Hadith #801 - Sahih al-Bukhari - Abu Qilaba (Sahih al-Bukhari)
Once Malik bin Huwairith said to his friends, âShall I show you how Allahâs Messenger (ï·º) used to offer his prayers?â And it was not the time for any of the compulsory congregational prayers. So he stood up (for the prayer) bowed and said the Takbir, then he raised his head and remained standing for a while and then prostrated and raised his head for a while (sat up for a while). He prayed like our Sheikh `Amr Ibn Salama. (Aiyub said, âThe latter used to do a thing which I did not see
Grade: Sahih

Hadith #802 - Sahih al-Bukhari - Al Bara (Sahih al-Bukhari)
The time taken by the Prophet (ï·º) in prostrations, bowing, and the sitting interval between the two prostrations was about the same.
Grade: Sahih

Hadith #803 - Sahih al-Bukhari - Thabit bin 'Ubaid al-Ansari Ø«Ø§Ø¨Øª Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
Anas said, âI will leave no stone unturned in making you offer the prayer as I have seen the Prophet (ï·º) making us offer it.â Anas used to do a thing which I have not seen you doing. He used to stand after the bowing for such a long time that one would think that he had forgotten (the prostrations) and he used to sit in-between the prostrations so long that one would think that he had forgotten the second prostration.
Grade: Sahih

Hadith #804 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âBe straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog.â
Grade: Sahih

Hadith #805 - Sahih al-Bukhari - Umar ibn al-Khattab (Sahih al-Bukhari)
I saw the Prophet (ï·º) praying and in the odd rak`at, he used to sit for a moment before getting up.
Grade: Sahih

Hadith #806 - Sahih al-Bukhari - Aiyub (Sahih al-Bukhari)
Abu Qilaba said, âMalik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, âI lead you in prayer but I do not want to offer the prayer but just to show you how Allahâs Apostle performed his prayers.â I asked Abu Qilaba, âHow was the prayer of Malik bin Huwairith?â He replied, âLike the prayer of this Sheikh of oursâ i.e. `Amr bin Salima.â That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he
Grade: Sahih

Hadith #807 - Sahih al-Bukhari - Sa'id bin al-Harith bin Abi Sa'id Ø³Ø¹ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯ (Sahih al-Bukhari)
Abu Sa`id led us in the prayer and said the Takbir aloud on arising from the prostration, and on prostrating, on rising again, and on getting up from the second rak`a. Abu Sa`id said, âI saw the Prophet doing the same.â
Grade: Sahih

Hadith #808 - Sahih al-Bukhari - Mutarrif bin 'Abdullah (Sahih al-Bukhari)
`Imran and I prayed behind `Ali bin Abi Talib and he said Takbir on prostrating, on rising and on getting up after the two rak`at (i.e. after the second rak`a). When the prayer was finished, `Imran took me by the hand and said, âHe (`Ali) has prayed the prayer of Muhammadâ (or said, âHe made us remember the prayer of Muhammad).
Grade: Sahih

Hadith #809 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, âThe proper way is to keep the right foot propped up and bend the left in the prayer.â I said questioningly, âBut you are doing so (crossing the legs).â He said, âMy feet cannot bear my weight.â
Grade: Sahih

Hadith #810 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
I was sitting with some of the companions of Allahâs Messenger (ï·º) and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, âI remember the prayer of Allahâs Messenger (ï·º) better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. I
Grade: Sahih

Hadith #811 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
(he was from the tribe of Uzd Shanuâa and was the ally of the tribe of `Abdul-Manaf and was one of the companions of the Prophet): Once the Prophet (ï·º) led us in the Zuhr prayer and stood up after the second rak`a and did not sit down. The people stood up with him. When the prayer was about to end and the people were waiting for him to say the Taslim, he said Takbir while sitting and prostrated twice before saying the Taslim and then he said the Taslim.â
Grade: Sahih

Hadith #812 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) led us in the Zuhr prayer and got up (after the prostrations of the second rak`a) although he should have sat (for the Tashahhud). So at the end of the prayer, he prostrated twice while sitting (prostrations of Sahu).
Grade: Sahih

Hadith #813 - Sahih al-Bukhari - Shaqiq bin Salama (Sahih al-Bukhari)
`Abdullah said, âWhenever we prayed behind the Prophet (ï·º) we used to recite (in sitting) âPeace be on Gabriel, Michael, peace be on so and so. Once Allahâs Messenger (ï·º) looked back at us and said, âAllah Himself is As-Salam (Peace), and if anyone of you prays then he should say, at-Tahiyatu li l-lahi wa ssalawatu wa t-taiyibat. As-salamu `alalika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. Assalamu `alaina wa `ala `ibadi l-lahi s-salihin. (All the compliments, prayers and good
Grade: Sahih

Hadith #814 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) Allahâs Messenger (ï·º) used to invoke Allah in the prayer saying âAllahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-maâthami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from s
Grade: Sahih

Hadith #815 - Sahih al-Bukhari - Abu Bakr As-Siddique (Sahih al-Bukhari)
I asked Allahâs Messenger (ï·º) to teach me an invocation so that I may invoke Allah with it in my prayer. He told me to say, âAllahumma inni zalumtu nafsi zulman kathiran, Wala yaghfiru dh-dhunuba illa anta, fa ghfir li maghfiratan min `indika, wa r-hamni, innaka anta l-ghafuru r-rahim (O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful).
Grade: Sahih

Hadith #816 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
When we prayed with the Prophet (ï·º) we used to say, âPeace be on Allah from His slaves and peace be on so and so.â The Prophet (ï·º) said, âDonât say As-Salam be on Allah, for He Himself is As-Salam, but say, at-tahiyatu li l-lahi wa s-salawatu wa t-taiyibat. As-salamu `alaika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. As-salamu `alaina wa `ala `ibadi l-lahi s-salihin. (If you say this then it will reach all the slaves in heaven or between heaven and earth). Ash-hadu al la-ilaha i
Grade: Sahih

Hadith #817 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
I saw Allahâs Messenger (ï·º) prostrating in mud and water and saw the mark of mud on his forehead.
Grade: Sahih

Hadith #818 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) finished his prayers with Taslim, the women would get up and he would stay on for a while in his place before getting up. Ibn Shihab said, âI think (and Allah knows better), that the purpose of his stay was that the women might leave before the men who had finished their prayer. â
Grade: Sahih

Hadith #819 - Sahih al-Bukhari - Itban bin Malik bin 'Amr (Sahih al-Bukhari)
We prayed with the Prophet (ï·º) and used to finish our prayer with the Taslim along with him.
Grade: Sahih

Hadith #820 - Sahih al-Bukhari - Mahmud bin 'Amr bin Yazid bin al-Sakan ÙØÙÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø§ÙØ³ÙÙ (Sahih al-Bukhari)
I remember Allahâs Messenger (ï·º) and also the mouthful of water which he took from a bucket in our house and ejected (on me). I heard from `Itban bin Malik Al-Ansari, who was one from Bani Salim, saying, âI used to lead my tribe of Bani Salim in prayer. Once I went to the Prophet (ï·º) and said to him, âI have weak eyesight and at times the rainwater flood intervenes between me and the mosque of my tribe and I wish that you would come to my house and pray at some place so that I could ta
Grade: Sahih

Hadith #821 - Sahih al-Bukhari - Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯ (Sahih al-Bukhari)
(the freed slave of Ibn `Abbas) Ibn `Abbas told me, âIn the lifetime of the Prophet (ï·º) it was the custom to celebrate Allahâs praises aloud after the compulsory congregational prayers.â Ibn `Abbas further said, âWhen I heard the Dhikr, I would learn that the compulsory congregational prayer had ended.â
Grade: Sahih

Hadith #822 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I used to recognize the completion of the prayer of the Prophet (ï·º) by hearing Takbir.
Grade: Sahih

Hadith #823 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Some poor people came to the Prophet (ï·º) and said, âThe wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allahâs Cause and give in charity.â The Prophet said, âShall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst
Grade: Sahih

Hadith #824 - Sahih al-Bukhari - Warrad (Sahih al-Bukhari)
(the clerk of Al-Mughira bin Shu`ba) Once Al-Mughira dictated to me in a letter addressed to Muawiya that the Prophet (ï·º) used to say after every compulsory prayer, âLa ilaha illa l-lahu wahdahu la sharika lahu, lahu l-mulku wa lahu l-hamdu, wa huwa `ala kulli shayâin qadir. Allahumma la mani`a lima a`taita, wa la mu`tiya lima mana`ta, wa la yanfa`u dhal-jaddi minka l-jadd. [There is no Deity but Allah, Alone, no Partner to Him. His is the Kingdom and all praise, and Omnipotent is he. O Al
Grade: Sahih

Hadith #825 - Sahih al-Bukhari - Samra bin Jundub (Sahih al-Bukhari)
The Prophet (ï·º) used to face us on completion of the prayer.
Grade: Sahih

Hadith #826 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
The Prophet (ï·º) led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, âDo you know what your Lord has said (revealed)?â The people replied, âAllah and His Apostle know better.â He said, âAllah has said, âIn this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars,
Grade: Sahih

Hadith #827 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once the Prophet (ï·º) delayed the `Ishaâ prayer until midnight and then came to us. Having prayed he faced us and said, âThe people had prayed and slept but you were in the prayer as long as you were waiting for it.â
Grade: Sahih

Hadith #828 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn Umar used to offer prayers (Nawafil) at the place where he had offered the compulsory prayer. Al-Qasim (bin Muhammad bin Abi Bakr) did the same. The narration coming from Abu Hurairah (from the Prophet (ï·º)) forbidding the Imam from offering prayers (optional prayer) at the same place where he was offered the compulsory prayer is incorrect.
Grade: Sahih

Hadith #829 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
âThe Prophet (ï·º) after finishing the prayer with Taslim used to stay at his place for a while.â Ibn Shihab said, âI think (and Allah knows better), that he used to wait for the departure of the women who had prayed.â Ibn Shihab wrote that he had heard it from Hind bint Al-Harith Al-Firasiya from Um Salama, the wife of the Prophet (Hind was from the companions of Um Salama) who said, âWhen the Prophet (ï·º) finished the prayer with Taslim, the women would depart and enter their houses
Grade: Sahih

Hadith #830 - Sahih al-Bukhari - Uqba bin 'Alqama al-Ma'fari Ø¹ÙØ¨Ø© Ø¨Ù Ø¹ÙÙÙØ© Ø¨Ù ØØ¯ÙØ¬ Ø§ÙÙØ¹Ø§ÙØ±Ù (Sahih al-Bukhari)
I offered the `Asr prayer behind the Prophet (ï·º) at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet (ï·º) came back and found the people surprised at his haste and said to them, âI remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allahâs worship, so I have ordered it to be distributed (i
Grade: Sahih

Hadith #831 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from oneâs right side only; I have seen the Prophet (ï·º) often leave from the left side.
Grade: Sahih

Hadith #832 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
During the holy battle of Khaibar the Prophet (ï·º) said, âWhoever ate from this plant (i.e. garlic) should not enter our mosque.â
Grade: Sahih

Hadith #833 - Sahih al-Bukhari - âAta` bin Farrookh (Sahih al-Bukhari)
I heard Jabir bin `Abdullah saying, âThe Prophet (ï·º) said, âWhoever eats (from) this plant (he meant garlic) should keep away from our mosque.â I said, âWhat does he mean by that?â He replied, âI think he means only raw garlic.â
Grade: Sahih

Hadith #834 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever eats garlic or onion should keep away from our mosque or should remain in his house.â (Jabir bin `Abdullah, in another narration said, âOnce a big pot containing cooked vegetables was brought. On finding unpleasant smell coming from it, the Prophet (ï·º) asked, âWhat is in it?â He was told all the names of the vegetables that were in it. The Prophet (ï·º) ordered that it should be brought near to some of his companions who were with him. When the Prophe
Grade: Sahih

Hadith #835 - Sahih al-Bukhari - Abdul 'Aziz bin 'Abdul Malik Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØØ°ÙØ±Ø© (Sahih al-Bukhari)
A man asked Anas, âWhat did you hear from the Prophet (ï·º) about garlic?â He said, âThe Prophet (ï·º) said, âWhoever has eaten this plant should neither come near us nor pray with us.â
Grade: Sahih

Hadith #836 - Sahih al-Bukhari - Sulaiman Ash-Shaibani (Sahih al-Bukhari)
I heard Ash-Shu`bi saying, âA person who was accompanying the Prophet (ï·º) passed by a grave that was separated from the other graves told me that the Prophet (ï·º) once led the people in the (funeral) prayer and the people had aligned behind him. I said, âO Aba `Amr! Who told you about it?â He said, âIbn `Abbas.â
Grade: Sahih

Hadith #837 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
The Prophet (ï·º) said, âGhusl (taking a bath) on Friday is compulsory for every Muslim reaching the age of puberty.â
Grade: Sahih

Hadith #838 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One night I slept at the house of my aunt Maimuna and the Prophet (ï·º) slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. (`Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath s
Grade: Sahih

Hadith #839 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
My grandmother Mulaika invited Allahâs Messenger (ï·º) for a meal which she had prepared specially for him. He ate some of it and said, âGet up. I shall lead you in the prayer.â I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allahâs Messenger (ï·º) stood on it and prayed two rak`at; and the orphan was with me (in the first row), and the old lady stood behind us.
Grade: Sahih

Hadith #840 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I came riding a she-ass and I, then, had just attained the age of puberty. Allahâs Messenger (ï·º) was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the sheass for grazing and joined the row and no one objected to my deed.
Grade: Sahih

Hadith #841 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) delayed the `Ishaâ prayer till `Umar informed him that the women and children had slept. Then Allahâs Messenger (ï·º) came out and said: âNone from amongst the dwellers of earth have prayed this prayer except you.â In those days none but the people of Medina prayed.
Grade: Sahih

Hadith #842 - Sahih al-Bukhari - Abdur Rahman bin 'Abis al-Nakha'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹Ø§Ø¨Ø³ Ø§ÙÙØ®Ø¹Ù (Sahih al-Bukhari)
A person asked Ibn `Abbas, âHave you ever presented yourself at the (`Id) prayer with Allahâs Apostle?â He replied, âYes.â And had it not been for my kinship (position) with the Prophet (ï·º) it would not have been possible for me to do so (for he was too young). The Prophet (ï·º) went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near h
Grade: Sahih

Hadith #843 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) delayed the `Ishaâ prayer till `Umar informed him that the women and children had slept. The Prophet (ï·º) came out and said, âNone except you from amongst the dwellers of earth is waiting for this prayer.â In those days, there was no prayer except in Medina and they used to pray the `Ishaâ prayer between the disappearance of the twilight and the first third of the night.
Grade: Sahih

Hadith #844 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf your women ask permission to go to the mosque at night, allow them.â
Grade: Sahih

Hadith #845 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
(the wife of the Prophet) In the lifetime of Allahâs Messenger (ï·º) the women used to get up when they finished their compulsory prayers with Taslim. The Prophet (ï·º) and the men would stay on at their places as long as Allah will. When the Prophet (ï·º) got up, the men would then get up.
Grade: Sahih

Hadith #846 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) finished the Fajr prayer, the women would leave covered in their sheets and were not recognized owing to the darkness.
Grade: Sahih

Hadith #847 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
My father said, âAllahâs Messenger (ï·º) said, âWhenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble.â
Grade: Sahih

Hadith #848 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Had Allahâs Messenger (ï·º) known what the women were doing, he would have forbidden them from going to the mosque as the women of Bani Israel had been forbidden. Yahya bin Sa`id (a sub-narrator) asked `Amra (another sub-narrator), âWere the women of Bani Israel forbidden?â She replied âYes.â
Grade: Sahih

Hadith #849 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) completed the prayer with Taslim, the women used to get up immediately and Allahâs Messenger (ï·º) would remain at his place for someone before getting up. (The sub-narrator (Az- Zuhri) said, âWe think, and Allah knows better, that he did so, so that the women might leave before men could get in touch with them).
Grade: Sahih

Hadith #850 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) prayed in the house of Um Sulaim; and I, along with an orphan stood behind him while Um Sulaim (stood) behind us.
Grade: Sahih

Hadith #851 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to offer the Fajr prayer when it was still dark and the believing women used to return (after finishing their prayer) and nobody could recognize them owing to darkness, or they could not recognize one another.
Grade: Sahih

Hadith #852 - Sahih al-Bukhari - Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
My father said, âThe Prophet (ï·º) said, âIf the wife of any one of you asks permission (to go to the mosque) do not forbid her.â
Grade: Sahih

Hadith #853 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) prayed in the house of Um Sulaim; and I, along with an orphan stood behind him while Um Sulaim (stood) behind us.
Grade: Sahih

Hadith #854 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) completed the Salat with Taslim, the women used to get up immediately and Allahâs Messenger (ï·º) would remain at his place for sometime before getting up. The subnarrator (Az-Zuhri) said, âWe think, and Allah knows better, that he did so, so that the women might leave before the men could catch up with them.â
Grade: Sahih

Hadith #855 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) (p.b.u.h) saying, âWe (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jewsâ (holy day is) tomorrow (i.e. Saturday) and the Christiansâ
Grade: Sahih

Hadith #856 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âAnyone of you attending the Friday (prayers) should take a bath.â
Grade: Sahih

Hadith #857 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, âWhat is the time now?â He replied, âI was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution.â Thereupon `Umar said to him, âDid you perform only the ablution although you know that Allahâs Messenger (ï·º) (p.b.u.h) used to order us to take a
Grade: Sahih

Hadith #858 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âThe taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.â
Grade: Sahih

Hadith #859 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
I testify that Allahâs Messenger (ï·º) said, âThe taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available.â `Amr (a sub-narrator) said, âI confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.â)
Grade: Sahih

Hadith #860 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âAny person who takes a bath on Friday like the bath of Janaba and then goes for the prayer (in the first hour i.e. early), it is as if he had sacrificed a camel (in Allahâs cause); and whoever goes in the second hour it is as if he had sacrificed a cow; and whoever goes in the third hour, then it is as if he had sacrificed a horned ram; and if one goes in the fourth hour, then it is as if he had sacrificed a hen; and whoever goes in the fifth hour t
Grade: Sahih

Hadith #861 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
While `Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). `Umar asked him, âWhat has detained you from the prayer?â The man said, âIt was only that when I heard the Adhan I performed ablution (for the prayer).â On that `Umar said, âDid you not hear the Prophet saying: âAnyone of you going out for the Jumua prayer should take a bathâ?â.
Grade: Sahih

Hadith #862 - Sahih al-Bukhari - Salman Farsi (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âWhoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven.â
Grade: Sahih

Hadith #863 - Sahih al-Bukhari - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih al-Bukhari)
I said to Ibn `Abbas, âThe people are narrating that the Prophet (ï·º) said, âTake a bath on Friday and wash your heads (i.e. take a thorough bath) even though you were not Junub and use perfumeâ.â On that Ibn `Abbas replied, âI know about the bath, (i.e. it is essential) but I do not know about the perfume (i.e. whether it is essential or not.)
Grade: Sahih

Hadith #864 - Sahih al-Bukhari - Tawus bin Kaysan Ø·Ø§ÙØ³ (Sahih al-Bukhari)
Ibn `Abbas mentioned the statement of the Prophet (ï·º) regarding the taking of a bath on Friday and then I asked him whether the Prophet (p.b.u.h) had ordered perfume or (hair) oil to be used if they could be found in oneâs house. He (Ibn `Abbas) replied that he did not know about it.
Grade: Sahih

Hadith #865 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allahâs Apostle, âI wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations.â Allahâs Messenger (ï·º) replied, âThis will be worn by a person who will have no share (reward) in the Hereafter.â Later on similar cloaks were given to Allahâs Messenger (ï·º) and he gave one of them to `Umar bin Al-Khattab. On that `Umar said, âO Allahâs Messenger (ï
Grade: Sahih

Hadith #866 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âIf I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer.â
Grade: Sahih

Hadith #867 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âI have told you repeatedly to use the Siwak. (The Prophet (ï·º) put emphasis on the use of the Siwak.)
Grade: Sahih

Hadith #868 - Sahih al-Bukhari - Hudhaifa' (Sahih al-Bukhari)
When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .
Grade: Sahih

Hadith #869 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
`Abdur-Rahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allahâs Apostle looked at him. I requested `Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allahâs Messenger (ï·º). Then he cleaned his teeth with it and (at that time) he was resting against my chest.
Grade: Sahih

Hadith #870 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) used to recite the following in the Fajr prayer of Friday, âAlif, Lam, Mim, Tanzilâ (Suratas- Sajda #32) and âHal-ata-ala-l-Insaniâ (i.e. Surah-Ad-Dahr #76).
Grade: Sahih

Hadith #871 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allahâs Apostle took place in the mosque of the tribe of `Abdul Qais at Jawathi in Bahrain.
Grade: Sahih

Hadith #872 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âAll of you are Guardians.â Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, âShall I lead the Jumua prayer?â Ruzaiq was working on the land (i.e. farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that `Abdullah bin `Umar had said, âI
Grade: Sahih

Hadith #873 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âAnyone of you coming for the Jumua prayer should take a bath.â
Grade: Sahih

Hadith #874 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty.â
Grade: Sahih

Hadith #875 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said âWe are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jewsâ (day), and the day after tomorrow (i.e. Sunday) is the Christiansâ.â The Prophet (p.b.u.h) remained silent (for a while) and then said
Grade: Sahih

Hadith #876 - Sahih al-Bukhari (Sahih al-Bukhari)
Narrated Abu Huraira through different narrators that the Prophet (ï·º) said, âIt is Allahâs right on every Muslim that he should take a bath (at least) once in seven days.â
Grade: Sahih

Hadith #877 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âAllow women to go to the Mosques at night.â
Grade: Sahih

Hadith #878 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Ishaâ prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, âWhat prevents him from stopping me from this act?â The other replied, âThe statement of Allahâs Messenger (ï·º) : âDo not stop Allahâs women-slaves from going to Allahâs Mosquesâ prevents him.â
Grade: Sahih

Hadith #879 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
On a rainy day Ibn `Abbas said to his Muâadh-dhin, âAfter saying, âAsh-hadu anna Muhammadan Rasulullahâ (I testify that Muhammad is Allahâs Messenger (ï·º)), do not say âHaiya âAlas-Salatâ (come for the prayer) but say âPray in your housesâ.â (The man did so). But the people disliked it. Ibn `Abbas said, âIt was done by one who was much better than I (i.e. the Prophet (p.b.u.h) ). No doubt, the Jumua prayer is compulsory but I dislike to put you to task by bringing you ou
Grade: Sahih

Hadith #880 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) The people used to come from their abodes and from Al-`Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allahâs Messenger (ï·º) who was in my house. The Prophet (ï·º) said to him, âI wish that you keep yourself clean on this day of yours (i.e. take a bath).â
Grade: Sahih

Hadith #881 - Sahih al-Bukhari - Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
I asked `Amra about taking a bath on Fridays. She replied, â Aisha said, âThe people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.â â
Grade: Sahih

Hadith #882 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to offer the Jumua prayer immediately after midday.
Grade: Sahih

Hadith #883 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to offer the Jumua prayer early and then have an afternoon nap.
Grade: Sahih

Hadith #884 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.
Grade: Sahih

Hadith #885 - Sahih al-Bukhari - Abu Anbh (Sahih al-Bukhari)
I heard the Prophet (ï·º) saying, âAnyone whose feet are covered with dust in Allahâs cause, shall be saved by Allah from the Hell-Fire.â
Grade: Sahih

Hadith #886 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
heard Allahâs Messenger (ï·º)s (p.b.u.h) saying, âIf the prayer is started do not run for it but just walk for it calmly and pray whatever you get, and complete whatever is missed. â
Grade: Sahih

Hadith #887 - Sahih al-Bukhari (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âDo not stand up (for prayer) unless you see me, and observe calmness and solemnityâ.
Grade: Sahih

Hadith #888 - Sahih al-Bukhari - Salman Farsi (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âAnyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven.â
Grade: Sahih

Hadith #889 - Sahih al-Bukhari - Ibn Juraij (Sahih al-Bukhari)
I heard Naziâ saying, âIbn `Umar, said, âThe Prophet (ï·º) forbade that a man should make another man to get up to sit in his placeâ â. I said to Nafi`, âIs it for Jumua prayer only?â He replied, âFor Jumua prayer and any other (prayer).â
Grade: Sahih

Hadith #890 - Sahih al-Bukhari - As-Sa'ib bin Yazid (Sahih al-Bukhari)
In the lifetime of the Prophet, Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of `Uthman when the Muslims increased in number, a third Adhan at Az-Zauraâ was added. Abu `Abdullah said, âAz-Zauraâ is a place in the market of Medina.â
Grade: Sahih

Hadith #891 - Sahih al-Bukhari - As-Sa'ib bin Yazid (Sahih al-Bukhari)
The person who increased the number of Adhans for the Jumua prayers to three was `Uthman bin `Affan and it was when the number of the (Muslim) people of Medina had increased. In the lifetime of the Prophet (ï·º) there was only one Muâadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat (i.e. on the pulpit).
Grade: Sahih

Hadith #892 - Sahih al-Bukhari - Abu Umama bin Sahl (Sahih al-Bukhari)
I heard Muawiya bin Abi Sufyan (repeating the statements of the Adhan) while he was sitting on the pulpit. When the Muâadh-dhin pronounced the Adhan saying, âAllahu-Akbar, Allahu Akbarâ, Muawiya said: âAllah Akbar, Allahu Akbar.â And when the Muâadh-dhin said, âAsh-hadu an la ilaha illal-lah (I testify that none has the right to be worshipped but Allah)â, Muawiya said, âAnd (so do) Iâ. When he said, âAsh-hadu anna Muhammadan Rasulullahâ (I testify that Muhammad is Allahâ
Grade: Sahih

Hadith #893 - Sahih al-Bukhari - As-Sa'ib bin Yazid (Sahih al-Bukhari)
`Uthman bin `Affan introduced the second Adhan on Fridays when the number of the people in the mosque increased. Previously the Adhan on Fridays used to be pronounced only after the Imam had taken his seat (on the pulpit).
Grade: Sahih

Hadith #894 - Sahih al-Bukhari - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ (Sahih al-Bukhari)
I heard As-Saib bin Yazid, saying, âIn the lifetime of Allahâs Messenger (ï·º), and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zauraâ and that new state of affairs remained so in the succeeding years.
Grade: Sahih

Hadith #895 - Sahih al-Bukhari - Abu Hazim al-Bajli (Sahih al-Bukhari)
Some people went to Sahl bin Sa`d As-Sa`idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, âBy Allah, I know of what wood the pulpit was made, and no doubt I saw it on the very first day when Allahâs Messenger (ï·º) took his seat on it. Allahâs Messenger (ï·º) sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, âOrder your slave-carpenter to prepare for me some pieces of wood (i.e. pul
Grade: Sahih

Hadith #896 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
The Prophet (ï·º) used to stand by a stem of a date-palm tree (while delivering a sermon). When the pulpit was placed for him we heard that stem crying like a pregnant she-camel till the Prophet (ï·º) got down from the pulpit and placed his hand over it.
Grade: Sahih

Hadith #897 - Sahih al-Bukhari - Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
My father said , âI heard the Prophet (ï·º) delivering the Khutba on the pulpit and he said, âWhoever comes for the Jumua prayer should take a bath (before coming).â â
Grade: Sahih

Hadith #898 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.
Grade: Sahih

Hadith #899 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
One day the Prophet (ï·º) sat on the pulpit and we sat around him.
Grade: Sahih

Hadith #900 - Sahih al-Bukhari - Fatima bint al-Mundhir bin al-Zubayr ÙØ§Ø·ÙØ© Ø¨ÙØª Ø§ÙÙÙØ°Ø± Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sahih al-Bukhari)
Asmaâ bint Abi Bakr As-Siddiq said, âI went to âAishah and the people were offering Salat. I asked her, âWhat is wrong with the people ?â She pointed towards the sky with her head. I asked her, âIs there a sign ?â âAishah nodded with her head meaning âYesâ.â Asmaâ added, âAllahâs Messenger (ï·º) prolonged the Salat to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allahâs Messenger (ï·º) finishe
Grade: Sahih

Hadith #901 - Sahih al-Bukhari - Amr bin 'Abdullah bin Abi Talha Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø·ÙØØ© (Sahih al-Bukhari)
Some property or something was brought to Allahâs Messenger (ï·º) and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, âAmma baâdu. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts a
Grade: Sahih

Hadith #902 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Once in the middle of the night Allahâs Messenger (ï·º) (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allahâs Messenger (ï·º) (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it coul
Grade: Sahih

Hadith #903 - Sahih al-Bukhari - Abu Hummaid As-Sa'idi (Sahih al-Bukhari)
One night Allahâs Messenger (ï·º) (p.b.u.h) stood up after the prayer and recited âTashah-hudâ and then praised Allah as He deserved and said, âAmma baâdu.â
Grade: Sahih

Hadith #904 - Sahih al-Bukhari - al-Miswar bin Makhrama bin Nawfal (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) got up for delivering the Khutba and I heard him after âTashah-hudâ saying âAmma baâdu.â
Grade: Sahih

Hadith #905 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, âO people! Come to me.â So the people came and gathered around him and he then said, âAmma baâdu.â âFrom now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or b
Grade: Sahih

Hadith #906 - Sahih al-Bukhari - Abdullah ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) used to deliver two Khutbas and sit in between them.
Grade: Sahih

Hadith #907 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhen it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their pa
Grade: Sahih

Hadith #908 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
A person entered the mosque while the Prophet (ï·º) was delivering the Khutba on a Friday. The Prophet (ï·º) said to him, âHave you prayed?â The man replied in the negative. The Prophet (ï·º) said, âGet up and pray two rak`at.â
Grade: Sahih

Hadith #909 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
A man entered the Mosque while the Prophet (ï·º) was delivering the Khutba. The Prophet (ï·º) said to him, âHave you prayed?â The man replied in the negative. The Prophet (ï·º) said, âPray two rak`at.â
Grade: Sahih

Hadith #910 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While the Prophet (ï·º) was delivering the Khutba on a Friday, a man stood up and said, âO, Allahâs Apostle! The livestock and the sheep are dying, so pray to Allah for rain.â So he (the Prophet) raised both his hands and invoked Allah (for it).
Grade: Sahih

Hadith #911 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet (ï·º) was delivering the Khutba on a Friday, a Bedouin stood up and said, âO, Allahâs Messenger (ï·º)! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)â. So the Prophet (ï·º) raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered lik
Grade: Sahih

Hadith #912 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âWhen the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act.â
Grade: Sahih

Hadith #913 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) talked about Friday and said, âThere is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand.â And he (the Prophet) pointed out the shortness of that time with his hands.
Grade: Sahih

Hadith #914 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with food, arrived (from Sham). The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: âBut when they see Some bargain or some amusement, They disperse headlong to it, And leave you standing.â (62.11)
Grade: Sahih

Hadith #915 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to pray two rak`at before the Zuhr prayer and two rak`at after it. He also used to pray two rak`at after the Maghrib prayer in his house, and two rak`at after the `Ishaâ prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two rak`at at home.
Grade: Sahih

Hadith #916 - Sahih al-Bukhari - Sahl bin Sa'd bin Malik (Sahih al-Bukhari)
There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look fo
Grade: Sahih

Hadith #917 - Sahih al-Bukhari - Sahl bin Sa'd bin Malik (Sahih al-Bukhari)
As above with the addition: We never had an afternoon nap nor meals except after offering the Jumua prayer.
Grade: Sahih

Hadith #918 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to offer the Jumua prayer early and then have the afternoon nap.
Grade: Sahih

Hadith #919 - Sahih al-Bukhari - Sahl bin Sa'd bin Malik (Sahih al-Bukhari)
We used to offer the Jumua prayer with the Prophet (ï·º) and then take the afternoon nap.
Grade: Sahih

Hadith #920 - Sahih al-Bukhari - Shu'aib bin Abi Hamza Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø© (Sahih al-Bukhari)
I asked Az-Zuhri, âDid the Prophet (ï·º) ever offer the Fear Prayer?â Az-Zuhri said, âI was told by Salim that `Abdullah bin `Umar I had said, âI took part in a holy battle with Allahâs Messenger (ï·º) I in Najd. We faced the enemy and arranged ourselves in rows. Then Allahâs Messenger (ï·º) (p.b.u.h) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allahâs Messenger (ï·º) (p.b.u.h) and the former party bowed and performed two prostr
Grade: Sahih

Hadith #921 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar said something similar to Mujahidâs saying: Whenever (Muslims and non-Muslims) stand face to face in battle, the Muslims can pray while standing. Ibn `Umar added, âThe Prophet (ï·º) said, âIf the number of the enemy is greater than the Muslims, they can pray while standing or riding (individually).â â
Grade: Sahih

Hadith #922 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Grade: Sahih

Hadith #923 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
On the day of the Khandaq `Umar came, cursing the disbelievers of Quraish and said, âO Allahâs Apostle! I have not offered the `Asr prayer and the sun has set.â The Prophet (ï·º) replied, âBy Allah! I too, have not offered the prayer yet. âThe Prophet (ï·º) then went to Buthan, performed ablution and performed the `Asr prayer after the sun had set and then offered the Maghrib prayer after it.â
Grade: Sahih

Hadith #924 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) returned from the battle of Al-Ahzab (The confederates), he said to us, âNone should offer the âAsr prayer but at Bani Quraiza.â The âAsr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ï·º) was not what the former party had understood. And when that was told to the Prophet (ï·º) he did not blame anyone of th
Grade: Sahih

Hadith #925 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, âAllah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned.â The people came out into the streets saying, âMuhammad and his army.â Allahâs Messenger (ï·º) vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she
Grade: Sahih

Hadith #926 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bought a silk cloak from the market, took it to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Take it and adorn yourself with it during the `Id and when the delegations visit you.â Allahâs Messenger (ï·º) (p.b.u.h) replied, âThis dress is for those who have no share (in the Hereafter).â After a long period Allahâs Messenger (ï·º) (p.b.u.h) sent to `Umar a cloak of silk brocade. `Umar came to Allahâs Messenger (ï·º) (p.b.u.h) with the cloak and said, âO A
Grade: Sahih

Hadith #927 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, âMusical instruments of Satan near the Prophet (p.b.u.h) ?â Allahâs Messenger (ï·º) (p.b.u.h) turned his face towards him and said, âLeave them.â When Abu Bak
Grade: Sahih

Hadith #928 - Sahih al-Bukhari - Al Bara (Sahih al-Bukhari)
I heard the Prophet (p.b.u.h) delivering a Khutba saying, âThe first thing to be done on this day (first day of `Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah) and whoever does so, he acted according to our Sunna (traditions).â
Grade: Sahih

Hadith #929 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, âMusical instruments of Satan in the house of Allahâs Messenger (ï·º) !â It happened on the `Id day and Allahâs Messenger (ï·º) said, âO Abu Bakr! There is an `Id for every nation and this is our `Id.â
Grade: Sahih

Hadith #930 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) never proceeded (for the prayer) on the Day of `Id-ul-Fitr unless he had eaten some dates. Anas also narrated: The Prophet (ï·º) used to eat odd number of dates.
Grade: Sahih

Hadith #931 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever slaughtered (his sacrifice) before the `Id prayer, should slaughter again.â A man stood up and said, âThis is the day on which one has desire for meat,â and he mentioned something about his neighbors. It seemed that the Prophet (ï·º) I believed him. Then the same man added, âI have a young she-goat which is dearer to me than the meat of two sheep.â The Prophet (ï·º) permitted him to slaughter it as a sacrifice. I do not know whether that permission wa
Grade: Sahih

Hadith #932 - Sahih al-Bukhari - al-Bara' bin Azib bin al-Harith (Sahih al-Bukhari)
The Prophet (ï·º) delivered the Khutba after offering the prayer on the Day of Nahr and said, âWhoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice.â Abi Burda bin Niyar, the uncle of Al-Baraâ said, âO Allahâs Messenger (ï·º)! I have slaughtered my sheep before the `Id prayer and I thought today as a day of eating and drinking (not alco
Grade: Sahih

Hadith #933 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
The Prophet (ï·º) used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition t
Grade: Sahih

Hadith #934 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to offer the prayer of `Id-ul-Adha and `Id-ul-Fitr and then deliver the Khutba after the prayer.
Grade: Sahih

Hadith #935 - Sahih al-Bukhari - Ibn Juraij (Sahih al-Bukhari)
`Ataâ said, âJabir bin `Abdullah said, âThe Prophet (ï·º) went out on the Day of `Id-ul-Fitr and offered the prayer before delivering the Khutba, Ata told me that during the early days of Ibn Az-Zubair, Ibn `Abbas had sent a message to him telling him that the Adhan for the `Id Prayer was never pronounced (in the life time of Allahâs Messenger (ï·º)) and the Khutba used to be delivered after the prayer. Ata told me that Ibn `Abbas and Jabir bin `Abdullah, had said, âThere was no Adhan
Grade: Sahih

Hadith #936 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I offered the `Id prayer with Allahâs Messenger (ï·º), Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba.
Grade: Sahih

Hadith #937 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º), Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.
Grade: Sahih

Hadith #938 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).
Grade: Sahih

Hadith #939 - Sahih al-Bukhari - al-Bara' bin Azib bin al-Harith (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âThe first thing that we should do on this day of ours is to pray and then return to slaughter the sacrifice. So anyone who does so, he acted according to our Sunna (tradition), and whoever slaughtered the sacrifice before the prayer, it was just meat which he presented to his family and would not be considered as Nusuk.â A person from the Ansar named Abu Burda bin Niyyar said, âO Allahâs Messenger (ï·º)! I slaughtered the Nusuk (before the prayer) but I have
Grade: Sahih

Hadith #940 - Sahih al-Bukhari - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, âAlas! If we could only know the man who wounded you!â Ibn `Umar said, âYou are the one who wounded me.â Al-Hajjaj said, âHow is that?â Ibn `Umar said, âYou have allowed the arms to be carried on a day on which nobody used to carry th
Grade: Sahih

Hadith #941 - Sahih al-Bukhari (Sahih al-Bukhari)
Al-Hajjaj went to Ibn `Umar while I was present there. Al-Hajjaj asked Ibn `Umar, âHow are you?â Ibn `Umar replied, âI am all right,â Al-Hajjaj asked, âWho wounded you?â Ibn `Umar replied, âThe person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant Al-Hajjaj).â
Grade: Sahih

Hadith #942 - Sahih al-Bukhari - Al Bara (Sahih al-Bukhari)
The Prophet (ï·º) delivered the Khutba on the day of Nahr (`Id-ul-Adha) and said, âThe first thing we should do on this day of ours is to pray and then return and slaughter (our sacrifices). So anyone who does so he acted according to our Sunna; and whoever slaughtered before the prayer then it was just meat that he offered to his family and would not be considered as a sacrifice in any way. My uncle Abu Burda bin Niyyar got up and said, âO, Allahâs Messenger (ï·º)! I slaughtered the sacri
Grade: Sahih

Hadith #943 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âNo good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).â Then some companions of the Prophet (ï·º) said, âNot even Jihad?â He replied, âNot even Jihad, except that of a man who does it by putting himself and his property in danger (for Allahâs sake) and does not return with any of those things.â
Grade: Sahih

Hadith #944 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
While we were going from Mina to `Arafat, I asked Anas bin Malik, about Talbiya, âHow did you use to say Talbiya in the company of the Prophet?â Anas said: âPeople used to say Talbiya and their saying was not objected to and they used to say Takbir and that was not objected to either. â
Grade: Sahih

Hadith #945 - Sahih al-Bukhari - Um-'Atiya (Sahih al-Bukhari)
We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Grade: Sahih

Hadith #946 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
On the day of `Id-ul-Fitr and `Id-ul-Adha a spear used to be planted in front of the Prophet (as a Sutra for the prayer) and then he would pray.
Grade: Sahih

Hadith #947 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) used to proceed to the Musalla and an âAnaza used to be carried before him and planted in the Musalla in front of him and he would pray facing it (as a Sutra).
Grade: Sahih

Hadith #948 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
Um âAtiyya said: âOur Prophet ordered us to come out (on `Id day) with the mature girls and the virgins staying in seclusion.â Hafsa narrated the above mentioned Hadith and added, âThe mature girls or virgins staying in seclusion but the menstruating women had to keep away from the Musalla.â
Grade: Sahih

Hadith #949 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I (in my boyhood) went out with the Prophet (ï·º) on the day of `Id ul Fitr or Id-ul-Adha. The Prophet (ï·º) prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms.
Grade: Sahih

Hadith #950 - Sahih al-Bukhari - Al Bara (Sahih al-Bukhari)
The Prophet (ï·º) went towards Al-Baqi (the graveyard at Medina) on the day of Id-ul-Adha and offered a two-rak`at prayer (of `Id-ul-Adha) and then faced us and said, âOn this day of ours, our first act of worship is the offering of prayer and then we will return and slaughter the sacrifice, and whoever does this concords with our Sunna; and whoever slaughtered his sacrifice before that (i.e. before the prayer) then that was a thing which he prepared earlier for his family and it would not be
Grade: Sahih

Hadith #951 - Sahih al-Bukhari - Abdur Rahman bin 'Abis al-Nakha'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹Ø§Ø¨Ø³ Ø§ÙÙØ®Ø¹Ù (Sahih al-Bukhari)
Ibn `Abbas was asked whether he had joined the Prophet (ï·º) in the `Id prayer. He said, âYes. And I could not have joined him had I not been young. (The Prophet (ï·º) came out) till he reached the mark which was near the house of Kathir bin As-Salt, offered the prayer, delivered the Khutba and then went towards the women. Bilal was accompanying him. He preached to them and advised them and ordered them to give alms. I saw the women putting their ornaments with their outstretched hands into Bi
Grade: Sahih

Hadith #952 - Sahih al-Bukhari - Ibn Juraij (Sahih al-Bukhari)
`Ataâ told me that he had heard Jabir bin `Abdullah saying, âThe Prophet (ï·º) stood up to offer the prayer of the `Id ul Fitr. He first offered the prayer and then delivered the Khutba. After finishing it he got down (from the pulpit) and went towards the women and advised them while he was leaning on Bilalâs hand. Bilal was spreading out his garment where the women were putting their alms.â I asked `Ataâ whether it was the Zakat of `Id ul Fitr. He said, âNo, it was just alms given
Grade: Sahih

Hadith #953 - Sahih al-Bukhari (Sahih al-Bukhari)
âO Prophet! When the believing women come to you to take the oath of fealty to you . . . (to the end of the verse) (60.12).â After finishing the recitation he said, âO ladies! Are you fulfilling your covenant?â None except one woman said, âYes.â Hasan did not know who was that woman. The Prophet (ï·º) said, âThen give alms.â Bilal spread his garment and said, âKeep on giving alms. Let my father and mother sacrifice their lives for you (ladies).â So the ladies kept on putting
Grade: Sahih

Hadith #954 - Sahih al-Bukhari - Aiyub (Sahih al-Bukhari)
Hafsa bint Seereen said, âOn Id we used to forbid our girls to go out for `Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, âThe husband of my sister took part in twelve holy battles along with the Prophet (ï·º) and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, âO Allahâs Messenger (ï·º)! If a woman has no veil, is there any harm if she does not come out (on
Grade: Sahih

Hadith #955 - Sahih al-Bukhari - Um-'Atiya (Sahih al-Bukhari)
We were ordered to go out (for `Id) and also to take along with us the menstruating women, mature girls and virgins staying in seclusion. (Ibn `Aun said, âOr mature virgins staying in seclusion).â The menstruating women could present themselves at the religious gathering and invocation of Muslims but should keep away from their Musalla.
Grade: Sahih

Hadith #956 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) used to Nahr or slaughter sacrifices at the Musalla (on `Id-ul-Adha).
Grade: Sahih

Hadith #957 - Sahih al-Bukhari - al-Bara' bin Azib bin al-Harith (Sahih al-Bukhari)
On the day of Nahr Allahâs Messenger (ï·º) delivered the Khutba after the `Id prayer and said, âAnyone who prayed like us and slaughtered the sacrifice like we did then he acted according to our (Nusuk) tradition of sacrificing, and whoever slaughtered the sacrifice before the prayer, then that was just mutton (i.e. not sacrifice).â Abu Burda bin Naiyar stood up and said, âO Allahâs Messenger (ï·º)! By Allah, I slaughtered my sacrifice before I offered the (Id) prayer and thought that
Grade: Sahih

Hadith #958 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter another sacrifice. Then a person from the Ansar stood up and said, âO Allahâs Messenger (ï·º)! because of my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have a young she-goat which, in my opinion, is better than two sheep.â The Prophe
Grade: Sahih

Hadith #959 - Sahih al-Bukhari - Jundab bin 'Abdullah al-Bajli (Sahih al-Bukhari)
On the day of Nahr the Prophet (ï·º) offered the prayer and delivered the Khutba and then slaughtered the sacrifice and said, âAnybody who slaughtered (his sacrifice) before the prayer should slaughter another animal in lieu of it, and the one who has not yet slaughtered should slaughter the sacrifice mentioning Allahâs name on it.â
Grade: Sahih

Hadith #960 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
On the Day of `Id the Prophet (ï·º) used to return (after offering the `Id prayer) through a way different from that by which he went.
Grade: Sahih

Hadith #961 - Sahih al-Bukhari - 'Urwa on the authority of 'Aisha (Sahih al-Bukhari)
On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet (ï·º) was lying covered with his clothes. Abu Bakr scolded them and the Prophet (ï·º) uncovered his face and said to Abu Bakr, âLeave them, for these days are the days of `Id and the days of Mina.â `Aisha further said, âOnce the Prophet (ï·º) was screening me and I was watching the display of black slaves in the Mosque and (`Umar) scolded them. T
Grade: Sahih

Hadith #962 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him.
Grade: Sahih

Hadith #963 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once a person asked Allahâs Messenger (ï·º) (ï·º) about the night prayer. Allahâs Apostle (ï·º) replied, âThe night prayer is offered as two Rak`at followed by two Rak`at and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Rak`ah and this will be a Witr for all the Rak`at which he has prayed before.â
Grade: Sahih

Hadith #964 - Sahih al-Bukhari (Sahih al-Bukhari)
Nafi` told that `Abdullah bin `Umar used to say Taslim between (the first) two Rak`at and (the third) odd one in the Witr prayer, when he wanted to attend to a certain matter (during that interval between the Rak`at).
Grade: Sahih

Hadith #965 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allahâs Apostle and his wife slept length-wise. The Prophet (ï·º) slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat âAl-`Imran.â Allahâs Messenger (ï·º) went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet (ï·º) put his right hand on my head, twisted my e
Grade: Sahih

Hadith #966 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âNight prayer is offered as two rak`at followed by two rak`at and so on, and if you want to finish it, pray only one rak`a which will be witr for all the previous rak`at.â Al-Qasim said, âSince we attained the age of puberty we have seen some people offering a three-rak`at prayer as witr and all that is permissible. I hope there will be no harm in it.â
Grade: Sahih

Hadith #967 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to pray eleven rak`at at night and that was his night prayer and each of his prostrations lasted for a period enough for one of you to recite fifty verses before Allahâs Messenger (ï·º) raised his head. He also used to pray two rak`at (Sunnah) before the (compulsory) Fajr prayer and then lie down on his right side till the Muâadh-dhin came to him for the prayer.
Grade: Sahih

Hadith #968 - Sahih al-Bukhari - Anas (Sahih al-Bukhari)
I asked Ibn `Umar, âWhat is your opinion about the two rak`at before the Fajr (compulsory) prayer, as to prolonging the recitation in them?â He said, âThe Prophet (ï·º) used to pray at night two rak`at followed by two and so on, and end the prayer by one rak`ah witr. He used to offer two rak`at before the Fajr prayer immediately after the Adhan.â (Hammad, the sub-narrator said, âThat meant (that he prayed) quickly.)â
Grade: Sahih

Hadith #969 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered witr prayer at different nights at various hours extending (from the `Ishaâ prayer) up to the last hour of the night.
Grade: Sahih

Hadith #970 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to offer his night prayer while I was sleeping across in his bed. Whenever he intended to offer the witr prayer, he used to wake me up and I would offer the witr prayer too.
Grade: Sahih

Hadith #971 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âMake witr as your last prayer at night.â
Grade: Sahih

Hadith #972 - Sahih al-Bukhari - Sa'id bin Yasar, Abu al-Hubab Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù Ø§ÙØØ¨Ø§Ø¨ (Sahih al-Bukhari)
I was going to Mecca in the company of `Abdullah bin `Umar and when I apprehended the approaching dawn, I dismounted and offered the witr prayer and then joined him. `Abdullah bin `Umar said, âWhere have you been?â I replied, âI apprehended the approaching dawn so I dismounted and prayed the witr prayer.â `Abdullah said, âIsnât it sufficient for you to follow the good example of Allahâs Messenger (ï·º)?â I replied, âYes, by Allah.â He said, âAllahâs Messenger (ï·º) used t
Grade: Sahih

Hadith #973 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) used to offer (Nawafil) prayers on his Rahila (mount) facing its direction by signals, but not the compulsory prayer. He also used to pray witr on his (mount) Rahila.
Grade: Sahih

Hadith #974 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
Anas was asked, âDid the Prophet (ï·º) recite Qunut in the Fajr prayer?â Anas replied in the affirmative. He was further asked, âDid he recite Qunut before bowing?â Anas replied, âHe recited Qunut after bowing for some time (for one month).â
Grade: Sahih

Hadith #975 - Sahih al-Bukhari - Asim al-Ahwal Ø¹Ø§ØµÙ Ø§ÙØ£ØÙÙ (Sahih al-Bukhari)
I asked Anas bin Malik about the Qunut. Anas replied, âDefinitely it was (recited)â. I asked, âBefore bowing or after it?â Anas replied, âBefore bowing.â I added, âSo and so has told me that you had informed him that it had been after bowing.â Anas said, âHe told an untruth (i.e. âwas mistaken,â according to the Hijazi dialect). Allahâs Messenger (ï·º) recited Qunut after bowing for a period of one month.â Anas added, âThe Prophet (ï·º) sent about seventy men (who kne
Grade: Sahih

Hadith #976 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.
Grade: Sahih

Hadith #977 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Qunut used to be recited in the Maghrib and the Fajr prayers.
Grade: Sahih

Hadith #978 - Sahih al-Bukhari - Abbad bin Tameem Mazni (Sahih al-Bukhari)
The Prophet (p.b.u.h) went out to offer the Istisqaâ prayer and turned (and put on) his cloak inside out.
Grade: Sahih

Hadith #979 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Whenever the Prophet (p.b.u.h) lifted his head from the bowing in the last rak`a he used to say: âO Allah! Save `Aiyash bin Abi Rabi`a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph .â The Prophet (ï·º) further said, âAllah forgive the tribes of Ghifar and save the tribes of Aslam.â Abu Az-Zinad (a sub-narrator) sai
Grade: Sahih

Hadith #980 - Sahih al-Bukhari - Masruq (Sahih al-Bukhari)
We were with `Abdullah and he said, âWhen the Prophet (ï·º) saw the refusal of the people to accept Islam he said, âO Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph.â So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke becaus
Grade: Sahih

Hadith #981 - Sahih al-Bukhari - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ (Sahih al-Bukhari)
My father said, âI heard Ibn `Umar reciting the poetic verses of Abu Talib: And a white (person) (i.e. the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows.â Salimâs father (Ibn `Umar) said, âThe following poetic verse occurred to my mind while I was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white (person) who i
Grade: Sahih

Hadith #982 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib to invoke Allah for rain. He used to say, âO Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain.â(1) And so it would rain.
Grade: Sahih

Hadith #983 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) turned his cloak inside out on Istisqa.
Grade: Sahih

Hadith #984 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) went towards the Musalla and invoked Allah for rain. He faced the Qibla and wore his cloak inside out, and offered two rak`at.
Grade: Sahih

Hadith #985 - Sahih al-Bukhari - Sharik bin 'Abdullah bin Abi Namir (Sahih al-Bukhari)
I heard Anas bin Malik saying, âOn a Friday a person entered the main Mosque through the gate facing the pulpit while Allahâs Messenger (ï·º) was delivering the Khutba. The man stood in front of Allahâs Apostle and said, âO Allahâs Messenger (ï·º)! The livestock are dying and the roads are cut off; so please pray to Allah for rain.â â Anas added, âAllahâs Messenger (ï·º) (p.b.u.h) raised both his hands and said, âO Allah! Bless us with rain! O Allah! Bless us with rain! O All
Grade: Sahih

Hadith #986 - Sahih al-Bukhari - Sharik bin 'Abdullah bin Abi Namir (Sahih al-Bukhari)
Anas bin Malik said, âA person entered the Mosque on a Friday through the gate facing the Daril- Qadaâ and Allahâs Messenger (ï·º) was standing delivering the Khutba (sermon). The man stood in front of Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º), livestock are dying and the roads are cut off; please pray to Allah for rain.â So Allahâs Messenger (ï·º) (p.b.u.h) raised both his hands and said, âO Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bl
Grade: Sahih

Hadith #987 - Sahih al-Bukhari - Qatada ÙØªØ§Ø¯Ø© (Sahih al-Bukhari)
Anas I said, âWhile Allahâs Messenger (ï·º) (p.b.u.h) was delivering the Friday Khutba (sermon) a man came and said, âO Allahâs Messenger (ï·º)! Rain is scarce; please ask Allah to bless us with rain.â So he invoked Allah for it, and it rained so much that we could hardly reach our homes and it continued raining till the next Friday.â Anas further said, âThen the same or some other person stood up and said, âO Allahâs Apostle! Invoke Allah to withhold the rain.â On that, Alla
Grade: Sahih

Hadith #988 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man came to the Prophet (p.b.u.h) and said, âLivestock are destroyed and the roads are cut off.â So Allahâs Messenger (ï·º) invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, âHouses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain.â Allahâs Messenger (ï·º) (stood up and) said, âO Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the
Grade: Sahih

Hadith #989 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Livestock are destroyed and the roads are cut off. So please invoke Allah.â So Allahâs Messenger (ï·º) prayed and it rained from that Friday to the next Friday. Then he came to Allahâs Messenger (ï·º) I and said, âO Allahâs Messenger (ï·º)! Houses have collapsed, roads are cut off and the livestock are destroyed.â So Allahâs Messenger (ï·º) (p.b.u.h) prayed, âO Allah! (Let it rain) on the tops of mo
Grade: Sahih

Hadith #990 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I p man complained to the Prophet (ï·º) about the destruction of livestock and property and the hunger of the offspring. So he invoked (Allah for rain. The narrator (Anas) did not mention that the Prophet (ï·º) had worn his cloak inside out or faced the Qibla.
Grade: Sahih

Hadith #991 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Livestock are destroyed and the roads are cut off; so please invoke Allah.â So Allahâs Messenger (ï·º) prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet (p.b.u.h) and said, âO Allahâs Messenger (ï·º)! The houses have collapsed, roads are cut off and the livestock are destroyed.â So Allahâs Messenger (ï·º) said, âO Allah ! (Let it rain) on the tops of t
Grade: Sahih

Hadith #992 - Sahih al-Bukhari - Masruq (Sahih al-Bukhari)
One day I went to Ibn Mas`ud who said, âWhen Quraish delayed in embracing Islam, the Prophet (ï·º) I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet (ï·º) and said, âO Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet (ï·º) I recited the Holy verses of Sirat-Ad-Dukhan: âThen
Grade: Sahih

Hadith #993 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) I was delivering the Khutba (sermon) on a Friday when the people stood up, shouted and said, âO Allahâs Messenger (ï·º)! There is no rain (drought), the trees have dried and the livestock are destroyed; Please pray to Allah for rain.â So Allahâs Messenger (ï·º) said twice, âO Allah! Bless us with rain.â By Allah, there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet (ï·º) came down the pul
Grade: Sahih

Hadith #994 - Sahih al-Bukhari (Sahih al-Bukhari)
Narrated âAbdullah bin Yazid Al-Ansari that he went out with Al-Baraâ bin âAzib, and Zaid bin Arqam and invoked for rain. He (âAbdullah bin Yazid) stood up but not on a pulpit and invoked Allah for rain and then offered two Rakâa prayers with loud recitation without pronouncing Adhan or Iqama. Abu Ishaq said that âAdbullah bin Yazid had seen the Prophet (ï·º) (doing the same)
Grade: Sahih

Hadith #995 - Sahih al-Bukhari - Abbad bin Tameem Mazni (Sahih al-Bukhari)
that his uncle (who was one of the companions of the Prophet) had told him, âThe Prophet (ï·º) went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain, then faced the Qibla and turned his cloak (inside out) and it rained.â
Grade: Sahih

Hadith #996 - Sahih al-Bukhari - Abbad bin Tameem Mazni (Sahih al-Bukhari)
from his uncle who said, âThe Prophet (ï·º) went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two rak`at and recited the Qurâan aloud in them.â
Grade: Sahih

Hadith #997 - Sahih al-Bukhari - Abbad bin Tameem Mazni (Sahih al-Bukhari)
âI saw the Prophet (ï·º) on the day when he went out to offer the Istisqaâ prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two rak`at prayer and recited the Qurâan aloud in them.â
Grade: Sahih

Hadith #998 - Sahih al-Bukhari (Sahih al-Bukhari)
âThe Prophet (ï·º) invoked Allah for rain and offered a two rak`at prayer and he put his cloak inside out.â
Grade: Sahih

Hadith #999 - Sahih al-Bukhari (Sahih al-Bukhari)
âThe Prophet (ï·º) went out to the Musalla to offer the Istisqaâ prayer, faced the Qibla and offered a two rak`at prayer and turned his cloak inside out.â Narrated Abu Bakr, âThe Prophet (ï·º) put the right side of his cloak on his left side.â
Grade: Sahih

Hadith #1000 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) went out towards the Musalla in order to offer the Istisqaâ prayer and when he intended to invoke (Allah) or started invoking, he faced the Qibla and turned his cloak inside out.
Grade: Sahih