abdur Rahman Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Let him in, for he is your paternal uncle.” She said: “The woman breast-fed me, not the man.” He said: “He is your paternal uncle, so let him visit you.” https://parallelquran.com/hadith/sunan-al-nasai-3321/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibn Jurayj ابن جريج Sufyan bin Habib al-Basri سفيان بن حبيب البصري “Aflah, the brother of Abu Al-Qu’ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allah came, and I told him about that. He said: ‘Let him in, for he is your paternal uncle.'” ‘Aishah said: “That was after the (Verse of) Hijab had been revealed.” https://parallelquran.com/hadith/sunan-al-nasai-3322/ Sunan al-Nasa'i The Book of Marriage Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني “My paternal uncle Aflah asked permission to enter upon me after the (Verse of) Hijab had been revealed, but I did not let him in. The Prophet came to me and I asked him (about that) and he said: ‘Let him in, for he is your paternal uncle.’ I said: ‘O Messenger of Allah, the woman breast-fed me, not the man.’ He said: ‘Let him in, may your hands be rubbed with dust, for he is your uncle.'” https://parallelquran.com/hadith/sunan-al-nasai-3323/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Aflah, the brother of Abu Al-Qu’ais, came and asked permission to enter, and I said: ‘I will not let him in until I seek the permission of the Prophet of Allah.’ When the Prophet of Allah came, I said to him: ‘Aflah, the brother of Abu Al-Qu’ais, came and asked permission to enter, but I refused to let him in.’ He said: ‘Let him in, for he is your paternal uncle.’ I said: ‘The wife of Abu Al-Qu’ais breast-fed me; the man did not breast-feed me.’ He said: ‘Let him in, for he is your paternal uncle.'” https://parallelquran.com/hadith/sunan-al-nasai-3324/ Sunan al-Nasa'i The Book of Marriage Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Zaynab bint Abi Salamah “I heard ‘Aisha, the wife of the Prophet say: ‘Sahlah bint Suhail came to the Messenger of Allah and said: ‘O Messenger of Allah, I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.’ The Messenger of Allah said: ‘Breast-feed him.’ She said: ‘He has a beard.’ He said: ‘Breast-feed him, and that will take away (the displeasure) in the face of Abu Hudhaifah.’ She said: ‘By Allah, I never saw that on the face of Abu Hudhaifah after that.'” https://parallelquran.com/hadith/sunan-al-nasai-3325/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Urwa ibn al-Zubayr عروة بن الزبير “Sahlah bint Suhail came to the Messenger of Allah and said: ‘I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.’ The Messenger of Allah said: ‘Breast-feed him.’ She said: ‘How can I breast-feed him when he is a grown man?’ He said: ‘Don’t I know that he is a grown man?’ Then she came after that and said: ‘By the One Who sent you with the truth as a Prophet, I have never seen anything I dislike on the face of Abu Hudhaifah after that.'” https://parallelquran.com/hadith/sunan-al-nasai-3326/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdur Rahman bin Bashr عبد الرحمن بن بشر بن مسعود الأنصاري Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Yazid bin Zari' يزيد بن زريع “The Messenger of Allah commanded the wife of Abu Hudhaifah to breast-feed Salim, the freed slave of Abu Hudhaifah, so that the protective jealousy of Abu Hudhaifah would be dispelled. She breast-fed him when he was a man.” (One of the narrators) Rabi’ah said: “That was a concession granted to Salim.” https://parallelquran.com/hadith/sunan-al-nasai-3327/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Marrah عبد الله بن مرة الزرقي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Sahlah came to the Messenger of Allah and said: ‘O Messenger of Allah, Salim enters upon us and he understands what men understand, and knows what men know.’ He said: ‘Breast-feed him, and you will become unlawful to him thereby.’ (Ibn Abi Mulaikah, one of the narrators said:) For a year I did not narrate this, then I met Al-Qasim and he said: ‘Narrate it and do not worry about it.'” https://parallelquran.com/hadith/sunan-al-nasai-3328/ Sunan al-Nasa'i The Book of Marriage Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Salim has reached the age of manhood, and understands what men understand. He enters upon us, and I think that Abu Hudhaifah is not happy about that.” The Prophet said: “Breast-feed him, and you will become unlawful to him.” So she breast-fed him, and the displeasure of Abu Hudhaifah disappeared. She came back to him and said: “I breast-fed him and the displeasure of Abu Hudhaifah has disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-3329/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Uqba binal-Harith bin 'Amir “The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to ‘Aishah: ‘By Allah, we think that what the Messenger of Allah told Sahlah bint Suhail to do was a concession which was granted by the Messenger of Allah only with regard to breast-feeding Salim. By Allah, no one will enter upon us, nor see us on the basis of this type of breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3330/ Sunan al-Nasa'i The Book of Marriage Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي “The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to ‘Aishah: ‘By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3331/ Sunan al-Nasa'i The Book of Marriage Abdullah ibn Ja'far Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “I was thinking of forbidding Ghilah until I remembered that it is done by the Persians and Romans” -(one of the narrators) Ishaq said: “(They) do that -and it does not harm their children.” https://parallelquran.com/hadith/sunan-al-nasai-3332/ Sunan al-Nasa'i The Book of Marriage Abu 'Alqama أبو علقمة Abu Sa'id al-Khudri Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Sa'id bin Abi Sa'id Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Yazid bin Zari' يزيد بن زريع “Why do you do that?” We said: “A man may have a wife, and he has intercourse with her, but he does not want her to get pregnant, or he may have a concubine, and he has intercourse with her, but he does not want her to get pregnant.” He said: “It does not make any difference if you do that, for it is the matter of Al-Qadr.” https://parallelquran.com/hadith/sunan-al-nasai-3333/ Sunan al-Nasa'i The Book of Marriage ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “My wife is breast-feeding and I do not want her to get pregnant.” The Prophet said: “What has been decreed in the womb will come to be.” https://parallelquran.com/hadith/sunan-al-nasai-3334/ Sunan al-Nasa'i The Book of Marriage al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Imran bin Husain “I said: ‘O Messenger of Allah, how can I pay back the dues of the one who breast-fed me?’ He said: ‘By giving a male or female slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3335/ Sunan al-Nasa'i The Book of Marriage Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي I married a woman, then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: “How can you be intimate with your wife when she says that she breast-fed you both? Leave her (divorce her).” https://parallelquran.com/hadith/sunan-al-nasai-3336/ Sunan al-Nasa'i The Book of Marriage al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Nafie' نافع مولى ابن عمر “I met my maternal uncle who was carrying a flag (for an expedition) and I said: ‘Where are you going?’ He said: ‘The Messenger of Allah is sending me to a man who has married his father’s wife after he died, to strike his neck or kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-3337/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I met my maternal uncle who was carrying a flag (for an expedition) and I said: ‘Where are you going?’ He said: ‘The Messenger of Allah is sending me to a man who has married his father’s wife, and he has commanded me to strike his neck (kill him) and seize his wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3338/ Sunan al-Nasa'i The Book of Marriage Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Also (forbidden are) women already married, except those (slaves) whom your right hands possess,” meaning, this is permissible for you once they have completed their ‘Iddah. https://parallelquran.com/hadith/sunan-al-nasai-3339/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Abdullah bin Abi Talha عبد الله بن عبد الله بن أبي طلحة Anas ibn Malik Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Ibn ‘Umar that the Messenger of Allah forbade Ash-Shighar. https://parallelquran.com/hadith/sunan-al-nasai-3340/ Sunan al-Nasa'i The Book of Marriage Anas ibn Malik Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Muhammad bin al-Ndr bin Msawr محمد بن النضر بن مساور Thabit bin Aslam Albanani ثابت بن أسلم البناني “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs, he is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3341/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Abi Hamza شعيب بن أبي حمزة Thabit bin Aslam Albanani ثابت بن أسلم البناني Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah said: ‘There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs, he is not one of us.'” https://parallelquran.com/hadith/sunan-al-nasai-3342/ Sunan al-Nasa'i The Book of Marriage al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Muhammad bin Rafa'i محمد بن رافع Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد It was narrated from Ibn ‘Umar that the Messenger of Allah forbade Ash-Shighar. Ash-Shighar means when a man marries his daughter to another man, on the condition that that man marries his daughter to him, and no dowry is exchanged between them. https://parallelquran.com/hadith/sunan-al-nasai-3343/ Sunan al-Nasa'i The Book of Marriage Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amir al-Sha'bi عامر الشعبي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah forbade Ash-Shighar.” (One of the narrators) ‘Ubaidullah said: “Ash-Shighar means when a man gives his daughter in marriage on condition that (the other man) gives him his sister in marriage.” https://parallelquran.com/hadith/sunan-al-nasai-3344/ Sunan al-Nasa'i The Book of Marriage Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Amir al-Sha'bi عامر الشعبي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Matruf bin Tarayf al-Harithi مطرف بن طريف “O Messenger of Allah, I have come to offer myself to you (in marriage).” The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: “O Messenger of Allah, if you do not want to marry her, then marry me to her.” He said: “Do you have anything?” He said: “No, by Allah, I do not have anything.” He said: “Look, even if it is only an iron ring.” He went, then he came back and said: “No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)” – Sahl said: “He did not have a Rida’ (upper garment)” – “she can have half of it.” The Messenger of Allah said: “What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it.” The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: “What do you know of the Qur’an?” He said: “I know Surah such-and-such, and Surah such-and-such,” and listed them. He said: “Can you recite them by heart?” He said: “Yes.” He said: “Then I marry you to her on the basis of what you know of the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3345/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abu Talhah married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talhah, and he proposed to her but she said: ‘I have become Muslim; if you become Muslim I will marry you.’ So he became Muslim, and that was the dowry between them.” https://parallelquran.com/hadith/sunan-al-nasai-3346/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Abu Talhah proposed marriage to Umm Sulaim and she said: ‘By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.’ So he became Muslim and that was her dowry.” (one of the narrators) Thabit said: “I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child.” https://parallelquran.com/hadith/sunan-al-nasai-3347/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Musa bin Yasar al-Urdani موسى بن يسار الأردني It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made that her dowry. https://parallelquran.com/hadith/sunan-al-nasai-3348/ Sunan al-Nasa'i The Book of Marriage Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Salma ibn al-Akwa It was narrated from Anas that the Messenger of Allah manumitted Safiyyah and made her freedom her dowry. https://parallelquran.com/hadith/sunan-al-nasai-3349/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Ma'mar bin Rashid معمر بن راشد Umm Habibah bint Abi Sufyan Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘There are three who will be given a twofold reward: A man who has a slave woman whom he disciplines and disciplines her well, and teaches and teaches her well, then he manumits her and marries her; a slave who fulfills his duty toward Allah and toward his masters; and a believer from among the People of the Book.'” https://parallelquran.com/hadith/sunan-al-nasai-3350/ Sunan al-Nasa'i The Book of Marriage al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah said: ‘Whoever manumits his female slave, then marries her, he will have two rewards.'” https://parallelquran.com/hadith/sunan-al-nasai-3351/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج “And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.” She said: “O son of my sister, this refers to a female orphan who is in the care of her guardian, and her wealth is joined to his, and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry, and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given, and they were commanded to marry other women of their choice.” ‘Urwah said: “‘Aishah said: ‘Then later on, Allah, the Mighty and Sublime, revealed concerning them: ‘They ask your legal instruction concerning women, say: Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry.’ ‘Aishah said: ‘What Allah, Most High, mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry (other) women of your choice.’ ‘Aishah said: ‘What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair, because of their desire not to marry (those who were lacking in wealth and beauty.)'” https://parallelquran.com/hadith/sunan-al-nasai-3352/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Amr bin al-'Aas Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hajjaj bin al-Minhal حجاج بن المنهال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “I asked ‘Aishah about that and she said: ‘The Messenger of Allah got married (and married his daughters) for twelve Uqiyah and a Nashsh'” which is five hundred Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-3353/ Sunan al-Nasa'i The Book of Marriage al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The dowry, when the Messenger of Allah was among us, was ten Awaq.” https://parallelquran.com/hadith/sunan-al-nasai-3354/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Suliaman أحمد بن سليمان Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yazid bin Harun يزيد بن هارون “Umar bin Al-Khattab said: ‘Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world, or a sign of piety before Allah, the Mighty and Sublime, then Muhammad would have done that before you. But he did not give any of his wives, and none of his daughters were given, more than twelve Uqiyyah. A man may increase the dowry until he feels resentment against her and says: You cost me everything I own (‘Alaqul-Qirbah)'” “And I was a man born among the ‘Arabs, but I did not know the meaning of ‘Alaqul-Qirbah’ and others of you are saying -about those killed in this or that battle of yours, or who died: ‘So-and-so was martyred’ or ‘so and so died as a martyr.’ While perhaps he merely overloaded the backside of his beast, or lined his saddle with gold or silver seeking trade. So do not say that, rather say as the Prophet said: ‘Whoever is killed in the cause of Allah, or dies, then he is in Paradise.'” https://parallelquran.com/hadith/sunan-al-nasai-3355/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Umm Habibah that the Messenger of Allah married her when she was in Ethiopia. An-NajaShi performed the marriage for her and gave her a dowry of four thousand, and he fitted her out from his own wealth, and sent her with Shurahbil bin Hasanah. The Messenger of Allah did not send her anything, and the dowry of his wives was four hundred Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-3356/ Sunan al-Nasa'i The Book of Marriage Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله Ibrahim al-Nakha'i إبراهيم النخعي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “How much did you give her?” He said: “A Nawah (five Dirhams) of gold.” The Messenger of Allah said: “Give a Walimah (wedding feast) even if it is with one sheep.” https://parallelquran.com/hadith/sunan-al-nasai-3357/ Sunan al-Nasa'i The Book of Marriage Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Alqama bin Qays علقمة بن قيس بن عبد الله Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند ibn Mas'ud “The Messenger of Allah saw me looking cheerful as I had just got married.” I said: “I have gotten married to a woman of the Ansar.” He said: “How much did you give her as a dowry?” He said: “A Nawah (five Dirhams) of gold.” https://parallelquran.com/hadith/sunan-al-nasai-3358/ Sunan al-Nasa'i The Book of Marriage Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Sahl bin Sa'd bin Malik “The Messenger of Allah said: ‘Whatever is given as a dowry, or gift or is promised her before the marriage belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving for which a (man) is to be honored is (when marrying off) his daughter or sister.'” This is the wording of ‘Abdullah (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-3359/ Sunan al-Nasa'i The Book of Marriage al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Ja'far bin Iyas Khalid bin Arfth خالد بن عرفطة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man was brought to ‘Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. ‘Abdullah said: ‘Ask whether they can find any report about that.’ They said: ‘O Abu ‘Abdur-Rahman, we cannot find any report about that.’ He said: ‘I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the ‘Iddah.’ A man from Ashja’ stood up and said: “The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa’ bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the ‘Iddah.’ ‘Abdullah raised his hands and said the Takbir.” https://parallelquran.com/hadith/sunan-al-nasai-3360/ Sunan al-Nasa'i The Book of Marriage Aban bin Tghlb أبان بن تغلب al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Hiban bin Hilal حبان بن هلال Khalid bin Arfth خالد بن عرفطة Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Qatada قتادة “I think that she should have a dowry like that of her peers no less, with no injustice and she may inherit from him and she has to observe the ‘Iddah.” Ma’qil bin Sinan Al-Ashja’i testified: “The Messenger of Allah passed a similar judgment concerning Birwa’ bint Washiq.” https://parallelquran.com/hadith/sunan-al-nasai-3361/ Sunan al-Nasa'i The Book of Marriage Abu Da'ud أبو داود السجستاني الأزدي al-Nu'man bin Bashir ibn Sa'd Habib bin Salm al-Ansari حبيب بن سالم الأنصاري مولى Hammad bin Salama حماد بن سلمة Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “She should have the dowry, and she has to observe the ‘Iddah, and she may inherit.” Ma’qil bin Sinan said: “I heard the Prophet pass the same judgment concerning Birwa’ bint Washiq.” https://parallelquran.com/hadith/sunan-al-nasai-3362/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام al-Hasan al-Basri الحسن البصري Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Qatada قتادة Qbys'h bin Hryth قبيصة بن حريث ويقال حريث بن قبيصة Salmah bin al-Mahbaq (Another chain) with a similar narration. https://parallelquran.com/hadith/sunan-al-nasai-3363/ Sunan al-Nasa'i The Book of Marriage al-Hasan al-Basri الحسن البصري Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Qatada قتادة Sa'id bin Abi Sa'id Salmah bin al-Mahbaq Yazid bin Zari' يزيد بن زريع “A man among us married a woman, but he did not name a dowry for her, and he did not have intercourse with her before he died.” ‘Abdullah said: ‘Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else.’ They kept coming to him for a month, then at the end of that they said: ‘Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else.’ He said: ‘I will say what I think, and if it is correct then it is from Allah alone, with no partner, and if it is wrong then it is from me and from the Shaitan, and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the ‘Iddah, four months and ten days.'” He said: “And that was heard by some people from Ashja’, who stood up and said: ‘We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa’ bint Washiq.'” He said: “Abdullah was never seen looking so happy as he did on that day, except with having accepted Islam.” https://parallelquran.com/hadith/sunan-al-nasai-3364/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Muhammad al-Musandi عبد الله بن محمد المسندي al-Hasan al-Basri الحسن البصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Messenger of Allah, I give myself in marriage to you.” She stood for a long time, then a man stood up and said: “Marry her to me if you do not want to marry her.” The Messenger of Allah said: “Do you have anything?” He said: “I cannot find anything.” He said: “Look (for something), even if it is only an iron ring.” So he looked but he could not find anything. The Messenger of Allah said to him: “Have you (memorized) anything of the Qur’an?” He said: “Yes, Surah such and such and Surah such and such,” naming them. The Messenger of Allah said: “I marry her to you for what you know of the Qur’an.” https://parallelquran.com/hadith/sunan-al-nasai-3365/ Sunan al-Nasa'i The Book of Marriage al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Hasan bin Muhammad bin 'Ali الحسن بن محمد بن علي بن أبي طالب al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “If she let him do that, I will flog him with one hundred stripes , and if she did not let him, I will stone him (to death).” https://parallelquran.com/hadith/sunan-al-nasai-3366/ Sunan al-Nasa'i The Book of Marriage Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I will pass the same judgment concerning her as the Messenger of Allah did. If she let you do that, I will flog you, but if she did not let you do that, I will stone you (to death).” She had let him do that so he flogged him with one hundred stripes. (One of the narrators) Qatadah said: “I wrote to Habib bin Salim and he wrote back to me with this information.” https://parallelquran.com/hadith/sunan-al-nasai-3367/ Sunan al-Nasa'i The Book of Marriage al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sbrh bin الربيع بن سبرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “If she let him do that, I will flog him with one hundred stripes, and if she did not let him do that, I will stone him (to death).” https://parallelquran.com/hadith/sunan-al-nasai-3368/ Sunan al-Nasa'i The Book of Marriage Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mjahd bin Musa مجاهد بن موسى Muhammad bin Hatib bin al-Harith “The Prophet passed judgment concerning a man who had intercourse with his wife’s slave woman: ‘If he forced her, then she is free, and he has to give her mistress a similar slave as a replacement; if she obeyed him in that, then she belongs to him, and he has to give her mistress a similar slave as a replacement.'” https://parallelquran.com/hadith/sunan-al-nasai-3369/ Sunan al-Nasa'i The Book of Marriage Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Hatib bin al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج “If he forced her, then she is free at his expense and he has to give her mistress a similar slave as a replacement. If she obeyed him in that, then she belongs to her mistress, and he has to give her mistress a similar slave as well.” https://parallelquran.com/hadith/sunan-al-nasai-3370/ Sunan al-Nasa'i The Book of Marriage al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “You are confused, the Messenger of Allah forbade it, and the meat of domestic donkeys on the day of Khaibar.” https://parallelquran.com/hadith/sunan-al-nasai-3371/ Sunan al-Nasa'i The Book of Marriage Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Thabit bin Aslam Albanani ثابت بن أسلم البناني It was narrated from ‘Abdullah and Al-Hasan, the sons of Muhammad bin ‘Ali, from their father, from ‘Ali bin Abi Talib, that the Messenger of Allah on the Day of Khaibar forbade temporary marriage to women, and (he also forbade) the meat of tame donkeys. https://parallelquran.com/hadith/sunan-al-nasai-3372/ Sunan al-Nasa'i The Book of Marriage Abu Bakr bin Nafi' al-'Adwi, The Client أبو بكر بن نافع العدوي Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah on the Day of Khaibar forbade temporary marriage to women.” (One of the narrators) Ibn Al-Muthanna said: “The Day of Hunain.” He said: “This is what ‘Abdul-Wahhab narrated to us from his book.” https://parallelquran.com/hadith/sunan-al-nasai-3373/ Sunan al-Nasa'i The Book of Marriage Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Sa'id bin Kathir bin 'Afayr سعيد بن كثير بن عفير Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah gave permission for Mut’ah, so I and another man went to a woman from Bani ‘Amir and offered ourselves to her (for Mut’ah). She said: ‘What will you give me?’ I said: ‘My Rida’ (upper garment).’ My companion also said: ‘My Rida’.’ My companion’s Rida’ was finer than mine, but I was younger than him. When she looked at my companion’s Rida’ she liked it, but when she looked at me, she liked me. Then she said: ‘You and your Rida’ are sufficient for me.’ I stayed with her for three (days), then the Messenger of Allah said: ‘Whoever has any of these women whom he married temporarily should let them go.'” https://parallelquran.com/hadith/sunan-al-nasai-3374/ Sunan al-Nasa'i The Book of Marriage Ali ibn Abi Talib Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة “The Messenger of Allah said: ‘What differentiates between the lawful and the unlawful is the Duff, and the voice (singing) for the wedding.'” https://parallelquran.com/hadith/sunan-al-nasai-3375/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id “I heard Muhammad bin Hatib say: ‘What differentiates between the lawful and the unlawful is the voice (singing).'” https://parallelquran.com/hadith/sunan-al-nasai-3376/ Sunan al-Nasa'i The Book of Marriage Abdullah bin 'Urwa عبد الله بن عروة بن الزبير Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Aqil bin Abi Talib married a woman from Banu Jusham, and it was said to him: ‘May you live in harmony and have many sons.’ He said: ‘Say what the Messenger of Allah said: Barak Allahu fikum, wa baraka lakum. (May Allah bless you and bestow blessings upon you.)'” https://parallelquran.com/hadith/sunan-al-nasai-3377/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah saw traces of yellow perfume on ‘Abdur-Rahman and said: ‘What is this?’ He said: ‘I married a woman for a Nawah (five Dirhams) of gold.’ He said: ‘May Allah bless you. Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3378/ Sunan al-Nasa'i The Book of Marriage Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Sa'd bin al-Hakam أحمد بن سعد بن الحكم Aisha bint Abi Bakr Amarah bin Ghazya bin al-Harith عمارة بن غزية بن الحارث Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي “What’s this for?” He said: “I have married a woman.” He said: “What dowry did you give?” He said: “The weight of a Nawah (five Dirhams) of gold.” He said: “Give a Walimah (wedding feast) even if it is with one sheep.” https://parallelquran.com/hadith/sunan-al-nasai-3379/ Sunan al-Nasa'i The Book of Marriage Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah saw a trace of yellow perfume on me” -as if he meant ‘Abdur-Rahman bin ‘Awf- “and said: ‘What’s this for?’ He said: ‘I have married a woman from among the Ansar.’ He said: ‘Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3380/ Sunan al-Nasa'i The Book of Marriage Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Anas ibn Malik Ayoub bin Sulaiman bin Bilal أيوب بن سليمان بن بلال Hameed bin Abi Hameed حميد بن أبي حميد الطويل Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I got married to Fatimah, may Allah be pleased with her, and I said: ‘O Messenger of Allah, let me consummate the marriage.’ He said: ‘Give her something.’ I said: ‘I do not have anything.’ He said: ‘Where is your Hutami armor?’ I said: ‘It is with me.’ He said: ‘Give it to her.'” https://parallelquran.com/hadith/sunan-al-nasai-3381/ Sunan al-Nasa'i The Book of Marriage Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “When Ali, may Allah be pleased with him, married Fatimah, may Allah be pleased with her, the Messenger of Allah said to him: ‘Give her something.’ He said: ‘I do not have anything.’ He said: ‘Where is your Hutami armor?'” https://parallelquran.com/hadith/sunan-al-nasai-3382/ Sunan al-Nasa'i The Book of Marriage Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives find more favor with him than me?” https://parallelquran.com/hadith/sunan-al-nasai-3383/ Sunan al-Nasa'i The Book of Marriage al-Sa'ib bin Malik السائب بن مالك Ali ibn Abi Talib Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Usamah حماد بن أسامة - أبو أسامة Nasayr bin al-Farj نصير بن الفرج Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls.” https://parallelquran.com/hadith/sunan-al-nasai-3384/ Sunan al-Nasa'i The Book of Marriage Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي Hameed bin Han'i Abu حميد بن هانئ أبو هانئ Jabir ibn 'Abdullah Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine.” https://parallelquran.com/hadith/sunan-al-nasai-3385/ Sunan al-Nasa'i The Book of Marriage Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah invaded Khaibar and we prayed Al-Ghadah (Fajr) there (early in the morning) when it was still dark. Then the Prophet rode and Abu Talha rode, and I was riding behind Abu Talha. The Prophet of Allah passed through the lane of Khaibar quickly, and my knee was touching the thigh of the Messenger of Allah, and I could see the whiteness of the thigh of the Prophet. When he entered the town he said: ‘Allahu Akbar, Khaibar is destroyed! Whenever we approach a (hostile) nation to fight, evil will be the morning for those who have been warned.’ He said this three times. The people came out for their work.” (One of the narrators) ‘Abdul-‘Aziz said: “They said: ‘Muhammad (has come)!'” ‘Abdul-‘Aziz said: “Some of our companions said: ‘With his army.'” “We conquered Khaibar and gathered the captives. Dihyah came and said: ‘O Prophet of Allah, give me a slave girl from among the captives.’ He said: ‘Go and take a slave girl.’ He took Safiyyah bint Huyayy. Then a man came to the Prophet and said: ‘O Messenger of Allah, you gave Dihyah Safiyyah bint Huyayy, and she is the chief mistress of Quraizah and An-Nadir, and she is fit for no one but you.’ He said: ‘Call him to bring her.’ When the Prophet saw her, he said: ‘Take any other slave girl from among the captives.'” He said: “The Prophet of Allah set her free and married her.” (One of the narrators) Thabit said to him: “O Abu Hamzah, what dowry did he give her?” He (Anas) said: “Herself; he set her free and married her.” He said: “While on the road, Umm Sulaim fitted her out and presented her to him in the night, and the following morning he was a bridegroom. He said: ‘Whoever has anything, let him bring it.’ He spread out a leather cloth and men came with cottage cheese, dates, and ghee, and they made Hais, and that was the Walimah (wedding feast) of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3386/ Sunan al-Nasa'i The Book of Marriage al-J'd bin Dinar al-Yshkry الجعد بن دينار اليشكري Anas ibn Malik Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah stayed with Safiyyah bint Huyayy bin Akhtab on the way (back from) Khaibar for three days when he married her, then she was among those who were commanded to observe Hijab.” https://parallelquran.com/hadith/sunan-al-nasai-3387/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Yahya bin al-Wzyr أحمد بن يحيى بن الوزير Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Sa'id bin Kathir bin 'Afayr سعيد بن كثير بن عفير Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Prophet stayed between Khaibar and Al-Madinah for three days when he consummated his marriage to Safiyyah bint Huyayy, and I invited the Muslims to his Walimah, in which there was no bread or meat. He commanded that a leather cloth (be spread) and dates, cottage cheese and ghee were placed on it, and that was his Walimah. The Muslims said: ‘(Will she be) one of the Mothers of the Believers, or a female slave whom his right hand possesses?’ They said: ‘If he has a Hijab for her, then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses.’ When he rode on, he set aside a plate for her behind him and extended a Hijab between her and the people.” https://parallelquran.com/hadith/sunan-al-nasai-3388/ Sunan al-Nasa'i The Book of Marriage ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I entered upon Qurazah bin Ka’b and Abu Mas’ud Al-Ansari during a wedding and there were some young girls singing. I said: ‘You are two of the Companions of the Messenger of Allah who were present at Badr, and this is being done in your presence!’ They said: ‘Sit down if you want and listen with us, or if you want you can go away. We were granted a concession allowing entertainment at weddings.'” https://parallelquran.com/hadith/sunan-al-nasai-3389/ Sunan al-Nasa'i The Book of Marriage ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah fitted out Fatimah with a velvet dress, a water-skin and a pillow stuffed with Idhkhar.” https://parallelquran.com/hadith/sunan-al-nasai-3390/ Sunan al-Nasa'i The Book of Marriage ibn Umar Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “A bed for a man, a bed for his wife, a third for his guest and the fourth is for the Shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-3391/ Sunan al-Nasa'i The Book of Marriage Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said to me: ‘Have you got married?’ I said: ‘Yes.’ He said: ‘Have you got any Anmat?’ I said: ‘How can we afford Anmat?’ He said: ‘You will be able to.'” https://parallelquran.com/hadith/sunan-al-nasai-3392/ Sunan al-Nasa'i The Book of Marriage al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah got married and consummated the marriage with his wife.” He said: “My mother Umm Sulaim made some Hais, and I brought it to the Messenger of Allah and said: ‘My mother sends you greetings of Salam, and says to you: ‘This is a little from us.” He said: ‘Put it down.’ Then he said: ‘Go and call so-and-so, and so-and-so, and whoever you meet,’ and he named some men. So I called those whom he named and those whom I met.” I said to Anas: “How many were they?” He said: “About three hundred. Then the Messenger of Allah said: ‘Let them sit around the dish of food in groups of ten, one after the other, and let each person eat from what is closest to him.’ They ate until they were full, then one group went out and another group came in. He said to me: ‘O Anas, clear it away.’ So I cleared it away, and I do not know whether there was more when I cleared it away, or when I put it down.” https://parallelquran.com/hadith/sunan-al-nasai-3393/ Sunan al-Nasa'i The Book of Marriage Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hafs bin Ghyath حفص بن غياث ibn Umar Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah established the bond of brotherhood between (some of) the Quraish and (some of) the Ansar, and he established the bond of brotherhood between Sa’d bin Ar-Rabi’ and ‘Abdur-Rahman bin ‘Awf. Sa’d said to him: ‘I have wealth, which I will share equally between you and me. And I have two wives, so look and see which one you like better, and I will divorce her, and when her ‘Iddah is over you can marry her.’ He said: ‘May Allah bless your family and your wealth for you. Show me -i.e., where the market is.’ And he did not come back until he brought some ghee, and cottage cheese that he had left over. He said: ‘The Messenger of Allah saw traces of yellow perfume on me and he said: ‘What is this for?’ I said: ‘I have married a woman from among the Ansar.’ He said: ‘Give a Walimah (wedding feast) even if it is with one sheep.'” https://parallelquran.com/hadith/sunan-al-nasai-3394/ Sunan al-Nasa'i The Book of Divorce Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdullah has divorced his wife while she was menstruating.” He said: “Tell ‘Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3395/ Sunan al-Nasa'i The Book of Divorce ibn Umar Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3396/ Sunan al-Nasa'i The Book of Divorce ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. ‘Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: ‘Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.'” ‘Abdullah bin ‘Umar said: “So I took her back, but I still counted the divorce that I had issued to her.” https://parallelquran.com/hadith/sunan-al-nasai-3397/ Sunan al-Nasa'i The Book of Divorce Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “What did you think about a man who divorces his wife when she is menstruating?” He said to him: “Abdullah bin ‘Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. ‘Umar asked the Messenger of Allah (about that) and said: ‘Abdullah bin ‘Umar has divorced his wife while she was menstruating.’ The Messenger of Allah said: ‘Let him take her back.’ So he made me take her back. He said: ‘When she becomes pure, let him divorce her or keep her.’ Ibn ‘Umar said: ‘The Prophet said: ‘O Prophet! When you divorce women, divorce them before their ‘Iddah (prescribed period) elapses.'” https://parallelquran.com/hadith/sunan-al-nasai-3398/ Sunan al-Nasa'i The Book of Divorce Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “O Prophet! When you divorce women, divorce them at their ‘Iddah (prescribed periods).” Ibn ‘Abbas, may Allah be pleased with him, said: “Before their ‘Iddah elapses.” https://parallelquran.com/hadith/sunan-al-nasai-3399/ Sunan al-Nasa'i The Book of Divorce Ibn Sirin محمد بن سيرين الأنصاري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle.” (One of the narrators) Al-A’mash said: “I asked Ibrahim, and he said something similar.” https://parallelquran.com/hadith/sunan-al-nasai-3400/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Mahmud bin Labid bin 'Uqba Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “The Sunnah divorce is to divorce her when she is pure (not menstruating) without having had intercourse with her.” https://parallelquran.com/hadith/sunan-al-nasai-3401/ Sunan al-Nasa'i The Book of Divorce al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sahl bin Sa'd bin Malik “Tell ‘Abdullah to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allah has stated that women may be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3402/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir al-Sha'bi عامر الشعبي Fatima bint Qays “Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant.” https://parallelquran.com/hadith/sunan-al-nasai-3403/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Fatima bint Qays Muhammad bin Bashar Bindar محمد بن بشار بندار Salma ibn al-Akwa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, but the Messenger of Allah told him to take her back, and divorce her when she was pure (not menstruating). https://parallelquran.com/hadith/sunan-al-nasai-3404/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Fatima bint Qays Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked Ibn ‘Umar about a man who divorced his wife while she was menstruating. He said: ‘Do you know ‘Abdullah bin ‘Umar?’ He divorced his wife while she was menstruating, and ‘Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: ‘Was that divorce counted?’ He said: ‘Be quiet! What do you think if some becomes helpless and behaves foolishly?'” https://parallelquran.com/hadith/sunan-al-nasai-3405/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Tawus عبد الله بن طاوس al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس “I said to Ibn ‘Umar: ‘A man divorced his wife while she was menstruating.’ He said: ‘Do you know ‘Abdullah bin ‘Umar? He divorced his wife when she was menstruating, and ‘Umar went to the Prophet and asked him about that, and he told him to take her back then wait for the right time.’ I said to him: ‘Was that divorce counted?’ He said: ‘Be quiet! What do you think if some becomes helpless and behaves foolishly?'” https://parallelquran.com/hadith/sunan-al-nasai-3406/ Sunan al-Nasa'i The Book of Divorce Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Mahmud bin Labid say: ‘The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: ‘O Messenger of Allah, shall I kill him?'” https://parallelquran.com/hadith/sunan-al-nasai-3407/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Urwa ibn al-Zubayr عروة بن الزبير “What do you think, O ‘Asim! If a man finds another man with his wife, should he kill him, and be killed in retaliation, or what should he do? O ‘Asim! Ask the Messenger of Allah about that for me.” So ‘Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question, and criticized the asking of too many questions until ‘Asim felt upset. When ‘Asim went back to his people, ‘Uwaimir came to him and said: “O ‘Asim, what did the Messenger of Allah say to you?” ‘Asim said: “You have not brought me any good. The Messenger of Allah disapproved of the question you asked.” ‘Uwaimir said: “By Allah, I will go and ask the Messenger of Allah.” So he went to the Messenger of Allah and found him in the midst of the people. He said: “O Messenger of Allah, what do you think if a man finds another man with his wife -should he kill him, and be killed in retaliation or what should he do?” The Messenger of Allah said: “Something has been revealed concerning you and your wife, so go and bring her here.” Sahl said: “So they engaged in the procedure of Li’an, and I was among the people in the presence of the Messenger of Allah. When ‘Uwaimir finished he said: “I would have been telling lies about her, O Messenger of Allah, if I keep her.” So he divorced her thrice before the Messenger of Allah told him to do so.” https://parallelquran.com/hadith/sunan-al-nasai-3408/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ma'mar bin Rashid معمر بن راشد Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Zari' يزيد بن زريع “I came to the Prophet and said: ‘I am the daughter of Ali Khalid and my husband, so and so, sent word to me divorcing me. I asked his family for provision and shelter but they refused.’ They said: ‘O Messenger of Allah, he sent word to her divorcing her thrice.'” She said: “The Messenger of Allah said: ‘The woman is still entitled to provision and shelter if the husband can still take her back.'” https://parallelquran.com/hadith/sunan-al-nasai-3409/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Nasr bin 'Ali bin Nasr bin 'Ali علي بن نصر بن علي بن نصر Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qatada قتادة Sulaiman bin Harb سليمان بن حرب “The thrice-divorced woman is not entitled to provision and shelter.” https://parallelquran.com/hadith/sunan-al-nasai-3410/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “O Messenger of Allah! Abu ‘Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?” He said: “She is not entitled to provision nor shelter.” https://parallelquran.com/hadith/sunan-al-nasai-3411/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Ibn ‘Abbas! Did you not know that the threefold divorce during the time of the Messenger of Allah and Abu Bakr, and during the early part of ‘Umar’s Caliphate, used to be counted as one divorce?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-3412/ Sunan al-Nasa'i The Book of Divorce Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق “The Messenger of Allah was asked about a man who divorced his wife, and she married another man who had a closed meeting with her then divorced her, before having intercourse with her. Is it permissible for her to remarry the first husband? The Messenger of Allah said: ‘No, not until the second one tastes her sweetness and she tastes his sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3413/ Sunan al-Nasa'i The Book of Divorce Alqama bin Mrthd علقمة بن مرثد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'bah bin al-Hajjaj شعبة بن الحجاج “The wife of Rifa’ah Al-Qurazi came to the Messenger of Allah and said: ‘O Messenger of Allah! I got married to ‘Abdur-Rahman bin Az-Zabir, and what he has is like this fringe.’ The Messenger of Allah said: ‘Perhaps you want to go back to Rifa’ah? No, not until he (‘Abdur-Rahman) tastes your sweetness and you taste his sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3414/ Sunan al-Nasa'i The Book of Divorce Alqama bin Mrthd علقمة بن مرثد ibn Umar Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Rzyn bin Sulaiman al-Ahmry رزين بن سليمان الأحمري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The wife of Rifa’ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: ‘O Messenger of Allah! I was married to Rifa’ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married ‘Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;’ and she held up a fringe of her Jilbab. Khalid bin Sa’eed was at the door and he did not let him in. He said: ‘O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?’ He said: ‘Do you want to go back to Rifa’ah? No, not until you taste his sweetness and he tastes your sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3415/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said to Ayyub: ‘Do you know anyone who said concerning the phrase ‘It is up to you’ that it is equivalent to three (divorces) except Al-Hasan?’ He said: ‘No.’ Then he said: ‘O Allah! Grant forgiveness, sorry.'” Qatadah narrated to me from Kathir the freed slave of Ibn Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: “Three.” I met Kathir and asked him, and he did not know of it. I went back to Qatadah and told him, and he said: “He forgot.” https://parallelquran.com/hadith/sunan-al-nasai-3416/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Husain bin Hryth الحسين بن حريث al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم “The wife of Rifa’ah came to the Messenger of Allah and said: ‘My husband divorced me and made it irrevocable. After that I married ‘Abdur-Rahman bin Az-Zabir and what he has is like the fringe of a garment.’ The Messenger of Allah smiled and said: ‘Perhaps you want to go back to Rifa’ah? No, not until he tastes your sweetness and you taste his sweetness.'” https://parallelquran.com/hadith/sunan-al-nasai-3417/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin 'Abdullah bin Abi al-Jahm أبو بكر بن عبد الله بن أبي الجهم العدوي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Is she permissible for the first (husband to remarry her)?” He said: “No, not until he tastes her sweetness as the first tasted her sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3418/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Fatima bint Muhammad Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “O Messenger of Allah, she is lying; he is having intercourse with her, but she wants to go back to her first husband.” The Messenger of Allah said: “She cannot do that until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3419/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin Jubayr سعيد بن جبير الأسدي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “No, not until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3420/ Sunan al-Nasa'i The Book of Divorce Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: “She is not permissible for the first one (to remarry her) until the second one has had intercourse with her.”” https://parallelquran.com/hadith/sunan-al-nasai-3421/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Muhammad bin Mky bin 'Isa محمد بن مكي بن عيسى Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah cursed the woman who tattoos and the one tattooed, the woman who fixed hair extensions and the one who had her hair get extended, the consumer of Riba and the one who pays it, and Al-Muhallil and Al-Muhallal Lahu.” https://parallelquran.com/hadith/sunan-al-nasai-3422/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “I seek refuge with Allah from you.” The Messenger of Allah said: “You have sought refuge with One Who is Great. Go back to your family.” https://parallelquran.com/hadith/sunan-al-nasai-3423/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور “I heard Fatimah bint Qais say: ‘My husband sent word to me that I was divorced, so I put on my garments and went to the Prophet. He said: ‘How many times did he divorce you?’ I said: ‘Three.’ He said: ‘You are not entitled to maintenance. Observe your ‘Iddah in the house of your paternal cousin Ibn Umm Maktum, for he is blind and you can take off your garments there. And when your ‘Iddah is over let me know.'” This is an abridgment. https://parallelquran.com/hadith/sunan-al-nasai-3424/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'ql bin 'Ubaidullah معقل بن عبيد الله الجزري أبو عبد Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى A similar report was narrated from Tamim, the freed slave of Fatimah, from Fatimah. https://parallelquran.com/hadith/sunan-al-nasai-3425/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Ka'b bin Malik al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله “A man came to him and said: ‘I have made my wife forbidden to myself.’ He said: ‘You are lying, she is not forbidden to you.’ Then he recited this Verse: ‘O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.’ (And he said): ‘You have to offer the severest form of expiation: Freeing a slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3426/ Sunan al-Nasa'i The Book of Divorce Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: ‘I detect the smell of Maghafir (a nasty-smelling gum) on you; have you eaten Maghafir?’ He came to one of them and she said that to him. He said: ‘No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.’ Then the following was revealed: ‘O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.’ ‘If you two turn in repentance to Allah, (it will be better for you).’ addressing ‘Aishah and Hafsah; ‘And (remember) when the Prophet disclosed a matter in confidence to one of his wives.’ refers to him saying: “No, rather I drank honey.”” https://parallelquran.com/hadith/sunan-al-nasai-3427/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The envoy of the Messenger of Allah came to me and said: ‘The Messenger of Allah commands you to stay away from your wife.’ I said: ‘Shall I divorce her or what?’ He said: ‘No, just keep away from her and do not approach her.’ I said to my wife: ‘Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter.'” https://parallelquran.com/hadith/sunan-al-nasai-3428/ Sunan al-Nasa'i The Book of Divorce Abu Ja'far al-Khutami, 'Umayr bin Yazid عمير بن يزيد أبو جعفر الخطمي al-Rabi' bin Sulaiman الربيع بن سليمان Ammara bin Khuzayma bin Thabit عمارة بن خزيمة بن ثابت الأنصاري الأوسي Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hammad bin Salama حماد بن سلمة Kathir bin al-Sa'ib “I heard my father Ka’b bin Malik -who was one of the three whose repentance was accepted- say: ‘The Messenger of Allah sent word to me and to my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to his envoy: Shall I divorce my wife, or what should I do? He said: No, just keep away from her, and do not approach her. I said to my wife: Go to your family and stay with them. So she went to them.'” https://parallelquran.com/hadith/sunan-al-nasai-3429/ Sunan al-Nasa'i The Book of Divorce Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Atyh al-Qrzy Bdm Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Ka’b narrate the Hadith about when he stayed behind and did not join the Messenger of Allah on the expedition to Tabuk. He said: ‘The envoy of the Messenger of Allah came to me and said: “The Messenger of Allah commands you to keep away from your wife.” I said: “Shall I divorce her, or what should I do?” He said: “No, just keep away from her and do not approach her.” And he sent similar instructions to my two companions. I said to my wife: “Go to your family and stay with them until Allah, the Mighty and Sublime, decides concerning this matter.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3430/ Sunan al-Nasa'i The Book of Divorce ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdur-Rahman bin ‘Abdullah bin Ka’b narrated that his paternal uncle ‘Ubaidullah bin Ka’b said: ‘I heard my father Ka’b say: The Messenger of Allah sent word to me and my two companions saying: The Messenger of Allah commands you to keep away from your wives. I said to the envoy: Should I divorce my wife, or what should I do? He said: No, just keep away from her and do not come near her. I said to my wife: Go to your family and stay with them until Allah, the Mighty and Sublime, decides (concerning me). So she went to them.'” https://parallelquran.com/hadith/sunan-al-nasai-3431/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The envoy of the Messenger of Allah came to me and said: ‘Keep away from your wife.’ I said: ‘Should I divorce her?’ He said: ‘No, but do not approach her.'” And he (the narrator) did not mention (the words): “Go to your family.” https://parallelquran.com/hadith/sunan-al-nasai-3432/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “My wife and I were slaves, and I divorced her twice, then we were both set free. I asked Ibn ‘Abbas and he said: ‘If you take her back, you have two divorces left. This is how the Messenger of Allah ruled.'” https://parallelquran.com/hadith/sunan-al-nasai-3433/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Hurairah Mas'ar bin Kadam مسعر بن كدام Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Ibn ‘Abbas was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: ‘Yes.’ He said: ‘From whom (did you hear that)?’ He said: ‘The Messenger of Allah issued a Fatwa to that effect.'” (One of the narrators) ‘Abdur-Razzaq said: “Ibn Al-Mubarak said to Ma’mar: ‘Which Al-Hasan is this? He has taken on a heavy burden.'” https://parallelquran.com/hadith/sunan-al-nasai-3434/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Qatada قتادة Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “The sons of Quraizah told me that they were presented to the Messenger of Allah on the Day of Quraizah, and whoever (among them) had reached puberty, or had grown pubic hair, was killed, and whoever had not reached puberty and had not grown pubic hair was left (alive).” https://parallelquran.com/hadith/sunan-al-nasai-3435/ Sunan al-Nasa'i The Book of Divorce Abu Bakr bin Nafi' al-'Adwi, The Client أبو بكر بن نافع العدوي Anas ibn Malik Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “On the day that Sa’d passed judgment on Banu Quraizah I was a young boy and they were not sure about me, but they did not find any pubic hair, so they let me live, and here I am among you.” https://parallelquran.com/hadith/sunan-al-nasai-3436/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Umar ibn al-Khattab Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري It was narrated from Ibn ‘Umar that he presented himself to the Messenger of Allah on the Day of Uhud when he was fourteen years old, but he did not permit him (to join the army). He presented himself on the Day of Al-Khandaq when he was fifteen years old, and he permitted him (to join the army). https://parallelquran.com/hadith/sunan-al-nasai-3437/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The pen has been lifted from three: From the sleeper until he wakes up, from the minor until he grows up, and from the insane until he comes back to his senses or recovers.” https://parallelquran.com/hadith/sunan-al-nasai-3438/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah -said: ‘Allah, the Most High, has forgiven my Ummah for everything that enters the mind, so long as it is not spoken of or put into action.'” https://parallelquran.com/hadith/sunan-al-nasai-3439/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘Allah, the Mighty and Sublime, has forgiven my Ummah for what is whispered to them or what enters their minds, so long as they do not act upon it or speak of it.'” https://parallelquran.com/hadith/sunan-al-nasai-3440/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masrouq bin al-Ajda' مسروق بن الأجدع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allah, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action.” https://parallelquran.com/hadith/sunan-al-nasai-3441/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah had a Persian neighbor who was good at making soup. He came to the Messenger of Allah one day when ‘Aishah was with him, and gestured to him with his hand to come. The Messenger of Allah gestured toward ‘Aishah -meaning: ‘What about her?’- and the man gestured to him like this, meaning, ‘No,’ two or three times.” https://parallelquran.com/hadith/sunan-al-nasai-3442/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Amir al-Sha'bi عامر الشعبي Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني Asim al-Ahwal عاصم الأحول Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران “Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated.” https://parallelquran.com/hadith/sunan-al-nasai-3443/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “Look at how Allah diverts the insults and curses of Quraish from me. They insult ‘Mudhammam’ and curse ‘Mudhammam’ -but I am Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-3444/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Muhammad bin Yahya al-Turs عبد الله بن محمد بن يحيى الطرسوسي Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Messenger of Allah was commanded to give his wives the choice, he started with me and said: ‘I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'” She said: “He knew that my parents would never tell me to leave him.” She said: “Then he recited this Verse: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.’ I said: ‘Do I need to consult my parents concerning this? I desire Allah, the Mighty and Sublime, and His Messenger, and the home of the Hereafter.'” ‘Aishah said: “Then the wives of the Prophet all did the same as I did, and that was not counted as a divorce, when the Messenger of Allah gave them the choice and they chose him.” https://parallelquran.com/hadith/sunan-al-nasai-3445/ Sunan al-Nasa'i The Book of Divorce al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “When the following was revealed: ‘But if you desire Allah and His Messenger,’ the Prophet came and started with me. He said: ‘O ‘Aishah, I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'” She said: “He knew, by Allah, that my parents would never tell me to leave him. Then he recited to me: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter.'” “I said: ‘Do I need to consult my parents concerning this? I desire Allah and His Messenger.'” https://parallelquran.com/hadith/sunan-al-nasai-3446/ Sunan al-Nasa'i The Book of Divorce al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Rabi'ya bin Abi 'Abdur Rahman “The Messenger of Allah gave us the choice and we chose him; was that a divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3447/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah gave his wives the choice but that was not a divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3448/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet gave his wives the choice and that was not a divorce.” https://parallelquran.com/hadith/sunan-al-nasai-3449/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah gave his wives the choice; was that a divorce?” https://parallelquran.com/hadith/sunan-al-nasai-3450/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything.” https://parallelquran.com/hadith/sunan-al-nasai-3451/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Mughira bin Salmah al-Makhzumi المغيرة بن سلمة المخزومي أبو هشام Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Urwa ibn al-Zubayr عروة بن الزبير Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yazid bin Ruman يزيد بن رومان “Aishah had a male slave and a female slave. She said: ‘I wanted to set them free, and I mentioned that to the Messenger of Allah. He said: Start with the male slave before the female slave.'” https://parallelquran.com/hadith/sunan-al-nasai-3452/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: ‘Al Wala’ is to the one who set the slave free;’ and the Messenger of Allah entered when some meat was being cooked in a pot, but bread and some condiments were brought to him. He said: ‘Do I not see a pot in which some meat is being cooked?’ They said: ‘Yes, O Messenger of Allah, that is meat that was given in charity to Barirah and you do not eat (food given in) charity.’ The Messenger of Allah said: ‘It is charity for her and a gift for us.’ https://parallelquran.com/hadith/sunan-al-nasai-3453/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “Three judgments were established because of Barirah. Her masters wanted to sell her but they stipulated that Al-Wala should still be to them. I mentioned that to the Prophet and he said: ‘Buy her and set her free, for Al-Wala, is to the one who sets the slave free.’ She was set free and the Messenger of Allah gave her the choice, and she chose herself. And she used to be given charity and she would give some of it as a gift to us. I mentioned that to the Prophet and he said: ‘Eat it for it is charity for her and a gift for us.'” https://parallelquran.com/hadith/sunan-al-nasai-3454/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى “I bought Barirah and her masters stipulated that her Wala’ should go to them. I mentioned that to the Prophet and he said: ‘Set her free, and Al-Wala’ is to the one who pays the silver.’ So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: ‘Even if you gave me such and such, I would not stay with him,’ so she chose herself and her husband was a free man.” https://parallelquran.com/hadith/sunan-al-nasai-3455/ Sunan al-Nasa'i The Book of Divorce Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “Buy her and set her free, for Al-Wala’ is to the one who sets the slave free.” Some meat was brought and it was said: “This is some of that which was given in charity to Barirah.” He said: “It is charity for her and a gift for us.” And the Messenger of Allah gave her the choice, and her husband was a free man. https://parallelquran.com/hadith/sunan-al-nasai-3456/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Hakam bin Aban الحكم بن أبان العدني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد “Barirah made a contract that she would be freed in return for nine Awaq, one Uqiyyah to be paid each year.” She came to ‘Aishah asking for help and she said: “No, not unless they agree to accept the sum in one payment, and that the Wala’ will go to me.” Barirah went and spoke to her masters but they insisted that the Wala’ should be for them. She came to ‘Aishah and the Messenger of Allah came, and she told her what her masters had said. She said: “No, by Allah, not unless Wala’ is to me.” The Messenger of Allah said: “What is this?” She said: “O Messenger of Allah, Barirah came to me and asked me to help her with her contract of manumission, and I said no, not unless they agree to accept the sum in one payment, and that the Wala’ will be for me. She mentioned that to her masters and they insisted that the Wala’ should be for them.” The Messenger of Allah said: “Buy her, and stipulate that the Wala’ is for the one who sets the slave free.” Then he stood up and addressed the people and said: “What is the matter with people who stipulate conditions that are not in the Book of Allah, the Mighty and Sublime? They say: ‘I set so-and-so free but the Wala’ will be to me.’ Every condition that is not in the Book of Allah, the Mighty and Sublime, is a false condition, even if there are a hundred conditions.” And the Messenger of Allah gave her the choice with regard to her husband who was still a slave, and she chose herself. ‘Urwah said: “If he had been free the Messenger of Allah would not have given her the choice.” https://parallelquran.com/hadith/sunan-al-nasai-3457/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin Aban الحكم بن أبان العدني Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع “The husband of Barirah was a slave.” https://parallelquran.com/hadith/sunan-al-nasai-3458/ Sunan al-Nasa'i The Book of Divorce al-Hakam bin Aban الحكم بن أبان العدني Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “Al-Wala’ is to the one who did the favor (of setting the slave free).” The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to ‘Aishah as a gift, and the Messenger of Allah said: “Why don’t you give me some of this meat?” ‘Aishah said: “It was given in charity to Barirah.” He said: “It is a charity for her, and a gift for us.” https://parallelquran.com/hadith/sunan-al-nasai-3459/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Tmym bin Salmah تميم بن سلمة Urwa ibn al-Zubayr عروة بن الزبير “Shu’bah narrated to us, from ‘Abdur-Rahman bin Al-Qasim, from his father, from ‘Aishah. He (Shu’bah) said: “And he (‘Abdur-Rahman) was the executor for his father.” He (Shu’bah) said: “I was afraid to say to him: ‘Did you hear this from your father.'” — ‘Aishah said: “I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala’ would go to her (former) masters. He said: ‘Buy her, for the Wala’ is to the one who sets the slave free.’ And she was given the choice, as her husband was a slave.” Then he said, after that: “I do not know.” –“And some meat was brought to the Messenger of Allah and they said: ‘This is some of that which was given in charity to Barirah.’ He said: ‘It is charity for her and a gift for us.'” https://parallelquran.com/hadith/sunan-al-nasai-3460/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “One morning, we saw the wives of the Prophet weeping, and each one of them had her family with her. I entered the Masjid and found it filled with people. Then ‘Umar, may Allah be pleased with him, came, and went to the Prophet who was in his room. He greeted him with the Salam but no one answered. He greeted him again but no one answered. He greeted him (a third time) but no one answered. So he went back and called out: ‘Bilal!’ He came to the Prophet and said: ‘Have you divorced your wives?’ He said: ‘No, but I have sworn an oath of abstention from them for a month.’ So he stayed away from them for twenty-nine days, then he came and went into his wives.” https://parallelquran.com/hadith/sunan-al-nasai-3461/ Sunan al-Nasa'i The Book of Divorce Habiba bint Sahl bin Tha'laba Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Prophet swore an oath of abstention from his wives for a month and stayed in his room for twenty-nine days. It was said: ‘O Messenger of Allah, did you not swear an oath of abstention for a month?’ He said: ‘This month is twenty-nine days.'” https://parallelquran.com/hadith/sunan-al-nasai-3462/ Sunan al-Nasa'i The Book of Divorce Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “O Messenger of Allah, I declared Zihar on my wife, then I had intercourse with her before I offered the expiation.” He said: “What made you do that, may Allah have mercy on you?” He said: “I saw her anklets in the light of the moon.” He said: “Do not approach her until you have done that which Allah, the Mighty and Sublime, has commanded.” https://parallelquran.com/hadith/sunan-al-nasai-3463/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amarh bin Abi Hafs'h عمارة بن أبي حفصة ibn Abbas Ikrama عكرمة “A man declared Zihar to his wife, then had intercourse with her before he had offered the expiation. He mentioned that to the Prophet. The Prophet said to him: ‘What made you do that?’ He said: ‘May Allah have mercy on you, O Messenger of Allah. I saw her anklets, or her calves, in the light of the moon.’ The Messenger of Allah said: ‘Keep away from her until you have done that which Allah, the Mighty and Sublime, has commanded.'” https://parallelquran.com/hadith/sunan-al-nasai-3464/ Sunan al-Nasa'i The Book of Divorce Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hammad bin Salama حماد بن سلمة Harun bin Ra'aib هارون بن رئاب ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “A man came to the Prophet of Allah and said: ‘O Prophet of Allah,’ and that he had declared Zihar to his wife, then he had intercourse with her before he did what he had to do. He said: ‘What made you do that?’ He said: ‘O Prophet of Allah! I saw the whiteness of her calves in the moonlight.’ The Prophet said: ‘Keep away until you have done what you have to do.’ (One of the narrators) Ishaq said in his Hadith: “Keep away from her until you have done what you have to do.” The wording is that of Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3465/ Sunan al-Nasa'i The Book of Divorce Abdul 'Aziz bin Abi Salma b. 'Ubaidulla عبد العزيز بن أبي سلمة بن عبيد الله Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Asim bin 'Adiy bin al-Jadd Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sahl bin Sa'd bin Malik “Praise be to Allah Whose hearing encompasses all voices. Khawlah came to the Messenger of Allah complaining about her husband, but I could not hear what she said. Then Allah, the Mighty and Sublime, revealed: ‘Indeed Allah has heard the statement of her that disputes with you concerning her husband, and complains to Allah. And Allah hears the argument between you both.'” https://parallelquran.com/hadith/sunan-al-nasai-3466/ Sunan al-Nasa'i The Book of Divorce Abu al-Zanad أبو الزناد Ahmed bin 'Ali al-Nmyry أحمد بن علي النميري al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Muhammad bin Abi Bakr bin Muhammad محمد بن أبي بكر بن محمد بن عمرو Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم “Women who seek divorce and Khul’ are like the female hypocrites.” Al-Hasan said: “I did not hear it from anyone other than Abu Hurairah.” https://parallelquran.com/hadith/sunan-al-nasai-3467/ Sunan al-Nasa'i The Book of Divorce Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Anas ibn Malik Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “She was married to Thabit bin Qais bin Shammas. The Messenger of Allah went out to pray As-Subh and he found Habibah bint Sahl at his door at the end of the night. The Messenger of Allah said: ‘Who is this?’ She said: ‘I am Habibah bint Sahl, O Messenger of Allah.’ He said: ‘What is the matter?’ She said: ‘I cannot live with Thabit bin Qais’ -her husband. When Thabit bin Qais came, the Messenger of Allah said to him: ‘Here is Habibah bint Sahl and she has said what Allah willed she should say.’ Habibah said: ‘O Messenger of Allah, everything that he gave me is with me.’ The Messenger of Allah said: ‘Take it from her.’ So he took it from her and she stayed with her family.” https://parallelquran.com/hadith/sunan-al-nasai-3468/ Sunan al-Nasa'i The Book of Divorce Anas ibn Malik Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Sirin محمد بن سيرين الأنصاري Mkhld bin al-Husain مخلد بن الحسين “O Messenger of Allah, I do not find any fault with Thabit bin Qais regarding his attitude or religious commitment, but I hate Kufr after becoming Muslim.” The Messenger of Allah said: “Will you give him back his garden?” She said: “Yes.” The Messenger of Allah said: “Take back the garden and divorce her once.” https://parallelquran.com/hadith/sunan-al-nasai-3469/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A man came to the Messenger of Allah and said: ‘My wife does not object if anyone touches her.’ He said: ‘Divorce her if you wish.’ He said: ‘I am afraid that I will miss her.’ He said: ‘Then stay with her as much as you need to.'” https://parallelquran.com/hadith/sunan-al-nasai-3470/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Messenger of Allah, I have a wife who does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot live without her.” He said: “Then keep her.” https://parallelquran.com/hadith/sunan-al-nasai-3471/ Sunan al-Nasa'i The Book of Divorce Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uwaimir, a man from Banu ‘Ajlan, came and said: ‘O ‘Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O ‘Asim, ask the Messenger of Allah about that for me.'” So ‘Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then ‘Uwaimir came to him and said: “What happened, O ‘Asim?” ‘Asim said to ‘Uwaimir: “What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked.” ‘Uwaimir said: “By Allah, I will go and ask the Messenger of Allah.” So he went to the Messenger of Allah and asked him. The Messenger of Allah said: “Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here.” Sahl said: “I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li’an. He said: ‘O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.’ So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li’an.” https://parallelquran.com/hadith/sunan-al-nasai-3472/ Sunan al-Nasa'i The Book of Divorce Abdul Malik bin Aby عبد الملك بن أبي سليمان Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah conducted the procedure of Li’an between the ‘Ajlani and his wife, who was pregnant.” https://parallelquran.com/hadith/sunan-al-nasai-3473/ Sunan al-Nasa'i The Book of Divorce Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id bin Jubayr سعيد بن جبير الأسدي “I asked Anas bin Malik about that, as I thought that he had knowledge of that. He said: ‘Hilal bin Umayyah accused his wife (of committing adultery) with Sharik bin As-Sahma’, who was the brother of Al-Bara’ bin Malik through his mother. He was the first one who engaged in the procedure of Li’an. The Messenger of Allah conducted the procedure of Li’an between them, then he said: “Look and see, if she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, and if she produces a child who has dark lines around his eyes, curly hair and narrow calves, then he belongs to Sharik bin As-Sahma’.” I was told that she produced a child who has dark lines around his eyes, curly hair and narrow calves.'” https://parallelquran.com/hadith/sunan-al-nasai-3474/ Sunan al-Nasa'i The Book of Divorce Ayoub al-Sakhtiyani أيوب السختياني Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The first Li’an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma’ (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: ‘(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.’ And he repeated that several times. Hilal said to him: ‘By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.’ While they were like that, the Verse of Li’an was revealed to him: ‘As to those who accuse their wives.’ He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: ‘Stop her, for it will inevitably bring the punishment of Allah upon the liar.’ She hesitated until we thought that she was going to confess, then she said: ‘I will not dishonor my people today.’ Then she went ahead with the oath. The Messenger of Allah said: ‘Wait and see. If she produces a child who is white, with straight hair and Qadiy’a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma’.’ She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: ‘Had not the matter been settled by the Book of Allah, I would have punished her severely.'” https://parallelquran.com/hadith/sunan-al-nasai-3475/ Sunan al-Nasa'i The Book of Divorce Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Mention of Li’an was made in the presence of the Messenger of Allah and ‘Asim bin ‘Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. ‘Asim said: ‘I was only put to this test because of what I said.’ He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: ‘O Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li’an between them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah said: ‘If I were to have stoned anyone without evidence I would have stoned this one?'” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3476/ Sunan al-Nasa'i The Book of Divorce ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Mention of Li’an was made in the presence of the Messenger of Allah and ‘Asim bin ‘Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: ‘O Allah, make it clear to me.’ Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li’an between them.” A man in the gathering said to Ibn ‘Abbas: “Was she the one of whom the Messenger of Allah said: ‘If I were to have stoned anyone without evidence I would have stoned this one?'” Ibn ‘Abbas said: “No, that was a woman who used to do mischief even after becoming Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-3477/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When the Prophet commanded the two who were engaging in Li’an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: “It will inevitably bring the punishment upon the liar.”” https://parallelquran.com/hadith/sunan-al-nasai-3478/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Zari' يزيد بن زريع “I heard Sa’eed bin Jubair say: ‘I was asked about the two who engage in Li’an during the governorship of Ibn Az-Zubair – should they be separated? I did not know what to say, so I got up and went to the house of Ibn ‘Umar and said: “O Abu ‘Abdur-Rahman, should the two who engage in Li’an be separated?” He said: “Yes, Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: ‘O Messenger of Allah, what do you think if a man among us sees his wife committing immoral actions, and if he speaks of it, he will be speaking of a grave matter, but if he keeps quiet, he will be keeping quiet about a grave matter?’ He did not answer him, then after that, he came to him and said: ‘I was tried with the matter that I asked you about, so Allah, the Mighty and Sublime, revealed these Verses in Surat An-Nur.: ‘And for those who accuse their wives’ until he reached: ‘And the fifth (testimony) should be that the Wrath of Allah be upon her if he (her husband) speaks the truth.’ So he started with the man, exhorting him, reminding him, and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: ‘By the One Who sent you with the truth, I am not lying.’ Then he turned to the woman and exhorted her and reminded her. She said: ‘By the One Who sent you with the truth, he is lying.’ So he started with the man, and he bore witness four times by Allah that he was telling the truth, and the fifth time (he invoked) the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying, and the fifth time (she invoked) the wrath of Allah upon herself if he was telling the truth. Then he separated them.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3479/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Al-Mus’ab did not separate the two who engaged in Li’an.” Sa’eed said: “I mentioned that to Ibn ‘Umar and he said: ‘The Messenger of Allah separated the couple from Banu ‘Ajlan.'” https://parallelquran.com/hadith/sunan-al-nasai-3480/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Sa'id Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I said to Ibn ‘Umar: ‘A man accused his wife.’ He said: ‘The Messenger of Allah separated the couple from Banu ‘Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.'” (One of the narrators) Ayyub said: “Amr bin Dinar said: ‘In this Hadith there is something that I think you are not narrating.’ He said: ‘The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'” https://parallelquran.com/hadith/sunan-al-nasai-3481/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Sa'id Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Sa’eed bin Jubair say: ‘I asked Ibn ‘Umar about the two who engage in Li’an. He said: ‘The Messenger of Allah said to the two who engaged in Li’an: Your reckoning will be with Allah. One of you is lying, and you cannot stay with her. He said: O Messenger of Allah, my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her, then it is in return for having been allowed intimacy with her, and if you are lying then you are even less entitled to it.'” https://parallelquran.com/hadith/sunan-al-nasai-3482/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Sa'id bin Abi Sa'id “The Messenger of Allah conducted the procedure of Li’an between a man and his wife, and he separated them and attributed the child to his mother.” https://parallelquran.com/hadith/sunan-al-nasai-3483/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “My wife has given birth to a black boy.” The Messenger of Allah said: “Do you have camels?” He said: “Yes.” He said: “What color are they?” He said: “Red.” He said: “Are there any gray ones among them?” He said: “There are some gray ones among them.” He said: “Where do you think they come from?” He said: “Perhaps it is hereditary.” He said: “Likewise, perhaps this is hereditary.” https://parallelquran.com/hadith/sunan-al-nasai-3484/ Sunan al-Nasa'i The Book of Divorce Abdullah ibn al-Zubayr Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “A man from Banu Fazarah came to the Prophet and said: ‘My wife has given birth to a black boy’ -and he wanted to disown him. He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray ones among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Why is that do you think?’ He said: ‘Perhaps it is hereditary.’ He said: ‘Perhaps this is hereditary.’ And he did not permit him to disown him.” https://parallelquran.com/hadith/sunan-al-nasai-3485/ Sunan al-Nasa'i The Book of Divorce al-Mughira bin Maqsam المغيرة بن مقسم ibn Mas'ud Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “While we were with the Prophet, a man stood up and said: ‘O Messenger of Allah, a black boy has been born to me.’ The Messenger of Allah said: ‘How did that happen?’ He said: ‘I do not know.’ He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray camels among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Where do they come from?’ He said: ‘I do not know, O Allah’s Messenger! Perhaps it is hereditary.’ He said: ‘Perhaps this is also hereditary.’ Because of this, the Messenger of Allah decreed the following: ‘It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'” https://parallelquran.com/hadith/sunan-al-nasai-3486/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-3487/ Sunan al-Nasa'i The Book of Divorce Abd Khayr bin Yazid al-Hamdani عبد خير بن يزيد الهمداني Abdur-Razzaq عبد الرزاق بن همام Amir al-Sha'bi عامر الشعبي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Arqam “The child is the bed’s and for the fornicator is the stone.” https://parallelquran.com/hadith/sunan-al-nasai-3488/ Sunan al-Nasa'i The Book of Divorce Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Amir al-Sha'bi عامر الشعبي Zayd bin Arqam “The child is the bed’s and for the fornicator is the stone.” https://parallelquran.com/hadith/sunan-al-nasai-3489/ Sunan al-Nasa'i The Book of Divorce Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Arqam “Sa’d bin Abi Waqqas and ‘Abd bin Zam’ah disputed over a boy. Sa’d said: ‘O Messenger of Allah! This is the son of my brother ‘Utbah bin Abi Waqqas, who made me promise to look after him because he is his son. Look at whom he resembles.’ ‘Abd bin Zam’ah said: ‘He is my brother who was born on my father’s bed to his slave woman.’ The Messenger of Allah looked to determine at whom he resembled, and saw that he resembled ‘Utbah. He said: ‘He is for you, O ‘Abd! The child is the bed’s and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam’ah.’ And he never saw Sawdah again.” https://parallelquran.com/hadith/sunan-al-nasai-3490/ Sunan al-Nasa'i The Book of Divorce Amir al-Sha'bi عامر الشعبي Ishaq bin Shahyn al-Wasti إسحاق بن شاهين بن الحارث الواسطي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Zayd bin Arqam “Zam’ah had a slave woman with whom he used to have intercourse, but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zam’ah died when she was pregnant, and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: ‘The child is the bed’s, but veil yourself from him, O Sawdah, for he is not a brother of yours.'” https://parallelquran.com/hadith/sunan-al-nasai-3491/ Sunan al-Nasa'i The Book of Divorce Amir al-Sha'bi عامر الشعبي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج “The child is the bed’s, and for the fornicator is the stone.” https://parallelquran.com/hadith/sunan-al-nasai-3492/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “Sa’d bin Abi Waqqas and ‘Abd bin Zam’ah disputed concerning a son of Zam’ah. Sa’d said: ‘My brother ‘Utbah urged me, if I came to Makkah: Look for the son of the slave woman of Zam’ah, for he is my son.’ ‘Abd bin Zam’ah said: ‘He is the son of my father’s slave woman who was born on my father’s bed.’ The Messenger of Allah saw that he resembled ‘Utbah, but he said: ‘The child is the bed’s. Veil yourself from him, O Sawdah.'” https://parallelquran.com/hadith/sunan-al-nasai-3493/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Three men were brought to ‘Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ He asked another two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah. The Prophet was told of this, and he laughed so much that his back teeth became visible.” https://parallelquran.com/hadith/sunan-al-nasai-3494/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muslim/Sulaiman عثمان بن مسلم/سليمان بن جرموز البتي “While we were with the Messenger of Allah, a man came to him from Yemen and started telling him (about an incident) while ‘Ali was still in Yemen. He said: ‘O Messenger of Allah, three men were brought to ‘Ali who were disputing about a child, and they all had intercourse with a woman during a single menstrual cycle.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3495/ Sunan al-Nasa'i The Book of Divorce Hilal bin Abi Maymuna هلال بن علي بن أسامة Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Ziyad bin 'Alaqa زياد بن علاقة “I was with the Messenger of Allah, and ‘Ali, may Allah be pleased with him, was in Yemen at that time. A man came to him and said: ‘I saw ‘Ali when three men were brought to him who all claimed (to be the father) of a child. ‘Ali said to one of them: Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. He said to (the next one): Will you give the child up to him? And he refused. ‘Ali said: You are disputing partners. I will cast lots among you, and whoever wins the draw, the child is for him, and he has to pay two-thirds of the Diyah.’ The Messenger of Allah laughed so much that his back teeth became visible.” https://parallelquran.com/hadith/sunan-al-nasai-3496/ Sunan al-Nasa'i The Book of Divorce Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي ar-Rubbayi' bint Mu'awwidh bin 'Afra' Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah sent ‘Ali to (be the governor of) Yemen, and a child was brought to him concerning whom three men were disputing.” Then he quoted the same Hadith. Salamah bin Kuhail contradicted them. https://parallelquran.com/hadith/sunan-al-nasai-3497/ Sunan al-Nasa'i The Book of Divorce Ibn Ishaq محمد بن إسحاق بن يسار‎ Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت “I heard Ash-Sha’bi narrating from Abu Al-Khalil or Ibn Abi Al-Khalil that three men had intercourse (with the same woman) during a single menstrual cycle;” and he mentioned something similar, but he did not mention Zaid bin Arqam or attribute anything to the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-3498/ Sunan al-Nasa'i The Book of Divorce al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “The Messenger of Allah came to me looking happy and cheerful, and he said: ‘Did you not see that Mujazziz looked at Zaid bin Harithah and Usamah and said: These feet belong to one another.'” https://parallelquran.com/hadith/sunan-al-nasai-3499/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Habibah bint Abi Sufyan Waki' bin al-Jarrah وكيع بن الجراح Zaynab bint Abi Salamah “The Messenger of Allah came to me one day looking happy and said: ‘O ‘Aishah! Did you not see that Mujazziz Al-Mudliji came to me when Usamah bin Zaid was with me. He saw Usamah bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed, and he said: These feet belong to one another.'” https://parallelquran.com/hadith/sunan-al-nasai-3500/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah Zaynab bint Abi Salamah “O Allah, guide him,” and (the child) went to his father. https://parallelquran.com/hadith/sunan-al-nasai-3501/ Sunan al-Nasa'i The Book of Divorce Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “While I was with Abu Hurairah he said: ‘A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu ‘Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: “O boy, this is your father and this is your mother; take the hand of whichever of them you want.” He took his mother’s hand and she left with him.'” https://parallelquran.com/hadith/sunan-al-nasai-3502/ Sunan al-Nasa'i The Book of Divorce Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Muhammad bin Bashar Bindar محمد بن بشار بندار Nafie' نافع مولى ابن عمر Safiyya bint Abi 'Ubaid al-Thaqafi صفية بنت أبي عبيد بن مسعود الثقفية “Take what she owes you and let her go.” He said: “Yes.” And the Messenger of Allah ordered her to wait for one menstrual cycle and then go to her family. https://parallelquran.com/hadith/sunan-al-nasai-3503/ Sunan al-Nasa'i The Book of Divorce Abdullah bin al-Sabah bin 'Abdullah عبد الله بن الصباح بن عبد الله Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Swa'a محمد بن سواء Nafie' نافع مولى ابن عمر Sa'id bin Abi Sa'id Safiyya bint Abi 'Ubaid al-Thaqafi صفية بنت أبي عبيد بن مسعود الثقفية “I said to her: ‘Tell me your Hadith.’ She said: ‘I was separated from husband by Khul’, then I came to ‘Uthman and asked him: What ‘Iddah do I have to observe? He said: You do not have to observe any ‘Iddah, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated. He said: In that I am following the ruling of the Messenger of Allah concerning Mariam Al-Maghaliyyah, who was married to Thabit bin Qais and was separated by Khul’ from him.'” https://parallelquran.com/hadith/sunan-al-nasai-3504/ Sunan al-Nasa'i The Book of Divorce Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nafie' نافع مولى ابن عمر Sa'id bin Abi Sa'id Safiyya bint Abi 'Ubaid al-Thaqafi صفية بنت أبي عبيد بن مسعود الثقفية “Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We bring a better one or similar to it.” and He said: “And when We change a Verse in place of another –and Allah knows best what He sends down.” and He said: “Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book.” “The first thing that was abrogated in the Qur’an was the Qiblah.” And He said: “And divorced women shall wait (as regards their marriage) for three menstrual periods.” and He said: “And those of your women as have passed the age of monthly courses, for them the ‘Iddah, if you have doubt (about their periods), is three months.” So (some) of that was abrogated, (according to) His, Most High, saying: “And then divorce them before you have sexual intercourse with them, no ‘Iddah have you to count in respect of them.” https://parallelquran.com/hadith/sunan-al-nasai-3505/ Sunan al-Nasa'i The Book of Divorce al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Miswar bin Makhrama bin Nawfal Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “Umm Habibah said: ‘I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days).” https://parallelquran.com/hadith/sunan-al-nasai-3506/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي al-Miswar bin Makhrama bin Nawfal Hisham bin 'Urwa هشام بن عروة Nasr bin 'Ali bin Nasr bin 'Ali Urwa ibn al-Zubayr عروة بن الزبير “From her mother?” He said: “Yes” – “that the Prophet was asked about a woman whose husband had died but they were worried about her eyes – could she use kohl?” He said: “One of you used to stay in her house wearing her shabbiest clothes for a year, then she would come out. No, (the mourning period is) four months and ten (days).” https://parallelquran.com/hadith/sunan-al-nasai-3507/ Sunan al-Nasa'i The Book of Divorce al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “A woman came to the Prophet and said: ‘My daughter’s husband has died, and I am worried about her eyes. Can I apply kohl to her?’ The Messenger of Allah said: ‘One of you used to stay (in mourning) for a year. Rather (the mourning period is) four months and ten (days). And when that year had passed she would go out and fling a piece of dung behind her.'” https://parallelquran.com/hadith/sunan-al-nasai-3508/ Sunan al-Nasa'i The Book of Divorce Abd Rabba bin Sa'id bin Qays bin 'Amr عبد ربه بن سعيد بن قيس Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).” https://parallelquran.com/hadith/sunan-al-nasai-3509/ Sunan al-Nasa'i The Book of Divorce Abd Rabba bin Sa'id bin Qays bin 'Amr عبد ربه بن سعيد بن قيس Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten (days).” https://parallelquran.com/hadith/sunan-al-nasai-3510/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hajjaj bin al-Minhal حجاج بن المنهال Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yazid bin Zari' يزيد بن زريع A similar report was narrated from Safiyyah bint Abi ‘Ubaid from one of the wives of the Prophet -and she is Umm Salamah- from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-3511/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Al-Miswar bin Makhramah that Subai’ah Al-Aslamiyyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry, and he gave her permission to marry and she married. https://parallelquran.com/hadith/sunan-al-nasai-3512/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umm Salamah Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري It was narrated from Al-Miswar bin Makhramah that the Prophet commanded Sabai’ah to get married when her Nifas ended. https://parallelquran.com/hadith/sunan-al-nasai-3513/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Subai’ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifas ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allah and he said: ‘There is nothing to stop her; her term has ended.'” https://parallelquran.com/hadith/sunan-al-nasai-3514/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Abu Hurairah and Ibn ‘Abbas differed concerning the widow who gives birth after her husband’s death. Abu Hurairah said: ‘She may be married.’ Ibn ‘Abbas said: ‘(She has to wait) for the longer of the two periods.’ They sent word to Umm Salamah and she said: ‘The husband of Subai’ah died and she gave birth fifteen days -half a month- after her husband died.’ She said: ‘Two men proposed marriage to her, and she was inclined toward one of them. When they feared that she was becoming single-minded (on this issue, and not consulting her family), they said: It is not permissible for you to marry. She went to the Messenger of Allah and he said: ‘It is permissible for you to marry, so marry whomever you want.”” https://parallelquran.com/hadith/sunan-al-nasai-3515/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Zaynab bint Abi Salamah “Ibn ‘Abbas and Abu Hurairah were asked about the woman whose husband dies when she is pregnant. Ibn ‘Abbas said: ‘(She should wait) for the longer of the two periods.’ Abu Hurairah said: ‘When she gives birth it becomes permissible for her to marry.’ Abu Salamah went to Umm Salamah and asked her about that, and she said: ‘Subai’ah Al-Aslamiyyah gave birth half a month after her husband died, and two men proposed to her. One was young and one was old, and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there, and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry, so marry whomever you want.'” https://parallelquran.com/hadith/sunan-al-nasai-3516/ Sunan al-Nasa'i The Book of Divorce Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Da'ud bin Abi 'Asim داود بن أبي عاصم بن عروة Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “It was said to Ibn ‘Abbas concerning a woman who gives birth one day after her husband died: ‘Can she get married?’ He said: ‘No, not until the longer of the two periods has ended.’ He said: ‘Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ He said: ‘That only applies in the case of divorce.’ Abu Hurairah said: ‘I agree with my brother’s son’ –meaning, Abu Salamah. He sent his slave Kuraib and told him: ‘Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?’ He came back and said: ‘Yes, Subai’ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'” https://parallelquran.com/hadith/sunan-al-nasai-3517/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “She should observe ‘Iddah for the longer of the two periods.” Abu Salamah said: “No, it becomes permissible for her to marry when she has given birth.” Abu Hurairah said: “I agree with my brother’s son.” So they sent word to Umm Salamah, the wife of the Prophet, and she said: “Subai’ah Al-Aslamiyyah gave birth shortly after her husband died; she consulted the Messenger of Allah and he told her to get married.” https://parallelquran.com/hadith/sunan-al-nasai-3518/ Sunan al-Nasa'i The Book of Divorce Muhammad bin 'Abdullah bin Muslim محمد بن عبد الله بن مسلم Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Abi Habib يزيد بن أبي حبيب Zayd bin Abi Anisa زيد بن أبي أنيسة “Subai’ah gave birth a few days after her husband died, and the Messenger of Allah told her to get married.” https://parallelquran.com/hadith/sunan-al-nasai-3519/ Sunan al-Nasa'i The Book of Divorce al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “(She should wait) for the longer of the two periods.” Abu Salamah said: “When she has given birth, it becomes permissible for her to remarry.” Abu Hurairah came and said: “I agree with my brother’s son” -meaning Abu Salamah bin ‘Abdur-Rahman. They sent Kuraib, the freed slave of Ibn ‘Abbas, to Umm Salamah to ask her about that. He came back to them and told them that she said: “Subai’ah gave birth one day after her husband died;” she mentioned that to the Messenger of Allah and he said: “It has become permissible for you to marry.” https://parallelquran.com/hadith/sunan-al-nasai-3520/ Sunan al-Nasa'i The Book of Divorce Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ibn Sirin محمد بن سيرين الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “Ibn ‘Abbas, Abu Hurairah and I were together, and Ibn ‘Abbas said: ‘If a woman gives birth after her husband dies, her ‘Iddah is the longer of the two periods.'” Abu Salamah said: “We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subai’ah died and she gave birth a few days after her husband died, and the Messenger of Allah told her to get married.” https://parallelquran.com/hadith/sunan-al-nasai-3521/ Sunan al-Nasa'i The Book of Divorce Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Maymun bin al-'Abbas ميمون بن العباس Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muhammad bin Mskyn bin Nmylh محمد بن مسكين بن نميلة Sa'id bin Abi Maryam سعيد بن أبي مريم “That a woman from Aslam who was called Subai’ah was married to her husband, and he died while she was pregnant. Abu As-Sanabil bin Ba’kak proposed to her but she refused to marry him. He said: ‘You cannot get married until you have observed ‘Iddah for the longer of the two periods.’ Approximately twenty days later she gave birth. She went to the Messenger of Allah and he said: ‘Get married.'” https://parallelquran.com/hadith/sunan-al-nasai-3522/ Sunan al-Nasa'i The Book of Divorce Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Hasan al-Basri الحسن البصري ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ubaida bin 'Amr al-Salamani عبيدة بن عمرو Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “While Abu Hurairah and I were with Ibn ‘Abbas, a woman came and said that her husband had died while she was pregnant, then she had given birth less than four months after the day he died. Ibn ‘Abbas said: ‘(You have to wait) for the longer of the two periods.'” Abu Salamah said: “A man from among the Companions of the Prophet told me that Subai’ah Al-Aslamiyyah came to the Messenger of Allah and said that her husband died while she was pregnant, and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Hurairah said: ‘And I bear witness to that.'” https://parallelquran.com/hadith/sunan-al-nasai-3523/ Sunan al-Nasa'i The Book of Divorce Alqama bin Qays علقمة بن قيس بن عبد الله ibn Mas'ud Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي ‘Why do I see you adorned? Perhaps you want to get married, but by Allah you will not get married until four months and ten days have passed.’ Subai’ah said: ‘When he said that to me, I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.'” https://parallelquran.com/hadith/sunan-al-nasai-3524/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed.” She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa’d bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child). https://parallelquran.com/hadith/sunan-al-nasai-3525/ Sunan al-Nasa'i The Book of Divorce Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Urwa ibn al-Zubayr عروة بن الزبير “Go to Subai’ah bint Al-Harith Al-Aslamiyyah, and ask her about the ruling of the Messenger of Allah concerning her pregnancy.” He said: “So ‘Umar bin ‘Abdullah went to her and asked her. She told him that she was married to Sa’d bin Khawlah, who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage, and she gave birth before four months and ten days had passed since her husband’s death. When her Nifas ended, Abu As-Sanabil -a man from Banu ‘Abd Ad-Dar- went to her and saw that she had adorned herself. He said: ‘Perhaps you want to get married before four months and ten days has passed?’ She said: ‘When I heard that from Abu As-Sanabil, I went to the Messenger of Allah and told him my story. The Messenger of Allah said: ‘It is permissible for you to marry when you gave birth.”” https://parallelquran.com/hadith/sunan-al-nasai-3526/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Umm Habibah bint Abi Sufyan Zaynab bint Abi Salamah “I was sitting with some people in Al-Kufah in a large gathering of the Ansar, among whom was ‘Abdur-Rahman bin Abi Laila. They spoke about the story of Subai’ah and I mentioned what ‘Abdullah bin ‘Utbah bin Mas’ud had said in meaning.” (One of the narrators) Ibn ‘Awn’s saying was: “when she gives birth.” Ibn Abi Layla said: ‘But his (paternal) uncle did not say that.’ I raised my voice and said: ‘Would I dare to tell lies about ‘Abdullah bin ‘Utbah when he is in the vicinity of Al-Kufah?'” He said: “Then I met Malik and said: ‘What did Ibn Mas’ud say about the story of Subai’ah?’ He said: ‘He said: “Are you going to be too strict with her and not allow her the concession (with regard to the ‘Iddah)? The shorter Surah about women (At-Talaq) was revealed after the longer one (Al-Baqarah).”‘” https://parallelquran.com/hadith/sunan-al-nasai-3527/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever wants, I will meet and debate with him and invoke the curse of Allah upon those who lie. The Verse: ‘And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ was only revealed after the Verse about women whose husbands die. ‘When a woman whose husband has died gives birth, it becomes permissible for her to marry.'” This is the wording of Maimun (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-3528/ Sunan al-Nasa'i The Book of Divorce al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب It was narrated from ‘Abdullah that the shorter Surah, that speaks of women (At-Talaq), was revealed after Al-Baqarah. https://parallelquran.com/hadith/sunan-al-nasai-3529/ Sunan al-Nasa'i The Book of Divorce Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zaynab bint Jahsh “She should have a Mahr like that of women like her, no less and no more; she has to observe the ‘Iddah, and she is entitled to inherit.” Ma’qil bin Sinan Al-Ashja’i stood up and said: “The Messenger of Allah passed a similar judgment among us concerning Birwa’ bint Washiq.” And Ibn Masud rejoiced at that. https://parallelquran.com/hadith/sunan-al-nasai-3530/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Abi Najih عبد الله بن أبي نجيح Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband.” https://parallelquran.com/hadith/sunan-al-nasai-3531/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days, except for her husband.” https://parallelquran.com/hadith/sunan-al-nasai-3532/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zaynab bint Abi Salamah “I heard the Messenger of Allah say this on this Minbar: ‘It is not permissible for a woman who believes in Allah and His Messenger to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3533/ Sunan al-Nasa'i The Book of Divorce Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب Hafsa bint Sirin حفصة بنت سيرين Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Umm Atiyyah Ansariyah “She was in a remote house. She came with her brothers to the Messenger of Allah and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: ‘Stay in your house until the term prescribed is fulfilled.'” https://parallelquran.com/hadith/sunan-al-nasai-3534/ Sunan al-Nasa'i The Book of Divorce al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Safiyya bint Shayba bin 'Uthman Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر “I am not living in a house that belongs to him, and I do not receive maintenance from him; should I move to my family with my two orphans and stay with them?” He said: “Do that.” Then he said: “What did you say?” So she told him again and he said: “Observe your ‘Iddah where the news came to you.” https://parallelquran.com/hadith/sunan-al-nasai-3535/ Sunan al-Nasa'i The Book of Divorce Asim al-Ahwal عاصم الأحول Hafsa bint Sirin حفصة بنت سيرين Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “I came to the Prophet and mentioned moving to (join) my family.” She told him about her situation. She said: “He allowed me, then, when I turned to leave, he called me back and said: ‘Stay with your family until the term prescribed is fulfilled.'” https://parallelquran.com/hadith/sunan-al-nasai-3536/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر without turning them out. https://parallelquran.com/hadith/sunan-al-nasai-3537/ Sunan al-Nasa'i The Book of Divorce al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Hameed bin Abi Hameed حميد بن أبي حميد الطويل Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Zaynab bint Abi Salamah “My husband died in Al-Qadum, so I went to the Prophet and told him that our house was remote.” He gave her permission then he called her back and said: “Stay in your house for four months and ten days, until the term prescribed is fulfilled.” https://parallelquran.com/hadith/sunan-al-nasai-3538/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zaynab bint Abi Salamah “I entered upon Umm Habibah, the wife of the Prophet, when her father Abu Sufyan bin Harb died. Umm Habibah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3539/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Umm Salamah Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zaynab bint Abi Salamah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Then I went into Zainab bint Jahsh when her brother died, and she called for some perfume and put some on. Then she said: ‘By Allah, I do not have any need for perfume but I heard the Messenger of Allah say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3540/ Sunan al-Nasa'i The Book of Divorce Hameed bin Nafi' al-Ansari حميد بن نافع الأنصاري Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Jahsh “I heard Umm Salamah say: ‘A woman came to the Messenger of Allah and said: O Messenger of Allah, my daughter’s husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Jahiliyyah one of you would throw a piece of dung at the end of the year.'” Humaid said: “I said to Zainab: ‘What is this throwing a piece of dung at the end of the year?’ She said: ‘If a woman’s husband died, she would enter a small room (Hifsh) and wear her worst clothes, and she would not put on perfume or anything until a year. Then an animal would be brought, a donkey or sheep or bird, and she would end her ‘Iddah with it (clean herself with it), and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw, then she would go back to whatever she wanted of perfume, etc.'” In the narration of Muhammad (bin Salamah) Malik said: Hifsh means hut. https://parallelquran.com/hadith/sunan-al-nasai-3541/ Sunan al-Nasa'i The Book of Divorce al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hafsa bint Umar Hisham bin 'Urwa هشام بن عروة Umm Atiyyah Ansariyah Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘No woman should mourn for anyone who dies for more than three days, except for a husband, for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned, or put on kohl or comb her hair, and she should not put on any perfume except when purifying herself after her period, when she may use a little of Qust or Azfar.'” https://parallelquran.com/hadith/sunan-al-nasai-3542/ Sunan al-Nasa'i The Book of Divorce al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “The woman whose husband has died should not wear clothes that are dyed with safflower or red clay, and she should not use dye nor kohl.” https://parallelquran.com/hadith/sunan-al-nasai-3543/ Sunan al-Nasa'i The Book of Divorce Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “It is not permissible for a woman who believes in Allah and the Last Day, to mourn for anyone who dies for more than three days, except for a husband; she should not use kohl, dye nor wear dyed clothes.” https://parallelquran.com/hadith/sunan-al-nasai-3544/ Sunan al-Nasa'i The Book of Divorce Ata' bin Abi Rabah عطاء بن أبي رباح Fatima bint Qays Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: ‘What is this, O Umm Salamah?’ I said: ‘It is aloe juice, O Messenger of Allah, there is no perfume in it.’ He said: ‘It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.’ I said: ‘With what can I comb it, O Messenger of Allah?’ He said: ‘With lote leaves -cover your head with them.'” https://parallelquran.com/hadith/sunan-al-nasai-3545/ Sunan al-Nasa'i The Book of Divorce Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Fatima bint Qays Hajayn bin al-Muthna حجين بن المثني Muhammad bin Rafa'i محمد بن رافع “A woman from the Quraish came and said: ‘O Messenger of Allah, my daughter’s eyes are inflamed; shall I apply kohl to her?’ (The daughter’s) husband had died so (the Prophet) said: ‘Not until four months and ten days (have passed).’ Then she said: ‘I fear for her sight.’ He said: ‘No, not until four months and ten days (have passed). During the Jahiliyyah one of you would mourn for her husband for a year, then when one year had passed she would throw a piece of dung.'” https://parallelquran.com/hadith/sunan-al-nasai-3546/ Sunan al-Nasa'i The Book of Divorce Fatima bint Muhammad Hafs bin Ghyath حفص بن غياث Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Urwa ibn al-Zubayr عروة بن الزبير “One of you used to mourn for a year, then throw a piece of dung when a year had passed. Rather it (the mourning period) is four months and ten days.” https://parallelquran.com/hadith/sunan-al-nasai-3547/ Sunan al-Nasa'i The Book of Divorce al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Y'aqub bin Mahan al-Bghdady يعقوب بن ماهان البغدادي أبو يوسف البناء “My daughter’s husband has died, and I am worried about her eyes; she needs kohl.” He said: “One of you used to throw a piece of dung after a year had passed. Rather it (the mourning period) is four months and ten days.” I (the narrator) said to Zainab: “What does ‘after a year had passed’ mean?” She said: “During the Jahiliyyah, if a woman’s husband died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her.” https://parallelquran.com/hadith/sunan-al-nasai-3548/ Sunan al-Nasa'i The Book of Divorce Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Ahwas bin Jawab الأحوص بن جواب Amir al-Sha'bi عامر الشعبي Ammar bin Razayq عمار بن رزيق Fatima bint Qays “A woman came to the Prophet and asked him about that, and he said: ‘During the Jahiliyyah, if her husband died, one of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.'” https://parallelquran.com/hadith/sunan-al-nasai-3549/ Sunan al-Nasa'i The Book of Divorce Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير It was narrated from Hafsah, from Umm ‘Atiyyah, from the Prophet, that he granted a concession to the woman whose husband has died, allowing her to use Qust and Azfar when purifying herself following her menses. https://parallelquran.com/hadith/sunan-al-nasai-3550/ Sunan al-Nasa'i The Book of Divorce Abu Bakr bin 'Abdullah bin Abi al-Jahm أبو بكر بن عبد الله بن أبي الجهم العدوي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out.” This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time (‘Iddah) of one year was abrogated and replaced with the (‘Iddah) term of four months and ten days. https://parallelquran.com/hadith/sunan-al-nasai-3551/ Sunan al-Nasa'i The Book of Divorce al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “And those of you who die and leave behind wives should bequeath for their wives a year’s maintenance and residence without turning them out,” that he said: “This was abrogated by: ‘And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days.'” https://parallelquran.com/hadith/sunan-al-nasai-3552/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Fatima bint Abi Hubaysh Urwa ibn al-Zubayr عروة بن الزبير Yazid bin Abi Habib يزيد بن أبي حبيب “O Messenger of Allah, this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do (a favor).” He said: “He is telling the truth.” The Prophet said: “Go to Umm Kulthum and observe your ‘Iddah in her house.” Then he said: “Umm Kulthum is a woman who has a lot of visitors. Go to ‘Abdullah bin Umm Maktum for he is blind.” So she went to ‘Abdullah and observed her ‘Iddah in his house, until her ‘Iddah was over. Then Abu Al-Jahm and Mu’awiyah bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: “As for Abu Al-Jahm, he is a man the waving of whose stick I fear for you. And as for Mu’awiyah he is a man who does not have any money.” So she married Usamah bin Zaid after that. https://parallelquran.com/hadith/sunan-al-nasai-3553/ Sunan al-Nasa'i The Book of Divorce al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “Aishah denounced Fatimah for that.” https://parallelquran.com/hadith/sunan-al-nasai-3554/ Sunan al-Nasa'i The Book of Divorce ibn Umar Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “I said: ‘O Messenger of Allah! My husband has divorced me three times and I am afraid that my house be broken into.’ So he told her to move.” https://parallelquran.com/hadith/sunan-al-nasai-3555/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Bashr bin Khalid al-'Askary بشر بن خالد العسكري Ibn Ishaq محمد بن إسحاق بن يسار‎ ibn Umar Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I came to Fatimah bint Qais and asked her about the ruling of the Messenger of Allah concerning her. She said that her husband divorced her irrevocably, and she referred her dispute with him, concerning accommodation and maintenance, to the Messenger of Allah. She said: ‘He did not give me (the right to) accommodation and maintenance, and he told me to observe my ‘Iddah in the house of Ibn Umm Maktum,'” https://parallelquran.com/hadith/sunan-al-nasai-3556/ Sunan al-Nasa'i The Book of Divorce Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Nafie' نافع مولى ابن عمر “My husband divorced me and I wanted to move, so I went to the Messenger of Allah and he said: ‘Move to the house of your paternal cousin ‘Amr bin Umm Maktum, and observe your ‘Iddah there.'” Al-Aswad hit him (Ash-Sha’bi) with a pebble and said: “Woe be to you! Why do you issue such a Fatwa? ‘Umar said: ‘If you bring two witnesses who will testify that they heard that from the Messenger of Allah (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.’ ‘And turn them not out of their (husband’s) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah.'” https://parallelquran.com/hadith/sunan-al-nasai-3557/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “Go out and take the harvest of your date palms, for perhaps you will give Zakah or do some good (give voluntary charity).” https://parallelquran.com/hadith/sunan-al-nasai-3558/ Sunan al-Nasa'i The Book of Divorce al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mkhld bin al-Dhak bin Muslim مخلد بن الضحاك بن مسلم الشيباني Abu Salamah and I entered upon Fatimah bint Qais, who said: “My husband divorced me and he did not give me any accommodation or maintenance.” She said: “He left with me ten measures (Aqfizah) (of food) with a cousin of his: Five of barley and five of dates. I went to the Messenger of Allah and told him about that. He said: ‘He has spoken the truth.’ And he told me to observe my ‘Iddah in the house of so-and-so.” And her husband had divorced her irrevocably. https://parallelquran.com/hadith/sunan-al-nasai-3559/ Sunan al-Nasa'i The Book of Divorce Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and ‘Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her.” Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: “I said: ‘Where shall I move to, O Messenger of Allah?’ He said: ‘Move to the house of Ibn Umm Maktum’ -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments.” Then the Messenger of Allah married her to Usamah bin Zaid. https://parallelquran.com/hadith/sunan-al-nasai-3560/ Sunan al-Nasa'i The Book of Divorce al-Walid bin 'Abdur Rahman الوليد بن عبد الرحمن الجرشي Ibrahim bin Abi Ablh إبراهيم بن أبي عبلة Jubayr bin Nufayr al-Hadrami Khalid bin Yazid bin Salah خالد بن يزيد بن صالح Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “That is a vein. Look and when your period comes, do not pray, and when your period ends, then purify yourself and pray during the time between one period and the next.” https://parallelquran.com/hadith/sunan-al-nasai-3561/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Suhayl bin Abi Salah سهيل بن أبي صالح “Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it.” and “And when We change a Verse in place of another -and Allah knows best what He sends down” (Al-Nahl 16:101) and “Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book.” The first thing that was abrogated in the Qur’an was the Qiblah. And He said: “And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day.” “And their husbands have better right to take them back in that period, if they wish for reconciliation.” -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: “The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.” https://parallelquran.com/hadith/sunan-al-nasai-3562/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Aslam زيد بن أسلم “I divorced my wife when she was menstruating. ‘Umar went to the Prophet and told him about that. The Prophet said: ‘Tell him to take her back, then when she becomes pure, if he wants to, let him divorce her.'” I said to Ibn ‘Umar: “Did that count as one divorce?” He said: “Why not? What do you think if some becomes helpless and behaves foolishly.” https://parallelquran.com/hadith/sunan-al-nasai-3563/ Sunan al-Nasa'i The Book of Divorce Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Anas ibn Malik Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “Tell him to take her back until she menstruates again, then when she becomes pure, if he wants he may divorce her and if he wants he may keep her. This is the divorce that Allah has enjoined. Allah, the Mighty and Sublime, says: ‘The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.'” https://parallelquran.com/hadith/sunan-al-nasai-3564/ Sunan al-Nasa'i The Book of Divorce Aqeel bin Shubayb عقيل بن شبيب Muhammad bin Muhajir bin Abi Muslim محمد بن مهاجر Muhammad bin Rafa'i محمد بن رافع “If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced.” https://parallelquran.com/hadith/sunan-al-nasai-3565/ Sunan al-Nasa'i The Book of Divorce Abdullah bin Yazid bin Zayd Abu Hurairah Abu Zara' al-Razi أبو زرعة الرازي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back. https://parallelquran.com/hadith/sunan-al-nasai-3566/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Do you know ‘Abdullah bin ‘Umar?” He said: “Yes.” He said: “He divorced his wife when she was menstruating, and ‘Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure,” and I did not hear him adding anything to that. https://parallelquran.com/hadith/sunan-al-nasai-3567/ Sunan al-Nasa'i The Book of Divorce al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah- had divorced Hafsah, then he took her back.” And Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-3568/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I was sitting with the Messenger of Allah when a man said: ‘O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.’ The Messenger of Allah turned to face him and said: ‘They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another’s necks. And the place of safety for the believers is Ash-Sham.'” https://parallelquran.com/hadith/sunan-al-nasai-3569/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.'” And he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3570/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “Horses may bring reward to a man, or they may be a means of protection, or they may be a burden (of sin). As for that which brings reward, it is a man who keeps it for the cause of Allah and ties it with a long rope in a pasture or a garden; whatever it eats or drinks in that pasture or garden will count as good deeds for him. If it breaks its rope and jumps over one or two hills, its footsteps” -and according to the Hadith of Al-Harith, “its dung will count as good deeds for him. If it passes by a river and drinks from it, even though (its owner) did not intend to give it water from that river, that will also bring him reward. If a man keeps a horse in order to earn an independent living and avoid asking others for help, and he does not forget his duty toward Allah with regard to their (the horses’) necks and backs, then they will be a means of protection for him. If a man keeps horses out of pride, to show off before others and to fight the Muslims, then that will be a burden (of sin) for him.” The Prophet was asked about donkeys and he said: “Nothing has been revealed to me concerning them except this Verse which is comprehensive in meaning: ‘So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.'” https://parallelquran.com/hadith/sunan-al-nasai-3571/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Jarir bin 'Abdullah al-Bajli Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There was nothing dearer to the Messenger of Allah after women than horses.” https://parallelquran.com/hadith/sunan-al-nasai-3572/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘Call (your children) by the names of the prophets. And the most beloved names to Allah, the Mighty and Sublime, are ‘Abdullah and ‘Abdur-Rahman. Keep horses; wipe their forelocks and posteriors, and prepare them for Jihad, but do not prepare them to seek vengeance for people killed during the Jahiliyyah. You should seek out Kumait, horses with a white mark on the face and white feet, or red with a white mark on the face and white feet, or black with a white mark on the face and white feet.'” https://parallelquran.com/hadith/sunan-al-nasai-3573/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Urwa bin al-Ja'd / Abi al-Ja'd The Prophet used to dislike the Shikal among horses. And the wording is that of Isma’il. https://parallelquran.com/hadith/sunan-al-nasai-3574/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin al-Ja'd / Abi al-Ja'd It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses. https://parallelquran.com/hadith/sunan-al-nasai-3575/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Abi al-Safar عبد الله بن أبي السفر Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa ibn al-Zubayr عروة بن الزبير “Omens are only in three things: a woman, a horse or a house.” https://parallelquran.com/hadith/sunan-al-nasai-3576/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa bin al-Ja'd / Abi al-Ja'd “Omens are in houses, women and horses.” https://parallelquran.com/hadith/sunan-al-nasai-3577/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdur Rahman bin Yazid bin Jabir عبد الرحمن بن يزيد بن جابر الأزدي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Uqba bin 'Amir al-Juhayni “If there are (omens) in anything, they are in houses, women and horses.” https://parallelquran.com/hadith/sunan-al-nasai-3578/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mu'awiya bin Hadeej Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah said: ‘Blessing is in the forelocks of horses.'” https://parallelquran.com/hadith/sunan-al-nasai-3579/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Zryr عبد الله بن زرير al-Laith bin Sa'd الليث بن سعد Ali ibn Abi Talib Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “I saw the Messenger of Allah twisting the forelock of a horse with his two fingers, and saying: ‘Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.'” https://parallelquran.com/hadith/sunan-al-nasai-3580/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق “There is goodness in the forelocks of horses until the Day of Resurrection.” https://parallelquran.com/hadith/sunan-al-nasai-3581/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Talha bin Abi Sa'id طلحة بن أبي سعيد الإسكندراني “The Messenger of Allah said: ‘Goodness is tied to the forelocks of horses until the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-3582/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3583/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3584/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز “Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war.” https://parallelquran.com/hadith/sunan-al-nasai-3585/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Nafi' bin Abi Nafi' نافع بن أبي نافع البزاز Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uqbah bin ‘Amir used to pass by me and say: ‘O Khalid, let us go out and shoot arrows.’ One day I came late and he said: ‘O Khalid, come and I will tell you what the Messenger of Allah said.’ So I went to him and he said: ‘The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby, the one who shoots it and the one who hands it to him. So shoot and ride, and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse, and playing with his wife, and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it, that is a blessing for which he is ungrateful -or that he has rejected.'” https://parallelquran.com/hadith/sunan-al-nasai-3586/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Hurairah al-Laith bin Sa'd الليث بن سعد Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sa'id bin Abi Maryam سعيد بن أبي مريم Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah said: ‘There is no Arabian horse but it is allowed to offer two supplications every Sahar (end of the night): O Allah, You have caused me to be owned by whoever You wanted among the sons of Adam, and you have made me belong to him. Make me the dearest of his family and wealth to him, or among the dearest of his family and wealth to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3587/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “A mule was given as a gift to the Messenger of Allah and he rode it.” ‘Ali said: “If we mate a donkey with a horse, we will have one like this.” The Messenger of Allah said: “That is only done by those who do not know.” https://parallelquran.com/hadith/sunan-al-nasai-3588/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة I was with Ibn ‘Abbas and a man asked him: “Did the Messenger of Allah recite during Zuhr and ‘Asr?” He said: “No.” He said: “Perhaps he used to recite to himself?” He said: “May your face be scratched! This question is worse than the first one. The Messenger of Allah was a slave whose Lord commanded him and he conveyed (the message). By Allah, the Messenger of Allah did not specify anything for us above the people, except for three things: He commanded us to perform Wudu’ properly, not to consume charity, and not to mate donkeys with horses.” https://parallelquran.com/hadith/sunan-al-nasai-3589/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Hasan al-Basri الحسن البصري Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imran bin Husain Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “Whoever keeps a horse for the cause of Allah out of faith in Allah and believing the promise of Allah, its feed, water, urine and dung will all count as Hasanat in the balance of his deeds.” https://parallelquran.com/hadith/sunan-al-nasai-3590/ Sunan al-Nasa'i The Book of Horses, Races and Shooting al-Hasan al-Basri الحسن البصري Imran bin Husain Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج It was narrated from Ibn ‘Umar that the Messenger of Allah organized a horse race and sent them from Al-Hafya’ and its finish line was Thaniyyat Al-Wada’; and he organized a race for horses that had not been made lean, and the course stretched from Ath-Thaniyyah to the Masjid of Banu Zuraiq. https://parallelquran.com/hadith/sunan-al-nasai-3591/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Anas ibn Malik Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Hameed bin Abi Hameed حميد بن أبي حميد الطويل It was narrated from Ibn ‘Umar that the Messenger of Allah organized a race for horses that had been made lean, from Al-Hafya’ and its finish line was Thaniyyat Al-Wada’, and he organized another race for horses that had not been made lean, from Ath-Thaniyyah to the Masjid of Banu Zuraiq, and ‘Abdullah was among those who took part in the race. https://parallelquran.com/hadith/sunan-al-nasai-3592/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Hisham bin 'Urwa هشام بن عروة Yahya bin 'Aabad bin 'Abdullah b. Zubair يحيى بن عباد بن عبد الله بن الزبير “There should be no awards (for victory in a competition) except for arrows, camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3593/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin al-Harith bin Ya'qub عمرو بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “There should be no awards (for victory in a competition) except on arrows, camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3594/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “No award (for victory in a competition) is permissible except over camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3595/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Messenger of Allah had a she-camel called Al-‘Adba’ which could not be beaten. One day a Bedouin came on a riding-camel and beat her (in a race). The Muslims were upset by that, and when he saw the expressions on their faces they said: ‘O Messenger of Allah, Al-‘Adba’ has been beaten.’ He said: ‘It is a right upon Allah that nothing is raised in this world except He lowers it.'” https://parallelquran.com/hadith/sunan-al-nasai-3596/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود Umar ibn al-Khattab “There should be no awards (for victory in a competition) except over camels or horses.” https://parallelquran.com/hadith/sunan-al-nasai-3597/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Umar Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Mua'wiya bin 'Amr bin al-Mhlb معاوية بن عمرو بن المهلب بن عمرو Nafie' نافع مولى ابن عمر Umar ibn al-Khattab “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam, and whoever robs is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-3598/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Nafie' نافع مولى ابن عمر Umar ibn al-Khattab Yazid bin Zari' يزيد بن زريع “There is no ‘bringing’, no ‘avoidance’ and no Shighar in Islam.” https://parallelquran.com/hadith/sunan-al-nasai-3599/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nafie' نافع مولى ابن عمر “The Messenger of Allah raced with a Bedouin and (the latter) won. It was as if the Companions of the Messenger of Allah were upset by this, so he said: ‘It is a right upon Allah that there is nothing that raises itself in this world except that He lowers it.'” https://parallelquran.com/hadith/sunan-al-nasai-3600/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر “In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-‘Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint ‘Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse.” https://parallelquran.com/hadith/sunan-al-nasai-3601/ Sunan al-Nasa'i The Book of Endowments Abu Bakr bin Nafi' al-'Adwi, The Client أبو بكر بن نافع العدوي Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah did not leave behind a Dinar nor a Dirham, or any slave, male or female; except his white mule which he used to ride, his weapon and some land which he left to be used for the cause of Allah.” (One of the narrators) Qutaibah said on one occasion: “In charity.” https://parallelquran.com/hadith/sunan-al-nasai-3602/ Sunan al-Nasa'i The Book of Endowments ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I heard ‘Amr bin Al-Harith say: ‘The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3603/ Sunan al-Nasa'i The Book of Endowments ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “I heard ‘Amr bin Al-Harith say: ‘I saw the Messenger of Allah and he left nothing behind except his white mule, his weapon and some land which he left as a charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3604/ Sunan al-Nasa'i The Book of Endowments Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد ibn Umar Nafie' نافع مولى ابن عمر Sa'id bin Salm al-Qudah سعيد بن سالم القداح Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “I was allocated some land of Khaibar. I came to the Messenger of Allah and said: ‘I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it.’ He said: ‘If you wish, you can give it in charity.'” So he gave it in charity on condition that it would not be bought or given away, for the poor, relatives, slaves, guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis, with no intention of becoming wealthy from it. https://parallelquran.com/hadith/sunan-al-nasai-3605/ Sunan al-Nasa'i The Book of Endowments al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin ‘Awn, from Nafi’, from Ibn ‘Umar, from ‘Umar, may Allah be pleased with him, from the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-3606/ Sunan al-Nasa'i The Book of Endowments Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Ahnaf bin Qays الأحنف بن قيس بن معاوية Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “Ibn ‘Awn narrated to us, from Nafi’, from Ibn ‘Umar, from ‘Umar, who said: ‘I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can ‘freeze’ it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'” https://parallelquran.com/hadith/sunan-al-nasai-3607/ Sunan al-Nasa'i The Book of Endowments Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Thmamh bin Hzn ثمامة بن حزن Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: ‘I have acquired a great deal of land, and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it?’ He said: ‘If you wish, you may freeze it and give it in charity.’ So he gave it in charity on condition that it would not be sold or given away, and he gave it in charity to the poor, relatives, to emancipate slaves, for the cause of Allah, for wayfarers and guests. There is no sin -on the administrator- if he eats (from it) or feeds a friend, with no intention of becoming wealthy from it.'” These are the wordings of Isma’il. https://parallelquran.com/hadith/sunan-al-nasai-3608/ Sunan al-Nasa'i The Book of Endowments Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Khtab bin 'Uthman al-Ta'iy خطاب بن عثمان الطائي الفوزي Yonus bin Abi Ishaq يونس بن أبي إسحاق “If you wish, you may ‘freeze’ it and give it in charity.” So he ‘froze’ it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it. https://parallelquran.com/hadith/sunan-al-nasai-3609/ Sunan al-Nasa'i The Book of Endowments Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة “When this Verse was revealed -‘By no means shall you attain Al Birr (piety, righteousness–here it means Allah’s reward, i.e. Paradise), unless you spend (in Allah’s cause) of that which you love’- Abu Talha said: ‘Our Lord will ask us about our wealth. I adjure you, O Messenger of Allah! I am giving my land to Allah.’ The Messenger of Allah said: ‘Make it for your relatives, Hassan bin Thabit and Ubayy bin Ka’b.'” https://parallelquran.com/hadith/sunan-al-nasai-3610/ Sunan al-Nasa'i The Book of Endowments Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Umar said to the Prophet: ‘The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that, and I want to give it in charity.’ The Prophet said: Freeze it and donate its fruits.” https://parallelquran.com/hadith/sunan-al-nasai-3611/ Sunan al-Nasa'i The Book of Endowments al-Harith bin Suwayd al-Tymy الحارث بن سويد التيمي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Mas'ud Ibrahim bin Yazid - Taym al-Rabab إبراهيم بن يزيد بن شريك تيم الرباب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Umar came to the Messenger of Allah and said: ‘O Messenger of Allah, I have acquired some wealth the like of which I have never acquired before. I had one hundred head (of livestock) with which I bought one hundred shares of Khaibar from its people. I wanted to draw closer to Allah, the Mighty and Sublime, by means of it.’ He said: ‘Freeze it and donate its fruits.'” https://parallelquran.com/hadith/sunan-al-nasai-3612/ Sunan al-Nasa'i The Book of Endowments Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Matruf bin Tarayf al-Harithi مطرف بن طريف Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked the Messenger of Allah about some land of mine in Thamgh. He said: ‘Freeze it and donate its fruits.'” https://parallelquran.com/hadith/sunan-al-nasai-3613/ Sunan al-Nasa'i The Book of Endowments Abu Habibh al-Ta'iy أبو حبيبة الطائي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “I came to Al-Madinah, and I was performing Hajj, and while we were in our camping place unloading our mounts, someone came to us and said: ‘The people have gathered in the Masjid.’ I looked and found the people gathered, and in the midst of them was a group; there I saw ‘Ali bin Abi Talib, Az-Zubair, Talhah and Sa’d bin Abi Waqqas, may Allah have mercy on them. When I got there, it was said that ‘Uthman bin ‘Affan had come. He came, wearing a yellowish cloak. I said to my companion: Stay where you are until I find out what is happening. ‘Uthman said: Is ‘Ali here? Is Az-Zubair here? Is Talhah here? Is Sa’d here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I came to the Messenger of Allah and said: I have bought the well of Rumah. He said: Give it to provide water for the Muslims, and the reward for it will be yours? They said: Yes. He said: ‘I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips the army of Al-‘Usrah (i.e. Tabuk), Allah will forgive him, so I equipped them until they were not lacking even a rope or a bridle?’ They said: Yes. He said: O Allah, bear witness, O Allah, bear witness, O Allah, bear witness.” https://parallelquran.com/hadith/sunan-al-nasai-3614/ Sunan al-Nasa'i The Book of Endowments Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: ‘The people have gathered in the Masjid and there is panic.’ So we set out and found the people gathered around a group in the middle of the Masjid, among whom were ‘Ali, Az-Zubair, Talhah and Sa’d bin Abi Waqqas. While we were like that, ‘Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is ‘Ali here? Is Talhah here? Is Az-Zubair here? Is Sa’d here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: ‘I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?’ They said: By Allah, yes. He said: ‘I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-‘Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?’ They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness.” https://parallelquran.com/hadith/sunan-al-nasai-3615/ Sunan al-Nasa'i The Book of Endowments ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “I was present at the house when ‘Uthman looked out over them and said: ‘I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah came to Al-Madinah, and it had no water that was considered sweet (suitable for drinking) except the well of Rumah, he said: “Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims, in return for a better one in Paradise?” and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it, so that I have to drink salty water.’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that I equipped the army of Al-‘Usrah (Tabuk) from my own wealth?’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid, in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rak’ahs therein.’ They said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah and by Islam, are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr, ‘Umar and myself, the mountain shook, and the Messenger of Allah kicked it with his foot and said: Be still, Thabir, for upon you are a Prophet, a Siddiq and two martyrs?’ They said: ‘By Allah, yes.’ He said: ‘Allahu Akbar! They have testified for me, by the Lord of the Ka’bah’ -i.e., that I am a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-3616/ Sunan al-Nasa'i The Book of Endowments Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Nafie' نافع مولى ابن عمر “By Allah, I adjure a man who heard the Messenger of Allah, on the day when the mountain shook with him, and he kicked it with his foot and said: ‘Be still, for there is no one upon you but a Prophet or a Siddiq or two martyrs,’ and I was with him.” Some men responded and affirmed that. Then he said: “By Allah, I adjure a man who witnessed the Messenger of Allah, on the day of Bai’at Al-Ridwan, say: ‘This is the Hand of Allah and this is the hand of ‘Uthman.'” Some men responded and affirmed that. He said: “By Allah, I adjure a man who heard the Messenger of Allah say, on the day of the army of Al-‘Usrah (i.e. Tabuk): ‘Who will spend and it will be accepted?’ And I equipped half of the army from my own wealth.” Some men responded and affirmed that. Then he said: “By Allah, I adjure a man who heard the Messenger of Allah say: ‘Who will add to this Masjid in return for a house in Paradise,’ and I bought it with my own wealth.” Some men responded and affirmed that. Then he said: “By Allah, I adjure a man who witness Rumah being sold, and I bought it from my own wealth and allowed wayfarers to use it.” Some men responded and affirmed that. https://parallelquran.com/hadith/sunan-al-nasai-3617/ Sunan al-Nasa'i The Book of Endowments Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “When ‘Uthman was besieged in his house, the people gathered around his house and he looked out over them” and he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3618/ Sunan al-Nasa'i The Book of Wills Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “A man came to the Prophet and said: ‘O Messenger of Allah, what kind of charity brings the greatest reward?’ He said: ‘To give in charity when you are healthy and feeling miserly, and fearing poverty and hoping for a long life. Do not wait until the (death rattle) reaches the throat and then say: “This is for so and so,” and it nearly became the property of so and so (the heirs).'” https://parallelquran.com/hadith/sunan-al-nasai-3619/ Sunan al-Nasa'i The Book of Wills Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Malik bin Mghwl مالك بن مغول Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “The Messenger of Allah said: ‘For whom among you is the wealth of his heirs dearer to him than his own wealth?’ They said: ‘O Messenger of Allah, there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs.’ The Messenger of Allah said: ‘Know that there is no one among you for whom the wealth of his heirs is not dearer than his own wealth. Your wealth is that which you have sent on ahead, and the wealth of your heirs is that which you have kept.'” https://parallelquran.com/hadith/sunan-al-nasai-3620/ Sunan al-Nasa'i The Book of Wills Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Rafa'i محمد بن رافع Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The mutual rivalry (for piling up of worldly things) diverts you, ‘Until you visit the graves (i.e. till you die).’ The son of Adam says: ‘My wealth, my wealth,’ but your wealth is what you eat and consume, or what you wear and it wears out, or what you give in charity and send on ahead (for the Hereafter).'” https://parallelquran.com/hadith/sunan-al-nasai-3621/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Rafa'i محمد بن رافع Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda’ was asked about that, and he narrated that the Prophet said: ‘The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'” https://parallelquran.com/hadith/sunan-al-nasai-3622/ Sunan al-Nasa'i The Book of Wills Ahmed bin Yusuf bin Khalid أحمد بن يوسف بن خالد حمدان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Ibrahim al-Nakha'i إبراهيم النخعي Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'” https://parallelquran.com/hadith/sunan-al-nasai-3623/ Sunan al-Nasa'i The Book of Wills Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim al-Nakha'i إبراهيم النخعي “It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.” https://parallelquran.com/hadith/sunan-al-nasai-3624/ Sunan al-Nasa'i The Book of Wills Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ahmed bin Suliaman أحمد بن سليمان Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم (The same) was narrated from Ibn ‘Awn, from Nafi’, from Ibn ‘Umar. https://parallelquran.com/hadith/sunan-al-nasai-3625/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin 'Uthman عمرو بن عثمان بن عفان Sa'd ibn Abi Waqqas Sufyan bin 'Uyaynah سفيان بن عيينة “It is not befitting for a Muslim to abide for three nights without having his will with him.” ‘Abdullah bin ‘Umar said: “Since I heard this from the Messenger of Allah, I have always had my will with me.” https://parallelquran.com/hadith/sunan-al-nasai-3626/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him.” https://parallelquran.com/hadith/sunan-al-nasai-3627/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Ibn Abi Awfa: ‘Did the Messenger of Allah leave a will?’ He said: ‘No.’ I said: ‘How come it is prescribed for the Muslims to make wills?’ He said: ‘He left instructions urging the Muslims to adhere to the Book of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3628/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Mas'ar bin Kadam مسعر بن كدام Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن “The Messenger of Allah did not leave behind a Dinar or a Dirham, or a sheep or a camel, and he did not leave any will.” https://parallelquran.com/hadith/sunan-al-nasai-3629/ Sunan al-Nasa'i The Book of Wills Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Bakayr bin Masmar بكير بن مسمار Sa'd ibn Abi Waqqas “The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will.” https://parallelquran.com/hadith/sunan-al-nasai-3630/ Sunan al-Nasa'i The Book of Wills Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'd ibn Abi Waqqas “The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will.” Ja’far did not mention “Dinar or Dirham.” https://parallelquran.com/hadith/sunan-al-nasai-3631/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'd ibn Abi Waqqas Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “They say that the Messenger of Allah made a will concerning ‘Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?” https://parallelquran.com/hadith/sunan-al-nasai-3632/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Muhammad bin al-Walid محمد بن الوليد Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah died when no one was with him except me.” She said: “And he called for a vessel.” https://parallelquran.com/hadith/sunan-al-nasai-3633/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: ‘O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3634/ Sunan al-Nasa'i The Book of Wills Hajjaj bin al-Minhal حجاج بن المنهال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Ibn Sa'd محمد بن سعد البغدادي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Yonus bin Jubayr al-Bahli, Abu Ghalab يونس بن جبير الباهلي أبو غلاب “The Prophet came to visit me when I was in Makkah. I said: ‘O Messenger of Allah, shall I bequeath all my money?’ He said: ‘No.’ I said: ‘One-half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘(Bequeath) one-third, and one-third is a lot. If you leave your heirs independent of means, that is better than if you leave them poor and holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3635/ Sunan al-Nasa'i The Book of Wills al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Jabir ibn 'Abdullah Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: ‘May Allah have mercy on Sa’d bin ‘Afra.’ He had only one daughter, and he said: ‘O Messenger of Allah, shall I bequeath all my wealth?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3636/ Sunan al-Nasa'i The Book of Wills Amir al-Sha'bi عامر الشعبي Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Jabir ibn 'Abdullah Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Sa’d fell sick and the Messenger of Allah entered upon him and he said: ‘O Messenger of Allah, shall I bequeath all my money?’ He said: ‘No.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3637/ Sunan al-Nasa'i The Book of Wills al-Mughira bin Maqsam المغيرة بن مقسم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “O Messenger of Allah, am I to die in the land from which I emigrated?” He said: “No, if Allah wills.” He said: “O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?” He said: “No.” He said: “Two-thirds?” He said: “No.” He said: “Half of it?” He said: “No.” He said: “One-third of it?” The Messenger of Allah said: “One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people.” https://parallelquran.com/hadith/sunan-al-nasai-3638/ Sunan al-Nasa'i The Book of Wills Amar bin Abi Amar عمار بن أبي عمار مولى بني هاشم Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah “The Messenger of Allah visited me when I was sick, and said: ‘Have you made a will?’ I said: ‘Yes.’ He said: ‘How much?’ I said: ‘For all my wealth to be given in the cause of Allah.’ He said: ‘What have you left for your children?’ I said: ‘They are rich (independent of means).’ He said: ‘Bequeath one-tenth.’ And we kept discussing it until he said: ‘Bequeath one-third, and one-third is much or large.'” https://parallelquran.com/hadith/sunan-al-nasai-3639/ Sunan al-Nasa'i The Book of Wills Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي “O Messenger of Allah, shall I bequeath all of my wealth?” He said: “No.” He said: “Half?” He said: “No.” He said: “One-third?” He said: “One-third, and one-third is much or large.” https://parallelquran.com/hadith/sunan-al-nasai-3640/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin Ghnm Amr bin Kharija Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “O Messenger of Allah, shall I bequeath two-thirds of my wealth?” He said: “No.” He said: “Shall I bequeath half?” He said: “No.” He said: “Shall I bequeath one-third?” He said: “Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands.” https://parallelquran.com/hadith/sunan-al-nasai-3641/ Sunan al-Nasa'i The Book of Wills Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Sa'id bin Abi Sa'id Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري “If the people were to reduce (their bequests) to one-quarter (of their wealth, that would be better), because the Messenger of Allah said: ‘One-third, and one-third is much or large.'” https://parallelquran.com/hadith/sunan-al-nasai-3642/ Sunan al-Nasa'i The Book of Wills Abdullah bin Mubarak عبد الله بن المبارك Amr bin Kharija Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Qatada قتادة “I do not have any children apart from one daughter. Shall I bequeath all my wealth?” The Prophet said: “No.” He said: “Shall I bequeath half of it?” The Prophet said: “No.” He said: “Shall I bequeath one-third of it?” He said: “One-third, and one-third is much or large.” https://parallelquran.com/hadith/sunan-al-nasai-3643/ Sunan al-Nasa'i The Book of Wills Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Musa ibn Talha “You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you.” He said: “Go and pile up the dates in separate heaps.” I did that, then I called him. When they saw him, it was as if they started to put pressure on me at that time. When he saw what they were doing, he went around the biggest heap three times, then he sat on it then said: “Call your companions (the creditors).” Then he kept on weighing them out for them, until Allah cleared all my father’s debts. I am pleased that Allah cleared my father’s debts without even a single date being missed. https://parallelquran.com/hadith/sunan-al-nasai-3644/ Sunan al-Nasa'i The Book of Wills Ahmed bin Suliaman أحمد بن سليمان Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mua'wiya bin Ishaq bin Talha معاوية بن إسحاق بن طلحة بن عبيد Musa ibn Talha Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام ‘(O Messenger of Allah!) My father has died owing debts, and he has not left anything but what his date-palms produce. What his date-palms produce will not pay off his debts for years. Come with me, O Messenger of Allah, so that the creditors will not be harsh with me.’ The Messenger of Allah went to each heap, saying Salams and supplicating for it, then sitting on it. He called the creditors and paid them off, and what was left was as much as what they had taken.” https://parallelquran.com/hadith/sunan-al-nasai-3645/ Sunan al-Nasa'i The Book of Wills Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abdullah bin ‘Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: ‘Go and sort your dates into their different kinds: The ‘Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.’ I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: ‘Measure them out for the people.’ So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them.” https://parallelquran.com/hadith/sunan-al-nasai-3646/ Sunan al-Nasa'i The Book of Wills Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: ‘Can you take half this year and half next year?’ But the Jew refused. The Prophet said: ‘When the time to pick the dates comes, call me.’ So I called him and he came, accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees, and the Messenger of Allah was praying for blessing, until we paid off everything that we owed him from the smaller of the two gardens, as calculated by ‘Ammar. Then I brought them some fresh dates and water and they ate and drank, then he said: ‘This is part of the blessing concerning which you will be questioned.'” https://parallelquran.com/hadith/sunan-al-nasai-3647/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Urwa ibn al-Zubayr عروة بن الزبير “My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them, but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that, he said: ‘When you pick the dates and have put them in the Mirbad (place for drying dates), call me.’ When I had picked the dates and put them in the Mirbad, I went to the Messenger of Allah and he came, accompanied by Abu Bakr and ‘Umar. He sat on (the dates) and prayed for blessing. Then he said: ‘Call your creditors and pay them off.’ I did not leave anyone to whom my father owed anything but I paid him off, and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: ‘Go to Abu Bakr and ‘Umar and tell them about that.’ So I went to Abu Bakr and ‘Umar and told them about that, and they said: ‘We knew, when the Messenger of Allah did what he did, that this would happen.'” https://parallelquran.com/hadith/sunan-al-nasai-3648/ Sunan al-Nasa'i The Book of Wills Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah delivered a Khutbah and said: ‘Allah has given every person who has rights his due, and there is no bequest to an heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3649/ Sunan al-Nasa'i The Book of Wills al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص “Allah has given each person a share of the inheritance, and it is not permissible to give bequests to an heir.” https://parallelquran.com/hadith/sunan-al-nasai-3650/ Sunan al-Nasa'i The Book of Wills Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “The Messenger of Allah said: ‘Allah, Mighty is His Name, has given every person who has rights his due, and there is no bequest to an heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3651/ Sunan al-Nasa'i The Book of Wills Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “When the following was revealed: ‘And warn your tribe (O Muhammad) of near kindred,’ the Messenger of Allah called the Quraish and they gathered, and he spoke in general and specific terms, then he said: ‘O Banu Ka’b bin Lu’ayy! O Banu Murrah bin Ka’b! O Banu ‘Abd Shams! O Banu ‘Abd Manaf! O Banu Hisham! O Banu ‘Abdul-Muttalib! Save yourselves from the Fire! O Fatimah! Save yourself from the Fire. I cannot avail you anything before Allah, but I will uphold the ties of kinship with you.” https://parallelquran.com/hadith/sunan-al-nasai-3652/ Sunan al-Nasa'i The Book of Wills Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Shryd bin Swyd al-Thqfy Hammad bin Salama حماد بن سلمة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “The Messenger of Allah said: ‘O Banu ‘Abd Manaf! Buy your souls from your Lord. I cannot avail you anything before Allah. Abu Banu ‘Abdul-Muttalib! Buy your souls from your Lord. I cannot avail you anything before Allah. But between me and you there are ties of kinship which I will uphold.'” https://parallelquran.com/hadith/sunan-al-nasai-3653/ Sunan al-Nasa'i The Book of Wills Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said, when the Verse: ‘And warn your tribe (O Muhammad) of near kindred.’ was revealed: ‘O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3654/ Sunan al-Nasa'i The Book of Wills Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Messenger of Allah stood up when the following was revealed to him: ‘And warn your tribe (O Muhammad) of near kindred,’ and said: ‘O Quraish! Buy your souls from your Lord, I cannot avail you anything before Allah. O Banu ‘Abd Manaf! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3655/ Sunan al-Nasa'i The Book of Wills Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Sa'd ibn 'Ubadah Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When this verse- ‘And warn your tribe (O Muhammad) of near kindred’- was revealed, the Messenger of Allah said: ‘O Fatimah, daughter of Muhammad! O Safiyyah bint ‘Abdul-Muttalib! O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah; ask me for whatever you want of my wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3656/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf?” The Messenger of Allah said: “Yes.” So he gave charity on her behalf. https://parallelquran.com/hadith/sunan-al-nasai-3657/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “Sa’d bin ‘Ubadah went out with the Prophet on one of his campaigns, and death came to his mother in Al-Madinah. It was said to her (as she was dying): ‘Make a will.’ She said: ‘To whom shall I make a will? The wealth belongs to Sa’d.’ Then she died before Sa’d came. When Sa’d came, he was told about that and he said: ‘O Messenger of Allah, will it benefit her if I give in charity on her behalf?’ The Prophet said: ‘Yes.’ Sa’d said: ‘Such and such a garden is given in charity on her behalf’ -regarding a garden that he named.” https://parallelquran.com/hadith/sunan-al-nasai-3658/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him.” https://parallelquran.com/hadith/sunan-al-nasai-3659/ Sunan al-Nasa'i The Book of Wills al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My father died and left behind wealth, but he did not leave a will. Will it expiate for him if I give charity on his behalf?” https://parallelquran.com/hadith/sunan-al-nasai-3660/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I came to the Messenger of Allah and said: ‘My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf?’ He said: ‘Bring her here.’ The Prophet said to her: ‘Who is your Lord?’ She said: ‘Allah.’ He said: ‘Who am I?’ She said: ‘The Messenger of Allah.’ He said: ‘Set her free , for she is a believer.'” https://parallelquran.com/hadith/sunan-al-nasai-3661/ Sunan al-Nasa'i The Book of Wills al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died and did not leave a will; shall I give charity on her behalf?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-3662/ Sunan al-Nasa'i The Book of Wills Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah, my mother died; will it benefit her if I give in charity on her behalf?” He said: “Yes.” He said: “I have a garden and I ask you to bear witness that I am giving it in charity on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3663/ Sunan al-Nasa'i The Book of Wills Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Qatada قتادة Sa'd ibn 'Ubadah Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Waki' bin al-Jarrah وكيع بن الجراح “My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf?” He said: “Free a slave on behalf of your mother.” https://parallelquran.com/hadith/sunan-al-nasai-3664/ Sunan al-Nasa'i The Book of Wills al-Husain bin Hryth الحسين بن حريث Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Qatada قتادة Sa'd ibn 'Ubadah Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Waki' bin al-Jarrah وكيع بن الجراح “Fulfill it on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3665/ Sunan al-Nasa'i The Book of Wills al-Hasan al-Basri الحسن البصري Hajjaj bin al-Minhal حجاج بن المنهال Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Qatada قتادة Sa'd ibn 'Ubadah Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fulfill it on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3666/ Sunan al-Nasa'i The Book of Wills Abdullah bin Yazid bin Zayd Abu Dharr al-Ghaffari Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Salm bin Abi Salm سالم بن أبي سالم Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “Sa’d consulted the Messenger of Allah about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3667/ Sunan al-Nasa'i The Book of Wills al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “From Sufyan, from Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, that Sa’d bin ‘Ubadah consulted the Prophet about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3668/ Sunan al-Nasa'i The Book of Wills Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Sa'id bin Jubayr سعيد بن جبير الأسدي “Sufyan narrated to us from Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, that Sa’d said: ‘My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3669/ Sunan al-Nasa'i The Book of Wills Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Imran bin 'Uyaynah عمران بن عيينة Sa'id bin Jubayr سعيد بن جبير الأسدي “Sa’d bin ‘Ubadah Al-Ansari consulted the Messenger of Allah about an (outstanding) vow that his mother had to fulfill, but she died before doing so. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3670/ Sunan al-Nasa'i The Book of Wills Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Rabi' bin Sulaiman الربيع بن سليمان Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Thur bin Zayd al-Dayli ثور بن زيد Sa’d bin ‘Ubadah came to the Prophet and said: “My mother has died and she had a vow to fulfill but she did not do so.” He said: “Fulfill it on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3671/ Sunan al-Nasa'i The Book of Wills al-Nu'man bin Bashir ibn Sa'd al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hameed bin Abi Hameed حميد بن أبي حميد الطويل Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah, my mother has died; shall I give in charity on her behalf?’ He said: ‘Yes.’ I said: ‘What kind of charity is best?’ He said: ‘Providing drinking water.'” https://parallelquran.com/hadith/sunan-al-nasai-3672/ Sunan al-Nasa'i The Book of Wills al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Nu'man bin Bashir ibn Sa'd al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “I said: ‘O Messenger of Allah, what kind of charity is best?’ He said: ‘Providing drinking water.'” https://parallelquran.com/hadith/sunan-al-nasai-3673/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Nu'man bin Bashir ibn Sa'd al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى “O Messenger of Allah, my mother has died; can I give charity on her behalf?” He said: “Yes.” He said: “What kind of charity is best?” He said: “Providing drinking water.” And that is the drinking-fountain of Sa’d in Al-Madinah. https://parallelquran.com/hadith/sunan-al-nasai-3674/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى “The Messenger of Allah said to me: ‘O Abu Dharr, I think that you are weak, and I like for you what I like for myself. Do not accept a position of Amir over two people, and do not agree to be the guardian of an orphan’s property.'” https://parallelquran.com/hadith/sunan-al-nasai-3675/ Sunan al-Nasa'i The Book of Wills Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Nu'man bin Bashir ibn Sa'd Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I am poor and I do not have anything, and I have an orphan (under my care).” He said: “Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself.” https://parallelquran.com/hadith/sunan-al-nasai-3676/ Sunan al-Nasa'i The Book of Wills Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Shu'bah bin al-Hajjaj شعبة بن الحجاج Urwa ibn al-Zubayr عروة بن الزبير “When these Verses were revealed – ‘And come not near to the orphan’s property, except to improve it,’ and ‘Verily, those who unjustly eat up the property of orphans’ – the people avoided the property and food of the orphans. That caused hardship to the Muslims and they complained about that to the Prophet. Then Allah revealed: ‘And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties.'” https://parallelquran.com/hadith/sunan-al-nasai-3677/ Sunan al-Nasa'i The Book of Wills Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Hisham bin 'Urwa هشام بن عروة Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Urwa ibn al-Zubayr عروة بن الزبير “Verily, those who unjustly eat up the property of orphans” -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: “And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers” (in religion), so it is permissible for you to mix with them. https://parallelquran.com/hadith/sunan-al-nasai-3678/ Sunan al-Nasa'i The Book of Wills al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Yazid bin Zari' يزيد بن زريع “Avoid the seven sins that doom one to Hell.” It was said: “O Messenger of Allah, what are they?” He said: “Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, except in cases dictated by Islamic law, consuming Riba, consuming the property of orphans, fleeing on the day of the march (to battlefield), and slandering chaste women who never even think of anything touching their chastity and are good believers.” https://parallelquran.com/hadith/sunan-al-nasai-3679/ Sunan al-Nasa'i The Book of Presents Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “Have you given a present to all of your children?” He said: “No.” He said: “Then take it back.” This wording is that of (one of the narrators) Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3680/ Sunan al-Nasa'i The Book of Presents al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Hammad bin Usamah حماد بن أسامة - أبو أسامة Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “I have given my son a slave of mine as a present.” The Messenger of Allah said: “Have you given a present to all of your children?” He said: “No.” The Messenger of Allah said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3681/ Sunan al-Nasa'i The Book of Presents Abu Da'ud أبو داود السجستاني الأزدي al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “O Messenger of Allah, I have given this son of mine a slave who belonged to me as a present.” The Messenger of Allah said: “Have you given a present to all your children?” He said: “No.” He said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3682/ Sunan al-Nasa'i The Book of Presents Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “I want to give this son of mine a slave as a present, and if you think that I should go ahead with it, I will go ahead.” The Messenger of Allah said: “Have you given a present to all your children?” He said: “No.” He said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3683/ Sunan al-Nasa'i The Book of Presents Abdullah bin 'Utba Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amir al-Sha'bi عامر الشعبي Hiban bin Hilal حبان بن هلال ibn Umar Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Ask the Prophet to bear witness to what you have given to my son.” So he came to the Prophet and told him about that, and the Prophet did not want to bear witness to it. https://parallelquran.com/hadith/sunan-al-nasai-3684/ Sunan al-Nasa'i The Book of Presents al-Nu'man bin Bashir ibn Sa'd Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Have you given a similar present to all of your children?” He said: “No.” He said: “Then take (your present) back.” https://parallelquran.com/hadith/sunan-al-nasai-3685/ Sunan al-Nasa'i The Book of Presents Abdullah bin Mubarak عبد الله بن المبارك al-Nu'man bin Bashir ibn Sa'd Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى “O Prophet of Allah, I have given An-Nu’man a present.” He said: “Have you given something to his brothers?” He said: “No.” He said: “Then take it back.” https://parallelquran.com/hadith/sunan-al-nasai-3686/ Sunan al-Nasa'i The Book of Presents al-Nu'man bin Bashir ibn Sa'd Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Sulaiman bin Harb سليمان بن حرب Y'aqub bin Sufyan يعقوب بن سفيان “Bear witness that I have given An-Nu’man such and such of my wealth as a gift.” He said: “Have you given all your children a present like that which you have given to An-Nu’man?” https://parallelquran.com/hadith/sunan-al-nasai-3687/ Sunan al-Nasa'i The Book of Presents Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hammad bin Salama حماد بن سلمة Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Have you given all your children a present like that which you have given to him?” He said: “No.” He said: “I will not bear witness to anything. Will it not please you if they were all to treat you with equal respect?” He said: “Of course.” He said: “Then no (I will not do it).” https://parallelquran.com/hadith/sunan-al-nasai-3688/ Sunan al-Nasa'i The Book of Presents Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “I will not be pleased until you ask the Messenger of Allah to bear witness.” He said: “O Messenger of Allah, the mother of this boy, the daughter of Rawahah, insisted that I give a gift to him.” The Messenger of Allah said: “O Bashir, do you have any other children besides this one?” He said: “Yes.” The Messenger of Allah said: “Have you given all of them a gift like that which you have given to this son of yours?” He said: “No.” The Messenger of Allah said: “Then do not ask me to bear witness, for I will not bear witness to unfairness.” https://parallelquran.com/hadith/sunan-al-nasai-3689/ Sunan al-Nasa'i The Book of Presents al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Umar Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Tawus bin Kaysan طاوس “My mother asked my father for a gift and he gave it to me. She said: ‘I will not be contented until you ask the Messenger of Allah to bear witness.’ So my father took me by the hand, as I was still a boy, and went to the Messenger of Allah. He said: ‘O Messenger of Allah, the mother of this boy, the daughter of Rawahah, asked me for a gift, and she wanted me to ask you to bear witness to that.’ He said: ‘O Bashir, do you have any other child apart from this one?’ He said: ‘Yes.’ He said: ‘Have you given him gifts like that which you have given to this one?’ He said: ‘No.’ He said: ‘Then do not ask me to bear witness, for I will not bear witness to unfairness.'” https://parallelquran.com/hadith/sunan-al-nasai-3690/ Sunan al-Nasa'i The Book of Presents Abdullah bin Tawus عبد الله بن طاوس Abdur Rahman bin 'Abdullah bin 'Ubaid عبد الرحمن بن عبد الله بن عبيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I was told that Bashir bin Sa’d came to the Messenger of Allah and said: ‘O Messenger of Allah, my wife ‘Amrah bint Rawahah told me to give a gift to her son Nu’man, and she told me to ask you to bear witness to that.’ The Prophet said: ‘Do you have any other children?’ He said: ‘Yes.’ He said: ‘Have you given them something like that which you have given to this one?’ He said: ‘No.’ He said: ‘Then do not ask me to bear witness to unfairness.'” https://parallelquran.com/hadith/sunan-al-nasai-3691/ Sunan al-Nasa'i The Book of Presents Abdullah bin Mubarak عبد الله بن المبارك al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Hiban bin Hilal حبان بن هلال Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس “I have given a gift to my son, so bear witness.” He said: “Do you have any other children?” He said: “Yes.” He said: “Have you given them something like that which you have given him?” He said: “No.” He said: “Shall I bear witness to unfairness?” https://parallelquran.com/hadith/sunan-al-nasai-3692/ Sunan al-Nasa'i The Book of Presents Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي ibn Abbas Mhmwd bin Khalid محمود بن خالد Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Umar ibn al-Khattab “My father took me to the Prophet to ask him to bear witness to something that he had given to me. He said: ‘Do you have any other children?’ He said: ‘Yes.’ He gestured with his hand held horizontally like this, (saying): ‘Why don’t you treat them all equally?'” https://parallelquran.com/hadith/sunan-al-nasai-3693/ Sunan al-Nasa'i The Book of Presents Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “My father took me to the Messenger of Allah to ask him to bear witness to a gift that he had given me. He said: ‘Do you have any other children besides him?’ He said: ‘Yes.’ He said: ‘Treat them equally.'” https://parallelquran.com/hadith/sunan-al-nasai-3694/ Sunan al-Nasa'i The Book of Presents Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Hythm bin Mrwan bin al-Hythm الهيثم بن مروان بن الهيثم ibn Abbas Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Bkar bin Bilal محمد بن بكار بن بلال العاملي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Treat your children fairly, treat your children fairly.'” https://parallelquran.com/hadith/sunan-al-nasai-3695/ Sunan al-Nasa'i The Book of Gifts Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah when the delegation of Hawazin came to him and said: ‘O Muhammad! We are one of the ‘Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.’ He said: ‘Choose between your wealth or your women and children.’ They said: ‘You have given us a choice between our families and our wealth; we choose our women and children.’ The Messenger of Allah said: ‘As for that which was allocated to myself and to Banu ‘Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: “We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children.”‘ So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: ‘As for that which was allocated to myself and to Banu ‘Abdul-Muttalib, it is yours.’ The Muhajirun said: ‘That which was allocated to us is for the Messenger of Allah.’ The Ansar said: ‘That which was allocated to us is for the Messenger of Allah.’ Al-Aqra’ bin Habis said: ‘As for myself and Banu Tamim, then no (we will not give it up).’ ‘Uyaynah bin Hisn said: ‘As for myself and Banu Fazarah, then no (we will not give it up).’ Al-‘Abbas bin Mirdas said: ‘As for myself and Banu Sulaim, then no (we will not give it up).’ Banu Sulaim stood up and said: ‘You lied; whatever was allocated to us, it is for the Messenger of Allah.’ The Messenger of Allah said: ‘O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.’ Then he mounted his riding-animal and the people surrounded him, saying: ‘Distribute our spoils of war among us.’ They made him go back toward a tree on which his Rida’ (upper-wrap) got caught. He said: ‘O people! Give me back my Rida’. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.’ Then he went to a camel and took a hair from its hump between two of his fingers and said: ‘Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.’ A man stood up holding a ball of yarn made from goat hair and said: ‘O Messenger of Allah, I took this to fix my camel-saddle.’ He said: ‘What was allocated to myself and to Banu ‘Abdul-Muttalib is for you.’ He said: ‘Is this so important? I don’t need it!’ And he threw it down. He said: ‘O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-3696/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘No one should take back his gift except a father (taking back a gift) from his son. The one who takes back his gift is like one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3697/ Sunan al-Nasa'i The Book of Gifts Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3698/ Sunan al-Nasa'i The Book of Gifts Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة “The Messenger of Allah said: ‘The one who takes back his gift is like the dog which vomits then goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3699/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except from one’s son.'” Tawus said: “When I was young I used to hear (the phrase), ‘The one who goes back to his vomit,’ but we did not realize that this was a similitude.” He said: “The likeness of the one who does that is that of a dog which eats then vomits, then goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3700/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ishaq bin Rahwaya إسحاق بن راهويه Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: ‘The likeness of the one who takes back his gift, is that of a dog which goes back to its vomit and eats it.'” https://parallelquran.com/hadith/sunan-al-nasai-3701/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The likeness of the one who gives a gift then takes it back, is that of a dog which vomits, then goes back to its vomit and eats it.” https://parallelquran.com/hadith/sunan-al-nasai-3702/ Sunan al-Nasa'i The Book of Gifts Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Abbas ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Tawus bin Kaysan طاوس “The likeness of the one who takes back his gift is that of a dog which vomits, then goes back to its vomit.” (One of the narrators) Al-Awza’i said: “I heard him narrating this Hadith to ‘Ata bin Abi Rabah.” https://parallelquran.com/hadith/sunan-al-nasai-3703/ Sunan al-Nasa'i The Book of Gifts al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Tawus bin Kaysan طاوس “The one who takes back his gift is like the one who goes back to his vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3704/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Mubarak عبد الله بن المبارك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس “The one who takes back his gift is like the one who goes back to his vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3705/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Abi Najih عبد الله بن أبي نجيح al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Thabit “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3706/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Abi Najih عبد الله بن أبي نجيح Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the dog which goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3707/ Sunan al-Nasa'i The Book of Gifts Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Najih عبد الله بن أبي نجيح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like a dog with its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3708/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Tawus bin Kaysan طاوس Zayd ibn Harithah “The one who takes back his gift, is like the dog which vomits then goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3709/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘The one who takes back his gift, is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3710/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3711/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “It is not permissible for anyone to give a gift then take it back, except a father.” Tawus said: “I used to hear the boys say: ‘O you who goes back to his vomit!’ But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: ‘The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3712/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “Some of those who met the Prophet told us that he said: ‘The likeness of the one who gives (something), then takes back his gift, is that of a dog which eats, then vomits, then eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3713/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس “My father narrated to us: Ubaidullah -he is, Ibn ‘Amr- narrated to us, from Sufyan, from Ibn Abi Najih, from Tawus, from Zaid bin Thabit, that the Prophet said: ‘Ar-Ruqba is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-3714/ Sunan al-Nasa'i The Book of ar-Ruqba Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin Abi Najih عبد الله بن أبي نجيح Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح Zayd ibn Thabit “Muhammad -he is, Ibn Yusuf- narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, from a man, from Zaid bin Thabit that the Prophet ruled that the Ruqba belongs to the one to whom it is given.'” https://parallelquran.com/hadith/sunan-al-nasai-3715/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Tawus عبد الله بن طاوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Zayd ibn Harithah “Abdul-Jabbar bin Al-‘Ala’ narrated to us, he said: ‘Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn ‘Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3716/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Abdullah bin Tawus عبد الله بن طاوس Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Zayd ibn Thabit “Do not give away your property on the basis of Ruqba, for whoever gives a gift on that basis, it belongs to the one to whom he gave it.” https://parallelquran.com/hadith/sunan-al-nasai-3717/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘Umra (life-long gift) is permissible for the one to whom it is given, and Ruqba is permissible to the one to whom it is given, and the one who takes back his gift is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3718/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hiban bin Hilal حبان بن هلال Ma'mar bin Rashid معمر بن راشد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Tawus bin Kaysan طاوس Zayd ibn Thabit “‘Umra and Ruqba are the same.” https://parallelquran.com/hadith/sunan-al-nasai-3719/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس Zayd ibn Thabit “Ruqba and ‘Umra are not permissible; whoever is given something on the basis of ‘Umra, it is his, and whoever is given something on the basis of Ruqba, it is his.” https://parallelquran.com/hadith/sunan-al-nasai-3720/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Tawus bin Kaysan طاوس Zayd ibn Thabit “‘Umra and Ruqba are not proper. Whoever gives something on the basis of ‘Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death.” Hanzalah narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-3721/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Zayd ibn Thabit “The Messenger of Allah said: ‘Ruqba is not permissible. Whoever is given something on the basis of Ruqba, it is part of his estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3722/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Zayd ibn Thabit “The Messenger of Allah said: ‘Umra (a gift given for life) is part of the estate.'” https://parallelquran.com/hadith/sunan-al-nasai-3723/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Tawus bin Kaysan طاوس Zayd bin Akhzm زيد بن أخزم “The Messenger of Allah said: ‘Umra (a gift given for life) is for the heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3724/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال ibn Abbas Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Tawus bin Kaysan طاوس “‘Umra (a gift given for life) is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3725/ Sunan al-Nasa'i The Book of ar-Ruqba Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Ibn Ishaq محمد بن إسحاق بن يسار‎ Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “‘Umra (a gift given for life) belongs to the heir.” https://parallelquran.com/hadith/sunan-al-nasai-3726/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Bstam bin Muslim bin Nmyr بسطام بن مسلم بن نمير Jabir ibn 'Abdullah Malik bin Dinar al-Naji مالك بن دينار السامي الناجي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I heard ‘Amr bin Dinar, narrating from Tawus, from Hujr Al-Madari, from Zaid bin Thabit, that the Messenger of Allah said: “‘Umra (a gift given for life) belongs to the heir.” And Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-3727/ Sunan al-Nasa'i The Book of 'Umra Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “‘Umra (a gift given for life) belongs to the heir.” https://parallelquran.com/hadith/sunan-al-nasai-3728/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “‘Umra (a gift given for life) belongs to the heir.” https://parallelquran.com/hadith/sunan-al-nasai-3729/ Sunan al-Nasa'i The Book of 'Umra Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين It was narrated from Zaid bin Thabit that the Prophet ruled that ‘Umra (a gift given for life) belongs to the heir. https://parallelquran.com/hadith/sunan-al-nasai-3730/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري It was narrated from Zaid bin Thabit that the Prophet ruled that ‘Umra (a gift given for life) belongs to the heir. https://parallelquran.com/hadith/sunan-al-nasai-3731/ Sunan al-Nasa'i The Book of 'Umra Abdur-Razzaq عبد الرزاق بن همام Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Thabit حبيب بن أبي ثابت قيس Ibn Jurayj ابن جريج ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد The Messenger of Allah said: “Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate.” https://parallelquran.com/hadith/sunan-al-nasai-3732/ Sunan al-Nasa'i The Book of 'Umra Ata' bin Abi Rabah عطاء بن أبي رباح Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Umar Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني “‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3733/ Sunan al-Nasa'i The Book of 'Umra Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Umar Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي “Indeed ‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3734/ Sunan al-Nasa'i The Book of 'Umra al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير It was narrated from Tawus that the Messenger of Allah made ‘Umra and Ruqba binding. https://parallelquran.com/hadith/sunan-al-nasai-3735/ Sunan al-Nasa'i The Book of 'Umra Jabir ibn 'Abdullah Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “‘Umra is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3736/ Sunan al-Nasa'i The Book of 'Umra Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade ‘Umra and Ruqba.” I said: “What is Ruqba?” He said: “When one man says to another: ‘This belongs to you for the rest of your life.’ But if you do that, it is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3737/ Sunan al-Nasa'i The Book of 'Umra Da'ud bin Abi Hnd داود بن أبي هند Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard Qatadah narrating from ‘Ata’, from Jabir that the Prophet said: ‘Umra is permissible.'” https://parallelquran.com/hadith/sunan-al-nasai-3738/ Sunan al-Nasa'i The Book of 'Umra Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Whoever is given something for the rest of his life, it belongs to him for as long as he lives and after he dies.'” https://parallelquran.com/hadith/sunan-al-nasai-3739/ Sunan al-Nasa'i The Book of 'Umra Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jabir ibn 'Abdullah Mhmwd bin Khalid محمود بن خالد Umar ibn al-Khattab Urwa ibn al-Zubayr عروة بن الزبير “Do not give things on the basis of Ruqba or ‘Umra. Whoever is given something on the basis of Ruqba or ‘Umra, it belongs to his heirs.” https://parallelquran.com/hadith/sunan-al-nasai-3740/ Sunan al-Nasa'i The Book of 'Umra Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Isa bin Msawr al-Jwhry عيسى بن مساور الجوهري Jabir ibn 'Abdullah “Habib bin Abi Thabit informed us from Ibn ‘Umar, that the Messenger of Allah said: ‘There is no ‘Umra and no Ruqba. Whoever is given something on the basis of ‘Umra or Ruqba, it belongs to him for the rest of his life and after he dies.'” https://parallelquran.com/hadith/sunan-al-nasai-3741/ Sunan al-Nasa'i The Book of 'Umra Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Muhammad bin Hashim bin Sa'id محمد بن هاشم بن سعيد Urwa ibn al-Zubayr عروة بن الزبير ‘Ata’ informed me, from Habib bin Abi Thabit, from Ibn ‘Umar -and he did not hear it from him- he said: ‘Allah’s Messenger said: “There is no ‘Umra and no Ruqba. Whoever is given something on the basis of ‘Umra or Ruqba, it belongs to him for the rest of his life and after he dies.”‘ ‘Ata’ said: “It belongs to the other.” https://parallelquran.com/hadith/sunan-al-nasai-3742/ Sunan al-Nasa'i The Book of 'Umra Abdullah ibn al-Zubayr Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “I heard Ibn ‘Umar say: ‘The Messenger of Allah forbade Ruqba and said: “Whoever is given something on the basis of Ruqba, it belongs to him.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3743/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Abu Az-Zubair informed me that he heard Jabir saying: ‘The Messenger of Allah said: “Whoever is given something on the basis of ‘Umra it belongs to him for the rest of his life and after he dies.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3744/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “Jabir said: ‘The Messenger of Allah said: “O Ansar! Hold on to your wealth, and do not give it on the basis of ‘Umra. For whoever gives something on the basis of ‘Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3745/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Jabir ibn 'Abdullah Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Hold on to your wealth and do not give it on the basis of ‘Umra. For whoever is given something on the basis of ‘Umra for the rest of his life, it belongs to him for the rest of his life and after his death.” https://parallelquran.com/hadith/sunan-al-nasai-3746/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “The Messenger of Allah said: ‘Ruqba belongs to the one to whom it is given.'” https://parallelquran.com/hadith/sunan-al-nasai-3747/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Jabir ibn 'Abdullah Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah said: ‘Umra is permissible for the one to whom it is given, and Ruqba is permissible for the one to whom it is given.'” https://parallelquran.com/hadith/sunan-al-nasai-3748/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jabir ibn 'Abdullah Sa'id bin Abi Sa'id Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah said: ‘Whoever is given something on the basis of ‘Umra, it belongs to him and to his descendants, and is inherited by those who inherit from him.'” https://parallelquran.com/hadith/sunan-al-nasai-3749/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his heirs, and is inherited by those among his descendants who inherit from him.'” https://parallelquran.com/hadith/sunan-al-nasai-3750/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Jabir ibn 'Abdullah Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his descendants, and is inherited by those who inherit from him.'” https://parallelquran.com/hadith/sunan-al-nasai-3751/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and to his descendants, and to those who inherit from him.” https://parallelquran.com/hadith/sunan-al-nasai-3752/ Sunan al-Nasa'i The Book of 'Umra Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “I heard the Messenger of Allah say: ‘Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of ‘Umra, and to his heirs.'” https://parallelquran.com/hadith/sunan-al-nasai-3753/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Any man who is given a gift on the basis of ‘Umra, it belongs to him and to his descendants. It belongs to the one to whom he gave it, and it cannot be taken back by the one who gave it, because he has given a gift, and it comes to the heirs of the one to whom it was given.” https://parallelquran.com/hadith/sunan-al-nasai-3754/ Sunan al-Nasa'i The Book of 'Umra Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ibn Sirin محمد بن سيرين الأنصاري Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “Abu Salamah bin ‘Abdur-Rahman narrated to me, that Jabir told him: ‘The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of ‘Umra. It will be inherited from its recipient according to Allah’s (injunctions on) inheritance and its rights.'” https://parallelquran.com/hadith/sunan-al-nasai-3755/ Sunan al-Nasa'i The Book of 'Umra Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “It is undoubtedly his, and it is not permissible for the giver to stipulate any conditions or exceptions.” Abu Salamah said: “Because he gave it as a gift and thus, it is subject to the same ruling as the estate, and the condition (that it will revert to the giver on the death of recipient) has become invalid.” https://parallelquran.com/hadith/sunan-al-nasai-3756/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yazid bin Zari' يزيد بن زريع “Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: ‘I have given it to you and to your descendants so long as any of you are still alive.’ So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate.” https://parallelquran.com/hadith/sunan-al-nasai-3757/ Sunan al-Nasa'i The Book of 'Umra Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Hudhayfa al-Nahdi موسى بن مسعود أبو حذيفة النهدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning ‘Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- “It belongs to the one to whom it was given, and to his descendants.” https://parallelquran.com/hadith/sunan-al-nasai-3758/ Sunan al-Nasa'i The Book of 'Umra Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Ma'mar bin Rashid معمر بن راشد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Sa'id bin Abi Sa'id “Yahya bin Abi Kathir narrated to us, he said: ‘Abu Salamah bin ‘Abdur-Rahman narrated to me, he said: “I heard Jabir say: ‘The Messenger of Allah said: “A lifelong gift belongs to the one to whom it was given.”‘”‘” https://parallelquran.com/hadith/sunan-al-nasai-3759/ Sunan al-Nasa'i The Book of 'Umra Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “Yahya narrated to us that Abu Salamah narrated to him, from Jabir bin ‘Abdullah, from the Prophet of Allah who said: ‘A lifelong gift belongs to the one to whom it was given.'” https://parallelquran.com/hadith/sunan-al-nasai-3760/ Sunan al-Nasa'i The Book of 'Umra Ahmed bin Suliaman أحمد بن سليمان ibn Umar Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Musa bin 'Uqba موسى بن عقبة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no lifelong gift. Whoever is given something as a lifelong gift, it belongs to him.” https://parallelquran.com/hadith/sunan-al-nasai-3761/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: ‘Whoever is given something as a lifelong gift, it belongs to him.'” https://parallelquran.com/hadith/sunan-al-nasai-3762/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة “A lifelong gift (‘Umra) is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3763/ Sunan al-Nasa'i The Book of 'Umra Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري “Sulaiman bin Hisham asked me about a lifelong gift. I said: ‘Muhammad bin Sirin narrated that Shuraih said: “The Prophet of Allah ruled that a lifelong gift is permissible.”‘” Qatadah said: “I said: ‘And An-Nadr bin Anas narrated to me, from Bashir bin Nahik, from Abu Hurairah, that the Prophet of Allah said: “A lifelong gift is permissible.”‘” Qatadah said: “I said: ‘Al-Hasan used to say: “A lifelong gift is permissible.”‘” Qatadah said: “Az-Zuhri said: ‘A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants, but if his descendants were not mentioned then the condition is valid (and it reverts to the one who gave it).'” Qatadah said: “So ‘Ata’ bin Abi Rabah was asked, and he said: ‘Jabir bin Abdullah narrated to me that Allah’s Messenger said: “Umra is permissible.”‘” Qatadah said: “Az-Zuhri said: ‘The Caliphs (Khulafa’) did not rule according to this.'” ‘Ata’ said: “Abdul-Malik bin Marwan ruled according to this.” https://parallelquran.com/hadith/sunan-al-nasai-3764/ Sunan al-Nasa'i The Book of 'Umra ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yahya bin Abi Ishaq يحيى بن أبي إسحاق Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “It is not permissible for a woman to give a gift from her wealth, once her husband has marital authority over her.” This is the wording of (one of the narrators) Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3765/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “When the Messenger of Allah conquered Makkah, he stood up to address (the people) and said in his Khutbah: ‘It is not permissible for a woman to give (a gift) except with her husband’s permission.'” https://parallelquran.com/hadith/sunan-al-nasai-3766/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab “The delegation of Thaqif came to the Messenger of Allah, bringing a gift with them. He said: ‘Is it a gift or charity?’ If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met, and if it was charity then it would be in the cause of Allah. They said: ‘It is a gift.’ So he accepted it from them, and sat with them, and they asked questions, until he prayed Zuhr with ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-3767/ Sunan al-Nasa'i The Book of 'Umra al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Umar Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Umar ibn al-Khattab “I was thinking of not accepting gifts except from a Quraishi, an Ansari, a Thaqafi or a Dawsi.” https://parallelquran.com/hadith/sunan-al-nasai-3768/ Sunan al-Nasa'i The Book of 'Umra Abu Hurairah Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ibn Sirin محمد بن سيرين الأنصاري Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر “What is this?” It was said: “It was given in charity to Barirah.” He said: “It is charity for her and a gift for us.” https://parallelquran.com/hadith/sunan-al-nasai-3769/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Thabit bin al-Dahhak bin Khalifa Yazid bin Zari' يزيد بن زريع “The oath by which the Messenger of Allah used to swear was: ‘No, by the Controller of the hearts.'” https://parallelquran.com/hadith/sunan-al-nasai-3770/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Mhmwd bin Khalid محمود بن خالد Thabit bin al-Dahhak bin Khalifa Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The oath by which the Messenger of Allah used to swear was: ‘No, by the Controller of the hearts.'” https://parallelquran.com/hadith/sunan-al-nasai-3771/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb “When Allah created Paradise and Hell, He sent Jibril, peace be upon him, to Paradise and said: ‘Look at it and at what I have prepared for its people in it.’ He looked at it, then he came back and said: ‘By Your Glory, no one will hear of it but he will enter it.’ So He commanded that it be surrounded by hardships and said: ‘Go and look at it and at what I have prepared for its people in it.’ He looked at it and saw that it had been surrounded with hardships. He (Jibril) said: ‘By Your Glory, I fear that no one will enter it.’ He (Allah) said: ‘Go and look at the Fire and at what I have prepared for its people in it.’ So he looked at it and parts of it were piled upon other parts. He came back and said: ‘By Your Glory, no one will enter it.’ So He commanded that it be surrounded with pleasures and said: ‘Go and look at it.’ So he looked at it and saw that it was surrounded with pleasures. He came back and said: ‘By Your Glory, I fear that no one will be saved from it and all will enter it.'” https://parallelquran.com/hadith/sunan-al-nasai-3772/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Ysar عبد الله بن يسار al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ma'bad bin Khalid al-Jadli معبد بن خالد الجدلي Mas'ar bin Kadam مسعر بن كدام Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah said: ‘Whoever swears, let him not swear by anything other than Allah.'” The Quraish used to swear by their forefathers, and so he said: “Do not swear by your forefathers.” https://parallelquran.com/hadith/sunan-al-nasai-3773/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra Ahmed bin Suliaman أحمد بن سليمان al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Yazid bin Harun يزيد بن هارون “A man from Banu Ghifar told me, in the gathering of Salim bin ‘Abdullah, Salim bin ‘Abdullah said: ‘I heard ‘Abdullah -that is, Ibn ‘Umar- say: “The Messenger of Allah said: ‘Allah forbids you to swear by your forefathers.'”‘” https://parallelquran.com/hadith/sunan-al-nasai-3774/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “By my father and by my mother.” He said: “Allah forbids you to swear by your forefathers.” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting it of others.” https://parallelquran.com/hadith/sunan-al-nasai-3775/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Allah forbids you to swear by your forefathers.” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting of others.” https://parallelquran.com/hadith/sunan-al-nasai-3776/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Messenger of Allah said: ‘Allah forbids you to swear by your forefathers.'” ‘Umar said: “By Allah, I never swore by them again, whether saying it for myself or reporting it of others.” https://parallelquran.com/hadith/sunan-al-nasai-3777/ Sunan al-Nasa'i The Book of Oaths and Vows al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Do not swear by your fathers, nor by your mothers nor by the idols. Swear only by Allah, and do not swear unless you are sincere.'” https://parallelquran.com/hadith/sunan-al-nasai-3778/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Musa al-Asha'ari Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي “The Messenger of Allah said: ‘Whoever swears by a religion other than Islam, telling a lie, will be as he said.'” In his narration, Qutaibah said: “Intentionally.” Yazid said: “Telling a lie will be as he said, and whoever kills himself with something. Allah will punish him with it in the Fire of Hell.” https://parallelquran.com/hadith/sunan-al-nasai-3779/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Ghaylan bin Jarir غيلان بن جرير المعولي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something will be punished with it in the Hereafter.” https://parallelquran.com/hadith/sunan-al-nasai-3780/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Whoever says: I have nothing to do with Islam, if he is lying then he is as he said, and if he is telling the truth, his Islam will not be sound.'” https://parallelquran.com/hadith/sunan-al-nasai-3781/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “You are setting up rivals (to Allah) and associating others (with Him). You say: ‘Whatever Allah wills and you will,’ and you say: ‘By the Ka’bah.'” So the Prophet commanded them, if they wanted to swear an oath, to say: “By the Lord of the Ka’bah;” and to say: “Whatever Allah wills, then what you will.” https://parallelquran.com/hadith/sunan-al-nasai-3782/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان al-Hasan al-Basri الحسن البصري Jarir bin Hazim bin Zayd جرير بن حازم بن زيد “Do not swear by your forefathers or by false gods (At-Tawaghit).” https://parallelquran.com/hadith/sunan-al-nasai-3783/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Muhammad bin Yahya bin Abi Hazm محمد بن يحيى بن أبي حزم القطعي Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘Whoever among you swears and says: By Al-Lat, let him say: La ilaha illallah (There is none worthy of worship except Allah). And whoever says to his companion: Come, let us gamble, then let him give in charity.'” https://parallelquran.com/hadith/sunan-al-nasai-3784/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Adi ibn Hatim al-Tayyi' Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-‘Uzza. The Companions of the Messenger of Allah said to me: ‘What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.’ So I went to him and told him, and he said to me: ‘Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again.'” https://parallelquran.com/hadith/sunan-al-nasai-3785/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Adi ibn Hatim al-Tayyi' Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Tmym bin Trfh تميم بن طرفة “I swore by Al-Lat and Al-‘Uzza and my companions said to me: ‘What a bad thing you have said! You have said something horrible.’ So I went to the Messenger of Allah and told him about that. He said: ‘Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'” https://parallelquran.com/hadith/sunan-al-nasai-3786/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Adi ibn Hatim al-Tayyi' Shu'bah bin al-Hajjaj شعبة بن الحجاج Tmym bin Trfh تميم بن طرفة “The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah ) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam.” https://parallelquran.com/hadith/sunan-al-nasai-3787/ Sunan al-Nasa'i The Book of Oaths and Vows Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “There is nothing on Earth that I swear an oath upon, and I see that something else is better, but I do that which is better.” https://parallelquran.com/hadith/sunan-al-nasai-3788/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came to the Messenger of Allah with a group of the Ash’ari people and asked him to give us animals to ride. He said: ‘By Allah, I cannot give you anything to ride and I have nothing to give you to ride.’ We stayed as long as Allah willed, then some camels were brought to him. He ordered that we be given three fine-looking camels. When we left, we said to one another: ‘We came to the Messenger of Allah to ask him for animals to ride, and he swore by Allah that he would not give us anything to ride, then he gave us something.'” Abu Musa said: “We came to the Prophet and told him about that. He said: ‘I did not give you animals to ride, rather Allah gave you them to ride. By Allah, I do not swear an oath and then see something better than it, but I offer expiation for my oath and do that which is better.'” https://parallelquran.com/hadith/sunan-al-nasai-3789/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever swears an oath, then sees something better than it, let him do that which is better.” https://parallelquran.com/hadith/sunan-al-nasai-3790/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If any one of you swears an oath, then he sees something better than it, let him offer expiation for his oath, and look at what is better and do it.” https://parallelquran.com/hadith/sunan-al-nasai-3791/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Ma'in يحيى بن معين “The Messenger of Allah said: ‘If you swear an oath, offer expiation for your oath, then do that which is better.'” https://parallelquran.com/hadith/sunan-al-nasai-3792/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال ibn Umar Nafie' نافع مولى ابن عمر “If you swear an oath, then you see something better than it, then offer expiation for your oath, and do that which is better.” https://parallelquran.com/hadith/sunan-al-nasai-3793/ Sunan al-Nasa'i The Book of Oaths and Vows Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Umar ibn al-Khattab Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Whoever swears an oath, then sees something better than it, let him do that which is better and offer expiation for his oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3794/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The Messenger of Allah said: ‘Whoever swears an oath, then sees something better than it, let him leave his oath, and do that which is better, and offer expiation for it.'” https://parallelquran.com/hadith/sunan-al-nasai-3795/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Whoever swears an oath, then sees something better than it, let him do that which is better and leave his oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3796/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I said: ‘O Messenger of Allah, I have a cousin, and I come to him and ask him (for help) but he does not give me anything, and he does not uphold the ties of kinship with me. Then, when he needs me, he comes to me and asks me (for help). I swore that I would not give him anything, nor uphold the ties of kinship with him.’ He commanded me to do that which is better and to offer expiation for my oath.” https://parallelquran.com/hadith/sunan-al-nasai-3797/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Asim al-Ahwal عاصم الأحول Jami' bin Abi Rashid جامع بن أبي راشد الكاهلي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Prophet said to me: ‘If you swear an oath, and you see something that is better, then do that which is better and offer expiation for your oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3798/ Sunan al-Nasa'i The Book of Oaths and Vows al-Mughira bin Maqsam المغيرة بن مقسم Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3799/ Sunan al-Nasa'i The Book of Oaths and Vows Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “The Messenger of Allah said to me: ‘If you swear an oath, then you see something that is better, do that which is better, and offer expiation for your oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3800/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no vow and no oath concerning that which one does not possess, nor to commit sin, nor to sever the ties of kinship.” https://parallelquran.com/hadith/sunan-al-nasai-3801/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Whoever swears an oath and says: ‘If Allah wills’, then if he wishes he may go ahead, and if he wishes he may not, without having broken his oath.” https://parallelquran.com/hadith/sunan-al-nasai-3802/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Actions are but by intentions, and each person will have but that which he intended. Thus, he whose emigration was for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and he whose emigration was to achieve some worldly gain or to take some woman in marriage, his emigration was for that for which he emigrated.” https://parallelquran.com/hadith/sunan-al-nasai-3803/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري I heard ‘Aishah say: “The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us, she would say: ‘I detect the smell of Maghafir (a nasty-smelling gum) on you. Have you eaten Maghafir?’ He went to one of them and she said that to him. He said: ‘No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.’ Then the following was revealed: ‘O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you’ up to: ‘If you two turn in repentance to Allah’ -‘Aishah and Hafsah- ‘And (remember) when the Prophet disclosed a matter in confidence to one of his wives.’ refers to him saying: ‘No, rather I drank honey.'” https://parallelquran.com/hadith/sunan-al-nasai-3804/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Hurairah al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I entered the house of the Prophet with him and there was some bread and vinegar. The Messenger of Allah said: ‘Eat; what a good condiment is vinegar.'” https://parallelquran.com/hadith/sunan-al-nasai-3805/ Sunan al-Nasa'i The Book of Oaths and Vows Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي “At the time of the Messenger of Allah we used to be called Samasir (brokers). The Messenger of Allah came to us when we were selling and called us by a name that was better than that. He said: ‘O merchants (Tujjar), this selling involves lies and (false) oaths, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3806/ Sunan al-Nasa'i The Book of Oaths and Vows Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We used to sell in Al-Baqi, and the Messenger of Allah came to us. We used to be called Samasir (brokers) but he said: ‘O merchants!’ And called us by a name that was better than our name. Then he said: ‘This selling involves (false) oaths and lies, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3807/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Talha bin 'Abdul Malik طلحة بن عبد الملك الأيلي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Prophet came to us when we were in the marketplace and said: ‘This marketplace is filled with idle talk and (false) oaths, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3808/ Sunan al-Nasa'i The Book of Oaths and Vows Imran bin Husain Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي “In Al-Madinah we used to buy and sell Wasqs (of goods), and we used to call ourselves Samasir (brokers), and the people used to call us like that. The Messenger of Allah came out to us one day, and called us by a name that was better than that which we called ourselves and which the people called us. He said: ‘O Tujjar (traders), your selling involves (false) oaths and lies, so mix some charity with it.'” https://parallelquran.com/hadith/sunan-al-nasai-3809/ Sunan al-Nasa'i The Book of Oaths and Vows ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “They do not bring any good; they are just a means of taking wealth from the miserly.” https://parallelquran.com/hadith/sunan-al-nasai-3810/ Sunan al-Nasa'i The Book of Oaths and Vows Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “The Messenger of Allah forbade vows and said: ‘They do not change anything; they are just a means of taking wealth from the miserly.'” https://parallelquran.com/hadith/sunan-al-nasai-3811/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'” https://parallelquran.com/hadith/sunan-al-nasai-3812/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Thabit bin al-Dahhak bin Khalifa Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A vow does not bring anything to the son of Adam that has not been decreed for him. It is just a means of taking wealth from the miserly.” https://parallelquran.com/hadith/sunan-al-nasai-3813/ Sunan al-Nasa'i The Book of Oaths and Vows Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب “Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly.” https://parallelquran.com/hadith/sunan-al-nasai-3814/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ubaidullah bin Zhr عبيد الله بن زحر Uqba bin 'Amir al-Juhayni Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.” https://parallelquran.com/hadith/sunan-al-nasai-3815/ Sunan al-Nasa'i The Book of Oaths and Vows Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3816/ Sunan al-Nasa'i The Book of Oaths and Vows al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3817/ Sunan al-Nasa'i The Book of Oaths and Vows al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah said: ‘The best of you are my generation, then those who come after them, then those whom after them, then those who come after them.’ -I do not know if he said two times after him or three. Then he mentioned some people who betray and cannot be trusted, who bear witness without being asked to do so, who make vows and do not fulfill them, and fatness will prevail among them.” https://parallelquran.com/hadith/sunan-al-nasai-3818/ Sunan al-Nasa'i The Book of Oaths and Vows Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: ‘It is a vow.'” https://parallelquran.com/hadith/sunan-al-nasai-3819/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Musa bin 'Abdullah bin Musa إسحاق بن موسى بن عبد الله بن موسى Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “The Prophet passed by a man who was circumambulating the Ka’bah, led by another man with a reign in his nose. The Prophet took him by the hand and commanded him to lead him by his hand.” Ibn Juraij said: “Sulaiman told me that Tawus told him, from Ibn ‘Abbas, that the Prophet passed by him when he was circumambulating the Ka’bah, and a man had tied his hand to another man with some string or thread or whatever. The Prophet cut it with his hand then said: ‘Lead him with your hand.'” https://parallelquran.com/hadith/sunan-al-nasai-3820/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no vow to commit an act of disobedience, and no vow concerning that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3821/ Sunan al-Nasa'i The Book of Oaths and Vows ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Nafie' نافع مولى ابن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umar ibn al-Khattab “Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something, he will be punished with it in the Hereafter, and there is no vow concerning that which a man does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3822/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “My sister vowed to walk to the House of Allah, and she told me to ask the Messenger of Allah about that. So I asked the Prophet for her and he said: ‘Let her walk, and let her ride.'” https://parallelquran.com/hadith/sunan-al-nasai-3823/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Ka'b bin Malik al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ka'b bin Malik bin Abi Ka'b Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Tell her to cover her head and ride, and fast for three days.” https://parallelquran.com/hadith/sunan-al-nasai-3824/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ka'b bin Malik bin Abi Ka'b “A woman traveled by sea and vowed to fast for a month, but she died before she could fast. Her sister came to the Prophet and told him about that, and he told her to fast on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3825/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'ql bin 'Ubaidullah معقل بن عبيد الله الجزري أبو عبد Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى “Fulfill it on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3826/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Salm Abu al-Ghyth al-Madni سالم أبو الغيث المدني مولى Thur bin Zayd al-Dayli ثور بن زيد “Sa’d bin ‘Ubadah asked the Messenger of Allah about a vow which his mother had sworn, but she died before she could fulfill it. The Messenger of Allah said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3827/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Kathir bin Frqd al-Madni كثير بن فرقد المدني Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “Sa’d bin ‘Ubadah came to the Prophet and said: ‘My mother died and she had sworn a vow, but she did not fulfill it.’ He said: ‘Fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3828/ Sunan al-Nasa'i The Book of Oaths and Vows Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafie' نافع مولى ابن عمر Sufyan bin 'Uyaynah سفيان بن عيينة It was narrated from Ibn ‘Umar, that ‘Umar had vowed to spend a night in ‘Itikaf during the Jahiliyyah. He asked the Messenger of Allah about that, and he ordered him to perform the ‘Itikaf. https://parallelquran.com/hadith/sunan-al-nasai-3829/ Sunan al-Nasa'i The Book of Oaths and Vows Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “Umar had made a vow to spend a night in ‘Itikaf in Al-Masjid Al-Haram. He asked the Messenger of Allah about that, and he ordered him to perform the ‘Itikaf.” https://parallelquran.com/hadith/sunan-al-nasai-3830/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة It was narrated from Ibn ‘Umar that ‘Umar had vowed -during the Jahiliyyah- to spend a day in ‘Itikaf. He asked the Messenger of Allah about that, and he commanded him to perform the ‘Itikaf. https://parallelquran.com/hadith/sunan-al-nasai-3831/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abdur Rahman bin Shmas'h عبد الرحمن بن شماسة al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Ka'b bin 'Alqama bin Ka'b كعب بن علقمة بن كعب Uqba bin 'Amir al-Juhayni “O Messenger of Allah! I want to give all my wealth in charity for Allah and His Messenger.” The Messenger of Allah said to him: “Keep some of your wealth for yourself; that is better for you.” https://parallelquran.com/hadith/sunan-al-nasai-3832/ Sunan al-Nasa'i The Book of Oaths and Vows Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I heard Ka’b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. He said: ‘When I sat down before him I said: “O Messenger of Allah, as part of my repentance I want to give my wealth in charity to Allah and His Messenger.” The Messenger of Allah said: “Keep some of your wealth for yourself; that is better for you.” I said: “I will keep my share that is in Khaibar.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3833/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard Ka’b bin Malik narrating his Hadith about when he stayed behind and did not join the Messenger of Allah on the campaign to Tabuk. (he said) I said: ‘As part of my repentance I want to give my wealth in charity for Allah and His Messenger.’ The Messenger of Allah said: ‘Keep some of your wealth for yourself; that is better for you.’ I said: ‘I will keep for myself my share that is in Khaibar.'” https://parallelquran.com/hadith/sunan-al-nasai-3834/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard my father Ka’b bin Malik narrate: ‘I said: O Messenger of Allah, Allah, the Mighty and Sublime, has saved me by my being truthful, and as part of my repentance I want to give my wealth in charity to Allah and His Messenger. He said: Keep some of your wealth for yourself; that is better for you. I said: I will keep my share that is in Khaibar.'” https://parallelquran.com/hadith/sunan-al-nasai-3835/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa’ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid’am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid’am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: ‘Congratulations! You will go to Paradise,’ but the Messenger of Allah said: ‘No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.’ When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: ‘One or two shoelaces of fire.'” https://parallelquran.com/hadith/sunan-al-nasai-3836/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Sa'id عبد الله بن سعيد بن عبد الملك Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Whoever swears an oath and says: If Allah wills, then he has made an exception.'” https://parallelquran.com/hadith/sunan-al-nasai-3837/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Damra, Anas bin 'Ayyad أنس بن عياض الليثي - أبو ضمرة Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Musa al-Nahvi هارون بن موسى أبو عبد الله النحوي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Whoever swears an oath and says: If Allah wills, then he has made an exception.'” https://parallelquran.com/hadith/sunan-al-nasai-3838/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Sulaiman bin Bilal أيوب بن سليمان بن بلال Muhammad bin Isma'il bin Yusuf محمد بن إسماعيل بن يوسف Musa bin 'Uqba موسى بن عقبة Sulaiman bin Arqm سليمان بن أرقم Sulaiman bin Bilal al-Taymi سليمان بن بلال التيمي “Whoever swears an oath and says, ‘If Allah wills,’ then he has the choice: If he wishes, he may go ahead, and if he wishes he may not.” https://parallelquran.com/hadith/sunan-al-nasai-3839/ Sunan al-Nasa'i The Book of Oaths and Vows Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Sulaiman bin Dawud said: ‘Tonight I will go around ninety women, each of whom will bear a horseman who will perform Jihad in the cause of Allah.’ His companion said to him: ‘If Allah wills.’ But he did not say: ‘If Allah wills.’ Then he went around to them all, but none of them got pregnant except a woman who bore half a man. By the One in Whose Hand is my soul! If he had said, ‘If Allah wills,’ they would all have performed Jihad in the cause of Allah as horsemen.” https://parallelquran.com/hadith/sunan-al-nasai-3840/ Sunan al-Nasa'i The Book of Oaths and Vows Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The expiation for vows is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3841/ Sunan al-Nasa'i The Book of Oaths and Vows Imran bin Husain Ma'mar bin Suliaman معمر بن سليمان النخعي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience.'” https://parallelquran.com/hadith/sunan-al-nasai-3842/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “There is no vow to commit an act of disobedience and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3843/ Sunan al-Nasa'i The Book of Oaths and Vows Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Imran bin Husain Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3844/ Sunan al-Nasa'i The Book of Oaths and Vows Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3845/ Sunan al-Nasa'i The Book of Oaths and Vows Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Imran bin Husain Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3846/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد al-Hasan al-Basri الحسن البصري Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3847/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي al-Hasan al-Basri الحسن البصري Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Imran bin Husain Muhammad bin al-Zubair al-Hanzali محمد بن الزبير الحنظلي “There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3848/ Sunan al-Nasa'i The Book of Oaths and Vows al-Hasan al-Basri الحسن البصري Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Imran bin Husain Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3849/ Sunan al-Nasa'i The Book of Oaths and Vows Abdur Rahman bin Samra al-Hasan al-Basri الحسن البصري Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Khlf bin Tmym bin Aby خلف بن تميم بن أبي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3850/ Sunan al-Nasa'i The Book of Oaths and Vows Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Imran bin Husain Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘There is no vow at a moment of anger and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3851/ Sunan al-Nasa'i The Book of Oaths and Vows Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Thabit bin Aslam Albanani ثابت بن أسلم البناني The Messenger of Allah said: “There is no vow at a moment of anger and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3852/ Sunan al-Nasa'i The Book of Oaths and Vows Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Thabit bin Aslam Albanani ثابت بن أسلم البناني The Messenger of Allah said: “There is no vow at a moment of anger and its expiation is the expiation for an oath.” It was said: “Az-Zubair did not hear this Hadith from ‘Imran bin Husain.” https://parallelquran.com/hadith/sunan-al-nasai-3853/ Sunan al-Nasa'i The Book of Oaths and Vows Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Anas ibn Malik Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ibrahim bin Tahman إبراهيم بن طهمان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I accompanied ‘Imran bin Husain, who said: ‘I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'” https://parallelquran.com/hadith/sunan-al-nasai-3854/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Tawus bin Kaysan طاوس My father told me that a man told him, that he asked ‘Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. ‘Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath. https://parallelquran.com/hadith/sunan-al-nasai-3855/ Sunan al-Nasa'i The Book of Oaths and Vows Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس The Messenger of Allah said: “There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath.” https://parallelquran.com/hadith/sunan-al-nasai-3856/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hiban bin Hilal حبان بن هلال Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah said: “There is no vow to commit an act of disobedience and its expiation is the expiation for an oath.” Mansur bin Zadhan contradicted him in his wording. https://parallelquran.com/hadith/sunan-al-nasai-3857/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك al-Hasan al-Basri الحسن البصري Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Messenger of Allah said: “There is no vow for the son of Adam with regard to that which he does not possess, or to do an act of disobedience to Allah, the Mighty and Sublime.” ‘Ali bin Zaid contradicted him -for he reported it from Al-Hasan from ‘Abdur-Rahman bin Samurah. https://parallelquran.com/hadith/sunan-al-nasai-3858/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Hmad bin Abi Sulaiman حماد بن أبي سليمان مسلم Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3859/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hiban bin Hilal حبان بن هلال Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي The Messenger of Allah said: “There is no vow to commit an act of disobedience or with regard to that which the son of Adam does not possess.” https://parallelquran.com/hadith/sunan-al-nasai-3860/ Sunan al-Nasa'i The Book of Oaths and Vows Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Prophet saw a man being supported by two others and said: ‘What is this?’ They said: ‘He vowed to walk to the House of Allah.’ He said: ‘Allah has no need for this man to torture himself. Tell him to ride.'” https://parallelquran.com/hadith/sunan-al-nasai-3861/ Sunan al-Nasa'i The Book of Oaths and Vows Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث “The Messenger of Allah passed by an old man who was being supported between two men and said: ‘What is the matter with him?’ They said: ‘He vowed to walk.’ He said: ‘Allah has no need for him to torture himself. Tell him to ride.'” So he was told to ride. https://parallelquran.com/hadith/sunan-al-nasai-3862/ Sunan al-Nasa'i The Book of Oaths and Vows Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “The Messenger of Allah came to a man who was being supported by two others and said: ‘What is the matter with him?’ It was said: ‘He vowed to walk to the Ka’bah.’ He said: ‘Allah does not benefit from his torturing himself.’ And he told him to ride.” https://parallelquran.com/hadith/sunan-al-nasai-3863/ Sunan al-Nasa'i The Book of Oaths and Vows Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Usayd bin Zuhayr bin Rafi' “The Messenger of Allah said: ‘Whoever swears an oath and says: “If Allah wills, then he has made an exception.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3864/ Sunan al-Nasa'i The Book of Oaths and Vows Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' “Sulaiman said: ‘I will certainly go around to ninety women tonight, each of whom will bear a child who will fight in the cause of Allah.’ It was said to him: ‘Say: If Allah wills’ but he did not say it. He went around to them but none of them bore a child except for one woman who bore half a person.” The Messenger of Allah said: “If he had said: ‘If Allah wills,’ he would not have broken his vow, and this would have been a means to help him to get what he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-3865/ Sunan al-Nasa'i The Book of Agriculture Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Mujahid bin Jabir مجاهد بن جبر Usayd bin Zuhayr bin Rafi' “When you hire a worker, tell him what his wages will be.” https://parallelquran.com/hadith/sunan-al-nasai-3866/ Sunan al-Nasa'i The Book of Agriculture Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Mujahid bin Jabir مجاهد بن جبر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري It was narrated from Al-Hasan that he disliked to hire a man without telling him what his wages would be. https://parallelquran.com/hadith/sunan-al-nasai-3867/ Sunan al-Nasa'i The Book of Agriculture Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “No, not until he tells him (what his wages will be).” https://parallelquran.com/hadith/sunan-al-nasai-3868/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Suliaman أحمد بن سليمان Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “I will lease (something) from you until I reach Makkah for such and such a payment, and if I travel for a month or such and such -something that he named- I will give you such and such in addition.” They did not see anything wrong with that, but they did not like it if he said: “If I travel for more than a month I will deduct such and such from your lease.” https://parallelquran.com/hadith/sunan-al-nasai-3869/ Sunan al-Nasa'i The Book of Agriculture al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to ‘Ata’: ‘What if I hire a slave for a year in return for his food, and for another year, in return for such and such?’ He said: ‘There is nothing wrong with that, and you may stipulate your conditions of hiring even for a few days.’ ‘How about if I make a deal to hire him when part of the year has passed?’ He said: ‘Do not hold me to account for what has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-3870/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج “O Banu Harithah, a calamity has befallen you.” They said: “What is it?” He said: “The Messenger of Allah has forbidden leasing land.” We said: “O Messenger of Allah, what if we lease it in return for some of the grain?” He said, “No.” He said: “We used to lease it in return for straw.” He said: “No.” “We used to lease it in return for what is planted on the banks of a stream that is used for irrigation.” He said: “No. Cultivate it (yourself) or give it to your brother.” https://parallelquran.com/hadith/sunan-al-nasai-3871/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Mujahid bin Jabir مجاهد بن جبر Rafi' bin Khadij bin Rafi' Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس “Rafi’ bin Khadij came to us and said: ‘The Messenger of Allah has forbidden for you Al-Haql. Al-Haql is the third and the fourth. And Al-Muzabanah. Al-Muzabanah is to buy what is at the top of the date-palm trees in return for a certain number of Wasqs of dried dates.'” https://parallelquran.com/hadith/sunan-al-nasai-3872/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Zakaria bin 'Ady bin Zarayn زكريا بن عدي بن زريق “Rafi’ bin Khadij came to us and said: ‘The Messenger of Allah has forbidden something that was beneficial for us, but obedience to the Messenger of Allah is better for you. He has forbidden Al-Haql (renting land in return for one-third or one-quarter of the produce) to you, and says: Whoever has land, let him give it (to someone else to cultivate it) or leave it. And he has forbidden Al-Muzabanah. Al-Muzabanah means when a man has a lot of date-palm trees and another man comes and takes it in return for a certain number of Wasqs of dried dates.'” https://parallelquran.com/hadith/sunan-al-nasai-3873/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir ibn 'Abdullah Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “Rafi’ bin Khadij came to us and I was not sure what he meant. He said: ‘The Messenger of Allah has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah is better for you than that which benefits you. The Messenger of Allah has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'” https://parallelquran.com/hadith/sunan-al-nasai-3874/ Sunan al-Nasa'i The Book of Agriculture Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Rafi’ bin Khadij said: ‘The Messenger of Allah has forbidden something for you that used to be beneficial for us, but obedience to the Messenger of Allah is more beneficial for us. He said: “Whoever has land let him cultivate it, and if he is unable to do so, let him give it to his brother to cultivate.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3875/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Jabir ibn 'Abdullah Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “I took Tawus by the hand and brought him to Ibn Rafi’ bin Khadij, and he told him, narrating from his father, that the Messenger of Allah forbade leasing land. Tawus rejected that and said: ‘I heard Ibn ‘Abbas (say) that he did not see anything wrong with that.'” https://parallelquran.com/hadith/sunan-al-nasai-3876/ Sunan al-Nasa'i The Book of Agriculture Ata' bin Abi Rabah عطاء بن أبي رباح Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Jabir ibn 'Abdullah “Rafi’ bin Khadij said: ‘The Messenger of Allah forbade us to do something that was beneficial for us, (but we respect and obey the command of the Messenger of Allah). He forbade us to lease land in return for some of its produce.” https://parallelquran.com/hadith/sunan-al-nasai-3877/ Sunan al-Nasa'i The Book of Agriculture Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet passed by the land of a man from among the Ansar who he knew was in need and said: ‘Whose is this land?’ He said: ‘So and so’s; he has given it to us in return for rent.’ He said: ‘Why did he not give it to his brother?'” Rafi’ came to the Ansar and said: “The Messenger of Allah has forbidden something for you which was beneficial, but obedience to the command of the Messenger of Allah is more beneficial for you.” https://parallelquran.com/hadith/sunan-al-nasai-3878/ Sunan al-Nasa'i The Book of Agriculture Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade Al-Haql (renting land in return for one-third or one-quarter of the produce).” https://parallelquran.com/hadith/sunan-al-nasai-3879/ Sunan al-Nasa'i The Book of Agriculture Aabad bin al-Wam bin عباد بن العوام Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah came out to us and forbade something for us that had been beneficial for us. He said: ‘Whoever has land, let him cultivate it or give it to someone else (to cultivate), or leave it.'” https://parallelquran.com/hadith/sunan-al-nasai-3880/ Sunan al-Nasa'i The Book of Agriculture al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Jabir ibn 'Abdullah “The Messenger of Allah came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah is better for us. He said: ‘Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).'” https://parallelquran.com/hadith/sunan-al-nasai-3881/ Sunan al-Nasa'i The Book of Agriculture al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Jabir ibn 'Abdullah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Tawus regarded it disliked renting out land for gold and silver, but he did not see anything wrong with leasing it in return for one-third or one-quarter (of the yield). Mujahid said to him: ‘Go to Ibn Rafi’ bin Khadij and listen to his Hadith.’ He said: ‘By Allah, if I knew that the Messenger of Allah had forbidden that I would not have done it. But my Hadith comes from one who is more knowledgeable than him. Ibn ‘Abbas (said) that the Messenger of Allah said: “If one of you were to give his land to his brother (to cultivate it), that would be better than taking an agreed portion of the yield.”‘” https://parallelquran.com/hadith/sunan-al-nasai-3882/ Sunan al-Nasa'i The Book of Agriculture Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Jabir ibn 'Abdullah Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Whoever has land, let him cultivate it. If he is unable to cultivate it, let him give it to his Muslim brother and not share-crop it with him.” https://parallelquran.com/hadith/sunan-al-nasai-3883/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Salamah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Abi Salamah The Messenger of Allah said: “Whoever has land, let him cultivate it or give it to his brother, and not lease it to him.” https://parallelquran.com/hadith/sunan-al-nasai-3884/ Sunan al-Nasa'i The Book of Agriculture Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Some people had some extra land which they leased out in return for half of the yield, or one-third, or one-quarter. The Messenger of Allah said: ‘Whoever has land, let him cultivate it, or give it to his brother to cultivate or keep it (without cultivating it).'” https://parallelquran.com/hadith/sunan-al-nasai-3885/ Sunan al-Nasa'i The Book of Agriculture Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Abdullah bin Hmran عبد الله بن حمران Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Rafi' bin Khadij bin Rafi' “The Messenger of Allah addressed us and said: ‘Whoever has land, let him cultivate it or give it to someone else to cultivate, and let him not rent it out.'” https://parallelquran.com/hadith/sunan-al-nasai-3886/ Sunan al-Nasa'i The Book of Agriculture al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rafi' bin Khadij bin Rafi' “That he forbade leasing out land.” https://parallelquran.com/hadith/sunan-al-nasai-3887/ Sunan al-Nasa'i The Book of Agriculture al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rafi' bin Khadij bin Rafi' It was narrated from Jabir that the Prophet forbade Al-Mukhabarah, Al-Muzabanah and Al-Muhaqalah, and selling fruit until it is fit to eat (ripe enough), except in the case of Al-‘Araya. https://parallelquran.com/hadith/sunan-al-nasai-3888/ Sunan al-Nasa'i The Book of Agriculture Abu Ja'far al-Khutami, 'Umayr bin Yazid عمير بن يزيد أبو جعفر الخطمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Jabir that the Prophet forbade Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah and exceptions when selling, unless they were well-defined. https://parallelquran.com/hadith/sunan-al-nasai-3889/ Sunan al-Nasa'i The Book of Agriculture Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “Whoever has land, let him cultivate it or give it to his brother to cultivate, and not lease it to his brother.” https://parallelquran.com/hadith/sunan-al-nasai-3890/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Suliaman أحمد بن سليمان Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'id bin Abi Sa'id Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “The Prophet forbade Al-Haql and it is Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3891/ Sunan al-Nasa'i The Book of Agriculture Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “Al-Mukhadarah means selling fruit before it ripens and Al-Mukhabarah means selling grapes in return for a certain number of Sa’s.” https://parallelquran.com/hadith/sunan-al-nasai-3892/ Sunan al-Nasa'i The Book of Agriculture al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3893/ Sunan al-Nasa'i The Book of Agriculture Muhammad bin 'Abdur Rahman bin Labayba محمد بن عبد الرحمن بن لبيبة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Sa'd ibn Abi Waqqas Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3894/ Sunan al-Nasa'i The Book of Agriculture Ayoub al-Sakhtiyani أيوب السختياني Rafi' bin Khadij bin Rafi' Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه It was narrated from Rafi’ bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah. https://parallelquran.com/hadith/sunan-al-nasai-3895/ Sunan al-Nasa'i The Book of Agriculture Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Rafi' bin Khadij bin Rafi' Sa'id bin Abi Sa'id Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “I asked Al-Qasim about Al-Muzara’ah, so he narrated from Rafi’ bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3896/ Sunan al-Nasa'i The Book of Agriculture Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Rafi' bin Khadij bin Rafi' Sa'id bin Abi Sa'id Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Rafi’ bin Khadij said that the Messenger of Allah forbade leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3897/ Sunan al-Nasa'i The Book of Agriculture al-Laith bin Sa'd الليث بن سعد Hajayn bin al-Muthna حجين بن المثني Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Rabi'ya bin Abi 'Abdur Rahman Rafi' bin Khadij bin Rafi' “My paternal uncle sent me with a slave of his, to Sa’eed bin Al-Musayyab to ask him about Al-Muzara’ah. He said: ‘Ibn ‘Umar did not see anything wrong with it, until he heard the Hadith from Rafi’ bin Khadij. Then he met him, and Rafi’ said: “The Prophet came to Banu Harithah and saw some crops. He said: ‘How good are the crops of Zubair.’ They said: ‘It is not Zubair’s.’ He said: ‘Is the land not Zubair’s?’ They said: ‘No (it is not his), rather he is leasing it.’ The Messenger of Allah said: ‘Take your crops and give him what he spent.’ So we took our crops, and gave him what he had spent.” https://parallelquran.com/hadith/sunan-al-nasai-3898/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Mughira bin 'Abdur Rahman - Qusayy المغيرة بن عبد الرحمن بن عبد الله - قصي Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Rabi'ya bin Abi 'Abdur Rahman Rafi' bin Khadij bin Rafi' “The Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah, and said: ‘Only three may cultivate: A man who has land which he cultivates; a man who was given some land and cultivates what he was given; and a man who takes land on lease for gold or silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3899/ Sunan al-Nasa'i The Book of Agriculture Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Imam Maalik مالك بن أنس بن مالك بن أبي عامر Rabi'ya bin Abi 'Abdur Rahman Rafi' bin Khadij bin Rafi' Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade Al-Muhaqalah.” Sa’eed said: “And he narrated something similar.” And Sufyan Ath-Thawri reported it from Tariq. https://parallelquran.com/hadith/sunan-al-nasai-3900/ Sunan al-Nasa'i The Book of Agriculture Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Imam Maalik مالك بن أنس بن مالك بن أبي عامر Rabi'ya bin Abi 'Abdur Rahman Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Sa’eed bin Al-Musayyab say: ‘Cultivating land is not allowed except in three cases: Land which one owns, land which is given to one, or land which one rents in return for gold and silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3901/ Sunan al-Nasa'i The Book of Agriculture Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hnzlh bin Qays bin 'Amr حنظلة بن قيس بن عمرو Rafi' bin Khadij bin Rafi' Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Sa’eed bin Al-Musayyab that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah. https://parallelquran.com/hadith/sunan-al-nasai-3902/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin Muhammad bin Asma' عبد الله بن محمد بن أسماء al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “At the time of the Messenger of Allah landowners used to lease their arable land in return for whatever grew on the banks of the streams for irrigation. They came to the Messenger of Allah and referred a dispute concerning such matters to him, and the Messenger of Allah forbade them to lease land on such terms, and said: ‘Lease it for gold or silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3903/ Sunan al-Nasa'i The Book of Agriculture al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Umar Rafi' bin Khadij bin Rafi' Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said ‘The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'” https://parallelquran.com/hadith/sunan-al-nasai-3904/ Sunan al-Nasa'i The Book of Agriculture al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Khalid bin محمد بن خالد Rafi' bin Khadij bin Rafi' Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Ya’la bin Al-Hakim wrote to me (saying): ‘I heard Sulaiman bin Yasar narrating from Rafi’ bin Khadij, who said: “We used to lease land on the basis of Al-Muhaqalah, leasing it in return for one-third or one-quarter of the yield, and a specified amount of food (produce).”‘” https://parallelquran.com/hadith/sunan-al-nasai-3905/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Rafi' bin Khadij bin Rafi' Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Sa'id bin Kathir bin Dinar عثمان بن سعيد بن كثير بن دينار “We used to lease land on the basis of Al-Muhaqalah during the time of the Messenger of Allah.” He said that one of his paternal uncles came to them and said: “The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial.” We said: “What is that?” He said: “The Messenger of Allah said: ‘Whoever has land, let him cultivate it (himself) or give it to his brother to cultivate, and not lease it in return for one-third or one-quarter of the yield nor a specified amount of food (produce).'” https://parallelquran.com/hadith/sunan-al-nasai-3906/ Sunan al-Nasa'i The Book of Agriculture Abd al-Krym bin al-Harith عبد الكريم بن الحارث بن يزيد الحضرمي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Rafi' bin Khadij bin Rafi' “My paternal uncle told me that they used to lease land at the time of the Messenger of Allah in return for what grew on the banks of the streams, and a share of the crop stipulated by the owner of the land. But the Messenger of Allah forbade us that.” I (Hanzalah) said to Rafi’: “How about leasing it in return for Dinars and Dirhams?” Rafi’ said: “There is nothing wrong with (leasing it) for Dinars and Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-3907/ Sunan al-Nasa'i The Book of Agriculture Fdyl bin Sulaiman al-Nmyry فضيل بن سليمان النميري ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' “I asked Rafi’ bin Khadij about leasing land in return for Dinars and silver. He said: ‘There is nothing wrong with that. During the time of the Messenger of Allah they used to rent land to one another in return for what grew on the banks of streams and where the springs emerged – some areas of which might give good produce and some might give none at all – and the people did not lease land in any other way. So that was forbidden. But as for leases where the return is known and guaranteed, there is nothing wrong with that.'” https://parallelquran.com/hadith/sunan-al-nasai-3908/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' Yazid bin Harun يزيد بن هارون “I asked Rafi’ bin Khadij about leasing land. He said: ‘The Messenger of Allah forbade leasing land.’ I said: ‘For gold or silver?’ He said: ‘No, rather he forbade leasing it in return for what the land produces. As for gold and silver, there is nothing wrong with that.'” https://parallelquran.com/hadith/sunan-al-nasai-3909/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Nafie' نافع مولى ابن عمر “I asked Rafi’ bin Khadij about leasing uncultivated land in return for gold and silver. He said: ‘(It is) permissible and there is nothing wrong with that. That is the due of the land.'” https://parallelquran.com/hadith/sunan-al-nasai-3910/ Sunan al-Nasa'i The Book of Agriculture Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع “The Messenger of Allah forbade us to lease our land. At that time there was no gold nor silver. A man would lease his land in return for what grew on the banks of streams and where the springs emerged, and in return for something specific.” https://parallelquran.com/hadith/sunan-al-nasai-3911/ Sunan al-Nasa'i The Book of Agriculture al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد It was narrated from Az-Zuhri that Salim bin ‘Abdullah narrated something similar. https://parallelquran.com/hadith/sunan-al-nasai-3912/ Sunan al-Nasa'i The Book of Agriculture ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “O Ibn Khadij, what do you narrate from the Messenger of Allah about leasing land?” Rafi said to Abdullah: “I heard two of my uncles, who had been present at Badr, telling the people in the house, that the Messenger of Allah forbade leasing land.” Abdullah said: “I knew that at the time of the Messenger of Allah land used to be leased.” Then Abdullah was concerned that the Messenger of Allah had decreed something and he had not known about it, so he stopped leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3913/ Sunan al-Nasa'i The Book of Agriculture ibn Umar Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' “We heard that Rafi bin Khadij used to narrate that his paternal uncles -whom he said had been present at Badr- (said) that the Messenger of Allah forbade leasing land.” https://parallelquran.com/hadith/sunan-al-nasai-3914/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Nafie' نافع مولى ابن عمر Rafi' bin Khadij bin Rafi' Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “Az-Zuhri said: ‘Ibn Al-Musayyab used to say: ‘There is nothing wrong with leasing land in return for gold and silver, and Rafi bin Khadij used to narrate that the Messenger of Allah forbade that.”” https://parallelquran.com/hadith/sunan-al-nasai-3915/ Sunan al-Nasa'i The Book of Agriculture Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Rafi' bin Khadij bin Rafi' “The Messenger of Allah forbade leasing land.” Ibn Shihab said: “Rafi was asked after that: ‘How did they lease land?’ He said: ‘In return for a set amount of food (produce), and it was stipulated that we would have whatever grew on the banks of the streams and springs.'” https://parallelquran.com/hadith/sunan-al-nasai-3916/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We knew that he owned some arable land that he leased at the time of the Messenger of Allah in return for whatever grew on the banks of the streams of water, and for a certain amount of straw, I do not know how much it was.” Ibn Awn reported it from Nafi but he said: “From some of his paternal uncles.” https://parallelquran.com/hadith/sunan-al-nasai-3917/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج “Ibn ‘Umar used to take rent for some land, then he heard something from Rafi’ bin Khadij. He took me by the hand and went off to Rafi’, and I was with him. Rafi’ narrated to him from some of his paternal uncles, that the Messenger of Allah forbade leasing land, so ‘Abdullah stopped (doing that) afterward.” https://parallelquran.com/hadith/sunan-al-nasai-3918/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Yahya bin Habib bin Arby يحيى بن حبيب بن عربي It was narrated from Ibn ‘Umar that he used to take rent for land until Rafi’ narrated to him, from some of his paternal uncles, that the Messenger of Allah forbade leasing land. So he stopped doing that afterward. https://parallelquran.com/hadith/sunan-al-nasai-3919/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin 'Amir al-Antaky محمد بن عامر الأنطاكي نزيل الرملة Muhammad Ibn Maslama “The Messenger of Allah used to forbid leasing arable land.” So Ibn ‘Umar stopped (doing that) afterward. When he was asked about it he said: “Rafi’ bin Khadij said that the Prophet forbade that.” https://parallelquran.com/hadith/sunan-al-nasai-3920/ Sunan al-Nasa'i The Book of Agriculture Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة “He went out to him (and met him) in Al-Balat, and I was with him. He asked him (about that) and he said: ‘Yes, the Messenger of Allah forbade leasing arable land.’ So ‘Abdullah stopped leasing it.” https://parallelquran.com/hadith/sunan-al-nasai-3921/ Sunan al-Nasa'i The Book of Agriculture Muburak bin Sa‘id Ath-Thawri مبارك بن سعيد الثوري Muhammad bin Isma'il محمد بن إسماعيل Rafi' bin Khadij bin Rafi' Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “A man told Ibn ‘Umar that Rafi’ bin Khadij had narrated a Hadith concerning leasing of land. He and I, along with the man who had told him that, went to Rafi’, and he told us that the Messenger of Allah had forbidden leasing land. So ‘Abdullah stopped leasing land.” https://parallelquran.com/hadith/sunan-al-nasai-3922/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد It was narrated from Nafi’ that Rafi’ bin Khadij told ‘Abdullah bin ‘Umar that the Messenger of Allah forbade leasing arable land. https://parallelquran.com/hadith/sunan-al-nasai-3923/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin Mubarak عبد الله بن المبارك al-Laith bin Sa'd الليث بن سعد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Usayd bin Zuhayr bin Rafi' “Ibn ‘Umar used to lease his land in return for some of its produce. Then he heard that Rafi’ bin Khadij warned against that. He said: ‘The Messenger of Allah forbade that.’ He said: ‘We used to lease our land before we came to know Rafi’.’ Then he (Ibn ‘Umar) became unsure, so he put his hand on my shoulder and we went to Rafi’. ‘Abdullah said to him: ‘Did you hear the Prophet forbid leasing land?’ Rafi’ said: ‘I heard the Prophet say: Do not lease land in return for anything.'” https://parallelquran.com/hadith/sunan-al-nasai-3924/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد It was narrated from Rafi’ bin Khadij that the Messenger of Allah forbade leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3925/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “I heard Ibn ‘Umar say: ‘We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi’ bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'” https://parallelquran.com/hadith/sunan-al-nasai-3926/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله al-Walid bin Abi al-Walid الوليد بن أبي الوليد عثمان Urwa ibn al-Zubayr عروة بن الزبير “I bear witness that I heard Ibn ‘Umar asking about Al-Khibr (the agreement to Al-Mukhabarah) and he said: ‘We did not see anything wrong with that, until Ibn Khadij told us earlier that he heard the Messenger of Allah forbidding Al-Khibr.'” Hammad bin Zaid was in accord with the two of them. https://parallelquran.com/hadith/sunan-al-nasai-3927/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibn Sirin محمد بن سيرين الأنصاري “I heard Ibn ‘Umar say: ‘We did not see anything wrong with Al-Khibr until last year, when Rafi’ said that the Prophet of Allah forbade it.'” https://parallelquran.com/hadith/sunan-al-nasai-3928/ Sunan al-Nasa'i The Book of Agriculture al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل It was narrated from Jabir bin ‘Abdullah that the Prophet forbade leasing land. https://parallelquran.com/hadith/sunan-al-nasai-3929/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “The Messenger of Allah forbade Al-Mukhabarah, Al-Muhaqalah and Al-Muzabanah.” https://parallelquran.com/hadith/sunan-al-nasai-3930/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد It was narrated from Ibn ‘Umar and Jabir that the Messenger of Allah forbade selling fruits until it was clear that they were free of blemish, and (he forbade from) Al-Mukhabarah; leasing land in return for one-third or one-quarter (of the yield). https://parallelquran.com/hadith/sunan-al-nasai-3931/ Sunan al-Nasa'i The Book of Agriculture Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Do you rent out your arable land?” I said: “Yes, O Messenger of Allah. We rent it out in return for one-quarter, and in return for (a number of) Wasqs of barley.” The Messenger of Allah said: “Do not do that. Cultivate it (yourselves), or lend it, or keep it.” https://parallelquran.com/hadith/sunan-al-nasai-3932/ Sunan al-Nasa'i The Book of Agriculture Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي “Zuhair bin Rafi’ came to us and said: ‘The Messenger of Allah forbade me to do something that was convenient for us.’ I said: ‘What was that?’ He said: ‘The command of the Messenger of Allah is true. He asked me: What do you do with your land? I said: We rent it out in return for one-quarter (of the yield) and a number of Wasqs of dates or barley. He said: Do not do that. Cultivate it, give it to someone else to cultivate, or keep it.'” https://parallelquran.com/hadith/sunan-al-nasai-3933/ Sunan al-Nasa'i The Book of Agriculture Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Today the Messenger of Allah has forbidden something which was convenient for you, but following his command is an act of obedience (to Allah) and is good. He forbade Al-Haql.” https://parallelquran.com/hadith/sunan-al-nasai-3934/ Sunan al-Nasa'i The Book of Agriculture Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “I heard Usaid bin Rafi’ bin Khadij Al-Ansari say that they did not allow Al-Muhaqalah, which is land that is cultivated in return for some of its produce.” https://parallelquran.com/hadith/sunan-al-nasai-3935/ Sunan al-Nasa'i The Book of Agriculture Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “I was an orphan in the care of my grandfather Rafi’ bin Khadij. I reached puberty and became a man, and I performed Hajj with him. My brother ‘Imran bin Sahl bin Rafi’ bin Khadij came and said: ‘O my father, we have leased our land to so and so (a woman) for two hundred Dirhams.’ He said: ‘O my son, leave that (do not do it), for Allah will give you other provision. The Messenger of Allah forbade leasing land.'” https://parallelquran.com/hadith/sunan-al-nasai-3936/ Sunan al-Nasa'i The Book of Agriculture Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Zaid bin Thabit said: ‘May Allah forgive Rafi’ bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'” https://parallelquran.com/hadith/sunan-al-nasai-3937/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin Mubarak عبد الله بن المبارك Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Muhammad used to say: ‘In my view land is like the wealth put into a Mudarabah (limited partnership) contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership, is valid with regard to land, and whatever is not valid with regard to the wealth put into a Mudarabah partnership, then it is not valid with regard to land.'” He said: “He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself, or with his children, and helpers, and oxen, and, that he would not spend anything on it; all expenses were to be paid by the owner of the land.” https://parallelquran.com/hadith/sunan-al-nasai-3938/ Sunan al-Nasa'i The Book of Agriculture Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Anas ibn Malik Thabit bin Aslam Albanani ثابت بن أسلم البناني It was narrated from Ibn ‘Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar, on condition that they would take care of them at their expense, and the Messenger of Allah would have half of whatever they produced. https://parallelquran.com/hadith/sunan-al-nasai-3939/ Sunan al-Nasa'i The Book of Agriculture Ali bin Muslim bin Sa'id علي بن مسلم بن سعيد الطوسي Anas ibn Malik Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Thabit bin Aslam Albanani ثابت بن أسلم البناني It was narrated from Ibn ‘Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar on condition that they would take care of them at their expense, and the Messenger of Allah would have half of their fruits. https://parallelquran.com/hadith/sunan-al-nasai-3940/ Sunan al-Nasa'i The Book of Agriculture Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Anas ibn Malik Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “Arable land used to be leased out at the time of the Messenger of Allah on condition that the owner of the land would have whatever grew on the banks of the streams and a share of straw, I do not know how much it was.” https://parallelquran.com/hadith/sunan-al-nasai-3941/ Sunan al-Nasa'i The Book of Agriculture Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bashayr bin Nahayk بشير بن نهيك السدوسي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة “Two of my paternal uncles used to cultivate (land) in return for one-third or one-quarter of the crop, and my father was their partner. ‘Alqamah and Al-Aswad knew about that and did not change anything.” https://parallelquran.com/hadith/sunan-al-nasai-3942/ Sunan al-Nasa'i The Book of Agriculture Abdullah bin Yazid bin Zayd Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Aisha bint Abi Bakr Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yazid bin Harun يزيد بن هارون “Ibn ‘Abbas said: ‘The best thing you can do is for one of you to rent his land out in return for gold and silver.'” https://parallelquran.com/hadith/sunan-al-nasai-3943/ Sunan al-Nasa'i The Book of Agriculture Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد It was narrated from Ibrahim and Sa’eed bin Jubair that they did not see anything wrong with renting uncultivated land. https://parallelquran.com/hadith/sunan-al-nasai-3944/ Sunan al-Nasa'i The Book of Agriculture Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): ‘You must provide proof that a calamity befell you so that you may be excused.’ Or he would say to the one who invested his money in the partnership: ‘You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'” https://parallelquran.com/hadith/sunan-al-nasai-3945/ Sunan al-Nasa'i The Book of Agriculture Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير “There is nothing wrong with renting uncultivated land for gold and silver.” https://parallelquran.com/hadith/sunan-al-nasai-3946/ Sunan al-Nasa'i The Book of Agriculture Abu Musa al-Asha'ari Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج “I formed a partnership with ‘Ammar and Sa’d on the day of Badr. Sa’d brought two prisoners but ‘Ammar and I did not bring anything.” https://parallelquran.com/hadith/sunan-al-nasai-3947/ Sunan al-Nasa'i The Book of Agriculture Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr Ali bin Khashram علي بن خشرم Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب “One of them may cover for the other if they were partners.” https://parallelquran.com/hadith/sunan-al-nasai-3948/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Aisha bint Abi Bakr al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘In this world, women and perfume have been made dear to me, and my comfort has been provided in prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-3949/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Auf bin al-Harith bin al-Tufayl عوف بن الحارث بن الطفيل بن سخبرة Hisham bin 'Urwa هشام بن عروة Umm Salamah “The Messenger of Allah said: ‘Women and perfume have been made dear to me, but my comfort has been provided in prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-3950/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير “Nothing was dearer to the Messenger of Allah after women than horses.” https://parallelquran.com/hadith/sunan-al-nasai-3951/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة “Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning.” https://parallelquran.com/hadith/sunan-al-nasai-3952/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah used to divide his time equally among his wives then he would say: ‘O Allah, this is what I have done with regard to that over which I have control, so do not blame me for that over which You have control and I do not.'” Hammad bin Zaid narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-3953/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: ‘O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ I (‘Aishah) kept quiet and the Messenger of Allah said to her: ‘O my daughter! Do you not love the one whom I love?’ She said: ‘Yes.’ He said: ‘Then love this one.’ Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: ‘We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ Fatimah said: ‘No, by Allah; I will never speak to him about her again.'” ‘Aishah said: “So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with ‘Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: ‘O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: ‘She is the daughter of Abu Bakr.'” https://parallelquran.com/hadith/sunan-al-nasai-3954/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “The wives of the Prophet sent Zainab and she asked him permission to enter and she entered.” And she said something similar. Ma’mar contradicted the two of them; he reported it from Az-Zuhri, from ‘Urwah, from ‘Aishah. https://parallelquran.com/hadith/sunan-al-nasai-3955/ Sunan al-Nasa'i The Book of the Kind Treatment of Women al-Rabi' bin Sulaiman الربيع بن سليمان Ali bin Da'ud,Abu al-Mutawakkal al-Naji علي بن داود أبو المتوكل الناجي Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني Umm Salamah “The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: ‘Your wives'” -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: “So she entered upon the Prophet when he was with ‘Aishah under her cover. She said to him: ‘Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ The Prophet said to her: ‘Do you love me?’ She said: ‘Yes.’ He said: ‘Then love her.’ So she went back to them and told them what he said. They said to her: ‘You did not do anything; go back to him.’ She said: ‘By Allah, I will never go back (and speak to him) about her again.’ She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh.” ‘Aishah said: “She was somewhat my equal among the wives of the Prophet. She said: ‘Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.’ Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: ‘She is the daughter of Abu Bakr.'” ‘Aishah said: “And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down.” https://parallelquran.com/hadith/sunan-al-nasai-3956/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr Jasrah bint Dajaja جسرة بنت دجاجة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The superiority of ‘Aishah to other women is like the superiority of Tharid to other kinds of food.” https://parallelquran.com/hadith/sunan-al-nasai-3957/ Sunan al-Nasa'i The Book of the Kind Treatment of Women al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “The superiority of ‘Aishah to other women is like the superiority of Tharid to other kinds of food.” https://parallelquran.com/hadith/sunan-al-nasai-3958/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Anas ibn Malik Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “The Messenger of Allah said: ‘O Umm Salamah, do not bother me about ‘Aishah, for by Allah, the Revelation has never come to me under the blanket of any of you apart from her.'” https://parallelquran.com/hadith/sunan-al-nasai-3959/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We love good things as much as ‘Aishah does.” So she spoke to him, but he did not reply her. When her turn came again, she spoke to him again, but he did not reply her. They said to her: “How did he respond?” She said: “He did not answer me.” They said: “Do not leave him alone until he answers you or you comprehend what he says.” When her turn came again, she spoke to him and he said: ‘Do not bother me about ‘Aishah, for the Revelation has never come to me under the blanket of any of you apart from the blanket of ‘Aishah.'” https://parallelquran.com/hadith/sunan-al-nasai-3960/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Aisha bint Abi Bakr Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The people used to try to bring their gifts (to the Prophet) on ‘Aishah’s day, hoping thereby to earn the pleasure of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3961/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج “Allah sent Revelation to the Prophet when I was with him, so I got up and closed the door between him and I. When it was taken off him, he said to me: ‘O ‘Aishah, Jibril sends greetings of Salam to you.'” https://parallelquran.com/hadith/sunan-al-nasai-3962/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ibn Jurayj ابن جريج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “Jibril sends greetings of Salam to you.” She said: “And upon him be peace and the mercy of Allah and His blessings; you see what we do not.” https://parallelquran.com/hadith/sunan-al-nasai-3963/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Muhammad bin Qays bin Makhrama “The Messenger of Allah said: ‘O ‘Aishah, this is Jibril and he is sending greetings of Salam to you.'” The same. https://parallelquran.com/hadith/sunan-al-nasai-3964/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin 'Amir bin Rabi'a Aisha bint Abi Bakr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Asim al-Ahwal عاصم الأحول Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet was with one of the Mothers of the Believers when another one sent a wooden bowl in which was some food. She struck the hand of the Prophet and the bowl fell and broke. The Prophet picked up the two pieces and put them together, then he started to gather up the food and said: ‘Your mother got jealous; eat.’ So they ate. He waited until she brought the wooden bowl that was in her house, then he gave the sound bowl to the messenger and left the broken bowl in the house of the one who had broken it.” https://parallelquran.com/hadith/sunan-al-nasai-3965/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم “Eat; your mother got jealous,” twice. Then the Messenger of Allah took the dish of ‘Aishah and sent it to Umm Salamah and he gave the dish of Umm Salamah to ‘Aishah. https://parallelquran.com/hadith/sunan-al-nasai-3966/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “I never saw any woman who made food like Safiyyah. She sent a dish to the Prophet in which was some food, and I could not keep myself from breaking it. I asked the Prophet what the expiation was for that, and he said: ‘A dish like that dish, and food like that food.'” https://parallelquran.com/hadith/sunan-al-nasai-3967/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Hameed bin Abi Hameed حميد بن أبي حميد الطويل Maymun bin Syah ميمون بن سياه Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “I perceive the smell of Maghafir (a nasty-smelling gum) on you; have you eaten Maghafir?” He came in to one of them, and she said that to him. He said: “No, rather I drank honey at the house of Zainab bint Jahsh, but I will never do it again.” Then the following was revealed: ‘O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.’ ‘If you two turn in repentance to Allah, (it will be better for you)’ about ‘Aishah and Hafsah, ‘And (remember) when the Prophet disclosed a matter in confidence to one of his wives’ refers to him saying: “No, rather I drank honey.” https://parallelquran.com/hadith/sunan-al-nasai-3968/ Sunan al-Nasa'i The Book of the Kind Treatment of Women al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Anas ibn Malik Ma'mar bin Rashid معمر بن راشد Muhammad bin Bashar Bindar محمد بن بشار بندار “O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.’ until the end of the Verse. https://parallelquran.com/hadith/sunan-al-nasai-3969/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I looked for the Messenger of Allah and I put my hand on his hair.” He said: “Your Shaitan has come to you.” I said: “Don’t you have a Shaitan?” He said: “Yes, but Allah helped me with him, so he submitted.” https://parallelquran.com/hadith/sunan-al-nasai-3970/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: ‘Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).’ I said: ‘May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'” https://parallelquran.com/hadith/sunan-al-nasai-3971/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: ‘Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).’ I said: ‘May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'” https://parallelquran.com/hadith/sunan-al-nasai-3972/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad “Shall I not tell you about the Prophet and I?” We said: “Yes.” She said: “When it was my night, he came in, placed his shoes by his feet, lay down his Rida’ (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida’ slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi’, raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: ‘O ‘Aishah, why are you out of breath?’ (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: ‘short of breath.’ He said: ‘Either you tell me or the All-Aware, All-Knowing will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be sacrificed for you;’ and I told him the story. He said: ‘You were the black shape I saw in front of me?’ I said: ‘Yes.'” She said: “He gave me a shove in the chest that hurt me and said: ‘You thought that Allah and His Messenger would be unfair to you.’ She said: ‘Whatever people conceal, Allah, the Mighty and Sublime, knows it.’ He said: ‘Yes.’ He said: ‘Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi’ and pray for forgiveness for them.'” Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: “From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais.” https://parallelquran.com/hadith/sunan-al-nasai-3973/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Uthman bin Muhammad “Shall I not tell you about the Prophet and I?” We said: “Yes.” She said: “When it was my night when he” -meaning the Prophet- “was with me, he came in, placed his shoes by his feet, lay down his Rida’ (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida’ slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi’, raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: ‘O ‘Aishah, why are you out of breath?’ She said: ‘No.’ He said: ‘Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.’ I said: ‘O Messenger of Allah, may my father and mother be sacrificed for you;’ and I told him the story. He said: ‘You were the black shape I saw in front of me?’ I said: ‘Yes.'” She said: “He gave me a shove in the chest that hurt me and said: ‘You thought that Allah and His Messenger would be unfair to you.’ She said: ‘Whatever people conceal, Allah knows it.’ He said: ‘Yes.’ He said: ‘Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi’ and pray for forgiveness for them.'” ‘Asim reported it from ‘Abdullah bin ‘Amir, from ‘Aishah, with a wording different from this. https://parallelquran.com/hadith/sunan-al-nasai-3974/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Hurairah Ahmed bin Suliaman أحمد بن سليمان al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mu'ml bin al-Fadl مؤمل بن الفضل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sufyan bin 'Uyaynah سفيان بن عيينة “I noticed that he was not there one night” and he quoted the rest of the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3975/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger, and they pray as we pray and face our Qiblah, and eat our slaughtered animals, then their blood and wealth becomes forbidden to us except for a right that is due.” https://parallelquran.com/hadith/sunan-al-nasai-3976/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jabir ibn 'Abdullah Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Messenger of Allah , and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-3977/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Asim al-Ahwal عاصم الأحول Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “O Abu Hamzah, what makes the blood and wealth of a Muslim forbidden?” He said: “Whoever bears witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah , faces our Qiblah, prays as we pray, and eats our slaughtered animals, he is a Muslim, and has the same rights and obligations as the Muslims.” https://parallelquran.com/hadith/sunan-al-nasai-3978/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان al-Nu'man bin Bashir ibn Sa'd Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “When the Messenger of Allah , I will fight them for it.’ ‘Umar said: ‘By Allah, as soon as I realized how certain Abu Bakr was, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3979/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Suliaman أحمد بن سليمان al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “When the Messenger of Allah , I will fight them for withholding it.’ ‘Umar, may Allah be pleased with him, said: ‘By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3980/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Suliaman أحمد بن سليمان al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Smak bin Hrb bin Aws سماك بن حرب بن أوس Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah say such and such?’ He said: ‘By Allah, I do not separate Salah and Zakah, and I will fight whoever separates them.’ So we fought alongside him, and we realized that that was the right thing.” https://parallelquran.com/hadith/sunan-al-nasai-3981/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah said: “I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3982/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Bakr عبد الله بن بكر بن حبيب السهمي al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hatm bin Abi Sghyrh حاتم بن أبي صغيرة “When the Messenger of Allah , I will fight them for withholding it.’ ‘Umar said: ‘By Allah, as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3983/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Idrees al-Khulani أبو إدريس الخولاني Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Thur bin Zayd al-Dayli ثور بن زيد The Messenger of Allah said: “I have been commanded to fight the people until they say La ilaha illallah, and whoever says it, his life and his wealth are safe from me, except for a right that is due, and his reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3984/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “So Abu Bakr decided to fight them, then ‘Umar said: ‘O Abu Bakr, how can you fight the people when the Messenger of Allah , I will fight them for withholding it.’ ‘Umar said: ‘By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr to fight them, I knew that it was the truth.'” https://parallelquran.com/hadith/sunan-al-nasai-3985/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Mhajr bin Jabir إبراهيم بن مهاجر بن جابر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah said: ‘I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-3986/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ata' يعلى بن عطاء العامري Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “The Messenger of Allah said: ‘I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and wealth are prohibited for me, except for a right that is due, and their reckoning will be with Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3987/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Messenger of Allah said: “We will fight the people until they say La ilaha illallah. If they say La ilaha illallah then their blood and their wealth become forbidden to us, except for a right that is due, and their reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3988/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin Hisham عمرو بن هشام Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ata' يعلى بن عطاء العامري “We were with the Messenger of Allah said: ‘Do not kill him, for I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth are safe from me, except for a right that is due, and their reckoning will be with Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3989/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Hasan bin Ishaq bin Ziyad الحسن بن إسحاق بن زياد Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني A man said to him: “The Messenger of Allah came to us while we were in a tent inside the Masjid of Al-Al-Madinah, and he said to us: ‘It has been revealed to me that I should fight the people until they say La ilaha illallah.'” A similar narration. https://parallelquran.com/hadith/sunan-al-nasai-3990/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Asim al-Ahwal عاصم الأحول ibn Mas'ud Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard Aws say: ‘The Messenger of Allah came to us when we were in a tent.'” And he quoted the same Hadith. https://parallelquran.com/hadith/sunan-al-nasai-3991/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Aws say: ‘I came to the Messenger of Allah said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it, then their blood and their wealth become forbidden to me, except for a right that is due. (One of the narrators) Muhammad said: I said to Shu’bah: ‘Doesn’t the Hadith contain: Does he not testify to La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah?’ He said: ‘I think it is both, but I do not know.'” https://parallelquran.com/hadith/sunan-al-nasai-3992/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Da'ud أبو داود السجستاني الأزدي Ahmed bin Suliaman أحمد بن سليمان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران ‘Amr bin Aws told him that his father Aws said: “The Messenger of Allah said: ‘I have been commanded to fight the people until they bear witness to La ilaha illallah (there is none worthy of worship except Allah), then their blood and their wealth become forbidden to me, except for a right that is due.” https://parallelquran.com/hadith/sunan-al-nasai-3993/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Mas'ud Ibrahim bin Tahman إبراهيم بن طهمان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Mu’awiyah delivering the Khutbah, and he narrated a few Hadiths from the Messenger of Allah say: Every sin may be forgiven by Allah except a man who kills a believer deliberately, or a man who dies as a disbeliever.'” https://parallelquran.com/hadith/sunan-al-nasai-3994/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing.” https://parallelquran.com/hadith/sunan-al-nasai-3995/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘By the One in Whose Hand is my soul, killing a believer is more grievous before Allah than the extinction of the whole world.'” https://parallelquran.com/hadith/sunan-al-nasai-3996/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي The Prophet said: “The extinction of the whole world is less significant before Allah than killing a Muslim man.” https://parallelquran.com/hadith/sunan-al-nasai-3997/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu 'Imran al-Jauni عبد الملك بن حبيب أبو عمران الجوني Hajjaj bin al-Minhal حجاج بن المنهال Jundab bin 'Abdullah al-Bajli Shu'bah bin al-Hajjaj شعبة بن الحجاج “Killing a believer is more grievous before Allah than the extinction of the whole world.” https://parallelquran.com/hadith/sunan-al-nasai-3998/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin 'Uyaynah سفيان بن عيينة “Killing a believer is more grievous before Allah than the extinction of the whole world.” https://parallelquran.com/hadith/sunan-al-nasai-3999/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Killing a believer is more grievous before Allah than the extinction of the whole world.'” https://parallelquran.com/hadith/sunan-al-nasai-4000/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Abi Bzh القاسم بن أبي بزة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The first thing concerning which a person will be brought to account will be the Salah, and the first thing concerning which scores will be settled among the people, will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4001/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The first matter concerning which judgment will be passed among the people will be bloodshed.'” https://parallelquran.com/hadith/sunan-al-nasai-4002/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Hajb bin Sulaiman حاجب بن سليمان ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah said: “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4003/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4004/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري ibn Abbas Muhammad bin Rafa'i محمد بن رافع Shababa bin Sawar شبابة بن سوار الفزاري “The Messenger of Allah said: ‘The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'” https://parallelquran.com/hadith/sunan-al-nasai-4005/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu al-Zanad أبو الزناد Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Zayd ibn Thabit “The first matter concerning which scores will be settled among the people will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4006/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abu al-Zanad أبو الزناد Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Bashar Bindar محمد بن بشار بندار Musa bin 'Uqba موسى بن عقبة The Prophet said: “A man will come, holding another man’s hand, and will say: ‘O Lord, this man killed me.’ Allah will say to him: ‘Why did you kill him?’ He will say: ‘I killed him so that the glory would be to you.’ He will say: ‘It is to Me.’ Then (another) man will come holding another man’s hand, and will say: ‘This man killed me.’ Allah will say to him: ‘Why did you kill him?’ He will say: ‘So that the glory would be to so and so.’ He will say: ‘It is not to so and so,’ and the burden of sin will be upon him.” https://parallelquran.com/hadith/sunan-al-nasai-4007/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Ishaq عبد الرحمن بن إسحاق بن عبد الله Abu al-Zanad أبو الزناد Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hammad bin Salama حماد بن سلمة Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Mjald bin Awf مجالد بن عوف Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Zayd ibn Thabit “Jundab said: ‘So and so told me that the Messenger of Allah said: The slain will bring his killer on the Day of Resurrection and will say: Ask him why he killed me. He will say: I killed him defending the kingdom of so and so.'” Jundab said: “So be careful.'” https://parallelquran.com/hadith/sunan-al-nasai-4008/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ayyub al-Ansari Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalid bin Ma'dan خالد بن معدان Ibn ‘Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn ‘Abbas said: “There is no way the repentance could avail him! I heard the Prophet say: ‘He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'” https://parallelquran.com/hadith/sunan-al-nasai-4009/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Anas ibn Malik Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Abi Bakr عبيد الله بن أبي بكر بن أنس “The people of Al-Kufah differed concerning this Verse: “And whoever kills a believer intentionally.” So I went to Ibn ‘Abbas and asked him, and he said: ‘It was revealed among the last of what was revealed, and nothing of it was abrogated after that.'” https://parallelquran.com/hadith/sunan-al-nasai-4010/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn ‘Abbas: ‘Can a person, who killed a believer intentionally, repent?’ He said: ‘No.’ I recited the Verse from Al-Furqan to him: ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,’ he said: ‘This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: ‘And whoever kills a believer intentionally, his recompense is Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4011/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Hameed bin Snan عبد الحميد بن سنان Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “Abdur-Rahman bin Abi Laila told me to ask Ibn ‘Abbas about two Verses: ‘And whoever kills a believer intentionally, his recompense is Hell.’ I asked him and he said: ‘Nothing of this has been abrogated.’ (And I asked him about the Verse): ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,’ he said: ‘This was revealed concerning the people of Shirk.'” https://parallelquran.com/hadith/sunan-al-nasai-4012/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Sharhbayl, Abu Maysara عمرو بن شرحبيل الهمداني أبو ميسرة الكوفي ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Some people used to kill, and they did a great deal of it, and they used to commit adultery and they did a great deal of it, and they committed violations. They came to the Prophet and said: “O Muhammad, what you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then Allah, the Mighty and Sublime, revealed: “And those who invoke not any other ilah (god) along with Allah up to for those, Allah will change their sins into good deeds,” he said: “So Allah will change their Shirk into faith, and their adultery into chastity. And the Verse: “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” was revealed. https://parallelquran.com/hadith/sunan-al-nasai-4013/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Some of the people of Shirk came to Muhammad and said: “What you say and call people to is good, if only you could tell us that there is any expiation for what we have done.” Then the Verses: “And those who invoke not any other ilah (god) along with Allah, or kill such a person as Allah has forbidden, except by right.” And “Say: O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)” were revealed. https://parallelquran.com/hadith/sunan-al-nasai-4014/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asim al-Ahwal عاصم الأحول ibn Mas'ud Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Harun يزيد بن هارون The Prophet said: “The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand, and with his jugular veins flowing with blood, and will say: ‘O Lord, he killed me,’ until he draws near to the Throne.” They mentioned repentance to Ibn ‘Abbas and he recited this Verse: “And whoever kills a believer intentionally, his recompense is Hell” He said: “It has not been abrogated since it was revealed; there is no way he could repent.” https://parallelquran.com/hadith/sunan-al-nasai-4015/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Mas'ud Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Masrouq bin al-Ajda' مسروق بن الأجدع Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “This Verse – ‘And whoever kills a believer intentionally, his recompense is Hell’ – was revealed six months after the Verse which was revealed in Surat Al-Furqan.” https://parallelquran.com/hadith/sunan-al-nasai-4016/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “And whoever kills a believer intentionally, his recompense is Hell” that he said: “This Verse was revealed eight months after the Verse that is in Tabark Al-Furqan: “And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.” https://parallelquran.com/hadith/sunan-al-nasai-4017/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) ‘And whoever kills a believer intentionally, his recompense is Hell’ was revealed and we became worried about it. Then the Verse in Al-Furqan ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.’ was revealed.” https://parallelquran.com/hadith/sunan-al-nasai-4018/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amir bin Rabi'a Abu Umamah Or Abu Umayya أبو أمامة / أبو أميمة التميمي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah said: “Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his.” They asked him about major sins and he said: “Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march.” https://parallelquran.com/hadith/sunan-al-nasai-4019/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Arfjh bin Shryh Ziyad bin 'Alaqa زياد بن علاقة “I heard Anas say: ‘The Messenger of Allah said: The major sins are: Associating others with Allah (Shirk), disobeying one’s parents, killing a soul (murder) and speaking falsely.'” https://parallelquran.com/hadith/sunan-al-nasai-4020/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Arfjh bin Shryh Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Ziyad bin 'Alaqa زياد بن علاقة The Prophet said: “The major sins are: Associating others with Allah, disobeying parents, killing a soul (murder) and swearing a false oath knowingly.” https://parallelquran.com/hadith/sunan-al-nasai-4021/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Ziyad bin 'Alaqa زياد بن علاقة His father – who was one of the Companions of the Prophet – told him: “A man said: ‘O Messenger of Allah, what are the major sins?’ He said: ‘They are seven; the most grievous of which are associating others with Allah, killing a soul unlawfully and fleeing (from the battlefield) on the day of the march.'” It is abridged. https://parallelquran.com/hadith/sunan-al-nasai-4022/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Jarir bin 'Abdullah al-Bajli Usama bin Sharek al-Tha'labi Ziyad bin 'Alaqa زياد بن علاقة “I said: ‘O Messenger of Allah, which sin is the most grievous?’ He said: ‘Setting up a rival to Allah while it is He that has created you.’ I said: ‘Then what?’ He said: ‘Killing your child for fear that he may eat with you.’ I said: ‘Then what?’ He said: ‘Committing adultery with your neighbor’s wife.'” https://parallelquran.com/hadith/sunan-al-nasai-4023/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Yazid bin Zari' يزيد بن زريع “I said: ‘O Messenger of Allah, which sin is most grievous?’ He said: ‘Setting up a rival to Allah while it is He that created you.’ I said: ‘Then what?’ He said: ‘Killing your child so that he will not eat with you.’ I said: ‘Then what?’ He said: ‘Committing adultery with your neighbor’s wife.'” https://parallelquran.com/hadith/sunan-al-nasai-4024/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير Anas ibn Malik Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I asked the Messenger of Allah , which sin is most grievous?” He said: “Shirk, setting up a rival to Allah, committing adultery with your neighbor’s wife, and killing your child for fear of poverty, and that he may eat with you.” Then ‘Abdullah recited the Verse: “And those who invoke not any other Ilah (god) along with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4025/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘By the One besides Whom there is no other god, it is not permissible to shed the blood of a Muslim who bears witness to La ilaha illalla (there is none worthy of worship except Allah) and that I am the Messenger of Allah, except in three cases: One who leaves Islam and splits away from the Jama’ah, a person who has been married and then commits adultery, and a life for a life.'” https://parallelquran.com/hadith/sunan-al-nasai-4026/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin Suliaman أحمد بن سليمان Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Aishah said: ‘Do you not know that the Messenger of Allah said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'” https://parallelquran.com/hadith/sunan-al-nasai-4027/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Umar bin Hafs bin 'Asim عبد الله بن عمر بن حفص بن عاصم Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “Aishah said: ‘O ‘Ammar! Do you not know that it is not permissible to shed the blood of a Muslim except in three cases: a life for a life, a man who commits adultery after being married.'” https://parallelquran.com/hadith/sunan-al-nasai-4028/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “We were with ‘Uthman when he was under siege and we could hear what was said from Al-Balat. ‘Uthman came in one day, then he came out, and said: ‘They are threatening to kill me.’ We said: ‘Allah will suffice you against them.’ He said: ‘Why would they kill me? I heard the Messenger of Allah say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'” https://parallelquran.com/hadith/sunan-al-nasai-4029/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “I saw the Prophet , then kill him, for the Hand of Allah is with the Jama’ah, and the Shaitan is with the one who splits away from the Ummah, running with him.'” https://parallelquran.com/hadith/sunan-al-nasai-4030/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “The Prophet when they are all united, kill him, no matter who he is among the people.'” https://parallelquran.com/hadith/sunan-al-nasai-4031/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Anas ibn Malik Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “I heard the Messenger of Allah ) when they are all united, strike him with the sword.'” https://parallelquran.com/hadith/sunan-al-nasai-4032/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “The Messenger of Allah said: ‘Any man who goes out and tries to create division among my Ummah, strike his neck (kill him).'” https://parallelquran.com/hadith/sunan-al-nasai-4033/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Anas ibn Malik Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qatada قتادة Thabit bin Aslam Albanani ثابت بن أسلم البناني A group of eighty people from ‘Ukl came to the Prophet , so he sent (men after them) and they caught them and brought them back. He had their hands and feet cut off and branded their eyes, and left them in the sun to die. https://parallelquran.com/hadith/sunan-al-nasai-4034/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Anas ibn Malik Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zayd bin Abi Anisa زيد بن أبي أنيسة Some people from ‘Ukl came to the Prophet sent (men) after them, and they were brought to him. He had their hands and feet cut off, and their eyes gouged out, and he did not have (their wounds) cauterized, and he left them to die. Then Allah, the Mighty and Sublime, revealed: “The recompense of those who wage war against Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-4035/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Eighty men from ‘Ukl came to the Messenger of Allah ” and he (the narrator) mentioned a similar report up to the words: “And he did not have (their wounds) cauterized.” And he said: “They killed the herdsman.” https://parallelquran.com/hadith/sunan-al-nasai-4036/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Malik bin Sa'eer bin al-Khamus مالك بن سعير بن الخمس Urwa ibn al-Zubayr عروة بن الزبير “A group of men from ‘Ukl, or ‘Uraynah, came to the Prophet , and when the climate of Al-Madinah did not suit them, he told them to go to some camels and drink their milk and urine. Then they killed the herdsman and stole the camels. He sent (men) after them, and had their hands and feet cut off, and their eyes gouged out.” https://parallelquran.com/hadith/sunan-al-nasai-4037/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Ibrahim bin Abi al-Wzyr Akhw إبراهيم بن أبي الوزير Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Urwa ibn al-Zubayr عروة بن الزبير Some people from ‘Uraynah came to the Messenger of Allah sent (men) after them, and they were caught. He had their hands and feet cut off, their eyes gouged out, and had them crucified. https://parallelquran.com/hadith/sunan-al-nasai-4038/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Laith bin Sa'd الليث بن سعد Hisham bin 'Urwa هشام بن عروة Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Urwa ibn al-Zubayr عروة بن الزبير “Some people from ‘Uraynah came to the Messenger of Allah . He sent (men) after them, and they were brought to him. He had their hands and feet cut off, and their eyes gouged out.” https://parallelquran.com/hadith/sunan-al-nasai-4039/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Hisham bin 'Urwa هشام بن عروة Urwa ibn al-Zubayr عروة بن الزبير “Some people from ‘Uraynah came to the Messenger of Allah , and left as those at war. He sent (men) after them and they were caught. Then he had their hands and feet cut off, and branded their eyes.” https://parallelquran.com/hadith/sunan-al-nasai-4040/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu al-Zanad أبو الزناد Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي “Some people from ‘Uraynah became Muslim, but the climate of Al-Madinah did not suit them. The Messenger of Allah sent someone to bring them and they were caught. He had their hands and feet cut off and their eyes branded, then he left them in Al-Harrah until they died.” https://parallelquran.com/hadith/sunan-al-nasai-4041/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu al-Zanad أبو الزناد Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Some people or some men from ‘Ukl, or ‘Uraynah came to the Messenger of Allah and drove off the camels. He sent (men) after them and they were brought, and he had their eyes gouged out, and their hands and feet cut off. Then he left them in Al-Harrah in that state until they died.” https://parallelquran.com/hadith/sunan-al-nasai-4042/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Fadl bin Sahl bin Ibrahim الفضل بن سهل بن إبراهيم الأعرج Anas ibn Malik Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Ghylan bin Abd يحيى بن غيلان بن عبد الله بن أسماء Yazid bin Zari' يزيد بن زريع A similar report was narrated from ‘Abdul-A’la. https://parallelquran.com/hadith/sunan-al-nasai-4043/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Ibn Jurayj ابن جريج Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Some people from ‘Uraynah camped in Al-Harrah and came to the Messenger of Allah sent (men) after them, who brought them, then he had their hands and feet cut off, and their eyes gouged out, and left them in Al-Harrah. Anas said: “I saw one of them biting at the ground from thirst, until they died.” https://parallelquran.com/hadith/sunan-al-nasai-4044/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ma'mar bin Rashid معمر بن راشد “Some Bedouin from ‘Uraynah came to the Prophet of Allah and accepted Islam, but the climate of Al-Madinah did not suit them; their skin turned yellow and their bellies became swollen. The Prophet of Allah sent them to some milk camels of his and told them to drink their milk and urine until they recovered. Then they killed their herdsmen and drove off the camels. The Prophet of Allah sent (men) after them and they were brought back, then he had their hands and feet cut off, and their eyes were branded.” The Commander of the Believers, ‘Abdul-Malik, said to Anas, when he was narrating this Hadith: “Was that (punishment) for Kufr or for sin?” He said: “For Kufr.” https://parallelquran.com/hadith/sunan-al-nasai-4045/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “Some ‘Arab people came to the Messenger of Allah sent (men) after them, and they were caught. Then he had their hands and feet cut off, and their eyes gouged out.” Some of them (the narrators) added more than others, except that in his narration of this Hadith, Mu’awiyah said: “They drove them off to the land of Shirk.” https://parallelquran.com/hadith/sunan-al-nasai-4046/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “Some people raided the milk camels of the Messenger of Allah . He caught them and had their hands and feet cut off and their eyes gouged out.” https://parallelquran.com/hadith/sunan-al-nasai-4047/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Aisha bint Abi Bakr Ibrahim bin Tahman إبراهيم بن طهمان Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “Some people raided the milk camels of the Messenger of Allah had their hands and feet cut off and their eyes gouged out.” This is the wording of Ibn Al-Muthanna. https://parallelquran.com/hadith/sunan-al-nasai-4048/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Some people raided the camels of the Messenger of Allah . He had their hands and feet cut off and their eyes gouged out. https://parallelquran.com/hadith/sunan-al-nasai-4049/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Jarir bin 'Abdullah al-Bajli “Some people from ‘Uraynah raided the milk camels of the Messenger of Allah sent (men) after them, and they were caught, and he had their hands and feet cut off, and their eyes gouged out.” https://parallelquran.com/hadith/sunan-al-nasai-4050/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Suliaman أحمد بن سليمان al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jarir bin 'Abdullah al-Bajli Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام From the Messenger of Allah : “The Verse about Al-Muharabah was revealed concerning them.” https://parallelquran.com/hadith/sunan-al-nasai-4051/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman Ibn 'Awf Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Humaid bin 'Abdur Rahman حميد بن عبد الرحمن بن عوف الزهرى Jarir bin 'Abdullah al-Bajli Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah had the (hands and feet) of those who drove off his camels cut off, and their eyes gouged out with fire. Allah rebuked him for that, and Allah, Most High, revealed the entire verse: “The recompense of those who wage war against Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-4052/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jarir bin 'Abdullah al-Bajli “The Prophet only had the eyes of those people gouged out, because they had gouged out the eyes of the herdsmen.” https://parallelquran.com/hadith/sunan-al-nasai-4053/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Rabi' bin Sulaiman الربيع بن سليمان Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli A Jewish man killed an Ansari girl for her jewelry, and threw her in an empty well, and crushed her head with a rock. He was caught and the Messenger of Allah ordered that he be stoned to death. https://parallelquran.com/hadith/sunan-al-nasai-4054/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amir al-Sha'bi عامر الشعبي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Jarir bin 'Abdullah al-Bajli Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي A man killed an Ansari girl for her jewelry, then he threw her in an empty well, and crushed her head with a rock. The Prophet ordered that he be stoned to death. https://parallelquran.com/hadith/sunan-al-nasai-4055/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdullah al-Bajli Sharayk bin 'Abdullah شريك بن عبد الله النخعي Concerning the statement of Allah, the Most High: The recompense of those who wage war against Allah and His Messenger. “This Verse was revealed concerning the idolators. Whoever among them repents before he is captured, you have no way against him. This Verse does not apply to the Muslims. Whoever kills, spreads mischief in the land, and wages war against Allah and His Messenger, then joins the disbelievers before he can be caught, there is nothing to prevent the Hadd punishment being carried out on him because of what he did.” https://parallelquran.com/hadith/sunan-al-nasai-4056/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Nafie' نافع مولى ابن عمر Uthman ibn 'Affaan “The Messenger of Allah used to stress charity in his sermons, and prohibit mutilation.” https://parallelquran.com/hadith/sunan-al-nasai-4057/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد Ibn Jurayj ابن جريج Mu'ml bin Ihab مؤمل بن إهاب Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر Uthman ibn 'Affaan The Messenger of Allah said: “It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned to death; a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land.” https://parallelquran.com/hadith/sunan-al-nasai-4058/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد “The Messenger of Allah said: ‘If a slave runs away, no Salah will be accepted from him until he goes back to his masters.'” https://parallelquran.com/hadith/sunan-al-nasai-4059/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ayoub al-Sakhtiyani أيوب السختياني Ikrama عكرمة Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “If a slave runs away, no Salah will be accepted from him, and if he dies he will die a disbeliever.” A slave of Jarir’s ran away, and he caught him and struck his neck (killing him). https://parallelquran.com/hadith/sunan-al-nasai-4060/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني “If a slave runs away to the land of Shirk, there is no protection (or immunity) for him.” https://parallelquran.com/hadith/sunan-al-nasai-4061/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aabad bin al-Wam bin عباد بن العوام Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.'” https://parallelquran.com/hadith/sunan-al-nasai-4062/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Hasan al-Basri الحسن البصري Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Qatada قتادة Sa'id bin Abi Sa'id The Prophet said: “If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4063/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة “Any slave who runs away to the land of Shirk, it becomes permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4064/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “Any slave who runs away to the land of Shirk, it becomes permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4065/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Hameed bin Hilal حميد بن هلال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Muhammad bin Bashar Bindar محمد بن بشار بندار Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي “Any slave who runs away from his masters and joins the enemy, he has made it permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4066/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sa'd ibn Abi Waqqas ‘Uthman said: “I heard the Messenger of Allah say: ‘It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally, in which case he deserves retaliation; or one who apostatizes after having become Muslim, in which case he deserves to be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-4067/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Abbas Ikrama عكرمة Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “I heard the Messenger of Allah say: ‘It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-4068/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4069/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aabad bin Musa al-Khtly عباد بن موسى الختلي ibn Abbas Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Some people apostatized after accepting Islam, and ‘Ali burned them with fire. Ibn ‘Abbas said: ‘If it had been me, I would not have burned them; the Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4070/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Shu'bah bin al-Hajjaj شعبة بن الحجاج Tauba al-'Anbari al-Basri توبة العنبري البصري “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4071/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4072/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Da'ud أبو داود السجستاني الأزدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4073/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Fyrwz Abu al-Bakhtari al-Tai'i سعيد بن فيروز أبو البختري Sulaiman al-A'mash الأعمش / سليمان بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني Ibn ‘Abbas said: “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4074/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah ibn Ja'far Abu Burzah al-Aslami al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Mua'wiya bin Salah bin al-Wazir معاوية بن صالح بن الوزير Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Zayd ibn Harithah ‘Ali came to some people of Az-Zutt, who worshipped idols, and burned them. Ibn ‘Abbas said: “But the Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4075/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Da'ud أبو داود السجستاني الأزدي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Shu'bah bin al-Hajjaj شعبة بن الحجاج “That the Prophet to you.’ Abu Musa gave him a cushion to sit down, then a man was brought who had been a Jew, then he became a Muslim, then he reverted to Kufr. Mu’adh said: ‘I will not sit down until he is killed; this is the decree of Allah and His Messenger,’ (saying it) three times. When he was killed, he sat down.” https://parallelquran.com/hadith/sunan-al-nasai-4076/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Burzah al-Aslami Abu Da'ud أبو داود السجستاني الأزدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hameed bin Hilal حميد بن هلال Yazid bin Zari' يزيد بن زريع Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي “On the day of the Conquest of Makkah, the Messenger of Allah . He (‘Uthman) said: ‘O Messenger of Allah! Accept the allegiance of ‘Abdullah.’ He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: ‘Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?’ They said: ‘We did not know, O Messenger of Allah, what was in your heart. Why did you not gesture to us with your eyes?’ He said: ‘It is not befitting for a Prophet that his eyes be deceitful.'” https://parallelquran.com/hadith/sunan-al-nasai-4077/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Safwan bin 'Assal Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man from among the Ansar accepted Islam, then he apostatized and went back to Shirk. Then he regretted that, and sent word to his people (saying): ‘Ask the Messenger of Allah and said: ‘So and so regrets (what he did), and he has told us to ask you if there is any repentance for him?’ Then the Verses: ‘How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily, Allah is Oft-Forgiving, Most Merciful’ was revealed. So he sent word to him, and he accepted Islam.” https://parallelquran.com/hadith/sunan-al-nasai-4078/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.” “This was abrogated, and an exception was made, as Allah said: “Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.” This was ‘Abdullah bin Sa’d bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah granted him protection.” https://parallelquran.com/hadith/sunan-al-nasai-4079/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Arqam There was a blind man during the time of the Messenger of Allah said: “I bear witness that her blood is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4080/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Qabus bin Abi al-Makharq/al-Makharq قابوس بن أبي المخارق Smak bin Hrb bin Aws سماك بن حرب بن أوس “A man spoke harshly to Abu Bakr As-Siddiq, and I said: ‘Shall I kill him?’ He told me off, and said: ‘That is not for anyone after the Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4081/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Abu Bakr got infuriated with a man, and I said: ‘Who is he, O Khalifah of the Messenger of Allah?’ He said: ‘Why?’ I said: ‘So that I might strike his neck (killing him) if you tell me to.’ He said: ‘Would you really do that?’ I said: ‘Yes. By Allah,’ the seriousness of what I said took away his anger. Then he said: ‘That is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4082/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Hurairah al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “I passed by Abu Bakr and he was furious with one of his companions. I said: ‘O Khalifah of the Messenger of Allah, who is the one with whom you are furious?’ He said: ‘Why are you asking about him?’ I said: ‘I will strike his neck (kill him).’ By Allah, the seriousness of what I said took away his anger. Then he said: ‘That is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4083/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “Abu Bakr became infuriated with a man.” He said: “If you tell me to, I will do it.” He said: “By Allah, that is not for any human being after Muhammad .” https://parallelquran.com/hadith/sunan-al-nasai-4084/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Abdullah bin Safwan bin Umayyah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع “Abu Bakr got very angry with a man, so much so that his color changed. I said: ‘O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).’ It was as if cold water had been poured on him and he became calm. He said: ‘May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4085/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Abdullah bin Mubarak عبد الله بن المبارك Ikrama عكرمة Sa'id bin Abi Sa'id “I came to Abu Bakr when he had spoken harshly to a man who had answered back. I said: ‘Shall I not strike his neck (kill him)?’ He rebuked me, and said: ‘That is not for anyone after the Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4086/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Asim bin Yusuf al-Yrbw'y عاصم بن يوسف اليربوعي أبو عمرو الخياط Ikrama عكرمة Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق S'yr bin al-Khms al-Tmymy Abu سعير بن الخمس “We were with Abu Bakr As-Siddiq, and he got angry with a man from among the Muslims, and became very angry indeed. When I saw that, I said: ‘O Khalifah of the Messenger of Allah, shall I strike his neck?’ When I mentioned killing him, he stopped being angry with him and changed the subject. When we parted, he sent for me and said: ‘O Abu Barzah, what did you say?’ I said: ‘I have forgotten what I said; remind me.’ He said: ‘Do you not remember what you said?’ I said: ‘No, by Allah.’ He said: ‘Don’t you remember, when you saw me angry with a man, and said, ‘I will strike his neck O Khalifah of the Messenger of Allah?’ Don’t you remember that? Would you really have done that?’ I said: ‘Yes, by Allah, and if you tell me to do it now, I will do it.’ He said: ‘By Allah, that is not for anyone after Muhammad .'” https://parallelquran.com/hadith/sunan-al-nasai-4087/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “A Jew said to his companion: ‘Let us go to this Prophet.’ His companion said to him: ‘Do not say Prophet; if he hears you, he will become big-headed.’ So they came to the Messenger of Allah and asked him about nine clear signs. He said to them: ‘Do not associate anything with Allah, do not steal, do not commit adultery, do not kill any soul whom Allah has forbidden you to kill, except by right, do not speak falsely about an innocent man before a ruler, do not engage in magic, do not consume Riba (usury), do not slander chaste women, and do not flee on the day of the march (to battle). And for you Jews especially, do not break the Sabbath.’ They kissed his hands and feet and said: ‘We bear witness that you are a Prophet.’ He said: ‘What is keeping you from following me?’ They said: ‘Dawud prayed that there would always be a Prophet among his descendants, and we are afraid that if we follow you, the Jews will kill us.'” https://parallelquran.com/hadith/sunan-al-nasai-4088/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin 'Amr bin al-'Aas Ahmed bin Suliaman أحمد بن سليمان Ibrahim bin Muhammad bin Talha إبراهيم بن محمد بن طلحة بن عبيد الله Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘Whoever ties a know and blows on it, he has practiced magic; and whoever practices magic, he has committed Shirk; and whoever hangs up something (as an amulet) will be entrusted to it.'” https://parallelquran.com/hadith/sunan-al-nasai-4089/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Zayd Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “A Jewish man cast a spell on the Prophet got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all.” https://parallelquran.com/hadith/sunan-al-nasai-4090/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Zayd Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard Sufyan Ath-Thawri narrating this Hadith. He said: ‘A man came to the Prophet and said: “What if a man comes to me and wants to take my wealth?” He said: “Remind him of Allah.” He said: “What if he pays no heed?” He said: “Seek the help of the Muslims around you against him.” He said: “What if there are no Muslims around me?” He said: “Seek the help of the ruler against him.” He said: “What if the ruler is far away from me?” He said: “Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully).” https://parallelquran.com/hadith/sunan-al-nasai-4091/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Alqama bin Mrthd علقمة بن مرثد Burayda bin al-Husayb Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Burayda bin al-Husayb سليمان بن بريدة بن الحصيب “A man came to the Messenger of Allah and said: ‘O Messenger of Allah, what do you think if someone comes to steal my wealth?’ He said: ‘Urge him by Allah.’ He said: ‘What if he persists?’ He said: ‘Urge him by Allah.’ He said: ‘What if he persists?’ He said: ‘Urge him by Allah.’ He said: ‘What if he persists?’ He said: ‘Then fight. If you are killed you will be in Paradise, and if you kill him, he will be in the Fire.'” https://parallelquran.com/hadith/sunan-al-nasai-4092/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Qays علقمة بن قيس بن عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري A man came to the Messenger of Allah and said: “O Messenger of Allah, what do you think if someone comes to steal my wealth?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Urge him by Allah.” He said: “What if he persists?” He said: “Then fight. If you are killed you will be in Paradise and if you kill him, he will be in the Fire.” https://parallelquran.com/hadith/sunan-al-nasai-4093/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Sa'id bin Zayd Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard the Messenger of Allah say: ‘Whoever fights to protect his wealth and is killed, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4094/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu 'Ubaida bin Muhammad bin Yasir أبو عبيدة بن محمد بن عمار بن ياسر العنسي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Rafa'i محمد بن رافع Sa'id bin Zayd Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري “I heard the Messenger of Allah say: ‘Whoever fights to protect his wealth and is killed, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4095/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Matruf bin Tarayf al-Harithi مطرف بن طريف Sa'id bin 'Amr bin Sahl al-Kundi سعيد بن عمرو بن سهل الكندي الأشعثي The Messenger of Allah said: “Whoever is killed defending his wealth and is killed unjustly, Paradise will be his.” https://parallelquran.com/hadith/sunan-al-nasai-4096/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Tawus عبد الله بن طاوس Abdullah ibn al-Zubayr al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘Whoever is killed defending his wealth, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4097/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد From the Prophet , that he said: “If a person’s wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4098/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Tawus عبد الله بن طاوس Abdullah ibn al-Zubayr Abu Da'ud أبو داود السجستاني الأزدي al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘Whoever is killed defending his wealth, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4099/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Usamah ibn Zayd Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet said: “Whoever is killed defending his wealth, he is a martyr.” This is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-4100/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري The Prophet said: “Whoever is killed defending his wealth, he is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4101/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali ibn Abi Talib Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Suwayd bin Ghaflah bin Awsajah سويد بن غفلة بن عوسجة “The Messenger of Allah said: ‘Whoever is killed defending his wealth, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4102/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Azrq bin Qays al-Harithy الأزرق بن قيس الحارثي Hammad bin Salama حماد بن سلمة Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Shryk bin Shhab al-Harithy شريك بن شهاب الحارثي البصري Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah said: ‘Whoever is killed defending his wealth and is killed unjustly, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4103/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود The Prophet said: “Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4104/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever is killed protecting his wealth, he is a martyr. Whoever is killed protecting his family, he is a martyr. Whoever is killed protecting his religion, he is a martyr. Whoever is killed protecting himself, he is a martyr.'” https://parallelquran.com/hadith/sunan-al-nasai-4105/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “I was sitting with Suwaid bin Muqarrin, and he said: The Messenger of Allah said: “Whoever is killed defending himself against injustice, he is a martyr.” https://parallelquran.com/hadith/sunan-al-nasai-4106/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Umar Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “Whoever unsheathes his sword and starts to strike the people with it, it is permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4107/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Dinar عبد الله بن دينار العدوي Abdur Rahman bin 'Abdullah bin Dinar عبد الرحمن بن عبد الله بن دينار Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد ‘Abdur-Razzaq narrated a similar report with the same chain, but he did not attribute it to the Prophet https://parallelquran.com/hadith/sunan-al-nasai-4108/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Whoever wields a weapon and starts to strike (the people) with it, it is permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4109/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Zubayd bin al-Harith زبيد بن الحارث اليامي The Prophet said: “Whoever bears weapons against us, he is not one of us.” https://parallelquran.com/hadith/sunan-al-nasai-4110/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Mas'ud Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mu'awiya ibn Abu Sufyan Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sufyan bin 'Uyaynah سفيان بن عيينة “When ‘Ali was in Yemen, he sent some gold that was still enclosed in rock to the Prophet ) said: ‘Among the offspring of this man there will be people who will recite the Qur’an but it will not go beyond their throats, and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them, I will kill them as the killing of ‘Ad.'” https://parallelquran.com/hadith/sunan-al-nasai-4111/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “I heard the Messenger of Allah say: ‘At the end of time there will appear young people with foolish minds. Their faith will not pass through their throats, and they will go out of Islam as an arrow goes through the target. If you meet them, then kill them, for killing them will bring reward to the one who killed them on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-4112/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Mas'ud Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I used to wish that I could meet a man among the Companions of the Prophet became very angry and said: “By Allah! You will not find a man after me who is more just than me.” Then he said: “A people will come at the end of time; as if he is one of them, reciting the Qur’an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings.” https://parallelquran.com/hadith/sunan-al-nasai-4113/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف Ghaylan bin Jarir غيلان بن جرير المعولي The Messenger of Allah said: “Fighting a Muslim is Kufr and defaming him is evildoing.” https://parallelquran.com/hadith/sunan-al-nasai-4114/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان Jundab bin 'Abdullah al-Bajli Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “Defaming a Muslim is evildoing and fighting him is Kufr.” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-4115/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I heard Abu Al-Ahwas (narrate) that ‘Abdullah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” So Aban said to him: “O Abu Ishaq! You heard it only from Abu Al-Ahwas?” He said: “Rather, I heard it from Al-Aswad and Hubairah.” https://parallelquran.com/hadith/sunan-al-nasai-4116/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Ahmed bin Suliaman أحمد بن سليمان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Raba'i bin Harash bin Jahsh ربعي بن حراش Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Defaming a Muslim is evildoing and fighting him is Kufr.” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-4117/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Musa al-Asha'ari al-Hasan al-Basri الحسن البصري Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yazid bin Harun يزيد بن هارون The Messenger of Allah said: “Defaming a Muslim is evildoing and fighting him is Kufr.” https://parallelquran.com/hadith/sunan-al-nasai-4118/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Musa al-Asha'ari al-Hasan al-Basri الحسن البصري Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Harun يزيد بن هارون “I said to Hammad: ‘I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa’il, from ‘Abdullah, that the Messenger of Allah said: “Defaming a Muslim is evildoing and fighting him is Kufr.” – Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?’ He said: ‘No, but I am worried about Abu Wa’il.'” https://parallelquran.com/hadith/sunan-al-nasai-4119/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Ali bin Muhammad b. 'Ali b. Abi al-Mada علي بن محمد بن علي بن أبي المضاء Hisham bin 'Urwa هشام بن عروة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” I said to Abu Wa’il: “Did you hear it from ‘Abdullah?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4120/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi al-Hasan al-Basri الحسن البصري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “The Messenger of Allah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” https://parallelquran.com/hadith/sunan-al-nasai-4121/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur-Razzaq عبد الرزاق بن همام Abu Bakra al-Thaqafi Ahmed bin Fdalh أحمد بن فضالة al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Ma'mar bin Rashid معمر بن راشد “‘Abdullah said: ‘Defaming a Muslim is evildoing and fighting him is Kufr.'” https://parallelquran.com/hadith/sunan-al-nasai-4122/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Ahnaf bin Qays الأحنف بن قيس بن معاوية al-Ala' bin Ziyad bin Mutar العلاء بن زياد بن مطر al-Hasan al-Basri الحسن البصري Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Fighting a believer is Kufr and defaming him is evildoing.” https://parallelquran.com/hadith/sunan-al-nasai-4123/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Musa al-Asha'ari al-Hasan al-Basri الحسن البصري Mjahd bin Musa مجاهد بن موسى Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Whoever parts from obedience, and splits away from the Jama’ah and dies, then he has died a death of Jahiliyyah. Whoever rebels against my Ummah, killing good and evil people alike, and does not try to avoid killing the believers, and does not pay attention to those who are under a covenant, then he is not of me. Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, and he is killed, then he has died a death of Jahiliyyah.'” https://parallelquran.com/hadith/sunan-al-nasai-4124/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muhammad bin Zayd bin 'Abdullah محمد بن زيد بن عبد الله بن عمر Shu'bah bin al-Hajjaj شعبة بن الحجاج Waqid bin Muhammad bin Zayd واقد بن محمد بن زيد بن عبد الله “The Messenger of Allah said: ‘Whoever fights for a cause that is not clear, advocating tribalism, getting angry for the sake of tribalism, then he has died a death of Jahiliyyah.'” https://parallelquran.com/hadith/sunan-al-nasai-4125/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Umar Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Rafa'i محمد بن رافع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘If a Muslim points a weapon at his fellow Muslim, then they are on the brink of Hell, and if he kills him, then they will both fall into it.'” https://parallelquran.com/hadith/sunan-al-nasai-4126/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي ibn Mas'ud Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران “If two Muslim men bear weapons against each other, then they are both on the brink of Hell. And if one of them kills the other, they will both be in Hell.” https://parallelquran.com/hadith/sunan-al-nasai-4127/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet said: “If two Muslims confront each other with swords, and one kills the other, they will both be in Hell.” It was said: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He wanted to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4128/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sulaiman al-A'mash الأعمش / سليمان بن مهران Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي The Prophet said: “If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell.” https://parallelquran.com/hadith/sunan-al-nasai-4129/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Bakra al-Thaqafi Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري The Prophet said: “If two Muslims confront each other with swords, each of them wanting to kill the other, they will both be in Hell.” It was said to him: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He was determined to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4130/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Jarir bin 'Abdullah al-Bajli Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger said: ‘If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4131/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdullah bin Numayr عبد الله بن نمير Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jarir bin 'Abdullah al-Bajli Qays bin Abi Hazim قيس بن أبي حازم “I heard the Messenger of Allah say: ‘If two Muslims confront each other with their swords and one of them kills the other, both the killer and the slain will be in Hell.'” They said: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He wanted to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4132/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘If two Muslims fight with swords, and one of them kills the other, then the killer and the slain will both be in Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4133/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Yazid bin Harun يزيد بن هارون The Messenger of Allah said: “If two Muslims confront each other with swords and one of them kills the other, then the killer and the slain will both be in Hell.” A man said: “O Messenger of Allah, (we understand about) the killer, but what about the one who is killed?” He said: “He wanted to kill his companion.” https://parallelquran.com/hadith/sunan-al-nasai-4134/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري The Prophet said: “Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4135/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Jubayr bin Mut'im Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sh'yb bin Yahya bin al-Sa'ib شعيب بن يحيى بن السائب Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or for the sins of his brother.'” https://parallelquran.com/hadith/sunan-al-nasai-4136/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibn Ishaq محمد بن إسحاق بن يسار‎ Jubayr bin Mut'im Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: ‘Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another). No man is to be punished for the sins of his father, or the sins of his brother.'” https://parallelquran.com/hadith/sunan-al-nasai-4137/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Abu Umama al-Bahili Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Makhul al-Shami/al-Damashiqi مكحول الشامي Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Ubada bin As-Samit “The Messenger of Allah said: ‘I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another). No man is punished for the crime of his father, or the crime of his brother.'” This is correct. https://parallelquran.com/hadith/sunan-al-nasai-4138/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hammad bin Salama حماد بن سلمة Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو The Messenger of Allah said: “Do not revert to disbelievers after I am gone.” It is Mursal. https://parallelquran.com/hadith/sunan-al-nasai-4139/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Dinar عمرو بن دينار الأثرم الجمحي Malik bin Aws bin al-Hadathan Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab The Prophet said: “Do not revert to misguidance after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4140/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير During the Farewell Pilgrimage, the Messenger of Allah asked the people to be quiet and listen, and said: “Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another).” https://parallelquran.com/hadith/sunan-al-nasai-4141/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Malik bin Aby عبد الملك بن أبي سليمان Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Messenger of Allah said to me: ‘Ask the people to be quiet and listen.’ Then he said: ‘I do not want to see you after I am gone reverting to disbelievers, striking the necks of one another (killing one another).'” https://parallelquran.com/hadith/sunan-al-nasai-4142/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Salah al-Fara', Mahbub bin Musa محبوب بن موسى أبو صالح الأنطاكي الفراء al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Ibrahim bin Muhammad bin al-Harith إبراهيم بن محمد أبو اسحاق الفزاري Qays bin Muslim al-Jadli قيس بن مسلم الجدلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn ‘Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: “It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but ‘Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that.” https://parallelquran.com/hadith/sunan-al-nasai-4143/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Musa bin Abi Aa'isha موسى بن أبي عائشة Yahya bin al-Jazar al-Arni يحيى بن الجزار “Najdah wrote to Ibn ‘Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given?” Yazid bin Hurmuz said:”I wrote down the letter of Ibn ‘Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). ‘Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that.” https://parallelquran.com/hadith/sunan-al-nasai-4144/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Matruf bin Tarayf al-Harithi مطرف بن طريف “Umar bin ‘Abdul-‘Aziz wrote a letter to ‘Umar bin Al-Walid in which he said: ‘The share that your father gave to you was the entire Khumus, but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4145/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري “He and ‘Uthman bin ‘Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin ‘Abd Manaf. They said: ‘O Messenger of Allah, you distributed it to our brothers; Banu Al-Muttalib bin ‘Abd Manaf, and you did not give us anything, and our relationship to you in the same as theirs. ‘The Messenger of Allah said to them: ‘I see that Hashim and Al-Muttalib are the same.” Jubair bin Mut’im said: “The Messenger of Allah did not allocate anything to Banu ‘Abd Shams or Banu Nawfal from that Khumus, as he allocated to Banu Hashim and Banu Al-Muttalib.” https://parallelquran.com/hadith/sunan-al-nasai-4146/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith ‘Uthman bin ‘Affan and we said: ‘O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. ‘The Messenger of Allah said: “They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers.” https://parallelquran.com/hadith/sunan-al-nasai-4147/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Malik bin Aws bin al-Hadathan “On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: ‘O you people, it is not permissible for me to take even the equivalent of this from the Fay’ that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you.” (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: Abu Sallam’s name is Mamtur and he is Ethiopian, and Abu Umamah’s name is Sudai bin ‘Ajlan. https://parallelquran.com/hadith/sunan-al-nasai-4148/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري the Messenger of Allah went to a camel, and took a hair from its hump between his fingers and said: “I am not entitled to take anything from the Fay, not even this, except the Khumus, and the Khumus will come back to you.” https://parallelquran.com/hadith/sunan-al-nasai-4149/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Laith bin Sa'd الليث بن سعد al-Walid bin 'Ubada bin As-Samit Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The wealth of Banu An-Nadir was among the Fay’ that Allah bestowed upon His Messenger, in cases where the Muslims did not go out on and expedition with horses and camels. From it he kept for himself food for one year, and what was left he spent on cavalry and weapons equipment for the cause of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4150/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Walid bin 'Ubada bin As-Samit Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Fatimah sent word to Abu Bakr asking for her inheritance from the Prophet, from his charity and what was left of the Khumus of Khaibar. Abu Bakar said: “The Messenger of Allah said: ‘We are not inherited from.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4151/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Walid bin 'Ubada bin As-Samit Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Yahya bin Ayoub محمد بن يحيى أبو يحيى القصري المروزي Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)” “The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted.” https://parallelquran.com/hadith/sunan-al-nasai-4152/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Ubada bin As-Samit ” Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: ‘and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: ‘This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: ‘They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and’ Umar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4153/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' al-Walid bin 'Ubada bin As-Samit Muhammad bin al-Walid Hamadan محمد بن الوليد بن عبد الحميد - حمدان Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Ubada bin al-Waleed bin 'Ubada عبادة بن الوليد بن عبادة بن الصامت Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I asked Yahya bin Al-Jazzar about this Verse: and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger”. He said: “I said: ‘How much of the Khumus did he Prophet take?’ He said: ‘One-fifth of the Khumus.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4154/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Ash-Shabi was asked about the share of the Prophet and what he chose for himself. He said: ‘The share of the Prophet was like the share of any Muslim man, and what he chose for himself was something precious; he chose whatever he wanted to.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4155/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Jarir bin 'Abdullah al-Bajli Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ziyad bin 'Alaqa زياد بن علاقة “While I was with Mutarrif in Al-Mirbad, a man came in carrying a piece of leather and said: ‘This was written to me by the Messenger of Allah. Is there anyone among you who can read?’ I said: ‘I can read.’ And it was (a letter) from Muhammad the Prophet to Banu Zuhair bin Uqaish, who had testified to Lailah illallah, and that Muhammad is the Messenger of Allah, and had left the idolaters, and had agreed to give the Khumus from their spoils of the Prophet, and wheatever he chose for himself, so they became safe and secure by the covenant of Allah and His Messenger.” https://parallelquran.com/hadith/sunan-al-nasai-4156/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers.” (Da ‘if) Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: “And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer.” His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: “Take whichever of them you want.” And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4157/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “Al-Abbas and Ali came to ‘Umar with a dispute. Al-Abbas said: ‘Pass judgment between him and I.’ the people said: ‘Pass judgment between them.’ ‘Umar said: ‘I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: ‘It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.’ Then he said: ‘And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer’ (Al-Anfal 8:41) this if for them. ‘As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah’s cause (I.e. for Mujahidun – those fighting in a holy battle)’ – this is for them. ‘And what Allah gave as booty (Fay’) to His Messenger (Muhammad) from them – for this you made no expeditin with either cavalry or camels.’ Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an ‘Arab village called Fadak, and so on. What Allah gave as booty (Fay’) to His Messenger (Muhammad) from the people of the townships – it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right.” Or he said: “His share.” https://parallelquran.com/hadith/sunan-al-nasai-4158/ Sunan al-Nasa'i The Book of al-Bay'ah Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi 'Ubaid يزيد بن أبي عبيد “We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.” https://parallelquran.com/hadith/sunan-al-nasai-4159/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Harith bin Ya'qub عمرو بن الحارث “We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease.” And he mentioned similarly. https://parallelquran.com/hadith/sunan-al-nasai-4160/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubada bin As-Samit “We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would speak the truth or stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers.” https://parallelquran.com/hadith/sunan-al-nasai-4161/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Harith bin Fadayl al-Ansari الحارث بن فضيل الأنصاري الخطمي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We pledged to the Messenger of Allah to hear and obey both in times of hardship and ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, and that we would speak the truth wherever we may be.” https://parallelquran.com/hadith/sunan-al-nasai-4162/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin 'Amr bin al-'Aas al-Sa'ib bin Malik السائب بن مالك Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would stand for justice wherever we may be, and that we would not fear the blame of any blamer for the sake of Allah. https://parallelquran.com/hadith/sunan-al-nasai-4163/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Sa'id al-Khudri al-Husain bin Hryth الحسين بن حريث al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي “From his father,” and Yahya said: “From his father,” from his grandfather, whom said: ‘We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah.” (Sahih) Shu’bah said: “Sayyar did not mention this statement: ‘Wherever it may be’ while Yahya mentioned it.” Shu’bah said: “If I have added anything to it, then it is from Sayyar or from Yahya.” https://parallelquran.com/hadith/sunan-al-nasai-4164/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin 'Amr bin al-'Aas Abdullah ibn al-Harith ibn Nawfal Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “You have to obey when you feel energetic and when you feel tired, during your ease and your hardship, and when others are preferred over you.” https://parallelquran.com/hadith/sunan-al-nasai-4165/ Sunan al-Nasa'i The Book of al-Bay'ah al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Y'la bin Muslim bin Hrmz يعلى بن مسلم بن هرمز “I pledged to the Messenger of Allah to be sincere toward ever Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-4166/ Sunan al-Nasa'i The Book of al-Bay'ah Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال Kathir bin Marrah al-Hadrami كثير بن مرة الحضرمي Muhammad bin 'Isa bin al-Qasim محمد بن عيسى بن القاسم Zayd bin Waqd al-Quraishi زيد بن واقد القرشي “I pledged to the Prophet to hear and obey and to be sincere toward every Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-4167/ Sunan al-Nasa'i The Book of al-Bay'ah Abdul Malik bin Shu'aib bin al-Laith عبد الملك بن شعيب بن الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle).” https://parallelquran.com/hadith/sunan-al-nasai-4168/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Tawus عبد الله بن طاوس Ma'la bin Asad al-'Ami معلى بن أسد العمي أبو الهيثم البصري Safwan bin Umayyah Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I said to Salamah bin Al-Akwa’: ‘What pledge did you make to the Prophet on the Day of Al-Hudaibiyyah?’ He said: ‘For death.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4169/ Sunan al-Nasa'i The Book of al-Bay'ah ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: ‘O Messenger of Allah, accept my father’s pledge for emigration (Al-Hijrah).’ The Messenger of Allah said: ‘I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4170/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي N'ym bin Djajh al-Asady نعيم بن دجاجة الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umar ibn al-Khattab “While there was a group of his companions around him, the Messenger of Allah said: ‘Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma’ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him.”‘ (Sahih) Ahmed bin Sa’eed contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-4171/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin al-'Ala' عبد الله بن العلاء بن زبر Abu Idrees al-Khulani أبو إدريس الخولاني al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Isa bin Msawr al-Jwhry عيسى بن مساور الجوهري “Why don’t you pledge to me upon that which the women have pledged: That you will not associate anything with Allah, that you will not steal, that you will not have unlawful sexual relations, that you will not utter slander, fabricating from between your hands and feet, and that you will not disobey me in goodness (Ma’ruf)?” We said: “yes, O Messenger of Allah.” So we gave him our pledge, on that basis. The Messenger of Allah said: “Whoever commits any of these actions after that, and is punished, that will be an expiation. Whoever is not punished, then his affair is up to Allah; if He wills, He will forgive him, and if He wills, He will punish him.” https://parallelquran.com/hadith/sunan-al-nasai-4172/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin al-'Ala' عبد الله بن العلاء بن زبر Abdullah bin al-Sa'di Abu Idrees al-Khulani أبو إدريس الخولاني Bsr bin 'Ubaidullah بسر بن عبيد الله الحضرمي Mhmwd bin Khalid محمود بن خالد Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “I have come pledging to emigrate (Hijrah), and I have left my parents weeping.” He said: “Go back to them, and make them smile as you made them weep.” https://parallelquran.com/hadith/sunan-al-nasai-4173/ Sunan al-Nasa'i The Book of al-Bay'ah al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: “Woe to you, emigration is very important. Do you have any camels?” He said: “Yes. He said: “Do you pay Sadaqah on them?” He said: “Yes.” He said: “Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost.” https://parallelquran.com/hadith/sunan-al-nasai-4174/ Sunan al-Nasa'i The Book of al-Bay'ah Bashr bin Khalid al-'Askary بشر بن خالد العسكري Jarir bin 'Abdullah al-Bajli Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man said: ‘O Messenger of Allah! Which emigration (Hijrah) is best?’ He said: ‘To leave what your Lord, the Mighty and Sublime, dislikes.’ He said: ‘There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4175/ Sunan al-Nasa'i The Book of al-Bay'ah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Hasan bin al-Rabi' al-Bajli الحسن بن الربيع Jarir bin 'Abdullah al-Bajli Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Ibn ‘Abbas said: ‘The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah (ﷺ) on the Night of Al-‘Aqabah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4176/ Sunan al-Nasa'i The Book of al-Bay'ah Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “O Messenger of Allah, tell me of an action that I may do and persist in it.” The Messenger of Allah said to him: “You should emigrate, for there is nothing like it.” https://parallelquran.com/hadith/sunan-al-nasai-4177/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I came to the Messenger of Allah with my father on the day of the Conquest (of Makkah) and said: ‘O Messenger of Allah, accept my father’s pledge to emigrate.’ The Messenger of Allah said: ‘I will accept his pledge for Jihad, for the emigration (Hijrah) has ceased.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4178/ Sunan al-Nasa'i The Book of al-Bay'ah Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Umm Atiyyah Ansariyah “I said: ‘O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir.”‘ He said: “There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so.” https://parallelquran.com/hadith/sunan-al-nasai-4179/ Sunan al-Nasa'i The Book of al-Bay'ah Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Ibn Sirin محمد بن سيرين الأنصاري Sulaiman bin Da'ud al-'Atki al-Zahrani سليمان بن داود أبو الربيع الزهراني Umm Atiyyah Ansariyah “The Messenger of Allah said on the Day of the Conquest (of Makkah): “There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4180/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umayma bint Ruqayqa “I heard ‘Umar bin Al-Khattab say: ‘There is no more emigration (Hijrah) after the death of the Messenger of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4181/ Sunan al-Nasa'i The Book of al-Bay'ah Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ya'la bin 'Ata' يعلى بن عطاء العامري Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “We came in a delegation to the messenger of Allah, each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah, and I said: ‘O Messenger of Allah, I have left people behind me, and they are saying that emigration (Hijrah) has ceased.’ He said: ‘Emigration will not cease so long as the disbelievers are being fought.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4182/ Sunan al-Nasa'i The Book of al-Bay'ah al-Harmas bin Ziyad al-Bahli Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم “We came in a delegation to the Messenger of Allah and my companions entered and asked their questions. I was the last of them to enter, and he said: ‘What is you question?’ I said: ‘O Messenger of Allah, when will emigration end?’ The Messenger of Allah said: ‘Emigration will not cease so long as the disbelievers are being fought.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4183/ Sunan al-Nasa'i The Book of al-Bay'ah al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I came to the Prophet and said to him: ‘I pledge to you to hear and obey in what I like and what I dislike.’ The Prophet said: ‘Can you do that, O Jarir,’ or, ‘Are you able for that?’ He said: Say: As much as I can.’ So he accepted my pledge (for that), and that I be sincere toward every Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-4184/ Sunan al-Nasa'i The Book of al-Bay'ah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل I pledged to the Messenger of Allah (ﷺ) to perform Salah, pay the Zakah, be sincere toward every Muslim and forsake the idolaters. https://parallelquran.com/hadith/sunan-al-nasai-4185/ Sunan al-Nasa'i The Book of al-Bay'ah Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salma ibn al-Akwa Yazid bin Abi 'Ubaid يزيد بن أبي عبيد “I came to the Messenger of Allah” and he mentioned something similar. https://parallelquran.com/hadith/sunan-al-nasai-4186/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I came to the Prophet when he was accepting (the people’s) pledge, and said: ‘O Messenger of Allah, extend you hand so that I may give you my pledge, and state your terms, for you know best.’ He said: ‘I accept you pledge that you will worship Allah, establish Salah, pay the Zakah, be sincere toward the Muslims, and forsake the idolaters.” https://parallelquran.com/hadith/sunan-al-nasai-4187/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Dinar عبد الله بن دينار العدوي al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Musa bin 'Uqba موسى بن عقبة “I heard ‘Ubadah bin As-Samit say: ‘I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4188/ Sunan al-Nasa'i The Book of al-Bay'ah Amir al-Sha'bi عامر الشعبي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jarir bin 'Abdullah al-Bajli Siyar Abu al-Hakam al-Anzi سيار أبو الحكم العنزي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “When I wanted to give pledge to the Messenger of Allah, I said: ‘O Messenger of Allah, women helped me (in wailing for the dead) during the Jahiliyyah; shall I go and help her (in wailing) and then come to you and give you my oath of allegiance?’ He said: ‘Go and help her.’ So I went and helped her, then I came, and gave my pledge to the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4189/ Sunan al-Nasa'i The Book of al-Bay'ah Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umayma bint Ruqayqa “The Messenger of Allah accepted our pledge that we would not wail (for the dead).” https://parallelquran.com/hadith/sunan-al-nasai-4190/ Sunan al-Nasa'i The Book of al-Bay'ah Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Zayd bin Wahb al-Jhny زيد بن وهب الجهني “I came to the Prophet with some other Ansari women to give our pledge. We said: ‘O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.’ He said: ‘As much as you can and are able.’ We said: ‘Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: ‘I do not shake hands with women. Rather my word to a hundred women is like my word to one woman.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4191/ Sunan al-Nasa'i The Book of al-Bay'ah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “Among the delegation of Thaqif there was a man who suffered from leprosy. The Prophet sent word to him saying: ‘Go back, for I have accepted your pledge.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4192/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني “I stretched forth my hand to the Prophet for him to accept my pledge, when I was a child, but he did not accept my pledge.” https://parallelquran.com/hadith/sunan-al-nasai-4193/ Sunan al-Nasa'i The Book of al-Bay'ah al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Y'la bin Muslim bin Hrmz يعلى بن مسلم بن هرمز “A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: ‘Sell him to me,’ and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: ‘Is he a slave?”‘ https://parallelquran.com/hadith/sunan-al-nasai-4194/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Qays, Abu Bahriyya عبد الله بن قيس الكندي أبو بحرية Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Ma'dan خالد بن معدان Mu'adh ibn Jabal a Bedouin pledged Islam to the Messenger of Allah, then the Bedouin was stricken with the fever in Al-Madinah. So he came to the Messenger of Allah and said: “O Messenger of Allah, cancel my pledge,” but he refused. Then he came to him again and said: “Cancel my pledge,” but he refused. Then he came to him again and said: “Cancel my pledge,” but he refused. Then the Bedouin left (Al-Madinah) and the Messenger of Allah sadi: “Al-Madinah his like the bellows; it expels its dross and brightness its good. https://parallelquran.com/hadith/sunan-al-nasai-4195/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu Hurairah Ali bin 'Ayyash علي بن عياش Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة O son of Al-Akwa, you have turned on your heels (i.e., deserted Islam) by staying in the desert with the Bedouins.” He said: “No; the Messenger of Allah gave me permission to stay in the desert with the Bedouins. https://parallelquran.com/hadith/sunan-al-nasai-4196/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Maymun bin Mahran ميمون بن مهران Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Suhayl bin Abi Salah سهيل بن أبي صالح Tamim al-Dari “We used to pledge to the Messenger of Allah to hear and obey, the he said: ‘In as much as you can.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4197/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suhayl bin Abi Salah سهيل بن أبي صالح Tamim al-Dari Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: ‘In as much as you can”. https://parallelquran.com/hadith/sunan-al-nasai-4198/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني al-Rabi' bin Sulaiman الربيع بن سليمان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد Zayd bin Aslam زيد بن أسلم “I gave my pledge to the Prophet to hear and obey, and he told me to add the words.’ In as much as you can, and to be since toward every Muslim”‘. (Sahih) ‘ https://parallelquran.com/hadith/sunan-al-nasai-4199/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث Ubaidullah bin Mqsm عبيد الله بن مقسم “We gave pledge to the Messenger of Allah among a group of women, and he said to us: ‘In as much as you can and are able .”‘ https://parallelquran.com/hadith/sunan-al-nasai-4200/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان ” I came to ‘Abdullah bin Amr bin Al-As while he was sitting in the shade of Kabah, and the people were gathered around him, and I heard him say: ‘While we were with the Messenger of Allah on a journey, we stopped to camp, and some of us were pitching tents, some were competing in shooting arrows, and some were taking the animals out to race them. Then the caller of the Prophet called out: As-Salatu Jamiah (prayer is about to begin). So we gathered, and the Messenger of Allah stood up and addressed us. He said: There has a never been a prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against that he knew was bad for them. With regard to Ummah of yours, soundness (of religious commitment) has been placed in its earlier generations, and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significances, and the believer will say: This will be then end of me, then relief will come. Then (more) tribulations will come and the believer will say: this will be the end of me, then relief will come. Whoever would like to be taken far away from the Fire and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever pledges to a ruler and gives him the grasp of his hand and the sincerity of his heart, the let him obey him as much as he can, and if another comes and challenges him, let them strike the neck of (i.e., kill) the second one.”‘ He said: ” I drew near to him and said: ‘Did you hear the Messenger of Allah say that? He ‘Yes, and quoted the Hadith without interruption (in the chain) https://parallelquran.com/hadith/sunan-al-nasai-4201/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard my grandmother say: ‘I heard the Messenger of Allah say, during the Farewell Pilgrimage: If an Ethiopian slave is appointed over you who rules according to the Book of Allah, then listen to him and obey.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4202/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Ayyub al-Ansari Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “The Messenger of Allah said: ‘Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah. Whoever obeys my governor (Amir), he has obeyed me, and whoever disobeys my governor, he has disobeyed me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4203/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Mubarak عبد الله بن المبارك al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد “O you who believe! Obey Allah and obey the Messenger (Muhammad). That he said: This was revealed concerning ‘Abdullah bin Hudhaifah bin Qais bin ‘Adiyy, whom the Messenger of Allah appointed in charge of an expedition” https://parallelquran.com/hadith/sunan-al-nasai-4204/ Sunan al-Nasa'i The Book of al-Bay'ah Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي Ali ibn Abi Talib Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Military campaigns are of two types: as for the one who seeks the Face of Allah, obeys the imam, spends what is precious and avoids mischief, whether he is asleep or awake, he is earning reward. But as for the one who fights in order to show off and gain a reputation, and disobeys the imam and spreads mischief in the land, he comes back empty-handed.” (Da ‘if) https://parallelquran.com/hadith/sunan-al-nasai-4205/ Sunan al-Nasa'i The Book of al-Bay'ah al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري “The Imam is like a shield whose orders should be obeyed when they (the Muslims) fight, and where they should seek protection. If he enjoins fear of Allah and behaves justly, then he will be rewarded, but if he enjoins otherwise, then it will be a burden (of sin) on him.” https://parallelquran.com/hadith/sunan-al-nasai-4206/ Sunan al-Nasa'i The Book of al-Bay'ah Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Asim al-Dwy عاصم العدوي Ka'b bin 'Ajra al-Salmi, al-Ansari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Religion is sincerity (An-Nasihah).’ They said: ‘To whom, O Messenger of Allah?’ he said: ‘To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4207/ Sunan al-Nasa'i The Book of al-Bay'ah Amir al-Sha'bi عامر الشعبي Asim al-Dwy عاصم العدوي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ka'b bin 'Ajra al-Salmi, al-Ansari Mas'ar bin Kadam مسعر بن كدام Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين “The Messenger of Allah said: ‘Religion is sincerity (An-Nasihah).’ They said: ‘To whom, O Messenger of Allah? He said: ‘To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk”‘ https://parallelquran.com/hadith/sunan-al-nasai-4208/ Sunan al-Nasa'i The Book of al-Bay'ah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Alqama bin Mrthd علقمة بن مرثد Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tariq bin Shahab “Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity.” They said; “To whom, O Messenger of Allah?” He said: “To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.” https://parallelquran.com/hadith/sunan-al-nasai-4209/ Sunan al-Nasa'i The Book of al-Bay'ah Abu Idrees al-Khulani أبو إدريس الخولاني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubada bin As-Samit “Religion is sincerity (An-Nasihah).” The said: “To whom, O Messenger of Allah?” he said: “To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.” https://parallelquran.com/hadith/sunan-al-nasai-4210/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Sa'id bin Abi Sa'id ‘No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him.” https://parallelquran.com/hadith/sunan-al-nasai-4211/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime.” https://parallelquran.com/hadith/sunan-al-nasai-4212/ Sunan al-Nasa'i The Book of al-Bay'ah Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Burayda bin al-Husayb ‘No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. https://parallelquran.com/hadith/sunan-al-nasai-4213/ Sunan al-Nasa'i The Book of al-Bay'ah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ayoub al-Sakhtiyani أيوب السختياني Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hammad bin Salama حماد بن سلمة Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد ” I heard my paternal aunt say: ‘The Messenger of Allah said; “Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers https://parallelquran.com/hadith/sunan-al-nasai-4214/ Sunan al-Nasa'i The Book of al-Bay'ah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Mujahid bin Jabir مجاهد بن جبر Qays ibn Sa'd ibn 'Ubadah Tawus bin Kaysan طاوس the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: “Enter it.” Some people wanted to enter it, and other said: “We are trying to keep away from it.” They mentioned that to the Messenger of Allah, and he said to those who had wanted to enter if: “If you had entered it you would have stayed there until the Day of Resurrection.” And he spoke good words to the others. And he said: “There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good.” https://parallelquran.com/hadith/sunan-al-nasai-4215/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4216/ Sunan al-Nasa'i The Book of al-Bay'ah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Saba' bin Thabit Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي “The Messenger of Allah came out to us, and there were nine of us. He said; ‘After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4217/ Sunan al-Nasa'i The Book of al-Bay'ah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Saba' bin Thabit Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah came out to us and we were nine, fie and four, some ‘Arabs and some non- ‘Arabs. He said: ‘Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4218/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Tahman إبراهيم بن طهمان Ikrama عكرمة Qatada قتادة a man asked the Prophet, when he had put his leg in the stirrup: “Which kind of Jihad is best?'” He said: ” a word of truth spoken before an unjust rulers.” https://parallelquran.com/hadith/sunan-al-nasai-4219/ Sunan al-Nasa'i The Book of al-Bay'ah al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Sa'id bin Abi Sa'id Samra bin Jundub Yazid bin Zari' يزيد بن زريع “We were with the Prophet in a gathering and he said: ‘Pledge to me that you will not associate anything with Allah, you will not steal, and you will not have unlawful sexual relations.’ He recited the Verse to them (and said) Whoever does any of these things, and Allah conceals him then it is up to Allah, the mighty and Sublime: If He wills, He will punish him, and if He wills, He will forgive him. https://parallelquran.com/hadith/sunan-al-nasai-4220/ Sunan al-Nasa'i The Book of al-Bay'ah Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Sirin محمد بن سيرين الأنصاري Quraysh bin Anas al-Ansari قريش بن أنس الأنصاري “You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die.” https://parallelquran.com/hadith/sunan-al-nasai-4221/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The messenger of Allah was asked about the ‘Aqiqah and he said: “Allah, the mighty and sublime, does not like Al-Uquq’ as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: ‘But one of us may offer a sacrifice when a child is born to him.’ He said: ‘Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.’ (One of the narrators) Dawud said: ‘I asked Ziad bin Aslam about the word Mukafaatan and he said: ‘Two similar sheep that are slaughtered together. https://parallelquran.com/hadith/sunan-al-nasai-4222/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu Da'ud أبو داود السجستاني الأزدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah offered the ‘Aqiqah for Al-Hasan and Al-Husain. https://parallelquran.com/hadith/sunan-al-nasai-4223/ Sunan al-Nasa'i The Book of al-'Aqiqah Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Makhnaf bin Sulaym bin al-Harith Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر “For a boy there shoud be an ‘Aqiqah, so shed blood for him, and remove the harm from him.” https://parallelquran.com/hadith/sunan-al-nasai-4224/ Sunan al-Nasa'i The Book of al-'Aqiqah Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “for a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep.” https://parallelquran.com/hadith/sunan-al-nasai-4225/ Sunan al-Nasa'i The Book of al-'Aqiqah Abdullah bin Mubarak عبد الله بن المبارك Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “For a boy two sheep, Mukafaatan (of equal age), and for a girl, one sheep, https://parallelquran.com/hadith/sunan-al-nasai-4226/ Sunan al-Nasa'i The Book of al-'Aqiqah Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال “I came to the Prophet and asked him about the sacrificial meat. I heard him say: ‘For a boy, two sheep, and for a girl, one sheep, and it does not matter if they are male or female.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4227/ Sunan al-Nasa'i The Book of al-'Aqiqah Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abu al-Malih Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “For a boy, two sheep, and or a girl, one sheep, and it does not matter if they are male or female https://parallelquran.com/hadith/sunan-al-nasai-4228/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu al-Malih Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “The Messenger of Allah offered an ‘Aqiqah for Al-Hasan and Al-Husain, may Allah be please with them, two rams for each.” https://parallelquran.com/hadith/sunan-al-nasai-4229/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu al-Malih Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “Every boy is in pledge for his ‘Aqiqah, so slaughter (the animal) for him on the seventh day, and shave his head, and a name” https://parallelquran.com/hadith/sunan-al-nasai-4230/ Sunan al-Nasa'i The Book of al-'Aqiqah Abu al-Malih Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Yazid bin Zari' يزيد بن زريع “Muhammad bin Sirin said to me: ‘Ask Al-Hasan (Al-Basri) from whom he heard this Hadith about the ‘Aqiqah.’ I asked him about that and he said: ‘I heard it from Samurh.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4231/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Nabaysha al-Hadhli Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “There is no fara’ and no’ Atirah.” https://parallelquran.com/hadith/sunan-al-nasai-4232/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Ya'la bin 'Ata' يعلى بن عطاء العامري the Messenger of Allah forbade Fara’ and ‘Atirah.” https://parallelquran.com/hadith/sunan-al-nasai-4233/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “While we were standing with the Messenger of Allah at ‘Arafat, he said: ‘O people, it is upon each family to offer a sacrifice (Udhiyah) and an ‘Atirah each year.” (One of the narrators) Muadh said: “Ibn ‘Awn used to offer slaughter the ‘Atirah, and I saw that with my own eyes during Rajab.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4234/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah! (What about) the Fara’?” He said: “It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young).” They said: “O Messenger of Allah, (what about) the ‘Atirah?” He said: “The ‘Atirah is a duty.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: Abu ‘Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other. https://parallelquran.com/hadith/sunan-al-nasai-4235/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad Ibn Maslama Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard my father say, that he heard his grandfather Al-Harith bin ‘Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): ‘I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the ‘Atirah and Fara’? He said: Whoever wishes to offer and ‘Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara’ may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4236/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Maymuna bint al-Harith “My father narrated to me from his grandfather, Al-Harith bin ‘Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: ‘May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.’ He said: ‘May Allah forgive you (plural).’ He was atop his slit-eared camel and I came around to the other side”‘ and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-4237/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “It was said to the prophet: ‘During the Jahiliyyah we used to offer the ‘Atirah.’ He said: ‘Slaughter for the sake of Allah, the Mighty and sublime, no matter what month it is; do good for the sake of Allah, the Mighty and sublime, and feed the poor.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4238/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “A man called out while he was in Mina and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?’ He said: ‘Sacrifice during whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads, then sacrifice it, and give its meat in charity.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4239/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amir al-Sha'bi عامر الشعبي ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة “I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah.” A man said: “O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?” He said: “Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).” He said: “O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?” He said: “For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good.” https://parallelquran.com/hadith/sunan-al-nasai-4240/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم “A man called out to the Prophet and said: ‘We used to sacrifice the ‘Atirah – i.e., during the Jahiliyyah – in Rajab; what do you command us to do?’ He said: ‘Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ He said: ‘We used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4241/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Rabi' bin Sulaiman الربيع بن سليمان Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Ishaq bin Bakr bin Madr إسحاق بن بكر بن مضر Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل “A man said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?’ He said: ‘Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).”‘ https://parallelquran.com/hadith/sunan-al-nasai-4242/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jwn bin Qtad'h bin al-A'wr جون بن قتادة بن الأعور Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Salmah bin al-Mahbaq “I said: ‘O Messenger of Allah, we used to offer sacrifices during the Jahiliyyah in Rajab, and eat of (their meat) and offer some to those who came to us.’ The Messenger of Allah said: ‘There is nothing wrong with that.”‘ (One of the narrators) Waki bin ‘Udus said: “I will not leave it.” https://parallelquran.com/hadith/sunan-al-nasai-4243/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران the Prophet passed by a dead sheep that had been thrown aside. He said: “Who does this belong to?” They said: “Maimunah.” He said: “Why did she not make use of its skin?” They said: “It is dead meat (i.e., it was not slaughtered properly).” He said: “Allah, the Mighty and Sublime, has only forbidden us to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4244/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah passed by a dead sheep that he had given to a freed slave woman of Maimunah, the wife of the Prophet. He said: ‘Why don’t you make use of its hide?’ They said: ‘O Messenger of Allah, it is dead meat.’ The Messenger of Allah said: ‘It is only forbidden to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4245/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibrahim al-Nakha'i إبراهيم النخعي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah saw a dead sheep that belonged to the freed slave woman of Maimunah, and had come from the Sadaqah.” He said: “Why don’t you take off its hide and make use of it?” They said: “It is dead meat.” He said: “It is only unlawful to eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4246/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Malik bin Isma'il, Abu Ghasan al-Nahdi مالك بن إسماعيل أبو غسان النهدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Maimunah told me that a sheep died, and the Prophet said: ‘Why don’t you tan its skin and make use of it’?” https://parallelquran.com/hadith/sunan-al-nasai-4247/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Malik bin Hudhafa عبد الله بن مالك بن حذافة Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Kathir bin Frqd al-Madni كثير بن فرقد المدني Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “The Prophet passed by a sheep belonging to Maimunah that had died and said: ‘Why don’t you take its skin and tan it and make use of it’?” https://parallelquran.com/hadith/sunan-al-nasai-4248/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin 'Akaym عبد الله بن عكيم Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Prophet passed by a dead sheep and said: ‘Why don’t you make use of its skin’?” https://parallelquran.com/hadith/sunan-al-nasai-4249/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin 'Akaym عبد الله بن عكيم Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “A sheep of ours died, and we tanned its skin, and continued to make Nabidh in it until it wore out.” https://parallelquran.com/hadith/sunan-al-nasai-4250/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin 'Akaym عبد الله بن عكيم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hilal bin 'Abdur Rahman al-Wzan هلال بن عبد الرحمن Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah said: ‘Any skin that is tanned has been purified.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4251/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط “We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water.” Ibn ‘Abbas said: “Tanning is purification.” Ibn Wa’lah said: “Is this your own opinion, or something that you heard from the Messenger of Allah?” He said: “No, (I heard it) from the Messneger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4252/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abu al-Malih Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Usama bin 'Umayr al-Hadhali Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: “I only have a waterskin of mine made from an (unslaughtered) dead animal.” He said: “Didn’t you tan it?” She said: “Of course.” He said: “Then it’s tanning is its slaughter”. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4253/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Ma'dan خالد بن معدان “The Prophet was asked about the hides of dead animals.” He said: “Tanning it purifies it.” https://parallelquran.com/hadith/sunan-al-nasai-4254/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “The Messenger of Allah was asked about the hides of dead animals.” He said: “Tanning it purifies it.” https://parallelquran.com/hadith/sunan-al-nasai-4255/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “The dead animal is purified by tanning it.” https://parallelquran.com/hadith/sunan-al-nasai-4256/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “The Prophet said: ‘The dead animal is purified by tanning it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4257/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: “Why don’t you take its skin?” They said: “It is dead meat.” The Messenger of Allah said: “Purify it with water and Qaraz.” https://parallelquran.com/hadith/sunan-al-nasai-4258/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Maymuna bint al-Harith Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “The letter of the Messenger of Allah was read to us when I was a young boy: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4259/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Maymuna bint al-Harith Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah wrote to us: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4260/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad bin Humayr bin Anis محمد بن حمير بن أنيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Ahmed bin Slym سلمة بن أحمد بن سليم Thabit bin Ajlan al-Ansari ثابت بن عجلان الأنصاري “The Messenger of Allah wrote to Juhainah: ‘Do not make use of the skin and sinew of dead animals.”‘ (Hasan) Abu ‘Abdur-Rahman )An-Nasa’i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, from Maimunah, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-4261/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah ordered that the hides of dead animals be made use of if they had been tanned. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4262/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Swyd bin Nsr bin Swyd سويد بن نصر بن سويد the Prophet forbade (the use of) the hides of Predators. (Hassan) https://parallelquran.com/hadith/sunan-al-nasai-4263/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin. https://parallelquran.com/hadith/sunan-al-nasai-4264/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdul 'Aziz bin 'Abdul Samad عبد العزيز بن عبد الصمد Adi ibn Hatim al-Tayyi' Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “Al-Miqdam bi8n Ma di Karib came to visit Mu awiyah and said to him: I adjure you by Allah, do you know that the messenger of Allah forbade wearing the Hides of predators and riding on them? He said: ‘yes.” https://parallelquran.com/hadith/sunan-al-nasai-4265/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Mubarak عبد الله بن المبارك Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Rabi'a bin Yazid al-Damashqi ربيعة بن يزيد الدمشقي “Allah, the Mighty and Sublime, and His Messenger have forbidden the sale of alcohol, dead meat, pigs and idols.” It was said to him: “O Messenger of Allah, what do you think of their fat of dead animals, for it is used to caulk ships, it is daubed on animal skins, and people use it to light their lamps?” He said: “No, it is unlawful.” Then the Messenger of Allah said: “May Allah, the Mighty and Sublime, curse the Jews, for Allah forbade them the fat (of dead animals) but they rendered it, sold it, and consumed its price.” https://parallelquran.com/hadith/sunan-al-nasai-4266/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Fadayl bin 'Iyyad bin Mas'ud فضيل بن عياض بن مسعود Hamam bin al-Harith همام بن الحارث Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “It reached ‘Umar that Samurah had sold some wine, and he said: ‘May Allah ruin Samurah! Does he not know that the Messenger of Allah said: May Allah curse the Jews, for animal fat was forbidden to them, but they rendered it.’ Sufyan (one of the narrators) said: “Meaning: They melted it down.” https://parallelquran.com/hadith/sunan-al-nasai-4267/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Amir al-Sha'bi عامر الشعبي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Musa bin A'ayn al-Jazri موسى بن أعين الجزري a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: “Throw it away, and whatever is around it, and eat (the rest).” https://parallelquran.com/hadith/sunan-al-nasai-4268/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد the Prophet was asked about a mouse that had fallen into some solid cooking fat. He said. “Take it, and whatever is around it, and throw it away.” https://parallelquran.com/hadith/sunan-al-nasai-4269/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet was asked about a mouse that fell into the cooking fat. He said: “If it (the fat) is solid, then throw it away, and whatever is around it. If it is liquid then do not use it at all.”(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4270/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Hakam bin 'Utayba الحكم بن عتيبة Amir al-Sha'bi عامر الشعبي Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Shu'bah bin al-Hajjaj شعبة بن الحجاج ” I heard Sa’eed bin Jubair say: ‘The Messenger of Allah passed by a dead goat and said: “Why didn’t the owners of this sheep makes use of its skin?” https://parallelquran.com/hadith/sunan-al-nasai-4271/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Shu'bah bin al-Hajjaj شعبة بن الحجاج “If a fly falls into the vessel of one of you, let him dip it in,” https://parallelquran.com/hadith/sunan-al-nasai-4272/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' al-Hakam bin 'Utayba الحكم بن عتيبة Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي he asked the Messenger of Allah about hunting. He said: “When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it.” https://parallelquran.com/hadith/sunan-al-nasai-4273/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ahmed bin Suliaman أحمد بن سليمان Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Yazid bin Harun يزيد بن هارون Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I asked the Messenger of Allah about hunting with a Mi`rad. He said: ‘If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.’ I asked him about dogs and he said: ‘If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'” https://parallelquran.com/hadith/sunan-al-nasai-4274/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Amir al-Sha'bi عامر الشعبي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Musa bin A'ayn al-Jazri موسى بن أعين الجزري “I release my trained dog and he catches (game).” He said: “If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat.” I said: “Even if he kills it?” He said: shoot with the Mirad.” He said: “If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat” https://parallelquran.com/hadith/sunan-al-nasai-4275/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Maymuna bint al-Harith Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I said: ‘O Messenger of Allah, we live in a land where people hunt, and I hunt with my bow and with my trained dog, and with trained dog, and with my dog which ins not trained.’ He said: ‘whatever you catch with your bow, mention the name of Allah over it and eat. Whatever you catch with the trained dog, mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive, then slaughter it, and eat.””( Sahih https://parallelquran.com/hadith/sunan-al-nasai-4276/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘O Messenger of Allah, I release my trained dogs and they catch (game) for me; can I eat It? He said: ‘When you release your trained dogs and they catch (game) for you, then eat.’ I said: ‘Even if they kill it.’ He said: ‘So long as no other dogs have joined them.” I said: ‘I shoot with the Mirad. And they penetrate (the game).’ He said ‘If they penetrate it, then eat, but if the broad said strikes it, then do not eat.”” https://parallelquran.com/hadith/sunan-al-nasai-4277/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “If you release your dog and other dogs over with you have not mentioned the name of Allah join him, then do not eat (what they catch), because you do not know which of them killed it (the game),” https://parallelquran.com/hadith/sunan-al-nasai-4278/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I asked the Messenger of Allah about dogs and he said: ‘If you release your dog and say the name of Allah, then eat, but if you find another dog with your dog then do not eat, for you only said the name of Allah over your dog, not any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4279/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Yazid bin Zari' يزيد بن زريع Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد ‘I releaser my dog and I find another dog with my dog, and I do not know which of them caught (the game).’ He said: ‘Do not eat, for your only said the name of Allah over your dog, and not over any other dog.”” https://parallelquran.com/hadith/sunan-al-nasai-4280/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A similar report was narrated from ‘Adiyy bin Hatim. https://parallelquran.com/hadith/sunan-al-nasai-4281/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I asked the Messenger of Allah: ‘I release my dog. He said: ‘If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4282/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة ibn Abbas Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I asked the Messenger of Allah: ‘I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).’ He said: ‘do not eat it, for you said the name of Allah over your dog, but not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4283/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Mubarak عبد الله بن المبارك Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked the Messenger of Allah about hunting with the Mirad. He said: ‘whatever is struck with the sharp edge, eat, and whatever is hit with its broad side, it is an animal killed by a blow. “” He said: “And I asked him about hunting dogs. He said: ‘If you release your dog and mention the name of Allah over it, then eat.,’ I said: ‘Even it he kills it?’ He said: ‘Even if he kills it?” He said: ‘Even if he kills it. But if he has eaten some of it, then do not eat. And if you find another dog with your dog and he has killed (the game), then do not eat, for you only said the name of Allah over your dog, not over your dog, not over any other.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4284/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Sa'ib bin Yazid bin Akht Namr Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Yazid bin 'Abdullah bin Khusayfa يزيد بن عبد الله بن خصيفة “If you release your dog and mention the name of Allah over him, and he kills (the game), but does not eat any of it, then eat. But if he has eaten from it, then do not eat, for he caught it for himself, and not for you.” https://parallelquran.com/hadith/sunan-al-nasai-4285/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ibn As-Sabbaq said: “Maimunah told me that Jibril, peace be upon him, said to the Messenger of Allah ‘We (Angles) do not enter a house in which there is a dog or a picture, The next day the Messenger of Allah commanded that all dogs be killed, even small dogs.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4286/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah commanded that dogs be killed, except those which were exempted. https://parallelquran.com/hadith/sunan-al-nasai-4287/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Mughfal al-Mazni al-Hasan al-Basri الحسن البصري Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah raise his voice with the command to kill dogs. All dogs were to be killed except dogs used for hunting or herding livestock.” https://parallelquran.com/hadith/sunan-al-nasai-4288/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock. https://parallelquran.com/hadith/sunan-al-nasai-4289/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Were it not that dogs form one of the communities (or nations – of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4290/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Abi Harmala محمد بن أبي حرملة Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “The angels do not enter a house in which there is a picture, a dog or a person who is Junub.” https://parallelquran.com/hadith/sunan-al-nasai-4291/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Mas'ud al-Badri al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘; The angels do not enter a house in which there is a dog or a picture.” https://parallelquran.com/hadith/sunan-al-nasai-4292/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ma'rwf bin Suwayd al-Jdhamy معروف بن سويد الجذامي أبو سلمة المصري Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah was upset one morning and Maimunah said to him: “O Messenger of Allah, you look upset today., He said: ‘Jibril, peace be upon him, had promised to meet me last night but he did not come, and by Allah, he never failed to keep an appointment,; The day passed, then he thought of a puppy that was beneath a table of ours. He ordered that it be taken out, and then he took some water In his hand and sprinkled it over the place where it had been. That evening, Jibril, peace be upon him, came and met him. The Messenger of Allah said to him: ‘You [promised to meet me last night,; He said: ‘Yes, but we do not enter a house in which there is a dog or a picture,; the next day the Messenger of Allah Commanded that dogs be killed.” https://parallelquran.com/hadith/sunan-al-nasai-4293/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Sa'ib bin Yazid bin Akht Namr Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Rafi' bin Khadij bin Rafi' Yahya bin Ma'in يحيى بن معين “The Messenger of Allah said: ‘whoever keeps a dog, two Qirats will be detracted from his reward each day, except a trained hunting dog, or a dog for herding livestock.” https://parallelquran.com/hadith/sunan-al-nasai-4294/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hammad bin Salama حماد بن سلمة Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Whoever keeps a dog which he does not need for farming or livestock, one Qirt will be deducted from his (good) deeds each day.’ It was said to him: ‘did you hear this from the Messenger of Allah He said: ‘Yes, by the Lord of this Masjid.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4295/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Sa'id bin Abi Sa'id Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The Messenger of Allah said:’ whoever keeps a dog except one that is trained for hunting or a dog for herding livestock, two Qirats will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4296/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ahmed bin Suliaman أحمد بن سليمان al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “Whoever keeps a dog. Except a dog for hunting or herding livestock, two Qirats will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4297/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Mubarak عبد الله بن المبارك Adi ibn Hatim al-Tayyi' Ahmed bin Manay' أحمد بن منيع Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول “Whoever keeps a dog, except a dog for hunting, herding livestock or farming, one Qurat will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4298/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Amir al-Sha'bi عامر الشعبي Amr bin Yahya bin 'Ammara عمرو بن يحيى بن عمارة Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Musa bin A'ayn al-Jazri موسى بن أعين الجزري “Whoever keep s dog except a dog for hunting, farming or herding livestock, on e Qurat will be deducted from his good deeds each day.” https://parallelquran.com/hadith/sunan-al-nasai-4299/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Whoever keeps a dog that is not a dog used for hunting, herding livestock or guarding land, two qirats will be deducted from his reward each day.” https://parallelquran.com/hadith/sunan-al-nasai-4300/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “Whoever keeps a dog, except a dog for herding livestock or a dog for hunting, one Qirat will be deducted from his reward each day.” ‘Abdullah said: “Abu Hurairah said: ‘Or a dog for farming.'” https://parallelquran.com/hadith/sunan-al-nasai-4301/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul Malik bin Mysrh عبد الملك بن ميسرة الزراد Adi ibn Hatim al-Tayyi' Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller.”( Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4302/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Tha'laba al-Khushni Ahmed bin Khalid al-Khlal أحمد بن خالد الخلال Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “The Prophet said: ‘The price of a dog, the fees of a fortuneteller and the gift of a female fornicator are not permissible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4303/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mry bin Qtry al-Kwfy مري بن قطري Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said: ‘The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper.”” https://parallelquran.com/hadith/sunan-al-nasai-4304/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Hamam bin Munabbih همام بن منبه بن كامل Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي the Prophet forbade the price of cats and dogs, except hunting. (Da if) Abu Abdur-Rahman (An-Nasa I) said: The Hadith of Hajjaj from Hammad bin Salamah is not authentic: https://parallelquran.com/hadith/sunan-al-nasai-4305/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi al-Safar عبد الله بن أبي السفر Adi ibn Hatim al-Tayyi' Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج a man came to the Prophet and said: “O Messenger of Allah, I have trained dogs; advise me concerning them.” He said: “Whatever your dogs catch for you, eat,” I side: “Even if they kill it?” He said: “Even if they kill it. ” He said: “Advise me about my bow. “He said: “Whatever your arrow returns to you, eat.” He said: “Even if it gets away from you, so long as you do not find the mark of an arrow other than yours on it, or you find that it has gone rotten.”(Another chain). https://parallelquran.com/hadith/sunan-al-nasai-4306/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' al-Husain bin Muhammad al-Dhara' الحسين بن محمد بن أيوب الذارع السعدي Amir al-Sha'bi عامر الشعبي Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي “While we were with the Messenger of Allah at Dhul-Hulaifah in Tihamanb, they acquired some camels and sheep (as spoils of war). The Messenger of Allah was among the last of the people, and the first of them hastened to slaughter (the animals) and set up pots (For cooking the meat). The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned, then he divided it making ten sheep equivalent to one camel. While they were like that, a camel ran away. The people had only a few horses, so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: ‘Some of these animals arte untamed like wild animals, so if one of them goes out of your control, do the same.” https://parallelquran.com/hadith/sunan-al-nasai-4307/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Adi ibn Hatim al-Tayyi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I asked the Messenger of Allah about hunting and he said: ‘When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4308/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي “When you release your arrow or your dog, mention the name of Allah, and when your arrow kills (the game), then eat.” He said: “What if it gets away from me for a night, O Messenger of Allah?” He said: “If you find your arrow and you do not find the mark of anything else, then eat it. But if it falls into the water, do not eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4309/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abu Hurairah Hiban bin Hilal حبان بن هلال Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Musa ibn Talha Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I said: ‘O Messenger of Allah, we are a people who hunt, and one of us may shoot his arrow but (the game) gets way from him for a night or two. What if he follows its tracks, and finds it dead with his arrow in it?” He said: “If you find the arrow in it, and you do not find any sign of predators, and you know that your arrow killed it, then eat it.” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4310/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Uthman عمرو بن عثمان بن عفان Hkym bin Jbyr al-Asady حكيم بن جبير Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Musa ibn Talha Sufyan bin 'Uyaynah سفيان بن عيينة Umar ibn al-Khattab “If you see your arrow in it. And you do not see any other mark, and you know that (Your arrow) killed it, then eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4311/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Anas ibn Malik Hisham bin Zayd bin Anas هشام بن زيد بن أنس بن مالك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said: ‘O Messenger of Allah, I shoot game and I follow its tracks after of night. He said: ‘If you find your arrow in it, and no predator has eaten from it, then eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4312/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hafs bin Ghyath حفص بن غياث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the one who catches up with the game (he shot) after three days may eat from it, unless it has turned rotten. https://parallelquran.com/hadith/sunan-al-nasai-4313/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘O Messenger of Allah, I release my dog and he catches the game, but I cannot find anything with which to slaughter it, so I slaughter it with a sharp-edged stone or a stick.’ He said: ‘Shed the blood with whatever you want, and mention the name of Allah.”” https://parallelquran.com/hadith/sunan-al-nasai-4314/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said: ‘O Messenger of Allah, I release my trained dogs and they catch (the game) for me – should I eat of it?” he said: ‘If you release your trained dogs, and mention the name of Allah, and they catch it for your, then eat.’ I said: ‘Even if they kill it?’ He said:” ‘Even if they kill it, so long as another, strange dog has not joined them ‘I said: ‘And I shoot the game with the Mirad and I hit it – should I eat?’ He said: ”If you shoot the and it penetrates (the target), then eat, but if it hits it with its broad edge, then do not6 eat it.”” https://parallelquran.com/hadith/sunan-al-nasai-4315/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Khalid bin al-Walid Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي ” I heard ‘Adiyy bin Hatim say: ‘I asked the Messenger of Allah about the Mirad and he said: “If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat.” https://parallelquran.com/hadith/sunan-al-nasai-4316/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Da'ud أبو داود السجستاني الأزدي Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Khalid bin al-Walid Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked the Messenger of Allah about hunting with the Mirad and the said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, do not eat it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4317/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked the Messenger of Allah about hunting with Mirad and he said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, then it has been killed by a blow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4318/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial.”(Sahih) The wording is of Ibn Al-Muthanna. https://parallelquran.com/hadith/sunan-al-nasai-4319/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول Zayd bin Wahb al-Jhny زيد بن وهب الجهني “A Bedouin brought a rabbit to the Messenger of Allah that he had grilled and placed it before him. The messenger of Allah refrained from eating but he told the people to eat. The Bedouin also refrained from eating, and the Messenger of Allah said to him: ‘What is keeping you from eating?’ He said: ‘I fast three days of each month.’ He Said: “If you are going to fast, then fast the bright days (Al-Ghurr).” https://parallelquran.com/hadith/sunan-al-nasai-4320/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Wahb al-Jhny زيد بن وهب الجهني “Umar, May Allah be pleased with us on the day when we stopped at Al-Qaha?’ Abu Dharr said: ‘I was. A rabbit was brought to the Messenger Allah and the man who brought it said: I saw it bleeding (menstruating). The Prophet did not eat, then he said: “Eat.” A man said: “I am fasting.” He said: “What fast are you observing?” He said: “Three days each month” He said: “Why don’t yo0u fast the bright shining days, the thirteenth, fourteenth and fifteenth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4321/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Wahb al-Jhny زيد بن وهب الجهني “We disturbed a rabbit in Marr Az-Zahran so I caught it, and brought it to Abu Talhah who slaughtered it, and sent me with its thighs and haunches to the Prophet and he accepted it.” https://parallelquran.com/hadith/sunan-al-nasai-4322/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them” https://parallelquran.com/hadith/sunan-al-nasai-4323/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isma'il bin Abi Hkym إسماعيل بن أبي حكيم القرشي the Messenger of Allah was asked about mastigures when he was on the Minbar and he said? “I do not eat them, but I do not say that they are Haram.” https://parallelquran.com/hadith/sunan-al-nasai-4324/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Idrees al-Khulani أبو إدريس الخولاني Abu Tha'laba al-Khushni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة “O Messenger of Allah what do you think about mastigures?” He said: “I do not eat them but I do not say that they arte Haram.” https://parallelquran.com/hadith/sunan-al-nasai-4325/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Tha'laba al-Khushni Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء A grilled mastigure was brought to the Messenger of Allah and was placed near to him. He reached out his hand to eat it, and someone who was present said: “O Messenger of Allah, it is the meat of a mastigure.” He withdrew his hand and Khalid bin Al-Walid said to him: “O Messenger of Allah, is mastigure Haram?” He said: “No, but it is not found in the land of my people, and I find it distasteful.” He said: “Then Khalid bent over the mastigure and ate some of it, and the Messenger of Allah was looking at him.” https://parallelquran.com/hadith/sunan-al-nasai-4326/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Khalid bin Al-Walid said that he entered upon Maimunah bint Al-Harith, who was his maternal aunt, with the Messenger of Allah, and some meat of a mastigure was offered to the Messenger of Allah The Messenger of Allah would not eat anything until he knew what it was. One of the women said: “Why don’t you tell the Messenger of Allah what he is eating?” So she told him that it was the meat of a mastigure, and he stopped eating. Khalid said: “I asked the Messenger of Allah ‘Is it Haram?’ He said: “No but it is a food that is no9t known in the land of my people, and I find it distasteful.”” Khalid said: ” I pulled it over toward myself and ate it, and the Messenger of Allah was watching me.” And Ibn Al-Asamm narrated it from Maimunah, and he was in her apartment. https://parallelquran.com/hadith/sunan-al-nasai-4327/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them.” https://parallelquran.com/hadith/sunan-al-nasai-4328/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Najih عبد الله بن أبي نجيح al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he was asked about eating mastigures. He said: “Umm Hufaid gave some cooking fat, cottage cheese, and mastigures to the Messenger of Allah and the ate some of the cooking fat and cottage cheese, but he did not eat the mastigures because he found them distasteful. If they were Haram they would not have been eaten at the table-spread of the Messenger of Allah and the would not have told others to eat them.” https://parallelquran.com/hadith/sunan-al-nasai-4329/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “We were with the Prophet on a journey. We stopped to camp and the people caught some mastigures. I took a mastigure and grilled it, and brought it to the Prophet. He took a palm stalk, and started counting his fingers with it, and said: ‘A nation from among the children of Israel was turned into beasts of the Earth, and I do not know what kind of animals they were, I said: ‘O Messenger of Allah, the people have eaten some of them.’ He did not tell them to eat it, and he did not forbid them from eating it.” https://parallelquran.com/hadith/sunan-al-nasai-4330/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khalid bin al-Walid Thaur bin Yazid al-Rahbi ثور بن يزيد “A man brought a mastigure to the Messenger of Allah and he started looking at it, and turning it over. He said: ‘A nation was transformed, it is not known what they did, and I do not know if this is one of them.” https://parallelquran.com/hadith/sunan-al-nasai-4331/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Khalid bin al-Walid Thaur bin Yazid al-Rahbi ثور بن يزيد a man brought a mastigure to the Prophet and he said? “A nation was transformed, and Allah knows best “ https://parallelquran.com/hadith/sunan-al-nasai-4332/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Jabir bin ‘Abdullah about hyenas and he told me to eat them. I said: ‘Are they game (that can be hunted)? He said: ‘Yes,’ I said: ‘Did you hear that from the Messenger of Allah?’ He said: ‘Yes’.” https://parallelquran.com/hadith/sunan-al-nasai-4333/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Muhammad al-Musandi عبد الله بن محمد المسندي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة ‘Every predator possessing fangs is forbidden to eat.” https://parallelquran.com/hadith/sunan-al-nasai-4334/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Muhammad al-Musandi عبد الله بن محمد المسندي Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Hasan al-Basri الحسن البصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Usamah ibn Zayd Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد the Prophet forbade eating any predator that has fangs.” https://parallelquran.com/hadith/sunan-al-nasai-4335/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Wealth taken by force is (not permissible), any predator that has fangs is not permissible, and any animal used for target practice is not permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4336/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses.” https://parallelquran.com/hadith/sunan-al-nasai-4337/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur-Razzaq عبد الرزاق بن همام al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4338/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان ” On the Day of Khaibar, the Messenger of Allah (ﷺ) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4339/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We used to eat horse meat during the time of the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4340/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Tha'laba al-Khushni Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Ma'dan خالد بن معدان “It is not permissible to eat the flesh of horses, mules or donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4341/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Idrees al-Khulani أبو إدريس الخولاني Abu Tha'laba al-Khushni al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي the Messenger of Allah forbade eating the flesh of horses, mules and donkeys, and any predator that has fangs. https://parallelquran.com/hadith/sunan-al-nasai-4342/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “we used to eat horseflesh. “: I said: “And mules?” He said: “No https://parallelquran.com/hadith/sunan-al-nasai-4343/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Bakr bin Madr bin Muhammad بكر بن مضر بن محمد Isa bin Talha bin 'Ubaidullah عيسى بن طلحة بن عبيد الله Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Ali said to Ibn’Abbas, may Allah be please with them both: The Prophet forbade Mut’ah marriage, and the flesh of domesticated donkeys on the Day of Khaibar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4344/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Abi Anisa زيد بن أبي أنيسة “The Messenger of Allah forbade Mut’ah and the flesh of domesticated donkeys on the Day of Khaibar.” https://parallelquran.com/hadith/sunan-al-nasai-4345/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي the Messenger of Allah forbade (the flesh of) domesticated donkeys on the Day of Khaibar. https://parallelquran.com/hadith/sunan-al-nasai-4346/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Qasim bin 'Asim al-Tmymy القاسم بن عاصم التميمي ويقال الكليني Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Zahdam bin Madrab, Abu Muslim زهدم بن مضرب أبو مسلم الجرمي A similar report was narrated from Ibn ‘Umar, but he did not mention Khaibar, https://parallelquran.com/hadith/sunan-al-nasai-4347/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Maymun bin Mahran ميمون بن مهران Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي “On the Day of Khaibar, the Messenger of Allah forbade the flesh of domesticated donkeys, cooked or raw.” https://parallelquran.com/hadith/sunan-al-nasai-4348/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Amr bin al-'Aas Amr bin Dinar عمرو بن دينار الأثرم الجمحي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the Day of khaiber we caught some donkeys outside the village and we cooked them. Then the caller of the Prophet called out: ‘The Messenger of Allah has forbidden the flesh of donkeys, so turn over your cooking pots with whatever is in them.’ So we turned them over.” https://parallelquran.com/hadith/sunan-al-nasai-4349/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah al-Mughira bin Abi Burda المغيرة بن أبي بردة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sa'id bin Salmah bin Aby سعيد بن سلمة بن أبي Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “The Messenger of Allah reached Khaibar in the morning, and they came out to us carrying their shovels. When they saw us they said: ‘Muhammad and the army!’ And they rushed back inot the fortress. The Messenger of Allah raised his hands, then he said: ‘ Allahu Akbar, Allahu Akbar, Khaibar is destroyed. Verily, when we descend in field of a people (i.e. near to them), evil will be the morning for those who had been warned! Acquired some donkeys there and we cooked the., Then the caller of the Prophet called out: ‘Allah and His Messenger forbid you to eat the flesh of donkeys, for it is an abomination.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4350/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Hisham bin 'Urwa هشام بن عروة Jabir ibn 'Abdullah Wahb bin Kysan al-Quraishi وهب بن كيسان القرشي they went on a military campaign with the Messenger of Allah to Khaibar, and the people were starving. They found some domesticated donkeys there, so the people slaughtered some of them. The Prophet was told about that, and he ordered ‘Abdur-rahman bin ‘Awf to announce to the people: “The flesh of domesticated donkeys is not permissible for the one who testifies that I am the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4351/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Amr bin Dinar عمرو بن دينار الأثرم الجمحي Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah forbade eating any -predator with fangs, and the flesh of domesticated donkeys. https://parallelquran.com/hadith/sunan-al-nasai-4352/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-4353/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “While we were traveling with the Prophet in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: “Leave it, for soon the one who wounded it will come,’ then a man from Bahz came, and he was the one who had wounded the onager. He said: ‘O Messenger of Allah, it is up to you what you do with this onager,’ The Messenger of Allah ordered Abu Bakr to distribute it among the people.” https://parallelquran.com/hadith/sunan-al-nasai-4354/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي he caught an onager and brought it to his companion’s who were in Ihram whereas he was not, and they ate from it. Then they said to one another: “Let us ask the Messenger of Allah about it,” So we asked him and he said:” You did well” Then he said to us: “Do you have anything left of it?” We said: “Yes.” He said: “Give us some “So we brought him some, and he ate from it, while he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-4355/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي Some chicken was brought to Abu Musa and a man moved away from the people. He said: “What is the matter with you?” He said: “I saw it eating something that I consider filthy, and I swore I would not eat it.” Abu Musa said: “Come and eat, for I saw the Messenger of Allah eating it.” And he told him to offer an expiation for his vow (Kafarat Al-Yamin) https://parallelquran.com/hadith/sunan-al-nasai-4356/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Abi Awfa Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Waqdan Abu Ya'fur al-Abdi وقدان أبو يعفور العبدي “We were with Abu Musa and His food was brought, including chicken. Among the people there was a man from banu Taimullah who had reddish complexion, as if he were a freed slave. He did not come close and Abu Musa said: “Come (and eat) for I saw the Messenger of All eating it”‘ https://parallelquran.com/hadith/sunan-al-nasai-4357/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Wahb bin Bayan وهب بن بيان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد on the Day of Khaibar, the Prophet of Allah forbade eating any birds with talons and any predators with fangs. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4358/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Hurairah al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Ash'uth bin Qays Ibn Sirin محمد بن سيرين الأنصاري Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it.” It was said: “O Messenger of Allah, what does just reason;’ mean?” Her said: “That you slaughter it and eat it, and do not cut off its head and throw it aside.” https://parallelquran.com/hadith/sunan-al-nasai-4359/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Hurairah al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة “Its water is pure (and Purification) and its ‘dead meat’ is permissible (to eat).” https://parallelquran.com/hadith/sunan-al-nasai-4360/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Umm Salamah “The Prophet sent us, a group of three hundred, and we carried our provision on our mounts. Our supplies ran our until each man of us had one date per day.” It was said to him: “O Abu’Abdullah , what good is one date for a man?” he said: “When we ran out of dates it became very difficult for us. Then we found a whale that had been cast ashore by the sea. And we ate from it for eight days.” https://parallelquran.com/hadith/sunan-al-nasai-4361/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Laith bin Sa'd الليث بن سعد Amr bin Muslim al-Jndy عمرو بن مسلم الجندي Khalid bin Yazid خالد بن يزيد الجمحي الإسكندراني Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I heard Jabir say: ‘The Messenger of Allah sent us, three hundred riders led by Abu ‘Ubaidah bin al-Jarrah, to lie in wait for the caravan of the Quraish. We stayed on the coast and became very hungry, so much so that we ate Khabat. Then the sea cast ashore a beast called (Al-‘Anbar), and we ate from it for half a month, and daubed our bodies with its fat, and our health was restored. Abu ‘Ubaidah took one it its ribs and looked for the tallest camel and the tallest man in the army, and he passed beneath it. Then they got hungry again and a man slaughtered three camels, then they got hungry and a man slaughtered three camels, then they got hungry and a man slaughtered three camels, then they got hungry and a man slaughtered three camels. Then Abu ‘Ubaidah told him not to do that.” (One of the narrators) Sufyan said: “Abu Az-Zubair said, narrating from Jabir: “We asked the Prophet and he said: ‘Do you have anything left of it?”‘ he said; “We took out, such-and -such an amount of a fat from its (the whale’s) eyes, and four men could fit into its eye socket. Abu ‘Ubaidah had a sack of dates and he used to give them out by the handful, then he started to give one date at a time, and when we ran out of dates it became very difficult for us.” https://parallelquran.com/hadith/sunan-al-nasai-4362/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Prophet sent us with Abu ‘Ubaidah on a campaign. Our supplies ran out. Then we passed by a whale that had been cast ashore by the sea. We wanted to eat from it, but Abu ‘Ubaidah told us not to. Then he said: ‘We are the envoys of the Messenger of Allah for the sake of Allah, so eat. So we ate from it for several days. When we came to the messenger of Allah we told him about that and he said: ‘If you have anything left of it then send it to us.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4363/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umm Salamah “The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short, he gave us one date at a time, until we used to suck on it like an infant, and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down) and swallow them, then drink water with it. We became known as Jaish Al-Khabat (the Khabat army). Then, when we were about to turn inland, we saw a beast like a hill, caloled Al-‘Anbar. Abu ‘Ubaidah said: ‘It is dead meat, do not eat it.’ Then he said: ‘The army of the Messenger of Allah in the cause of Allah, the Mighty and Sublime, and we are forced by necessity; eat in the name of Allah. ‘So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had, and they passed beneath it. When we came to the Messenger of Allah, he said: ‘What kept you so long?’ We said: The Quraish’ and we told him about the beast. He said: ‘That is provision that Allah granted to you. Do you have anything of it with you? “We said: ‘ Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4364/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ayyash bin 'Abbas al-Qanabi عياش بن عباس القتباني Isa bin Hilal عيسى بن هلال Sa'id bin Abi Ayoub سعيد بن أبي أيوب الخزاعي Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي a physician made mention of the use of frogs in a remedy in the presence of the Messenger of Allah and the Messengher of Allah forbade killing them. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4365/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة “We went on seven campaigns with the Messenger of Allah and we used to eat locusts.” https://parallelquran.com/hadith/sunan-al-nasai-4366/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ali bin 'Uthman bin Muhammad علي بن عثمان بن محمد بن سعيد النفيلي ibn Umar Nafie' نافع مولى ابن عمر “I asked ‘Abdullah bin Abu Awfa about killing locusts and he said: I went on six campaigns with the Messenger of Allah hand we ate locusts.” https://parallelquran.com/hadith/sunan-al-nasai-4367/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب “An ant bit one of the prophets, and he ordered that the ant nest be burned. Then Allah revealed to him: “One ant bit you, and you destroyed one of the nations that glorify Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4368/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “One of the prophets stopped beneath a tree and an ant bit him, so he gave instructions that their nest be burned with all the ants inside it. Then Allah revealed to him” ‘Why did you not punish just one ant?” Al-Ash’ ath said: “A similar report was narrated from Ibn Sirin, from Abu Hurairah, from the Prophet, in which were added the words: ‘for they glorify Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4369/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin 'Abdur Rahman سليمان بن عبد الرحمن بن عيسى Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك A similar report was narrated from Abu Hurairah, but was not attributed to the Prophet https://parallelquran.com/hadith/sunan-al-nasai-4370/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Bara' bin Azib bin al-Harith al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك “Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-4371/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “Ibn Al-Musayyab told me that Umm Salamah, the wife of the Prophet told him that the Messenger of Allah said: ‘Whoever wants to offer a sacrifice, let him not remove anything from his nails or cut his hair for the first ten days Dhul-Jijjah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4372/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Da'ud أبو داود السجستاني الأزدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Ali ibn Abi Talib Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “Whoever wants to offer a sacrifice when dhul-Hijjah begins, let him not remove anything from his hair or nails.” I (the narrator) mentioned that to ‘Ikrimah, and he said: “Should he not also keep away from women and perfume?” https://parallelquran.com/hadith/sunan-al-nasai-4373/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib “when the (first) ten (days of Dhul-Jijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.” https://parallelquran.com/hadith/sunan-al-nasai-4374/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali ibn Abi Talib Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Shuja' bin al-Walid bin Qays al-Sakuni شجاع بن الوليد بن قيس Ziyad bin Khaythama al-Ja'fi زياد بن خيثمة الجعفي “I have been instructed to take the Day of Sacrifice as an ‘Id which Allah, the Might and Sublime, has ordained for this Ummah.” The man said: “What do you think if I cannot find anything but a female sheep that has been loaned to me so that I may benefit from its milk – should I sacrifice it?” He said: “No. Rather cut something from your hair and your nails, trim your mustache and shave your pubic hairs, and you will have a complete reward with Allah, the Might and Sublime, as if you had offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-4375/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ali ibn Abi Talib Hjyh bin Ady al-Kndy al-Kwfy حجية بن عدي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج ‘Abdullah told him that the Messenger of Allah used to offer the sacrifice at the prayer place. https://parallelquran.com/hadith/sunan-al-nasai-4376/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ali ibn Abi Talib Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in Al-Madinah. He said: “if he did not offer the Nahr (sacrifice a camel) he would have offered Dhabihah (Sacrificed a sheep) at the prayer place.” https://parallelquran.com/hadith/sunan-al-nasai-4377/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I attended (the day of) sacrifice with the Messenger of Allah He led the people 9in prayer, then when he finished praying he saw some sheep that had been sacrificed. He said ‘Whoever slaughtered (his sacrifice) before the prayer. Let him slaughtered (his sacrifice) before the prayer, let him slaughter a sheep in its place, and whoever has not slaughtered, let him offer a sacrifice in the name of Allah, the Mighty and Sublime.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4378/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Uqba bin 'Amir al-Juhayni Yazid bin Abi Habib يزيد بن أبي حبيب “IU said to Al-Bara bin Azib: ‘Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade, He said: The Messenger of Allah stood up, and my hands are shorter than his, and he said: “There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones.”‘ I said: “I dislike that the animals should have some fault in its horns or teeth’ He said;’what you dislike, forget about it and do not make it for bidden to anyone.”” https://parallelquran.com/hadith/sunan-al-nasai-4379/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Uqba bin 'Amir al-Juhayni Yahya bin Drst bin Ziyad يحيى بن درست بن زياد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I said to Al-Bara bin Azib: ‘Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: “The Messenger of Allah gestured like this with his hand, and my hands are shorter than the hand of the Messenger of Allah, (and he said). ‘There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: “And I dislike that the animal should have some fault in its horns or ears.” He said: “What you dislike, forget about it, and do not make it forbidden to anyone.” https://parallelquran.com/hadith/sunan-al-nasai-4380/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) B'jh bin 'Abdullah بعجة بن عبد الله بن بدر Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Uqba bin 'Amir al-Juhayni Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I heard the Messenger of Allah say” – and he gestured with his fingers, but his fingers were shorter than the fingers of the Messenger of Allah – he said “It is not permissible to offer as a sacrifice an animal that clearly has one bad eye, a lame animal that is obviously lame, as sick animal that is obviously sick, or an animals that is so emaciated that it is as if there is no marrow in its bones.” https://parallelquran.com/hadith/sunan-al-nasai-4381/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Mu'adh bin 'Abdullah bin Khubayb معاذ بن عبد الله بن خبيب Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Uqba bin 'Amir al-Juhayni “The Messenger of Allah commanded us to examine the eyes and ears (of animals), and no0t to sacrifice and animals with its ears slit from the front, and animal with its ears slit form the back, a animal with its tail cut, nor an animals with a round hole in its ear.” https://parallelquran.com/hadith/sunan-al-nasai-4382/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Kulayb bin Shahab كليب بن شهاب “The Messenger of Allah commanded us to examine the eyes and ears (of animals) and not to Sacrifice and animal with a bad eye, nor an animal with its ears slit from the front, nor an animals with its ears slit form the back, nor an animal with a round hole in its ear. https://parallelquran.com/hadith/sunan-al-nasai-4383/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Kulayb bin Shahab كليب بن شهاب Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade sacrificing an animals with its ears slit form the front, and animals with its ears slit form the back, and animal with its ears slit lengthwise, an animals with a round hole in tits ear, or an animals with its nose cut off” https://parallelquran.com/hadith/sunan-al-nasai-4384/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس “Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye.” https://parallelquran.com/hadith/sunan-al-nasai-4385/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Thabit bin Aslam Albanani ثابت بن أسلم البناني ” The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice).” https://parallelquran.com/hadith/sunan-al-nasai-4386/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Messenger of Allah forbade us from sacrificing an animal with a broken horn.” I (the narrator) mentioned that to Sa’eed bin Al_Musayyab and he said: “Yes, m unless half or more of the horn is missing.” https://parallelquran.com/hadith/sunan-al-nasai-4387/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري “The Messenger of Allah said: ‘Do not slaughter anything but a Musinnah, unless that is difficult, in which case you can slaughter a Jadh’ah sheep.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4388/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Abu Bakra al-Thaqafi Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Ibn Sirin محمد بن سيرين الأنصاري Yazid bin Zari' يزيد بن زريع the Messenger of Allah gave him some sheep to distribute among his Companions. A small goat was left over and he mentioned that to the Messenger of Allah. He said: “Sacrifice it yourself.” https://parallelquran.com/hadith/sunan-al-nasai-4389/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Sa'id al-Khudri Hafs bin Ghyath حفص بن غياث Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر the Messenger of Allah divided some sacrificial animals among his Companions, and I got a Jadh’ah sheep. I said: ‘O Messenger of Allah, I got a Jadh’ah sheep.’ He said: ‘Sacrifice it.” https://parallelquran.com/hadith/sunan-al-nasai-4390/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “The Messenger of Allah divided some sacrificial animals among his Companions, and I got a Jadh’ah sheep. I said: ‘O Messenger of Allah, I got a Jadh’ah sheep.’ He said: ‘Sacrifice it.”” https://parallelquran.com/hadith/sunan-al-nasai-4391/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Alba' bin Ahmar al-Yashkari علباء بن أحمر اليشكري ibn Abbas Ikrama عكرمة ‘We sacrificed a Jadh’ah sheep with the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4392/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We were on a journey and the day of Al-adha came, so we started to by sheep, a Musinnah for two or three Jadh’ahs. A man from Muzainah said to us: ‘We were with the Messenger of Allah on a journey when this came, and we stated to look for sheep, (offering to buy) aMusinnah for two or three Jadh’ahs. Then the Messenger of Allah said: “A Jadh’ah is sufficient for that for which a Thani is sufficient.” https://parallelquran.com/hadith/sunan-al-nasai-4393/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I heard my father narrating from a man who said: ‘We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: ‘A Jadh’ah is sufficient for that for which a Thaniyah is sufficient.” https://parallelquran.com/hadith/sunan-al-nasai-4394/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah used to sacrifice two rams. And Anas said: “And I sacrifice two rams.” https://parallelquran.com/hadith/sunan-al-nasai-4395/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah sacrificed two Amlah rams.” https://parallelquran.com/hadith/sunan-al-nasai-4396/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Burda bin Niyar Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet sacrificed two horned, Amlah rams, slaughtering them with his own hand, pronouncing the name of Allah, and saying: ‘Allahu Akbar, and placing his foot on their sides.” https://parallelquran.com/hadith/sunan-al-nasai-4397/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Aswad bin Qays al-Bdy الأسود بن قيس العبدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenge of Allah addressed us on the Day of Sacrifice, and he went toward two Amlah rams and sacrificed them.” An abridgment. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4398/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amir al-Sha'bi عامر الشعبي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Yazid bin Harun يزيد بن هارون “Then he” meaning the Prophet on the Day of Sacrifice – “Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4399/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Zayd ibn Thabit “The Messenger of Allah sacrificed a horned, intact ram, with black feet some black at the stomach and black around its eyes.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4400/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Adi ibn Hatim al-Tayyi' Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mry bin Qtry al-Kwfy مري بن قطري Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “When distributing the spoils of war, the Messenger of Allah used to make ten sheep equivalent to one camel.” Shu’bah said: “I know most if it from what I heard form Sa’eed bin Masruq, and Sufyan narrated it to me.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4401/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Zayd bin Aslam زيد بن أسلم “We were with the Mesenger of Allah on a journey, when the Day of Sacrifice came, so we shared a camel among ten men, and a cow among seven.” https://parallelquran.com/hadith/sunan-al-nasai-4402/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Rafi' bin Khadij bin Rafi' Sufyan bin 'Uyaynah سفيان بن عيينة Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي “We would make Tamattu’ when the Prophet was with us, and we would sacrifice a cow on behalf of seven people, sharing it among ourselves.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4403/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Rafi' bin Khadij bin Rafi' Rfa'h bin Rafa'i bin Khdyj رفاعة بن رافع بن خديج Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع “The Messenger of Allah stood up on the Day of Sacrifice and Said: ‘Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do, let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: ‘O Messenger of Allah, I hastened to slaughter my sacrifice, so that I could feed my family,. And the members of my household,; or my family and my neighbors,; The Messenger of Allah said; ‘Offer another sacrifice,; He said: ‘I have a suckling she-goat kid that is dearer to me than two sheep raised for meat,’ He said: ‘Sacrifice it, for it is the better of your two sacrifices. But no Jadh’ah will do as a sacrifice for anyone after you.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4404/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin al-Miqdam أحمد بن المقدام Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shadad bin Aus bin Thabit “The Messenger of Allah addressed us on the Day of Sacrifice and said: ‘whoever prays as we pray nand offers the sacrtifice as we do, has done the rituals properly. Whoever offered the sacrifice before the prayer, that is just a sheep for meat.” Abu Burdah said: ‘O Messengers of Allah, by Allah, I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking, so I hastened to eat and to feed my family and my neighbors.’ The Messenger of Allah said: ‘The Messenger of Allah said; ‘That was just a sheep for meat.’ He said: ‘I have a Jadh’ah she-goat that is better than two sheep for meat; will it suffice for me (as a sacrifice)?’ He said: ‘Yes, but it will never suff8ice for anyone after you.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4405/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Asma' bint Abi Bakr Fatima bint al-Mundhir bin al-Zubayr فاطمة بنت المنذر بن الزبير Hisham bin 'Urwa هشام بن عروة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said on the Day of Sacrifice:’ Whoever slaughtered his sacrifice before the prayer, let him repeat it.’ A man stood up and said: ‘O Messenger of Allah, this is a day when people want to eat meat.’ He mentioned that his neighbors were poor and it was as if the Messenger of Allah believed him. He said: ‘I have a Jadh’ah that is dearer to me than tow sheep for meat.; So he granted him a concession (allowing him to sacrifice it) but I do not know whether it applied to anyone else or not. Then he went toward two rams and sacrificed them.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4406/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Zayd ibn Thabit “I have a Jadh’ah she-goat that is dearer to me than two Muslinnahs.” He said: “Sacrifice it,” According to the Hadith of: Ubaidullah, he said: “I cannot find anything but a Jadh’ah,” and he told him to slaughter it. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4407/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Hammad bin Salama حماد بن سلمة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We slaughtered the sacrifice with the Messenger of Allah on day, and the people slaughtered their sacrifices before the prayer. When he finished (the prayer) the Prophet saw that they had slaughtered their sacrifices before the prayer. He said: “Whoever slaughtered his sacrifice before the prayer, let him slaughter another in its place, and whoever did not slaughter his sacrifice until we had prayed, let him slaughter it in the name of Allah, The Mighty and Sublime,” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4408/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Shu'bah bin al-Hajjaj شعبة بن الحجاج he caught two rabbits and he could not find a knife with which to slaughter then, so he slaughtered them with Marwah. Then he came to the Prophet and said: “O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them, so I slaughtered them with Marwah;l can I eat them?” He said: “Eat (them).” https://parallelquran.com/hadith/sunan-al-nasai-4409/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rafi' bin Khadij bin Rafi' Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaya bin Rafa' bin Rafi' عباية بن رفاعة بن رافع Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it. https://parallelquran.com/hadith/sunan-al-nasai-4410/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin al-Miqdam أحمد بن المقدام Amr bin Marthad, Abu Asma' al-Rahbi عمرو بن مرثد أبو أسماء الرحبي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shadad bin Aus bin Thabit Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I said: ‘O Messenger of Allah, I release my dog and I catch the game, but I cannot find anything to slaughter it with, so I slaughter it with a Marwah or a stick,; He said: ‘Shed the blood with whatever you wish, and say the name of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4411/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو al-Husain bin Hryth الحسين بن حريث Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shadad bin Aus bin Thabit Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “A man form among the Ansar had a she-camel which used to graze in front of Uhud. Something happened to it, and he slaughtered it with a stake,”- (Ayyub, one of the narrators, said) I said to Zaid:’ A stake of wood or of iron?” He said “No of wood.”- “Then he went to the Prophet and asked him, and he told him to eat it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4412/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur-Razzaq عبد الرزاق بن همام Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin al-Miqdam أحمد بن المقدام Ayoub al-Sakhtiyani أيوب السختياني Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Shadad bin Aus bin Thabit “If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered) with teeth or nails.” https://parallelquran.com/hadith/sunan-al-nasai-4413/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ahmed bin al-Miqdam أحمد بن المقدام Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shadad bin Aus bin Thabit Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “I said: ‘O Messenger of Allah we are going to meet the enemy tomorrow and we do not have any knives.’ The Messenger of Allah said: “If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered (with teeth or nails, and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4414/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “There are two things that I memorized from the Messenger of Allah, who said: ‘Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4415/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “We slaughtered (Naharna) a horse during the time of the Messenger of Allah and ate it”. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4416/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Anas ibn Malik Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten. https://parallelquran.com/hadith/sunan-al-nasai-4417/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Anas ibn Malik Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “I said: “O Messenger of Allah, is slaughtering only in the throat or upper chest?” He said: ‘If you stab it in the thigh, that will suffice,”‘(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4418/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Jabir ibn 'Abdullah Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “I said: ‘O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.’ He said: ‘If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails.” Then the Messenger of Allah got some spoils of war and a camel ran away. A man shot and arrow at it and stopped it. He (the Prophet) said; ‘Some of these animals – or ‘these camels’- ‘are untamed like wild animals, so if one of them goes out of your control, do the same.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4419/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “I said: ‘O Messenger of Allah, we are going to meet the enemy tomorrow, and we do not have any knives.’ He said: If the blood is shed and the name of Allah is mentioned, then eat, unlike (it is slaughtered) with teeth or nails and I will tell you about that. As for teeth, they are bones, and as for nails, they are the knives of the Ethiopians,; We acquired some spoils of war including sheep or camels, and a camel ran away, so a man shot an arrow at it an stopped it. The Messenger of Allah said: ‘some of these animals’ or ‘these camels’- ‘are untamed like wild animals, so if one of them goes out of your control, do the same.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4420/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Asma' bint Abi Bakr Fatima bint Muhammad Hisham bin 'Urwa هشام بن عروة “I heard the Messenger of Allah say: ‘Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters” (Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4421/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah said: ‘Allah has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.'” https://parallelquran.com/hadith/sunan-al-nasai-4422/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard two things from the Messenger of Allah He said ‘Allah, the Mighty and Sublime, ahs decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4423/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Two things that I memorized form the Messenger of Allah; ‘Allah, the Mighty and Sublime, has decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughter,”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4424/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Da'ud أبو داود السجستاني الأزدي al-Qasim bin Salam القاسم بن سلام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali ibn Abi Talib Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah sacrificed two horned, Amlah rams, saying: ‘Allah Akbar and pronouncing the Name of Allah. I saw him slaughtering them with his own hand, and placing his foot on their sides.” I said: You heard it from Him? He said: Yes. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4425/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah used to sacrifice two pronounce the name of Allah and say: ‘Allah Akabar,’ and I saw him slaughtering them with his own hand, and placing his foot on their sides “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4426/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I saw him: – meaning the Prophet – “slaughtering them with his own hand, and placing his foot on their sides, pronouncing the name of Allah and saying: ‘Allah Akbar,’ (sacrificing) two horned, Amlah rams.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4427/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Sa'id al-Khudri Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zaynab bint Jahsh the Prophet sacrificed two Amlah horned rams, putting his foot on their sides and slaughtering them pronouncing the name of Allah, and saying: Allahu Akbar.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4428/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Burayda bin al-Husayb Maharab bin Dithar محارب بن دثار Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Zubayd bin al-Harith زبيد بن الحارث اليامي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج the Messenger of Allah slaughtered some of his sacrificial animals with his won hand, and someone else slaughtered some of them. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4429/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Zubair bin Ady al-Hmdany الزبير بن عدي الهمداني اليامي Ammar bin Razayq عمار بن رزيق Burayda bin al-Husayb “We slaughtered (Naharna) a horse during the time of Messenger of Allah and ate it.” In his hadith Qutaibah (one of the narrators) said: “And we ate its meat.” (Sahih ) ‘Abdah bin sulaiman contradicted him. https://parallelquran.com/hadith/sunan-al-nasai-4430/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Aisha bint Abi Bakr Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We slaughtered (naharna) a horse during the time of the Messenger of Allah while we were in Al-Madinah, and we ate it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4431/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abis bin Rabi'a al-Nakha'i عابس بن ربيعة النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “A man asked ‘Ali” Did the Messenger of Allah used to tell you anything in secret that he did not tell the people?’ Ali got so angry that his face turned red, and he said: ‘He used not to tell me anything in secret that he di8d not tell the people except that he told me four things when he and I were alone in the house. He said: Allah curses the alone who curses his father, Allah curses the one who offers a sacrifice to anyone other than Allah, Allah curse the one who gives refuge to an offender and Allah curses the one who changes boundary markers.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4432/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Abis bin Rabi'a al-Nakha'i عابس بن ربيعة النخعي Aisha bint Abi Bakr al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري the Messenger of Allah forbade eating the meat of sacrificial animals after three days” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4433/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abdullah bin Mubarak عبد الله بن المبارك Abu Sa'id al-Khudri Ibn Sirin محمد بن سيرين الأنصاري Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I saw ‘Ali bin Abi Talib – may Allah honor his face on the day of ‘Id. He started with the prayer before the Khutbah, and then he prayed with no Adhan and no Iqamah. Then he said: ‘I heard the Messenger of Allah forbidding anyone form keeping anything of his sacrificial animal for more than three days.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4434/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Mughfal al-Mazni Hameed bin Hilal حميد بن هلال Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah has forbidden you from eating the meat of your sacrificaial animals for more than three day.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4435/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hisham bin 'Urwa هشام بن عروة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Urwa ibn al-Zubayr عروة بن الزبير the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: “Eat, take some with you (if traveling). And store some.” ( Sahih) https://parallelquran.com/hadith/sunan-al-nasai-4436/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Abu Sa ‘eed Al- Kahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: “I am not going to eat it until I ask about it,” So he went to his half-brother through his mother, Qatadah bin An- Nu man who had been presently at Badr, and asked him about that. He said: “The opposite of what you were forbidden occurred after that, and (Permission was granted) to eat the sacrificial meat after three days” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4437/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Tha'laba al-Khushni Amr bin 'Uthman عمرو بن عثمان بن عفان Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Jubayr bin Nufayr al-Hadrami Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu’ man, who was brother of Abu Sa’eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: “Didn’t the Messenger of Allah forbid it?” Abu Sa eed said: “Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4438/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hisham bin Zayd bin Anas هشام بن زيد بن أنس بن مالك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج ” The Messenger of Allah said: ‘I used to forbid you from doing three things: to visit graves, but now visit three, for you may benefit from that. And I used to forbid you (from eating) the meat of sacrificial animals after three days but now eat it, and keep whatever you want. A and I forbade you to drink form (certain kinds of) vessels, but now drink form whatever kind of vessel you want but do not drink any kind of intoxicant.” (Sahih ) Muhammad (one of the narrators) did not mention: “kept (whatever you want). https://parallelquran.com/hadith/sunan-al-nasai-4439/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abdullah ibn Ja'far Mua'wiya bin 'Abdullah bin Ja'far معاوية بن عبد الله بن جعفر بن أبي طالب Muhammad bin Znbwr محمد بن زنبور Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “The Messenger of Allah said: “I used to forbid you (from eating) the meat of sacrificial animals after three days, and to (make) Nadidh except in a water skin, and to visit graves. But now eat whatever you want of the meat, or take some with you (when traveling) or store it: and whoever wants to visit graves, it will remind him of the Hereafter; and drink, but beware of any kind of intoxicant.”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4440/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Ja'far bin Iyas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي ” “Some Bedouins came to Al-Madinah at the time of (Eid) Al-Adha and the Messenger of Allah said: ‘Eat, and store (the meat) for three days.’ After that they said: ‘O Messenger of Allah, the people used to benefit form their sacrifices by melting down the fat, and (also) making water skins from them.’ He said: ‘Why are you asking?’ He said: ‘Because you forbade us form keeping the meat of the sacrificial animals.’ He said: ‘I only forbade that because of the Bedouins who came. (Now) eat it, store it and give it in charity,” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4441/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came in to ‘Aishah and said: ‘Did the Messenger of Allah forbid (eating) the meat of sacrificial animals after three day?’ She said: ‘Yes Hardship had befallen the people, and the Messenger of Allah wanted the rich to feed the poor.’ Then she said: ‘I remember the family of Muhammad eating the trotters after fifteen days. I said: ‘Why is that” She laughed and said: ‘The family of Muhammad never ate their fill of bread and something to go with it, for three days in row, until he met Allah, the Mighty and Sublime,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4442/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Mubarak عبد الله بن المبارك Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked ‘Aishah about the meat of the sacrificial animals and she said: ‘We used to keep the trotters for the Messenger of Allah for a month, then he would eat them.”” https://parallelquran.com/hadith/sunan-al-nasai-4443/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-'Ala' bin Salah al-Tymy العلاء بن صالح التيمي ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: ‘Eat and feed other,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4444/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Suhayb bin Sinan ar-Rumi “A bag of fat was thrown on the day of Khaibar, and I caught it and said: “I will not give anything of this to anyone.’ I turned around and saw the Messenger of Allah there, smiling.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4445/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ahmad bin Hanbal أحمد بن حنبل Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري Amr bin al-Shryd عمرو بن الشريد Khalf bin Mahran al-Advi, Abu al-Rabi' خلف بن مهران العدوي أبو الربيع Muhammad bin Da'ud bin Sbyh محمد بن داود بن صبيح أبو جعفر Salah bin Dinar al-Ja'fi al-Hilali صالح بن دينار الجعفي some Bedouin people used to bring us meat, and we did not know whether they had mentioned the Name of Allah (when slaughtering it) or not. The Messenger of Allah said: “Messenger of Allah said: “Mention the Name of Allah and eat.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4446/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Tawus عبد الله بن طاوس Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Sahl bin Bkar bin Bashr سهل بن بكار بن بشر Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “Eat not of that on which Allah’s name has not been pronounced” – that he said: “The idolaters argued with them and said: ‘Whatever Allah kills you do not eat, and whatever you kill you eat!” https://parallelquran.com/hadith/sunan-al-nasai-4447/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة “The Messenger of Allah said: An animal that has been taken as a target is not lawful.” https://parallelquran.com/hadith/sunan-al-nasai-4448/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘The Messenger of Allah forbade using animals as targets;’ https://parallelquran.com/hadith/sunan-al-nasai-4449/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr Amarh bin 'Umayr al-Tymy عمارة بن عمير التيمي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah passed by some people who were shooting arrows at a ram. He denounced that and said: ‘Do not disfigure animals (by using them as targets).” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4450/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah cursed those who take anything that has a soul as a target.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4451/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim al-Nakha'i إبراهيم النخعي Ibrahim bin Tahman إبراهيم بن طهمان Sulaiman al-A'mash الأعمش / سليمان بن مهران Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي ‘May Allah curse the one who disfigures and animal. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4452/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار al-Nu'man bin Bashir ibn Sa'd Amir al-Sha'bi عامر الشعبي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “Do not take anything that has a soul as a target.” https://parallelquran.com/hadith/sunan-al-nasai-4453/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Hurairah al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Sa'id bin Abi Sa'id Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “The messenger of Allah forbade us from using anything with a soul as a target.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4454/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Hurairah al-Hasan al-Basri الحسن البصري Da'ud bin Abi Hnd داود بن أبي هند Muhammad bin Abi 'Adi محمد بن أبي عدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Abi Khyrh سعيد بن أبي خيرة “There is no person who kills a small bird or anything larger, for no just reason, but Allah will ask him about it.” It was said: “O Messenger of Allah, what does ‘just reason mean?” He said: “That you slaughters it and eat it, and o not cut off its head and throw it aside,” https://parallelquran.com/hadith/sunan-al-nasai-4455/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Tghlb Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard Sharid say: ‘I herd the Messenger of Allah say: Whoever kills a small bird for no reason, it will beseech Allah on the Day of Resurrection saying: O Lord, so and so killed me for no reason. And he did not kill me for any beneficial purpose.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4456/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah ibn al-Harith ibn Nawfal Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hakim ibn Hizam Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان from his father, form his grandfather – the on the Day of Kahaibar, the Messenger of Allah forbade the flesh of domesticated donkeys and of al-Jallalah (animals that eat dung), and (he forbade) riding them and eating their mat.” https://parallelquran.com/hadith/sunan-al-nasai-4457/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins.” https://parallelquran.com/hadith/sunan-al-nasai-4458/ Sunan al-Nasa'i The Book of Financial Transactions Abu Dharr al-Ghaffari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Kharsha bin al-Hurr al-Fazari Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Ms'hr al-Fzary Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: “The best (most Pure) food that a man eats is that which he has earned himself, and a man’s child (and his child’s wealth) is part of his earnings” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4459/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Ka'b bin Malik Abu Qatada ibn Rab'i al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال “Your children are part of the best of your earnings, so eat from what your children earn.” https://parallelquran.com/hadith/sunan-al-nasai-4460/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child’s wealth) is part of his earning,” https://parallelquran.com/hadith/sunan-al-nasai-4461/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child’s wealth) is part of his earning.” https://parallelquran.com/hadith/sunan-al-nasai-4462/ Sunan al-Nasa'i The Book of Financial Transactions Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qays bin Abi Hazim قيس بن أبي حازم Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي “I heard the Messenger of Allah say: “That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: ‘Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits,”” https://parallelquran.com/hadith/sunan-al-nasai-4463/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah ibn al-Harith ibn Nawfal Hakim ibn Hizam Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “The Messenger of Allah said: ‘There will come a time when a man will not care where his wealth comes from, whether (the source is) Halal or Haram.” https://parallelquran.com/hadith/sunan-al-nasai-4464/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah said: “There will come a time when there will be no one left who does not consume Riba, and whoever does not consume it will nevertheless be affected by residue.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4465/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘One of the portents of the Hour will be that wealth becomes widespread and abundant, and trade will become widespread, but knowledge will disappear. A man will try to sell something and will say: “No, not until I consult the merchant of banu so and so: and People will look throughout a vast area for a scribe and will not find one.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4466/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Nafie' نافع مولى ابن عمر “The Messenger of Allah said: ‘The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything, the blessing of their transaction will be lost.” https://parallelquran.com/hadith/sunan-al-nasai-4467/ Sunan al-Nasa'i The Book of Financial Transactions Ibn Jurayj ابن جريج ibn Umar Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:” May they be lost and doomed: He said: “The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them” https://parallelquran.com/hadith/sunan-al-nasai-4468/ Sunan al-Nasa'i The Book of Financial Transactions Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Sa'id bin Abi Sa'id “There are three at whom Allah will not look on the Day of Resurrection, nor will He sanctify them, and theirs will be a painful torment: the one who does not give anything but he reminds (the recipient of his gift), the one who drags his Izar (below the ankles), and the one who sells his product by means of false oaths.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4469/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing.” https://parallelquran.com/hadith/sunan-al-nasai-4470/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Taking oaths may help you to make a sale but it takes (blessing) away from the earnings “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4471/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them and theirs will be a painful torment: A man who has surplus water when traveling but he withholds it form a wayfarer; a man who swears allegiance to an imam for worldly gains, and if he gives him what he wants he is loyal to him but if he does not give him anything he is not loyal to him: and a man who sells a man his product after ‘Asr, swerving by Allah that he bought it for such and such a price, and the other believes him.” https://parallelquran.com/hadith/sunan-al-nasai-4472/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “We used to trade in the markets of Al-Madinah and we used to call ourselves as-Samasir (brokers) and the people called us that, but the Messenger of Allah came out to s and called us by a name that was better than what we called ourselves. He said: “O merchants (Tujjar)! Selling involves (false) oaths and idle talk, so mix some charity with it,”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4473/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Umar Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري The Messenger of Allah said: “The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost.” https://parallelquran.com/hadith/sunan-al-nasai-4474/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar “The two parties to a transaction both have the choice so long as they both chosen to conclude the transaction.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4475/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي al-Laith bin Sa'd الليث بن سعد ibn Umar Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Shu'aib bin Abi Hamza شعيب بن أبي حمزة Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد “Nafi narrated to me from Ibn ‘Umar, tht the Messenger of Allah said: ‘the two parties to a transaction both have the choice so long as they have not separated, or they have chosen.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4476/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude they transaction. If they have both chosen to conclude the transaction, then the transaction is binding.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4477/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي al-Rabi' bin Sulaiman الربيع بن سليمان ibn Umar Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “Nafi dictated to me, from Ibn ‘Umar who said: The Messenger of Allah said: ‘the two parties to a transaction both have the choice so long as they have not separated, unless they have both chosen to conclude the transaction. If they have both chosen to conclude the transaction, then the transactions binding.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4478/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: “The two parties to a transaction both have the choice who long as they have not separated or one of them says to the other: ‘Decide!”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4479/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction.” Or perhaps Nafi said: “Or one of them has said to the other: ‘Decide! “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4480/ Sunan al-Nasa'i The Book of Financial Transactions al-Hasan al-Basri الحسن البصري Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Samra bin Jundub “The Messenger of Allah said: ‘The two parties to a transaction both have the choice so long as they have not separated or they have chosen to conclude the transaction.’ Or perhaps Nafi said: “Or one of them has said to the other: ‘Decide! (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4481/ Sunan al-Nasa'i The Book of Financial Transactions al-Hasan al-Basri الحسن البصري Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Qatada قتادة Samra bin Jundub Yazid bin Harun يزيد بن هارون “When two men enter into a transaction, each of them has the choice until they separate.” On one occasion he said: “So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4482/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “I heard Nafi narrating from Ibn ‘Umar, form the Messenger of Allah ‘the two parties to a transaction both have the choice so long as they have not separated unless they have chosen to conclude the transaction. ” Nafi said: ”When ‘Abdullah bought something he like, he would leave straightaway.” https://parallelquran.com/hadith/sunan-al-nasai-4483/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Nafi narrated to us from Ibn ‘Umar, who said: ‘The Messenger of Allah said: There is no transaction between the two parties until they separate, unless they have chosen to conclude the transaction.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4484/ Sunan al-Nasa'i The Book of Financial Transactions Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Anas ibn Malik Qatada قتادة Sa'id bin Abi Sa'id Yusuf bin Hmad يوسف بن حماد “The Messenger of Allah said: ‘When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.,'” https://parallelquran.com/hadith/sunan-al-nasai-4485/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah Abu Kathir أبو كثير مولى أم سلمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4486/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah said: “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to concluded the transaction. https://parallelquran.com/hadith/sunan-al-nasai-4487/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah ibn al-Harith ibn Nawfal Abu Hurairah Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “When two people meet to engage in trade the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4488/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Abdullah bin Dinr narrated to us, from Ibn’Umar, who said; The Messenger of Allah said; “When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4489/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction.” https://parallelquran.com/hadith/sunan-al-nasai-4490/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hajjaj bin al-Minhal حجاج بن المنهال Salman Abu Hazam al-Ashja'i سلمان أبو حازم الأشجعي Shu'bah bin al-Hajjaj شعبة بن الحجاج “Two trades have the choice as long as until they reach a deal that suits both of them and they confirm it three times. “ https://parallelquran.com/hadith/sunan-al-nasai-4491/ Sunan al-Nasa'i The Book of Financial Transactions al-Hasan al-Basri الحسن البصري Anas ibn Malik Muhammad bin al-Zbrqan Abu محمد بن الزبرقان أبو همام الأهوازي Muhammad bin Bashar Bindar محمد بن بشار بندار Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي “The Messenger of Allah said;” Two traders have the choice as long as they have not separated, or until they reach a deal that suits both of th4em or that is satisfactory (to both)” https://parallelquran.com/hadith/sunan-al-nasai-4492/ Sunan al-Nasa'i The Book of Financial Transactions Anas ibn Malik Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Salm bin Nwh bin Aby سالم بن نوح بن أبي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind.” https://parallelquran.com/hadith/sunan-al-nasai-4493/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Anas ibn Malik Ibn Sirin محمد بن سيرين الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى a man told the Messenger of Allah that he was always being cheated. The Messenger of Allah said to him: “When you make a deal, say: There is no intention of cheating” So, whenever the man engages in a deal he says, ‘There is no intention of cheating.” “(Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4494/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير there was a man whose mental faculties were lacking, and he used to buy and sell. His family came to the Prophet and said: “O Prophet of Allah stop him.” So the Prophet of Allah called him, and told him not to do that. He said: “O Prophet of Allah, I cannot bear to be away from business,” He said “If you engaged in a deal then say: ‘There is no intention to deceive. “‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4495/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4496/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Kathir bin Frqd al-Madni كثير بن فرقد المدني Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “Do not go out to meet the riders, and do not bind the udders of camels and seep. Whoever has boughty anything in that manner has two choices: If he whishes he may keep it, or if he wants to return it he may return it, along with a Sa of dates.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4497/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “whoever buys a Musarraha, if he is please with it when he milks it, he may keep it, and if he is not please with it, he may return it, along with a Sa of daters”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4498/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر Abu Al- Qasim said: “Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4499/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس ” The Messenger of Allah ruled that what a slave earns belongs to his guarantor.” https://parallelquran.com/hadith/sunan-al-nasai-4500/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي Ibn Jurayj ابن جريج Ibn Sirin محمد بن سيرين الأنصاري Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “The Messenger of Allah forbade meeting (the traders on the way) a Muhajhir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon and a woman to ask that her sister (in faith) be divorced.” https://parallelquran.com/hadith/sunan-al-nasai-4501/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Mjahd bin Musa مجاهد بن موسى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4502/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4503/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “It was forbidden to us for a town-dweller to sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4504/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘A town-dweller should not sell for a direst-dweller. Leave the people alone and let Allah provide for them from one another.”” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4505/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Do not go out to meet the riders, and do not urge someone to cancel a sale he has already agreed upon os as to sell him your own goods, do not artificially inflate prices, and let not a town-dweller sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4506/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yazid bin Zari' يزيد بن زريع the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4507/ Sunan al-Nasa'i The Book of Financial Transactions Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي al-Akhdr bin Ajlan al-Shybany الأخضر بن عجلان الشيباني البصري Anas ibn Malik Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل the Messenger of Allah forbade meeting traders on the way. https://parallelquran.com/hadith/sunan-al-nasai-4508/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “The Messenger of Allah (ﷺ) forbade meeting traders on the way, until one enters the market with them?” Abu Usamah acknowledged it and said: Yes. https://parallelquran.com/hadith/sunan-al-nasai-4509/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق “What does a town-dweller (selling) for a desert-dweller mean?” he said: “He should not act as a broker for him,” https://parallelquran.com/hadith/sunan-al-nasai-4510/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4511/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri al-Husain bin Hryth الحسين بن حريث al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: “No town-dweller should sell for a desert-dweller, do not artificially inflate prices, no man should urge a seller to cancel a sale already agreed upon with another buy so as to by the goods himself, no one should make a proposal over the proposal of his brother and no woman should make a proposal over the proposal of his brother and no woman should ask for her sister in faith) to be divorced so as to turn over what is in her vessel Deprived her of her share of maintenance) and so that she may get married in her place: she will have what Allah has decreed or her.” https://parallelquran.com/hadith/sunan-al-nasai-4512/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي Sa'id bin Abi Sa'id “No one of you should urge someone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods.” https://parallelquran.com/hadith/sunan-al-nasai-4513/ Sunan al-Nasa'i The Book of Financial Transactions Abu Da'ud أبو داود السجستاني الأزدي Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he bys or changes his mind.” https://parallelquran.com/hadith/sunan-al-nasai-4514/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Abu Sa'id al-Khudri al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ata'a bin Yazid al-Laithi al-Junda'i عطاء بن يزيد الليثي الجندعي Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع the Prophet forbade artificially inflating prices. https://parallelquran.com/hadith/sunan-al-nasai-4515/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي ibn Umar Ja'far bin Brqan جعفر بن برقان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “I heard the messenger of Allah say: “No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance), https://parallelquran.com/hadith/sunan-al-nasai-4516/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Hafs bin 'Asim bin 'Umar حفص بن عاصم بن عمر Khbyb bin 'Abdur Rahman خبيب بن عبد الرحمن بن خبيب Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “No tow-dweller should sell for desert-dweller, no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her bowl (deprive her of her share of maintenance)” https://parallelquran.com/hadith/sunan-al-nasai-4517/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah sold a drinking bowl and a blanket (for a horse of camel) to the highest bidder ‘ https://parallelquran.com/hadith/sunan-al-nasai-4518/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah forbade Mulamash and Munabadha. https://parallelquran.com/hadith/sunan-al-nasai-4519/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it. https://parallelquran.com/hadith/sunan-al-nasai-4520/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id bin Abi Sa'id Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah forbade two kinds of transactions: Mulamash and Munabddhah “ https://parallelquran.com/hadith/sunan-al-nasai-4521/ Sunan al-Nasa'i The Book of Financial Transactions Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Tawus bin Kaysan طاوس “The messenger of Allah forbade two kinds of transactions: Mulamash and Mumabadha.” https://parallelquran.com/hadith/sunan-al-nasai-4522/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner.” https://parallelquran.com/hadith/sunan-al-nasai-4523/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it; (and he forbade) Munabadhah which is where one man sells his garment to another man by throwing it to him, without him checking it or looking at it.” https://parallelquran.com/hadith/sunan-al-nasai-4524/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah forbade two kinds of garments and two kinds of transactions. As for the two kinds of transactions, they are Mulamash and Munabadhaha. Munabadha is when a man says, ‘I throw this garment, and the transaction becomes binding, and Mulamasah is when a man touches it with his had, without spreading it out and checking it, and once he touches it, the transaction becomes binding.” https://parallelquran.com/hadith/sunan-al-nasai-4525/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Messenger of Allah forbade two kinds of garments, and he forbade two kinds of transactions for us: Munabadhah and Mulamasah, which are kinds of transactions which were common during the Jahiliyyah.” https://parallelquran.com/hadith/sunan-al-nasai-4526/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Munabadhah and Mulamasha. And he said that Mulamasah means when one man says to another: “I will sell you my garment for your garment,” and neither of them looks at the garment of the others, rather he just touches it. And Munabadhah is when he says: “I will throw what I have and you throw what you have,” so that they buy from one another, and neither of them knows how much the other has, and so on. https://parallelquran.com/hadith/sunan-al-nasai-4527/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Thaur bin Yazid al-Rahbi ثور بن يزيد Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “The Messenger of Allah forbade Gharar transaction and Hasah transactions.” https://parallelquran.com/hadith/sunan-al-nasai-4528/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Atyq سليمان بن عتيق “Do not sell fruits until their condition is known. And he forbade (both) the seller and the purchaser (to engage in such a transaction). https://parallelquran.com/hadith/sunan-al-nasai-4529/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri al-Laith bin Sa'd الليث بن سعد Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah forbade selling fruits until their condition is known. https://parallelquran.com/hadith/sunan-al-nasai-4530/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Do not sell fruits until their condition is known, and do not sell fresh dates (still on the tree) for dried dates.”‘ Ibn Shihab said: “Salim bin ‘Abdullah narrated to me, from his father: ‘That Allah’s Messenger forbade from …” similarly. https://parallelquran.com/hadith/sunan-al-nasai-4531/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah stood up among us ad said: ‘Do not sell fruits until their condition is known.”” https://parallelquran.com/hadith/sunan-al-nasai-4532/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I heard Jabir bin ‘Abdullah (narrate) from the Prophet that he forbade Mukhabarah, Muzabanah and Muhaqalah, an (he forbade) selling fruits until their condition is known, an that they should only sold for Dinars and Dirhams, but he granted a concession regarding the sale of Araya: https://parallelquran.com/hadith/sunan-al-nasai-4533/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f ‘Aray. https://parallelquran.com/hadith/sunan-al-nasai-4534/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Tarq bin 'Abdur Rahman طارق بن عبد الرحمن البجلي الأحمسي الكوفي “the Messenger of Allah forbade selling the fruit of date palms until they are fit to eat.” https://parallelquran.com/hadith/sunan-al-nasai-4535/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Zayd ibn Thabit the Messenger of Allah forbade selling fruits before they ripen. It was said: “O Messenger of Allah what does ripen mean?” he said: ‘when they turn red.” And the Messenger of Allah said: “What do you think if Allah withholds the fruits (causes it not to ripen), why would any one of you take his brother’s wealth?” https://parallelquran.com/hadith/sunan-al-nasai-4536/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Kharija ibn Zayd ibn Thabit خارجة بن زيد بن ثابت الأنصاري Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zayd ibn Thabit “The Messenger of Allah said: “If you sell fruits to your brother then the crop fails, it is not permissible for you it takes anything from him. Why would you take the wealth of your brother unlawfully?”‘ https://parallelquran.com/hadith/sunan-al-nasai-4537/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd ibn Thabit “Whoever sells fruit then his crop fails, he should not take (anything) from his brother.” (And he said something along the lines of) “Why would anyone of you consume the wealth of his Muslim brother?” https://parallelquran.com/hadith/sunan-al-nasai-4538/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Nafie' نافع مولى ابن عمر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Zayd ibn Thabit the Prophet annulled transaction in the event of crop faioure. https://parallelquran.com/hadith/sunan-al-nasai-4539/ Sunan al-Nasa'i The Book of Financial Transactions Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Zayd ibn Thabit “At the time of the Messenger of Allah, a ma suffered loss of some fruit that he had purchased, and his debts increased. The Messenger of Allah said: ‘give him charity.’ So the people gave him charity, but that was not enough to pay of his debts. The Messenger of Allah said: “Take what you find but you have no right to or than that.”” https://parallelquran.com/hadith/sunan-al-nasai-4540/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah Abu Sufyan ibn Harb Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم the Prophet forbade selling the harvest for a number of years (in advance.) https://parallelquran.com/hadith/sunan-al-nasai-4541/ Sunan al-Nasa'i The Book of Financial Transactions Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sahl bin Abi Hathma Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet forbade selling fresh dates still on the tree for dried dates. Ibn ‘Umar said: “Azid bin Thabit narrated to me, that Allah’s Messenger permitted that in the case o ‘Ayaya”‘ https://parallelquran.com/hadith/sunan-al-nasai-4542/ Sunan al-Nasa'i The Book of Financial Transactions al-Walid bin Kathir al-Makhzumi الوليد بن كثير المخزومي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Hammad bin Usamah حماد بن أسامة - أبو أسامة Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma the Messenger of Allah forbade Muzabanah. Ad Muzabanah is when what is art the tops of the trees is sold for a certain amount f dried dates; if there are more then I gain, and if there are less the I lose. https://parallelquran.com/hadith/sunan-al-nasai-4543/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the messenger of Allah forbade Muzabana, and Muzabanah means selling fresh dates still on tree for dried dates by measure, and selling fresh grapes for raisins by measure. https://parallelquran.com/hadith/sunan-al-nasai-4544/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Yazid bin Zayd Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'd ibn Abi Waqqas Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “the Messenger of Allah forbade Muhaqalah and Muzabana.”(Hasan ) https://parallelquran.com/hadith/sunan-al-nasai-4545/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Yazid bin Zayd Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd ibn Harithah “Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of ‘Arays.” https://parallelquran.com/hadith/sunan-al-nasai-4546/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah granted a concession regarding ‘Araya sales regarding dried dates and fresh dates. https://parallelquran.com/hadith/sunan-al-nasai-4547/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah granted a concession allowing Araya sales by estimation. https://parallelquran.com/hadith/sunan-al-nasai-4548/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah granted a concession allowing ‘Araya sales for dried dates by estimation. https://parallelquran.com/hadith/sunan-al-nasai-4549/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The Messenger of Allah granted a concession allowing ‘Araya sales for fresh dates and for dried dates, but he did not allow anything other than that.” https://parallelquran.com/hadith/sunan-al-nasai-4550/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر It was narrated from Au Hurairah that the prophet granted a concession allowing estimation for ‘Ararya sales, so long as they were five Wasq or less then that https://parallelquran.com/hadith/sunan-al-nasai-4551/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Habib bin Abi Thabit حبيب بن أبي ثابت قيس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Sahl bin Abi Hathamah that the Prophet forbade selling fruits before their condition was known, but he granted a concession allowing ‘Araya sales by estimate, so its people could eat fresh dates. https://parallelquran.com/hadith/sunan-al-nasai-4552/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Majeed bin Sahl bin 'Abdur Rahman عبد المجيد بن سهل بن عبد الرحمن Abu Hurairah Abu Sa'id al-Khudri al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Rafi bin Khadij and Sahl Bi Abi Hathamah narrated that the Messenger of Allah forbade Muzabanah, which means selling fresh dates still on the tree for dried dates, except in cases of ‘Araya, for which he gave permission. (Sahih https://parallelquran.com/hadith/sunan-al-nasai-4553/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Sa'id bin Abi Sa'id Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah granted a concession allowing ‘Araya sales by estimate.” https://parallelquran.com/hadith/sunan-al-nasai-4554/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah was asked about (buying) fresh dates with dried dates, and he said to those who were around him: ‘Will fresh dates decrease (in weight or volume) when they dry out?” they said Yes,’ so he forbade that.” https://parallelquran.com/hadith/sunan-al-nasai-4555/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Sa'id al-Khudri Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “The Messenger of Allah was asked about (buying) said; ‘Will fresh dates decrees (in weight or volume) when they dry out? ‘They said ‘yes so he forbade that” https://parallelquran.com/hadith/sunan-al-nasai-4556/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Sa'id al-Khudri Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Uqba bin Abd al-Ghafr عقبة بن عبد الغافر الأزدي العوذي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “The Messenger of Allah forbade selling a heap of dried dates whose volume is unknown for known volume of dried dates,” https://parallelquran.com/hadith/sunan-al-nasai-4557/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Malik bin Aws bin al-Hadathan Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar ibn al-Khattab “The Prophet said: ‘ A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. “ https://parallelquran.com/hadith/sunan-al-nasai-4558/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.”” https://parallelquran.com/hadith/sunan-al-nasai-4559/ Sunan al-Nasa'i The Book of Financial Transactions Ibn Sirin محمد بن سيرين الأنصاري Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Salmah bin 'Alqama al-Tamimi سلمة بن علقمة التميمي Yazid bin Zari' يزيد بن زريع the Messenger of Allah forbade Mukhabarah, Muzabanah and Muhaqalah, and selling dates before they arte fit or eating, and selling them for anything except Dinars and Dirhams. ,” https://parallelquran.com/hadith/sunan-al-nasai-4560/ Sunan al-Nasa'i The Book of Financial Transactions Ibn Sirin محمد بن سيرين الأنصاري Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Salmah bin 'Alqama al-Tamimi سلمة بن علقمة التميمي the Messenger of Allah forbade selling dates in the trees before they ripen or selling ears of corn before the grains become visible and there is no fear of blight. He forbade that to the seller ad the buyer. ,” https://parallelquran.com/hadith/sunan-al-nasai-4561/ Sunan al-Nasa'i The Book of Financial Transactions Ibn Sirin محمد بن سيرين الأنصاري Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Salmah bin 'Alqama al-Tamimi سلمة بن علقمة التميمي a man form among the companions of the Prophet told him, he said: “O Messenger of Allah we cannot buy Saihani dates or ‘idhq dates for the same amount of mixed dates (which are of inferior quality). Should we increase (the amount we give in payment for the better quality dates)?” The messenger of Allah said: “Sell them for silver them buy with it” https://parallelquran.com/hadith/sunan-al-nasai-4562/ Sunan al-Nasa'i The Book of Financial Transactions Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Ubada bin As-Samit the Messenger of Allah appointed a man in charge of kharibar and he brought some Janib dates. The messenger of Allah said; “Are all the dates if khaibar like this?” He said: “No (by Allah, O Messenger of Allah) we take a Sa of these for two for three Sas (of other types of dates).” The messenger of Allah said: “do not do that Sell the mixed dates for Dirhams then buy the Janib dates with the Dirhams” ,” https://parallelquran.com/hadith/sunan-al-nasai-4563/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Asim al-Kalabi عمرو بن عاصم الكلابي Hamam bin Munabbih همام بن منبه بن كامل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muslim bin Yasar al-'Abbassri مسلم بن يسار البصري - مسلم سكرة المصبح Qatada قتادة Salah bin Abi Maryam صالح بن أبي مريم الضبعي - أبو الخليل Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم some dates from trees that were irrigated artificially were brought to the Messenger of Allah and the dates of the messenger of Allah were dates from trees that were nourished by their roots. He said: “Where did you get these from?” They said: “We bought a Sa of them for two Sa s of our dates: He said: “Do not do that, for this is not right. Rather sell your dates and but what you need of these,” https://parallelquran.com/hadith/sunan-al-nasai-4564/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “We used to be given mixed dates during the time of the Messenger of Allah and we would sell two Sa s for one Sa News of that reached the Messenger of Allah and he said Do not sell) two Sa s of dates for a Sa, or two Sa s of wheat for s Sa or a Dirham for two Dirhams. ,” https://parallelquran.com/hadith/sunan-al-nasai-4565/ Sunan al-Nasa'i The Book of Financial Transactions Hammad bin Usamah حماد بن أسامة - أبو أسامة Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Ubada bin As-Samit Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We used to sell two Sa s of mixed dates for a Sa but the Prophet said (Do not sell) two Sa s dates for a Sa or two Sa s wheat or a Sa or two Dirhams for a Dirham. ,” https://parallelquran.com/hadith/sunan-al-nasai-4566/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Imam Maalik مالك بن أنس بن مالك بن أبي عامر Musa bin Abi Tmym موسى بن أبي تميم المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب “Bilal brought some Bami dates to the Messenger of Allah and he said: ‘What is this? ‘He said: ‘I bought a Sa of them for two Sas. The Messenger of Allah said: “O! The essence of Riba, do not approach it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4567/ Sunan al-Nasa'i The Book of Financial Transactions Hameed bin Qays حميد بن قيس Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah said: ‘(Exchanging) gold for silver is Riba unless it is done on the spot. (Exchanging) dates for dates is Riba unless it is done on the spot. (Exchanging) wheat for wheat is Riba unless it is done on the spot. (Exchanging) barley is Riba unless it is done on the spot.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4568/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah said: ‘Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types.” https://parallelquran.com/hadith/sunan-al-nasai-4569/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. ‘Ubadah told them: ‘The Messenger of Allah forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates”‘- one of them said: ‘salt for salt,”‘ but the other did not say it-“unless it was like for like, hand to hand. And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, and to hand, however we wanted.”‘ And one of them said: “Whoever gives more or ask for more has engaged in Riba.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4570/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Abu Sa'id al-Khudri Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع “The Messenger of Allah forbade selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley”- one of them said: “salt for salt,” but the other did not say it-“unless it was equal amount for equal amount, like for like.” One of them said: “Whoever gives more or takes more has engaged in Riba,” but he other one did not say it. “And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.” https://parallelquran.com/hadith/sunan-al-nasai-4571/ Sunan al-Nasa'i The Book of Financial Transactions Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم “Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. ‘Ubadah said: ‘The Messenger of Allah forbade us to sell gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates”‘ – one of them said: “salt for salt, ” but the other did not say “unless it was equal amount for equal amount, like for like.” One of them said: “Whoever gives more or takes more has engaged in Riba,” but the other one did not say it. “And the commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted.’ News of this hadith reached Muawiyah and he stood up and said: ‘What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached ‘Ubadah bin As-Samit and he stood up and repeated the Hadith, then he said: ‘We will narrate what we heard from the Messenger of Allah, whether Muawiyah likes it or not.”‘ Qatadah contradicted him, he reported it from Muslim bin Yasar, from Abu Al-=Ashath, from ‘Ubadah. https://parallelquran.com/hadith/sunan-al-nasai-4572/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Fadala bin 'Ubaid bin Naqid Hnsh bin 'Abdullah حنش بن عبد الله ويقال Khalid bin Abi 'Imran خالد بن أبي عمران Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Yazid al-Humayri سعيد بن يزيد الحميري القتباني “O people, you have invented kinds of transactions, I do not know what they are, but make sure it is gold for gold, of the same weight, or silver for silver, of the same weight. There is nothing wrong with selling silver for gold, hand to hand, giving more silver than gold, but no credit is allowed. When you sell wheat for wheat and barley for barley, it should be measure for measure, but there is nothing wrong with selling barley for wheat, hand to hand, giving more barley than wheat, but no credit is allowed. And when you sell dates for dates, it should be measure for measure” And he mentioned salt, “measure for measure, and whoever gives more or asks for more has engaged in Riba. https://parallelquran.com/hadith/sunan-al-nasai-4573/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Fadala bin 'Ubaid bin Naqid Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hnsh bin 'Abdullah حنش بن عبد الله ويقال Khalid bin Abi 'Imran خالد بن أبي عمران Muhammad bin Mhbwb al-Binany محمد بن محبوب البناني “The messenger of Allah said: ‘Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba.”‘ (Sahih) The wording is that of Muhammad Yaqub did not mention – “Wheat for wheat”. https://parallelquran.com/hadith/sunan-al-nasai-4574/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Al-Mutawakkil passed by them in the market and some people, including me, stood up to greet him. We said: ‘We have come to you to ask you about transactions.’ He said: ‘I heard a man say to Abu Saeed Al-Khudri’: ‘Is there anyone between you and the Messenger of Allah (in the chain of narrators) apart from Abu Saeed Al-Khudri? He said: ‘There is no one else between him and I. He said: Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt, equal amounts. Whoever gives more than that or takes more has engaged in Riba, and the taker and the giver are the same.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4575/ Sunan al-Nasa'i The Book of Financial Transactions Amir bin Mus'ab عامر بن مصعب Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “I heard the Messenger of Allah say: ‘Gold, equal amount.”‘ (One of the narrators) Yaqub did not mention: “Equal amount.” Muawiyah said: “This does not mean anything.” ‘Ubadah said; “By Allah I do not care if I am in a land where Muawiyah is not present. I bear witness that I heard the Messenger of Allah say that.” https://parallelquran.com/hadith/sunan-al-nasai-4576/ Sunan al-Nasa'i The Book of Financial Transactions al-Bara' bin Azib bin al-Harith Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “Dinar for Dinar Dirham for Dirham, no difference between them.” https://parallelquran.com/hadith/sunan-al-nasai-4577/ Sunan al-Nasa'i The Book of Financial Transactions Aabad bin al-Wam bin عباد بن العوام Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Abu Bakra al-Thaqafi Yahya bin Abi Ishaq يحيى بن أبي إسحاق “Umar said: Dinar for Dinar, Dirham for Dirham, no difference between them, this is the obligation that our Prophet enjoined upon us.” https://parallelquran.com/hadith/sunan-al-nasai-4578/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Bakra عبد الرحمن بن أبي بكرة Abu Bakra al-Thaqafi al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي Muhammad bin Yahya bin Muhammad bin Kath محمد بن يحيى بن محمد بن كثير Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah said: ‘Gold for gold, weight for weight, like for like; and silver for silver, weight for weight, like for like. Whoever gives more or takes more has engaged in Riba.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4579/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Usamah ibn Zayd “Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later.” https://parallelquran.com/hadith/sunan-al-nasai-4580/ Sunan al-Nasa'i The Book of Financial Transactions Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate.” https://parallelquran.com/hadith/sunan-al-nasai-4581/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hammad bin Salama حماد بن سلمة ibn Umar Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Muawiyah sold a cup of gold or silver for more than its weight. Abu Ad-Darda’ said: “I heard the Messenger of Allah forbid such transactions unless it was like for like.” https://parallelquran.com/hadith/sunan-al-nasai-4582/ Sunan al-Nasa'i The Book of Financial Transactions Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Umar Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “On the Day of Khaibar I bought a necklace containing gold and ggems for twelve Dinars. The I took it apart and found that it contatined more than twelve Dinars. Mentiion of that was made to the Prophet and he said: ‘It should not be sold until it is taken apart.” https://parallelquran.com/hadith/sunan-al-nasai-4583/ Sunan al-Nasa'i The Book of Financial Transactions Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Waki' bin al-Jarrah وكيع بن الجراح “On the Day of Khaibar I got a necklace containing gold and gems, and I wanted to sell it. Mention of that was made to the Prophet and he said: ‘Take it apart, and then sell it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4584/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hashim al-Rmany أبو هاشم الرماني ibn Umar Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Sharik sold some silver on credit for me. He came to me and told me. And I said: ‘This is not correct.’ He said; ‘By Allah, I did this transaction in the market and no one criticized me .’ So I went to Al-Bara bin Azib and asked him about that. He said: ‘The Prophet came to us in Al-Madinah and we used to do this kind of transaction, but he said: Whatever is hand to hand, there is nothing wrong with it, but whatever is on credit, is Riba. Then he said to me: ‘Go to Zaid bin Arqam.’ So I went to him and asked him, and he said the same thing.” https://parallelquran.com/hadith/sunan-al-nasai-4585/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” I asked Al-Bara bin ‘Azib and Zaid bin Arqam and they said: ‘We were merchants at the time of the Messenger of Allah and we asked the Prophet of Allah about money exchange. He said: “If it is done hand to hand there is nothing wrong with it, but if it is done on credit then it is not right.” https://parallelquran.com/hadith/sunan-al-nasai-4586/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I asked Al-Bara bin ‘Azib about money exchange. He said: ‘Ask Zaid bin Arqam, for he is better than me and more knowledgeable.’ So I asked Zaid and he said: ‘Ask Al-Bara for he is better than me and more knowledgeable.’ And they both said: ‘The Messenger of Allah forbade (selling) silver for gold on credit.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4587/ Sunan al-Nasa'i The Book of Financial Transactions Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah forbade selling silver for silver and gold for gold, unless it was of equal amounts. And he told us to sell gold for silver however we wanted, and silver for gold however we wanted. https://parallelquran.com/hadith/sunan-al-nasai-4588/ Sunan al-Nasa'i The Book of Financial Transactions Hammad bin Salama حماد بن سلمة ibn Umar Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts, or selling gold for gold unless it was of equal amounts. The messenger of Allah said: ‘Sell gold for silver however you want, and silver for gold however you want.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4589/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Maharab bin Dithar محارب بن دثار Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no Riba except in credit.’ https://parallelquran.com/hadith/sunan-al-nasai-4590/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Maharab bin Dithar محارب بن دثار Mas'ar bin Kadam مسعر بن كدام Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “I said to Ibn Abbas: ‘Do you think that what you are saying is something that you found in the Book of Allah, or something that you heard from the Messenger of Allah?’ He said: ‘I did not find it in the Book of Allah, nor did I hear it from the messenger of Allah, rather Usamah bin Zaid told me that the Messenger of Allah said: ‘Riba is only in credit.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4591/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Suwayd bin Qays al-Tajibi سويد بن قيس التجيبي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I used to sell camels at Al-Baqi and I would sell Dinars in exchange for Dirhams. I came to the Prophet in the house of Hafsah and said: ‘O Messenger of Allah, I want to ask you: I sell camels in Al-Baqi and I sell Dinars in exchange for Dirhams. He said: ‘There is nothing wrong with it if you take the price on that day, unless you depart when there is still unfinished business between you both (buyer and seller).”‘ https://parallelquran.com/hadith/sunan-al-nasai-4592/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Sa'id عبد الله بن سعيد بن عبد الملك Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Smak bin Hrb bin Aws سماك بن حرب بن أوس “I used to sell gold for silver, or silver for gold. I came to the Messenger of Allah and told him about that, and he said: ‘If you make a deal with your companion, d o not leave him when there is still any ambiguity (in the deal) between you.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4593/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس he did not like to exchange Dinars for Dirhams or Dirhams for Dinars. https://parallelquran.com/hadith/sunan-al-nasai-4594/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر he did not see anything wrong with parying Dirhams for Dinars. https://parallelquran.com/hadith/sunan-al-nasai-4595/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي he disliked it (this transaction) if it was done on credit. (Da ‘if ) https://parallelquran.com/hadith/sunan-al-nasai-4596/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس he did not see anything wrong with it even if it was on credit. https://parallelquran.com/hadith/sunan-al-nasai-4597/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس This is what I have found on this topic. https://parallelquran.com/hadith/sunan-al-nasai-4598/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “I came to the Prophet and said: ‘Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.’ He said: ‘There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)”‘ https://parallelquran.com/hadith/sunan-al-nasai-4599/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس “When the Prophet (ﷺ) came to Al-Madinah, he called for a scale and weighed (something) for me and gave me more.” https://parallelquran.com/hadith/sunan-al-nasai-4600/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hakim ibn Hizam Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Safwan bin Mwhb Hjazy صفوان بن موهب حجازي ‘The Messenger of Allah paid off what he owed me, and gave me more.” https://parallelquran.com/hadith/sunan-al-nasai-4601/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Asmh عبد الله بن عصمة الجشمي Hajjaj bin al-Minhal حجاج بن المنهال Hakim ibn Hizam Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: ‘Weigh it, and allow more.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4602/ Sunan al-Nasa'i The Book of Financial Transactions Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata' bin Abi Rabah عطاء بن أبي رباح Hakim ibn Hizam Hzam bin Hkym bin Hzam حزام بن حكيم بن حزام “I heard Abu Safwan say: ‘I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4603/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Umar Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “The Messenger of Allah said: “Volume is to be measured according to the system of the people of Al-Madinah, and weight is to be measured according to the system of the peole of Makkah.”‘ (Sahih) This is the wording of Ishaq (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-4604/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “The Messenger of Allah said: ‘Whoever buys food, let him not sell it until he has taken possession of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4605/ Sunan al-Nasa'i The Book of Financial Transactions Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever buys food let him not sell it until he has taken possession of it.” https://parallelquran.com/hadith/sunan-al-nasai-4606/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Laith bin Sa'd الليث بن سعد Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Nafie' نافع مولى ابن عمر Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “The Messenger of Allah said: ‘Whoever buys food, let him not sell it until he has checked its weight.”” https://parallelquran.com/hadith/sunan-al-nasai-4607/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Yazid bin Zari' يزيد بن زريع “I heard the Prophet say” something similar to the preceding two reports “until he takes possession of it.” https://parallelquran.com/hadith/sunan-al-nasai-4608/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Hafs bin Ghyath حفص بن غياث Ibrahim al-Nakha'i إبراهيم النخعي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Abbas say: ‘As for that which the Messenger of Allah forbade, (it is) selling before taking possession of food.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4609/ Sunan al-Nasa'i The Book of Financial Transactions Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة “The Messenger of Allah said: ‘Whoever buys food let him not sell it until he takes possession of it. Ibn ‘Abbas said: “I think the same applies to everything else as to food.” https://parallelquran.com/hadith/sunan-al-nasai-4610/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ayoub al-Sakhtiyani أيوب السختياني Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: “Do not sell food until you have bought it and taken possession of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4611/ Sunan al-Nasa'i The Book of Financial Transactions Aabad bin al-Wam bin عباد بن العوام Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي Matr bin Tahman al-Waraq مطر بن طهمان الوراق أبو رجاء الخراساني Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Ata’ told me that from ‘Abdullah bin ‘Ismah Al-Jushami from Hakim bin Hizam from the prophet. “ https://parallelquran.com/hadith/sunan-al-nasai-4612/ Sunan al-Nasa'i The Book of Financial Transactions Hakim ibn Hizam Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Ja'far bin Iyas Yusuf bin Mahk يوسف بن ماهك الفارسي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I bought some food and made food and made a profit on it (by selling it) before I took possession of it. I came to the Messenger of Allah and told him about that and he said: ‘Do not sell it until you take possession of it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4613/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi al-Mujalad عبد الله بن أبي المجالد Abdullah bin Abi Awfa Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet forbade anyone to sell food that he brought https://parallelquran.com/hadith/sunan-al-nasai-4614/ Sunan al-Nasa'i The Book of Financial Transactions Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “During the time the Messenger of Allah we used to buy food, and he sent someone to tell us to remove it from the place where we had bought it, to another place, b before selling” https://parallelquran.com/hadith/sunan-al-nasai-4615/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة they used to buy and sell during the time of the Messenger of Allah at the top of the marketplace without measuring. The Messenger of Allah forbade them to sell it in the place where they had bought it until they moved it. https://parallelquran.com/hadith/sunan-al-nasai-4616/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Rafi' Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Aslam زيد بن أسلم they used to buy foold from the riders at the time of the Messenger of Allah and he forbade them to sell it in the place where they had bought it until they moved it to the food market. https://parallelquran.com/hadith/sunan-al-nasai-4617/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I saw people being beaten (in punishment) at the time of the Messenger of Allah for buying food unmeasured and selling it before bringing it to their own camp.” https://parallelquran.com/hadith/sunan-al-nasai-4618/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير “The Messenger of Allah bought some food from a Jew with payment to be made later, and he put his shield in pledge for that.” https://parallelquran.com/hadith/sunan-al-nasai-4619/ Sunan al-Nasa'i The Book of Financial Transactions Ahmed bin Fdalh أحمد بن فضالة al-Hasan al-Basri الحسن البصري al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Zari' يزيد بن زريع “He put his armor in pledge for that with a Jew in Al-Madinah, and he took some barley from him for his family. https://parallelquran.com/hadith/sunan-al-nasai-4620/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل that the Messenger of Allah said: “It is not permissible to lend on the condition of a sale, or to have two conditions in one transaction, or to sell what you do not have.” (Sahih https://parallelquran.com/hadith/sunan-al-nasai-4621/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “The Messenger of Allah said: ‘No man is bound by a transaction involving the sale of something that he does not possess.”’ https://parallelquran.com/hadith/sunan-al-nasai-4622/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “I asked the Prophet “O Messenger of Allah, a man may come to me and ask me to sell him something that I do not have. Can I sell it to him then go and buy it from the market?’ He said: ‘Do not sell what you do not have.”’ https://parallelquran.com/hadith/sunan-al-nasai-4623/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ‘We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and ‘Umar, for wheat, barley and dates, paying people whom we did not know if they had those things or not.”’Ibn Abza said meaning, similarly. https://parallelquran.com/hadith/sunan-al-nasai-4624/ Sunan al-Nasa'i The Book of Financial Transactions al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Nafie' نافع مولى ابن عمر “Abu Burdah and ‘Abdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: ‘We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and ‘Umar, for wheat, barley, raisins and dates, paying people whom we did not see it with them.” And I asked Ibn Abza and he said something similar to that. https://parallelquran.com/hadith/sunan-al-nasai-4625/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “I heard Ibn ‘Abbas say: ‘When the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: ‘whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time”’ https://parallelquran.com/hadith/sunan-al-nasai-4626/ Sunan al-Nasa'i The Book of Financial Transactions Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Jabir ibn 'Abdullah Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Atyq سليمان بن عتيق “Go and buy a young camel for him.” He came and said: “I could only get a Raba camel of good quality.” He said: “Give it to him, for the best of the Muslims is the one who is best in repaying.” https://parallelquran.com/hadith/sunan-al-nasai-4627/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Amarh bin Abi Hafs'h عمارة بن أبي حفصة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ikrama عكرمة Yazid bin Zari' يزيد بن زريع “A man had lent a camel of a certain age to the Prophet and he came to get it back. He said: “Give it to him” But they could only find a camel that was older than it. He said: “Give it to him.” He said: “You have repaid me well,” The Messenger of Allah said; “The best of you is the one who is best in repaying” https://parallelquran.com/hadith/sunan-al-nasai-4628/ Sunan al-Nasa'i The Book of Financial Transactions al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “I lent a young camel to the Messenger of Allah, and I came to ask him to repay me. He said: ‘Yes, I will only repay you with a superior she-camel.’ so he repaid me and repaid me well. Then a Bedouin came to him to ask to repay him a camel of a certain age, and the Messenger of Allah said: ‘Give him a camel of certain age.’ On that day they gave him a mature camel and he said: ‘This is better than my camel.’ He (The Prophet) Said:’ The best of you is the one who is best in repaying.”’ https://parallelquran.com/hadith/sunan-al-nasai-4629/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin 'Amr bin al-'Aas Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ayoub al-Sakhtiyani أيوب السختياني Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه the Messenger of Allah forbade selling animals in exchange for animal’s ion credit. https://parallelquran.com/hadith/sunan-al-nasai-4630/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ayoub al-Sakhtiyani أيوب السختياني Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “A slave came and gave his pledge to the Messenger of Allah to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said; ‘Sell him to me.’ So he bought him for two black slaves, then he did not accept until he had asked; ‘Is he a slave?”’ https://parallelquran.com/hadith/sunan-al-nasai-4631/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Paying in advance for the offspring of the offspring of a pregnant animal (Habal al-Habalah) is Riba” https://parallelquran.com/hadith/sunan-al-nasai-4632/ Sunan al-Nasa'i The Book of Financial Transactions Aabad bin al-Wam bin عباد بن العوام Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah) https://parallelquran.com/hadith/sunan-al-nasai-4633/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah) https://parallelquran.com/hadith/sunan-al-nasai-4634/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد ibn Umar Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jahiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel had produced offspring and the offspring in her belly had then produced offspring. https://parallelquran.com/hadith/sunan-al-nasai-4635/ Sunan al-Nasa'i The Book of Financial Transactions al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade selling the produce several years in advance. https://parallelquran.com/hadith/sunan-al-nasai-4636/ Sunan al-Nasa'i The Book of Financial Transactions Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد the Messenger of Allah forbade selling the produce several years in advance. https://parallelquran.com/hadith/sunan-al-nasai-4637/ Sunan al-Nasa'i The Book of Financial Transactions al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Jabir ibn 'Abdullah Muhammad bin 'Isa bin al-Tibaa' محمد بن عيسى بن الطباع Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: ‘Why don’t you send word to him to buy two garments from him, and pay him when things get easier?’ So he sent word to him, but he said: ‘I know what Muhammad wants; he wants to go away with my money and take them (the two garments).’ The Messenger of Allah said; ‘He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts. https://parallelquran.com/hadith/sunan-al-nasai-4638/ Sunan al-Nasa'i The Book of Financial Transactions Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Jabir ibn 'Abdullah Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses. https://parallelquran.com/hadith/sunan-al-nasai-4639/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin 'Uyaynah سفيان بن عيينة “My father told me, mar rating from his father, from his father (and he mentioned ‘Abdullah bin ‘Amr) that he said: “The Messenger of Allah said: “It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess. https://parallelquran.com/hadith/sunan-al-nasai-4640/ Sunan al-Nasa'i The Book of Financial Transactions al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Jabir ibn 'Abdullah Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Messenger of Allah forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess. https://parallelquran.com/hadith/sunan-al-nasai-4641/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade two transactions in one.” https://parallelquran.com/hadith/sunan-al-nasai-4642/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر Aisha bint Abi Bakr al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج the Prophet forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined. https://parallelquran.com/hadith/sunan-al-nasai-4643/ Sunan al-Nasa'i The Book of Financial Transactions ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade Muhaqalah, Muzahanah, Mukhabarah, Mu’awamah, and selling with an exception unless it is defined but he gave concession allowing ‘Araya. https://parallelquran.com/hadith/sunan-al-nasai-4644/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Mujahid bin Jabir مجاهد بن جبر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise.” https://parallelquran.com/hadith/sunan-al-nasai-4645/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. “(sahih) https://parallelquran.com/hadith/sunan-al-nasai-4646/ Sunan al-Nasa'i The Book of Financial Transactions al-Hythm bin Mrwan bin al-Hythm الهيثم بن مروان بن الهيثم al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammara bin Khuzayma bin Thabit عمارة بن خزيمة بن ثابت الأنصاري الأوسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Bkar bin al-Ryan محمد بن بكار بن الريان الهاشمي مولاهم Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “I was with the Prophet on a journey, and my camel got tired. I thought I wanted to let it go, but the Messenger of “Allah met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: ‘Sell it to me for one Uwqyah.’ I said” ‘No.’ He said: ‘Sell it to me.’ So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached al-Madinah. When we reached Al-Medina, I brought the camel to him and asked him for its price, then I went back. He sent word to me saying; ‘Do you think I bargained with you to take your camel?’ Take your camel and your Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4647/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Qays bin Muhammad عبد الرحمن بن قيس بن محمد بن الأشعث Hafs bin Ghyath حفص بن غياث ibn Mas'ud Imam Shafi'ee ابو عبد الله محمد بن إدريس الشافعي Qays bin Muhammad bin al-Ash'ath قيس بن محمد بن الأشعث Umar bin Hafs bin Ghyath عمر بن حفص بن غياث “I went on a campaign with the Messenger of Allah riding a camel of ours,” then he quoted the whole Hadih. Then he said words to the effect that: “The camel got tried and the Prophet hit it, so it became energetic and came to the front of the army. The Prophet said: ‘O Jabir, I see that your camel has become energetic.’ I said: “It is because of your blessing, O Messenger of Allah,’ He said: ‘Sell it to me, and you can ride it till we arrive (in Al-Madinah). ‘So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign, and we were close to Al-Madinah, I asked his permission to go on ahead. I said: ‘O Messenger of Allah, I am newly married.’ He said; ‘Have you married a virgin or a previously married woman?’ I said: ‘A previously married woman, O Messenger of Allah. ‘Abdullah bin ‘Arm died and left behind young druthers, and I did not like to bring to them someone who was like them, so I married a previously married woman who could teach the, and rise them with good manners.’ So he gave me permission, and said to me; ‘Go to When I arrived, I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came, I brought the camel to him, and he gave me the price of the camel, and the camel, and share (of the spoils of war) with the rest of the people. https://parallelquran.com/hadith/sunan-al-nasai-4648/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Malik bin 'Ubaid عبد الملك بن عبيد Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو “I was with the Messenger of Allah on a journey, and I was riding a camel. He said: ‘Why are you at the back of the people?, I said: ‘My camel is tired, He took hold of its tail and shouted at it, then I was at the front of the people, worrying that it would go ahead of the others. When we drew close to al-Madinah he said: ‘What happened to the camel? Sell it to me.’ I said, No, it is yours O Messenger of Allah.; He said, ‘No, sell it tome. I said, ‘No, it is yours, O Messenger of Allah.’ He said: ‘No, sell it to me. I will take it for one Uwqiyah but you (continue to) ride it. Then when you reach Al-Madinah, bring it to us.’ So when I reached Al-Madinah, I brought it him. He said to Bilal: ‘O Bilal, weight out for him one Uwqiyyah and add a Qirat.’ I said: ‘This is something extra that the Messenger of Allah gave to.’ I kept it with me and put it in a bag, and it stayed with me until the people of Ash-Sham came on the Day of Al-Harrah and took from us what they took.’ https://parallelquran.com/hadith/sunan-al-nasai-4649/ Sunan al-Nasa'i The Book of Financial Transactions Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Aisha bint Abi Bakr al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah caught up with me when I was riding a bad camel of ours, and I said: ‘We have a bad camel, mare’s the pit! The Prophet said: Will you sell it to me, O Jabir?’ I Said, ‘No, It is yours, O Messenger of Allah.; He said: ‘O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.’ When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,’ When I turned to leave, he called me back, and I was afraid that he would give it back at he said: ‘It is yours. https://parallelquran.com/hadith/sunan-al-nasai-4650/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد “We were traveling with the Messenger of Allah and I was riding a camel. The Messenger of Allah said to me: ‘Will you sell it to me for such and such, may Allah forgive you?’, I said, I said, ‘Yes, it is yours, O Prophet of Allah.’ He said: ‘Will you sell it to me for such and such, may Allah forgive your?’ I said: ‘Yes, it is yours, O Prophet of “Allah.’ He said: ‘Will you sell it to me for such and such, may Allah forgives you?’ I said: ‘Yes, it is yours. ”'(One of the narrators) Abu Nadrah said: “This became a phrase that was used by the Muslims: ‘Do such and such, may Allah forgive you. https://parallelquran.com/hadith/sunan-al-nasai-4651/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I bought Barirah and her masters stipulated that her loyalty (Wala) should be to them, I mentioned that to the Prophet and he said: ‘Set her free, and loyalty belongs to the one who pays the silver.”’ She said: “so I set her free. The Messenger of Allah called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man.” https://parallelquran.com/hadith/sunan-al-nasai-4652/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه she wanted to buy Barirah to set her free, but they stipulated that her loyalty (should be to them. She mentioned that to the Messenger of Allah and the Messenger of Allah said: “Buy her, and wet her free and loyalty (Wala) belongs to the one who sets the slave free.” Some meat was brought to the Messenger of and it was said that this had been given in charity to Bariirah. He said: “It is charity for her, and a gift for us.” And she was given the choice https://parallelquran.com/hadith/sunan-al-nasai-4653/ Sunan al-Nasa'i The Book of Financial Transactions Ata' bin Abi Rabah عطاء بن أبي رباح Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “We will sell her to you on condition that her loyalty (Walla) is to us,” She mentioned that top the Messenger of Allah and he said: “That should not stop you. Loyalty belongs to the one who sets the slave free.” https://parallelquran.com/hadith/sunan-al-nasai-4654/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs. https://parallelquran.com/hadith/sunan-al-nasai-4655/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي “The Messenger of Allah said: ‘Pre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing one’s partner, and if he sells it he (the partner) has more right to it, unless he gives Permission to sell it to someone else. https://parallelquran.com/hadith/sunan-al-nasai-4656/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم the Prophet bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet had bought it, until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; “Are you going to buy this horse or shall I sell it?” The Prophet stood up when he heard him calling and said: “Have I not bought it from you?” He said: ‘No, by Allah, I have not sold it to you, and the Prophet said “I bought it from you.” The people started to gaiter around the Prophet and the Bedouion as they were talking, and the Bedouin started to say: “Bring a witness who will testify that you bought it. ” Khuzaimah bin habit said: “I bear witness that you bought it” The Prophet turned to Khunzimah and said: “Why are you bearing witness?” He said: “Because I know that you are truthful, O Messenger of Allah” made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4657/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I heard the Messenger of Allah say: ‘If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.”’ https://parallelquran.com/hadith/sunan-al-nasai-4658/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Dinar عبد الله بن دينار العدوي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Umar Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with Abu ‘Ubaidah bin ‘Abdullah bin Mas’ud when two men who were involved in a transaction came to him. One of them said: ‘I bought it for such and such’, and the other said; ‘I sold it to him for such and such,’ Abu ‘Ubaidah said” ‘something like this was brought to Ibn Masud, and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he could cancel (the transaction)” https://parallelquran.com/hadith/sunan-al-nasai-4659/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub al-Sakhtiyani أيوب السختياني Jabir ibn 'Abdullah “The Messenger of Allah bought some food from a Jew on credit, and he gave him a shield of his as a pledge. “ https://parallelquran.com/hadith/sunan-al-nasai-4660/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah died when his shield was in pledge with a Jew for thirty Sa’s of barley for his family https://parallelquran.com/hadith/sunan-al-nasai-4661/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin al-Harith bin Ya'qub عمرو بن الحارث Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “A man from Banu ‘Adhrah stated that a slave of his was to be set free after he died. News of that reached the Messenger of Allah and he said: ‘Do you have any other property basides him/’ He said? ‘No.’ the Messenger of Allah said; ‘Who will buy him from me?’ Nu’aim bin ‘Abdullah Al-Adawi bought him for eight hundred Dirhams, which the Messenger of Allah brought and gave to him (the former owner). Then the Messenger of Allah said: ‘Start with yourself and give charity to (yourself). If there is anything left over, then give it to your family; if there is anything left over from your family, then give it to your relatives; if there is anything left over from your relatives, then give it to such and such,’ saying ‘In front of you, to your right and to your left. https://parallelquran.com/hadith/sunan-al-nasai-4662/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال a man from among the Ansar who was called Abu (Madhkur) stated that a slave of his who was called Ya’qub was to be set free after he died, and he did not own any other property apart from him. The Messenger of Allah called for him (the slave) to be brought and he said: “Who will buy him?” Nu’aim bin ‘Abdullah bought him for eight hundred dirhams, and he gave it to him and said: “If one of you is poor, let him start with himself; if there is anything left over, (let him give it) to his dependents; if there is anything left over, (let him give it) to his relatives; and if there is anything left over, (let him give it) here and there.” https://parallelquran.com/hadith/sunan-al-nasai-4663/ Sunan al-Nasa'i The Book of Financial Transactions Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم the Prophet sold a Mudabbar. https://parallelquran.com/hadith/sunan-al-nasai-4664/ Sunan al-Nasa'i The Book of Financial Transactions Aisha bint Abi Bakr Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masrouq bin al-Ajda' مسروق بن الأجدع Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “Go back to your masters, and if they agree to let me pay off your contract of manumission, and let your loyalty be to me, then I will do it” Barirah told her masters about that, but they refused and said: “If she wants to seek reward (with Allah) by freeing you, let her do so, but your loyalty will be to us.” She told the Messenger of Allah about that , and the Messenger of Allah said to her; “Buy her and set her free, and loyalty belongs to the one who set the slave free,” Then the Messenger of Allah said: “What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates something that is not in the Book of Allah, it is not valid even if he stipulates one hundred conditions? The condition of Allah is more deserving of being followed and is more hinting.” https://parallelquran.com/hadith/sunan-al-nasai-4665/ Sunan al-Nasa'i The Book of Financial Transactions Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Mas'ud al-Badri al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Barirah came to me and said: ‘O ‘Sishah, I have drawn up a contract of manumission with my master, (to buy my freedom) in return for nine Uwqiyah, one Uwqiyah to be paid each year; help me,’ she had not yet paid anything toward her contract of manumission.’ ‘Aishah, who liked her and wanted to help her, said: ‘Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me, I will do it.’ So Barirah went to her masters and suggested that to them, but they refused and said: ‘if she wants to seek reward (with Allah) by freeing you, let her do so, but (you loyalty) will be to us, ‘Aishah told the Messenger of Allah about that and he said: ‘Do not let that stop you. Buy her and set her free, and loyalty belongs to the one who sets the slave free.; so she did that, then the Messenger of Allah stood up before the people, praised and glorified Allah, then said: ‘What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority, and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.’ https://parallelquran.com/hadith/sunan-al-nasai-4666/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج the Messenger of Allah forbade selling loyalty or giving it away. https://parallelquran.com/hadith/sunan-al-nasai-4667/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Hammad bin Salama حماد بن سلمة Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah forbade selling loyalty or giving it away. (Shah) https://parallelquran.com/hadith/sunan-al-nasai-4668/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح Jabir ibn 'Abdullah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah forbade selling loyalty or giving it away.” (Sahih)] https://parallelquran.com/hadith/sunan-al-nasai-4669/ Sunan al-Nasa'i The Book of Financial Transactions Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير the Messenger of Allah forbade selling water. https://parallelquran.com/hadith/sunan-al-nasai-4670/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Nafie' نافع مولى ابن عمر “I heard Iyas bin ‘Umar” – and on one occasion he said: “Ibn ‘Abd – say: ‘I heard the Messenger of Allah forbid the sale of water.” https://parallelquran.com/hadith/sunan-al-nasai-4671/ Sunan al-Nasa'i The Book of Financial Transactions Anas ibn Malik Hisham bin 'Urwa هشام بن عروة Ibrahim bin Hameed bin 'Abdur Rahman إبراهيم بن حميد بن عبد الرحمن الرؤاسي Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان the Messenger of Allah forbade selling surplus water. The keeper of al-Wahat sold the surplus water of al-Wahat, and ‘Abdullah bin ‘Arm disapproved of that. https://parallelquran.com/hadith/sunan-al-nasai-4672/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Hurairah al-Mughira ibn Shu'ba Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “do not sell surplus water, for the Prophet forbade the sale of surplus water.” https://parallelquran.com/hadith/sunan-al-nasai-4673/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم Abu Sa'id al-Khudri Hisham bin 'Urwa هشام بن عروة Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “A man gave the Messenger of Allah a skin full of wine, and the Prophet said to him;’ did you know that Allah has forbidden it?’ He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; ‘What are you whispering about?’ He said: ‘I told him to sell it.’ The Prophet said: ‘The One Who forbade drinking it also forbade selling it.’ Then he opened the vessels and poured out their contents. https://parallelquran.com/hadith/sunan-al-nasai-4674/ Sunan al-Nasa'i The Book of Financial Transactions Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “When the Verses of Riba were revealed, the Messenger of Allah (ﷺ) stood up on the Minbar and recited them to the people, then he forbade dealing in wine.” https://parallelquran.com/hadith/sunan-al-nasai-4675/ Sunan al-Nasa'i The Book of Financial Transactions Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Abu Hurairah al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade the price of a dog, the gift of a female fornicator, and the fee of a fortuneteller.” https://parallelquran.com/hadith/sunan-al-nasai-4676/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Khalid عبد الرحمن بن خالد بن مسافر Abu Bakr bin 'Abdur Rahman أبو بكر بن عبد الرحمن بن الحارث بن هشام Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز “The Messenger of Allah said – among the things that be forbade – ‘And the price of a dog.” https://parallelquran.com/hadith/sunan-al-nasai-4677/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Ayyad bin 'Abdullah bin Sa'd عياض بن عبد الله بن سعد بن أبي سرح Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج the Messenger of Allah forbade the price of dogs and cats, except hunting dogs. (Da’if) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is Munkar. https://parallelquran.com/hadith/sunan-al-nasai-4678/ Sunan al-Nasa'i The Book of Financial Transactions Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي Ibn Jurayj ابن جريج Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Usaid bin Hudair bin Sammak “Allah and His Messenger have forbidden the sale of wine, dead animals, pigs and idols.” It was said: “O messenger of Allah, what do you thing about the fat of the dead animal, for ships are caulked with it, skins are daubed with it and people use it in their lamps.” He said: “No, it is Haram.” And the Messenger of Allah then said: “My Allah curse the Jews, for when Allah, the Mighty and Sublime, forbade the meat (of dead animals) to them, they melted it down and sold it, and consumed its price.” https://parallelquran.com/hadith/sunan-al-nasai-4679/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ibn Jurayj ابن جريج Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Usaid bin Hudair bin Sammak “The Messenger of Allah forbade charging stud fees for a camel, the sale of water, the renting of land for cultivation. Selling one’s land and water, this is what the Prophet forbade.” https://parallelquran.com/hadith/sunan-al-nasai-4680/ Sunan al-Nasa'i The Book of Financial Transactions al-Hasan al-Basri الحسن البصري Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Qatada قتادة Samra bin Jundub “The Messenger of Allah forbade charging stud fees for a stallion.” https://parallelquran.com/hadith/sunan-al-nasai-4681/ Sunan al-Nasa'i The Book of Financial Transactions al-Hasan al-Basri الحسن البصري Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج “A man from Banu As-Sa’q, one of Banu Kilab, came to the Messenger of Allah and asked him about charging stud fees for a stallion. He forbade him to do that, but he said: ‘We give payment for that. “‘ https://parallelquran.com/hadith/sunan-al-nasai-4682/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade the earnings of a cupper, the price of a dog and stud fees for a stallion.” https://parallelquran.com/hadith/sunan-al-nasai-4683/ Sunan al-Nasa'i The Book of Financial Transactions al-Ala' bin 'Abdur Rahman bin Ya'qub العلاء بن عبد الرحمن Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل “The Messenger of Allah forbade the price of a dog and stud fees for a stallion.” https://parallelquran.com/hadith/sunan-al-nasai-4684/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام Amir al-Sha'bi عامر الشعبي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Samra bin Jundub Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah forbade the price of a dog and stud fees for a stallion.” https://parallelquran.com/hadith/sunan-al-nasai-4685/ Sunan al-Nasa'i The Book of Financial Transactions Imran bin Hdhyfh عمران بن حذيفة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي “If a person becomes bankrupt, then a man finds the goods that he sold to him with him, he has more right to them than anyone else.” https://parallelquran.com/hadith/sunan-al-nasai-4686/ Sunan al-Nasa'i The Book of Financial Transactions Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد if a man becomes bankrupt, then a specific item is found with him, and is recognized, then it belongs to the one who sold it to him. https://parallelquran.com/hadith/sunan-al-nasai-4687/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “At the time of the Messenger of Allah, a man suffered loss of some fruit that he had purchased, and his debts increased. “The Messenger of Allah said: ‘Give him charity.’ So the people gave him charity, but that was not enough to pay off his debts. ‘The Messenger of Allah said: ‘Take what you find, but you have no right to more than that.”‘ (meaning his creditors). https://parallelquran.com/hadith/sunan-al-nasai-4688/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Mubarak عبد الله بن المبارك Amr bin al-Shryd عمرو بن الشريد Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري the Messenger of Allah ruled that if a man found (his goods) in the possession of a man who was not guilty, then if he wished he could give the man what he had paid for it, or if he wished he could go after the one who had stolen it. Abu Bakr and ‘Umar passed similar judgments. https://parallelquran.com/hadith/sunan-al-nasai-4689/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin al-Shryd عمرو بن الشريد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Waki' bin al-Jarrah وكيع بن الجراح there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu’awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, ‘Umar and ‘Uthman also passed judgment along these lines. Marwan sent my letter to Mu’awiyah, and Mu’awiyah wrote to Marwan (saying): ‘Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.’ Marwan sent the letter of Mu’awiyah to me, and I said: I will not judge according to Mu’awiyah’s opinion as long as I am the governor.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4690/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him.” https://parallelquran.com/hadith/sunan-al-nasai-4691/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Qatada Ibn Rab'i عبد الله بن أبي قتادة الأنصاري السلمي Abu Qatada ibn Rab'i Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Shu'bah bin al-Hajjaj شعبة بن الحجاج Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one.” https://parallelquran.com/hadith/sunan-al-nasai-4692/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Waki' bin al-Jarrah وكيع بن الجراح “The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: ‘May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.” https://parallelquran.com/hadith/sunan-al-nasai-4693/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Laith bin Sa'd الليث بن سعد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: ‘Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: ‘O Messenger of Allah, what is this stern warning that has been revealed? He said: ‘By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,” https://parallelquran.com/hadith/sunan-al-nasai-4694/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Ma'in يحيى بن معين “We were with the Prophet at a funeral, and he said: ‘I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: ‘What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4695/ Sunan al-Nasa'i The Book of Financial Transactions Ata'a bin Frwkh عطاء بن فروخ Uthman ibn 'Affaan Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Maimunah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: ‘I will not stop taking loans, for I heard my close friend and my beloved say: “There is no one who takes out a loans, and Allah knows that he intends to pay it back, but Allah will pay it back for him in this world.” https://parallelquran.com/hadith/sunan-al-nasai-4696/ Sunan al-Nasa'i The Book of Financial Transactions Abu 'Ubaidah ibn al-Jarrah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Mas'ud Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Mother of the Believers, why have you taken a loan when you do not have the means to pay if off?” She said: “I heard the Messenger of Allah say: ‘Whoever takes a loan intending to pay it back, Allah, the Mighty and Sublime, will help him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4697/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Umar Ma'mar bin Rashid معمر بن راشد Nwh bin Habib al-Qwmsy نوح بن حبيب القومسي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب “The Messenger of Allah said: ‘If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4698/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Nafie' نافع مولى ابن عمر Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: ‘if one who can afford it delay repayment, his honor and punishment become permissible.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4699/ Sunan al-Nasa'i The Book of Financial Transactions Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If one who can afford it delays repayment, his honor and punishment become permissible.” https://parallelquran.com/hadith/sunan-al-nasai-4700/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “The Messenger of Allah said: ‘Wrongdoing is when a rich man takes a long time to repay a debt, and if one of you is referred to a rich man (to help repay debt), he should accept that referral.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4701/ Sunan al-Nasa'i The Book of Financial Transactions Abu Rafi' Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amr bin al-Shryd عمرو بن الشريد Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Your companion owes a debt. ” Abu Qutdah said: “I will guarantee it for him. “The prophet said: “In full?” He said: “In full.” (Sahah) https://parallelquran.com/hadith/sunan-al-nasai-4702/ Sunan al-Nasa'i The Book of Financial Transactions al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin al-Shryd عمرو بن الشريد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “The best of you is the one who is best in repaying.” https://parallelquran.com/hadith/sunan-al-nasai-4703/ Sunan al-Nasa'i The Book of Financial Transactions Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hilal bin Bashr bin Mhbwb هلال بن بشر بن محبوب Ma'mar bin Rashid معمر بن راشد Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري “There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: “Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: ‘Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: ‘I have let you off.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4704/ Sunan al-Nasa'i The Book of Financial Transactions al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Jabir ibn 'Abdullah Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير The prophet said: “A man used to lend to people, but if he realized that someone was going through hardship, he would say to his slave: ‘Let him off, perhaps Allah, the Most High, will let us off.’ And when he met Allah, He let him off.” https://parallelquran.com/hadith/sunan-al-nasai-4705/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Yazid al-Madni أبو يزيد المدني ibn Abbas Ikrama عكرمة Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “The Messenger of Allah said: ‘Allah, the Mighty and Sublime, admitted to paradise a man who was easygoing in buying and selling, in paying off debts and asking for repayment.”‘ (Sahaih) https://parallelquran.com/hadith/sunan-al-nasai-4706/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Sa’d, ‘Ammar and I entered into a partnership on the Day of Badr, (agreeing to share) whatever was allotted to us. ‘Ammar and I did not get anything. But sa’d got two prisoners.” https://parallelquran.com/hadith/sunan-al-nasai-4707/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Whoever sets free his share of a slave should set him free completely from his own wealth, if he has enough wealth to cover the price of the slave.” https://parallelquran.com/hadith/sunan-al-nasai-4708/ Sunan al-Nasa'i The Book of Financial Transactions Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah said: ‘Whoever sets free his share of a slave, and he has sufficient wealth to set him free completely by paying the price of the slave, then he should set him free with his own wealth.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4709/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sahl bin Abi Hathma “Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first.” https://parallelquran.com/hadith/sunan-al-nasai-4710/ Sunan al-Nasa'i The Book of Financial Transactions Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sahl bin Abi Hathma “The Messenger of Allah ruled that pre-emption is to be given in everything that is shared in which the division is not clear, whether it is a house or a garden. It is not permissible to sell it before informing one’s partner, who may take it or leave it, as he wishes. He (the share-owner) sells it without informing him, and then he has more right to it.” https://parallelquran.com/hadith/sunan-al-nasai-4711/ Sunan al-Nasa'i The Book of Financial Transactions al-Laith bin Sa'd الليث بن سعد Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said” “The neighbor has more right to property that is near.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4712/ Sunan al-Nasa'i The Book of Financial Transactions Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Rafi' bin Khadij bin Rafi' Sahl bin Abi Hathma Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Messenger of Allah, not one else has any share in my land, but there are neighbors.” He said: “The neighbor has more right to property that is near.” https://parallelquran.com/hadith/sunan-al-nasai-4713/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sahl bin Abi Hathma Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption.” https://parallelquran.com/hadith/sunan-al-nasai-4714/ Sunan al-Nasa'i The Book of Financial Transactions Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Sahl bin Abi Hathma Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors.” https://parallelquran.com/hadith/sunan-al-nasai-4715/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Muhammad bin Bashar Bindar محمد بن بشار بندار Sahl bin Abi Hathma Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man’s bag broke, so he said (to the hired worker): ‘Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. ‘So he gave him a rope and he tied his gab with it. When they halted, all the camels’ legs were hobbled except one camel. The one who had hired him said: ‘Why is his camel, out of all of them, not hobbled? He said: ‘There is no rope for it. He said: ‘Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: “Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . ” He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: ‘Are you going to attend the Pilgrimage? He said: ‘I do not think I will attend it, but perhaps I will attend it.’ He said: ‘Will you convey a message from me once in your lifetime? He said: ‘Yes. ‘He said: ‘If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.’ Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: ‘What happened to our companion? He said: ‘He fell sick and I took good care of him, but he died, so I stopped and buried him.’ He said: ‘He deserved that from you. ‘Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: ‘O family of Quraish! And they said: ‘Here is Quraish.’ He said: ‘O family of Banu Hashim! They said: ‘Here is Banu Hashim.’ He said” ‘Where is Abu Talib? He said: ‘Here is Abu Talib.’ He said: ‘so and so asked me to convey a message to you, that so and so killed him for a camel’s rope.’ Abu Talib went to him and said” ‘Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. ‘He went to his people and told them about that, and they said: ‘We will swear the oath.’ Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:’ O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: ‘O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.’ So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath.” Ibn ‘Abbas said: “By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive.” https://parallelquran.com/hadith/sunan-al-nasai-4716/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sahl bin Abi Hathma Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah. https://parallelquran.com/hadith/sunan-al-nasai-4717/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Qasamah existed during the Jahiliyyah and the Messenger of Allah approved of it as it had been during the Jahiliyyah, and he ruled accordingly among some of the Ansar concerning a victim whom they claimed the Jews of Khaibar had Killed. (Sahih) Ma’mar contradicted the two of them. https://parallelquran.com/hadith/sunan-al-nasai-4718/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Bashayr bin al-Yasar al-Harithi al-Ansar بشير بن يسار مولى بني حارثة Sa'id bin 'Ubaid al-Tai'i سعيد بن عبيد الطائي “Qasamah existed during the Jahiliyyah, then the Messenger of Allah confirmed it in the case of an Ansari who was found slain in the dry well of the jews, and Ansar said: “The Jews kill our companion.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4719/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك ‘Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah and he told him that ‘Abdullah bin Sahl had been Killed and thrown into a pit, or a well. He came to the Jews and said: “By Allah, you killed him. ” They said: “By Allah, we did not kill him.”Then he went back to the Messenger of Allah and told him about that. Then he and Huwayysah – his brother who was older than him – and ‘Abdur-Rahman bin Sahl, came (to the Prophet). Muhayysah, who was the one who had been at Khaibar, began to speak, but the messenger of Allah said: “Let the elder speak first,” So Huwayysah elder speaks first.” So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: “Either (the Jews) will pay the Diyah for your comanion, or war will be declared on them.” The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah said to Huwayysah. Muhayysah and ‘Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No.” He said: “Should the jews swear an oath for you? They said: “They are not Muslims.” So the Messenger of Allah paid (the Diyah) himself, and he sent one hundred she-camels to their abodes. Sahl said: “A red she-camel from among them kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4720/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Mas'ud Masrouq bin al-Ajda' مسروق بن الأجدع Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران he informed him, ans some men among the elders of his people, that “Abdullah bin Sahl and Muhayysah set out for Khaibar because of some problem that had arisen. Someone came to Muhayysah, and he told him that ‘Abdullah bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: “By Allah, you killed him.” They said: “By Allah, we did not kill him.” Then he went baack to his people and told them about that. Then he and his brother Huwayysah, who was older than him, and ‘Abdur-Rahman bin Sahl, came (to the prophet). Muhayysah, who was the one who had been at Khaibar, bnegan to speak, but the Messenger of Allah said: “Let the elder speak first.” So Huwayysah spoke, then Muhayysah spoke. The Messenger of Allah said: “Either (the Jews) will pay the Diyah for your companion, or war will be declared on them.” The Messenger of Allah sent a letter to that effect (to the Jews) and they wrote back saying: “By Allah, we did not kill him.” The Messenger of Allah and ‘Abdur-Rahman: “Will you swear an oath establishing your claim to the blood money of your companion?” They said: “No.” He said: “Should the Jews swear an oath for you?” They said: “They are not Muslims.” So the Messenger of Allah paid it himself, and he sent one hundred she-camels to their abodes. Sahl said: “A red she-camel from among them kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4721/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران and from Rafi bin Khadij, the two of them said – :”Abdullah bin Sahl bin Zaid and Muhayysah bin Mas’ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found ‘Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas’ud and ‘Abdur-Rahman bin Sahl, who was the youngest of them, ‘Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: “Let the clear speak first.” So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of ‘Abdullah bin Sahl, and he said to them: “Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?” They said: “How can we swear an oath when we did not witness what happened?” he said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “How can we accept the oath of a disbelieving people?” When the Messenger of Allah saw that, he paid the blood money (himself). https://parallelquran.com/hadith/sunan-al-nasai-4722/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Ishaq bin Rahwaya إسحاق بن راهويه Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhayysah bin Mas’ud and ‘Abdullah bin Sahl went to Khaibar for some need they had there, and they parted among the palm trees. ‘Abdullah bin Sahl was killed, and ‘Abdullah bin Sahl was killed, and his brother ‘Abdur-Rahman bin Shl, and Huwayysah, and Musayysah, his paternal cousins, came to the Messenger of Allah. ‘Abdur-Rahan spoke about his brother’s case, but he was the youngest of them, so the Messenger of Allah said: “Let the elders speak first.” So they spoke about their companions, and the Messenger of Allah said: Let fifty of your swear an oath.” The said: “O Messenger of Allah, it is something that we did not witness: how can we swear an oath?” He said: “Then let the Jews swear fifty oaths to their innocence.” They said: “O Messenger of Allah, they area) a disbelieving people,” So the Messenger of Allah paid the blood money himself Sahl said: “I entered a Mirbad of theirs, and one of those camels kicked me.” https://parallelquran.com/hadith/sunan-al-nasai-4723/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان ‘Abdullah bin SAahi and Nubayysah bin Mas’ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon ‘Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. ‘Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and ‘Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: “Let the elders speak first.” So he fell silent and they (the other two) spoke. The Messenger of Allah said: “Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?” They said: “O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?” He said: “The n can the Jews swear fifty oaths declaring their innocence?” They said: “O Messenger of Allah, how can we accept the oath of a disbelieving people?” So the Messenger of Allah paid the blood money himself. https://parallelquran.com/hadith/sunan-al-nasai-4724/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Jam' bin Mtr al-Hbty جامع بن مطر الحبطي Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Abdullah bin Sahl and Muhayysah bin Mas’ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon ‘Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. ‘Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas’ud, came to the Messenger of Allah, and “Abdur-Rahman started to speak, but the Messenger of Allah said: “Let the elders speak first,” for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: “Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?” They said: “O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)” He said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “O Messenger of Allah, how can we accept the oath of a disbelieving people?” So the Messenger of Allah paid the blood money himself. https://parallelquran.com/hadith/sunan-al-nasai-4725/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Hafs bin 'Umar Abu حفص بن عمر أبو عمر Jam' bin Mtr al-Hbty جامع بن مطر الحبطي ‘Abdullah bin Sahi Al-Anasri and Muhayysah bin Mas’ud went out to Khaibar and went their separate ways to go about their business. ‘Abdullah bin Sahl Al-Anasari was killed and Muhayysah. ‘Abdur-Rahman, who was the brother of the victim, and Huwayysah, came to the Messenger of Allah. ‘Abdur-Rahman started to speak, but the prophert said to him: “Let the elders speak first.” So Muhayysah and Huwayysah spoke and told him about the case of ‘Abdullah bin Sahl. The Messenger of Allah said: “Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?” They said: “How can we swear an oath when we did not witness (what happened) and we were not there?” The Messenger of Allah said: “Then can the Jews swear fifty oaths declaring their innocence?” They said: “O Messenger of Allah, how can we accept the oath of a disbelieving people?” So the Messenger of Allah paid the blood money himself. (One of the narrators) Bushair said: ‘One of those camels kicked me in a Mirbad of ours.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4726/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Smak bin Hrb bin Aws سماك بن حرب بن أوس “Abdullah bin Sahl was found slain, and his brother, and two paternal uncles, Huwayysah and Huwayisaah, who were the paternal uncles of ‘Abdullah bin Sahl, came to the Messenger of Allah. ‘Abdur-Rahman started to speak, but the Messenger of Allah said: “Let the elders speak first.” They said: “O Messenger of Allah, we found ‘Abdullah bin Sahl slain in one of the dry wells of Khaibar.” The prophet said: “Whom do you suspect? They said: “We suspect the Jews.” He said: “Will you swear fifty oaths saying that the Jews killed him?” They said: “How can we swear an oath about something that we did not see?” He said: “Then can the Jews swear fifty oaths declaring that they did not kill him?” They said:”How can we accept their oaths, when they are Mushrikun?” So the Messenger of Allah paid the blood money himself. (Sahih) Malik narrated this in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-4727/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر ‘Abdullah bin Sahl Al-Ansari and Muhayysah bin Mas’ud went out to Khaibar, where they went their separate ways to go about their business. ‘Abdullah bin Sahl was killed, and Muhayysah came (to Madinah) and went with his brother Huwayysah and ‘Abdur-Rahman bin Sahl to the Messenger of Allah. ‘Abdur-Rahaman started to speak, because of his position as brother (of the slain man) but the Messenger of Allah said: “Let the elders speak first.” So Huyysah and Muhayysah spoken, and told him about what happened to ‘Abdullah bin Sahl. The Messenger of Allah said to them: “Will you sewer fifty oaths, then you will receive compensation or be entitled to retaliate?” (In his narration) Malik said: “Yahya said: ‘Bushair said that the Messenger of Allah paid the blood money himself, but Sa’eed bin ‘Ubaid At-Ta’l disagreed with them (in reporting that).” https://parallelquran.com/hadith/sunan-al-nasai-4728/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Alqama bin Wa'il bin Hjr علقمة بن وائل بن حجر Isma'il bin Salm al-Sa'agh إسماعيل بن سالم الصائغ Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني “A man from among the Ansar who was called Sahl bin Abi Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: ‘You killed our companion!’ They said: ‘We did not kill him and we do not know who killed him.’ They went to the prophet of Allah and said: ‘O Prophet of Allah, we went to Khaibar and we found one of our number slain.’ The Messenger of Allah said: ‘Let the elders speak first.’ And he said to them: ‘Bring proof of the one whom you suspect killed him.’ They said: ‘We do not have any proof.’ He said: “Then let them swear an oath to you.’ They said” ‘We will not accept the oath of the Jews.’ The Messenger of Allah did not want his blood to have been shed with no Justice done, so he paid a Diyah of one hundred camels from the Sadaqah.” ‘Amr bin Shu’aib differed with them. https://parallelquran.com/hadith/sunan-al-nasai-4729/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Shwdhb عبد الله بن شوذب الخراساني أبو عبد Anas ibn Malik Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Thabit bin Aslam Albanani ثابت بن أسلم البناني the younger son of Muhayysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: “Bring two witnesses to (say) who killed him, and he will hand him over to you.” He said: “O Messenger of Allah, where shall I get two witnesses? He was found slain in the morning at their gates.” He said: “Will you swear fifty oaths?” He said: “O Messenger of Allah, how can I swear concerning something I do not know?” The Messenger of Allah said: “Then will you accept fifty oaths from them?” He said: “O Messenger of Allah, how can we accept their oaths when they are Jews?” So the Messenger of Allah told them (the Jews) to pay the Diyah and he would help them with half.” https://parallelquran.com/hadith/sunan-al-nasai-4730/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Hasan bin Ishaq bin Ziyad الحسن بن إسحاق بن زياد Bashyr bin al-Mhajr بشير بن المهاجر Burayda bin al-Husayb Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني “It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion.” https://parallelquran.com/hadith/sunan-al-nasai-4731/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “A man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: ‘O Messenger of Allah, by Allah I did not means to kill him.’ The Messenger of Allah said to the next of kin: ‘If he is telling the truth and you kill him, you will go to the Fire.’ So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis’ah (the one with the string). https://parallelquran.com/hadith/sunan-al-nasai-4732/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد A man who had killed someone was brought to the Messenger of Allah, and he was brought by the heir of the victim. The Messenger of Allah said to him. ‘Will you forgive him? He said: No.’ He said: ‘Will you kill him? He said: ‘Yes.’ He said: ‘Go away.’ Then when he went away, he called him back and said: will you forgive him?’ He said: ‘No.’ He said: ‘Will you accept the Diyah? He said: ‘No.’ He said: ‘will you kill him? He said: ‘Yes.’ He said: ‘Go away.’ Then when he had gone he said: If you forgive him, he will carry your sin and the sin of your companion (the victim).” So he forgave him and let him go.” He said: “And I saw him dragging his string.” https://parallelquran.com/hadith/sunan-al-nasai-4733/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hasan al-Basri الحسن البصري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Qays bin 'Aabad al-Qaysi قيس بن عباد القيسي الضبعي Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I saw the Messenger of Allah when the heir of a victim brought the killer, leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him?’ He said: ‘No., He said: ‘Will you accept Diyah?’ He said: ‘No.’ He said: ‘Will you kill him?’ He said: ‘Yes.’ He said” ‘Take him away (to kill him).’ When he took him and turned away, he turned to those who were with him, and called him back, and said to him: ‘Will you forgive him?’ He said: No.’ He said: ‘Will you accept Diyah?’ He said: No.’ He said: ‘Will you kill him?’ He said: ‘Yes.’ He said: ‘Take him away.’ Then the Messenger of Allah said: ‘If you forgive him, he will carry your sin and the sin of your companion (the victim).’ So he forgave him and left him, and I was him dragging his string.” https://parallelquran.com/hadith/sunan-al-nasai-4734/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali ibn Abi Talib Qatada قتادة Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “He is better than him.” https://parallelquran.com/hadith/sunan-al-nasai-4735/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qatada قتادة Samra bin Jundub Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I was sitting with the Messenger of Allah when a man came with a string around his neck and said: ‘O Messenger of Allah, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, Killing him. ‘The Prophet said: ‘Forgive him,’ but he refused and said: ‘O Prophet of Allah, this man and my brother were digging a whole, and he raised his pickax and struck his companion in the head, killing him.’ The Prophet said: ‘Forgive him,’ but he refused, then he stood up and said: ‘O Messenger of Allah, this man and my brother were digging a hole, and he raised his pickax and struck his companion in the head, killing him.’ The Prophet said: ‘Forgive him,’ but he refused. He (the prophet) said: ‘Go, but if you kill him, you will be like him. So he took him out, and they called out to him: Didn’t you hear what the Messenger of Allah said?’ So he came back and he said: ‘If I kill him will I be like him?’ He said: ‘Yes. Forgive him.’ Then he went out, dragging his string, until he disappeared from our view.” https://parallelquran.com/hadith/sunan-al-nasai-4736/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hasan al-Basri الحسن البصري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Sa'id bin Abi Sa'id Samra bin Jundub “O Messenger of Allah, this man killed my brother.” The Messenger of Allah said to him: “Did you kill him?” He said: “O Messenger of Allah even if he did not confess I would have brought proof against him.” He said: “Yes, I killed him.” He said: “How did you kill him?” He said: “He and I were chopping firewood from a tree and he insulted me, so I got angry and struck him with the ax on the forehead.” The Messenger of Allah said: “Do you have any wealth with which you can pay the Diyah to save yourself?” He said: “O Messenger of Allah, I do not have anything but my ax and my clothes.” The Messenger of Allah said to him: “Do you think your people will pay to save you?” He said: “I am too insignificant to them for that.” He threw the string to the man and said: “Here, thank him.” When he turned to go, the Messenger of Allah said: “If he kills him, he will be like him. “They caught up with the man, and said: “Woe to you! The Messenger of Allah said: ‘If he kills him, he will be like him. “So he went back to the Messenger of Allah and said: “O Messenger of Allah, I have been told that you said: ‘if he kills him, he will be like him. ‘But I only took him because you told me to. He said: ‘Don’t you want him to carry your sin and the sin of your companion (the victim)?’ He said: ‘Yes, if that is the case.’ He said: ‘And that is how it is.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4737/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hasan al-Basri الحسن البصري Qatada قتادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Samra bin Jundub Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I was sitting with the Messenger of Allah when a man came leading another” (and he narrated) a similar report. https://parallelquran.com/hadith/sunan-al-nasai-4738/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: “The killer and the slain will both be in Fire. “A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: “I saw him dragging his string when he let him go. I mentioned that the Habib and he said: ‘Sa’eed bin Ashwa’ told me that the Prophet commanded the man to forgive him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4739/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qatada قتادة Sa'id bin Abi Sa'id “Forgive him.” But he refused. He said: “Take the Diyah,” but he refused. He said: “Go and kill him then, for you are just like him.” So he went away, but some people caught up with the man and told him that the Messenger of Allah had said: “Messenger of Allah had said: “Kill him for you are just like him.” So he let him go, and the man passed by me dragging his string. https://parallelquran.com/hadith/sunan-al-nasai-4740/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Anas ibn Malik Qatada قتادة “This man killed my brother.” He said: “Go and kill him as he killed your brother.” The man said to him: “Fear Allah and let me go, for that will bring you a greater reward and will be better for you and your brother on the Day of Resurrection.” So he let him go. The Prophet was told about that, so he asked him about it, and he told him what he had said. He said: “Pardoning him would be better for you than what he would have done for you on the Day of Resurrection when he said: ‘O Lord, ask him why he killed me.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4741/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Yazid bin Harun يزيد بن هارون “There were (the two tribes of) Quraizah and An-Nadir, and An-Nadir was nobler than Quraiaah. If a man of Quraizah Killed a man of An-Nadir, he would be killed in return, but if a man of An-Nadir killed a man of Quraizah, he would pay a Diyah of one hundred Wasqs of dates. When An-Nadir killed a man of Quraizah, and they said: ‘Hand him over to us and we will kill him.’ They said: ‘Between us and you (as judge) is the Prophet.’ So they came to him, then the following was revealed: “And if you judge, judge with justice between them.” https://parallelquran.com/hadith/sunan-al-nasai-4742/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Aisha bint Abi Bakr Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة “Either judge between them, or turn away from them. If you turn away from then up to: those who act justly.” – were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment, then Allah, the Mighty and Sublime, revealed that concerning them, so the Messenger of Allah told them to do the right thing and he made the blood money equal. https://parallelquran.com/hadith/sunan-al-nasai-4743/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Juhayfa al-Sawai' Amir al-Sha'bi عامر الشعبي Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “Al-Ashtar and I went to ‘Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?’ He said: ‘No, except what is in this letter of mine.’ He brought out a letter from the sheath of his sword and it said therein: “The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people.” https://parallelquran.com/hadith/sunan-al-nasai-4744/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Hajjaj bin al-Minhal حجاج بن المنهال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة “The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect.” https://parallelquran.com/hadith/sunan-al-nasai-4745/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hsan al-A'rj أبو حسان الأعرج Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله al-Ashtar al-Nakha'i الأشتر النخعي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد Ibrahim bin Tahman إبراهيم بن طهمان Qatada قتادة “Whoever kills his slave, we will kill him: whoever mutilates (his slave). We will mutilate him, and whoever castrates (his slave), we will castrate him.” https://parallelquran.com/hadith/sunan-al-nasai-4746/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Bakra al-Thaqafi Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان “Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.” https://parallelquran.com/hadith/sunan-al-nasai-4747/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Bakra al-Thaqafi al-Hakam bin 'Abdullah al-A'raj الحكم بن عبد الله بن إسحاق الأعرج al-Husain bin Hryth الحسين بن حريث Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Prophet said: ‘Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4748/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي al-Qasim bin Mukhaymara القاسم بن مخيمرة Hilal bin Yasaf هلال بن يساف Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج he heard Tawus narrate from Ibn ‘Abbas, from ‘Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: “I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman).” https://parallelquran.com/hadith/sunan-al-nasai-4749/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم al-Hasan bin 'Amr al-Fqymy الحسن بن عمرو الفقيمي Junadah bin Abi Umayya Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Mujahid bin Jabir مجاهد بن جبر a Jew killed a young girl for her jewelry, so the Messenger of Allah killed him in retaliation for her. https://parallelquran.com/hadith/sunan-al-nasai-4750/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Imran bin Husain Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة a Jew took some jewelry from a girl, then he crushed her head between two rocks. They found her as she was breathing her last, and they took her around among the people (saying); “Was it this one? Was it this one?” (When) she said yes, the Messenger of Allah ordered that his head be crushed between two rocks. https://parallelquran.com/hadith/sunan-al-nasai-4751/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: ‘Who killed you? Was it so and so?’ She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crushed between two rocks.” https://parallelquran.com/hadith/sunan-al-nasai-4752/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hasan al-Basri الحسن البصري Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Samra bin Jundub Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah, the Mighty and Sublime, and His Messenger, who is to be killed, crucified or banished from the land.” https://parallelquran.com/hadith/sunan-al-nasai-4753/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hasan al-Basri الحسن البصري Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة Samra bin Jundub “I heard Abu Juhaifah say: ‘We asked ‘Ali: “Do you have anything from the Messenger of Allah apart from the Qur’an?” He said: “No, by the One who splits the seeds and creates the soul, unless Allah gives a slave understanding of His Book, or except this sheet.” I said: “What is in the sheet?” He said: “In it are (the regulations concerning) blood money and the freeing of captives and (the rule) that no Muslim should be killed for killing a disbeliever.” https://parallelquran.com/hadith/sunan-al-nasai-4754/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Anas ibn Malik Hammad bin Salama حماد بن سلمة Thabit bin Aslam Albanani ثابت بن أسلم البناني “Ali said: ‘The Messenger of Allah did not tell me anything that he did not tell the people, except what is in a sheet in the sheath of my word.’ They did not leave him alone until he brought out the sheet, and in it (were the words): ‘The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them, and they are one against others. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect.” https://parallelquran.com/hadith/sunan-al-nasai-4755/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري “What the people have been hearing from you has become widespread. If the Messenger of Allah told you anything, then tell us,” He said: “The Messenger of Allah did not tell me anything that he did not tell the people, except that in the sheath of my sword there is a sheet, in which it says: ‘The lives of the believers are equal in value, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect.”‘ It is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-4756/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “The Messenger of Allah said: ‘Whoever kills a Mu’ahad with no justification, Allah will forbid Paradise to him.” https://parallelquran.com/hadith/sunan-al-nasai-4757/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار Ibn Sirin محمد بن سيرين الأنصاري Imran bin Husain Quraysh bin Anas al-Ansari قريش بن أنس الأنصاري The Messenger of Allah said: “Whoever kills a Mu’ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance.” https://parallelquran.com/hadith/sunan-al-nasai-4758/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Imran bin Husain Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Yazid bin Harun يزيد بن هارون Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي “Whoever kills a man from among Ahl Adh-Dhimmah. he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of seventy years.” https://parallelquran.com/hadith/sunan-al-nasai-4759/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Imran bin Husain Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years.” https://parallelquran.com/hadith/sunan-al-nasai-4760/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Imran bin Husain Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything. https://parallelquran.com/hadith/sunan-al-nasai-4761/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Aban bin Tghlb أبان بن تغلب Imran bin Husain Qatada قتادة Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي the Messenger of Allah ruled that Qisas should be given for a tooth. The Messenger of Allah said: “The Messenger of Allah said: “What Allah has decreed is retaliation.” https://parallelquran.com/hadith/sunan-al-nasai-4762/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin Abi 'Adi محمد بن أبي عدي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever kills his slave, we will kill him, and whoever mutilates his slave, we will mutilate him.” https://parallelquran.com/hadith/sunan-al-nasai-4763/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Hakam bin 'Utayba الحكم بن عتيبة Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever castrates his slave, we will castrate him, and whoever mutilates his slave, we will mutilate him.” This is the wording of Ibn Bashshar (one of the narrators). https://parallelquran.com/hadith/sunan-al-nasai-4764/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Safwan bin 'Abdullah صفوان بن عبد الله بن صفوان بن أمية the sister of Ar-Rubai’ Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: “Retaliation, retaliation (Qisas).” Umm Ar-Rabi said: ‘O Messenger of Allah, how could retaliation be carried out against so and so? No, by Allah, retaliation willnever be carried out against her!’ The Messenger of Allah said: “Subhan Allah, O Umm Ar-Rabi’! decreed by Allah.” She said: “No, by Allah, retaliation will never be carried out against her!” And she carried on until they accepted Diyah (blood money). He (the prophet) said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath. https://parallelquran.com/hadith/sunan-al-nasai-4765/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin Umayya his paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother, Anas bin An-Nadr, said: “Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken!” Before that, they had asked her family for forgiveness and blood money. When her brother – who was the paternal uncle of Anas and was martyred at Uhud – swore that oath, the people agreed to forgive. The Prophet said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” https://parallelquran.com/hadith/sunan-al-nasai-4766/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Ar-Rubai broke the front tooth of a girls, and they asked them (her people) to forgive her, but they refused. They offered them blood money, but they refused. Then they went to the Prophet and he decreed relation. Anas Bin An-Nadr said: “O Messenger of Allah, will you break the front tooth of Ar-Rubai’? No, by the One Who sent you with the truth, it will not be broken!” He said: “O Anas, what Allah has decreed is retaliation.” But the people agreed to forgive her. He (the Prophet) said: “There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.” https://parallelquran.com/hadith/sunan-al-nasai-4767/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ya'la bin Umayya a man bit the hand of another man, who pulled his hand away, and the man’s front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: “What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?” https://parallelquran.com/hadith/sunan-al-nasai-4768/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم he pulled it away and a front tooth fell out. The matter was referred to the Messenger of Allah and he canceled (the Diyah) and said: “Did you want to bite your brother’s flesh as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4769/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Ya’la fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allah and he said: ‘Would one of you bite his brother as a stallion bites? There is no Diyah for that.” https://parallelquran.com/hadith/sunan-al-nasai-4770/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Badayl bin Maysarah بديل بن ميسرة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية Ya’la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: “There is no Diyah for you.” (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4771/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Ahwas bin Jawab الأحوص بن جواب al-Hakam bin 'Utayba الحكم بن عتيبة Ammar ibn Yasir Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Muhammad Ibn Maslama Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية a man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet and told him about that. He said: “Do you want to bite your brother’s forearm as a stallion bites?” And he judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4772/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Sa'id al-Khudri Amr bin al-Harith bin Ya'qub عمرو بن الحارث Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Wahb bin Bayan وهب بن بيان he fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet and he said: “Would one of you bite his brother as a young camel bites?” And judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4773/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Sa'id al-Khudri Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah, who said: “Would one of you bite his brother as a young camel bites?” and he thwarted it, meaning he judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4774/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that.” And the Messenger of Allah juddgedit to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4775/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Hurairah Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Hilal bin Aby محمد بن هلال بن أبي هلال المدني a man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain. https://parallelquran.com/hadith/sunan-al-nasai-4776/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي Sa'id bin Iyas al-Jariri سعيد بن إياس الجريري Umar ibn al-Khattab he hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet who said: “Do you want to bite his hand as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4777/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Urwa ibn al-Zubayr عروة بن الزبير “I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain. https://parallelquran.com/hadith/sunan-al-nasai-4778/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Anas ibn Malik Hisham bin Zayd bin Anas هشام بن زيد بن أنس بن مالك Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “I went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: “Would he put his hand in your mouth for you to bite it?” https://parallelquran.com/hadith/sunan-al-nasai-4779/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Qays bin Abi Hazim قيس بن أبي حازم “There is no Diyah for you.” https://parallelquran.com/hadith/sunan-al-nasai-4780/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة a hired man of Ya’la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: “No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4781/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin Hafs al-Mada'ini علي بن حفص المدائني Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Mujahid bin Jabir مجاهد بن جبر his father wen on the campaign of Tabuk with the Messenger of Allah, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man’s front tooth fell out. The matter was referred to the Messenger of Allah who said: “Would one of you deliberately bit his brother as a stallion bites?” And he judged it to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4782/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Anas ibn Malik Ata'a bin Abi Maymuna عطاء بن أبي ميمونة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that he had with him. The man went tout, and the Messenger of Allah said: ‘Come and ask for retaliation. ‘He said: ‘No. I ask for retaliation.’ He said: ‘No, I pardon you, O Messenger of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4783/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Anas ibn Malik Ata'a bin Abi Maymuna عطاء بن أبي ميمونة Muhammad bin Bashar Bindar محمد بن بشار بندار “While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that head with him. The man shouted, and the Messenger of Allah said: ‘Come and ask for retaliation. He said: ‘No, I pardon you, O Messenger of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4784/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul A'ala bin Mushir al-Ghasani عبد الأعلى بن مسهر أبو مسهر الغساني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي a man slandered one of his forefathers from the time of the Jahiliyyah, and Al-‘Abbas slapped him. His people came and said: “Let him slap him as he slapped him,” and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: “O People, which of the people of the Earth do you know to be the most noble before Allah?” They said: “You.” He said: “Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living.” Those people came and said: “O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us.” https://parallelquran.com/hadith/sunan-al-nasai-4785/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida’ (upper-warp) from behind. His Rida ‘was of rough material, and that left a red mark on his neck. He said: ‘O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!’ The Messenger of Allah said: ‘The Messenger of Allah said: ‘No, and I pray for Allah’s forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.’ The Bedouin said: ‘No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: ‘No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; ‘I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: ‘O so and so, load one of his camels with barley and the other with dates.’ Then the Messenger of Allah said: ‘Leave,”‘ https://parallelquran.com/hadith/sunan-al-nasai-4786/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “I saw the Messenger of Allah allowing others to seek retaliation against him.” https://parallelquran.com/hadith/sunan-al-nasai-4787/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Husain bin Hryth الحسين بن حريث al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet and he said: “Diyah, O Messenger of Allah.” He said: “You will have such and such,” but they did not accept it. The Messenger of Allah said: “You will have such and such,” and they accepted it. The Messenger of Allah said: “I am going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet addressed (the people) and said: “Those people came to me seeking compensation, and I offered them such as such, and they accepted.” They said: “No.” The Muhajirun wanted to attack them, but the Messenger of Allah ordered them to refrain, so they refrained. Then he called them and said: “Do you accept?” They said:” Yes.” He said: “I and going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet addressed (the people), then he said: “Do you accept?” They said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-4788/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head, to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured yes. – So the Messenger of Allah called for him, and killed him with two rocks. https://parallelquran.com/hadith/sunan-al-nasai-4789/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس the Messenger of Allah sent a detachment jof troops to some people of Khath’am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ruled that half the Diyah should be paid, and said: “I am innocent of any Muslim who (lives with) a Mushrik.’ Then the Messenger of Allah said: “Their fires should not be visible to one another.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4790/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Ayoub al-Sakhtiyani أيوب السختياني Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج “There was Qisas among the Children of Israel, but Diyah was unknown among them. Then Allah, the Mighty and Sublime, revealed: “Al-Qisas (the law of equality in punishment) is prescribed for your in case of murder: the free for the free, the slave for the slave, and the female for the female.” Up to His saying: “But if the killer is forgiven by the brother 9or the relatives) of the killed against blood money, then adhering to it with fairness and payment of the blood money to the heir should be made in fairness.” means: This is easier thanthat which was prescribed for those who came before you, which was Qisas and not Diyah.” https://parallelquran.com/hadith/sunan-al-nasai-4791/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Al-Qisas (the Law of Equality in punishment) is prescribed for you in case of murder: the free for the free The rule for the Children of Israel was Qisas, and not Diyah. Then Allah, the Mighty and Sublime, revealed the Diyah to them, and He revealed this ruling to this Ummah as an alleviation of the ruling that applied to the Children of Israel.” https://parallelquran.com/hadith/sunan-al-nasai-4792/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Mas'ud Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Uqba bin Aws Yahya bin Habib bin Arby يحيى بن حبيب بن عربي “A case requiring Qisas was brought to the Messenger of Allah and he enjoined them to pardon.” https://parallelquran.com/hadith/sunan-al-nasai-4793/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Uqba bin Aws “No case requiring Qisas was ever brought to the Messenger of Allah but he would enjoin pardoning.” https://parallelquran.com/hadith/sunan-al-nasai-4794/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Uqba bin Aws “The Messenger of Allah said: ‘If a person’s relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4795/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “The Messenger of Allah said: ‘If a person’s relative is killed, he has the choice of two things: Either he may retaliate, or he may take the ransom.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4796/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “If a person’s relative is killed.” In Mursal form. (Shah) https://parallelquran.com/hadith/sunan-al-nasai-4797/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “And it is upon those (relatives) of the killed one to block (any punishment) the first (in line) then the first, even if that one is a woman.” https://parallelquran.com/hadith/sunan-al-nasai-4798/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Umar Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘Whoever is killed in the blind or by something thrown, while between them is a rock, a wipe, or a stick, then the blood money of be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels, and all the people, and neither Sarf nor Adl will be accepted from him.” https://parallelquran.com/hadith/sunan-al-nasai-4799/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Rabi'ya bin Jwshn القاسم بن ربيعة بن جوشن Hameed bin Abi Hameed حميد بن أبي حميد الطويل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sahl bin Yusuf al-Anmaty سهل بن يوسف الأنماطي “Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor ‘Adl from him.” https://parallelquran.com/hadith/sunan-al-nasai-4800/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ahmed bin Suliaman أحمد بن سليمان Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق Yazid bin Harun يزيد بن هارون “The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4801/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Hajjaj bin al-Minhal حجاج بن المنهال ibn Mas'ud Khashaf bin Malik al-Tai'i خشف بن مالك الطائي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zayd bin Jubayra bin Mahmud زيد بن جبيرة the Messenger of Allah delivered a speech on the Day of the Conquest. (And he mentioned it) in Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-4802/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad Ibn Maslama “Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4803/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: ‘Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies.” https://parallelquran.com/hadith/sunan-al-nasai-4804/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Dmrh bin Rabi'ya al-Flstyny ضمرة بن ربيعة الفلسطيني أبو عبد الله Ibn Jurayj ابن جريج Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Indeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels – a severe penalty – of which forty should be (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4805/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق when the Messenger of Allah entered Makkah on the Day of the Conquest, he said: “Indeed, every accidental killing on purpose, or resembling on purpose – killing with a whip or stick, for it are forty (she-camels) which their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4806/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Usamah ibn Zayd a man from among the Companions of the Prophet told him, that when the Messenger of Allah came to Makkah, in the Year of the Conquest, he said: “Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4807/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: ‘Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4808/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka’bah. He praised and glorified Allah, then he said: ‘Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4809/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4810/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali ibn Abi Talib Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Qatada قتادة Yazid bin Harun يزيد بن هارون “Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. ” The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person’s blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person’s blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the ‘Asabah. And the Messenger of Allah ruled that if a woman commits urder then he ‘Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah) https://parallelquran.com/hadith/sunan-al-nasai-4811/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Sa'id bin 'Amr bin Sahl al-Kundi سعيد بن عمرو بن سهل الكندي الأشعثي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh’ah, and twenty Hiqqah.” https://parallelquran.com/hadith/sunan-al-nasai-4812/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Burayda bin al-Husayb Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي “A man killed another man during the time of the Messenger of Allah, and the Prophet set the Diyah at twelve thousand. And he mentioned His saying: And they could not find any cause to do so except that Allah and His Messenger had enriched them of His Bounty. concerning them taking the Dyah.” (Hasan) This is the wording of Abu Dawud. https://parallelquran.com/hadith/sunan-al-nasai-4813/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Yusuf bin S'hyb al-Kndy يوسف بن صهيب الكندي الكوفي the Prophet ruled that twelve thousand (should be given) as Diyah. (Hahan) https://parallelquran.com/hadith/sunan-al-nasai-4814/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي Abdullah bin Mughfal al-Mazni Ahmed bin Suliaman أحمد بن سليمان Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Yazid bin Harun يزيد بن هارون “The Messenger of Allah said: ‘The blood money of a woman (in the event of injury) is like the blood money of a man, up to one-third of the Diyah (for her life).” https://parallelquran.com/hadith/sunan-al-nasai-4815/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians.” https://parallelquran.com/hadith/sunan-al-nasai-4816/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The blood money for a disbeliever is half the blood money for the believer.” (Hassan) https://parallelquran.com/hadith/sunan-al-nasai-4817/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom).” https://parallelquran.com/hadith/sunan-al-nasai-4818/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Hurairah Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom). https://parallelquran.com/hadith/sunan-al-nasai-4819/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom).” (Dar’if) https://parallelquran.com/hadith/sunan-al-nasai-4820/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ibrahim al-Nakha'i إبراهيم النخعي Khlf bin Tmym bin Aby خلف بن تميم بن أبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom).” https://parallelquran.com/hadith/sunan-al-nasai-4821/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom). https://parallelquran.com/hadith/sunan-al-nasai-4822/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles. https://parallelquran.com/hadith/sunan-al-nasai-4823/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Ibrahim al-Nakha'i إبراهيم النخعي Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة a woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu ‘Abdur-Rahman (An-Nasa’i) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from ‘Abdullah bin Buraidah, from ‘Abdullah bin Mughaffal. https://parallelquran.com/hadith/sunan-al-nasai-4824/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “Do not throw pebbles, for the Prophet of Allah forbade throwing pebbles,” or “he disliked the throwing of pebbles.” Kahmas (one of the narrators) was not sure. https://parallelquran.com/hadith/sunan-al-nasai-4825/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira ibn Shu'ba Ibrahim al-Nakha'i إبراهيم النخعي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus.” Tawus said: “A horse would do in place of a slave.” https://parallelquran.com/hadith/sunan-al-nasai-4826/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ibrahim al-Nakha'i إبراهيم النخعي Muhammad bin Rafa'i محمد بن رافع Mus'ub bin Sa'd ibn Abi Waqqas مصعب بن سعد بن أبى وقاص الزهرى Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her ‘Asabah.” https://parallelquran.com/hadith/sunan-al-nasai-4827/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her ‘Aqilah (male relatives on the father’s side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: “O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked.” The Messenger of Allah said: “This is one of the brothers of the soothsayers” because of the rhyming way in which he spoke. https://parallelquran.com/hadith/sunan-al-nasai-4828/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that. https://parallelquran.com/hadith/sunan-al-nasai-4829/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin 'Uthman عمرو بن عثمان بن عفان Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو the Messenger of Allah ruled that for a fetus which is killed in the mother’s womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: “How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.” The Messenger of Allah said: “This is one of the soothsayers.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4830/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Mhmwd bin Khalid محمود بن خالد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the ‘Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her ‘Asabah said: “Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.” The prophet said: “Rhyming verse like the verse of the Bedouins.” https://parallelquran.com/hadith/sunan-al-nasai-4831/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Iyad bin Laqayt al-Sadusi إياد بن لقيط Sufyan bin 'Uyaynah سفيان بن عيينة “A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the ‘Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the’Asabah of the killer said: ‘Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: ‘Rhyming verse like the verse of the Bedouin?’ and he made them pay the Diyah https://parallelquran.com/hadith/sunan-al-nasai-4832/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the ‘Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: “Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/” He said: “Rhyming verse like the verse of the Jahiliyyah,” and he ruled that a slave should e given (as Diyah) for the child in her womb. https://parallelquran.com/hadith/sunan-al-nasai-4833/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ahmed bin Suliaman أحمد بن سليمان al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tha'laba bin Zahdam al-Hanzali “A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ruled that the Diyah was to be paid by the’Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb”. https://parallelquran.com/hadith/sunan-al-nasai-4834/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: “how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked.” He said: “Rhyming verse like the verse of the Bedouins?” And the ruled that the ‘Aqilah of the women should give a slave 9asdiyah). https://parallelquran.com/hadith/sunan-al-nasai-4835/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Da'ud أبو داود السجستاني الأزدي al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Shu'bah bin al-Hajjaj شعبة بن الحجاج a man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: “What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)?” he said: (Rhyming verse like the verse of the Bedouins. “And the Messenger of Allah ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the’Aqila h of the woman. https://parallelquran.com/hadith/sunan-al-nasai-4836/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her ‘Asabah. They said:’ should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.’ He said: ‘Rhyming vase like the vase of the Bedouisn? It is what I say to (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4837/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي ‘O Messenger of Allah, she miscarried a boy whose hair had grown.’ The father of the killer said: “He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.’ The Prophet said: ‘rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ”’ Ibn ‘Abbes said; “One of then was Mulaikah and the other was Umm Ghatif.” https://parallelquran.com/hadith/sunan-al-nasai-4838/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Jama' bin Shadad al-Maharbi جامع بن شداد المحاربي أبو صخرة Tarq bin 'Abdullah Yazid bin Ziyad bin Aby يزيد بن زياد بن أبي الجعد الأشجعي Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)” https://parallelquran.com/hadith/sunan-al-nasai-4839/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ahmed bin Ibrahim bin Kathir أحمد بن إبراهيم بن كثير al-Ala' bin al-Harith bin 'Abdul Warith العلاء بن الحارث بن عبد الوارث al-Hythm bin Hameed al-Ghsany الهيثم بن حميد الغساني مولاهم أبو أحمد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “the Messenger of Allah said: ‘Whoever practices medicine when he is not known for that, he is liable.(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4840/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Aabad bin al-Wam bin عباد بن العوام al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو A similar report was narrated from ‘Amr bin shu’aib, from his father, from his grandfather. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4841/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hafs bin 'Abdur Rahman حفص بن عبد الرحمن بن عمر Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو ‘Who is this with you?’ He said:’ my son, I bear witness (that he is my son). He said: ‘You cannot be affected by his sin or he by yours. https://parallelquran.com/hadith/sunan-al-nasai-4842/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Musa al-Asha'ari Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id bin Abi Sa'id Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني “some people from Banu Tha’labah came to the Prophet when he was delivering a speech and a man said; “O Messenger of Allah, these are Banu Tha’labah bin Yarbu’ who killed so and so’ – one of the Companions of the Prophet The Prophet said: “No soul is affected by the sin of another. https://parallelquran.com/hadith/sunan-al-nasai-4843/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Musa al-Asha'ari Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ghalb bin Mhran غالب بن مهران Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “Some people from Banu Tha’labah came to the Prophet (ﷺ) when he was delivering a speech and a man said: ‘O Messenger of Allah, these are Banu Tha’labah bin Yarbu’ who killed so and so’ – one of the Companions of the Prophet (ﷺ). The Prophet (ﷺ) said: ‘No soul is affected by the sin of another.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4844/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Musa al-Asha'ari al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Ghalb bin Mhran غالب بن مهران Hafs bin 'Abdur Rahman حفص بن عبد الرحمن بن عمر Hameed bin Hilal حميد بن هلال Sa'id bin Abi Sa'id “I heard Al-Aswad bin Hilal narrate from a man of Banu Tha’labah bin Yarbu’ that some people from Banu Tah’labah came to the Prophet and a man said: “O Messenger of Allah, these are Banu Tha’labah bin Yarbu’who killed so and so’ – a man from among the companions of the Prophet. The Prophet said: ‘No soul is affected by the sin of another https://parallelquran.com/hadith/sunan-al-nasai-4845/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Numayr عبد الله بن نمير al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري some people from Banu Tha’labah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: “O Messenger of Allah, these are Banu Tha’labah who killed so and so.” The Messenger said: “No soul is affected by the sin of another.” Shu’bah (one of the narrators) said: “That means: No soul is responsible for the sin of anothe4r, and Allah knows best.” https://parallelquran.com/hadith/sunan-al-nasai-4846/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Prophet when he was speaking, and a man said: ‘O Messenger of Allah, these are Banu Tha’labah bin Yarbu’ who killed so and so.’ The Messenger of Allah said: ‘No,’ meaning no soul is affected by the sin of another. “ https://parallelquran.com/hadith/sunan-al-nasai-4847/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ikrama عكرمة Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “We came to the Messenger of Allah when he was speaking to the people, and some people stood up and said: ‘O Messenger of Allah, these are Banu Tha’labah who killed so and so.’ The Messenger of Allah said: ‘No soul is affected by the sin of another.”’ https://parallelquran.com/hadith/sunan-al-nasai-4848/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “O Messenger of Allah, these are Banu Tha’labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: “No mother’s sin can affect her child,” twice. (Shaih) https://parallelquran.com/hadith/sunan-al-nasai-4849/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out. https://parallelquran.com/hadith/sunan-al-nasai-4850/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin al-Haytham bin 'Uthman عبد الله بن الهيثم بن عثمان al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hajjaj bin al-Minhal حجاج بن المنهال Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “For teeth (the Diyah is) five camels. https://parallelquran.com/hadith/sunan-al-nasai-4851/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin 'Amr bin al-'Aas al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو The Messenger of Allah said: “For teeth (the Diyah is ) the same, five camels for each.’ https://parallelquran.com/hadith/sunan-al-nasai-4852/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم al-Hakm bin Musa الحكم بن موسى البزاز al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Muhammad bin 'Amr bin Hazm Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yahya bin Hamza bin Waqd يحيى بن حمزة بن واقد “For fingers (the Diyah is ) ten (camels) each. https://parallelquran.com/hadith/sunan-al-nasai-4853/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم al-Hythm bin Mrwan bin al-Hythm الهيثم بن مروان بن الهيثم al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin 'Amr bin Hazm Muhammad bin Bkar bin Bilal محمد بن بكار بن بلال العاملي Sulaiman bin Arqm سليمان بن أرقم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Fingers are the same, (the Diyah is) ten (camel). https://parallelquran.com/hadith/sunan-al-nasai-4854/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah ruled that the fingers are the same and (the Diyah is ) ten camels for each. https://parallelquran.com/hadith/sunan-al-nasai-4855/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Sa'id bin 'Abdul 'Aziz al-Tanuqi سعيد بن عبد العزيز التنوخي when the letter was found that was with the family of ‘Amr bin Hazm, which they said the Messenger of Allah had written to them, they found in it, with regard to fingers, that the Diyahwas ten (Camels) for each. https://parallelquran.com/hadith/sunan-al-nasai-4856/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو Abu Bakr bin Muhammad bin 'Amr bin Hazm أبو بكر بن محمد بن عمرو بن حزم al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر “this and this are the same,”: meaning the little finger and the thumb. https://parallelquran.com/hadith/sunan-al-nasai-4857/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Anas ibn Malik Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “This and this are the same: The little finger and the thumb (sahih) https://parallelquran.com/hadith/sunan-al-nasai-4858/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahl bin Sa'd bin Malik “The (Diyah for) fingers are ten each.” https://parallelquran.com/hadith/sunan-al-nasai-4859/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah al-Nadr bin Anas bin Malik النضر بن أنس بن مالك الأنصاري Bashayr bin Nahayk بشير بن نهيك السدوسي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة “When the Messenger of Allah conquered Makkah, he said in his Khutbah: “(The Diyah) for fingers is ten each.” https://parallelquran.com/hadith/sunan-al-nasai-4860/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود Abu al-Zanad أبو الزناد Abu Hurairah Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The fingers are the same.” https://parallelquran.com/hadith/sunan-al-nasai-4861/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Sa'id al-Khudri Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Muhammad bin al-Mubarak محمد بن المبارك Muhammad bin Mus'ab bin Sdqh محمد بن مصعب بن صدقة Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “When the Messenger of Allah (ﷺ) conquered Makkah , he said in his Khutbah: ‘For any wound that exposes the bone, the diyah is five (camels) each.'” https://parallelquran.com/hadith/sunan-al-nasai-4862/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with ‘Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: “From Muhammad the Prophet to Shurahbil bin ‘Abd Kulal, Nu’aim bin ‘Abd Kulal, Al-Harith bin’ Abd Kulal, Qail dhil-Ru’ain, Mu’afir and Hamdan. To precede” – And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4863/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with ‘Amr bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar, except that he said: “And for one eye, half the Diyah must be paid; for one hand, half thediyah must be paid; for one foot, half the diyah must be paid. ” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4864/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Abi Bzh القاسم بن أبي بزة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I read the letter of the Messenger of allah which he wrote for ‘Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; ‘A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: ‘this is the book if retaliation: For a soul, one hundred camels, ”” and so on https://parallelquran.com/hadith/sunan-al-nasai-4865/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin 'Uyaynah سفيان بن عيينة “Abu Bakr bin Hazm brought me a letter on a piece of leather (which was ) from the Messenger of Allah: ‘This is a statement from Allah and His Messenger: ‘O you who believe! Fulfill (your obligations. And he quoted some Verses from it. Then he said: ‘For a soul, one hundred camels; for an eye, fifty camels; for a hand, fifty; for a foot, fifty; for a blow to the head that reaches the brain, one-third of the Diyah: for a hand, fifty; for a stab wound that penetrates deeply, one-third of the Diyah; for a blow that breaks a bone, fifteen camels; for fingers, ten each; for teeth, five each; for a wound that exposes the bone, five. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4866/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Abi Bakr عبيد الله بن أبي بكر بن أنس “The letter which the Messenger of Allah wrote to ‘Amr bin Hazm concerning blood money: ‘For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five. https://parallelquran.com/hadith/sunan-al-nasai-4867/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Shu'bah bin al-Hajjaj شعبة بن الحجاج a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: “If you had persisted, I would have put your eye out.” https://parallelquran.com/hadith/sunan-al-nasai-4868/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Abbas Ikrama عكرمة Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: “If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people’s houses). https://parallelquran.com/hadith/sunan-al-nasai-4869/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Shu'aib bin al-Laith bin Sa'd شعيب بن الليث بن سعد “Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation.” https://parallelquran.com/hadith/sunan-al-nasai-4870/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Ahmed bin Syar bin Ayoub أحمد بن سيار بن أيوب Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “If a person were to look at you without permission and you were to throw a stone at him and put out his eye, there would be no blame on you.” https://parallelquran.com/hadith/sunan-al-nasai-4871/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yazid bin Abi Ziyad يزيد بن أبي زياد he was praying and a son a Marwan wanted to pass in front of him. He tried to stop him but he did not go back, so he hit him. The boy went the boy went out crying and went to Marwan and told him (what had happened). Marwan said to Abu Sa’eed: “Why did you hit your brother’s son?” He said: “I did not hit him, rater I hit the Saitan. I heard the Messenger of Allah say: ‘If one of you is praying and someone wants to pass in front of him, let him troy to stop him as much as he can, and if he persists then let him fight him, for he is a devil. https://parallelquran.com/hadith/sunan-al-nasai-4872/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Hurairah Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “Abdur-Rahman bin Abi Laila told me to ask Ibn ‘Abbas about two Verses: ‘And whoever kills a believe4r intentionally, his recompense is Hell’ I asked him and he said: ‘Nothing of this has been abrogated.'(And I asked him about the Verse): ‘And those who invoke not any other ilah (god) along with Allah, nor kill such person as Allah has forbidden, except by right. He said: ‘This was revealed concerning the people of shirk. https://parallelquran.com/hadith/sunan-al-nasai-4873/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Azhar bin 'Abdullah al-Harazi أزهر بن عبد الله al-Nu'man bin Bashir ibn Sa'd Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي “The people of Al-Kufah differed concerning this verse: ‘And whoever kills a believer intentionally. So I went to Ibn ‘Abbas and asked him, and he said: ‘It was revealed among the last of what was revealed, and nothing of it was abrogated after that. https://parallelquran.com/hadith/sunan-al-nasai-4874/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Hammad bin Usamah حماد بن أسامة - أبو أسامة Ma'mar bin Rashid معمر بن راشد “I said to Ibn Abbas . ‘Can a person who killed a believer intentionally repent?’ He said: ‘No.’ Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: ‘This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell https://parallelquran.com/hadith/sunan-al-nasai-4875/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Bahz bin Hakim bin Mu'awiya al-Qushayri بهز بن حكيم بن معاوية Hakeem bin Mu'awiyya bin Hayda حكيم بن معاوية بن حيدة القشيري Ma'mar bin Rashid معمر بن راشد Ibn ‘Abbas was asked about someone who killed a believer deliberately then he repented, believed and did righteous deeds, and followed true guidance. Ibn ‘Abbas said: “There is no way he could repent! I heard your Prophet say; He (the victim) will come hanging onto his killer with his jugular veins flowing with blood and saying: “Ask him why he killed me.” Then he said: “by Allah, Allah revealed it and never abrogated anything of it. https://parallelquran.com/hadith/sunan-al-nasai-4876/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdullah bin Mubarak عبد الله بن المبارك Abu Umayya al-Mkhzwmy Hammad bin Salama حماد بن سلمة Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I heard Ana’s say: ‘The Messenger of Allah said: ‘the major sins are; associating others with Allah (shirk), disobeying one’s parents, killing a soul (murder) and speaking falsely. https://parallelquran.com/hadith/sunan-al-nasai-4877/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-'Ala' bin Hilal bin 'Umar bin Hilal العلاء بن هلال بن عمر بن هلال Ata' bin Abi Rabah عطاء بن أبي رباح Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Qatada قتادة Sa'id bin Abi Sa'id Safwan bin Umayyah Yazid bin Zari' يزيد بن زريع “The major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly. https://parallelquran.com/hadith/sunan-al-nasai-4878/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ata' bin Abi Rabah عطاء بن أبي رباح Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Sa'id bin Abi Sa'id Safwan bin Umayyah “The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no killer is a believer at the moment he is killing https://parallelquran.com/hadith/sunan-al-nasai-4879/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح Hiban bin Hilal حبان بن هلال Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believe at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; and no robber is a believer at the moment when he is robbing and the people are looking on. https://parallelquran.com/hadith/sunan-al-nasai-4880/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Ikrama عكرمة Safwan bin Umayyah Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that. https://parallelquran.com/hadith/sunan-al-nasai-4881/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin al-'Ala' Abu al-'Abbas الفضل بن العلاء أبو العباس Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Ikrama عكرمة Muhammad bin Hisham bin Shabayb محمد بن هشام بن شبيب “No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.” – And he mentioned a fourth but I (the narrator) have forgotten it – “When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.” https://parallelquran.com/hadith/sunan-al-nasai-4882/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin al-Harith bin Ya'qub عمرو بن الحارث Safwan bin Umayyah Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Allah curses the thief who steals an egg and had his hand cut off, and who steals a rope and has his hand cut off.” https://parallelquran.com/hadith/sunan-al-nasai-4883/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Dinar عمرو بن دينار الأثرم الجمحي Asad bin Musa - Asad al-Sunnah أسد بن موسى بن إبراهيم - أسد السنة Hammad bin Salama حماد بن سلمة Safwan bin Umayyah Tawus bin Kaysan طاوس a group of the Kala’iyin complaned to him about some people who had stolen some goods, shoe detained them for several days, and then he let them go. They came and said: “You let them go without any pressure (to make them admit to their crime) or beating?” An-Nu’man said: “What do you want? If you wish, I will beat them, and if Allah brings back your goods thereby, all well and good. Otherwise I will take retaliation from your backs (by beating you) likewise.” They said: “is this your ruling?” He said: “This is the ruling of Allah and His Messenger “(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4884/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو the Messenger of Allah detained some people who were under suspicion https://parallelquran.com/hadith/sunan-al-nasai-4885/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Jurayj ابن جريج Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو the Messenger of Allah detained a man who was under suspicion, and then he let him go. (Hssan) https://parallelquran.com/hadith/sunan-al-nasai-4886/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafie' نافع مولى ابن عمر a thief who confused to a crime but with whom no stolen goods has been found, was brought to the Messenger of Allah. The Messenger of Allah said to him: “I do not think that you stole anything.”He He said: “Yes I did.” He said: “Take him and cut off his hands, then bring him here, “So they cut off his hand then they brought him to him. He said to him; “Say: I seek the forgiveness of Allah and I repent to Him.” He said: “I seek the forgiveness of Allah and I repent to Him.” He said:: “O Allah, accept his repentance.”(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4887/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur-Razzaq عبد الرزاق بن همام Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Nafie' نافع مولى ابن عمر a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: “O Messenger of Allah, I will let him have it.” He said: “Abu Wahb! Why didn’t you do that before you brought him to us?” And the Messenger of Allah had (the man’s) hand cut off. https://parallelquran.com/hadith/sunan-al-nasai-4888/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief ibn Umar Nafie' نافع مولى ابن عمر Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: “O Messenger of Allah, I will let him have it.” He said: “O Abu Wahb! Why didn’t you do that before you brought him to me?” And the Messenger of Allah had (the man’s) hand cut off. https://parallelquran.com/hadith/sunan-al-nasai-4889/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Nafie' نافع مولى ابن عمر Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم a man stole a garment, and was brought before the Messenger of Allah, who order that his hand be cut off. The man said: “O Messenger of Allah, he can keep it.” He said: “Why (did you not say that) before now?” https://parallelquran.com/hadith/sunan-al-nasai-4890/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Hasan bin Muhammad bin A'yn الحسن بن محمد بن أعين Jabir ibn 'Abdullah Ma'ql bin 'Ubaidullah معقل بن عبيد الله الجزري أبو عبد Muhammad bin Ma'dan bin 'Isa محمد بن معدان بن عيسى Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير he circumambulated theKa’bah and prayed, then he rolled up a Rid’ of his and placed it beneath his head, and slept. A thief came and slid it out from beneath his head and took it. He brought him to the Prophet and said: “This man stole my Rida. The Prophet said to him: Did you steal this man’s Rida?” He said: “Yes.” He said: “Take him away and cut his hand off.” Safwan said: “I* did not want to have his hand cut off for my Rida’.” He said: “Why (did you not say that) before now?” https://parallelquran.com/hadith/sunan-al-nasai-4891/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “Safwina was slleping in the Masjid with his Rida’ beneath him, and it was stolen. He got up, and the man had gone, but he caught up with him, and took him to the prophet, who ordered that his hand be cut off. Safwan said; ‘O Messenger of Allah, my Rida ‘is not worth cutting off a man’s hand for. ‘He said ‘Why did you not say that before you brought him to me https://parallelquran.com/hadith/sunan-al-nasai-4892/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Da'ud bin Abi 'Asim داود بن أبي عاصم بن عروة Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “I was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams, and a man came and stole it from me. The man was caught and taken to the Prophet, who ordered that his hand be cut off. I came to him and said: “Will you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit.” He said:” Why did you not say this before you brought him to me?” https://parallelquran.com/hadith/sunan-al-nasai-4893/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet, who ordered that his hand be cut off. Safwan said: “Are you going to cut off his hand?” He said “Why didn’t you let him go before you b brought him to me?” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4894/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding.” (Saif) https://parallelquran.com/hadith/sunan-al-nasai-4895/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Rzq al-Lh bin Musa رزق الله بن موسى الناجي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Urwa ibn al-Zubayr عروة بن الزبير “Pardon matters among yourselves that may deserve a Hadd punishment, for whatever is brought to my attention, the Hadd punishment b becomes binding.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4896/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Sa'id bin Msrwq علي بن سعيد بن مسروق الكندي Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة It was narrated from Ibn ‘Umar, may Allah be pleased with them both, that a Makhzumi woman used to borrow things then deny that she had borrowed them, so the Prophet (ﷺ) ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4897/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير “There was a Makhzumi woman who used to borrow things, saying that her neighbors needed the, then she would deny that she had borrowed the, so the Messenger of Allah ordered that her hand be cut off https://parallelquran.com/hadith/sunan-al-nasai-4898/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير a woman used, to borrow jewelry from people then keep it. The Messenger of Allah said: “Let this woman repent to Allah and His Messenger and give back to people what she has taken.” Then the Messenge of Allah said “Get up, O Bilal, take her hand and cut it off.” https://parallelquran.com/hadith/sunan-al-nasai-4899/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Ahwas bin Jawab الأحوص بن جواب Ammar bin Razayq عمار بن رزيق Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Muhammad Ibn Maslama Urwa ibn al-Zubayr عروة بن الزبير a woman used to borrow jewelry during the time of the Messenger of Allah. She borrowed some jewelry, collected it and kept it. The Messenger of Allah said: “Let this woman repent and give back what she has,” several times, but she did not do that, so he ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4900/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Rashid al-Juzri إسحاق بن راشد الجزري Muhammad bin Muhammad bin Musa bin A'yn محمد بن موسى بن أعين الجزري Urwa ibn al-Zubayr عروة بن الزبير a woman from Banu Makhzum stole (something), and she was brought to the Prophet. She sought the protection of Umm Salamah, but the Prophet said: “If Fatimah bint Muhammad were to steal, I would cut off her hand.” And he ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4901/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a woman from Banu Makhzum borrowed some jewelry, asking on behalf of others, then she denied (having done) that, and the Prophet ordered that her hand be cut off. https://parallelquran.com/hadith/sunan-al-nasai-4902/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Saeed bin Al-Musayyb narrated something similar to that. https://parallelquran.com/hadith/sunan-al-nasai-4903/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: ‘If it were Fatimah (who stole), I would cut off her hand.”‘ It was said to Sufyan: “Who told you that?” He said: “Ayyub bin Musa, from Az-Zuhri, from ‘Urwah, from ‘Aishah, if Allah the mighty and Sublime, wills.” https://parallelquran.com/hadith/sunan-al-nasai-4904/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي A woman stole (something) and she was brought to the Prophet. They said: “Who would dare to speak to the Messenger of Allah except Usamah.” So they spoke to Usamah and he spoke to (the Prophet). The Prophet said: “O Usamah, the Children of Israel were destroyed because whenever a noble person among them committed a crime, for which a Hadd punishment was deserved, they would let him go. But if a low-class person among them committed such a crime, they would carry out the punishment on him. If Fatimah bint Muhammad were to steal, I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4905/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Nafie' نافع مولى ابن عمر “A thief was brought to the hand.” They said: “We did not think that you would take it so far.” He said: “If it were Fatimah (who stole), I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4906/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن ibn Umar Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي a woman stole at the time of Messenger of Allah and they said: “We cannot speak to him concerning her; there is no one who can speak to him except his beloved, Usamah.” So he spoke to him, and he said”O Usamah, the Children of Israel were destroyed for such a thing. Whenever a noble person among them stole, they would let him go, but if a low-class person among them stole, they would cut off his hand. If it were Fatimah bint Muhammad (who stole), I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4907/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief ibn Umar Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafie' نافع مولى ابن عمر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A woman borrowed some jewelry, saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah, and her people went to Usamah bin Zaid, who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: ‘Are you interceding with me concerning one of ht Hadd punishments decreed by Allah?’ Usamah said: ‘Pray for forgiveness for me, O Messenger of Allah! Then the Messenger of Allah stood up that evening, he praised and glorified Allah, the mighty and sublime, as he deserves, then he said: ‘The people who came before you were destroyed because, whenever a noble person among them stole, they let him go. But if a low-class person stole, they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.’ Then he cut off that woman.” https://parallelquran.com/hadith/sunan-al-nasai-4908/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج ibn Umar Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Nafie' نافع مولى ابن عمر “Who would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?” so Usamah spoke to him and the Messenger of Allah said: “Are you interceding concerning one of the Hadd punishments decreed by Allah?” Then he stood up and addressed (the people) and said: “Those who came before you were destroyed because, whenever a noble person among them stole, they would let him go. But if a person who was weak stole, they would carry out the punishment on him. By Allah, if Fatimah the daughter of Muhammad were to steal, I would cut off her hnad.” https://parallelquran.com/hadith/sunan-al-nasai-4909/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Ayoub al-Sakhtiyani أيوب السختياني ibn Umar Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Musa bin 'Uqba موسى بن عقبة Nafie' نافع مولى ابن عمر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “A woman of Quraish, from banu Makhzum, stole, and she was brought to the Prophet. They said: ‘Who will speak to him concerning her?’ They said: ‘Usamah bin Zaid.’ So he came to the Prophet and spoke to him. But he rebuked him, and he said; ‘Among the Children of Israel, if a noble person stole, they would let him go. But if a low-class person stole, they would cut off his hand. By the One in whose hand is the soul of Muhammad, if Fatimah bint Muhammad were to steal, I would cut off her hand.”” https://parallelquran.com/hadith/sunan-al-nasai-4910/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin al-Sabah bin 'Abdullah عبد الله بن الصباح بن عبد الله Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Qatada قتادة “Who will speak concerning her?” They said: “Who would dare to do that except Usamah bin Zaid, the beloved of the Messenger of Allah?” said: “Those who came before you were destroyed because whenever a noble person among them stole they would let him go. But if a person who was weak stole, they would carry out the Hadd punishment. By Allah, if Fatimah, the daughter of Muhammad, were to steal, I would ct off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4911/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Anas ibn Malik Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman stole at the time of the Messenger of Allah, during the Conquest, and she was brought to the Messenger of Allah. Usamah bin Zaid spoke to him concerning her. But when he spoke to him, the face of the Messenger of Allah changed color, and the Messenger of Allah said: “Are you interceding concerning one of the Hadd punishment decreed by Allah?” Isa,aj said to him: “O Messenger of Allah ask Allah to forgive me!” When evening came, the Messenger of Allah stood up and praised and glorified Allah, the mighty and sublime, as He deserves, then he said: “The people who came before you were destroyed because whenever a noble person among them stole, they would let him go. But if one who was weak stole, they would carry out the Hadd punishment on him.” Then he said: “By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4912/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Da'ud أبو داود السجستاني الأزدي Anas ibn Malik Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Urwah bin Az-Zubair told me that a woman stole at the time of the Messenger of Allah, during the Conquest. Her people went to Uswamah bin Zaid, to ask him to intercede.” ‘Urwah said: “When Usamah spoke to him concerning her, the face of the Messenger of Allah changed color and he said: ‘Are you speaking to me concerning one of the Hadd punishments of Allah?” Usamah said: ‘Pray to Allah for forgiveness for me, O Messenger of Allah.’ When evening came, the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves, then he said: ‘The people who came before you were destroyed because, whenever a noble person among them stole, they would carry out the Hadd punishment on him. By the One in whose hand is my soul, if Fatimah bint Muhammad were to steal, I would cut off her hand.’ Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely, and ‘Aishah said: ‘She used to come to me after that, and I would convey her needs to the Messenger of Allah.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4913/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hafs bin Hsan حفص بن حسان Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘A Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings.”‘ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4914/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Qasim bin Mbrwr al-Ayly القاسم بن مبرور الأيلي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Khalid bin Nzar خالد بن نزار Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “Abu Hurairah said: ‘Carrying out a Hadd punishment in a land is better for its people than if it were to rain for forty nights.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4915/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hiban bin Musa bin Sawar حبان بن موسى بن سوار Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah cut off (a thief’s hand) for a shield which was worth five Durham’s.” This is how he (the narrator) said it. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4916/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Urwa ibn al-Zubayr عروة بن الزبير Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah cut off (a thief’s hand) for a shield which was worth three Dirham.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is correct. https://parallelquran.com/hadith/sunan-al-nasai-4917/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Sa'id bin Abi Sa'id Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield which cost three Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4918/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur-Razzaq عبد الرزاق بن همام Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Ma'mar bin Rashid معمر بن راشد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4919/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield that was worth three Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4920/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة the Messenger of Allah cut off (a thief’s hand) for a shield. (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake. https://parallelquran.com/hadith/sunan-al-nasai-4921/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Aisha bint Abi Bakr al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Sa'id bin Abi Sa'id Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Abu Bakr, may Allah be pleased with him, cut off (a thief’s hand) for a shield that was worth five Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4922/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard Anas say: ‘A man stole a shield during the time of Abu Bakr, the value of which was five Dirhams, and he cut off his hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4923/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري the Messenger of Allah cut off (a thief’s hand) for one quarter of a Dinar. https://parallelquran.com/hadith/sunan-al-nasai-4924/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “(The thief’s hand) is not to be cut off except for the price of a shield, one-third of a Dinar or half of Dinar, or more.” https://parallelquran.com/hadith/sunan-al-nasai-4925/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Amrah said, narrating from ‘Aishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4926/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The hand of the thief is to be cut off for a quarter of a Dinar, or more.” https://parallelquran.com/hadith/sunan-al-nasai-4927/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yazid bin 'Abdullah bin al-Shakhayr يزيد بن عبد الله بن الشخير “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4928/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Aisha bint Abi Bakr Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4929/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Muhammad bin Abi Bakr عبد الله بن محمد بن أبي بكر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Imam Maalik مالك بن أنس بن مالك بن أبي عامر Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4930/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Yusuf al-Tunaysi عبد الله بن يوسف التنيسي Aisha bint Abi Bakr Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة ‘Used to cut off the hand of the thief for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4931/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Drst bin Ziyad يحيى بن درست بن زياد “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4932/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Aisha bint Abi Bakr al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4933/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Aisha bint Abi Bakr Ikrama عكرمة Muburak bin Sa‘id Ath-Thawri مبارك بن سعيد الثوري Muhammad bin Isma'il محمد بن إسماعيل Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya. https://parallelquran.com/hadith/sunan-al-nasai-4934/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Ibn Ishaq محمد بن إسحاق بن يسار‎ Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة Yazid bin Abi Habib يزيد بن أبي حبيب “The hand of the thief is to be cut off for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4935/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Aisha bint Abi Bakr Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة “Cutting off (the hand of the thief) is for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4936/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Urwa ibn al-Zubayr عروة بن الزبير “It has not been too long and I have not forgotten yet. Cutting off (the hand of the thief) is for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4937/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief she heard the Messenger of Allah say: “The hand of the thief is not be cut off except for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4938/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Makhrama bin Bukayr bin 'Abd. b. al-Ashj مخرمة بن بكير بن عبد الله بن الأشج Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني Urwa ibn al-Zubayr عروة بن الزبير A similar report was narrated from ‘Aishah from the Messenger of Allah. https://parallelquran.com/hadith/sunan-al-nasai-4939/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hmam bin Yahya bin Dinar همام بن يحيى بن دينار Qatada قتادة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Aishah said: ‘Cutting off (the hand of the thief) is for one-quarter of a Dinar or more.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4940/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr Hisham bin 'Urwa هشام بن عروة Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Urwa ibn al-Zubayr عروة بن الزبير “The Messenger of Allah said: ‘The hand of the thief is to be cut off for the price of a shield, and the price of a shield is one-quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4941/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amir al-Sha'bi عامر الشعبي ibn Umar Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah used to cut off the (thief’s) hand for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4942/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mu'awiya ibn Abu Sufyan Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘The hand (of the thief) is not to be cut off except for one-quarter of a Dinar.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4943/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The hand (of the thief) is not to be cut off for a shield.” https://parallelquran.com/hadith/sunan-al-nasai-4944/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah said: ‘The hand of the thief is not to be cut off for anything less than a shield.”‘ It was said to ‘Aishah: ‘What is the price of a shield?” She said: “One-quarter of a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4945/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Da'ud al-Kharaybi عبد الله بن داود أبو عبد الرحمن الخريبي al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Bashar Bindar محمد بن بشار بندار Mujahid bin Jabir مجاهد بن جبر “The hand of a thief is not to be cut off except for one-quarter of a Dinar or more.” https://parallelquran.com/hadith/sunan-al-nasai-4946/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان al-Hakam bin 'Utayba الحكم بن عتيبة Ata' bin Abi Rabah عطاء بن أبي رباح Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر “I heard ‘Uthman bin Abi AL-Walid, the freed slave of the Akhnasiyin, say: ‘I heard ‘Urwah bin Az-Zubair say;’Aishah used to narrated that the Prophet said: “The hand (of the htief) should notbe cut off for anything but a shield or its equivalent in value.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4947/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard ‘Urwah bin Az-Zubair say: “Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that ‘Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard ‘Amrah say: I heard ‘Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more.” https://parallelquran.com/hadith/sunan-al-nasai-4948/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Five (fingers i.e., the hand) should not be cut off except for five.” Hammam said: “I met ‘Abdullah Ad-Danaj and he narrated to me that Sulaiman bin Yasar said: “Five should not be cut off except for five.” (Sahih Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4949/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ “The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields),” each of which was worth a (decent) price. https://parallelquran.com/hadith/sunan-al-nasai-4950/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Yahya bin Musa Khat يحيى بن موسى خت the Prophet cut off (the thief’s hand) for (something) that was worth five Dirhams. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4951/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي “The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4952/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Sufyan bin Habib al-Basri سفيان بن حبيب البصري “The hand of a thief would not be cut off during the time of the Messenger of Allah except for the value of a shield, which in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4953/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Ata' bin Abi Rabah عطاء بن أبي رباح Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد “The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4954/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ata' bin Abi Rabah عطاء بن أبي رباح Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4955/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ibn Ishaq محمد بن إسحاق بن يسار‎ Khlad bin Aslm خلاد بن أسلم Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The (hand of) a thief is to be cut off for the price of a shield, and the price of a shield during the time of the Messenger of Allah was a Dinar, or ten Dirhams.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4956/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The (hand of) a thief is not to be cut off except for the price of a shield, and in those days the price of a shield was a Dinar.” https://parallelquran.com/hadith/sunan-al-nasai-4957/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “The (hand of) a thief is not to be cut off for less than the price of a shield.” (Daif Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-4958/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hisham bin Sa'd al-Madni هشام بن سعد المدني أبو عباد Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو “Its price in those days was ten Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-4959/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق Muhammad bin Khalid bin محمد بن خالد Rafi' bin Khadij bin Rafi' Salmah bin 'Abdul Malik سلمة بن عبد الملك العوصي Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري A similar report was narrated from Ibn ‘Abbas. The price of a shield at the time of the Messenger of Allah was estimated to be ten Dirhams. https://parallelquran.com/hadith/sunan-al-nasai-4960/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان (A similar report) was narrated from Ayyub bin Musa, from ‘Ata, in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-4961/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Yahya bin Habib bin Arby يحيى بن حبيب بن عربي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The least for which the hand of a thief is to be cut off is the price of a shield. And the price of a shield in those days was ten Dirhams.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: Ayman, the one whose narrations preceded, I do not think he was a Companion, and another Hadith has been related from him which proves what we have said: https://parallelquran.com/hadith/sunan-al-nasai-4962/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Whoever performs wudu and performs wudu, well, then prays (‘Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him”. (Hasan Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4963/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Whoever performs Wudu and performs Wudu well, then attends Isha prayer in congregation, then prays four similar Rakahs after that, reciting therein and bowing and prostrating perfectly, that will bring him a reward like that of (praying) Lailat Al-Qadar.” (Hasan Maqtu) https://parallelquran.com/hadith/sunan-al-nasai-4964/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The price of a shield at the time of the Messenger of Allah was ten Dirhams.” https://parallelquran.com/hadith/sunan-al-nasai-4965/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Messenger of Allah was asked: ‘For how much is the hand (of the thief) to be cut off?’ He said: ‘The hand (of the thief) is not to be cut off for (stealing) fruit on the tree, but if (the fruit) has been taken to the place where it is stored to dry, then the (thief’s) hand is to be cut off (if what is stolen is equivalent to) the price of a shield. The (thief’s) hand is not to be cut off for a sheep (stolen) from the grazing land, but if it had been put in the pen, then the (thief’s) hand is to be cut off (if what is stolen is equivalent to) the price of a shield.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4966/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Laith bin Sa'd الليث بن سعد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Rafi' bin Khadij bin Rafi' Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly, and its value is equal to that of a shield, his hand must be cut off. Whoever steals something worth less than that, he must pay a penalty of twice its value and be punished.” https://parallelquran.com/hadith/sunan-al-nasai-4967/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Muhammad bin 'Ali in Maymun محمد بن علي بن ميمون Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري ‘O Messenger of Allah, what do you think about a sheep stolen from the pasture?” He said: “(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) livestock, except what which has been put in the pen, if its value is equal to that of a shield, in which case the (thief’s) hand is to be cut off. If its value is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment.” He said: “O Messenger of Allah! What do you think about fruit on the tree?” He said: “(The thief must pay) double and be punished. There is no cutting off of the hand for (stealing) fruit on the tree, except for that which has been stored properly if its value is equal to that of a shield, in which case the (thief’s) hand is not equal to that of a shield, then he should pay a penalty of twice its value and be flogged as a punishment.” https://parallelquran.com/hadith/sunan-al-nasai-4968/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر Hammad bin Usamah حماد بن أسامة - أبو أسامة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Rafi' bin Khadij bin Rafi' Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4969/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Rafi' bin Khadij bin Rafi' Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4970/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Jabir ibn 'Abdullah Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4971/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ibn Jurayj ابن جريج Jabir ibn 'Abdullah Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4972/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4973/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Hajjaj bin al-Minhal حجاج بن المنهال Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4974/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shababa bin Sawar شبابة بن سوار الفزاري Yazid bin Khalid bin Yazid يزيد بن خالد بن يزيد “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4975/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Jabir ibn 'Abdullah Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I heard the Messenger of Allah say: ‘The hand is not be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4976/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake, and I do not know who Abu Maimun (one of the narrators) is. https://parallelquran.com/hadith/sunan-al-nasai-4977/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Jabir ibn 'Abdullah Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Muhammad bin al-Munkdar bin 'Abdullah محمد بن المنكدر بن عبد الله بن الهدير Mus'ab bin Thabit bin 'Abdullah مصعب بن ثابت بن عبد الله بن الزبير “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4978/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin 'Uthman عمرو بن عثمان بن عفان Ayyash bin 'Abbas al-Qanabi عياش بن عباس القتباني Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Haywat bin Sharih bin Safwan حيوة بن شريح بن صفوان التجيبي Junadah bin Abi Umayya Nafi' bin Yazid al-Kula'i نافع بن يزيد الكلاعي “I heard the Messenger of Allah say: ‘The hand is not to be cut off for (stealing) produce or the spadix of palm trees.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4979/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Hurairah Abu Salamah al-Hasan bin Mdrk bin Bashyr الحسن بن مدرك بن بشير Umar bin Abi Salamah Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Hmad bin Aby يحيى بن حماد بن أبي زياد الشيباني the Messenger of Allah robber and pilferer is not to be cut off.” (Sahih) Sufyan did not hear it from Abu Az-Zubair. https://parallelquran.com/hadith/sunan-al-nasai-4980/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘The pilferer is not to be cut off.”‘ (Sahih) Ibn Juraij also did not hear it from Abu Az-Zubair. Ibn Juraij also did not hear it from Abu Az-Zubair. https://parallelquran.com/hadith/sunan-al-nasai-4981/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Fadala bin 'Ubaid bin Naqid Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Makhul al-Shami/al-Damashiqi مكحول الشامي Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The hand of the pilferer is not to be cut off.” https://parallelquran.com/hadith/sunan-al-nasai-4982/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mhyryz عبد الرحمن بن محيريز الجمحي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Bashar Bindar محمد بن بشار بندار Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم “The hands of the traitor is not to be cut off.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by ‘Isa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: “He was the best of the people of his time” and not one of them said: “Abu Az-Zubair narrated to me” and I do not think that he heard it from Abu Az-Zubair, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-4983/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman Ibn 'Awf al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Sa'd bin Ibrahim سعد بن إبراهيم بن عبد الرحمن Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah said: ‘The hand of the pilferer, robber and traitor is not to be cut off.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4984/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي “The hand of the traitor is not to be cut off.” (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: Ashath bin Sawwar (one of its narrators) is weak. https://parallelquran.com/hadith/sunan-al-nasai-4985/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Hbshy Abu 'Ali al-Azdi أبو علي الأزدي Hajjaj bin al-Minhal حجاج بن المنهال Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Ibn Jurayj ابن جريج Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة Uthman bin Abi Sulaiman عثمان بن أبي سليمان بن جبير بن مطعم “Kill him.” They said: “O Messenger of Allah, he only stole (something).” He said: “Kill him.” They said: “O Messenger of Allah, he only stole (something).” He said: “Cut off his hand.” Then he stole again, and his foot was cut off. Then he stole at the time of Abu Bakr, untilo all his extremities had been cut off. Then he stole a fifth time, and Abu Bakr, may Allah be pleased with him, said: “The Messenger of Allah knew better about him when he said: ‘Kill him.”‘ Then he handed him over to some young men of Quraish to kill him, among whom was ‘Abdullah bin Az-Zubair who liked to be in a position of leadership. He said: “Put me in charge of them,” so they put him in charge of them and when he struck him, they would strike him, until they killed him. https://parallelquran.com/hadith/sunan-al-nasai-4986/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Anas ibn Malik Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب “A thief was brought to the Messenger of Allah and he said: ‘Kill him.’ They said: ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his hand).’ So his hand was cut off. Then he was brought a second time and he said: ‘Kill him.’ They said; ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his foot).’ So his foot was cut off. He was brought to him a third time and he said: ‘Kill him.’ They said: ‘O Messenger of Allah, he only stole. He said: ‘Cut off (his other hand).’ Then he was brought to him a fourth time and he said: Kill him.’ They said: ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his other foot).’ He was brought to him a fifth time and he said: “So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith. https://parallelquran.com/hadith/sunan-al-nasai-4987/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Anas ibn Malik Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I heard Busr bin Abi Artah say: ‘I heard the Messenger of Allah say: Hand should not be cut off while traveling.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4988/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Anas ibn Malik Hameed bin Abi Hameed حميد بن أبي حميد الطويل “If a slave steals, then sell him, even for half price.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: ‘Umar bin Abi Salamah is not strong in Hadith. https://parallelquran.com/hadith/sunan-al-nasai-4989/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي ibn Umar Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي Umar ibn al-Khattab Yahya bin Y'amar يحيى بن يعمر ‘I was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed.” https://parallelquran.com/hadith/sunan-al-nasai-4990/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة ‘It is Sunnah. The Messenger of Allah cut off a thief’s hand then hung it from his neck.”‘(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4991/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Sa'd ibn Abi Waqqas “I said to Fadalah bin ‘Ubaid: ‘Do you think that hanging the hand from the thief’s neck is Sunnah?’ He said: ‘Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck.”‘ (Daif) Abu ‘Abdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof. https://parallelquran.com/hadith/sunan-al-nasai-4992/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ma'mar bin Rashid معمر بن راشد Sa'd ibn Abi Waqqas Salam bin Abi Mut'ia سلام بن أبي مطيع “The thief is not to be penalized (financially) if the Hadd punishment is carried out on him.” (Daif) Abu ‘Abdur-Rahman (An-Nasai) said: This is Mursal and it is not confirmed. https://parallelquran.com/hadith/sunan-al-nasai-4993/ Sunan al-Nasa'i The Book Of Faith and its Signs Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Sahaym Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah .” https://parallelquran.com/hadith/sunan-al-nasai-4994/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah al-Laith bin Sa'd الليث بن سعد al-Q'qa' bin Hkym al-Knany القعقاع بن حكيم الكناني المدني Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Prophet was asked: “Which deed is best?” He said: “Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur.” https://parallelquran.com/hadith/sunan-al-nasai-4995/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas Amir al-Sha'bi عامر الشعبي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-4996/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Anas ibn Malik Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Maymun bin Syah ميمون بن سياه Mnswr bin Sa'd al-Basri منصور بن سعد البصري صاحب اللؤلؤ “I heard Anas bin Malik narrating that the Prophet has saved him.'” https://parallelquran.com/hadith/sunan-al-nasai-4997/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Sa'id al-Khudri al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Safwan bin Salah bin Safwan صفوان بن صالح بن صفوان Zayd bin Aslam زيد بن أسلم The Prophet ; and when he would hate to go back to disbelief as much as he would hate to be thrown into the fire.” https://parallelquran.com/hadith/sunan-al-nasai-4998/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري Abu Musa al-Asha'ari Sa'id bin Yahya bin Sa'id bin Aban سعيد بن يحيى بن سعيد بن أبان Yahya bin Sa'id bin Aban bin Sa'id يحيى بن سعيد بن أبان بن سعيد “Umar bin Al-Khattab told me: ‘While we were with the Messenger of Allah said to me: “O ‘Umar, do you know who the questioner was?” I said: “Allah and His Messenger know best.” He said: “That was Jibril, peace be upon him, who came to you to teach you your religion.” https://parallelquran.com/hadith/sunan-al-nasai-4999/ Sunan al-Nasa'i The Book Of Faith and its Signs Abdullah bin 'Amr bin al-'Aas al-Laith bin Sa'd الليث بن سعد Marthad bin 'Abdullah al-Yazni مرثد بن عبد الله اليزني Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah . Verily, Allah, with Him (alone) is the knowledge of the Hour up to His saying: ‘Verily, Allah is All-Knower, All-Aware (of things).’ Then he said: ‘No, by the One who sent Muhammad with the truth, with guidance and glad tidings, I did not know him more than any man among you. That was Jibril, peace be upon you, who came down in the form of Dihyah Al-Kalbi.'” https://parallelquran.com/hadith/sunan-al-nasai-5000/