Hadith #13 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âNone of you will have faith till he wishes for his (Muslim) brother what he likes for himself.â
Grade: Sahih

Hadith #15 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said âNone of you will have faith till he loves me more than his father, his children and all mankind.â
Grade: Sahih

Hadith #16 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever possesses the following three qualities will have the sweetness (delight) of faith: 1. The one to whom Allah and His Apostle becomes dearer than anything else. 2. Who loves a person and he loves him only for Allahâs sake. 3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.â
Grade: Sahih

Hadith #17 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âLove for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy.â
Grade: Sahih

Hadith #21 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever possesses the following three qualities will taste the sweetness of faith: 1. The one to whom Allah and His Apostle become dearer than anything else. 2. Who loves a person and he loves him only for Allahâs sake. 3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire.â
Grade: Sahih

Hadith #44 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever said âNone has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: âNone has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, âNone has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken o
Grade: Sahih

Hadith #63 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While we were sitting with the Prophet (ï·º) in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: âWho amongst you is Muhammad?â At that time the Prophet (ï·º) was sitting amongst us (his companions) leaning on his arm. We replied, âThis white man reclining on his arm.â The man then addressed him, âO Son of `Abdul Muttalib.â The Prophet (ï·º) said, âI am here to answer your questions.â The man said to the Prophet
Grade: Sahih

Hadith #65 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once the Prophet (ï·º) wrote a letter or had an idea of writing a letter. The Prophet (ï·º) was told that they (rulers) would not read letters unless they were sealed. So the Prophet (ï·º) got a silver ring made with âMuhammad Allahâs Messenger (ï·º)â engraved on it. As if I were just observing its white glitter in the hand of the Prophet.
Grade: Sahih

Hadith #69 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âFacilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).
Grade: Sahih

Hadith #80 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âFrom among the portents of the Hour are (the following): -1. Religious knowledge will be taken away (by the death of Religious learned men). -2. (Religious) ignorance will prevail. -3. Drinking of Alcoholic drinks (will be very common). -4. There will be prevalence of open illegal sexual intercourse.
Grade: Sahih

Hadith #81 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allahâs Messenger (ï·º) saying: From among the portents of the Hour are (the following): -1. Religious knowledge will decrease (by the death of religious learned men). -2. Religious ignorance will prevail. -3. There will be prevalence of open illegal sexual intercourse. -4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.
Grade: Sahih

Hadith #93 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
One day Allahâs Messenger (ï·º) came out (before the people) and `Abdullah bin Hudhafa stood up and asked (him) âWho is my father?â The Prophet (ï·º) replied, âYour father is Hudhafa.â The Prophet (ï·º) told them repeatedly (in anger) to ask him anything they liked. `Umar knelt down before the Prophet (ï·º) and said thrice, âWe accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet.â After that the Prophet (ï·º) became silent.
Grade: Sahih

Hadith #94 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) asked permission to enter, he knocked the door thrice with greeting and whenever he spoke a sentence (said a thing) he used to repeat it thrice. (See Hadith No. 261, Vol. 8).
Grade: Sahih

Hadith #95 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) spoke a sentence (said a thing), he used to repeat it thrice so that the people could understand it properly from him and whenever he asked permission to enter, (he knocked the door) thrice with greeting.
Grade: Sahih

Hadith #108 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The fact which stops me from narrating a great number of Hadiths to you is that the Prophet (ï·º) said: âWhoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire.â
Grade: Sahih

Hadith #128 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
âOnce Mu`adh was along with Allahâs Messenger (ï·º) as a companion rider. Allahâs Messenger (ï·º) said, âO Mu`adh bin Jabal.â Mu`adh replied, âLabbaik and Sa`daik. O Allahâs Messenger (ï·º)!â Again the Prophet (ï·º) said, âO Mu`adh!â Mu`adh said thrice, âLabbaik and Sa`daik, O Allahâs Messenger (ï·º)!â Allahâs Messenger (ï·º) said, âThere is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is his Apostle, except that Allah
Grade: Sahih

Hadith #129 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I was informed that the Prophet (ï·º) had said to Mu`adh, âWhosoever will meet Allah without associating anything in worship with Him will go to Paradise.â Mu`adh asked the Prophet, âShould I not inform the people of this good news?â The Prophet (ï·º) replied, âNo, I am afraid, lest they should depend upon it (absolutely).
Grade: Sahih

Hadith #142 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) went to answer the call of nature, he used to say, âAllah-umma inni a`udhu bika minal khubuthi wal khabaâith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits).
Grade: Sahih

Hadith #150 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, âSo that he might wash his private parts with it.)â
Grade: Sahih

Hadith #151 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.
Grade: Sahih

Hadith #152 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) went to answer the call of nature, I along with another boy used to carry a tumbler full of water (for cleaning the private parts) and a short spear (or stick).
Grade: Sahih

Hadith #169 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
saw Allahâs Messenger (ï·º) when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allahâs Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of the miracles of the Prophet).
Grade: Sahih

Hadith #171 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) got his head shaved, Abu- Talha was the first to take some of his hair.
Grade: Sahih

Hadith #195 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
It was the time for prayer, and those whose houses were near got up and went to their people (to perform ablution), and there remained some people (sitting). Then a painted stove pot (Mikhdab) containing water was brought to Allahâs Messenger (ï·º)s The pot was small, not broad enough for one to spread oneâs hand in; yet all the people performed ablution. (The sub narrator said, âWe asked Anas, âHow many persons were you?â Anas replied âWe were eighty or moreâ). (It was one of the
Grade: Sahih

Hadith #201 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to take a bath with one Sa` up to five Mudds (1 Sa` = Mudds) of water and used to perform ablution with one Mudd of water.
Grade: Sahih

Hadith #213 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you feels drowsy while praying, he should sleep till he understands what he is saying (reciting).
Grade: Sahih

Hadith #217 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) went to answer the call of nature, I used to bring water with which he used to clean his private parts.
Grade: Sahih

Hadith #219 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) saw a Bedouin making water in the mosque and told the people not to disturb him. When he finished, the Prophet (ï·º) asked for some water and poured it over (the urine).
Grade: Sahih

Hadith #221 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said as above (219).
Grade: Sahih

Hadith #234 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Prior to the construction of the mosque, the Prophet (ï·º) offered the prayers at sheep-folds.
Grade: Sahih

Hadith #241 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) once spat in his clothes.
Grade: Sahih

Hadith #264 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) and one of his wives used to take a bath from a single pot of water. (Shu`ba added to Anasâ Statement âAfter the Janabaâ).
Grade: Sahih

Hadith #283 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to visit all his wives in one night and he had nine wives at that time.
Grade: Sahih

Hadith #315 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âAt every womb Allah appoints an angel who says, âO Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh.â Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?â So all that is written while the child is still in the motherâs womb.â
Grade: Sahih

Hadith #370 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
`Aisha had a Qiram (a thin marked woolen curtain) with which she had screened one side of her home. The Prophet (ï·º) said, âTake away this Qiram of yours, as its pictures are still displayed in front of me during my prayer (i.e. they divert my attention from the prayer).
Grade: Sahih

Hadith #374 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) fell off a horse and his leg or shoulder got injured. He swore that he would not go to his wives for one month and he stayed in a Mashruba (attic room) having stairs made of date palm trunks. So his companions came to visit him, and he led them in prayer sitting, whereas his companions were standing. When he finished the prayer, he said, âImam is meant to be followed, so when he says âAllahu Akbar,â say âAllahu Akbarâ and when he bows, bow and when he pro
Grade: Sahih

Hadith #381 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to pray with the Prophet (ï·º) and some of us used to place the ends of their clothes at the place of prostration because of scorching heat.
Grade: Sahih

Hadith #387 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever prays like us and faces our Qibla and eats our slaughtered animals is a Muslim and is under Allahâs and His Apostleâs protection. So do not betray Allah by betraying those who are in His protection.â
Grade: Sahih

Hadith #388 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âI have been ordered to fight the people till they say: âNone has the right to be worshipped but Allah.â And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah.â
Grade: Sahih

Hadith #398 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
as above (395).
Grade: Sahih

Hadith #401 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) saw some sputum in the direction of the Qibla (on the wall of the mosque) and he disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with his hand and said, âWhenever anyone of you stands for the prayer, he is speaking in private to his Lord or his Lord is between him and his Qibla. So, none of you should spit in the direction of the Qibla but one can spit to the left or under his foot.â The Prophet (ï·º) then took the corner of
Grade: Sahih

Hadith #406 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âNone of you should spit in front or on his right but he could spit either on his left or under his foot.â
Grade: Sahih

Hadith #407 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âA faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot.â
Grade: Sahih

Hadith #409 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âSpitting in the mosque is a sin and its expiation is to bury it.â
Grade: Sahih

Hadith #411 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) saw expectoration (on the wall of the mosque) in the direction of the Qibla and scraped it off with his hand. It seemed that he disliked it and the sign of disgust was apparent from his face. He said, âIf anyone of you stands for the prayer, he is speaking in private to his Lord, (or) his Lord is between him and his Qibla, therefore he should not spit towards his Qibla, but he could spit either on his left or under his foot.â Then he took the corner of his sheet and spat in
Grade: Sahih

Hadith #413 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) led us in a prayer and then got up on the pulpit and said, âIn your prayer and bowing, I certainly see you from my back as I see you (while looking at you.)â
Grade: Sahih

Hadith #415 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Some goods came to Allahâs Messenger (ï·º) from Bahrain. The Prophet (ï·º) ordered the people to spread them in the mosque âit was the biggest amount of goods Allahâs Messenger (ï·º) had ever received. He left for prayer and did not even look at it. After finishing the prayer, he sat by those goods and gave from those to everybody he saw. Al-`Abbas came to him and said, âO Allahâs Messenger (ï·º)! give me (something) too, because I gave ransom for myself and `Aqilâ. Allahâs Messeng
Grade: Sahih

Hadith #416 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I found the Prophet (ï·º) in the mosque along with some people. He said to me, âDid Abu Talha send you?â I said, âYesâ. He said, âFor a meal?â I said, âYes.â Then he said to his companions, âGet up.â They set out and I was ahead of them.
Grade: Sahih

Hadith #422 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When the Prophet (ï·º) arrived Medina he dismounted at `Awali-i-Medina amongst a tribe called Banu `Amr bin `Auf. He stayed there For fourteen nights. Then he sent for Bani An-Najjar and they came armed with their swords. As if I am looking (just now) as the Prophet (ï·º) was sitting over his Rahila (Mount) with Abu Bakr riding behind him and all Banu An-Najjar around him till he dismounted at the courtyard of Abu Aiyubâs house. The Prophet (ï·º) loved to pray wherever the time for the prayer
Grade: Sahih

Hadith #457 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Two of the companions of the Prophet (ï·º) departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses.
Grade: Sahih

Hadith #491 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) went for answering the call of nature, I and another boy used to go after him with a staff, a stick or a short spear (or stick) and a tumbler of water and when he finished from answering the call of nature we would hand that tumbler of water to him.
Grade: Sahih

Hadith #494 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I saw the most famous people amongst the companions of the Prophet (ï·º) hurrying towards the pillars at the Maghrib prayer before the Prophet (ï·º) came for the prayer.
Grade: Sahih

Hadith #521 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot.â Qatada said, âHe should not spit in front of him but to his left or under his feet.â And Shu`ba said, âHe should not spit in front of him, nor to his right but to his left or under his foot.â Anas said: The Prophet (ï·º) said, âHe should neither spit in the direction of his Qibla nor to his right but to his left or und
Grade: Sahih

Hadith #522 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âDo the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord.â
Grade: Sahih

Hadith #528 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, âWhoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ï·º) said repeatedly, âAsk me.â `Abdullah bin Hudhafa As-Sahmi stood up and said, âWho is my father?â The
Grade: Sahih

Hadith #530 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When we offered the Zuhr prayers behind Allahâs Messenger (ï·º) we used to prostrate on our clothes to protect ourselves from the heat.
Grade: Sahih

Hadith #536 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).
Grade: Sahih

Hadith #538 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.
Grade: Sahih

Hadith #539 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to pray the `Asr and after that if one of US went to Qubaâ he would arrive there while the sun was still high.
Grade: Sahih

Hadith #559 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) delayed the `Ishaâ prayer till midnight and then he offered the prayer and said, âThe people prayed and slept but you have been in prayer as long as you have been waiting for it (the prayer).â Anas added: As if I am looking now at the glitter of the ring of the Prophet (ï·º) on that night.
Grade: Sahih

Hadith #562 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Zaid bin Thabit said, âWe took the âSuhurâ (the meal taken before dawn while fasting is observed) with the Prophet (ï·º) and then stood up for the (morning) prayer.â I asked him how long the interval between the two (Suhur and prayer) was. He replied, âThe interval between the two was just sufficient to recite fifty to Sixth âAyat.â
Grade: Sahih

Hadith #583 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same.â Then he recited: âEstablish prayer for My (i.e. Allahâs) remembrance.â (20.14).
Grade: Sahih

Hadith #589 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).
Grade: Sahih

Hadith #591 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Bilal was ordered to repeat the wording of the Adhan for prayers twice, and to pronounce the wording of the Iqama once except âQad-qamat-is-salatâ.
Grade: Sahih

Hadith #592 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.
Grade: Sahih

Hadith #610 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
âWhen the Muâadh-dhin pronounced the Adhan, some of the companions of the Prophet (ï·º) would proceed to the pillars of the mosque (for the prayer) till the Prophet (ï·º) arrived and in this way they used to pray two rak`at before the Maghrib prayer. There used to be a little time between the Adhan and the Iqama.â Shu`ba said, âThere used to be a very short interval between the two (Adhan and Iqama).
Grade: Sahih

Hadith #627 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once the Iqama was pronounced and the Prophet (ï·º) was talking to a man (in a low voice) in a corner of the mosque and he did not lead the prayer till (some of) the people had slept (dozed in a sitting posture) .
Grade: Sahih

Hadith #628 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once Iqama was pronounced a man came to the Prophet (ï·º) and detained him (from the prayer).
Grade: Sahih

Hadith #654 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âIf the supper is served start having it before praying the Maghrib prayer and do not be hasty in finishing it.â
Grade: Sahih

Hadith #663 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) did not come out for three days. The people stood for the prayer and Abu Bakr went ahead to lead the prayer. (In the meantime) the Prophet (ï·º) caught hold of the curtain and lifted it. When the face of the Prophet (ï·º) appeared we had never seen a scene more pleasing than the face of the Prophet (ï·º) as it appeared then. The Prophet (ï·º) beckoned to Abu Bakr to lead the people in the prayer and then let the curtain fall. We did not see him (again) till he died.
Grade: Sahih

Hadith #671 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) rode a horse and fell down and the right side (of his body) was injured. He offered one of the prayers while sitting and we also prayed behind him sitting. When he completed the prayer, he said, âThe Imam is to be followed. Pray standing if he prays standing and bow when he bows; rise when he rises; and if he says, âSami`a l-lahu-liman hamidah, say then, âRabbana wa laka lhamdâ and pray standing if he prays standing and pray sitting (all of you) if he prays
Grade: Sahih

Hadith #676 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âListen and obey (your chief) even if an Ethiopian whose head is like a raisin were made your chief.â
Grade: Sahih

Hadith #679 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said to Abu-Dhar, âListen and obey (your chief) even if he is an Ethiopian with a head like a raisin.â
Grade: Sahih

Hadith #689 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to pray a short prayer (in congregation) but used to offer it in a perfect manner.
Grade: Sahih

Hadith #691 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I never prayed behind any Imam a prayer lighter and more perfect than that behind the Prophet (ï·º) and he used to cut short the prayer whenever he heard the cries of a child lest he should put the childâs mother to trial.
Grade: Sahih

Hadith #692 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhen I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its motherâs passions.â
Grade: Sahih

Hadith #693 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet, said, âWhenever I start the prayer I intend to prolong it, but on hearing the cries of a child, I cut short the prayer because I know that the cries of the child will incite its motherâs passions.â
Grade: Sahih

Hadith #701 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âStraighten your rows, for I see you from behind my back.â
Grade: Sahih

Hadith #702 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once the Iqama was pronounced and Allahâs Messenger (ï·º) faced us and said, âStraighten your rows and stand closer together, for I see you from behind my back.â
Grade: Sahih

Hadith #705 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âStraighten your rows as the straightening of rows is essential for a perfect and correct prayer. â
Grade: Sahih

Hadith #706 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I arrived at Medina and was asked whether I found any change since the days of Allahâs Messenger (ï·º). I said, âI have not found any change except that you do not stand in alignment in your prayers.â
Grade: Sahih

Hadith #707 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âStraighten your rows for I see you from behind my back.â Anas added, âEveryone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion.â
Grade: Sahih

Hadith #709 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
One night an orphan and I offered the prayers behind the Prophet (ï·º) in my house and my mother (Um Sulaim) was standing behind us (by herself forming a row).
Grade: Sahih

Hadith #715 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) fell from a horse and got injured so he led the prayer sitting and we also prayed sitting. When he completed the prayer he said, âThe Imam is to be followed; if he says Takbir then say Takbir, bow if he bows; raise your heads when he raises his head, when he says, âSami`a l-lahu liman hamidah say, âRabbana laka l-hamdâ, and prostrate when he prostrates.â
Grade: Sahih

Hadith #724 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âPerform the bowing and the prostrations properly. By Allah, I see you from behind me (or from behind my back) when you bow or prostrate.â
Grade: Sahih

Hadith #725 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet, Abu Bakr and `Umar used to start the prayer with âAl hamdu li l-lahi Rabbi l-`alamin (All praise is but to Allah, Lord of the Worlds).
Grade: Sahih

Hadith #731 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) led us in prayer and then went up to the pulpit and beckoned with both hands towards the Qibla of the mosque and then said, âWhen I started leading you in prayer, I saw the display of Paradise and Hell on the wall of the mosque (facing the Qibla). I never saw good and bad as I have seen today.â He repeated the last statement thrice.
Grade: Sahih

Hadith #732 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhat is wrong with those people who look towards the sky during the prayer?â His talk grew stern while delivering this speech and he said, âThey should stop (looking towards the sky during the prayer); otherwise their eyesight would be taken away.â
Grade: Sahih

Hadith #736 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While the Muslims were offering the Fajr prayer, Allahâs Messenger (ï·º) suddenly appeared before them by living the curtain of the dwelling place of `Aisha, looked towards the Muslims who were standing in rows. He smiled with pleasure. Abu Bakr started retreating to join the row on the assumption that the Prophet wanted to come out for the prayer. The Muslims intended to leave the prayer (and were on the verge of being put to trial), but the Prophet (ï·º) beckoned them to complete their praye
Grade: Sahih

Hadith #757 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
One of the Ansar used to lead the Ansar in Salat in the Qubaâ mosque and it was his habit to recite Qul Huwal-lahu Ahad whenever he wanted to recite something in Salat. When he finished that Surah, he would recite another one with it. He followed the same procedure in each Rakâa. His companions discussed this with him and said, âYou recite this Surah and do not consider it sufficient and then you recite another. So would you recite it alone or leave it and recite some other.â He said, â
Grade: Sahih

Hadith #781 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The qunut used to be recited in the Maghrib and the Fajr prayers.
Grade: Sahih

Hadith #788 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) fell from a horse and the right side of his body was injured. We went to inquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, âThe Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says âSami`a l-lahu liman hamidah,â say, âRabbana wa laka l-hamdâ, and prostrate if he prostrates.â Sufyan narrated the
Grade: Sahih

Hadith #804 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âBe straight in the prostrations and none of you should put his forearms on the ground (in the prostration) like a dog.â
Grade: Sahih

Hadith #827 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once the Prophet (ï·º) delayed the `Ishaâ prayer until midnight and then came to us. Having prayed he faced us and said, âThe people had prayed and slept but you were in the prayer as long as you were waiting for it.â
Grade: Sahih

Hadith #839 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
My grandmother Mulaika invited Allahâs Messenger (ï·º) for a meal which she had prepared specially for him. He ate some of it and said, âGet up. I shall lead you in the prayer.â I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allahâs Messenger (ï·º) stood on it and prayed two rak`at; and the orphan was with me (in the first row), and the old lady stood behind us.
Grade: Sahih

Hadith #850 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) prayed in the house of Um Sulaim; and I, along with an orphan stood behind him while Um Sulaim (stood) behind us.
Grade: Sahih

Hadith #853 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) prayed in the house of Um Sulaim; and I, along with an orphan stood behind him while Um Sulaim (stood) behind us.
Grade: Sahih

Hadith #867 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âI have told you repeatedly to use the Siwak. (The Prophet (ï·º) put emphasis on the use of the Siwak.)
Grade: Sahih

Hadith #882 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to offer the Jumua prayer immediately after midday.
Grade: Sahih

Hadith #883 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to offer the Jumua prayer early and then have an afternoon nap.
Grade: Sahih

Hadith #884 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to offer the prayer earlier if it was very cold; and if it was very hot he used to delay the prayer, i.e. the Jumua prayer.
Grade: Sahih

Hadith #910 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While the Prophet (ï·º) was delivering the Khutba on a Friday, a man stood up and said, âO, Allahâs Apostle! The livestock and the sheep are dying, so pray to Allah for rain.â So he (the Prophet) raised both his hands and invoked Allah (for it).
Grade: Sahih

Hadith #911 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet (ï·º) was delivering the Khutba on a Friday, a Bedouin stood up and said, âO, Allahâs Messenger (ï·º)! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)â. So the Prophet (ï·º) raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered lik
Grade: Sahih

Hadith #918 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to offer the Jumua prayer early and then have the afternoon nap.
Grade: Sahih

Hadith #925 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, âAllah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned.â The people came out into the streets saying, âMuhammad and his army.â Allahâs Messenger (ï·º) vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she
Grade: Sahih

Hadith #930 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) never proceeded (for the prayer) on the Day of `Id-ul-Fitr unless he had eaten some dates. Anas also narrated: The Prophet (ï·º) used to eat odd number of dates.
Grade: Sahih

Hadith #931 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever slaughtered (his sacrifice) before the `Id prayer, should slaughter again.â A man stood up and said, âThis is the day on which one has desire for meat,â and he mentioned something about his neighbors. It seemed that the Prophet (ï·º) I believed him. Then the same man added, âI have a young she-goat which is dearer to me than the meat of two sheep.â The Prophet (ï·º) permitted him to slaughter it as a sacrifice. I do not know whether that permission wa
Grade: Sahih

Hadith #958 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered the prayer on the day of Nahr and then delivered the Khutba and ordered that whoever had slaughtered his sacrifice before the prayer should repeat it, that is, should slaughter another sacrifice. Then a person from the Ansar stood up and said, âO Allahâs Messenger (ï·º)! because of my neighbors (he described them as being very needy or poor) I slaughtered before the prayer. I have a young she-goat which, in my opinion, is better than two sheep.â The Prophe
Grade: Sahih

Hadith #976 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) recited Qunut for one month (in the Fajr prayer) asking Allah to punish the tribes of Ral and Dhakwan.
Grade: Sahih

Hadith #977 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Qunut used to be recited in the Maghrib and the Fajr prayers.
Grade: Sahih

Hadith #982 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever drought threatened them, `Umar bin Al-Khattab, used to ask Al-Abbas bin `Abdul Muttalib to invoke Allah for rain. He used to say, âO Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain.â(1) And so it would rain.
Grade: Sahih

Hadith #988 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man came to the Prophet (p.b.u.h) and said, âLivestock are destroyed and the roads are cut off.â So Allahâs Messenger (ï·º) invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, âHouses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain.â Allahâs Messenger (ï·º) (stood up and) said, âO Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the
Grade: Sahih

Hadith #989 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Livestock are destroyed and the roads are cut off. So please invoke Allah.â So Allahâs Messenger (ï·º) prayed and it rained from that Friday to the next Friday. Then he came to Allahâs Messenger (ï·º) I and said, âO Allahâs Messenger (ï·º)! Houses have collapsed, roads are cut off and the livestock are destroyed.â So Allahâs Messenger (ï·º) (p.b.u.h) prayed, âO Allah! (Let it rain) on the tops of mo
Grade: Sahih

Hadith #990 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I p man complained to the Prophet (ï·º) about the destruction of livestock and property and the hunger of the offspring. So he invoked (Allah for rain. The narrator (Anas) did not mention that the Prophet (ï·º) had worn his cloak inside out or faced the Qibla.
Grade: Sahih

Hadith #991 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Livestock are destroyed and the roads are cut off; so please invoke Allah.â So Allahâs Messenger (ï·º) prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet (p.b.u.h) and said, âO Allahâs Messenger (ï·º)! The houses have collapsed, roads are cut off and the livestock are destroyed.â So Allahâs Messenger (ï·º) said, âO Allah ! (Let it rain) on the tops of t
Grade: Sahih

Hadith #993 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) I was delivering the Khutba (sermon) on a Friday when the people stood up, shouted and said, âO Allahâs Messenger (ï·º)! There is no rain (drought), the trees have dried and the livestock are destroyed; Please pray to Allah for rain.â So Allahâs Messenger (ï·º) said twice, âO Allah! Bless us with rain.â By Allah, there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet (ï·º) came down the pul
Grade: Sahih

Hadith #1001 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A bedouin came to Allahâs Messenger (ï·º) on a Friday and said, âO Allahâs Messenger ! The livestock, the offspring, and the people have perished.â So, Allahâs Messenger (ï·º) raised both his hands invoking Allah (for rain) and the people too raised their hands with Allahâs Messenger (ï·º) invoking Allah (for rain). We had not left the mosque when it started raining. It rained till the next Friday when the same man came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger
Grade: Sahih

Hadith #1003 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) never raised his hands for any invocation except for that of Istisqaâ and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet (ï·º) raising his hands, but it is narrated that the Prophet (ï·º) used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5).
Grade: Sahih

Hadith #1005 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
In the lifetime of Allahâs Messenger (ï·º) (p.b.u.h) the people were afflicted with a (famine) year. While the Prophet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, âO Allahâs Messenger (ï·º)! The livestock are dying and the families (offspring) are hungry: please pray to Allah to bless us with rain.â Allahâs Messenger (ï·º) raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds sta
Grade: Sahih

Hadith #1006 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allahâs wrath).
Grade: Sahih

Hadith #1058 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
offered four rak`at of Zuhr prayer with the Prophet (p.b.u.h) at Medina and two rak`at at Dhul-Hulaifa. (i.e. shortened the `Asr prayer).
Grade: Sahih

Hadith #1076 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to offer these two prayers together on journeys i.e. the Maghrib and the `Ishaâ.
Grade: Sahih

Hadith #1078 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) started a journey before noon, he used to delay the Zuhr prayer till the time of `Asr and then offer them together; and if the sun declined (at noon) he used to offer the Zuhr prayer and then ride (for the journey).
Grade: Sahih

Hadith #1079 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) started the journey before noon, he used to delay the Zuhr prayer till the time for the `Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).
Grade: Sahih

Hadith #1080 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) started on a journey before noon, he used to delay the Zuhr prayers till the time for the âAsr prayer and then he would dismount and offer them together; and whenever the sun declined before he started on a journey he used to offer the Zuhr prayers and then ride (for journey).
Grade: Sahih

Hadith #1082 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, âThe Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami`a l-lahu liman hamidah (Allah hears whoeve
Grade: Sahih

Hadith #1109 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Sometimes Allahâs Messenger (ï·º) would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting throughout that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.
Grade: Sahih

Hadith #1134 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) led us and offered a two rak`at prayer and then went away.
Grade: Sahih

Hadith #1168 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While Abu Bakr was leading the people in the morning prayer on a Monday, the Prophet (ï·º) came towards them suddenly having lifted the curtain of âAishaâs house, and looked at them as they were standing in rows and smiled. Abu Bakr tried to come back thinking that Allahâs Apostle wanted to come out for the prayer. The attention of the Muslims was diverted from the prayer because they were delighted to see the Prophet. The Prophet (ï·º) waved his hand to them to complete their prayer, then
Grade: Sahih

Hadith #1171 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to pray with the Prophet (ï·º) in scorching heat, and if someone of us could not put his face on the earth (because of the heat) then he would spread his clothes and prostrate over them.
Grade: Sahih

Hadith #1177 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhenever anyone of you is in prayer, he is speaking in private to his Lord and so he should neither spit in front of him nor on his right side but to his left side under his left foot.â
Grade: Sahih

Hadith #1209 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âZaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then `Abdullah bin Rawaha took the flag but he too was martyred and at that time the eyes of Allahâs Messenger (ï·º) were full of tears. Then Khalid bin Al-Walid took the flag without being nominated as a chief (before hand) and was blessed with victory.â
Grade: Sahih

Hadith #1211 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âA Muslim whose three children die before the age of puberty will be granted Paradise by Allah due to his mercy for them.â
Grade: Sahih

Hadith #1214 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) passed by a woman who was sitting and weeping beside a grave and said to her, âFear Allah and be patient.â
Grade: Sahih

Hadith #1243 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) passed by a woman who was weeping beside a grave. He told her to fear Allah and be patient. She said to him, âGo away, for you have not been afflicted with a calamity like mine.â And she did not recognize him. Then she was informed that he was the Prophet (ï·º) . so she went to the house of the Prophet (ï·º) and there she did not find any guard. Then she said to him, âI did not recognize you.â He said, âVerily, the patience is at the first stroke of a calamity.â
Grade: Sahih

Hadith #1245 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We were (in the funeral procession) of one of the daughters of the Prophet (ï·º) and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, âIs there anyone among you who did not have sexual relations with his wife last night?â Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.
Grade: Sahih

Hadith #1258 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When the reciters of Qurâan were martyred, Allahâs Messenger (ï·º) recited Qunut for one month and I never saw him (i.e. Allahâs Messenger (ï·º)) so sad as he was on that day.
Grade: Sahih

Hadith #1259 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
One of the sons of Abu Talha became sick and died and Abu Talha at that time was not at home. When his wife saw that he was dead, she prepared him (washed and shrouded him) and placed him somewhere in the house. When Abu Talha came, he asked, âHow is the boy?â She said, âThe child is quiet and I hope he is in peace.â Abu Talha thought that she had spoken the truth. Abu Talha passed the night and in the morning took a bath and when he intended to go out, she told him that his son had died
Grade: Sahih

Hadith #1260 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe real patience is at the first stroke of a calamity.â
Grade: Sahih

Hadith #1261 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We went with Allahâs Messenger (ï·º) (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allahâs Messenger (ï·º) took Ibrahim and kissed him and smelled him and later we entered Abu Saifâs house and at that time Ibrahim was in his last breaths, and the eyes of Allahâs Messenger (ï·º) (p.b.u.h) started shedding tears. `Abdur Rahman bin `Auf said, âO Allahâs Apostle, even you are weeping!â He said, âO Ibn `Auf, this is
Grade: Sahih

Hadith #1293 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhen a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allahâs slave and His Apostle. Then it will be said to him, âLook at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.â â The Prophet (ï·º) added, âThe dead person will see both his places.
Grade: Sahih

Hadith #1297 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We were in the funeral procession of the daughter of Allahâs Messenger (ï·º) and Allahâs Messenger (ï·º) was sitting near the grave and I saw his eyes full of tears. He said, âIs there anyone amongst you who did not have sexual relations with his wife last night?â Abu Talha replied in the affirmative. And so Allahâs Apostle told him to get down in her grave and he got down in her grave and buried her.
Grade: Sahih

Hadith #1309 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A young Jewish boy used to serve the Prophet (ï·º) and he became sick. So the Prophet (ï·º) went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father, who was sitting there; the latter told him to obey Abul-Qasim and the boy embraced Islam. The Prophet (ï·º) came out saying: âPraises be to Allah Who saved the boy from the Hell-fire.â
Grade: Sahih

Hadith #1319 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A funeral procession passed and the people praised the deceased. The Prophet (ï·º) said, âIt has been affirmed to him.â Then another funeral procession passed and the people spoke badly of the deceased. The Prophet (ï·º) said, âIt has been affirmed to himâ. `Umar bin Al-Khattab asked (Allahâs Messenger (ï·º) (p.b.u.h) ), âWhat has been affirmed?â He replied, âYou praised this, so Paradise has been affirmed to him; and you spoke badly of this, so Hell has been affirmed to him. You
Grade: Sahih

Hadith #1326 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhen (Allahâs) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, âWhat did you use to say about this man (i.e. Muhammad)?â The faithful Believer will say, âI testify that he is Allahâs slave and His Apostle.â Then they will say to him, âLook at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.â So he will see both his places.â
Grade: Sahih

Hadith #1333 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âAny Muslim whose three children died before the age of puberty will be granted Paradise by Allah because of His mercy to them.â
Grade: Sahih

Hadith #1399 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what Allah had instructed His Apostle (p.b.u.h) to do regarding the one who had to pay one Bint Makhad (i.e. one year-old she-camel) as Zakat, and he did not have it but had got Bint Labun (two year old she-camel). (He wrote that) it could be accepted from him as Zakat, and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad, but he had Ibn Labun (a two year old he-camel) then it could be accepted as his Zakat, but he
Grade: Sahih

Hadith #1401 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what was made compulsory by Allahâs Messenger (ï·º) and that was (regarding the payments of Zakat): Neither the property of different people may be taken together nor the joint property may be split for fear of (paying more, or receiving less) Zakat.
Grade: Sahih

Hadith #1402 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what Allahâs Messenger (ï·º) has made compulsory (regarding Zakat) and this was mentioned in it: If a property is equally owned by two partners, they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.
Grade: Sahih

Hadith #1404 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted
Grade: Sahih

Hadith #1405 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:â (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allahâs Messenger (ï·º) had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he
Grade: Sahih

Hadith #1406 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Bakr wrote to me what Allah had ordered His Apostle (about Zakat) which goes: Neither an old nor a defected animal, nor a male-goat may be taken as Zakat except if the Zakat collector wishes (to take it).
Grade: Sahih

Hadith #1436 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the selling of fruits until they were ripe. The Prophet (p.b.u.h) added, âIt means that they become red .â
Grade: Sahih

Hadith #1443 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Some meat was presented to the Prophet (p.b.u.h) and it had been given to Barira (the freed slave-girl of Aisha) in charity. He said, âThis meat is a thing of charity for Barira but it is a gift for us.â
Grade: Sahih

Hadith #1449 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allahâs Messenger (ï·º) (p.b.u.h) allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allahâs Messenger (ï·º) sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the
Grade: Sahih

Hadith #1450 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I took `Abdullah bin Abu Talha to Allahâs Messenger (ï·º) to perform Tahnik for him. (Tahnik was a custom among the Muslims that whenever a child was born they used to take it to the Prophet (ï·º) who would chew a piece of date and put a part of its juice in the childâs mouth). I saw the Prophet (ï·º) and he had an instrument for branding in his hands and was branding the camels of Zakat.
Grade: Sahih

Hadith #1492 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered four rak`at in Medina and then two rak`at at Dhul Hulaifa and then passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to recite Talbiya.
Grade: Sahih

Hadith #1494 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered four rak`at of the Zuhr prayer in Medina and two rak`at of the `Asr prayer in Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of shouting.
Grade: Sahih

Hadith #1497 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baidaâ, he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to fi
Grade: Sahih

Hadith #1504 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
`Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet (ï·º) asked `Ali, âWith what intention have you assumed Ihram?â `Ali replied, âI have assumed Ihram with the same intention as that of the Prophet.â The Prophet (ï·º) said, âIf I had not the Hadi with me I would have finished the Ihram.â Muhammad bin Bakr narrated extra from Ibn Juraij, âThe Prophet (ï·º) said to `Ali, âWith what intention have you assumed the Ihram, O `Ali?â He replied, âWith the same (int
Grade: Sahih

Hadith #1629 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) saw a man driving a Badana. He said, âRide on it.â The man replied, âIt is a Badana.â The Prophet (ï·º) said (again), âRide on it.â He (the man) said, âIt is a Badana.â The Prophet (ï·º) said thrice, âRide on it.â
Grade: Sahih

Hadith #1652 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, âNone has the right to be worshipped but Allah, and Glorified be Allah.â When he reached Al- Baidaâ he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet (ï·º) slaughtered seven Budn (camel) with his o
Grade: Sahih

Hadith #1653 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (p.b.u.h) offered four rak`at of Zuhr prayer at Medina and two rak`at of `Asr prayer at Dhul-Hulaifa. Narrated Aiyub: âA man said: Anas said, âThen he (the Prophet (ï·º) passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baidaâ he assumed Ihram for both `Umra and Hajj.â
Grade: Sahih

Hadith #1694 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered the Zuhr, `Asr, Maghrib and the `Ishaâ prayers and slept for a while at a place called Al-Muhassab and then rode to the Ka`ba and performed Tawaf round it .
Grade: Sahih

Hadith #1700 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) offered the Zuhr, `Asr, Maghrib and `Ishaâ prayers and slept for a while at a place called Al-Mahassab and then he rode towards the Ka`ba and performed Tawaf (al-Wada`).
Grade: Sahih

Hadith #1732 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) never returned to his family from a journey at night. He used to return either in the morning or in the afternoon.
Grade: Sahih

Hadith #1778 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet (ï·º) took it off, a person came and said, âIbn Khatal is holding the covering of the Ka`ba (taking refuge in the Ka`ba).â The Prophet (ï·º) said, âKill him.â
Grade: Sahih

Hadith #1797 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) saw an old man walking, supported by his two sons, and asked about him. The people informed him that he had vowed to go on foot (to the Ka`ba). He said, âAllah is not in need of this old manâs torturing himself,â and ordered him to ride.
Grade: Sahih

Hadith #1799 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âMedina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people.â (See Hadith No. 409, Vol 9).
Grade: Sahih

Hadith #1800 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) came to Medina and ordered a mosque to be built and said, âO Bani Najjar! Suggest to me the price (of your land).â They said, âWe do not want its price except from Allahâ (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet (ï·º) ordered the graves of the pagans to be dug out and the land to be leveled, and the date-palm trees to be cut down. The cut datepalms were fixed in the direction of the Qibla of the mosque.
Grade: Sahih

Hadith #1813 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âThere will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it.â
Grade: Sahih

Hadith #1817 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âO Allah! Bestow on Medina twice the blessings You bestowed on Mecca.â
Grade: Sahih

Hadith #1818 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Whenever the Prophet (ï·º) returned from a journey and observed the walls of Medina, he would make his Mount go fast, and if he was on an animal (i.e. a horse), he would make it gallop because of his love for Medina.
Grade: Sahih

Hadith #1819 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allahâs Messenger (ï·º) disliked to see Medina vacated and said, âO the people of Bani Salama! Donât you think that you will be rewarded for your footsteps which you take towards the mosque?â So, they stayed at their old places.
Grade: Sahih

Hadith #1843 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) vowed to keep aloof from his wives for one month, and he had dislocation of his leg. So, he stayed in a Mashruba for 29 nights and then came down. Some people said, âO Allahâs Messenger (ï·º)! You vowed to stay aloof for one month,â He replied, âThe month is of 29 days.â
Grade: Sahih

Hadith #1852 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Zaid bin Thabit said, âWe took the Suhur with the Prophet (ï·º) . Then he stood for the prayer.â I asked, âWhat was the interval between the Suhur and the Adhan?â He replied, âThe interval was sufficient to recite fifty verses of the Qurâan.â
Grade: Sahih

Hadith #1854 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âTake Suhur as there is a blessing in it.â
Grade: Sahih

Hadith #1876 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We used to travel with the Prophet (ï·º) and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.
Grade: Sahih

Hadith #1890 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âDo not practice Al-Wisal (fasting continuously without breaking oneâs fast in the evening or eating before the following dawn).â The people said to the Prophet, âBut you practice Al- Wisal?â The Prophet (ï·º) replied, âI am not like any of you, for I am given food and drink (by Allah) during the night.â
Grade: Sahih

Hadith #1901 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to leave fasting in a certain month till we thought that he would not fast in that month, and he used to fast in another month till we thought he would not stop fasting at all in that month. And if one wanted to see him praying at night, one could see him (in that condition), and if one wanted to see him sleeping at night, one could see him (in that condition) too.
Grade: Sahih

Hadith #1911 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet (ï·º) said, âReplace the ghee and dates in their respective containers for I am fasting.â Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, âO Allahâs Messenger (ï·º)! I have a special request (today).â He said, âWhat is it?â She replied, â(Please invoke for) your servant Anas.â So Allahâ
Grade: Sahih

Hadith #1975 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When `Abdur-Rahman bin `Auf came to Medina, the Prophet (ï·º) established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, âI will give you half of my property and will help you marry.â `Abdur-Rahman said (to him), âMay Allah bless you in your family and property. Show me the market.â So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought tha
Grade: Sahih

Hadith #1981 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) passed by a fallen date and said, âWere it not for my doubt that this might have been given in charity, I would have eaten it.â And narrated Abu Huraira the Prophet (ï·º) said, âI found a datefruit fallen on my bed.â
Grade: Sahih

Hadith #1992 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âwhoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin.â
Grade: Sahih

Hadith #2027 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Taiba cupped Allahâs Messenger (ï·º) so he ordered that he be paid one Sa of dates and ordered his masters to reduce his tax (as he was a slave and had to pay a tax to them).
Grade: Sahih

Hadith #2031 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) said, âO Bani Najjar! Suggest a price for your garden.â Part of it was a ruin and it contained some date palms.
Grade: Sahih

Hadith #2045 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
While the Prophet (ï·º) was in the market, somebody, called, âO Abul-Qasim.â The Prophet (ï·º) turned to him. The man said, âI have called to this (i.e. another man).â The Prophet (ï·º) said, âName yourselves by my name but not by my Kunya (name).â (In Arabic world it is the custom to call the man as the father of his eldest son, e.g. Abul-Qasim.) (See Hadith No. 737, Vol. 4)
Grade: Sahih

Hadith #2046 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
A man at Al-Baqiâ called, âO Abul-Qasim!â The Prophet (ï·º) turned to him and the man said (to the Prophet ), âI did not intend to call you.â The prophet said, âName yourselves by my name but not by my Kunya (name).
Grade: Sahih

Hadith #2054 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âO Allah bestow your blessings on their measures, bless their Mudd and Sa.â The Prophet (ï·º) meant the people of Medina.
Grade: Sahih

Hadith #2084 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
We were forbidden that a town dweller should sell goods of a desert dweller.
Grade: Sahih

Hadith #2114 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the sale of date fruits till they were ripe. Abu `Abdullah (Al-Bukhari) said, âThat means till they were red (can be eaten).
Grade: Sahih

Hadith #2116 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) forbade the sale of fruits till their benefit is evident; and the sale of date palms till the dates are almost ripe. He was asked what âare almost ripeâ meant. He replied, âGot red and yellow.â
Grade: Sahih

Hadith #2117 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the sale of fruits till they are almost ripe. He was asked what is meant by âare almost ripe.â He replied, âTill they become red.â Allahâs Messenger (ï·º) further said, âIf Allah spoiled the fruits, what right would one have to take the money of oneâs brother (i.e. other people)?â
Grade: Sahih

Hadith #2125 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)
Grade: Sahih

Hadith #2128 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Abu Taiba cupped Allahâs Messenger (ï·º) and so Allahâs Messenger (ï·º) ordered that a Sa of dates be paid to him and ordered his masters (for he was a slave) to reduce his tax.
Grade: Sahih

Hadith #2147 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
Amongst the captives was Safiya. First she was given to Dihya Al-Kalbi and then to the Prophet.
Grade: Sahih

Hadith #2153 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) came to Khaibar and when Allah made him victorious and he conquered the town by breaking the enemyâs defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and her husband had been killed while she was a bride. Allahâs Messenger (ï·º) selected her for himself and he set out in her company till he reached Sadd-ar-Rawhaâ where her menses were over and he married her. Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serv
Grade: Sahih

Hadith #2192 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
When Abu Taiba cupped the Prophet (ï·º) and the Prophet (ï·º) ordered that he be paid one or two Sas of foodstuff and he interceded with his masters to reduce his taxes.
Grade: Sahih

Hadith #2195 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) used to get cupped and would never withhold the wages of any person .
Grade: Sahih

Hadith #2196 - Sahih al-Bukhari - Anas ibn Malik (Sahih al-Bukhari)
The Prophet (ï·º) sent for a slave who had the profession of cupping, and he cupped him. The Prophet (ï·º) ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:
Grade: Sahih