Hadith #6 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qurâan. Allahâs Messenger (ï·º) was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).
Grade: Sahih

Hadith #29 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said: âI was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.â It was asked, âDo they disbelieve in Allah?â (or are they ungrateful to Allah?) He replied, âThey are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, âI have never received any g
Grade: Sahih

Hadith #64 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allahâs Messenger (ï·º) invoked Allah against them (saying), âMay Allah tear them into pieces, and disperse them all totally.)â
Grade: Sahih

Hadith #74 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying âMy friend (Hur) and I have differed regarding Mosesâ companion, whom Moses asked the way to meet. Have you heard the Prophet (ï·º) mentioning something about him? He said, âYes. I heard Allahâs Messenger (ï·º) saying, âWhile Moses was sitting in the company of some Israelit
Grade: Sahih

Hadith #75 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) embraced me and said, âO Allah! Bestow on him the knowledge of the Book (Qurâan).
Grade: Sahih

Hadith #76 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I came riding a she-ass and had (just) attained the age of puberty. Allahâs Messenger (ï·º) was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody objected to it.
Grade: Sahih

Hadith #78 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ï·º) Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, âMy friend (Hur) and I have differed regarding Mosesâ companion whom Moses asked the way to meet. Have you heard Allahâs Messenger (ï·º) mentioning something about him? Ubai bin Ka`b said: âYes, I heard the Prophet (ï·º) mentioning something about him (saying) while Moses was sitting in the company of some Isra
Grade: Sahih

Hadith #84 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Somebody said to the Prophet (during his last Hajj), âI did the slaughtering before doing the Rami.â The Prophet (ï·º) beckoned with his hand and said, âThere is no harm in that.â Then another person said. âI got my head shaved before offering the sacrifice.â The Prophet (ï·º) beckoned with his hand saying, âThere is no harm in that.â
Grade: Sahih

Hadith #98 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) came out while Bilal was accompanying him. He went towards the women thinking that they had not heard him (i.e. his sermon). So he preached them and ordered them to pay alms. (Hearing that) the women started giving alms; some donated their ear-rings, some gave their rings and Bilal was collecting them in the corner of his garment.
Grade: Sahih

Hadith #117 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet (ï·º) ) while the Prophet (ï·º) was there with her during her night turn. The Prophet (ï·º) offered the `Ishaâ prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five
Grade: Sahih

Hadith #141 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you on having sexual relations with his wife said (and he must say it before starting) âIn the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring.â
Grade: Sahih

Hadith #143 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) entered a lavatory and I placed water for his ablution. He asked, âWho placed it?â He was informed accordingly and so he said, âO Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam).
Grade: Sahih

Hadith #157 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) performed ablution by washing the body parts only once.
Grade: Sahih

Hadith #183 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allahâs Messenger (ï·º) and his wife lay in the lengthwise direction of the cushion. Allahâs Messenger (ï·º) slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-`Imran, got up and went to a hanging water-skin.
Grade: Sahih

Hadith #207 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) ate a piece of cooked mutton from the shoulder region and prayed without repeating ablution.
Grade: Sahih

Hadith #211 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) drank milk, rinsed his mouth and said, âIt has fat.â
Grade: Sahih

Hadith #216 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet (ï·º) said, âThese two persons are being tortured not for a major sin (to avoid).â The Prophet (ï·º) then added, âYes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet
Grade: Sahih

Hadith #218 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) once passed by two graves and said, âThese two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies (to make enmity between friends).â The Prophet (ï·º) then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, âO Allahâs Apostle! Why have you done so?â He replied, âI hope that their punishment might
Grade: Sahih

Hadith #253 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) and Maimuna used to take a bath from a single pot.
Grade: Sahih

Hadith #326 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, âShe may leave, since Allahâs Messenger (ï·º) gave them the permission to leave (after Tawaf-Al-Ifada).â
Grade: Sahih

Hadith #393 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) entered the Ka`ba, he invoked Allah in each and every side of it and did not pray till he came out of it, and offered a two-rak`at prayer facing the Ka`ba and said, âThis is the Qibla.â
Grade: Sahih

Hadith #425 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The sun eclipsed and Allahâs Messenger (ï·º) offered the eclipse prayer and said, âI have been shown the Hellfire (now) and I never saw a worse and horrible sight than the sight I have seen today.â
Grade: Sahih

Hadith #459 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âAllahâs Messenger (ï·º) in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, âThere is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr.â
Grade: Sahih

Hadith #484 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I came riding a she-ass when I had just attained the age of puberty. Allahâs Messenger (ï·º) was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it.
Grade: Sahih

Hadith #513 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âOnce a delegation of `Abdul Qais came to Allahâs Messenger (ï·º) and said, âWe belong to such and such branch of the tribe of Rabiâah and we can only come to you in the sacred months. Order us to do something good so that we may take it from you and also invite to it those whom we have left behind (at home).â So he said, âI order you to do four things and forbid you from four things: To believe in Allahâ â and then he explained it to them âto testify that none has the right to
Grade: Sahih

Hadith #531 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âThe Prophet (ï·º) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina.â Aiyub said, âPerhaps those were rainy nights.â Anas said, âMay be.â
Grade: Sahih

Hadith #550 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) prayed seven rak`at together and eight rak`at together.
Grade: Sahih

Hadith #680 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I passed the night in the house of my aunt Maimuna. Allahâs Messenger (ï·º) offered the `Ishaâ prayer and then came to the house and offered four rak`at an slept. Later on, he woke up and stood for the prayer and I stood on his left side. He drew me to his right and prayed five rak`at and then two. He then slept till I heard him snoring (or heard his breath sounds). Afterwards he went out for the morning prayer.
Grade: Sahih

Hadith #681 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One night I slept at the house of (my aunt) Maimuna and the Prophet (ï·º) was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rak`at and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Muâadh-dhin came to the Prophet (ï·º) and he went out and prayed the morning prayer) without repeating the ablution.
Grade: Sahih

Hadith #682 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I passed the night in the house of my aunt Maimuna. The Prophet (ï·º) stood for the night prayer and I joined him and stood on his left side but he drew me to his right by holding me by the head.
Grade: Sahih

Hadith #708 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I prayed with the Prophet (ï·º) one night and stood on his left side. Allahâs Messenger (ï·º) caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Muâadh-dhin came and the Prophet (ï·º) stood up for prayer without performing ablution.
Grade: Sahih

Hadith #710 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One night I stood to the left of the Prophet (ï·º) in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani , Fath-ul-Bari).
Grade: Sahih

Hadith #730 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once solar eclipse occurred during the lifetime of Allahâs Messenger (ï·º). He offered the eclipse prayer. His companions asked, âO Allahâs Messenger (ï·º)! We saw you trying to take something while standing at your place and then we saw you retreating.â The Prophet (ï·º) said, âI was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains.â
Grade: Sahih

Hadith #745 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(My mother) Umu-l-Fadl heard me reciting âWal Mursalati `Urfanâ (77) and said, âO my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allahâs Messenger (ï·º). He recited it in the Maghrib prayer. â
Grade: Sahih

Hadith #755 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, âWhat is wrong with you?â They said, âA barrier has been placed between us and the news of heaven. And fire has been thrown at us.â They said, âThe thing which has put a barrier between you and the news of
Grade: Sahih

Hadith #756 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. âAnd your Lord is not forgetful.â âVerily there was a good example for you in the ways of the Prophet.â
Grade: Sahih

Hadith #792 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet.
Grade: Sahih

Hadith #793 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWe have been ordered to prostrates on seven bones and not to tuck up the clothes or hair.â
Grade: Sahih

Hadith #795 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ï·º) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair.â
Grade: Sahih

Hadith #798 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.
Grade: Sahih

Hadith #799 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment.â
Grade: Sahih

Hadith #822 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I used to recognize the completion of the prayer of the Prophet (ï·º) by hearing Takbir.
Grade: Sahih

Hadith #838 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One night I slept at the house of my aunt Maimuna and the Prophet (ï·º) slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. (`Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath s
Grade: Sahih

Hadith #840 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I came riding a she-ass and I, then, had just attained the age of puberty. Allahâs Messenger (ï·º) was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the sheass for grazing and joined the row and no one objected to my deed.
Grade: Sahih

Hadith #871 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allahâs Apostle took place in the mosque of the tribe of `Abdul Qais at Jawathi in Bahrain.
Grade: Sahih

Hadith #905 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, âO people! Come to me.â So the people came and gathered around him and he then said, âAmma baâdu.â âFrom now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or b
Grade: Sahih

Hadith #922 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Grade: Sahih

Hadith #936 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I offered the `Id prayer with Allahâs Messenger (ï·º), Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba.
Grade: Sahih

Hadith #938 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).
Grade: Sahih

Hadith #943 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âNo good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).â Then some companions of the Prophet (ï·º) said, âNot even Jihad?â He replied, âNot even Jihad, except that of a man who does it by putting himself and his property in danger (for Allahâs sake) and does not return with any of those things.â
Grade: Sahih

Hadith #949 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I (in my boyhood) went out with the Prophet (ï·º) on the day of `Id ul Fitr or Id-ul-Adha. The Prophet (ï·º) prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms.
Grade: Sahih

Hadith #962 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him.
Grade: Sahih

Hadith #965 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allahâs Apostle and his wife slept length-wise. The Prophet (ï·º) slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat âAl-`Imran.â Allahâs Messenger (ï·º) went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet (ï·º) put his right hand on my head, twisted my e
Grade: Sahih

Hadith #1007 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI was granted victory with As-Saba and the nation of âAd was destroyed by Ad- Dabur (westerly wind) .
Grade: Sahih

Hadith #1023 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allahâs Messenger (ï·º) offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first sta
Grade: Sahih

Hadith #1038 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The prostration of Sa`d is not a compulsory one but I saw the Prophet (ï·º) prostrating while reciting it.
Grade: Sahih

Hadith #1040 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.
Grade: Sahih

Hadith #1049 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer.
Grade: Sahih

Hadith #1054 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet (ï·º) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.
Grade: Sahih

Hadith #1075 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Ishaâ prayers together. Narrated Anas bin Malik: The Prophet (ï·º) used to offer the Maghrib and the `Ishaâ prayers together on journeys.
Grade: Sahih

Hadith #1088 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa waâduka-lhaq, wa liqaâuka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahuâalaihi wasallam, Haq, was-saâatu Haq. Allahumma aslamtu Laka wabika amantu, wa âAlai
Grade: Sahih

Hadith #1106 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The prayer of the Prophet (ï·º) used to be of thirteen rak`at, i.e. of the night prayer.
Grade: Sahih

Hadith #1210 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A person died and Allahâs Messenger (ï·º) used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, âWhat prevented you from informing me?â They replied, âIt was night and it was a dark night and so we disliked to trouble you.â The Prophet (ï·º) went to his grave and offered the (funeral) prayer.
Grade: Sahih

Hadith #1226 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While a man was riding (his Mount) in `Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet (ï·º) said, âWash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, âLabbaik,â (i.e. like a pilgrim).â
Grade: Sahih

Hadith #1227 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While a man was at `Arafat (for Hajj) with Allahâs Messenger (ï·º) the fell down from his Mount and broke his neck (and died). So Allahâs Messenger (ï·º) said, âWash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying âLabbaik.â
Grade: Sahih

Hadith #1228 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man was killed by his camel while we were with the Prophet (ï·º) and he was a Muhrim. So the Prophet (ï·º) said, âWash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying âLabbaikâ . â
Grade: Sahih

Hadith #1229 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man fell from his Mount and died while he was with the Prophet (ï·º) at `Arafat. The Prophet (ï·º) said, âWash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, âLabbaikâ.â
Grade: Sahih

Hadith #1278 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) passed by a grave of a deceased who had been buried at night. He said, âWhen was this (deceased) buried?â The people said, âYesterday.â He said, âWhy did you not inform me?â They said, âWe buried him when it was dark and so we disliked to wake you up.â He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet (ï·º) offered the funeral prayer.
Grade: Sahih

Hadith #1295 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (p.b.u.h) offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, âWho is this?â They said, âHe is so and so and was buried last night.â So all of them offered the funeral prayer.
Grade: Sahih

Hadith #1303 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âAllah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly.â On that Al-Abbas said (to the Prophet), âExcept Al- Idhkhir for our goldsmiths and for our graves.â And so the Prophet (ï·º) ad
Grade: Sahih

Hadith #1310 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women.
Grade: Sahih

Hadith #1314 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) once passed by two graves, and those two persons (in the graves) were being tortured. He said, âThey are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other went about committing slander (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, âO Allahâs Messenger (ï·º)! Why have you done so?â He rep
Grade: Sahih

Hadith #1330 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) once passed by two graves and said, âThey (the deceased persons in those graves) are being tortured not for a great thing to avoid.â And then added, âYes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine.â (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, âMay their punishment
Grade: Sahih

Hadith #1335 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) was asked about the children of (Mushrikeen) pagans. The Prophet (ï·º) replied, âSince Allah created them, He knows what sort of deeds they would have done.â
Grade: Sahih

Hadith #1348 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), âPerish you all the day.â Then the Divine Inspiration came: âPerish the hands of Abi Lahab! And perish he!â (111.1).
Grade: Sahih

Hadith #1349 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) sent Mu`adh to Yemen and said, âInvite the people to testify that none has the right to be worshipped but Allah and I am Allahâs Messenger (ï·º), and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the
Grade: Sahih

Hadith #1352 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A delegation of the tribe of `Abdul Qais came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind.â The Prophet said, âI order you to do four things and forbid you four others: (I order you) to hav
Grade: Sahih

Hadith #1382 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings.
Grade: Sahih

Hadith #1400 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I am a witness that Allahâs Messenger (ï·º) offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet (ï·º) advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrin
Grade: Sahih

Hadith #1408 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) (p.b.u.h) sent Mu`adh to Yemen, he said (to him), âYOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in
Grade: Sahih

Hadith #1440 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet (ï·º) . The Prophet (ï·º) said, âWhy donât you get the benefit of its hide?â They said, âIt is dead.â He replied, âOnly to eat (its meat) is illegal.â
Grade: Sahih

Hadith #1461 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Al-Fadl (his brother) was riding behind Allahâs Messenger (ï·º) and a woman from the tribe of Khathâam came and Al-Fadl started looking at her and she started looking at him. The Prophet (ï·º) turned Al-Fadlâs face to the other side. The woman said, âO Allahâs Messenger (ï·º)! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?â The Prophet (ï·º) replied, â
Grade: Sahih

Hadith #1471 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, âAnd take a provision (with you) for the journey, but the best provision is the fear of Allah.â (2.197).
Grade: Sahih

Hadith #1472 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram
Grade: Sahih

Hadith #1474 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of
Grade: Sahih

Hadith #1477 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.
Grade: Sahih

Hadith #1478 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.
Grade: Sahih

Hadith #1491 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet (ï·º) mounted his Mount while in Dhul-Hulaifa and set out till they reached Baidaâ, where he and his companions recited Talbiya, and then they did the ceremony
Grade: Sahih

Hadith #1510 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, âWhen the wounds of the camelâs back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it.â In the morning of the 4th of
Grade: Sahih

Hadith #1518 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âThe Muhajirin and the Ansar and the wives of the Prophet (ï·º) and we did the same. When we reached Makkah, Allahâs Messenger (ï·º) said, âGive up your intention of doing the Hajj (at this moment) and perform âUmra, except the one who had garlanded the Hady.â So, we performed Tawaf round the Kaâbah and between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ï·º) added, âWhoever has garlanded his Hady is not allowed to finish the Ihram
Grade: Sahih

Hadith #1533 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
On the Day of the Conquest of Mecca, Allahâs Messenger (ï·º) said, âAllah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly.â
Grade: Sahih

Hadith #1541 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âAs if I were looking at him, a black person with thin legs plucking the stones of the Ka`ba one after another. â
Grade: Sahih

Hadith #1547 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allahâs Messenger (ï·º) said, âMay Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams.â Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it.
Grade: Sahih

Hadith #1548 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet (ï·º) did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
Grade: Sahih

Hadith #1553 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
In his Last Hajj the Prophet (ï·º) performed Tawaf of the Ka`ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone).
Grade: Sahih

Hadith #1558 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) performed Tawaf of the Ka`ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something).
Grade: Sahih

Hadith #1559 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.
Grade: Sahih

Hadith #1565 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While the Prophet (ï·º) was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet (ï·º) cut it with his own hands and said, âLead him by the hand.â
Grade: Sahih

Hadith #1566 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) saw a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string.
Grade: Sahih

Hadith #1569 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) arrived at Mecca and performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa, but he did not go near the Ka`ba after his Tawaf till he returned from `Arafat.
Grade: Sahih

Hadith #1575 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet (ï·º) had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, âAllahu-Akbar.â
Grade: Sahih

Hadith #1578 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) came to the drinking place and asked for water. Al-Abbas said, âO Fadl! Go to your mother and bring water from her for Allahâs Messenger (ï·º) .â Allahâs Messenger (ï·º) said, âGive me water to drink.â Al-Abbas said, âO Allahâs Messenger (ï·º)! The people put their hands in it.â Allahâs Messenger (ï·º) again said, âGive me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the
Grade: Sahih

Hadith #1580 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I gave Zamzam water to Allahâs Messenger (ï·º) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ï·º) had not been standing but riding a camel.
Grade: Sahih

Hadith #1590 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans.
Grade: Sahih

Hadith #1611 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I proceeded along with the Prophet (ï·º) on the day of `Arafat (9th Dhul-Hijja). The Prophet (ï·º) heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, âO people! Be quiet. Hastening is not a sign of righteousness.â
Grade: Sahih

Hadith #1617 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) had sent me from Jamâ (i.e. Al-Muzdalifa) at night.
Grade: Sahih

Hadith #1618 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I as among those whom the Prophet (ï·º) sent on the night of Al-Muzdalifa early being among the weak members of his family.
Grade: Sahih

Hadith #1625 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet (ï·º) ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-`Aqaba.)
Grade: Sahih

Hadith #1659 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, âThere is no harm, there is no harm.â
Grade: Sahih

Hadith #1660 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man said to the Prophet (ï·º) âI performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra).â The Prophet (ï·º) replied, âThere is no harm.â The man said, âI had my head shaved before slaughtering.â The Prophet (ï·º) replied, âThere is no harm.â He said, âI have slaughtered the Hadi before the Rami.â The Prophet (ï·º) replied, âThere is no harm.â
Grade: Sahih

Hadith #1661 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was asked by a man who said, âI have done the Rami in the evening.â The Prophet (ï·º) replied, âThere is no harm in it.â Another man asked, âI had my head shaved before the slaughtering.â The Prophet (ï·º) replied, âThere is no harm in it.â
Grade: Sahih

Hadith #1669 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) came to Mecca, he ordered his Companions to perform Tawaf round the Ka`ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.
Grade: Sahih

Hadith #1672 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, âThere is no harm in that.â
Grade: Sahih

Hadith #1673 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, âI got my head shaved before slaughtering.â He replied, âSlaughter (now) and there is no harm in it.â (Another) man said, âI did the Rami (of the Jimar) after midday.â The Prophet (ï·º) replied, âThere was no harm in it.â
Grade: Sahih

Hadith #1678 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard the Prophet (ï·º) delivering a sermon at `Arafat.
Grade: Sahih

Hadith #1693 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.
Grade: Sahih

Hadith #1697 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, âI heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet (ï·º) had allowed them (menstruating women) to depart.â
Grade: Sahih

Hadith #1702 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allahâs Messenger (ï·º) camped (during his Hajjat-al-Wida).
Grade: Sahih

Hadith #1706 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:â There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
Grade: Sahih

Hadith #1730 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet (ï·º) made one of them ride in front of him and the other behind him.
Grade: Sahih

Hadith #1741 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was prevented from performing (`Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
Grade: Sahih

Hadith #1757 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
From As-Saâb bin Jath-thama Al-Laithi that the latter presented an onager to Allahâs Messenger (ï·º) while he was at Al-Abwaâ or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sabâs) face, the Prophet (ï·º) said to him, âI have only returned it because I am Muhrim.â
Grade: Sahih

Hadith #1765 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âThe Prophet (ï·º) said, âAllah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.â Al-`Abbas said, âO Allahâs Messenger (ï·º)! Except Al-
Grade: Sahih

Hadith #1766 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
On the day of the conquest of Mecca, the Prophet (ï·º) said, âThere is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion
Grade: Sahih

Hadith #1767 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was cupped while he was in a state of Ihram.
Grade: Sahih

Hadith #1769 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held).
Grade: Sahih

Hadith #1771 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man was crushed to death by his she-camel and was brought to Allahâs Messenger (ï·º) who said, âGive him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya.â
Grade: Sahih

Hadith #1773 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard the Prophet (ï·º) delivering a sermon at `Arafat saying, âIf a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers.â
Grade: Sahih

Hadith #1775 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) delivered a sermon at `Arafat and said, âWhoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs (socks made from thick fabric or leather).â
Grade: Sahih

Hadith #1777 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram
Grade: Sahih

Hadith #1781 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While a man was standing with the Prophet (ï·º) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ï·º) said, âWash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.â
Grade: Sahih

Hadith #1782 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While a man was standing with the Prophet (ï·º) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ï·º) said, âWash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.â
Grade: Sahih

Hadith #1783 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man was in the company of the Prophet (ï·º) and his she-camel crushed his neck while he was in a state of Ihram and he died Allahâs Messenger (ï·º) said, âWash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya.â
Grade: Sahih

Hadith #1784 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A woman from the tribe of Juhaina came to the Prophet (ï·º) and said, âMy mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my motherâs behalf?â The Prophet (ï·º) replied, âPerform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allahâs debt as He has more right to be paid.â
Grade: Sahih

Hadith #1785 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A woman from the tribe of Khathâam came in the year (of ,Hajjat-al-Wada` of the Prophet (ï·º) ) and said, âO Allahâs Messenger (ï·º)! My father has come under Allahâs obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?â The Prophet (ï·º) replied in the affirmative.
Grade: Sahih

Hadith #1786 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Al-Fadl was riding behind the Prophet (ï·º) and a woman from the tribe of Khathâam came up. Al-Fadl started looking at her and she looked at him. The Prophet (ï·º) turned Al-Fadlâs face to the other side. She said, âMy father has come under Allahâs obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (ï·º) replied in the affirmative. That happened during Hajjat-al-Wada` of the Prophet (ï·º) .
Grade: Sahih

Hadith #1788 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) sent me (to Mina) with the luggage from Jamâ (i.e. Al-Muzdalifa) at night.
Grade: Sahih

Hadith #1789 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I came riding on my she-ass and had (just) then attained the age of puberty. Allahâs Messenger (ï·º) was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allahâs Messenger (ï·º) (The sub-narrator added that happened in Mina during the Prophetâs Hajjat-al-Wada`.)
Grade: Sahih

Hadith #1794 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âA woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram.â A man got up and said, âO Allahâs Messenger (ï·º)! I intend to go to such and such an army and my wife wants to perform Hajj.â The Prophet (ï·º) said (to him), âGo along with her (to Hajj).
Grade: Sahih

Hadith #1795 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) returned after performing his Hajj, he asked Um Sinan Al-Ansari, âWhat did forbid you to perform Hajj?â She replied, âFather of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land.â The Prophet (ï·º) said (to her), âPerform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).
Grade: Sahih

Hadith #1834 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet (ï·º) used to recite the Holy Qurâan to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare).
Grade: Sahih

Hadith #1867 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped while he was in the state of lhram, and also while he was observing a fast.
Grade: Sahih

Hadith #1868 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped while he was fasting.
Grade: Sahih

Hadith #1873 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, âAl-Kadid is a land covered with water between Usfan and Qudaid.â)
Grade: Sahih

Hadith #1882 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?â The Prophet (ï·º) replied in the affirmative and said, âAllahâs debts have more right to be paid.â In another narration a woman is reported to have said, âMy sister diedâ¦â Narrated Ibn `Abbas: A woman said to the Prophet (ï·º) âMy mother died and she had vowed to fast but she didnât fast.â In ano
Grade: Sahih

Hadith #1900 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) never fasted a full month except the month of Ramadan, and he used to fast till one could say, âBy Allah, he will never stop fasting,â and he would abandon fasting till one would say, âBy Allah, he will never fast.â
Grade: Sahih

Hadith #1931 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, âThis is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day.â The Prophet (ï·º) said, âWe have more claim over Moses than you.â So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).
Grade: Sahih

Hadith #1933 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I never saw the Prophet (ï·º) seeking to fast on a day that he favored more than another except this day, the day of âAshuraâ, and this month, meaning the month of Ramadan.
Grade: Sahih

Hadith #1948 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âLook for the Night of Qadr in the last ten nights of Ramadan ,â on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively).
Grade: Sahih

Hadith #1949 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan).â Ibn `Abbas added, âSearch for it on the twenty-fourth (of Ramadan).
Grade: Sahih

Hadith #1976 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: âThere is no harm for you to seek the bounty of your Lord (in the seasons of Hajj).â (2.198) Ibn `Abbas recited the Verse in this way.
Grade: Sahih

Hadith #2015 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âAllah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly.â `Abbas bin `Abdul-Muttalib requested the Prophet, âExcept Al-Idhkh
Grade: Sahih

Hadith #2023 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:â âThere is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season.â (2.198) Ibn `Abbas recited it like this.
Grade: Sahih

Hadith #2028 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet (ï·º) would not have paid him.
Grade: Sahih

Hadith #2059 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly.
Grade: Sahih

Hadith #2106 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) forbade Muzabana and Muhaqala.
Grade: Sahih

Hadith #2140 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) passed by a dead sheep and said to the people, âWouldnât you benefit by its skin?â The people replied that it was dead. The Prophet (ï·º) said, âBut its eating only is illegal.â
Grade: Sahih

Hadith #2142 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once `Umar was informed that a certain man sold alcohol. `Umar said, âMay Allah curse him! Doesnât he know that Allahâs Messenger (ï·º) said, âMay Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it.â
Grade: Sahih

Hadith #2157 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet (ï·º) said, âWhoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Grade: Sahih

Hadith #2159 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), âWhoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period.â
Grade: Sahih

Hadith #2161 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period.
Grade: Sahih

Hadith #2170 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet (ï·º) said (to them), âBuy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period.â Ibn Najih said, â â¦ by specified measure and specified weight.â
Grade: Sahih

Hadith #2193 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) was cupped, he paid the man who cupped him his wages.
Grade: Sahih

Hadith #2194 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him.
Grade: Sahih

Hadith #2274 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âMay Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, âIf she had not taken handfuls of its waterâ), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, âMay we settle at your dwelling?â She said, âYes, but you have no right to possess the water.â They agreed.â
Grade: Sahih

Hadith #2336 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) also said, âIt (i.e., Makkahâs) thorny bushes should not be uprooted and its game should not be chased, and picking up its fallen things is illegal except by him who makes public announcement about it, and its grass should not be cut.â âAbbas said, âO Allahâs Messenger ! Except Idhkhir (a kind of grass).â The Prophet (ï·º) said, âExcept Idhkhir.â
Grade: Sahih

Hadith #2352 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) sent Mu`adh to Yemen and said, âBe afraid, from the curse of the oppressed as there is no screen between his invocation and Allah.â
Grade: Sahih

Hadith #2372 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet (ï·º) regarding whom Allah said (in the Qurâan saying): If you two (wives of the Prophet (ï·º) namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ï·º) likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of wat
Grade: Sahih

Hadith #2407 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet (ï·º) ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, âShall we go to Mina while semen is dribbling from our male organs?â Jabir moved his ha
Grade: Sahih

Hadith #2486 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âOne who takes back his gift (which he has already given) is like a dog that swallows its vomit.â
Grade: Sahih

Hadith #2493 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he heard As-Saâb bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allahâs Messenger (ï·º) while he was at a place called Al-Abwaâ or Waddan, and was in a state of Ihram. The Prophet (ï·º) did not accept it. When the Prophet (ï·º) saw the signs of sorrow on As-Saâbâs face because of not accepting his present, he said (to him), âWe are not returning your present, but we are in the state of Ihram.â (See Hadith No
Grade: Sahih

Hadith #2516 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âHe who takes back his present is like him who swallows his vomit.â
Grade: Sahih

Hadith #2517 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe bad example is not for us. He who takes back his present is like a dog that swallows back its vomit.â
Grade: Sahih

Hadith #2540 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said about Hamzaâs daughter, âI am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother.â
Grade: Sahih

Hadith #2564 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Hilal bin Umaiya accused his wife before the Prophet (ï·º) of committing illegal sexual intercourse with Sharik bin Sahma.â The Prophet (ï·º) said, âProduce a proof, or else you would get the legal punishment (by being lashed) on your back.â Hilal said, âO Allahâs Messenger (ï·º)! If anyone of us saw another man over his wife, would he go to search for a proof.â The Prophet (ï·º) went on saying, âProduce a proof or else you would get the legal punishment (by being lashed) on your b
Grade: Sahih

Hadith #2573 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Sufyan told me that Heraclius said to him, âWhen I inquired you what he (i.e. Muhammad) ordered you, you replied that he ordered you to establish the prayer, to speak the truth, to be chaste, to keep promises and to pay back trusts.â Then Heraclius added, âThese are really the qualities of a prophet.â
Grade: Sahih

Hadith #2631 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allahâs Messenger (ï·º) said, âOne-third, yet even one third is too much.â
Grade: Sahih

Hadith #2635 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth.
Grade: Sahih

Hadith #2644 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The mother of Sa`d bin âUbada died in his absence. He said, âO Allahâs Messenger (ï·º)! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?â The Prophet (ï·º) said, âYes,â Sa`d said, âI make you a witness that I gave my garden called Al Makhraf in charity on her behalf.â
Grade: Sahih

Hadith #2647 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Some people claim that the order in the above Verse is cancelled, by Allah, it is not cancelled, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distr
Grade: Sahih

Hadith #2649 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Sa`d bin Ubada consulted Allahâs Messenger (ï·º) saying, âMy mother died and she had an unfulfilled vow.â The Prophet (ï·º) said, âFulfill it on her behalf.â
Grade: Sahih

Hadith #2650 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`dâs absence, so he came to the Prophet saying, âO Allahâs Messenger (ï·º)! My mother died in my absence, will it benefit her if I give in charity on her behalf?â The Prophet (ï·º) said, âYes.â Sa`d said, âI take you as my witness that I give my garden Al-Makhraf in charity on her behalf.â
Grade: Sahih

Hadith #2658 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man said to Allahâs Messenger (ï·º) , âMy mother died, will it benefit her if I give in charity on her behalf?â The Prophet (ï·º) replied in the affirmative. The man said, âI have a garden and I make you a witness that I give it in charity on her behalf.â
Grade: Sahih

Hadith #2671 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThere is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.
Grade: Sahih

Hadith #2690 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That Abu Sufyan told him that Heraclius said to him, âI asked you about the outcome of your battles with him (i.e. the Prophet (ï·º) ) and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs.
Grade: Sahih

Hadith #2710 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
On the day of the Conquest (of Mecca) the Prophet (ï·º) said, âThere is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately.â (See Hadith No. 42)
Grade: Sahih

Hadith #2797 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) , while in a tent (on the day of the battle of Badr) said, âO Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today.â Abu Bakr caught him by the hand and said, âThis is sufficient, O Allahâs Apostle! You have asked Allah pressingly.â The Prophet (ï·º) was clad in his armor at that time. He went out, saying to me: âThere multitude will be put to flight and they will show
Grade: Sahih

Hadith #2818 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) wrote a letter to Caesar saying, âIf you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).
Grade: Sahih

Hadith #2821 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So, when Khusrau read the letter he tore it. Sa`id bin Al- Musaiyab said, âThe Prophet (ï·º) then invoked Allah to disperse them with full dispersion, (destroy them (i.e. Khusrau and his followers) severely)â.
Grade: Sahih

Hadith #2822 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allahâs Messenger (ï·º) ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allahâs Messenger (ï·º) reached Caesar, he said after reading it, âSeek for me any one of his people! (A
Grade: Sahih

Hadith #2834 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) set out in the month of Ramadan. He observed fasting till he reached a place called Kadid where he broke his fast.
Grade: Sahih

Hadith #2856 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Sufyan said, âHeraclius sent for me when I was in âllyaâ (i.e. Jerusalem). Then he asked for the letter of Allahâs Messenger (ï·º) and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, âThe cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.â â
Grade: Sahih

Hadith #2884 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he heard the Prophet (ï·º) saying, âIt is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.).â Then a man got up and said, âO Allahâs Messenger (ï·º)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj.â Allahâs Messenger (ï·º) said, âGo, and perform the Hajj with your wife.â
Grade: Sahih

Hadith #2935 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj.â Allahâs Messenger (ï·º) said, âGo back and perform Hajj with your wife.â
Grade: Sahih

Hadith #2951 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, on the day of the Conquest of Mecca, âThere is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call.â
Grade: Sahih

Hadith #2967 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The delegates of the tribe of `Abdul-Qais came and said, âO Allahâs Messenger (ï·º)! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well.â The Prophet (ï·º) said, âI order you (to do) four (things) and forbid you (to do) four: I order yo
Grade: Sahih

Hadith #3056 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said on the day of the conquest of Mecca, âThere is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at onceâ Allahâs Messenger (ï·º) also said, on the day of the conquest of Mecca, âAllah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allahâs Decree till the Day of Resurrection. Fighting in it was not legal for anyon
Grade: Sahih

Hadith #3069 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someoneâs death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray).
Grade: Sahih

Hadith #3072 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI have been made victorious with the Saba (i.e. easterly wind) and the people of âAd were destroyed with the Dabur (i.e. westerly wind) .â
Grade: Sahih

Hadith #3085 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) asked Gabriel, âWhy donât you visit us more often than you do?â Then the following Holy Verse was revealed (in this respect):â âAnd we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful.â (19.64)
Grade: Sahih