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<hadith_export source="ParallelQuran.com" exported="2026-06-20T15:10:18Z" count="6">
  <hadith number="7000" global_number="14277">
    <collection>Sahih Muslim</collection>
    <book>The Book of Paradise, its Description, its Bounties and its Inhabitants</book>
    <narrators>
      <narrator>Abd al-Whab bin Ata&apos;a عبد الوهاب بن عطاء الخفاف أبو نصر</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas b. Malik that Allah’s Apostle (ﷺ) said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7000/</url>
  </hadith>
  <hadith number="3230" global_number="23735">
    <collection>Sunan Abi Dawud</collection>
    <book>Funerals (Kitab Al-Jana&apos;iz)</book>
    <narrators>
      <narrator>Abd al-Whab bin Ata&apos;a عبد الوهاب بن عطاء الخفاف أبو نصر</narrator>
      <narrator>Anas ibn Malik</narrator>
      <narrator>Muhammad bin Abi Da&apos;ud al-Bghdady محمد بن أبي داود</narrator>
      <narrator>Qatada قتادة</narrator>
      <narrator>Sa&apos;id bin Abi Sa&apos;id</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Bashir’s name in pre-Islamic days was Zahm ibn Ma’bad. When he migrated to the Messenger of Allah (ﷺ). He asked: What is your name? He replied: Zahm. He said: No, you are Bashir.
He (Bashir) said: When I was walking with the Messenger of Allah (ﷺ) he passed by the graves of the polytheists. He said: They lived before (a period of) abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good.
The Messenger of Allah (ﷺ) suddenly saw a man walking in shoes between the graves. He said: O man, wearing the shoes! Woe to thee! Take off thy shoes. So the man looked (round), When he recognized the Messenger of Allah (ﷺ), he took them off and threw them away.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3230/</url>
  </hadith>
  <hadith number="1316" global_number="27100">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>The Book on Business</book>
    <narrators>
      <narrator>Abbas bin Muhammad bin Hatm عباس بن محمد بن حاتم</narrator>
      <narrator>Abd al-Whab bin Ata&apos;a عبد الوهاب بن عطاء الخفاف أبو نصر</narrator>
      <narrator>Isra&apos;il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق</narrator>
      <narrator>Jabir ibn &apos;Abdullah</narrator>
      <narrator>Muhammad bin al-Munkdar bin &apos;Abdullah محمد بن المنكدر بن عبد الله بن الهدير</narrator>
    </narrators>
    <grade></grade>
    <text>That the Prophet (ﷺ) said: “Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale.”
 The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said: “When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one.” They argue this view with the saying of ‘Uthman and others, when they said: “There is nothing due on a Muslim’s wealth that is lost.” Ishaq said: “The meaning of this Hadith: ‘There is nothing due on a Muslim’s wealth that is lost’ this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim’s wealth that is lost.”</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-1316/</url>
  </hadith>
  <hadith number="1573" global_number="27389">
    <collection>Jami&apos; al-Tirmidhi</collection>
    <book>The Book on Military Expeditions</book>
    <narrators>
      <narrator>Abd al-Whab bin Ata&apos;a عبد الوهاب بن عطاء الخفاف أبو نصر</narrator>
      <narrator>Abu Hurairah</narrator>
      <narrator>Abu Salama bin &apos;Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف</narrator>
      <narrator>Muhammad bin &apos;Amr bin &apos;Alqama محمد بن عمرو بن علقمة</narrator>
    </narrators>
    <grade></grade>
    <text>Another chain with similar narration.
This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.</text>
    <url>https://parallelquran.com/hadith/jami-al-tirmidhi-1573/</url>
  </hadith>
  <hadith number="2578" global_number="32413">
    <collection>Sunan Ibn Majah</collection>
    <book>The Chapters on Jihad</book>
    <narrators>
      <narrator>Abd al-Whab bin Ata&apos;a عبد الوهاب بن عطاء الخفاف أبو نصر</narrator>
      <narrator>Abdullah bin Mughfal al-Mazni</narrator>
      <narrator>al-Hasan al-Basri الحسن البصري</narrator>
      <narrator>al-Hasan bin Muhammad al-Za&apos;farani الحسن بن محمد الصباح الزعفراني</narrator>
    </narrators>
    <grade></grade>
    <text>“What you (O Muslims) cut down of the palm trees (of the enemy), or you left them standing…”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-2578/</url>
  </hadith>
  <hadith number="4166" global_number="34003">
    <collection>Sunan Ibn Majah</collection>
    <book>The Book of the Sunnah</book>
    <narrators>
      <narrator>Abd al-Whab bin Ata&apos;a عبد الوهاب بن عطاء الخفاف أبو نصر</narrator>
      <narrator>Abu al-Darda</narrator>
      <narrator>Ibrahim bin Sa&apos;id al-Juhari إبراهيم بن سعيد الجوهري</narrator>
      <narrator>Muhammad bin Abi &apos;Adi محمد بن أبي عدي</narrator>
      <narrator>Shar bin Hushab al-Asha&apos;ri شهر بن حوشب الأشعري</narrator>
      <narrator>Umm al-Darda&apos;a أم الدرداء</narrator>
    </narrators>
    <grade></grade>
    <text>“I said: ‘O Messenger of Allah (ﷺ), is one’s deed in that which has already dried of the Pen and what has passed of the Divine Decree, or is it in the future?’ He said: ‘No, it is in that which he already dried of the Pen and what has passed of the Divine Decree, and each person is facilitated for what he has been created.&apos;”</text>
    <url>https://parallelquran.com/hadith/sunan-ibn-majah-4166/</url>
  </hadith>
</hadith_export>
