It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl with a Mudd and Ghusl with approximately a Sa’.
“The Messenger of Allah said: ‘The one who fasts every day of his life has neither fasted, nor broken the fast.”‘ ‘Ata said: “someone who heard him told me that Ibn ‘Umar (said) that the Prophet said: ‘Whoever fasts every day of his life, then he has not fasted.”
the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked.
“There is no vow to commit an act of disobedience and its expiation is the expiation for an oath.”
The Messenger of Allah said: “Any woman who has been perfumed with incense should not attend ‘Isha’ the later with us.”
Ibn Umar was asked: In which month did the Messenger of Allah perform Umrah? He said: ‘During Rajab.’ So Aishah said: ‘The Messenger of Allah did not perform Umrah except that he was with him – meaning Ibn Umar – and he did not ever perform Umrah in the month of Rajab.'”
] This Hadith is Hasan Sahih, and this is acted upon according to the people of knowledge. It is the view of Ash-Shafi’i and our companions.
that the Messenger of Allah (ﷺ) said: “Whoever lifts the curtain so that his sight enters the house before he was given permission, and he seeks the nakedness of its inhabitants, then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it, he was facing a man who lanced his eyes, there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it, and it is not closed and he looks, then there is no sin on him, the sin is only on the inhabitants of the house.”
“When ‘Until the white (light) thread of dawn appears distinct to you from the black thread (of night)’ was revealed, the Prophet (ﷺ) said to me: ‘That only refers to the whiteness of the day from the blackness of the night.'”
“A man came to the Prophet (ﷺ) and said: ‘I fondled a woman who lives on the edge of Al-Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will.’ So ‘Umar said to him: ‘Allah covered you, so you should have covered yourself.’ The Messenger of Allah (ﷺ) did not give him any reply. The man left but the Messenger of Allah (ﷺ) sent a man after him to call him. He recited to him: ‘And perform Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114) until the end of the Ayah. A man among the people said: ‘Is this specific for him?’ He (ﷺ) said: ‘No. Rather for all of the people.'” This Hadith is Hasan Sahih. This is how it was reported by Isra’Il from Simãk, from Ibrahim, from ‘Alqamah and Al-Aswad, from ‘Abdullãh from the Prophet , and it is similar. Shu’bah reported it from Simãk , from Ibrahim, from AlAswad, from ‘Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, ‘AbdurRahman bin Yazld, from ‘Abdulläh from the Prophet (ﷺ). And the narrations of these people are more correct than the narration of Ath-Thawri. (Another chain) from ‘Abdullãh from the Prophet with similar. (Another chain) from ‘Abdulläh bin Mas’üd from the Prophet (ﷺ) with similar in meaning, but he did not mention “from Al-A’mash” in it. And Sulaimãn At-Taimi reported this Hadith from Abu ‘Uthmãn An-Nahdi, from Ibn Mas’ud from the Prophet .
“While the Messenger of Allah (ﷺ) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: ‘O Bilal! Stand guard for us for the night.'” He said: ‘So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (ﷺ) who said: ‘O Bilal!’ Bilal said: ‘May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.’ So the Messenger of Allah (ﷺ) said: ‘Move out!’ Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: ‘And establish the Salat for My rememberance (20:14).'”
that ‘Aishah the wife of the Prophet (ﷺ) said: “I asked about the Messenger of Allah (ﷺ) about this Ayah: And those who give that which they give with their hearts full of fear… (23:60)” ‘Aishah said: “Are they those who drink Khamr and steal?” He said: “No, O daughter of As-Siddiq. They are those who fast, perform Salat, give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them (23:61).”
“I said to Ubayy bin Ka’b: ‘Your brother Abdullah bin Mas’ud says: “Whoever stands (in voluntary prayer) the whole year, then he will have reached the Night of Al-Qadr.’” So he said: ‘May Allah forgive Abu Abdur-Rahman. He knows that is during the last ten (nights) of Ramadan, and that it is the night of the twenty-seventh. But he wanted the people to not rely upon that.’ Then he uttered an oath, that without exception it is on the night of the twenty-seventh.” He said: “I said to him: ‘Why is it that you say that O Abu Al-Mindhir?’ He said: “By the sign or indication which the Messenger of Allah informed us of: ‘That the sun rises on that day having no beams with it.’”
the Prophet said: “Should I not inform you of the best of your deed, and the purest of them with your Master, and the highest of them in your ranks, and what is better for you than spending gold and silver, and better for you than meeting your enemy and striking their necks, and they strike your necks?” They said: “Of course.” He said, “The remembrance of Allah said: “There is nothing that brings more salvation from the punishment of Allah than the remembrance of Allah.”
That the Prophet (ﷺ) sent an expedition in the direction of Najd. They gained many spoils of war and returned quickly. A man among those who did not go out said: “We have not seen an expedition quicker in return or greater in spoils than this expedition.” So the Messenger of Allah (ﷺ) said: “Should I not direct you to a group greater in spoils and quicker in return? A group who attended Salat As-Subh, then sat remembering Allah until the sun rose, for these are quicker in return and greater in spoils.”
“The Messenger of Allah saw me urinating while standing, and he said: ‘O ‘Umar, do not urinate standing up.’ So I never urinated whilst standing after that.”
“The Prophet (ﷺ) sent me on an errand, then I caught up with him while he was performing prayer, and I greeted him. He gestured to me, then when he finished, he called me and said: ‘You greeted me before, but I was performing prayer.’”
“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
“The Messenger of Allah (ﷺ) forbade wearing gold rings.”
“We said to the Messenger of Allah(ﷺ): ‘ You send us and we stay with people who do not show us any hospitality. WHat do you think of that?’ The MEssenger of Allah (ﷺ) said: ‘If you stay with people and they give you what a guest deserves, then accept it. If they do not do that , then take from them what they should have offered, which a guest is entitled to.'”
“There will be tribulation in which a man will be a believer in the morning and a disbeliever by evening, except the one to whom Allah grants knowledge.”
“Woe to the most wealthy except those who do such and such with the money, and such and such” – four things, (pointing) to his right, to his left, in front of him and behind him.
“Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty.’”