Hadith #2779 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih

Hadith #2780 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Bathe him with water (mixed with the leaves) of the lute tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya.
Grade: Sahih

Hadith #2784 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya.
Grade: Sahih

Hadith #2788 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. âHe (the narrator) said: But she was able to complete (the Hajj without breaking down).
Grade: Sahih

Hadith #2891 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wants to perform it. When Allahâs Apostle (ï·º) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhuâl-Hijja) he (Allahâs Apostle) commanded them to change their state of Ihram (from Hajj) to that of âUmra. It was something inconceivable for them. So they sai
Grade: Sahih

Hadith #2892 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The Messenger of Allah (ï·º) put on Ihigm for Hajj. When four days of Dhuâl-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to Umra may do so.
Grade: Sahih

Hadith #2894 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) came along with his Companions when four days had passed out of ten days (of Dhuâl-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet) commanded them to change (this Ihram) into that of âUmra.
Grade: Sahih

Hadith #2896 - Sahih Muslim - ibn Abbas (Sahih Muslim)
This is the âUmra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for âUmra has been incorporated in Hajj until the Day of Resurrection,
Grade: Sahih

Hadith #2903 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Do you know that I clipped some hair from the head of Allahâs Messenger (ï·º) at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you.
Grade: Sahih

Hadith #2904 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I clipped the hair (from the head of) Allahâs Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him getting his hair clipped with a clipper as he was at al-Marwa. 1722
Grade: Sahih

Hadith #2919 - Sahih Muslim - ibn Abbas (Sahih Muslim)
What has prevented you that you did not perform Hajj with us? She said: The father of so and so (i. e. her husband) had only two camels. One of them had been taken away by him (my busbard) and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy Prophet) said: Umra during the month of Rawadin would suffice for Hajj or Hajj along with me.
Grade: Sahih

Hadith #2939 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists (of Mecca) said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allahâs Apostle (ï·º) commanded them to walk quickly ift three circuits and walk (in four) between the two corners. so that the polytheists should. see their endurance. The polytheists then said (to one anothery You were
Grade: Sahih

Hadith #2940 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allah. âs Messenger (peace be upon him) observed Saâi and walked quickly round the House with a view to showing his strength to the polytheists.
Grade: Sahih

Hadith #3004 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger (ï·º) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak ones during (the latter part of the) night.
Grade: Sahih

Hadith #3005 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I was among those (i. e. women and children) whom Allahâs Messenger (ï·º) sent forth with the weak members of his family.
Grade: Sahih

Hadith #3042 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no harm in it.
Grade: Sahih

Hadith #3050 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Halt at Muhassab is not something (significant from the point of view of the Shariâah). It is a place of halt where Allahâs Messenger (way peace be upon him) halted.
Grade: Sahih

Hadith #3096 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If any of these is completely exhausted and you apprehend its death, then slaughter it, then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of your comrades should eat it.
Grade: Sahih

Hadith #3097 - Sahih Muslim - ibn Abbas (Sahih Muslim)
None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): was not mentioned.
Grade: Sahih

Hadith #3098 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The people were commanded (by the Holy Prophet) to perform the last circumambulation round the House, but menstruating women were exempted.
Grade: Sahih

Hadith #3131 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Who art thou? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have a reward.
Grade: Sahih

Hadith #3132 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you.
Grade: Sahih

Hadith #3150 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) delivering a sermon and making this observation:â No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram.â A person stood up and said: Allahâs Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:â You go and perform Hajj with your wife.â
Grade: Sahih

Hadith #3180 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it
Grade: Sahih

Hadith #3261 - Sahih Muslim - ibn Abbas (Sahih Muslim)
In case Allah cures me I will certainly go and observe prayer in Bait al-Maqdis. She recovered and so she made preparations to go out (to that place). She came to Maimuna. the wife of Allahâs Apostle (ï·º). and after greeting her she informed her about it, whereupon she said: Stay here. and eat the provision (which you had made) and observe prayer In the mosque of the Messenger (ï·º). for I heard Allahâs Messenger (ï·º) say: Prayer In it is better than a thousand prayers observed in other mo
Grade: Sahih

Hadith #3329 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â I narrated it to Zuhri and he said: Yazid b. al-Asamm (Allah be pleased with him) told me that he (the Holy Prophet) married her when he was not a muhrim.â
Grade: Sahih

Hadith #3330 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger. (ï·º) married Maimuna while he was a Muhrim.
Grade: Sahih

Hadith #3353 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman without a husband has more right to her person than her guardian, and a virginâs consent must be asked from her, and her silence implies her consent.
Grade: Sahih

Hadith #3354 - Sahih Muslim - ibn Abbas (Sahih Muslim)
A woman who has been previously married (Thayyib) has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent.
Grade: Sahih

Hadith #3410 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.
Grade: Sahih

Hadith #3460 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy.
Grade: Sahih

Hadith #3550 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them.
Grade: Sahih

Hadith #3553 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Verily, there is in the Messenger of Allah (ï·º) a model pattern for you.
Grade: Sahih

Hadith #3554 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When a man declares his wife unlawful for himself that is an oath which must be atoned, and he said: There is in the Messenger of Allah (ï·º) a noble pattern for you.
Grade: Sahih

Hadith #3570 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said: (What) about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was (the noise) of weeping. And this addition was also made: And he (the Holy Prophet) had taken an oath of remaining away from them for a month,
Grade: Sahih

Hadith #3571 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I intended to ask Umar about those two ladies who had pressed for (worldly riches) during the lifetime of the Prophet (ï·º), and I kept waiting for one year, but found no suitable opportunity with him until I happened to accompany him to Mecca. And as he reached Marr al Zahran he went away to answer the call of nature, and he said (to me): Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water (over his hands and feet), a
Grade: Sahih

Hadith #3572 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)â (Ixvi. 4), until âUmar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, âUmar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two lad
Grade: Sahih

Hadith #3631 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Mention was made of liâan in the presence of Allahâs Messenger (ï·º). And Asim b. âAdi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon âAsim said: I have been taken by my words. He took him to Allahâs Messenger (ï·º) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with
Grade: Sahih

Hadith #3632 - Sahih Muslim - ibn Abbas (Sahih Muslim)
âWith flesh, and curly tangled hair.â
Grade: Sahih

Hadith #3697 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn âAbbas: What do these words really imply-â The townsman for the man of the desertâ? He said: That he should work as a broker on his behalf.
Grade: Sahih

Hadith #3708 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who buys foodgrain should not sell it until he has taken possession of it.
Grade: Sahih

Hadith #3710 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned).
Grade: Sahih

Hadith #3711 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Donât you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
Grade: Sahih

Hadith #3831 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn âAbbis (Allah be pleased with them) said: It is Haql, and in the parlance of the Ansr it is Muhaqala.
Grade: Sahih

Hadith #3832 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who has land, it is better for him that he should let it out to his brother.
Grade: Sahih

Hadith #3913 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The slave of Banu Bayada cupped Allahâs Apostle (ï·º) and he gave him his wages, and talked to his master and he reduced the charges, and if this earning was unlawful Allahâs Apostle (ï·º) would not have given it.
Grade: Sahih

Hadith #3921 - Sahih Muslim - ibn Abbas (Sahih Muslim)
This news reached âUmar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allahâs Messenger (ï·º) said:â Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold itâ?
Grade: Sahih

Hadith #3961 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no element of interest when the money or commodity is exchanged hand to hand.
Grade: Sahih

Hadith #3989 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Those who pay in advance for anything must do so for a specified weight and for a definite time.
Grade: Sahih

Hadith #3990 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period).
Grade: Sahih

Hadith #4012 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir.
Grade: Sahih

Hadith #4013 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Give the shares to those who are entitled to them, and what is left from those wno are entitled to it goes to the nearest male heir.
Grade: Sahih

Hadith #4041 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who gets back his charity is like a dog which vomits, and then returns to that and eats it.
Grade: Sahih

Hadith #4044 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I heard Allahâs Messenger (ï·º) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit.
Grade: Sahih

Hadith #4045 - Sahih Muslim - ibn Abbas (Sahih Muslim)
One who gets back the gift is like one who eats vomit.
Grade: Sahih

Hadith #4089 - Sahih Muslim - ibn Abbas (Sahih Muslim)
(I wish) if people would reduce from third to fourth (part for making a will of their property), for Allahâs Messenger (ï·º) said: So far as the third (part) is concerned it is quite substantial. In the hadith transmitted on the authority of Waki (the words are)â largeâ orâ muchâ.
Grade: Sahih

Hadith #4105 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When Allahâs Messenger (ï·º) was about to leave this world, there were persons (around him) in his house, âUmar b. al-Kbattab being one of them. Allahâs Apostle (ï·º) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allahâs Messenger (ï·º) is deeply afflicted with pain. You have the Qurâan with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing ma
Grade: Sahih

Hadith #4106 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Fulfil it on her behalf.
Grade: Sahih

Hadith #4297 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).
Grade: Sahih

Hadith #4340 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If the people were given according to their claims, they would claim the lives of persons and their properties, but the oath must be taken by the defendant.
Grade: Sahih

Hadith #4476 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I went out (on a mercantile venture) during the period (of truce) between me and the Messenger of Allah (ï·º). While I was in Syria, the letter of the Messenger of Allah (ï·º) was handed over to Hiraql (Ceasar), the Emperor of Rome (who was on a visit to Jerusalem at that time). The letter was brought by Dihya Kalbi who delivered it to the governor of Busra The governor passed it on to Hiraql, (On receiving the letter), he said: Is there anyone from the people of this man who thinks that he is a
Grade: Sahih

Hadith #4656 - Sahih Muslim - ibn Abbas (Sahih Muslim)
One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya.
Grade: Sahih

Hadith #4694 - Sahih Muslim - ibn Abbas (Sahih Muslim)
There is no Hijra now, but (only) Jihad (fighting for the cause of Islam) and sincerity of purpose (have great reward) ; when you are asked to set out (on an expedition undertaken for the cause of Islam) you should (readily) do so.
Grade: Sahih

Hadith #4881 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I do not know whether Allahâs Messenger (ï·º) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Holy Prophet) did not like their beasts of burden to be destroyed (as a matter of expediency), or he prohibited the use of the flesh of domestic asses (not as an expediency but as a law of the Shariâah) on the Day of Khaibar.
Grade: Sahih

Hadith #4901 - Sahih Muslim - ibn Abbas (Sahih Muslim)
While we were in the house of Maimuna there were brought to Allahâs Messenger two roasted lizards. Here no mention is made of al- âAsamm narrating from Maimuna.
Grade: Sahih

Hadith #4923 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Do not make anything having life as a target.
Grade: Sahih

Hadith #5041 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I forbid you to prepare Nabidh in gourd, in pitcher besmeared with pitch, in hollow stump and in waterskin (meant for preserving wine). In the hadith transmitted on the authority of Hammad the word.â gourdâ has been used in place ofâ waterskinâ.
Grade: Sahih

Hadith #5090 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It was the night of Monday. He drank it on Monday and on Tuesday up to the afternoon, and If anything was left out of it he gave it to his servant or poured it out.
Grade: Sahih

Hadith #5143 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I served. (water of) Zamzam to Allahâs Messenger (ï·º), and he drank it while standing.
Grade: Sahih

Hadith #5146 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I served (water from) Zamzam to Allahâs Messenger (ï·º), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Kaâba).
Grade: Sahih

Hadith #5157 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When any one of you eats food he should not wipe his hand until he has licked it or has it licked*.
Grade: Sahih

Hadith #5158 - Sahih Muslim - ibn Abbas (Sahih Muslim)
When any one of you eats food he should not wipe his hand until he has licked it or have it licked.
Grade: Sahih

Hadith #5410 - Sahih Muslim - ibn Abbas (Sahih Muslim)
By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks.
Grade: Sahih

Hadith #5460 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I did not like that it should be said: He had come out from Barra (Pious). The hadith transmitted on the authority of Ibn Abi âUmar is slightly different from it.
Grade: Sahih

Hadith #5555 - Sahih Muslim - ibn Abbas (Sahih Muslim)
The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath.
Grade: Sahih

Hadith #5778 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Messenger, I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same.
Grade: Sahih

Hadith #5780 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allahâs Messenger, I saw a canopy. The rest of the hadith is the same.
Grade: Sahih

Hadith #5784 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If Muhammad assigns his caliphate to me after him I would follow him, and there came along with him a large body of persons of his tribe, and there came to him Allahâs Apostle (ï·º) along with Thabit b. Qais b. Shammas and the Prophet of Allah (ï·º) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, an
Grade: Sahih

Hadith #6204 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding
Grade: Sahih

Hadith #6210 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Who placed it here? And in a version of Zuhair they (the Companions) said, and in the version of Abu Bakr (the words are): I said: It is Ibn âAbbas (who has done that), whereupon he (the Holy Prophet) said: May Allah grant him deep understanding of religion.
Grade: Sahih

Hadith #6252 - Sahih Muslim - ibn Abbas (Sahih Muslim)
Allahâs Apostle, confer upon me three things. He replied in the affirmative. He (further) said: I have with me the most handsome and the best (woman) Umm Habiba, daughter of Abu Sufyan; marry her, whereupon he said: Yes. And he again said: Accept Muâawiya to serve as your scribe. He said: Yes. He again said: Make me the commander (of the Muslim army) so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these t
Grade: Sahih

Hadith #6465 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I was playing with children that Allahâs Messenger (ï·º) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Muâawiya. I returned and said: He is busy in taking food. He again asked me to go and call Muâawiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means
Grade: Sahih

Hadith #6601 - Sahih Muslim - ibn Abbas (Sahih Muslim)
It is Allah alone Who knows what they would be doing according to their creation.
Grade: Sahih

Hadith #6731 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die.â
Grade: Sahih

Hadith #6752 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne.â
Grade: Sahih

Hadith #6754 - Sahih Muslim - ibn Abbas (Sahih Muslim)
â The Lord of heaven and the earth,â he said:â The Lord of the heaven and that of the earth.â
Grade: Sahih

Hadith #6768 - Sahih Muslim - ibn Abbas (Sahih Muslim)
I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there I found the majority constituted by women.
Grade: Sahih

Hadith #6770 - Sahih Muslim - ibn Abbas (Sahih Muslim)
He looked into the Fire of Hell. The rest of the hadith is the same.
Grade: Sahih

Hadith #7291 - Sahih Muslim - ibn Abbas (Sahih Muslim)
If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him.
Grade: Sahih

Hadith #7350 - Sahih Muslim - ibn Abbas (Sahih Muslim)
This verse was revealed in Mecca:â And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justiceâ up to the word Muhdana (abased). Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery, and it was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse:â Except him who repents and bel
Grade: Sahih

Hadith #7354 - Sahih Muslim - ibn Abbas (Sahih Muslim)
As-Salam-o-âAlaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed:â He who meets you and extends you salutations, donât say: You are not a Muslimâ (iv. 94). Ibn âAbbas, however, recited the word as-Salam instead ofâ as-Salamâ.
Grade: Sahih

Hadith #7357 - Sahih Muslim - ibn Abbas (Sahih Muslim)
During the pre-Islamic days women circumambulated the Kaâba nakedly, and said: Who would provide cloth to cover the one who is circumambulating the Kaâba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed:â Adorn yourself at every place of worshipâ (vii. 31).
Grade: Sahih

Hadith #31 - Sunan al-Nasa'i - Hanad bin al-Sari bin Mus'ab ÙÙØ§Ø¯ Ø¨Ù Ø§ÙØ³Ø±Ù Ø¨Ù ÙØµØ¹Ø¨; ibn Abbas; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù; Tawus bin Kaysan Ø·Ø§ÙØ³; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) passed by two graves and said: âThese two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.â Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: âO Messenger of Allah, why did you do tha
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Hadith #80 - Sunan al-Nasa'i - Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; ibn Abbas; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
âShall I not tell you of the Wuduâ of the Messenger of Allah (ï·º)? He performed Wuduâ by washing each part of the body once.â
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Hadith #101 - Sunan al-Nasa'i - Abdul 'Aziz bin Muhammad al-Daruradi Ø¹Ø¨Ø¯ Ø§ÙØ¹Ø²ÙØ² Ø¨Ù ÙØÙØ¯ Ø§ÙØ¯Ø±Ø§ÙØ±Ø¯Ù; Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; ibn Abbas; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
âI saw the Messenger of Allah (ï·º) performing Wuduâ. He washed his hands, then he rinsed his mouth and nose with one handful of water, washed his face, washed each hand once, and wiped his head and ears once.â (One of the narrators) âAbdul-âAziz said: âSomeone who heard from Ibn âAjlan told me that he said concerning that: âAnd he washed his feet.'â
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Hadith #102 - Sunan al-Nasa'i - Abdullah bin Idris bin Yazid al-Audi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¥Ø¯Ø±ÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙØ£ÙØ¯Ù; Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; ibn Abbas; Mjahd bin Musa ÙØ¬Ø§ÙØ¯ Ø¨Ù ÙÙØ³Ù; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) performed Wuduâ, and he scooped up one handful (of water) and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand, then another handful and washed his left hand. Then he wiped his head and his ears, the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot, and scooped up another handful and washed his l
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Hadith #133 - Sunan al-Nasa'i - Abdullah bin 'Ubaidullah b. Abi Mulayka Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙÙÙÙØ©; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Abbas; Ziyad bin Ayoub - Dulwiyya Ø²ÙØ§Ø¯ Ø¨Ù Ø£ÙÙØ¨ Ø¨Ù Ø²ÙØ§Ø¯ Ø¯ÙÙÙÙ (Sunan al-Nasa'i)
âShall we not bring water for Wuduâ?â He said: âI have only been commanded to perform Wuduâ when I want to pray.â
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Hadith #185 - Sunan al-Nasa'i - ibn Abbas; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Muhammad bin Yusuf al-Baykandi ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø§ÙØ¨ÙÙÙØ¯Ù Ø§ÙØ¨Ø®Ø§Ø±Ù (Sunan al-Nasa'i)
It was reported that Ibn âAbbas said âI witnessed (that) the Messenger of Allah (ï·º) ate bread and meat, then stood for prayer and did not perform ablution. â
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Hadith #188 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Aqil bin Khalid bin 'Aqil Ø¹ÙÙÙ Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø¹ÙÙÙ Ø§ÙØ£ÙÙÙ; ibn Abbas; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯ (Sunan al-Nasa'i)
It contains greasiness.
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Hadith #238 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Jabir bin Zayd al-Azdi Ø¬Ø§Ø¨Ø± Ø¨Ù Ø²ÙØ¯ Ø§ÙØ£Ø²Ø¯Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Yahya bin Musa Khat ÙØÙÙ Ø¨Ù ÙÙØ³Ù Ø®Øª (Sunan al-Nasa'i)
âNaâim the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: âCan a woman perform Ghusl with a man?â She said: âYes, if she is well-mannered. I remember the Messenger of Allah (ï·º) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'â Al-Aâraj said: âNot mentioning the private area not paying attention to it.â Kaiysah:â Well-mannered when using the water with the manâ (An-Nihay
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Hadith #255 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; ibn Abbas; Isa bin Yonus bin Abi Ishaq Ø¹ÙØ³Ù Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
It was narrated from Ibn âAbbas that the Prophet (ï·º) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. This is a demonstration of his wiping off the water on his body with his hands.
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Hadith #256 - Sunan al-Nasa'i - Abdullah bin Idris bin Yazid al-Audi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¥Ø¯Ø±ÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙØ£ÙØ¯Ù; ibn Abbas; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âIf the Prophet (ï·º)â â (one of the narrators) âAmr said: âIf the Messenger of Allah (ï·º)â â âwanted to eat or sleep while he was Junub, he would perform Wuduâ.â In his narration, âAmr (one of the narrators) added: âWuduâ was for prayer.â
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Hadith #291 - Sunan al-Nasa'i - Abdul Hameed bin Dinar al-Ziyadi Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¯ÙÙØ§Ø± ØµØ§ØØ¨ Ø§ÙØ²ÙØ§Ø¯Ù; al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Maqsim bin Bajra ÙÙØ³Ù Ø¨Ù Ø¨Ø¬Ø±Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âWe went out with the Messenger of Allah (ï·º) with no intention other than Hajj. When he was in Sarif I said: âYes.â He said: âThis is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.â And the Messenger of Allah (ï·º) sacrificed a cow on behalf of his wives.â Sarif is a place between Al-Madinah and Makkah, near Makkah. Here, it means menstruation. See the chapter clarifying that wher
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Hadith #316 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ammar ibn Yasir; ibn Abbas; Ibrahim bin Sa'd bin Ibrahim Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Salah bin Kaysan al-Madni ØµØ§ÙØ Ø¨Ù ÙÙØ³Ø§Ù Ø§ÙÙØ¯ÙÙ Ø£Ø¨Ù ÙØÙØ¯; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ (Sunan al-Nasa'i)
âWe did Tayammum with the Messenger of Allah (ï·º) using dust, and we wiped our faces and our arms up to the shoulders.â
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Hadith #370 - Sunan al-Nasa'i - Abdul Hameed bin Dinar al-Ziyadi Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¯ÙÙØ§Ø± ØµØ§ØØ¨ Ø§ÙØ²ÙØ§Ø¯Ù; al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Maqsim bin Bajra ÙÙØ³Ù Ø¨Ù Ø¨Ø¬Ø±Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âLet him give a Dinar or half a Dinar in charity.â
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Hadith #408 - Sunan al-Nasa'i - ibn Abbas; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Maymuna bint al-Harith; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù; Ubaida bin 'Amr al-Salamani Ø¹Ø¨ÙØ¯Ø© Ø¨Ù Ø¹ÙØ±Ù (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) said: âAllah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'â
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Hadith #418 - Sunan al-Nasa'i - ibn Abbas; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Maymuna bint al-Harith; Muhammad bin 'Ali b. al-Hussain al-Baqir ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø§ÙØØ³ÙÙ Ø¨Ù Ø¹ÙÙ ,Ø§ÙØ¨Ø§ÙØ±; Muhammad bin Yusuf al-Baykandi ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø§ÙØ¨ÙÙÙØ¯Ù Ø§ÙØ¨Ø®Ø§Ø±Ù; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âI heard Ibn âUmar say: âI would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.â I entered upon âAishah and told her what he had said, and she said: âI put perfume on the Messenger of Allah (ï·º) and he went round to all his wives, then in the morning he entered Ihram.'â
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Hadith #419 - Sunan al-Nasa'i - Abu Karayb, Muhammad bin al-'Ala' ÙØÙØ¯ Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ - Ø£Ø¨Ù ÙØ±ÙØ¨; ibn Abbas; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Muhammad bin Khazim al-Darir ÙØÙØ¯ Ø¨Ù Ø®Ø§Ø²Ù Ø£Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙØ¶Ø±ÙØ±; Salm bin Abi al-Ja'd Ø³Ø§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ¬Ø¹Ø¯; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) performed Wuduâ as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them.â She said: âThis is Ghusl from Janabah.â
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Hadith #428 - Sunan al-Nasa'i - ibn Abbas; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Salm bin Abi al-Ja'd Ø³Ø§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø§ÙØ¬Ø¹Ø¯; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âA woman asked the Prophet (ï·º): âO Messenger of Allah, how should I perform Ghusl when I become pure?â He said: âTake a piece of cotton wool scented with musk and clean yourself with it.â She said: âHow should I clean myself with it?â He said: âClean yourself with it.â She said: âHow should I clean myself with it?â The Messenger of Allah (ï·º) said: âSubhan Allah!â and turned away from her.â âAishah understood what the Messenger of Allah (ï·º) meant, and said: â
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Hadith #435 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; ibn Abbas; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Mkhld bin Yazid al-Quraishi ÙØ®ÙØ¯ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙÙØ±Ø´Ù Ø§ÙØØ±Ø§ÙÙ (Sunan al-Nasa'i)
It was narrated from âAtaâ bin Yasar that two men â and he quoted the Hadith.
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Hadith #436 - Sunan al-Nasa'i - Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; ibn Abbas; Muhammad bin Hatim Al-Samayn ÙØÙØ¯ Ø¨Ù ØØ§ØªÙ Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù - Ø§ÙØ³ÙÙÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âYou did the right thing.â Then another man became Junub so he performed Tayammum and prayed. He came (to the Prophet (ï·º)) who said to him what he had said to the other man- meaning, âYou did the right thing.â
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Hadith #442 - Sunan al-Nasa'i - Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; ibn Abbas; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
) âFor his daughter is (married) to me and I feel too shy to ask him.â So he asked the Messenger of Allah (ï·º) about that and he said: âIf any one of you notices that let him sprinkle water on his private parts and perform Wuduâ as for prayer.â
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Hadith #456 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Bkyr bin al-Akhns Ø¨ÙÙØ± Ø¨Ù Ø§ÙØ£Ø®ÙØ³; ibn Abbas; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ©; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âUrwah told me that âAishah said: âAllah enjoined the salah upon the Messenger of Allah (ï·º), and the first thing that He enjoined was two Rakâahs at a time, then it was made complete four Rakâahs while in the state of residence but the prayer when traveling remained two Rakâahs, as it was first enjoined.'â
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Hadith #519 - Sunan al-Nasa'i - Abdullah bin Tawus Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø·Ø§ÙØ³; Abu Hurairah; ibn Abbas; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Ma'tmar bin Sulaiman-al-Taufayl ÙØ¹ØªÙØ± Ø¨Ù Ø³ÙÙÙØ§Ù - Ø§ÙØ·ÙÙÙ; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
âWhoever catches up with a Rakâah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rakâah of âAsr prayer before the sun sets, then he has caught up with âAsr.â
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Hadith #536 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; ibn Abbas; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù (Sunan al-Nasa'i)
âWere it not that I would impose too much difficulty on my Ummah, I would have commanded them to delay âIshaâ and to use the Siwak for every prayer.â
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Hadith #537 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; ibn Abbas; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) delayed A;-âAtamah one night, and âUmar, may Allah be pleased with him, called out to him: âThe women and children have gone to sleep.â The Messenger of Allah (ï·º) came out and said: âNo one is waiting for it except you.â At that time no prayer was offered except in Al-Madinah. Then he said: âPray it between the time when the twilight disappears and when one-third of the night has passed.'â
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Hadith #567 - Sunan al-Nasa'i - Abu al-Aliyya al-Bara', Ziyad bin Feroz Ø£Ø¨Ù Ø§ÙØ¹Ø§ÙÙØ© Ø§ÙØ¨Ø±Ø§Ø¡ Ø²ÙØ§Ø¯ Ø¨Ù ÙÙØ±ÙØ²; Ahmed bin Manay' Ø£ØÙØ¯ Ø¨Ù ÙÙÙØ¹; Hashaym bin Bashayr bin al-Qasim ÙØ´ÙÙ Ø¨Ù Ø¨Ø´ÙØ± Ø¨Ù Ø§ÙÙØ§Ø³Ù; ibn Abbas; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Qatada ÙØªØ§Ø¯Ø© (Sunan al-Nasa'i)
âI heard âUqbah bin âAmir say: âThere are three times during which the Messenger of Allah (ï·º) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'â
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Hadith #574 - Sunan al-Nasa'i - Ahmed bin Harb bin Muhammad Ø£ØÙØ¯ Ø¨Ù ØØ±Ø¨ Ø¨Ù ÙØÙØ¯; Hisham bin Hjyr ÙØ´Ø§Ù Ø¨Ù ØØ¬ÙØ±; ibn Abbas; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
âWe heard Abu Umamah Al-Bahili say: âI heard âAmrah bin âAbasah say: I said: âO Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: âYes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises betwee
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Hadith #596 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Jabir bin Zayd al-Azdi Ø¬Ø§Ø¨Ø± Ø¨Ù Ø²ÙØ¯ Ø§ÙØ£Ø²Ø¯Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
âIf the Messenger of Allah (ï·º) wanted to travel quickly, he would delay Zuhr until the time of âAsr and combine them, and he would delay Maghrib until he combined it with âIshaâ when the twilight had disappeared.â
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Hadith #597 - Sunan al-Nasa'i - Amr bin Hrm al-Azdy Ø¹ÙØ±Ù Ø¨Ù ÙØ±Ù Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ¨ØµØ±Ù; Hiban bin Hilal ØØ¨Ø§Ù Ø¨Ù ÙÙØ§Ù; ibn Abbas; Jabir bin Zayd al-Azdi Ø¬Ø§Ø¨Ø± Ø¨Ù Ø²ÙØ¯ Ø§ÙØ£Ø²Ø¯Ù; Khshysh bin Asrm bin al-'Aswad Ø®Ø´ÙØ´ Ø¨Ù Ø£ØµØ±Ù Ø¨Ù Ø§ÙØ£Ø³ÙØ¯ (Sunan al-Nasa'i)
âI went out with âAbdullah bin âUmar on a journey to some of his land. Then someone came to him and said: âSafiyyah bint Abi âUbaid is sick, try to get there before it is too late.â He set out quickly, accompanied by a man of the Quraish. The sun set but he did not pray, although I knew him to be very careful about praying on time. When he slowed down I said: âThe prayer, may Allah have mercy on you.â He turned to me but carried on until the twilight was almost gone, then he stop
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Hadith #608 - Sunan al-Nasa'i - ibn Abbas; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sunan al-Nasa'i)
âI was with Ibn âUmar when he departed from âArafah. When he came to Jamâ (Al-Muzdalifah), he combined Maghrib and âIshaâ, and when he finished he said: âThe Messenger of Allah (ï·º) did similar to this in this place.'â
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Hadith #609 - Sunan al-Nasa'i - al-Fadl bin Musa al-Synany Ø§ÙÙØ¶Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙÙØ§ÙÙ; Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
It was narrated from Ibn âUmar that the Prophet (ï·º) prayed Maghrib and âIshaâ at Al-Muzdalifah.
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Hadith #610 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Saleem bin Aswad, Abu al-Ash'atha Ø³ÙÙÙ Ø¨Ù Ø£Ø³ÙØ¯ Ø£Ø¨Ù Ø§ÙØ´Ø¹Ø«Ø§Ø¡ Ø§ÙÙØØ§Ø±Ø¨Ù (Sunan al-Nasa'i)
âI never saw the Messenger of Allah (ï·º) combine any two prayers except in Al-Muzdalifah, and on that day he prayed Subh before its time.â
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Hadith #616 - Sunan al-Nasa'i - al-Husain bin Hryth Ø§ÙØØ³ÙÙ Ø¨Ù ØØ±ÙØ«; ibn Abbas; Ibrahim bin 'Uqba Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ¨Ø©; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Muhammad bin Abi Harmala ÙØÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ±ÙÙØ©; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Usamah ibn Zayd (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) was asked about a man who slept and missed the prayer, or forgot it. He said: âThe expiation for that is to pray it when he remembers it.'â
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Hadith #632 - Sunan al-Nasa'i - al-Dahhak bin Mukhlad Abu 'Asim al-Nabil Ø§ÙØ¶ØØ§Ù Ø¨Ù ÙØ®ÙØ¯ Ø£Ø¨Ù Ø¹Ø§ØµÙ Ø§ÙÙØ¨ÙÙ; Amr bin Hrm al-Azdy Ø¹ÙØ±Ù Ø¨Ù ÙØ±Ù Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ¨ØµØ±Ù; Habib al-Ma'lm Abu Muhammad ØØ¨ÙØ¨ Ø§ÙÙØ¹ÙÙ Ø£Ø¨Ù ÙØÙØ¯ Ø§ÙØ¨ØµØ±Ù; Hiban bin Hilal ØØ¨Ø§Ù Ø¨Ù ÙÙØ§Ù; ibn Abbas; Jabir bin Zayd al-Azdi Ø¬Ø§Ø¨Ø± Ø¨Ù Ø²ÙØ¯ Ø§ÙØ£Ø²Ø¯Ù (Sunan al-Nasa'i)
It was narrated from Abu Mahdhurah that the Messenger of Allah (S.A.W) taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen.
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Hadith #694 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; ibn Abbas; Khalid bin Mahran al-Hadha' Ø®Ø§ÙØ¯ Ø¨Ù ÙÙØ±Ø§Ù Ø§ÙØØ°Ø§Ø¡; Mkhrmh bin Sulaiman al-Asady ÙØ®Ø±ÙØ© Ø¨Ù Ø³ÙÙÙØ§Ù Ø§ÙØ£Ø³Ø¯Ù Ø§ÙÙØ§ÙØ¨Ù; Muhammad bin 'Abdullah bin 'Abdul Hakam ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙ; Sa'id bin Abi Hilal Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ù ÙÙØ§Ù Ø§ÙÙÙØ«Ù; Shu'aib bin Abi Hamza Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø© (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) entered the House (the Kaâbah), with Usamah bin Zaid, Bilal and âUthman bin Talhah, and they locked the door behind them. When the Messenger of Allah (ï·º) opened it, I was the first one to enter. I met Bilal and asked him: âDid the Messenger of Allah (ï·º) pray inside?â He said: âYes, he prayed between the two Yemeni columns.'â
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Hadith #703 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Aisha bint Abi Bakr; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Abbas; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âWe went out as a delegation to the Prophet (ï·º); we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification (Wuduâ water). So he called for water, performed Wuduâ and rinsed out his mouth, then he poured it into a vessel and said to us: âLeave, and when you return to your land, demolish your church, and sprinkle this water on that place, and take it as a Masjid.â
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Hadith #713 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Abbas; Sulaiman bin Da'ud bin Da'ud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¹ÙÙ; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âWhile we were sitting in the Masjid. The Messenger of Allah (ï·º) came out to us carrying Umamah bint Abi Al-âAs bin Ar-Rabiâ, whose mother was Zainab, the daughter of the Messenger of Allah (ï·º). She was a little girl and he was carrying her. The Messenger of Allah (ï·º) prayed with her on his shoulder, putting her down when he bowed and picking her up again when he stood up, until he completed his prayer.â
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Hadith #751 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Hisham bin 'Urwa ÙØ´Ø§Ù Ø¨Ù Ø¹Ø±ÙØ©; ibn Abbas; Qatada ÙØªØ§Ø¯Ø©; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
It was narrated from Abdullah bin Umar that the Messenger of Allah (ï·º) entered the Kaâbah with Usamah bin Zaid, Bilal and Uthman bin Talha al Hajabi, and locked the door behind him. Abdullah bin Umar said: âI asked Bilal when he came out: â What did the Messenger of Allah (ï·º) do?â He said: âHe stood with one pillar to his left, two pillars to his right and three pillars behind him â at that time the House stood on six pillars â and he prayed with approximately three forearmâ
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Hadith #752 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Abbas; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
The messenger of Allah(ï·º) said: âWhen anyone of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog.â I (one of the narrators)said: âWhat is the difference between a black dog, a yellow one and a red one?â He said: I asked the Messenger of Allah (ï·º) just like you and he said
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Hadith #754 - Sunan al-Nasa'i - al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; ibn Abbas; Khalid bin Mahran al-Hadha' Ø®Ø§ÙØ¯ Ø¨Ù ÙÙØ±Ø§Ù Ø§ÙØØ°Ø§Ø¡; Shrahyl bin Aadah, Abu al-Ash'ath Ø´Ø±Ø§ØÙÙ Ø¨Ù Ø¢Ø¯Ø© Ø£Ø¨Ù Ø§ÙØ£Ø´Ø¹Ø« Ø§ÙØµÙØ¹Ø§ÙÙ; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Suhayb bin Sinan ar-Rumi; Yahya bin al-Jazar al-Arni ÙØÙÙ Ø¨Ù Ø§ÙØ¬Ø²Ø§Ø± (Sunan al-Nasa'i)
âAl-Fadl and I came riding a female donkey of ours, and the Messenger of Allah(ï·º) was leading the people at Arafat.â Then he said something to that effect. âWe passed by part of the row, and then we dismounted and left the donkey grazing, and the Messenger of Allah(ï·º)did not say anything to us.â
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Hadith #806 - Sunan al-Nasa'i - Abdullah bin Sa'id bin Jubayr Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ±; Ayoub al-Sakhtiyani Ø£ÙÙØ¨ Ø§ÙØ³Ø®ØªÙØ§ÙÙ; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ (Sunan al-Nasa'i)
âI prayed beside the Prophet (ï·º) and Ayesha was behind us praying with us, and I was beside the Prophet (ï·º) praying with him.â
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Hadith #842 - Sunan al-Nasa'i - Abdul Malik bin Aby Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø£Ø¨Ù Ø³ÙÙÙØ§Ù; Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; ibn Abbas; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º)said: âIf there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Qurâan).ââ
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Hadith #870 - Sunan al-Nasa'i - Abu al-Juza' - Aws bin 'Abdullah Ø£Ø¨Ù Ø§ÙØ¬ÙØ²Ø§Ø¡ - Ø£ÙØ³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ±Ø¨Ø¹Ù; ibn Abbas; Nwh bin Qays bin ÙÙØ Ø¨Ù ÙÙØ³ Ø¨Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âA man came while the Messenger of Allah (ï·º) was praying Subh, and he prayed two Rakâahs then joined the prayer. When the Messenger of Allah (ï·º) had finished praying he said: O so-and-so, which of them is your prayer â the one you prayed with us or the one you prayed on your own?ââ
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Hadith #912 - Sunan al-Nasa'i - Abdullah bin 'Isa bin 'Abdur Rahman Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Abu al-Ahwus, Salam bin Sulaym al-Hanafi Ø£Ø¨Ù Ø§ÙØ£ØÙØµ Ø³ÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙØÙÙÙ; Ammar bin Razayq Ø¹ÙØ§Ø± Ø¨Ù Ø±Ø²ÙÙ; ibn Abbas; Muhammad bin 'Abdullah bin al-Muburak ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Yahya bin Aadm bin Sulaiman ÙØÙÙ Ø¨Ù Ø¢Ø¯Ù Ø¨Ù Ø³ÙÙÙØ§Ù (Sunan al-Nasa'i)
The Prophet (ï·º) said: âThere is no Salah for one who does not recite Fatihatil-Kitab.â
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Hadith #915 - Sunan al-Nasa'i - ibn Abbas; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Muslim bin Sabih al-Hamdani, Abu al-Daha ÙØ³ÙÙ Ø¨Ù ØµØ¨ÙØ Ø£Ø¨Ù Ø§ÙØ¶ØÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
The Prophet (ï·º) passed by him when he was praying, and called him. He said: âI finished praying, then I came to him, and he said: âWhat kept you from answering me?â He said: âI was praying.â He said: âDoes not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?â Then he went to leave, and I said: âO Messenger of Allah, what about wh
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Hadith #940 - Sunan al-Nasa'i - Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; ibn Abbas; Ikrama bin Khalid bin al-Aas Ø¹ÙØ±ÙØ© Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØ¹Ø§Øµ Ø¨Ù ÙØ´Ø§Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Ubayy ibn Ka'b (Sunan al-Nasa'i)
They heard Umar bin Al-Khattab say: âI heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ï·º), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ï·º) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: âWho taught you this Surah that I heard
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Hadith #944 - Sunan al-Nasa'i - ibn Abbas; Marwan bin Mua'wiya al-Fazari ÙØ±ÙØ§Ù Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø§ÙÙØ²Ø§Ø±Ù; Sa'id bin Yasar, Abu al-Hubab Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù Ø§ÙØØ¨Ø§Ø¨ (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) said: âThe one who learns the Quran is like the owner of a hobbled camel. If he pays attention to it, he will keep it, but if he releases it, it will go away.â
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Hadith #956 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; ibn Abbas; Muslim bin Sabih al-Hamdani, Abu al-Daha ÙØ³ÙÙ Ø¨Ù ØµØ¨ÙØ Ø£Ø¨Ù Ø§ÙØ¶ØÙ; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ© (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) said: âSome verses were revealed to me tonight, the likes of which have never been seen: âSay: I seek refuge with (Allah), the Lord of the daybreak.â â
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Hadith #957 - Sunan al-Nasa'i - Dhar bin 'Abdullah al-Marhabi Ø°Ø± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ±ÙØ¨Ù; Hajjaj bin Muhammad al-Musaysi ØØ¬Ø§Ø¬ Ø¨Ù ÙØÙØ¯ Ø§ÙÙØµÙØµÙ Ø§ÙØ£Ø¹ÙØ±; ibn Abbas; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Umar bin Dhar bin 'Abdullah al-Hamdani Ø¹ÙØ± Ø¨Ù Ø°Ø± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø²Ø±Ø§Ø±Ø© (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) used to recite: âAlif-Lam-Mim. The revelation of the Bookâ and: âHas there not been over manâ in Subh prayer on Friday.
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Hadith #986 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Abbas; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Umm Fadl Lubaba bint al-Harith (Sunan al-Nasa'i)
âA man from among the Ansar passed Muâadh leading two camels, when he (Muâadh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (ï·º) and he said: âDo you want to cause hardship to the people, O Muâadh; do you want to cause hardship to the people, O Muâadh? Why donât you recite: âGlorify the Name of your Lord, the Most Highâ and âBy the sun and its brightnessâ and the like?'â
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Hadith #1012 - Sunan al-Nasa'i - ibn Abbas; Ja'far bin Iyas; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
âI heard Abu Dharr say: âThe Prophet (ï·º) stayed up all night repeating one verse. The verse was: âIf You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'â
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Hadith #1041 - Sunan al-Nasa'i - Abdullah bin Hnyn Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØÙÙÙ Ø§ÙÙØ§Ø´ÙÙ; Ali ibn Abi Talib; ibn Abbas; Ibrahim bin 'Abdullah Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØÙÙÙ; Muhammad bin Ajlan al-Madni ÙØÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙÙØ¯ÙÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âWhen the Prophet (ï·º) bowed he was balanced, he did not make his head higher or lower than his back, and he put his hands on his knees.â
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Hadith #1042 - Sunan al-Nasa'i - al-Dahhak bin 'Uthman bin 'Abdullah Ø§ÙØ¶ØØ§Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø®Ø§ÙØ¯; al-Hasan bin Da'ud bin Muhammad Ø§ÙØØ³Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù ÙØÙØ¯; Ali ibn Abi Talib; ibn Abbas; Muhammad bin Abi Fadayk ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³ÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ¯ÙÙ (Sunan al-Nasa'i)
âThe Prophet (ï·º) forbade me from wearing A-Qassi and silk, and gold rings, and from reciting Qurâan when bowing.â
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Hadith #1045 - Sunan al-Nasa'i - Abdullah bin Ma'bad bin al-Abbas Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ¹Ø¨Ø¯ Ø¨Ù Ø§ÙØ¹Ø¨Ø§Ø³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ·ÙØ¨; ibn Abbas; Ibrahim bin 'Abdullah bin Ma'bad Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ¹Ø¨Ø¯ Ø¨Ù Ø¹Ø¨Ø§Ø³; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Sulaiman bin Sahaym Ø³ÙÙÙØ§Ù Ø¨Ù Ø³ØÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qurâan while I am bowing.â
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Hadith #1066 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; Hisham bin Hassan al-Azdi ÙØ´Ø§Ù Ø¨Ù ØØ³Ø§Ù Ø§ÙØ£Ø²Ø¯Ù Ø§ÙÙØ±Ø¯ÙØ³Ù; ibn Abbas; Qays ibn Sa'd ibn 'Ubadah; Sa'id bin 'Amir al-Dab'ai Ø³Ø¹ÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø§ÙØ¶Ø¨Ø¹Ù; Sulaiman bin Syf bin Yahya Ø³ÙÙÙØ§Ù Ø¨Ù Ø³ÙÙ Ø¨Ù ÙØÙÙ (Sunan al-Nasa'i)
He heard Abu Musa say: âThe Prophet of Allah (ï·º) addressed us and taught us our Sunnah and our prayer. He said: âWhen you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites âNot (the way) of those who earned Your anger, nor those who went astrayâ then say: âAminâ and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up befo
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Hadith #1067 - Sunan al-Nasa'i - ibn Abbas; Ibrahim bin Nafi' al-Makhzumi Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØ§ÙØ¹ Ø§ÙÙØ®Ø²ÙÙÙ; Muhammad bin Isma'il bin Ibrahim ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Yahya bin Abi Bkyr ÙØÙÙ Ø¨Ù Ø£Ø¨Ù Ø¨ÙÙØ± ÙØ§Ø³ÙÙ ÙØ³Ø± (Sunan al-Nasa'i)
The bowing of the Messenger of Allah (ï·º), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.
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Hadith #1093 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Hammad bin Zayd ØÙØ§Ø¯ Ø¨Ù Ø²ÙØ¯ Ø¨Ù Ø¯Ø±ÙÙ Ø§ÙØ£Ø²Ø¯Ù Ø§ÙØ£Ø²Ø±Ù; ibn Abbas; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) said: âWhen one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'â
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Hadith #1096 - Sunan al-Nasa'i - Abdullah bin Tawus Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø·Ø§ÙØ³; Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Ahmed bin 'Amr bin al-Sarh Ø£ØÙØ¯ Ø¨Ù Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØ³Ø±Ø Ø£Ø¨Ù Ø§ÙØ·Ø§ÙØ±; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; ibn Abbas; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; Tawus bin Kaysan Ø·Ø§ÙØ³; Yonus bin 'Abdul A'la al-Sadfi ÙÙÙØ³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ Ø¨Ù ÙÙØ³Ø±Ø© Ø§ÙØµØ¯ÙÙ (Sunan al-Nasa'i)
He heard the Messenger of Allah (ï·º) say: âWhen a person prostrates, seven parts of his body prostrate: his face, his two palms, his two knees and his two feet.â
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Hadith #1097 - Sunan al-Nasa'i - Abdullah bin Tawus Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø·Ø§ÙØ³; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; ibn Abbas; Tawus bin Kaysan Ø·Ø§ÙØ³; Wahayb bin Khalid bin 'Ajlan al-Bahli ÙÙÙØ¨ Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¬ÙØ§Ù Ø§ÙØ¨Ø§ÙÙÙ (Sunan al-Nasa'i)
âMy two eyes saw the traces of water and mud on the forehead and nose of the Messenger of Allah (ï·º), from his praying Qiyam on the night of the twenty-first.â
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Hadith #1113 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Hameed bin Musa'da bin al-Mubarak ØÙÙØ¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; ibn Abbas; Rwh bin al-Qasim al-Tmymy Ø±ÙØ Ø¨Ù Ø§ÙÙØ§Ø³Ù Ø§ÙØªÙÙÙÙ Ø§ÙØ¹ÙØ¨Ø±Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Tawus bin Kaysan Ø·Ø§ÙØ³; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) said: âNo prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'â
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Hadith #1114 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; Amr bin Sawad Ø¹ÙØ±Ù Ø¨Ù Ø³ÙØ§Ø¯; Bukayr bin 'Abdullah bin al-Ashj Ø¨ÙÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙØ£Ø´Ø¬; ibn Abbas (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) forbade three things: âPecking like a crow, resting oneâs forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place.â
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Hadith #1115 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) said: âI have been commanded to prostrate on seven and not to tuck up my hair or garment.â
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Hadith #1118 - Sunan al-Nasa'i - Abdullah bin Hnyn Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØÙÙÙ Ø§ÙÙØ§Ø´ÙÙ; Ali ibn Abi Talib; Da'ud bin Qays al-Fra'a Ø¯Ø§ÙØ¯ Ø¨Ù ÙÙØ³ Ø§ÙÙØ±Ø§Ø¡ Ø§ÙØ¯Ø¨Ø§Øº; ibn Abbas; Ibrahim bin 'Abdullah Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ØÙÙÙ; Uthman bin 'Umar bin Fars Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹ÙØ± Ø¨Ù ÙØ§Ø±Ø³; Uthman ibn 'Affaan (Sunan al-Nasa'i)
âWhen he prayed Zuhr behind the Messenger of Allah (ï·º) we would prostrate on our garments because of the heat.â
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Hadith #1120 - Sunan al-Nasa'i - Abdullah bin Ma'bad bin al-Abbas Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ¹Ø¨Ø¯ Ø¨Ù Ø§ÙØ¹Ø¨Ø§Ø³ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙØ·ÙØ¨; Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; ibn Abbas; Ibrahim bin 'Abdullah bin Ma'bad Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ¹Ø¨Ø¯ Ø¨Ù Ø¹Ø¨Ø§Ø³; Isma'il bin Ja'far bin Abi Kathir Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ£ÙØµØ§Ø±Ù; Sulaiman bin Sahaym Ø³ÙÙÙØ§Ù Ø¨Ù Ø³ØÙÙ (Sunan al-Nasa'i)
âMy beloved (ï·º) forbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, and from reciting the Quran when prostrating or bowing.
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Hadith #1121 - Sunan al-Nasa'i - Abu al-Ahwus, Salam bin Sulaym al-Hanafi Ø£Ø¨Ù Ø§ÙØ£ØÙØµ Ø³ÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙØÙÙÙ; Hanad bin al-Sari bin Mus'ab ÙÙØ§Ø¯ Ø¨Ù Ø§ÙØ³Ø±Ù Ø¨Ù ÙØµØ¹Ø¨; ibn Abbas; Sa'id bin Masrooq Ath-Thawri Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø±ÙÙ Ø§ÙØ«ÙØ±Ù; Salmah bin Kahayl al-Hadrami Ø³ÙÙØ© Ø¨Ù ÙÙÙÙ Ø¨Ù ØØµÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) forbade me from reciting the Quran when bowing or prostrating.â
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Hadith #1174 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; ibn Abbas; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) addressed us and taught us our Sunnahs and our prayer. He said: âMake your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: âWa lad-dallinâ then say âAminâ and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.â The Prophet of Allah (ï·º) said: âThis makes up for that. When he says: âSa
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Hadith #1201 - Sunan al-Nasa'i - Abdullah bin Sa'id bin Abi Hind Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø£Ø¨Ù ÙÙØ¯; al-Fadl bin Musa al-Synany Ø§ÙÙØ¶Ù Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙÙØ§ÙÙ; al-Husain bin Hryth Ø§ÙØØ³ÙÙ Ø¨Ù ØØ±ÙØ«; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Thur bin Zayd al-Dayli Ø«ÙØ± Ø¨Ù Ø²ÙØ¯ (Sunan al-Nasa'i)
âAishah said: âTurning around during prayer is something that the Shaitan snatches from oneâs prayer.'â
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Hadith #1278 - Sunan al-Nasa'i - Abdur Rahman bin Humaid bin 'AR Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ØÙÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; ibn Abbas; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Tawus bin Kaysan Ø·Ø§ÙØ³; Yahya bin Aadm bin Sulaiman ÙØÙÙ Ø¨Ù Ø¢Ø¯Ù Ø¨Ù Ø³ÙÙÙØ§Ù (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) said: âPeople should certainly stop lifting their gaze to the sky when they supplicate during the prayer, or they will lose their eyesight.â
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Hadith #1335 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; Bashr bin Khalid al-'Askary Ø¨Ø´Ø± Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ¹Ø³ÙØ±Ù; ibn Abbas; Nafid, Abu Ma'bad, Client Of Ibn 'Abbas ÙØ§ÙØ° Ø£Ø¨Ù ÙØ¹Ø¨Ø¯ ÙÙÙÙ Ø¨Ù Ø¹Ø¨Ø§Ø³; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Yahya bin Aadm bin Sulaiman ÙØÙÙ Ø¨Ù Ø¢Ø¯Ù Ø¨Ù Ø³ÙÙÙØ§Ù (Sunan al-Nasa'i)
Umm Salamah told her that during the time of the Messenger of Allah (ï·º), when the women said the taslim at the end of the prayer, the Messenger of Allah (ï·º) and the men who had prayed with him would stay put for as long as Allah (ï·º) willed. Then, when the Messenger of Allah (ï·º) got up, the men did too.
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Hadith #1352 - Sunan al-Nasa'i - ibn Abbas; Juwayriya bint al-Harith; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Muhammad bin 'Abdur Rahman bin 'Ubaid ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙÙØ±Ø´Ù; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Muhammad bin Ja'far Ghandar ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± ØºÙØ¯Ø± ØµØ§ØØ¨ Ø§ÙÙØ±Ø§Ø¨ÙØ³; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âThey were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: âDid the Messenger of Allah (ï·º) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?â He said: âYes.â âInstead of that, say each one twenty-five times, and include the t
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Hadith #1353 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; Atab bin Bashayr Ø¹ØªØ§Ø¨ Ø¨Ù Ø¨Ø´ÙØ±; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ©; Khsyf bin 'Abdur Rahman al-Jzry Ø®ØµÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø± (Sunan al-Nasa'i)
A man saw in a dream that it was said to him: âWhat does your Prophet (ï·º) command you to do?â He said: âHe commanded us to say Tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, and that makes one-hundred.â He said: Say the tasbih twenty-five times and say the tahmid twenty-five times and say the takbir twenty-five times and say the tahlil twenty-five times, and that will make one hundred.â The following
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Hadith #1435 - Sunan al-Nasa'i - Hashaym bin Bashayr bin al-Qasim ÙØ´ÙÙ Ø¨Ù Ø¨Ø´ÙØ± Ø¨Ù Ø§ÙÙØ§Ø³Ù; ibn Abbas; Ibn Sirin ÙØÙØ¯ Ø¨Ù Ø³ÙØ±ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù; Mnswr bin Zadhan ÙÙØµÙØ± Ø¨Ù Ø²Ø§Ø°Ø§Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âI went out to At-Tur and met Kaâb. He and I spent a day together, when I narrated things to him from the Messenger of Allah (ï·º) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ï·º) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from F
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Hadith #1436 - Sunan al-Nasa'i - Abdullah bin 'Awn bin Artaban Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø£Ø±Ø·Ø¨Ø§Ù Ø§ÙØ®Ø²Ø§Ø±; ibn Abbas; Ibn Sirin ÙØÙØ¯ Ø¨Ù Ø³ÙØ±ÙÙ Ø§ÙØ£ÙØµØ§Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Muhammad bin 'Abdul A'la ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) said: âOn Friday, there is an hour when, if a Muslim slave asks Allah for something at that time, He will give it to him.â
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Hadith #1441 - Sunan al-Nasa'i - Ayoub bin Aa'idh Ø£ÙÙØ¨ Ø¨Ù Ø¹Ø§Ø¦Ø°; Bkyr bin al-Akhns Ø¨ÙÙØ± Ø¨Ù Ø§ÙØ£Ø®ÙØ³; ibn Abbas; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ; Zayd ibn Harithah (Sunan al-Nasa'i)
âWe used to travel with the Messenger of Allah (ï·º) between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rakâahs.â
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Hadith #1442 - Sunan al-Nasa'i - al-Qasim bin Malik al-Mzny Ø§ÙÙØ§Ø³Ù Ø¨Ù ÙØ§ÙÙ Ø§ÙÙØ²ÙÙ Ø£Ø¨Ù Ø¬Ø¹ÙØ± Ø§ÙÙÙÙÙ; Ayoub bin Aa'idh Ø£ÙÙØ¨ Ø¨Ù Ø¹Ø§Ø¦Ø°; Bkyr bin al-Akhns Ø¨ÙÙØ± Ø¨Ù Ø§ÙØ£Ø®ÙØ³; ibn Abbas; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Y'aqub bin Mahan al-Bghdady ÙØ¹ÙÙØ¨ Ø¨Ù ÙØ§ÙØ§Ù Ø§ÙØ¨ØºØ¯Ø§Ø¯Ù Ø£Ø¨Ù ÙÙØ³Ù Ø§ÙØ¨ÙØ§Ø¡ (Sunan al-Nasa'i)
âI saw âUmar bin Al-Khattab praying two rakâahs in Dhul-Hulaifah and I asked him about that. He said: âI am simply doing that which I saw the Messenger of Allah (ï·º) doing.'â
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Hadith #1444 - Sunan al-Nasa'i - ibn Abbas; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Musa bin Salmah bin Aby ÙÙØ³Ù Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø£Ø¨Ù ÙØ±ÙÙ Ø§ÙÙØµØ±Ù; Qatada ÙØªØ§Ø¯Ø©; Sa'id bin Abi Sa'id; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âI prayed two rakâahs with the Messenger of Allah (ï·º) on a journey, and two rakâahs with Abu Bakr, and two rakâahs with âUmar, may Allah (SWT) be pleased with them both.â
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Hadith #1453 - Sunan al-Nasa'i - Abdul Hameed bin Ja'far Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Arak bin Malik Ø¹Ø±Ø§Ù Ø¨Ù ÙØ§ÙÙ Ø§ÙØºÙØ§Ø±Ù; ibn Abbas; Muhammad bin Rabi'ya al-Klaby ÙØÙØ¯ Ø¨Ù Ø±Ø¨ÙØ¹Ø© Ø§ÙÙÙØ§Ø¨Ù; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Yazid bin Abi Habib ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ¨ÙØ¨ (Sunan al-Nasa'i)
âI prayed two rakâahs in Mina with the Messenger of Allah (ï·º).â
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Hadith #1467 - Sunan al-Nasa'i - Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; ibn Abbas; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Tawus bin Kaysan Ø·Ø§ÙØ³; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) said: âThe sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'â
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Hadith #1468 - Sunan al-Nasa'i - Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; ibn Abbas; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Tawus bin Kaysan Ø·Ø§ÙØ³; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) said: âThe sun and moon are two signs of Allah(ï·º), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'â
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Hadith #1469 - Sunan al-Nasa'i - Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; al-Walid bin Muslim al-Quraishi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amr bin 'Uthman Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹ÙØ§Ù; ibn Abbas (Sunan al-Nasa'i)
âWe were sitting with the Prophet (ï·º) when the sun became eclipsed. He leapt up, dragging his garment and prayed two rakâahs until the eclipse was over.â
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Hadith #1493 - Sunan al-Nasa'i - Ata ibn Yasar Ø¹Ø·Ø§Ø¡ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù ÙØÙØ¯ ÙÙÙÙ ÙÙÙÙÙØ©; ibn Abbas; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ; Zayd bin Aslam Ø²ÙØ¯ Ø¨Ù Ø£Ø³ÙÙ (Sunan al-Nasa'i)
The Prophet (ï·º) said: âIf there is an eclipse of the sun or the moon, pray like the last obligatory prayer you did before that.â
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Hadith #1508 - Sunan al-Nasa'i - Hatm bin Isma'il al-Madni ØØ§ØªÙ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø§ÙÙØ¯ÙÙ; ibn Abbas; Muhammad bin 'Ubaid al-Tanafasi ÙØÙØ¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù (Sunan al-Nasa'i)
âThere was an eclipse of the sun, and the Messenger of Allah (ï·º) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: âThese signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplic
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Hadith #1532 - Sunan al-Nasa'i - Bkyr bin al-Akhns Ø¨ÙÙØ± Ø¨Ù Ø§ÙØ£Ø®ÙØ³; ibn Abbas; Mujahid bin Jabir ÙØ¬Ø§ÙØ¯ Ø¨Ù Ø¬Ø¨Ø±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Wadah bin 'Abdullah al-Yashkari ÙØ¶Ø§Ø Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ´ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ§ÙØ© (Sunan al-Nasa'i)
âThere was no rain for a year, so some of the Muslims went to the Prophet (ï·º) one Friday and said: âO Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.â He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumuâah, even a young man whose house nearby was worried about how he would get home.
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Hadith #1533 - Sunan al-Nasa'i - Abu Bakr bin Abi al-Jhm Ø£Ø¨Ù Ø¨ÙØ± Ø¨Ù Ø£Ø¨Ù Ø§ÙØ¬ÙÙ Ø¨Ù ØµØ®ÙØ± Ø§ÙØ¹Ø¯; ibn Abbas; Muhammad bin Bashar Bindar ÙØÙØ¯ Ø¨Ù Ø¨Ø´Ø§Ø± Ø¨ÙØ¯Ø§Ø±; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThere was a drought during the time of the Messenger of Allah (ï·º). While the Messenger of Allah (ï·º) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: âO Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.â The Messenger of Allah (ï·º) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared,
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Hadith #1534 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amr bin 'Uthman bin Sa'id bin Kahtir Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ«ÙØ±; ibn Abbas; Muhammad bin 'Ubaid al-Tanafasi ÙØÙØ¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© Ø§ÙØ·ÙØ§ÙØ³Ù; Muhammad bin al-Walid al-Zubaidi ÙØÙØ¯ Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù Ø¹Ø§ÙØ± Ø§ÙØ²Ø¨ÙØ¯Ù; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯ (Sunan al-Nasa'i)
âWe were with Saâeed bin Al-âAsi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: âWhich of you offered the fear prayer with the Messenger of Allah (ï·º)?â Hudhaifah said: âI didâ, and he described it. He said: âThe Messenger of Allah (ï·º) offered the fear prayer, leading one group who had formed rows behind him in praying one rakâah, while the other group was between him and the enemy. So he led the group that was near him in praying one rakâah, then they lef
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Hadith #1535 - Sunan al-Nasa'i - Da'ud bin al-Husain al-Amwy Ø¯Ø§ÙØ¯ Ø¨Ù Ø§ÙØØµÙÙ Ø§ÙØ£ÙÙÙ; ibn Abbas; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; Ikrama Ø¹ÙØ±ÙØ©; Sa'd bin Ibrahim bin Sa'd Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯; Ubaidullah bin Sa'd bin Ibrahim b. Sa'd Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ (Sunan al-Nasa'i)
âWe were with Saâeed bin Al-âAsi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: âWhich of you offered the fear prayer with the Messenger of Allah (ï·º)?â Hudhaifah said: âI did.â So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rakâah, then they went and took the place of the others, and the others came and he led them in praying one rakâah, and they di
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Hadith #1569 - Sunan al-Nasa'i - Ata' bin Abi Rabah Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø£Ø¨Ù Ø±Ø¨Ø§Ø; ibn Abbas; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
The Messenger of Allah (ï·º), Abu Bakr, âUmar, may Allah (SWT) be pleased with them, used to offer the âEid prayer before the Khutbah.
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Hadith #1586 - Sunan al-Nasa'i - Abdur Rahman bin 'Abis al-Nakha'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹Ø§Ø¨Ø³ Ø§ÙÙØ®Ø¹Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Abbas; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) addressed us on the day of An-Nahr after the prayer, then he said: âWhoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.â Abu Burdah bin Niyar said: âO Messenger of Allah (ï·º), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to m
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Hadith #1587 - Sunan al-Nasa'i - Abdullah bin Idris bin Yazid al-Audi Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¥Ø¯Ø±ÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø§ÙØ£ÙØ¯Ù; Ady bin Thabit al-Ansari Ø¹Ø¯Ù Ø¨Ù Ø«Ø§Ø¨Øª Ø§ÙØ£ÙØµØ§Ø±Ù Ø§ÙÙÙÙÙ; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âI used to pray with the Prophet (ï·º) and his prayer was moderate in length and his Khutbah was moderate in length.â
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Hadith #1619 - Sunan al-Nasa'i - ibn Abbas; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
He heard Humaid bin âAbdur-Rahman say: âThe Messenger of Allah (ï·º) said: âThe best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'â Shuâbah bin Al-Hajjaj narrated it in Mursal form.
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Hadith #1620 - Sunan al-Nasa'i - ibn Abbas; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Karayb bin Abi Muslim ÙØ±ÙØ¨ Ø¨Ù Ø£Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ§Ø´ÙÙ; Mkhrmh bin Sulaiman al-Asady ÙØ®Ø±ÙØ© Ø¨Ù Ø³ÙÙÙØ§Ù Ø§ÙØ£Ø³Ø¯Ù Ø§ÙÙØ§ÙØ¨Ù; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ (Sunan al-Nasa'i)
The Prophet (ï·º) said: âThere are three whom Allah (SWT) loves: A man who comes to some people and asks (to be given something) for the sake of Allah and not for the sake of their relationship, but they do not give him, so a man stayed behind and gave it to him in secret, and no one knew of his giving except Allah (SWT) and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it, so they lay down their heads (and slept), then a
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Hadith #1702 - Sunan al-Nasa'i - Abu Ishaq al-Sabay'ai' Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ³Ø¨ÙØ¹Ù Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Hammad bin Usamah ØÙØ§Ø¯ Ø¨Ù Ø£Ø³Ø§ÙØ© - Ø£Ø¨Ù Ø£Ø³Ø§ÙØ©; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Zakaria bin Abi Za'idah Ø²ÙØ±ÙØ§ Ø¨Ù Ø£Ø¨Ù Ø²Ø§Ø¦Ø¯Ø© Ø®Ø§ÙØ¯ (Sunan al-Nasa'i)
He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (ï·º) used to pray in Ramadan. She said: âThe Messenger of Allah (ï·º) did not pray more than eleven rakâahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three.â Aishah said: âI said: âO Messenger of Allah, do you sleep before you pray witr?â He sai
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Hadith #1703 - Sunan al-Nasa'i - Abu Ishaq al-Sabay'ai' Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ³Ø¨ÙØ¹Ù Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; al-Fadl bin Dakayn, Abu Na'eem Ø§ÙÙØ¶Ù Ø¨Ù Ø¯ÙÙÙ Ø£Ø¨Ù ÙØ¹ÙÙ Ø§ÙÙÙØ§Ø¦Ù; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Zuhayr bin Mua'wiya bin Hudayj Ø²ÙÙØ± Ø¨Ù ÙØ¹Ø§ÙÙØ© Ø¨Ù ØØ¯ÙØ¬ (Sunan al-Nasa'i)
Aishah told him: âThe Messenger of Allah (ï·º) would not say the taslim for two rakâahs during witr.â
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Hadith #1706 - Sunan al-Nasa'i - Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; ibn Abbas; Ma'mr bin Mkhld ÙØ¹ÙØ± Ø¨Ù ÙØ®ÙØ¯; Muhammad bin; Muhammad bin 'Ali b. al-Hussain al-Baqir ÙØÙØ¯ Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø§ÙØØ³ÙÙ Ø¨Ù Ø¹ÙÙ ,Ø§ÙØ¨Ø§ÙØ±; Ubaidullah bin 'Umar al-Qawariri Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø§ÙÙÙØ§Ø±ÙØ±Ù; Zayd ibn Harithah (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) used to recite: âGlorify the Name of Your Lord, the Most High;â in witr, in the second rakâah he would recite: âSay: O you disbelievers!â; and in the third âSay: He is Allah, (the) Oneâ. And he only said the taslim at the end, and he would say- meaning after the taslim: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy)â three times.â
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Hadith #1707 - Sunan al-Nasa'i - Abu Bakr al-Nhshly al-Kwfy Ø£Ø¨Ù Ø¨ÙØ± Ø§ÙÙÙØ´ÙÙ Ø§ÙÙÙÙÙ; Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; ibn Abbas; Yahya bin Aadm bin Sulaiman ÙØÙÙ Ø¨Ù Ø¢Ø¯Ù Ø¨Ù Ø³ÙÙÙØ§Ù; Yahya bin al-Jazar al-Arni ÙØÙÙ Ø¨Ù Ø§ÙØ¬Ø²Ø§Ø± (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) used to pray witr with three rakâahs. In the first he would recite âGlorify the Name of Your Lord, the Most High;â in the second: âSay: O You disbelievers!â and in the third: âSay: He is Allah, (the) One.'â
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Hadith #1715 - Sunan al-Nasa'i - al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; al-Qasim bin Zakaria bin Dinar Ø§ÙÙØ§Ø³Ù Ø¨Ù Ø²ÙØ±ÙØ§ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙÙØ±Ø´Ù; ibn Abbas; Isra'il bin Yonus bin Abi Ishaq Ø¥Ø³Ø±Ø§Ø¦ÙÙ Ø¨Ù ÙÙÙØ³ Ø¨Ù Ø£Ø¨Ù Ø¥Ø³ØØ§Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Maqsim bin Bajra ÙÙØ³Ù Ø¨Ù Ø¨Ø¬Ø±Ø©; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Umm Salamah (Sunan al-Nasa'i)
â Ibn Shihab informed me, saying: âAta bin Yazid narrated to me from Abu Ayyub: That the Prophet (ï·º) said: âWitr is a duty, and whoever wants to pray witr with seven (rakâahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'â
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Hadith #1782 - Sunan al-Nasa'i - Amr bin Muhammad bin Bukayr; Atham bin 'Ali bin Hjyr Ø¹Ø«Ø§Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù ÙØ¬ÙØ±; Habib bin Abi Thabit ØØ¨ÙØ¨ Ø¨Ù Ø£Ø¨Ù Ø«Ø§Ø¨Øª ÙÙØ³; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Sulaiman al-A'mash Ø§ÙØ£Ø¹ÙØ´ / Ø³ÙÙÙØ§Ù Ø¨Ù ÙÙØ±Ø§Ù (Sunan al-Nasa'i)
When the call to Subh prayer was given, the Messenger of Allah (ï·º) would pray two brief rakâahs before going to pray.
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Hadith #1840 - Sunan al-Nasa'i - Aisha bint Abi Bakr; ibn Abbas; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Musa bin Abi Aa'isha ÙÙØ³Ù Ø¨Ù Ø£Ø¨Ù Ø¹Ø§Ø¦Ø´Ø©; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him.ââ
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Hadith #1843 - Sunan al-Nasa'i - Abu al-Ahwus, Salam bin Sulaym al-Hanafi Ø£Ø¨Ù Ø§ÙØ£ØÙØµ Ø³ÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙØÙÙÙ; Ata'a bin al-Sa'ib al-Thaqifi Ø¹Ø·Ø§Ø¡ Ø¨Ù Ø§ÙØ³Ø§Ø¦Ø¨ Ø§ÙØ«ÙÙÙ; Hanad bin al-Sari bin Mus'ab ÙÙØ§Ø¯ Ø¨Ù Ø§ÙØ³Ø±Ù Ø¨Ù ÙØµØ¹Ø¨; ibn Abbas; Ikrama Ø¹ÙØ±ÙØ© (Sunan al-Nasa'i)
âWhoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.â Amr (one of the narrators) added in his narration: ât was said: âO Messenger of Allah mean hating death? Fore all of us hate death.â He said; âThat is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Alla
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Hadith #1857 - Sunan al-Nasa'i - Abd al-Jabbar bin al-'Ala' Ø¹Ø¨Ø¯ Ø§ÙØ¬Ø¨Ø§Ø± Ø¨Ù Ø§ÙØ¹ÙØ§Ø¡ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ¬Ø¨Ø§Ø±; Abdullah bin 'Ubaidullah b. Abi Mulayka Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙÙÙÙØ©; Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
when the Messenger of Allah accepted the womenâs oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: âO Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?â The Messenger of Allah said: âThere is no helping to mourn in Islam.â
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Hadith #1904 - Sunan al-Nasa'i - Amr bin Dinar Ø¹ÙØ±Ù Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ£Ø«Ø±Ù Ø§ÙØ¬ÙØÙ; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Utba bin 'Abdullah bin 'Utba Ø¹ØªØ¨Ø© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø£Ø¨Ù Ø§ÙØ¹ÙÙØ³; Yonus bin Naf' al-Khrasany ÙÙÙØ³ Ø¨Ù ÙØ§ÙØ¹ Ø§ÙØ®Ø±Ø§Ø³Ø§ÙÙ Ø£Ø¨Ù ØºØ§ÙÙ (Sunan al-Nasa'i)
the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to âAishah that they said: âHe was buried in two garments and a Burd made of Hibrah.â She said: âA Burd was brought, but they sent it back and did not shroud him in it.â
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Hadith #1926 - Sunan al-Nasa'i - Hassan ibn Ali bin Abi Talib; ibn Abbas; Lahaaq bin Hameed bin Sa'id ÙØ§ØÙ Ø¨Ù ØÙÙØ¯ Ø¨Ù Ø³Ø¹ÙØ¯ Ø£Ø¨Ù ÙØ¬ÙØ²; Sulaiman bin Tarkhan al-Taymi Ø³ÙÙÙØ§Ù Ø¨Ù Ø·Ø±Ø®Ø§Ù Ø§ÙØªÙÙÙ; Ya'qub bin Ibrahim bin Sa'd ÙØ¹ÙÙØ¨ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ (Sunan al-Nasa'i)
âSahl bin Hunaif and Qais bin Saâd bin âUbadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: âIt is one of the local people.â They said: âA funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: âIs it not a soul?ââ
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Hadith #1951 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; ibn Abbas; Ja'far bin Iyas; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âThe Messenger of Allah said: âYour brother has died, so get up and pray for him.ââ
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Hadith #1952 - Sunan al-Nasa'i - Hashaym bin Bashayr bin al-Qasim ÙØ´ÙÙ Ø¨Ù Ø¨Ø´ÙØ± Ø¨Ù Ø§ÙÙØ§Ø³Ù; ibn Abbas; Ja'far bin Iyas; Mjahd bin Musa ÙØ¬Ø§ÙØ¯ Ø¨Ù ÙÙØ³Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sunan al-Nasa'i)
âOne of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him.â âAishah said: âHow fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty.â He said: âIt is better not to say anything, O âAishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the
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Hadith #1966 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Aqil bin Khalid bin 'Aqil Ø¹ÙÙÙ Ø¨Ù Ø®Ø§ÙØ¯ Ø¨Ù Ø¹ÙÙÙ Ø§ÙØ£ÙÙÙ; Hajayn bin al-Muthna ØØ¬ÙÙ Ø¨Ù Ø§ÙÙØ«ÙÙ; ibn Abbas; Ubaydullah bin 'Abdullah bin 'Utba Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯; Umar ibn al-Khattab (Sunan al-Nasa'i)
âA Janazah was brought to the Prophet and they said: â O Prophet of Allah, pray for him.â He said: âDid he leave any debt behind?â They said: âYes.â He said âDid he leave anything?â They said: No. He said; âPray fro your companion.â A man among the Ansar who was called Abu Qatadah said: âPray for him and I will pay off his debt.â So he prayed for him.â
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Hadith #2009 - Sunan al-Nasa'i - Ali bin Abd al-A'la Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ£Ø¹ÙÙ; Hkam bin Slm ØÙØ§Ù Ø¨Ù Ø³ÙÙ; ibn Abbas; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù (Sunan al-Nasa'i)
That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah.
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Hadith #2012 - Sunan al-Nasa'i - ibn Abbas; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Nasr bin 'Imran bin Isam ÙØµØ± Ø¨Ù Ø¹ÙØ±Ø§Ù Ø¨Ù Ø¹ØµØ§Ù; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yazid bin Zari' ÙØ²ÙØ¯ Ø¨Ù Ø²Ø±ÙØ¹ (Sunan al-Nasa'i)
âMake a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah.â
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Hadith #2043 - Sunan al-Nasa'i - Abdul Warith bin Sa'id bin Dhakwan Ø¹Ø¨Ø¯ Ø§ÙÙØ§Ø±Ø« Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø°ÙÙØ§Ù; Dhakwan Abu Salah al-Saman al-Ziyat Ø°ÙÙØ§Ù Ø£Ø¨Ù ØµØ§ÙØ Ø§ÙØ³ÙØ§Ù Ø§ÙØ²ÙØ§Øª; ibn Abbas; Muhammad bin Jahada ÙØÙØ¯ Ø¨Ù Ø¬ØØ§Ø¯Ø©; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: âI was sent to the people of Al-Baqiâ to pray for them.ââ
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Hadith #2063 - Sunan al-Nasa'i - ibn Abbas; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Tawus bin Kaysan Ø·Ø§ÙØ³ (Sunan al-Nasa'i)
âWhen died this man die?â They said: âhe died during the Jahiliyyah.â So he was delighted and said: âWere it not that you would not bury one another, I would have prayed to Allah to make you hear the torment of the grave.â
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