<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-08-22T14:06:49Z" count="13">
  <hadith number="851" global_number="15587">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Leading the Prayer (Al-Imamah)</book>
    <narrators>
      <narrator>Abdur Rahman bin &apos;Abis al-Nakha&apos;i عبد الرحمن بن عابس النخعي</narrator>
      <narrator>Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Sufyan bin &apos;Uyaynah سفيان بن عيينة</narrator>
    </narrators>
    <grade></grade>
    <text>“Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good deed) for each step he takes, or raise’ him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.”</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-851/</url>
  </hadith>
  <hadith number="2088" global_number="16824">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Funerals</book>
    <narrators>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Khalid bin Mysrh al-Tfawy خالد بن ميسرة الطفاوي</narrator>
      <narrator>Mua&apos;wiya bin Qurrah bin Iyas معاوية بن قرة بن إياس بن هلال</narrator>
      <narrator>Qurrah bin Iyas</narrator>
    </narrators>
    <grade></grade>
    <text>“The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised.” ‘Aishah said: “What about their ‘Awrahs?” he said: “Every man that day will have enough to make him careless of others”.</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-2088/</url>
  </hadith>
  <hadith number="4516" global_number="19252">
    <collection>Sunan al-Nasa&apos;i</collection>
    <book>The Book of Financial Transactions</book>
    <narrators>
      <narrator>al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>ibn Umar</narrator>
      <narrator>Ja&apos;far bin Brqan جعفر بن برقان</narrator>
      <narrator>Salim bin &apos;Abdullah bin &apos;Umar سالم بن عبد الله بن عمر بن الخطاب</narrator>
    </narrators>
    <grade></grade>
    <text>“I heard the messenger of Allah say: “No man should urge anyone to cancel a sale he has already agreed upon with his brother so as to sell him his own goods; no town-dweller should sell for a desert-dweller; do not artificially inflate prices; no man should outbid his brother; and no woman should ask for her sister (in faith) to be divorced so as to turn over what is in her vessel (deprive her of her share of maintenance),</text>
    <url>https://parallelquran.com/hadith/sunan-al-nasai-4516/</url>
  </hadith>
  <hadith number="2112" global_number="22617">
    <collection>Sunan Abi Dawud</collection>
    <book>Marriage (Kitab Al-Nikah)</book>
    <narrators>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Makhul al-Shami/al-Damashiqi مكحول الشامي</narrator>
      <narrator>Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي</narrator>
    </narrators>
    <grade>Da&apos;if</grade>
    <text>How much do you memorize from Qur’an? He said: Surat al-Baqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2112/</url>
  </hadith>
  <hadith number="2950" global_number="23455">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Hisham bin Sa&apos;d al-Madni هشام بن سعد المدني أبو عباد</narrator>
      <narrator>Zayd bin Aslam زيد بن أسلم</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (ﷺ), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-2950/</url>
  </hadith>
  <hadith number="3005" global_number="23510">
    <collection>Sunan Abi Dawud</collection>
    <book>Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai&apos; Wal-Imarah)</book>
    <narrators>
      <narrator>Hammad bin Salama حماد بن سلمة</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>ibn Umar</narrator>
      <narrator>Nafie&apos; نافع مولى ابن عمر</narrator>
      <narrator>Ubaidullah bin &apos;Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Ibn ‘Umar said “The Jews Al Nadir and Quraizah fought with the Apostle of Allaah(ﷺ), so the Apostle of Allaah(ﷺ) expelled Banu Al Nadir and allowed the Quraizah to stay and favored them. The Quraizah thereafter fought (with the Prophet).” So he killed their men and divided their women, property and children among Muslims except some of them who associated with the Apostle of Allaah(ﷺ). He gave them protection and later on they embraced Islam. The Apostle of Allaah(ﷺ) expelled all the Jews of Madeenah in Toto, Banu Qainuqa, they were the people of ‘Abd Allaah bin Salam, the Jews of Banu Harith  and any of Jews who resided in Madeenah.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3005/</url>
  </hadith>
  <hadith number="3753" global_number="24258">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>ibn Abbas</narrator>
      <narrator>Ikrama عكرمة</narrator>
      <narrator>Jarir bin Hazim bin Zayd جرير بن حازم بن زيد</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>When the verse: “O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will” was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: “No blame on you whether you eat in company or separately.”
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3753/</url>
  </hadith>
  <hadith number="3774" global_number="24279">
    <collection>Sunan Abi Dawud</collection>
    <book>Foods (Kitab Al-At&apos;imah)</book>
    <narrators>
      <narrator>al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Ja&apos;far bin Rabi&apos;ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Messenger of Allah (ﷺ) forbade two kinds of food: to sit at cloth on which wine is drunk, and to eat by a man while lying on his stomach.
Abu Dawud said : Ja’far did not hear this tradition from al-Zuhri. His tradition is rejected.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-3774/</url>
  </hadith>
  <hadith number="4539" global_number="25045">
    <collection>Sunan Abi Dawud</collection>
    <book>Types of Blood-Wit (Kitab Al-Diyat)</book>
    <narrators>
      <narrator>Amr bin Shu&apos;aib bin Muhammad عمرو بن شعيب بن محمد السهمي</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Muhammad bin Rashid al-Mkhwly محمد بن راشد المكحولي الخزاعي الدمشقي</narrator>
      <narrator>Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي</narrator>
      <narrator>Shu&apos;aib bin Muhammad bin &apos;Abdullah شعيب بن محمد بن عبد الله بن عمرو</narrator>
      <narrator>Sulaiman bin Musa al-Ashdaq سليمان بن موسى الأموي الأشدق</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>If anyone is killed. Ibn ‘Ubaid in his version said: The Messenger of Allah (ﷺ) said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn ‘Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah’s curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4539/</url>
  </hadith>
  <hadith number="4832" global_number="25338">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Ja&apos;far bin Brqan جعفر بن برقان</narrator>
      <narrator>Yazid bin al-Asm يزيد بن الأصم</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The Prophet (ﷺ) said: Associate only with a believer, and let only a God-fearing man eat your meals.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4832/</url>
  </hadith>
  <hadith number="4905" global_number="25411">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>Abu Hazim, Salma bin Dinar سلمة بن دينار أبو حازم الأعرج</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Hisham bin Sa&apos;d al-Madni هشام بن سعد المدني أبو عباد</narrator>
      <narrator>Umm al-Darda&apos;a أم الدرداء</narrator>
      <narrator>Zayd bin Aslam زيد بن أسلم</narrator>
    </narrators>
    <grade>Hasan</grade>
    <text>when a man cures anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left, and if it finds no place of entrance it returns to the thing which was cursed, and if it finds no place of entrance it returns to the thing which was cursed, and if it deserves what was said (it enters it), otherwise it returns to the one who uttered it.
Abu Dawud said : Marwan b. Muhammad said: He is Rabah b. al-Walid who heard from him (nimran). He (Marwan b. Muhammad) said: Yahya b. Hussain was confused in it.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4905/</url>
  </hadith>
  <hadith number="4961" global_number="25467">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>Aslam Client Of &apos;Umar أسلم مولى عمر</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Hisham bin Sa&apos;d al-Madni هشام بن سعد المدني أبو عباد</narrator>
      <narrator>Umar ibn al-Khattab</narrator>
      <narrator>Zayd bin Aslam زيد بن أسلم</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The vilest names in Allah’s sight on the Day of resurrection will be that of a man called Malik al-Amlak.
Abu Dawud said: This tradition has also been transmitted by Shu’aib b. Abi Hamzah from Abi al-Zinad through different chain of narrators. This version has the words “akhna’ ismin” (most obscene name) instead of “akhna ismin” (the vilest name).</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4961/</url>
  </hadith>
  <hadith number="4985" global_number="25491">
    <collection>Sunan Abi Dawud</collection>
    <book>General Behavior (Kitab Al-Adab)</book>
    <narrators>
      <narrator>Aisha bint Abi Bakr</narrator>
      <narrator>Harun bin Zayd bin Abi al-Zarqa&apos; هارون بن زيد بن أبي الزرقاء التغلبي</narrator>
      <narrator>Hisham bin Sa&apos;d al-Madni هشام بن سعد المدني أبو عباد</narrator>
      <narrator>Zayd bin Aslam زيد بن أسلم</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Salim ibn AbulJa’dah said: A man said: (Mis’ar said: I think he was from the tribe of Khuza’ah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah (ﷺ) as saying: O Bilal, call iqamah for prayer: give us comfort by it.</text>
    <url>https://parallelquran.com/hadith/sunan-abi-dawud-4985/</url>
  </hadith>
</hadith_export>
