Sunan al-Nasa'i — The Book of the Times (of Prayer)

“I heard ‘Uqbah bin ‘Amir say: ‘There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'”

It was narrated from Abdullah bin As Saib that the Messenger of Allah(ﷺ) prayed on the day of Conquest (of Makkah), and he put his sandals to his left.

“What kept you from praying? Are you not a Muslim man?” He said: “Yes, but I had already prayed with my family.” The Messenger of Allah (ﷺ)said to him: “When you come you should pray with the people even if you have already prayed.”

The Prophet (ﷺ) used to say when prostrating: “Allahumma laka sajadtu wa laka aslamtu wa anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted, and You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)”

the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight.

the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley.

“Usamah bin Zaid was asked – while I was sitting with him: ‘How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?’ He said: ‘He rode at a moderate pace, and if he found some open space, he would gallop.'”

the Prophet hurried in the valley of Muhassir.

In the event of the dissension among Muslims an emerging sect will emerge ; one of the two parties that is nearer to the truth will kill it.

There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.

The Prophet (ﷺ) said: Do not invoke Allah’s curse, Allah’s anger, or Hell.

he saw the Prophet sleeping, while in the prostration position, until he snored or snorted. Then he stoodup to pray. So I said: “O Messenger of Allah! You were sleeping?” He said: “Wudu is not required except for sleeping while reclining. For when one reclines, joints relax.”

“I head more than one of the Companions of the Prophet; Umar bin Al-Khattab among, and he was one of the most beloved among them to me – (narrating) that Allah’s Messenger prohibited the Salat after Fajr until the sun had risen, and the Salat after Asr until the sun had set.”

“When the Messenger of Allah would prostrate (for recitation of) the Qur’an, he would say: (Sajada wajhiya lilladhi khalaqahu wa shaqqa sam’ahu wa basarahu bihawlihi wa quwwatihi.) (I have prostrated my face to the One Who created it, and made its hearing and vision, though His ability and power.)”

“Use Ithmid for it clears the vision and grows the hair (eye-lashes).”

“Some Bedouins asked: ‘O Messenger of Allah (s.a.w) shall we treat (our ill)?’ He said: ‘Yes, O worshipers of Allah! Use remedies. For indeed Allah did not make a disease but He made a cure for it’ – or – ‘a remedy. Except for one disease.’ They said: ‘O Messenger of Allah (s.a.w)! What is it?’ He said: ‘Old age.'”

“I heard that the Messenger of Allah saying: ‘Whoever is interrogated during the reckoning, then he will ruined.’ I said: ‘O Messenger of Allah! Allah, Blessed is He and Most High, said: ‘As for him who will be given his record in his right hand…” up to His saying: ‘…an easy reckoning.’ He said: ‘That is (only) the presentation.’”

that one of the two men cursed the other next to the Prophet (ﷺ), until anger could be recognized in the face of one of them. So the Prophet (ﷺ) said: “Verily, I know a statement, that if he were to say it, his anger would leave: ‘I seek refuge in Allah from Shaitan, the rejected (A`ūdhu billāhi minash-shaiṭānir-rajīm).’”

“There is a supplication that I memorized from the Messenger of Allah which I do not leave off: ‘O Allah, make me revere gratitude to You, make me increase in remembrance to You, make me follow Your advice, and (make me) guard over that which you have commanded (Allāhummaj`alnī u`aẓẓimu shuraka wa ukthiru dhikraka wa attabi`u naṣīḥataka wa aḥfaẓu waṣīyatak).’”This Hadith is Gharib

“There is not a man who calls upon Allah with a supplication, except that he is answered. Either it shall be granted to him in the world, or reserved for him in the Hereafter, or, his sins shall be expiated for it according to the extent that he supplicated – as long as he does not supplicate for some sin, or for the severing of the ties of kinship, and he does not become hasty.” They said: “O Messenger of Allah, and how would he be hasty?” He (ﷺ) said: “He says: ‘I called upon my Lord, but He did not answer me.’”

“The Messenger of Allah (ﷺ) cursed women who visit graves.”

“The Messenger of Allah (ﷺ) forbade tying up animals.”

“I was a boy in the care of the Prophet (ﷺ) and my hand used to wander all over the plate. He said to me: ‘O boy! Say the Name of Allah, eat with your right hand, and eat from what is in front of you.’”

“The Messenger of Allah (ﷺ) forbade making Nabidh in (earthenware) jars.”

“There would come a month when no smoke was seen in any of the households of the family of Muhammad (ﷺ). I said: “What did you eat?” She said: “The two black ones – dates and water.” But we had neighbors among the Ansar, sincere neighbors, who had domestic sheep, and they used to send some of their milk to us. (One of the narrators) Muhammad said: “And they were nine households.”