Sahih al-Bukhari Revelation Abdullah bin Sahih Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah’s Messenger (ﷺ) had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question said to them, “Who amongst you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied, “I am the nearest relative to him (amongst the group).” Heraclius said, “Bring him (Abu Sufyan) close to me and make his companions stand behind him.” Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me.” Abu Sufyan added, “By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was: ‘What is his family status amongst you?’ I replied, ‘He belongs to a good (noble) family amongst us.’ Heraclius further asked, ‘Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?’ I replied, ‘No.’ He said, ‘Was anybody amongst his ancestors a king?’ I replied, ‘No.’ Heraclius asked, ‘Do the nobles or the poor follow him?’ I replied, ‘It is the poor who follow him.’ He said, ‘Are his followers increasing decreasing (day by day)?’ I replied, ‘They are increasing.’ He then asked, ‘Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?’ I replied, ‘No.’ Heraclius said, ‘Have you ever accused him of telling lies before his claim (to be a Prophet)?’ I replied, ‘No. ‘ Heraclius said, ‘Does he break his promises?’ I replied, ‘No. We are at truce with him but we do not know what he will do in it.’ I could not find opportunity to say anything against him except that. Heraclius asked, ‘Have you ever had a war with him?’ I replied, ‘Yes.’ Then he said, ‘What was the outcome of the battles?’ I replied, ‘Sometimes he was victorious and sometimes we.’ Heraclius said, ‘What does he order you to do?’ I said, ‘He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.’ Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man’s statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.’ Heraclius then asked for the letter addressed by Allah’s Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: “In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah’s Statement:) ‘O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).’ (3:64). Abu Sufyan then added, “When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it).” The sub narrator adds, “Ibn An-Natur was the Governor of llya’ (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya’ (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, ‘At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?’ The people replied, ‘Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews). ‘Just Issue orders to kill every Jew present in the country.’ While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah’s Messenger (ﷺ) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, ‘Arabs also practice circumcision.’ (After hearing that) Heraclius remarked that sovereignty of the ‘Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, ‘O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).’ (On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience. (When they returned) he said, ‘What already said was just to test the strength of your conviction and I have seen it.’ The people prostrated before him and became pleased with him, and this was the end of Heraclius’s story (in connection with his faith). https://parallelquran.com/hadith/sahih-al-bukhari-7/ Sahih al-Bukhari Belief Abdullah bin Sahih The Prophet (ﷺ) said, “A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.” https://parallelquran.com/hadith/sahih-al-bukhari-10/ Sahih al-Bukhari Belief Abdullah bin Sahih A man asked the Prophet (ﷺ) , “What sort of deeds or (what qualities of) Islam are good?” The Prophet (ﷺ) replied, ‘To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27). https://parallelquran.com/hadith/sahih-al-bukhari-12/ Sahih al-Bukhari Belief Abdullah bin Sahih Once Allah’s Messenger (ﷺ) passed by an Ansari (man) who was admonishing his brother regarding Haya’. On that Allah’s Messenger (ﷺ) said, “Leave him as Haya’ is a part of faith.” (See Hadith 9) https://parallelquran.com/hadith/sahih-al-bukhari-24/ Sahih al-Bukhari Belief Abdullah bin Sahih A person asked Allah’s Messenger (ﷺ) . “What (sort of) deeds in or (what qualities of) Islam are good?” He replied, “To feed (the poor) and greet those whom you know and those whom you don’t know.” https://parallelquran.com/hadith/sahih-al-bukhari-28/ Sahih al-Bukhari Belief Abdullah bin Sahih When the following Verse was revealed: “It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)” (6:83), the companions of Allah’s Messenger (ﷺ) asked, “Who is amongst us who had not done injustice (wrong)?” Allah revealed: “No doubt, joining others in worship with Allah is a great injustice (wrong) indeed.” (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-32/ Sahih al-Bukhari Belief Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up. 1. Whenever he is entrusted, he betrays. 2. Whenever he speaks, he tells a lie. 3. Whenever he makes a covenant, he proves treacherous. 4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner.” https://parallelquran.com/hadith/sahih-al-bukhari-34/ Sahih al-Bukhari Belief Abdullah bin Sahih The Prophet (ﷺ) said, “Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief).” https://parallelquran.com/hadith/sahih-al-bukhari-48/ Sahih al-Bukhari Belief Abdullah bin Sahih I was informed by Abu Sufyan that Heraclius said to him, “I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it.” https://parallelquran.com/hadith/sahih-al-bukhari-51/ Sahih al-Bukhari Knowledge Abdullah bin Sahih Once the Prophet (ﷺ) remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet (ﷺ) addressed us in a loud voice and said twice or thrice: “Save your heels from the fire.” https://parallelquran.com/hadith/sahih-al-bukhari-60/ Sahih al-Bukhari Knowledge Abdullah bin Sahih The Prophet (ﷺ) said, “Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur’an) and he acts according to it and teaches it to others.” (Fath-al-Bari page 177 Vol. 1) https://parallelquran.com/hadith/sahih-al-bukhari-73/ Sahih al-Bukhari Knowledge Abdullah bin Sahih Allah’s Messenger (ﷺ) stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, “I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal).” The Prophet (ﷺ) said, “There is no harm, go and do the slaughtering now.” Then another person came and said, “I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra.” The Prophet (ﷺ) said, “Do the Rami now and there is no harm.” The narrator added: So on that day, when the Prophet (ﷺ) was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: “Do it (now) and there is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-83/ Sahih al-Bukhari Knowledge Abdullah bin Sahih Once Allah’s Messenger (ﷺ) remained behind us in a journey. He joined us while we were performing ablution for the `Asr prayer which was over-due. We were just passing wet hands over our feet (not washing them properly) so the Prophet (ﷺ) addressed us in a loud voice and said twice or thrice, “Save your heels from the fire.” https://parallelquran.com/hadith/sahih-al-bukhari-96/ Sahih al-Bukhari Knowledge Abdullah bin Sahih I heard Allah’s Messenger (ﷺ) saying, “Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.” https://parallelquran.com/hadith/sahih-al-bukhari-100/ Sahih al-Bukhari Knowledge Abdullah bin Sahih I said to my father, ‘I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narration) from so and so?” Az-Zubair replied. l was always with him (the Prophet) and I heard him saying “Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire. https://parallelquran.com/hadith/sahih-al-bukhari-107/ Sahih al-Bukhari Knowledge Abdullah bin Sahih I saw the Prophet (ﷺ) near the Jamra and the people were asking him questions (about religious problems). A man asked, “O Allah’s Messenger (ﷺ)! I have slaughtered the Hadi (animal) before doing the Rami.” The Prophet (ﷺ) replied, “Do the Rami (now) and there is no harm.” Another person asked, “O Allah’s Messenger (ﷺ)! I got my head shaved before slaughtering the animal.” The Prophet (ﷺ) replied, “Do the slaughtering (now) and there is no harm.” So on that day, when the Prophet (ﷺ) was asked about anything as regards the ceremonies of Hajj performed before or after its due time his reply was, “Do it (now) and there is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-124/ Sahih al-Bukhari Knowledge Abdullah bin Sahih While I was going with the Prophet (ﷺ) through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, “O Abul-Qasim ! What is the spirit?” The Prophet (ﷺ) remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet (ﷺ) then said, “And they ask you (O Muhammad) concerning the spirit –Say: The spirit — its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little).” (17.85) https://parallelquran.com/hadith/sahih-al-bukhari-125/ Sahih al-Bukhari Ablutions (Wudu') Abdullah bin Sahih The Prophet (ﷺ) went out to answer the call of nature and asked me to bring three stones. I found two stones and searched for the third but could not find it. So took a dried piece of dung and brought it to him. He took the two stones and threw away the dung and said, “This is a filthy thing.” https://parallelquran.com/hadith/sahih-al-bukhari-156/ Sahih al-Bukhari Ablutions (Wudu') Abdullah bin Sahih The Prophet (ﷺ) performed ablution by washing the body parts twice. https://parallelquran.com/hadith/sahih-al-bukhari-158/ Sahih al-Bukhari Ablutions (Wudu') Abdullah bin Sahih The Prophet (ﷺ) remained behind us on a journey. He joined us while we were performing ablution for the `Asr prayer which was overdue and we were just passing wet hands over our feet (not washing them thoroughly) so he addressed us in a loud voice saying twice , “Save your heels from the fire.” https://parallelquran.com/hadith/sahih-al-bukhari-163/ Sahih al-Bukhari Ablutions (Wudu') Abdullah bin Sahih Once Allah’s Messenger (ﷺ) came to us and we brought out water for him in a brass pot. He performed ablution thus: He washed his face thrice, and his forearms to the elbows twice, then passed his wet hands lightly over the head from front to rear and brought them to front again and washed his feet (up to the ankles). https://parallelquran.com/hadith/sahih-al-bukhari-197/ Sahih al-Bukhari Ablutions (Wudu') Abdullah bin Sahih While Allah’s Messenger (ﷺ) was prostrating (as stated below). Narrated `Abdullah bin Mas`ud: Once the Prophet (ﷺ) was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his companions. One of them said to the others, “Who amongst you will bring the Abdominal contents (intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he prostrates?” The most unfortunate of them got up and brought it. He waited till the Prophet (ﷺ) prostrated and then placed it on his back between his shoulders. I was watching but could not do any thing. I wish I had some people with me to hold out against them. They started laughing and falling on one another. Allah’s Messenger (ﷺ) was in prostration and he did not lift his head up till Fatima (Prophet’s daughter) came and threw that (camel’s Abdominal contents) away from his back. He raised his head and said thrice, “O Allah! Punish Quraish.” So it was hard for Abu Jahl and his companions when the Prophet invoked Allah against them as they had a conviction that the prayers and invocations were accepted in this city (Mecca). The Prophet (ﷺ) said, “O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu’it (and he mentioned the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies of those persons who were counted by Allah’s Messenger (ﷺ) in the Qalib (one of the wells) of Badr. https://parallelquran.com/hadith/sahih-al-bukhari-240/ Sahih al-Bukhari Bathing (Ghusl) Abdullah bin Sahih `Umar asked the Prophet (ﷺ) “Can anyone of us sleep while he is Junub?” He replied, “Yes, if he performs ablution.” https://parallelquran.com/hadith/sahih-al-bukhari-288/ Sahih al-Bukhari Prayers (Salat) Abdullah bin Sahih Ibn Buhaina, “When the Prophet (ﷺ) prayed, he used to separate his arms from his body so widely that the whiteness of his armpits was visible.” https://parallelquran.com/hadith/sahih-al-bukhari-386/ Sahih al-Bukhari Prayers (Salat) Abdullah bin Sahih The Prophet (ﷺ) prayed (and the sub-narrator Ibrahim said, “I do not know whether he prayed more or less than usual”), and when he had finished the prayers he was asked, “O Allah’s Messenger (ﷺ)! Has there been any change in the prayers?” He said, “What is it?’ The people said, “You have prayed so much and so much.” So the Prophet (ﷺ) bent his legs, faced the Qibla and performed two prostration’s (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: ‘As-Salamu `Alaikum- Warahmat-ullah’). When he turned his face to us he said, “If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu). https://parallelquran.com/hadith/sahih-al-bukhari-396/ Sahih al-Bukhari Prayers (Salat) Abdullah bin Sahih “Once the Prophet (ﷺ) offered five rak`at in Zuhr prayer. He was asked, “Is there an increase in the prayer?” The Prophet (ﷺ) said, “And what is it?” They said, “You have prayed five rak`at.’ So he bent his legs and performed two prostrations (of Sahu). https://parallelquran.com/hadith/sahih-al-bukhari-400/ Sahih al-Bukhari Prayers (Salat) Abdullah bin Sahih That Allah’s Messenger (ﷺ) said, “O `Abdullah bin `Amr! What will be your condition when you will be left with the sediments of (worst) people?” (They will be in conflict with each other). https://parallelquran.com/hadith/sahih-al-bukhari-471/ Sahih al-Bukhari Prayers (Salat) Abdullah bin Sahih The Prophet (ﷺ) used to get a Harba planted in front of him (as a Sutra) and pray behind it. https://parallelquran.com/hadith/sahih-al-bukhari-489/ Sahih al-Bukhari Times of the Prayers Abdullah bin Sahih I asked the Prophet (ﷺ) “Which deed is the dearest to Allah?” He replied, “To offer the prayers at their early stated fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents” I again asked, “What is the next (in goodness)?” He replied, ‘To participate in Jihad (religious fighting) in Allah’s cause.” `Abdullah added, “I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more.” https://parallelquran.com/hadith/sahih-al-bukhari-517/ Sahih al-Bukhari Times of the Prayers Abdullah bin Sahih “One night Allah’s Messenger (ﷺ) led us in the `Isha’ prayer and that is the one called Al-`Atma by the people. After the completion of the prayer, he faced us and said, “Do you know the importance of this night? Nobody present on the surface of the earth tonight will be living after one hundred years from this night.” (See Hadith No. 575). https://parallelquran.com/hadith/sahih-al-bukhari-552/ Sahih al-Bukhari Times of the Prayers Abdullah bin Sahih My father said, “One night we were traveling with the Prophet (ﷺ) and some people said, ‘We wish that Allah’s Messenger (ﷺ) would take a rest along with us during the last hours of the night.’ He said, ‘I am afraid that you will sleep and miss the (Fajr) prayer.’ Bilal said, ‘I will make you get up.’ So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet (ﷺ) got up when the edge of the sun had risen and said, ‘O Bilal! What about your statement?’ He replied, ‘I have never slept such a sleep.’ The Prophet (ﷺ) said, ‘Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.’ The Prophet (ﷺ) performed ablution and when the sun came up and became bright, he stood up and prayed.” https://parallelquran.com/hadith/sahih-al-bukhari-581/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih The Prophet (ﷺ) said, “The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started.” Then he (the Prophet) pointed with his fingers and raised them up (towards the sky) and then lowered them (towards the earth) like this (Ibn Mas`ud imitated the gesture of the Prophet). Az-Zuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn) . https://parallelquran.com/hadith/sahih-al-bukhari-607/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih Allah’s Messenger (ﷺ) said thrice, “There is a prayer between the two Adhans (Adhan and Iqama),” and added, “For the one who wants to pray.” https://parallelquran.com/hadith/sahih-al-bukhari-609/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih The prophet said, “There is a prayer between the two Adhans (Adhan and Iqama), there is a prayer between the two Adhans.” And then while saying it the third time he added, “For the one who wants to (pray). https://parallelquran.com/hadith/sahih-al-bukhari-612/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “While we were praying with the Prophet (ﷺ) he heard the noise of some people. After the prayer he said, ‘What is the matter?’ They replied ‘We were hurrying for the prayer.’ He said, ‘Do not make haste for the prayer, and whenever you come for the prayer, you should come with calmness, and pray whatever you get (with the people) and complete the rest which you have missed.” https://parallelquran.com/hadith/sahih-al-bukhari-620/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said. “Allah’s Messenger (ﷺ) said, ‘If the Iqama is pronounced then do not stand for the prayer till you see me (in front of you).’ “ https://parallelquran.com/hadith/sahih-al-bukhari-622/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “Allah’s Messenger (ﷺ) said, ‘If the Iqama is pronounced, then do not stand for the prayer till you see me (in front of you) and do it calmly.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-623/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “The Prophet (ﷺ) said, ‘When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child’s mother.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-690/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “The Prophet (ﷺ) in Zuhr prayers used to recite Al-Fatiha along with two other Suras in the first two rak`at: a long one in the first rak`a and a shorter (Sura) in the second, and at times the verses were audible. In the `Asr prayer the Prophet (ﷺ) used to recite Al-Fatiha and two more Suras in the first two rak`at and used to prolong the first rak`a. And he used to prolong the first rak`a of the Fajr prayer and shorten the second. https://parallelquran.com/hadith/sahih-al-bukhari-741/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “The Prophet (ﷺ) used to recite Al-Fatiha along with another Sura in the first two rak`at of the Zuhr and the `Asr prayers and at times a verse or so was audible to us.” https://parallelquran.com/hadith/sahih-al-bukhari-744/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “The Prophet (ﷺ) uses to recite Al-Fatiha followed by another Sura in the first two rak`at of the prayer and used to recite only Al-Fatiha in the last two rak`at of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first rak`a more than the second and used to do the same in the `Asr and Fajr prayers.” https://parallelquran.com/hadith/sahih-al-bukhari-759/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “The Prophet (ﷺ) used to recite Al-Fatiha along with another Sura in the first two rak`at of the Zuhr and `Asr prayers. A verse or so was audible at times and he used to prolong the first rak`a.” https://parallelquran.com/hadith/sahih-al-bukhari-761/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “The Prophet (ﷺ) used to prolong the first rak`a of the Zuhr prayer and shorten the second one and used to do the same in the Fajr prayer.” https://parallelquran.com/hadith/sahih-al-bukhari-762/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih Whenever the Prophet (ﷺ) used to offer prayer he used to keep arms away (from the body) so that the whiteness of his armpits was visible. https://parallelquran.com/hadith/sahih-al-bukhari-790/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, “The proper way is to keep the right foot propped up and bend the left in the prayer.” I said questioningly, “But you are doing so (crossing the legs).” He said, “My feet cannot bear my weight.” https://parallelquran.com/hadith/sahih-al-bukhari-809/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih (he was from the tribe of Uzd Shanu’a and was the ally of the tribe of `Abdul-Manaf and was one of the companions of the Prophet): Once the Prophet (ﷺ) led us in the Zuhr prayer and stood up after the second rak`a and did not sit down. The people stood up with him. When the prayer was about to end and the people were waiting for him to say the Taslim, he said Takbir while sitting and prostrated twice before saying the Taslim and then he said the Taslim.” https://parallelquran.com/hadith/sahih-al-bukhari-811/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih Once Allah’s Messenger (ﷺ) led us in the Zuhr prayer and got up (after the prostrations of the second rak`a) although he should have sat (for the Tashahhud). So at the end of the prayer, he prostrated twice while sitting (prostrations of Sahu). https://parallelquran.com/hadith/sahih-al-bukhari-812/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih When we prayed with the Prophet (ﷺ) we used to say, “Peace be on Allah from His slaves and peace be on so and so.” The Prophet (ﷺ) said, “Don’t say As-Salam be on Allah, for He Himself is As-Salam, but say, at-tahiyatu li l-lahi wa s-salawatu wa t-taiyibat. As-salamu `alaika aiyuha n-Nabiyu wa rahmatu l-lahi wa barakatuh. As-salamu `alaina wa `ala `ibadi l-lahi s-salihin. (If you say this then it will reach all the slaves in heaven or between heaven and earth). Ash-hadu al la-ilaha illa l-lah, wa ash-hadu anna Muhammadan `Abduhu wa Rasuluh.’ Then select the invocation you like best and recite it.” (See Hadith No. 794, 795 & 796). https://parallelquran.com/hadith/sahih-al-bukhari-816/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one’s right side only; I have seen the Prophet (ﷺ) often leave from the left side. https://parallelquran.com/hadith/sahih-al-bukhari-831/ Sahih al-Bukhari Call to Prayers (Adhaan) Abdullah bin Sahih My father said, “Allah’s Messenger (ﷺ) said, “Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble.” https://parallelquran.com/hadith/sahih-al-bukhari-847/ Sahih al-Bukhari Invoking Allah for Rain (Istisqaa) Abdullah bin Sahih The Prophet (ﷺ) turned his cloak inside out on Istisqa. https://parallelquran.com/hadith/sahih-al-bukhari-983/ Sahih al-Bukhari Invoking Allah for Rain (Istisqaa) Abdullah bin Sahih The Prophet (ﷺ) went towards the Musalla and invoked Allah for rain. He faced the Qibla and wore his cloak inside out, and offered two rak`at. https://parallelquran.com/hadith/sahih-al-bukhari-984/ Sahih al-Bukhari Invoking Allah for Rain (Istisqaa) Abdullah bin Sahih The Prophet (ﷺ) went out towards the Musalla in order to offer the Istisqa’ prayer and when he intended to invoke (Allah) or started invoking, he faced the Qibla and turned his cloak inside out. https://parallelquran.com/hadith/sahih-al-bukhari-1000/ Sahih al-Bukhari Eclipses Abdullah bin Sahih “When the sun eclipsed in the lifetime of Allah’s Messenger (ﷺ) an announcement was made that a prayer was to be offered in congregation.” https://parallelquran.com/hadith/sahih-al-bukhari-1017/ Sahih al-Bukhari Eclipses Abdullah bin Sahih When the sun eclipsed in the lifetime of Allah’s Messenger (ﷺ) and an announcement was made that the prayer was to be held in congregation. The Prophet (ﷺ) performed two bowing in one rak`a. Then he stood up and performed two bowing in one rak`a. Then he sat down and finished the prayer; and by then the (eclipse) had cleared `Aisha said, “I had never performed such a long prostration.” https://parallelquran.com/hadith/sahih-al-bukhari-1022/ Sahih al-Bukhari Prostration During Recital of Qur'an Abdullah bin Sahih The Prophet (ﷺ) recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, “This is sufficient for me.” Later on, I saw him killed as a non-believer. https://parallelquran.com/hadith/sahih-al-bukhari-1036/ Sahih al-Bukhari Prostration During Recital of Qur'an Abdullah bin Sahih The Prophet (ﷺ) recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, “This is sufficient for me. Later on I saw him killed as a non-believer.” https://parallelquran.com/hadith/sahih-al-bukhari-1039/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) Abdullah bin Sahih `Imran bin Husain had piles. Once Abu Ma mar narrated from `Imran bin Husain had said, “I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, ‘It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-1084/ Sahih al-Bukhari Prayer at Night (Tahajjud) Abdullah bin Sahih Allah’s Messenger (ﷺ) told me, “The most beloved prayer to Allah is that of David and the most beloved fasts to Allah are those of David. He used to sleep for half of the night and then pray for one third of the night and again sleep for its sixth part and used to fast on alternate days.” https://parallelquran.com/hadith/sahih-al-bukhari-1098/ Sahih al-Bukhari Prayer at Night (Tahajjud) Abdullah bin Sahih A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet (ﷺ) said, “Satan urinated in his ears.” https://parallelquran.com/hadith/sahih-al-bukhari-1112/ Sahih al-Bukhari Prayer at Night (Tahajjud) Abdullah bin Sahih Allah’s Messenger (ﷺ) said to me, “O `Abdullah! Do not be like so and so who used to pray at night and then stopped the night prayer.” https://parallelquran.com/hadith/sahih-al-bukhari-1120/ Sahih al-Bukhari Prayer at Night (Tahajjud) Abdullah bin Sahih Once Allah’s Messenger (ﷺ) said to me, “I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day.” I said, “(Yes) I do so.” He said, “If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep.” https://parallelquran.com/hadith/sahih-al-bukhari-1121/ Sahih al-Bukhari Prayer at Night (Tahajjud) Abdullah bin Sahih I offered with Allah’s Messenger (ﷺ) a two rak`at prayer before the Zuhr prayer and two rak`at after the Zuhr prayer, two rak`at after Jumua, Maghrib and `Isha’ prayers. https://parallelquran.com/hadith/sahih-al-bukhari-1135/ Sahih al-Bukhari Virtues of Prayer at Masjid Makkah and Madinah Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Between my house and the pulpit there is a garden of the gardens of Paradise.” https://parallelquran.com/hadith/sahih-al-bukhari-1157/ Sahih al-Bukhari Actions while Praying Abdullah bin Sahih We used to greet the Prophet (ﷺ) while he was praying and he used to answer our greetings. When we returned from An-Najashi (the ruler of Ethiopia), we greeted him, but he did not answer us (during the prayer) and (after finishing the prayer) he said, “In the prayer one is occupied (with a more serious matter).” https://parallelquran.com/hadith/sahih-al-bukhari-1161/ Sahih al-Bukhari Actions while Praying Abdullah bin Sahih The same as No. 290. from the Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-1162/ Sahih al-Bukhari Actions while Praying Abdullah bin Sahih We used to say the greeting, name and greet each other in the prayer. Allah’s Messenger (ﷺ) heard it and said:–“Say, ‘at-tahiyyatu lil-lahi was-salawatu wat-taiyibatu . Assalamu ‘Alaika aiyuha-n-Nabiyu warahmatu- l-lahi wa-barakatuhu. _ Assalamu alaina wa-‘ala ‘ibadi-l-lahi as-salihin.. Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammadan `Abdu hu wa Rasuluh. (All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet, and Allah’s mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and Apostle.) So, when you have said this, then you have surely sent the greetings to every good (pious) worshipper of Allah, whether he be in the Heaven or on the Earth . “ https://parallelquran.com/hadith/sahih-al-bukhari-1165/ Sahih al-Bukhari Actions while Praying Abdullah bin Sahih I used to greet the Prophet (ﷺ) while he was in prayer and he would return my greeting, but when we returned (from Ethiopia) I greeted the Prophet (while he was praying) but he did not return the greeting, and (after finishing the prayer) he said, “In the prayer one is occupied (with a more serious matter).” https://parallelquran.com/hadith/sahih-al-bukhari-1179/ Sahih al-Bukhari Forgetfulness in Prayer Abdullah bin Sahih Allah’s Messenger (ﷺ) once led us in a prayer and offered two rak`at and got up (for the third rak`a) without sitting (after the second rak`a). The people also got up with him, and when he was about to finish his prayer, we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim. https://parallelquran.com/hadith/sahih-al-bukhari-1187/ Sahih al-Bukhari Forgetfulness in Prayer Abdullah bin Sahih Allah’s Messenger (ﷺ) got up after the second rak`a of the Zuhr prayer without sitting in between (the second and the third rak`at). When he finished the prayer he performed two prostrations (of Sahu) and then finished the prayer with Taslim. https://parallelquran.com/hadith/sahih-al-bukhari-1188/ Sahih al-Bukhari Forgetfulness in Prayer Abdullah bin Sahih (the ally of Bani `Abdul Muttalib) Allah’s Messenger (ﷺ) stood up for the Zuhr prayer and he should have sat (after the second rak`a but he stood up for the third rak`a without sitting for Tashah-hud) and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting, before ending (the prayer) with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot. https://parallelquran.com/hadith/sahih-al-bukhari-1194/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Anyone who dies worshipping others along with Allah will definitely enter the Fire.” I said, “Anyone who dies worshipping none along with Allah will definitely enter Paradise.” https://parallelquran.com/hadith/sahih-al-bukhari-1202/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Abdullah bin Sahih One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, “Will you not prohibit crying as Allah’s Messenger (ﷺ) has said, ‘The dead person is tortured by the crying of his relatives.?” Ibn `Abbas said, “`Umar used to say so.” Then he added narrating, “I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), “Go and see who those travelers are.” So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, “Depart and follow the chief of the faithful believers.” Later, when `Umar was stabbed, Suhaib came in weeping and saying, “O my brother, O my friend!” (on this `Umar said to him, “O Suhaib! Are you weeping for me while the Prophet (ﷺ) said, “The dead person is punished by some of the weeping of his relatives?” Ibn `Abbas added, “When `Umar died I told all this to Aisha and she said, ‘May Allah be merciful to `Umar. By Allah, Allah’s Messenger (ﷺ) did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives.” Aisha further added, “The Qur’an is sufficient for you (to clear up this point) as Allah has stated: ‘No burdened soul will bear another’s burden.’ ” (35.18). Ibn `Abbas then said, “Only Allah makes one laugh or cry.” Ibn `Umar did not say anything after that. https://parallelquran.com/hadith/sahih-al-bukhari-1246/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Abdullah bin Sahih the Prophet (ﷺ) said, “He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us.” https://parallelquran.com/hadith/sahih-al-bukhari-1252/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Abdullah bin Sahih The Prophet (ﷺ) said, “He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us.” https://parallelquran.com/hadith/sahih-al-bukhari-1255/ Sahih al-Bukhari Funerals (Al-Janaa'iz) Abdullah bin Sahih The Prophet (ﷺ) said, “He who slaps the cheeks, tears the clothes and follows the traditions of the Days of Ignorance is not from us.” https://parallelquran.com/hadith/sahih-al-bukhari-1256/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) Abdullah bin Sahih Whenever a person came to the Prophet (ﷺ) with his alms, the Prophet (ﷺ) would say, “O Allah! Send your Blessings upon so and so.” My father went to the Prophet (ﷺ) with his alms and the Prophet (ﷺ) said, “O Allah! Send your blessings upon the offspring of Abu Aufa.” https://parallelquran.com/hadith/sahih-al-bukhari-1445/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih I heard the Prophet (ﷺ) forbidding the offering of prayers at the time of sunrise and sunset. https://parallelquran.com/hadith/sahih-al-bukhari-1573/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih I offered (only a) two rak`at prayer with the Prophet (at Mina), and similarly with Abu Bakr and with `Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four rak`at accepted (by Allah). https://parallelquran.com/hadith/sahih-al-bukhari-1598/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih (the slave of Asma’) During the night of Jam’, Asma’ got down at Al-Muzdalifa and stood up for (offering) the prayer and offered the prayer for some time and then asked, “O my son! Has the moon set?” I replied in the negative and she again prayed for another period and then asked, “Has the moon set?” I replied, “Yes.” So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the Jamra (Jamrat-Al-`Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her, “O you! I think we have come (to Mina) early in the night.” She replied, “O my son! Allah’s Messenger (ﷺ) gave permission to the women to do so.” https://parallelquran.com/hadith/sahih-al-bukhari-1619/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih I never saw the Prophet (ﷺ) offering any prayer not at its stated time except two; he prayed the Maghrib and the `Isha’ together and he offered the morning prayer before its usual time. https://parallelquran.com/hadith/sahih-al-bukhari-1622/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih The Prophet (ﷺ) and some of his companions got their heads shaved and some others got their hair cut short. https://parallelquran.com/hadith/sahih-al-bukhari-1667/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih Allah’s Messenger (ﷺ) stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, “Ignorantly I got my head shaved before slaughtering.” The Prophet replied, “Slaughter (now) and there is no harm in it.” Another man said, “Unknowingly I slaughtered the Hadi before doing the Rami.” The Prophet (ﷺ) said, “Do Rami now and there is no harm in it.” So, on that day, when the Prophet (ﷺ) was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, “Do it (now) and there is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-1674/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih I witnessed the Prophet (ﷺ) when he was delivering the sermon on the Day of Nahr. A man stood up and said, “I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering.” (Another said), “I slaughtered the Hadi before doing the Rami.” So, the people asked about many similar things. The Prophet (ﷺ) said, “Do it (now) and there is no harm in all these cases.” Whenever the Prophet (ﷺ) was asked about anything on that day, he replied, “Do it (now) and there is no harm in it.” https://parallelquran.com/hadith/sahih-al-bukhari-1675/ Sahih al-Bukhari Hajj (Pilgrimage) Abdullah bin Sahih Allah’s Messenger (ﷺ) stopped while on his she-camel (the sub-narrator then narrated the Hadith as above, i.e. 793). https://parallelquran.com/hadith/sahih-al-bukhari-1676/ Sahih al-Bukhari Pilgrims Prevented from Completing the Pilgrimage Abdullah bin Sahih I sat with Ka`b bin ‘Ujra and asked him about the Fidya. He replied, “This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah’s Messenger (ﷺ) and the lice were falling in great number on my face. The Prophet (ﷺ) said, “I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?” I replied in the negative. He then said, “Fast for three days, or feed six poor persons each with half a Sa of food.” (1 Sa = 3 Kilograms approx.) https://parallelquran.com/hadith/sahih-al-bukhari-1748/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet (ﷺ) was informed that an enemy wanted to attack him, so the Prophet (ﷺ) proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), “I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions’ help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet (ﷺ) so I went in search of the Prophet (ﷺ) and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, “Where did you leave the Prophet (ﷺ) ?” He replied, “I left him at Ta’hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet (ﷺ) and said, ‘O Allah’s Messenger (ﷺ)! Your people (companions) send you their compliments, and (ask for) Allah’s Blessings upon you. They are afraid lest they may be left behind; so please wait for them.’ I added, ‘O Allah’s Messenger (ﷺ)! I hunted an onager and some of its meat is with me. The Prophet (ﷺ) told the people to eat it though all of them were in the state of Ihram.” https://parallelquran.com/hadith/sahih-al-bukhari-1753/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih That his father said “We proceeded with the Prophet (ﷺ) in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah’s Messenger (ﷺ) lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah’s Messenger (ﷺ) . The man replied that he had left the Prophet (ﷺ) at a place called Ta’hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah’s Messenger (ﷺ) till I reached him and said, “O Allah’s Messenger (ﷺ)! I have been sent by my companions who send you their greetings and compliments and ask for Allah’s Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them.” So he did. Then I said, “O Allah’s Messenger (ﷺ)! We have hunted an onager and have some of it (i.e. its meat) left over.” Allah’s Messenger (ﷺ) told his companions to eat the meat although all of them were in a state of Ihram.” https://parallelquran.com/hadith/sahih-al-bukhari-1754/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih That his father had told him that Allah’s Messenger (ﷺ) set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet (ﷺ) said to them, “Proceed along the seashore till we meet all together.” So, they took the route of the seashore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: “How do we eat the meat of the game while we are in a state of Ihram?” So, we (they) carried the rest of the she-onager’s meat, and when they met Allah’s Messenger (ﷺ) they asked, saying, “O Allah’s Messenger (ﷺ)! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), ‘How do we eat the meat of the game and we are in a state of Ihram?’ So, we carried the rest of its meat. The Prophet asked, “Did anyone of you order Abu Qatada to attack it or point at it?” They replied in the negative. He said, “Then eat what is left of its meat.” https://parallelquran.com/hadith/sahih-al-bukhari-1756/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih While we were in the company of the Prophet (ﷺ) in a cave at Mina, when Surat-wal-Mursalat were revealed and he recited it and I heard it (directly) from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us and the Prophet (ﷺ) said (ordered us): “Kill it.” We ran to kill it but it escaped quickly. The Prophet (ﷺ) said, “It has escaped your evil and you too have escaped its evil.” https://parallelquran.com/hadith/sahih-al-bukhari-1762/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih `Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa’; Ibn `Abbas said that a Muhrim could wash his head; while Al-Miswar maintained that he should not do so. `Abdullah bin `Abbas sent me to Abu Aiyub Al-Ansari and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, “I am `Abdullah bin Hunain and I have been sent to you by Ibn `Abbas to ask you how Allah’s Messenger (ﷺ) used to wash his head while in the state of lhram.” Abu Aiyub Al-Ansari caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, “I saw the Prophet (ﷺ) doing like this.” https://parallelquran.com/hadith/sahih-al-bukhari-1772/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih Allah’s Messenger (ﷺ) was asked what sort of clothes a Muhrim should wear. He replied, “He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs (socks made from thick fabric or leather) but he should cut them so that they reach below the ankles. https://parallelquran.com/hadith/sahih-al-bukhari-1774/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage Abdullah bin Sahih Al Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath’am came up. Al Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl’s face to the other side. She said, “My father has come under Allah’s obligation of performing Hajj but he is very old man and cannot sit properly on his Rahila (mount). Shall I perform Hajj on his behalf ? The Prophet (ﷺ) replied affirmative. That happened during Hajjat-ul-Wada’ of the Prophet (ﷺ). https://parallelquran.com/hadith/sahih-al-bukhari-1787/ Sahih al-Bukhari Fasting Abdullah bin Sahih The Prophet (ﷺ) fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet (ﷺ) forbade them (to fast continuously for more than one day). They slid, “But you fast without break (no food was taken in the evening or in the morning).” The Prophet (ﷺ) replied, “I am not like you, for I am provided with food and drink (by Allah). https://parallelquran.com/hadith/sahih-al-bukhari-1853/ Sahih al-Bukhari Fasting Abdullah bin Sahih We were in the company of the Prophet (ﷺ) on a journey and he was fasting, and when the sun set, he addressed somebody, “O so-and-so, get up and mix Sawiq with water for us.” He replied, “O Allah’s Apostle! (Will you wait) till it is evening?” The Prophet (ﷺ) said, “Get down and mix Sawiq with water for us.” He replied, “O Allah’s Messenger (ﷺ)! (If you wait) till it is evening.” The Prophet (ﷺ) said again, “Get down and mix Sawiq with water for us.” He replied, “It is still daytime.”(1) The Prophet (ﷺ) said again, “Get down and mix Sawiq with water for us.” He got down and mixed Sawiq for them. The Prophet (ﷺ) drank it and then said, “When you see night falling from this side, the fasting person should break his fast.” https://parallelquran.com/hadith/sahih-al-bukhari-1884/ Sahih al-Bukhari Fasting Abdullah bin Sahih We were traveling with Allah’s Messenger (ﷺ) and he was fasting, and when the sun set, he said to (someone), “Get down and mix Sawiq with water for us.” He replied, “O Allah’s Messenger (ﷺ)! (Will you wait) till it is evening?” The Prophet (ﷺ) again said, “Get down and mix Sawiq with water for us.” He replied, “O Allah’s Messenger (ﷺ)! It is still daytime.” The Prophet (ﷺ) said again, “Get down and mix Sawiq with water for us.” So, he got down and carried out that order. The Prophet (ﷺ) then said, “When you see night falling from this side, the fasting person should break his fast,” and he beckoned with his finger towards the east. https://parallelquran.com/hadith/sahih-al-bukhari-1885/ Sahih al-Bukhari Fasting Abdullah bin Sahih “Once Allah’s Messenger (ﷺ) came to me,” and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet (ﷺ) replied, “Half of the year,” (i.e. he used to fast on every alternate day). https://parallelquran.com/hadith/sahih-al-bukhari-1903/ Sahih al-Bukhari Fasting Abdullah bin Sahih Allah’s Messenger (ﷺ) said to me, “O `Abdullah! Have I not been informed that you fast during the day and offer prayers all the night.” `Abdullah replied, “Yes, O Allah’s Messenger (ﷺ)!” The Prophet (ﷺ) said, “Don’t do that; fast for few days and then give it up for few days, offer prayers and also sleep at night, as your body has a right on you, and your wife has a right on you, and your guest has a right on you. And it is sufficient for you to fast three days in a month, as the reward of a good deed is multiplied ten times, so it will be like fasting throughout the year.” I insisted (on fasting) and so I was given a hard instruction. I said, “O Allah’s Messenger (ﷺ)! I have power.” The Prophet (ﷺ) said, “Fast like the fasting of the Prophet (ﷺ) David and do not fast more than that.” I said, “How was the fasting of the Prophet (ﷺ) of Allah, David?” He said, “Half of the year,” (i.e. he used to fast on every alternate day). Afterwards when `Abdullah became old, he used to say, “It would have been better for me if I had accepted the permission of the Prophet (which he gave me i.e. to fast only three days a month). https://parallelquran.com/hadith/sahih-al-bukhari-1904/ Sahih al-Bukhari Fasting Abdullah bin Sahih Allah’s Messenger (ﷺ) was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah’s Messenger (ﷺ) came to me and asked whether it was correct): I replied, “Let my parents be sacrificed for you! I said so.” The Prophet (ﷺ) said, “You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting.” The Prophet (ﷺ) said to me, “Fast one day and give up fasting for two days.” I replied, “I can do better than that.” The Prophet (ﷺ) said to me, “Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting.” I said, “I have the power to fast better (more) than that.” The Prophet (ﷺ) said, “There is no better fasting than that.” https://parallelquran.com/hadith/sahih-al-bukhari-1905/ Sahih al-Bukhari Fasting Abdullah bin Sahih The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, “I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you.” I replied, “I have more power than that (fasting).” The Prophet (ﷺ) said, “Then fast like the fasts of (the Prophet) David”. I said, “How?” He replied, “He used to fast on alternate days, and he used not to flee on meeting the enemy.” I said, “From where can I get that chance?” (`Ata’ said, “I do not know how the expression of fasting daily throughout the life occurred.”) So, the Prophet (ﷺ) said, twice, “Whoever fasts daily throughout his life is just as the one who does not fast at all.” https://parallelquran.com/hadith/sahih-al-bukhari-1906/ Sahih al-Bukhari Fasting Abdullah bin Sahih The Prophet (ﷺ) said to me, “You fast daily all the year and pray every night all the night?” I replied in the affirmative. The Prophet (ﷺ) said, “If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year.” I replied, “I have the power for more than this.” The Prophet (ﷺ) said, “Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy.” https://parallelquran.com/hadith/sahih-al-bukhari-1908/ Sahih al-Bukhari Fasting Abdullah bin Sahih Allah’s Messenger (ﷺ) was informed about my fasts, and he came to me and I spread for him a leather cushion stuffed with palm fires, but he sat on the ground and the cushion remained between me and him, and then he said, “Isn’t it sufficient for you to fast three days a month?” I replied, “O Allah’s Apostle! (I can fast more).” He said, “Five?” I replied, “O Allah’s Messenger (ﷺ)! (I can fast more).” He said, “Seven?” I replied, “O Allah’s Messenger (ﷺ)! (I can fast more).” He said, “Nine (days per month)?” I replied, “O Allah’s Messenger (ﷺ)! (I can fast more)” He said, “Eleven (days per month)?” And then the Prophet said, “There is no fast superior to that of the Prophet (ﷺ) David it was for half of the year. So, fast on alternate days.” https://parallelquran.com/hadith/sahih-al-bukhari-1909/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih `Uqba bin Al-Harith said that a black woman came and claimed that she had suckled both of them (i.e. `Uqba and his wife). So, he mentioned that to the Prophet (ﷺ) who turned his face from him and smiled and said, “How (can you keep your wife), and it was said (that both of you were suckled by the same woman)?” His wife was the daughter of Abu Ihab-al-Tamimi. https://parallelquran.com/hadith/sahih-al-bukhari-1978/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: “Verily! Those who purchase a small gain at the cost of Allah’s covenant and their oaths (They shall have no portion in the Hereafter ..etc.)’ (3.77) https://parallelquran.com/hadith/sahih-al-bukhari-2013/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih The Prophet (ﷺ) said, “The Prophet (ﷺ) Abraham made Mecca a sanctuary, and asked for Allah’s blessing in it. I made Medina a sanctuary as Abraham made Mecca a sanctuary and I asked for Allah’s Blessing in its measures the Mudd and the Sa as Abraham did for Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-2053/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih Whoever buys a sheep which has not been milked for a long time, has the option of returning it along with one Sa of dates; and the Prophet (ﷺ) forbade going to meet the seller on the way (as he has no knowledge of the market price and he may sell his goods at a low price). https://parallelquran.com/hadith/sahih-al-bukhari-2073/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih Whoever buys an animal which has been kept unmilked for a long time, could return it, but has to pay a Sa of dates along with it. And the Prophet (ﷺ) forbade meeting the owners of goods on the way away from the market. https://parallelquran.com/hadith/sahih-al-bukhari-2087/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih We used to go ahead to meet the caravan and used to buy foodstuff from them. The Prophet (ﷺ) forbade us to sell it till it was carried to the market. https://parallelquran.com/hadith/sahih-al-bukhari-2089/ Sahih al-Bukhari Sales and Trade Abdullah bin Sahih Some people used to buy foodstuff at the head of the market and used to sell it on the spot. Allah’s Apostle forbade them to sell it till they brought it to (their) places. https://parallelquran.com/hadith/sahih-al-bukhari-2090/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) Abdullah bin Sahih The people used to sell camels on the basis of Habal-al-Habala. The Prophet (ﷺ) forbade such sale. Nafi` explained Habal-al-Habala by saying. “The camel is to be delivered to the buyer after the she-camel gives birth.” https://parallelquran.com/hadith/sahih-al-bukhari-2172/ Sahih al-Bukhari Agriculture Abdullah bin Sahih The Prophet (ﷺ) got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: “The chiefs of Bani Lu’ai found it easy to watch fire spreading at Al-Buwaira.” https://parallelquran.com/hadith/sahih-al-bukhari-2237/ Sahih al-Bukhari Distribution of Water Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever takes a false oath to deprive somebody of his property will meet Allah while He will be angry with him.” Allah revealed: ‘Verily those who purchase a little gain at the cost of Allah’s covenant, and their oaths.’ ……..(3.77) Al-Ashath came (to the place where `Abdullah was narrating) and said, “What has Abu `Abdur- Rahman (i.e. `Abdullah) been telling you? This verse was revealed concerning me. I had a well in the land of a cousin of mine. The Prophet (ﷺ) asked me to bring witnesses (to confirm my claim). I said, ‘I don’t have witnesses.’ He said, ‘Let the defendant take an oath then.’ I said, ‘O Allah’s Messenger (ﷺ)! He will take a (false) oath immediately.’ Then the Prophet (ﷺ) mentioned the above narration and Allah revealed the verse to confirm what he had said.” (See Hadith No. 692) https://parallelquran.com/hadith/sahih-al-bukhari-2264/ Sahih al-Bukhari Distribution of Water Abdullah bin Sahih An Ansari man quarreled with Az-Zubair in the presence of the Prophet (ﷺ) about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, “Let the water pass’ but Az-Zubair refused to do so. So, the case was brought before the Prophet (ﷺ) who said to Az-Zubair, “O Zubair! Irrigate (your land) and then let the water pass to your neighbor.” On that the Ansari got angry and said to the Prophet, “Is it because he (i.e. Zubair) is your aunt’s son?” On that the color of the face of Allah’s Messenger (ﷺ) changed (because of anger) and he said, “O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees.” Zubair said, “By Allah, I think that the following verse was revealed on this occasion”: “But no, by your Lord They can have No faith Until they make you judge In all disputes between them.” (4.65) https://parallelquran.com/hadith/sahih-al-bukhari-2266/ Sahih al-Bukhari Khusoomaat Abdullah bin Sahih I heard a man reciting a verse (of the Holy Qur’an) but I had heard the Prophet (ﷺ) reciting it differently. So, I caught hold of the man by the hand and took him to Allah’s Messenger (ﷺ) who said, “Both of you are right.” Shu`ba, the sub-narrator said, “I think he said to them, “Don’t differ, for the nations before you differed and perished (because of their differences). “ https://parallelquran.com/hadith/sahih-al-bukhari-2314/ Sahih al-Bukhari Khusoomaat Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him.” Al-Ash’ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, “O Allah’s Messenger (ﷺ)! He will take an oath and deprive me of my property.” So, Allah revealed the following verse: “Verily! Those who purchase a little gain at the cost of Allah’s covenant and their oaths.” (3.77) https://parallelquran.com/hadith/sahih-al-bukhari-2320/ Sahih al-Bukhari Khusoomaat Abdullah bin Sahih Ka`b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah’s Messenger (ﷺ) heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka`b, “O Ka`b!” Ka`b replied, “Labaik, O Allah’s Messenger (ﷺ).” (He said to him), “Reduce your debt to one half,” gesturing with his hand. Ka`b said, “I have done so, O Allah’s Apostle!” On that the Prophet (ﷺ) said to Ibn Abi Hadrad, “Get up and repay the debt, to him.” https://parallelquran.com/hadith/sahih-al-bukhari-2321/ Sahih al-Bukhari Oppressions Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner.” (See Hadith No. 33 Vol. 1) https://parallelquran.com/hadith/sahih-al-bukhari-2363/ Sahih al-Bukhari Oppressions Abdullah bin Sahih The Prophet (ﷺ) forbade robbery (taking away what belongs to others without their permission), and also forbade mutilation (or maiming) of bodies. https://parallelquran.com/hadith/sahih-al-bukhari-2378/ Sahih al-Bukhari Oppressions Abdullah bin Sahih The Prophet (ﷺ) entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka`ba. He started stabbing the idols with a stick he had in his hand and reciting: “Truth (Islam) has come and Falsehood (disbelief) has vanished.” https://parallelquran.com/hadith/sahih-al-bukhari-2382/ Sahih al-Bukhari Oppressions Abdullah bin Sahih I heard the Prophet (ﷺ) saying, “Whoever is killed while protecting his property then he is a martyr.” https://parallelquran.com/hadith/sahih-al-bukhari-2384/ Sahih al-Bukhari Partnership Abdullah bin Sahih Allah’s Messenger (ﷺ) rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield. https://parallelquran.com/hadith/sahih-al-bukhari-2402/ Sahih al-Bukhari Manumission of Slaves Abdullah bin Sahih The Prophet (ﷺ) said, “If a slave serves his Saiyid (i.e. master) sincerely and worships his Lord (Allah) perfectly, he will get a double reward.” https://parallelquran.com/hadith/sahih-al-bukhari-2449/ Sahih al-Bukhari Manumission of Slaves Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Everyone of you is a guardian and is responsible for his charges. The ruler who has authority over people, is a guardian and is responsible for them, a man is a guardian of his family and is responsible for them; a woman is a guardian of her husband’s house and children and is responsible for them; a slave (‘Abu) is a guardian of his master’s property and is responsible for it; so all of you are guardians and are responsible for your charges.” https://parallelquran.com/hadith/sahih-al-bukhari-2453/ Sahih al-Bukhari Gifts Abdullah bin Sahih That his father said, “One day I was sitting with some of the Prophet’s companions on the way to Mecca. Allah’s Messenger (ﷺ) was ahead of us. All of my companions were in the state of Ihram while I was a non-Muhrim. They saw an onager while I was busy repairing my shoes, so they did not tell me about it but they wished I had seen it. By chance I looked up and saw it. So, I turned to the horse, saddled it and rode on it, forgetting to take the spear and the whip. I asked them if they could hand over to me the whip and the spear but they said, ‘No, by Allah, we shall not help you in that in any way.’ I became angry and got down from the horse, picked up both the things and rode the horse again. I attacked the onager and slaughtered it, and brought it (after it had been dead). They took it (cooked some of it) and started eating it, but they doubted whether it was allowed for them to eat it or not, as they were in the state of Ihram. So, we proceeded and I hid with me one of its fore-legs. When we met Allah’s Messenger (ﷺ) and asked him about the case, he asked, ‘Do you have a portion of it with you?’ I replied in the affirmative and gave him that fleshy foreleg which he ate completely while he was in the state of Ihram . https://parallelquran.com/hadith/sahih-al-bukhari-2468/ Sahih al-Bukhari Gifts Abdullah bin Sahih The sons of Suhaib, (Suhaib, who was the freed slave of Bani Jud’an) claimed that Allah’s Messenger (ﷺ) had given two houses and one room to Suhaib. Marwan asked, “Who will testify to your claim?” They replied that Ibn ‘Umar would do so. Marwan sent for Ibn ‘Umar who testified that Allah’s Messenger (ﷺ) had really given Suhaib two houses and a room. So, Marwan gave the verdict (in favour of Suhaib’s sons), because of (Ibn ‘Umar’s) witness. https://parallelquran.com/hadith/sahih-al-bukhari-2519/ Sahih al-Bukhari Gifts Abdullah bin Sahih That Allah’s Messenger (ﷺ) said, “There are forty virtuous deeds and the best of them is the Maniha of a shegoat, and anyone who does one of these virtuous deeds hoping for Allah’s reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a subnarrator) said, “We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen.” https://parallelquran.com/hadith/sahih-al-bukhari-2526/ Sahih al-Bukhari Witnesses Abdullah bin Sahih The Prophet (ﷺ) said, “The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead of their oaths, and their oaths will go ahead of their witness.” Ibrahim (a sub-narrator) said, “We used to be beaten for taking oaths by saying, ‘I bear witness by the Name of Allah or by the Covenant of Allah.” https://parallelquran.com/hadith/sahih-al-bukhari-2547/ Sahih al-Bukhari Witnesses Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him.” Al-Ash’ath informed me, “By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah’s Messenger (ﷺ) asked me, ‘Do you have an evidence?’ I replied in the negative. He said to the Jew, ‘Take an oath.’ I said, ‘O Allah’s Messenger (ﷺ)! He will surely take an oath and take my property unjustly.” So, Allah revealed: “Verily! Those who purchase a little gain at the cost of Allah’s covenant and their oaths . . . ” (3.77) https://parallelquran.com/hadith/sahih-al-bukhari-2561/ Sahih al-Bukhari Witnesses Abdullah bin Sahih A man displayed some goods in the market and took a false oath that he had been offered so much for them though he was not offered that amount Then the following Divine Verse was revealed:– “Verily! Those who purchase a little gain at the cost of Allah’s covenant and their oaths . . . Will get painful punishment.” (3.77) Ibn Abu `Aufa added, “Such person as described above is a treacherous Riba eater (i.e. eater of usury). https://parallelquran.com/hadith/sahih-al-bukhari-2568/ Sahih al-Bukhari Witnesses Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever has to take an oath should swear by Allah or remain silent.” (i.e. He should not swear by other than Allah.) https://parallelquran.com/hadith/sahih-al-bukhari-2571/ Sahih al-Bukhari Peacemaking Abdullah bin Sahih That Ka`b bin Malik told him that in the lifetime of Allah’s Messenger (ﷺ) he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah’s Messenger (ﷺ) heard them while he was in his house. So he lifted the curtain of his room and called Ka`b bin Malik saying, “O Ka`b!” He replied, “Labbaik! O Allah’s Messenger (ﷺ)!” He beckoned to him with his hand suggesting that he deduct half the debt. Ka`b said, “I agree, O Allah’s Messenger (ﷺ)!” Allah’s Messenger (ﷺ) then said (to Ibn Abu Hadrad), “Get up and pay him the rest.” https://parallelquran.com/hadith/sahih-al-bukhari-2601/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih I asked Allah’s Messenger (ﷺ), “O Allah’s Messenger (ﷺ)! What is the best deed?” He replied, “To offer the prayers at their early stated fixed times.” I asked, “What is next in goodness?” He replied, “To be good and dutiful to your parents.” I further asked, what is next in goodness?” He replied, “To participate in Jihad in Allah’s Cause.” I did not ask Allah’s Messenger (ﷺ) anymore and if I had asked him more, he would have told me more. https://parallelquran.com/hadith/sahih-al-bukhari-2670/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Know that Paradise is under the shades of swords.” https://parallelquran.com/hadith/sahih-al-bukhari-2703/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih (from his father) Abu Qatada went out (on a journey) with Allah’s Messenger (ﷺ) but he was left behind with some of his companions who were in the state of Ihram. He himself was not in the state of Ihram. They saw an opener before he could see it. When they saw the opener, they did not speak anything till Abu Qatada saw it. So, he rode over his horse called Al-Jarada and requested them to give him his lash, but they refused. So, he himself took it and then attacked the opener and slaughtered it. He ate of its meat and his companions ate, too, but they regretted their eating. When they met the Prophet (they asked him about it) and he asked, “Have you some of its meat (left) with you?” Abu Qatada replied, “Yes, we have its leg with us.” So, the Prophet (ﷺ) took and ate it. https://parallelquran.com/hadith/sahih-al-bukhari-2739/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih The Prophet (ﷺ) arranged for a horse race of the horses which had not been made lean; the area of the race was from Ath-Thaniya to the mosque of Bani Zuraiq. (The sub-narrator said, “`Abdullah bin `Umar was amongst those who participated in that horse race.”). https://parallelquran.com/hadith/sahih-al-bukhari-2754/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih Allah’s Messenger (ﷺ) invoked evil upon the pagans on the ay (of the battle) of Al-Ahzab, saying, “O Allah! The Revealer of the Holy Book, the Swift-Taker of Accounts, O Allah, defeat Al-Ahzab (i.e. the clans), O Allah, defeat them and shake them.” https://parallelquran.com/hadith/sahih-al-bukhari-2815/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih Once the Prophet (ﷺ) was offering the prayer in the shade of the Ka`ba. Abu Jahl and some Quraishi men sent somebody to bring the Abdominal contents of a shecamel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet (ﷺ) Then Fatima (i.e. the Prophet’s daughter) came and threw them away from him, and he said, “O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish,” naming especially Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al Walid bin `Utba, Ubai bin Khalaf and `Uqba bin Abi Mitt. (The narrator, `Abdullah added, “I saw them all killed and thrown in the Badr well). https://parallelquran.com/hadith/sahih-al-bukhari-2816/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih that in the time (of the battle) of Al-Harra a person came to him and said, “Ibn Hanzala is taking the pledge of allegiance from the people for death.” He said, “I will never give a pledge of allegiance for such a thing to anyone after Allah’s Messenger (ﷺ).” https://parallelquran.com/hadith/sahih-al-bukhari-2839/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih Today a man came to me and asked me a question which I did not know how to answer. He said, “Tell me, if a wealthy active man, well-equipped with arms, goes out on military expeditions with our chiefs, and orders us to do such things as we cannot do (should we obey him?)” I replied, “By Allah, I do not know what to reply you, except that we, were in the company of the Prophet (ﷺ) and he used to order us to do a thing once only till we finished it. And no doubt, everyone among you will remain in a good state as long as he obeys Allah. If one is in doubt as to the legality of something, he should ask somebody who would satisfy him, but soon will come a time when you will not find such a man. By Him, except Whom none has the right to be worshipped. I see that the example of what has passed of this life (to what remains thereof) is like a pond whose fresh water has been used up and nothing remains but muddy water.” https://parallelquran.com/hadith/sahih-al-bukhari-2843/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih A man came to the Prophet (ﷺ) asking his permission to take part in Jihad. The Prophet (ﷺ) asked him, “Are your parents alive?” He replied in the affirmative. The Prophet (ﷺ) said to him, “Then exert yourself in their service.” https://parallelquran.com/hadith/sahih-al-bukhari-2882/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih During some of the Ghazawat of the Prophet (ﷺ) a woman was found killed. Allah’s Messenger (ﷺ) disapproved the killing of women and children. https://parallelquran.com/hadith/sahih-al-bukhari-2892/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih There was a man who looked after the family and the belongings of the Prophet (ﷺ) and he was called Karkara. The man died and Allah’s Messenger (ﷺ) said, “He is in the ‘(Hell) Fire.” The people then went to look at him and found in his place, a cloak he had stolen from the war booty. https://parallelquran.com/hadith/sahih-al-bukhari-2948/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) Abdullah bin Sahih When the Prophet (ﷺ) returned (from Jihad), he would say Takbir thrice and add, “We are returning, if Allah wishes, with repentance and worshipping and praising (our Lord) and prostrating ourselves before our Lord. Allah fulfilled His Promise and helped His Slave, and He Alone defeated the (infidel) clans.” https://parallelquran.com/hadith/sahih-al-bukhari-2957/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) Abdullah bin Sahih The Prophet (ﷺ) stood up and delivered a sermon, and pointing to `Aisha’s house (i.e. eastwards), he said thrice, “Affliction (will appear from) here,” and, “from where the side of the Satan’s head comes out (i.e. from the East). https://parallelquran.com/hadith/sahih-al-bukhari-2976/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) Abdullah bin Sahih Some silken cloaks with golden buttons were presented to the Prophet. He distributed them amongst his companions and kept one for Makhrama, bin Naufal. Later on Makhrama came along with his son Al-Miswar bin Makhrama, and stood up at the gate and said (to his son). “Call him (i.e. the Prophet) to me.” The Prophet (ﷺ) heard his voice, took a silken cloak and brought it to him, placing those golden buttons in front of him saying, “O Abu-al-Miswar! I have kept this aside for you! O Abu-al Miswar! I have kept this aside for you!” Makhrama was a bad-tempered man. https://parallelquran.com/hadith/sahih-al-bukhari-2999/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) Abdullah bin Sahih When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, “O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?” Az-Zubair added, “O my son! Sell our property and pay my debts.” Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah’s sons. He said, “One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons.” (Hisham, a sub-narrator added, “Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time.” (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, “If you should fail to pay part of the debts, appeal to my Master to help you.” By Allah! I could not understand what he meant till I asked, “O father! Who is your Master?” He replied, “Allah (is my Master).” By Allah, whenever I had any difficulty regarding his debts, I would say, “Master of Az-Zubair! Pay his debts on his behalf .” and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, “No, (i won’t keep it as a trust), but I take it as a debt, for I am afraid it might be lost.” Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, “O my nephew! How much is the debt of my brother?” `Abdullah kept it as a secret and said, “One hundred thousand,” Hakim said, “By Allah! I don’t think your property will cover it.” On that `Abdullah said to him, “What if it is two million and two hundred thousand?” Hakim said, “I don’t think you can pay it; so if you are unable to pay all of it, I will help you.” Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, “Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba.” There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, “If you wish I will forgive you the debt.” `Abdullah (bin Az-Zubair) said, “No.” Then Ibn Ja`far said, “If you wish you can defer the payment if you should defer the payment of any debt.” Ibn Az-Zubair said, “No.” `Abdullah bin Ja`far said, “Give me a piece of the land.” `Abdullah bin AzZubair said (to him), “Yours is the land extending from this place to this place.” So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu’awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu’awiya asked, “At what price have you appraised Al- Ghaba?” He said, “One hundred thousand for each share,” Muawiya asked, “How many shares have been left?” `Abdullah replied, “Four and a half shares.” Al-Mundhir bin Az-Zubair said, “I would like to buy one share for one hundred thousand.” `Amr bin `Uthman said, “I would like to buy one share for one hundred thousand.” Ibn Zam`a said, “I would like to buy one share for one hundred thousand.” Muawiya said, “How much is left now?” `Abdullah replied, “One share and a half.” Muawiya said, “I would like to buy it for one hundred and fifty thousand.” `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair’s sons said to him, “Distribute our inheritance among us.” He said, “No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, ‘Would those who have money claims on Az-Zubair come so that we may pay them their debt.” So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand. https://parallelquran.com/hadith/sahih-al-bukhari-3001/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) Abdullah bin Sahih On the day (of the battle) of Hunain, Allah’s Messenger (ﷺ) favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra’ bin H`Abis one-hundred camels and he gave ‘Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, “By Allah, in this distribution justice has not been observed, nor has Allah’s Pleasure been aimed at.” I said (to him), “By Allah, I will inform the Prophet (of what you have said), “I went and informed him, and he said, “If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient.” https://parallelquran.com/hadith/sahih-al-bukhari-3021/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) Abdullah bin Sahih While we were besieging the fort of Khaibar, a person threw a leather container containing fat, and I ran to take it, but when I turned I saw the Prophet (standing behind), so I felt embarrassed in front of him. https://parallelquran.com/hadith/sahih-al-bukhari-3024/ Sahih al-Bukhari Jizyah and Mawaada'ah Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever killed a person having a treaty with the Muslims, shall not smell the smell of Paradise though its smell is perceived from a distance of forty years.” https://parallelquran.com/hadith/sahih-al-bukhari-3034/ Sahih al-Bukhari Jizyah and Mawaada'ah Abdullah bin Sahih That Abu Sufyan bin Harb Informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders, during the truce which Allah’s Messenger (ﷺ) had concluded with Abu Sufyan and the Quraish infidels. https://parallelquran.com/hadith/sahih-al-bukhari-3042/ Sahih al-Bukhari Jizyah and Mawaada'ah Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Whoever has (the following) four characteristics will be a pure hypocrite: “If he speaks, he tells a lie; if he gives a promise, he breaks it, if he makes a covenant he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it us.” https://parallelquran.com/hadith/sahih-al-bukhari-3046/ Sahih al-Bukhari Jizyah and Mawaada'ah Abdullah bin Sahih While the Prophet (ﷺ) was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu’ait came and brought the intestines of a camel and threw them on the back of the Prophet (ﷺ) . The Prophet (ﷺ) did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet (ﷺ) said, “O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu’ait, Umaiya bin Khalaf (or Ubai bin Kalaf).” Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well. https://parallelquran.com/hadith/sahih-al-bukhari-3053/ Sahih al-Bukhari Beginning of Creation Abdullah bin Sahih Allah’s Messenger (ﷺ), the true and truly inspired said, “(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature’s) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise.” https://parallelquran.com/hadith/sahih-al-bukhari-3075/ Sahih al-Bukhari Beginning of Creation Abdullah bin Sahih Regarding the Verse: “Indeed he (Muhammad) did see. Of the Signs of his Lord, The Greatest!” (53.18) That the Prophet (ﷺ) had seen a green carpet spread all over the horizon of the sky. https://parallelquran.com/hadith/sahih-al-bukhari-3100/ Sahih al-Bukhari Beginning of Creation Abdullah bin Sahih The Prophet (ﷺ) said, “A tent (in Paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others.” (Narrated Abu `Imran in another narration, “The tent is sixty miles in height.”) https://parallelquran.com/hadith/sahih-al-bukhari-3110/ Sahih al-Bukhari Beginning of Creation Abdullah bin Sahih It was mentioned before the Prophet (ﷺ) that there was a man who slept the night till morning (after sunrise). The Prophet (ﷺ) said, “He is a man in whose ears (or ear) Satan had urinated.” https://parallelquran.com/hadith/sahih-al-bukhari-3136/ Sahih al-Bukhari Beginning of Creation Abdullah bin Sahih Once we were in the company of Allah’s Messenger (ﷺ) in a cave. Surat-al-Mursalat (77) was revealed there, and we were learning it from Allah’s Messenger (ﷺ) . Suddenly a snake came out of its hole and we rushed towards it to kill it, but it hastened and entered its hole before we were able to catch it. Allah’s Messenger (ﷺ) said,” It has been saved from your evil and you have been saved from its evil.” https://parallelquran.com/hadith/sahih-al-bukhari-3179/ Sahih al-Bukhari Prophets Abdullah bin Sahih Allah’s Messenger (ﷺ), the true and truly inspired said, “(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for another forty days, and then a piece of flesh for another forty days. Then Allah sends an angel to write four items: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire.” https://parallelquran.com/hadith/sahih-al-bukhari-3194/ Sahih al-Bukhari Prophets Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Whenever a person is murdered unjustly, there is a share from the burden of the crime on the first son of Adam for he was the first to start the tradition of murdering.” https://parallelquran.com/hadith/sahih-al-bukhari-3197/ Sahih al-Bukhari Prophets Abdullah bin Sahih Allah’s Messenger (ﷺ) recited the following Verse) in the usual tone: ‘Fahal-Min-Muddalkir.’ (54.15) https://parallelquran.com/hadith/sahih-al-bukhari-3203/ Sahih al-Bukhari Prophets Abdullah bin Sahih I heard the Prophet (ﷺ) reciting: “Fahal Min Muddakir.” (See Hadith No. 557) https://parallelquran.com/hadith/sahih-al-bukhari-3207/ Sahih al-Bukhari Prophets Abdullah bin Sahih When the Verse:–“It is those who believe and do not confuse their belief with wrong ( i.e. joining others in worship with Allah” (6.83) was revealed, we said, “O Allah’s Messenger (ﷺ)! Who is there amongst us who has not done wrong to himself?” He replied, “It is not as you say, for ‘wrong’ in the Verse and ‘do not confuse their belief, with wrong means ‘SHIRK’ (i.e. joining others in worship with Allah). Haven’t you heard Luqman’s saying to his son, ‘O my son! Join not others in worship with Allah, verily joining others in worship with Allah is a great wrong indeed.” (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-3222/ Sahih al-Bukhari Prophets Abdullah bin Sahih The Prophet (ﷺ) recited:– ‘Hal-min-Muddakir’ (54.15) (Is there any that will remember) (and avoid evil). https://parallelquran.com/hadith/sahih-al-bukhari-3237/ Sahih al-Bukhari Prophets Abdullah bin Sahih I heard the Prophet (ﷺ) while referring to the person who had cut the legs of the she-camel (of the Prophet (ﷺ) Salih), saying, “The man who was appointed for doing this job, was a man of honor and power in his nation like Abu Zam`a.” https://parallelquran.com/hadith/sahih-al-bukhari-3238/ Sahih al-Bukhari Prophets Abdullah bin Sahih Once the Prophet (ﷺ) distributed something (among his followers. A man said, “This distribution has not been done (with justice) seeking Allah’s Countenance.” I went to the Prophet (ﷺ) and told him (of that). He became so angry that I saw the signs of anger oh his face. Then he said, “May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently.” https://parallelquran.com/hadith/sahih-al-bukhari-3265/ Sahih al-Bukhari Prophets Abdullah bin Sahih The Prophet (ﷺ) said, “None of you should say that I am better than Yunus (i.e. Jonah).” Musadded added, “Jonah bin Matta.” https://parallelquran.com/hadith/sahih-al-bukhari-3272/ Sahih al-Bukhari Prophets Abdullah bin Sahih Allah’s Messenger (ﷺ) was informed that I have said: “By Allah, I will fast all the days and pray all the nights as long as I live.” On that, Allah’s Messenger (ﷺ) asked me. “Are you the one who says: ‘I will fast all the days and pray all the nights as long as I live?’ ” I said, “Yes, I have said it.” He said, “You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year.” I said, “O Allah’s Messenger (ﷺ)! I can do (fast) more than this.” He said, “Fast on every third day. I said: I can do (fast) more than that, He said: “Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting.” I said, “O Allah’s Messenger (ﷺ)! I can do (fast) more than that.” He said, “There is nothing better than that.” https://parallelquran.com/hadith/sahih-al-bukhari-3277/ Sahih al-Bukhari Prophets Abdullah bin Sahih The Prophet (ﷺ) said to me, “I have been informed that you pray all the nights and observe fast all the days; is this true?” I replied, “Yes.” He said, “If you do so, your eyes will become weak and you will get bored. So fast three days a month, for this will be the fasting of a whole year, or equal to the fasting of a whole year.” I said, “I find myself able to fast more.” He said, “Then fast like the fasting of (the Prophet) David who used to fast on alternate days and would not flee on facing the enemy.” https://parallelquran.com/hadith/sahih-al-bukhari-3278/ Sahih al-Bukhari Prophets Abdullah bin Sahih Allah’s Messenger (ﷺ) said to me, “The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it.” https://parallelquran.com/hadith/sahih-al-bukhari-3279/ Sahih al-Bukhari Prophets Abdullah bin Sahih When the Verse:– ‘Those who believe and mix not their belief with wrong.” was revealed, the companions of the Prophet (ﷺ) said, “Who amongst us has not mixed his belief with wrong?” Then Allah revealed: “Join none in worship with Allah, Verily joining others in worship with Allah is a great wrong indeed.” https://parallelquran.com/hadith/sahih-al-bukhari-3286/ Sahih al-Bukhari Prophets Abdullah bin Sahih When the Verse:– ‘Those who believe and mix not their belief with wrong.’ was revealed, the Muslims felt it very hard on them and said, “O Allah’s Messenger (ﷺ)! Who amongst us does not do wrong to himself?” He replied, “The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don’t you listen to what Luqman said to his son when he was advising him,” O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed.” (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-3287/ Sahih al-Bukhari Prophets Abdullah bin Sahih The Prophet (ﷺ) mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, ‘Who is this?’ They replied, ‘This is Jesus, son of Mary.’ Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, ‘Who is this? ‘They replied, ‘The Masih, Ad-Dajjal.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-3297/ Sahih al-Bukhari Prophets Abdullah bin Sahih The Prophet (ﷺ) said, “Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire.” https://parallelquran.com/hadith/sahih-al-bukhari-3315/ Sahih al-Bukhari Prophets Abdullah bin Sahih As if I saw the Prophet (ﷺ) talking about one of the prophets whose nation had beaten him and caused him to bleed, while he was cleaning the blood off his face and saying, “O Allah! Forgive my nation, for they have no knowledge.” https://parallelquran.com/hadith/sahih-al-bukhari-3331/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih The Prophet (ﷺ) said, “Who-ever slaps his face or tears the bosom of his dress, or calls the calls of the Period of Ignorance, is not from us.” https://parallelquran.com/hadith/sahih-al-bukhari-3370/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih I heard Ka`b bin Malik talking after his failure to join (the Ghazwa of) Tabuk. He said, “When I greeted Allah’s Messenger (ﷺ) whose face was glittering with happiness, for whenever Allah’s Messenger (ﷺ) was happy, his face used to glitter, as if it was a piece of the moon, and we used to recognize it (i.e. his happiness) from his face.” https://parallelquran.com/hadith/sahih-al-bukhari-3406/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih The Prophet (ﷺ) never used bad language neither a “Fahish nor a Mutafahish. He used to say “The best amongst you are those who have the best manners and character.” (See Hadith No. 56 (B) Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-3409/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih When the Prophet (ﷺ) prostrated, he used to keep his arms so widely apart that we used to see his armpits. (The sub-narrator, Ibn Bukair said, “The whiteness of his armpits.”) https://parallelquran.com/hadith/sahih-al-bukhari-3415/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih We used to consider miracles as Allah’s Blessings, but you people consider them to be a warning. Once we were with Allah’s Messenger (ﷺ) on a journey, and we ran short of water. He said, “Bring the water remaining with you.” The people brought a utensil containing a little water. He placed his hand in it and said, “Come to the blessed water, and the Blessing is from Allah.” I saw the water flowing from among the fingers of Allah’s Messenger (ﷺ) , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him). https://parallelquran.com/hadith/sahih-al-bukhari-3429/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih Sa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d’s house when he passed by Medina on his way to Sham. Umaiya said to Sa`d, “Will you wait till midday when the people are (at their homes), then you may go and perform the Tawaf round the Ka`ba?” So, while Sa`d was going around the Ka`ba, Abu Jahl came and asked, “Who is that who is performing Tawaf?” Sa`d replied, “I am Sa`d.” Abu Jahl said, “Are you circumambulating the Ka`ba safely although you have given refuge to Muhammad and his companions?” Sa`d said, “Yes,” and they started quarreling. Umaiya said to Sa`d, “Don’t shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca).” Sa`d then said (to Abu Jahl). ‘By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil your trade with Sham.” Umaiya kept on saying to Sa`d, “Don’t raise your voice.” and kept on taking hold of him. Sa`d became furious and said, (to Umaiya), “Be away from me, for I have heard Muhammad saying that he will kill you.” Umaiiya said, “Will he kill me?” Sa`d said, “Yes,.” Umaiya said, “By Allah! When Muhammad says a thing, he never tells a lie.” Umaiya went to his wife and said to her, “Do you know what my brother from Yathrib (i.e. Medina) has said to me?” She said, “What has he said?” He said, “He claims that he has heard Muhammad claiming that he will kill me.” She said, By Allah! Muhammad never tells a lie.” So when the infidels started to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him, “Don’t you remember what your brother from Yathrib told you?” Umaiya decided not to go but Abu Jahl said to him, “You are from the nobles of the valley (of Mecca), so you should accompany us for a day or two.” He went with them and thus Allah got him killed. https://parallelquran.com/hadith/sahih-al-bukhari-3477/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “I saw (in a dream) the people assembled in a gathering, and then Abu Bakr got up and drew one or two buckets of water (from a well) but there was weakness in his drawing. May Allah forgive him. Then `Umar took the bucket and in his hands it turned into a very large bucket. I had never seen anyone amongst: the people who could draw the water as strongly as `Umar till all the people drank their fill and watered their camels that knelt down there. https://parallelquran.com/hadith/sahih-al-bukhari-3478/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions Abdullah bin Sahih During the lifetime of the Prophet (ﷺ) the moon was split into two parts and on that the Prophet (ﷺ) said, “Bear witness (to thus). https://parallelquran.com/hadith/sahih-al-bukhari-3481/ Sahih al-Bukhari Companions of the Prophet Abdullah bin Sahih The Prophet (ﷺ) said, “The best people are those living in my generation, and then those who will follow them, and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths, and take oaths before bearing witness.” (Ibrahim, a sub-narrator said, “They used to beat us for witnesses and covenants when we were still children.”) https://parallelquran.com/hadith/sahih-al-bukhari-3495/ Sahih al-Bukhari Companions of the Prophet Abdullah bin Sahih We have been powerful since `Umar embraced Islam. https://parallelquran.com/hadith/sahih-al-bukhari-3526/ Sahih al-Bukhari Companions of the Prophet Abdullah bin Sahih During the battle of Al-Ahzab, I and `Umar bin Abi-Salama were kept behind with the women. Behold! I saw (my father) Az-Zubair riding his horse, going to and coming from Bani Quraiza twice or thrice. So when I came back I said, “O my father! I saw you going to and coming from Bani Quraiza?” He said, “Did you really see me, O my son?” I said, “Yes.” He said, “Allah’s Messenger (ﷺ) said, ‘Who will go to Bani Quraiza and bring me their news?’ So I went, and when I came back, Allah’s Apostle mentioned for me both his parents saying, “Let my father and mother be sacrificed for you.”‘ https://parallelquran.com/hadith/sahih-al-bukhari-3560/ Sahih al-Bukhari Companions of the Prophet Abdullah bin Sahih Allah’s Messenger (ﷺ) neither talked in an insulting manner nor did he ever speak evil intentionally. He used to say, “The most beloved to me amongst you is the one who has the best character and manners.” He added, ” Learn the Qur’an from (any of these) four persons. `Abdullah bin Mas`ud, Salim the freed slave of Abu Hudhaifa, Ubai bin Ka`b, and Mu`adh bin Jabal.” https://parallelquran.com/hadith/sahih-al-bukhari-3597/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih I heard the Prophet (ﷺ) saying, “Learn the recitation of Qur’an from four persons: Ibn Mas`ud, Salim, the freed slave of Abu Hudhaifa, Ubai and Mu`adh bin Jabal.” https://parallelquran.com/hadith/sahih-al-bukhari-3643/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih The Prophet (ﷺ) recited Surat An-Najam and prostrated, and there was nobody who did not prostrate then except a man whom I saw taking a handful of pebbles, lifting it, and prostrating on it. He then said, “This is sufficient for me.” No doubt I saw him killed as a disbeliever afterwards. https://parallelquran.com/hadith/sahih-al-bukhari-3690/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih While the Prophet (ﷺ) was prostrating, surrounded by some of Quraish, `Uqba bin Abi Mu’ait brought the intestines (i.e. Abdominal contents) of a camel and put them over the back of the Prophet. The Prophet (ﷺ) did not raise his head, (till) Fatima, came and took it off his back and cursed the one who had done the harm. The Prophet (ﷺ) said, “O Allah! Destroy the chiefs of Quraish, Abu Jahl bin Hisham, `Utba bin Rabi`al, Shaba bin Rabi`a, Umaiya bin Khalaf or Ubai bin Khalaf.” (The sub-narrator Shu`ba, is not sure of the last name.) I saw these people killed on the day of Badr battle and thrown in the well except Umaiya or Ubai whose body parts were mutilated but he was not thrown in the well. https://parallelquran.com/hadith/sahih-al-bukhari-3691/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih We have been powerful since `Umar embraced Islam. https://parallelquran.com/hadith/sahih-al-bukhari-3700/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih The moon was split ( into two pieces ) while we were with the Prophet (ﷺ) in Mina. He said, “Be witnesses.” Then a Piece of the moon went towards the mountain. https://parallelquran.com/hadith/sahih-al-bukhari-3706/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih The moon was split (into two pieces). https://parallelquran.com/hadith/sahih-al-bukhari-3708/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih We used to greet the Prophet (ﷺ) while he used to be in prayers, and he used to reply to our greetings. But when we came back from Najashi (the King of Ethiopia) we greeted him (while he was praying) and he did not reply to us. We said, “O Allah’s Messenger (ﷺ)! We used to greet you in the past and you used to reply to us.” He said, “Verily The Mind is occupied and busy with more important matter during the prayer.” (So one cannot return One’s greetings.) https://parallelquran.com/hadith/sahih-al-bukhari-3712/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) Abdullah bin Sahih Who was Ka`b’s guide when Ka`b turned blind: I heard Ka`b bin Malik narrating: When he remained behind (i.e. did not Join) the Prophet (ﷺ) in the Ghazwa of Tabuk. Ibn Bukair, in his narration stated that Ka`b said, ” I witnessed the Al-`Aqaba pledge of allegiance at night with the Prophet (ﷺ) when we jointly agreed to support Islam with all our efforts I would not like to have attended the Badr battle instead of that ‘Aqaba pledge although Badr is more well-known than it, amongst the people.” https://parallelquran.com/hadith/sahih-al-bukhari-3726/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah’s Messenger (ﷺ) arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya’s home in Mecca. He said to Umaiya, “Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba.” So Umaiya went with him about midday. Abu Jahl met them and said, “O Abu Safwan! Who is this man accompanying you?” He said, “He is Sa`d.” Abu Jahl addressed Sa`d saying, “I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely.” Sa`d, raising his voice, said to him, “By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina.” On this, Umaiya said to him, “O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca).” Sa`d said, “O Umaiya, stop that! By Allah, I have heard Allah’s Messenger (ﷺ) predicting that the Muslim will kill you.” Umaiya asked, “In Mecca?” Sa`d said, “I do not know.” Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, “O Um Safwan! Don’t you know what Sa`d told me? “She said, “What has he told you?” He replied, “He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, ‘In Mecca?’ He replied, ‘I do not know.” Then Umaiya added, “By Allah, I will never go out of Mecca.” But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, “Go and protect your caravan.” But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, “O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you.” Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, “As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). “O Um Safwan, prepare what I need (for the journey).” She said to him, “O Abu Safwan! Have you forgotten what your Yathribi brother told you?” He said, “No, but I do not want to go with them but for a short distance.” So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr. https://parallelquran.com/hadith/sahih-al-bukhari-3786/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih The Prophet (ﷺ) faced the Ka`ba and invoked evil on some people of Quraish, on Shaiba bin Rabi`a, `Utba bin Rabi`a, Al-Walid bin `Utba and Abu Jahl bin Hisham. I bear witness, by Allah, that I saw them all dead, putrefied by the sun as that day was a very hot day. https://parallelquran.com/hadith/sahih-al-bukhari-3796/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih The Prophet (ﷺ) recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, “This is sufficient for me.” Later on I saw him killed as an infidel. https://parallelquran.com/hadith/sahih-al-bukhari-3809/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih who was one of the leaders of Bani `Adi and his father participated in the battle of Badr in the company of the Prophet. `Umar appointed Qudama bin Maz’un as ruler of Bahrain, Qudama was one of the warriors of the battle of Badr and was the maternal uncle of `Abdullah bin `Umar and Hafsa. https://parallelquran.com/hadith/sahih-al-bukhari-3846/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih I saw Rifa`a bin Rafi` Al-Ansari who was a Badr warrior. https://parallelquran.com/hadith/sahih-al-bukhari-3848/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih Allah’s Messenger (ﷺ) invoked evil upon the clans saying, “Allah, the Revealer of the Holy Book (i.e. the Qur’an), the Quick Taker of the accounts! Please defeat the clans. O Allah! Defeat them and shake them.” https://parallelquran.com/hadith/sahih-al-bukhari-3943/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih Whenever Allah’s Messenger (ﷺ) returned from a Ghazwa, Hajj or `Umra, he used to start (saying), “Allahu- Akbar,” thrice and then he would say, “None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels) .” https://parallelquran.com/hadith/sahih-al-bukhari-3944/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih (Who was one of those who had given the Pledge of allegiance to the Prophet (ﷺ) beneath the Tree) When the people brought Sadaqa (i.e. rak`at) to the Prophet (ﷺ) he used to say, “O Allah! Bless them with your Mercy.” Once my father came with his Sadaqa to him whereupon he (i.e. the Prophet) said. “O Allah! Bless the family of Abu `Aufa.” https://parallelquran.com/hadith/sahih-al-bukhari-3992/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih We were in the company of the Prophet (ﷺ) when he performed the `Umra. He performed the Tawaf and we did the same; he offered the prayer and we also offered the prayer with him. Then he performed the Sai between Safa and Marwa and we were guarding him against the people of Mecca so that nobody should harm him. https://parallelquran.com/hadith/sahih-al-bukhari-4012/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih While we were besieging Khaibar, a person threw a leather container containing some fat and I ran to take it. Suddenly I looked behind, and behold! The Prophet (ﷺ) was there. So I felt shy (to take it then). https://parallelquran.com/hadith/sahih-al-bukhari-4038/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih The Prophet (ﷺ) gave (the land of) Khaibar to the Jews (of Khaibar) on condition that they would work on it and cultivate it and they would have half of its yield. https://parallelquran.com/hadith/sahih-al-bukhari-4067/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih I saw Allah’s Messenger (ﷺ) on the day of the Conquest of Mecca over his she-camel, reciting Surat-al-Fath in a vibrant quivering tone. (The sub-narrator, Mu’awiya added, “Were I not afraid that the people may gather around me, I would recite in vibrant quivering tone as he (i.e. `Abdullah bin Mughaffal) did, imitating Allah’s Messenger (ﷺ).”) https://parallelquran.com/hadith/sahih-al-bukhari-4099/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih When the Prophet (ﷺ) entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet (ﷺ) started striking them with a stick he had in his hand and was saying, “Truth has come and Falsehood will neither start nor will it reappear. https://parallelquran.com/hadith/sahih-al-bukhari-4104/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih When Allah’s Messenger (ﷺ) besieged Taif and could not conquer its people, he said, “We will return (to Medina) If Allah wills.” That distressed the Companions (of the Prophet (ﷺ) and they said, “Shall we go away without conquering it (i.e. the Fort of Taif)?” Once the Prophet (ﷺ) said, “Let us return.” Then the Prophet said (to them), “Fight tomorrow.” They fought and (many of them) got wounded, whereupon the Prophet (ﷺ) said, “We will return (to Medina) tomorrow if Allah wills.” That delighted them, whereupon the Prophet (ﷺ) smiled. The sub-narrator, Sufyan said once, “(The Prophet) smiled.” https://parallelquran.com/hadith/sahih-al-bukhari-4139/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih When Allah gave to His Apostle the war booty on the day of Hunain, he distributed that booty amongst those whose hearts have been (recently) reconciled (to Islam), but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet (ﷺ) then delivered a sermon before them, saying, “O, the assembly of Ansar! Didn’t I find you astray, and then Allah guided you on the Right Path through me? You were divided into groups, and Allah brought you together through me; you were poor and Allah made you rich through me.” Whatever the Prophet (ﷺ) said , they (i.e. the Ansar) said, “Allah and his Apostle have more favours to do.” The Prophet (ﷺ) said, “What stops you from answering the Messenger of Allah?” But whatever he said to them, they replied, “Allah and His Apostle have more favours to do.” The Prophet (ﷺ) then said, “If you wish you could say: ‘You came to us in such-and-such state (at Medina).’ Wouldn’t you be willing to see the people go away with sheep and camels while you go with the Prophet (ﷺ) to your homes? But for the migration, I would have been one of the Ansar, and if the people took their way through a valley or mountain pass, I would select the valley or mountain pass of the Ansar. The Ansar are Shiar (i.e. those clothes which are in direct contact with the body and worn inside the other garments), and the people are Dithar (i.e. those clothes which are not in direct contact with the body and are worn over other garments). No doubt, you will see other people favoured over you, so you should be patient till you meet me at the Tank (of Kauthar). https://parallelquran.com/hadith/sahih-al-bukhari-4143/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih When the Prophet (ﷺ) distribute the war booty of Hunain, a man from the Ansar said, “He (i.e. the Prophet), did not intend to please Allah in this distribution.” So I came to the Prophet (ﷺ) and informed him of that (statement) whereupon the color of his face changed and he said, “May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient.” https://parallelquran.com/hadith/sahih-al-bukhari-4148/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih When it was the day of Hunain, Prophet favored some people over some others (in the distribution of the booty). He gave Al-Aqra’ one-hundred camels and gave Uyaina the same, and also gave other people (of Quraish). A man said, “Allah’s Pleasure was not the aim, in this distribution.” I said, “I will inform the Prophet (about your statement).” The Prophet (ﷺ) said, “May Allah bestow Mercy on Moses, for he was troubled more this but he remained patient.” https://parallelquran.com/hadith/sahih-al-bukhari-4149/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih That Abu Aiyub informed him that he offered the Maghrib and `Isha’ prayers together with the Prophet during Hajjat-ul-Wada`. https://parallelquran.com/hadith/sahih-al-bukhari-4220/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) Abdullah bin Sahih Who, from among Ka`b’s sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, “I did not remain behind Allah’s Messenger (ﷺ) in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah’s Messenger (ﷺ) had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah’s Messenger (ﷺ) when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet (ﷺ) in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah’s Messenger (ﷺ) wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah’s Messenger (ﷺ) fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet (ﷺ) announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah’s Messenger (ﷺ) was accompanied by a large number of Muslims who could not be listed in a book namely, a register.” Ka`b added, “Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah’s Messenger (ﷺ) fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah’s Messenger (ﷺ) and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, ‘I can do that.’ So I kept on delaying it every now and then till the people got ready and Allah’s Messenger (ﷺ) and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.’ In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah’s Messenger (ﷺ), whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah’s Messenger (ﷺ) did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, ‘What did Ka`b do?’ A man from Banu Salama said, ‘O Allah’s Messenger (ﷺ)! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.’ Then Mu`adh bin Jabal said, ‘What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.’ Allah’s Messenger (ﷺ) kept silent.” Ka`b bin Malik added, “When I heard that he (i.e. the Prophet (ﷺ) ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, ‘How can I avoid his anger tomorrow?’ And I took the advice of wise member of my family in this matter. When it was said that Allah’s Messenger (ﷺ), had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah’s Messenger (ﷺ) arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah’s Messenger (ﷺ) accepted the excuses they had expressed, took their pledge of allegiance asked for Allah’s Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, ‘Come on.’ So I came walking till I sat before him. He said to me, ‘What stopped you from joining us. Had you not purchased an animal For carrying you?’ I answered, “Yes, O Allah’s Messenger (ﷺ)! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah’s Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.’ Then Allah’s Messenger (ﷺ) said, ‘As regards this man, he has surely told the truth. So get up till Allah decides your case.’ I got up, and many men of Banu Salama followed me and said to me. ‘By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah’s Messenger (ﷺ) as the others who did not join him, have offered. The prayer of Allah’s Messenger (ﷺ) to Allah to forgive you would have been sufficient for you.’ By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, ‘Is there anybody else who has met the same fate as I have?’ They replied, ‘Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.’ I said, ‘Who are they?’ They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.’ By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah’s Messenger (ﷺ) forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah’s Messenger (ﷺ) and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet (ﷺ) did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, ‘O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?’ He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, “Allah and His Apostle know it better.’ Thereupon my eyes flowed with tears and I returned and jumped over the wall.” Ka`b added, “While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, ‘Who will lead me to Ka`b bin Malik?’ The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: “To proceed, I have been informed that your friend (i.e. the Prophet (ﷺ) ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you.” When I read it, I said to myself, ‘This is also a sort of a test.’ Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah’s Messenger (ﷺ) and said, ‘Allah’s Messenger (ﷺ) orders you to keep away from your wife,’ I said, ‘Should I divorce her; or else! what should I do?’ He said, ‘No, only keep aloof from her and do not cohabit her.’ The Prophet (ﷺ) sent the same message to my two fellows. Then I said to my wife. ‘Go to your parents and remain with them till Allah gives His Verdict in this matter.” Ka`b added, “The wife of Hilal bin Umaiya came to Apostle and said, ‘O Allah’s Messenger (ﷺ)! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ‘ He said, ‘No (you can serve him) but he should not come near you.’ She said, ‘By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.’ (continued…) (continuing… 1): -5.702:… … On that, some of my family members said to me, ‘Will you also ask Allah’s Messenger (ﷺ) to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?’ I said, ‘By Allah, I will not ask the permission of Allah’s Messenger (ﷺ) regarding her, for I do not know What Allah’s Messenger (ﷺ) would say if I asked him to permit her (to serve me) while I am a young man.’ Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah’s Messenger (ﷺ) prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur’an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala’ calling with his loudest voice, ‘O Ka`b bin Malik! Be happy (by receiving good tidings).’ I fell down in prostration before Allah, realizing that relief has come. Allah’s Messenger (ﷺ) had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah’s Apostle. The people started receiving me in batches, congratulating me on Allah’s Acceptance of my repentance, saying, ‘We congratulate you on Allah’s Acceptance of your repentance.” Ka`b further said, “When I entered the Mosque. I saw Allah’s Messenger (ﷺ) sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha.” Ka`b added, “When I greeted Allah’s Messenger (ﷺ) he, his face being bright with joy, said “Be happy with the best day that you have got ever since your mother delivered you.” Ka`b added, “I said to the Prophet (ﷺ) ‘Is this forgiveness from you or from Allah?’ He said, ‘No, it is from Allah.’ Whenever Allah’s Messenger (ﷺ) became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, ‘O Allah’s Messenger (ﷺ)! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah’s Apostle said, ‘Keep some of your wealth, as it will be better for you.’ I said, ‘So I will keep my share from Khaibar with me,’ and added, ‘O Allah’s Messenger (ﷺ)! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah’s Messenger (ﷺ) till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:– “Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed).” (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah’s Messenger (ﷺ) which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:– “They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people– ” (9.95-96) Ka`b added, “We, the three persons, differed altogether from those whose excuses Allah’s Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah’s Messenger (ﷺ) left our case pending till Allah gave His Judgment about it. As for that Allah said):– And to the three (He did for give also) who remained behind.” (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet (ﷺ) about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. https://parallelquran.com/hadith/sahih-al-bukhari-4224/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I asked the Prophet, “What is the greatest sin in the Sight of Allah?” He said, “That you set up a rival unto Allah though He Alone created you.” I said, “That is indeed a great sin.” Then asked, “What is next?” He said, “To kill your son lest he should share your food with you.” I asked, “What is next?” He said, “To commit illegal sexual intercourse with the wife of your neighbor.” https://parallelquran.com/hadith/sahih-al-bukhari-4276/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Prophet (ﷺ) said one statement and I said another. The Prophet (ﷺ) said “Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire).” And I said, “Whoever dies without invoking anything as a rival to Allah, will enter Paradise.” https://parallelquran.com/hadith/sahih-al-bukhari-4296/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih That Al-Ash’ath entered upon him while he was eating. Al-Ash’ath said, “Today is ‘Ashura.” I said (to him), “Fasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on ‘Ashura’) was given up, so come and eat.” https://parallelquran.com/hadith/sahih-al-bukhari-4302/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I sat with Ka`b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the meaning of: “Pay a ransom (i.e. Fidya) of either fasting or . . . . (2.196)” He said, “I was taken to the Prophet (ﷺ) while lice were falling on my face. The Prophet (ﷺ) said, ‘I did not think that your trouble reached to such an extent. Can you afford to slaughter a sheep (as a ransom for shaving your head)?’ I said, ‘No.’ He said, ‘Then fast for three days, or feed six poor persons by giving half a Sa of food for each and shave your head.’ So the above Verse was revealed especially for me and generally for all of you.” https://parallelquran.com/hadith/sahih-al-bukhari-4314/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih A man displayed some merchandise in the market and took an oath that he had been offered a certain price for it while in fact he had not, in order to cheat a man from the Muslims. So then was revealed:– “Verily! Those who purchase a small gain at the cost of Allah’s Covenant and their oaths…”(3.77) https://parallelquran.com/hadith/sahih-al-bukhari-4345/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) said to me, “Recite (of the Qur’an) for me,” I said, “Shall I recite it to you although it had been revealed to you?” He said, “I like to hear (the Qur’an) from others.” So I recited Surat-an- Nisa’ till I reached: “How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?” (4.41) Then he said, “Stop!” And behold, his eyes were overflowing with tears.” https://parallelquran.com/hadith/sahih-al-bukhari-4376/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Prophet (ﷺ) said, “None has the right to say that I am better than Jonah bin Matta.” https://parallelquran.com/hadith/sahih-al-bukhari-4397/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih On the day of Badr, Al-Miqdad said, “O Allah’s Messenger (ﷺ)! We do not say to you as the children of Israel said to Moses, ‘Go you and your Lord and fight you two; we are sitting here, (5.24) but (we say). “Proceed, and we are with you.” That seemed to delight Allah’s Messenger (ﷺ) greatly. https://parallelquran.com/hadith/sahih-al-bukhari-4403/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih We used to participate in the holy wars carried on by the Prophet (ﷺ) and we had no women (wives) with us. So we said (to the Prophet (ﷺ) ). “Shall we castrate ourselves?” But the Prophet (ﷺ) forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: “O you who believe! Do not make unlawful the good things which Allah has made lawful for you.” https://parallelquran.com/hadith/sahih-al-bukhari-4409/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware.” (31.34) https://parallelquran.com/hadith/sahih-al-bukhari-4421/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih When:”…and confuse not their belief with wrong.” (6.82) was revealed, the Prophet’s companions said, “Which of us has not done wrong?” Then there was revealed:– “Verily joining others in worship with Allah is a tremendous wrong indeed.” (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-4423/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself.” https://parallelquran.com/hadith/sahih-al-bukhari-4431/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih (The Verse) “Hold to forgiveness; command what is right…” was revealed by Allah except in connection with the character of the people. https://parallelquran.com/hadith/sahih-al-bukhari-4437/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah ordered His Prophet to forgive the people their misbehavior (towards him). https://parallelquran.com/hadith/sahih-al-bukhari-4438/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, “By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah’s Messenger (ﷺ) otherwise I would have told the Prophet (ﷺ) a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:– “They will swear by Allah to you (Muslims) when you return to them.. the rebellious people.” (9.95-96) https://parallelquran.com/hadith/sahih-al-bukhari-4467/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I heard Ka`b bin Malik talking about the Verse:– ‘And to the three (He also forgave) who remained behind.’ (9.118) saying in the last portion of his talk, “(I said), ‘As a part (sign) of my repentance, I would like to give up all my property in the cause of Allah and His Apostle,’ The Prophet (ﷺ) said to me, ‘Keep some of your wealth as it is good for you.” (To the three (He also forgave) who remained behind till for them the earth, vast as it is, was straitened…” (9.118) https://parallelquran.com/hadith/sahih-al-bukhari-4470/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah’s Messenger (ﷺ) in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. “I decided to tell the truth to Allah’s Messenger (ﷺ) in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet (ﷺ) forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet (ﷺ) would not offer the funeral prayer for me, or Allah’s Messenger (ﷺ) might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet (ﷺ) in the last third of the night while Allah’s Messenger (ﷺ) was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah’s Messenger (ﷺ) said, ‘O Um Salama! Ka`b has been forgiven!’ She said, ‘Shall I send someone to him to give him the good tidings?’ He said, ‘If you did so, the people would not let you sleep the rest of the night.’ So when the Prophet (ﷺ) had offered the Fajr prayer, he announced Allah’s Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet (ﷺ) lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: ‘They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions.” (9.94) https://parallelquran.com/hadith/sahih-al-bukhari-4471/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I heard Ka`b bin Malik talking about the story of the battle of Tabuk when he remained behind, “By Allah, I do not know anyone whom Allah has helped for telling the truth more than me since I mentioned that truth to Allah’s Messenger (ﷺ) till today, I have never intended to tell a lie. And Allah revealed to His Apostle: “Verily! Allah has forgiven the Prophet, the Muhajirin………… and be with those who are true (in words and deeds).” (9.117-119) (See Hadith No. 702 Vol 5). https://parallelquran.com/hadith/sahih-al-bukhari-4472/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih When the Prophet (ﷺ) realized that the Quraish had delayed in embracing Islam, he said, “O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of (Prophet) Joseph.” So they were struck with a year of famine that destroyed everything till they had to eat bones, and till a man would look towards the sky and see something like smoke between him and it. Allah said:– “Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible.” (44.10) And Allah further said:– “Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief).” (44.15) (Will Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and Al-Baltsha (the destruction of the pagans in the Badr battle) had passed too. https://parallelquran.com/hadith/sahih-al-bukhari-4487/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, “Amira the children of so-and-so.” Narrated Al-Humaidi: Sufyan narrated to us something and used the word ‘Amira’. https://parallelquran.com/hadith/sahih-al-bukhari-4505/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Regarding the explanation of the Verse: ‘Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.’ (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: ‘Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).’ (17.56) https://parallelquran.com/hadith/sahih-al-bukhari-4508/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Regarding the Verse: ‘Those whom they call upon (worship) (like Jesus the Son of Mary or angels etc.) desire (for themselves) means of access, to their Lord….’ (17.57) (It was revealed regarding) some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those people kept on worshipping them). https://parallelquran.com/hadith/sahih-al-bukhari-4509/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka`ba. He then started hitting them with a stick in his hand and say: ‘Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.’ (17.81) ‘Truth has come and falsehood (Iblis) can not create anything.’ (34.49) https://parallelquran.com/hadith/sahih-al-bukhari-4514/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih While I was in the company of the Prophet (ﷺ) on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. “Ask him (the Prophet (ﷺ) about the spirit.” Some of them said, “What urges you to ask him about it” Others said, “(Don’t) lest he should give you a reply which you dislike.” But they said, “Ask him.” So they asked him about the Spirit. The Prophet (ﷺ) kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet (ﷺ) said. “They ask you (O, Muhammad) concerning the Spirit, Say: “The spirit,” its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little.” (17.85) https://parallelquran.com/hadith/sahih-al-bukhari-4515/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Suras of Bani Israel, Al-Kahf, Mariyam, Taha and Al-Anbiya are from the very old Suras which I learnt by heart, and they are my first property. https://parallelquran.com/hadith/sahih-al-bukhari-4533/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I or somebody, asked Allah’s Messenger (ﷺ) “Which is the biggest sin in the Sight of Allah?” He said, “That you set up a rival (in worship) to Allah though He Alone created you.” I asked, “What is next?” He said, “Then, that you kill your son, being afraid that he may share your meals with you.” I asked, “What is next?” He said, “That you commit illegal sexual intercourse with the wife of your neighbor.” Then the following Verse was revealed to confirm the statement of Allah’s Messenger (ﷺ): “Those who invoke not with Allah, any other god, nor kill life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.” (25.68) https://parallelquran.com/hadith/sahih-al-bukhari-4555/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Five (great events) have passed: the Smoke, the Moon, the Romans, the Mighty grasp and the constant Punishment which occurs in ‘So the torment will be yours forever.’ (25.77) https://parallelquran.com/hadith/sahih-al-bukhari-4561/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih When there was revealed: ‘It is those who believe and confuse not their beliefs with wrong.’ (6.82) It was very hard for the companions of Allah’s Messenger (ﷺ), so they said, “Which of us has not confused his belief with wrong?” Allah’s Messenger (ﷺ) said, “The Verse does not mean this. Don’t you hear Luqman’s statement to his son: ‘Verily! Joining others in worship, with Allah is a great wrong indeed.’ (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-4570/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Nobody has the right to be better than (Jonah) bin Matta.” https://parallelquran.com/hadith/sahih-al-bukhari-4598/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih A (Jewish) Rabbi came to Allah’s Messenger (ﷺ) and he said, “O Muhammad! We learn that Allah will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and the dust on one finger, and all the other created beings on one finger. Then He will say, ‘I am the King.’ Thereupon the Prophet (ﷺ) smiled so that his pre-molar teeth became visible, and that was the confirmation of the Rabbi. Then Allah’s Messenger (ﷺ) recited: ‘They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified is He, and High is He above all that they associate as partners with Him.’ (39.67) https://parallelquran.com/hadith/sahih-al-bukhari-4605/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, “Do you think that Allah hears what we say?” Another said, “He hears us when we talk in a loud voice, but He doesn’t hear us when we talk in a low tone.” The third said, “If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone.” Then Allah, the Honorable, the Majestic revealed: ‘And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you….’ (41.22-23) This hadith has been narrated through another chain as well. https://parallelquran.com/hadith/sahih-al-bukhari-4611/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)’. https://parallelquran.com/hadith/sahih-al-bukhari-4614/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet, he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing something like smoke between him and the sky because of extreme fatigue. So Allah revealed:– ‘Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a painfull of torment.’ (44.10-11) Then someone (Abu Sufyan) came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! Invoke Allah to send rain for the tribes of Mudar for they are on the verge of destruction.” On that the Prophet (ﷺ) said (astonishingly) “Shall I invoke Allah) for the tribes of Mudar? Verily, you are a brave man!” But the Prophet prayed for rain and it rained for them. Then the Verse was revealed. ‘But truly you will return (to disbelief).’ (44.15) (When the famine was over and) they restored prosperity and welfare, they reverted to their ways (of heathenism) whereupon Allah revealed: ‘On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.’ (44.16) The narrator said, “That was the day of the Battle of Badr.” https://parallelquran.com/hadith/sahih-al-bukhari-4615/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih It is a sign of having knowledge that, when you do not know something, you say: ‘Allah knows better.’ Allah said to his Prophet: ‘Say: No wage do I ask of you for this (Qur’an), nor am I one of the pretenders (a person who pretends things which do not exist)’ (38.86) When the Quraish troubled and stood against the Prophet (ﷺ) he said, “O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph.” So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering, and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), “If we remove it from them. they will revert to their ways (of heathenism).” So the Prophet (ﷺ) invoked his Lord, who removed the punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of Badr, and that is what Allah’s Statement indicates: ‘Then watch for the day that the sky will bring forth a kind of smoke plainly visible…we will indeed (then) exact retribution.’ (44.10). https://parallelquran.com/hadith/sahih-al-bukhari-4616/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah sent (the Prophet) Muhammad and said:– ‘Say, No wage do I ask of you for this (Qur’an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah’s Messenger (ﷺ) saw Quraish standing against him, he said, “O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), “And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet (ﷺ) and said, “O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them.” So the Prophet (ﷺ) invoked Allah for them (and the famine disappeared). He said to them. “You will revert (to heathenism) after that.” `Abdullah then recited: ‘Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible…….but truly you will revert (to disbelief).’ He added, “Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed.” One of the sub-narrater said, “The splitting of the moon.” And another said, “The defeat of the Romans (has passed). https://parallelquran.com/hadith/sahih-al-bukhari-4618/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Five things have passed: Al-Lizam, the defeat of the Romans, the mighty grasp, the splitting of the moon, and the smoke. https://parallelquran.com/hadith/sahih-al-bukhari-4619/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih On the Day of the Conquest of Mecca, the Prophet (ﷺ) recited Surat Al-Fath in a vibrating and pleasant voice. (Muawaiya, the subnarrator said, “If I could imitate the recitation of the Prophet (ﷺ) I would do so.”) https://parallelquran.com/hadith/sahih-al-bukhari-4628/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih This Verse: ‘Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner.’ (48.8) which is in the Qur’an, appears in the Torah thus: ‘Verily We have sent you (O Muhammad) as a witness, as a bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to say: “None has the right to be worshipped but Allah.” With such a statement He will cause to open blind eyes, deaf ears and hardened hearts.’ https://parallelquran.com/hadith/sahih-al-bukhari-4631/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, “Appoint Al-Qaqa bin Mabad.” `Umar said, “Appoint Al-Aqra’ bin Habeas.” On that Abu Bakr said (to `Umar). “You did not want but to oppose me!” `Umar replied “I did not intend to oppose you!” So both of them argued till their voices grew loud. So the following Verse was revealed: ‘O you who believe! Be not forward……’ (49.1) https://parallelquran.com/hadith/sahih-al-bukhari-4640/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Regarding the Verses: ‘And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad…’ (53.9-10) Ibn Mas`ud narrated to us that the Prophet (ﷺ) had seen Gabriel with six hundred wings. https://parallelquran.com/hadith/sahih-al-bukhari-4649/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih (regarding the revelation) Truly he (Muhammad) did see of the signs of his Lord; the Greatest!’ (53.18) The Prophet (ﷺ) saw a green screen covering the horizon. https://parallelquran.com/hadith/sahih-al-bukhari-4651/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The first Sura in which a prostration was mentioned, was Sura An-Najm (The Star). Allah’s Messenger (ﷺ) prostrated (while reciting it), and everybody behind him prostrated except a man whom I saw taking a hand-full of dust in his hand and prostrated on it. Later I saw that man killed as an infidel, and he was Umaiya bin Khalaf. https://parallelquran.com/hadith/sahih-al-bukhari-4656/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The moon was cleft asunder while we were in the company of the Prophet, and it became two parts. The Prophet (ﷺ) said, Witness, witness (this miracle). https://parallelquran.com/hadith/sahih-al-bukhari-4658/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Prophet (ﷺ) used to recite: “Fahal-min-Maddakir (then is there any that will receive admonition?”) https://parallelquran.com/hadith/sahih-al-bukhari-4662/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Prophet (ﷺ) used to recite: “Fahal-min-Maddakir (then is there any that will receive admonition?”) https://parallelquran.com/hadith/sahih-al-bukhari-4663/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Prophet (ﷺ) used to recite: “Fahal-min-Maddakir (then is there any that will receive admonition?”) https://parallelquran.com/hadith/sahih-al-bukhari-4665/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih The Prophet (ﷺ) recited: ‘Fahal-min Muddakir’: ‘And verily, We have destroyed nations like unto you; then is there any that will receive admonition?’ (54.51) https://parallelquran.com/hadith/sahih-al-bukhari-4666/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih I recited before the Prophet (ﷺ) ‘Fahal-min-Mudhdhakir’. The Prophet (ﷺ) said, “It is Fahal-min Muddakir.” https://parallelquran.com/hadith/sahih-al-bukhari-4667/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Two gardens, the utensils and the contents of which are of silver, and two other gardens, the utensils and contents of which are of gold. And nothing will prevent the people who will be in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face.” https://parallelquran.com/hadith/sahih-al-bukhari-4671/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “In Paradise there is a pavilion made of a single hollow pearl sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver; and two other gardens, the utensils and contents of which are made of so-and-so (i.e. gold) and nothing will prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face.” https://parallelquran.com/hadith/sahih-al-bukhari-4672/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih Allah’s Messenger (ﷺ) has cursed the lady who uses false hair. https://parallelquran.com/hadith/sahih-al-bukhari-4679/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih We were with the Prophet (ﷺ) when Surat Wal-Mursalat was revealed to him. While we were receiving it from his mouth, a snake suddenly came and we ran to kill it, but it outstripped us and entered its hole quickly. Allah’s le said, “It has escaped your evil, and you too, have escaped its evil.” https://parallelquran.com/hadith/sahih-al-bukhari-4722/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih (Similarly–as no. 452 above.) https://parallelquran.com/hadith/sahih-al-bukhari-4723/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih While we were with Allah’s Messenger (ﷺ) in a cave, Surat “Wal Mursalat” was revealed to him and we received it directly from his mouth as soon as he had received the revelation. Suddenly a snake came out and Allah’s Messenger (ﷺ) said, “Get at it and kill it!” We ran to kill it but it outstripped us. Allah’s Apostle said, “It has escaped your evil, as you too, have escaped its.” https://parallelquran.com/hadith/sahih-al-bukhari-4724/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih While we were with the Prophet (ﷺ) in a cave, Surat wal-Mursalat was revealed to him and he recited it, and I heard it directly from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us, and the Prophet (ﷺ) said, “Kill it!” We ran to kill it but it escaped quickly. The Prophet (ﷺ) said. “It has escaped your evil, and you too have escaped its evil.” https://parallelquran.com/hadith/sahih-al-bukhari-4727/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Abdullah bin Sahih That he heard the Prophet (ﷺ) delivering a sermon, and he mentioned the shecamel and the one who hamstrung it. Allah’s Messenger (ﷺ) recited:– ‘When, the most wicked man among them went forth (to hamstrung the she-camel).’ (91.12.) Then he said, “A tough man whose equal was rare and who enjoyed the protection of his people, like Abi Zama went forth to (hamstrung) it.” The Prophet (ﷺ) then mentioned about the women (in his sermon). “It is not wise for anyone of you to lash his wife like a slave, for he might sleep with her the same evening.” Then he advised them not to laugh when somebody breaks wind and said, “Why should anybody laugh at what he himself does?” https://parallelquran.com/hadith/sahih-al-bukhari-4735/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih Surat Bani-lsrael, Al-Kahf (The Cave), Maryam, Taha, Al-Anbiya’ (The prophets) are amongst my first earnings and my old property, and (in fact) they are my old property. https://parallelquran.com/hadith/sahih-al-bukhari-4787/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah’s Book but I know at what place it was revealed; and there is no Verse revealed in Allah’s Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah’s Book better than I, and he is at a place that camels can reach, I would go to him. https://parallelquran.com/hadith/sahih-al-bukhari-4795/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih The Prophet (ﷺ) said, “It is a bad thing that some of you say, ‘I have forgotten such-and-such verse of the Qur’an,’ for indeed, he has been caused (by Allah) to forget it. So you must keep on reciting the Qur’an because it escapes from the hearts of men faster than camel do.” https://parallelquran.com/hadith/sahih-al-bukhari-4825/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih I heard the Prophet (ﷺ) saying… (as above, no. 550). https://parallelquran.com/hadith/sahih-al-bukhari-4826/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih I saw Allah’s Messenger (ﷺ) reciting Surat-al-Fath on his she-camel on the day of the Conquest of Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-4828/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih The Prophet (ﷺ) said, “Why does anyone of the people say, ‘I have forgotten such-and-such Verses (of the Qur’an)?’ He, in fact, is caused (by Allah) to forget.” https://parallelquran.com/hadith/sahih-al-bukhari-4834/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih I saw the Prophet (ﷺ) reciting (Qur’an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Surat Fath or part of Surat Fath very softly and in an Attractive vibrating tone. https://parallelquran.com/hadith/sahih-al-bukhari-4842/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih That the Prophet (ﷺ) said to him, “Recite the Qur’an to me.” `Abdullah said, “Shall I recite (the Qur’an) to you while it has been revealed to you?” He said, “I like to hear it from others.” https://parallelquran.com/hadith/sahih-al-bukhari-4844/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih The Prophet (ﷺ) said to me, “Recite (the Qur’an) to me.” I said, “O Allah’s Messenger (ﷺ) Shall I recite (the Qur’an) to you while it has been revealed to you?” He said, “Yes.” So I recited Surat-An-Nisa’ (The Women), but when I recited the Verse: ‘How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people.’ (4.41) He said, “Enough for the present,” I looked at him and behold! His eyes were overflowing with tears https://parallelquran.com/hadith/sahih-al-bukhari-4845/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, “What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me.” When this state continued for a long period, my father told the story to the Prophet who said to my father, “Let me meet him.” Then I met him and he asked me, “How do you fast?” I replied, “I fast daily,” He asked, “How long does it take you to finish the recitation of the whole Qur’an?” I replied, “I finish it every night.” On that he said, “Fast for three days every month and recite the Qur’an (and finish it) in one month.” I said, “But I have power to do more than that.” He said, “Then fast for three days per week.” I said, “i have the power to do more than that.” He said, “Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur’an In seven days.” I wish I had accepted the permission of Allah’s Messenger (ﷺ) as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur’an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-4848/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih The Prophet (ﷺ) asked me, “How long does it take you to finish the recitation of the whole Qur’an?” https://parallelquran.com/hadith/sahih-al-bukhari-4849/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih Allah’s Messenger (ﷺ) said to me, “Recite the whole Qur’an in one month’s time.” I said, “But I have power (to do more than that).” Allah’s Messenger (ﷺ) said, “Then finish the recitation of the Qur’an in seven days, and do not finish it in less than this period.” https://parallelquran.com/hadith/sahih-al-bukhari-4850/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih Allah’s Messenger (ﷺ) said (to me), “Recite the Qur’an to me.” I said, “Shall I recite (it) to you while it has been revealed to you?” He said, “I like to hear it from another person.” So I recited Surat An-Nisa (The Women) till I reached the Verse: ‘How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people.’ (4.41) Then he said to me, “Stop!” Thereupon I saw his eyes overflowing with tears. https://parallelquran.com/hadith/sahih-al-bukhari-4851/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih The Prophet (ﷺ) said to me, “Recite Qur’an to me.” I said to him. “Shall I recite (it) to you while it has been revealed to you?” He said, “I like to hear it from another person.” https://parallelquran.com/hadith/sahih-al-bukhari-4852/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih The Prophet (ﷺ) said, “Recite (and study) the Qur’an as long as you agree about its interpretation, but if you have any difference of opinion (as regards to its interpretation and meaning) then you should stop reciting it (for the time being). https://parallelquran.com/hadith/sahih-al-bukhari-4856/ Sahih al-Bukhari Virtues of the Qur'an Abdullah bin Sahih That he heard a man reciting a Quranic Verse which he had heard the Prophet (ﷺ) reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet (ﷺ) said, “Both of you are reciting in a correct way, so carry on reciting.” The Prophet (ﷺ) further added, “The nations which were before you were destroyed (by Allah) because they differed.” https://parallelquran.com/hadith/sahih-al-bukhari-4858/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih We were with the Prophet (ﷺ) while we were young and had no wealth. So Allah’s Messenger (ﷺ) said, “O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power.” https://parallelquran.com/hadith/sahih-al-bukhari-4862/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih We used to participate in the holy battles led by Allah’s Messenger (ﷺ) and we had nothing (no wives) with us. So we said, “Shall we get ourselves castrated?” He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: — ‘O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.’ (5.87) https://parallelquran.com/hadith/sahih-al-bukhari-4871/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “O `Abdullah! Have I not been formed that you fast all the day and stand in prayer all night?” I said, “Yes, O Allah’s Messenger (ﷺ)!” He said, “Do not do that! Observe the fast sometimes and also leave them (the fast) at other times; stand up for the prayer at night and also sleep at night. Your body has a right over you, your eyes have a right over you and your wife has a right over you.” https://parallelquran.com/hadith/sahih-al-bukhari-4991/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih The Prophet (ﷺ) said, “None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day.” https://parallelquran.com/hadith/sahih-al-bukhari-4996/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih The Prophet, said, “There is none having a greater sense of Ghira than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.) There is none who likes to be praised more than Allah does.” https://parallelquran.com/hadith/sahih-al-bukhari-5011/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih The Prophet (ﷺ) said, “A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her.” https://parallelquran.com/hadith/sahih-al-bukhari-5031/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) Abdullah bin Sahih The Prophet (ﷺ) said, “A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her.” https://parallelquran.com/hadith/sahih-al-bukhari-5032/ Sahih al-Bukhari Divorce Abdullah bin Sahih We were with Allah’s Messenger (ﷺ) on a journey, and when the sun set, he said to a man, “Get down and prepare a drink of Sawiq for me.” The man said, “O Allah’s Messenger (ﷺ)! Will you wait till it is evening?” Allah’s Messenger (ﷺ) again said, “Get down and prepare a drink of Sawiq.” The man said, “O Allah’s Apostle! Will you wait till it is evening, for it is still daytime. ” The Prophet (ﷺ) again said, “Get down and prepare a drink of Sawiq.” So the third time the man got down and prepared a drink of sawiq for him. Allah’s Messenger (ﷺ) drank thereof and pointed with his hand towards the East, saying, “When you see the night falling from this side, then a fasting person should break his fast.” https://parallelquran.com/hadith/sahih-al-bukhari-5087/ Sahih al-Bukhari Divorce Abdullah bin Sahih The Prophet (ﷺ) said, “The call (or the Adhan) of Bilal should not stop you from taking the Suhur-meals for Bilal calls (or pronounces the Adhan) so that the one who is offering the night prayer should take a rest, and he does not indicate the daybreak or dawn.” The narrator, Yazid, described (how dawn breaks) by stretching out his hands and then separating them wide apart. https://parallelquran.com/hadith/sahih-al-bukhari-5088/ Sahih al-Bukhari Divorce Abdullah bin Sahih An Ansari man accused his wife (of committing illegal sexual intercourse). The Prophet (ﷺ) made both of them takes the oath of Lian, and separated them from each other (by divorce). https://parallelquran.com/hadith/sahih-al-bukhari-5096/ Sahih al-Bukhari Divorce Abdullah bin Sahih that his father had written to Ibn Al-Arqam a letter asking him to ask Subai’a Al-Aslamiya how the Prophet had given her the verdict. She said, “The Prophet, gave me his verdict that after I gave birth, I could marry.” https://parallelquran.com/hadith/sahih-al-bukhari-5109/ Sahih al-Bukhari Food, Meals Abdullah bin Sahih I saw Allah’s Messenger (ﷺ) eating fresh dates with snake cucumber. https://parallelquran.com/hadith/sahih-al-bukhari-5226/ Sahih al-Bukhari Hunting, Slaughtering Abdullah bin Sahih that he saw a man throwing stones with two fingers (at something) and said to him, “Do not throw stones, for Allah’s Messenger (ﷺ) has forbidden throwing stones, or he used to dislike it.” `Abdullah added: Throwing stones will neither hunt the game, nor kill (or hurt) an enemy, but it may break a tooth or gouge out an eye.” Afterwards `Abdullah once again saw the man throwing stones. He said to him, “I tell you that Allah’s Messenger (ﷺ) has forbidden or disliked the throwing the stones (in such a way), yet you are throwing stones! I shall not talk to you for such-and-such a period.” https://parallelquran.com/hadith/sahih-al-bukhari-5267/ Sahih al-Bukhari Hunting, Slaughtering Abdullah bin Sahih Allah’s Messenger (ﷺ) said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah’s Messenger (ﷺ) received the Divine Inspiration. Allah’s Messenger (ﷺ) presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), “I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah’s Name has been mentioned on slaughtering.” https://parallelquran.com/hadith/sahih-al-bukhari-5287/ Sahih al-Bukhari Hunting, Slaughtering Abdullah bin Sahih that Ka`b had a slave girl who used to graze his sheep on a small mountain, called “Sl’a”, situated near the market. Once a sheep was dying, so she broke a stone and slaughtered it with it. When they mentioned that to the Prophet, he, permitted them to eat it. https://parallelquran.com/hadith/sahih-al-bukhari-5290/ Sahih al-Bukhari Hunting, Slaughtering Abdullah bin Sahih While we were besieging the castle of Khaibar, Somebody threw a skin full of fat and I went ahead to take it, but on looking behind, I saw the Prophet (ﷺ) and I felt shy in his presence (and did not take it). https://parallelquran.com/hadith/sahih-al-bukhari-5296/ Sahih al-Bukhari Drinks Abdullah bin Sahih When the Prophet (ﷺ) forbade the use of certain containers (that were used for preparing alcoholic drinks), somebody said to the Prophet (ﷺ) . “But not all the people can find skins.” So he allowed them to use clay jars not covered with pitch. https://parallelquran.com/hadith/sahih-al-bukhari-5380/ Sahih al-Bukhari Patients Abdullah bin Sahih I visited the Prophet (ﷺ) during his ailments and he was suffering from a high fever. I said, “You have a high fever. Is it because you will have a double reward for it?” He said, “Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down.” https://parallelquran.com/hadith/sahih-al-bukhari-5433/ Sahih al-Bukhari Patients Abdullah bin Sahih I visited Allah’s Messenger (ﷺ) while he was suffering from a high fever. I said, “O Allah’s Messenger (ﷺ)! You have a high fever.” He said, “Yes, I have as much fever as two men of you.” I said, “Is it because you will have a double reward?” He said, “Yes, it is so. No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of that, as a tree sheds its leaves.” https://parallelquran.com/hadith/sahih-al-bukhari-5434/ Sahih al-Bukhari Patients Abdullah bin Sahih I visited Allah’s Messenger (ﷺ) while he was suffering from a high fever. I touched him with my hand and said, “O Allah’s Messenger (ﷺ)! You have a high fever.” Allah’s Messenger (ﷺ) said, “Yes, I have as much fever as two men of you have.” I said, “Is it because you will get a double reward?” Allah’s Messenger (ﷺ) said, “Yes, no Muslim is afflicted with harm because of sickness or some other inconvenience, but that Allah will remove his sins for him as a tree sheds its leaves.” https://parallelquran.com/hadith/sahih-al-bukhari-5446/ Sahih al-Bukhari Patients Abdullah bin Sahih I visited the Prophet (ﷺ) during his illness and touched him while he was having a fever. I said to him, “You have a high fever; is it because you will get a double reward?” He said, “Yes. No Muslim is afflicted with any harm, but that his sins will be annulled as the leave of a tree fall down.” https://parallelquran.com/hadith/sahih-al-bukhari-5447/ Sahih al-Bukhari Medicine Abdullah bin Sahih Allah’s Messenger (ﷺ) was cupped on the middle of his head at Lahl Jamal on his way to Mecca while he was in a state of Ihram. Narrated Ibn `Abbas: Allah’s Messenger (ﷺ) was cupped on his head. https://parallelquran.com/hadith/sahih-al-bukhari-5483/ Sahih al-Bukhari Dress Abdullah bin Sahih A man got up and said, O Allah’s Messenger (ﷺ)! What do you order us to wear when we assume the state of Ihram?” The Prophet (ﷺ) replied, “Do not wear shirts, trousers, turbans, hooded cloaks or Khuffs (socks made from thick fabric or leather), but if a man has no sandals, he can wear Khuffs after cutting them short below the ankles; and do not wear clothes touched with (perfumes) of saffron or wars.” https://parallelquran.com/hadith/sahih-al-bukhari-5579/ Sahih al-Bukhari Dress Abdullah bin Sahih Allah’s Messenger (ﷺ) wore a gold or silver .. ring and placed its stone towards the palm of his hand. The people also started wearing gold rings like it, but when the Prophet (ﷺ) saw them wearing such rings, he threw away that golden ring and then wore a silver ring. https://parallelquran.com/hadith/sahih-al-bukhari-5638/ Sahih al-Bukhari Dress Abdullah bin Sahih The Prophet (ﷺ) had a golden ring made for himself, and when he wore it. he used to turn its stone toward the palm of his! hand. So the people too had gold made for themselves. The Prophet (ﷺ) then ascended the pulpit, and after glorifying and praising Allah, he said, “I had it made for me, but now I will never wear it again.” He threw it away, and then the people threw away their rings too. (Juwairiya, a subnarrator, said: I think Anas said that the Prophet (ﷺ) was wearing the ring in his right hand.) https://parallelquran.com/hadith/sahih-al-bukhari-5649/ Sahih al-Bukhari Dress Abdullah bin Sahih Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet (ﷺ) has cursed? And that is in Allah’s Book. i.e. His Saying: ‘And what the Apostle gives you take it and what he forbids you abstain (from it).’ (59.7) https://parallelquran.com/hadith/sahih-al-bukhari-5702/ Sahih al-Bukhari Dress Abdullah bin Sahih (As above 827). https://parallelquran.com/hadith/sahih-al-bukhari-5716/ Sahih al-Bukhari Dress Abdullah bin Sahih Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and those who artificially create spaces between their teeth to look beautiful, such women as alter the features created by Allah. Why should I not then curse those whom Allah’s Messenger (ﷺ) has cursed and that is in Allah’s Book? https://parallelquran.com/hadith/sahih-al-bukhari-5720/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih A man said to the Prophet, “Shall I participate in Jihad?” The Prophet (ﷺ) said, “Are your parents living?” The man said, “Yes.” the Prophet (ﷺ) said, “Do Jihad for their benefit.” https://parallelquran.com/hadith/sahih-al-bukhari-5744/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih Allah’s Messenger (ﷺ) said. “It is one of the greatest sins that a man should curse his parents.” It was asked (by the people), “O Allah’s Messenger (ﷺ)! How does a man curse his parents?” The Prophet (ﷺ) said, “‘The man abuses the father of another man and the latter abuses the father of the former and abuses his mother.” https://parallelquran.com/hadith/sahih-al-bukhari-5745/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) said, “Al-Wasil is not the one who recompenses the good done to him by his relatives, but Al-Wasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him.” https://parallelquran.com/hadith/sahih-al-bukhari-5763/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih I said ‘O Allah’s Messenger (ﷺ)! Which sin is the greatest?” He said, “To set up a rival unto Allah, though He Alone created you.” I said, “What next?” He said, “To kill your son lest he should share your food with you.” I further asked, “What next?” He said, “To commit illegal sexual intercourse with the wife of your neighbor.” And then Allah revealed as proof of the statement of the Prophet: ‘Those who invoke not with Allah any other god)…………….. (to end of verse)…’ (25.68) https://parallelquran.com/hadith/sahih-al-bukhari-5773/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih `Aisha said that the Jews came to the Prophet (ﷺ) and said, “As-Samu ‘Alaikum” (death be on you). `Aisha said (to them), “(Death) be on you, and may Allah curse you and shower His wrath upon you!” The Prophet (ﷺ) said, “Be calm, O `Aisha ! You should be kind and lenient, and beware of harshness and Fuhsh (i.e. bad words).” She said (to the Prophet), “Haven’t you heard what they (Jews) have said?” He said, “Haven’t you heard what I have said (to them)? I said the same to them, and my invocation against them will be accepted while theirs against me will be rejected (by Allah). “ https://parallelquran.com/hadith/sahih-al-bukhari-5801/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) forbade laughing at a person who passes wind, and said, “How does anyone of you beat his wife as he beats the stallion camel and then he may embrace (sleep with) her?” And Hisham said, “As he beats his slave” https://parallelquran.com/hadith/sahih-al-bukhari-5813/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief). https://parallelquran.com/hadith/sahih-al-bukhari-5815/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih `Umar saw a silken cloak over a man (for sale) so he took it to the Prophet (ﷺ) and said, ‘O Allah’s Apostle! Buy this and wear it when the delegate come to you.’ He said, ‘The silk is worn by one who will have no share (in the Here-after).’ Some time passed after this event, and then the Prophet (ﷺ) sent a (similar) cloak to him. `Umar brought that cloak back to the Prophet (ﷺ) and said, ‘You have sent this to me, and you said about a similar one what you said?’ The Prophet (ﷺ) said, ‘I have sent it to you so that you may get money by selling it.’ Because of this, Ibn `Umar used to hate the silken markings on the garments. https://parallelquran.com/hadith/sahih-al-bukhari-5850/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) said, “Truthfulness leads to righteousness, and righteousness leads to Paradise. And a man keeps on telling the truth until he becomes a truthful person. Falsehood leads to Al-Fajur (i.e. wickedness, evil-doing), and Al-Fajur (wickedness) leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar.” https://parallelquran.com/hadith/sahih-al-bukhari-5862/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) divided and distributed something as he used to do for some of his distributions. A man from the Ansar said, “By Allah, in this division the pleasure of Allah has not been intended.” I said, “I will definitely tell this to the Prophet (ﷺ) .” So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet (ﷺ) and the color of his face changed, and he became so angry that I wished I had not told him. The Prophet (ﷺ) then said, “Moses was harmed with more than this, yet he remained patient.” https://parallelquran.com/hadith/sahih-al-bukhari-5868/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) was given a gift of a few silken cloaks with gold buttons. He distributed them amongst some of his companions and put aside one of them for Makhrama. When Makhrama came, the Prophet said, “I kept this for you.” (Aiyub, the sub-narrator held his garment to show how the Prophet (ﷺ) showed the cloak to Makhrama who had something unfavorable about his temper.) https://parallelquran.com/hadith/sahih-al-bukhari-5900/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih Allah’s Messenger (ﷺ) entered upon me and said, “Have I not been informed that you offer prayer all the night and fast the whole day?” I said, “Yes.” He said, “Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year.” I insisted (on fasting more) so I was given a hard instruction. I said, “I can do more than that (fasting)” The Prophet said, “Fast three days every week.” But as I insisted (on fasting more) so I was burdened. I said, “I can fast more than that.” The Prophet (ﷺ) said, “Fast as Allah’s prophet David used to fast.” I said, “How was the fasting of the prophet David?” The Prophet (ﷺ) said, “One half of a year (i.e. he used to fast on alternate days). ‘ https://parallelquran.com/hadith/sahih-al-bukhari-5902/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) said, “Everyone will be with those whom he loves.” https://parallelquran.com/hadith/sahih-al-bukhari-5935/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih A man came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! What do you say about a man who loves some people but cannot catch up with their good deeds?” Allah’s Messenger (ﷺ) said, “Everyone will be with those whom he loves.” https://parallelquran.com/hadith/sahih-al-bukhari-5936/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih `Abbas bin `Abdul Muttalib said, “O Allah’s Messenger (ﷺ)! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?” The Prophet (ﷺ) said, “Yes, he is in a shallow place of Fire. Were it not for me, he would have been in the bottom-most depth of the Fire.” https://parallelquran.com/hadith/sahih-al-bukhari-5973/ Sahih al-Bukhari Good Manners and Form (Al-Adab) Abdullah bin Sahih The Prophet (ﷺ) forbade the throwing of stones (with the thumb and the index or middle finger), and said “It neither hunts a game nor kills (or hurts) an enemy, but it gouges out an eye or breaks a tooth.” https://parallelquran.com/hadith/sahih-al-bukhari-5985/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih When we prayed with the Prophet (ﷺ) we used to say: As-Salam be on Allah from His worshipers, As- Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet (ﷺ) finished his prayer, he faced us and said, “Allah Himself is As-Salam (Peace), so when one sits in the prayer, one should say, ‘at-Tahiyatu-li l-lahi Was-Salawatu, Wat-Taiyibatu, As-Salamu ‘Alaika aiyuhan- Nabiyyu wa Rah-matul-iahi wa Barakatuhu, As-Salamu ‘Alaina wa ‘ala ‘Ibadillahi assalihin, for if he says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should say), ‘Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan `Abduhu wa rasulu-hu,’ and then he can choose whatever speech (i.e. invocation) he wishes ” (See Hadith No. 797, Vol. 1). https://parallelquran.com/hadith/sahih-al-bukhari-5995/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih A man asked the Prophet, “What Islamic traits are the best?” The Prophet said, “Feed the people, and greet those whom you know and those whom you do not know.” https://parallelquran.com/hadith/sahih-al-bukhari-6001/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih I heard Ka`b bin Malik narrating (when he did not join the battle of Tabuk): Allah’s Messenger (ﷺ) forbade all the Muslims to speak to us. I would come to Allah’s Messenger (ﷺ) and greet him, and I would wonder whether the Prophet (ﷺ) did move his lips to return to my greetings or not till fifty nights passed away. The Prophet (ﷺ) then announced (to the people) Allah’s forgiveness for us (acceptance of our repentance) at the time when he had offered the Fajr (morning) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-6020/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih The news of my fasting was mentioned to the Prophet (ﷺ) . So he entered upon me and I put for him a leather cushion stuffed with palm-fibres. The Prophet (ﷺ) sat on the floor and the cushion was between me and him. He said to me, “Isn’t it sufficient for you (that you fast) three days a month?” I said, “O Allah’s Messenger (ﷺ)! (I can fast more than this).” He said, “You may fast) five days a month.” I said, “O Allah’s Messenger (ﷺ)! (I can fast more than this).” He said, “(You may fast) seven days.” I said, “O Allah’s Apostle!” He said, “Nine.” I said, “O Allah’s Messenger (ﷺ)!” He said, “Eleven.” I said, “O Allah’s Messenger (ﷺ)!” He said, “No fasting is superior to the fasting of (the Prophet (ﷺ) David) which was one half of a year, and he used, to fast on alternate days. (See Hadith No. 300, Vol 3) https://parallelquran.com/hadith/sahih-al-bukhari-6042/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih the Prophet (ﷺ) said “When three persons are together, then no two of them should hold secret counsel excluding the third person.” https://parallelquran.com/hadith/sahih-al-bukhari-6051/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih The Prophet (ﷺ) said, “When you are three persons sitting together, then no two of you should hold secret counsel excluding the third person until you are with some other people too, for that would grieve him.” https://parallelquran.com/hadith/sahih-al-bukhari-6053/ Sahih al-Bukhari Asking Permission Abdullah bin Sahih One day the Prophet (ﷺ) divided and distributed something amongst the people whereupon an Ansari man said, “In this division Allah’s Countenance has not been sought.” I said, “By Allah! I will go (and inform) the Prophet.” So I went to him while he was with a group of people, and I secretly informed him of that, whereupon he became so angry that his face became red, and he then said, “May Allah bestow His Mercy on Moses (for) he was hurt more than that, yet he remained patient.” https://parallelquran.com/hadith/sahih-al-bukhari-6054/ Sahih al-Bukhari Invocations Abdullah bin Sahih Abu Bakr As-Siddiq said to the Prophet, “Teach me an invocation with which I may invoke (Allah) in my prayer.” The Prophet (ﷺ) said, “Say: Allahumma inni zalamtu nafsi zulman kathiran wala yaghfirudhdhunuba illa anta, Faghfirli maghfiratan min indika war-hamni, innaka antalGhafur-Rahim.” https://parallelquran.com/hadith/sahih-al-bukhari-6089/ Sahih al-Bukhari Invocations Abdullah bin Sahih We used to say in the prayer: ‘AsSalam be on Allah, As-Salam be on so-and so.’ So one day the Prophet said to us, “Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: ‘at-tah, iyyatu-li l-lahi,’ up to ‘As-Salihin,’ (All the compliments are for Allah …righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, ‘I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,’ and then he can select whatever he likes to celebrate (Allah’s) Praises.” https://parallelquran.com/hadith/sahih-al-bukhari-6091/ Sahih al-Bukhari Invocations Abdullah bin Sahih The Prophet (ﷺ) divided something (among the Muslims) and distributed the shares (of the booty). A man said, “This division has not been made to please Allah.” When I informed the Prophet (ﷺ) about it, he became so furious that I noticed the signs of anger on his face and he then said, “May Allah bestow His Mercy on Moses, for he was hurt with more than this, yet he remained patient.” https://parallelquran.com/hadith/sahih-al-bukhari-6099/ Sahih al-Bukhari Invocations Abdullah bin Sahih Allah’s Messenger (ﷺ) went out to this Musalla (praying place) to offer the prayer of Istisqa.’ He invoked Allah for rain and then faced the Qibla and turned his Rida’ (upper garment) inside out. https://parallelquran.com/hadith/sahih-al-bukhari-6106/ Sahih al-Bukhari Invocations Abdullah bin Sahih whose eye Allah’s Messenger (ﷺ) had touched, that he had seen Sa`d bin Abi Waqqas offering one rak`a only for the witr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-6119/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that central line, and said, “This is the human being, and this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line), which is outside (the square), is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, an-other will snap (i.e. overtake) him, and if the other misses him, a third will snap (i.e. overtake) him.” https://parallelquran.com/hadith/sahih-al-bukhari-6178/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “The best people are those of my generation, and then those who will come after them (the next generation), and then those who will come after them (i.e. the next generation), and then after them, there will come people whose witness will precede their oaths, and whose oaths will precede their witness.” https://parallelquran.com/hadith/sahih-al-bukhari-6190/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “Who among you considers the wealth of his heirs dearer to him than his own wealth?” They replied, “O Allah’s Messenger (ﷺ)! There is none among us but loves his own wealth more.” The Prophet (ﷺ) said, “So his wealth is whatever he spends (in Allah’s Cause) during his life (on good deeds) while the wealth of his heirs is whatever he leaves after his death.” https://parallelquran.com/hadith/sahih-al-bukhari-6203/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden.” https://parallelquran.com/hadith/sahih-al-bukhari-6245/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “Paradise is nearer to any of you than the Shirak (leather strap) of his shoe, and so is the (Hell) Fire. https://parallelquran.com/hadith/sahih-al-bukhari-6249/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih While we were in the company of the Prophet (ﷺ) in a tent he said, ”Would it please you to be one fourth of the people of Paradise?” We said, “Yes.” He said, “Would It please you to be one-third of the people of Paradise?” We said, “Yes.” He said, “Would it please you to be half of the people of Paradise?” We said, “Yes.” Thereupon he said, “I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox.” https://parallelquran.com/hadith/sahih-al-bukhari-6289/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “The cases which will be decided first (on the Day of Resurrection) will be the cases of blood-shedding. “ https://parallelquran.com/hadith/sahih-al-bukhari-6294/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, ‘Go and enter Paradise.’ He will go to it, but he will imagine that it had been filled, and then he will return and say, ‘O Lord, I have found it full.’ Allah will say, ‘Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).’ On that, the man will say, ‘Do you mock at me (or laugh at me) though You are the King?” I saw Allah’s Messenger (ﷺ) (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise. https://parallelquran.com/hadith/sahih-al-bukhari-6331/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “I am your predecessor at the Lake-Fount.” https://parallelquran.com/hadith/sahih-al-bukhari-6335/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) Abdullah bin Sahih The Prophet (ﷺ) said, “My Lake-Fount is (so large that it takes) a month’s journey to cross it. Its water is whiter than milk, and its smell is nicer than musk (a kind of Perfume), and its drinking cups are (as numerous) as the (number of) stars of the sky; and whoever drinks from it, will never be thirsty.” https://parallelquran.com/hadith/sahih-al-bukhari-6339/ Sahih al-Bukhari Divine Will (Al-Qadar) Abdullah bin Sahih Allah’s Messenger (ﷺ), the truthful and truly-inspired, said, “Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it.” https://parallelquran.com/hadith/sahih-al-bukhari-6354/ Sahih al-Bukhari Divine Will (Al-Qadar) Abdullah bin Sahih When taking an oath, the Prophet (ﷺ) very often used to say, “No, by Him Who turns the hearts.” https://parallelquran.com/hadith/sahih-al-bukhari-6376/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih While Allah’s Messenger (ﷺ) was sitting, reclining his back against a Yemenite leather tent he said to his companions, “Will you be pleased to be one-fourth of the people of Paradise?” They said, ‘Yes.’ He said “Won’t you be pleased to be one-third of the people of Paradise” They said, “Yes.” He said, “By Him in Whose Hand Muhammad’s soul is, I hope that you will be one-half of the people of Paradise.” https://parallelquran.com/hadith/sahih-al-bukhari-6400/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih The Prophet (ﷺ) was asked, “Who are the best people?” He replied: The people of my generation, and then those who will follow (come after) them, and then those who will come after the later; after that there will come some people whose witness will precede their oaths and their oaths will go ahead of their witness.” Ibrahim (a sub-narrator) said, “When we were young, our elder friends used to prohibit us from taking oaths by saying, ‘I bear witness swearing by Allah, or by Allah’s Covenant.”‘ https://parallelquran.com/hadith/sahih-al-bukhari-6416/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever swears falsely in order to grab the property of a Muslim (or of his brother), Allah will be angry with him when he meets Him.” Allah then revealed in confirmation of the above statement:–‘Verily those who purchase a small gain at the cost of Allah’s Covenant and their own oaths.’ (3.77) Al-Ash’ath said, “This Verse was revealed regarding me and a companion of mine when we had a dispute about a well.” https://parallelquran.com/hadith/sahih-al-bukhari-6417/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih While the Prophet (ﷺ) was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, “I thought, O Allah’s Messenger (ﷺ), such-and-such a thing was to be done before such-and-such a thing.” Another man got up, saying, “O Allah’s Messenger (ﷺ)! As regards these three (acts of Hajj), thought so-and-so.” The Prophet (ﷺ) said, “Do, and there is no harm,” concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, “Do it, do it, and there is no harm therein.” https://parallelquran.com/hadith/sahih-al-bukhari-6422/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih Once Allah’s Messenger (ﷺ) led us in prayer, and after finishing the first two rak`at, got up (instead of sitting for at-Tahiyyat) and then carried on with the prayer. When he had finished his prayer, the people were waiting for him to say Taslim, but before saying Tasiim, he said Takbir and prostrated; then he raised his head, and saying Takbir, he prostrated (SAHU) and then raised his head and finished his prayer with Taslim. https://parallelquran.com/hadith/sahih-al-bukhari-6427/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih The Prophet (ﷺ) said, “The biggest sins are: To join others in worship with Allah; to be undutiful to one’s parents; to kill somebody unlawfully; and to take an oath Al-Ghamus. https://parallelquran.com/hadith/sahih-al-bukhari-6432/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah’s Wrath when he will meet Him.” And Allah revealed in its confirmation: ‘Verily! Those who purchase a small gain at the cost of Allah’s covenants and their own oaths.’ (3.77) (The sub-narrator added:) Al-Ash’ath bin Qais entered, saying, “What did Abu `Abdur-Rahman narrate to you?” They said, “So-and-so,” Al-Ash’ath said, “This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah ‘s Apostle who said (to me). “You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid.” I said, “Then he (my opponent) will take the oath, O Allah’s Messenger (ﷺ).” Allah’s Messenger (ﷺ) said, “Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah’s Wrath when he meets Him on the Day of Resurrection.” https://parallelquran.com/hadith/sahih-al-bukhari-6433/ Sahih al-Bukhari Oaths and Vows Abdullah bin Sahih Allah’s Messenger (ﷺ) said a sentence and I said another. He said, “Whoever dies while he is setting up rivals along with Allah (i.e. worshipping others along with Allah) shall be admitted into the (Hell) Fire.” And I said the other: “Whoever dies while he is not setting up rivals along with Allah (i.e. worshipping none except Allah) shall be admitted into Paradise.” https://parallelquran.com/hadith/sahih-al-bukhari-6439/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) Abdullah bin Sahih The Muslims did not free slaves as Sa’iba, but the People of the Pre-lslamic Period of Ignorance used to do so. https://parallelquran.com/hadith/sahih-al-bukhari-6508/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) Abdullah bin Sahih Allah Apostle said in Hajjat-al-Wada`, “Which month (of the year) do you think is most sacred?” The people said, “This current month of ours (the month of Dhull-Hijja).” He said, “Which town (country) do you think is the most sacred?” They said, “This city of ours (Mecca).” He said, “Which day do you think is the most sacred?” The people said, “This day of ours.” He then said, “Allah, the Blessed, the Supreme, has made your blood, your property and your honor as sacred as this day of yours in this town of yours, in this month of yours (and such protection cannot be slighted) except rightfully.” He then said thrice, “Have I conveyed Allah’s Message (to you)?” The people answered him each time saying, ‘Yes.” The Prophet (ﷺ) added, ‘May Allah be merciful to you (or, woe on you)! Do not revert to disbelief after me by cutting the necks of each other.’ https://parallelquran.com/hadith/sahih-al-bukhari-6539/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) Abdullah bin Sahih I said, “O Allah’s Messenger (ﷺ)! Which is the biggest sin?” He said, “To set up rivals to Allah by worshipping others though He alone has created you.” I asked, “What is next?” He said, “To kill your child lest it should share your food.” I asked, “What is next?” He said, “To commit illegal sexual intercourse with the wife of your neighbor.” https://parallelquran.com/hadith/sahih-al-bukhari-6565/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih A man said, “O Allah’s Messenger (ﷺ)! Which sin is the greatest in Allah’s Sight?” The Prophet (ﷺ) said, “To set up a rival unto Allah though He Alone created you . ” The man said, “What is next?” The Prophet (ﷺ) said, “To kill your son lest he should share your food with you.” The man said, “What is next?” The Prophet said, “To commit illegal sexual intercourse with the wife of your neighbor.” So Allah revealed in confirmation of this narration:– ‘And those who invoke not with Allah, any other god. Nor kill, such life as Allah has forbidden except for just cause nor commit illegal sexual intercourse. And whoever does this shall receive the punishment.’ (25.68) https://parallelquran.com/hadith/sahih-al-bukhari-6607/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih The Prophet (ﷺ) said, “The first cases to be decided among the people (on the Day of Resurrection) will be those of blood-shed.” https://parallelquran.com/hadith/sahih-al-bukhari-6610/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih The Prophet (ﷺ) said, “No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil). https://parallelquran.com/hadith/sahih-al-bukhari-6612/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih The Prophet (ﷺ) said, “Al-Ka`ba’ir (the biggest sins) are: To join others (as partners) in worship with Allah, to be undutiful to one’s parents,” or said, “to take a false oath.” (The sub-narrator, Shu`ba is not sure) Mu`adh said: Shu`ba said, “Al-Ka`ba’ir (the biggest sins) are: (1) Joining others as partners in worship with Allah, (2) to take a false oath (3) and to be undutiful to one’s parents,” or said, “to murder (someone unlawfully). https://parallelquran.com/hadith/sahih-al-bukhari-6615/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever carries arms against us, is not from us.” https://parallelquran.com/hadith/sahih-al-bukhari-6619/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims.” https://parallelquran.com/hadith/sahih-al-bukhari-6623/ Sahih al-Bukhari Blood Money (Ad-Diyat) Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever killed a Mu’ahid (a person who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise though its fragrance can be smelt at a distance of forty years (of traveling). https://parallelquran.com/hadith/sahih-al-bukhari-6658/ Sahih al-Bukhari Apostates Abdullah bin Sahih When the Verse: ‘It is those who believe and confuse not their belief with wrong (i.e., worshipping others besides Allah): (6.82) was revealed, it became very hard on the companions of the Prophet (ﷺ) and they said, “Who among us has not confused his belief with wrong (oppression)?” On that, Allah’s Apostle said, “This is not meant (by the Verse). Don’t you listen to Luqman’s statement: ‘Verily! Joining others in worship with Allah is a great wrong indeed.’ (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-6662/ Sahih al-Bukhari Apostates Abdullah bin Sahih A bedouin came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! What are the biggest sins?: The Prophet (ﷺ) said, “To join others in worship with Allah.” The bedouin said, “What is next?” The Prophet (ﷺ) said, “To be undutiful to one’s parents.” The bedouin said “What is next?” The Prophet (ﷺ) said “To take an oath ‘Al-Ghamus.” The bedouin said, “What is an oath ‘Al-Ghamus’?” The Prophet (ﷺ) said, “The false oath through which one deprives a Muslim of his property (unjustly). https://parallelquran.com/hadith/sahih-al-bukhari-6664/ Sahih al-Bukhari Apostates Abdullah bin Sahih As if I am looking at the Prophet (ﷺ) while he was speaking about one of the prophets whose people have beaten and wounded him, and he was wiping the blood off his face and saying, “O Lord! Forgive my, people as they do not know.” https://parallelquran.com/hadith/sahih-al-bukhari-6672/ Sahih al-Bukhari Apostates Abdullah bin Sahih That they visited Abu Sa`id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, “Did you hear the Prophet (ﷺ) saying anything about them?” Abu Sa`id said, “I do not know what Al-Harauriyya is, but I heard the Prophet (ﷺ) saying, “There will appear in this nation—- he did not say: From this nation —- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Qur’an, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them). https://parallelquran.com/hadith/sahih-al-bukhari-6674/ Sahih al-Bukhari Apostates Abdullah bin Sahih When the Verse:–‘Those who believe and did not confuse their belief with wrong (worshipping others besides Allah).’ (6.82) was revealed, it was hard on the companions of the Prophet (ﷺ) and they said, “Who among us has not wronged (oppressed) himself?” Allah’s Messenger (ﷺ) said, “The meaning of the Verse is not as you think, but it is as Luqman said to his son, ‘O my son! Join not in worship others with Allah, Verily! Joining others in worship with Allah is a great wrong indeed.'” (31.13) https://parallelquran.com/hadith/sahih-al-bukhari-6680/ Sahih al-Bukhari Tricks Abdullah bin Sahih Nafi narrated to me that ‘Abdullah said that Allah’s Messenger (ﷺ) forbade the Shighar. I asked Nafi’, “What is the Shighar?” He said, “It is to marry the daughter of a man and marry one’s daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one’s own sister to that man without Mahr.” Some people said, “If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal.” The same scholar said regarding Al-Mut’a, “The marriage is invalid and its condition is illegal.” Some others said, “The Mut’a and the Shighar are permissible but the condition is illegal.” https://parallelquran.com/hadith/sahih-al-bukhari-6702/ Sahih al-Bukhari Interpretation of Dreams Abdullah bin Sahih (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, “I cannot.” Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet (ﷺ) who said, “The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.” https://parallelquran.com/hadith/sahih-al-bukhari-6755/ Sahih al-Bukhari Interpretation of Dreams Abdullah bin Sahih The Prophet (ﷺ) said, “I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai’a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa). https://parallelquran.com/hadith/sahih-al-bukhari-6775/ Sahih al-Bukhari Afflictions and the End of the World Abdullah bin Sahih The Prophet (ﷺ) said, “I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, ‘O Lord, my companions!’ Then the Almighty will say, ‘You do not know what they did after you left, they introduced new things into the religion after you.'” https://parallelquran.com/hadith/sahih-al-bukhari-6786/ Sahih al-Bukhari Afflictions and the End of the World Abdullah bin Sahih Allah’s Messenger (ﷺ) said to us, “You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of.” They asked, “What do you order us to do, O Allah’s Messenger (ﷺ)? (under such circumstances)?” He said, “Pay their rights to them (to the rulers) and ask your right from Allah.” https://parallelquran.com/hadith/sahih-al-bukhari-6789/ Sahih al-Bukhari Afflictions and the End of the World Abdullah bin Sahih The Prophet (ﷺ) said, “Near the establishment of the Hour, there will be the days of Al-Harj, and the religious knowledge will be taken away (vanish i.e. by the death of Religious scholars) and general ignorance will spread.” Abu Musa said, “Al-Harj, in the Ethiopian language, means killing.” https://parallelquran.com/hadith/sahih-al-bukhari-6801/ Sahih al-Bukhari Afflictions and the End of the World Abdullah bin Sahih The Prophet, said, “Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief). https://parallelquran.com/hadith/sahih-al-bukhari-6811/ Sahih al-Bukhari Judgments (Ahkaam) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Do not wish to be like anyone, except in two cases: (1) A man whom Allah has given wealth and he spends it righteously. (2) A man whom Allah has given wisdom (knowledge of the Qur’an and the Hadith) and he acts according to it and teaches it to others.” https://parallelquran.com/hadith/sahih-al-bukhari-6872/ Sahih al-Bukhari Judgments (Ahkaam) Abdullah bin Sahih The Prophet (ﷺ) said, “A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4) https://parallelquran.com/hadith/sahih-al-bukhari-6875/ Sahih al-Bukhari Judgments (Ahkaam) Abdullah bin Sahih That when he went to ‘Umar during his Caliphate. ‘Umar said to him, “Haven’t I been told that you do certain jobs for the people but when you are given payment you refuse to take it?” ‘Abdullah added: I said, “Yes.” ‘Umar said, “Why do you do so?” I said, “I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims.” ‘Umar said, “Do not do so, for I intended to do the same as you do. Allah’s Messenger (ﷺ)s used to give me gifts and I used to say to him, ‘Give it to a more needy one than me.’ Once he gave me some money and I said, ‘Give it to a more needy person than me,’ whereupon the Prophet (ﷺ) said, ‘Take it and keep it in your possession and then give it in charity. Take what ever comes to you of this money if you are not keen to have it and not asking for it; otherwise (i.e., if it does not come to you) do not seek to have it yourself.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-6894/ Sahih al-Bukhari Judgments (Ahkaam) Abdullah bin Sahih The Prophet (ﷺ) said, “If somebody on the demand of a judge takes an oath to grab (a Muslim’s) property and he is liar in it, he will meet Allah Who will be angry with him”. So Allah revealed,:– ‘Verily! those who purchase a small gain at the cost of Allah’s Covenant and their oaths..’ (3.77) ‘Al- Ashath came while `Abdullah was narrating (this) to the people. Al-Ashath said, “This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet (ﷺ) said (to me), “Do you have any evidence?’ I replied, ‘No.’ He said, ‘Let your opponent take an oath.’ I said: I am sure he would take a (false) oath.” Thereupon it was revealed: ‘Verily! those who purchase a small gain at the cost of Allah’s Covenant….’ (3.77) (See Hadith No. 72, Vol 6). https://parallelquran.com/hadith/sahih-al-bukhari-6913/ Sahih al-Bukhari Judgments (Ahkaam) Abdullah bin Sahih Who was Ka`b’s guide from among his sons when Ka`b became blind: I heard Ka`b bin Malik saying, “When some people remained behind and did not join Allah’s Messenger (ﷺ) in the battle of Tabuk..” and then he described the whole narration and said, “Allah’s Messenger (ﷺ) forbade the Muslims to speak to us, and so we (I and my companions) stayed fifty nights in that state, and then Allah’s Messenger (ﷺ) announced Allah’s acceptance of our repentance.” https://parallelquran.com/hadith/sahih-al-bukhari-6951/ Sahih al-Bukhari Wishes Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Do not long for meeting your enemy, and ask Allah for safety (from all sorts of evil).” (See Hadith No. 266, Vol. 4) https://parallelquran.com/hadith/sahih-al-bukhari-6963/ Sahih al-Bukhari Wishes Abdullah bin Sahih The Prophet (ﷺ) said, “But for the emigration, I would have been one of the Ansar; and if the people took their way in a valley (or a mountain pass), I would take Ansar’s valley or their mountain pass.” https://parallelquran.com/hadith/sahih-al-bukhari-6971/ Sahih al-Bukhari Accepting Information Given by a Truthful Person Abdullah bin Sahih The Prophet (ﷺ) led us in Zuhr prayer and prayer five rak`at. Somebody asked him whether the prayer had been increased.” He (the Prophet (ﷺ) ) said, “And what is that?” They (the people) replied, “You have prayed five rak`at.” Then the Prophet (ﷺ) offered two prostrations (of Sahu) after he had finished his prayer with the Taslim. https://parallelquran.com/hadith/sahih-al-bukhari-6975/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah Abdullah bin Sahih The best talk (speech) is Allah’s Book ‘Qur’an), and the best way is the way of Muhammad, and the worst matters are the heresies (those new things which are introduced into the religion); and whatever you have been promised will surely come to pass, and you cannot escape (it). https://parallelquran.com/hadith/sahih-al-bukhari-7002/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah Abdullah bin Sahih I heard the Prophet (ﷺ) saying, “Allah will not deprive you of knowledge after he has given it to you, but it will be taken away through the death of the religious learned men with their knowledge. Then there will remain ignorant people who, when consulted, will give verdicts according to their opinions whereby they will mislead others and go astray.” https://parallelquran.com/hadith/sahih-al-bukhari-7030/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur’an and Sunna) and he gives his verdicts according to it and teaches it.” (to others i.e., religious knowledge of Qur’an and Sunna (Prophet’s Traditions)). “ https://parallelquran.com/hadith/sahih-al-bukhari-7039/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah Abdullah bin Sahih The Prophet (ﷺ) said, “None is killed unjustly, but the first son of Adam will have a part of its burden.” Sufyan said, “..a part of its blood because he was the first to establish the tradition of murdering” https://parallelquran.com/hadith/sahih-al-bukhari-7043/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih We used to pray behind the Prophet (ﷺ) and used to say: “As-Salamu ‘Al-Allah. The Prophet (ﷺ) said, “Allah himself is As-Salam (Name of Allah), so you should say: ‘at-Tahiyatu lil-lahi was-sala-watu wattaiyibatu, as-salamu `alaika aiyyuha-n-nabiyyu wa rahmatu-l-lahi wa barakatuhu, as-salamu `alaina wa `ala `ibadi-l-lahi as-salihin. Ashhadu an la ilaha il-lallah, wa ash-hadu anna Muhammadan `abduhu wa rasuluhu.”‘ https://parallelquran.com/hadith/sahih-al-bukhari-7100/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih Abu Bakr As-Siddiq said to the Prophet (ﷺ) “O Allah’s Messenger (ﷺ)! Teach me an invocation with which I may invoke Allah in my prayers.” The Prophet (ﷺ) said, “Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful.” https://parallelquran.com/hadith/sahih-al-bukhari-7106/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih The Prophet (ﷺ) frequently used to swear, “No, by the One Who turns the hearts.” https://parallelquran.com/hadith/sahih-al-bukhari-7109/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih The Prophet (ﷺ) said, “There is none having a greater sense of Ghira than Allah, and for that reason He has forbidden shameful deeds and sins (illegal sexual intercourse etc.) And there is none who likes to be praised more than Allah does.” (See Hadith No. 147, Vol. 7) https://parallelquran.com/hadith/sahih-al-bukhari-7121/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet (ﷺ) said, “Allah is not hidden from you; He is not one-eyed,” and pointed with his hand towards his eye, adding, “While Al-Masih Ad- Dajjal is blind in the right eye and his eye looks like a protruding grape.” https://parallelquran.com/hadith/sahih-al-bukhari-7125/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih A Jew came to the Prophet (ﷺ) and said, “O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, ‘I am the King.’ ” On that Allah’s Messenger (ﷺ) smiled till his premolar teeth became visible, and then recited:– ‘No just estimate have they made of Allah such as due to him….(39.67) `Abdullah added: Allah’s Apostle smiled (at the Jew’s statement) expressing his wonder and belief in what was said. https://parallelquran.com/hadith/sahih-al-bukhari-7131/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih A man from the people of the scripture came to the Prophet (ﷺ) and said, “O Abal-Qasim! Allah will hold the Heavens upon a Finger, and the Earth on a Finger and the land on a Finger, and all the creation on a Finger, and will say, ‘I am the King! I am the King!’ ” I saw the Prophet (after hearing that), smiling till his premolar teeth became visible, and he then recited: — ‘No just estimate have they made of Allah such as due to him… (39.67) https://parallelquran.com/hadith/sahih-al-bukhari-7132/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih The Prophet (ﷺ) said, “(There will be) two Paradises of silver and all the utensils and whatever is therein (will be of silver); and two Paradises of gold, and its utensils and whatever therein (will be of gold), and there will be nothing to prevent the people from seeing their Lord except the Cover of Majesty over His Face in the Paradise of Eden (eternal bliss). https://parallelquran.com/hadith/sahih-al-bukhari-7159/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih The Prophet (ﷺ) said, “Whoever takes the property of a Muslim by taking a false oath, will meet Allah Who will be angry with him.” Then the Prophet (ﷺ) recited the Verse:– ‘Verily those who purchase a small gain at the cost of Allah’s Covenant and their oaths, they shall have no portion in the Hereafter, neither will Allah speak to them, nor look at them.’ (3.77) https://parallelquran.com/hadith/sahih-al-bukhari-7160/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih A Jewish Rabbi came to Allah’s Messenger (ﷺ) and said, “O Muhammad! Allah will put the Heavens on one finger and the earth on one finger, and the trees and the rivers on one finger, and the rest of the creation on one finger, and then will say, pointing out with His Hand, ‘I am the King.’ “On that Allah’s Apostle smiled and said, “No just estimate have they made of Allah such as due to Him. (39.67) https://parallelquran.com/hadith/sahih-al-bukhari-7166/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih Allah’s Messenger (ﷺ) the true and truly inspired, narrated to us, “The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period (40 days) and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him (by Allah) and the angel is allowed (ordered) to write four things; his livelihood, his (date of) death, his deeds, and whether he will be a wretched one or a blessed one (in the Hereafter) and then the soul is breathed into him. So one of you may do (good) deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of Hell (Fire) and (ultimately) enters Hell (Fire); and one of you may do (evil) deeds characteristic of the people of Hell (Fire) so much so that there is nothing except a cubit between him and Hell (Fire), then what has been written for him decides his behavior and he starts doing (good) deeds characteristic of the people of Paradise and ultimately) enters Paradise.” (See Hadith No. 430, Vol. 4) https://parallelquran.com/hadith/sahih-al-bukhari-7169/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih While I was walking with Allah’s Messenger (ﷺ) in one of the fields of Medina and he was walking leaning on a stick, he passed a group of Jews. Some of them said to the others, “Ask him (the Prophet) about the spirit.” Others said, “Do not ask him.” But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said, “They ask you concerning the spirit say: The spirit, its knowledge is with My Lord. And of knowledge you (O men!) have been given only a little.” …(17.85) On that some of the Jews said to the others, “Didn’t we tell you not to ask?” https://parallelquran.com/hadith/sahih-al-bukhari-7171/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih Allah’s Messenger (ﷺ) said on the Day of (the battle of) the Clans, “O Allah! The Revealer of the Holy Book, The Quick Taker of Accounts! Defeat the clans and shake them.” https://parallelquran.com/hadith/sahih-al-bukhari-7204/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih Allah’s Messenger (ﷺ) said, “The person who will be the last one to enter Paradise and the last to come out of Hell (Fire) will be a man who will come out crawling, and his Lord will say to him, ‘Enter Paradise.’ He will reply, ‘O Lord, Paradise is full.’ Allah will give him the same order thrice, and each time the man will give Him the same reply, i.e., ‘Paradise is full.’ Thereupon Allah will say (to him), ‘Ten times of the world is for you.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-7225/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih A priest from the Jews came (to the Prophet) and said, “On the Day of Resurrection, Allah will place all the heavens on one finger, and the Earth on one finger, and the waters and the land on one finger, and all the creation on one finger, and then He will shake them and say. ‘I am the King! I am the King!'” I saw the Prophet (ﷺ) smiling till his premolar teeth became visible expressing his amazement and his belief in what he had said. Then the Prophet (ﷺ) recited: ‘No just estimate have they made of Allah such as due to Him (up to)…; High is He above the partners they attribute to Him.’ (39.67) https://parallelquran.com/hadith/sahih-al-bukhari-7227/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih I asked Allah’s Messenger (ﷺ) “What is the biggest sin in the sight of Allah?” He said, “To set up rivals unto Allah though He alone created you.” I said, “In fact, that is a tremendous sin,” and added, “What next?” He said, “To kill your son being afraid that he may share your food with you.” I further asked, “What next?” He said, “To commit illegal sexual intercourse with the wife of your neighbor.” https://parallelquran.com/hadith/sahih-al-bukhari-7234/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, “Did you see that Allah hears what we say? ” The other said, “He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly).” The third fellow said, “If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly).” So Allah revealed the Verse:– ‘And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you…” (41.22) https://parallelquran.com/hadith/sahih-al-bukhari-7235/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih A man said, “O Allah’s Messenger (ﷺ)! Which sin is the biggest in Allah’s Sight?” The Prophet (ﷺ) said, “To set up rivals unto Allah though He Alone created you.” That man said, “What is next?” The Prophet (ﷺ) said, “To kill your son lest he should share your food with you.” The man said, “What is next?” The Prophet said, “To commit illegal sexual intercourse with the wife of your neighbor.” Then Allah revealed in confirmation of that: “And those who invoke not with Allah any other god, nor kill such life as Allah has made sacred except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment….. (25.68) https://parallelquran.com/hadith/sahih-al-bukhari-7246/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) Abdullah bin Sahih that Abu Sa`id Al-Khudri said to him, “I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Mu`adh-dhin’s voice but will be a witness for him on the Day of Resurrection.” Abu Sa`id added, “I heard this from Allah’s Messenger (ﷺ).” https://parallelquran.com/hadith/sahih-al-bukhari-7262/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abdullah bin Abu Ayyub al-Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ishaq bin 'Abdullah bin Abi Farwa إسحاق بن عبد الله بن أبي فروة Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “The Messenger of Allah said: ‘A man’s prayer in congregation is twenty-some levels higher than his prayer in his house or in the marketplace.'” https://parallelquran.com/hadith/sunan-ibn-majah-520/