Hadith #3937 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.
Grade: Sahih

Hadith #3939 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Gold is to be paid for by gold with equal weight, like for like, and silver is to be paid for by silver with equal weight, like for like. He who made an addition to it or demanded an addition dealt in usury.
Grade: Sahih

Hadith #3940 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
Grade: Sahih

Hadith #3952 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Are all the dates of Khaibar like this? He said: Allahâs Messenger, it is not so. We buy one saâ of (fine quality of dates) for two saâs out of total output (including even the inferior quality of dates), whereupon Allahâs Messenger (ï·º) said: Donât do that, but like for like, or sell this (the inferior quality and receive the price) and then buy with the price of that, and that would make up the measure.
Grade: Sahih

Hadith #3953 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Are all the dates of Khaibar like this)? He said: No. We got one saâ (of fine dates) for two saâs (of inferior dates), and (similarly) two saâs for three saâs. Thereupon Allahâs Messenger (ï·º) said: Donât do that rather sell the inferior quality of dates for dirhams (money), and then buy the superior quality with the help of dirhams.
Grade: Sahih

Hadith #3981 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger (ï·º) owed (something) to a person. He behaved in an uncivil manner with him. This vexed the Companions of the Prophet (ï·º), whereupon Allahâs Apostle (ï·º) said: He who has a right is entitled to speak, and said to them (his Companions): Buy a camel for him and give that to him. They said: We do not find a camel (of that age) but one with better age than that. He said: Buy that and give that to him, for best of you or best amongst you are those who are best in paying off
Grade: Sahih

Hadith #3982 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger (ï·º) took a camel on loan, and then returned him (the lender) the camel of a more mature age and said: Good among you are those who are good in clearing off the debt.
Grade: Sahih

Hadith #3983 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There came a person demanding a camel from Allahâs Messenger (ï·º). He (the Holy Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt.
Grade: Sahih

Hadith #3996 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Swearing produces a ready sale for a commodity, but blots out the blessing.
Grade: Sahih

Hadith #4001 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None among you should prevent his neighbour from fixing a beam in his wall. Abu Huraira (Allah be pleased with him) then said: What is this that I see you evading (this injunction of the Holy Prophet)? By Allah, I will certainly throw it between your shoulders (narrate this to you.)
Grade: Sahih

Hadith #4007 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
Grade: Sahih

Hadith #4010 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When you disagree about a path, its breadth should be made seven cubits.
Grade: Sahih

Hadith #4028 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.
Grade: Sahih

Hadith #4030 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him in Whose Hand is the life of Muhammad, there is no believer on the earth with whom I am not the nearest among all the people. He who amongst you (dies) and leaves a debt, I am there to pay it, and he who amongst you (dies) leaving behind children I am there to look after them. And he who amongst You leaves behind property, that is for the inheritor whoever he is.
Grade: Sahih

Hadith #4032 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who leaves property, that is for the inheritors; and he who leaves behind destitute children, then it is my responsibility (to look after them).
Grade: Sahih

Hadith #4073 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Life grant is permissible.
Grade: Sahih

Hadith #4090 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give sadaqa on his behalf? He (the Holy Prophet) said: Yes.
Grade: Sahih

Hadith #4094 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a man dies, his acts come to an end, but three, recurring charity, or knowledge (by which people) benefit, or a pious son, who prays for him (for the deceased).
Grade: Sahih

Hadith #4112 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
Grade: Sahih

Hadith #4113 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It does not avert Fate, but is the means by which something is extracted from the miser.
Grade: Sahih

Hadith #4114 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The vow does not bring anything near to the son of Adam which Allah has not ordained for him, but (at times) the vow coincides with Destiny, and this is how something is extracted from the miserly person, which that miser was not willing to give.
Grade: Sahih

Hadith #4119 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Apostle (ï·º) found an old man walking between his two sons supported by them, whereupon Allahâs Apostle (ï·º) said: What is the matter with him? He (the narrator) said: Allahâs Messenger, they are his sons and there is upon him the (fulfilment) of the vow, whereupon Allahâs Apostle (ï·º) said: Ride, old man, for Allah is not in need of you and your vow.
Grade: Sahih

Hadith #4130 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who takes an oath in the course of which he says: By Lat (and al-âUzza), he should say: There is no god but Allah; and that if anyone says to his friend:â Come and I will gamble with you,â he should pay sadaqa.
Grade: Sahih

Hadith #4141 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person sat late in the night with Allahâs Apostle (ï·º), and then came to his family and found that his children had gone to sleep. His wife brought food for him. but he took an oath that he would not eat because of his children (having gone to sleep without food) He then gave precedence (of breaking the vow and then expiating it) and ate the food He then came to Allah s Messenger (ï·º) and made mention of that to him, whereupon Allahâs Messenger (may peace he upon him) said: He who took a
Grade: Sahih

Hadith #4142 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took an oath and then found another thing better than (this) should expiate for the oath (broken) by him and do (the better thing).
Grade: Sahih

Hadith #4143 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who took an oath and (later on) found another thing better than that, he should do that which is better, and expiate for the vow (broken by him).
Grade: Sahih

Hadith #4153 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Your oath should be about something regarding which your companion will believe you. âAmr said: By which your companion will believe you.
Grade: Sahih

Hadith #4154 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
An oath is to be interpreted according to the intention of the one who takes it.
Grade: Sahih

Hadith #4155 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became pregnant except one, but she gave birth to an incomplete child. Thereupon Allahâs Messenger (ï·º) said: Had he said Inshaâ Allah (if God so wills), then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah
Grade: Sahih

Hadith #4156 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say,â If God wills.â But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allahâs Messenger (ï·º) said: Had he said Inshaâ Allah (if God so will). he would not have failed and his desire would have been materia
Grade: Sahih

Hadith #4158 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say:â Inshaâ Allahâ (God willing), but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allahâs Messenger (ï·º) said: If he had saidâ Inshaâ Allah.â he would not have failed, and his desire mus
Grade: Sahih

Hadith #4159 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will go round in the night to my ninety wives, and every one of them will give birth to a child (who will grow up) as a horseman and fight in the cause of Allah His companions said to him: Sayâ Inshaâ Allah.â but he did not say Inshiiâ Allah. He went round all of them but none of them became pregnant but one, and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad, if he had said, Inshaâ Allah (his wives would have given birth to the children who wou
Grade: Sahih

Hadith #4181 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.
Grade: Sahih

Hadith #4186 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is essential to feed the slave, clothe him (properly) and not burden him with work which is beyond his power.
Grade: Sahih

Hadith #4187 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) â (another narrator) Dawud said:â i. e. a morsel or twoâ. 4097
Grade: Sahih

Hadith #4190 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira, but for Jihad in the cause of Allah, and Pilgrimage and kindness to my mother, I would have preferred to die as a slave. He (one of the narrators in the chain of transmitters) said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for (keeping himself constantly) in her service.
Grade: Sahih

Hadith #4192 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When a slave fulfils obligation of Allah and obligation of his master, he has two rewards for him. I narrated this to Kaâb, and Kaâb said: (Such a slave) has no accountability, nor has a poor believer.
Grade: Sahih

Hadith #4194 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is good for a slave that he worships Allah well, and serves his master (well). It is good for him.
Grade: Sahih

Hadith #4201 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).
Grade: Sahih

Hadith #4203 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who emancipates his portion in a slave, full emancipation may be secured for him out of his property (if he has money) if he has enough property to meet (the required expenses), but if he has not enough property, the slave should be put to extra labour (in order to earn money for buying his freedom), but he should not be overburdened.
Grade: Sahih

Hadith #4261 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allahâs Messenger (ï·º) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.
Grade: Sahih

Hadith #4262 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal b. Malik.
Grade: Sahih

Hadith #4278 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Let there be the curse of Allah upon the thief who steals an egg and his hand is cut off, and steals a rope and his hand is cut off.
Grade: Sahih

Hadith #4290 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allahâs Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allahâs Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allahâs Messenger (ï·º) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allahâs Messenger (ï·º) said: Take him and stone him.
Grade: Sahih

Hadith #4305 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me (to say something). Thereupon Allahâs Messenger (may peace be upon ham) said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death (as punishment for th
Grade: Sahih

Hadith #4315 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the slave-woman of any of you commits adultery and this (offence of hers) becomes clear, she should be flogged (as the prescribed) punishment, but hurl no reproach at her. If she commits adultery again, she should (again be punished) by flogging, but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear, then he should sell her, even if only for a rope of hair.
Grade: Sahih

Hadith #4317 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If she commits adultery, then flog her and if she commits adultery again, then flog her and then sell her even for a rope. Ibn Shihab said: I do not know whether he said this (his statement pertaining to the sale of slave-woman) at the third or the fourth time. Ibn Shihab said that the word dafir (used in the text) means rope.
Grade: Sahih

Hadith #4335 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No requital is payable for a wound caused by an animal, for (falling into) a well and a mine, and one-fifth (is the share of the government) in the buried treasure (treasure-trove).
Grade: Sahih

Hadith #4338 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.
Grade: Sahih

Hadith #4351 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him, that you hold fast the rope of Allah, and be not scattered; and He disapproves for you irrelevant talk, persistent questioning ane the wasting of wealth.
Grade: Sahih

Hadith #4365 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While two women had been going along witn their two sons, a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it (the wolf) has run away The other one said: It has run away with your child. They brought the matter to (Hadrat) Dawud (David) for decision and he made a decision in favour of the elder one. They then went to Sulaiman b. Dawud (may there be peace upon both of them) and told them (the story). He said: Bring me a knife s
Grade: Sahih

Hadith #4409 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not desire an encounter with the enemy; but when you encounter them, be firm.
Grade: Sahih

Hadith #4423 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant (to Allah) and so am I. O Allah, stop it
Grade: Sahih

Hadith #4442 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If you come to a township (which has surrendered without a formal war) and stay therein, you have a share (that will be in the form of an award) in (the properties obtained from) it. If a township disobeys Allah and His Messenger (and actually fights against the Muslims) one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you.
Grade: Sahih

Hadith #4451 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
My heirs cannot share even a dinar (from my legacy) ; what I leave behind after paving maintenance allowance to my wives and remuneration to my manager is (to go in) charity.
Grade: Sahih

Hadith #4457 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama b. Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the mosque. The Messenger of Allah (ï·º) came out to (see) him. He said: O Thumama, what do you think? He replied: Muhammad, I have good opinion of you. If you kill me, you will kill a person who has spilt blood. If you do me a favour, you will do a favour to a grat
Grade: Sahih

Hadith #4459 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We were (sitting) in the mosque when the Messenger of Allah (ï·º) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah (ï·º) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abuâl-Qasim, you have communicated (Godâs Message to us). The Messenger of Allah (ï·º) said: I want this (i. e. you should admit that Godâs Message has been communicated to you), accept Islam and
Grade: Sahih

Hadith #4602 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One day the Messenger of Allah (ï·º) stood among us (to deliver a sermon). He talked about the misappropriation of booty, and declared it to be a serious matter and a grave sin. Then he said: I shouldnât find that any of you should come on the Day of Judgment with a growling camel mounted on his neck, and should appeal to me for help saying:â Messenger of Allah, help me.â and I should say: I have no authority to help you; I already communicated to you. I shouldnât find that any of you sh
Grade: Sahih

Hadith #4615 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whoso obeys me obeys God, and whoso disobeys me disobeys God. Whoso obeys the commander (appointed by me) obeys me, and whoso disobeys the commander disobeys me. The same tradition transmitted by different persons omits the portion: And whose disobeys the commander disobeys me.
Grade: Sahih

Hadith #4616 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whoso obeys me obeys God; and whose disobeys me disobeys God. Whoso obeys my commander obeys me, and whoso disobeys my commander disobeys me.
Grade: Sahih

Hadith #4621 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is obligatory for you to listen to the ruler and obey him in adversity and prosperity, in pleasure and displeasure, and even when another person is given (rather undue) preference over you.
Grade: Sahih

Hadith #4639 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.
Grade: Sahih

Hadith #4640 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Banu Israâil were ruled over by the Prophets. When one Prophet died, another succeeded him; but after me there is no prophet and there will be caliphs and they will be quite large in number. His Companions said: What do you order us to do (in case we come to have more than one Caliph)? He said: The one to whom allegiance is sworn first has a supremacy over the others. Concede to them their due rights (i. e. obey them). God (Himself) will question them about the subjects whom He had entrusted t
Grade: Sahih

Hadith #4652 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One who defected from obedience (to the Amir) and separated from the main body of the Muslims â if he died in that state-would die the death of one belonging to the days of Jahiliyya (i.e. would not die as a Muslim). One who fights under the banner of a people who are blind (to the cause for which they are fighting, i.e. do not know whether their cause is just or otherwise), who gets flared up with family pride, calls (people) to fight for their family honour, and supports his kith and kin (i.
Grade: Sahih

Hadith #4724 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or (his share of) booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah, he will come on the Day of Judgment with his wound in the same condition as it was when it was f
Grade: Sahih

Hadith #4726 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.
Grade: Sahih

Hadith #4727 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.
Grade: Sahih

Hadith #4728 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted, and would be bleeding profusely. The colour (of its discharge) will be the colour of blood, but its smell will be the smell of musk. By the Being in Whose Hand is Muhammadâs life, if it were not hard upon the Muslims, I would not lag behind any expedition undertaken for Jihad, but I do not possess abundant means to provide the Mujahids with riding anima
Grade: Sahih

Hadith #4729 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard the Messenger of Allah (ï·º) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believersâ¦. This is followed by the same words as have appeared in the previous tradition, but this tradition has the same ending as the previous hadith with a slight difference in the wording:â By the Being in Whose Hand is my life, I love that I should be killed in the way of Allah; then I should be brought back to life and be kille
Grade: Sahih

Hadith #4730 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If it were not hard upon my Umma (to follow my example), I would not lag behind any expedition-as in the traditions gone before.
Grade: Sahih

Hadith #4734 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Messenger of Allah (ï·º) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jihad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allahâs (behests containe
Grade: Sahih

Hadith #4741 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If some persons of my Umma (were not to undertake the hardships of Jihad), and he (Abu Huraira) then narrated the rest of the hadith and then said: A journey undertaken for jihad in the evening or morning merits a reward better than the world and all that is in it.
Grade: Sahih

Hadith #4754 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Of the men he lives the best life who holds the reins of his horse (ever ready to march) in the way of Allah, flies on its back whenever he hears a fearful shriek, or a call for help, flies to it seeking death at places where it can be expected. (Next to him) is a man who lives with his sheep at a hill-top or in a valley, says his prayers regularly, gives Zakat and worships his Lord until death comes to him. There is no better person among men except these two.
Grade: Sahih

Hadith #4757 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
God laughs at the two men both of whom will enter Paradise (though) one of them kills the other. They said: Messenger of Allah, how is it? He said: One of them fights in the way of Allah, the Almighty and Exalted. and dies a martyr. Then God turns in mercy to the murderer who embraces Islam, fights in the way of Allah, the Almighty and Exalted, and dies a martyr.
Grade: Sahih

Hadith #4760 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A disbeliever and a believer who killed him will never be gathered together in Hell.
Grade: Sahih

Hadith #4761 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path.â
Grade: Sahih

Hadith #4795 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. âAbdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (ï·º).
Grade: Sahih

Hadith #4804 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While a man walks along a path, finds a thorny twig lying on the way and puts it aside, Allah would appreciate it and forgive him The Prophet (ï·º) said: The martyrs are of five kinds: one who dies of plague; one who dies of diarrhoea (or cholera) ; one who is drowned; one who is buried under debris and one who dies fighting in the way of Allah.
Grade: Sahih

Hadith #4805 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Whom do you consider to be a martyr among you? They (the Companions) said: Messenger, of Allah, one who is slain in the way of Allah is a martyr. He said: Then (if this is the definition of a martyr) the martyrs of my Umma will be small in number. They asked: Messenger of Allah, who are they? He said: One who is slain in the way of Allah is a martyr; one who dies in the way of Allah, is a martyr; one who dies of plague is a martyr; one who dies of cholera is a martyr. Ibn Miqsam said: I testify
Grade: Sahih

Hadith #4823 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When you journey through a fertile land, you should (go slow and) give the camels a chance to graze in the land. When you travel In an arid (land) where there is scarcity of vegetation, you should quicken their pace (lest your camels grow feeble and emaciated for lack of fodder). When you halt for the night, avoid (pitching your tent on) the road, for it is the abode of noxious little animals at night.
Grade: Sahih

Hadith #4856 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The eating of all fanged beasts of prey is unlawful.
Grade: Sahih

Hadith #4979 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(The sacrifice of Faraâ and âAtira) has no (sanction in Islam). Ibn Rafiâ made this addition in his narration that Faraâ means the first-born young one of a camel.
Grade: Sahih

Hadith #5005 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Wine is prepared from the (fruit) of these two trees-date-palm and vine.
Grade: Sahih

Hadith #5007 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Wine comes from vine and date-palms. Abu Kuraib has narrated it with a slight variation of words.
Grade: Sahih

Hadith #5023 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prepare Nabidh from each one of them separately.
Grade: Sahih

Hadith #5031 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not prepare Nabidh in gourd or jar or in a pitcher besmeared with pitch (known as green pitcher).
Grade: Sahih

Hadith #5032 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
What that Hantama was? He said: It is green pitcher (besmeared with pitch).
Grade: Sahih

Hadith #5033 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I forbid you (to prepare Nabidh) in gourd. and green pitcher, hollow stump and varnished jar and the waterskin having its upper end cut, but (prepare it) in your small waterskin, and tie its mouth
Grade: Sahih

Hadith #5103 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Praise is due to Allah Who guided you to the true nature; had you taken the one containing wine, Your Umma would have gone astray.
Grade: Sahih

Hadith #5142 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should drink while standing; and if anyone forgets, he must vomit.
Grade: Sahih

Hadith #5170 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies.
Grade: Sahih

Hadith #5176 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
What has brought you out of your houses at this hour? They said: Allahâs Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allahâs Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the
Grade: Sahih

Hadith #5177 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
One day while Abu Bakr was sitting and there was with him Umar also there came to them Allahâs Messenger (ï·º) and he said: What makes you stay here? They said: It is hunger that has brought us out from our houses. By Him Who has stint you with Truth; the rest of the hadith is the same.
Grade: Sahih

Hadith #5222 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I am hard pressed by hunger. He sent (message) to one of his wives (to procure food for him). but she said: By Him Who has sent you with Truth, thrre is nothing with me (to serve him) but only water. He (the Holy Prophet) then sent the (same) message to another, and she gave the same reply, until all of them gave the same reply: By Him Who has sent thee with the Truth, there is nothing with me but only water, whereupon he (the Holy Prophet) said: Allah would show mercy to him who will entertain
Grade: Sahih

Hadith #5223 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(Lull) the children to sleep, and put out the lamp, and serve the guest with what you have with you. It was on this occasion that this verse was revealed:â Those who prefer the needy to their own selves in spite of the fact that they are themselves in pressing needâ (Lix. 9).
Grade: Sahih

Hadith #5230 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Food for two persons suffices three persons and food for three persons suffices four persons.
Grade: Sahih

Hadith #5242 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A believer drinks In one intestine whereas a non-believer drinks in seven intestines.
Grade: Sahih

Hadith #5246 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I never saw Allahâs Messenger (ï·º) finding fault with food (served to him) ; if he liked it he ate it, and if did not like it he kept silent. This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.
Grade: Sahih

Hadith #5324 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Here comes the Amir, here comes the Amir. He (Abu Huraira) reported that Allahâs Messenger (ï·º) said: Allah will not look toward him who trails his lower garment out of pride.
Grade: Sahih

Hadith #5328 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.
Grade: Sahih

Hadith #5329 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While there was a man who strutted in his two mantles.
Grade: Sahih

Hadith #5330 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There was a person (living before you) who took pride in his cloak. the rest of the hadith is the same.
Grade: Sahih

Hadith #5356 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
âWhen one of you puts on sandals, he should first put in the right foot, and when he takes off he should take off the left one first. And he should wear both of them or take both off.â
Grade: Sahih

Hadith #5357 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should walk in one sandal; either he should wear the two or should take off the two.
Grade: Sahih

Hadith #5371 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The Jews and the Christians do not dye (their hair), so oppose them.
Grade: Sahih

Hadith #5402 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Angels do not enter the house in which there are portrayals or pictures.
Grade: Sahih

Hadith #5403 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Angels do not accompany the travellers who have with them a dog and a bell.
Grade: Sahih

Hadith #5405 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The bell is the musical instrument of the Satan.
Grade: Sahih

Hadith #5436 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Two are the types of the denizens of Hell whom I did not see: people having flogs like the tails of the ox with them and they would be beating people, and the women who would be dressed but appear to be naked, who would be inclined (to evil) and make their husbands incline towards it. Their heads would be like the humps of the bukht camel inclined to one side. They will not enter Paradise and they would not smell its odour whereas its odour would be smelt from such and such distance.
Grade: Sahih

Hadith #5451 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Give name (to your children) after my name but do not give the kunya (of Abuâl- Qasim) after my kunya. âAmr reported from Abu Huraira that he did not say that he had heard it directly from Allahâs Apostle (ï·º).
Grade: Sahih

Hadith #5461 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
She presents herself to be innocent. Allahâs Messenger (ï·º) gave her the name of Zainab.
Grade: Sahih

Hadith #5464 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The vilest name in Allahâs sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad b. Hanbal said: I asked Abu âAmr about the meaning of Akhna. He said: The vilest.
Grade: Sahih

Hadith #5465 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The most wretched person in the sight of Allah on the Day of Resurrection and the worst person and target of His wrath would of the person who is called Malik al-Amlak (the King of Kings) for there is no king but Allah.
Grade: Sahih

Hadith #5496 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.
Grade: Sahih

Hadith #5497 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.
Grade: Sahih

Hadith #5500 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The rider should first greet the pedestrian, and the pedestrian the one who is seated and a small group should greet a larger group (with as-Salam-u-âAlaikum).
Grade: Sahih

Hadith #5504 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Five are the rights of a Muslim over his brother: responding to salutation, saying Yarhamuk Allah when anybody sneezes and says al-Hamdulillah, visiting the sick. following the bier. â Abd al-Razzaq said that this hadith has been transmitted as mursal hadith from Zuhri and he then substantiated it on the authority of Ibn Musayyib.
Grade: Sahih

Hadith #5505 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Six are the rights of a Muslim over another Muslim. It was said to him: Allahâs Messenger, what are these? Thereupon he said: When you meet him, offer him greetings;when he invites you to a feast accept it. when he seeks your council give him, and when he sneezes and says:â All praise is due to Allah,â you say Yarhamuk Allah (may Allah show mercy to you) ; and when he fails ill visit him; and when he dies follow his bier.
Grade: Sahih

Hadith #5515 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.
Grade: Sahih

Hadith #5542 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When anyone amongst you stands up, and in the badltb transmitted on the authority of Abu âAwina, the words are:â He who stands in his place and (goes away) and then comes back to it, he his the greatest right (to occupy that).
Grade: Sahih

Hadith #5554 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The influence of an evil eye is a fact.
Grade: Sahih

Hadith #5617 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Nigella seed is a remedy for every disease except death.
Grade: Sahih

Hadith #5619 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no disease for which Nigella seed does not provide remedy.
Grade: Sahih

Hadith #5639 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no infection, no safar, no hama. A desert Arab said: Allahâs Messenger, how is it that when the camel is in the sand it is like a deer-then a camel afflicted with scab mixes with it and it is affected by sub? He (the Holy Prophet) said: Who infected the first one? Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful supersti
Grade: Sahih

Hadith #5640 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no transitive disease, no evil omen, no safar, no hama. A desert Arab said: Allahâs, Messengerâ¦. The rest of the hadith is the same.
Grade: Sahih

Hadith #5641 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no trahsitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhriâ the Prophet (ï·º) is reported to have said: There is no transitive disease, no safar, no hama.
Grade: Sahih

Hadith #5643 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy.
Grade: Sahih

Hadith #5645 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no transitive disease, no huma, no star promising rain, no safar.
Grade: Sahih

Hadith #5649 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: There is no divination but the best type is the good omen. It was said to Allahâs Messenger (ï·º): What is good omen? Thereupon he said: A good word which one of you hears.
Grade: Sahih

Hadith #5653 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no transitive disease, no divination, but I like good words.
Grade: Sahih

Hadith #5654 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There is no transitive disease, no hama, no divination, but I like good omen.
Grade: Sahih

Hadith #5696 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.
Grade: Sahih

Hadith #5699 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
An ant had bitten a Prophet (one amongst the earlier Prophets) and he ordered that the colony of the ants should be burnt. And Allah revealed to him:â Because of an antâs bite you have burnt a community from amongst the communities which sings My glory.â
Grade: Sahih

Hadith #5700 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
An Apostle from amongst the Apostles of Allah encamped under a tree, and an ant bit him, and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt, and Allah revealed to bin):â Why one ant (which had bitten you) was not killed?â
Grade: Sahih

Hadith #5701 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him:â Why one ant (which had bitten you) was not killed (and why did you burn the others)?
Grade: Sahih

Hadith #5705 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the vermin of the earth.
Grade: Sahih

Hadith #5709 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person suffered from intense thirst while on a journey, when he found a well. He climbed down into it and drank (water) and then came out and saw a dog lolling its tongue on account of thirst and eating the moistened earth. The person said: This dog has suffered from thirst as I had suffered from it. He climbed down into the well, filled his shoe with water, then caught it in his mouth until he climbed up and made the dog drink it. So Allah appreciated this act of his and pardoned him. Then (t
Grade: Sahih

Hadith #5710 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers).
Grade: Sahih

Hadith #5711 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Israâil happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.
Grade: Sahih

Hadith #5712 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: Allah, the Exalted and Glorious, said: The son of Adam abuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night.
Grade: Sahih

Hadith #5713 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah, the Exalted and Glorious, said: The son of Adam displeases Me by abusing Dahr (time), whereas I am DahrâI alternate the night and the day.
Grade: Sahih

Hadith #5714 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Allah, the Exalted and Glorious, said: The son of Adam causes Me pain as he says: Woe be upon the Time. None of you should say this: Woe be upon the Time, as I am the Time (because) I alternate the day and the night, and when I wish I can finish them up.
Grade: Sahih

Hadith #5715 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should say: Woe be upon the Time, for verily Allah is the Time.
Grade: Sahih

Hadith #5716 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not curse Time, for it is Allah Who is Time.
Grade: Sahih

Hadith #5717 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should abuse Time for it is Allah Who is the Time, and none of you should call âInab (grape) as al-karm, for karm is a Muslim person.
Grade: Sahih

Hadith #5718 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not use the word karm (for wine) for worthy of respect is the heart of a believer.
Grade: Sahih

Hadith #5719 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Do not name grape as karm, for worthy of respect is a Muslim.
Grade: Sahih

Hadith #5720 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should use the word al-harin (for grape) for the heart of a believer is karm (worthy of respect).
Grade: Sahih

Hadith #5721 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should use the word al-karm for âInab, for karm (worthy of respect) is a Muslim person.
Grade: Sahih

Hadith #5724 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should say: My bondman and my slave-girl, for all of you are the bondmen of Allah, and all your women are the slave-girls of Allah; but say: My servant, my girl, and my young man and my young girl.
Grade: Sahih

Hadith #5725 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should say: My bondman, for all of you are the bondmen of Allah, but say: My young man, and the servant should not say: My Lord, but should say: My chief.
Grade: Sahih

Hadith #5727 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
None of you should say: Supply drink to your lord, feed your lord, help your lord in performing ablution, and none of you should say: My Lord. He should say: My chief, my patron; and none of you should say: My bondman, my slave-girl, but simply say: My boy, my girl, my servant.
Grade: Sahih

Hadith #5733 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who is presented with a flower should not reject it, for it is light to carry and pleasant in odour.
Grade: Sahih

Hadith #5737 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The truest word spoken by an Arab (pre-Islamic) in poetry is this verse of Labid: âBehold! apart from Allah everything is vain.â
Grade: Sahih

Hadith #5738 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The truest word uttered by a poet is this verse of Labid: âBehold! apart from Allah everything is vain,â and Umayya b. Abu Salt was almost a Muslim.
Grade: Sahih

Hadith #5739 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The truest verse recited by a poet is: âBehold! apart from Allah everything is vain,â and Ibn Abu Salt was almost a Muslim.
Grade: Sahih

Hadith #5740 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The truest couplet recited by a poet is: âBehold! apart from Allah everything is vain,â and he made no addition to it.
Grade: Sahih

Hadith #5741 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: The truest word which the poet stated is the word of Labid: âBehold! apart from Allah everything is vain.â
Grade: Sahih

Hadith #5742 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is better for a manâs belly to be stuffed with pus which corrodes it than to stuff (oneâs mind) with frivolous poetry. Abu Bakr has reported it with a slight variation of wording.
Grade: Sahih

Hadith #5754 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
When the time draws near (when the Resurrection is near) a believerâs dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of oneâs own mind; so if any one of you sees a dream which he does not like he
Grade: Sahih

Hadith #5755 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I love to see fetters but I hate necklace (in a dream), for fetters signifies oneâs steadfastness in religion, and he also reported Allahâs Messenger (ï·º) as saying: The vision of a believer is forty-sixth part of Prophecy.
Grade: Sahih

Hadith #5756 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
âWhen the time draws near,â the rest of the hadith is the same.
Grade: Sahih

Hadith #5760 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Verily the vision of a believer is one of the forty-sixth part of Prophecy.
Grade: Sahih

Hadith #5761 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The vision of a Muslim which he sees or which is shown to him, and in the hadith transmitted on the authority of Ibn Mushir (the words are): âThe pious dream is the forty-sixth part of Prophecy.â
Grade: Sahih

Hadith #5762 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The vision of a pious man is the forty-sixth part of Prophecy.
Grade: Sahih

Hadith #5768 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
He who saw me in a dream in fact saw me, for the satan does not appear in my form.
Grade: Sahih

Hadith #5769 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying: He who saw me in a dream would soon see me in the state of wakefulness, or as if he saw me in a state of wakefulness, for the satan does not appear in my form.
Grade: Sahih

Hadith #5785 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While I was sleeping, the treasures of the earth were presented to me and I was made to wear in my hands two gold bangles. I felt a sort of burden upon me and I was disturbed and it was suggested to me that I should blow over them, so I blew and both of them disappeared. I interpreted them as two great liars who would appear at any time, one is the inhabitant of San`aâ and the other is that of Yamama.
Grade: Sahih

Hadith #5789 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I shall be pre-eminent amongst the descendants of Adam on the Day of Resurrection and I will be the first intercessor and the first whose intercession will be accepted (by Allah).
Grade: Sahih

Hadith #5804 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The similitude of mine and that of my Umma is that of a person who lit fire and there began to fall into it insects and moths. And I am there to hold you back, but you plunge into it.
Grade: Sahih

Hadith #5808 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The similitude of mine and that of the Apostles (before me) is that of a person who constructed a building and he built it fine and well and the people went round it saying: Never have we seen a building more imposing than this. but for one brick, and I am that brick (with which you give the finishing touch to the building).
Grade: Sahih

Hadith #5809 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful and he made it complete but for one brick in one of its corners. People began to walk round it, and the building pleased them and they would say: But for this brick your building would have been perfect. Muhammad (ï·º) said: And I am that final brick.
Grade: Sahih

Hadith #5810 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The similitude of mine and that of the Apostles before me is that of a person who built a house quite imposing and beautiful, but for one brick in one of its corners. People would go round it, appreciating the building, but saying: Why has the brick not been fixed here? He said: I am that brick and I am the last of the Apostles.
Grade: Sahih

Hadith #5839 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I will drive away from my Cistern people just as the stray camels are driven away.
Grade: Sahih

Hadith #5872 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I have ten children, but I have never kissed any one of them, whereupon Allahâs Messenger (ï·º) said: He who does not show mercy (towards his children), no mercy would be shown to him.
Grade: Sahih

Hadith #5957 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings.
Grade: Sahih

Hadith #5973 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him in Whose Hand is the life of Muhammad, a day would come to you when you would not be able to see me, and the glimpse of my face would be dearer to one than oneâs own family, oneâs property and in fact everything. This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
Grade: Sahih

Hadith #5974 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).
Grade: Sahih

Hadith #5975 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus.
Grade: Sahih

Hadith #5976 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Allahâs Messenger how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle between us (between I and Jesus Christ).
Grade: Sahih

Hadith #5977 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Huraira then said: You may recite if you so like (the verse):â I seek Thy protection for her and her offspring against satan the accursedâ (iii. 36).
Grade: Sahih

Hadith #5979 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The satan touches every son of Adam on the day when his mother gives birth to him with the exception of Mary and her son.
Grade: Sahih

Hadith #5980 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
The crying of the child (starts) when the satan begins to prick him.
Grade: Sahih

Hadith #5981 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
You committed theft. He said: Nay. By Him besides Whom there is no god (I have not committed theft). Thereupon Jesus said: I affirm my faith in Allah It is my ownself that deceived me.
Grade: Sahih

Hadith #5986 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
We have more claim to doubt than Ibrahim (peace be upon him) when he said, My Lord, show me how thou wilt quicken the dead. He said: Believeth thou not? He said: Yes, but that my heart rest at ease (the Holy Qurâan. 260). May Lord have mercy on Lot that he wanted a strong support and had I stayed in the prison as long as Yusuf stayed I would have responded to him who invited me.
Grade: Sahih

Hadith #5989 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): âI am sick,â and his words: âBut it was the big one amongst them which has done thatâ and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these people were to know that you are my wife they would snatch you away from me, so if they ask you te
Grade: Sahih

Hadith #5991 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
(He was afraid to expose his private part) because he had been suffering from scrotal hernia. He (one day) took bath in water and placed his garments upon a stone. The stone began to move on quickly. He followed that and struck it with the help of a stone (saying): O stone, my garment; O stone, my garments, O stone; until it stopped near the big gathering of Isriiâll, and this verse was revealed (pertaining to the incident):â O you who believe, be not Iike those who maligned Moses, but Allah
Grade: Sahih

Hadith #5992 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
You sent me to a servant. who did not want to die. Allah restored his eye to its proper place (and revived his eyesight), and then said: Go back to him and tell him that if he wants life he must place his hand on the back of an ox, and he would be granted as many years of life as the number of hair covered by his hand. He (Moses) said: My Lord what would happen then He said: Then you must court death. He said: Let it be now. And he supplicated Allah to bring him close to the sacred land. Thereup
Grade: Sahih

Hadith #5993 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Respond (to the call) of Allah (i. e. be prepared for death). Moses (peace be upon him) gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah (the Exalted) and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place (and revived his eyesight) and said: Go to My servant and say: Do you want life? And in case you want life, keep your hand on the body of the ox and you would live such nu
Grade: Sahih

Hadith #5995 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While a Jew was selling goods, he was given something which he did not accept or he did not agree (to accept) that âAbdul âAzlz (one of the narrators) is doubtful about it. He (the Jew) said: By Allah, Who chose Moses (peace be upon him) among mankind. A person from the Ansar heard it and gave a blow at his face saying: (You have the audacity) to say: By Him Who chose Moses amongst mankind, whereas Allahâs Messenger (ï·º) is living amongst us. The Jew went to Allahâs Messenger (ï·º) and
Grade: Sahih

Hadith #5997 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
By Him Who chose Muhammad (ï·º) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allahâs Messenger (ï·º) and told him about his affair and the affair of the Muslim. Thereupon Allahâs Messenger (ï·º) said: Donât make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not kno
Grade: Sahih

Hadith #5998 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person from amongst the Muslims and a person from amongst the Jews fell into dispute and reviled each other. The rest of the hadith is the same.
Grade: Sahih

Hadith #6003 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It is not meet for a servant of Mine that he should say: I am better than Yunus b. Matta (peace be upon him).
Grade: Sahih

Hadith #6005 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
It was said to Allahâs Messenger (ï·º) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle of Aliah and the son of Allahâs Apostle, Yaâqub, who was also the son of Allahâs Apostle, the friend of Allah (Ibrahim) They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are g
Grade: Sahih

Hadith #6006 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Zakariyya (peace be upon him) was a carpenter.
Grade: Sahih

Hadith #6025 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
Who amongst you is fasting today? Abu Bakr said: I am. He (again) said: Who amongst you followed a funeral procession today? Abu Bakr said: I did. He (the Prophet) again said: Who amongst you served food to the needy? Abu Bakr said: I did. He (again) said: Who amongst you has today visited the sick? Abu Bakr said: I did. Thereupon Allahâs Messenger (ï·º) said: Anyone in whom (these good deeds) are combined will certainly enter paradise.
Grade: Sahih

Hadith #6026 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
A person had been driving an ox loaded with luggage. The ox looked towards him and said: I have not been created for this but for lands (i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands). The people said with surprise and awe: Hallowed be Allah, does the ox speak? Allahâs Messenger (ï·º) said: I believe it and so do Abu Bakr and âUmar. Abu Huraira reported Allahâs Messenger (ï·º) as saying: A shepherd was tendirig the flock when
Grade: Sahih

Hadith #6035 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew (water) out of that as Allah wished me (to draw). Then the son of Abu Quhafa (Abu Bakr) drew from it one bucketful or two and there was some weakness in drawing that (may Allah forgive him). Then that bucket (changed into a large bucket) and Ibn Khattab drew it. I did not see any strongest man drawing it like âUmar b. Khattab. He brought out so much water that the camels of the people had enough to drink and t
Grade: Sahih

Hadith #6037 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
I saw Ibn Abu Quhafa drawing (water) ; the rest of the hadith is the same.
Grade: Sahih

Hadith #6038 - Sahih Muslim - Abu Hurairah (Sahih Muslim)
While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing (Allah may forgive him). Then there came Ibn Khattab and he took hold of that, and I did not see a person stronger than he (drawing water) until the people went away with their thirst quenched and the tank
Grade: Sahih