<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-19T20:10:51Z" count="10">
  <hadith number="529" global_number="529">
    <collection>Sahih al-Bukhari</collection>
    <book>Times of the Prayers</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Barza said, “The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur’an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-529/</url>
  </hadith>
  <hadith number="585" global_number="585">
    <collection>Sahih al-Bukhari</collection>
    <book>Times of the Prayers</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My father and I went to Abi Barza Al-Aslami and my father said to him, “Tell us how Allah’s Messenger (ﷺ) used to offer the compulsory congregational prayers.” He said, “He used to pray the Zuhr prayer, which you call the first prayer, as the sun declined at noon, the `Asr at a time when one of US could go to his family at the farthest place in Medina while the sun was still hot. (The narrator forgot what Abu Barza had said about the Maghrib prayer), and the Prophet (ﷺ) preferred to pray the `Isha’ late and disliked to sleep before it or talk after it. And he used to return after finishing the morning prayer at such a time when it was possible for one to recognize the person sitting by his side and he (the Prophet) used to recite 60 to 100 ‘Ayat’ (verses) of the Qur’an in it.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-585/</url>
  </hadith>
  <hadith number="1986" global_number="1986">
    <collection>Sahih al-Bukhari</collection>
    <book>Sales and Trade</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I used to practice money exchange, and I asked Zaid bin ‘Arqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, “I asked Al-Bara’ bin `Azib and Zaid bin Arqam about practicing money exchange. They replied, ‘We were traders in the time of Allah’s Messenger (ﷺ) and I asked Allah’s Messenger (ﷺ) about money exchange. He replied, ‘If it is from hand to hand, there is no harm in it; otherwise it is not permissible.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1986/</url>
  </hadith>
  <hadith number="2101" global_number="2101">
    <collection>Sahih al-Bukhari</collection>
    <book>Sales and Trade</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked Al-Bara’ bin `Azib and Zaid bin Arqam about money exchanges. Each of them said, “This is better than I,” and both of them said, “Allah’s Messenger (ﷺ) forbade the selling of silver for gold on credit. “</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-2101/</url>
  </hadith>
  <hadith number="3776" global_number="3776">
    <collection>Sahih al-Bukhari</collection>
    <book>Merits of the Helpers in Madinah (Ansaar)</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>A partner of mine sold some Dirhams on credit in the market. I said, “Glorified be Allah! Is this legal?” He replied, “Glorified be Allah! By Allah, when I sold them in the market, nobody objected to it.” Then I asked Al-Bara’ bin `Azib (about it) he said, “We used to make such a transaction when the Prophet came to Medina. So he said, ‘There is no harm in it if it is done from hand to hand, but it is not allowed on credit.’ Go to Zaid bin Al- Arqam and ask him about it for he was the greatest trader of all of us.” So I asked Zaid bin Al-Arqam., and he said the same (as Al-Bara) did.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3776/</url>
  </hadith>
  <hadith number="3802" global_number="3802">
    <collection>Sahih al-Bukhari</collection>
    <book>Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>From Qais bin Ubad: `Ali bin Abi Talib said, “I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor).” Qais bin Ubad also said, “The following Verse was revealed in their connection:– “These two opponents believers and disbelievers) Dispute with each other About their Lord.” (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, ‘Ubaida or Abu ‘Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3802/</url>
  </hadith>
  <hadith number="6843" global_number="6843">
    <collection>Sahih al-Bukhari</collection>
    <book>Afflictions and the End of the World</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra’ (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, “O Abu Barza! Don’t you see in what dilemma the people has fallen?” The first thing heard him saying “I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6843/</url>
  </hadith>
  <hadith number="6996" global_number="6996">
    <collection>Sahih al-Bukhari</collection>
    <book>Holding Fast to the Qur&apos;an and Sunnah</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Barza said, “(O people!) Allah makes you self-sufficient or has raised you high with Islam and with Muhammad.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-6996/</url>
  </hadith>
  <hadith number="1652" global_number="8929">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Travellers</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I asked Ibn ‘Abbas about the Witr prayer. He said: I heard the Messenger of Allah (ﷺ) as saying: It is a rak’ah at the end of the night prayer.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-1652/</url>
  </hadith>
  <hadith number="3942" global_number="11219">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Abu Al-Minhal</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My partner sold silver to be paid in the (Hajj) season or (in the days of) Hajj. He (my partner) came to me and informed me, and I said to him: Such transaction is not desirable. He said: I sold it in the market (on loan) but nobody objected to this. I went to al-Bara’ b. ‘Azib and asked him, and he said: Allah’s Apostle (ﷺ) came to Medina and we made such transaction, whereupon he said: In case the payment is made on the spot, there is no harm in it, and in case (it is ‘sold) on loan, it is usury. You better go to Zaid b. Arqam, for he is a greater trader than I; so I went to him and asked him, and he said like it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3942/</url>
  </hadith>
</hadith_export>
