I asked Anas bin Malik, “Tell me something you have observed about the Prophet (ﷺ) concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja).” Anas replied, “He offered it at Mina.” I said, “Where did he offer the `Asr prayer on the Day of Nafr (day of departure from Mina)?” He replied, “At Al-Abtah,” and added, “You should do as your leaders do.”
“We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: ‘Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'” Aishah said “And I was one of those who had entered Ihram for Umrah.”
“I swore by Al-Lat and Al-‘Uzza and my companions said to me: ‘What a bad thing you have said! You have said something horrible.’ So I went to the Messenger of Allah and told him about that. He said: ‘Say: La ilaha illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir (There is none worthy of worship except Allah with no partner or associate; His is the Dominion, to Him be all praise, and He is able to do all things). Spit to your left three times, seek refuge with Allah from the Shaitan, and do not say that again.'”
“The Messenger of Allah commanded us to do seven things: He commanded us to attend funerals, visit the sick, to reply (say: Yarhamuk Allah ) to one who sneezes, to accept invitations, to support the oppressed, to fulfill oaths (when adjured by another) and to return greetings of Salaam.”
“Some people raided the milk camels of the Messenger of Allah had their hands and feet cut off and their eyes gouged out.” This is the wording of Ibn Al-Muthanna.
“I heard Abu Safwan say: ‘I bought a pair of trousers from the Messenger of Allah before the Hijrah, and he weighed it for me and allowed me.”‘
“Either judge between them, or turn away from them. If you turn away from then up to: those who act justly.” – were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment, then Allah, the Mighty and Sublime, revealed that concerning them, so the Messenger of Allah told them to do the right thing and he made the blood money equal.
The Prophet (ﷺ) as saying: The hand which takes is responsible till it pays. Then al-Hasan forgot and said: (If you give something on loan to a man), he is your depositor ; there is no compensation (for it) on him.
The Messenger of Allah (ﷺ) borrowed coats of mail from him on the day of (the battle of) Hunayn. He asked: Are you taking them by force. Muhammad? He replied: No, it is a loan with a guarantee of their return. Abu Dawud said: This tradition narrated by Yazid (b. Harun) at Baghdad. There is some change in the tradition narrated by him at Wasit, which is something different.
AbdulAziz ibn Rufay’ narrated on the authority of some people from the descendants of Abdullah ibn Safwan who reported the Messenger of Allah (ﷺ) as saying: Have you weapons, Safwan? He asked: On loan or by force? He replied: No, but on loan. So he lent him coats of mail numbering between thirty and forty! The Messenger of Allah (ﷺ) fought the battle of Hunayn. When the polytheists were defeated, the coats of mail of Safwan were collected. Some of them were lost. The Messenger of Allah (ﷺ) said to Safwan: We have lost some coats of mail from your coats of mail. Should we pay compensation to you? He replied: No. Messenger of Allah, for I have in my heart today what I did not have that day. Abu Dawud said: He lent him before embracing Islam. Then he embraced Islam.
The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (ﷺ) through a different chain of narrators. The tradition of Mu’adh is more perfect.
‘Ali burned some people who retreated from Islam. When Ibn ‘Abbas was informed of it, he said: If it had been I, I would not have burned them, for the Messenger of Allah (ﷺ) said: Do not inflict Allah’s punishment on anyone, but would have had killed them on account of the statement of the Messenger of Allah (ﷺ). The Apostle said: Kill those who change their religion. When ‘Ali was informed about it he said: How truly Ibn ‘Abbas said!
None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed).
“The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim.”
“Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings.”
“The Messenger of Allah would not have examined (the women) except for the Ayah in which Allah said: When believing come to you pledging to you.” Ma’mar said: “Ibn Tawus informed me from his father who said: ‘The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.’”
“Send a great deal of blessing upon me on Fridays, for it is witnessed by the angels. No one sends blessing upon me but his blessing will be presented to me, until he finishes them.” A man said: “Even after death?” He said: “Even after death, for Allah has forbidden the earth to consume the bodies of the Prophets, so the Prophet of Allah is alive and receives provision.’”
“Every good deed of the son of Adam will be multiplied manifold. A good deed will be multiplied ten times up to as many as seven hundred times, or as much as Allah wills. Allah says: ‘Except for fasting, which is for Me and I shall reward for it. He gives up his desire and his food for My sake.’ The fasting person has two joys, one when he breaks his fast and another when he meets his Lord. The smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk.”
“Whoever has land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.”