Sunan al-Nasa'i — The Book of Forgetfulness (In Prayer)

A similar report was also narrated from ‘Aishah, from the Prophet (ﷺ).

“The sun was eclipsed during the time of the Messenger of Allah (ﷺ), so he issued orders that the call be given: ‘As-salatu jam’iah. The Messenger of Allah (ﷺ) led the people in prayer, bowing twice and prostrating twice. Then he stood and prayed, bowing twice and prostrating once. ‘Aishah said: ‘I never bowed or prostrated for so long as that.'”

“The Messenger of Allah (ﷺ) said: ‘Whoever prays twelve rak’ahs in a day apart from the obligatory prayers, Allah (SWT) will build for him, or there will be built for him, a house in Paradise.'”

“I heard the Messenger of Allah inviting people to have Sahur in Ramadan. He said: ‘Come to the blessed breakfast.” (Hasan) Chatper 26. Calling Sahur “Ghada” (Breakfast)

“Abu Hurairah told me that the Messenger of Allah said: ‘Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins.”‘

in Paradise there is a gate called Ar’Rayyan, it will be said on the Day of Resurrection: “Where are those who used to fast? Would you like to enter through Ar-Rayyan?” whoever enters through it will never thirst again. Then when they have entered it will be closed behind them, and no one but they will enter through it.

“The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah.”

“The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.”

“I asked ‘Aishah about that and she said: ‘The Messenger of Allah got married (and married his daughters) for twelve Uqiyah and a Nashsh'” which is five hundred Dirhams.

“The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like the one who goes back to his vomit.'”

“There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.”

“I heard Kharijah bin Zaid bin Thabit narrate that his father said: (The Verse) ‘And whoever kills a believer intentionally, his recompense is Hell’ was revealed and we became worried about it. Then the Verse in Al-Furqan ‘And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right.’ was revealed.”

“The Messenger of Allah said: ‘If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.'”

a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head, to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured yes. – So the Messenger of Allah called for him, and killed him with two rocks.

“The major sins are: associating others with Allah, disobeying parents, killing a souls (murder) and swearing a false oath knowingly.

“The Messenger of Allah said: ‘No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it; but repentance is available to him after that.

“A man came to the Prophet said to him: ‘Go and scrub it off.’ Then he came (again) and he said: ‘Go and scrub it off.’ Then he came to him (again) and he said: ‘Go and scrub it off, and don’t put it on again.'”

The Prophet used to say these supplications: “Allahumma inni a’udhu bika min ‘ilmin la yanfa’u, wa qalbin la yakhsha’u, wa du’a’in la yasma’u, wa nafsin la tashba’u. (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a supplication that is not heard and a soul that is not satisfied.)” Then he would say: ‘Allahumma inni a’udhu bika min ha’ula’il-arba’ (O Allah, I seek refuge with You from these four.)'”

“I heard the Messenger of Allah said: ‘Yes.'”

The Messenger of Allah used to say: “A’udhu billahi minal-kufri wal-faqr. (O Allah, I seek refuge with You from Kufr and poverty.)” A man said: “Are they equal?” He said: “Yes.”