Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ibrahim bin Jryr bin Abd إبراهيم بن جرير Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sharayk bin 'Abdullah شريك بن عبد الله النخعي Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Abu Hurairah that the Prophet (ﷺ) performed Wudu’, and when he had performed Istinja’ he rubbed his hand on the ground. https://parallelquran.com/hadith/sunan-al-nasai-50/ Sunan al-Nasa'i The Book of Purification Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “When the Messenger of Allah (ﷺ) started Salah, he would remain silent for a short while. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! What do you say when you remain silent between the Takbir and the recitation (in the Salah)?’ He said: ‘I say: Allahumma ba’id baini was baina khatayaya kama ba’adta baina al-mashriq wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqath-thawb al-abyad min ad-danas; Allahummaghsilni min khatayaya bith-thalji wal-ma’i wal-barad (O Allah, out a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of of sin as a white garment is cleansed from filth; Wash away my sins with snow, water, and hail)’.” https://parallelquran.com/hadith/sunan-al-nasai-60/ Sunan al-Nasa'i The Book of Purification Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When any one of you a wants to return (to have intercourse again), let him perform Wudu’.” https://parallelquran.com/hadith/sunan-al-nasai-263/ Sunan al-Nasa'i The Book of Water Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Prophet (ﷺ) used to say: ‘Allahummaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, wash away my sins with the water of snow and hail, and cleanse my heart of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth).'” https://parallelquran.com/hadith/sunan-al-nasai-334/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Abdullah saw a man who was praying with his feet together. He said: “He is going against the Sunnah; if he shifted his weight from one to the other that would be better.” https://parallelquran.com/hadith/sunan-al-nasai-894/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي He saw a man praying with his feet together. He said: “He is not following the Sunnah. If he were to shift his weight from one to the other I would like that better.” https://parallelquran.com/hadith/sunan-al-nasai-895/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم al-Harith bin Yazid al-'Akli الحارث بن يزيد العكلي al-Mughira ibn Shu'ba Ali ibn Abi Talib Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah (ﷺ) said: ‘The tasbih is for men and clapping is for women.'” https://parallelquran.com/hadith/sunan-al-nasai-1211/ Sunan al-Nasa'i The Book of Funerals Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Hafs bin Ghyath حفص بن غياث Ishaq bin Rahwaya إسحاق بن راهويه Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Talq bin Mua'wiya al-Nakha'i طلق بن معاوية النخعي “Whoever seeks reward for (the loss of) three of his own children, he will enter Paradise.” A woman stood up and said: “Or two?” He said: “Or two.” The woman said: “I wish that I had said, ‘or one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1877/ Sunan al-Nasa'i The Book of Zakah Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح ‘Umair, the freed slave of commanded me to cut up some meat, then a poor man came so I gave him some. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: ‘Do not beat him.’ He said: ‘He gave away my food without me telling him to.’ He said: ‘The reward will be shared between you both.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2542/ Sunan al-Nasa'i The Book of Zakah Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong.” https://parallelquran.com/hadith/sunan-al-nasai-2563/ Sunan al-Nasa'i The Book of Divorce Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Do you know ‘Abdullah bin ‘Umar?” He said: “Yes.” He said: “He divorced his wife when she was menstruating, and ‘Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure,” and I did not hear him adding anything to that. https://parallelquran.com/hadith/sunan-al-nasai-3567/ Sunan al-Nasa'i The Book of Horses, Races and Shooting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Jarir bin 'Abdullah al-Bajli Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “There was nothing dearer to the Messenger of Allah after women than horses.” https://parallelquran.com/hadith/sunan-al-nasai-3572/ Sunan al-Nasa'i The Book of Endowments Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Umar said to the Prophet: ‘The one hundred shares that I acquired in Khaibar -I have never acquired any wealth that I like more than that, and I want to give it in charity.’ The Prophet said: Freeze it and donate its fruits.” https://parallelquran.com/hadith/sunan-al-nasai-3611/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Jarir bin 'Abdullah al-Bajli Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger said: ‘If two Muslims meet (and fight) with their swords and one of them kills the other, the killer and the slain will both be in Hell.'” https://parallelquran.com/hadith/sunan-al-nasai-4131/ Sunan al-Nasa'i The Book of Distribution of Al-Fay' Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans, the poor and they wayfarers.” (Da ‘if) Abu Abdur-Rahman (An-Nasi) said: Allah, the Majestic is he and Praised, said: “And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives ( of the Messenger (Muhammad)), (and also) the orphans, Al-Masakin (the Poor) and the wayfarer.” His, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime, saying to Allah starts the speech since everything is of Allah, the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus, mentioning Himself, because that is the noblest of earnings. And He did not attribute Sadaqah to Himself, the Mighty and Sublime, because that is the dirt of people. And Allah knows best. It was said that something should be taken form the spoils of war and placed inside the Kabah, and this is the share that is for Allah, the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons, and to give to whomever he thinks will benefit the people of Islam, and to the people of Hadith, Knowledge, Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu Al-Muttablib, rich and poor alike, or it was said that it should be given to the poor among them and not to the rich, such as orphans and wayfarers. This is the view that is more appropriate in my view, and Allah knows best. And the young and the old, male and female, are equal in that, because Allah, the mighty and sublime, has allocated it to them and the Messenger of Allah distributed it among them, and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute, as far as we know, to suggest that if a man bequeaths one-third of his wealth to such a tribe, to be distributed out among them equally, that it should be done otherwise, unless the giver stipulated otherwise. And Allah is the source of strength. And (there is) a share for the orphans among the Muslims, and a share for the poor among the Muslims, and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: “Take whichever of them you want.” And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4157/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان A similar report was narrated from ‘Adiyy bin Hatim. https://parallelquran.com/hadith/sunan-al-nasai-4281/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Kharsha bin al-Hurr al-Fazari Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah forbade (eating) animals that had been taken as targets, the milk of Al-Jallalah (animals that eat dung), and drinking directly from water skins.” https://parallelquran.com/hadith/sunan-al-nasai-4458/ Sunan al-Nasa'i The Book of Financial Transactions Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Fadayl bin Ghazwan bin Jarir فضيل بن غزوان Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah forbade Muzabanah, which refers to when a man sells the dates of his grove while they are still on the trees, for a measure of dry on the tree, for a measure of dry dates, estimating the amount( of dates on the trees). Or, if it is grapes, he sells them when they are still on the vines, for a measure of raisins, estimating the amount (of grapes on the vines). Or if it is grain in the field, he sells it for grain that has been harvested, estimating the amount (of grain in the fields). He forbade all of that.”” https://parallelquran.com/hadith/sunan-al-nasai-4559/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: ‘If it were Fatimah (who stole), I would cut off her hand.”‘ It was said to Sufyan: “Who told you that?” He said: “Ayyub bin Musa, from Az-Zuhri, from ‘Urwah, from ‘Aishah, if Allah the mighty and Sublime, wills.” https://parallelquran.com/hadith/sunan-al-nasai-4904/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي A woman stole (something) and she was brought to the Prophet. They said: “Who would dare to speak to the Messenger of Allah except Usamah.” So they spoke to Usamah and he spoke to (the Prophet). The Prophet said: “O Usamah, the Children of Israel were destroyed because whenever a noble person among them committed a crime, for which a Hadd punishment was deserved, they would let him go. But if a low-class person among them committed such a crime, they would carry out the punishment on him. If Fatimah bint Muhammad were to steal, I would cut off her hand.” https://parallelquran.com/hadith/sunan-al-nasai-4905/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Salm al-Nahdi, Abu Farwa مسلم بن سالم النهدي أبو فروة ‘It is Sunnah. The Messenger of Allah cut off a thief’s hand then hung it from his neck.”‘(Daif) https://parallelquran.com/hadith/sunan-al-nasai-4991/ Sunan al-Nasa'i The Book Of Faith and its Signs Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي The Messenger of Allah said: “The signs of the hypocrite are three: When he speaks, he lies; when he makes a promise he breaks it; and when he is entrusted with something, he betrays (that trust).” https://parallelquran.com/hadith/sunan-al-nasai-5030/ Sunan al-Nasa'i The Book of Adornment Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي “The Messenger of Allah said: ‘May Allah curse the woman who affixes hair extensions and the woman who has that done.'” https://parallelquran.com/hadith/sunan-al-nasai-5106/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Abdullah bin Bashr عبد الله بن بشر الخثعمي أبو عمير Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Muhammad bin Abi 'Adi محمد بن أبي عدي Shu'bah bin al-Hajjaj شعبة بن الحجاج The Prophet used to seek refuge from being destined to an evil end, from his enemies rejoicing in his misfortune, from being overtaken by destruction and from the difficult moment of a calamity. https://parallelquran.com/hadith/sunan-al-nasai-5501/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Jarir bin 'Abdullah al-Bajli Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي Hasan The Prophet (ﷺ) said: A man will not be asked as to why he beat his wife. https://parallelquran.com/hadith/sunan-abi-dawud-2147/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) used to name a mare a horse. https://parallelquran.com/hadith/sunan-abi-dawud-2546/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih On the authority of his father (Sa’d b. Abi Waqqas): When he (Sa’d) fell ill at Mecca (according to the version of Ibn Abi Kkalaf) – then the agreed version has: which brought him near to death – the Messenger of Allah (ﷺ) went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Medina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Sa’d b. Khawlah. The Messenger of Allah (ﷺ) lamented on him as he died at Mecca. https://parallelquran.com/hadith/sunan-abi-dawud-2864/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Umar ibn al-Khattab Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih The Prophet (ﷺ) as saying: The milk of milch camels may be drunk for payment when in pledge, and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks. Abu Dawud said: In our opinion this is correct. https://parallelquran.com/hadith/sunan-abi-dawud-3526/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Dharr al-Ghaffari Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Kharsha bin al-Hurr al-Fazari Shu'bah bin al-Hajjaj شعبة بن الحجاج Hasan A man was praying with his lower garment hanging down. The Messenger of Allah (ﷺ) said to him: Go and perform ablution. He then went and performed ablution. He then came and he said: Go and perform ablution. Then a man said to him: Messenger of Allah, what is the matter with you that you commanded him to perform ablution and then you kept silence ? He replied: He was praying while hanging down his lower garments, and Allah does not accept the prayer of a man who hangs down his lower garment. https://parallelquran.com/hadith/sunan-abi-dawud-4086/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) never left in his house anything containing the figure of a cross without destroying it. https://parallelquran.com/hadith/sunan-abi-dawud-4151/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان Da'if We went on the pilgrimage and met a man who asked us: Is there a town near you called al-Ubullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rak’ahs on my behalf in the mosque of al-Ashshar, stating “they are on behalf of AbuHurayrah”? He (Abu Hurayrah) said: I heard my friend AbulQasim (ﷺ) say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr. Abu Dawud said: This mosque is near the river. https://parallelquran.com/hadith/sunan-abi-dawud-4308/ Sunan Abi Dawud Battles (Kitab Al-Malahim) Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin 'Abdullah أحمد بن عبد الله بن أبي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sahih A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr and mentioned it to him. He did not say anything(reliable). I heard the Messenger of Allah (ﷺ) say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. ’Abd Allah who used to read the scriptures (Torah, Gospel) said: I think the first of them will be the rising of the sun in its place of setting. https://parallelquran.com/hadith/sunan-abi-dawud-4310/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Dharr al-Ghaffari Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Uthman bin Muhammad Sahih we met ‘Abd Allah b. ‘Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything, Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now (without predestination)? He replied : About a thing that has passed and gone (i.e. predestined). A man or some people asked: Then, why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise, and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4696/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin 'Awn/'Auf bin Aws Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Jarir bin 'Abdullah al-Bajli Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) said: Those who do not show mercy to our young ones and do not realise the right of our elders are not from us. https://parallelquran.com/hadith/sunan-abi-dawud-4943/ Jami' al-Tirmidhi The Book on Business Abu Idrees al-Khulani أبو إدريس الخولاني Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم al-Laith bin Sa'd الليث بن سعد Thawban bin Bujdud That the Messenger of Allah (ﷺ) said to the people of weights and measures: “Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for.” We do not know this Hadith to be Marfu’ except through the narration of Husain bin Qais, and Husain bin Qais was graded weak in Hadith. This has been reported as Maquf narration from Ibn ‘Abbas with a Sahih chain of narration. https://parallelquran.com/hadith/jami-al-tirmidhi-1220/ Jami' al-Tirmidhi The Book on Business Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي That the Prophet (ﷺ) said: “Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand.” There are narrations on this topic from Abu Sa’eed, Abu Hurairah, Bilal, And Anas. The Hadith of ‘Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: “Sell wheat for barley as you wish, hand to hand.” Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash’ath, from ‘Ubadah from the Prophet (ﷺ). In that Hadith, they added that Khalid said: “Abu Qilabah said: “Sell wheat for barley as you wish, hand to hand.” This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. Ash-Shafi’i said: “And the proof for that is the saying of the Prophet (ﷺ): ‘Sell barley for wheat as you wish, hand to hand.'” Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1244/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان That the Prophet (ﷺ) said: “Going out in the morning in the cause of Allah, or in the afternoon, is better than the world and what is in it.” This Hadith is Hasan Gharib. The Abu Hazim who reported from Ashl bin Sa’d is Abu Hazim Az-Zahid. He is from Al-Madinah, and his name is Salamah bin Dinar. While Abu Hazim who reported from Abu Hurairah is Abu Hazim Al-Ashja’i Al-Kufi, whose name is Salman, and he is the freed slave of ‘Azzah Al-Ashja’iyyah. https://parallelquran.com/hadith/jami-al-tirmidhi-1650/ Jami' al-Tirmidhi The Book on Clothing Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان From his father, about ‘Aishah that: “She would walk in one sandal.” This is more correct. This is how it was reported by Sufyan Ath-Thawri and others, from ‘Abdur-Rahman bin Al-Qasim, in Mawquf form, and this is more correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1785/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة ibn Mas'ud Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “It was said to ‘Umar bin Al-Khattab: ‘Perhaps you should endorse your successor.’ He said: ‘If I appoint a successor, then indeed Abu Bakr appointed a successor. And if I do not appoint a successor, the Messenger of Allah(s.a.w) did not appoint a successor.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2224/ Jami' al-Tirmidhi Chapters On Dreams Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I had a dream of a cloud with shade dripping butter and honey. I saw the people scooping it up with their hands, some taking much and some taking little. I saw a rope extending from the sky to the earth. Then I saw you O Messenger of Allah ! You took hold of it and went up, then a man took hold of it after you do so, then a man took hold of it after him to do so. Then a man took hold of it and it was severed, and then connected for him, and he did so (i.e. , went up).” Abu Bakr said: “May my father and mother be ransomed for you O Messenger of Allah! Allow me to interpret it.” He said: “Interpret it.” so he said: “As for the cloud with its shade, it is Islam. As for what the butter and honey that dropped from it, this is the Quran and its delicateness and sweetness. It means some of them gathered much of the Quran and some of them a little. As for the rope extending from the sky to the earth, it is the truth which you are upon, you clug to it and Allah exalted you. Then another man will take hold of it after you and ascend on it, then after him, another man will take hold of it and ascend on it. Then another will take hold of it but it will break, then be connected so he will ascend on it. Inform me O Messenger of Allah! Am I correct or am I mistaken?” The Prophet (s.a.w) said: “You are correct in some of it and mistaken in some of it.” He (i.e., Abu Bakr) said: “I swear to you by my father and my mother O Messenger of Allah! Inform me in what I was mistaken?” The Prophet(s.a.w) said: “Do not swear.” https://parallelquran.com/hadith/jami-al-tirmidhi-2292/ Jami' al-Tirmidhi Chapters on the description of Paradise Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “We were seated with the Prophet (s.a.w) when he looked towards the moon on the night of a full moon and said: “Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so.” Then he recited: And glorify the praises of your Lord before the setting.” https://parallelquran.com/hadith/jami-al-tirmidhi-2550/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ahmed bin Manay' أحمد بن منيع Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Jarir bin 'Abdullah al-Bajli Yonus bin 'Ubaid bin Dinar يونس بن عبيد بن دينار العبدي “The Prophet (ﷺ) would not sleep until he recited Surat Bani Isra’il and Az-Zumar.” https://parallelquran.com/hadith/jami-al-tirmidhi-2919/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان When the Prophet went to relieve himself, he would go far away. https://parallelquran.com/hadith/sunan-ibn-majah-67/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ibrahim bin Jryr bin Abd إبراهيم بن جرير Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Waki' bin al-Jarrah وكيع بن الجراح The Messenger of Allah performed prayer wearing a wool cloak. Part of it was over him and part was over her, and she was menstruating. https://parallelquran.com/hadith/sunan-ibn-majah-387/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ibrahim bin Jryr bin Abd إبراهيم بن جرير Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Waki' bin al-Jarrah وكيع بن الجراح “Whoever would like to meet Allah tomorrow (i.e. on the Day of Judgment) as a Muslim, let him preserve these five (daily) prayer when the call for them is given, for they are part of the ways of guidance, and Allah prescribed the ways of guidance to your Prophet. By Allah, if each of you prays in his house, you will have abandoned the Sunnah of your Prophet, and if you abandon the Sunnah of your Prophet you will go astray. I remember when no one stayed behind from the prayer except a hypocrite who was known for his hypocrisy. I have a man coming supported by two others, until he joined the row (of worshippers). There is no man who purifies himself and does it well, and comes to the mosque and prays there, but for every step that he takes, Allah raises him in status one degree thereby, and takes away one of his sins.” https://parallelquran.com/hadith/sunan-ibn-majah-511/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان It was narrated from Abu ‘Inabah Al-Khawlani that the Prophet (ﷺ) used to recite “Glorify the Name of your Lord the Most High” and “Has there come to you the narration of the overwhelming (i.e., the Day of Resurrection)? on Friday. https://parallelquran.com/hadith/sunan-ibn-majah-854/ Sunan Ibn Majah The Chapters on Business Transactions Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The Messenger of Allah (ﷺ) forbade a city-dweller to sell for a Bedouin.” (Sahih)I (Tawus) said to Ibn ‘Abbas: “What is meant by the words: ‘A city-dweller selling for a Bedouin?’ He said: “He should not be a broker for him.” https://parallelquran.com/hadith/sunan-ibn-majah-1911/ Sunan Ibn Majah Chapters on Hajj Rituals Abdullah bin Mubarak عبد الله بن المبارك Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Amr bin Rafa'i al-Advi. Client Of 'Umar عمرو بن رافع العدوي Jryr bin Yazid bin Jryr جرير بن يزيد بن جرير “It is not permissible for a woman who believes in Allah and the Last Day to travel for more than one day’s distance without a Mahram.” https://parallelquran.com/hadith/sunan-ibn-majah-2633/ Sunan Ibn Majah Chapters on Hajj Rituals Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Sharayk bin 'Abdullah شريك بن عبد الله النخعي “We entered upon Jabir bin ‘Abdullah, and when we reached him he asked about the people (i.e., what their names were, etc.). When he reached me, I said: ‘I am Muhammad bin ‘Ali bin Husain.’ He stretched forth his hand towards my head, and undid my top button, then undid my lower button. Then he placed his hand on my chest, and I was a young boy at that time. Then he said: ‘Welcome to you, ask whatever you want.’ So I asked him, and he was blind. The time for prayer came, so he stood up, wrapping himself in a woven cloth. Every time he put it on his shoulders, its edges came up, because it was too small. And his cloak was beside him on a hook. He led us in prayer, then he said: ‘Tell us about the Hajj of the Messenger of Allah (ﷺ).’ He held up his hands, showing nine (fingers), and said: ‘The Messenger of Allah (ﷺ) stayed for nine years without performing Hajj, then it was announced to the people in the tenth year that the Messenger of Allah (ﷺ) was going for Hajj. So many people came to Al-Madinah, all of them seeking to follow the Messenger of Allah (ﷺ) and do what he did. He set out and we set out with him, and we came to Dhul-Hulaifah where Asma’ bint ‘Umais gave birth to Muhammad bin Abu Bakr. She sent word to the Messenger of Allah (ﷺ) asking what she should do. He said: “Perform Ghusl, fasten a cloth around your waist and enter Ihram.” The Messenger of Allah (ﷺ) prayed in the mosque, then he rode Qaswa’ (his she-camel) until, when his she-camel arose with him upon Baida’,’ Jabir said: ‘As far as I could see, I saw people riding and walking in front of him, and I saw the same to his right and left, and behind him, and the Messenger of Allah (ﷺ) was among us and Qur’an was being revealed to him, and he understood its meaning. Whatever he did, we did too. Then he began the Talbiyah of monotheism: “Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” And the people repeated his words. And the Messenger of Allah (ﷺ) approved of that. And the Messenger of Allah (ﷺ) continued to recite the Talbiyah.’ Jabir said: ‘We did not intend (to do) anything but Hajj. We were not aware of ‘Umrah. Then when we reached the House with him, he touched the Corner, and walked quickly (Ramal) for three circuits and walked (normally) for four. Then he stood at the place of Ibrahim and said: “And take you (people) the place of Ibrahim as a place of prayer.” He stood with the place between him and the House. My father used to say:* “And I do not think that he mentioned it other than from the Prophet (ﷺ): ‘That he used to recite in those two Rak’ah (at the place of Ibrahim): “Say: ‘O you disbelievers!’” and “Say: ‘He is Allah, (the) One.’” “Then he went back to the House and touched the Corner, then he went out through the gate to Safa. When he drew near to Safa he recited: “Verily, Safa and Marwah are among the symbols of Allah,” (and said:) “We will start with that with which Allah started.” So he started with Safa and climbed it until he could see the House, then proclaimed the greatness of Allah (by saying: Allahu Akbar) and said Tahlil (La ilaha illallah) and praised Him (saying Al-Hamdulillah), and he said: “La ilaha illallah wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, yuhyi wa yumit wa huwa ‘ala kulli shai’in Qadir. La ilaha illallah wahdahu, La sharika lahu anjaza wa’dahu, wa nasara ‘abduhu, wa hazamal-Ahzaba wahdahu (None has the right to be worshiped but Allah alone, with no partner or associate; His is the dominion, all praise is due to Him, He gives life and causes death and He is able to do all things. None has the right to be worshiped but Allah alone; He has no partner or associate, He fulfilled His promise, granted victory to His slave, and defeated the Confederates alone).” And he said that three times, supplication in between. Then he headed towards Marwah walking normally until, when he started to go downhill, he walked quickly (Ramal) in the bottom of the valley. When he started to go uphill, he walked normally, until he reached Marwah, and he did atop Marwah what he had done atop Safa. At the end of his Sa’y, atop Marwah he said: “If I had known before what I have come to know now, I would not have garlanded the sacrificial animal, and I would have made it ‘Umrah. Whoever among you does not have a sacrificial animal with him, let him exit Ihram and make it ‘Umrah.” So all the people exited Ihram and cut their hair, except the Prophet (ﷺ) and those who had sacrificial animals with them. Suraqah bin Malik bin Ju’shum stood up and said: “O Messenger of Allah! Is this for this year only, or forever and ever?” The Messenger of Allah (ﷺ) interlaced his fingers and said: “‘Umrah is included in Hajj like this,” twice. “No, it is forever and ever.” ‘Ali brought the camels of the Prophet (ﷺ), and he found that Fatimah was one of those who had exited Ihram. She had put on a dyed garment and used kohl. ‘Ali disliked this action on her part, but she said: “My father told me to do this.” ‘Ali used to say in Iraq: “So I went to the Messenger of Allah (ﷺ), feeling upset with Fatimah because of what she had done, to ask the Messenger of Allah (ﷺ) about what she had said that he said, and that I had disliked that. He said: ‘She spoke the truth, she spoke the truth. What did you say when you began your Hajj?’” He said: “I said: ‘O Allah, I begin the Talbiyah for that for which your Messenger (ﷺ) begins the Talbiyah.’ (He said:) ‘And I have the sacrificial animal with me, so do not exit Ihram.’ He said: “The total number of sacrificial animals that ‘Ali had brought from Yemen and that the Prophet (ﷺ) brought from Al-Madinah were one hundred. Then all the people exited Ihram and cut their hair, apart from the Prophet (ﷺ) and those who had sacrificial animals with them. When the day of Tarwiyah came (the 8th of Dhul-Hijjah), they headed for Mina and began the Talbiyah for Hajj. The Messenger of Allah (ﷺ) rode. He prayed Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr at Mina. Then he stayed for a short while until the sun rose, and he ordered that a tent of goat hair be pitched for him in Namirah. Then the Messenger of Allah (ﷺ) set out, and the Quraish were certain that he was going to stay at Al-Mash’ar Haram or at Al-Muzdalifah, as Quraish used to do during the Ignorance days. But the Messenger of Allah (ﷺ) continued until he came to ‘Arafat, where he found that the tent had been pitched for him in Namirah, and he stopped there. Then when the sun had passed its zenith, he called for Qaswa’ and she was saddled for him. He rode until he came to the bottom of the valley, and he addressed the people and said: ‘Your blood and your wealth are sacred to you, as sacred as this day of yours, in this month of yours, in this land of yours. Every matter of Ignorance days is abolished, beneath these two feet of mine. The blood feuds of the Ignorance days are abolished, and the first blood feud of Rabi’ah bin Harith, who was nursed among Banu Sa’d and killed by Hudhail. The usuries of Ignorance days are abolished, and the first usury (that I abolish) is our usury, the usury due to ‘Abbas bin ‘Abdul-Muttalib. It is all abolished. Fear Allah with regard to women, for you have taken them as a trust from Allah, and intimacy with them has become permissible to you through Allah’s Word. Your rights over them are that they should not allow anyone whom you dislike to sit on your bedding.** If they do that, then hit them, but in a manner that does not cause injury or leave a mark. Their rights over you are that you should provide for them and clothe them in a reasonable manner. I have left behind you something which, if you adhere to it, you will never go astray: the Book of Allah. You will be asked about me. What will you say?’ They said: ‘We bear witness that you have conveyed (the message) and fulfilled (your duty) and offered sincere advice.’ He gestured with his forefinger towards the sky and then towards the people, (and said:) ‘O Allah, bear witness, O Allah bear witness,’ three times. Then Bilal called the Adhan, then the Iqamah, and he prayed Zuhr. Then he made Iqamah and prayed ‘Asr, and he did not offer any prayer between them. Then the Messenger of Allah (ﷺ) rode until he came to the place of standing, and he made his she-camel face Sakharat*** with the path in the sand in front of him, and he faced the Qiblah, then he remained standing until the sun had set and the afterglow had lessened somewhat, when the disk of the sun disappeared. Then he seated Usamah bin Zaid behind him and the Messenger of Allah (ﷺ) set out. He pulled Qaswa’s reins tight until her head was touching the saddle, and he gestured with his right hand: ‘O people, calmly, calmly!’ Every time he came to a hill, he released the reins a little so that she could climb. Then he came to Muzdalifah where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamah, offering no prayer in between. Then the Messenger of Allah (ﷺ) lay down until dawn came, and he prayed Fajr, when he saw that morning had come, with one Adhan and one Iqamah. Then he rode Qaswa’ until he came to Al-Mash’ar Al-Haram. He climbed it and praised Allah and proclaimed His greatness and that He is the only One worthy of worship. Then he remained standing until it had become quite bright, then he moved on before the sun rose. He seated Fadl bin ‘Abbas behind him, who was a man with lovely hair, white and handsome. When the Messenger of Allah (ﷺ) moved on, he passed some women riding camels. Fadl started to look at them, so the Messenger of Allah (ﷺ) put his hand on the other side. Fadl turned his face to the other side to look. When he came to Muhassir, he sped up a little. Then he followed the middle road that brings you out to the biggest Pillar, until he reached the Pillar that is by the tree. He threw seven pebbles, saying the Takbir with each throw, pebbles suitable for Khadhf (i.e., the size of a chickpea) throwing from the bottom of the valley. Then he went to the place of slaughter, and slaughtered sixty-three camels with his own hand. Then he handed it over to ‘Ali who slaughtered the rest, and he gave him a share in his sacrificial animal. Then he ordered that a piece from each camel be brought; (the pieces) were put in a pot and cooked, and they (the Prophet (ﷺ) and ‘Ali) ate from the meat and drank from the soup. Then the Messenger of Allah (ﷺ) hastened to the House, and prayed Zuhr in Makkah. He came to Banu ‘Abdul-Muttalib, who were providing water to the pilgrims at Zamzam, and said: ‘Draw me some water, O Banu ‘Abdul-Muttalib. Were it not that the people would overwhelm you, I would have drawn water with you.’ So they drew up a bucket for him and he drank from it.’” * It appears that the speaker is Ja’far bin Muhammad who is narrating from his father, from Jabir. **And they say that the meaning if ‘your furniture’ or, ‘your special place’ in which case the objective is to say that the wife is not to admit anyone in the house whom the husband would be displeased with. ***Sakharat plural of Sakhrah rock or boulder. Nawawi said: “They are the rocks that lay at the base of the Mount of Mercy, and it is the mount in the middle of ‘Arafat.” https://parallelquran.com/hadith/sunan-ibn-majah-2808/ Sunan Ibn Majah Chapters on Sacrifices Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان It was narrated from ‘Aishah and Abu Hurairah that when the Messenger of Allah (ﷺ) wanted to offer a sacrifice, he brought two large, fat, horned, black-and-white, castrated rams. He slaughtered one on behalf of his nation, for whoever testified to Allah with monotheism and that he had conveyed (the Message), and he slaughtered the other on behalf of Muhammad and the family of Muhammad (ﷺ). https://parallelquran.com/hadith/sunan-ibn-majah-2856/ Sunan Ibn Majah Chapters on Sacrifices Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “I used to forbid you to store the meat of the sacrifices for more than three days, but (now) eat some and store some.” https://parallelquran.com/hadith/sunan-ibn-majah-2894/ Sunan Ibn Majah Chapters on Drinks Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان It was narrated from ‘Abdur-Rahman bin Abi ‘Amrah, from a grandmother of his who was called Kabshah Al-Ansariyyah, that the Messenger of Allah (ﷺ) entered upon her, and there was a water skin hanging there. He drank from it while standing, and she cut off the mouth of the water skin, seeking the blessing of the place where the mouth of the Messenger of Allah (ﷺ) had been. https://parallelquran.com/hadith/sunan-ibn-majah-3157/ Sunan Ibn Majah Etiquette Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “Jibrail send (greetings of) Salam to you.” She said: “Wa ‘alahisalam wa rahmatullah (and upon him be peace and mercy of Allah).” https://parallelquran.com/hadith/sunan-ibn-majah-3430/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Ali ibn Abi Talib Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) came out one day to the people, and a man came to him and said: ‘O Messenger of Allah, when will the Hour be?’ He said: ‘The one who is asked about it does not know more than the one who is asking. But I will tell you of its portents. When the slave woman gives birth to her mistress, that is one of its portents. When the barefoot and naked become leaders of the people, that is one of its portents. When shepherds compete in constructing buildings, that is one of its portents. (The Hour) is one of five (things) which no one knows except Allah.’ Then the Messenger of Allah (ﷺ) recited the words: “Verily, Allah, with Him (alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. (to the end of the Verse).” https://parallelquran.com/hadith/sunan-ibn-majah-3779/ Sunan Ibn Majah Tribulations Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Ja'far bin Iyas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “The first signs to appear will be at the rising of the sun from the west and the emergence of the Beast to the people, at forenoon.’” ‘Abdullah said: “Whichever of them appears first, the other will come soon after.” ‘Abdullah said: “I do not think it will be anything other than the sun rising from the west.” https://parallelquran.com/hadith/sunan-ibn-majah-3804/ Sunan Ibn Majah Zuhd Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي Jarir bin 'Abdullah al-Bajli Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “I know the last of the people of Hell who will be brought forth from it, and the last of the people of Paradise to be admitted to Paradise. (It is) a man who will emerge from Hell crawling, and it will be said to him: ‘Go and enter Paradise.’ He will come to it and it will be made to appear to him as if it is full.’ Allah will say: ‘Go and enter Paradise.’ He will come to it and it will appear to him as if it is full. So he will say: ‘O Lord, I found it full.’ Allah will say: ‘Go and enter Paradise.’ He will come to it and it will be made to appear to him as if it is full. So he will say: ‘O Lord, I found it full.’ Allah will say: ‘Go and enter Paradise, for you will have the like of the world and ten times more, or you will have ten times the like of the world.’ He will say: ‘Are You mocking me, or are You laughing at me, when You are the Sovereign?’” He said: “And I saw the Messenger of Allah (ﷺ) smiling so broadly that his molar teeth could be seen.” And he used to say: “This is the lowest of the people of Paradise in status.” https://parallelquran.com/hadith/sunan-ibn-majah-4075/ Sunan Ibn Majah The Book of the Sunnah Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “It was said: ‘O Messenger of Allah, which of the people is most beloved to you?’ He said: “Aishah.’ It was asked, ‘And among men?’ He said: ‘Her father.'” https://parallelquran.com/hadith/sunan-ibn-majah-4176/ Sunan Ibn Majah The Book of the Sunnah Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hurairah Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان We were with Mu’awiyah and he said: “I heard the Messenger of Allah say: ‘Talhah is one of those who fulfilled their covenant.'” https://parallelquran.com/hadith/sunan-ibn-majah-4202/ Sunan Ibn Majah The Book of the Sunnah Abdullah bin 'Amr bin al-'Aas Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Hiyan يحيى بن سعيد بن حيان “I saw the paralyzed hand of Talhah, with which he had defended the Messenger of Allah on the Day of Uhud.” https://parallelquran.com/hadith/sunan-ibn-majah-4203/