Sahih al-Bukhari — Funerals (Al-Janaa'iz)

Ibn `Abbas (who was at that time a boy) said, “Allah’s Messenger (ﷺ) came to a grave and the people said, ‘He or she was buried yesterday.’ ” Ibn `Abbas added, “We aligned behind the Prophet (ﷺ) and he led the funeral prayer of the deceased.”

I heard An-Nu`man bin Bashir on the pulpit saying, “My father gave me a gift but `Amra bint Rawaha (my mother) said that she would not agree to it unless he made Allah’s Messenger (ﷺ) as a witness to it. So, my father went to Allah’s Messenger (ﷺ) and said, ‘I have given a gift to my son from `Amra bint Rawaha, but she ordered me to make you as a witness to it, O Allah’s Messenger (ﷺ)!’ Allah’s Messenger (ﷺ) asked, ‘Have you given (the like of it) to everyone of your sons?’ He replied in the negative. Allah’s Messenger (ﷺ) said, ‘Be afraid of Allah, and be just to your children.’ My father then returned and took back his gift.”

Whenever Ibn `Umar greeted the son of Ja`far, he used to say (to him), “Assalam ‘Alaika (i.e. peace be on you) O the son of two-winged person.”

Allah’s Messenger (ﷺ) distributed sacrificial animals (amongst us for sacrificing them on ‘Id al-Adha). So we sacrificed them. There fell to my lot a lamb of less than one year I said: Allah’s Messenger, there has fallen to my lot a lamb (Jadha’a), whereupon he said: Sacrifice that.

“We were with the Prophet (ﷺ) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: ‘Do you have water with you?’ I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little.” – Ibn ‘Awn said: “I cannot remember it well – then he wiped over his Khuffs.” Then he said: ‘What do you need?’ I said: ‘O Messenger of Allah, I do not need anything.’ Then we came and ‘Abdur-Rahman bin ‘Awf was leading the people in Salah, and he had led them in one Rak’ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (ﷺ) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'” It is a type of cloak.

The Prophet (ﷺ) led them in praying Zuhr with five (rak’ahs). They said: ‘You prayed five.’ So he prostrated twice after he had said the taslim, while he was sitting.

Muawiyah wrote to Al-Mughirah bin Shu’bah saying: “Tell me of something that you heard from the Messenger of Allah (ﷺ).” He said: “When the Messenger of Allah (ﷺ) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadir. Allahumma la mani’ lima a’taita wa la mu’tia lima mana’ta wa la yanfa’u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (ﷺ) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'”

“Umm ‘Atiyyah would never mention the Messenger of Allah (ﷺ) without saying: ‘May my father be ransomed for him.’ I said: ‘Did you hear the Messenger of Allah (ﷺ) say such-and-such?’ And she said: ‘Yes, may my father be ransomed for him.’ He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the ‘Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place.”

The Messenger of Allah (ﷺ) used to take out an ‘Anazah (a short spear) on the day of Al-Fitr and the day of Al-Adha, plant it in the ground, and pray facing toward it.

The Messenger of Allah (ﷺ) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak’ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: “Give charity” three times, and among those who gave the most charity were the women.

“I heard the Messenger of Allah say: ‘The believer dies with sweat on his forehead.”‘

“When a funeral passes by you, stand up, and whoever follows it, let him not sit down until it is put down (in the grave).”

“No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted.”

“The Prophet came to ‘Abdullah bin Ubayy after he had been placed in his grave, and commanded that he be brought out. He placed him on his knees and blew on him and clothed him in his shirt. And Allah knows best.”

“You should take Sahur for it is the blessed breakfast.”

he came to Prophet in Al-Madinah when he was eating breakfast. The Prophet said to him: “Come and eat the breakfast.” He said: “I am fasting.” The Prophet said to him: “Allah, the mighty and sublime, has waived fasting and half of the prayer for the traveler and for pregnant and breastfeeding women.”

“The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people.”

a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: “Pray two Rak’ahs.” Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: “Pray two Rak’ahs.” Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: “Pray two Rak’ahs.” Then he said: “Give in charity.” So they gave in charity, and he gave him (that man) two garments. Then he said: “Give in charity” and (that man) threw one of his two garments. The Messenger of Allah said: “Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, ‘Give in charity.’ You gave in charity, and I gave him two garments, then I said; ‘Give in charity’ and he threw one of his two garments. Take your garment.” And he rebuked him.

That the Messenger of Allah marked his Budn

“Abdullah, may Allah be pleased with him, said: “I have not failed to touch these two corners since I saw the Messenger of Allah touching them, the Yemeni Corner and Black Stone, either when it is difficult or when it is easy.'”

“I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations.” He said: “How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.”

“I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating.” (Daif)

“I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family.”

the Prophet commanded the weak ones among Banu Hashim to move on from Jam’ (Al-Muzadalifah) at night.

Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night.

“We used to leave Jam Al-Muzdalifah for Mina at the end of the night, during the time of the Messenger of Allah.”

“The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman.

It was narrated that Ibn ‘Abbas said: “When the Messenger of Allah died he had nine wives; he used to be intimate with all of them except one, who had given her day and night to ‘Aishah.”

It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.

“A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt.”

“The Messenger of Allah forbade Ash-Shighar.” (One of the narrators) ‘Ubaidullah said: “Ash-Shighar means when a man gives his daughter in marriage on condition that (the other man) gives him his sister in marriage.”

“O Messenger of Allah, I have come to offer myself to you (in marriage).” The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: “O Messenger of Allah, if you do not want to marry her, then marry me to her.” He said: “Do you have anything?” He said: “No, by Allah, I do not have anything.” He said: “Look, even if it is only an iron ring.” He went, then he came back and said: “No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)” – Sahl said: “He did not have a Rida’ (upper garment)” – “she can have half of it.” The Messenger of Allah said: “What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it.” The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: “What do you know of the Qur’an?” He said: “I know Surah such-and-such, and Surah such-and-such,” and listed them. He said: “Can you recite them by heart?” He said: “Yes.” He said: “Then I marry you to her on the basis of what you know of the Qur’an.”

It was narrated from Umm Habibah that the Messenger of Allah married her when she was in Ethiopia. An-NajaShi performed the marriage for her and gave her a dowry of four thousand, and he fitted her out from his own wealth, and sent her with Shurahbil bin Hasanah. The Messenger of Allah did not send her anything, and the dowry of his wives was four hundred Dirhams.

“The Messenger of Allah saw me looking cheerful as I had just got married.” I said: “I have gotten married to a woman of the Ansar.” He said: “How much did you give her as a dowry?” He said: “A Nawah (five Dirhams) of gold.”

“Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant.”

It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, but the Messenger of Allah told him to take her back, and divorce her when she was pure (not menstruating).

“Allah, the Most High, has forgiven my Ummah for whatever enters the mind, so long as it is not spoken of or put into action.”

“The Messenger of Allah had a Persian neighbor who was good at making soup. He came to the Messenger of Allah one day when ‘Aishah was with him, and gestured to him with his hand to come. The Messenger of Allah gestured toward ‘Aishah -meaning: ‘What about her?’- and the man gestured to him like this, meaning, ‘No,’ two or three times.”

“Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated.”

“The child is the bed’s and for the fornicator is the stone.”

“The child is the bed’s and for the fornicator is the stone.”

“Sa’d bin Abi Waqqas and ‘Abd bin Zam’ah disputed over a boy. Sa’d said: ‘O Messenger of Allah! This is the son of my brother ‘Utbah bin Abi Waqqas, who made me promise to look after him because he is his son. Look at whom he resembles.’ ‘Abd bin Zam’ah said: ‘He is my brother who was born on my father’s bed to his slave woman.’ The Messenger of Allah looked to determine at whom he resembled, and saw that he resembled ‘Utbah. He said: ‘He is for you, O ‘Abd! The child is the bed’s and for the fornicator is the stone. Veil yourself from him, O Sawdah bint Zam’ah.’ And he never saw Sawdah again.”

“Zam’ah had a slave woman with whom he used to have intercourse, but he suspected that someone else was also having intercourse with her. She gave birth to a child who resembled the one whom he suspected. Zam’ah died when she was pregnant, and Sawdah mentioned that to the Messenger of Allah. The Messenger of Allah said: ‘The child is the bed’s, but veil yourself from him, O Sawdah, for he is not a brother of yours.'”

“The child is the bed’s, and for the fornicator is the stone.”

“My daughter’s husband has died, and I am worried about her eyes; she needs kohl.” He said: “One of you used to throw a piece of dung after a year had passed. Rather it (the mourning period) is four months and ten days.” I (the narrator) said to Zainab: “What does ‘after a year had passed’ mean?” She said: “During the Jahiliyyah, if a woman’s husband died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her.”

“A woman came to the Prophet and asked him about that, and he said: ‘During the Jahiliyyah, if her husband died, one of you would stay (in mourning) for a year, then she would throw a piece of dung then come out. Rather it (the mourning period) is four months and ten days, until the term prescribed is fulfilled.'”

The Prophet used to dislike the Shikal among horses. And the wording is that of Isma’il.

It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses.

“Omens are only in three things: a woman, a horse or a house.”

“Omens are in houses, women and horses.”

“The Prophet used to visit him when he was in Makkah, and he did not want to die in the land from which he had emigrated. The Prophet said: ‘May Allah have mercy on Sa’d bin ‘Afra.’ He had only one daughter, and he said: ‘O Messenger of Allah, shall I bequeath all my wealth?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘One-third, and one-third is a lot. For you to leave your heirs independent of means is better than if you were to leave them poor, holding out their hands to people.'”

“Sa’d fell sick and the Messenger of Allah entered upon him and he said: ‘O Messenger of Allah, shall I bequeath all my money?’ He said: ‘No.'” And he quoted the same Hadith.

“O Messenger of Allah, am I to die in the land from which I emigrated?” He said: “No, if Allah wills.” He said: “O Messenger of Allah, shall I bequeath all of my wealth in the cause of Allah?” He said: “No.” He said: “Two-thirds?” He said: “No.” He said: “Half of it?” He said: “No.” He said: “One-third of it?” The Messenger of Allah said: “One-third, and one-third is a lot. If you leave your sons independent of means that is better than if you leave them poor, holding out their hands to people.”

“Avoid the seven sins that doom one to Hell.” It was said: “O Messenger of Allah, what are they?” He said: “Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, except in cases dictated by Islamic law, consuming Riba, consuming the property of orphans, fleeing on the day of the march (to battlefield), and slandering chaste women who never even think of anything touching their chastity and are good believers.”

“Have you given a present to all of your children?” He said: “No.” He said: “Then take it back.” This wording is that of (one of the narrators) Muhammad.

“I have given my son a slave of mine as a present.” The Messenger of Allah said: “Have you given a present to all of your children?” He said: “No.” The Messenger of Allah said: “Then take (your present) back.”

“O Messenger of Allah, I have given this son of mine a slave who belonged to me as a present.” The Messenger of Allah said: “Have you given a present to all your children?” He said: “No.” He said: “Then take (your present) back.”

“I want to give this son of mine a slave as a present, and if you think that I should go ahead with it, I will go ahead.” The Messenger of Allah said: “Have you given a present to all your children?” He said: “No.” He said: “Then take (your present) back.”

“Ask the Prophet to bear witness to what you have given to my son.” So he came to the Prophet and told him about that, and the Prophet did not want to bear witness to it.

“I said to Ibn ‘Abbas: ‘Can a person, who killed a believer intentionally, repent?’ He said: ‘No.’ I recited the Verse from Al-Furqan to him: ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,’ he said: ‘This Verse was revealed in Makkah and was abrogated by a Verse that was revealed in Al-Madinah: ‘And whoever kills a believer intentionally, his recompense is Hell.'”

Some people raided the camels of the Messenger of Allah . He had their hands and feet cut off and their eyes gouged out.

“Some people from ‘Uraynah raided the milk camels of the Messenger of Allah sent (men) after them, and they were caught, and he had their hands and feet cut off, and their eyes gouged out.”

From the Messenger of Allah : “The Verse about Al-Muharabah was revealed concerning them.”

The Messenger of Allah had the (hands and feet) of those who drove off his camels cut off, and their eyes gouged out with fire. Allah rebuked him for that, and Allah, Most High, revealed the entire verse: “The recompense of those who wage war against Allah and His Messenger.”

A Jewish man killed an Ansari girl for her jewelry, and threw her in an empty well, and crushed her head with a rock. He was caught and the Messenger of Allah ordered that he be stoned to death.

A man killed an Ansari girl for her jewelry, then he threw her in an empty well, and crushed her head with a rock. The Prophet ordered that he be stoned to death.

Concerning the statement of Allah, the Most High: The recompense of those who wage war against Allah and His Messenger. “This Verse was revealed concerning the idolators. Whoever among them repents before he is captured, you have no way against him. This Verse does not apply to the Muslims. Whoever kills, spreads mischief in the land, and wages war against Allah and His Messenger, then joins the disbelievers before he can be caught, there is nothing to prevent the Hadd punishment being carried out on him because of what he did.”

a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: “Woe to you, emigration is very important. Do you have any camels?” He said: “Yes. He said: “Do you pay Sadaqah on them?” He said: “Yes.” He said: “Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost.”

“When I wanted to give pledge to the Messenger of Allah, I said: ‘O Messenger of Allah, women helped me (in wailing for the dead) during the Jahiliyyah; shall I go and help her (in wailing) and then come to you and give you my oath of allegiance?’ He said: ‘Go and help her.’ So I went and helped her, then I came, and gave my pledge to the Messenger of Allah.”

“The Messenger of Allah said: ‘Religion is sincerity (An-Nasihah).’ They said: ‘To whom, O Messenger of Allah?’ he said: ‘To Allah, to His Book, to His Messenger, to the imams of the Muslims, and to their common folk.”‘

“The Messenger of Allah said: ‘Religion is sincerity (An-Nasihah).’ They said: ‘To whom, O Messenger of Allah? He said: ‘To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk”‘

“A man called out while he was in Mina and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?’ He said: ‘Sacrifice during whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of you flock until it reaches an age where it could be used carry loads, then sacrifice it, and give its meat in charity.”‘

“I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah.” A man said: “O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?” He said: “Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).” He said: “O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?” He said: “For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good.”

the Prophet forbade (the use of) the hides of Predators. (Hassan)

“The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin.

a mouse fell into some cooking fat and died. The Prophet was asked (about that) and he said: “Throw it away, and whatever is around it, and eat (the rest).”

the Prophet was asked about a mouse that had fallen into some solid cooking fat. He said. “Take it, and whatever is around it, and throw it away.”

the Prophet was asked about a mouse that fell into the cooking fat. He said: “If it (the fat) is solid, then throw it away, and whatever is around it. If it is liquid then do not use it at all.”(Daif)

” I heard Sa’eed bin Jubair say: ‘The Messenger of Allah passed by a dead goat and said: “Why didn’t the owners of this sheep makes use of its skin?”

“If a fly falls into the vessel of one of you, let him dip it in,”

he asked the Messenger of Allah about hunting. He said: “When you release your dog, mention the name of Allah over him, and if you catch up with him and he has not killed (the game), then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed (the game) but has not eaten any of it, then eat, for he caught it for you. If you find that the has eaten some of it, then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed (the game) but have not eaten any of it, then do not eat any of it, because you do not know which of them killed it.”

“I asked the Messenger of Allah about hunting with a Mi`rad. He said: ‘If you strike (the game) with its sharp point, then eat, but if you strike it with its broad side, then the animal has been killed with a blow.’ I asked him about dogs and he said: ‘If you release your dog and he catches (the game) but does not eat it, then eat, because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught (the game) with him and killed it, then do not eat, for you said the name of Allah over your dog, but you did not say His name over the other one.'”

“I release my trained dog and he catches (game).” He said: “If you release the trained dog and you say the name of Allah over him, and he catches (something), then eat.” I said: “Even if he kills it?” He said: shoot with the Mirad.” He said: “If it hits (the game) with its sharp point, then eat, but if it hits it with its broad side, then do not eat”

“Whoever keeps a dog, except a dog for hunting, herding livestock or farming, one Qurat will be deducted from his reward each day.”

“Whoever keep s dog except a dog for hunting, farming or herding livestock, on e Qurat will be deducted from his good deeds each day.”

a man came to the Prophet and said: “O Messenger of Allah, I have trained dogs; advise me concerning them.” He said: “Whatever your dogs catch for you, eat,” I side: “Even if they kill it?” He said: “Even if they kill it. ” He said: “Advise me about my bow. “He said: “Whatever your arrow returns to you, eat.” He said: “Even if it gets away from you, so long as you do not find the mark of an arrow other than yours on it, or you find that it has gone rotten.”(Another chain).

“While we were with the Messenger of Allah at Dhul-Hulaifah in Tihamanb, they acquired some camels and sheep (as spoils of war). The Messenger of Allah was among the last of the people, and the first of them hastened to slaughter (the animals) and set up pots (For cooking the meat). The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned, then he divided it making ten sheep equivalent to one camel. While they were like that, a camel ran away. The people had only a few horses, so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: ‘Some of these animals arte untamed like wild animals, so if one of them goes out of your control, do the same.”

“I asked the Messenger of Allah about hunting and he said: ‘When you shoot your arrow, mention the name of Allah, and if you find that it (the game) has been killed, the eat it, unless you find that it fell into some water, and you do not know whether the water killed it or your arrow.”‘

the one who catches up with the game (he shot) after three days may eat from it, unless it has turned rotten.

“The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys.”

“I heard my father narrating from a man who said: ‘We were with the Messenger of Allah two days before Al-Adha and we started to offer two Jadh ahs for one Thaniiyah, Then the Messenger of Allah said: ‘A Jadh’ah is sufficient for that for which a Thaniyah is sufficient.”

the Messenger of Allah used to sacrifice two rams. And Anas said: “And I sacrifice two rams.”

“Then he” meaning the Prophet on the Day of Sacrifice – “Went toward two Amlah rams and sacrificed them, then (he went toward) a small flock of sheep and distributed them among us.” (Sahih )

“Do not take anything that has a soul as a target.”

the Messenger of Allah forbade selling the produce several years in advance.

“The Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: ‘Why don’t you send word to him to buy two garments from him, and pay him when things get easier?’ So he sent word to him, but he said: ‘I know what Muhammad wants; he wants to go away with my money and take them (the two garments).’ The Messenger of Allah said; ‘He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts.

“The Messenger of Allah forbade the price of a dog and stud fees for a stallion.”

“Al-Ashtar and I went to ‘Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?’ He said: ‘No, except what is in this letter of mine.’ He brought out a letter from the sheath of his sword and it said therein: “The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people.”

a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: “If you had persisted, I would have put your eye out.”

“The Messenger of Allah used to cut off the (thief’s) hand for one-quarter of a Dinar or more.”

“The messenger of Allah .'”

The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done.

“The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.”

The Messenger of Allah cursed the woman who affixes hair extensions and the woman who has that done, the woman who does tattoos and the woman who has that done.

“Muhammad said: ‘Whoever wears silk in this world, will not wear it in the Hereafter.'”

“A woman from Khath’am asked the Messenger of Allah . She said: ‘O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, he cannot sit upright in the saddle. Will it suffice if I perform Hajj on his behalf?’ He said: ‘Yes.'”

“The Messenger of Allah used to say: ‘Allahumma inni a’udhu bika min ‘adhabil-qabri, wa fitnatin-nar, wa fitnatil-qabr, wa ‘adhabil-qabr, wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana’, wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni a’udhu bika minal-kasali walharami wal-maghrami wal-ma’tham (O Allah, I seek refuge with You from the torment of the grave, the tribulation of the Fire, the tribulation of the grave and the torment of the grave, the evil of the tribulation of Masihid-Dajjal, the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah, wash away my sins with water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth. O Allah, I seek refuge with You from laziness, old age, debt and sin.)'”

“The Prophet used to say: ‘Allahumma (O Allah,)’ and he mentioned the supplication, and said at the end, ‘A’udhu bika an ughtala min tahti (and I seek refuge with You from being swallowed up from beneath me.)'”

“Anas used to tell us to cut off the extra bits.”

“The Messenger of Allah forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: ‘Whoever among you (wants to) drink them, let him drink each one of them on its own: dried dates on their own, or Al-Busr on their own, or raisins on their own.”

The Prophet forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: “Whoever among you (wants to) drink them, let him drink each one on its own.”

“The Messenger of Allah forbade mixing Al-Busr and raisins, and Al-Busr and dried dates, and he said: ‘Soak each one of them on its own.'”

The Messenger of Allah said: “Allah has forbidden Khamr, and every intoxicant is unlawful.”

‘Umar bin Al-Khattab went out t them and said: “I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila’ (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him.” So ‘Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.

“I asked Al-Hasan about At-Tila’ (thickened grape juice) that has been reduced to half. He said: ‘Do not drink it.'”

This is not lawful for anyone after the Messenger of Allah (ﷺ).

‘Uqbah bin ‘Amir reported the Apostle of Allaah (ﷺ) as saying “The condition worthier to be fulfilled by you is the one by which you made the private parts (of your wife) lawful (for you).

The tradition mentioned above has also been transmitted by ibn Shihab through a different chain of narrators to the same effect. This version adds “She said “he entered upon me looking pleased with the lines of his face brightened. Abu Dawud said “Ibn ‘Uyainah did not remember the words “the lines of his face”.” Abu Dawud said “The words “the lines of his face” have been narrated by Ibn ‘Uyainah himself. He did not hear Al Zuhri say (these words). He heard some person other than Al Zuhri say these words. The words “the lines of his face” occur in the tradition narrated by Al Laith and others. Abu Dawud said “ I heard Ahmad bin Salih say “Usamah was very black like tar and Zaid was white like cotton.”

I was sitting with the Prophet (ﷺ). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (ﷺ) laughed so much that his canine or molar teeth appeared.

Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (ﷺ) and he laughed so much that his molar teeth appeared.

Fatimah daughter of Qais said “I was married to a man of Banu Makhzum. He divorced me absolutely. The narrator then transmitted the rest of the tradition like that of Malik. This version has “Do not marry yourself without my permission.” Abu Dawud said Al Sha’bi, Al Bahiyy and ata from abd Al Rahman bin asim and Abu Bakr bin Abi Al Jahm all narrated on the authority of Fatimah daughter of Qais that her husband had divorced her three times.

The Messenger of Allah (ﷺ) said: Eat and drink; let not the white and ascending light prevent you from (eating and drinking); so eat and drink until the red light spreads horizontally.

There is no emigration (after the conquest of Makkah), but only Jihad (striving in the path of Allah) and some intention. So when you are summoned to go forth (for Jihad), go forth.

The Messenger of Allah (ﷺ) disapproved that a man should come to his family during the night (after returning from a journey).

The Prophet (ﷺ) said: The best time for a man to go in to his family on return from a journey is at the beginning of the night.

On the authority of his father: We were with a man from the Companions of the Prophet (ﷺ) called Mujashi’ who belonged to Banu Sulaim. There was a scarcity if goats (in those days). He commanded a man to announce (among the people); so he announced that the Messenger of Allah (ﷺ) used to say: A lamb may be given as full payent for that for which has full-grown animal is payment. Abu Dawud said: His name is Mujashi’ b. Mas’ud.

The Messenger of Allah (ﷺ) delivered a sermon to us on the day of sacrifice after the prayer. He said: If anyone prays like our prayer, and sacrifices like our sacrifice, his sacrifice is all right. If anyone sacrifices before the prayer (for ‘Id), that is goat meant for flesh. Abu Burdah b. Niyar stood up and said: Messenger of Allah, I swear by Allah, I sacrificed before I went for prayer. I thought it was the day of eating and drinking; so I made haste, and ate myself, and supplied flesh to my family and neighbors. The Messenger of Allah (ﷺ) said: That is a goat meant for eating flesh. He said: I have a kid (of less than a year) which is better than two goats meant for flesh. Will it be valid from me ? He said: Yes, but it will not be valid for anyone after you.

I came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, we shall meet the enemy tomorrow and we have no knives with us. May we kill with a sharp-edged white stone (flint) and with splinter of a staff ? The Messenger of Allah (ﷺ) said: Hasten in slaughtering it. When Allah’s name is mentioned you may eat what is killed by anything which causes the blood to flow except tooth and claw. I shall tell you about it. The tooth is a bone, and the claw is the knife of Abyssinians. Some people hastened and went forward, they made haste and got booty, while the Messenger of Allah (ﷺ) was in the rear and they setup cooking pots. The Messenger of Allah (ﷺ) passed by over the cooking pots. He ordered to turn them over. He then divided (the spoils of war) between them, and gave them a camel for ten goats in equation. One of the camels of the people ran away, and they had no horses with them at that time. A man shot an arrow at it, and Allah prevented it from escaping. The Prophet (ﷺ) said: Among animals (i.e. camels) there are some which bolt like wild animals ; so when any of them does so, do with it like this.

I asked the Prophet (ﷺ) ,and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah’s name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah’s name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it).

I asked the Messenger of Allah. I said: We hunt with these dogs. He replied: When you set off your dog and mention Allah’s name over it, eat what it catches for you, even if it kills it, except that the dog has eaten (any of it); if the dog has eaten (any of it), do not eat, for Im afraid it has caught it only for itself.

The Prophet (ﷺ) as saying: When you shoot your arrow and mention Allah’s name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.

The Prophet (ﷺ) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat.

The Messenger of Allah (ﷺ) said about the game hunted by a dog: If you set off your dog and have mentioned Allah’s name, eat (it), even if it eats any of it; and eat what your hands return you.

Messenger of Allah, one of us shoots at the game, and follows its mark for two or three days, and then finds it dead, and there is his arrow (pierced) in it, may he eat it? He said: Yes, if he wishes, or he said: he may eat if he wishes.

Mujja’ah went to the Prophet (ﷺ) asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet (ﷺ) said: Had I appointed blood-money for a polytheist, I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet (ﷺ) wrote (a document) for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them, for Banu Dhuhl embraced Islam. He then asked AbuBakr for them later on, and brought to him the document of the Prophet (ﷺ). So AbuBakr wrote for him that he should be given one thousand two hundred sa’s from the sadaqah of al-Yamamah; four thousand (sa’s) of wheat, four thousand (sa’s) of barley, and four thousand (sa’s) of dates. The text of the document written by the Prophet (ﷺ) for Mujja’ah was as follows: “In the name of Allah, the Beneficent, the Merciful. This document is from Muhammad, the Prophet, to Mujja’ah ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother.”

When the deputation of Thaqif came to the Messenger of Allah (ﷺ), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (ﷺ) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).

The Messenger of Allah (ﷺ) was shrouded in three garments made in Najran: two garments and one shirt in which he died. Abu Dawud said: The narrator ‘Uthman said: In three garments: two red garments and a shirt in which he died.

I prayed behing the Prophet (ﷺ) over a woman who died in childbirth, and he stood opposite her waist.

The Prophet (ﷺ) said: The niche in the side of the grave is for us and the excavation in the middle is for others.

Ali, Fadl and Usamah ibn Zayd washed the Messenger of Allah (ﷺ) and they put him in his grave. Marhab or Ibn AbuMarhab told me that they also made AbdurRahman ibn Awf join them. When Ali became free, he said: The People of the man serve him.

A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (ﷺ) stood as a surety for him. He then brought as much (money) as he promised. The Prophet (ﷺ) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (ﷺ) paid (the debt) on his behalf.

I heard the Messenger of Allah (ﷺ) say: What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things. I give you an example for this. Allah has a preserve, and Allah’s preserve is the things He has declared unlawful. He who pastures (his animals) round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.

The Prophet (ﷺ) said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina. Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: “from Ibn ‘Abbas” instead of Ibn ‘Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: “the weight of Medina and the measure of Mecca.” Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from ‘Ata’ from the Prophet (ﷺ).

This tradition has also been transmitted by Abu Sa’id al-Khudri form the Prophet (ﷺ).

On his father’s authority, said that his grandfather ‘Abd Allah b. ‘Amr reported the Messenger of Allah (ﷺ) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions relating to one transaction, nor profit arising from something which is not in one’s charge, nor selling what is not in your possession.

We came to AbuHurayrah who had become insolvent. He said: I shall decide between you on the basis of the decision of the Messenger of Allah (ﷺ): If anyone becomes insolvent or dies and the man (the seller) finds his very property with him, he is more entitled to it (than others).

The Prophet (ﷺ) said: If anyone leaves an animal at a place of perishing and another man brings it to life, it belongs to him who brings it to life.

Hammad bin Zaid looked at al-Harith bin ‘Umair and said: He is from reliable narrators from Ayyub.

The Messenger of Allah (ﷺ) said to me: recite Surat al-Nisa’. I asked: Shall I recite to you what was sent down to you? He replied: I like to here it from someone else. So I recited (it) until I reached this verse “How then shall it be when We bring from every people a witness?”. Then I raised my head and saw tears falling from his eyes.

Abu Talhah asked the prophet (ﷺ) about the orphans who had inherited wine. He replied: Pour it out. He asked: May I not make vinegar of it ? He replied : No.

The Prophet (ﷺ) said: from grapes wine is made, from dried dates wine is made, from honey wine is made, from wheat wine is made, from barley wine is made.

The Prophet (ﷺ) said: Hospitality extend for three days, and what goes beyond that is sadaqah (charity).

The Prophet (ﷺ) said: I wish I had a white loaf made from tawny and softened with clarified butter and milk. A man from among the people got up and getting one brought it. He asked: In which had it been? He replied: In a lizard skin. He said: Take it away. Abu Dawud said: This is a munkar (rejected) tradition. Abu Dawud said: Ayyub, the narrator of this tradition, is not (Ayyub) al-Sakhtiyani.

Zaynab, the wife of Abdullah ibn Mas’ud, told that Abdullah said: I heard the Messenger of Allah (ﷺ) saying: spells, charms and love-potions are polytheism. I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said: That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (ﷺ) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.

I passed by a river. I entered it and took a bath in it. When I came out, I had fever. The Messenger of Allah (ﷺ) was informed about it. He said: Ask AbuThabit to seek refuge in Allah from that I asked: O my Lord, will the spell be useful? He replied: No, the spell is to be used except for the evil eye or a snake bite or a scorpion sting. Abu Dawud said: Humah means the biting of snakes and sting of the poisonous insects.

When a man complained of pain the Prophet (ﷺ) said to him pointing to his saliva and mixing it with dust :(This is) the dust of our earth, mixed with saliva of us, so that our sick is remedied with the permission of our lord.

Alaqah came to the Messenger of Allah (ﷺ) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains. His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (ﷺ) and informed him of it. He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.

Some of the Companions of the Prophet (ﷺ) went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah (ﷺ) said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.

The Messenger of Allah (ﷺ) stood among us (to give us an address) and he left out nothing that would happen up to the last hour without telling of it. Some remembered it and some forgot, and these Companions of his have known it. When something of it which I have forgotten happens, I remembered it, just as a man remembers another’s face when he is a away and recognizes him when he sees him.

The Prophet (ﷺ) said: The religion will continue to be established till there are twelve caliphs over you, and the whole community will agree on each of them. I then heard from the Prophet (ﷺ) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh.

The Messenger of Allah (ﷺ) once delayed the congregational night prayer. He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you? She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth. I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.

Abdullah ibn AbuSarh used to write (the revelation) for the Messenger of Allah (ﷺ). Satan made him slip, and he joined the infidels. The Messenger of Allah (ﷺ) commanded to kill him on the day of Conquest (of Mecca). Uthman ibn Affan sought protection for him. The Messenger of Allah (ﷺ) gave him protection.

When a slave runs away and reverts to polytheism, he may lawfully be killed.

(This is Ma’mar’s version which is more accurate.) A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (ﷺ) who was sitting in the mosque among his companions. They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married? They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent. When the Prophet (ﷺ) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication). The Prophet (ﷺ) said: So when did you lessen the severity of Allah’s command? He said: A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet (ﷺ) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. Az-Zuhri said: We have been informed that this verse was revealed about them: “It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah’s will.

A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah (ﷺ) came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah (ﷺ). They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse:”If they do come to thee, either judge between them, or decline to interfere.

Umar stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention “that she should be killed”. This version adds: “a male or a female slave”. Umar then said: Allah is Most Great. Had I not heard it, we would have decided about it something else.

A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (ﷺ). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: ‘Abbas transmitted this tradition this way, but it is misunderstanding.

Malik was asked : The heretics argue from this tradition against us. Malik said : Argue against them from its last part which goes. The people asked : What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do.

The Messenger of Allah (ﷺ) presented himself to the people at Arafat, saying: Is there any man who takes me to his people? The Quraysh have prevented me from preaching the word of my Lord.

When Hani went with his people in a deputation to the Messenger of Allah (ﷺ), he heard them calling him by his kunyah (surname), AbulHakam. So the Messenger of Allah (ﷺ) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam? He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision. He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh. Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar. Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.

The Prophet (ﷺ) said: If I survive (God willing), I shall forbid my people to give the names Nafi’ (beneficial), Aflah (successful) and Barakah (blessing). Al-A’mash said: I do not know whether he mentioned Nafi’ or not. When a man comes and asks: Is there Barakah (blessing)? The people say: No. Abu Dawud said: A similar tradition has been transmitted by Abu al-Zubair on the authority of Jabir from the Prophet (ﷺ) through a different chain of narrators. This version has no mention of Barakah.

When the Prophet of Allah (ﷺ) saw the new moon, he said: “a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you” three times. He would then say: “Praise be to Allah Who has made such and such a month to pass and has brought such and such a month.”

I have ten children and I have never kissed any of them. The Messenger of Allah(ﷺ) said: He who does not show tenderness will not be shown tenderness.

The Messenger of Allah (ﷺ) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another.

Allah’s Messenger said: “Do not perform Istinja, with dung, nor with bones. For indeed it is provisions for your brothers among the Jinn.”

“Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl.”

“Al-Mughirah bin Shu’bah led us in Salat, and he continued after the two Rak’ah, so the people said: ‘Subhan Allah’ and he said: ‘Subhan Allah’ to them. When he finished his Salat he said the Taslim then performed two prostrations of As-Sahw while he was sitting. Then he narrated to them that Allah’s Messenger did the same with them as he had done.”

Ali said: “Al-Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah which Allah’s Messenger practiced.”

the Prophet said: “When the charity collector comes to you, then he should not depart from you except while pleased.”

similar (narration to no. 647 with a different chain) from the Prophet.

“During the Farewell Hajj, while the Messener of allah was standing at Arafat, a Bedouin came to him begging while pulling on the edge of his Rida. He gave him something and he left. With that, begging was made unlawful, so the Messenger of Allah said: ‘Begging is not lawful for the rich nor for the physically fit, except for the one who is severely poor or in perilous debt. And whoever begs the people (merely) to increase his wealth, then on the Day of Judgment (the wealth he begged for) will be lacerations on his face and heated coals from Hell will be provided for him to eat. Whoever wishes, let him take a little, and whoever wishes, then let him take a lot.'”

she asked -or, the Prophet was asked – about Zakat, and he said: “Indeed there is a duty on wealthy aside from Zakat.” Then he recited this Ayah which is in Al-Baqarah: ‘It is not Al-Birr (piety, righteousness) that you turn your faces.’ (Al-Baqarah 2:177)

the Prophet said: “Indeed there is a duty on wealth aside from Zakat.”

(Another chain) with a similar narration (as no. 889).

“The Prophet prayed over a woman, so he stood at her middle.”

A woman came to the Messenger of Allah and said: “I present myself to you (for marriage).” So she stood for a long time. Then a man said: “O Messenger of Allah! Marry her to me if you have no need of her.” So he said: “Do you have anything to give her as a dowry?” He said: “I have nothing except this Izar.” So the Messenger of Allah said: “If you give her your Izar then you will have no Izar, so search for something.” He said: “I did not find anything.” He said: “Search for something, even if it just an iron ring.” He said: So he searched but he did not find anything. The Messenger of Allah said: “Do you have any Qur’an (memorized)?” He said: “Yes. This Surat and that Surat.” And he named the Surat. So the Messenger of Allah said: “I marry her to you for what you have (memorized) of the Qur’an.”

“Three will receive their reward twice: A slave who fulfills the rights of Allah and the rights of his owners, then he will be given his reward twice. And a man who has a beautiful slave girl, so he teaches her good manners, then he frees her, then he married her seeking the Face of Allah by that; then he will be given his reward twice. And a man who believed in an earlier Book, then another Book came to him and he believed in it; then he will be given his reward twice.”

The Prophet said: “There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us.”

“The Messenger of Allah swore Ila from his wives, and he made something unlawful and he made himself unlawful what was lawful, and he made atonement for his oath.”

“The Messenger of Allah (S) came to us, and we were what was called ‘brokers,’ he said: ‘O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.'” He said: There are narrations on this topic from Al-Bara’ bin ‘Azib and Rifa’ah. The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith. Mansur, Al-A’mash, Habib bin Abi Thabit and others reported it from Abu Wa’il, from Qais bin Abi Gharzah, from the Prophet (ﷺ). We do not know of anything from the Prophet (ﷺ) narrated by Qais other than this.

“The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs.” This Hadith is Hasan, we do not know it except from this route, a narration of Ath-Thawri from Abu Hamzah. Abu Hamzah’s name is ‘Abdullah bin Jabir, and he is a Shaikh from Al-Basrah.

(Another chain) from Abu Hamzah, with this chain of narration, and it is similar.

“The Messenger of Allah (ﷺ) prohibited me from selling what was not with me.” This Hadith is Hasan. He said: There is something on this topic from ‘Abdullah bin ‘Umar. Ishaq bin Mansur said: “I said to Ahmad: ‘What is the meaning of the prohibition from a loan along with a sale? He said: ‘That he gives him a loan and then he makes a sale to him greater then it’s actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: ‘If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.’ Ishaq said as he said. And I said to Ahmad: ‘What about selling what one does not possess?’ He said: ‘To me it does not apply except in cases of food – meaning one has not taken possession of it.’ And Ishaq said the same for all of what is measured or weighed. Ahmad said: ‘When he says: “I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.’ This is an example of two conditions in one sale. But if he says: “I am selling it to you with the condition that I am its tailor,” then there is no harm in it. And, if he said: “I am selling it to you with the condition that I am the one who bleaches it” then there is no harm in it, because this is only one condition.’ And Ishaq said as he said.”

From Ibn ‘Umar, that the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated or they give each other than option.” He (Nafi’) said: “So when Ibn ‘Umar purchased something while he was sitting, he would stand to complete the sale.”

That the Messenger of Allah (ﷺ) said: “Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings.” And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: “I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: ‘The buyer and the seller retain the choice as long as they did not separate.'” Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: “How could this be refuted ?” And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strenghtens this view. And the meaning of the saying of the Prophet (ﷺ): “Except for the optional sale” is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi’i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of ‘Abdullah bin ‘Amr from the Prophet (ﷺ).

“Indeed the first cases to be judged between the worshippers are those of bloodshed.”

“The Messenger of Allah (ﷺ) cut the hand for a shield worth three Dirham.”

That the Prophet (ﷺ) said: “There is no cutting of the hand for the traitor, or the embezzler, nor the plunderer.”

That he heard the Messenger of Allah (ﷺ) say: “There is no cutting of the hand for fruits or palm marrow.”

That the Prophet (ﷺ) said: “The hands are not cut in the battles.”

“A man was brought to An-Nu’man bin Bashir who had relations with the slave girl of his wife. He said: ‘I give you judgement about her case according to the judgement of the Messenger of Allah (ﷺ): If she made her lawful for him, then I will lash him one hundred times, and if she did not make her lawful, then I will stone him.”

That the Messenger of Allah (ﷺ) said: “Whoever kills a gecko in one strike, he has such and such reward, and if he kills it on the second strike, he will have such and such reward, and if he kills it on the third strike, then he has such and such reward.”

That the Messenger of Allah (ﷺ) said that Jibra’il had indeed descended upon him to say to him: “Tell them – meaning your Companions – to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them.” So they said: “Ranson, even though some of us may be killed.” There are narrations on this topic from Ibn Mas’ud, Anas, Abu Barzah, and Jubair bin Mut’im. This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za’idah. Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from ‘Abidah, from ‘Ali, from the Prophet (ﷺ) Ibn ‘Awn reported it from Ibn Sirin, from ‘Abidah, from ‘Ali, from the Prophet (ﷺ) in Mursal form. Abu Dawud Al-Hafiri’s ( a narrator in this chain) name is ‘Umar bin Sa’d.

That he heard Anas saying: “The Messenger of Allah (ﷺ) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of ‘Ubadah bin As-Samit. Once the Messenger of Allah (ﷺ) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (ﷺ) slept and afterwards he awoke smiling. She said: ‘I said: “What causes you to smile, O the Messenger of Allah (ﷺ) ?” He said: “Some of my followers who were displayed before me )in a dream) as fighters in Allah’s cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones.” I said: “O Messenger of Allah! Supplicate to Allah to make me among them.'” So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: ‘So I said to him: “What causes you to smile, O the Messenger of Allah (ﷺ)?” He said: “Some of my followers who were displayed before me (in a dream) as fighters in Allah’s cause,” and he said similar to what he said earlier. She said: ‘I said: “O Messenger of Allah! Supplicate to Allah to make me among them.” He said: “You are the earlier ones.'” He said: “So Umm Haram rode on the sea during the time of Mu’awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died.” This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.

That Ibn Juraij commented on Allah’s saying: Obey Allah and obey the Messenger, and those in authority among you. He said: “Abdullah bin Hudhafah bin Qais bin ‘Adi As-Sahmi was sent by the Messenger of Allah (ﷺ) over a military expedition. I was informed of that by Ya’la bin Muslim, from Sa’eed bin Jubair, from Ibn ‘Abbas. This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.

“The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: ‘We are ruined.’ Then we went to the Messenger of Allah (ﷺ) and we said: ‘O Messenger of Allah! We are those who fled.’ He said: ‘Rather you are Al-‘Akkarun (those who are regrouping) and I am your reinforcement. This Hadith is Hasan Gharib. We do not know of it except as a narration of Yazid bin Abi Ziyad. And the meaning of his saying: “The people turned to escape” is that they fled from the fighting. As for the meaning of his saying: “Rather you are Al-‘Akkarun,” the ‘Akkar is the one who flees to his Imam in order that he may help him, it does not mean fleeing from the advancing army.

“On the day of Uhud, my father’s sister came with my father to bury him in a cemetery of ours. So one of the callers of the Messenger of Allah (ﷺ) called out: ‘Return those killed to where they were lying.” This Hadith is Hasan Sahih. And (one of the narrators) Nubaih is trustworthy.

“The Messenger of Allah (ﷺ) arrived in Makkah, and he had four braids.” This Hadith is Hadith Gharib. ‘Abdullah bin Abi Najih is from Makkah, and Abu Najih’s name is Yasar.

That Abu Al-‘Aliyah said: “garlic is among the good provisions.” Abu Khaldah’s name is Khalid bin Dinar, and he is trustworthy according to the people of Hadith. He saw Anas bin Malik and heard narrations from him. Abu Al-‘Aliyah’s name is Rufai’ and he is Ar-Riyahi. ‘Abdur-Rahman bin Mahdi said: “Abu Khaldah was preferable, reliable.”

That the Prophet (ﷺ) said: “Close the door, tie the water-skin, turn over the vessel, or cover the vessel, and extinguish the torch. Indeed Ash-Shaitan does not open what is closed, nor undo what is fastened, nor uncover a vessel, but the small vermin may cause a fire in people’s houses.” He said: There are narrations on this topic from Ibn ‘Umar, Abu Hurairah, and Ibn ‘Abbas. This Hadith is Hasan Sahih, and it has been reported through other routes from Jabir.

From his father, that the Messenger of Allah (ﷺ) said: “Do not leave the fire (burning) in your houses when you sleep.” This Hadith is Hasan Sahih.

“The food of one is sufficient for two, and the food of two is sufficient for four, and the food of four is sufficient for eight.” Another chain from Jabir that the Prophet (ﷺ) said similarly.

“Dont you see that the Mujazziz passed by Zaid bin Harithah and Usamah bin Zaid while their heads were covered, and their feet were exposed, and he said: ‘These feet belong to each other.'” This is how Sa’eed bin Abdur-Rahman – and more than one narrator – narrated this Hadith from Sufyan bin ‘Uyanah, from Az-Zuhri, from ‘Urwah, from A’ishah. And this Hadith is Hasan Sahih. Some of the people of knowledge used this Hadith to support the case of Qa’if.

“O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.’ The Prophet (s.a.w) said: “Subhan Allah! This is like what Musa’s people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you.”

“The Messenger of Allah (s.a.w) was asked about Waraqah. Khadijah said to him: ‘He believed in you, but he died before your advent.’ So the Messenger of Allah (s.a.w) said: ‘I saw him in a dream, and upon him were white garments. If he were among the inhabitants of the Fire then he would have been wearing other than that.'”

“I said to Ibn ‘Abbas: ‘Nawf Al-Bikali claims that Musa, of Banu Isra’il is not the companion of Al-Khidr. He said: ‘The enemy of Allah has lied. I heard Ubayy bin Ka’b saying: “I heard the Messenger of Allah (ﷺ) say ‘Musa stood to deliver a Khutbah to the children of Isra’il. He was asked: “Who is the most knowledgeable among the people?” He said: “I am the most knowledgeable.” So Allah admonished him, since he did not refer the knowledge back to Him. Allah revealed to him: “A slave, among My slaves at the junction of the two seas, is more knowledgeable than you.” So Musa said: “O Lord! How can I meet him?” He said to him: “Carry a fish in a basket, wherever you lose the fish, then he is there.” So he set off, and his boy set off with him – and he was Yusha’ bin Nun. Musa put a fish in a basket, he and the boy set off walking, until when they reached a rock, Musa and his boy fell asleep. The fish was flopping around in the basket, falling into the sea.’ He said: ‘Allah held back the flow of water until it was like a tunnel, and the fish could glide. Musa and his boy were amazed. They set off the remainder of the day and the night, and Musa’s companion forgot to inform him (of the escape of the fish). When Musa arose in the morning, he said to his boy: Bring us our morning meal; truly we have suffered much fatigue in this, our journey (18:62).’ He said: ‘He had not gotten tired until he passed the place which Allah had ordered him to go. He said: Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan made me forget to remember it. It took its course into the sea in a strange way (18:63). Musa said: That is what we have been seeking. So they went back, retracing their tracks (18:64). He said: ‘So they began retracing their tracks.'” Sufyan (one of the narrators) said: “People claim that there is a spring of life at that rock, no dying person has its water poured over him, but he becomes alive, and the fish came in contact with some of it, so when the water dropped on it he became alive.” “He said: ‘They retraced their tracks until they arrived at the rock to see a man covered in a garment. Musa greeted him, and he replied: Is there such a greeting in your land? He said: I am Musa. He said: Musa of the children of Isra’il? He said: Yes. He said: O Musa! Indeed you have some knowledge from Allah, which Allah taught you, which I have not been taught, and I have some knowledge from Allah, which Allah taught me, which you have not been taught.’ So Musa said: May I follow you so that you may teach me something of the knowledge which you have been taught? (18:66) He said: Verily, you will not be able to have patience with me! And how can you have patience about a thing which you know not? He said: If Allah wills, you will find me patient, and I will not disobey you at all (18:67-69). Al-Khadir said to him: Then if you follow me, ask me not about anything until I myself mention it to you (18:70). Musa said: Yes. So Musa and Al-Khadir set off walking along the shore of the sea. A boat was passing by them, and they spoke to them (the crew) asking them to let them get on board. They recognized Al-Khadir so they let the two of them ride without charge. Al-Khadir took one of the planks (in the boat) and removed it, so Musa said to him: These people gave us a ride free of charge, yet you sabotaged their boat so that its people will drown. Indeed you have done a dreadful thing (18:71). He said: Did I not tell you that you would not be able to have patience with me? (18:72). He said call me not to account for what I forgot, and be not hard upon me for my affair (18:73). Then they exited the boat, and while they were walking upon the shore, they saw a boy playing with two other boys. So Al-Khadir took him by his head, pulling it off with his hands, and he killed him. So Musa said to him: Have you killed an innocent person who killed no one! Verily you have done a horrendous thing (18:74). He said: Did I not tell you that you would not be able to have patience with me? (18:75) – he (the narrator) said: – “This was more severe than the first one” – He said: If I ask you about anything after this, you have received an excuse from me. So they both proceeded until they came to the inhabitants of a town. They asked them for food but they refused to entertain them. There they found a wall on the verge of falling down (18:76 & 77). He (the narrator) said: – meaning leaning over – ‘So Al-Khadir took his hand like this, so he set it up straight (18:77) so Musa said to him: We arrived at these people, they did not treat us as guests nor feed us. If you wished, surely you could have taken wages for it! He said: “This is the parting between you and I. I will tell you the interpretation of (those) things over which you were not able to be patient (18:77 & 78).'” The Messenger of Allah (ﷺ) said: ‘May Allah have mercy upon Musa! We wish that he would have had patience, so that we could have more knowledge about that two of them.’ He said: ‘So the Messenger of Allah (ﷺ) said: ‘The first time Musa had forgotten.’ He said: ‘And a sparrow came, until it perched on the edge of a boat, and pecked at the sea. So Al-Khadir said to him: My knowledge and your knowledge do not diminish anything from the knowledge of Allah, but like what this sparrow diminishes of the sea.’ Sa’eed bin Jubair said: “and he would” – meaning Ibn ‘Abbas – “recite: ‘And there was before them a king who would take every useful boat by force (18:79).’ And he would recite: ‘As for the boy, he was a disbeliever (18:80).'”

that Ubayy bin Ka’b narrated that the Prophet (ﷺ) said: “The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'”

that the Messenger of Allah (ﷺ) said: “He was called Al-Khadir because he sat on a barren Farwah and it turned green beneath him.”

“The Messenger of Allah (ﷺ) sent me to Najran. They said to me: ‘Do you people not recite: O sister of Harun (19:28) – while between Musa and ‘Eisa there is such (gap) as there is?’ I did not know how to respond to them. So when I returned to the Prophet (ﷺ), I told him about that, and he said: ‘Why didn’t you tell them that they were named after their Prophets and righteous people before them.'”

from Ash-Sha’bi regarding the saying of Allah : ‘Muhammad is not the father of any one of your men (33:40)’ he said: “No male children of his would live among them.”

“While the Messenger of Allah (ﷺ) was returning from Al-Hudaibiyyah it was revealed to him, ‘That Allah may forgive you your sins of the past and the future (48:2).’ So the Prophet (ﷺ) said: ‘An Ayah has been revealed to me which is dearer to me than whatever is upon the earth.’ Then the Prophet (ﷺ) recited it for them and they said: ‘Congratulations O Messenger of Allah! Allah has explained what He will do with you, but what will He do with us?’ So (the following) was revealed: ‘That He may admit the believing men and the believing women into Gardens under which rivers flow’ up to (His Saying) ‘a supreme success (48:5).'”

from his father, from the Prophet (ﷺ) (regarding this Ayah): ‘And made them stick to the word of Taqwa (48:26).’ He (ﷺ) said (the word is): “La Ilaha Illallah.”

The Messenger of Allah said regarding this Ayah: “He is the One deserving of the Taqwa, and He is the One Who forgives. – he said: ‘Allah, Blessed is He and Most High, said: “I am the most worthy to have Taqwa of, so whoever has Taqwa of Me, not having any god besides Me, then I am most worthy that I forgive him.”

that when the Messenger of Allah (ﷺ) would stand for prayer during the middle of the night, he would say: “O Allah, to You is the Praise, You are the Light of the heavens and the earth, and to You is the Praise, You are the Sustainer of the heavens and the earth, and to You is the praise, You are the Lord of the heavens and the earth, and those in them, You are the truth, and Your Promise is the truth, and Your meeting is true, and Paradise is true, and the Fire is true, and the Hour is true, O Allah, to You have I submitted, and in You have I believed , and in You have I relied, and to You have I turned, and by You have I argued, and to You have I referred for judgment. So forgive me what I have done before and after, and that which I have hidden and that which I have done openly. You are my Deity, no has the right to be worshiped but You (Allāhumma lakal-ḥamd, anta nūrus-samāwāti wal-arḍ, wa lakal-ḥamd, anta qayyāmus-samāwāti wal-arḍ, wa lakal-ḥamd, anta rabbus-samāwāti wal-arḍ, wa man fīhinn, antal-ḥaqq, wa wa`dukal-ḥaqq, wa liqā’uka ḥaqq, wal-jannatu ḥaqq, wan-nāru ḥaqq, was-sā`atu ḥaqq. Allāhumma laka aslamtu, wa bika āmantu, wa `alaika tawakkaltu, wa ilaika anabtu, wa bika khāṣamtu, wa ilaika ḥākamtu, faghfirlī mā qaddamtu wa mā akhartu, wa mā asrartu wa mā a`lant. Anta ilāhī lā ilāha illā ant).”

the Messenger of Allah (ﷺ) said: “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.”

the Messenger of Allah (ﷺ) said: “Whoever states in the marketplace: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, and He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and build a house in Paradise for him.

the Prophet (ﷺ) said: “Whoever says: ‘There is none worthy of worship except Allah, and Allah is the Greatest, (Lā ilāha illallāh, wa Allāhu akbar)’ His Lord affirms his statement and says: ‘There is none worthy of worship except Me, and I am the Greatest,’ and when he say: ‘There is none worthy of worship except for Allah, Alone, (Lā ilāha illallāh, waḥdahu)’ Allah says: ‘There is none worthy of worship except for Me and I am Alone.’ And when he say: ‘There is none worthy of worship except for Allah, Alone, without partner, (Lā ilāha illallāh, waḥdahu lā sharīka lahu)’ Allah says: ‘There is none worthy of worship except Me, Alone, I have no partner.’ And when he say: ‘There is none worthy of worship except for Allah, to Him belongs all that exists, and to Him is the praise, (Lā ilāha illallāh, lahul-mulku wa lahul-ḥamdu)’ Allah says: ‘There is none worthy of worship except Me, to Me belongs all that exists, and to Me is the praise.’ And when he says: ‘There is none worthy of worship except Allah, and there is no might or power except by Allah, (Lā ilāha illallāh, wa lā ḥawla wa lā quwwata illā billāh)’ Allah says: ‘There is none worthy of worship except Me, and there is no might or power except by Me.’” And he used to say: “Whoever says it in his illness, then dies, the Fire shall not consume him.”

the Messenger of Allah (ﷺ) said: “Whoever says: ‘Glory is to Allah, and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, his sins are forgiven, even if they were like the foam of the sea.”

“The Prophet (ﷺ) said to my father: ‘O Husain, how many deities do you worship now?‘ He said: ‘Seven. Six in the earth, and one above the heavens.’ He said: ‘So which of them do you take for your ardent requests and fears?’ He said: ‘The one above the heavens.’ He said: ‘O Husain, if you would but accept Islam, I would teach you two phrases that would benefit you.’” He said: “So when Husain accepted Islam, he said: ‘O Messenger of Allah, teach me the two phrases you promised me.’ So he (ﷺ) said: “Say: O Allah, inspire me with my guidance, and protect me from the evil of my soul (Allāhumma alhimnī rushdī, wa a`idhnī min sharri nafsī).’”

that the Messenger of Allah (ﷺ) used to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”

“O Allah, indeed, I seek refuge in You from the trial of the Fire, and the punishment of the Fire, and the punishment of the grave, and the trial of the grave, and from the evil of the trial of the grave, and from the evil of the trials of riches, and from the evils of the trials of poverty, and from the evil of the trial of the false Masih. O Allah, wash my sins with water of ice and hail, and cleanse my heart of sins, as You cleansed a white garment of filth, and distance me and my sins as You distanced between the east and the west. O Allah, indeed, I seek refuge in You from laziness, senility, sin and debt. (Allāhumma innī a`ūdhu bika min fitnatin-nār, wa `adhābin-nār, wa `adhābil-qabr, wa fitnatil-qabr, wa min sharri fitnatil-ghinā, wa min sharri fitnatil-faqr, wa min sharri fitnatil- masīḥid-dajjāl. Allāhummaghsil khaṭāyāya bi-mā’ith-thalji wal-bardi, wa anqi qalbī minal-khaṭāyā kamā anqaitath-thawbal-abyaḍa minad-danas, wa bā`id bainī wa baina khaṭāyāya kama bā`adta bainal-mashriqi wal maghrib, Allāhumma innī a`ūdhu bika min al-kasali wal-harami wal-ma’thami wal-maghram).”

“The supplication of Dhun-Nun (Prophet Yunus) when he supplicated, while in the belly of the whale was: ‘There is none worthy of worship except You, Glory to You, Indeed, I have been of the transgressors. (Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn)’ So indeed, no Muslim man supplicates with it for anything, ever, except Allah responds to him.”

that he sought permission from the Prophet (ﷺ) concerning `Umrah, so he said: “O my little brother, include us in your supplication and do not forget us.”

that the Messenger of Allah (ﷺ) said: “Sam was the father of Arabs, Yafith was the father of Romans, and Ham was the father of Ethiopians.”

“The Messenger of Allah said: ‘Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'”

“The Messenger of Allah said: ‘Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.'”(One of the narrators) Zakariyya said: “Mus’ab said: ‘I have forgotten the tenth thing, but it may have been rinsing out the mouth.'”

“We were given a time limit with regard to trimming the mustache, shaving the pubic hairs, plucking the armpit hairs and clipping the nails. We were not to leave that for more than forty days.”

The Prophet relieved himself, then he cleaned himself (with water) from a pot made of brass, then he wiped his hand on the ground. Another chain with similar wording.

“The Messenger of Allah said: ‘If a dog licks the vessel of anyone of you, let him wash it seven times.'”

“The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: ‘Subhanak Allahumma wa bi hamdika, Allahummaghfir li (Glory be to You, O Allah, and praise; O Allah forgive me),’ following the command given by the Qur’an.”[Surat An-Nasr (110)]

It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) did not pray before or after the ‘Eid prayer.

“I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (ﷺ) commanded that the slain of the battle of Uhud should be returned to the battlefield; they had been moved to Al-Madinah.’”

“When the Messenger of Allah (ﷺ) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: ‘The Prophet (ﷺ) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.’ Then Abu Bakr came and uncovered his (the Prophet’s (ﷺ)) face, kissed him between the eyes and said: ‘You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (ﷺ) has indeed died.’ ‘Umar was in a corner of the mosque saying: ‘By Allah, the Messenger of Allah (ﷺ) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.’ Then Abu Bakr stood up, ascended the pulpit and said: ‘Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. “Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.’” ‘Umar said: ‘It was as if I had never read (that Verse) before that day.’”

“When they wanted to dig a grave for the Messenger of Allah (ﷺ), they sent for Abu ‘Ubaidah bin Jarrah, who used to dig graves in the manner of the people of Makkah, and they sent for Abu Talhah, who used to dig graves for the people of Al-Madinah, and he used to make a niche in the grave. They sent two messengers to both of them, and they said: ‘O Allah, choose what is best for Your Messenger.’ They found Abu Talhah and brought him, but they did not find Abu ‘Ubaidah. So he dug a grave with a niche for the Messenger of Allah (ﷺ). When they had finished preparing him, on Tuesday, he was placed on his bed in his house. Then the people entered upon the Messenger of Allah (ﷺ) in groups and offered the funeral prayer for him, and when they finished the women entered, and when they finished the children entered, and no one led the people in offering the funeral prayer for the Messenger of Allah (ﷺ). The Muslims differed concerning the place where he should be buried. Some said that he should be buried in his mosque. Others said that he should be buried with his Companions. Then Abu Bakr said: ‘I heard the Messenger of Allah (ﷺ) say: “No Prophet ever passed away but he was buried where he died.” So they lifted up the bed of the Messenger of Allah (ﷺ) on which he had died, and dug the grave for him, then he (ﷺ) was buried in the middle of Tuesday night. ‘Ali bin Abu Talib, Fadl bin ‘Abbas and his brother Qutham, and Shuqran the freed slave of the Messenger of Allah (ﷺ) went down in his grave. Aws bin Khawli, who was Abu Laila, said to ‘Ali bin Abi Talib: ‘I adjure you by Allah! Give us our share of the Messenger of Allah (ﷺ).’ So ‘Ali said to him: ‘Come down.’ Shuqran, his freed slave, had taken a Qatifah which the Messenger of Allah (ﷺ) used to wear. He buried it in his grave and said, ‘By Allah, no one will ever wear it after you.’ So it was buried with the Messenger of Allah (ﷺ).”

“When the Messenger of Allah (ﷺ) suffered the agonies of death that he suffered, Fatimah said: ‘O my father, what a severe agony!’ The Messenger of Allah (ﷺ) said: ‘Your father will suffer no more agony after this day. There has come to your father that which no one can avoid, the death that everyone will encounter until the Day of Resurrection.’”

‘Whoever does not give up evil and ignorant speech, and acting in accordance with that, Allah has no need of his giving up his food and drink.”

the Prophet used to say: “Nothing is of more benefit to the believer after Taqwa of Allah than a righteous wife whom, if he commands her she obeys him, if he looks at her he is pleased, if he swears an oath concerning her she fulfills it, and when he is away from her she is sincere towards him with regard to herself and his wealth.”

the Messenger of Allah said: “Marry, for I will boast of your great numbers.”

“The Messenger of Allah said: “Whatever is given as a dowry or gift before the marriage, it belongs to her. Whatever is given after the marriage belongs to the one to whom it was given. And the most deserving matter for which a man is honored is (the marriage of) his daughter or sister.”

“A woman came to the Prophet with two of her children, carrying one and leading the other. The Messenger of Allah said: ‘They carry children and give birth to them and are compassionate. If they do not annoy their husbands, those among them who perform prayer will enter Paradise.”‘

the Messenger of Allah (ﷺ) said: “There are three matters in which seriousness is serious and joking is serious: marriage, divorce and taking back (one’s wife). “

“For the one who makes unlawful is the swearing.” (Sahih)And Ibn ‘Abbas used to say: “You had the best example in the Messenger of Allah.” (33:21)

“Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. “

‘The one who strives to support the widow and the poor is like a Mujahid who fights in the cause of Allah, and like one who stands in the night (in voluntary prayer) and fasts by day.”

“I heard the Messenger of Allah (ﷺ) say: ‘Measure your food, may you be blessed therein.”‘

“When anyone of you buys a slave woman let him say: ‘Allahumma inni as’aluka khairaha wa khaira ma jabaltaha alaihi, wa a’udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).’ And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words.”

“The last thing to be revealed was the Verse on usury but the Messenger of Allah (ﷺ) died before he had explained it to us. So give up usury (interest) and doubtful things.”

“I heard ‘Abbad bin Shurahbil, a man from Banu Ghubar, say: ‘We suffered a year of famine, and I came to Al-Madinah. I came to one of its gardens and took an ear of corn, I rubbed it, ate some and put the rest in my garment. The owner of the garden came and beat me and took my garment. I came to the Prophet (ﷺ) and told him (what had happened). He said to the man: “You did not feed him when he was hungry and you did not teach him when he was ignorant.”‘ Then the Prophet (ﷺ) told him to give back his garment and ordered that a Wasq or half a Wasq of food be brought to him.”

the Messenger of Allah (ﷺ) passed judgment on the basis of an oath (from the claimant) along with a (single) witness.

the Prophet(ﷺ) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa’ Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”

“I heard the Messenger of Allah (ﷺ) say: ‘Whoever gives a lifelong grant to a man, it belongs to him (the recipient) and to his heirs. His (the giver’s) words put an end to his right to it, and it belongs to the one to whom it was given for life and to his heirs.”

“Whoever leaves behind money, it is for his heirs, and whoever leaves behind a debt for children, I am nearer to the believers.”

man bit another man on his forearm; he pulled away his arm away and the man’s tooth fell out. The matter was referred to Prophet (ﷺ) who invalidated it and said: ‘Would one of you bite (another) like a stallion?’”

“The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.”

“Mention of the martyrs was made in the presence of the Prophet (ﷺ) and he said: ‘The earth does not dry of the blood of the martyr until his two wives rush to him like two wet nurses who lost their young ones in a stretch of barren land, and in the hand of each one of them will be a Hullah* that is better than this world and everything in it.’”

“There is no day on which Allah ransoms more slaves from the Fire than the Day of ‘Arafah. He draws closer and closer, then He boasts about them before the angels and says: ‘What do these people want?’”

“O Bilal, calm the people down,” or “make them be quiet.” Then he said: “Allah has been very gracious to you in this Jam’ of yours. He has forgiven the wrongdoers among you because of the righteous among you, and He has given the righteous among you whatever they ask. Move on in the Name of Allah.”

”I entered upon the Prophet (ﷺ) and in his hand was some quince. He said: ‘Take it, O Talhah, for it soothes the heart.’”

“The Messenger of Allah (ﷺ) forbade a man from eating while lying down on his face.”

It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (ﷺ) forbade making Nabidh* with dates and raisins together, or with unripe dates and fresh dates together.” Another chain reports the same.

“I saw the Messenger of Allah (ﷺ) stoning the ‘Aqabah Pillar from the bottom of the valley on the Day of Sacrifice, then he went away. A woman from Khath’am followed him, and with her was a son of hers who had been afflicted, he could not speak. She said: ‘O Messenger of Allah! This is my son, and he is all I have left of my family. He has been afflicted and cannot speak.’ The Messenger of Allah (ﷺ) said: ‘Bring me some water.’ So it was brought, and he washed his hands and rinsed out his mouth. Then he gave it to her and said: ‘Give him some to drink, and pour some over him, and seek Allah’s healing for him.’” She (Umm Jundub) said: “I met that woman and said: ‘Why don’t you give me some?’ She said: ‘It is only for the sick one.’ I met that woman one year later and asked her about the boy. She said: ‘He recovered and became (very) smart, not like the rest of the people.’”

Ishtimalus-Samma’ and Ihtiba’, exposing one’s private part to the sky.

“The Prophet (ﷺ) came to us and haggled with us over the price of trousers.”

Then he gestured with his finger, then a second, and a third, and a fourth (i.e., the width of four fingers), and he said: “The Messenger of Allah (ﷺ) used to forbid it.”

“The Messenger of Allah (ﷺ) came out to us, and in one of his hands was a garment of silk and in the other was some gold. He said: ‘These are forbidden to the males of my nation and permitted to the females.’”

“I saw Zainab the daughter of the Messenger of Allah (ﷺ) wearing a shirt of Siyara’ silk.*

“I never saw anyone more handsome then the Messenger of Allah (ﷺ), with his hair combed, wearing a red two-piece suit.”

“Umm Hani said: ‘When the Messenger of Allah (ﷺ) entered Makkah he had four braids.’”

“If anyone of you knew what is wrong with being alone, no one would travel at night by himself.”

the Messenger of Allah (ﷺ) said: “Whoever says: Subhan Allahi wa bi hamdihi (Glory and praise is to Allah) one hundred times, his sins will be forgiven even if they were like the foam of the sea.'”

“Dreams are of three types: Glad tidings from Allah, what is on a person’s mind, and frightening dreams from Satan. If any of you sees a dream that he likes, let him tell others of it if he wishes, but if he sees something that he dislikes, he should not tell anyone about it, and he should get up and perform prayer.”

“My nation will pass through five stages. For forty years (they will be) people of righteousness and piety. Then those who follow them, for the next one hundred and twenty years, will be people who show mercy to one another and uphold ties with one another. Then those who follow them for the next one hundred and sixty years will be people who will turn their backs on one another and sever ties with one another. Then there will be Harj after Harj (killing). Seek deliverance, seek deliverance.”

“I heard ‘Umar bin Khattab say: ‘I saw the Messenger of Allah (ﷺ) writhing with hunger during the day, and he could not even find the worst of dates with which to fill his stomach.’”

The Prophet (ﷺ) said: “Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars.” Another chain similar to the narration of Samurah bin Jundub.

“The Messenger of Allah was one of the Ten (given glad tidings of Paradise). He said: ‘Abu Bakr will be in Paradise; ‘Umar will be in Paradise; ‘Uthman will be in Paradise; ‘Ali will be in Paradise; Talhah will be in Paradise; Zubair will be in Paradise; Sa’d will be in Paradise; ‘Abdur-Rahman will be in Paradise.” He was asked: ‘Who will be the ninth?’ He said: ‘I will.'”