Hadith #4201 - Sahih al-Bukhari - Adi ibn Hatim al-Tayyi' (Sahih al-Bukhari)
We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. âDonât you know me, O chief of the Believers?â He said, âYes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it.â On that, `Adi said, âI therefore
Grade: Sahih

Hadith #4202 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
We went out with Allahâs Messenger (ï·º) during Hajjat-ul-Wada` and we assumed the Ihram for `Umra. Then Allahâs Messenger (ï·º) said to us, âWhoever has got the Hadi should assume the Ihram for Hajj and `Umra and should not finish his Ihram till he has performed both (`Umra and Hajj).â I arrived at Mecca along with him (i.e. the Prophet (ï·º) ) while I was menstruating, so I did not perform the Tawaf around the Ka`ba or between Safa and Marwa. I informed Allahâs Messenger (ï·º) about
Grade: Sahih

Hadith #4203 - Sahih al-Bukhari - Ibn Juraij (Sahih al-Bukhari)
`Ataâ said, âIbn `Abbas said, âIf he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.â said, âWhat proof does Ibn `Abbas has as to this saying?â `Ataâ said, â(The proof is taken) from the Statement of Allah:â âAnd afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)â (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`.â
Grade: Sahih

Hadith #4204 - Sahih al-Bukhari - Abu Musa al-Asha'ari (Sahih al-Bukhari)
I came to the Prophet (ï·º) at a place called Al-Bathaâ. The Prophet (ï·º) said, âDid you assume the Ihram for Hajj?â I said, âYes,â He said, âHow did you express your intention (for performing Hajj)? â I said, âLabbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allahâs Messenger (ï·º).â The Prophet said, âPerform the Tawaf around the Ka`ba and between Safa and Marwa, and then finish your Ihram.â So I performed the Tawaf around the Ka`ba and
Grade: Sahih

Hadith #4205 - Sahih al-Bukhari - Hafsa bint 'Abdur-Rahman ibn Abi Bakr ØÙØµØ© Ø¨ÙØª Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙØµØ¯ÙÙ (Sahih al-Bukhari)
(the wife of the Prophet) The Prophet (ï·º) ordered all his wives to finish their Ihram during the year of Hajjat-ul-Wada`. On that, I asked the Prophet (ï·º) âWhat stops you from finishing your lhram?â He said, âI have matted my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi.â
Grade: Sahih

Hadith #4206 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A woman from the tribe of Khathâam asked for the verdict of Allahâs Messenger (ï·º) (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allahâs Messenger (ï·º). She asked, âAllahâs ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?â He said, âYes.â
Grade: Sahih

Hadith #4207 - Sahih al-Bukhari (Sahih al-Bukhari)
The Prophet (ï·º) arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)â. Al-Qaswa.â Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, âGet us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The
Grade: Sahih

Hadith #4208 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) Safiya bin Huyai, the wife of the Prophet (ï·º) menstruated during Hajjat-ul- Wada` The Prophet (ï·º) said, âIs she going to detain us?â I said to him, âShe has already come to Mecca and performed the Tawaf (ul-ifada) around the Ka`ba, O Allahâs Messenger (ï·º).â The Prophet (ï·º) said, â Let her then proceed on (to Medina).
Grade: Sahih

Hadith #4209 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
We were talking about Hajjat-ul-Wada`, while the Prophet (ï·º) was amongst us. We did not know what Hajjat-ul-Wada` signified. The Prophet (ï·º) praised Allah and then mentioned Al-Masih Ad-Dajjal and described him extensively, saying, âAllah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammadâs followers), and if it happens that some of his qualities may be
Grade: Sahih

Hadith #4210 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
The Prophet (ï·º) fought nineteen Ghazwas and performed only one Hajj after he migrated (to Medina), and did not perform another Hajj after it, and that was Hajj-ul-Wada`,â Abu âIs-haq said, âHe performed when he was in Mecca.â
Grade: Sahih

Hadith #4211 - Sahih al-Bukhari - Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù (Sahih al-Bukhari)
The Prophet (ï·º) ordered me during Hajjatul-Wada`. âAsk the people to listen.â He then said, âDo not become infidels after me by cutting the necks (throats) of one another. â
Grade: Sahih

Hadith #4212 - Sahih al-Bukhari - Abu Bakra al-Thaqafi (Sahih al-Bukhari)
The Prophet (ï·º) said, âTime has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qaâda, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Shaâban.â Then the Prophet (ï·º) asked, âWhich is this month?â We said, âAllah and His Apostle know better.â
Grade: Sahih

Hadith #4213 - Sahih al-Bukhari - Tariq bin Ashaym al-Ashja'i (Sahih al-Bukhari)
Some Jews said, âHad this Verse been revealed to us, we would have taken that day as `Id (festival).â `Umar said, âWhat Verse?â They said:â âThis day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religionâ (5.3) `Umar said, âI know the place where it was revealed; It was revealed while Allahâs Messenger (ï·º) was staying at `Arafat.â
Grade: Sahih

Hadith #4214 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
We set out with Allahâs Messenger (ï·º), and some of us assumed the lhram for `Umra, some assumed it for Hajj, and some assumed it for both Hajj and `Umra. Allahâs Messenger (ï·º) assumed the Ihram for Hajj. So those who had assumed the Ihram for Hajj or for both Hajj and `Umra, did not finish their Ihram till the day of An-Nahr (i.e. slaughter of sacrifices). Malik also narrated as above, saying, â(We set out) with Allahâs Messenger (ï·º) in Hajjat-ul-Wada`â¦)â This hadith also reach
Grade: Sahih

Hadith #4215 - Sahih al-Bukhari - Sa'd ibn Abi Waqqas (Sahih al-Bukhari)
The Prophet (ï·º) visited me during Hajjat ul-Wada` while I was suffering from a disease which brought me to the verge of death. I said, âO Allahâs Messenger (ï·º)! My ailment has reached such a (bad) state as you see, and I have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as alms (in charity)?â The Prophet (ï·º) said, âNo,â I said, âShall I give half of my property as alms?â He said, âNo.â I said, â(Shall I give)
Grade: Sahih

Hadith #4216 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) got his head shaved during Hajjat-ul-Wada`.â
Grade: Sahih

Hadith #4217 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
During Hajjat-ul-Wada`, the Prophet (ï·º) and some of his companions got their heads shaved while some of his companions got their head-hair cut short.
Grade: Sahih

Hadith #4218 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he came riding a donkey when Allah âs Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
Grade: Sahih

Hadith #4219 - Sahih al-Bukhari - Hisham's father (Sahih al-Bukhari)
In my presence, Usama was asked about the speed of the Prophet (ï·º) during his Hajj. He replied, âIt was Al-`Anaq (i.e. moderate easy speed) and if he encountered an open space, he used to increase his speed.â
Grade: Sahih

Hadith #4220 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
That Abu Aiyub informed him that he offered the Maghrib and `Ishaâ prayers together with the Prophet during Hajjat-ul-Wada`.
Grade: Sahih

Hadith #4221 - Sahih al-Bukhari - Abu Musa al-Asha'ari (Sahih al-Bukhari)
My Companions sent me to Allahâs Messenger (ï·º) to ask him for some animals to ride on as they were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, âO Allahâs Prophet! My companions have sent me to you to provide them with means of transportation.â He said, âBy Allah! I will not make you ride anything.â It happened that when I reached him, he was in an angry mood, and I didnât notice it. So I returned in a sad mood because of the refusal
Grade: Sahih

Hadith #4222 - Sahih al-Bukhari - Sa'd ibn Abi Waqqas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, âDo you want to leave me with the children and women?â The Prophet (ï·º) said, âWill you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me.â
Grade: Sahih

Hadith #4223 - Sahih al-Bukhari - Safwan bin 'Abdullah ØµÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØµÙÙØ§Ù Ø¨Ù Ø£ÙÙØ© (Sahih al-Bukhari)
that his father said, âI participated in Al-Usra (i.e. Tabuk) along with the Prophet.â Ya`la added, â(My participation in) that Ghazwa was the best of my deeds to me.â Ya`la said, âI had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ataâ, the sub-narrator, said, âSafwan told me who bit whom but I forgot itâ), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we cam
Grade: Sahih

Hadith #4224 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Who, from among Ka`bâs sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, âI did not remain behind Allahâs Messenger (ï·º) in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allahâs Messenger (ï·º) had gone out in search of the caravan of Quraish
Grade: Sahih

Hadith #4225 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) passed by Al-Hijr, he said, âDo not enter the dwelling places of those people who were unjust to themselves unless you enter in a weeping state lest the same calamity as of theirs should befall you.â Then he covered his head and made his speed fast till he crossed the valley.
Grade: Sahih

Hadith #4226 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said to his companions who were at Al-Hijr, âDo not enter upon these people who are being punished, except in a weeping state, lest the same calamity as of theirs should befall youâ¦â
Grade: Sahih

Hadith #4227 - Sahih al-Bukhari - Urwa bin al-Mughira bin Shu'ba Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙÙØºÙØ±Ø© Ø¨Ù Ø´Ø¹Ø¨Ø© Ø§ÙØ«ÙÙÙ (Sahih al-Bukhari)
Al-Mughira bin Shu`ba, said, âThe Prophet (ï·º) went out to answer the call of nature and (when he had finished) I got up to pour water for him.â I think that he said that the event had taken place during the Ghazwa of Tabuk. Al-Mughira added. âThe Prophet (ï·º) washed his face, and when he wanted to wash his forearms, the sleeves of his cloak became tight over them, so he took them out from underneath the cloak and then he washed them (i.e. his forearms) and passed wet hands over his Khuf
Grade: Sahih

Hadith #4228 - Sahih al-Bukhari - Abu Humaid Al-Sa'idi (Sahih al-Bukhari)
We returned in the company of the Prophet (ï·º) from the Ghazwa of Tabuk, and when we looked upon Medina, the Prophet (ï·º) said, âThis is Taba (i.e. Medina), and this is Uhud, a mountain that loves us and is loved by us.â
Grade: Sahih

Hadith #4229 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) returned from the Ghazwa of Tabuk, and when he approached Medina, he said, âThere are some people in Medina who were with you all the time, you did not travel any portion of the journey nor crossed any valley, but they were with you they (i.e. the people) said, âO Allahâs Messenger (ï·º)! Even though they were at Medina?â He said, âYes, because they were stopped by a genuine excuse.â
Grade: Sahih

Hadith #4230 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, âI think that Ibn Al-Musaiyab said, âAllah âs Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces.
Grade: Sahih

Hadith #4231 - Sahih al-Bukhari - Abu Bakra al-Thaqafi (Sahih al-Bukhari)
During the days (of the battle) of Al-Jamal, Allah benefited me with a word I had heard from Allahâs Apostle after I had been about to join the Companions of Al-Jamal (i.e. the camel) and fight along with them. When Allahâs Messenger (ï·º) was informed that the Persians had crowned the daughter of Khosrau as their ruler, he said, âSuch people as ruled by a lady will never be successful.â
Grade: Sahih

Hadith #4232 - Sahih al-Bukhari - As-Sa'ib bin Yazid (Sahih al-Bukhari)
I remember that I went out with the boys to (the place called) Thaniyat-ul-Wada` to receive Allahâs Apostle .
Grade: Sahih

Hadith #4233 - Sahih al-Bukhari - As-Sa'ib bin Yazid (Sahih al-Bukhari)
I remember I went out with the boys to Thaniyat-ul-Wada` to receive the Prophet (ï·º) when he returned from the Ghazwa of Tabuk.
Grade: Sahih

Hadith #4234 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) in his ailment in which he died, used to say, âO `Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison.â
Grade: Sahih

Hadith #4235 - Sahih al-Bukhari - Um Al-Fadl (Sahih al-Bukhari)
I heard the Prophet (ï·º) reciting Surat-al-Mursalat `Urfan (77) in the Maghrib prayer, and after that prayer he did not lead us in any prayer till he died.
Grade: Sahih

Hadith #4236 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar bin Al-Khattab used to let Ibn `Abbas sit beside him, so `AbdurRahman bin `Auf said to `Umar, âWe have sons similar to him.â `Umar replied, â(I respect him) because of his status that you know.â `Umar then asked Ibn `Abbas about the meaning of this Holy Verse:â âWhen comes the help of Allah and the conquest of Mecca . . .â (110.1) Ibn `Abbas replied, âThat indicated the death of Allahâs Messenger (ï·º) which Allah informed him of.â `Umar said, âI do not understand of
Grade: Sahih

Hadith #4237 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Thursday! And how great that Thursday was! The ailment of Allahâs Messenger (ï·º) became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray.â The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, âWhat is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state ).â So they went to the Prophet (ï·º) and asked him ag
Grade: Sahih

Hadith #4238 - Sahih al-Bukhari - Ubaidullah bin 'Abdullah bin 'Umar Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sahih al-Bukhari)
Ibn `Abbas said, âWhen Allahâs Messenger (ï·º) was on his deathbed and there were some men in the house, he said, âCome near, I will write for you something after which you will not go astray.â Some of them ( i.e. his companions) said, âAllahâs Messenger (ï·º) is seriously ill and you have the (Holy) Qurâan. Allahâs Book is sufficient for us.â So the people in the house differed and started disputing. Some of them said, âGive him writing material so that he may write for you
Grade: Sahih

Hadith #4239 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly, and she started laughing. When we asked her about that, she said, âThe Prophet (ï·º) first told me secretly that he would expire in that disease in which he died, so I wept; then he told me secretly that I would be the first of his family to follow him, so I laughed ( at that time).
Grade: Sahih

Hadith #4240 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either the worldly life or the life of the Hereafter. I heard the Prophet (ï·º) in his fatal disease, with his voice becoming hoarse, saying, âIn the company of those on whom is the grace of Allah ..( to the end of the Verse ).â (4.69) Thereupon I thought that the Prophet (ï·º) had been given the option.
Grade: Sahih

Hadith #4241 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) fell ill in his fatal illness, he started saying, âWith the highest companion.â
Grade: Sahih

Hadith #4242 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When Allah âs Apostle was in good health, he used to say, âNever does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option.â When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, âO Allah! (Please let me be) with the highest companion.â Thereupon I said, âHence he is not going to
Grade: Sahih

Hadith #4243 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
`Abdur-Rahman bin Abu Bakr entered upon the Prophet (ï·º) while I was supporting the Prophet (ï·º) on my chest. `AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allahâs Messenger (ï·º) looked at it, so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the Prophet (ï·º) who cleaned his teeth with it. I had never seen Allahâs Messenger (ï·º) cleaning his teeth in a better way. After finishing the brushing o
Grade: Sahih

Hadith #4244 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) became ill, he used to recite the Muawidhatan (i.e. the last two surahs of the Qurâan) and blow his breath over himself (after their recitation ) and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet (ï·º) over his body.
Grade: Sahih

Hadith #4245 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
I heard the Prophet (ï·º) and listened to him before his death while he was leaning his back on me and saying, âO Allah! Forgive me, and bestow Your Mercy on me, and let me meet the (highest) companions (of the Hereafter).â (See the Qurâan (4:69) and Hadith #4435)
Grade: Sahih

Hadith #4246 - Sahih al-Bukhari - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih al-Bukhari)
`Aisha said, âThe Prophet (ï·º) said during his fatal illness, âAllah cursed the Jews for they took the graves of their prophets as places for worship.â `Aisha added, âHad it not been for that (statement of the Prophet ) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship.â
Grade: Sahih

Hadith #4247 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(the wife of the Prophet) âWhen the ailment of Allahâs Messenger (ï·º) became aggravated, he requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out (to my house), walking between two men with his feet dragging on the ground, between `Abbas bin `AbdulâMuttalib and another manâ âUbaidullah said, âI told `Abdullah of what `Aisha had said, `Abdullah bin `Abbas said to me, âDo you know who is the other man whom `Aisha did not name
Grade: Sahih

Hadith #4248 - Sahih al-Bukhari (Sahih al-Bukhari)
`Aisha and `Abdullah bin `Abbas said, âWhen Allahâs Messenger (ï·º) became ill seriously, he started covering his face with his woolen sheet, and when he felt short of breath, he removed it from his face and said, âThat is so! Allahâs curse be on the Jews and the Christians, as they took the graves of their prophets as (places of worship),â intending to warn (the Muslims) of what they had done.â
Grade: Sahih

Hadith #4249 - Sahih al-Bukhari (Sahih al-Bukhari)
`Aisha added, âI argued with Allahâs Messenger (ï·º) repeatedly about that matter (i.e. his order that Abu Bakr should lead the people in prayer in his place when he was ill), and what made me argue so much, was, that it never occurred to my mind that after the Prophet, the people would ever love a man who had taken his place, and I felt that anybody standing in his place, would be a bad omen to the people, so I wanted Allahâs Messenger (ï·º) to give up the idea of choosing Abu Bakr (to le
Grade: Sahih

Hadith #4250 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) died while he was between my chest and chin, so I never dislike the death agony for anyone after the Prophet.
Grade: Sahih

Hadith #4251 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ali bin Abu Talib came out of the house of Allahâs Messenger (ï·º) during his fatal illness. The people asked, âO Abu Hasan (i.e. `Ali)! How is the health of Allahâs Messenger (ï·º) this morning?â `Ali replied, âHe has recovered with the Grace of Allah.â `Abbas bin `Abdul Muttalib held him by the hand and said to him, âIn three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allahâs Apostle will die from this ailment of his, for I know how the fa
Grade: Sahih

Hadith #4252 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading them in prayer, suddenly Allahâs Messenger (ï·º) lifted the curtain of `Aishaâs dwelling and looked at them while they were in the rows of the prayers and smiled. Abu Bakr retreated to join the row, thinking that Allahâs Apostle wanted to come out for the prayer. The Muslims were about to be put to trial in their prayer (i.e. were about to give up praying) because of being overjoyed at seeing Allahâs Messe
Grade: Sahih

Hadith #4253 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
It was one of the favors of Allah towards me that Allahâs Messenger (ï·º) expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allahâs Messenger (ï·º) (against my chest ). I saw the Prophet (ï·º) looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), âShall I take it for you ? â He nod
Grade: Sahih

Hadith #4254 - Sahih al-Bukhari - 'Urwa Al-Bariqi (Sahih al-Bukhari)
`Aisha said, âAllahâs Messenger (ï·º) in his fatal illness, used to ask, âWhere will I be tomorrow? Where will I be tomorrow?â, seeking `Aishaâs turn. His wives allowed him to stay wherever he wished. So he stayed at `Aishaâs house till he expired while he was with her.â `Aisha added, âThe Prophet (ï·º) expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva.â `Aisha added, âAbdur-Rahman bin
Grade: Sahih

Hadith #4255 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) expired in my house and on the day of my turn, leaning against my chest. One of us (i.e. the Prophetâs wives ) used to recite a prayer asking Allah to protect him from all evils when he became sick. So I started asking Allah to protect him from all evils (by reciting a prayer ). He raised his head towards the sky and said, âWith the highest companions, with the highest companions.â `Abdur- Rahman bin Abu Bakr passed carrying a fresh leaf-stalk of a date-palm and the Proph
Grade: Sahih

Hadith #4256 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the Mosque, but did not speak to the people till he entered upon `Aisha and went straight to Allahâs Messenger (ï·º) who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophetâs face and bowed over him and kissed him and wept, saying, âLet my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you,
Grade: Sahih

Hadith #4257 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Abu Bakr kissed the Prophet (ï·º) after his death.
Grade: Sahih

Hadith #4258 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
We poured medicine in one side of the Prophetâs mouth during his illness and he started pointing to us, meaning to say, âDonât pour medicine in my mouth.â We said, â(He says so) because a patient dislikes medicines.â When he improved and felt a little better, he said, âDidnât I forbid you to pour medicine in my mouth ?â We said, â ( We thought it was because of) the dislike, patients have for medicines. He said, âLet everyone present in the house be given medicine by pourin
Grade: Sahih

Hadith #4259 - Sahih al-Bukhari - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù (Sahih al-Bukhari)
It was mentioned in the presence of `Aisha that the Prophet (ï·º) had appointed `Ali as successor by will. Thereupon she said, âWho said so? I saw the Prophet, while I was supporting him against my chest. He asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he appointed `Ali as his successor?â
Grade: Sahih

Hadith #4260 - Sahih al-Bukhari - Talha bin 'Abdul Malik Ø·ÙØØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø§ÙØ£ÙÙÙ (Sahih al-Bukhari)
I asked `Abdullah bin Abu `Aufa âDid the Prophet (ï·º) make a will? â He replied, âNo.â I further asked, âHow comes it that the making of a will was enjoined on the people or that they were ordered to make it? â He said, âThe Prophet (ï·º) made a will concerning Allahâs Book.â
Grade: Sahih

Hadith #4261 - Sahih al-Bukhari - Amir bin 'Abda Ø¹Ø§ÙØ± Ø¨Ù Ø¹Ø¨Ø¯Ø© (Sahih al-Bukhari)
Allahâs Messenger (ï·º) did not leave a Dinar or a Dirham or a male or a female slave. He left only his white mule on which he used to ride, and his weapons, and a piece of land which he gave in charity for the needy travelers.
Grade: Sahih

Hadith #4262 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When the ailment of the Prophet (ï·º) got aggravated, he became unconscious whereupon Fatima said, âOh, how distressed my father is!â He said, âYour father will have no more distress after today.â When he expired, she said, âO Father! Who has responded to the call of the Lord Who has invited him! O Father, whose dwelling place is the Garden of Paradise (i.e. Al-Firdaus)! O Father! We convey this news (of your death) to Gabriel.â When he was buried, Fatima said, âO Anas! Do you feel
Grade: Sahih

Hadith #4263 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) was healthy, he used to say, âNo soul of a prophet is captured till he is shown his place in Paradise and then he is given the option.â When death approached him while his head was on my thigh, he became unconscious and then recovered his consciousness. He then looked at the ceiling of the house and said, âO Allah! (with) the highest companions.â I said (to myself), âHence, he is not going to choose us.â Then I realized that what he had said was the application
Grade: Sahih

Hadith #4264 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) stayed for ten years in Mecca with the Qurâan being revealed to him and he stayed in Medina for ten years.â
Grade: Sahih

Hadith #4265 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allah âs Apostle died when he was sixty-three years of age.
Grade: Sahih

Hadith #4266 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) died while his armor was mortgaged to a Jew for thirty Saâs of barley.
Grade: Sahih

Hadith #4267 - Sahih al-Bukhari - Salim's father (Sahih al-Bukhari)
The Prophet (ï·º) appointed Usama as the commander of the troops (to be sent to Syria). The Muslims spoke about Usama (unfavorably ). The Prophet (ï·º) said, â I have been informed that you spoke about Usama. (Let it be known that ) he is the most beloved of all people to me.â
Grade: Sahih

Hadith #4268 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) sent troops appointed Usama bin Zaid as their commander. The people criticized his leadership. Allahâs Messenger (ï·º) got up and said, âIf you (people) are criticizing his (i.e. Usamaâs) leadership you used to criticize the leadership of his father before. By Allah, he (i.e. Zaid) deserved the leadership indeed, and he used to be one of the most beloved persons to me, and now this (i.e. his son, Usama) is one of the most beloved persons to me after him.â
Grade: Sahih

Hadith #4269 - Sahih al-Bukhari - Ibn Abu Mulaikah (Sahih al-Bukhari)
Abu Al-Khair said, âAs-Sanabih, I asked (me), âWhen did you migrate?â I (i.e. Abu Al-Khair) said, âWe went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet (ï·º) five days ago.â I asked (As-Sanabihi), âDid you hear anything about the night of Qadr?â He replied, âBilal, the Muâadh-dhin of the Prophet (ï·º) informed me that it is on one of the seven nights of the last ten days (of Ramada
Grade: Sahih

Hadith #4270 - Sahih al-Bukhari - Abu 'Is-haq-Ash-Shaibani (Sahih al-Bukhari)
I asked Zaid bin Al-Arqam, âIn how many Ghazawat did you take part in the company of Allahâs Apostle?â He replied, âSeventeen.â I further asked, âHow many Ghazawat did the Prophet (ï·º) fight?â He replied, âNineteen.â
Grade: Sahih

Hadith #4271 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
I fought fifteen Ghazawat in the company of the Prophet.
Grade: Sahih

Hadith #4272 - Sahih al-Bukhari - Kuraib (Sahih al-Bukhari)
That he fought sixteen Ghazawat with Allahâs Apostle.
Grade: Sahih

Hadith #4273 - Sahih al-Bukhari - Abu Sa'id (Sahih al-Bukhari)
While I was praying in the Mosque, Allahâs Messenger (ï·º) called me but I did not respond to him. Later I said, âO Allahâs Messenger (ï·º)! I was praying.â He said, âDidnât Allah sayâââGive your response to Allah (by obeying Him) and to His Apostle when he calls you.â (8.24) He then said to me, âI will teach you a Sura which is the greatest Sura in the Qurâan, before you leave the Mosque.â Then he got hold of my hand, and when he intended to leave (the Mosque), I said
Grade: Sahih

Hadith #4274 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhen the Imam says: âGhair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, âAmeenâ, for if oneâs utterance of âAmeenâ coincides with that of the angels, then his past sins will be forgiven.â
Grade: Sahih

Hadith #4275 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âOn the Day of Resurrection the Believers will assemble and say, âLet us ask somebody to intercede for us with our Lord.â So they will go to Adam and say, âYou are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.â Adam will say, âI am not fit for this (i.e. inter
Grade: Sahih

Hadith #4276 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
I asked the Prophet, âWhat is the greatest sin in the Sight of Allah?â He said, âThat you set up a rival unto Allah though He Alone created you.â I said, âThat is indeed a great sin.â Then asked, âWhat is next?â He said, âTo kill your son lest he should share your food with you.â I asked, âWhat is next?â He said, âTo commit illegal sexual intercourse with the wife of your neighbor.â
Grade: Sahih

Hadith #4277 - Sahih al-Bukhari - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe Kamâa (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble.â
Grade: Sahih

Hadith #4278 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âIt was said to the children of Israel, âEnter the gate (of the town), prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.â But they entered by dragging themselves on their buttocks, so they did something different (from what they had been ordered to do) and said, âHittatun,â but added, âA grain in a hair.â
Grade: Sahih

Hadith #4279 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
`Abdullah bin Salam heard the news of the arrival of Allahâs Messenger (ï·º) (at Medina) while he was on a farm collecting its fruits. So he came to the Prophet (ï·º) and said, âI will ask you about three things which nobody knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?â. The Prophet (ï·º) said, âJust now Gabriel has informed me about that.â `Abdullah
Grade: Sahih

Hadith #4280 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar said, âOur best Qurâan reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, âI do not leave anything that I have heard from Allahâs Messenger (ï·º) while Allah: âWhatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it.â (2.106)
Grade: Sahih

Hadith #4281 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âAllah said, âThe son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.â â
Grade: Sahih

Hadith #4282 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
`Umar said, âI agreed with Allah in three things,â or said, âMy Lord agreed with me in three things. I said, âO Allahâs Messenger (ï·º)! Would that you took the station of Abraham as a place of prayer.â I also said, âO Allahâs Messenger (ï·º)! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.â So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet (ï·º) had bla
Grade: Sahih

Hadith #4283 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
(The wife of the Prophet) Allahâs Messenger (ï·º) said, âDonât you see that when your people built the Ka`ba, they did not build it on all Abrahamâs foundations?â I said, âO Allahâs Messenger (ï·º)! Why donât you rebuild it on Abrahamâs foundations?â He said, âWere your people not so close to (the period of Heathenism, i.e. the Period between their being Muslims and being infidels), I would do so.â The sub-narrator, `Abdullah bin `Umar said, âAisha had surely heard Alla
Grade: Sahih

Hadith #4284 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that Allahâs Messenger (ï·º) said, âDo not believe the people of the Scripture or disbelieve them, but say:â âWe believe in Allah and what is revealed to us.â (2.136)
Grade: Sahih

Hadith #4285 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
The Prophet (ï·º) prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka`ba (at Mecca). (So Allah Revealed (2.144) and he offered `Asr prayers(in his Mosque facing Ka`ba at Mecca) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, âI, (swearing by Allah,) testify that I have prayed w
Grade: Sahih

Hadith #4286 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âNoah will be called on the Day of Resurrection and he will say, âLabbaik and Sa`daik, O my Lord!â Allah will say, âDid you convey the Message?â Noah will say, âYes.â His nation will then be asked, âDid he convey the Message to you?â They will say, âNo Warner came to us.â Then Allah will say (to Noah), âWho will bear witness in your favor?â He will say, âMuhammad and his followers. So they (i.e. Muslims) will testify that he conveyed th
Grade: Sahih

Hadith #4287 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While some people were offering Fajr prayer in the Qubaâ mosque, some-one came and said, âAllah has revealed to the Prophet (ï·º) Qurâanic instructions that you should face the Ka`ba (while praying) so you too, should face it.â Those people then turned towards the Ka`ba.
Grade: Sahih

Hadith #4288 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
None remains of those who prayed facing both Qiblas (that is, Jerusalem and Mecca) except myself.
Grade: Sahih

Hadith #4289 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While some people were offering morning prayer at Qubaâ a man came to them and said, âA Qurâanic Order has been revealed to Allahâs Messenger (ï·º) tonight that he should face the Ka`ba at Mecca (in prayer), so you too should turn your faces towards it.â At that moment their faces were towards Sham (i.e. Jerusalem) (and on hearing that) they turned towards the Ka`ba (at Mecca).
Grade: Sahih

Hadith #4290 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While some people were offering Fajr prayer at Qubaâ (mosque), some-one came to them and said, âTonight some Qurâanic Verses have been revealed to the Prophet (ï·º) and he has been ordered to face the Ka`ba (at Mecca) (during prayers), so you too should turn your faces towards it.â At that time their faces were towards Sham (Jerusalem) so they turned towards the Ka`ba (at Mecca).
Grade: Sahih

Hadith #4291 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
We prayed along with the Prophet (ï·º) facing Jerusalem for sixteen or seventeen months. Then Allah ordered him to turn his face towards the Qibla (in Mecca):â âAnd from whence-so-ever you start forth (for prayers) turn your face in the direction of (the Sacred Mosque of Mecca) Al-Masjid-ul Haram..â (2.149)
Grade: Sahih

Hadith #4292 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While some people were at Quba (offering) morning prayer, a man came to them and said, âLast night Qurâanic Verses have been revealed whereby the Prophet (ï·º) has been ordered to face the Ka`ba (at Mecca), so you too should face it.â So they, keeping their postures, turned towards the Ka`ba. Formerly the people were facing Sham (Jerusalem) (Allah said):â âAnd from whence-so-ever you start forth (for prayers), turn your face in the direction of the Sacred Mosque of Mecca (Al-Masjid-ul-
Grade: Sahih

Hadith #4293 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While some people were offering Fajr prayer at Quba mosque, someone came to them and said, âQurâanic literatureâ has been revealed to Allahâs Messenger (ï·º) tonight, and he has been ordered to face the Ka`ba (of Mecca) so you too, should turn your faces towards it. Their faces were then towards Sham (Jerusalem), so they turned towards the Qibla (i.e. Ka`ba of Mecca).
Grade: Sahih

Hadith #4294 - Sahih al-Bukhari - 'Urwa Al-Bariqi (Sahih al-Bukhari)
I said to `Aisha, the wife of the Prophet, and I was at that time a young boy, âHow do you interpret the Statement of Allah: âVerily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah.â So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf) between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them.â `Aisha said, âYour interpretation is wrong for as you say, the Verse sh
Grade: Sahih

Hadith #4295 - Sahih al-Bukhari - Asim bin 'Adiy bin al-Jadd (Sahih al-Bukhari)
I asked Anas bin Malik about Safa and Marwa. Anas replied, âWe used to consider (i.e. going around) them a custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealedâ âVerily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them.â (2.158)
Grade: Sahih

Hadith #4296 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) said one statement and I said another. The Prophet (ï·º) said âWhoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire).â And I said, âWhoever dies without invoking anything as a rival to Allah, will enter Paradise.â
Grade: Sahih

Hadith #4297 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): âO you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of
Grade: Sahih

Hadith #4298 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe prescribed Law of Allah is the equality in punishment (i.e. Al-Qisas).â (In cases of murders, etc.)
Grade: Sahih

Hadith #4299 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
That his aunt, Ar-Rubaiâ broke an incisor tooth of a girl. My auntâs family requested the girlâs relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allahâs Messenger (ï·º) and refused everything except Al-Qisas (i.e. equality in punishment). So Allahâs Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, âO Allahâs Messenger (ï·º)! Will the incisor tooth of Ar-Rubai be broken? N
Grade: Sahih

Hadith #4300 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Fasting was observed on the day of âAshuraâ (i.e. 10th of Muharram) by the people of the Pre-lslamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet said, âIt is up to one to fast on it (i.e. day of âAshuraâ) or not.â
Grade: Sahih

Hadith #4301 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The people used to fast on the day of âAshuraâ before fasting in Ramadan was prescribed but when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. âAshuraâ) or not.
Grade: Sahih

Hadith #4302 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
That Al-Ashâath entered upon him while he was eating. Al-Ashâath said, âToday is âAshura.â I said (to him), âFasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on âAshuraâ) was given up, so come and eat.â
Grade: Sahih

Hadith #4303 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of âAshuraâ, and the Prophet (ï·º) himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on âAshuraâ was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not
Grade: Sahih

Hadith #4304 - Sahih al-Bukhari - âAta` bin Farrookh (Sahih al-Bukhari)
That he heard Ibn `Abbas reciting the Divine Verse:â âAnd for those who can fast they had a choice either fast, or feed a poor for every day..â (2.184) Ibn `Abbas said, âThis Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they should feed one poor person for each day of fasting (instead of fasting).
Grade: Sahih

Hadith #4305 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Ibn `Umar recited: âThey had a choice, either fast or feed a poor for every day..â and added, âThis Verse is abrogated.â
Grade: Sahih

Hadith #4306 - Sahih al-Bukhari - Salama b. Kuhail (Sahih al-Bukhari)
When the Divine Revelation: âFor those who can fast, they had a choice either fast, or feed a poor for every day,â (2.184) was revealed, it was permissible for one to give a ransom and give up fasting, till the Verse succeeding it was revealed and abrogated it.
Grade: Sahih

Hadith #4307 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
When the order of compulsory fasting of Ramadan was revealed, the people did not have sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating that restriction). So Allah revealed: âAllah is aware that you were deceiving yourselves but He accepted your repentance and forgave you..â (3.187)
Grade: Sahih

Hadith #4308 - Sahih al-Bukhari - Ash-Shu'bi (Sahih al-Bukhari)
`Adi took a white rope (or thread) and a black one, and when some part of the night had passed, he looked at them but he could not distinguish one from the other. The next morning he said, âO Allahâs Apostle! I put (a white thread and a black thread) underneath my pillow.â The Prophet (ï·º) said, âThen your pillow is too wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow! â
Grade: Sahih

Hadith #4309 - Sahih al-Bukhari - Adi ibn Hatim al-Tayyi' (Sahih al-Bukhari)
I said, âO Allahâs Messenger (ï·º)! What is the meaning of the white thread distinct from the black thread? Are these two threads?â He said, âYou are not intelligent if you watch the two threads.â He then added, âNo, it is the darkness of the night and the whiteness of the day.â
Grade: Sahih

Hadith #4310 - Sahih al-Bukhari (Sahih al-Bukhari)
from the black thread.â was revealed, but: ââ¦ of dawnâ was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealedâ â¦ of dawn,â whereupon they understood that meant the night and the day.
Grade: Sahih

Hadith #4311 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
In the Pre-lslamic Period when the people assumed Ihram, they would enter their houses from the back. So Allah revealed:â âAnd it is not righteousness that you enter houses from the back, but the righteous man is he who fears Allah, obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors.â (2.189)
Grade: Sahih

Hadith #4312 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, âThe people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?â He said, âWhat forbids me is that Allah has prohibited the shedding of my brotherâs blood.â They both said, âDidnât Allah say, âAnd fight then until there is no more affliction?â He said âWe fought until there was no more affliction and the worship is for Allah (Alone while you w
Grade: Sahih

Hadith #4313 - Sahih al-Bukhari - Abu Wail from Hudhaifa (Sahih al-Bukhari)
Hudhaifa said, âThe Verse:â âAnd spend (of your wealth) in the Cause of Allah and do not throw yourselves in destruction,â (2.195) was revealed concerning spending in Allahâs Cause (i.e. Jihad).
Grade: Sahih

Hadith #4314 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: âPay a ransom (i.e. Fidya) of either fasting or . . . . (2.196)â He said, âI was taken to the Prophet (ï·º) while lice were falling on my face. The Prophet (ï·º) said, âI did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?â I said, âNo.â He said, âThen fast for three days, or feed six poor persons by giving
Grade: Sahih

Hadith #4315 - Sahih al-Bukhari - Imran bin Husain (Sahih al-Bukhari)
The Verse of Hajj-at-Tamatu was revealed in Allahâs Book, so we performed it with Allahâs Messenger (ï·º), and nothing was revealed in Qurâan to make it illegal, nor did the Prophet (ï·º) prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Grade: Sahih

Hadith #4316 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:â âThere is no harm for you if you seek of the Bounty of your Lord during the Hajj season.â (2.198)
Grade: Sahih

Hadith #4317 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used to call themselves Al-Hums, while the rest of the Arabs used to stay at `Arafat. When Islam came, Allah ordered His Prophet to go to `Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of Allah:ââThen depart from the place whence all the people departâ¦â¦â (2.199)
Grade: Sahih

Hadith #4318 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th
Grade: Sahih

Hadith #4319 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to say, âO Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire.â (2.201)
Grade: Sahih

Hadith #4320 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe most hated man in the Sight of Allah is the one who is the most quarrelsome.â
Grade: Sahih

Hadith #4321 - Sahih al-Bukhari - Ibn Abu Mulaikah (Sahih al-Bukhari)
Ibn `Abbas recited: â(Respite will be granted) until when the Apostles gave up hope (of their people) and thought that they were denied (by their people). There came to them Our Help â¦.â (12.110) reading Kudhibu without doubling the sound âdhâ, and that was what he understood of the Verse. Then he went on reciting: â..even the Apostle and those who believed along with him said: When (will come) Allahâs Help? Yes, verily, Allahâs Help is near.â (2.214) Then I met `Urwa bin Az-Zu
Grade: Sahih

Hadith #4322 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Whenever Ibn `Umar recited the Qurâan, he would not speak to anyone till he had finished his recitation. Once I held the Qurâan and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, âDo you know in what connection this Verse was revealed? â I replied, âNo.â He said, âIt was revealed in such-and-such connection.â Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:ââSo go to your tilth when or how you willâ Ibn `Umar
Grade: Sahih

Hadith #4323 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
Jews used to say: âIf one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child.â So this Verse was revealed:â âYour wives are a tilth unto you; so go to your tilth when or how you will.â (2.223)
Grade: Sahih

Hadith #4324 - Sahih al-Bukhari - al-Hasan al-Basri Ø§ÙØØ³Ù Ø§ÙØ¨ØµØ±Ù (Sahih al-Bukhari)
The sister of Maâqal bin Yasar was divorced by her husband who left her till she had fulfilled her term of âIddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:â âDo not prevent them from marrying their (former) husbands.â (2.232)
Grade: Sahih

Hadith #4325 - Sahih al-Bukhari - Ibn Az-Zubair (Sahih al-Bukhari)
I said to `Uthman bin `Affan (while he was collecting the Qurâan) regarding the Verse:â âThose of you who die and leave wives â¦â (2.240) âThis Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qurâan)?â `Uthman said. âO son of my brother! I will not shift anything of it from its place.â
Grade: Sahih

Hadith #4326 - Sahih al-Bukhari - Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø± (Sahih al-Bukhari)
(regarding the Verse):â âThose of you who die and leave wives behind. They â (their wives) â shall wait (as regards their marriage ) for four months and ten days).â (2.234) The widow, according to this Verse, was to spend this period of waiting with her husbandâs family, so Allah revealed: âThose of you who die and leave wives (i.e. widows) should bequeath for their wives, a yearâs maintenance and residences without turning them out, but if they leave (their residence), there is
Grade: Sahih

Hadith #4327 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
I sat in a gathering in which the chiefs of the Ansar were present, and `Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of `Abdullah bin `Utba regarding the question of Subaiâa bint Al-Harith. `Abdur-Rahman said, âBut `Abdullahâs uncle used not to say so.â I said, âI am too brave if I tell a lie concerning a person who is now in Al-Kufa,â and I raised my voice. Then I went out and met Malik bin âAmir or Malik bin `Auf, and said, âWhat was the verdict of Ib
Grade: Sahih

Hadith #4328 - Sahih al-Bukhari - Ali ibn Abi Talib (Sahih al-Bukhari)
On the day of Al-Khandaq (the battle of the Trench). the Prophet (ï·º) said, âThey (i.e. pagans prevented us from offering the middle (the Best) Prayer till the sun had set. May Allah fill their graves, their houses (or their bodies) with fire.â
Grade: Sahih

Hadith #4329 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:â âGuard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers).â Then we were ordered not to speak in the prayers.
Grade: Sahih

Hadith #4330 - Sahih al-Bukhari - Nafi' b. 'Ujayr b. 'Abd Yazid b. Hashim (Sahih al-Bukhari)
Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, âThe Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to
Grade: Sahih

Hadith #4331 - Sahih al-Bukhari - Ibn Az-Zubair (Sahih al-Bukhari)
I said to `Uthman, âThis Verse which is in Surat-al-Baqara: âThose of you who die and leave widows behindâ¦without turning them out.â has been abrogated by another Verse. Why then do you write it (in the Qurâan)?â `Uthman said. âLeave it (where it is), O the son of my brother, for I will not shift anything of it (i.e. the Qurâan) from its original position.â
Grade: Sahih

Hadith #4332 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWe have more right to be in doubt than Abraham when he said, âMy Lord! Show me how You give life to the dead.â He said, âDo you not believe?â He said, âYes (I believe) but to be stronger in Faith.â â(2.260)
Grade: Sahih

Hadith #4333 - Sahih al-Bukhari - Ubaid bin Abi Qurrah (Sahih al-Bukhari)
Once `Umar (bin Al-Khattab) said to the companions of the Prophet (ï·º) âWhat do you think about this Verse:ââDoes any of you wish that he should have a garden?â They replied, âAllah knows best.â `Umar became angry and said, âEither say that you know or say that you do not know!â On that Ibn `Abbas said, âO chief of the believers! I have something in my mind to say about it.â `Umar said, âO son of my brother! Say, and do not under estimate yourself.â Ibn `Abbas said, âT
Grade: Sahih

Hadith #4334 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe poor person is not the one for whom a date or two or a morsel or two (of food is sufficient but the poor person is he who does not (beg or) ask the people (for something) or show his poverty at all. Recite if you wish, (Allahâs Statement): âThey do not beg of people at all.â (2.273)
Grade: Sahih

Hadith #4335 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the Verses of Surat-al-Baqara regarding usury (i.e. Riba) were revealed, Allahâs Messenger (ï·º) recited them before the people and then he prohibited the trade of alcoholic liquors.
Grade: Sahih

Hadith #4336 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the last Verses of Surat-al-Baqara were revealed. Allahâs Messenger (ï·º) went out and recited them in the Mosque and prohibited the trade of alcoholic liquors.
Grade: Sahih

Hadith #4337 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the last Verses of Surat-al-Baqara were revealed, the Prophet (ï·º) read them in the Mosque and prohibited the trade of alcoholic liquors.
Grade: Sahih

Hadith #4338 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
When the last Verses of Surat-al-Baqara were revealed, Allahâs Messenger (ï·º) stood up and recited them before us and then prohibited the trade of alcoholic liquors.
Grade: Sahih

Hadith #4339 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The last Verse (in the Qurâan) revealed to the Prophet (ï·º) was the Verse dealing with usury (i.e. Riba).
Grade: Sahih

Hadith #4340 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
This Verse:ââWhether you show what is in your minds or conceal it..â (2.284) was abrogated.
Grade: Sahih

Hadith #4341 - Sahih al-Bukhari - Marwan Al-Asghar (Sahih al-Bukhari)
A man from the companions of Allahâs Messenger (ï·º) who I think, was Ibn `Umar said, âThe Verse:â âWhether you show what is in your minds or conceal itâ¦.â was abrogated by the Verse following it.â
Grade: Sahih

Hadith #4342 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) recited the Verse:â âIt is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: âWe believe in it (i.e. i
Grade: Sahih

Hadith #4343 - Sahih al-Bukhari - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
Abu Huraira said, âThe Prophet (ï·º) said, âNo child is born but that, Satan touches it when it is born whereupon it starts crying loudly because of being touched by Satan, except Mary and her son.â Abu Huraira then said, âRecite, if you wish: âAnd I seek Refuge with You (Allah) for her and her offspring from Satan, the outcast.â (3.36)
Grade: Sahih

Hadith #4344 - Sahih al-Bukhari - Abu Wail from Hudhaifa (Sahih al-Bukhari)
`Abdullah bin Masud said, âAllahâs Messenger (ï·º) said, âWhoever takes an oath when asked to do so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.â So Allah revealed in confirmation of this statement:ââVerily! Those who Purchase a small gain at the cost of Allahâs Covenant and oaths, they shall have no portion in the Hereafterâ¦â (3.77) Then entered Al-Ashâath bin Qais and said, âWhat is Abu `Abdur-Rahman narrating t
Grade: Sahih

Hadith #4345 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
A man displayed some merchandise in the market and took an oath that he had been offered a certain price for it while in fact he had not, in order to cheat a man from the Muslims. So then was revealed:â âVerily! Those who purchase a small gain at the cost of Allahâs Covenant and their oathsâ¦â(3.77)
Grade: Sahih

Hadith #4346 - Sahih al-Bukhari - Ibn Abu Mulaikah (Sahih al-Bukhari)
Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn `Abbas, Ibn `Abbas said, âAllahâs Messenger (ï·º) said, âIf people were to be given what they claim (without proving their claim) the life and property of the nation would be lost.â Will you remind her (i.e. the defendant), of Allah and recite before her:ââVerily! Those who purchase a small gain at the cost of
Grade: Sahih

Hadith #4347 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Sufyan narrated to me personally, saying, âI set out during the Truce that had been concluded between me and Allahâs Messenger (ï·º). While I was in Sham, a letter sent by the Prophet (ï·º) was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, âIs there anyone from the people of this man who claims to be a prophet?â The people replied, âYes.â So I along with some of Quraishi men were c
Grade: Sahih

Hadith #4348 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the Mosque (of the Prophet). Allahâs Messenger (ï·º) used to enter it and drink of its good water. When the Verse:ââBy no means shall you attain righteousness unless you spend (in charity) of that which you love.â (3.92) Abu Talha got up and said, âO Allahâs Messenger (ï·º), Allah says:ââB
Grade: Sahih

Hadith #4349 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Talha distributed the garden between Hassan and Ubai, but he did not give me anything thereof although I was a nearer relative to him.
Grade: Sahih

Hadith #4350 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Jews brought to the Prophet (ï·º) a man and a woman from among them who had committed illegal sexual intercourse. The Prophet (ï·º) said to them, âHow do you usually punish the one amongst you who has committed illegal sexual intercourse?â They replied, âWe blacken their faces with coal and beat them,â He said, âDonât you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?â They replied, âWe do not find anything in it.â `Abdullah bin Salam (after hearing this co
Grade: Sahih

Hadith #4351 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Verse:ââYou (true Muslims) are the best of peoples ever raised up for mankind.â means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.
Grade: Sahih

Hadith #4352 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
The Verse:ââWhen two parties from among you were about to lose heart, but Allah was their Protector,â (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been revealed), for Allah says:âââ¦Allah was their Protector.â
Grade: Sahih

Hadith #4353 - Sahih al-Bukhari - Salim's father (Sahih al-Bukhari)
That he heard Allahâs Messenger (ï·º) on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, âO Allah, curse such-and-such person and such-and-such person, and such-and-such person,â after saying, âAllah hears him who sends his praises to Him, O our Lord, all praise is for you.â So Allah revealed:ââNot for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers.â (3.128)
Grade: Sahih

Hadith #4354 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, âAllah hears him who sends his praises to Him, all praise is for You, O our Lord,â he would say, âO Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph.â The Prop
Grade: Sahih

Hadith #4355 - Sahih al-Bukhari - al-Bara' bin Azib bin al-Harith (Sahih al-Bukhari)
The Prophet (ï·º) appointed `Abdullah bin Jubair as the commander of the infantry during the battle of Uhud. They returned defeated, and that is what is meant by:â âAnd the Apostle was calling them back in the rear. None remained with the Prophet (ï·º) then, but twelve men.â
Grade: Sahih

Hadith #4356 - Sahih al-Bukhari - Abu Talha Ansari (Sahih al-Bukhari)
Slumber overtook us during the battle of Uhud while we were in the front files. My sword would fall from my hand and I would pick it up, and again it would fall down and I would pick it up again.
Grade: Sahih

Hadith #4357 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âAllah is Sufficient for us and He Is the Best Disposer of affairs,â was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, âA great army is gathering against you, therefore, fear them,â but it only increased their faith and they said: âAllah is Sufficient for us, and He is the Best Disposer (of affairs, for us).â (3.173)
Grade: Sahih

Hadith #4358 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The last statement of Abraham when he was thrown into the fire was:ââAllah is Sufficient for us and He is the Best Disposer (of affairs for us).â (3.173)
Grade: Sahih

Hadith #4359 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âAnyone whom Allah has given wealth but he does not pay its Zakat, then, on the Day of Resurrection, his wealth will be presented to him in the shape of a bald-headed poisonous male snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks and say, âI am your wealth; I am your treasure.â Then the Prophet (ï·º) recited this Divine Verse:â âAnd let not those who covetously withhold of that which Al
Grade: Sahih

Hadith #4360 - Sahih al-Bukhari - Usama bin 'Umayr al-Hadhali (Sahih al-Bukhari)
Allahâs Messenger (ï·º) rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet (ï·º) passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-wor
Grade: Sahih

Hadith #4361 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
During the lifetime of Allahâs Messenger (ï·º), some men among the hypocrites used to remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay at home behind Allahâs Messenger (ï·º) When Allahâs Messenger (ï·º) returned (from the battle) they would put forward (false) excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:â âThink not that those who rejoice in what they have done, and love to
Grade: Sahih

Hadith #4362 - Sahih al-Bukhari - Alqama bin Waqqas Ø¹ÙÙÙØ© Ø¨Ù ÙÙØ§Øµ (Sahih al-Bukhari)
Marwan said to his gatekeeper, âGo to Ibn `Abbas, O Rafi`, and say, âIf everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished.â Ibn `Abbas said, âWhat connection have you with this case? It was only that the Prophet (ï·º) called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer
Grade: Sahih

Hadith #4363 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I stayed overnight in the house of my aunt Maimuna. Allahâs Messenger (ï·º) talked with his wife for a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said: âVerily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs for men of understanding.â (3.190) Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven rak`at. Then Bilal pronounced
Grade: Sahih

Hadith #4364 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, âI will watch the prayer of Allahâs Messenger (ï·º) â My aunt placed a cushion for Allahâs Messenger (ï·º) and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got
Grade: Sahih

Hadith #4365 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allahâs Messenger (ï·º) lay along with his wife in the lengthwise direction of the pillow. Allahâs Messenger (ï·º) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water
Grade: Sahih

Hadith #4366 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allahâs Messenger (ï·º) lay along with his wife in the lengthwise direction of cushion. Allahâs Messenger (ï·º) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin,
Grade: Sahih

Hadith #4367 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
There was an orphan (girl) under the care of a man. He married her and she owned a date palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: âIf you fear that you shall not be able to deal justly with the orphan girlsâ¦â (4.3) The sub-narrator added: I think he (i.e. another sub-narrator) said, âThat orphan girl was his partner in that datepalm (garden) and in his property.â
Grade: Sahih

Hadith #4368 - Sahih al-Bukhari - Urwa bin 'Abdullah Ø¹Ø±ÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ´ÙØ± (Sahih al-Bukhari)
That he asked `Aisha regarding the Statement of Allah: âIf you fear that you shall not be able to deal justly with the orphan girlsâ¦â (4.3) She said, âO son of my sister! An Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other person might give her (in case he married her). So such guardians were forbidden to do th
Grade: Sahih

Hadith #4369 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
regarding the Statement of Allah: âAnd whoever amongst the guardian is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse was revealed regarding the orphanâs property. If the guardian is poor, he can take from the property of the orphan, what is just and reasonable according to his work and the time he spends on managing it.
Grade: Sahih

Hadith #4370 - Sahih al-Bukhari - Ikrama Ø¹ÙØ±ÙØ© (Sahih al-Bukhari)
Ibn `Abbas said ( regarding the verse), âAnd when the relatives and the orphans and the poor are present at the time of division, âthis verse and its order is valid and not abrogated.â
Grade: Sahih

Hadith #4371 - Sahih al-Bukhari - Jabir ibn 'Abdullah (Sahih al-Bukhari)
The Prophet (ï·º) and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salamaâs (dwellings). The Prophet (ï·º) found me unconscious, so he asked for water and performed the ablution from it and sprinkled some water over it. I came to my senses and said, âO Allahâs Messenger (ï·º)! What do you order me to do as regards my wealth?â So there was revealed:â âAllah commands you as regards your childrenâs (inheritance):â (4.11)
Grade: Sahih

Hadith #4372 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.
Grade: Sahih

Hadith #4373 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
regarding the Divine Verse: âO you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them.â (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they woul
Grade: Sahih

Hadith #4374 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âTo everyone, We have appointed heirs.â (4.33) âMawaliâ means heirs. And regarding:â âAnd those to whom your right hands have pledged.â When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latterâs relatives, and that was because of the bond of brotherhood which the Prophet (ï·º) had established between them (i.e. the Emigrants and the Ansar). So when the Verses:â âTo everyone We have appointed heirs.â
Grade: Sahih

Hadith #4375 - Sahih al-Bukhari - Abu Sa'id al-Khudri (Sahih al-Bukhari)
During the lifetime of the Prophet (ï·º) some people said, : O Allahâs Messenger (ï·º)! Shall we see our Lord on the Day of Resurrection?â The Prophet (ï·º) said, âYes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?â They replied, âNo.â He said, âDo you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?â They replied, âNo.â The Prophet (ï·º) said, â(Simil
Grade: Sahih

Hadith #4376 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said to me, âRecite (of the Qurâan) for me,â I said, âShall I recite it to you although it had been revealed to you?â He said, âI like to hear (the Qurâan) from others.â So I recited Surat-an- Nisaâ till I reached: âHow (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?â (4.41) Then he said, âStop!â And behold, his eyes were overflowing with tears.â
Grade: Sahih

Hadith #4377 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
The necklace of Asmaâ was lost, so the Prophet (ï·º) sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum).
Grade: Sahih

Hadith #4378 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Verse: âObey Allah and Obey the Apostle and those of you (Muslims) who are in authority.â (4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adiâ when the Prophet (ï·º) appointed him as the commander of a Sariyya (army detachment).
Grade: Sahih

Hadith #4379 - Sahih al-Bukhari - 'Urwa Al-Bariqi (Sahih al-Bukhari)
Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet (ï·º) said âO Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, âO Allahâs Messenger (ï·º) (This is because) he (Zubair) is your cousin?â At that, the Prophetâs face became red (with anger) and he said âO Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbo
Grade: Sahih

Hadith #4380 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âNo prophet gets sick but he is given the choice to select either this world or the Hereafter.â `Aisha added: During his fatal illness, his voice became very husky and I heard him saying: âIn the company of those whom is the Grace of Allah, of the prophets, the Siddiqin (those followers of the prophets who were first and foremost to believe in them), the martyrs and the pious.â (4.69) And from this I came to know that he has been given the option
Grade: Sahih

Hadith #4381 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
My mother and I were among the weak and oppressed (Muslims at Mecca).
Grade: Sahih

Hadith #4382 - Sahih al-Bukhari - Ibn Abi Mulaikah (Sahih al-Bukhari)
Ibn `Abbas recited:â âExcept the weak ones among men women and children,â (4.98) and said, âMy mother and I were among those whom Allah had excused.â
Grade: Sahih

Hadith #4383 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
Regarding the Verse:â âThen what is the matter with you that you are divided into two parties about the hypocrites?â (4.88) Some of the companions of the Prophet (ï·º) returned from the battle of Uhud (i.e. refused to fight) whereupon the Muslims got divided into two parties; one of them was in favor of their execution and the other was not in favour of it. So there ware revealed: âThen what is the matter with you that you are divided into two parties about the hypocrites?â (4.88). The
Grade: Sahih

Hadith #4384 - Sahih al-Bukhari - S'aid bin Qays bin Qahd Ø³Ø¹ÙØ¯ Ø¨Ù ÙÙØ³ Ø¨Ù ÙÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sahih al-Bukhari)
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn `Abbas and asked him about it. He said, âThis Verse:â âAnd whoever kills a believer intentionally, his recompense is Hell.â was revealed last of all (concerning premeditated murder) and nothing abrogated it.â
Grade: Sahih

Hadith #4385 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âAnd say not to anyone who offers you peace (by accepting Islam), You are not a believer.â There was a man amidst his sheep. The Muslims pursued him, and he said (to them) âPeace be on you.â But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:â ââ¦seeking the perishable good of this life.â (4.94) i.e. those sheep.
Grade: Sahih

Hadith #4386 - Sahih al-Bukhari - Zaid bin Asim Mazni (Sahih al-Bukhari)
That the Prophet (ï·º) dictated to him: âNot equal are those of the believers who sit (at home) and those who strive and fight in the Cause of Allah.â Zaid added: Ibn Um Maktum came while the Prophet (ï·º) was dictating to me and said, âO Allahâs Apostle! By Allah, if I had the power to fight (in Allahâs Cause), I would,â and he was a blind man. So Allah revealed to his Apostle while his thigh was on my thigh, and his thigh became so heavy that I was afraid it might fracture my thigh
Grade: Sahih

Hadith #4387 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
When the Verse:â âNot equal are those of the believers who sit (at home)â (4.95) was revealed, Allah Apostle called for Zaid who wrote it. In the meantime Ibn Um Maktum came and complained of his blindness, so Allah revealed: âExcept those who are disabled (by injury or are blind or lameâ¦â etc.) (4.95)
Grade: Sahih

Hadith #4388 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
When the Verse:ââNot equal are those of the believers who sit (at home),â (4.95) was revealed, the Prophet said, âCall so-and-so.â That person came to him with an ink-pot and a wooden board or a shoulder scapula bone. The Prophet (ï·º) said (to him), âWrite: âNot equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.â Ibn Um Maktum who was sitting behind the Prophet (ï·º) then said, âO Allahâs Messenger (ï·º)! I am a blind man.â So
Grade: Sahih

Hadith #4389 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle.
Grade: Sahih

Hadith #4390 - Sahih al-Bukhari - Muhammad bin (Sahih al-Bukhari)
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, âIbn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allahâs Messenger (ï·º). An arrow used to be s
Grade: Sahih

Hadith #4391 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
ââExcept the weak onesâ (4.98) and added: My mother was one of those whom Allah excused.
Grade: Sahih

Hadith #4392 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
While the Prophet (ï·º) was offering the `Ishaâ prayer, he said, âAllah hears him who sends his praises to Him,â and then said before falling in prostration, âO Allah, save `Aiyash bin Rabi`a. O Allah, save Salama bin Hisham. O Allah, save Al-Walid bin Al-Wahd. O Allah, save the weak ones among the believers. O Allah, let Your punishment be severe on the tribe of Mudar. O Allah, inflict upon them years (of famine) like the years of Joseph.â
Grade: Sahih

Hadith #4393 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âBecause of the inconvenience of rain or because you are ill.â (4.102) (It was revealed in connection with) `Abdur-Rahman bin `Auf who was wounded.
Grade: Sahih

Hadith #4394 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Regarding the Verse:ââThey ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry.â (4.127) (has been revealed regarding the case of) a man who has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm (garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him, and for this reason
Grade: Sahih

Hadith #4395 - Sahih al-Bukhari - 'Aisha and 'Abdullah bin 'Abbas (Sahih al-Bukhari)
Regarding the Verse:ââIf a woman fears cruelty or desertion on her husbandâs part.â (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, âI make you free as regards myself.â So this Verse was revealed in this connection.
Grade: Sahih

Hadith #4396 - Sahih al-Bukhari - al-'Aswad bin 'Amir Shadhan Ø§ÙØ£Ø³ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø´Ø§Ø°Ø§Ù (Sahih al-Bukhari)
While we were sitting in a circle in `Abdullahâs gathering, Hudhaifa came and stopped before us, and greeted us and then said, âPeople better than you became hypocrites.â Al-Aswad said: I testify the uniqueness of Allah! Allah says: âVerily! The hypocrites will be in the lowest depths of the Fire.â (4.145) On that `Abdullah smiled and Hudhaifa sat somewhere in the Mosque. `Abdullah then got up and his companions (sitting around him) dispersed. Hudhaifa then threw a pebble at me (to att
Grade: Sahih

Hadith #4397 - Sahih al-Bukhari - Abdullah bin (Sahih al-Bukhari)
The Prophet (ï·º) said, âNone has the right to say that I am better than Jonah bin Matta.â
Grade: Sahih

Hadith #4398 - Sahih al-Bukhari - Abu Hurairah (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever says that I am better than Jonah bin Matta, is a liar.â
Grade: Sahih

Hadith #4399 - Sahih al-Bukhari - Al-Bara and 'Abdullah bin Abl 'Aufa (Sahih al-Bukhari)
The last Sura that was revealed was Baraâa, and the last Verse that was revealed was: âThey ask you for a legal verdict, Say: Allahâs directs (thus) about those who leave no descendants or ascendants as heirs.â (4.176)
Grade: Sahih

Hadith #4400 - Sahih al-Bukhari - Tariq bin Ashaym al-Ashja'i (Sahih al-Bukhari)
The Jews said to `Umar, âYou (i.e. Muslims) recite a Verse, and had it been revealed to us, we would have taken the day of its revelation as a day of celebration.â `Umar said, âI know very well when and where it was revealed, and where Allahâs Messenger (ï·º) was when it was revealed. (It was revealed on) the day of `Arafat (Hajj Day), and by Allah, I was at `Arafatâ Sufyan, a sub-narrator said: I am in doubt whether the Verse:â âThis day I have perfected your religion for you.â
Grade: Sahih