<?xml version="1.0" encoding="UTF-8"?>
<hadith_export source="ParallelQuran.com" exported="2026-06-18T13:24:52Z" count="27">
  <hadith number="1527" global_number="1527">
    <collection>Sahih al-Bukhari</collection>
    <book>Hajj (Pilgrimage)</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>In the year of the conquest of Mecca, the Prophet (ﷺ) entered Mecca from the side of Kada. `Urwa used to enter through both places and he often entered through Kada’ which was nearer of the two to his dwelling place.</text>
    <url>https://parallelquran.com/hadith/sahih-al-bukhari-1527/</url>
  </hadith>
  <hadith number="233" global_number="7510">
    <collection>Sahih Muslim</collection>
    <book>The Book of Faith</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hakim b. Hizam freed one hundred slave and donated one hundred camels (for the sake of Allah) during the state of ignorance. Then he freed one hundred slaves and donated one hundred camel (for the sake of Allah) after) he had embraced Islam. He subsequently came to the Apostle (ﷺ). The rest of the hadith is the same as narrated above.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-233/</url>
  </hadith>
  <hadith number="2040" global_number="9317">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>May Allah have mercy upon Abu ‘Abd al-Rahman (the kunya of Ibn ‘Umar) that he heard something but could not retain it (well). (The fact is) that the bier of a Jew passed before the Messenger of Allah (ﷺ) and (the members of his family) were waiting over him. Upon this he said: You are wailing and he is being punished.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2040/</url>
  </hadith>
  <hadith number="2041" global_number="9318">
    <collection>Sahih Muslim</collection>
    <book>The Book of Prayer - Funerals</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>He (Ibn ‘Umar) missed (the point). The Messenger of Allah (ﷺ) had (in fact) said: He (the dead) is punished for his faults or for his sins, and the members of his family are wailing for him now. (This misunderstanding of Ibn ‘Umar is similar to his saying: ) The Messenger of Allah (ﷺ) stood by the well in which were lying the dead bodies of those polytheists who had been killed on the Day of Badr, and he said to them what he had to say, i. e.: They hear what I say. But he (Ibn ‘Umar) misunderstood. The Prophet (ﷺ) had only said: They (the dead) understand that what I used to say to them was truth. She then recited:” Certainly, thou canst not make the dead hear the call” (xxvii. 80), nor can you make those hear who are in the graves, nor can you inform them when they have taken their seats in Hell.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2041/</url>
  </hadith>
  <hadith number="2211" global_number="9488">
    <collection>Sahih Muslim</collection>
    <book>The Book of Zakat</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” She did not make any will,” as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2211/</url>
  </hadith>
  <hadith number="2512" global_number="9789">
    <collection>Sahih Muslim</collection>
    <book>The Book of Fasting</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2512/</url>
  </hadith>
  <hadith number="2751" global_number="10028">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Five are the beasts 1618 harmful and vicious and these must be killed even within the precincts of the Ka’ba: crow, kite, voracio@s dog, kcorpion and rat.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2751/</url>
  </hadith>
  <hadith number="2838" global_number="10115">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Hums are those about whom Allah, the Exalted and Glorious, revealed this verse:” Then hasten to where the people hasten.” She (further) said: The people hastened on from ‘Arafat, whereas Hums hastened from Muzdalifa, and said: We’do not hasten but from Haram. But when this (verse) was revealed:” Hasten on from that (place) where the people hasten on,” they (the Quraish) then went to ‘Arafat.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2838/</url>
  </hadith>
  <hadith number="2959" global_number="10236">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I think if a person does not run between al- Safa’ and al-Marwa, It does not do any harm to him (so far as Hajj is concerned). She said: Why (do you think so)? I said: For Allah says:” Verily al-Safa’ and al-Marwa are among the Signs of Allah” (ii. 158) (to the end of the verse), whereupon she said: Allah does not complete the Hajj of a person or his Umra if he does not observe Sa’i between al-Safa’ and al-marwa; and if it were so as you state, then (the wording would have been (fala janah an la yatufu biha) . Do you know in what context (this verse was revealed)? (It was revealed in this context) that the Ansar in the Days of Ignorance pronounced the Talbiya for two idols. (fixedl on the bank of the river which were called Isaf and Na’ila. The people went there, and then circumambulated between al-Safa’ and al-Marwa and then got their heads shaved. With the advent of Islam they (the Muslims) did not like to circumambulate between them as they used to do during the Days of Ignorance. It was on account of this that Allah. the Exalted and Majestic, revealed:” Verily al-Safe and al-Marwa are among the Signs of Allah” to the end of the verse. She said: Then people began to observe Sa’i.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2959/</url>
  </hadith>
  <hadith number="2960" global_number="10237">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>I said to ‘A’isha: I do not see any harm to me if I do not circumambulate betweez al-Safa’ and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:” Verily al-Safa’ and al-Marwa are among the Signs of Allah.” It (your assertion) were (correct), it would have been said like this:” There is no harm for him, that he should not circumambulate between them.” It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah’s Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2960/</url>
  </hadith>
  <hadith number="2985" global_number="10262">
    <collection>Sahih Muslim</collection>
    <book>The Book of Pilgrimage</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Usama (Allah be pleased with him) was asked in my presence or I asked Usama b. Zaid andhe rode behind Allah’s Messenger (ﷺ) as he came back from ‘Arafat. I said (to him): How did Allah’s Messenger (ﷺ) journey as he came back from ‘Arafat? Thereupon he said: He made it (his riding camel) walk at a slow speed, and when he found an open space, he made it walk briskly.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-2985/</url>
  </hadith>
  <hadith number="3453" global_number="10730">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” The brother of Abu’l-Qu’ais sought permission from her (‘A’isha) (to enter the house). The rest is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3453/</url>
  </hadith>
  <hadith number="3509" global_number="10786">
    <collection>Sahih Muslim</collection>
    <book>The Book of Suckling</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:” You may defer any of them you wish and take to yourself any you wish.” I (‘A’isha said): It seems to me that your Lord hastens to satisfy your desire.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3509/</url>
  </hadith>
  <hadith number="3593" global_number="10870">
    <collection>Sahih Muslim</collection>
    <book>The Book of Divorce</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Verily, Fatima too went out (of her in-laws’ house). ‘Urwa said: I came to ‘A’isha (Allah be pleased with her) and told her about it and she said: There is no good for Fatima bint Qais (Allah be pleased with her) in making mention of it.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3593/</url>
  </hadith>
  <hadith number="3653" global_number="10930">
    <collection>Sahih Muslim</collection>
    <book>The Book of Emancipating Slaves</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>Her (Barira’s) husband was a slave, so Allah’s Messenger (ﷺ) gave her the option (either to retain her matrimonial relation with her husband or sever it off). She opted to break off (and secure freedom for her even from the matrimonial alliance). And if he were free he would not have given her the option. In the hadith narrated on the authority (of this chain of transmitters) these words are not found: Amma ba’du.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-3653/</url>
  </hadith>
  <hadith number="4005" global_number="11282">
    <collection>Sahih Muslim</collection>
    <book>The Book of Musaqah</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>How could I take a part of her land, after what I heard from Allah’s Messenger (may peace be upon’him)? He (Marwan) said: What did you hear from Allah’s Messenger (ﷺ)? He said: I heard Allah’s Messenger (ﷺ) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa’id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4005/</url>
  </hadith>
  <hadith number="4275" global_number="11552">
    <collection>Sahih Muslim</collection>
    <book>The Book of Legal Punishments</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” That (the shield) was valuable those days.”</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4275/</url>
  </hadith>
  <hadith number="4467" global_number="11744">
    <collection>Sahih Muslim</collection>
    <book>The Book of Jihad and Expeditions</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>You have adjudged their case with the judgment of God. the Exalted and Glorified.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-4467/</url>
  </hadith>
  <hadith number="5523" global_number="12800">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>She (Sauda) was a woman who looked to be significant amongst the people (so far as the bulk of her) body was concerned. The rest of the hadith is the same.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5523/</url>
  </hadith>
  <hadith number="5589" global_number="12866">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>There stood up with her a person amongst us whom we did not know before as an incantator.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5589/</url>
  </hadith>
  <hadith number="5611" global_number="12888">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” She poured water on her sides and in the opening of the shirt at the uppermost part of the chest.” There is no mention of these words:” It is from the vehemence of the heat of the Hell.” This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5611/</url>
  </hadith>
  <hadith number="5675" global_number="12952">
    <collection>Sahih Muslim</collection>
    <book>The Book of Greetings</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>The short-tailed snake and the snake having stripes over it should be killed.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-5675/</url>
  </hadith>
  <hadith number="6091" global_number="13368">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>BY Allah, both fathers of yours are amongst those who have been men. tioned in this verse:” Those who responded to the call of Allah and the Messenger after the misfortune had fallen upon thein”.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6091/</url>
  </hadith>
  <hadith number="6231" global_number="13508">
    <collection>Sahih Muslim</collection>
    <book>The Book of the Merits of the Companions</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>My nephew, leave him for he defended Allah’s Messenger (ﷺ).</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6231/</url>
  </hadith>
  <hadith number="6495" global_number="13772">
    <collection>Sahih Muslim</collection>
    <book>The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah’s Messenger (ﷺ) as saying: Allah would torment those who torment people in the world.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-6495/</url>
  </hadith>
  <hadith number="7338" global_number="14615">
    <collection>Sahih Muslim</collection>
    <book>The Book of Commentary on the Qur&apos;an</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” They ask thee the religious verdict about women, say: Allah gives you the verdict about them” (iv. 126), that these relate to an orphan girl who is in charge of the person and she shares with him in his property (as a heir) even in the date-palm trees and he is reluctant to give her hand in marriage to any other person lest he (her husband) should partake of his property, and thus keep her in a lingering state.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7338/</url>
  </hadith>
  <hadith number="7339" global_number="14616">
    <collection>Sahih Muslim</collection>
    <book>The Book of Commentary on the Qur&apos;an</book>
    <narrators>
      <narrator>Hisham</narrator>
    </narrators>
    <grade>Sahih</grade>
    <text>” And whoever is poor let him take reasonably (out of it)” that it was revealed in connection with the custodian of the property of an orphan, who is in charge of her and looks after her; In case he is poor, he is allowed to eat out of that.</text>
    <url>https://parallelquran.com/hadith/sahih-muslim-7339/</url>
  </hadith>
</hadith_export>
