Hadith #1401 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what was made compulsory by Allahâs Messenger (ï·º) and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.
Grade: Sahih

Hadith #1402 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what Allahâs Messenger (ï·º) has made compulsory (regarding Zakat) and this was mentioned in it: If a property is equally owned by two partners, they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.
Grade: Sahih

Hadith #1403 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
A Bedouin asked Allahâs Messenger (ï·º) about the emigration. The Prophet (p.b.u.h) said, âMay Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?â The Bedouin said, âYes, I have camels and I pay their Zakat.â The Prophet (ï·º) said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds.â (See Hadith No. 260 Vol. 5).
Grade: Sahih

Hadith #1404 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted
Grade: Sahih

Hadith #1405 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:â (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allahâs Messenger (ï·º) had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he
Grade: Sahih

Hadith #1406 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).
Grade: Sahih

Hadith #1407 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Abu Bakr said, âBy Allah! If they (pay me the Zakat and) withhold even a young (female) goat which they used to pay during the lifetime of Allahâs Messenger (ï·º), I will fight with them for it.â `Umar said, âIt was nothing but Allah Who opened Abu Bakrâs chest towards the decision to fight, and I came to know that his decision was right.â
Grade: Sahih

Hadith #1408 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) (p.b.u.h) sent Mu`adh to Yemen, he said (to him), âYOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in
Grade: Sahih

Hadith #1409 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âNo Zakat is imposed on less than five Awsuq of dates; no Zakat is imposed on less than five Awaq of silver, and no Zakat is imposed on less than five camels.â
Grade: Sahih

Hadith #1410 - Sahih al-Bukhari - Abu Dharr al-Ghaffari (Sahih al-Bukhari)
Once I went to him (the Prophet (ï·º) ) and he said, âBy Allah in Whose Hands my life is (or probably said, âBy Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start a
Grade: Sahih

Hadith #1411 - Sahih al-Bukhari - 'Is-haq bin `Abdullah bin Al Talha (Sahih al-Bukhari)
I heard Anas bin Malik saying, âAbu Talha had more property of date-palm trees gardens than any other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden, and it was in front of the Mosque of the Prophet (ï·º) . Allahâs Messenger (ï·º) used to go there and used to drink its nice water.â Anas added, âWhen these verses were revealed:ââBy no means shall you Attain righteousness unless You spend (in charity) of that Which you love. â (3.92) Abu Talha said
Grade: Sahih

Hadith #1412 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
On `Id ul Fitr or `Id ul Adha Allahâs Messenger (ï·º) (p.b.u.h) went out to the Musalla. After finishing the prayer, he delivered the sermon and ordered the people to give alms. He said, âO people! Give alms.â Then he went towards the women and said. âO women! Give alms, for I have seen that the majority of the dwellers of Hell-Fire were you (women).â The women asked, âO Allahâs Messenger (ï·º)! What is the reason for it?â He replied, âO women! You curse frequently, and are ung
Grade: Sahih

Hadith #1413 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThere is no Zakat either on a horse or a slave belonging to a Muslim.â
Grade: Sahih

Hadith #1414 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âThere is no Zakat either on a slave or on a horse belonging to a Muslim.â
Grade: Sahih

Hadith #1415 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Once the Prophet (ï·º) sat on a pulpit and we sat around him. Then he said, âThe things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you.â Somebody said, âO Allahâs Messenger (ï·º)! Can the good bring forth evil?â The Prophet (ï·º) remained silent for a while. It was said to that person, âWhat is wrong with you? You are talking to the Prophet (p.b.u.h) while he is n
Grade: Sahih

Hadith #1416 - Sahih al-Bukhari - Amr bin al-Harith bin Abi Darar (Sahih al-Bukhari)
Zainab, the wife of `Abdullah said, âI was in the Mosque and saw the Prophet (p.b.u.h) saying, âO women ! Give alms even from your ornaments.â â Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, âWill you ask Allahâs Messenger (ï·º) whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?â He replied âWill you yourself ask Allahâs Messenger (ï·º) ?â (Zainab
Grade: Sahih

Hadith #1417 - Sahih al-Bukhari - Aiyub (Sahih al-Bukhari)
(the daughter of Um Salama) My mother said, âO Allahâs Messenger (ï·º)! Shall I receive a reward if I spend for the sustenance of Abu Salamaâs offspring, and in fact they are also my sons?â The Prophet (ï·º) replied, âSpend on them and you will get a reward for what you spend on them.â
Grade: Sahih

Hadith #1418 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) ordered (a person) to collect Zakat, and that person returned and told him that Ibn Jamil, Khalid bin Al-Walid, and `Abbas bin `Abdul Muttalib had refused to give Zakat.â The Prophet said, âWhat made Ibn Jamil refuse to give Zakat though he was a poor man, and was made wealthy by Allah and His Apostle ? But you are unfair in asking Zakat from Khalid as he is keeping his armor for Allahâs Cause (for Jihad). As for `Abbas bin `Abdul Muttalib, he is the unc
Grade: Sahih

Hadith #1419 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Some Ansari persons asked for (something) from Allahâs Messenger (ï·º) (p.b.u.h) and he gave them. They again asked him for (something) and he again gave them. And then they asked him and he gave them again till all that was with him finished. And then he said âIf I had anything. I would not keep it away from you. (Remember) Whoever abstains from asking others, Allah will make him contented, and whoever tries to make himself self-sufficient, Allah will make him self-sufficient. And whoever r
Grade: Sahih

Hadith #1420 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âBy Him in Whose Hand my life is, it is better for anyone of you to take a rope and cut the wood (from the forest) and carry it over his back and sell it (as a means of earning his living) rather than to ask a person for something and that person may give him or not.â
Grade: Sahih

Hadith #1421 - Sahih al-Bukhari - Az-Zubair bin Al-'Awwam (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âIt is better for anyone of you to take a rope (and cut) and bring a bundle of wood (from the forest) over his back and sell it and Allah will save his face (from the Hell-Fire) because of that, rather than to ask the people who may give him or not.â
Grade: Sahih

Hadith #1422 - Sahih al-Bukhari (Sahih al-Bukhari)
Hakim bin Hizam said, â(Once) I asked Allahâs Messenger (ï·º) (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, âO Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand
Grade: Sahih

Hadith #1423 - Sahih al-Bukhari - Umar ibn al-Khattab (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to give me something but I would say to him, âwould you give it to a poorer and more needy one than l?â The Prophet (p.b.u.h) said to me, âTake it. If you are given something from this property, without asking for it or having greed for it take it; and if not given, do not run for it.â
Grade: Sahih

Hadith #1424 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âA man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face.â The Prophet (ï·º) added, âOn the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) .â The sub-narrator added âMuhammad will intercede with
Grade: Sahih

Hadith #1425 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe poor person is not the one who asks a morsel or two (of meals) from the others, but the poor is the one who has nothing and is ashamed to beg from others.â
Grade: Sahih

Hadith #1426 - Sahih al-Bukhari - Ash-Shu'bi (Sahih al-Bukhari)
The clerk of Al-Mughira bin Shu`ba narrated, âMuawiya wrote to Al-Mughira bin Shu`ba: Write to me something which you have heard from the Prophet (p.b.u.h) .â So Al-Mughira wrote: I heard the Prophet saying, âAllah has hated for you three things: -1. Vain talks, (useless talk) that you talk too much or about others. -2. Wasting of wealth (by extravagance) -3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No.
Grade: Sahih

Hadith #1427 - Sahih al-Bukhari - Sa'd ibn Abi Waqqas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) distributed something (from the resources of Zakat) amongst a group of people while I was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to Allahâs Messenger (ï·º) and asked him secretly, âWhy have you left that person? By Allah! I consider him a believer.â The Prophet (ï·º) said, âOr merely a Muslim (Who surrender to Allah).â I remained quiet for a while but could not help repeating my question because of what I k
Grade: Sahih

Hadith #1428 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people.â
Grade: Sahih

Hadith #1429 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âNo doubt, it is better for a person to take a rope and proceed in the morning to the mountains and cut the wood and then sell it, and eat from this income and give alms from it than to ask others for something.â
Grade: Sahih

Hadith #1430 - Sahih al-Bukhari - Abu Hummaid As-Sa'idi (Sahih al-Bukhari)
We took part in the holy battle of Tabuk in the company of the Prophet (ï·º) and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet (ï·º) asked his companions to estimate the amount of the fruits in the garden, and Allahâs Messenger (ï·º) estimated it at ten Awsuq (One Wasaq = 60 Saâs) and 1 Saâ= 3 kg. approximately). The Prophet (ï·º) said to that lady, âCheck what your garden will yield.â When we reached Tabuk, the Prophet (ï·º) said, âThere will be a
Grade: Sahih

Hadith #1431 - Sahih al-Bukhari - Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
The Prophet (ï·º) said, âOn a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land).â
Grade: Sahih

Hadith #1432 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
The Prophet (ï·º) said, âThere is no Zakat on less than five Awsuq (of dates), or on less than five camels, or on less than five Awaq of silver.â
Grade: Sahih

Hadith #1433 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Dates used to be brought to Allahâs Messenger (ï·º) immediately after being plucked. Different persons would bring their dates till a big heap collected (in front of the Prophet). Once Al-Hasan and Al-Husain were playing with these dates. One of them took a date and put it in his mouth. Allahâs Messenger (ï·º) looked at him and took it out from his mouth and said, âDonât you know that Muhammadâs offspring do not eat what is given in charity?â
Grade: Sahih

Hadith #1434 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) had forbidden the sale of dates till they were good (ripe), and when it was asked what it meant, the Prophet (ï·º) said, âTill there is no danger of blight.â
Grade: Sahih

Hadith #1435 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
The Prophet (ï·º) had forbidden the sale of fruits till they were ripe (free from blight).
Grade: Sahih

Hadith #1436 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the selling of fruits until they were ripe. The Prophet (p.b.u.h) added, âIt means that they become red .â
Grade: Sahih

Hadith #1437 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab gave a horse in charity in Allahâs Cause and later he saw it being sold in the market and intended to purchase it. Then he went to the Prophet (ï·º) and asked his permission. The Prophet said, âDo not take back what you have given in charity.â For this reason, Ibn `Umar never purchased the things which he had given in charity, and in case he had purchased something (unknowingly) he would give it in charity again.
Grade: Sahih

Hadith #1438 - Sahih al-Bukhari - Umar ibn al-Khattab (Sahih al-Bukhari)
Once I gave a horse in Allahâs Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet (p.b.u.h) about it. He said, âNeither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit.â
Grade: Sahih

Hadith #1439 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet (ï·º) said, âExpel it from your mouth. Donât you know that we do not eat a thing which is given in charity?â
Grade: Sahih

Hadith #1440 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet (ï·º) . The Prophet (ï·º) said, âWhy donât you get the benefit of its hide?â They said, âIt is dead.â He replied, âOnly to eat (its meat) is illegal.â
Grade: Sahih

Hadith #1441 - Sahih al-Bukhari - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù (Sahih al-Bukhari)
`Aisha intended to buy Barira (a slave-girl) in order to manumit her and her masters intended to put the condition that her Al-wala would be for them. `Aisha mentioned that to the Prophet (ï·º) who said to her, âBuy her, as the âWalaâ is for the manumitted.â Once some meat was presented to the Prophet (ï·º) and `Aisha said to him, âThis (meat) was given in charity to Barira.â He said, âIt is an object of charity for Barira but a gift for us.â
Grade: Sahih

Hadith #1442 - Sahih al-Bukhari - Umm Atiyyah Ansariyah (Sahih al-Bukhari)
The Prophet (ï·º) went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um âAtiyya) had sent to us (Barira) in charity.â The Prophet (ï·º) said, âIt has reached its place and now it is not a thing of charity but a gift for us.â
Grade: Sahih

Hadith #1443 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Some meat was presented to the Prophet (p.b.u.h) and it had been given to Barira (the freed slave-girl of Aisha) in charity. He said, âThis meat is a thing of charity for Barira but it is a gift for us.â
Grade: Sahih

Hadith #1444 - Sahih al-Bukhari - Abu al-Zanad Ø£Ø¨Ù Ø§ÙØ²ÙØ§Ø¯ (Sahih al-Bukhari)
(the slave of Ibn `Abbas) Allahâs Messenger (ï·º) said to Mu`adh when he sent him to Yemen, âYou will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be take
Grade: Sahih

Hadith #1445 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Whenever a person came to the Prophet (ï·º) with his alms, the Prophet (ï·º) would say, âO Allah! Send your Blessings upon so and so.â My father went to the Prophet (ï·º) with his alms and the Prophet (ï·º) said, âO Allah! Send your blessings upon the offspring of Abu Aufa.â
Grade: Sahih

Hadith #1446 - Sahih al-Bukhari (Sahih al-Bukhari)
Narrated Abu Huraira The Prophet (ï·º) said, âA man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood.â (See Hadith No. 488 B, Vol. 3)
Grade: Sahih

Hadith #1447 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThere is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz.â
Grade: Sahih

Hadith #1448 - Sahih al-Bukhari - Abu Humaid Al-Sa'idi (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) appointed a man called Ibn Al-Lutbiya, from the tribe of Al-Asd to collect Zakat from Bani Sulaim. When he returned, (after collecting the Zakat) the Prophet (ï·º) checked the account with him.
Grade: Sahih

Hadith #1449 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allahâs Messenger (ï·º) (p.b.u.h) allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allahâs Messenger (ï·º) sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the
Grade: Sahih

Hadith #1450 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I took `Abdullah bin Abu Talha to Allahâs Messenger (ï·º) to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet (ï·º) who would chew a piece of date and put a part of its juice in the childâs mouth). I saw the Prophet (ï·º) and he had an instrument for branding in his hands and was branding the camels of Zakat.
Grade: Sahih

Hadith #1451 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) enjoined the payment of one Saâ of dates or one Saâ of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer. (One Saâ = 3 Kilograms approx.)
Grade: Sahih

Hadith #1452 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) made it incumbent on all the slave or free Muslims, male or female, to pay one Saâ of dates or barley as Zakat-ul-Fitr.
Grade: Sahih

Hadith #1453 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
We used to give one Saâ of barley as Sadaqat-ul-Fitr (per head).
Grade: Sahih

Hadith #1454 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
We used to give one Saâ of meal or one Saâ of barley or one Saâ of dates, or one Saâ of cottage cheese or one Saâ of Raisins (dried grapes) as Zakat-ul-Fitr.
Grade: Sahih

Hadith #1455 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) ordered (Muslims) to give one Saâ of dates or one Saâ of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that.
Grade: Sahih

Hadith #1456 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
In the lifetime of the Prophet (ï·º) we used to give one Saâ of food or one Saâ of dates or one Saâ of barley or one Saâ of Raisins (dried grapes) as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the wheat was (available in abundance) he said, âI think (observe) that one Mudd (of wheat) equals two Mudds (of any of the above mentioned things).
Grade: Sahih

Hadith #1457 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer.
Grade: Sahih

Hadith #1458 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
In the lifetime of Allahâs Messenger (ï·º) , we used to give one Saâ of food (edible things) as Sadaqat-ul-Fitr (to the poor). Our food used to be either of barley, raisins (dried grapes), cottage cheese or dates.
Grade: Sahih

Hadith #1459 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar said, âThe Prophet (ï·º) made incumbent on every male or female, free man or slave, the payment of one Saâ of dates or barley as Sadaqat-ul-Fitr (or said Sadaqa-Ramadan).â The people then substituted half Saâ of wheat for that. Ibn `Umar used to give dates (as Sadaqat-ul-Fitr). Once there was scarcity of dates in Medina and Ibn `Umar gave barley. âAnd Ibn `Umar used to give Sadaqat-ul- Fitr for every young and old person. He even used to give on behalf of my children. Ibn `Um
Grade: Sahih

Hadith #1460 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) has made Sadaqat-ul-Fitr obligatory, (and it was), either one Saâ of barley or one Saâ of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.
Grade: Sahih

Hadith #1461 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Al-Fadl (his brother) was riding behind Allahâs Messenger (ï·º) and a woman from the tribe of Khathâam came and Al-Fadl started looking at her and she started looking at him. The Prophet (ï·º) turned Al-Fadlâs face to the other side. The woman said, âO Allahâs Messenger (ï·º)! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?â The Prophet (ï·º) replied, â
Grade: Sahih

Hadith #1462 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I saw that Allahâs Messenger (ï·º) used to ride on his Mount at Dhul Hulaifa and used to start saying, âLabbaikâ when the Mount stood upright.
Grade: Sahih

Hadith #1463 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
that Allahâs Messenger (ï·º) started saying, âLabbaikâ from Dhul-Hulaifa when his Mount stood upright carrying him .
Grade: Sahih

Hadith #1464 - Sahih al-Bukhari - Aisha bint Abi Bakr (Sahih al-Bukhari)
The Prophet (ï·º) sent my brother, âAbdur Rahman with me to Tanâim for the âUmra, and he made me ride on the packsaddle (of a camel). âUmar said, âBe ready to travel for Hajj as it (Hajj) is one of the two kind of Jihadâ.
Grade: Sahih

Hadith #1465 - Sahih al-Bukhari - Thumama bin 'Abdullah bin Anas (Sahih al-Bukhari)
Anas performed the Hajj on a packsaddle and he was not a miser. Anas said, âAllahâs Messenger (ï·º) performed Hajj on a packsaddle and the same Mount was carrying his baggage too.â
Grade: Sahih

Hadith #1466 - Sahih al-Bukhari - al-Qasim ibn Muhammad Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih al-Bukhari)
`Aisha said, âO Allahâs Messenger (ï·º)! You performed `Umra but I did not.â He said, âO `Abdur-Rahman! Go along with your sister and let her perform `Umra from Tan`im.â `Abdur-Rahman made her ride over the packsaddle of a she-camel and she performed `Umra.
Grade: Sahih

Hadith #1467 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) was asked, âWhich is the best deed?â He said, âTo believe in Allah and His Apostle.â He was then asked, âWhich is the next (in goodness)?â He said, âTo participate in Jihad in Allahâs Cause.â He was then asked, âWhich is the next?â He said, âTo perform Hajj-Mabrur. â
Grade: Sahih

Hadith #1468 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the mother of the faithful believers) I said, âO Allahâs Messenger (ï·º)! We consider Jihad as the best deed.â The Prophet (ï·º) said, âThe best Jihad (for women) is Hajj Mabrur. â
Grade: Sahih

Hadith #1469 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âWhoever performs Hajj for Allahâs pleasure and does not have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if he were born anew.â
Grade: Sahih

Hadith #1470 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
I went to visit `Abdullah bin `Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, âAllahâs Messenger (ï·º) had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham.â
Grade: Sahih

Hadith #1471 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, âAnd take a provision (with you) for the journey, but the best provision is the fear of Allah.â (2.197).
Grade: Sahih

Hadith #1472 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram
Grade: Sahih

Hadith #1473 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
`Abdullah bin `Umar said, âAllahâs Messenger (ï·º) said, âThe people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn.â And `Abdullah added, âI was informed that Allahâs Messenger (ï·º) had said, âThe people of Yemen should assume Ihram from Yalamlam.â â
Grade: Sahih

Hadith #1474 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of
Grade: Sahih

Hadith #1475 - Sahih al-Bukhari (Sahih al-Bukhari)
âThe Prophet (ï·º) had fixed the Mawaqit as follows: (No. 603)
Grade: Sahih

Hadith #1476 - Sahih al-Bukhari - Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âThe Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn `Umar, âThey claim, but I did not hear personally, that the Prophet (ï·º) said, âThe Miqat for the people of Yemen is Yalamlam.â
Grade: Sahih

Hadith #1477 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.
Grade: Sahih

Hadith #1478 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.
Grade: Sahih

Hadith #1479 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, âO the Chief of the faithful believers! The Prophet (ï·º) fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.â He said, âTake as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).â
Grade: Sahih

Hadith #1480 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
`Abdullah bin `Umarâ said, âAllahâs Messenger (ï·º) made his camel sit (i.e. he dismounted) at Al-Bathaâ in Dhul-Hulaifa and offered the prayer.â `Abdullah bin `Umar used to do the same.
Grade: Sahih

Hadith #1481 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allahâs Messenger (ï·º) went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.
Grade: Sahih

Hadith #1482 - Sahih al-Bukhari - Umar ibn al-Khattab (Sahih al-Bukhari)
In the valley of Al-`Aqiq I heard Allahâs Messenger (ï·º) saying, âTo night a messenger came to me from my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and `Umra together. â
Grade: Sahih

Hadith #1483 - Sahih al-Bukhari - Musa bin 'Uqba ÙÙØ³Ù Ø¨Ù Ø¹ÙØ¨Ø© (Sahih al-Bukhari)
Salim bin `Abdullahâs father said, âThe Prophet (ï·º) said that while resting in the bottom of the valley at Muarras in Dhul-Hulaifa, he had been addressed in a dream: âYou are verily in a blessed valley.â â Salim made us to dismount from our camels at the place where `Abdullah used to dismount, aiming at the place where Allahâs Messenger (ï·º) had rested and it was below the Mosque situated in the middle of the valley in between them (the residence) and the road.
Grade: Sahih

Hadith #1484 - Sahih al-Bukhari - Safwan bin Y'ala bin Umayya ØµÙÙØ§Ù Ø¨Ù ÙØ¹ÙÙ Ø¨Ù Ø£ÙÙØ© (Sahih al-Bukhari)
Yaâla said to âUmar, âShow me the Prophet (ï·º) when he is being inspired Divinely.â While the Prophet (ï·º) was at Jiârana (in the company of some of his Companions) a person came and asked, âO Allahâs Messenger! What is your verdict regarding that person who assumes Ihram for âUmra and is scented with perfume ?â The Prophet (ï·º) kept quiet for a while and he was Divinely inspired (then). âUmar beckoned Yaâla. So he came, and the Allahâs Messenger (ï·º) was shaded with
Grade: Sahih

Hadith #1485 - Sahih al-Bukhari - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
Ibn `Umar used to oil his hair. I told that to Ibrahim who said, âWhat do you think about this statement: Narrated Aswad from `Aisha: As if I were now observing the glitter of the scent in the parting of the hair of the Prophet (ï·º) while he was Muhrim?â
Grade: Sahih

Hadith #1486 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet (p.b.u.h) I used to scent Allahâs Messenger (ï·º) when he wanted to assume Ihram and also on finishing Ihram before the Tawaf round the Ka`ba (Tawaf-al-ifada).
Grade: Sahih

Hadith #1487 - Sahih al-Bukhari - Salim (Sahih al-Bukhari)
I heard that Allahâs Messenger (ï·º) assumed Ihram with his hair matted together.
Grade: Sahih

Hadith #1488 - Sahih al-Bukhari - Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
I heard my father saying, âNever did Allahâs Messenger (ï·º) assume Ihram except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
Grade: Sahih

Hadith #1489 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man asked, âO Allahâs Messenger (ï·º)! What kind of clothes should a Muhrim wear?â Allahâs Messenger (ï·º) replied, âHe should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . â
Grade: Sahih

Hadith #1490 - Sahih al-Bukhari - Ubaidullah bin 'Abdullah bin 'Umar Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
Ibn `Abbasâ said, âUsama rode behind Allahâs Messenger (ï·º) from `Arafat to Al-Muzdalifa; and then Al-Fadl rode behind Allahâs Messenger (ï·º) from Al-Muzdalifa to Mina.â Ibn `Abbas added, âBoth of them said, âThe Prophet kept on reciting Talbiya till he did the Rami of Jamrat-Al-`Aqaba.â â
Grade: Sahih

Hadith #1491 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet (ï·º) mounted his Mount while in Dhul-Hulaifa and set out till they reached Baidaâ, where he and his companions recited Talbiya, and then they did the ceremony
Grade: Sahih

Hadith #1492 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered four rak`at in Medina and then two rak`at at Dhul Hulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.
Grade: Sahih

Hadith #1493 - Sahih al-Bukhari - Abu Qilaba (Sahih al-Bukhari)
Anas bin Malik said, âThe Prophet (ï·º) offered four rak`at of the Zuhr prayer in Medina and two rak`at of `Asr prayer at Dhul-Hulaifa.â I think that the Prophet (ï·º) passed the night there till morning.
Grade: Sahih

Hadith #1494 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered four rak`at of the Zuhr prayer in Medina and two rak`at of the `Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.
Grade: Sahih

Hadith #1495 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Talbiya of Allahâs Messenger (ï·º) was : âLabbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-niâmata Laka walmulk, La sharika Lakaâ (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.
Grade: Sahih

Hadith #1496 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
I know how the Prophet (ï·º) used to say (Talbiya) and it was: âLabbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-niâmata Laka walmu Lk, La sharika Lakaâ.
Grade: Sahih

Hadith #1497 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baidaâ, he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to fi
Grade: Sahih

Hadith #1498 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set out.
Grade: Sahih

Hadith #1499 - Sahih al-Bukhari (Sahih al-Bukhari)
Narrated Nafiâ, âWhenever Ibn âUmar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka,bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offer
Grade: Sahih

Hadith #1500 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Whenever Ibn `Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet (ï·º) doing the same.
Grade: Sahih

Hadith #1501 - Sahih al-Bukhari - Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø± (Sahih al-Bukhari)
I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, âAd-Dajjal will come with the word Kafir (non-believer) written in between his eyes.â On that Ibn `Abbas said, âI have not heard this from the Prophet (ï·º) but I heard him saying, âAs if I saw Moses just now entering the valley reciting Talbyia. â â
Grade: Sahih

Hadith #1502 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet (p.b.u.h) We set out with the Prophet (ï·º) in his last Hajj and we assumed Ihram for Umra. The Prophet (ï·º) then said, âWhoever has the Hadi with him should assume Ihram for Hajj along with `Umra and should not finish the Ihram till he finishes both.â I was menstruating when I reached Mecca, and so I neither did Tawaf round the Ka`ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet (ï·º) on which he replied, âUndo and comb your head hair,
Grade: Sahih

Hadith #1503 - Sahih al-Bukhari - âAta` bin Farrookh (Sahih al-Bukhari)
Jabir said, âThe Prophet (ï·º) ordered `Ali to keep on assuming his Ihram.â The narrator then informed about the narration of Suraqa.
Grade: Sahih

Hadith #1504 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
`Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet (ï·º) asked `Ali, âWith what intention have you assumed Ihram?â `Ali replied, âI have assumed Ihram with the same intention as that of the Prophet.â The Prophet (ï·º) said, âIf I had not the Hadi with me I would have finished the Ihram.â Muhammad bin Bakr narrated extra from Ibn Juraij, âThe Prophet (ï·º) said to `Ali, âWith what intention have you assumed the Ihram, O `Ali?â He replied, âWith the same (int
Grade: Sahih

Hadith #1505 - Sahih al-Bukhari - Abu Musa al-Asha'ari (Sahih al-Bukhari)
The Prophet (ï·º) sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, âWith what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?â) I replied, âI have assumed Ihram with an intention like that of the Prophet.â He asked, âHave you a Hadi with you?â I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who
Grade: Sahih

Hadith #1506 - Sahih al-Bukhari - al-Qasim ibn Muhammad Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih al-Bukhari)
â Aisha said, âWe set out with Allahâs Messenger (ï·º)s in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet (ï·º) then addressed his companions and said, âAnyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing â `Umra). (i.e. Hajj-al-Qir
Grade: Sahih

Hadith #1507 - Sahih al-Bukhari - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù (Sahih al-Bukhari)
â Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet (ï·º) ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophetâs wives, too, had not driven the Hadi with them, so they too, finished their Ihram.â `Aisha added, âI got my menses and could not p
Grade: Sahih

Hadith #1508 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
We set out with Allahâs Messenger (ï·º)s (to Mecca) in the year of the Prophetâs Last Hajj. Some of us had assumed Ihram for `Umra only, some for both Hajj and `Umra, and others for Hajj only. Allahâs Apostle assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and `Umra did not finish the Ihram till the day of sacrifice. (See Hadith No. 631, 636, and 639).
Grade: Sahih

Hadith #1509 - Sahih al-Bukhari - Marwan bin al-Hakam bin Abi al-'As (Sahih al-Bukhari)
I saw `Uthman and `Ali. `Uthman used to forbid people to perform Hajj-at-Tamattu` and Hajj-al- Qiran (Hajj and `Umra together), and when `Ali saw (this act of `Uthman), he assumed Ihram for Hajj and `Umra together saying, âLubbaik for `Umra and Hajj,â and said, âI will not leave the tradition of the Prophet (ï·º) on the saying of somebody.â
Grade: Sahih

Hadith #1510 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, âWhen the wounds of the camelâs back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it.â In the morning of the 4th of
Grade: Sahih

Hadith #1511 - Sahih al-Bukhari - Abu Musa al-Asha'ari (Sahih al-Bukhari)
came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to finish the Ihram (after performing the `Umra).
Grade: Sahih

Hadith #1512 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Hafsa the wife of the Prophet (ï·º) said, âO Allahâs Messenger (ï·º)! Why have the people finished their Ihram after performing `Umra but you have not finished your Ihram after performing `Umra?â He replied, âI have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). â
Grade: Sahih

Hadith #1513 - Sahih al-Bukhari - Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sahih al-Bukhari)
Abu Jamra Nasr bin `Imran Ad-Dubaâi said, âI intended to perform Hajj-at-Tamattu` and the people advised me not to do so. I asked Ibn `Abbas regarding it and he ordered me to perform Hajj-at- Tammatuâ. Later I saw in a dream someone saying to me, âHajj-Mabrur (Hajj performed in accordance with the Prophetâs tradition without committing sins and accepted by Allah) and an accepted `Umra.â So I told that dream to Ibn `Abbas. He said, âThis is the tradition of Abul-Qasim.â Then he sa
Grade: Sahih

Hadith #1514 - Sahih al-Bukhari - Abu Shihab (Sahih al-Bukhari)
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, âYour Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ataâ asking him his view about it. He said, âJabir bin `Abdullah narrated to me, âI performed Hajj with Allahâs Messenger (ï·º) on the day when he drove camels with him. T
Grade: Sahih

Hadith #1515 - Sahih al-Bukhari - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
`Ali and `Uthman differed regarding Hajj-at-Tamattu` while they were at âUsfan (a familiar place near Mecca). `Ali said, âI see you want to forbid people to do a thing that the Prophet (ï·º) did?â When `Ali saw that, he assumed Ihram for both Hajj and `Umra.
Grade: Sahih

Hadith #1516 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
We came with Allahâs Messenger (ï·º) (to Mecca) and we were saying: âLabbaika Allahumma Labbaikâ for Hajj. Allahâs Messenger (ï·º) ordered us to perform `Umra with that Ihram (instead of Hajj).
Grade: Sahih

Hadith #1517 - Sahih al-Bukhari - Imran al-Barqy Ø¹ÙØ±Ø§Ù Ø§ÙØ¨Ø§Ø±ÙÙ (Sahih al-Bukhari)
We performed Hajj-at-Tamattu` in the lifetime of Allahâs Messenger (ï·º) and then the Qurâan was revealed (regarding Hajj-at-Tamattu`) and somebody said what he wished (regarding Hajj-at-Tamattu`) according his own opinion.
Grade: Sahih

Hadith #1518 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âThe Muhajirin and the Ansar and the wives of the Prophet (ï·º) and we did the same. When we reached Makkah, Allahâs Messenger (ï·º) said, âGive up your intention of doing the Hajj (at this moment) and perform âUmra, except the one who had garlanded the Hady.â So, we performed Tawaf round the Kaâbah and between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ï·º) added, âWhoever has garlanded his Hady is not allowed to finish the Ihram
Grade: Sahih

Hadith #1519 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
On reaching the sanctuary of Mecca, Ibn `Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet (ï·º) used to do the same.
Grade: Sahih

Hadith #1520 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
â Ibn `Umar said, âThe Prophet (ï·º) passed the night at Dhi-Tuwa till it was dawn and then he entered Mecca.â Ibn `Umar used to do the same.
Grade: Sahih

Hadith #1521 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.
Grade: Sahih

Hadith #1522 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) entered Mecca from Kadaâ from the highest Thaniya which is at Al-Bathaâ and used to leave Mecca from the low Thaniya.
Grade: Sahih

Hadith #1523 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) came to Mecca he entered from its higher side and left from its lower side.
Grade: Sahih

Hadith #1524 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
In the year of the conquest of Mecca, the Prophet (ï·º) entered Mecca from Kadaâ and left Mecca from Kuda, from the higher part of Mecca.
Grade: Sahih

Hadith #1525 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
In the year of the conquest of Mecca, the Prophet (ï·º) entered Mecca from Kadaâ at the higher place of Mecca. (Hisham, a sub-narrator said, â `Urwa used to enter (Mecca) from both Kadaâ and Kuda and he often entered through Kadaâ which was nearer to his dwelling place.)â
Grade: Sahih

Hadith #1526 - Sahih al-Bukhari - Hisham bin 'Abdul Malik al-Tayalasi ÙØ´Ø§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø£Ø¨Ù Ø§ÙÙÙÙØ¯ Ø§ÙØ·ÙØ§ÙØ³Ù (Sahih al-Bukhari)
`Urwa said, âThe Prophet (ï·º) entered Mecca in the year of the conquest of Mecca from the side of Kadaâ which is at the higher part of Mecca.â `Urwa often entered from Kadaâ which was nearer of the two to his dwelling place.
Grade: Sahih

Hadith #1527 - Sahih al-Bukhari - Hisham (Sahih al-Bukhari)
In the year of the conquest of Mecca, the Prophet (ï·º) entered Mecca from the side of Kada. `Urwa used to enter through both places and he often entered through Kadaâ which was nearer of the two to his dwelling place.
Grade: Sahih

Hadith #1528 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
When the Ka`ba was built, the Prophet (ï·º) and `Abbas went to bring stones (for its construction). Al `Abbas said to the Prophet, âTake off your waist sheet and put it on your neck.â (When the Prophet (ï·º) took it off) he fell on the ground with his eyes open towards the sky and said, âGive me my waist sheet.â And he covered himself with it.
Grade: Sahih

Hadith #1529 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) that Allahâs Messenger (ï·º) said to her, âDo you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?â I said, âO Allahâs Messenger (ï·º)! Why donât you rebuild it on its original foundation laid by Abraham?â He replied, âWere it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so.â The sub-nar
Grade: Sahih

Hadith #1530 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
I asked the Prophet (ï·º) whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet (ï·º) replied in the affirmative. I further said, âWhat is wrong with them, why have they not included it in the building of the Ka`ba?â He said, âDonât you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?â I asked, âWhat about its gate? Why is it so high?â He replied, âYour people did this so as to admit into it whomever t
Grade: Sahih

Hadith #1531 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said to me, âWere your people not close to the Pre-Islamic period of ignorance, I would have demolished the Ka`ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too).â
Grade: Sahih

Hadith #1532 - Sahih al-Bukhari - Yazid bin Ruman ÙØ²ÙØ¯ Ø¨Ù Ø±ÙÙØ§Ù (Sahih al-Bukhari)
`Aisha said that the Prophet (ï·º) said to her, âO Aisha! Were your nation not close to the Pre-Islamic Period of Ignorance, I would have had the Ka`ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham.â That was what urged Ibn-Az-Zubair to demolis
Grade: Sahih

Hadith #1533 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
On the Day of the Conquest of Mecca, Allahâs Messenger (ï·º) said, âAllah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly.â
Grade: Sahih

Hadith #1534 - Sahih al-Bukhari - Usama bin 'Umayr al-Hadhali (Sahih al-Bukhari)
I asked, âO Allahâs Messenger (ï·º)! Where will you stay in Mecca? Will you stay in your house in Mecca?â He replied, âHas `Aqil left any property or house?â `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, âA believer cannot inherit (anything from an) infidel.â Ibn Shihab, (a sub-narrator) said, âThey (`Umar and others) derived the a
Grade: Sahih

Hadith #1535 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) intended to enter Mecca he said, âOur destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr.â (Against the Prophet (ï·º) i.e. to be loyal to heathenism by boycotting Bani Hashim, the Prophetâs folk) (See Hadith 3882)
Grade: Sahih

Hadith #1536 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
On the Day of Nahr at Mina, the Prophet (ï·º) said, âTomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism).â He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani `Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet (ï·º) to them.
Grade: Sahih

Hadith #1537 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet;; said, âDhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka`ba.â
Grade: Sahih

Hadith #1538 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The people used to fast on âAshura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka`ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allahâs Messenger (ï·º) said, âWhoever wishes to fast (on the day of âAshuraâ) may do so; and whoever wishes to leave it can do so.â
Grade: Sahih

Hadith #1539 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
The Prophet (ï·º) said âThe people will continue performing the Hajj and `Umra to the Ka`ba even after the appearance of Gog and Magog.â Narrated Shu`ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka`ba) is abandoned.
Grade: Sahih

Hadith #1540 - Sahih al-Bukhari - Abu al-Walid Ø£Ø¨Ù Ø§ÙÙÙÙØ¯ - Ø¨Ø±ÙØ© Ø§ÙÙØ¬Ø§Ø´Ø¹Ù (Sahih al-Bukhari)
(One day) I sat along with Shaiba on the chair inside the Ka`ba. He (Shaiba) said, âNo doubt, `Umar sat at this place and said, âI intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka`ba) undistributed.â I said (to `Umar), âBut your two companions (i.e. The Prophet (ï·º) and Abu Bakr) did not do so.â `Umar said, They are the two persons whom I always follow.â â
Grade: Sahih

Hadith #1541 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âAs if I were looking at him, a black person with thin legs plucking the stones of the Ka`ba one after another. â
Grade: Sahih

Hadith #1542 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âDhus-Suwaiqatain (the thin legged man) from Ethiopia will demolish the Ka`ba.â
Grade: Sahih

Hadith #1543 - Sahih al-Bukhari - Abis bin Rabi'a al-Nakha'i Ø¹Ø§Ø¨Ø³ Ø¨Ù Ø±Ø¨ÙØ¹Ø© Ø§ÙÙØ®Ø¹Ù (Sahih al-Bukhari)
`Umar came near the Black Stone and kissed it and said âNo doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allahâs Messenger (ï·º) kissing you I would not have kissed you.â
Grade: Sahih

Hadith #1544 - Sahih al-Bukhari (Sahih al-Bukhari)
âAllahâs Messenger (ï·º), Usama bin Zaid, Bilal, and `Uthman bin abu Talha entered the Ka`ba and then closed its door. When they opened the door I was the first person to enter (the Ka`ba). I met Bilal and asked him, âDid Allahâs Messenger (ï·º) offer a prayer inside (the Ka`ba)?â Bilal replied in the affirmative and said, â(The Prophet (ï·º) offered the prayer) in between the two right pillars.â
Grade: Sahih

Hadith #1545 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Whenever Ibn `Umar entered the Ka`ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allahâs Messenger (ï·º) prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka`ba.
Grade: Sahih

Hadith #1546 - Sahih al-Bukhari - Isma'li bin Abu Khalid (Sahih al-Bukhari)
`Abdullah bin Abu `Aufa said, âAllahâs Messenger (ï·º) performed the `Umra. He performed Tawaf of the Ka`ba and offered two rak`at behind the Maqam (Abrahamâs place) and was accompanied by those who were screening him from the people.â Somebody asked `Abdullah, âDid Allahâs Messenger (ï·º) enter the Ka`ba?â `Abdullah replied in the negative.
Grade: Sahih

Hadith #1547 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allahâs Messenger (ï·º) said, âMay Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams.â Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it.
Grade: Sahih

Hadith #1548 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet (ï·º) did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
Grade: Sahih

Hadith #1549 - Sahih al-Bukhari (Sahih al-Bukhari)
I saw Allahâs Messenger (ï·º) arriving at Mecca; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).
Grade: Sahih

Hadith #1550 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.
Grade: Sahih

Hadith #1551 - Sahih al-Bukhari (Sahih al-Bukhari)
â`Umar bin Al-Khattab addressed the Corner (Black Stone) saying, âBy Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (ï·º) touching (and kissing) you, I would never have touched (and kissed) you.â Then he kissed it and said, âThere is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.â `Umar added, â(Nevertheless), the Prophet (ï·º) did that and we do not want t
Grade: Sahih

Hadith #1552 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar. said, âI have never missed the touching of these two stones of Ka`ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet (ï·º) touching them.â I asked Nafi`: âDid Ibn `Umar use to walk between the two Corners?â Nafi` replied, âHe used to walk in order that it might be easy for him to touch it (the Corner Stone).â
Grade: Sahih

Hadith #1553 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
In his Last Hajj the Prophet (ï·º) performed Tawaf of the Ka`ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).
Grade: Sahih

Hadith #1554 - Sahih al-Bukhari (Sahih al-Bukhari)
Abu Ash-Shaâtha said, âWho keeps away from some portion of the Kaâbah?â Muâawiya used to touch the four corners of the Kaâbah, Ibn âAbbas said to him, âThese two corners (the one facing the Hijr) are not to be touched.â Muâawiya said, âNothing is untouchable in the Kaâbah.â And Ibn Az-Zubair used to touch all the corners of the Kaâbah.
Grade: Sahih

Hadith #1555 - Sahih al-Bukhari (Sahih al-Bukhari)
âI have not seen the Prophet (ï·º) touching except the two Yemenite Corners (i.e. the ones facing Yemen).â
Grade: Sahih

Hadith #1556 - Sahih al-Bukhari (Sahih al-Bukhari)
âI saw `Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) âHad I not seen Allahâs Apostle kissing you, (stone) I would not have kissed you.â â
Grade: Sahih

Hadith #1557 - Sahih al-Bukhari - Az-Zubair bin Al-'Awwam (Sahih al-Bukhari)
A man asked Ibn `Umar about the touching of the Black Stone. Ibn `Umar said, âI saw Allahâs Messenger (ï·º) touching and kissing it.â The questioner said, âBut if there were a throng (much rush) round the Ka`ba and the people overpowered me, (what would I do?)â He replied angrily, âStay in Yemen (as that man was from Yemen). I saw Allahâs Messenger (ï·º) touching and kissing it.â
Grade: Sahih

Hadith #1558 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) performed Tawaf of the Ka`ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).
Grade: Sahih

Hadith #1559 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.
Grade: Sahih

Hadith #1560 - Sahih al-Bukhari - 'Urwa on the authority of 'Aisha (Sahih al-Bukhari)
`Aisha said, âThe first thing the Prophet (ï·º) did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj.â And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asmaâ) told me that she, her sister (`Aisha), Az-Zubair and suc
Grade: Sahih

Hadith #1561 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at and then performed Tawaf between Safa and Marwa.
Grade: Sahih

Hadith #1562 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.
Grade: Sahih

Hadith #1563 - Sahih al-Bukhari (Sahih al-Bukhari)
Ibn Juraij said, â `Ata informed us that when Ibn Hisham forbade women to perform Tawaf with men he said to him, âHow do you forbid them while the wives of the Prophet (ï·º) used to perform Tawaf with the men?â I said, âWas this before decreeing of the use of the veil or after it? `Ata took an oath and said, âI saw it after the order of veil.â I said, âHow did they mix with the men?â `Ata said, âThe women never mixed with the men, and `Aâishah used to perform Tawaf separately
Grade: Sahih

Hadith #1564 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
(the wife of the Prophet) I informed Allahâs Messenger (ï·º) that I was ill. So he said, âPerform the Tawaf while riding behind the people.â I did so, and at that time the Prophet (ï·º) was praying beside the Ka`ba and reciting Surat-at-Tur.
Grade: Sahih

Hadith #1565 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While the Prophet (ï·º) was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet (ï·º) cut it with his own hands and said, âLead him by the hand.â
Grade: Sahih

Hadith #1566 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) saw a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string.
Grade: Sahih

Hadith #1567 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
In the year prior to the last Hajj of the Prophet (ï·º) when Allahâs Messenger (ï·º) made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: âNo pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Ka`ba.â (See Hadith No. 365 Vol. 1)
Grade: Sahih

Hadith #1568 - Sahih al-Bukhari - 'Amra bint 'Abdur-Rahman (Sahih al-Bukhari)
We asked Ibn `Umar: âMay a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?â He said, âAllahâs Messenger (ï·º) arrived (in Mecca) and circumambulated the Ka`ba seven times, then offered two rak`at behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa.â Ibn `Umar added, âVerily! In Allahâs Apostle you have a good example.â And I asked Jabir bin `Abdullah (the same question), and he replied,
Grade: Sahih

Hadith #1569 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) arrived at Mecca and performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa, but he did not go near the Ka`ba after his Tawaf till he returned from `Arafat.
Grade: Sahih

Hadith #1570 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
(the wife of the Prophet) I informed Allahâs Messenger (ï·º) (about my illness). (Through other sub-narrators, Um Salama narrated that when Allahâs Messenger (ï·º) was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Ka`ba (and after listening to her). The Prophet (ï·º) said, âWhen the morning prayer is established, perform the Tawaf on your camel while the people are in prayer.â So she did the same and did not offer the two rak`at of Tawaf until she
Grade: Sahih

Hadith #1571 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, âVerily, in Allahâs Apostle you have a good example.â
Grade: Sahih

Hadith #1572 - Sahih al-Bukhari - 'Urwa on the authority of 'Aisha (Sahih al-Bukhari)
Some people performed Tawaf (of the Ka`ba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then Aisha commented, âThose people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer.â
Grade: Sahih

Hadith #1573 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
I heard the Prophet (ï·º) forbidding the offering of prayers at the time of sunrise and sunset.
Grade: Sahih

Hadith #1574 - Sahih al-Bukhari - Abida bin Humaid (Sahih al-Bukhari)
`Abdul, `Aziz bin Rufa`i said, âI saw `Abdullah bin Az-Zubair performing Tawaf of the Ka`ba after the morning prayer then offering the two rak`at prayer.â `Abdul `Aziz added, âI saw `Abdullah bin Az-Zubair offering a two rak`at prayer after the `Asr prayer.â He informed me that Aisha told him that the Prophet (ï·º) used to offer those two rak`at whenever he entered her house.â
Grade: Sahih

Hadith #1575 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet (ï·º) had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, âAllahu-Akbar.â
Grade: Sahih

Hadith #1576 - Sahih al-Bukhari - Umm Salamah (Sahih al-Bukhari)
I informed Allahâs Messenger (ï·º) that I was sick. He said, âPerform Tawaf (of the Ka`ba) while riding behind the people.â So, I performed the Tawaf while Allahâs Messenger (ï·º) was offering the prayer beside the Ka`ba and was reciting Surat-at-Tur.
Grade: Sahih

Hadith #1577 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Al `Abbas bin `Abdul-Muttalib asked the permission of Allahâs Messenger (ï·º) to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet (ï·º) permitted him.
Grade: Sahih

Hadith #1578 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) came to the drinking place and asked for water. Al-Abbas said, âO Fadl! Go to your mother and bring water from her for Allahâs Messenger (ï·º) .â Allahâs Messenger (ï·º) said, âGive me water to drink.â Al-Abbas said, âO Allahâs Messenger (ï·º)! The people put their hands in it.â Allahâs Messenger (ï·º) again said, âGive me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the
Grade: Sahih

Hadith #1579 - Sahih al-Bukhari (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe roof of my house was made open while I was at Makkah (on the night of Miâraj) and Jibril descended. He opened up my chest and washed it with the water of Zamzam. The he brought the golden tray full of Wisdom and Belief and poured it in my chest and then closed it. The he took hold of my hand and ascended to the nearest heaven. Jibril told the gatekeeper of the nearest heaven to open the gate. The gatekeeper asked, âWho is it?â Jibril replied, âI am
Grade: Sahih

Hadith #1580 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I gave Zamzam water to Allahâs Messenger (ï·º) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ï·º) had not been standing but riding a camel.
Grade: Sahih

Hadith #1581 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
We set out with Allahâs Messenger (ï·º) in the year of his Last Hajj and we mended (the Ihram) for `Umra. Then the Prophet (ï·º) said, âWhoever has a Hadi with him should assume Ihram for both Hajj and `Umra, and should not finish it till he performs both of the them (Hajj and `Umra).â When we reached Mecca, I had my menses. When we had performed our Hajj, the Prophet (ï·º) sent me with `Abdur-Rahman to Tan`im and I performed the `Umra. The Prophet (ï·º) said, âThis is in lieu of your mi
Grade: Sahih

Hadith #1582 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
`Abdullah bin `Abdullah bin `Umar and his riding animal entered the house of Ibn `Umar. He (the son of Ibn `Umar) said, âI fear that this year a battle might take place between the people and you might be prevented from going to the Ka`ba. I suggest that you should stay here.â Ibn `Umar said, âOnce Allahâs Messenger (ï·º) set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka`ba. So, if the people intervened between me and the Ka`ba, I would do the same a
Grade: Sahih

Hadith #1583 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn `Umar, âThere is a danger of an impending war between them.â Ibn `Umar said, âVerily, in Allahâs Messenger (ï·º) you have a good example. (And if it happened as you say) then I would do the same as Allahâs Messenger (ï·º) had done. I make you witness that I have decided to perform `Umra.â Then he set out and when he reached Al-Baidaâ, he said, âThe ceremonies of both Hajj an
Grade: Sahih

Hadith #1584 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet (ï·º) ). `Urwa replied, âAisha narrated, âWhen the Prophet (ï·º) reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).â â Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Ut
Grade: Sahih

Hadith #1585 - Sahih al-Bukhari - 'Urwa on the authority of 'Aisha (Sahih al-Bukhari)
I asked `Aisha : âHow do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa.â `Aisha said, âO, my nephew! Your interpretation is not true. Had this interpretation of
Grade: Sahih

Hadith #1586 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar said, âWhen Allahâs Messenger (ï·º) performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka`ba), where as in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage,â I asked Nafi`, âDid `Abdullah (bin `Umar) use to walk steadily on reaching the Yemenite Corner?â He replied, âNo, unless people were crowded at the Corner; otherwise he would not leave it without touc
Grade: Sahih

Hadith #1587 - Sahih al-Bukhari - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ (Sahih al-Bukhari)
We asked Ibn `Umar whether a man who, while performing `Umra, had performed Tawaf of the Ka`ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn `Umar replied âThe Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka`ba and then offered a two-rak`at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa.â He added, âVerily! In Allahâs Messenger (ï·º) (p.b.u.h) yo
Grade: Sahih

Hadith #1588 - Sahih al-Bukhari - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ (Sahih al-Bukhari)
I heard Ibn `Umar saying, âThe Prophet (ï·º) arrived at Mecca and performed Tawaf of the Ka`ba and then offered a two-rak`at prayer and then performed Tawaf between Safa and Marwa.â Ibn `Umar then recited (the verse): âVerily! In Allahâs Messenger (ï·º) (p.b.u.h) you have a good example. â
Grade: Sahih

Hadith #1589 - Sahih al-Bukhari - Asim al-Ahwal Ø¹Ø§ØµÙ Ø§ÙØ£ØÙÙ (Sahih al-Bukhari)
I asked Anas bin Malik: âDid you use to dislike to perform Tawaf between Safa and Marwa?â He said, âYes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: âVerily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.â â (2.158)
Grade: Sahih

Hadith #1590 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans.
Grade: Sahih

Hadith #1591 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka`ba, nor the Tawaf between Safa and Marwa. Then I informed Allahâs Messenger (ï·º) about it. He replied, âPerform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka`ba till you get clean (from your menses).â
Grade: Sahih

Hadith #1592 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
The Prophet (ï·º) and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, âI have assumed Ihram for what the Prophet (ï·º) has done.â The Prophet (ï·º) ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi w
Grade: Sahih

Hadith #1593 - Sahih al-Bukhari - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih al-Bukhari)
(On `Id) We used to forbid our virgins to go out (for `Id prayer). A lady came and stayed at the fortress of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allahâs Messenger (ï·º) who participated in twelve Ghazawats along with Allahâs Messenger (ï·º) and her sister was with him in six of them. She said, âWe used to dress the wounded and look after the patients.â She (her sister) asked Allahâs Messenger (ï·º) , âIs there any harm for a woman to sta
Grade: Sahih

Hadith #1594 - Sahih al-Bukhari - Abdul 'Aziz bin 'Abdul Malik Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØØ°ÙØ±Ø© (Sahih al-Bukhari)
I asked Anas bin Malik, âTell me what you remember from Allahâs Messenger (ï·º) (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul- Hijja)?â He relied, â(He offered these prayers) at Mina.â I asked, âWhere did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?â He replied, âAt Al- Abtah,â and then added, âYou should do as your chiefs do.â
Grade: Sahih

Hadith #1595 - Sahih al-Bukhari - Abdul 'Aziz bin 'Abdul Malik Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØØ°ÙØ±Ø© (Sahih al-Bukhari)
I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him, âWhere did the Prophet (ï·º) offer the Zuhr prayer on this day?â Anas replied, âSee where your chiefs pray and pray similarly.â
Grade: Sahih

Hadith #1596 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered a two-rak`at prayer at Mina. Abu Bakr, `Umar and `Uthman, (during the early years of his caliphate) followed the same practice.
Grade: Sahih

Hadith #1597 - Sahih al-Bukhari - Haritha bin Abi al-Rajal ØØ§Ø±Ø«Ø© Ø¨Ù Ø£Ø¨Ù Ø§ÙØ±Ø¬Ø§Ù (Sahih al-Bukhari)
The Prophet (ï·º) led us in a two-rak`at prayer at Mina although our number was more than ever and we were in better security than ever.
Grade: Sahih

Hadith #1598 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
I offered (only a) two rak`at prayer with the Prophet (at Mina), and similarly with Abu Bakr and with `Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four rak`at accepted (by Allah).
Grade: Sahih

Hadith #1599 - Sahih al-Bukhari - Um Al-Fadl (Sahih al-Bukhari)
The people doubted whether the Prophet (ï·º) was observing the fast on the Day of `Arafat, so I sent something for him to drink and he drank it.
Grade: Sahih

Hadith #1600 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
I asked Anas bin Malik while we were proceeding from Mina to `Arafat, âWhat do you use to do on this day when you were with Allahâs Messenger (ï·º) ?â Anas said, âSome of us used to recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that.â
Grade: Sahih