“The black people came and played in front of the Prophet (ﷺ) on the day of ‘Eid. He called me and I watched them from over his shoulder, and I continued to watch them until I was the one who moved away.”
The Messenger of Allah (ﷺ) entered the masjid and saw a rope tied between two pillars. He said: “What is this?” They said: “It is for Zainab when she prays; if she gets tired she holds on to it.” The Prophet (ﷺ) said: “Untie it. Let any one of you pray as long as he has energy, and if he gets tired let him sit down.”
“I entered with Zaid upon ‘Abdullah bin Amr and he narrated: ‘The Messenger of Allah was told about my fasting, so the entered upon me and I gave him an average-sized leather pillow that was stuffed with palm fibvers. He sat in the ground with the pillow between myself and him, and said: “Whill it not be sufficient for you to fast three days each months?” I said: O Messenger of Allah! He said: “O Messenger of Allah!” He said: “Eleven.” I said: “O Messenger of Allah!” Then the Prophet said: “There is not fast better than the fast of Dawud, half of a lifetime, fasting one day and not next.”
“I heard the Messenger of Allah say: “No Sadaqah is due on less than five Awsaq of silver, no Sadaqah is due on less than five Dhawd (head) of camels, and no Sadaqah is due on less than five Awsuq of dates.”
“A man came to the Messenger of Allah (ﷺ) and said: ‘Tell me of an action that is equal to Jihad.’ He said: ‘I cannot. When the Mujahid goes out, can you enter the Masjid and stand in prayer and never rest, and fast and never break your fast?’ He said: ‘Who can do that?'”
“Whoever equips a warrior in the cause of Allah has fought, and whoever looks after his family in his absence has fought.”
“I saw Ibn ‘Umar dyeing his beard yellow with Khaluq and I said: ‘O Abu ‘Abdur-Rahman, are you dyeing your beard yellow with Khaluq?’ He said: ‘I saw the Messenger of Allah dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his ‘Imamah (turban).'”
We went out along with the Messenger of Allah (ﷺ) for some battle in intense heat, so much so that one of us placed his hand on his head, or placed his palm on his head, due to intense heat, No one of us fasted except the Messenger of Allah (ﷺ) and ‘Abd Allah b. Rawahah.
Abu Mishar was told about Ubna. He said “We know it better. This is Yubna of Palestine.
Ibn Salamah bin Al Akwa’ repoted on the authority of his father. A spy of the polytheists came to the Prophet(ﷺ) when he was on a journey. He sat near his Companions and then slipped away. The Prophet(ﷺ) said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.
Ali separated between a slave-girl and her child. The Prophet (ﷺ) prohibited it and made the sale transactions withdrawn. Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet ‘Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H. Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.
The Messenger of Allah (ﷺ) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him. Ibn Ishaq did not mention retaliation and equality in respect of blood.
There was a bedouin called AbuTha’labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (ﷺ) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.
The tradition mentioned above has also been transmitted by Abu Sa’id al-Ru’aini with the same chain as narrated by Yahya (b. Sa’id) and to the same effect.
That the Messenger of Allah (ﷺ) forbade earnings of slave-girls.
The Prophet (ﷺ) said: If anyone eats food and then says: “Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part,” he will be forgiven his former and later sins. If anyone puts on a garment and says: “Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part,” he will be forgiven his former and later sins.
Garment of disgrace.
I heard the Messenger of Allah (ﷺ) say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle.
When Hani went with his people in a deputation to the Messenger of Allah (ﷺ), he heard them calling him by his kunyah (surname), AbulHakam. So the Messenger of Allah (ﷺ) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam? He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision. He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh. Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar. Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.
The Prophet (ﷺ) said: When a man goes into his house, he should say: “O Allah! I ask Thee for good both when entering and when going out; in the name of Allah we have entered, and in the name of Allah we have gone out, and in Allah our Lord do we trust.” He should then greet his family.
A man’s reviling of his parents is one of the grave sins. He was asked : Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his.
Allah’s Messenger said: “Salatul-Wusta is the Asr prayer.”
That the Messenger of Allah (ﷺ) said: “Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to.”
From his father: “The Prophet (ﷺ) wore a Roman Jubbah with tight sleeves.” This Hadith is Hasan Sahih.
“There are three whom Allah loves and three whom Allah hates. As for those whom Allah loves: Then a man who came to a people and asked them by Allah, and he did not ask them due to any relation between him and them, but they did not give him. So a man stayed behind them and gave him secretly, none knew about what he gave except Allah and the one he gave. And, a group of people who traveled the night until when sleep became more beloved to them than all the things that equal it and they lay their heads down, but a man stoop up humbling himself to Me and reciting My Ayat. And a man who was in a small expedition and met the enemy and they were vanquished, yet he faced them until he was killed or victory was granted to him. And the three whom Allah hates are, the old man who commits adultery, the arrogant poor man, and the oppressive rich man.” Another chain reports a similar narration.
“The Euphrates shall soon uncover a treasure of gold, so whoever witnesses it, let him not take anything from it.”
that ‘Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: “Am I not your Lord?” They said: “Yes! We testify,” lest you should say on the Day of Resurrection: ‘Verily, we have been unaware of this (7:172).'” So ‘Umar bin Al-Khattab said: “I heard the Messenger of Allah (ﷺ) being asked about it. So the Messenger of Allah (ﷺ) said: ‘Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: “I created these for Paradise, and they will do the deeds of the people of Paradise.” Then He wiped his back, and his offspring came out of him. So He said: “I created these for the Fire, and they will do the deeds of the people of the Fire.” A man said: ‘Then of what good is doing deeds O Messenger of Allah!’ The Messenger of Allah (ﷺ) said: ‘Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'”
when (the following) was revealed: “O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing…” up to His saying: “But Allah’s torment is severe…(22:1 & 2)” – he said: “These Ayat were revealed while he (ﷺ) was on a journey and he said: ‘Do you know what Day this is?’ So they said: ‘Allah and His Messenger know better.’ He said: ‘That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire, and one to Paradise. He said: “So the Muslims started crying. Then the Messenger of Allah (ﷺ) said: ‘Close your ranks and be straight forward, for there was never any Prophethood but there was a time of ignorance just before his advent, so the number will be taken from that time of ignorance, and if that is not enough, it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal, or a mole on the flank of a camel.’ Then he said: ‘I hope that you will be a quarter of the people of Paradise.’ They said: Allahu Akbar. Then he said: ‘I hope that you will be a third of the people of Paradise.’ They said: Allahu Akbar. Then he said: ‘I hope that you will be half of the people of Paradise.’ They said: Allahu Akbar.” He said: “I do not know if he said two thirds or not.”
“The Messenger of Allah said: ‘Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.'”(One of the narrators) Zakariyya said: “Mus’ab said: ‘I have forgotten the tenth thing, but it may have been rinsing out the mouth.'”
“The Messenger of Allah turned towards a mountain pass and urinated, until I took pity on him because of the way he parted his legs when he urinated.”
“Mention was made to the Messenger of Allah (ﷺ) of a man who slept until morning came. He said: ‘That is because Satan urinated in his ears.’”
“Allah says: ‘O son of Adam! If you are patient and seek reward at the moment of first shock, I will not approve of any reward for you less than Paradise.’”
the Prophet (ﷺ) married Aishah with the household goods the value of which was fifty Dirham.
“Mention was made of the mother of Ibrahim in the presence of the Messenger of Allah (ﷺ), and he said: ‘Her son set her free.’”
“The Messenger of Allah (ﷺ) said: ‘Whoever wears a garment of pride and vanity, Allah will clothe him, on the Day of Resurrection, in a garment of humiliation.’”