<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-18T17:35:59Z" count="13">
  <hadith number="321" global_number="321">
    <collection>Sahih al-Bukhari</collection>
    <book>Menstrual Periods</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hafsa said, ‘We used to forbid our young women to go out for the two `Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet (ﷺ) and her sister was with her husband in six (out of these twelve). She (the woman’s sister) said, “We used to treat the wounded, look after the patients and once I asked the Prophet, ‘Is there any harm for any of us to stay at home if she doesn’t have a veil?’ He said, ‘She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.’ When Um `Atiya came I asked her whether she had heard it from the Prophet. She replied, “Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet (ﷺ) she used to say, ‘May my father be sacrificed for him) I have heard the Prophet (ﷺ) saying, ‘The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).’ ” Hafsa asked Um `Atiya surprisingly, “Do you say the menstruating women?” She replied, “Doesn’t a menstruating woman attend `Arafat (Hajj) and such and such (other deeds)?”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-321/</url>
  </hadith>
  <hadith number="659" global_number="659">
    <collection>Sahih al-Bukhari</collection>
    <book>Call to Prayers (Adhaan)</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Qilaba said, “Malik bin Huwairith came to this Mosque of ours and said, ‘I pray in front of you and my aim is not to lead the prayer but to show you the way in which the Prophet (ﷺ) used to pray.’ ” I asked Abu Qilaba, “How did he use to pray?’ ” He replied, “(The Prophet (ﷺ) used to pray) like this Sheikh of ours and the Sheikh used to sit for a while after the prostration, before getting up after the first rak`a. “</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-659/</url>
  </hadith>
  <hadith number="785" global_number="785">
    <collection>Sahih al-Bukhari</collection>
    <book>Call to Prayers (Adhaan)</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Qilaba said, “Malik bin Huwairith used to demonstrate to us the prayer of the Prophet (ﷺ) at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur’an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while.” Abu Qilaba added, “Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid.” Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-785/</url>
  </hadith>
  <hadith number="806" global_number="806">
    <collection>Sahih al-Bukhari</collection>
    <book>Call to Prayers (Adhaan)</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Abu Qilaba said, “Malik bin Huwairith came to us and led us in the prayer in this mosque of ours and said, ‘I lead you in prayer but I do not want to offer the prayer but just to show you how Allah’s Apostle performed his prayers.” I asked Abu Qilaba, “How was the prayer of Malik bin Huwairith?” He replied, “Like the prayer of this Sheikh of ours– i.e. `Amr bin Salima.” That Sheikh used to pronounce the Takbir perfectly and when he raised his head from the second prostration he would sit for a while and then support himself on the ground and get up.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-806/</url>
  </hadith>
  <hadith number="954" global_number="954">
    <collection>Sahih al-Bukhari</collection>
    <book>The Two Festivals (Eids)</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hafsa bint Seereen said, “On Id we used to forbid our girls to go out for `Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, ‘The husband of my sister took part in twelve holy battles along with the Prophet (ﷺ) and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, ‘O Allah’s Messenger (ﷺ)! If a woman has no veil, is there any harm if she does not come out (on `Id day)?’ The Prophet (ﷺ) said, ‘Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.’ ” Hafsa added, “When Um-`Atiya came, I went to her and asked her, ‘Did you hear anything about so-and-so?’ Um-`Atiya said, ‘Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the name of the Prophet (ﷺ) she always used to say, ‘Let my father be’ sacrificed for him). He said, ‘Virgin mature girls staying often screened (or said, ‘Mature girls and virgins staying often screened–Aiyub is not sure as which was right) and menstruating women should come out (on the `Id day). But the menstruating women should keep away from the Musalla. And all the women should participate in the good deeds and in the religious gatherings of the believers’.” Hafsa said, “On that I said to Um-`Atiya, ‘Also those who are menstruating?’ ” Um-`Atiya replied, “Yes. Do they not present themselves at `Arafat and elsewhere?”.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-954/</url>
  </hadith>
  <hadith number="1417" global_number="1417">
    <collection>Sahih al-Bukhari</collection>
    <book>Obligatory Charity Tax (Zakat)</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>(the daughter of Um Salama) My mother said, “O Allah’s Messenger (ﷺ)! Shall I receive a reward if I spend for the sustenance of Abu Salama’s offspring, and in fact they are also my sons?” The Prophet (ﷺ) replied, “Spend on them and you will get a reward for what you spend on them.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1417/</url>
  </hadith>
  <hadith number="1859" global_number="1859">
    <collection>Sahih al-Bukhari</collection>
    <book>Fasting</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>(daughter of Um Salama) that her mother said, “While I was (lying) with Allah’s Messenger (ﷺ) underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, “What is the matter? Did you get your menses?” I replied in the affirmative and then entered underneath that woolen sheet. I and Allah’s Messenger (ﷺ) used to take a bath from one water pot and he used to kiss me while he was fasting.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1859/</url>
  </hadith>
  <hadith number="3501" global_number="3501">
    <collection>Sahih al-Bukhari</collection>
    <book>Companions of the Prophet</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said, “If I were to take a Khalil, I would have taken him (i.e. Abu Bakr) as a Khalil, but the Islamic brotherhood is better.”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-3501/</url>
  </hadith>
  <hadith number="5738" global_number="5738">
    <collection>Sahih al-Bukhari</collection>
    <book>Dress</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The worst of three (persons riding one, animal) was mentioned in `Ikrima’s presence `Ikrima said, “Ibn `Abbas said, ‘(In the year of the conquest of Mecca) the Prophet (ﷺ) came and mounted Qutham in front of him and Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.’ Now which of them was the worst off and which was the best?”</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-5738/</url>
  </hadith>
  <hadith number="3540" global_number="10817">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Umar (Allah be pleased with him) asked Allah’s Apostle (ﷺ) about it and he commanded him that he should take her back until she is divorced in the state of purity without having a sexual intercourse with her, and said: Divorce her in the beginning of her ‘Idda or her ‘Idda commences.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3540/</url>
  </hadith>
  <hadith number="4135" global_number="11412">
    <collection>Sahih Muslim</collection>
    <book>The Book of Oaths</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>We were sitting in the company of Abu Musa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and (join me in food). He showed reluctance. He (Abu Masa) said: Come on, for I saw Allah’s Messenger (ﷺ) eating it (fowl’s meat), whereupon that person said: I saw it eating something (of filth and rubbish) and I found it repugnant and took an oath that I would never eat that. He (Abu Muds) said: Come, so that I would narrate to you about that (the incident pertaining to vow). (And he narrated thus): I came to Allah’s Messenger (ﷺ) along with a group of people belonging to the tribe of Ash’ari, asking him to provide us with riding camels. He (the Holy Prophet) said: By Allah, I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed (for some time) there as Allah willed, and there was brought to Allah’s Messenger (ﷺ) booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back, some of us said to the other: As we made Allah’s Messenger (ﷺ) forget oath, there would be no blessing for us (in his gift). We went back to him and said: Allah’s Messenger, we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah’s Messenger, have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills, I shall not swear an oath, and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah, the Exalted and Glorious, has given you riding animals.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4135/</url>
  </hadith>
  <hadith number="5961" global_number="13238">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtues</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5961/</url>
  </hadith>
  <hadith number="6703" global_number="13980">
    <collection>Sahih Muslim</collection>
    <book>The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness</book>
    <narrators>
      <narrator>Aiyub</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Much wrong (Zulman Kathira).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6703/</url>
  </hadith>
</hadith_export>
