Hadith #3086 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âGabriel read the Qurâan to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways.â
Grade: Sahih

Hadith #3087 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qurâan carefully together. Allahâs Messenger (ï·º) used to become more generous than the fast wind when he met Gabriel.
Grade: Sahih

Hadith #3106 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âOn the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shanâawa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me.â (The Prophet then recited the Holy Verse): âSo be not you in doubt of meeting himâ when you met Mose
Grade: Sahih

Hadith #3137 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you, when having sexual relation with his wife, say: âIn the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,â and if he begets a child (as a result of that relation) Satan will not harm it.â
Grade: Sahih

Hadith #3148 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you, on having sexual relation with his wife, says: âO Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,â and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it.â
Grade: Sahih

Hadith #3205 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI have been made victorious with As-Saba (i.e. an easterly wind) and the people of âAd were destroyed by Ad-Dabur (i.e. a westerly wind).â
Grade: Sahih

Hadith #3211 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âYou will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised.â He then recited:ââAs We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.â (21.104) He added, âThe first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: âMy companions! My companions!â It will be said: âT
Grade: Sahih

Hadith #3213 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On that he saidâ âWhat is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?â
Grade: Sahih

Hadith #3214 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, âMay Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows.â
Grade: Sahih

Hadith #3224 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âMay Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth.â Ibn `Abbas further added, â(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.â
Grade: Sahih

Hadith #3225 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set
Grade: Sahih

Hadith #3226 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmaelâs mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmaelâs mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmaelâs mother followed him, and when they reached Kadaâ, she called him from behind, âO Abraham!
Grade: Sahih

Hadith #3232 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: âYour forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: âO Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.â â
Grade: Sahih

Hadith #3256 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âOne should not say that I am better than Jonah (i.e. Yunus) bin Matta.â So, he mentioned his father Matta. The Prophet (ï·º) mentioned the night of his Ascension and said, âThe prophet Moses was brown, a tall person as if from the people of the tribe of Shanuâa. Jesus was a curly-haired man of moderate height.â He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.
Grade: Sahih

Hadith #3257 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) came to Medina, he found (the Jews) fasting on the day of âAshuraâ (i.e. 10th of Muharram). They used to say: âThis is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah.â The Prophet (ï·º) said, âI am closer to Moses than they.â So, he observed the fast (on that day) and ordered the Muslims to fast on it.
Grade: Sahih

Hadith #3260 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, âMy friend and I have differed regarding Mosesâ companion whom Moses asked the way to meet. Have you heard Allahâs Messenger (ï·º) mentioning something about him?â He said, âYes, I heard Allahâs Apostle saying, âWhile Moses was sitting in the company of some Israelites, a man came and asked
Grade: Sahih

Hadith #3270 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) once came to us and said, âAll the nations were displayed in front of me, and I saw a large multitude of people covering the horizon. Somebody said, âThis is Moses and his followers.â â
Grade: Sahih

Hadith #3273 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âNo slave (of Allah) should say that I am better than Yunus bin Matta.â So the Prophet mentioned his fatherâs name with his name.
Grade: Sahih

Hadith #3281 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The prostration in Sura-Sa`d is not amongst the compulsory prostrations, though I saw the Prophet (ï·º) prostrating on reciting it.
Grade: Sahih

Hadith #3296 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt.â
Grade: Sahih

Hadith #3314 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I heard `Umar saying, âMay Allah Curse so-and-so! Doesnât he know that the Prophet (ï·º) said, âMay Allah curse the Jews for, though they were forbidden (to eat) fat, they liquefied it and sold it. â
Grade: Sahih

Hadith #3342 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âAnd (We) made you into Shuâub and Qabailâ (49.13) that Shuâuib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes.
Grade: Sahih

Hadith #3361 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The delegates of `Abd-ul-Qais came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us.â The Prophet (ï·º) said, âI order you to observe four things and forbid you (to do) four things: (I order you) to believ
Grade: Sahih

Hadith #3375 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:â Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.â (6.14)
Grade: Sahih

Hadith #3376 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Verse:â âAnd warn your tribe of near kindred.â (26.214) was revealed, the Prophet (ï·º) started calling (the âArab tribes), âO Bani Fihr, O Bani `Adiâ mentioning first the various branch tribes of Quraish.
Grade: Sahih

Hadith #3377 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Verse:â âAnd warn your tribe of near kindredâ (26.214). was revealed, the Prophet (ï·º) started calling every tribe by its name.
Grade: Sahih

Hadith #3404 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qurâan with him. Allahâs Messenger (ï·º) then used to be more generous than the fast wind.
Grade: Sahih

Hadith #3408 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allahâs Messenger (ï·º) liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allahâs Messenger (ï·º) parted his hair.
Grade: Sahih

Hadith #3464 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) paid a visit to a sick bedouin. The Prophet (ï·º) when visiting a patient used to say, âNo harm will befall you! May Allah cure you! May Allah cure you!â So the Prophet (ï·º) said to the bedouin. âNo harm will befall you. May Allah cure you!â The bedouin said, âYou say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave.â The Prophet (ï·º) said, âYes, then may it be as you say.â
Grade: Sahih

Hadith #3468 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allahâs Messenger (ï·º) with many of his people (to Medina) and said, âIf Muhammad makes me his successor, I will follow him.â Allahâs Messenger (ï·º) went up to him with Thabit bin Qais bin Shams; and Allahâs Messenger (ï·º) was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, âIf you asked me even this piece (of a leaf), I would not give it to you. You cannot avoi
Grade: Sahih

Hadith #3473 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, âNow then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of
Grade: Sahih

Hadith #3483 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The moon was split into two parts during the lifetime of the Prophet.
Grade: Sahih

Hadith #3500 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf I were to take a Khalil, I would have taken Abu Bakr, but he is my brother and my companion (in Islam).
Grade: Sahih

Hadith #3519 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While I was standing amongst the people who were invoking Allah for `Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his elbows on my shoulder and said, â(O `Umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allahâs Messenger (ï·º) saying, âI, Abu Bakr and `Umar were (somewhere). I, Abu Bakr and `Umar did (something). I, Abu Bakr and `Umar set out.â So I hoped that Allah will keep you
Grade: Sahih

Hadith #3527 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When (the dead body of) `Umar was put on his deathbed, the people gathered around him and invoked (Allah) and prayed for him before the body was taken away, and I was amongst them. Suddenly I felt somebody taking hold of my shoulder and found out that he was `Ali bin Abi Talib. `Ali invoked Allahâs Mercy for `Umar and said, âO `Umar! You have not left behind you a person whose deeds I like to imitate and meet Allah with more than I like your deeds. By Allah! I always thought that Allah would
Grade: Sahih

Hadith #3593 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once the Prophet (ï·º) embraced me (pressed me to his chest) and said, âO Allah, teach him wisdom (i.e. the understanding of the knowledge of Qurâan).
Grade: Sahih

Hadith #3637 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (in his fatal illness) came out wrapped in a sheet covering his shoulders and his head was tied with an oily tape of cloth till he sat on the pulpit, and after praising and glorifying Allah, he said, âThen-after, O people! The people will go on increasing, but the Ansar will go on decreasing till they become just like salt in a meal. So whoever amongst you will be the ruler and have the power to harm or benefit others, should accept the good of the good-doers amongst
Grade: Sahih

Hadith #3669 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, âWhen (the wounds over) the backs (of the camels) have healed and the foot-marks (of the camels) have vanished (after coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra.â Allahâs Messenger (ï·º) and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhul-Hijja. The Proph
Grade: Sahih

Hadith #3677 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âIn the pre-lslamic period of ignorance I heard my father saying, âProvide us with Kasan Dihaqa.â
Grade: Sahih

Hadith #3682 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latterâs bag had broken so he said to the laborer, âWill you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?â
Grade: Sahih

Hadith #3684 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: âWe do not cross this rain stream except running strongly. â
Grade: Sahih

Hadith #3688 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) was inspired Divinely at the age of forty. Then he stayed in Mecca for thirteen years, and then was ordered to migrate, and he migrated to Medina and stayed there for ten years and then died.
Grade: Sahih

Hadith #3698 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Abu Dhar received the news of the Advent of the Prophet (ï·º) he said to his brother, âRide to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me.â So his brother set out and came to the Prophet (ï·º) and listened to some of his talks, and returned to Abu Dhar and said to him. âI have seen him enjoining virtuous behavior and saying something that is not poetry.â
Grade: Sahih

Hadith #3707 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
During the lifetime of Allahâs Messenger (ï·º) the moon was split (into two places).
Grade: Sahih

Hadith #3725 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Statement of Allahâ âAnd We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people.â (17.60) Ibn `Abbas added: The sights which Allahâs Messenger (ï·º) was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qurâan is the tree of Zaqqum (itself) .
Grade: Sahih

Hadith #3739 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years, receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three (years).
Grade: Sahih

Hadith #3740 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three.
Grade: Sahih

Hadith #3765 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), âO chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophetâs tradition), and there you will be able to refer the matter to the religious scholars and the nobles
Grade: Sahih

Hadith #3779 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) arrived at Medina he found that the Jews observed fast on the day of âAshuraâ. They were asked the reason for the fast. They replied, âThis is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh, so we fast on this day as a sign of glorifying it.â Allahâs Messenger (ï·º) said, âWe are closer to Moses than you.â Then he ordered that fasting on this day should be observed.
Grade: Sahih

Hadith #3780 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet (ï·º) liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet (ï·º) started parting his hair.
Grade: Sahih

Hadith #3781 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91)
Grade: Sahih

Hadith #3789 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
On the day of the battle of Badr, the Prophet (ï·º) said, âO Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans).â Then Abu Bakr took hold of him by the hand and said, âThis is sufficient for you.â The Prophet came out saying, âTheir multitude will be put to flight and they will show their backs.â (54.45)
Grade: Sahih

Hadith #3790 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).
Grade: Sahih

Hadith #3814 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
regarding the Statement of Allah:ââThose who have changed Allahâs Blessings for disbeliefâ¦â (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, âThose are (the infidels of) Quraish and Muhammad is Allahâs Blessing. Regarding Allahâs Statement:â..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, âIt means the Fire they will suffer from (after their death) on the day of Badr.â
Grade: Sahih

Hadith #3830 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said on the day (of the battle) of Badr, âThis is Gabriel holding the head of his horse and equipped with arms for the battle.
Grade: Sahih

Hadith #3832 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, âI will not eat it before asking (whether it is allowed).â He went to his maternal brother, Qatada bin N i âman, who was one of the Badr warriors, and asked him about it. Qatada said, âAfter your departure, an order was issued by the Prophet (ï·º) cancelling the prohibition of eating sacrifices after three days.â
Grade: Sahih

Hadith #3837 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Talha, a companion of Allahâs Messenger (ï·º) and one of those who fought at Badr together with Allahâs Apostle told me that Allahâs Messenger (ï·º) said. âAngels do not enter a house in which there is a dog or a pictureâ He meant the images of creatures that have souls.
Grade: Sahih

Hadith #3854 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar said, âWhen the Prophet (ï·º) died I said to Abu Bakr, âLet us go to our Ansari brethren.â We met two pious men from them, who had fought in the battle of Badr.â When I mentioned this to `Urwa bin Az-Zubair, he said, âThose two pious men were âUwaim bin Sa`ida and Manbin Adi.â
Grade: Sahih

Hadith #3872 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
On the day of Uhud. the Prophet (ï·º) said, âThis is Gabriel holding the head of his horse and equipped with war material.â
Grade: Sahih

Hadith #3903 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Wrath became severe on him whom the Prophet (ï·º) had killed in Allahâs Cause. Allahâs Wrath became severe on the people who caused the face of Allahâs Prophet to bleed.
Grade: Sahih

Hadith #3905 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Wrath gets severe on a person killed by a prophet, and Allahâs Wrath became severe on him who had caused the face of Allahâs Messenger (ï·º) to bleed.
Grade: Sahih

Hadith #3933 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âI have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind).
Grade: Sahih

Hadith #4049 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I do not know whether the Prophet (ï·º) forbade the eating of donkey-meat (temporarily) because they were the beasts of burden for the people, and he disliked that their means of transportation should be lost, or he forbade it on the day of Khaibar permanently.
Grade: Sahih

Hadith #4074 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) and his companions arrived (at Mecca), the pagans said, âThere have come to you a group of people who have been weakened by the fever of Yathrib (i.e. Medina).â So the Prophet (ï·º) ordered his companions to do Ramal (i.e. fast walking) in the first three rounds of Tawaf around the Ka`ba and to walk in between the two corners (i.e. the black stone and the Yemenite corner). The only cause which prevented the Prophet (ï·º) from ordering them to do Ramal in all th
Grade: Sahih

Hadith #4075 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) hastened in going around the Ka`ba and between the Safa and Marwa in order to show the pagans his strength. Ibn `Abbas added, âWhen the Prophet (ï·º) arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan.
Grade: Sahih

Hadith #4076 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca).
Grade: Sahih

Hadith #4094 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between âUsfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, âOne should take the last action of Allahâs Messe
Grade: Sahih

Hadith #4095 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet (ï·º) mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet (ï·º) had done so).
Grade: Sahih

Hadith #4105 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) arrived in Mecca, he refused to enter the Ka`ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet (ï·º) said, âMay Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet (ï·º) entered the Ka`ba and said. âAllahu Akb
Grade: Sahih

Hadith #4111 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), âWhy do you allow this young man to enter with us, while we have sons of his own age? â `Umar said, âYou know what person he is.â One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, âWhat do you say about (the Sura): âWhen comes the help of Alla
Grade: Sahih

Hadith #4115 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer.
Grade: Sahih

Hadith #4158 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said to Mu`adh bin Jabal when he sent him to Yemen. âYou will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from
Grade: Sahih

Hadith #4179 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The delegation of `Abdul Qais came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º) We belong to the tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet (ï·º) said, âI order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the rig
Grade: Sahih

Hadith #4181 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of Allahâs Apostle was offered at the mosque of `Abdul Qais situated at Jawathi, that is a village at Al Bahrain .
Grade: Sahih

Hadith #4183 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Musailima Al-Kadhdhab came during the lifetime of the Prophet (ï·º) and started saying, âIf Muhammad gives me the rule after him, I will follow him.â And he came to Medina with a great number of the people of his tribe. Allahâs Messenger (ï·º) went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allahâs Messenger (ï·º) had a stick of a date-palm tree in his hand. When he (i.e. the Prophet (ï·º) ) stopped near Musailima while the latter was amidst his companions, h
Grade: Sahih

Hadith #4206 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A woman from the tribe of Khathâam asked for the verdict of Allahâs Messenger (ï·º) (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allahâs Messenger (ï·º). She asked, âAllahâs ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?â He said, âYes.â
Grade: Sahih

Hadith #4218 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he came riding a donkey when Allah âs Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people.
Grade: Sahih

Hadith #4230 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, âI think that Ibn Al-Musaiyab said, âAllah âs Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces.
Grade: Sahih

Hadith #4236 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar bin Al-Khattab used to let Ibn `Abbas sit beside him, so `AbdurRahman bin `Auf said to `Umar, âWe have sons similar to him.â `Umar replied, â(I respect him) because of his status that you know.â `Umar then asked Ibn `Abbas about the meaning of this Holy Verse:â âWhen comes the help of Allah and the conquest of Mecca . . .â (110.1) Ibn `Abbas replied, âThat indicated the death of Allahâs Messenger (ï·º) which Allah informed him of.â `Umar said, âI do not understand of
Grade: Sahih

Hadith #4237 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Thursday! And how great that Thursday was! The ailment of Allahâs Messenger (ï·º) became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray.â The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, âWhat is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state ).â So they went to the Prophet (ï·º) and asked him ag
Grade: Sahih

Hadith #4251 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ali bin Abu Talib came out of the house of Allahâs Messenger (ï·º) during his fatal illness. The people asked, âO Abu Hasan (i.e. `Ali)! How is the health of Allahâs Messenger (ï·º) this morning?â `Ali replied, âHe has recovered with the Grace of Allah.â `Abbas bin `Abdul Muttalib held him by the hand and said to him, âIn three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allahâs Apostle will die from this ailment of his, for I know how the fa
Grade: Sahih

Hadith #4280 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar said, âOur best Qurâan reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, âI do not leave anything that I have heard from Allahâs Messenger (ï·º) while Allah: âWhatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it.â (2.106)
Grade: Sahih

Hadith #4281 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âAllah said, âThe son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.â â
Grade: Sahih

Hadith #4297 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): âO you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of
Grade: Sahih

Hadith #4316 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:â âThere is no harm for you if you seek of the Bounty of your Lord during the Hajj season.â (2.198)
Grade: Sahih

Hadith #4318 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th
Grade: Sahih

Hadith #4339 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The last Verse (in the Qurâan) revealed to the Prophet (ï·º) was the Verse dealing with usury (i.e. Riba).
Grade: Sahih

Hadith #4347 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Sufyan narrated to me personally, saying, âI set out during the Truce that had been concluded between me and Allahâs Messenger (ï·º). While I was in Sham, a letter sent by the Prophet (ï·º) was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, âIs there anyone from the people of this man who claims to be a prophet?â The people replied, âYes.â So I along with some of Quraishi men were c
Grade: Sahih

Hadith #4357 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âAllah is Sufficient for us and He Is the Best Disposer of affairs,â was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, âA great army is gathering against you, therefore, fear them,â but it only increased their faith and they said: âAllah is Sufficient for us, and He is the Best Disposer (of affairs, for us).â (3.173)
Grade: Sahih

Hadith #4358 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The last statement of Abraham when he was thrown into the fire was:ââAllah is Sufficient for us and He is the Best Disposer (of affairs for us).â (3.173)
Grade: Sahih

Hadith #4363 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I stayed overnight in the house of my aunt Maimuna. Allahâs Messenger (ï·º) talked with his wife for a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said: âVerily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs for men of understanding.â (3.190) Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven rak`at. Then Bilal pronounced
Grade: Sahih

Hadith #4364 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, âI will watch the prayer of Allahâs Messenger (ï·º) â My aunt placed a cushion for Allahâs Messenger (ï·º) and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got
Grade: Sahih

Hadith #4365 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allahâs Messenger (ï·º) lay along with his wife in the lengthwise direction of the pillow. Allahâs Messenger (ï·º) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water
Grade: Sahih

Hadith #4366 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allahâs Messenger (ï·º) lay along with his wife in the lengthwise direction of cushion. Allahâs Messenger (ï·º) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin,
Grade: Sahih

Hadith #4372 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.
Grade: Sahih

Hadith #4373 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
regarding the Divine Verse: âO you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them.â (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they woul
Grade: Sahih

Hadith #4374 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âTo everyone, We have appointed heirs.â (4.33) âMawaliâ means heirs. And regarding:â âAnd those to whom your right hands have pledged.â When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latterâs relatives, and that was because of the bond of brotherhood which the Prophet (ï·º) had established between them (i.e. the Emigrants and the Ansar). So when the Verses:â âTo everyone We have appointed heirs.â
Grade: Sahih

Hadith #4378 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Verse: âObey Allah and Obey the Apostle and those of you (Muslims) who are in authority.â (4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adiâ when the Prophet (ï·º) appointed him as the commander of a Sariyya (army detachment).
Grade: Sahih

Hadith #4381 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
My mother and I were among the weak and oppressed (Muslims at Mecca).
Grade: Sahih

Hadith #4385 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âAnd say not to anyone who offers you peace (by accepting Islam), You are not a believer.â There was a man amidst his sheep. The Muslims pursued him, and he said (to them) âPeace be on you.â But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:â ââ¦seeking the perishable good of this life.â (4.94) i.e. those sheep.
Grade: Sahih

Hadith #4389 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle.
Grade: Sahih

Hadith #4391 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
ââExcept the weak onesâ (4.98) and added: My mother was one of those whom Allah excused.
Grade: Sahih

Hadith #4393 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âBecause of the inconvenience of rain or because you are ill.â (4.102) (It was revealed in connection with) `Abdur-Rahman bin `Auf who was wounded.
Grade: Sahih

Hadith #4416 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Some people were asking Allahâs Messenger (ï·º) questions mockingly. A man would say, âWho is my father?â Another man whose she-camel had gone astray would say, âWhere is my she-camel? âSo Allah revealed this Verse in this connection: âO you who believe! Ask not about things which, if made plain to you, may cause you trouble.â (5.101)
Grade: Sahih

Hadith #4419 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) delivered a sermon and said, âO people! You will be gathered before Allah barefooted, naked and not circumcised.â Then (quoting Qurâan) he said:â âAs We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it..â (21.104) The Prophet (ï·º) then said, âThe first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive
Grade: Sahih

Hadith #4420 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âYou will be gathered (on the Day of Resurrection) and some people will be driven (by the angels) to the left side (and taken to Hell) whereupon I will say as the pious slave (Jesus) said:- â âAnd I was a witness over them while I dwelt amongst themâ¦the ALMIGHTY, the All Wise.â (5.117-118)
Grade: Sahih

Hadith #4424 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âNobody has the rights to say that I am better than Jonah bin Matta.â
Grade: Sahih

Hadith #4436 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âUyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurraâ (learned men knowing Qurâan by heart) were the people of `Umarâs meetings and his advisors whether they were old or young. âUyaina said to his nephew, âO son of my brother! You have an approach to this chief, so get for me the permission to see him.â Al-Hurr said, âI will get the permission for you to see him.â So Al-Hurr asked the
Grade: Sahih

Hadith #4440 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âVerily! The worst of beasts in the Sight of Allah are the deaf and the dumbâ- those who understand not.â (8.22) (The people referred to here) were some persons from the tribe of Bani `Abd-Addar.
Grade: Sahih

Hadith #4446 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Verse:â âIf there are twenty steadfast amongst you, they will overcome two hundred.â (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, âTwenty (Muslims) should not flee before two hundred (non Muslims).â Then there was revealed: âBut now Allah has lightened your (task)..â (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (no
Grade: Sahih

Hadith #4447 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Verse:ââIf there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).â was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: â(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).â (8.66) So
Grade: Sahih

Hadith #4464 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When `Abdullah bin âUbai died, his son `Abdullah bin `Abdullah came to Allahâs Messenger (ï·º) and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet (ï·º) to offer the funeral prayer for him (his father). Allahâs Messenger (ï·º) got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º) Will you offer the funeral p
Grade: Sahih

Hadith #4474 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Prophet (ï·º) arrived at Medina, the Jews were observing the fast on âAshuraâ (10th of Muharram) and they said, âThis is the day when Moses became victorious over Pharaoh,â On that, the Prophet (ï·º) said to his companions, âYou (Muslims) have more right to celebrate Mosesâ victory than they have, so observe the fast on this day.â
Grade: Sahih

Hadith #4499 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other.
Grade: Sahih

Hadith #4500 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âAs We have sent down (the Scripture) on those who are divided (Jews and Christians).â (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians.
Grade: Sahih

Hadith #4510 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding: âAnd We granted the vision (Ascension to the Heaven âMirajâ) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.â (17.60) It was an actual eyewitness which was shown to Allahâs Messenger (ï·º) during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell).
Grade: Sahih

Hadith #4516 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(regarding): âNeither say your, prayer aloud, nor say it in a low tone.â (17.110) This Verse was revealed while Allahâs Messenger (ï·º) was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qurâan, and if the pagans happened to hear him, they would abuse the Qurâan, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : âNeither say your prayer aloud.â (17.110) i.e. do not recite aloud l
Grade: Sahih

Hadith #4525 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said to Gabriel, âWhat prevents you from visiting us more often than you visit us now?â So there was revealed:â âAnd we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is behind usâ¦'(19.64)
Grade: Sahih

Hadith #4531 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) arrived at Medina, he found the Jews observing the fast on the day of âAshuraâ (10th of Muharram). The Prophet (ï·º) asked them (about it) and they replied, âThis is the day when Moses became victorious over Pharaoh.â The Prophet (ï·º) said (to the Muslims), âWe are nearer to Moses than they, so fast on this day.â
Grade: Sahih

Hadith #4534 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) delivered a sermon and said, âYou (people) will be gathered before Allah (on the Day of Resurrection) bare-footed, naked and uncircumcised.â (The Prophet (ï·º) then recited):â âAs We began the first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.â and added, âThe first man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side, whereup
Grade: Sahih

Hadith #4536 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the Verse: âAnd among men is he who worships Allahâs as it were on the very edge.â (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, âThis religion (Islam) is good,â but if his wife did not give birth to a child and his mares produced no offspring, he would say, âThis religion is bad.â
Grade: Sahih

Hadith #4541 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahmaâ and filed the case before the Prophet. The Prophet (ï·º) said (to Hilal), âEither you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back.â Hilal said, âO Allahâs Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?â The Prophet (ï·º) kept on saying, âEither you bring forth the witnesses or you will recei
Grade: Sahih

Hadith #4564 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Verse:ââAnd warn your tribe of near-kindred, was revealed, the Prophet (ï·º) ascended the Safa (mountain) and started calling, âO Bani Fihr! O Bani `Adi!â addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ï·º) then said, âSuppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you b
Grade: Sahih

Hadith #4567 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Qurâan 28.85ââ¦will bring you homeâ means to Mecca.
Grade: Sahih

Hadith #4595 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One day the Prophet (ï·º) ascended Safa mountain and said, âOh Sabah! â All the Quraish gathered round him and said, âWhat is the matter?â He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?â They said, âYes, we will believe you.â He said, âI am a warner to you in face of a terrible punishment.â On that Abu Lahab said, âMay you perish ! Is it for this thing that you have gathered us?â So Allah reveale
Grade: Sahih

Hadith #4604 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, âO Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds.â So the Divine Verses came: âThose who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.â (25.68) And there was a
Grade: Sahih

Hadith #4612 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That he was asked (regarding): âExcept to be kind to me for my Kinship with you.â (42.23) Sa`id bin Zubair (who was present then) said, âIt means here (to show what is due for) the relatives of Muhammad.â On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet (ï·º) had relatives therein. The Prophet (ï·º) said, âI do not want anything from (you ) except to be Kind to me for my Kinship with you.â
Grade: Sahih

Hadith #4652 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(regarding His Statement about the Lat and the `Uzza: Lat was originally a man who used to mix Sawiq for the pilgrim.
Grade: Sahih

Hadith #4655 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.
Grade: Sahih

Hadith #4659 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The moon was cleft asunder during the lifetime of the Prophet.
Grade: Sahih

Hadith #4670 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
While in his tent on the day the Battle of Badr, the Prophet (ï·º) said, âO Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth.â On that, Abu Bakr held the Prophet (ï·º) by the hand and said, âThat is enough, O Allahâs Messenger (ï·º)! You have appealed to your Lord too pressinglyâ The Prophet (ï·º) was wearing his armor and then went out reciting: âTheir multitude will be put to
Grade: Sahih

Hadith #4685 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding the saying of Allah: âAnd they will not disobey you in any just matter.â (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of allegiance to the Prophet).
Grade: Sahih

Hadith #4687 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I witnessed the `Id-al-Fitr prayer with Allahâs Messenger (ï·º) , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermonâ¦ and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: âO Prophet! When believing women come to you to take the oath
Grade: Sahih

Hadith #4703 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
If someone says to his wife, âYou are unlawful to me.â he must make an expiation (for his oath). Ibn `Abbas added: There is for you in Allahâs Messenger (ï·º), an excellent example to follow.
Grade: Sahih

Hadith #4705 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. âO chief of the Believers! Who were the two wives of the Prophet (ï·
Grade: Sahih

Hadith #4706 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I intended to ask `Umar so I said, âWho were those two ladies who tried to back each other against the Prophet?â I hardly finished my speech when he said, They were `Aisha and Hafsa.â
Grade: Sahih

Hadith #4707 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I intended to ask `Umar about those two ladies who back each other against âAllahâs Messenger (ï·º) . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, âO chief of the B
Grade: Sahih

Hadith #4709 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(regarding the Verse):â âCruel after all that, base-born (of illegitimate birth).â (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).
Grade: Sahih

Hadith #4712 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when
Grade: Sahih

Hadith #4713 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) went out along with a group of his companions towards `Ukaz Market. At that time something intervened between the devils and the news of the Heaven, and flames were sent down upon them, so the devils returned. Their fellow-devils said, âWhat is wrong with you? â They said, âSomething has intervened between us and the news of the Heaven, and fires (flames) have been shot at us.â Their fellow-devils said, âNothing has intervened between you and the news of the H
Grade: Sahih

Hadith #4719 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) used to move his tongue when the divine Inspiration was being revealed to him. (Sufyan, a subnarrator, demonstrated (how the Prophet (ï·º) used to move his lips) and added. âIn order to memorize it.â So Allah revealed: âMove not your tongue concerning (the Qurâan) to make haste therewith.â (75.16)
Grade: Sahih

Hadith #4721 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(as regards) Allahâs Statement: âMove not your tongue concerning (the Qurâan) to make haste therewith.â (75.16) When Gabriel revealed the Divine Inspiration in Allahâs Messenger (ï·º) , he (Allahâs Messenger (ï·º)) moved his tongue and lips, and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins: âI do swear by the Day of Resurrectionâ¦â (75) the Verses:â âMove not your tong
Grade: Sahih

Hadith #4725 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(as regards the explanation of Hadith 454). âIndeed, it (Hell) throws about sparks (huge) as Forts.â We used to collect wood in the form of logs, three cubits long or shorter. for heating purposes in winter., and we used to call such wood, the Qasr.
Grade: Sahih

Hadith #4726 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(regarding) the explanation of ââ¦ It throws sparks as Al-Qasr â¦â (V. 77:32): We used to collect logs of wood, three cubits long or longer, to store for heating purposes in winter, and we used to call it Al- Qasr, it also means a castle or a fort. âAs if they were Jimalatun Sufr (yellow camels or bundles of ropes)â (V.77:33): means the ropes of a ship which are made in bundles till it become as wide as menâs waists.
Grade: Sahih

Hadith #4733 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(as regards the Verse):ââYou shall surely travel from stage to stage (in this life and in the Hereafter).â (It means) from one state to another. That concerns your Prophet.
Grade: Sahih

Hadith #4752 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Jahl said, âIf I see Muhammad praying at the Ka`ba, I will tread on his neck.â When the Prophet (ï·º) heard of that, he said, âIf he does so, the Angels will snatch him away.â
Grade: Sahih

Hadith #4763 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar asked the people regarding Allahâs Statement: âWhen comes the Help of Allah (to you O Muhammad against your enemies) and the conquest of Mecca.â (110.1) They replied, âIt indicates the future conquest of towns and palaces (by Muslims).â `Umar said, âWhat do you say about it, O Ibn `Abbas?â I replied, â(This Surat) indicates the termination of the life of Muhammad. Through it he was informed of the nearness of his death.â
Grade: Sahih

Hadith #4764 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar âWhy do you bring in this boy to sit with us while we have sons like him?â `Umar replied, âBecause of what you know of his position (i.e. his religious knowledge.)â One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my prese
Grade: Sahih

Hadith #4765 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When the Verse:â âAnd warn your tribe of near kindred.â (26.214) was revealed. Allahâs Messenger (ï·º) went out, and when he had ascended As-Safa mountain, he shouted, âO Sabahah!â The people said, âWho is that?â âThen they gathered around him, whereupon he said, âDo you see? If I inform you that cavalrymen are proceeding up the side of this mountain, will you believe me?â They said, âWe have never heard you telling a lie.â Then he said, âI am a plain warner to you of
Grade: Sahih

Hadith #4766 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) went out towards Al-Bathaâ and ascended the mountain and shouted, âO Sabahah!â So the Quraish people gathered around him. He said, âDo you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?â They replied, âYes.â He said, âThen I am a plain warner to you of a coming severe punishment.â Abu Lahab said, âIs it for this reason that you have gathered us? May you perish ! â Then Allah revealed: âPeris
Grade: Sahih

Hadith #4767 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Lahab said, âMay you perish! Is itâ for this that you have gathered us?â So there was revealed:âPerish the hands of Abu Lahabâ.
Grade: Sahih

Hadith #4784 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âGabriel recited the Qurâan to me in one way. Then I requested him (to read it in another way), and continued asking him to recite it in other ways, and he recited it in several ways till he ultimately recited it in seven different ways.â
Grade: Sahih

Hadith #4790 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allahâs Messenger (ï·º) used to recite the Qurâan for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
Grade: Sahih

Hadith #4798 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar said, Ubai was the best of us in the recitation (of the Qurâan) yet we leave some of what he recites.â Ubai says, âPI have taken it from the mouth of Allahâs Messenger (ï·º) and will not leave for anything whatever.â But Allah said âNone of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar.â 2.106
Grade: Sahih

Hadith #4839 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Regarding His (Allahâs) Statement:â âMove not your tongue concerning (the Qurâan) to make haste therewith.â (75.16) And whenever Gabriel descended to Allahâs Messenger (ï·º) with the Divine Inspiration, Allahâs Messenger (ï·º) used to move his tongue and lips, and that used to be hard for him, and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with âI do swear by the Day of Resurrection.â (75.1) i.e
Grade: Sahih

Hadith #4896 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
It was said to the Prophet, âWonât you marry the daughter of Hamza?â He said, âShe is my foster niece (brotherâs daughter). â
Grade: Sahih

Hadith #4901 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âForbidden for you (for marriages) are your mothersâ¦â (4:23). âAbdullah bin Jaâfar married the daughter and wife of âAli at the same time (they were step-daughter and mother). Ibn Sirin said, âThere is no harm in that.â But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin âAli married two of his cousins in one night. Jaâfar bin Zaid disapproved of that because of it would bring hatred (between the two cousins)
Grade: Sahih

Hadith #4909 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) got married while he was in the state of Ihram.
Grade: Sahih

Hadith #4918 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
âHint your intention of marryingâ is made by saying (to the widow) for example: âI want to marry, and I wish that Allah will make a righteous lady available for me.â â Al-Qasim said: One may say to the widow: âI hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar âAta said: One should hint his intention, and should not declare it openly. One may say: âI have some need. Have good tidings. Praise be to Allah; you are fit to rem
Grade: Sahih

Hadith #4958 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you, when having sexual intercourse with his wife, says: Bismillah, Allahumma jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is destined that they should have a child, then Satan will never be able to harm him.â
Grade: Sahih

Hadith #4983 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said âIf you two (wives of the Prophet (ï·º) namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet (ï·º) likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler f
Grade: Sahih

Hadith #4989 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
During the lifetime of Allahâs Messenger (ï·º), the sun eclipsed. Allahâs Messenger (ï·º) offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qurâan). Then he performed a prolonged bowing again but the period was shorter
Grade: Sahih

Hadith #4995 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
One morning we saw the wives of the Prophet (ï·º) weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet (ï·º) who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, âHave you divorced your wives?â The Prophet, said, âNo, but I have taken an oath not
Grade: Sahih

Hadith #5009 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
that `Umar entered upon Hafsa and said, âO my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allahâs Messenger (ï·º) for her.â By âherâ he meant `Aisha. `Umar added, âThen I told that to Allahâs Messenger (ï·º) and he smiled (on hearing that).
Grade: Sahih

Hadith #5024 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âNo man should stay with a lady in seclusion except in the presence of a Dhu- Muhram.â A man stood up and said, âO Allahâs Messenger (ï·º)! My wife has gone out intending to perform the Hajj and I have been enrolled (in the army) for such-and-such campaign.â The Prophet (ï·º) said, âReturn and perform the Hajj with your wife.â
Grade: Sahih

Hadith #5063 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The wife of Thabit bin Qais came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him).â On that Allahâs Messenger (ï·º) said (to her), âWill you give back the garden which your husband has given you (as Mahr)?â She said, âYes.â Then the Prophet (ï·º) said to Thabit, âO Thabit! Accept your garden, and divorce her once.â
Grade: Sahih

Hadith #5065 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The wife of Thabit bin Qais came to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him.â On that Allahâs Messenger (ï·º) said, âWill you return his garden to him?â She said, âYes.â
Grade: Sahih

Hadith #5066 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The wife of Thabit bin Qais bin Shammas came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allahâs Blessings.â On that, Allahâs Messenger (ï·º) said (to her), âWill you return his garden to him?â She said, âYes.â So she returned his garden to him and the Prophet (ï·º) told him to divorce her.
Grade: Sahih

Hadith #5070 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
I saw him as a slave, (namely, Bariraâs husband).
Grade: Sahih

Hadith #5071 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
That was Mughith, the slave of Bani so-and-so, i.e., Bariraâs husband as if I am now looking at him following her (Barira) along the streets of Medina.
Grade: Sahih

Hadith #5072 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Bariraâs husband was a black slave called Mughith, the slave of Bani so-and-soâ as if I am seeing him now, walking behind her along the streets of Medina.
Grade: Sahih

Hadith #5073 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Bariraâs husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet (ï·º) said to `Abbas, âO `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?â The Prophet (ï·º) then said to Barira, âWhy donât you return to him?â She said, âO Allahâs Messenger (ï·º)! Do you order me to do so?â He said, âNo, I only intercede for him.â She said, âI am
Grade: Sahih

Hadith #5076 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet (ï·º) made a treaty, and neither did the Prophet (ï·º) fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean.
Grade: Sahih

Hadith #5077 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Qariba, The daughter of Abi Umaiyya, was the wife of âUmar bin Al-Khattab. âUmar divorced her and then Muâawiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the wife of âIyad bin Ghanm Al-Fihri. He divorced her and then âAbdullah bin âUthman Al-Thaqafi married her.
Grade: Sahih

Hadith #5083 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, âAllahu Akbar.â (Zainab said: The Prophet (ï·º) said, âAn opening has been made in the wall of Gog and Magog like this and this,â forming the number 90 (with his thumb and index finger).
Grade: Sahih

Hadith #5097 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Hilal bin Umaiyya accused his wife of illegal sexual intercourse and came to the Prophet (ï·º) to bear witness (against her), (taking the oath of Lian). The Prophet (ï·º) was saying, âAllah knows that either of you is a liar. Will anyone of you repent (to Allah)?â Then the lady got up and gave her witness.
Grade: Sahih

Hadith #5106 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Those involved in a case of Lian were mentioned before Allahâs Messenger (ï·º) `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, âI have not been put to task except for what I have said (about Lian).â `Asim took the man to Allahâs Messenger (ï·º) and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man who
Grade: Sahih

Hadith #5175 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet (ï·º) butter, dried yoghurt and mastigures. The Prophet (ï·º) invited the people to those mastigures and they were eaten on his dining sheet, but the Prophet (ï·º) did not eat of it, as if he disliked it. Nevertheless. if it was unlawful to eat that, the people would not have eaten it on the dining sheet of the Prophet (ï·º) nor would he have ordered that they be eaten.
Grade: Sahih

Hadith #5188 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
My aunt presented (roasted) mastigures, Iqt and milk to the Prophet (ï·º) . The mastigures were put on his dining sheet, and if it was unlawful to eat, it would not have been put there. The Prophet (ï·º) drank the milk and ate the Iqt only.
Grade: Sahih

Hadith #5190 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) ate of the meat of a shoulder (by cutting the meat with his teeth), and then got up and offered the prayer without performing the ablution anew.
Grade: Sahih

Hadith #5191 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) took out a bone with meat on it from a cooking pot and ate of it, and then offered the prayer without performing ablution anew.
Grade: Sahih

Hadith #5243 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhen you eat, do not wipe your hands till you have licked it, or had it licked by somebody else.â
Grade: Sahih

Hadith #5318 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) passed by a dead sheep and said (to the people), âWhy donât you use its hide?â They said, âBut it is dead,â He said, âOnly eating it, is prohibited.â
Grade: Sahih

Hadith #5319 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) passed by a dead goat and said, âThere is no harm if its owners benefit from its skin.â
Grade: Sahih

Hadith #5396 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) drank milk and then rinsed his mouth and said, âIt contains fat.â
Grade: Sahih

Hadith #5404 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) drank Zamzam (water) while standing.
Grade: Sahih

Hadith #5416 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) forbade the drinking of water direct from the mouth of a water-skin.
Grade: Sahih

Hadith #5442 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) went to visit a sick bedouin. Whenever the Prophet (ï·º) went to a patient, he used to say to him, âDonât worry, if Allah will, it will be expiation (for your sins):â The bedouin said, âYou say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will.â The Prophet (ï·º) said, âThen, yes, it is so.â
Grade: Sahih

Hadith #5448 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) entered upon sick man to pay him a visit, and said to him, âDonât worry, Allah willing, (your sickness will be) an expiation for your sins.â The man said, âNo, it is but a fever that is boiling within an old man and will send him to his grave.â On that, the Prophet (ï·º) said, âThen yes, it is so.â
Grade: Sahih

Hadith #5455 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) was on his death-bed and in the house there were some people among whom was `Umar bin Al-Khattab, the Prophet (ï·º) said, âCome, let me write for you a statement after which you will not go astray.â `Umar said, âThe Prophet (ï·º) is seriously ill and you have the Qurâan; so the Book of Allah is enough for us.â The people present in the house differed and quarrelled. Some said âGo near so that the Prophet (ï·º) may write for you a statement after which y
Grade: Sahih

Hadith #5466 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
(The Prophet (ï·º) said), âHealing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing).â But I forbid my followers to use (cauterization) branding with fire.â
Grade: Sahih

Hadith #5467 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) said, âHealing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire).
Grade: Sahih

Hadith #5477 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped and he paid the wages to the one who had cupped him and then took Suâut (Medicine sniffed by nose).
Grade: Sahih

Hadith #5479 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped while he was fasting.
Grade: Sahih

Hadith #5480 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped while he was in a state of Ihram.
Grade: Sahih

Hadith #5484 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
The Prophet (ï·º) was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram .
Grade: Sahih

Hadith #5488 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âNations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?â It was said, âNo. It is Moses and his followers It was said to me, âLook at the horizon.â Behold! There was a multitude of people filling the horizon. Then it was said to me, âLook there and there about the stretc
Grade: Sahih

Hadith #5492 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Abu Bakr kissed (the forehead of) the Prophet (ï·º) when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, âHe dislikes the medicine as a patient usually does.â But when he came to his senses he said, âDid I not forbid you to put medicine (by force) in the side of my mouth?â We said, âWe thought it was just because a patient usually dislikes medicine.â He said, âNone of those who are in t
Grade: Sahih

Hadith #5507 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu âUbaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, âCall for me the early emigrants.â So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, âWe have come out for a purpose and we do not think that it is proper to give i
Grade: Sahih

Hadith #5515 - Sahih al-Bukhari - ibn Abbas (Sahih al-Bukhari)
Some of the companions of the Prophet (ï·º) passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, âIs there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion.â So one of the Prophetâs companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and th
Grade: Sahih