“The Messenger of Allah (ﷺ) said: ‘The covenant that stands between us and them is the Salah; whoever abandons it, he has committed disbelief.'”
“We came to the Messenger of Allah (S.A.W) and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah (S.A.W) was merciful and compassionate, and he thought that we were missing our families; he asked us about those whom we had left behind of our families, so we told him, and he said: ‘Go back to your families, stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.'”
The Messenger of Allah (ﷺ) used to pray witr on his mount.
“Ubayy said: ‘A Bedouin came to the Messenger of Allah, and he had a rabbit that he had grilled and some bread. He placed it before the Prophet then he said: “I found it bleeding.” The Messenger of Allah said to his Companions: “It doesn’t matter; eat.” And he said to the Bedouin: “Eat,” He said: “I am fasting.” He said: “If you want to fast then you should fast the shining days of Al-Bid: The thirteenth, fourteenth and fifteenth.”
“While we were with the Messenger of Allah in the early hours of the morning, some people came who were naked and barefoot, with their swords hung (around their necks). Most of them, may all of them, belonged to the tribe of Mudar. The face of the Messenger of Allah changed when he saw them in poverty. He went in (to his house) then he came out and ordered Bilah to call the Adhan and then the Iqamah. He (the Prophet) prayed, tjem je addressed te,, (reciting the Verses): ‘O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him(Adam) He created his wife Then they gave in charity, some giving a Dinar, others a Dirham, or a garment, or a Sa’ of wheat or, a Sa’ of dates, until he said: ‘Even half a date.’ A man from among the Ansar came with a bag of money which his hands could hardly lift. The people followed one another (in giving charity) until I saw two heaps of food and clothing, and I saw the face of the Messenger of Allah shining like gold (with joy). The Messenger of Allah said: ‘Whoever sets a good precedent in Islam, he will have the reward for that, and the reward of those who acted in accordance with it, without that detracting from their reward in the slightest. And whoever sets an evil precedent in Islam, he will have a burden of sin for that, and the burden of those who acted in accordance with it, without that detracting from their burden in the slightest.”‘
“Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war.”
“The Prophet came to visit me when I was in Makkah. I said: ‘O Messenger of Allah, shall I bequeath all my money?’ He said: ‘No.’ I said: ‘One-half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘(Bequeath) one-third, and one-third is a lot. If you leave your heirs independent of means, that is better than if you leave them poor and holding out their hands to people.'”
“The Messenger of Allah came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah is better for us. He said: ‘Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).'”
“Two of my paternal uncles used to cultivate (land) in return for one-third or one-quarter of the crop, and my father was their partner. ‘Alqamah and Al-Aswad knew about that and did not change anything.”
“When two men enter into a transaction, each of them has the choice until they separate.” On one occasion he said: “So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something, then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction, then the transaction is binding.” (Sahih )
“There were (the two tribes of) Quraizah and An-Nadir, and An-Nadir was nobler than Quraiaah. If a man of Quraizah Killed a man of An-Nadir, he would be killed in return, but if a man of An-Nadir killed a man of Quraizah, he would pay a Diyah of one hundred Wasqs of dates. When An-Nadir killed a man of Quraizah, and they said: ‘Hand him over to us and we will kill him.’ They said: ‘Between us and you (as judge) is the Prophet.’ So they came to him, then the following was revealed: “And if you judge, judge with justice between them.”
“The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his covenant is in effect.”
“For teeth (the Diyah is) five camels.
“I was sleeping in the Masjid on a Khmaishah of mine that was worth thirty dirhams, and a man came and stole it from me. The man was caught and taken to the Prophet, who ordered that his hand be cut off. I came to him and said: “Will you cut off his hand for the sake of only thirty Dirhams? I will sell it to him on credit.” He said:” Why did you not say this before you brought him to me?”
“Aishah said: ‘Cutting off (the hand of the thief) is for one-quarter of a Dinar or more.”‘
The Messenger of Allah said: “Ten things are part of the Fitrah: Trimming the mustache, trimming the nails, washing the joints, letting the beard grow, using the Siwak, rinsing the nose, plucking the armpit hairs, shaving the pubes, and washing with water (after relieving oneself).” Mus’ab bin Shaibah said: “I have forgotten the tenth, unless it was rinsing the mouth.”
The Prophet said: “The best things with which you can change gray hair are Henna and Katam.”
The Prophet used to wear his ring on his right hand.
The Prophet said: “Trim the mustache and let the beard grow.”
“I made some food and invited the Prophet (to come and eat). He came and entered, then he saw a curtain on which there were images, so he went out and said: ‘The Angels do not enter a house in which there are images.'”
“I was sitting with Ibn ‘Abbas when a man from among the people of Al-‘Iraq came to him and said: ‘I make these images; what do you say concerning them?’ He said: ‘Come closer, come closer. I heard Muhammad say: Whoever makes an image in this world will be commanded on the Day of Resurrection to breathe a soul into it, and he will not be able to do so.”
“Jibril, peace be upon him, asked permission to enter upon the Prophet and he said: ‘Come in.’ He said: ‘How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images.'”
“I said: ‘O Messenger of Allah, teach me a supplication from which I may benefit.’ He said: ‘Say: Allahumma ‘afini min sharri sam’i, wa basari, wa lisani, wa qalbi, wa sharri mani (O Allah, protect me from the evil of my hearing, my seeing, my tongue and my heart, and the evil of my sperm.)” – Meaning his sexual organ.
A man called Basrah b. Akhtam married a woman. The narrator then reported the rest of the tradition to the same effect. This version added: And he separated them. The tradition narrated by Ibn Juraij is perfect.
Ibn ‘Abbas said “Mughith was a slave.” He said “Apostle of Allaah (ﷺ) make intercession for me to her (Barirah)”. The Apostle of Allaah (ﷺ) said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Apostle of Allaah (ﷺ) do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Apostle of Allaah (ﷺ) said to ‘Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him.”
The Prophet (ﷺ) said: Do not fast on Saturday except what has been made obligatory on you; and if one of you can get nothing but a grape skin or a piece of wood from a tree, he should chew it.
The Messenger of Allah (ﷺ) said to me: The fast most liked by Allah is the one observed by Dawud (David), and the prayer dearer to Allah is the one offered by Dawud (David): he would sleep half the night, and stand (in prayer) one-third of it, and sleep one-sixth of it. He would go without fasting one day, and fast the other day.
The Messenger of Allah (ﷺ) said: Two sheep which resemble each other are to be sacrificed for a boy and one for a girl. Abu Dawud said: This is a sound tradition, and the tradition narrated by Sufyan is misunderstanding.
The Prophet (ﷺ) appointed a sixth to a grandmother if no mother is left to inherit before her.
(Wash her) seven times or more if you think fit.
We went out with the Messenger of Allah (ﷺ) to the funeral of a man of the Ansar, but when we reached the grave, the niche in the side had not yet been made, so the Prophet (ﷺ) sat down facing the qiblah, and we sat down along with him.
A man came to Prophet (ﷺ) and said: Messenger of Allah, my sister has taken a vow to perform hajj on foot. The Prophet (ﷺ) said: Allah gets no good from the affliction your sister imposed on herself, so let her perform hajj riding and make atonement for her oath.
The Messenger of Allah (ﷺ) as saying: Gold for gold is interest unless both hand over on the spot ; wheat for wheat is interest unless both hand over on the spot ; dates for dates is interest unless both hand over on the spot ; barley for barley is interest unless both hand over on the spot.
The Messenger of Allah (ﷺ) as saying: No one withholds goods till their price rises but a sinner. I said to Sa’id (b. al-Musayyab): You withhold goods till their price rises. He said: Ma’mar used to withhold goods till their price rose. Abu Dawud said: I asked Ahmad (b. Hanbal): What is hoarding (hukrah) ? He replied: That on which people live. Abu Dawud said: Al-Auza’i said: A muhtakir (one who hoards) is one who withholds supply of goods in the market.
The Prophet (ﷺ) said: The contractual obligation of a slave is three days.
The Prophet (ﷺ) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi.
The Prophet (ﷺ) said: It is not permissible for a woman to present a gift (from her husband’s property) except with the permission of her husband.
The Prophet (ﷺ) as saying: Life tenancy is permissible.
I heard the Messenger of Allah (ﷺ) Said: Allah , Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.
The tradition mentioned above has also been transmitted by Sa’id through a different chain of narrators to the same effect.
The Prophet (ﷺ) held a wedding feast for Safiyyah with meal and dates.
A family which has no dates will be hungry.
When the Prophet (ﷺ) was brought some old dates, he began to examine them and remove the worms from them.
on his father’s authority, told that his grandfather reported the Prophet (ﷺ) said: A slave who has entered into an agreement to purchase his freedom is a slave as long as a dirham of the agreed price remains to be paid.
Safinah said: I was a slave of Umm Salamah, and she said: I shall emancipate you, but I stipulate that you must serve the Messenger of Allah (ﷺ) as long as you live. I said: Even if you do not make a stipulation, I shall not leave the Messenger of Allah (ﷺ). She then emancipated me and made the stipulation with me.
On his father’s authority (this is AbulWalid’s version): A man emancipated a share in a slave and the matter was mentioned to the Prophet (ﷺ). He said: Allah has no partner. Ibn Kathir added in his version: The Prophet (ﷺ) allowed his emancipation.
We used to take it away (i.e. silk) from boys, and leave it for girls. Mis’ar said: I asked Amr ibn Dinar about it, but he did not know it.
I saw the Messenger of Allah (ﷺ) at Mina giving sermon on a mule and wearing a red garment, while Ali was announcing.
The Prophet (ﷺ) ordered that the skins of the animals which had died a natural death should be used when they are tanned.
We were with the Prophet (ﷺ) on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.
The Prophet (ﷺ) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (ﷺ) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him. Abu Dawud said: Some transmitted from Hisham “nine years” and some “seven years”.
The Messenger of Allah (ﷺ) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.
A similar tradition has been transmitted by Abu Umamah from the prophet (ﷺ) through a different chain of narrators. In this version he mentioned the prayers to the same effect.
Some people raided the camels of the Prophet (ﷺ), drove them off, and apostatised. They killed the herdsman of the Messenger of Allah (ﷺ) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (ﷺ) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.
I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (ﷺ) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (ﷺ) himself paid his bloodwit which consisted of one hundred she-camels.
That Sa’d b. ‘Ubadah said to the Messenger of Allah (ﷺ) : What do you think if I find with my wife a man ; should I give him some time until I bring four witnesses ?” He said: “Yes”.
The Prophet (ﷺ) said: The teeth are equal, and the fingers are equal.
the Prophet taught him the Adhan with nineteen phrases, and the Iqamah with seventeen phrases.
“Allah’s Messenger (S) performed Salat until his feet were swollen, so it was said to him: ‘You burden yourself like this, while your past and future sins have been forgiven?’ He said: ‘Shouldn’t I be a grateful worshipper?'”
“Allah’s Messenger (S) went out and the Iqamah was called for the Salat so I prayed As-Subh with him. Then the Prophet (S) turned and found me performing Salat so he said: ‘Easy O Qais! Are there two prayers together?’ I said: ‘O Messenger of Allah! I did not perform the two Rak’ah (before) Fajr.’ He said: ‘Then there is no harm.'”
The Messenger of Allah said: “May Allah have mercy upon those who shaved” saying it one or two times, then he said: “And those who shortened.”
“The Messenger of Allah prohibited that a woman should shave her head.”
Amrah informed him that she heard Aishah, while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living (over him). So Aishah said: ‘May Allah forgive Abu Abdur-Rahman. He has not lied, but he is mistaken in the understanding. Rather, the Messenger of Allah passed by a Jewish woman who was being cried over, so he said: ‘They are crying over her and she is being punished in her grave.'”
The Prophet said: “The child is not prayed over, nor does he inherit, nor is he inherited from until one is sure he was alive at birth.”
“Azl was mentined before the Messenger of Allah and he said: ‘Why would one of you do that?'”
“I was asked about those who were involved in the case of Li’an and if they are to be separated, during the leadership of Mus’ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: ‘Is it Ibn Jubair? Enter. You would not have come except for a need.'”He said: “So I entered and found him lying on a saddlecloth from his mount. I said: ‘O Abu Abdur-Rahman! Are those involved in Li’an separated?’ He said: ‘Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: “O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible.” “He said: ‘So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: “The one who asked you about it has been tried by it.” So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves – until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: “Indeed the punishment of the world is less than the punishment of the Hereafter.” So he said: “Nay! By the One Who sent you with the truth! I did not lie about her.” Then he did the same with the woman, admonished her and reminding her and he told her: “Indeed the punishment of the world is less than the punishment of the Hereafter.” She said: “Nay! By the One Who sent you with the truth! He is not telling the truth.'” “He said: ‘So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'”
that Abyad bin Hammal visited the Messenger of Allah (ﷺ) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: “Do you know what you reserved for him ? You merely reserved stagnant water for him.” He (Shumair) said: “So he left him.” He (Shumair) said: “So he asked him (the Prophet (ﷺ)) about making a private pasture of Arak (a type of tree).” He said: “As long as it is not harmed by the hooves of the camels.” So I (At-Tirmidhi) recited that before Qutaibah and he said: “Yes”. (Another chain) with similar meaning.
from his father who said: “Whenever the Messenger of Allah (ﷺ) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: ‘Fight in the Name of Allah and in Allah’s curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child.”
That the Prophet (ﷺ) stoned a Jew and a Jewess.
That the Messenger of Allah (ﷺ) said: “If the people knew what I know about being alone, then a rider would not journey at night.” – meaning alone.
] This Hadith is Hasan Gharib Sahih.
That the Messenger of Allah (ﷺ) said: “Wearing silk and gold has made unlawful for the males of my Ummah and lawful for its females. There are narrations on this topic from ‘Umar, ‘Ali, ‘Uqbah bin ‘Amir, Anas, Umm Hani, Hudhaifah, ‘Abdullah bin ‘Amr, ‘Imran bin Husain, ‘Abdullah bin Az-Zubair, Jabir, Abu Raihanah, Ibn ‘Umar, Al-Bara’, and Wathilah bin Al-Asqa’, and this Hadith is Hasan Sahih.
That ‘Umar gave a Khutbah at Al-Jabiyah and he said: “The Messenger of Allah (ﷺ) prohibited silk except for two finger’s worth of space, or three, or four.” This Hadith is Hasan Sahih.
“Taqwa of Allah, and good character.” And he was asked about that for which people are admitted into the Fire the most, and he said: ” The mouth and the private parts.”
“During the year of the Farewell Pilgrimage, I heard the Messenger of Allah (S.A.W) saying in the Khutbah: ‘Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone, and their reckoning is for Allah, Most High. And whoever claims someone other than his father, or an affiliation with other than his Mawali, then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband’s house except with her husband’s permission.’ They said: ‘O Messenger of Allah! Not even food?’ He said: ‘That is the most virtuous of our wealth.’ And he said: ‘The borrowed is to be returned, the endowment is to be refunded and the debt is to be repaid, and the guarantor is responsible.'”
“The Prophet (s.a.w) judged with the debt before the will, and you people recite the will before the debt.”
“I said: ‘O Messenger of Allah! Who is the best of people during it?’ He said: ‘A man among his livestock, who pays what is due on them, and worships his Lord. And a man clutching a head of his horse, terrified of his enemy, and they terrified oh him.”‘
from Abu Ad-Darda who said: “We were with the Prophet (ﷺ) when he raised his sight to the sky, then he said: ‘This is the time when knowledge is to be taken from the people, until what remains of it shall not amount to anything.” So Ziyad bin Labid Al-Ansari said: ‘How will it be taken from us while we recite the Qur’an. By Allah we recite it, and our women and children recite it?’ He (ﷺ) said: ‘May you be bereaved of your mother O Ziyad! I used to consider you among the Fuqaha of the people of Al-Madinah. The Tawrah and Injil are with the Jews and Christians, but what do they avail of them?'” Jubair said: “So I met ‘Ubadah bin As-Samit and said to him: ‘Have you not heard what your brother Abu Ad-Darda said?’ Then I informed him of what Abu Ad-Darda said. He said: ‘Abu Ad-Darda spoke the truth. If you wish, we shall narrated to you about the first knowledge to be removed from the people: It is Khushu’, soon you will enter the congregational Masjid, but not see any man in it with Khushu’.'”
from his father that he heard the Messenger of Allah (ﷺ) saying: “Whoever seeks knowledge to contend with the scholars, or to use it to argue with the fools, and to have people’s faces turn towards him, then he shall be admitted to the Fire.”
“When the Messenger of Allah (ﷺ) arrived in Makkah, performing Tawaf around the House seven times, I heard him reciting: And take the Maqam of Ibrahim as a place of prayer (2:125). So he performed Salat behind the Maqam, then he came to the (Black) Stone, then he said: ‘We begin with what Allah began with.’ So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah (2:158).”
“When these Ayat were revealed to the Prophet (ﷺ): ‘Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)’ in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, and ‘Ali was behind him, so he wrapped him in the cloak, then he said: ‘O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.’ So Umm Salamah said: ‘And I, Prophet of Allah?’ He said: ‘You are in your place (meaning you are already a member of my household), and you are goodness.'”
the Messenger of Allah said: And you make your provision your demise! – he said: “Your gratitude is expressed by saying: ‘We received rain because of this and that celestial position, and because of this and that star.’”
“The Messenger of Allah (ﷺ) stayed with my father.” So he said: “We brought some food near him, so he ate from it, then he was brought dates, so he would eat it and cast the pit with his two fingers” – he joined between his forefinger and middle finger – Shu`bah said: “And that is what I think concerning it, if Allah wills.” – “and he cast the pit between two fingers, then he was brought drink, so he drank it and then passed it to the one on his right.” He said: “So my father said – as he took hold of the rein of his beast: ‘Supplicate for us.’ So he said: ‘O Allah, bless for them what You have provided them, and forgive them, and have mercy on them (Allāhumma bārik lahum fī mā razaqtahum waghfir lahum warḥamhum).’”
that his father offered him to the Prophet (ﷺ) to serve him. He said: “So the Prophet (ﷺ) passed by me, and I had just performed Salat, so he poked me with his foot and said: ‘Should I not direct you to a gate from the gates of Paradise?’ I said: ‘Of course.’ He (ﷺ) said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”
He saw Sa’d bin Malik wiping over his leather socks and said: “Is it you doing this?” They both went to ‘Umar and Sa’d said to ‘Umar: “Give my brother’s son a verdict regarding wiping over leather socks.” ‘Umar said: “We used to wipe over our leather socks when we were with the Messenger of Allah and we do not see anything wrong with that.” Ibn ‘Umar said: “Even if that is after one has defecated?” He said: “Yes.”
The Prophet used to go round to all his wives with one bath.
The Prophet saw some sputum in the prayer direction of the mosque and he became so angry that his face turned red. Then a woman from among the Ansar came and scraped it off, and put some Khaluq on that spot. The Messenger of Allah said: “How good this is.”
“I said to my father: ‘O my father! You prayed behind the Messenger of Allah (ﷺ) and behind Abu Bakr, ‘Umar and ‘Uthman, and behind ‘Ali here in Kufah for about five years. Did they recite Qunut in Fajr?’ He said: ‘O my son! That is an innovation.’”
“The Messenger of Allah (ﷺ) cursed women who visit graves.”
Ibn Abbas said: “The Messenger of Allah (ﷺ) enjoined Zakatul-Fitr as a purification for the fasting person from idle talk and obscenities, and to feed the poor. Whoever pays it before the (Eid) prayer, it is an accepted Zakah, and whoever pays it after the prayer, it is (ordinary) charity.”
that the Messenger of Allah said : “If a slave gets married without his master’s permission, he is a fornicator.”
“The Messenger of Allah (ﷺ) said: “There is no judge who judges between the people but on the Day of Resurrection an angel will come and take hold of the back of his head towards the sky and if it said: “Throw him, “he will throw into an abyss the depth of forty autumns (years).’ ”
“I said: ‘O Messenger of Allah, do you think that this cancellation of Hajj and it being replaced with ‘Umrah is only for us, or for all people?’ The Messenger of Allah (ﷺ) said: ‘No, it is only for us.’”
“I saw the Prophet (ﷺ) on the Day of Sacrifice, at ‘Aqabah Pillar. He went to the interior of the valley and threw seven pebbles, saying Takbir with each pebble, then he departed.” Another chain reports a similar hadith.
“Assam o alaika (death be upon you), O Abul-Qasim!” He said: “Wa ‘alayikum (and also upon you).”
“forbade sitting between the shade and sun.”
“The most beloved of names to Allah are ‘Abdullah and ‘Abdur-Rahman.”
“No morning comes but two angels call out: ‘Woe to men from women, and woe to women from men.’”
“The Messenger of Allah (ﷺ) said: ‘There is no people among whom sins are committed when they are stronger and of a higher status (i.e. they have the power and ability to stop the sinners) and they do not change them, but Allah will send His punishment upon them all.’”