Hadith #1801 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âI have made Medina a sanctuary between its two (Harrat) mountains.â The Prophet (ï·º) went to the tribe of Bani Haritha and said (to them), âI see that you have gone out of the sanctuary,â but looking around, he added, âNo, you are inside the sanctuary.â
Grade: Sahih

Hadith #1802 - Sahih al-Bukhari - Ali ibn Abi Talib (Sahih al-Bukhari)
We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the âAir Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by a
Grade: Sahih

Hadith #1803 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âI was ordered to migrate to a town which will swallow (conquer) other towns and is called Yathrib and that is Medina, and it turns out (bad) persons as a furnace removes the impurities of iron.
Grade: Sahih

Hadith #1804 - Sahih al-Bukhari - Abu Humaid Al-Sa'idi (Sahih al-Bukhari)
We came with the Prophet (ï·º) from Tabuk, and when we reached near Medina, the Prophet (ï·º) said, âThis is Tabah.â
Grade: Sahih

Hadith #1805 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
If I saw deers grazing in Medina, I would not chase them, for Allahâs Messenger (ï·º) said, â(Medina) is a sanctuary between its two mountains.â
Grade: Sahih

Hadith #1806 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âThe people will leave Medina in spite of the best state it will have, and none except the wild birds and the beasts of prey will live in it, and the last persons who will die will be two shepherds from the tribe of Muzaina, who will be driving their sheep towards Medina, but will find nobody in it, and when they reach the valley of Thaniyat-al-Wada`, they will fall down on their faces dead.â
Grade: Sahih

Hadith #1807 - Sahih al-Bukhari - Sufyan b. Abu Zuhair (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âYemen will be conquered and some people will migrate (from Medina) and will urge their families, and those who will obey them to migrate (to Yemen) although Medina will be better for them; if they but knew. Sham will also be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them, to migrate (to Sham) although Medina will be better for them; if they but knew. âIraq will be conquered and some peo
Grade: Sahih

Hadith #1808 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âVerily, Belief returns and goes back to Medina as a snake returns and goes back to its hole (when in danger).
Grade: Sahih

Hadith #1809 - Sahih al-Bukhari - Sa'd ibn Abi Waqqas (Sahih al-Bukhari)
I heard the Prophet (ï·º) saying, âNone plots against the people of Medina but that he will be dissolved (destroyed) like the salt is dissolved in water.â
Grade: Sahih

Hadith #1810 - Sahih al-Bukhari - Usama bin 'Umayr al-Hadhali (Sahih al-Bukhari)
Once the Prophet (ï·º) stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, âDo you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where raindrops fall.â
Grade: Sahih

Hadith #1811 - Sahih al-Bukhari - Abu Bakra al-Thaqafi (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe terror caused by Al-Masih Ad-Dajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them.â
Grade: Sahih

Hadith #1812 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThere are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it.â
Grade: Sahih

Hadith #1813 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âThere will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it.â
Grade: Sahih

Hadith #1814 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) told us a long narrative about Ad-Dajjal, and among the many things he mentioned, was his saying, âAd-Dajjal will come and it will be forbidden for him to pass through the entrances of Medina. He will land in some of the salty barren areas (outside) Medina; on that day the best man or one of the best men will come up to him and say, âI testify that you are the same Dajjal whose description was given to us by Allahâs Messenger (ï·º) .â Ad-Dajjal will say to the p
Grade: Sahih

Hadith #1815 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
A bedouin came to the Prophet (ï·º) and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet (ï·º) ), âPlease cancel my pledge (of embracing Islam and of emigrating to Medina).â The Prophet (ï·º) refused (that request) three times and said, âMedina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect.â
Grade: Sahih

Hadith #1816 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
When the Prophet (ï·º) went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: âThen what is the matter with you that you are divided into two parties concerning the hypocrites.â (4.88) The Prophet (ï·º) said, âMedina expels the bad persons from it, as fire expels the impur
Grade: Sahih

Hadith #1817 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âO Allah! Bestow on Medina twice the blessings You bestowed on Mecca.â
Grade: Sahih

Hadith #1818 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina.
Grade: Sahih

Hadith #1819 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allahâs Messenger (ï·º) disliked to see Medina vacated and said, âO the people of Bani Salama! Donât you think that you will be rewarded for your footsteps which you take towards the mosque?â So, they stayed at their old places.
Grade: Sahih

Hadith #1820 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âThere is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar).
Grade: Sahih

Hadith #1821 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) reached Medina, Abu Bakr and Bilal became ill. When Abu Bakrâs fever got worse, he would recite (this poetic verse): âEverybody is staying alive with his People, yet Death is nearer to him than His shoe laces.â And Bilal, when his fever deserted him, would recite: âWould that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Woul
Grade: Sahih

Hadith #1822 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
`Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle.â
Grade: Sahih

Hadith #1823 - Sahih al-Bukhari - Talha ibn 'Ubaidullah (Sahih al-Bukhari)
A bedouin with unkempt hair came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Inform me what Allah has made compulsory for me as regards the prayers.â He replied: âYou have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil.â The bedouin further asked, âInform me what Allah has made compulsory for me as regards fasting.â He replied, âYou have to fast during the whole month of Ramadan, unless you want
Grade: Sahih

Hadith #1824 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) observed the fast on the 10th of Muharram (âAshura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the âAshuraâ was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Grade: Sahih

Hadith #1825 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(The tribe of) Quraish used to fast on the day of Ashuraâ in the Pre-Islamic period, and then Allahâs Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet (ï·º) said, âHe who wants to fast (on âAshuraâ) may fast, and he who does not want to fast may not fast.â
Grade: Sahih

Hadith #1826 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âFasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, âI am fasting.â The Prophet (ï·º) added, âBy Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fast
Grade: Sahih

Hadith #1827 - Sahih al-Bukhari - Abu Wail from Hudhaifa (Sahih al-Bukhari)
`Umar asked the people, âWho remembers the narration of the Prophet (ï·º) about the affliction?â Hudhaifa said, âI heard the Prophet (ï·º) saying, âThe affliction of a person in his property, family and neighbors is expiated by his prayers, fasting, and giving in charity.â `Umar said, âI do not ask about that, but I ask about those afflictions which will spread like the waves of the sea.â Hudhaifa replied, âThere is a closed gate in front of those afflictions.â `Umar asked, â
Grade: Sahih

Hadith #1828 - Sahih al-Bukhari - Sahl bin Sa'd bin Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âThere is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, âWhere are those who used to observe fasts?â They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it.â
Grade: Sahih

Hadith #1829 - Sahih al-Bukhari (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever gives two kinds (of things or property) in charity for Allahâs Cause, will be called from the gates of Paradise and will be addressed, âO slaves of Allah! Here is prosperity.â So, whoever was amongst the people who used to offer their prayers, will be called from the gate of the prayer; and whoever was amongst the people who used to participate in Jihad, will be called from the gate of Jihad; and whoever was amongst those who used to observe fasts
Grade: Sahih

Hadith #1830 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhen Ramadan begins, the gates of Paradise are opened.â
Grade: Sahih

Hadith #1831 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhen the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained.â
Grade: Sahih

Hadith #1832 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âWhen you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you canât see it) then regard the month of Ramadan as of 30 days.â
Grade: Sahih

Hadith #1833 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven.â
Grade: Sahih

Hadith #1834 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet (ï·º) used to recite the Holy Qurâan to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare).
Grade: Sahih

Hadith #1835 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)â
Grade: Sahih

Hadith #1836 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âAllah said, âAll the deeds of Adamâs sons (people) are for them, except fasting which is for Me, and I will give the reward for it.â Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, âI am fasting.â By Him in Whose Hands my soul isâ The unpleasant smell coming out from the mo
Grade: Sahih

Hadith #1837 - Sahih al-Bukhari - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih al-Bukhari)
While I was walking with `Abdullah he said, âWe were in the company of the Prophet (ï·º) and he said, âHe who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power.â
Grade: Sahih

Hadith #1838 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) mentioned Ramadan and said, âDo not fast unless you see the crescent (of Ramadan), and do not give up fasting till you see the crescent (of Shawwal), but if the sky is overcast (if you cannot see it), then act on estimation (i.e. count Shaâban as 30 days).
Grade: Sahih

Hadith #1839 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe month (can be) 29 nights (i.e. days), and do not fast till you see the moon, and if the sky is overcast, then complete Shaâban as thirty days.â
Grade: Sahih

Hadith #1840 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe month is like this and this,â (at the same time he showed the fingers of both his hands thrice) and left out one thumb on the third time.
Grade: Sahih

Hadith #1841 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) or Abul-Qasim said, âStart fasting on seeing the crescent (of Ramadan), and give up fasting on seeing the crescent (of Shawwal), and if the sky is overcast (and you cannot see it), complete thirty days of Shaâban.â
Grade: Sahih

Hadith #1842 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
The Prophet (ï·º) vowed to keep aloof from his wives for a period of one month, and after the completion of 29 days he went either in the morning or in the afternoon to his wives. Someone said to him âYou vowed that you would not go to your wives for one month.â He replied, âThe month is of 29 days.â
Grade: Sahih

Hadith #1843 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) vowed to keep aloof from his wives for one month, and he had dislocation of his leg. So, he stayed in a Mashruba for 29 nights and then came down. Some people said, âO Allahâs Messenger (ï·º)! You vowed to stay aloof for one month,â He replied, âThe month is of 29 days.â
Grade: Sahih

Hadith #1844 - Sahih al-Bukhari - Abu Bakra al-Thaqafi (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe two months of `Id i.e. Ramadan and Dhul-Hijja, do not decrease (in superiority).
Grade: Sahih

Hadith #1845 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWe are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e. sometimes of 29 days and sometimes of thirty days.â
Grade: Sahih

Hadith #1846 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âNone of you should fast a day or two before the month of Ramadan unless he has the habit of fasting (Nawafil) (and if his fasting coincides with that day) then he can fast that day.â
Grade: Sahih

Hadith #1847 - Sahih al-Bukhari - Al Bara (Sahih al-Bukhari)
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking oneâs fast) and asked her whether she had anything to eat. She replied, âNo, but I would go and bring some for you.â He used to do hard work during the day, so he was overwhelmed
Grade: Sahih

Hadith #1848 - Sahih al-Bukhari - Adi ibn Hatim al-Tayyi' (Sahih al-Bukhari)
When the above verses were revealed: âUntil the white thread appears to you, distinct from the black thread,â I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allahâs Messenger (ï·º) and told him the whole story. He explained to me, âThat verse means the darkness of the night and the whiteness of the dawn.â
Grade: Sahih

Hadith #1849 - Sahih al-Bukhari - Sahl bin 'Uthman bin Fars Ø³ÙÙ Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù ÙØ§Ø±Ø³ (Sahih al-Bukhari)
When the following verses were revealed: âEat and drink until the white thread appears to you, distinct from the black threadâ and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, âof dawnâ, and it became clear that meant night and day.
Grade: Sahih

Hadith #1850 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Bilal used to pronounce the Adhan at night, so Allahâs Messenger (ï·º)? said, âCarry on taking your meals (eat and drink) till Ibn Um Maktum pronounces the Adhan, for he does not pronounce it till it is dawn.
Grade: Sahih

Hadith #1851 - Sahih al-Bukhari - Sahl bin Sa'd bin Malik (Sahih al-Bukhari)
I used to take my Suhur meals with my family and then hurry up for presenting myself for the (Fajr) prayer with Allahâs Messenger (ï·º).
Grade: Sahih

Hadith #1852 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Zaid bin Thabit said, âWe took the Suhur with the Prophet (ï·º) . Then he stood for the prayer.â I asked, âWhat was the interval between the Suhur and the Adhan?â He replied, âThe interval was sufficient to recite fifty verses of the Qurâan.â
Grade: Sahih

Hadith #1853 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet (ï·º) forbade them (to fast continuously for more than one day). They slid, âBut you fast without break (no food was taken in the evening or in the morning).â The Prophet (ï·º) replied, âI am not like you, for I am provided with food and drink (by Allah).
Grade: Sahih

Hadith #1854 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âTake Suhur as there is a blessing in it.â
Grade: Sahih

Hadith #1855 - Sahih al-Bukhari - Salama bin 'Alqama (Sahih al-Bukhari)
Once the Prophet (ï·º) ordered a person on âAshuraâ (the tenth of Muharram) to announce, âWhoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).
Grade: Sahih

Hadith #1856 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
At times Allahâs Messenger (ï·º) used to get up in the morning in the state of Janaba after having sexual relations with his wives. He would then take a bath and fast.
Grade: Sahih

Hadith #1857 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, âThe person who gets discharge after casting a look (on his wife) should complete his fast.â
Grade: Sahih

Hadith #1858 - Sahih al-Bukhari - Hisham's father (Sahih al-Bukhari)
Aisha said, âAllahâs Messenger (ï·º) used to kiss some of his wives while he was fasting,â and then she smiled.
Grade: Sahih

Hadith #1859 - Sahih al-Bukhari - Aiyub (Sahih al-Bukhari)
(daughter of Um Salama) that her mother said, âWhile I was (lying) with Allahâs Messenger (ï·º) underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, âWhat is the matter? Did you get your menses?â I replied in the affirmative and then entered underneath that woolen sheet. I and Allahâs Messenger (ï·º) used to take a bath from one water pot and he used to kiss me while he was fasting.â
Grade: Sahih

Hadith #1860 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(At times) in Ramadan the Prophet (ï·º) used to take a bath in the morning not because of a wet dream and would continue his fast.
Grade: Sahih

Hadith #1861 - Sahih al-Bukhari - Abu Bakr al-Hanfi Ø¹Ø¨Ø¯ Ø§ÙÙØ¨ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ¬ÙØ¯- Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØÙÙÙ (Sahih al-Bukhari)
My father and I went to `Aisha and she said, âI testify that Allahâs Messenger (ï·º) at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day.â Then he went to Um Salama and she also narrated a similar thing.
Grade: Sahih

Hadith #1862 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah.â
Grade: Sahih

Hadith #1863 - Sahih al-Bukhari - Hammam (Sahih al-Bukhari)
I saw `Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, âI saw Allahâs Apostle performing ablution similar to my present ablution, and then he said, âWhoeve
Grade: Sahih

Hadith #1864 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said that he had been burnt (ruined). The Prophet (ï·º) asked him what was the matter. He replied, âI had sexual intercourse with my wife in Ramadan (while I was fasting).â Then a basket full of dates was brought to the Prophet (ï·º) and he asked, âWhere is the burnt (ruined) man?â He replied, âI am present.â The Prophet (ï·º) told him to give that basket in charity (as expiation).
Grade: Sahih

Hadith #1865 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
While we were sitting with the Prophet (ï·º) a man came and said, âO Allahâs Messenger (ï·º)! I have been ruined.â Allahâs Messenger (ï·º) asked what was the matter with him. He replied âI had sexual intercourse with my wife while I was fasting.â Allahâs Messenger (ï·º) asked him, âCan you afford to manumit a slave?â He replied in the negative. Allahâs Messenger (ï·º) asked him, âCan you fast for two successive months?â He replied in the negative. The Prophet (ï·º) asked
Grade: Sahih

Hadith #1866 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said, âI had sexual intercourse with my wife on Ramadan (while fasting).â The Prophet (ï·º) asked him, âCan you afford to manumit a slave?â He replied in the negative. The Prophet (ï·º) asked him, âCan you fast for two successive months?â He replied in the negative. He asked him, âCan you afford to feed sixty poor persons?â He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet (ï·º) and he said
Grade: Sahih

Hadith #1867 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped while he was in the state of lhram, and also while he was observing a fast.
Grade: Sahih

Hadith #1868 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped while he was fasting.
Grade: Sahih

Hadith #1869 - Sahih al-Bukhari - Thabit Al-Bunani (Sahih al-Bukhari)
Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, âOnly if it causes weakness.â
Grade: Sahih

Hadith #1870 - Sahih al-Bukhari - Ibn Abi al-Shuwarab ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´ÙØ§Ø±Ø¨ (Sahih al-Bukhari)
We were in the company of Allahâs Messenger (ï·º) on a journey. He said to a man, âGet down and mix Sawiq (powdered barley) with water for me.â The man said, âThe sun (has not set yet), O Allahâs Messenger (ï·º).â The Prophet (ï·º) again said to him, âGet down and mix Sawiq with water for me.â The man again said, âO Allahâs Messenger (ï·º)! The sun!â The Prophet (ï·º) said to him (for the third time) âGet down and mix Sawiq with water for me.â The man dismounted and mix
Grade: Sahih

Hadith #1871 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Hamza bin `Amr Al-Aslami said, âO Allahâs Messenger (ï·º)! I fast continuously.â
Grade: Sahih

Hadith #1872 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) Hamza bin `Amr Al-Aslami asked the Prophet, âShould I fast while traveling?â The Prophet (ï·º) replied, âYou may fast if you wish, and you may not fast if you wish.â
Grade: Sahih

Hadith #1873 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, âAl-Kadid is a land covered with water between Usfan and Qudaid.â)
Grade: Sahih

Hadith #1874 - Sahih al-Bukhari - Abu al-Darda (Sahih al-Bukhari)
We set out with Allahâs Messenger (ï·º) on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.
Grade: Sahih

Hadith #1875 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, âWhat is the matter?â They said, âHe (the man) is fasting.â The Prophet (ï·º) said, âIt is not righteousness that you fast on a journey.â
Grade: Sahih

Hadith #1876 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to travel with the Prophet (ï·º) and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.
Grade: Sahih

Hadith #1877 - Sahih al-Bukhari - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih al-Bukhari)
Ibn `Abbas said, âAllahâs Messenger (ï·º) set out from Medina to Mecca and he fasted till he reached âUsfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan.â Ibn `Abbas used to say, âAllahâs Messenger (ï·º) (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so.â
Grade: Sahih

Hadith #1878 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar recited the verse: âThey had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.
Grade: Sahih

Hadith #1879 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Shaâban.â Said Yahya, a sub-narrator, âShe used to be busy serving the Prophet (ï·º) .â
Grade: Sahih

Hadith #1880 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
The Prophet (ï·º) said, âIsnât it true that a woman does not pray and does not fast on menstruating? And that is the defect (a loss) in her religion.â
Grade: Sahih

Hadith #1881 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf.â
Grade: Sahih

Hadith #1882 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?â The Prophet (ï·º) replied in the affirmative and said, âAllahâs debts have more right to be paid.â In another narration a woman is reported to have said, âMy sister diedâ¦â Narrated Ibn `Abbas: A woman said to the Prophet (ï·º) âMy mother died and she had vowed to fast but she didnât fast.â In ano
Grade: Sahih

Hadith #1883 - Sahih al-Bukhari - Umar ibn al-Khattab (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhen night falls from this side and the day vanishes from this side and the sun sets, then the fasting person should break his fast.â
Grade: Sahih

Hadith #1884 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
We were in the company of the Prophet (ï·º) on a journey and he was fasting, and when the sun set, he addressed somebody, âO so-and-so, get up and mix Sawiq with water for us.â He replied, âO Allahâs Apostle! (Will you wait) till it is evening?â The Prophet (ï·º) said, âGet down and mix Sawiq with water for us.â He replied, âO Allahâs Messenger (ï·º)! (If you wait) till it is evening.â The Prophet (ï·º) said again, âGet down and mix Sawiq with water for us.â He replied, â
Grade: Sahih

Hadith #1885 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
We were traveling with Allahâs Messenger (ï·º) and he was fasting, and when the sun set, he said to (someone), âGet down and mix Sawiq with water for us.â He replied, âO Allahâs Messenger (ï·º)! (Will you wait) till it is evening?â The Prophet (ï·º) again said, âGet down and mix Sawiq with water for us.â He replied, âO Allahâs Messenger (ï·º)! It is still daytime.â The Prophet (ï·º) said again, âGet down and mix Sawiq with water for us.â So, he got down and carried out
Grade: Sahih

Hadith #1886 - Sahih al-Bukhari - Sahl bin Sa'd bin Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe people will remain on the right path as long as they hasten the breaking of the fast.â
Grade: Sahih

Hadith #1887 - Sahih al-Bukhari - Ibn Abi al-Shuwarab ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ´ÙØ§Ø±Ø¨ (Sahih al-Bukhari)
I was with the Prophet (ï·º) on a journey, and he observed the fast till evening. The Prophet (ï·º) said to a man, âGet down and mix Sawiq with water for me.â He replied, âWill you wait till it is evening?â The Prophet said, âGet down and mix Sawiq with water for me; when you see night falling from this side, the fasting person should break his fast.â
Grade: Sahih

Hadith #1888 - Sahih al-Bukhari (Sahih al-Bukhari)
Asma bint Abi Bakr said, âWe broke our fast during the lifetime of the Prophet (ï·º) on a cloudy day and then the sun appeared.â Hisham was asked, âWere they ordered to fast in lieu of that day?â He replied, âIt had to be made up for.â Ma`mar said, âI heard Hisham saying, âI donât know whether they fasted in lieu of that day or not.â
Grade: Sahih

Hadith #1889 - Sahih al-Bukhari - Ar-Rubi' bint Mu'awadh (Sahih al-Bukhari)
âThe Prophet (ï·º) sent a messenger to the village of the Ansar in the morning of the day of âAshuraâ (10th of Muharram) to announce: âWhoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.â âShe further said, âSince then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for, he was given those toys till it was the time of the break
Grade: Sahih

Hadith #1890 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âDo not practice Al-Wisal (fasting continuously without breaking oneâs fast in the evening or eating before the following dawn).â The people said to the Prophet, âBut you practice Al- Wisal?â The Prophet (ï·º) replied, âI am not like any of you, for I am given food and drink (by Allah) during the night.â
Grade: Sahih

Hadith #1891 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Al-Wisal. The people said (to him), âBut you practice it?â He said, âI am not like you, for I am given food and drink by Allah.â
Grade: Sahih

Hadith #1892 - Sahih al-Bukhari (Sahih al-Bukhari)
That he had heard the Prophet (ï·º) saying, âDo not fast continuously (practice Al-Wisal), and if you intend to lengthen your fast, then carry it on only till the Suhur (before the following dawn).â The people said to him, âBut you practice (Al-Wisal), O Allahâs Messenger (ï·º)!â He replied, âI am not similar to you, for during my sleep I have One Who makes me eat and drink.â
Grade: Sahih

Hadith #1893 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Al-Wisal out of mercy to them. They said to him, âBut you practice Al- Wisal?â He said, âI am not similar to you, for my Lord gives me food and drink. â
Grade: Sahih

Hadith #1894 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Al-Wisal in fasting. So, one of the Muslims said to him, âBut you practice Al- Wisal. O Allahâs Messenger (ï·º)!â The Prophet (ï·º) replied, âWho amongst you is similar to me? I am given food and drink during my sleep by my Lord.â So, when the people refused to stop Al-Wisal (fasting continuously), the Prophet (ï·º) fasted day and night continuously along with them for a day and then another day and then they saw the crescent moon (of the month of Shaw
Grade: Sahih

Hadith #1895 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said twice, â(O you people) Be cautious! Do not practice Al-Wisal.â The people said to him, âBut you practice Al-Wisal?â The Prophet (ï·º) replied, âMy Lord gives me food and drink during my sleep. Do that much of deeds which is within your ability.â
Grade: Sahih

Hadith #1896 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âDo not fast continuously day and night (practice Al-Wisal) and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time.â They said, âBut you practice Al-Wisal, O Allahâs Messenger (ï·º)!â The Prophet (ï·º) said, âI am not similar to you;. during my sleep I have One Who makes me eat and drink.â
Grade: Sahih

Hadith #1897 - Sahih al-Bukhari - Abu Juhaifa (Sahih al-Bukhari)
The Prophet (ï·º) made a bond of brotherhood between Salman and Abu Ad-Darda.â Salman paid a visit to Abu Ad-Dardaâ and found Um Ad-Dardaâ dressed in shabby clothes and asked her why she was in that state. She replied, âYour brother Abu Ad-Dardaâ is not interested in (the luxuries of) this world.â In the meantime Abu Ad-Dardaâ came and prepared a meal for Salman. Salman requested Abu Ad- Dardaâ to eat (with him), but Abu Ad-Dardaâ said, âI am fasting.â Salman said, âI am
Grade: Sahih

Hadith #1898 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allahâs Messenger (ï·º) fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Shaâban.
Grade: Sahih

Hadith #1899 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) never fasted in any month more than in the month of Shaâban. He used to say, âDo those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).â The most beloved prayer to the Prophet (ï·º) was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet (ï·º) offered a prayer he used to offer it regularly .
Grade: Sahih

Hadith #1900 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) never fasted a full month except the month of Ramadan, and he used to fast till one could say, âBy Allah, he will never stop fasting,â and he would abandon fasting till one would say, âBy Allah, he will never fast.â
Grade: Sahih

Hadith #1901 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.
Grade: Sahih

Hadith #1902 - Sahih al-Bukhari - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih al-Bukhari)
I asked Anas about the fasting of the Prophet. He said âWhenever I liked to see the Prophet (ï·º) fasting in any month, I could see that, and whenever I liked to see him not fasting, I could see that too, and if I liked to see him praying in any night, I could see that, and if I liked to see him sleeping, I could see that, too.â Anas further said, âI never touched silk or velvet softer than the hand of Allahâs Messenger (ï·º) and never smelled musk or perfumed smoke more pleasant than th
Grade: Sahih

Hadith #1903 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
âOnce Allahâs Messenger (ï·º) came to me,â and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet (ï·º) replied, âHalf of the year,â (i.e. he used to fast on every alternate day).
Grade: Sahih

Hadith #1904 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said to me, âO `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night.â `Abdullah replied, âYes, O Allahâs Messenger (ï·º)!â The Prophet (ï·º) said, âDonât do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month,
Grade: Sahih

Hadith #1905 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allahâs Messenger (ï·º) came to me and asked whether it was correct): I replied, âLet my parents be sacrificed for you! I said so.â The Prophet (ï·º) said, âYou can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will
Grade: Sahih

Hadith #1906 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, âI have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you.â I replied, âI have more power than that (fasting).â The Prophet (ï·º) said, âThen fast like th
Grade: Sahih

Hadith #1907 - Sahih al-Bukhari - Mujahid from 'Abdullah bin 'Amr (Sahih al-Bukhari)
The Prophet (ï·º) said (to `Abdullah), âFast three days a month.â `Abdullah said, (to the Prophet) âI am able to fast more than that.â They kept on arguing on this matter till the Prophet (ï·º) said, âFast on alternate days, and recite the whole Qurâan once a month.â `Abdullah said, âI can recite more (in a month),â and the argument went on till the Prophet (ï·º) said, âRecite the Qurâan once each three days.â (i.e. you must not recite the whole Qurâan in less than thre
Grade: Sahih

Hadith #1908 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) said to me, âYou fast daily all the year and pray every night all the night?â I replied in the affirmative. The Prophet (ï·º) said, âIf you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year.â I replied, âI have the power for more than this.â The Prophet (ï·º) said, âThen fast like the fasting of D
Grade: Sahih

Hadith #1909 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, âIsnât it sufficient for you to fast three days a month?â I replied, âO Allahâs Apostle! (I can fast more).â He said, âFive?â I replied, âO Allahâs Messenger (ï·º)! (I can fast more).â He said, âSeven?â I replied, âO Allahâs Messenger (ï·º)! (I
Grade: Sahih

Hadith #1910 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
My friend (the Prophet (ï·º) ) advised me to observe three things: (1) to fast three days a month; (2) to pray two rak`at of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.
Grade: Sahih

Hadith #1911 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet (ï·º) said, âReplace the ghee and dates in their respective containers for I am fasting.â Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, âO Allahâs Messenger (ï·º)! I have a special request (today).â He said, âWhat is it?â She replied, â(Please invoke for) your servant Anas.â So Allahâ
Grade: Sahih

Hadith #1912 - Sahih al-Bukhari - Mutarrif from 'Imran Ibn Husain (Sahih al-Bukhari)
That the Prophet (ï·º) asked him (Imran) or asked a man and `Imran was listening, âO Abu so-and-so! Have you fasted the last days of this month?â (The narrator thought that he said, âthe month of Ramadanâ). The man replied, âNo, O Allahâs Messenger (ï·º)!â The Prophet (ï·º) said to him, âWhen you finish your fasting (of Ramadan) fast two days (in Shawwal).â Through another series of narrators `Imran said, âThe Prophet (ï·º) said, â(Have you fasted) the last days of Shaâba
Grade: Sahih

Hadith #1913 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
I asked Jabir âDid the Prophet (ï·º) forbid fasting on Fridays?â He replied, âYes.â (Other narrators added, âIf he intends to fast only that day.â)
Grade: Sahih

Hadith #1914 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
I heard the Prophet (ï·º) saying, âNone of you should fast on Friday unless he fasts a day before or after it.â
Grade: Sahih

Hadith #1915 - Sahih al-Bukhari - Abu Aiyub from Juwairiya bint Al-Harith (Sahih al-Bukhari)
The Prophet (ï·º) visited her (Juwairiya) on a Friday and she was fasting. He asked her, âDid you fast yesterday?â She said, âNo.â He said, âDo you intend to fast tomorrow?â She said, âNo.â He said, âThen break your fast.â Through another series of narrators, Abu Aiyub is reported to have said, âHe ordered her and she broke her fast.â
Grade: Sahih

Hadith #1916 - Sahih al-Bukhari - `Alqamah bin Waqqas al Laithi said that he heard `Umar bin al-Khattab addressing the people (Sahih al-Bukhari)
I asked `Aisha âDid Allah s Apostle, use to choose some special days (for fasting)?â She replied, âNo, but he used to be regular (constant) (in his service of worshipping). Who amongst you can endure what Allahâs Messenger (ï·º) used to endure?â
Grade: Sahih

Hadith #1917 - Sahih al-Bukhari - Um Al-Fadl (Sahih al-Bukhari)
âWhile the people were with me on the day of `Arafat they differed as to whether the Prophet (ï·º) was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it.â
Grade: Sahih

Hadith #1918 - Sahih al-Bukhari - Maimuna (Sahih al-Bukhari)
The people doubted whether the Prophet (ï·º) was fasting on the day of `Arafat or not, so I sent milk while he was standing at `Arafat, he drank it and the people were looking at him.
Grade: Sahih

Hadith #1919 - Sahih al-Bukhari - Abu 'Ubaid al-Madhhaji Ø£Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙÙØ°ØØ¬Ù (Sahih al-Bukhari)
(the slave of Ibn Azhar) I witnessed the `Id with `Umar bin Al-Khattab who said, Allahâs Messenger (ï·º) has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of `Id ul Fitr and `Id ul-Adha).
Grade: Sahih

Hadith #1920 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
The Prophet (ï·º) forbade the fasting of `Id-ul-Fitr and `Id-ul-Adha (two feast days) and also the wearing of As-Sammaâ (a single garment covering the whole body), and sitting with oneâs leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the `Asr (afternoon) prayers.
Grade: Sahih

Hadith #1921 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Two fasts and two kinds of sale are forbidden: fasting on the day of `Id ul Fitr and `Id-ul-Adha and the kinds of sale called Mulamasa and Munabadha. (These two kinds of sale used to be practiced in the days of Pre-Islamic period of ignorance; Mulamasa means when you touch something displayed for sale you have to buy it; Munabadha means when the seller throws something to you, you have to buy it.)
Grade: Sahih

Hadith #1922 - Sahih al-Bukhari - Ziyad bin 'Abdullah Ø²ÙØ§Ø¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ·ÙÙÙ (Sahih al-Bukhari)
A man went to Ibn `Umar I. and said, âA man vowed to fast one day (the sub-narrator thinks that he said that the day was Monday), and that day happened to be `Id day.â Ibn `Umar said, âAllah orders vows to be fulfilled and the Prophet (ï·º) forbade the fasting on this day (i.e. Id).
Grade: Sahih

Hadith #1923 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet (ï·º) and they won my admiration. He said; -1. âNo lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. âNo fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. âNo prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. âOne should travel only for vi
Grade: Sahih

Hadith #1924 - Sahih al-Bukhari - Yahya Al-Mazini (Sahih al-Bukhari)
Hisham said, âMy father said that âAishah (ra) used to observe Saum (fast) on the days of Mina.â His (i.e., Hishamâs) father also used to observe Saum on those days.
Grade: Sahih

Hadith #1925 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi (Sacrifice).
Grade: Sahih

Hadith #1926 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Fasting for those who perform ,Hajj-at-Tamattu` (in lieu of the Hadi which they cannot afford) may be performed up to the day of `Arafat. And if one does not get a Hadi and has not fasted (before the `Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).
Grade: Sahih

Hadith #1927 - Sahih al-Bukhari - Salim's father (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever wishes may fast on the day of âAshuraâ.â
Grade: Sahih

Hadith #1928 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) ordered (the Muslims) to fast on the day of âAshuraâ, and when fasting in the month of Ramadan was prescribed, it became optional for one to fast on that day (âAshuraâ) or not.
Grade: Sahih

Hadith #1929 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Quraish used to fast on the day of âAshuraâ in the Pre-Islamic period, and Allahâs Messenger (ï·º) too, used to fast on that day. When he came to Medina, he fasted on that day and ordered others to fast, too. Later when the fasting of the month of Ramadan was prescribed, he gave up fasting on the day of âAshuraâ and it became optional for one to fast on it or not.
Grade: Sahih

Hadith #1930 - Sahih al-Bukhari - Humaid bin 'Abdur Rahman ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ Ø§ÙØ²ÙØ±Ù (Sahih al-Bukhari)
That he heard Muawiya bin Abi Sufyan on the day of âAshuraâ during the year he performed the Hajj, saying on the pulpit, âO the people of Medina! Where are your Religious Scholars? I heard Allahâs Apostle saying, âThis is the day of âAshuraâ. Allah has not enjoined its fasting on you but I am fasting it. You have the choice either to fast or not to fast (on this day).â â
Grade: Sahih

Hadith #1931 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, âThis is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day.â The Prophet (ï·º) said, âWe have more claim over Moses than you.â So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).
Grade: Sahih

Hadith #1932 - Sahih al-Bukhari - Abu Musa al-Asha'ari (Sahih al-Bukhari)
The day of âAshuraâ was considered as `Id day by the Jews. So the Prophet (ï·º) ordered, âI recommend you (Muslims) to fast on this day.â
Grade: Sahih

Hadith #1933 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I never saw the Prophet (ï·º) seeking to fast on a day that he favored more than another except this day, the day of âAshuraâ, and this month, meaning the month of Ramadan.
Grade: Sahih

Hadith #1934 - Sahih al-Bukhari - Salama bin 'Alqama (Sahih al-Bukhari)
The Prophet (ï·º) ordered a man from the tribe of Bani Aslam to announce amongst the people that whoever had eaten should fast the rest of the day, and whoever had not eaten should continue his fast, as that day was the day of âAshuraâ .
Grade: Sahih

Hadith #1935 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying regarding Ramadan, âWhoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven.â
Grade: Sahih

Hadith #1936 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven.â Ibn Shihab (a sub-narrator) said, âAllahâs Messenger (ï·º) died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of âUmarâs Caliphate.â
Grade: Sahih

Hadith #1937 - Sahih al-Bukhari (Sahih al-Bukhari)
âAbdur Rahman bin âAbdul Qari said, âI went out in the company of âUmar bin Al-Khattab one night in Ramadan to the mosque and found the people praying in different groups. A man praying alone or a man praying with a little group behind him. So, âUmar said, âIn my opinion I would better collect these (people) under the leadership of one Qari (Reciter) (i.e. let them pray in congregation!)â. So, he made up his mind to congregate them behind Ubai bin Kaâb. Then on another night I we
Grade: Sahih

Hadith #1938 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) Allahâs Messenger (ï·º) used to pray (at night) in Ramadan.
Grade: Sahih

Hadith #1939 - Sahih al-Bukhari - 'Urwa on the authority of 'Aisha (Sahih al-Bukhari)
That he was informed by `Aisha, âAllahâs Messenger (ï·º) went out in the middle of the night and prayed in the mosque and some men prayed behind him. In the morning, the people spoke about it and then a large number of them gathered and prayed behind him (on the second night). In the next morning the people again talked about it and on the third night the mosque was full with a large number of people. Allahâs Messenger (ï·º) came out and the people prayed behind him. On the fourth night th
Grade: Sahih

Hadith #1940 - Sahih al-Bukhari - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih al-Bukhari)
that he asked `Aisha âHow was the prayer of Allahâs Messenger (ï·º) in Ramadan?â She replied, âHe did not pray more than eleven rak`at in Ramadan or in any other month. He used to pray four rak`at â- let alone their beauty and lengthâ-and then he would pray four â-let alone their beauty and length â- and then he would pray three rak`at (witr).â She added, âI asked, âO Allahâs Messenger (ï·º)! Do you sleep before praying the witr?â He replied, âO `Aisha! My eyes sleep
Grade: Sahih

Hadith #1941 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven .â
Grade: Sahih

Hadith #1942 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Some men amongst the companions of the Prophet (ï·º) were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allahâs Messenger (ï·º) said, âIt seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan).
Grade: Sahih

Hadith #1943 - Sahih al-Bukhari - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih al-Bukhari)
I asked Abu Sa`id, and he was a friend of mine, (about the Night of Qadr) and he said, âWe practiced I`tikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet (ï·º) . In the morning of the 20th of Ramadan, the Prophet (ï·º) came and addressed us and said, âI was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostratin
Grade: Sahih

Hadith #1944 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âSearch for the Night of Qadr in the odd nights of the last ten days of Ramadan.â
Grade: Sahih

Hadith #1945 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to practice I`tikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in I`tikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced I`tikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, âI used to prac
Grade: Sahih

Hadith #1946 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âLook for (the Night of Qadr).
Grade: Sahih

Hadith #1947 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to practice I`tikaf in the last ten nights of Ramadan and used to say, âLook for the Night of Qadr in the last ten nights of the month of Ramadan.â
Grade: Sahih

Hadith #1948 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âLook for the Night of Qadr in the last ten nights of Ramadan ,â on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively).
Grade: Sahih

Hadith #1949 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan).â Ibn `Abbas added, âSearch for it on the twenty-fourth (of Ramadan).
Grade: Sahih

Hadith #1950 - Sahih al-Bukhari - Ubada bin As-Samit (Sahih al-Bukhari)
The Prophet (ï·º) came out to inform us about the Night of Qadr but two Muslims were quarreling with each other. So, the Prophet (ï·º) said, âI came out to inform you about the Night of Qadr but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it on the 29th, 27th and 25th (of Ramadan).
Grade: Sahih

Hadith #1951 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
With the start of the last ten days of Ramadan, the Prophet (ï·º) used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers.
Grade: Sahih

Hadith #1952 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to practice I`tikaf in the last ten days of the month of Ramadan.
Grade: Sahih

Hadith #1953 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) The Prophet (ï·º) used to practice I`tikaf in the last ten days of Ramadan till he died and then his wives used to practice I`tikaf after him.
Grade: Sahih

Hadith #1954 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to practice I`tikaf in the middle ten days of Ramadan and once he stayed in I`tikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his I`tikaf. The Prophet (ï·º) said, âWhoever was in I`tikaf with me should stay in I`tikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning
Grade: Sahih

Hadith #1955 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to (put) bend his head (out) to me while he was in I`tikaf in the mosque during my monthly periods and I would comb and oil his hair.
Grade: Sahih

Hadith #1956 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) Allahâs Messenger (ï·º) used to let his head in (the house) while he was in the mosque and I would comb and oil his hair. When in I`tikaf he used not to enter the house except for a need.
Grade: Sahih

Hadith #1957 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to embrace me during my menses. He also used to put his head out of the mosque while he was in I`tikaf, and I would wash it during my menses.
Grade: Sahih

Hadith #1958 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar asked the Prophet (ï·º) âI vowed in the Pre-Islamic period of ignorance to stay in I`tikaf for one night in Al-Masjid al-Haram.â The Prophet (ï·º) said to him, âFulfill your vow.â
Grade: Sahih

Hadith #1959 - Sahih al-Bukhari - 'Amra bint 'Abdur-Rahman (Sahih al-Bukhari)
Aisha said, âthe Prophet (ï·º) used to practice I`tikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent.â Hafsa asked the permission of `Aisha to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh saw it, she pitched another tent. In the morning the Prophet (ï·º) noticed the tents. He said, âWhat is this?â He was told of the whole situation. Then the Prophet (ï·º) s
Grade: Sahih

Hadith #1960 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) intended to practice I`tikaf and when he reached the place where he intended to perform I`tikaf, he saw some tents, the tents of `Aisha, Hafsa and Zainab. So, he said, âDo you consider that they intended to do righteousness by doing this?â And then he went away and did not perform I`tikaf (in Ramadan) but performed it in the month of Shawwal for ten days.
Grade: Sahih

Hadith #1961 - Sahih al-Bukhari - Ali bin al-Husain al-Rqy Ø¹ÙÙ Ø¨Ù Ø§ÙØØ³ÙÙ Ø§ÙØ±ÙÙ (Sahih al-Bukhari)
Safiya, the wife of the Prophet (ï·º) told me that she went to Allahâs Messenger (ï·º) to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet (ï·º) accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allahâs Apostle . He told them: Do not run away! And said, âShe is (my wife) Safiya bint
Grade: Sahih

Hadith #1962 - Sahih al-Bukhari - Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ (Sahih al-Bukhari)
I asked Abu Sa`id Al-Khudri, âDid you hear Allahâs Messenger (ï·º) talking about the Night of Qadr?â He replied in the affirmative and said, âOnce we were in I`tikaf with Allahâs Messenger (ï·º) in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allahâs Messenger (ï·º)delivered a sermon on the 20th (of Ramadan) and said, âI was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd night
Grade: Sahih

Hadith #1963 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
One of the wives of Allahâs Messenger (ï·º) practiced I`tikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.
Grade: Sahih

Hadith #1964 - Sahih al-Bukhari - Ali bin al-Husain al-Rqy Ø¹ÙÙ Ø¨Ù Ø§ÙØØ³ÙÙ Ø§ÙØ±ÙÙ (Sahih al-Bukhari)
The wives of the Prophet (ï·º) were with him in the mosque (while he was in I`tikaf) and then they departed and the Prophet (ï·º) said to Safiya bint Huyai, âDonât hurry up, for I shall accompany you,â (and her dwelling was in the house of Usama). The Prophet (ï·º) went out and in the meantime two Ansari men met him and they looked at the Prophet (ï·º) and passed by. The Prophet (ï·º) said to them, âCome here. She is (my wife) Safiya bint Huyai.â They replied, âSubhan Allah, (How dar
Grade: Sahih

Hadith #1965 - Sahih al-Bukhari - Ali bin 'Abbas Ø¹ÙÙ Ø¨Ù Ø¹Ø§Ø¨Ø³ (Sahih al-Bukhari)
Safiya went to the Prophet (ï·º) while he was in I`tikaf. When she returned, the Prophet (ï·º) accompanied her walking. An Ansari man saw him. When the Prophet (ï·º) noticed him, he called him and said, âCome here. She is Safiya. (Sufyan a sub-narrator perhaps said that the Prophet (ï·º) had said, âThis is Safiyaâ). And Satan circulates in the body of Adamâs offspring as his blood circulates in it.â (A sub-narrator asked Sufyan, âDid Safiya visit him at night?â He said, âOf cours
Grade: Sahih

Hadith #1966 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
We practiced I`tikaf with Allahâs Messenger (ï·º) in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allahâs Messenger (ï·º) came to us and said, âWhoever was m I`tikaf should return to his place of I`tikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water.â When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the
Grade: Sahih

Hadith #1967 - Sahih al-Bukhari - 'Amra bint 'Abdur-Rahman (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to practice I`tikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his I`tikaf. `Aisha asked his permission to let her practice I`tikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Allahâs Messenger (ï·º) had finished the morning prayer, he saw
Grade: Sahih

Hadith #1968 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab said, âO Allahâs Messenger (ï·º)! I vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram for one night.â The Prophet (ï·º) said, âFulfill your vow.â So, he performed I`tikaf for one night.
Grade: Sahih

Hadith #1969 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
that `Umar had vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram. (A subnarrator thinks that `Umar vowed to perform I`tikaf for one night.) Allahâs Messenger (ï·º) said to `Umar, âFulfill your vow.â
Grade: Sahih

Hadith #1970 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) used to perform I`tikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in I`tikaf for twenty days.
Grade: Sahih

Hadith #1971 - Sahih al-Bukhari - 'Amra bint 'Abdur-Rahman (Sahih al-Bukhari)
Allahâs Messenger (ï·º) mentioned that he would practice I`tikaf in the last ten days of Ramadan. `Aisha asked his permission to perform I`tikaf and he permitted her. Hafsa asked `Aisha to take his permission for her, and she did so. When Zainab bint Jahsh saw that, she ordered a tent to be pitched for her and it was pitched for her. Allahâs Messenger (ï·º) used to proceed to his tent after the prayer. So, he saw the tents ans asked, âWhat is this?â He was told that those were the tents
Grade: Sahih

Hadith #1972 - Sahih al-Bukhari - 'Urwa on the authority of 'Aisha (Sahih al-Bukhari)
Aisha during her menses used to comb and oil the hair of the Prophet (ï·º) while he used to be in I`tikaf in the mosque. He would stretch out his head towards her while she was in her chamber.
Grade: Sahih

Hadith #1973 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
You people say that Abu Huraira tells many narrations from Allahâs Messenger (ï·º) and you also wonder why the emigrants and Ansar do not narrate from Allahâs Messenger (ï·º) as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allahâs Messenger (ï·º) content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was on
Grade: Sahih

Hadith #1974 - Sahih al-Bukhari (Sahih al-Bukhari)
`Abdur Rahman bin `Auf said, âWhen we came to Medina as emigrants, Allahâs Messenger (ï·º) established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), âI am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.â `Abdur-Rahman replied, âI am not in need of all
Grade: Sahih

Hadith #1975 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When `Abdur-Rahman bin `Auf came to Medina, the Prophet (ï·º) established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, âI will give you half of my property and will help you marry.â `Abdur-Rahman said (to him), âMay Allah bless you in your family and property. Show me the market.â So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought tha
Grade: Sahih

Hadith #1976 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: âThere is no harm for you to seek the bounty of your Lord (in the seasons of Hajj).â (2.198) Ibn `Abbas recited the Verse in this way.
Grade: Sahih

Hadith #1977 - Sahih al-Bukhari - an-Nu'man ibn Basheer (Sahih al-Bukhari)
The Prophet (ï·º) said âBoth legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allahâs Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment.â
Grade: Sahih

Hadith #1978 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
`Uqba bin Al-Harith said that a black woman came and claimed that she had suckled both of them (i.e. `Uqba and his wife). So, he mentioned that to the Prophet (ï·º) who turned his face from him and smiled and said, âHow (can you keep your wife), and it was said (that both of you were suckled by the same woman)?â His wife was the daughter of Abu Ihab-al-Tamimi.
Grade: Sahih

Hadith #1979 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utbaâs) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brotherâs son, and his brother took a promise from him to that effect. âAbu bin Zam`a got up and said, âHe is my brother and the son of the slave-girl of my father and was born on my fatherâs bed.â Then they both went to t
Grade: Sahih

Hadith #1980 - Sahih al-Bukhari - Adi ibn Hatim al-Tayyi' (Sahih al-Bukhari)
I asked Allahâs Messenger (ï·º) about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, âIf the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death.â I asked, âO Allahâs Messenger (ï·º)! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of
Grade: Sahih

Hadith #1981 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) passed by a fallen date and said, âWere it not for my doubt that this might have been given in charity, I would have eaten it.â And narrated Abu Huraira the Prophet (ï·º) said, âI found a datefruit fallen on my bed.â
Grade: Sahih

Hadith #1982 - Sahih al-Bukhari - Abbas bin 'Abdul 'Azeem al-'Anbari Ø¹Ø¨Ø§Ø³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø¸ÙÙ Ø§ÙØ¹ÙØ¨Ø±Ù (Sahih al-Bukhari)
that his uncle said: âThe Prophet (ï·º) was asked: If a person feels something during his prayer; should one interrupt his prayer?â The Prophet (ï·º) said: No! You should not give it up unless you hear a sound or smell something.â Narrated Ibn Abi Hafsa: Az-Zuhri said, âThere is no need of repeating ablution unless you detect a smell or hear a sound.â
Grade: Sahih

Hadith #1983 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Some people said, âO Allahâs Messenger (ï·º)! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals).â Allahâs Messenger (ï·º) said (to them), âMention the name of Allah and eat it.â
Grade: Sahih

Hadith #1984 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
While we were offering the prayer with the Prophet (ï·º) a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet. So, the Divine Inspiration came; âBut when they see some bargain or some amusement, they disperse headlong to it.â (62.11)
Grade: Sahih

Hadith #1985 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âA time will come when one will not care how one gains oneâs money, legally or illegally.â
Grade: Sahih

Hadith #1986 - Sahih al-Bukhari - Abu Al-Minhal (Sahih al-Bukhari)
I used to practice money exchange, and I asked Zaid bin âArqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, âI asked Al-Baraâ bin `Azib and Zaid bin Arqam about practicing money exchange. They replied, âWe were traders in the time of Allahâs Messenger (ï·º) and I asked Allahâs Messenger (ï·º) about money exchange. He replied, âIf it is from hand to hand, there is no harm in it; otherwise it is not permissible.â
Grade: Sahih

Hadith #1987 - Sahih al-Bukhari - Ubaid bin Abi Qurrah (Sahih al-Bukhari)
Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went back. When `Umar finished his job he said, âDidnât I hear the voice of `Abdullah bin Qais? Let him come in.â `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, âWe were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told him, âBring witness in proof of your statement.â Abu Musa went to the Ansarâs meeting pla
Grade: Sahih

Hadith #1988 - Sahih al-Bukhari (Sahih al-Bukhari)
Abu Hurairah (ra) said, âAllahâs Messenger (ï·º) mentioned a person from Bani Israel who travelled by sea and carried out his needs.â Then he narrated the whole story. (See Hadith no. 2291)
Grade: Sahih

Hadith #1989 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
A caravan arrived (at Medina) while we were offering the Jumua prayer with the Prophet. The people left out for the caravan, with the exception of twelve persons. Then this Verse was revealed: âBut when they see some bargain or some amusement, they disperse headlong to it and leave you standing.â (62.11)
Grade: Sahih

Hadith #1990 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf a woman gives in charity from her house meals without wasting (i.e. being extravagant), she will get the reward for her giving, and her husband will also get the reward for his earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of them will reduce the reward of the others.â
Grade: Sahih

Hadith #1991 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf a woman gives something (i.e. in charity) from her husbandâs earnings without his permission, she will get half his reward.â
Grade: Sahih

Hadith #1992 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âwhoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin.â
Grade: Sahih

Hadith #1993 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) purchased food grains from a Jew on credit and mortgaged his iron armor to him.
Grade: Sahih

Hadith #1994 - Sahih al-Bukhari - Qatada ÙØªØ§Ø¯Ø© (Sahih al-Bukhari)
Anas went to the Prophet (ï·º) with barley bread having some dissolved fat on it. The Prophet (ï·º) had mortgaged his armor to a Jew in Medina and took from him some barley for his family. Anas heard him saying, âThe household of Muhammad did not possess even a single Sa of wheat or food grains for the evening meal, although he has nine wives to look after.â (See Hadith No. 685)
Grade: Sahih

Hadith #1995 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When Abu Bakr As-Siddiq was chosen Caliph, he said, âMy people know that my profession was not incapable of providing substance to my family. And as I will be busy serving the Muslim nation, my family will eat from the National Treasury of Muslims, and I will practice the profession of serving the Muslims.â
Grade: Sahih

Hadith #1996 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The companions of Allahâs Messenger (ï·º) used to practice manual labor, so their sweat used to smell, and they were advised to take a bath.
Grade: Sahih

Hadith #1997 - Sahih al-Bukhari - al-Miqdam bin Ma'di Karb (Sahih al-Bukhari)
The Prophet (ï·º) said, âNobody has ever eaten a better meal than that which one has earned by working with oneâs own hands. The Prophet (ï·º) of Allah, David used to eat from the earnings of his manual labor.â
Grade: Sahih

Hadith #1998 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe Prophet (ï·º) David used not to eat except from the earnings of his manual labor.â
Grade: Sahih

Hadith #1999 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âNo doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him.â
Grade: Sahih

Hadith #2000 - Sahih al-Bukhari - Az-Zubair bin Al-'Awwam (Sahih al-Bukhari)
The Prophet (ï·º) said, âOne would rather take a rope and cut wood and carry it than ask others).
Grade: Sahih