Hadith #5530 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) once came out to us and said, âSome nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, âThis is Moses and his followers.â Then it was said to me, âLookâ I looked and saw a big gathering with a large number of people covering the hor
Grade: Sahih

Hadith #5578 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather).â
Grade: Sahih

Hadith #5616 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
For one year I wanted to ask `Umar about the two women who helped each other against the Prophet (ï·º) but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, â(They were) `Aisha and Hafsa.â Then he added, âWe never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give t
Grade: Sahih

Hadith #5626 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever has no Izar (waist sheet), can wear trousers; and whoever has no sandals, can wear Khuffs (socks made from thick fabric or leather, but cut them short below the ankles).â
Grade: Sahih

Hadith #5653 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I offered the `Id prayer with the Prophet (ï·º) and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet (ï·º) came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal.
Grade: Sahih

Hadith #5656 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âThe Prophet (ï·º) offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .).
Grade: Sahih

Hadith #5658 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men.
Grade: Sahih

Hadith #5659 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, âTurn them out of your houses .â The Prophet (ï·º) turned out such-and-such man, and `Umar turned out such-and-such woman.
Grade: Sahih

Hadith #5688 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet (ï·º) let his hair hang down first, but later on he parted it.
Grade: Sahih

Hadith #5690 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and Allahâs Messenger (ï·º) was with her as it was her turn. Allahâs Messenger (ï·º) got up to offer the night prayer. I stood on his left but he took hold of my two locks of hair and made me stand on his right. Narrated Abu Bishr: (the above Hadith) but he quoted: Ibn `Abbas said, (took hold of) my two braids on my head.â
Grade: Sahih

Hadith #5735 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard Muhammad saying, âWhoever makes a picture in this world will be asked to put life into it on the Day of Resurrection, but he will not be able to do so.â
Grade: Sahih

Hadith #5737 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) arrived at Mecca, the children of Bani `Abdul Muttalib received him. He then mounted one of them in front of him and the other behind him.
Grade: Sahih

Hadith #5823 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) passed by two graves and said, âBoth of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine, and the other used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such-and-such evil things). The Prophet (ï·º) then asked for a green leaf of a date-palm tree, split it into t
Grade: Sahih

Hadith #5826 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet (ï·º) said, âThey are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima).â Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one pi
Grade: Sahih

Hadith #5939 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said to Ibn Saiyad âI have hidden something for you in my mind; What is it?â He said, âAd-Dukh.â The Prophet (ï·º) said, âIkhsa.â
Grade: Sahih

Hadith #5941 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the delegation of `Abdul Qais came to the Prophet, he said, âWelcome, O the delegation who have come! Neither you will have disgrace, nor you will regret.â They said, âO Allahâs Messenger (ï·º)! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people w
Grade: Sahih

Hadith #5980 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I stayed overnight at the house of Maimuna and the Prophet (ï·º) was there with her. When it was the last third of the night, or some part of the night, the Prophet (ï·º) got up looking towards the sky and recited: âVerily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.â (3.190)
Grade: Sahih

Hadith #5993 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Al-Fadl bin `Abbas rode behind the Prophet (ï·º) as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet (ï·º) stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khathâam came, asking the verdict of Allahâs Messenger (ï·º). Al-Fadl started looking at her as her beauty attracted him. The Prophet (ï·º) looked behind while Al-Fadl was looking at
Grade: Sahih

Hadith #6008 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I have not seen a thing resembling âlamamâ (minor sins) than what Abu Huraira ânarrated from the Prophet who said âAllah has written for Adamâs son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it.â
Grade: Sahih

Hadith #6031 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ali bin Abu Talib came out of the house of the Prophet (ï·º) during his fatal ailment. The people asked (`Ali), âO Abu Hasan! How is the health of Allahâs Messenger (ï·º) this morning?â `Ali said, âThis morning he is better, with the grace of Allah.â Al-`Abbas held `Ali by the hand and said, âDonât you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allahâs Messenger (ï·º) w
Grade: Sahih

Hadith #6079 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One night I slept at the house of Maimuna. The Prophet (ï·º) woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth thereof and performed ablution not using much water, yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet (ï·º) might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the
Grade: Sahih

Hadith #6080 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) got up at night to offer the night prayer, he used to say: âAllahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa waâdaka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasa
Grade: Sahih

Hadith #6108 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to invoke Allah at the time of distress, saying, âLa ilaha illal-lahu Al-`Azim, al- Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh il-azim.â
Grade: Sahih

Hadith #6109 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to say at a time of distress, âLa ilaha illal-lahu Rabbul-l-âarsh il-âazim, La ilaha illallahu Rabbu-s-samawati wa Rabbu-l-ard, Rabbu-l-âarsh-il-Karim.â
Grade: Sahih

Hadith #6149 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you, when intending to have a sexual intercourse with his wife, says: âBismillah, Allahumma jannibna-sh-shaitan, wa jannibi-sh-shaitan ma razaqtana,â and if the couple are destined to have a child (out of that very sexual relation), then Satan will never be able to harm that child.â
Grade: Sahih

Hadith #6173 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said: âThere are two blessings that many people are deceived into losing: health and free time.â
Grade: Sahih

Hadith #6194 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I brought water to `Uthman bin `Affan to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said, âI saw the Prophet (ï·º) performing the ablution in this place and he performed it in a perfect way and said, âWhoever performs the ablution as I have done this time and then proceeds to the mosque and offers a two-rak`at prayer and then sits there (waiting for the compulsory congregational prayers), then all his past sins will be forgiven.â T
Grade: Sahih

Hadith #6197 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard the Prophet (ï·º) saying, âIf the son of Adam (the human being) had two valleys of money, he would wish for a third, for nothing can fill the belly of Adamâs son except dust, and Allah forgives him who repents to Him.â
Grade: Sahih

Hadith #6198 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âIf the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adamâs son except dust. And Allah forgives him who repents to Him.â Ibn `Abbas said: I do not know whether this saying was quoted from the Qurâan or not. `Ataâ said, âI heard Ibn AzZubair saying this narration while he was on the pulpit.â
Grade: Sahih

Hadith #6233 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âSeventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord.
Grade: Sahih

Hadith #6252 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) narrating about his Lord Iâm and said, âAllah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to m
Grade: Sahih

Hadith #6285 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âYou will meet Allah barefooted, naked, walking on feet, and uncircumcised.â
Grade: Sahih

Hadith #6286 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) while he was delivering a sermon on a pulpit, saying, âYou will meet Allah barefooted, naked, and uncircumcised.â
Grade: Sahih

Hadith #6287 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) stood up among us and addressed (saying) âYou will be gathered, barefooted, naked, and uncircumcised (as Allah says): âAs We began the first creation, We shall repeat it..â (21.104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: âO Lord! My companions whereupon Allah will say: You do not know w
Grade: Sahih

Hadith #6302 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe people were displayed in front of me and I saw one prophet passing by with a large group of his followers, and another prophet passing by with only a small group of people, and another prophet passing by with only ten (persons), and another prophet passing by with only five (persons), and another prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel, âAre these people my followers?â He said, âNo, but look towards t
Grade: Sahih

Hadith #6338 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The word âAl-Kautharâ means the abundant good which Allah gave to him (the Prophet (ï·º) Muhammad). Abu Bishr said: I said to Sa`id, âSome people claim that it (Al-Kauthar) is a river in Paradise.â Sa`id replied, âThe river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad).
Grade: Sahih

Hadith #6357 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) ; was asked about the offspring of the pagans. He said, âAllah knows what they would have done (were they to live).
Grade: Sahih

Hadith #6371 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, âAllah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the tempt
Grade: Sahih

Hadith #6372 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(regarding the Verse) âAnd We granted the vision (Ascension to the heavens âMirajâ) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.â (17.60): Allahâs Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qurâan is the tree of Az-Zaqqum.
Grade: Sahih

Hadith #6423 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man said to the Prophet (while he was delivering a sermon on the Day of Nahr), âI have performed the Tawaf round the Ka`ba before the Rami (throwing pebbles) at the Jamra.â The Prophet (ï·º) said, âThere is no harm (therein).â Another man said, âI had my head shaved before slaughtering (the sacrifice).â The Prophet (ï·º) said, âThere is no harm.â A third said, âI have slaughtered (the sacrifice) before the Rami (throwing pebbles) at the Jamra.â The Prophet (ï·º) said, âTh
Grade: Sahih

Hadith #6455 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said to him, âMy sister vowed to perform the Hajj, but she died (before fulfilling it).â The Prophet (ï·º) said, âWould you not have paid her debts if she had any?â The man said, âYes.â The Prophet (ï·º) said, âSo pay Allahâs Rights, as He is more entitled to receive His rights.â
Grade: Sahih

Hadith #6458 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) saw a man performing Tawaf around the Ka`ba, tied with a rope or something else (while another person was holding him). The Prophet (ï·º) cut that rope off.
Grade: Sahih

Hadith #6459 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While performing the Tawaf around the Ka`ba, the Prophet (ï·º) passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet (ï·º) cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand.
Grade: Sahih

Hadith #6460 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While the Prophet (ï·º) was delivering a sermon, he saw a man standing, so he asked about that man. They (the people) said, âIt is Abu Israil who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will fast.â The Prophet (ï·º) said, âOrder him to speak and let him come in the shade, and make him sit down, but let him complete his fast.â
Grade: Sahih

Hadith #6487 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âGive the Faraâid (the shares of the inheritance that are prescribed in the Qurâan) to those who are entitled to receive it. Then whatever remains, should be given to the closest male relative of the deceased .â
Grade: Sahih

Hadith #6490 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âGive the Faraâid (shares prescribed in the Qurâan) to those who are entitled to receive it; and whatever remains, should be given to the closest male relative of the deceased.â
Grade: Sahih

Hadith #6492 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âGive the Faraâid, (the shares prescribed in the Qurâan) to those who are entitled to receive it, and then whatever remains, should be given to the closest male relative of the deceased.â
Grade: Sahih

Hadith #6493 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The person about whom Allahâs Messenger (ï·º) said, âIf I were to take a Khalil from this nation (my followers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or said: good),â regarded a grandfather as the father himself (in inheritance).
Grade: Sahih

Hadith #6494 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(During the early days of Islam), the inheritance used to be given to oneâs offspring and legacy used to be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females, and for the parents one-sixth for each of them, and for oneâs wife one-eighth (if the deceased has children) and one-fourth (if he has no children), for oneâs husband one-half (if the deceased has no children) and one-f
Grade: Sahih

Hadith #6501 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âGive the Faraâid (the shares of the inheritance that are prescribed in the Qurâan) to those who are entitled to receive it; and whatever is left should be given to the closest male relative of the deceased.â
Grade: Sahih

Hadith #6502 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Holy Verse:ââAnd to everyone, We have appointed heirs..â And:â (4.33) âTo those also to Whom your right hands have pledged.â (4.33) When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa) instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond of brotherhood which the Prophet (ï·º) had established between them, i.e. the Ansar and the emigrants. But when the Divine Verse:â âAnd to everyone We
Grade: Sahih

Hadith #6536 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhen (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing.â
Grade: Sahih

Hadith #6577 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Maâiz bin Malik came to the Prophet (in order to confess), the Prophet (ï·º) said to him, âProbably you have only kissed (the lady), or winked, or looked at her?â He said, âNo, O Allahâs Messenger (ï·º)!â The Prophet said, using no euphemism, âDid you have sexual intercourse with her?â The narrator added: At that, (i.e. after his confession) the Prophet (ï·º) ordered that he be stoned (to death).
Grade: Sahih

Hadith #6580 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar said, âI am afraid that after a long time has passed, people may say, âWe do not find the Verses of the Rajam (stoning to death) in the Holy Book,â and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession.â Sufyan added, âI have memorized this narration in this way.
Grade: Sahih

Hadith #6581 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I used to teach (the Qurâan to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umarâs last Hajj, `Abdur-Rahman came to me and said, âWould that you had seen the man who came today to the Chief of the Believers (`Umar), saying, âO Chief of the Believers! What do you think about so-and-so who says, âIf `Umar should die, I will give the pledge of allegiance to such-andsuc
Grade: Sahih

Hadith #6584 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, âTurn them out of your houses.â He turned such-and-such person out, and `Umar also turned out such-and-such person.
Grade: Sahih

Hadith #6603 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Lian was mentioned in the presence of the Prophet, `Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. `Asim said, âI have been put to trial only because of my statement.â So he took the man to the Prophet (ï·º) and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown wit
Grade: Sahih

Hadith #6626 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): âO you who believe! Qisas is prescribed for you in case of murder, â¦..(up to) â¦end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: âThen the relatives shou
Grade: Sahih

Hadith #6627 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebodyâs blood without any right.â
Grade: Sahih

Hadith #6639 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThis and this are the same.â He meant the little finger and the thumb.
Grade: Sahih

Hadith #6640 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard the Prophet (saying the same as above Hadith 34).
Grade: Sahih

Hadith #6691 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Qurâanic Verse: âO you who believe! You are forbidden to inherit women against their will.â (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Grade: Sahih

Hadith #6701 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Saâd bin âUbada Al-Ansari sought the verdict of Allahâs Messenger (ï·º) regarding a vow made by his mother who had died before fulfilling it. Allahâs Messenger (ï·º) said, âFulfill it on her behalf.â Some people said, âIf the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he
Grade: Sahih

Hadith #6717 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example.â
Grade: Sahih

Hadith #6742 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
About a man who came to Allahâs Messenger (ï·º) and said, âI was shown in a dream last nightâ¦â Then Ibn `Abbas mentioned the narration.
Grade: Sahih

Hadith #6772 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhile I was sleeping, two golden bangles were put in my two hands, so I got scared (frightened) and disliked it, but I was given permission to blow them off, and they flew away. I interpret it as a symbol of two liars who will appear.â âUbaidullah said, âOne of them was Al-`Ansi who was killed by Fairuz at Yemen and the other was Musailama (at Najd) .
Grade: Sahih

Hadith #6779 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not
Grade: Sahih

Hadith #6783 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man came to Allahâs Messenger (ï·º) and said, âI saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and th
Grade: Sahih

Hadith #6790 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
Grade: Sahih

Hadith #6791 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
Grade: Sahih

Hadith #6814 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âBeware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another.â
Grade: Sahih

Hadith #6874 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177)
Grade: Sahih

Hadith #6924 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That Abu Sufyan bin Harb told him that Heraclius had called him along with the members of a Quraish caravan and then said to his interpreter, âTell them that I want to ask this (Abu Sufyan) a question, and if he tries to tell me a lie, they should contradict him.â Then Abu Sufyan mentioned the whole narration and said that Heraclius said to the inter Peter, âSay to him (Abu Sufyan), âIf what you say is true, then he (the Prophet) will take over the place underneath my two feet.â â
Grade: Sahih

Hadith #6989 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) sent a letter to Khosrau and told his messenger to give it first to the ruler of Bahrain, and tell him to deliver it to Khosrau. When Khosrau had read it, he tore it into pieces. (Az-Zuhri said: I think Ibn Al-Musaiyab said, âAllahâs Messenger (ï·º) invoked Allah to tear them (Khosrau and his followers) into pieces.â
Grade: Sahih

Hadith #6991 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the delegate of `Abd Al-Qais came to Allahâs Messenger (ï·º), he said, âWho are the delegate?â They said, âThe delegate are from the tribe of Rabi`a.â The Prophet (ï·º) said, âWelcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret.â They said, âO Allahâs Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradi
Grade: Sahih

Hadith #6995 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) embraced me and said, âO Allah! Teach him (the knowledge of) the Book (Qurâan).â
Grade: Sahih

Hadith #7009 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurraâ (learned men knowing Qurâan by heart) were the people of `Umarâs meetings and his advisors whether they were old or young. âUyaina said to his nephew, âO my nephew! Have you an approach to this chief so as to get for me the permission to see him?â His nephew said, âI will get the permission for you to see hi
Grade: Sahih

Hadith #7038 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A woman came to the Prophet (ï·º) and said, âMy mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?â He said, âYes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?â She said, âYes.â He said, âSo you should pay what is for Him as Allah has more right that one should fulfill oneâs obligations to Him. â
Grade: Sahih

Hadith #7045 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I used to teach Qurâan to âAbdur-Rahman bin Auf. When Umar performed his last Hajj, âAbdur-Rahman said (to me) at Mina, âWould that you had seen Chief of the believers today! A man came to him and said, âSo-and-so has said, âIf Chief of the Believers died, we will give the oath of allegiance to such-and-such person,â âUmar said, âI will get up tonight and warn those who want to usurp the peopleâs rights.â I said, âDo not do so, for the season (of Hajj) gathers the riffraf
Grade: Sahih

Hadith #7077 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Um Hufaid bint Al-Harith bin Hazn presented the Prophet (ï·º) with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet (ï·º) then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet (ï·º) did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten.
Grade: Sahih

Hadith #7085 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the time of the death of the Prophet (ï·º) approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet (ï·º) said, âCome near let me write for you a writing after which you will never go astray.â `Umar said, âThe Prophet (ï·º) is seriously ill, and you have the Qurâan, so Allahâs Book is sufficient for us.â The people in the house differed and disputed. Some of them said, âCome near so that Allahâs Messenger (ï·º) may write for yo
Grade: Sahih

Hadith #7090 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) sent Muâadh to Yemen.
Grade: Sahih

Hadith #7091 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) sent Mu`adh to Yemen, he said to him, âYou are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that,
Grade: Sahih

Hadith #7102 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to say, âI seek refuge (with YOU) by Your âIzzat, None has the right to be worshipped but You Who does not die while the Jinns and the human beings die.â
Grade: Sahih

Hadith #7104 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to invoke Allah at night, saying, âO Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is th
Grade: Sahih

Hadith #7114 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âIf anyone of you, when intending to have a sexual relation (sleep) with his wife, says: Bismillah, Allahumma jannibna ashShaitan, wa Jannib ash-Shaitana ma razaqtana, Satan would never harm that child, should it be ordained that they will have one. (Because of that sleep).
Grade: Sahih

Hadith #7143 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to say at the time of difficulty, âLa ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.â (See Hadith No. 356 and 357, Vol. 8)
Grade: Sahih

Hadith #7147 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to say at the time of difficulty, âNone has the right to be worshipped but Allah, the Majestic, the Most Forbearing. None has the right to be worshipped but Allah, the Lord of the Tremendous Throne. None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Honourable Throne. (See Hadith No. 357, Vol. 8)
Grade: Sahih

Hadith #7157 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Whenever the Prophet (ï·º) offered his Tahajjud prayer, he would say, âO Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah!
Grade: Sahih

Hadith #7167 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I stayed overnight at the house of (my aunt ) Maimuna while the Prophet (ï·º) was with her, to see how was the night prayer of Allah s Apostle Allahâs Messenger (ï·º) talked to his wife for a while and then slept. When it was the last third of the night (or part of it), the Prophet (ï·º) got up and looked towards the sky and recited the Verse:â âVerily! In the creation of the Heavens and the Earthâ¦.there are indeed signs for the men of understanding.â (3.190) Then He got up and pe
Grade: Sahih

Hadith #7170 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âO Gabriel, what prevents you. from visiting us more often than you do?â Then this Verse was revealed:ââAnd we angels descend not but by Command of your Lord. To Him belongs what is before us and what is behind us..â (19.64) So this was the answer to Muhammad.
Grade: Sahih

Hadith #7176 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) stood before Musailama (the liar) who was sitting with his companions then, and said to him, âIf you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! â
Grade: Sahih

Hadith #7185 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) entered upon a sick bedouin in whom he went to visit and said to him, âDonât worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will.â The bedouin said, âTahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave.â The Prophet (ï·º) said, âThen it is so.â
Grade: Sahih

Hadith #7193 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, âMy friend (Hur) and I have differed about Mosesâ Companion whom Moses asked the way to meet. Did you hear Allahâs Messenger (ï·º) mentioning anything about him?â Ubai said, âYes, I heard Allahâs Apostle saying, âWhile Moses was sitting in the company of some Israelites a man came to h
Grade: Sahih

Hadith #7205 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(regarding the Verse):â âNeither say your prayer aloud, nor say it in a low tone.â (17.110) This Verse was revealed while Allahâs Messenger (ï·º) was hiding himself in Mecca, and when he raised his voice while reciting the Qurâan, the pagans would hear him and abuse the Qurâan and its Revealer and to the one who brought it. So Allah said:â âNeither say your prayer aloud, nor say it in a low tone.â (17.110) That is, âDo not say your prayer so loudly that the pagans can hear yo
Grade: Sahih

Hadith #7213 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Whenever the Prophet (ï·º) offered the night (Tahajjud) prayer, he used to say, âO Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fir
Grade: Sahih

Hadith #7239 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
regarding the explanation of the Verse:â â(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.â (17.110) This Verse was revealed while Allahâs Messenger (ï·º) was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qurâan; and if the pagans heard him, they would abuse the Qurâan, its Revealer, and the one who brought it. So Allah said to His Prophet: âNeither say your prayer aloud. i.e., your r
Grade: Sahih

Hadith #7253 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said that his Lord said: âIt does not befit a slave that he should say that he is better than Jonah (Yunus) bin Matta.
Grade: Sahih

Hadith #7261 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was hiding himself in Mecca and used to recite the (Qurâan) in a loud voice. When the pagans heard him they would abuse the Qurâan and the one who brought it, so Allah said to His Prophet: âNeither say your prayer aloud, nor say it in a low tone.â (17.110)
Grade: Sahih

Hadith #7270 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The delegates of `Abdul Qais came to Allahâs Messenger (ï·º) and said, âThe pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it.â The Prophet (ï·º) said, âI order you to do four things and forbid you from four things: I order you to believe in Allah.
Grade: Sahih

Hadith #14 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (ï·º) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.
Grade: Sahih

Hadith #31 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when they begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and w
Grade: Sahih

Hadith #73 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allahâs sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.
Grade: Sahih

Hadith #77 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âNone amongst you believes (truly) until he loves for his brotherâ â or he said âfor his neighbourâ â âthat which he loves for himself.â
Grade: Sahih

Hadith #80 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest.
Grade: Sahih

Hadith #229 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, exc
Grade: Sahih

Hadith #237 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When this verse:â Whether you disclose that which is in your mind or conceal it, Allah will call you to account according to itâ (ii 284), there entered in their minds something (of that fear) such as had never entered their hearts (before). The Apostle (ï·º) observed: Say: We have heard and obeyed and submitted ourselves. He (the reporter) said: Allah instilled faith in their hearts and He revealed this verse:â Allah burdens not a soul beyond its capacity. It gets every good that it earns
Grade: Sahih

Hadith #245 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil, but did not commit it, Allah wrote down full one good in his favour. If he intended that and also committed it, Allah made an entry of one evil against him.
Grade: Sahih

Hadith #342 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â The heart belied not what he sawâ (al-Qurâan, Iiii. 11) andâ Certainly he saw Him in another descentâ (al-Qurâan, Iiii. 13) imply that he saw him twice with his heart.
Grade: Sahih

Hadith #421 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Prophet (ï·º) said: Among the inhabitants of the Fire Abu Talib would have the least suffering, and he would be wearing two shoes (of Fire) which would boil his brain.
Grade: Sahih

Hadith #434 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) said: Peoples would be presented to me (on the Day of Resurrection), and then the remaining part of the hadith was narrated like the one transmitted by Hushaim, but he made no mention of the first portion.
Grade: Sahih

Hadith #502 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â Verily in the creation of the heavens and the earth and the alternation of night and day.â up to the (words)â save us from the torment of Hell.â He then returned to his house, used the tooth-stick, performed the ablution, and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse (mentioned above), then returned, used the tooth-stick, performed ablution and again offered the prayer.
Grade: Sahih

Hadith #582 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts, and planted them on each grave and then said: Perhaps, their punishment way be mitigated as long as these twigs remain fresh.
Grade: Sahih

Hadith #602 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We sent al-Miqdad b. al-Aswad to the Messenger of Allah (ï·º) to ask him what must be done about prostatic fluid which flows from (the private part of) a person. The Messenger of Allah (ï·º) said: Perform ablution and wash your sexual organ.
Grade: Sahih

Hadith #603 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle (ï·º) woke up at night; relieved himself, and then washed his face and hands and then again slept.
Grade: Sahih

Hadith #627 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I placed water near the Messenger of Allah (ï·º) to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved aside from that place and washe
Grade: Sahih

Hadith #638 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Maimuna (the wife of the Holy Prophet) reported to me that she and the Messenger of Allah (ï·º) took a bath from one vessel.
Grade: Sahih

Hadith #695 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) took (meat of) goatâs shoulder and offered prayer and did not perform ablution.
Grade: Sahih

Hadith #696 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water.
Grade: Sahih

Hadith #702 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle (ï·º) took milk and then called for water and rinsed (his mouth) and said: It contains greasiness.
Grade: Sahih

Hadith #704 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) dressed himself, and then went out for prayer, when he was presented with bread and meat. He took three morsels out of that, and then offered prayer along with other people and did not touch water.
Grade: Sahih

Hadith #711 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (ï·º) said: Why donât you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.
Grade: Sahih

Hadith #713 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.
Grade: Sahih

Hadith #714 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Why did you not take off its skin and make use of that?
Grade: Sahih

Hadith #715 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) happened to pass by (the dead body) of the goat which belonged to the freed slave-girl of Maimuna and said: Why did you not make use of its skin?
Grade: Sahih

Hadith #731 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution?
Grade: Sahih

Hadith #732 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We were with the Messenger of Allah (ï·º) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him): Wouldnât you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution?
Grade: Sahih

Hadith #733 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldnât you perform ablution. He said: Why, am I to say prayer?
Grade: Sahih

Hadith #734 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Saâid b. al-Huwairith it is like this: It was said to the Messenger of Allah (ï·º) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution.
Grade: Sahih

Hadith #804 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) used to teach us tashahhud just as he used to teach us a Surah of the Qurâan, and he would say: All services rendered by words, acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allahâs mercy and blessings. Peace be upon us and upon Allahâs upright servants. I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh (the words are): âAs he would teach us
Grade: Sahih

Hadith #903 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The word of (Allah) Great and Glorious: âAnd utter not thy prayer loudly, nor be low in itâ (xvii. 110) was revealed as the Messenger of Allah (may peace beupon him) was hiding himself in Mecca. When he led his Companions in prayer he raised his voice (while reciting the) Qurâan. And when the polytheists heard that, they reviled the Qurâan and Him Who revealed it and him who brought it. Upon this Allah, the Exalted, said to His Apostle (ï·º): Utter not thy prayer so loudly that the polyt
Grade: Sahih

Hadith #906 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â Move not thy tongue therewithâ (Ixxv. 16) that when Gabriel brought revelation to him (the Holy Prophet) he moved his tongue and lips (with a view to committing it to memory instantly). This was something hard for him and it was visible (from his face). Then Allah, the Exalted. revealed this aâ Move not thy tongue therewith to make haste (in memorising it). Surely on us rests the collecting of it and the reciting of itâ (ixxv. 16), i. e. Verily it rests with Us that We would preserve i
Grade: Sahih

Hadith #907 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â Do not move thy tongue there with to make haste,â that the Messenger of Allah (ï·º) felt it hard and he moved his lips. Ibn âAbbas said to me (Saâid b. Jubair): I move them just as the Messenger of Allah (ï·º) moved them. Then said Saâid: I move them just as Ibn âAbbas moved them, and he moved his lips. Allah, the Exalted, revealed this:â Do not move your tongue therewith to make haste. It is with US that its collection rests and its recitalâ (al-Qurâan, ixxv. 16). He said: I
Grade: Sahih

Hadith #908 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) neither recited the Qurâan to the Jinn nor did he see them. The Messenger of Allah (ï·º) went out with some of his Companions with the intention of going to the bazaar of âUkaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the He
Grade: Sahih

Hadith #935 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Umm al-Fadl daughter of al-Harith heard him reciting:â By those sent forth to spread goodnessâ (lxxvii.). (Upon this) she remarked: O my son, you reminded me by the recitation of this surah (the fact) that it was the last surah that I heard from the Messenger of Allah (ï·º) and he recited it in the evening prayer.
Grade: Sahih

Hadith #974 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When the Messenger of Allah (ï·º) raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee.
Grade: Sahih

Hadith #975 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â And that would fill that which will please Thee besides (them)!â and he did not mention the subsequent (portion of supplication).
Grade: Sahih

Hadith #976 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) drew aside the curtain (of his apartment) and (he saw) people in rows (saying prayer) behind Aba Bakr. And he said: Nothing remains of the glad tidings of apostlehood, except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Qurâan in the state of bowing and prostration. So far as Rukâu is concerned, extol in it the Great and Glorious Lord, and while prostrating yourselves be earnest in supplicati
Grade: Sahih

Hadith #984 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I was forbidden to recite (the Qurâan) while I was bowing, and there is no mention of âAli in the chain of transmitters.
Grade: Sahih

Hadith #997 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabiâ (the words are):â on the seven bones and I was forbidden to fold back the hair and clothingâ. According to Abuâl-Rabiâ (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead.
Grade: Sahih

Hadith #998 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I was commanded to prostrate myself on seven bones and not to fold back clothing or hair.
Grade: Sahih

Hadith #999 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) had been commanded to prostrate on seven (bones) and forbidden to fold back hair and clothing.
Grade: Sahih

Hadith #1000 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I have been commanded to prostrate myself on seven bones:â forehead,â and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair.
Grade: Sahih

Hadith #1001 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet.
Grade: Sahih

Hadith #1026 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I came riding on a she-ass, and I was on the threshold of maturity, and the Messenger of Allah (ï·º) was leading people in prayer at Mina. I passed in front of the row and got down, and sent the she-ass for grazing and joined the row, and nobody made any objection to it.
Grade: Sahih

Hadith #1216 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We used to know that Allahâs Messenger (ï·º) had finished his prayer when we heard the takbir (Allah-O-Akbar).
Grade: Sahih

Hadith #1217 - Sahih Muslim - ibn Abbas (Sahih Muslim)
We knew the finishing of the prayer of the Messenger of Allah (ï·º) through takbir. âAmr (b. Dinar) said: I made a mention of it to Abu Masâud. hue he rejected it and said: I never narrated it to you. âAmr said: He did narrate it before this.
Grade: Sahih

Hadith #1218 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Messenger of Allah (ï·º) ; and when I heard that I came to knew that they (the people) had finished the prayer.
Grade: Sahih

Hadith #1232 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âSay, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death.â Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) wi
Grade: Sahih

Hadith #1470 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allah has prescribed the prayer through the word of your Prophet (ï·º) as four rakâahs when resident, two when travelling, and one when danger is present.
Grade: Sahih

Hadith #1471 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allah has prescribed the prayer by the tongue of your Apostle (ï·º) as two rakâahs for the traveller, four for the resident, and one in danger.
Grade: Sahih

Hadith #1523 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) observed the noon and afternoon prayers together, and the sunset and Ishaâ prayers together without being in a state of fear or in a state of journey.
Grade: Sahih

Hadith #1524 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Saâid hardship.)
Grade: Sahih

Hadith #1525 - Sahih Muslim - ibn Abbas (Sahih Muslim)
What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
Grade: Sahih

Hadith #1528 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â I said to Ibn âAbbas: What prompted him to do that? He said: So that his (Prophetâs) Ummah should not be put to (unnecessary) hardship.â And in the hadith transmitted by Muâawiya (the words are):â It was said to Ibn âAbbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship.â
Grade: Sahih

Hadith #1529 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I observed with the Messenger of Allah (ï·º) eight (rakâahs) in combination, and seven rakâahs in combination. I (one of the narrators) said: O Abd Shaâthaâ, I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the âIshaâ prayer. He said: I also think so.
Grade: Sahih

Hadith #1585 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âSay: We believed in Allah and what was revealed to usâ¦â verse 136 from Surah Baqara, and in the second of the two: âI believe in Allah and I bear testimony that we are Muslimsâ (iii. 52).
Grade: Sahih

Hadith #1586 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â Say: We believed in Allah and what was revealed to usâ and that which is found in Surah Al-i-âlmran:â Come to that word (creed) which is common between you and usâ (iii. 64).
Grade: Sahih

Hadith #1680 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I spent a night with my maternal aunt (sister of my mother) Maimuna. The Apostle of Allah (ï·º) got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I
Grade: Sahih

Hadith #1683 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I slept (one night) in the house of Maimuna, the wife of the Messenger of Allah (ï·º), and the Messenger of Allah (ï·º) was with her that night. He (after sleeping for half of the night got up and) then performed ablution and then stood up and observed prayer. I too stood on his left side. He took hold of me and made me stand on his right side. He (the Holy Prophet) observed thirteen rak`ahs on that night. The Messenger of Allah (ï·º) then slept and snored and it was a habit with him to snore wh
Grade: Sahih

Hadith #1684 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I spent one night in the house of my motherâs sister Maimuna, daughter of Al-Harith, and said to her: Awake me when the Messenger of Allah (ï·º) stands to pray (at night). (She woke me up when) the Messenger of Allah (ï·º) stood up for prayer. I stood on his left side. He took hold of my hand and made me stand on his right side, and whenever I dozed off he took hold of my earlobe (and made me alert). He (the narrator) said: He (the Holy Prophet) observed eleven rak`ahs. He then sat with his le
Grade: Sahih

Hadith #1685 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It was short and performed with a little water.) I also got up and did the same as the Messenger of Allah (ï·º) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (ï·º) fo
Grade: Sahih

Hadith #1686 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I spent the night in the house of my motherâs sister, Maimuna, and observed how the Messenger of Allah (ï·º) prayed (at night). He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands (towards himself). He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side
Grade: Sahih

Hadith #1688 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I spent a night in the house of my motherâs sister, Maimuna, and then narrated (the rest of the) hadith, but he made no mention of the washing of his face and two hands but he only said: He then came to the water-skin and loosened its straps and performed ablution between the two extremes, and then came to his bed and slept. He then got up for the second time and came to the water-skin and loosened its straps and then performed ablution which was in fact an ablution (it was performed well), an
Grade: Sahih

Hadith #1690 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I slept one night in the house of Maimuna when the Messenger of Allah (ï·º) was there, with a view to seeing the prayer of the Messenger of Allah (ï·º) at night. The Apostle of Allah (ï·º) entered into conversation with his wife for a short while, and then went to sleep, and the rest of the hadith is the same and in it mention is made of: âHe then got up, performed ablution and brushed his teeth.â
Grade: Sahih

Hadith #1692 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I spent a night in the house of my motherâs sister Maimuna. The Apostle of Allah (ï·º) got up for observing voluntary prayer (Tahajjud) at night. The Apostle of Allah (ï·º) stood by the water-skin and performed ablution and then stood up and prayed. I also got up when I saw him doing that. I also performed ablution from the water-skin and then stood at his left side. He took hold of my hand from behind his back and then turned me from his back to his right side. I (`Ataâ, one of the narrator
Grade: Sahih

Hadith #1693 - Sahih Muslim - ibn Abbas (Sahih Muslim)
(My father) Al-`Abbas sent me to the Messenger of Allah (ï·º) and he was in the house of my motherâs sister Maimuna and I spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side.
Grade: Sahih

Hadith #1694 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I spent a night in the house of my motherâs sister Maimuna, and the rest of the hadith is the same as narrated above.
Grade: Sahih

Hadith #1700 - Sahih Muslim - ibn Abbas (Sahih Muslim)
O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I
Grade: Sahih

Hadith #1701 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â What I did in secret.â And in the hadith narrated by Ibn âUyaina there is some addition.
Grade: Sahih

Hadith #1769 - Sahih Muslim - ibn Abbas (Sahih Muslim)
This is a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqara. You will never recite a letter from them for which you will not be given (a reward).
Grade: Sahih

Hadith #1794 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Gabriel taught me to recite in one style. I replied to him and kept asking him to give more (styles), till he reached seven modes (of recitation). Ibn Shibab said: It has reached me that these seven styles are essentially one, not differing about what is permitted and what is forbidden.
Grade: Sahih

Hadith #1813 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard it from so many Companions of the Messenger of Allah (ï·º) and one among them is âUmar b. Khattab, and he is most dear to me among them that the Messenger of Allah (ï·º) prohibited observing of prayer after the dawn prayer till the sun rose and after the âAsr till the sun set.
Grade: Sahih

Hadith #1900 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Dimad came to Mecca and he belonged to the tribe of Azd Shanuâa, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (ï·º) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Alla
Grade: Sahih

Hadith #1923 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) used to recite in the morning prayer on Friday Surahâ Alif-Lam-Mim, Tanzâil ul-Sajdaâ (Surah xxxii.): Surely there came over the man a timeâ (Surah lxxvii) and he used to recite in Jumuâa prayer Surahs Jumuâa and al-Munafiqin.
Grade: Sahih

Hadith #1936 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I participated in the Fitr prayer with the Messenger of Allah (ï·º) and Abu Bakr, âUmar and âUthman, and all of them observed this prayer before the Khutba, and then he (the Holy Prophet) delivered the sermon. Then the Messenger of Allah (ï·º) descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal was with him. He then recited (this verse): O Prophe
Grade: Sahih

Hadith #1937 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I bear testimony to the Messenger of Allah (ï·º) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
Grade: Sahih

Hadith #1940 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He (âAtaâ, one of the narrators) said: Jabir b. âAbdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama.
Grade: Sahih

Hadith #1977 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I have been helped by the east wind and the âAd were destroyed by the west wind.
Grade: Sahih

Hadith #1996 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There was an eclipse of the sun during the lifetime of the Messenger of Allah (ï·º). The Messenger of Allah, (ï·º) prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Surah al-Baqara; then he bowed for a long time; then he raised his head and stood for a long time, but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time, but it was less than the f
Grade: Sahih

Hadith #1998 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When there was a solar eclipse the Messenger of Allah (way peace be upon him) observed eight rukuâs and four prostrations (in two rakâahs). This has been narrated by âAli also.
Grade: Sahih

Hadith #1999 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Apostle of Allah (ï·º) observed prayer while it was (solar) eclipse. He recited (the Qurâan in qiyam) and then bowed. He again recited and again bowed. He again recited and again bowed and again recited and again bowed, and then prostrated; and the second (rakâah) was like this.
Grade: Sahih

Hadith #2302 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If there were for the son of Adam a valley full of riches, he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. And Allah returns to him who returns (to Him). Ibn Abbas said: I do not know whether it is from the Qurâan or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qurâan, and he made no mention of Ibn Abbas.
Grade: Sahih

Hadith #2492 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) fasted and broke the fast, so he who wished fasted and he who wished to break it broke it.
Grade: Sahih

Hadith #2493 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Do not condemn one who observes fast, or one who does not observe (in a journey). for the Messenger of Allah (ï·º) observed fast in a journey or he did not observe it (too).
Grade: Sahih

Hadith #2540 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It is the day on which Allah granted victory to Moses and (his people) Bani Israâil over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Messenger of Allah (ï·º) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day.
Grade: Sahih

Hadith #2542 - Sahih Muslim - ibn Abbas (Sahih Muslim)
What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (ï·º) said: We have more right, and we have a closer connection with Moses than you have; so Allahâs Messenger (ï·º) observed fast (on the day of âAshura), and gave orders that it should be observed
Grade: Sahih

Hadith #2546 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I do not know Allahâs Messenger (ï·º) singling out any dayâs fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.
Grade: Sahih

Hadith #2550 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (ï·º) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (ï·º) died before the advent of the next year.
Grade: Sahih

Hadith #2577 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman came to the Messenger of Allah (ï·º) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Donât you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than (the payment of anyone else).
Grade: Sahih

Hadith #2578 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A man came to the Messenger of Allah (ï·º) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid.
Grade: Sahih

Hadith #2580 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman came to the Messenger of Allah (ï·º) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.
Grade: Sahih

Hadith #2608 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast.
Grade: Sahih

Hadith #2678 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.
Grade: Sahih

Hadith #2688 - Sahih Muslim - ibn Abbas (Sahih Muslim)
These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and âUmra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat).
Grade: Sahih

Hadith #2699 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (ï·º) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Kaâba.
Grade: Sahih

Hadith #2732 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If we were not in a state of Ihram, we would have accepted it from you.
Grade: Sahih

Hadith #2775 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.
Grade: Sahih

Hadith #2776 - Sahih Muslim - ibn Abbas (Sahih Muslim)
While a person was standing in âArafat with the Messenger of Allah (ï·º) he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah (ï·º), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. (âAmr. however, said): Verily Allah would raise him on th
Grade: Sahih

Hadith #2777 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and doânot cover his head for he would come on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih