‘There are no Ḥadīth on authority of Alī, may Allah be pleased with him, that are confirmed except from the companions of Abd Allah bin Mas’ūd.’
“I said to ‘Aishah: ‘What did the Prophet (ﷺ) start with when he entered his house?’ She said: ‘The Siwak.'”
“The Prophet (ﷺ) went out to relieve himself, and when he came back, I met him with a vessel (of water). I poured some for him and he washed his hands, then he washed his face. Then he wanted to wash his forearms but his Jubbah was too tight, so he brought them out from beneath the Jubbah to wash them, and he wiped over his Khuffs, then he led us in prayer.”
When the Prophet (ﷺ) prostrated he would hold his arms out from his sides so that if a lamb wanted to pass beneath his arms it would be able to do so.
“I asked the Messenger of Allah (ﷺ) about the torment of the grave, and he siad: ‘Yes, the torment of the grave is real.'” ‘Aishah said: “After that I never saw the Messenger of Allah (ﷺ) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave.”
“Abdullah said: ‘No one among you should allow the Shaitan to give him wrong ideas by making him believe that he can only leave after praying by moving to his right, because I saw the Messenger of Allah (ﷺ) usually departing to the left.'”
“I missed the prayer in congregation when I was in Al-Batha; how do you think I should pray?” He said: “Two rak’ahs, the sunnah of the Messenger of Allah (ﷺ).”
“The Messenger of Allah (ﷺ) used to recite: ‘Glorify the Name of your Lord, the Most High’ and “Has there come to you the narration of The Overwhelming?’, on Friday and on ‘Eid, and when Friday and ‘Eid converged, he would recite them both.”
“What do you want to know about his prayer (I.e., you can never match it)? He used to pray, then sleep for as long as he had prayed, then he would pray as long as he had slept, then he would sleep as long as he had prayed, until dawn came.” Then she described to him his recitation, and she described a clear recitation in which every letter was distinct.
‘The deceased is punished due to his family’s weeping over him; Mention of that was made to ‘Aishah and she said: ‘He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him.” Then she recited: And no bearer of burdens shall bear another’s burden.
“One of them may cover for the other if they were partners.”
“According to whose recitation do you want me to recite? Because I recited seventy-odd Surahs to the Messenger of Allah when Zaid had two braids, and was playing with the other boys.”
“The Messenger of Allah stayed away from the family of Ja’far (when he died) for three days, then he came to them, and said: ‘Do not weep for my brother after today.’ Then he said: ‘Call my brother’s sons to me.’ We were brought like little chicks, and he said: ‘Call the barber for me.’ Then he ordered that our heads be shaved.”
he saw the Prophet performing Wudu, and that he wiped his head with water that was not left over from his hands.
“Allah’s Messenger said: ‘Whoever neglects the Friday prayer three times (in a row) without an excuse, then Allah sets a seal upon his heart.'”
Mu’adh had written to the Prophet to ask him about greens – which is “herbs” – so he (pbuh) said, “There is nothing due on them.”
“When the Prophet arrived in Makkah, he entered the Masjid and touched the (Black) Stone, then went to his right and performed Raml (walking quickly) for three (circuits) and walking for four. Then he came to the Maqam and said: ‘And take you (people) the Maqam (place) of Ibrahim as a place of prayer.’ Then he performed two Rak’ah while the Maqam was between him and the House. Then he came to the (Black) Stone after the two Rak’ah to touch it, then he left to As-Safa – I think – he said: Indeed As-Safa and Al-Marwah are among the symbols of Allah.”
“We considered Abdullah bin Sa’eed bin Jubair to be better than his father, and he had a brother named Abdul-Malik bin Sa’eed bin Jubair who also reported from him.”
that he considered it recommended for the two Rak’ah of Tawaf to recite: Say: “O you disbelievers!” and: Say: “He is Allah, (the) One.”
“The Prophet advanced the weak among his family and he said: ‘Do not stone the Jamrah until the sun has risen.'”
“When Abdullah went to stone Jamrat Al-Aqabah, he went to the middle of the valley, faced the Ka’bah, and proceeded to stone the Jamrah at its southern wall. Then he stoned with seven pebbles, saying: “Allahu Akbar” with each pebble. Then he said: ‘By Allah except Whom none is worthy of worship. This is where the one stoned to whom Surat Al-Baqarah was revealed.'”
The Messenger of Allah said: “No one dies and they stand over him crying and saying: ‘O what a great man he was! O how respectful he was!’ except that two angels are appointed for him to poke him (saying): ‘Is that you?'”
Zainab said: “So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on, then said: ‘By Allah! I have no need for perfume except that I heard the Messenger of Allah said: “It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights, except for her husband (in which case it is) four months and ten days.”
“On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet (ﷺ) and he said: ‘Do not sell it until it is separated.'”
That the Messenger of Allah (ﷺ) said: “Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him.” Al-Ash’ath bin Qais said: “It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: ‘Do you have any proof ?’ I said: ‘No’. So he said to Jew: ‘Take an oath.’ I said: ‘O Messenger of Allah! If he takes an oath then my property will be gone!’ So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah’s Covenant and their oaths.. until the end of the Ayah.” There are narrations on this topic from Wa’il bin Hujr, Abu Musa, Abu Umamah bin Tha’labah Al-Ansari, and ‘Imran bin Husain. The Hadith of Ibn Mas’ud is a Hasan Sahih Hadith.
“The Prophet (ﷺ) permitted Al-‘Araya in cases of five Wasq, or for what was less than five Wasq.”
“The Messenger of Allah (ﷺ) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: ‘Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'”
that the Prophet (ﷺ) said: ‘The Hudud are not carried in the Masjid, and the father is not killed for the son.”
“The Quraish were troubled by the affair of a woman from the tribe of Makhzum who stole. So they said: ‘Who will speak about her to the Messenger of Allah (ﷺ)?’ They said: ‘Who can do it other than Usamah bin Zaid, the one dear to the Messenger of Allah?’ So Usamah spoke with him, the Messenger of Allah (ﷺ) said: ‘Do you intercede about a penalty from Allah’s penalties?’ Then he stood up and adressed the people saying: ‘Those before you were only destroyed because they used to leave a noble person if he stole. And if a weak person stole they would establish the penalty upon him. And by Allah! If Fatimah bint Muhammad stole, then I would cut off her hand.”
I heard the Messenger of Allah (ﷺ) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit.” She said: “I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'” There are narrations on this topic from Abu Hurairah and ‘Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.
“The Prophet (ﷺ) prohibited eating the Jallalah and milking it.” He said: There is something on this topic from ‘Abdullah bin ‘Abbas. This Hadith is Hasan Gharib. Ath-Thawri reported it from Ibn Abi Najih, from Mujahid, from the Prophet (ﷺ) in Mursal form.
“The Prophet (ﷺ) prohibited the Mujath-thamah, the milk of the Jallalah, and drinking from the sprout of the water-skin.”
“Deliberateness is from Allah, and haste is from the Ash-shaitan.”
Kal Muhl, the Prophet (s.a.w) said: “Like boiling oil, such that whenever it is brought near him the skin of his face falls into it.” And also with this chain, from the is Prophet SAW, that he said: “If a bucket of Ghassaq were poured out in the world, the people of the world would rot. (Da’if) And the meaning of his statement: “The Kithaf of each wall” is its thickness.
from Zaid bin Aslam, from his father who said: “I heard ‘Umar bin Al-Khattab saying: ‘We were with the Messenger of Allah (ﷺ) during one of his journeys when I said something to him but he was silent. Then I said something again but he was silent. I quickened my pace of mount to go to the other wise. I said: “May your mother lose you O Ibn Al-Khattab! You pestered the Messenger of Allah (ﷺ) three times, each time he did not reply to you! You deserve that something be revealed about you in the Qur’an.'” He (‘Umar) said: “It was not long before I heard a voice calling me.’ So I came to the Messenger of Allah (ﷺ) and he said: “O Ibn Al-Khattab! A Surah was revealed to me last night which is dearer to me than what the sun rises upon: Verily, We have given you a manifest victory (48:1).'”
“The idolaters of the Quraish came to the Messenger of Allah (ﷺ) arguing about Qadar, so the following was revealed: The day they will be dragged on their faces into the Fire. Taste you the touch of Hell! Verily, We have created all things with Qadar (54:48 & 49).”
“A man stood up in front of Al-Hasan bin Ali, after he pledged to Mu’awiyah, so he said: ‘You have made fools of the believers.’ – or: ‘O you who has made fools of the believers’ – So he said: ‘Do not scold me so, may Allah have mercy upon you, for indeed the Prophet had a dream in which he saw Banu Umayyah upon his Minbar. That distressed him, so (the following) was revealed: Verily We have granted you Al-Kauthar (O Muhammad) meaning a river in Paradise, and (the following) was revealed: ‘Verily We have sent it down on the Night of Al-Qadr. And what will make you know what the Night of Al-Qadr is? The Night of Al-Qadr is better than a thousand months, in which Banu Umayyah rules after you O Muhammad.” Al-Qasim said: “So we counted them, and found that they were one-thousand months, not a day more nor less.”