Sunan al-Nasa'i The Book of Fasting al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin 'Abdullah bin Abi Thaur عبيد الله بن عبد الله بن أبي ثور Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “The Messenger of Allah said: ‘D not anticipate the month until you complete the number, or you see the crescent. Then fast, and do not stop fasting until you see the crescent, or your complete thirty days.”‘ (Sahih) Al-Hajjaj bin Artah reported it in a Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-2132/ Sunan al-Nasa'i The Book of Zakah Abdullah bin al-Sa'di al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Sa'ib bin Yazid bin Akht Namr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Huwaytib bin 'Abdul 'Uzza Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: ‘O Kahim! This wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2607/ Sunan al-Nasa'i The Book of Zakah al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Umar Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Shu'aib bin Abi Hamza شعيب بن أبي حمزة Umar ibn al-Khattab “I asked the Messenger of Allah and he gave me, then I asked him and he gave me. The he said: ‘O Hakim, this wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.’ I said: ‘O Messenger of Allah! By the One Who sent you with the truth, I will never ask anyone for anything after you, until I depart this world. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2608/ Sunan al-Nasa'i The Book of Marriage Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير It was narrated from Anas that there was a group of the Companions of the Prophet, one of whom said: “I will not marry women.” Another said: “I will not eat meat.” Another said: “I will not sleep on a bed.” Another said: “I will fast and not break my fast.” News of that reached the Messenger of Allah and he praised Allah then said: “What is the matter with people who say such and such? But I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah is not of me.” https://parallelquran.com/hadith/sunan-al-nasai-3223/ Sunan al-Nasa'i The Book of Marriage al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة Urwa ibn al-Zubayr عروة بن الزبير “Innal-hamda lillahi nahmaduhu wa nasta’inahu, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallahu (wahdahu lasharika lahu) wa ashhadu anna Muhammadan ‘abdahu wa rasuluhu. Amma ba’d (Praise be to Allah, we seek His help. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah (alone with no partners) and I bear witness that Muhammad is His slave and Messenger. To proceed).” https://parallelquran.com/hadith/sunan-al-nasai-3284/ Sunan al-Nasa'i The Book of 'Umra Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Jabir ibn 'Abdullah Shu'aib bin Abi Hamza شعيب بن أبي حمزة “Hold on to your wealth and do not give it on the basis of ‘Umra. For whoever is given something on the basis of ‘Umra for the rest of his life, it belongs to him for the rest of his life and after his death.” https://parallelquran.com/hadith/sunan-al-nasai-3746/ Sunan al-Nasa'i The Book of Agriculture Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Imran bin Bakar al-Kula'i عمران بن بكار الكلاعي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “I do not know that Shuraih ever ruled on Mudarabah disputes except in two ways. He would say to the Mudarib (the one who contributed his labor to the partnership): ‘You must provide proof that a calamity befell you so that you may be excused.’ Or he would say to the one who invested his money in the partnership: ‘You must provide proof that your trustee betrayed his trust, otherwise his oath sworn by Allah that he did not betray you is sufficient.'” https://parallelquran.com/hadith/sunan-al-nasai-3945/ Sunan al-Nasa'i The Book of the Kind Treatment of Women Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Aisha bint Abi Bakr al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The wives of the Prophet sent Fatimah, the daughter of the Messenger of Allah, to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter, and she said: ‘O Messenger of Allah, your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ I (‘Aishah) kept quiet and the Messenger of Allah said to her: ‘O my daughter! Do you not love the one whom I love?’ She said: ‘Yes.’ He said: ‘Then love this one.’ Fatimah stood up when she heard this and left the Messenger of Allah, and went back to the wives of the Prophet. She told them what she had said, and what he had said to her. They said to her: ‘We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ Fatimah said: ‘No, by Allah; I will never speak to him about her again.'” ‘Aishah said: “So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab, more fearing of Allah, more honest in speech, more dutiful in upholding the ties of kinship, more generous in giving charity, and devoted in giving of herself in acts of charity, by means of which she sought to draw closer to Allah. But she was quick-tempered; however, she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with ‘Aishah under her cover, in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: ‘O Messenger of Allah, your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah.’ Then she verbally abused me at length, and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way, until I silenced her. Then the Messenger of Allah said: ‘She is the daughter of Abu Bakr.'” https://parallelquran.com/hadith/sunan-al-nasai-3954/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sahih When the Messenger of Allah (ﷺ) was observing I’tikaf (in the mosque), I would come to him to visit him. I had a talk with him and then stood up. I then returned and he (the Prophet) also stood up to accompany me (to my house). Her dwelling place was in the house of Usamah b. Zaid. Two men from the Ansar (helpers) passed (by him at the moment). When they saw the Prophet (ﷺ), they walked quickly. The Prophet (ﷺ) said: Be at ease, she is Safiyyah daughter of Huyayy. They said: Be glory to Allah, Messenger of Allah! He said: Satan runs in man like blood. I feared he might inspire something in your mind, or he said: evil (the narrator doubted). https://parallelquran.com/hadith/sunan-abi-dawud-2470/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Abi Sufyan عمرو بن أبي سفيان بن أسيد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sahih Abu Hurairah said “The Prophet (ﷺ) sent ten persons (on an expedition) and appointed ‘Asim bin Thabit their commander. About one hundred men of Hudhail who were archers came out to (attack) them. When ‘Asim felt their presence, they took cover in a hillock. They aid to them “Come down and surrender and we make a covenant and pact with you that we shall not kill any of you”. ‘Asim said “I do not come to the protection of a disbeliever. Then they shot them with arrows and killed ‘Asim in a company of seven persons. The other three persons came down to their covenant and pact. They were Khubaib, Zaid bin Al Lathnah and another man. When they overpowered them, they untied their bow strings and tied them with them”. The third person said “This is the first treachery. I swear by Allaah, I shall not accompany you. In them (my companions) is an example for me. They pulled him, but he refused to accompany them, so they killed him. Khubaib remained their captive until they agreed to kill him. He asked for a razor to shave his pubes. When they brought him outside to kill him. Khubaib said to them “Let me offer two rak’ahs of prayer”. He then said “I swear by Allaah, if you did not think that I did this out of fear. I would have increased (the number of rak’ahs). https://parallelquran.com/hadith/sunan-abi-dawud-2660/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Whab bin Njd'h عبد الوهاب بن نجدة al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي ibn Umar Mubashir bin Isma'i مبشر بن إسماعيل - أبو إسماعيل الكلبي Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Nafie' نافع مولى ابن عمر Shu'aib bin Abi Hamza شعيب بن أبي حمزة Hasan Sahih Mus’ab bin Sa’d reported on the authority of his father (Sa’ad bin Abi Waqqas) “I brought a sword to the Prophet(ﷺ) on the day of the Badr and I said (to him) Apostle of Allaah(ﷺ) , Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet (ﷺ) said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “(Such) spoils are at the disposal of Allaah and the Apostle. Abu Dawud said “According to the reading of the Qur’an of Ibn Mas’ud the verse goes. They ask thee concerning (things taken as ) spoils of war. https://parallelquran.com/hadith/sunan-abi-dawud-2740/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Ka'b bin Malik b. Abi Ka'b Abdur Rahman bin 'Abdullah bin Ka'b عبد الرحمن بن عبد الله بن كعب بن مالك al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sahih We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: “From Muhammad, Messenger of Allah (ﷺ), to Banu Zuhayr ibn Uqaysh. If you bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah, offer prayer, pay zakat, pay the fifth from the booty, and the portion of the Prophet (ﷺ) and his special portion (safi), you will be under by the protection of Allah and His Apostle.” We then asked: Who wrote this document for you? He replied: The Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-2999/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammara bin Khuzayma bin Thabit عمارة بن خزيمة بن ثابت الأنصاري الأوسي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sahih A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn Badda’. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Messenger of Allah (ﷺ) administered on oath to them. The cup was then found (with someone) at Mecca. They said: We have bought it from Tamim and Adi. Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. He (Ibn Abbas) said: The following verse was revealed about them: “O ye who believe! when death approaches any of you…..” https://parallelquran.com/hadith/sunan-abi-dawud-3606/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur Rahman bin Shabal al-Ansari Abu Rashid al-Hbrany أبو راشد الحبراني al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي Damdam bin Zar'ah ضمضم بن زرعة بن ثوب Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Sharyh bin 'Ubaid شريح بن عبيد بن شريح Sahih We were in an army with the Messenger of Allah (ﷺ). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (ﷺ) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra’il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating). https://parallelquran.com/hadith/sunan-abi-dawud-3795/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي Muhammad bin Awf bin Sufyan محمد بن عوف بن سفيان الطائي Nawful bin Masahiq bin 'Abdullah نوفل بن مساحق بن عبد الله Sa'id bin Zayd Shu'aib bin Abi Hamza شعيب بن أبي حمزة Sahih The Messenger of Allah (ﷺ) was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him. https://parallelquran.com/hadith/sunan-abi-dawud-4874/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Usayd Malik bin Rabi'a al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي Hamza bin Abi Usayd al-Sa'idi Shdad bin Abi 'Amr شداد بن أبي عمرو بن حماس Sahih The Messenger of Allah (ﷺ) prohibited throwing pebbles (in sport) saying : game is not caught by such means. Neither is an enemy injured, but it may sometimes put out an eye or break a tooth. https://parallelquran.com/hadith/sunan-abi-dawud-5270/ Jami' al-Tirmidhi Chapters On Zuhd Abu Hurairah al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي ibn Abbas Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When one of you loves his brother,then let him inform him of it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2391/ Sunan Ibn Majah The Chapters on Rulings al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Miswar bin Makhrama bin Nawfal al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Shu'aib bin Abi Hamza شعيب بن أبي حمزة some people referred a dispute to the Prophet (ﷺ) about a hut, so that he could judge between them. He sent Hudhaifah to judge between them, and he ruled in favor of those who had the rope (with which the hut was blinded together). When he went back to the Prophet (ﷺ) he told him (what he had done) and he said: “You did the right thing, and you did well.” https://parallelquran.com/hadith/sunan-ibn-majah-2077/