Sahih al-Bukhari Ablutions (Wudu') al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) said to me, “Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, “Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja’tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja’a wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta” (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur’an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep).” I repeated it before the Prophet (ﷺ) and when I reached “Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed).” I said, “Wa-rasulika (and your Apostle).” The Prophet (ﷺ) said, “No, (but say): ‘Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead.” https://parallelquran.com/hadith/sahih-al-bukhari-247/ Sahih al-Bukhari Prayers (Salat) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: “Verily, We have seen the turning of your face to the heaven!” (2:144) So the Prophet (ﷺ) faced the Ka`ba and the fools amongst the people namely “the Jews” said, “What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed”” (Allah revealed): “Say: ‘To Allah belongs the East and the West. He guides whom he will to a straight path’.” (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, “I bear witness that I prayed with Allah’s Messenger (ﷺ) facing the Ka`ba.” So all the people turned their faces towards the Ka`ba. https://parallelquran.com/hadith/sahih-al-bukhari-394/ Sahih al-Bukhari Call to Prayers (Adhaan) al-Bara' bin Azib bin al-Harith Sahih (He was not a liar) We used to pray behind the Prophet (ﷺ) and when he said, “Sami`a l-lahu liman hamidah”, none of us would bend his back (to go for prostration) till the Prophet (ﷺ) had placed his, forehead on the ground. https://parallelquran.com/hadith/sahih-al-bukhari-794/ Sahih al-Bukhari The Two Festivals (Eids) al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) delivered the Khutba after offering the prayer on the Day of Nahr and said, “Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice.” Abi Burda bin Niyar, the uncle of Al-Bara’ said, “O Allah’s Messenger (ﷺ)! I have slaughtered my sheep before the `Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer.” The Prophet (ﷺ) said, “The sheep which you have slaughtered is just mutton (not a Nusuk).” He (Abu Burda) said, “O Allah’s Messenger (ﷺ)! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? “The Prophet (p.b.u.h) said, “Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you.” https://parallelquran.com/hadith/sahih-al-bukhari-932/ Sahih al-Bukhari The Two Festivals (Eids) al-Bara' bin Azib bin al-Harith Sahih The Prophet (p.b.u.h) said, “The first thing that we should do on this day of ours is to pray and then return to slaughter the sacrifice. So anyone who does so, he acted according to our Sunna (tradition), and whoever slaughtered the sacrifice before the prayer, it was just meat which he presented to his family and would not be considered as Nusuk.” A person from the Ansar named Abu Burda bin Niyyar said, “O Allah’s Messenger (ﷺ)! I slaughtered the Nusuk (before the prayer) but I have a young shegoat which is better than an older sheep.” The Prophet (ﷺ) I said, “Sacrifice it in lieu of the first, but it will be not sufficient (as a sacrifice) for anybody else after you.” https://parallelquran.com/hadith/sahih-al-bukhari-939/ Sahih al-Bukhari The Two Festivals (Eids) al-Bara' bin Azib bin al-Harith Sahih On the day of Nahr Allah’s Messenger (ﷺ) delivered the Khutba after the `Id prayer and said, “Anyone who prayed like us and slaughtered the sacrifice like we did then he acted according to our (Nusuk) tradition of sacrificing, and whoever slaughtered the sacrifice before the prayer, then that was just mutton (i.e. not sacrifice).” Abu Burda bin Naiyar stood up and said, “O Allah’s Messenger (ﷺ)! By Allah, I slaughtered my sacrifice before I offered the (Id) prayer and thought that today was the day of eating and drinking (nonalcoholic drinks) and so I made haste (in slaughtering) and ate and also fed my family and neighbors.” Allah’s Messenger (ﷺ) said, “That was just mutton (not a sacrifice).” Then Abu Burda said, “I have a young she-goat and no doubt, it is better than two sheep. Will that be sufficient as a sacrifice for me?” The Prophet (ﷺ) replied, “Yes. But it will not be sufficient for anyone else (as a sacrifice), after you.” https://parallelquran.com/hadith/sahih-al-bukhari-957/ Sahih al-Bukhari Funerals (Al-Janaa'iz) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, “May Allah be merciful on you,” provided the sneezer says, “All the praises are for Allah,”). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths). https://parallelquran.com/hadith/sahih-al-bukhari-1203/ Sahih al-Bukhari Funerals (Al-Janaa'iz) al-Bara' bin Azib bin al-Harith Sahih The Prophet (p.b.u.h) said, “When a faithful believer is made to sit in his grave, then (the angels) come to him and he testifies that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle. And that corresponds to Allah’s statement: Allah will keep firm those who believe with the word that stands firm . . . (14.27). Narrated Shu’ba: Same as above and added, “Allah will keep firm those who believe . . . (14.27) was revealed concerning the punishment of the grave.” https://parallelquran.com/hadith/sahih-al-bukhari-1321/ Sahih al-Bukhari Peacemaking al-Bara' bin Azib bin al-Harith Sahih When Allah’s Messenger (ﷺ) concluded a peace treaty with the people of Hudaibiya, `Ali bin Abu Talib wrote the document and he mentioned in it, “Muhammad, Allah’s Messenger (ﷺ) .” The pagans said, “Don’t write: ‘Muhammad, Allah’s Messenger (ﷺ)’, for if you were an apostle we would not fight with you.” Allah’s Apostle asked `Ali to rub it out, but `Ali said, “I will not be the person to rub it out.” Allah’s Messenger (ﷺ) rubbed it out and made peace with them on the condition that the Prophet (ﷺ) and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases. https://parallelquran.com/hadith/sahih-al-bukhari-2589/ Sahih al-Bukhari Peacemaking al-Bara' bin Azib bin al-Harith Sahih On the day of Hudaibiya, the Prophet (ﷺ), the Prophet (ﷺ) made a peace treaty with the Al-Mushrikun on three conditions: 1. The Prophet (ﷺ) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans). 2. Al-Mushrikun pagans would not return any of the Muslims going to them, and 3. The Prophet (ﷺ) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc. Abu Jandal came hopping, his legs being chained, but the Prophet (ﷺ) returned him to Al-Mushrikun. https://parallelquran.com/hadith/sahih-al-bukhari-2591/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) sent a group of Ansari men to kill Abu-Rafi`. One of them set out and entered their (i.e. the enemies) fort. That man said, “I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs, so they went out in its search. I, too, went out along with them, pretending to look for it. They found the donkey and entered their fort. And I, too, entered along with them. They closed the gate of the fort at night, and kept its keys in a small window where I could see them. When those people slept, I took the keys and opened the gate of the fort and came upon Abu Rafi` and said, ‘O Abu Rafi`. When he replied me, I proceeded towards the voice and hit him. He shouted and I came out to come back, pretending to be a helper. I said, ‘O Abu Rafi`, changing the tone of my voice. He asked me, ‘What do you want; woe to your mother?’ I asked him, ‘What has happened to you?’ He said, ‘I don’t know who came to me and hit me.’ Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out, filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said, ‘I will not leave till I hear the wailing of the women.’ So, I did not leave till I heard the women bewailing Abu Rafi`, the merchant pf Hijaz. Then I got up, feeling no ailment, (and we proceeded) till we came upon the Prophet (ﷺ) and informed him.” https://parallelquran.com/hadith/sahih-al-bukhari-2900/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) sent a group of the Ansar to Abu Rafi`. `Abdullah bin Atik entered his house at night and killed him while he was sleeping. https://parallelquran.com/hadith/sahih-al-bukhari-2901/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) appointed `Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, “Stick to your place, and don’t leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you.” Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of `Abdullah bin Jubair said, “The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?” `Abdullah bin Jubair said, “Have you forgotten what Allah’s Messenger (ﷺ) said to you?” They replied, “By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty.” But when they went to them, they were forced to turn back defeated. At that time Allah’s Messenger (ﷺ) in their rear was calling them back. Only twelve men remained with the Prophet (ﷺ) and the infidels martyred seventy men from us. On the day (of the battle) of Badr, the Prophet (ﷺ) and his companions had caused the ‘Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, “Is Muhammad present amongst these people?” The Prophet (ﷺ) ordered his companions not to answer him. Then he asked thrice, “Is the son of Abu Quhafa present amongst these people?” He asked again thrice, “Is the son of Al-Khattab present amongst these people?” He then returned to his companions and said, “As for these (men), they have been killed.” `Umar could not control himself and said (to Abu Sufyan), “You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there.” Abu Sufyan said, “Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed” After that he started reciting cheerfully, “O Hubal, be high! (1) On that the Prophet (ﷺ) said (to his companions), “Why don’t you answer him back?” They said, “O Allah’s Messenger (ﷺ) What shall we say?” He said, “Say, Allah is Higher and more Sublime.” (Then) Abu Sufyan said, “We have the (idol) Al `Uzza, and you have no `Uzza.” The Prophet said (to his companions), “Why don’t you answer him back?” They asked, “O Allah’s Messenger (ﷺ)! What shall we say?” He said, “Says Allah is our Helper and you have no helper.” https://parallelquran.com/hadith/sahih-al-bukhari-2914/ Sahih al-Bukhari Beginning of Creation al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) was given a silken garment, and its beauty and delicacy astonished the people. On that, Allah’s Messenger (ﷺ) said, “No doubt, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this.” https://parallelquran.com/hadith/sahih-al-bukhari-3116/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions al-Bara' bin Azib bin al-Harith Sahih A man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got frightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a cloud hovered over him. He informed the Prophet (ﷺ) of that and the Prophet (ﷺ) said, “O so-and-so! Recite, for this (mist or cloud) was a sign of peace descending for the recitation of Qur’an.” https://parallelquran.com/hadith/sahih-al-bukhari-3462/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions al-Bara' bin Azib bin al-Harith Sahih Abu Bakr came to my father who was at home and purchased a saddle from him. He said to `Azib. “Tell your son to carry it with me.” So I carried it with him and my father followed us so as to take the price (of the saddle). My father said, “O Abu Bakr! Tell me what happened to you on your night journey with Allah’s Messenger (ﷺ) (during Migration).” He said, “Yes, we travelled the whole night and also the next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet (ﷺ) to sleep on (for a while). I then said, ‘Sleep, O Allah’s Messenger (ﷺ), and I will guard you.’ So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked (him). ‘To whom do you belong, O boy?’ He replied, ‘I belong to a man from Medina or Mecca.’ I said, ‘Do your sheep have milk?’ He said, ‘Yes.’ I said, ‘Will you milk for us?’ He said, ‘Yes.’ He caught hold of a sheep and I asked him to clean its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara’ striking one of his hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet (ﷺ) to drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I reached there, the Prophet (ﷺ) had already awakened; so I poured water over the middle part of the milk container, till the milk was cold. Then I said, ‘Drink, O Allah’s Messenger (ﷺ)!’ He drank till I was pleased. Then he asked, ‘Has the time for our departure come?’ I said, ‘Yes.’ So we departed after midday. Suraqa bin Malik followed us and I said, ‘We have been discovered, O Allah’s Messenger (ﷺ)!’ He said, Don’t grieve for Allah is with us.’ The Prophet (ﷺ) invoked evil on him (i.e. Suraqa) and so the legs of his horse sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, “(It sank) into solid earth.”) Suraqa said, ‘I see that you have invoked evil on me. Please invoke good on me, and by Allah, I will cause those who are seeking after you to return.’ The Prophet (ﷺ) invoked good on him and he was saved. Then, whenever he met somebody on the way, he would say, ‘I have looked for him here in vain.’ So he caused whomever he met to return. Thus Suraqa fulfilled his promise.” https://parallelquran.com/hadith/sahih-al-bukhari-3463/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) al-Bara' bin Azib bin al-Harith Sahih The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur’an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet (ﷺ) himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah’s Apostle, for even the slave girls were saying, “Allah’s Messenger (ﷺ) has arrived!” And before his arrival I had read the Sura starting with:– “Glorify the Name of your Lord, the Most High” (87.1) together with other Suras of Al-Mufassal. https://parallelquran.com/hadith/sahih-al-bukhari-3762/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih On the day of Uhud the Prophet (ﷺ) appointed `Abdullah bin Jubair as chief of the archers, and seventy among us were injured and martyred. On the day (of the battle) of Badr, the Prophet (ﷺ) and his companions had inflicted 140 casualties on the pagans, 70 were taken prisoners, and 70 were killed. Abu Sufyan said, “This is a day of (revenge) for the day of Badr and the issue of war is undecided .” https://parallelquran.com/hadith/sahih-al-bukhari-3821/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) sent a group of persons to Abu Rafi`. `Abdullah bin Atik entered his house at night, while he was sleeping, and killed him. https://parallelquran.com/hadith/sahih-al-bukhari-3869/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah’s Messenger (ﷺ) and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, “Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle).” So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle’s servants) addressing him saying, “O Allah’s Servant! Enter if you wish, for I want to close the gate.” `Abdullah added in his story, “So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, ‘Should these people discover my presence, they will not be able to catch me till I have killed him.’ So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, ‘O Abu Rafi`!’ Abu Rafi` said, ‘Who is it?’ I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, ‘What is this voice, O Abu Rafi`?’ He said, ‘Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, ‘I will not go out tonight till I know that I have killed him.’ So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, ‘I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, ‘Let us save ourselves, for Allah has killed Abu Rafi`,’ So I (along with my companions proceeded and) went to the Prophet (ﷺ) and described the whole story to him. “He said, ‘Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever.” https://parallelquran.com/hadith/sahih-al-bukhari-3870/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) appointed `Abdullah bin Jubair as the commander of the cavalry archers on the day of the battle of Uhud. Then they returned defeated, and that what is referred to by Allah’s Statement:– “And the Apostle (Muhammad) was in your rear calling you back.” (3.153) https://parallelquran.com/hadith/sahih-al-bukhari-3896/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih “On the day of Quraiza’s (siege), Allah’s Messenger (ﷺ) said to Hassan bin Thabit, ‘Abuse them (with your poems), and Jibril is with you.'” https://parallelquran.com/hadith/sahih-al-bukhari-3952/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih That they were in the company of Allah’s Messenger (ﷺ) on the day of Al-Hudaibiya and their number was 1400 or more. They camped at a well and drew its water till it was dried. When they informed Allah’s Apostle of that, he came and sat over its edge and said, “Bring me a bucket of its water.” When it was brought, he spat and invoked (Allah) and said, “Leave it for a while.” Then they quenched their thirst and watered their riding animals (from that well) till they departed. https://parallelquran.com/hadith/sahih-al-bukhari-3979/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) al-Bara' bin Azib bin al-Harith Sahih During the Ghazwa of Khaibar, the Prophet (ﷺ) ordered us to throw away the meat of the donkeys whether it was still raw or cooked. He did not allow us to eat it later on. https://parallelquran.com/hadith/sahih-al-bukhari-4048/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) appointed `Abdullah bin Jubair as the commander of the infantry during the battle of Uhud. They returned defeated, and that is what is meant by:– “And the Apostle was calling them back in the rear. None remained with the Prophet (ﷺ) then, but twelve men.” https://parallelquran.com/hadith/sahih-al-bukhari-4355/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) said, “When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah’s Messenger (ﷺ), and that is what is meant by Allah’s Statement:– “Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter.” (14.27) https://parallelquran.com/hadith/sahih-al-bukhari-4493/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) ordered us to do seven (things) and forbade us from seven. He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, ‘Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says ‘Al-hamduli l-lah’ (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to use Maiyathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk). (See Hadith No. 539 and 753). https://parallelquran.com/hadith/sahih-al-bukhari-4968/ Sahih al-Bukhari Al-Adha Festival Sacrifice (Adaahi) al-Bara' bin Azib bin al-Harith Sahih An uncle of mine called Abu Burda, slaughtered his sacrifice before the `Id prayer. So Allah’s Messenger (ﷺ) said to him, “Your (slaughtered) sheep was just mutton (not a sacrifice).” Abu Burda said, “O Allah’s Apostle! I have got a domestic kid goat.” The Prophet (ﷺ) said, “Slaughter it (as a sacrifice) but it will not be permissible for anybody other than you” The Prophet (ﷺ) added, “Whoever slaughtered his sacrifice before the (`Id) prayer, he only slaughtered for himself, and whoever slaughtered it after the prayer, he offered his sacrifice properly and followed the tradition of the Muslims.” https://parallelquran.com/hadith/sahih-al-bukhari-5343/ Sahih al-Bukhari Drinks al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) ordered us to do seven things and forbade us from seven. He ordered us to visit the sick, to follow funeral processions, (to say) to a sneezer, (May Allah bestow His Mercy on you, if he says, Praise be to Allah), to accept invitations, to greet (everybody), to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings, to drink in silver (utensils), to use Mayathir (silken carpets placed on saddles), to wear Al-Qissi (a kind of silken cloth), to wear silk, Dibaj or Istabraq (two kinds of silk). https://parallelquran.com/hadith/sahih-al-bukhari-5422/ Sahih al-Bukhari Patients al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) ordered us to do seven things and forbade us to do seven other things. He forbade us to wear gold rings, silk, Dibaj, Istabriq, Qissy, and Maithara; and ordered us to accompany funeral processions, visit the sick and greet everybody. (See Hadith No. 104) https://parallelquran.com/hadith/sahih-al-bukhari-5436/ Sahih al-Bukhari Dress al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, “May Allah be merciful to you” to a sneezer if he says “Praise be to Allah”; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones. https://parallelquran.com/hadith/sahih-al-bukhari-5636/ Sahih al-Bukhari Asking Permission al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) ordered us to do seven (things): to visit the sick, to follow the funeral processions, to say Tashmit to a sneezer, to help the weak, to help the oppressed ones, to propagate As-Salam (greeting), and to help others to fulfill their oaths (if it is not sinful). He forbade us to drink from silver utensils, to wear gold rings, to ride on silken saddles, to wear silk clothes, Dibaj (thick silk cloth), Qassiy and Istabraq (two kinds of silk). (See Hadith No. 539, Vol. 7) https://parallelquran.com/hadith/sahih-al-bukhari-6000/ Sahih al-Bukhari Invocations al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) said to me, “When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: ‘Allahumma aslamtu wajhi ilaika, wa fawwadtu ‘amri ilaika wa alja’tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja’a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta’. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)” While I was memorizing it, I said, “Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).’ The Prophet (ﷺ) said, “No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent). https://parallelquran.com/hadith/sahih-al-bukhari-6074/ Sahih al-Bukhari Invocations al-Bara' bin Azib bin al-Harith Sahih That the Prophet (ﷺ) advised a man, saying, “If you intend to lie down (i.e. go to bed), say, ‘Allahumma aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja’tu zahri ilaika, reghbatan wa rahbatan ilaika. La malja’a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.’ And if you should die then (after reciting this before going to bed) you will die on the religion of Islam” https://parallelquran.com/hadith/sahih-al-bukhari-6076/ Sahih al-Bukhari Invocations al-Bara' bin Azib bin al-Harith Sahih When Allah’s Messenger (ﷺ) went to bed, he used to sleep on his right side and then say, “All-ahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja’tu zahri ilaika, raghbatan wa rahbatan ilaika. La Malja’a wa la manja minka illa ilaika. Amantu bikitabika al-ladhi anzalta wa nabiyyika al-ladhi arsalta! Allah’s Messenger (ﷺ) said, “Whoever recites these words (before going to bed) and dies the same night, he will die on the Islamic religion (as a Muslim). https://parallelquran.com/hadith/sahih-al-bukhari-6078/ Sahih al-Bukhari Divine Will (Al-Qadar) al-Bara' bin Azib bin al-Harith Sahih I saw the Prophet (ﷺ) on the Day of (the battle of) Al-Khandaq, carrying earth with us and saying, “By Allah, without Allah we would not have been guided, neither would we have fasted, nor would we have prayed. O Allah! Send down Sakina (calmness) upon us and make our feet firm when we meet (the enemy). The pagans have rebelled against us, but if they want to put us in affliction (i.e., fight us) we refuse (to flee).” (See Hadith No. 430, Vol. 5). https://parallelquran.com/hadith/sahih-al-bukhari-6379/ Sahih al-Bukhari Oaths and Vows al-Bara' bin Azib bin al-Harith Sahih A piece of silken cloth was given to the Prophet (ﷺ) as a present and the people handed it over amongst themselves and were astonished at its beauty and softness. Allah’s Messenger (ﷺ) said, “Are you astonished at it?” They said, “Yes, O Allah’s Messenger (ﷺ)!” He said, “By Him in Whose Hand my soul is, the handkerchiefs of Sa`d in Paradise are better than it.” https://parallelquran.com/hadith/sahih-al-bukhari-6398/ Sahih al-Bukhari Wishes al-Bara' bin Azib bin al-Harith Sahih The Prophet (ﷺ) was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his `Abdomen, and he (the Prophet (ﷺ) ) was saying, “(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet (ﷺ) used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5) https://parallelquran.com/hadith/sahih-al-bukhari-6962/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) al-Bara' bin Azib bin al-Harith Sahih Allah’s Messenger (ﷺ) said, “O so-and-so, whenever you go to your bed (for sleeping) say, ‘O Allah! I have surrendered myself over to you and have turned my face towards You, and leave all my affairs to You and depend on You and put my trust in You expecting Your reward and fearing Your punishment. There is neither fleeing from You nor refuge but with You. I believe in the Book (Qur’an) which You have revealed and in Your Prophet (Muhammad) whom You have sent.’ If you then die on that night, then you will die as a Muslim, and if you wake alive in the morning then you will receive the reward.” (See Hadith No. 323, Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7203/ Sunan al-Nasa'i The Book of Purification Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Bilal ibn Ribah Hafs bin Ghyath حفص بن غياث Sulaiman al-A'mash الأعمش / سليمان بن مهران Talq bin Ghanam طلق بن غنام Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي “I saw the Messenger of Allah (ﷺ) wiping over the Khuff.” https://parallelquran.com/hadith/sunan-al-nasai-105/ Sunan al-Nasa'i The Book of Salah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Prayer in congregation is twenty-five times more virtuous than the prayer of any one of you offered on his own. The angels of the night and the day meet at Fajr prayer. Recite if you wish: Verily, the recitation of the Qur’an in the early dawn is ever witnessed.” Al-Isra’ 17:78. https://parallelquran.com/hadith/sunan-al-nasai-488/ Sunan al-Nasa'i The Book of Salah Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I heard the Messenger of Allah (ﷺ) say: ‘No one will enter the Fire who prays before the sun rises and before it sets.'” https://parallelquran.com/hadith/sunan-al-nasai-489/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Bara' bin Azib bin al-Harith Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة (Another chain) from Ibrahim, from Al-Aswad, with similar narration. https://parallelquran.com/hadith/sunan-al-nasai-653/ Sunan al-Nasa'i The Book of the Masjids Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I saw the Messenger of Allah (ﷺ) praying on a donkey, when he was heading toward Khaibar.” https://parallelquran.com/hadith/sunan-al-nasai-742/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “The Iqamah for prayer was said, and we stood up and the rows were straightened, before the Messenger of Allah (ﷺ) came out to us. Then the Messenger of Allah (ﷺ) came to us and stood in the place where he prayed, before he said the Takbir he paused and said to us: ‘Stay where you are.’ So we stayed there, waiting for him, until he came out to us; he had performed Ghusl and his head was dripping with water. Then he said the Takbir and prayed.” https://parallelquran.com/hadith/sunan-al-nasai-811/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Mubarak عبد الله بن المبارك al-Bara' bin Azib bin al-Harith Mas'ar bin Kadam مسعر بن كدام Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري “The Messenger of Allah (ﷺ) said: ‘The best rows for men are the front rows and the worst are the last, and the best rows for women are the back rows and the worst are those in the front.”‘ https://parallelquran.com/hadith/sunan-al-nasai-822/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I saw the Messenger of Allah (ﷺ)leading the people in prayer, carrying Umamah bint Abi Al-As on his shoulder. When he bowed he put her down and when he stood up from prostration he picked her up again.” https://parallelquran.com/hadith/sunan-al-nasai-829/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hashim bin al-Bryd هاشم بن البريد Muhammad bin Ibrahim bin Sdran محمد بن إبراهيم بن صدران “Abu Hurairah said: “In should be recitation in every prayer. What the Messenger of Allah (ﷺ) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you.'” https://parallelquran.com/hadith/sunan-al-nasai-971/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Mu’adh bin Jabal led his companions in praying Isha’ and he made it lengthy. A man left, and Mu’adh was told about that, and he said: ‘He is a hypocrite.’ When news of that reached the man, he went to the Prophet (ﷺ) and told him what Mu’adh had said. The Prophet (ﷺ) said to him: ‘Do you want to be a cause of hardship, O Mu’adh? When you lead the people in prayer, recite ‘By the sun and its brightness’ and ‘Glorify the Name of your Lord, the Most High’ and ‘By the night as it envelops’and ‘Read! In the Name of your Lord.'” https://parallelquran.com/hadith/sunan-al-nasai-1000/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع The Messenger of Allah (ﷺ) used to recite ‘By the sun and its brightness’ and similar surahs in Isha’. https://parallelquran.com/hadith/sunan-al-nasai-1001/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب “I used to listen to the Prophet (ﷺ) reciting Quran when I was on my roof.” https://parallelquran.com/hadith/sunan-al-nasai-1015/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I asked Anas: ‘How did the Messenger of Allah (ﷺ) recite Quran?’ He said: ‘He used to elongate the sounds.'” https://parallelquran.com/hadith/sunan-al-nasai-1016/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم The Messenger of Allah (ﷺ) said: “When the Imam says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him),’ then say: ‘Rabbana wa lakal-hamd,’ (Our Lord, and to You be the praise).’ Whoever says that and it coincides with the angels saying it, his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-al-nasai-1065/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان The Messenger of Allah (ﷺ) used to supplicate in prayer when he said: “Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),”then he said while standing, before he prostrated: “O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and ‘Ayyshah bin Abi Rabi’ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf.” Then he would say: “Allah is Most Great” and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (ﷺ) at the time. https://parallelquran.com/hadith/sunan-al-nasai-1076/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abd'h bin Abd al-Rhym عبدة بن عبد الرحيم بن حسان Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Yonus bin Abi Ishaq يونس بن أبي إسحاق The Messenger of Allah (ﷺ) said: “Do not rest your forearms on the ground like a dog when prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1105/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Ma'in يحيى بن معين “Abdullah bin Tawus prayed beside me at Mina, in Masjid Al-Khaif, and when he made the first prostration he raised his head and raised his hands up to his face. I found that strange and I said to Wuhaib bin Khalid: “This man does something that I have never seen anyone do.” Wuhaib said to him: ‘You do something that I have never seen anyone do.’ Abdullah bin Tawus said: ‘I saw my father do it, and my father said: “I saw Ibn ‘Abbas do it and ‘Abullah bin Abbas said: ‘I saw the Messenger of Allah (ﷺ) doing it.'” https://parallelquran.com/hadith/sunan-al-nasai-1148/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Suliaman أحمد بن سليمان al-Bara' bin Azib bin al-Harith Amr bin 'Awn/'Auf bin Aws Hilal bin Abi Maymuna هلال بن علي بن أسامة Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) said the salam then he performed two prostrations of forgetfulness while he was still sitting, then he said the salam.” He said: He mentioned it in the hadith of Dhul-Yadain. https://parallelquran.com/hadith/sunan-al-nasai-1332/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Muhammad bin 'Uthman bin Abi Safwan محمد بن عثمان بن أبي صفوان Shu'bah bin al-Hajjaj شعبة بن الحجاج Zubayd bin al-Harith زبيد بن الحارث اليامي “Umm ‘Atiyyah would never mention the Messenger of Allah (ﷺ) without saying: ‘May my father be ransomed for him.’ I said: ‘Did you hear the Messenger of Allah (ﷺ) say such-and-such?’ And she said: ‘Yes, may my father be ransomed for him.’ He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the ‘Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place.” https://parallelquran.com/hadith/sunan-al-nasai-1563/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to take out an ‘Anazah (a short spear) on the day of Al-Fitr and the day of Al-Adha, plant it in the ground, and pray facing toward it. https://parallelquran.com/hadith/sunan-al-nasai-1570/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah (ﷺ) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak’ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: “Give charity” three times, and among those who gave the most charity were the women. https://parallelquran.com/hadith/sunan-al-nasai-1581/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Mnswr al-Blkhy سليمان بن منصور البلخي “I came to Al-Madinah and sat with ‘Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and ‘Umar said: ‘It is granted.’ Then another passed by and the deceased was praised, and ‘Umar Said: ‘It is granted.’ Then a third passed by, and the deceased was criticized, and ‘Umar said: ‘It is granted.’ I said: What is granted, O commander of the believers?’ He said: ‘I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.’ We said: ‘Or three?’ He said: ‘Or three.’ We said: ‘Or two?’ He said: ‘Or two.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1939/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Musayb bin Rafa'i al-Asadi المسيب بن رافع الأسدي الكاهلي أبو العلاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Something bad was said in the presence of the Prophet about a person who had died. He said: ‘Do not say anything but good about your dead.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1940/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Ibn Umm Maktum Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zadhan Abu 'Umar زاذان أبو عمر “Whoever follows the funeral of a Muslim man, seeking reward, and offers the prayer and buries him, will have two Qirats. And whoever offers the funeral prayer then goes back before the burial, then he returns with one Qirat of reward.” https://parallelquran.com/hadith/sunan-al-nasai-2001/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Khaythama bin 'Abdur Rahman خيثمة بن عبد الرحمن بن أبي سبرة Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When a person is put in his grave and his companions leave him, he hears the sound of their sandals. Two angels come to him, making him sit up, and say to him: ‘What did you say about this man (Muhammad)?’ As for the believer, he says: ‘I bear witness that he says: ‘I bear witness that he is the slave of Allah and His Messenger.’ It is said to him: ‘Look at your place in hell; Allah has replaced it for you with a place better than it.”’ The Messenger of Allah said: “Then he sees them both.” As for the disbeliever or the hypocrite, it is said to him: ‘What did you say about this man?’ He says: ‘I do not know; I used to say what the people said.’ It is said to him: ‘You did not understand and you did not follow those who had understanding.’ Then he is dealt a blow between his ears and the man utters a scream which everything near him hears, except for the two races.”’ https://parallelquran.com/hadith/sunan-al-nasai-2056/ Sunan al-Nasa'i The Book of Funerals al-Bara' bin Azib bin al-Harith Alqama bin Mrthd علقمة بن مرثد Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I was sitting with sulaiman bin Sard and Khalid bin ‘Urfutah, and they said that a man had died as a result of abdominal illness. They wanted to attend his funeral, and one of them said to the other: ‘Didn’t the Messenger of Allah say: Whoever is killed by an abdominal illness, he will not be punished in his grave? The other said: ‘Yes.”’ https://parallelquran.com/hadith/sunan-al-nasai-2057/ Sunan al-Nasa'i The Book of Funerals Abu Ayyub al-Ansari Abu Juhayfa al-Sawai' al-Bara' bin Azib bin al-Harith Awn bin Abi Juhayfa عون بن أبي جحيفة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The plague, abdominal illness, drowning and dying in childbirth are martyrdom.” (One of the narrators) said: Abu ‘Uthman narrated this to us several times, and on one occasion he attributed it to the Prophet. https://parallelquran.com/hadith/sunan-al-nasai-2059/ Sunan al-Nasa'i The Book of Fasting Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “I heard the Messenger of Allah inviting people to have Sahur in Ramadan. He said: ‘Come to the blessed breakfast.” (Hasan) Chatper 26. Calling Sahur “Ghada” (Breakfast) https://parallelquran.com/hadith/sunan-al-nasai-2168/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hajjaj bin al-Minhal حجاج بن المنهال Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير Yahya bin Ma'in يحيى بن معين Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد ‘I came to ‘Umar and told him the story, apart from the words: ‘Hey you!”’ https://parallelquran.com/hadith/sunan-al-nasai-2725/ Sunan al-Nasa'i The Book of Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Bara' bin Azib bin al-Harith Hajjaj bin al-Minhal حجاج بن المنهال Yahya bin Ma'in يحيى بن معين Yonus bin Abi Ishaq يونس بن أبي إسحاق “My father told me: ‘We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet (ﷺ). He told us: The Messenger of Allah (ﷺ) stayed in al-Madinah for nine years of Hajj, then it was announced to the people that the Messenger of Allah (ﷺ) was going to perform Hajj this year. Many people came to al-Madinah, all of them hoping to learn from the Messenger of Allah (ﷺ) and to do as he did. The Messenger of Allah (ﷺ) set out when there were five days left of Dhul-Qa`dah, and we set out with him,: Jabir said; “And the Messenger of Allah was among us; the Qur’an was being revealed to him, and he knew what it meant. Whatever he did based on it (the Qur’an), we did, and we set out with no intention other than Hajj. https://parallelquran.com/hadith/sunan-al-nasai-2745/ Sunan al-Nasa'i The Book of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nasr bin 'Ali bin Nasr bin 'Ali Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “I have been commanded to fight the people until they say La ilaha illallah (there is non worthy or worship except Allah). Whoever says it, his life and his property are safe from me, except for its right, and his reckoning will be with Allah.” https://parallelquran.com/hadith/sunan-al-nasai-3101/ Sunan al-Nasa'i The Book of Jihad Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “Strive against the idolators with your wealth, your hands and your tongues.” Its chain has defects while its meaning is supported by other chains. https://parallelquran.com/hadith/sunan-al-nasai-3102/ Sunan al-Nasa'i The Book of Marriage Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي “The rest of the wives of the Prophet refused for anyone to enter upon them on the basis of that type of breast-feeding, meaning breast-feeding of an adult. They said to ‘Aishah: ‘By Allah, we think that this is a concession which the Messenger of Allah granted only to Salim. No one will enter upon us, nor see us on the basis of this type of breast-feeding.'” https://parallelquran.com/hadith/sunan-al-nasai-3331/ Sunan al-Nasa'i The Book of Oaths and Vows al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Do not swear by your fathers, nor by your mothers nor by the idols. Swear only by Allah, and do not swear unless you are sincere.'” https://parallelquran.com/hadith/sunan-al-nasai-3778/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Shu'bah bin al-Hajjaj شعبة بن الحجاج Zayd bin Wahb al-Jhny زيد بن وهب الجهني “We disturbed a rabbit in Marr Az-Zahran so I caught it, and brought it to Abu Talhah who slaughtered it, and sent me with its thighs and haunches to the Prophet and he accepted it.” https://parallelquran.com/hadith/sunan-al-nasai-4322/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur-Razzaq عبد الرزاق بن همام al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul A'la محمد بن عبد الأعلى “The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys.” https://parallelquran.com/hadith/sunan-al-nasai-4338/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Bara' bin Azib bin al-Harith al-Laith bin Sa'd الليث بن سعد Amr bin al-Harith bin Ya'qub عمرو بن الحارث Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك “Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice.” https://parallelquran.com/hadith/sunan-al-nasai-4371/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند Faras bin Yahya al-Hamdani al-Kharfi فراس بن يحيى Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد “I heard my father narrating from a man who said: ‘We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: ‘A Jadh’ah is sufficient for that for which a Thaniyah is sufficient.” https://parallelquran.com/hadith/sunan-al-nasai-4394/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل the Messenger of Allah used to sacrifice two rams. And Anas said: “And I sacrifice two rams.” https://parallelquran.com/hadith/sunan-al-nasai-4395/ Sunan al-Nasa'i The Book of Financial Transactions al-Bara' bin Azib bin al-Harith Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال “Dinar for Dinar Dirham for Dirham, no difference between them.” https://parallelquran.com/hadith/sunan-al-nasai-4577/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار “The Messenger of Allah forbade Al-Qaza’ (to shave part of the head and leave part).” https://parallelquran.com/hadith/sunan-al-nasai-5060/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Yonus bin Abi Ishaq يونس بن أبي إسحاق “The hair of the Prophet was wavy, neither curly nor straight, and (hung down) between his ears and his shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-5062/ Sunan al-Nasa'i The Book of Adornment Ahmed bin Suliaman أحمد بن سليمان al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah forbade me (from wearing) garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-5189/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Shu'bah bin al-Hajjaj شعبة بن الحجاج Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود “I was sitting with the Messenger of Allah and he saw that I was dressed in scruffy clothes. He said: ‘Do you have any wealth?’ I said: ‘Yes, O Messenger of Allah, all kinds of wealth.’ He said: ‘If Allah gives you wealth then let its effect be seen on you.'” https://parallelquran.com/hadith/sunan-al-nasai-5232/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hajb bin Sulaiman حاجب بن سليمان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح That he came to the Prophet said to him: “Do you have any wealth?” He said: “Yes, all kinds of wealth.” He said: “What kinds of wealth?” He said: “Allah has given me camels, cattle, sheep, horses and slaves.” He said: “If Allah has given you wealth, then let the effect of Allah’s blessing and generosity be seen on you.” https://parallelquran.com/hadith/sunan-al-nasai-5233/ Sunan al-Nasa'i The Book of Adornment Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء “Salim said: ‘What is Al-Istabraq?’ I said: ‘A thick type of Ad-Dibaj, and a coarse type of it.’ He said: ‘I heard ‘Abdullah (bin ‘Umar) say: “Umar saw a Hullah of Sundus with a man, and he brought it to the Messenger of Allah and said: ‘Buy this'” and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-5309/ Sunan al-Nasa'i The Book of Adornment Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Shu'bah bin al-Hajjaj شعبة بن الحجاج Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I heard ‘Abdullah bin Az-Zubair say: ‘Do not let your womenfolk wear silk, for I heard ‘Umar bin Al-Khattab say: The Messenger of Allah said: Whoever wears it in this world will not wear it in the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-5314/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Bara' bin Azib bin al-Harith Ishaq bin Rahwaya إسحاق بن راهويه Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Hasan Sahih Ibn Abbas explained the following Qur’anic verse: “O ye who believe! fasting is prescribed for you as it was prescribed for those before you” During the lifetime of the Prophet (ﷺ), when the people offered night prayer, they were asked to abstain from food and drink and (intercourse with) women, they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer, and he did not break his fast. So Allah, the Exalted, intended to make it (fasting) easy for those who survived, thus providing a concession and utility. Allah, the Glorified, said: “Allah knoweth what ye used to do secretly among yourselves.” By this Allah benefited the people and provided concession and ease to them. https://parallelquran.com/hadith/sunan-abi-dawud-2313/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Da'if A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2657/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Bara' bin Azib bin al-Harith Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Al Zuhri said “This tradition has been transmitted to me by ‘Amr bin Abu Sufyan bin Usaid bin Jariyat Al Thaqafi who was an ally of Banu Zuhrah and a companion of Abu Hurairah. He then narrated the tradition.” https://parallelquran.com/hadith/sunan-abi-dawud-2661/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih On the authority of his father: We were with a man from the Companions of the Prophet (ﷺ) called Mujashi’ who belonged to Banu Sulaim. There was a scarcity if goats (in those days). He commanded a man to announce (among the people); so he announced that the Messenger of Allah (ﷺ) used to say: A lamb may be given as full payent for that for which has full-grown animal is payment. Abu Dawud said: His name is Mujashi’ b. Mas’ud. https://parallelquran.com/hadith/sunan-abi-dawud-2799/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) al-Bara' bin Azib bin al-Harith Amir al-Sha'bi عامر الشعبي Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Sahih The Messenger of Allah (ﷺ) delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (for ‘Id), that is goat meant for flesh. Abu Burdah b. Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah (ﷺ) said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you. https://parallelquran.com/hadith/sunan-abi-dawud-2800/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih I fell ill, and I had seven sisters. The Messenger of Allah (ﷺ) came to me and blew on my face. So I became conscious. I said: Messenger of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: “They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. https://parallelquran.com/hadith/sunan-abi-dawud-2887/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mansur bin Abi Mazahim Sahih The last verse revealed about the decease who left no descendants or ascendants: “They ask thee for the legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.” https://parallelquran.com/hadith/sunan-abi-dawud-2888/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zadhan Abu 'Umar زاذان أبو عمر Sahih Al-Harith left his will that Abdullah ibn Yazid should offer his funeral prayer; so he prayed over him. He then put him in the grave from the side of his legs and said: This is a Sunnah (model practice of the Prophet). https://parallelquran.com/hadith/sunan-abi-dawud-3211/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Bara' bin Azib bin al-Harith al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Mhmwd bin Khalid محمود بن خالد Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sahih The she-camel of Bara’ ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah (ﷺ) gave decision that the owners of properties are responsible for guarding them by day, and the owners of animals are responsible for guarding them by night. https://parallelquran.com/hadith/sunan-abi-dawud-3569/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if That a woman of Banu Asad: One day I was with Zaynab, the wife of the Messenger of Allah (ﷺ), and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah (ﷺ) peeped us. When he saw the red ochre, he returned. When Zaynab saw this, she realised that the Messenger of Allah (ﷺ) disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah (ﷺ) then returned and peeped, and when he did not see anything, he entered. https://parallelquran.com/hadith/sunan-abi-dawud-4071/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Da'if A man came to the Messenger of Allah (ﷺ) and he had the mark of yellowness (of saffron). The Prophet (peace be upon him rarely mentioned a thing which he disliked before a man. When he went away, he said: Would that you tell this man that he should wash this off him. https://parallelquran.com/hadith/sunan-abi-dawud-4182/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah (ﷺ). Muhammad b. Sulaiman added: He had hair which touched his shoulders. Abu Dawud said: Isra’il also transmitted it in a similar way from Abu Ishaq saying: “(his hair) touched his shoulders”. Shu’bah added: (His hair) reached the lobes of his ears. https://parallelquran.com/hadith/sunan-abi-dawud-4183/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي al-Bara' bin Azib bin al-Harith Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih Two men brought a dispute before the Messenger of Allah (ﷺ). One of them said: Pronounce judgement between us in accordance with Allah’s Book, Messenger of Allah! The other who had more understanding said: Yes, Messenger of Allah! Pronounce judgement between us in accordance with Allah’s Book, and allow me to speak. He (the Prophet) said: Speak, He then said: My son who was a hired servant with this(man) committed fornication with his wife, and when I was told that my son must be stoned to death, I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned, they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to man’s wife. The apostle of Allah (ﷺ) replied: By him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with Allah’s Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias al-Aslami go to that man’s wife, and if she confessed, he should stone her to death. She confessed and he stoned her. https://parallelquran.com/hadith/sunan-abi-dawud-4445/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Bara' bin Azib bin al-Harith Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih some jews came to the Messenger of Allah (ﷺ) and mentioned to him that a man and a women of their number had committed fornication. The Messenger of Allah (ﷺ) asked them: What do you find in the Torah about stoning? They replied: We disgrace them and they should be flogged. ‘Abd Allah b. Salam said: You lie; it contains (instruction for) stoning. So they brought the Torah and spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. ‘Abd Allah b. Salam said to him: Lift your hand. When he did so, the verse of stoning was seen to be in it. They then said: He has spoken the truth, Muhammad, the verse of stoning is in it. The Messenger of Allah (ﷺ) then gave command regarding them, and they were stoned to death. ‘Abd Allah b. ‘Umar said: I saw the man leaning on the woman protecting her from the stones. https://parallelquran.com/hadith/sunan-abi-dawud-4446/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Bara' bin Azib bin al-Harith Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Masdad bin Masrhad مسدد بن مسرهد بن مسربل Matruf bin Tarayf al-Harithi مطرف بن طريف Da'if A similar tradition has also been transmitted by al-Sha’bi through a different chain of narrators. https://parallelquran.com/hadith/sunan-abi-dawud-4454/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Bara' bin Azib bin al-Harith Alqama bin Mrthd علقمة بن مرثد Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih When the Prophet of Allah (ﷺ) was lifted to the heavens (for travelling) in Paradise, or as he said, a river whose banks were of transparent or hollowed pearls was presented to him. The angel who was with him struck it with his hand and took out musk. Muhammad (ﷺ) then asked the angel who was with him: What is this? He replied: It is al-Kawthar which Allah has given you. https://parallelquran.com/hadith/sunan-abi-dawud-4748/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zadhan Abu 'Umar زاذان أبو عمر Sahih The Messenger of Allah(ﷺ) entered the garden of the palm trees of Banu al-Najjar. He heard a voice and was terrified. He asked: Who are the people buried in these graves? The people replied: Messenger of Allah! These are some people who died in the pre-Islamic times. He said: Seek refuge in Allah from the punishment of the fire, and the trail of Antichrist. They asked: Why is it that, Messenger of Allah? He said: When a man is placed in his grave, an angel comes to him and says to him: Whom did you worship? Allah then guides him and he says: I worshiped Allah. He is then asked: What was your opinion of this man? He replies: He is Allah’s servant and His Apostle. He will not then be asked about anything else. He will then be taken to his abode in Hell and will be told: This was your abode in Hell, but Allah protected you and had mercy on you substituted for you an abode in Paradise for it. He will say: Leave me so that I may go and give glad tidings to my family. He will be told: Dwell. When an infidel is placed in his grave, an angel comes to him, reprimands him and asks him: Whom did you worship? He replies: I do not know. He will be told: You neither knew nor did you follow(the believers). He is then asked: What was your opinion on this man? He replies: I held the opinion that the other people held. He will then give him a blow between his ears with an iron hammer and will utter a shout which will be heard by all the creatures(near him) with the exception of men and jinn. https://parallelquran.com/hadith/sunan-abi-dawud-4751/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Numayr عبد الله بن نمير al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih When a man is placed in his grave and his friends leave him, he hears the beat of their sandals. Then two angles come and speak to him. He then mentioned the rest of the tradition nearly similar to the previous one. It goes : As for the infidel and hypocrite they say to them. This version adds the word “hypocrite”. And he said : those who are near him will hear (his shout) with the exception of men and jinn. https://parallelquran.com/hadith/sunan-abi-dawud-4752/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Da'if Some relative of Umm Salamah said: The bed of the Prophet (ﷺ) was set as a man is laid in his grave; the mosque was towards his head. https://parallelquran.com/hadith/sunan-abi-dawud-5044/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Fatr bin Khalifa فطر بن خليفة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih When the Messenger of Allah (ﷺ) wanted to go to sleep, he put his right hand under his cheek and would then say three times: O Allah, guard me from Thy punishment on the day when Thou raisest up Thy servants. https://parallelquran.com/hadith/sunan-abi-dawud-5045/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران Sahih The Messenger of Allah (May peace be upon him) said to me: When you go to your bed, perform ablution like the ablution for prayer, and then lie on your right side and say: O Allah I have handed over my face to thee, entrusted my affairs to thee, and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die (that night), you would die in the true religion, and utter these words in the last of that you utter (other prayers). Al-Bara said : I said: I memorise them, and then I repeated, saying “and in Thy Apostle whom Thou hast sent”. He said : No, say : “and in Thy Prophet whom Thou hast sent. https://parallelquran.com/hadith/sunan-abi-dawud-5046/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Bara' bin Azib bin al-Harith Amr bin 'Awn/'Auf bin Aws Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Sahih I came to the Prophet (ﷺ) and said: Upon you be peace, Messenger of Allah! He said: Do not say: Upon you be peace, for “Upon you be peace” is the salutation to the dead. https://parallelquran.com/hadith/sunan-abi-dawud-5209/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sahih AbuDawud said: Al-Hasan ibn Ali traced this tradition back to the Prophet (ﷺ): When people are passing by, it is enough if one of them gives a salutation on their behalf, and that it is enough for those who are sitting if one of them replies. https://parallelquran.com/hadith/sunan-abi-dawud-5210/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Salm عبد الله بن سالم Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ibrahim bin Yusuf bin Ishaq إبراهيم بن يوسف بن إسحاق Yusuf bin Ishaq bin Abi Ishaq يوسف بن إسحاق بن أبي إسحاق Da'if The Prophet (ﷺ) received Ja’far ibn AbuTalib, embraced him and kissed him between both of his eyes (forehead). https://parallelquran.com/hadith/sunan-abi-dawud-5220/ Jami' al-Tirmidhi The Book on Purification Abdullah bin 'Abdullah al-Razi عبد الله بن عبد الله أبو جعفر الرازي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Allah’s Messenger was asked about performing Wudu for camel meat. He said: “Perform Wudu for it.” He Was asked about Wudu after eating goat meat. So he said: “Do not perform Wudu for it.” https://parallelquran.com/hadith/jami-al-tirmidhi-81/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Mubarak عبد الله بن المبارك Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Bara' bin Azib bin al-Harith al-Hakam bin 'Utayba الحكم بن عتيبة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Salat of Allah’s Messenger (was such that) when he bowed, and when he raised his head from bowing, and when he prostrated, and when he raised his head from prostration it (all) was nearly the same.” https://parallelquran.com/hadith/jami-al-tirmidhi-279/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdullah bin Yazid bin Zayd Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “When we performed Salat behind Allah’s Messenger, he would raise his head from bowing, and no man among us would bend his back until Allah’s Messenger prostrated, then we prostrated.” https://parallelquran.com/hadith/jami-al-tirmidhi-281/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “The Prophet would recite: By the fig and the olive for Isha.” https://parallelquran.com/hadith/jami-al-tirmidhi-310/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Waki' bin al-Jarrah وكيع بن الجراح “When Allah’s Messener arrived in Al-Madinah, he faced Bait Al-Maqdis in Salat for sixteen or seventeen months. Allah’s Messenger longed to face the direction of the Ka’bah, so Allah Most High revealed: Verily! We have seen the turning of your face towards the heaven. Surely We shall turn you o a Qiblah that shall please you. So turn your face in the direction of Al-Masjid Al-Haram.So he faced the Ka’bah, and he liked that. A man performed the Asr prayer with him, then passed by some of the Ansar who were bowing in Salat for Asr while facing Bait Al-Maqdis.” He told them that he had faced the direction of the Ka’bah, so they changed (their direction) while they were bowing.” There are narrations on this topic from Ibn Umar, Ibn Abbas, Umarah bin Aws, Amr bin Awf Al-Muzani and Anas. https://parallelquran.com/hadith/jami-al-tirmidhi-340/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Anas bin Malik: ‘Would Allah’s Messenger (S) perform Salat wearing his sandals?’ He said: ‘Yes.'” https://parallelquran.com/hadith/jami-al-tirmidhi-401/ Jami' al-Tirmidhi The Book on the Day of Friday Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Bara' bin Azib bin al-Harith Yazid bin Abi Ziyad يزيد بن أبي زياد Allah’s Messenger said: “It is a duty for the Muslims, that they perform Ghusl on Friday, and that each of them wear some of his family’s perfume. If he does not find any, then water is a perfume for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-528/ Jami' al-Tirmidhi The Book on Traveling al-Bara' bin Azib bin al-Harith al-Laith bin Sa'd الليث بن سعد Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله “I accompanied the Messenger of Allah on eighteen journeys, and I did not see him leave the two Rak’ah when the sun waned before Zuhr.” https://parallelquran.com/hadith/jami-al-tirmidhi-550/ Jami' al-Tirmidhi The Book on Hajj Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق “The Prophet performed Umrah four times, one of them was during Rajab.” https://parallelquran.com/hadith/jami-al-tirmidhi-938/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hafs bin Ghyath حفص بن غياث “The lifelong gift is permitted for its inhabitant” or:”is an inheritance for its inhabitant.” https://parallelquran.com/hadith/jami-al-tirmidhi-1350/ Jami' al-Tirmidhi The Book on Hunting al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ibn Ishaq محمد بن إسحاق بن يسار‎ Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sulaiman bin 'Abdur Rahman سليمان بن عبد الرحمن بن عيسى Ubaid bin Fyrwz al-Shybany عبيد بن فيروز الشيباني مولاهم أبو الضحاك Yazid bin Abi Habib يزيد بن أبي حبيب “The Messenger of Allah (ﷺ) prohibited eating the Mujath-thamah, and it is what is trapped and killed by arrows.” https://parallelquran.com/hadith/jami-al-tirmidhi-1475/ Jami' al-Tirmidhi The Book on Hunting al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Da'ud bin Abi Hnd داود بن أبي هند That the Messenger of Allah (ﷺ) said: “Whoever kills a gecko in one strike, he has such and such reward, and if he kills it on the second strike, he will have such and such reward, and if he kills it on the third strike, then he has such and such reward.” https://parallelquran.com/hadith/jami-al-tirmidhi-1486/ Jami' al-Tirmidhi The Book on Military Expeditions Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith “I arrived upon the Messenger of Allah (ﷺ) at Khaibar along with a group of the Ash’ari tribe. He gave us shared along with those that conquered it.” This Hadith is Hasan Sahih Gharib. This is acted upon according to some of the people of knowledge. Al-Awza’i said: “Whoever meets up with the Muslims before the horses, share is distributed, then he is given a share.” And Buraid’s (a narrator) Kunyah is Abu Buraidah and he is trustworthy. Sufyan Ath-Thawri, Ibn ‘Uyainah and others report from him. https://parallelquran.com/hadith/jami-al-tirmidhi-1562/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Nasr bin 'Ali bin Nasr bin 'Ali Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي From ‘Urwah , and Sulaiman bin Yasar, that they reported to him from Abu Hurairah that the Prophet (ﷺ) said: “Whoever fasts a day in the cause of Allah, Allah shall distance him from the Fire by seventy autumns.” One of them said “seventy” and the other said: “forty”. This Hadith is a Gharib Hadith from this route. Abu Al-Aswad’s name is Muhammad bin ‘Abdur-Rahman bin Nawfal Al-Asadi Al-Madani. There are narrations on this topic from Abu Sa’eed, Anas, ‘Uqbah bin ‘Amir, and Abu Umamah https://parallelquran.com/hadith/jami-al-tirmidhi-1622/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard the Messenger of Allah (ﷺ) saying, ‘There are two eyes that shall not be touched by the Fire: An eye that wept from the fear of Allah, and an eye that spent the night standing on guard in the cause of Allah.” There are narrations on this topic from ‘Uthman and Abu Raihanah. The Hadith of Ibn ‘Abbas is a Hasan Gharib Hadith, we do not know of it except through the narration of Shu’aib bin Ruzaiq. https://parallelquran.com/hadith/jami-al-tirmidhi-1640/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Yonus bin Abi Ishaq يونس بن أبي إسحاق That the Messenger of Allah (ﷺ) said: “There are three for whom it is a right upon Allah to help him: The Mujahid in the cause of Allah, the Mukatab who intends to fulfill (the Kitabah), and the one getting married who intends chastity.” This Hadith is Hasan. https://parallelquran.com/hadith/jami-al-tirmidhi-1656/ Jami' al-Tirmidhi The Book on Jihad Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح That the Messenger of Allah (ﷺ) said: “War is deceit.” There are narrations on this topic from ‘Ali, Zaid bin Thabit, ‘Aishah, Ibn ‘Abbas, Abu Hurairah, Asma’ bint Yazid bin As-Sakan, Ka’b bin Malik and Anas bin Malik. This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1675/ Jami' al-Tirmidhi The Book on Jihad al-Bara' bin Azib bin al-Harith Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ali bin Ms'hr علي بن مسهر Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان ] There are narrations on this topic from Talhah, Jabir, Abu Sa’eed, and ‘Ikrash bin Dhuwaib. https://parallelquran.com/hadith/jami-al-tirmidhi-1711/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “When a man was walking on the road, he found a thorny branch and removed it. Allah appreciated his action by forgiving him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1960/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Bara' bin Azib bin al-Harith Ibrahim bin Yusuf bin Ishaq إبراهيم بن يوسف بن إسحاق Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yusuf bin Ishaq bin Abi Ishaq يوسف بن إسحاق بن أبي إسحاق “I asked ‘Aishah about the character of the Messenger of Allah. She said: ‘He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving.” https://parallelquran.com/hadith/jami-al-tirmidhi-2018/ Jami' al-Tirmidhi Chapters on Tafsir Abdur Rahman bin Mahdi عبد الرحمن بن مهدي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج that the Messenger of Allah (ﷺ) said: “Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean.” https://parallelquran.com/hadith/jami-al-tirmidhi-2955/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah (ﷺ) would perform voluntary Salat upon his mount facing whichever direction he was headed, while he was coming from Makkah to Al-Madinah.” Then Ibn ‘Umar recited: To Allah belong both the east and the west. (2:115)” And Ibn ‘Umar said: “It was about this that the Ayah was revealed.” This Hadith is Hasan Sahih. It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. : So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it.” And it has been reported that Mujãhid said about this Ayah: “So wherever you turn, there is the Face of Allah”: “So there is the direction of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2958/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “A man came to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah! They ask you about a legal verdict. Say: “Allah directs (thus) regarding Al-Kalalah (4:176).” So the Prophet (ﷺ) said to him: “You should be sufficed with the Ayah of summer.” (Meaning this Ayah, while in An-Nisa number 12, is mention of the topic, and it was revealed in the winter, this Ayah, revealed in the summer – the last revealed about it – explains it) https://parallelquran.com/hadith/jami-al-tirmidhi-3042/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Waki' bin al-Jarrah وكيع بن الجراح “I took a walk with the Prophet (ﷺ) on a farm in Al-Madinah, and when he reclined upon a palm-leaf stalk, a group of Jews were passing by. Some of them said, ‘We should question him.’ Others said: ‘Do not question him for he might tell you something that you do not like.’ They said to him: ‘O Abul-Qasim, narrated to us about the Ruh.’ The Prophet (ﷺ) stood for some time, he raised his head toward the heavens, and I recognized revelation was coming to him, until the revelation ceased. Then he (ﷺ) said: “The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3141/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “I said to Hudhaifah bin Al-Yaman: ‘Did the Messenger of Allah (ﷺ) perform Salat in Bait Al-Maqdis?’ He said: ‘No.’ I said: ‘But he did.’ He said: ‘You say that, O bald one! Based upon what do you say that?’ I said: ‘Based upon the Qur’an, (the Judge) between you and I is the Qur’an.’ So Hudhaifah said: ‘Whoever argues using the Qur’an, then he has indeed succeeded.'” (One of the narrators) Sufyan said: “He means: ‘He has indeed proven'” – and perhaps he (Sufyan) said: “He triumphed.” He (Zirr) said: “Glorified is He Who took His slave for a journey by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa (17:1).’ He (Hudhaifah) said: ‘Do you see (this proves that) he (ﷺ) performed Salat in it?’ I said: ‘No.’ He said: ‘If he had performed Salat in it, then it would have been required upon you that you perform Salat in it, just as it is required that you perform Salat in Al-Masjid Al-Haram.’ Hudhaifah said: ‘The Messenger of Allah (ﷺ) was brought a beast with a long back – stretching out like this – one stride of it, is as far as his vision. So, the two of them remained upon the back of Al-Buraq until they saw Paradise and the Fire, and all of what has been prepared for the Hereafter, then they returned back to where they began.’ He said: ‘They say that he was fettered, but for what? Because he might flee? The Knower of the unseen and the witness subdued him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3147/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Prophet (ﷺ) said: “Verily Musa, peace be upon him, was a shy and modest man, who would never show anything of his skin out of modesty. Some of the Children of Isra’il annoyed him by saying: ‘He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.’ Allah , was alone. He took off his garment, and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his staff, and chased the rock saying: ‘My garment, O you rock! My garment, O you rock!’ Until he reached a group of the Children of Isra’il who saw him naked, and discovered that he was the best of those whom Allah had created.” He said: “The rock stood still, he took his garment and put it on. He started striking the rock with his staff, and by Allah, the marks of that beating were left on the rock; three, four, or five. This is what is referred to in the Ayah: ‘ O you who believe! Be not like those who annoyed Musa, but Allah freed him from what they had alleged, and he was honourable before Allah (33:69).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3221/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Bara' bin Azib bin al-Harith al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Malik bin Mghwl مالك بن مغول that the Prophet (ﷺ) said: “Sam was the father of Arabs, Ham the father of the Ethiopians, and Yafith the father of the Romans.” https://parallelquran.com/hadith/jami-al-tirmidhi-3231/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith “Abu Talib fell ill, so the Quraish went to see him, and the Prophet (ﷺ) went to see him. There was a gathering there with Abu Talib, so Abu Jahl stood up enraged, to prevent him (the Prophet (ﷺ) from entering).” He said: “He complained to Abu Talib. So he (Abu Talib) said: ‘O my nephew! What is it that you want from your people?’ He said: ‘I only want one word from them, for which, if they were to say it, then the Arabs will become their followers, and the non-Arabs will pay Jizyah to them.’ He said: ‘One word?’ He replied: ‘One word.’ So he said: ‘O uncle! Let them say La Ilaha Illallah’ so they replied: ‘One God? We have not heard (the like) of this in the religion of these later days. This is nothing but an invention.'” He said: “So the (following) was revealed in the Qur’an about them: ‘Sad. By the Qur’an full of reminding. Those who disbelieve are in false pride and opposition…’ up to His saying: ‘We have not heard (the like) of this in the religion of these later days. This is nothing but an invention (38:1-7).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3232/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام that the Messenger of Allah (ﷺ) said: “How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission to blow?” The Muslims said: “So what should we say, O Messenger of Allah?” He said: “Say: ‘Allah is sufficient for us and what a good protector He is. We rely upon Allah'” – and perhaps Sufyan (one of the narrators) said: “upon Allah we rely.” https://parallelquran.com/hadith/jami-al-tirmidhi-3243/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “A Bedouin said: ‘O Messenger of Allah! What is As-Sur?’ He said: ‘A horn which is blown into.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3244/ Jami' al-Tirmidhi Chapters on Tafsir al-Bara' bin Azib bin al-Harith Alqama bin Mrthd علقمة بن مرثد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’” https://parallelquran.com/hadith/jami-al-tirmidhi-3327/ Jami' al-Tirmidhi Chapters on Supplication Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي “I was sleeping at the side of the Messenger of Allah (ﷺ), then I lost him during the night. So I felt around for him, and my hand fell upon his feet while he was prostrating, and he was saying: ‘I seek refuge in Your pleasure from Your anger, and in Your pardon from Your punishment. I cannot count Your praises. You are as You have praised Yourself (A`ūdhu biriḍāka min sakhaṭika wa bi mu`āfātika min `uqūbatika, lā uḥṣi thanā’an `alaika anta kamā athnaita `alā nafsik).’” https://parallelquran.com/hadith/jami-al-tirmidhi-3492/ Jami' al-Tirmidhi Chapters on Virtues Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Messenger of Allah (ﷺ) said to him: “Indeed Allah has ordered me to recite the Qur’an to you.” So he recited to him: “Those who disbelieved were not going to… (98:1) and he recited in it: “Indeed the religion with Allah is that which is Hanafiyyah, Muslim, not Judaism, nor Christianity, nor Zoroastrian, whoever does good then it shall not be rejected from him.” And he recited to him: “If the son of Adam had a valley of wealth he would seek a second, and if he had a second he would seek a third, and nothing fills the belly of the son of Adam except dirt. And Allah pardons those who repent.” https://parallelquran.com/hadith/jami-al-tirmidhi-3901/ Sunan Ibn Majah The Book of Purification and its Sunnah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hammad bin Salama حماد بن سلمة “I was fishing and I had a vessel with me in which I kept water, and I used seawater for ablution. I mentioned that to the Messenger of Allah and he said: ‘Its water is a means of purification, and its dead meat is permissible.'” https://parallelquran.com/hadith/sunan-ibn-majah-121/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب The Prophet said: “Sins are expiated by well-performed ablution despite difficulties, increasing the number of steps one takes towards the mosque, (and waiting for the next prayer after prayer).” https://parallelquran.com/hadith/sunan-ibn-majah-162/ Sunan Ibn Majah The Book of Purification and its Sunnah Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح “Can you show me how the Messenger of Allah used to perform ablution?” ‘Abdullah bin Zaid said: “Yes,” So he called for water, poured it over his hands and washed his hands twice. Then he raised his mouth and sniffed water up into his nostrils three times. Then he washed his face three times and his arms up to his elbows twice. Then he wiped his head with his hands, from front to back. He started at the front of his head, then went with them to the nape of his neck, then he brought them back, returning them to the place he started, then he washed his feet.” https://parallelquran.com/hadith/sunan-ibn-majah-168/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Bara' bin Azib bin al-Harith Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah said: ‘When one of you enters the mosque, he is in a state of prayer, so long as the prayer keeps him there, and the angels will send prayer upon anyone of you so long as he remains in the place where he prayed, saying: “O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance,” so long as he does not commit Hadath nor disturb anyone.'” https://parallelquran.com/hadith/sunan-ibn-majah-533/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Hashim bin al-Bryd هاشم بن البريد Uqba bin Mukaram bin Aflah al-''Ami عقبة بن مكرم It was narrated from Hafsah bint ‘Umar that when the call for the Subh prayer was given, the Messenger of Allah (ﷺ) would pray two short Rak’ah before going to the prayer. https://parallelquran.com/hadith/sunan-ibn-majah-879/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “I watched the Prophet (ﷺ) for a month, and in the two Rak’ah before Fajr he used to recite: “Say: O you disbelievers!” and “Say: Allah is One.” [Al- Ikhlas (112)] https://parallelquran.com/hadith/sunan-ibn-majah-883/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Talha bin Msrf bin 'Amr طلحة بن مصرف بن عمرو بن كعب Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from ‘Abdur-Rahman bin ‘Uqbah bin Fakih bin Sa’d, from his grandfather Fakih bin Sa’d, who was a Companion of the Prophet (ﷺ) that the Messenger of Allah (ﷺ) used to take a bath on the Day of Fitr, the Day of Nahr, and the day of ‘Arafah, and Fakih used to tell his family to have a bath on these days. https://parallelquran.com/hadith/sunan-ibn-majah-1050/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Bara' bin Azib bin al-Harith Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Mas'ar bin Kadam مسعر بن كدام Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: ‘The night prayers are (to be offered) two by two. Say the Tashah-hud after each two Rak`ah, and raise your hands in all humility like one who is poor and needy and say: ‘Allāhummaghfir lī (O Allah, forgive me).’ And whoever does not do that, it is imperfect.’” https://parallelquran.com/hadith/sunan-ibn-majah-1059/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith “The Messenger of Allah (ﷺ) said: ‘At night Satan ties a rope in which there are three knots to the nape of the neck of anyone of you. If he wakes up and remembers Allah, one knot is untied. If he performs ablution, another knot is untied, and if he gets up to pray, all the knots are untied, so he wakes up energetic and cheerful, he has already earned something good. But if he does not do that, he wakes up bad-tempered, having earned nothing good.” https://parallelquran.com/hadith/sunan-ibn-majah-1063/ Sunan Ibn Majah Fasting Abdur Rahman bin Awsjh عبد الرحمن بن عوسجة الهمداني al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard ‘Aishah say: ‘I used to owe fasts from the month of Ramadan, and I would not make them up for until Sha’ban came.’” https://parallelquran.com/hadith/sunan-ibn-majah-1403/ Sunan Ibn Majah The Chapters on Marriage al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق Muhammad bin Ziyad محمد بن زياد القرشي Yonus bin Khbab يونس بن خباب Zadhan Abu 'Umar زاذان أبو عمر the Messenger of Allah said: “There is no marriage except with a guardian.” https://parallelquran.com/hadith/sunan-ibn-majah-1615/ Sunan Ibn Majah The Chapters on Marriage Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Bara' bin Azib bin al-Harith al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Ibn Umm Maktum Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Zadhan Abu 'Umar زاذان أبو عمر the Messenger of Allah said: “No woman should arrange the marriage of another woman, and no woman should arrange her own marriage. The adulteress is the one who arranges her own marriage.” https://parallelquran.com/hadith/sunan-ibn-majah-1616/ Sunan Ibn Majah The Chapters on Business Transactions Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Ahmed bin Muhammad bin Yahya أحمد بن محمد بن يحيى al-Bara' bin Azib bin al-Harith Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني Isma'il bin 'Abdur Rahman al-Saddi إسماعيل بن عبد الرحمن السدي “The Messenger of Allah (ﷺ) forbade the price of a dog and studding a stallion.” https://parallelquran.com/hadith/sunan-ibn-majah-1894/ Sunan Ibn Majah The Chapters on Pawning al-Bara' bin Azib bin al-Harith Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Mu'awiya bint Suwayd al-Mazni Waki' bin al-Jarrah وكيع بن الجراح “If one of us did not need his land, he would give it (to someone else to cultivate) in return for one third, or one half of the yield , and he would stipulate (that the should receive) the produce grows on the banks of three streams, and the grains that remain in the ear after threshing, and the produce irrigated by a stream. Life at that time was hard, and he would work (the land) with iron and whatever Allah (SWT) willed, and he would benefit from it. Then Rafi bin Khadij came to us and said: ‘The Messenger of Allah (ﷺ) forbade you to do something that may seem beneficial to you, but obedience to Allah and obedience to His Messenger are more beneficial for you. The Messenger of Allah (ﷺ) forbade Haq for you, and he said: “Whoever has no need of his land, let him give it to his brother (to cultivate) or let him leave it (uncultivated).” https://parallelquran.com/hadith/sunan-ibn-majah-2194/ Sunan Ibn Majah Chapters on Hajj Rituals Abdullah bin Marrah al-Kharfi عبد الله بن مرة الهمداني الخارفي al-Bara' bin Azib bin al-Harith Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Talbiyah of the Messenger of Allah (ﷺ) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’” https://parallelquran.com/hadith/sunan-ibn-majah-2653/ Sunan Ibn Majah Chapters on Hajj Rituals Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-Bara' bin Azib bin al-Harith Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Hafs bin Ghyath حفص بن غياث Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sahl bin Znjlh سهل بن زنجلة “Labbaika bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and Hajj].” https://parallelquran.com/hadith/sunan-ibn-majah-2703/ Sunan Ibn Majah Chapters on Hajj Rituals al-Bara' bin Azib bin al-Harith al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير Mrwan bin Jnah مروان بن جناح “We went out with the Messenger of Allah (ﷺ) when there were five nights left of Dhul-Qa’dah, intending only to perform Hajj. When we came close, the Messenger of Allah (ﷺ) ordered that whoever did not have a sacrificial animal, then he should exit the Ihram. So all the people exited Ihram, except those who had the sacrificial animal. When the Day of Sacrifice i.e., the 10th of Dhul-Hijjah) came, some beef was brought to us, and it was said: ‘The Messenger of Allah (ﷺ) has offered a sacrifice on behalf of his wives.’” https://parallelquran.com/hadith/sunan-ibn-majah-2715/ Sunan Ibn Majah Chapters on Slaughtering Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “We asked the Messenger of Allah (ﷺ) about the fetus. He said: ‘Eat it if you wish, for it is considered legally slaughtered with the slaughtering of its mother.’” https://parallelquran.com/hadith/sunan-ibn-majah-2933/ Sunan Ibn Majah Chapters on Food Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي “Why don’t we invite the Prophet (ﷺ) to eat with us?” So they invited him and he came. He put his hand on the doorpost of the house and saw a thin curtain in the corner of the house, so he went back. Fatimah said to ‘Ali: “Go and catch up with him, and ask him: ‘What made you go back, O Messenger of Allah?” He said: “I do not enter a well-decorated house.” https://parallelquran.com/hadith/sunan-ibn-majah-3094/ Sunan Ibn Majah Chapters on Dress al-Bara' bin Azib bin al-Harith Ali bin Ms'hr علي بن مسهر Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Swyd bin Sa'id سويد بن سعيد “The Prophet (ﷺ) came to us and haggled with us over the price of trousers.” https://parallelquran.com/hadith/sunan-ibn-majah-3313/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Bara' bin Azib bin al-Harith Ali bin Ms'hr علي بن مسهر Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان ‘The believer should not be stung from the same hole twice.’” https://parallelquran.com/hadith/sunan-ibn-majah-3718/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Sharayk bin 'Abdullah شريك بن عبد الله النخعي ‘The Children of Israel split into seventy-one sects, and my nation will split into seventy-two, all of which will be in Hell apart from one, which is the main body.” https://parallelquran.com/hadith/sunan-ibn-majah-3728/ Sunan Ibn Majah Zuhd Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Bara' bin Azib bin al-Harith Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “He has succeeded who is guided to Islam and is granted sufficient provision and is content with it.” https://parallelquran.com/hadith/sunan-ibn-majah-3874/ Sunan Ibn Majah The Book of the Sunnah al-Bara' bin Azib bin al-Harith al-Laith bin Sa'd الليث بن سعد al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي Ammar bin Muhammad al-Thawri عمار بن محمد الثوري أبو اليقظان الكوفي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Zadhan Abu 'Umar زاذان أبو عمر “We were sitting with the Prophet (ﷺ) and he had a stick in his hand. He scratched in the ground with it, then raised his head and said: ‘There is no one among you but his place in Paradise or Hell has already been decreed.’ He was asked: ‘O Messenger of Allah, should we not then rely upon that?’ He said: ‘No, strive and do not rely upon that, for it will be made easy for each person to do that for which he was created.’ Then he recited: “As for him who gives (in charity) and keeps his duty to Allah and fears Him, and believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is a greedy miser and thinks himself self-sufficient. And denies Al-Husna. We will make smooth for him the path for evil. “ https://parallelquran.com/hadith/sunan-ibn-majah-4153/