Sahih al-Bukhari Revelation ibn Abbas Sahih Allah’s Messenger (ﷺ) was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur’an. Allah’s Messenger (ﷺ) was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds). https://parallelquran.com/hadith/sahih-al-bukhari-6/ Sahih al-Bukhari Belief ibn Abbas Sahih The Prophet (ﷺ) said: “I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful.” It was asked, “Do they disbelieve in Allah?” (or are they ungrateful to Allah?) He replied, “They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, ‘I have never received any good from you.” https://parallelquran.com/hadith/sahih-al-bukhari-29/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once Allah’s Messenger (ﷺ) gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah’s Messenger (ﷺ) invoked Allah against them (saying), “May Allah tear them into pieces, and disperse them all totally.)” https://parallelquran.com/hadith/sahih-al-bukhari-64/ Sahih al-Bukhari Knowledge ibn Abbas Sahih That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him, saying “My friend (Hur) and I have differed regarding Moses’ companion, whom Moses asked the way to meet. Have you heard the Prophet (ﷺ) mentioning something about him? He said, “Yes. I heard Allah’s Messenger (ﷺ) saying, “While Moses was sitting in the company of some Israelites, a man came and asked him. “Do you know anyone who is more learned than you? Moses replied: “No.” So Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave Khadir (is more learned than you.)’ Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: ‘That is what we have been seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur’an by Allah. (18.54 up to 18.82) https://parallelquran.com/hadith/sahih-al-bukhari-74/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once the Prophet (ﷺ) embraced me and said, “O Allah! Bestow on him the knowledge of the Book (Qur’an). https://parallelquran.com/hadith/sahih-al-bukhari-75/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once I came riding a she-ass and had (just) attained the age of puberty. Allah’s Messenger (ﷺ) was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody objected to it. https://parallelquran.com/hadith/sahih-al-bukhari-76/ Sahih al-Bukhari Knowledge ibn Abbas Sahih that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ﷺ) Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, “My friend (Hur) and I have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard Allah’s Messenger (ﷺ) mentioning something about him? Ubai bin Ka`b said: “Yes, I heard the Prophet (ﷺ) mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: “Do you know anyone who is more learned than you? Moses replied: “No.” So Allah sent the Divine Inspiration to Moses: ‘–Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: ‘Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, ‘That is what we have been seeking.’ So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur’an by Allah.” (18.54 up to 18.82) https://parallelquran.com/hadith/sahih-al-bukhari-78/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Somebody said to the Prophet (during his last Hajj), “I did the slaughtering before doing the Rami.’ The Prophet (ﷺ) beckoned with his hand and said, “There is no harm in that.” Then another person said. “I got my head shaved before offering the sacrifice.” The Prophet (ﷺ) beckoned with his hand saying, “There is no harm in that.” https://parallelquran.com/hadith/sahih-al-bukhari-84/ Sahih al-Bukhari Knowledge ibn Abbas Sahih Once Allah’s Messenger (ﷺ) came out while Bilal was accompanying him. He went towards the women thinking that they had not heard him (i.e. his sermon). So he preached them and ordered them to pay alms. (Hearing that) the women started giving alms; some donated their ear-rings, some gave their rings and Bilal was collecting them in the corner of his garment. https://parallelquran.com/hadith/sahih-al-bukhari-98/ Sahih al-Bukhari Knowledge ibn Abbas Sahih I stayed overnight in the house of my aunt Maimuna bint Al-Harith (the wife of the Prophet (ﷺ) ) while the Prophet (ﷺ) was there with her during her night turn. The Prophet (ﷺ) offered the `Isha’ prayer (in the mosque), returned home and after having prayed four rak`at, he slept. Later on he got up at night and then asked whether the boy (or he used a similar word) had slept? Then he got up for the prayer and I stood up by his left side but he made me stand to his right and offered five rak`at followed by two more rak`at. Then he slept and I heard him snoring and then (after a while) he left for the (Fajr) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-117/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you on having sexual relations with his wife said (and he must say it before starting) ‘In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring.” https://parallelquran.com/hadith/sahih-al-bukhari-141/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Once the Prophet (ﷺ) entered a lavatory and I placed water for his ablution. He asked, “Who placed it?” He was informed accordingly and so he said, “O Allah! Make him (Ibn `Abbas) a learned scholar in religion (Islam). https://parallelquran.com/hadith/sahih-al-bukhari-143/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih The Prophet (ﷺ) performed ablution by washing the body parts only once. https://parallelquran.com/hadith/sahih-al-bukhari-157/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay on the bed (cushion transversally) while Allah’s Messenger (ﷺ) and his wife lay in the lengthwise direction of the cushion. Allah’s Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it and then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten verses of Sura Al-`Imran, got up and went to a hanging water-skin. He then Performed the ablution from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught my right ear and twisted it. He prayed two rak`at then two rak`at and two rak`at and then two rak`at and then two rak`at and then two rak`at (separately six times), and finally one rak`a (the witr). Then he lay down again in the bed till the Mu’adh-dhin came to him where upon the Prophet (ﷺ) got up, offered a two light rak`at prayer and went out and led the Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-183/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Allah’s Messenger (ﷺ) ate a piece of cooked mutton from the shoulder region and prayed without repeating ablution. https://parallelquran.com/hadith/sahih-al-bukhari-207/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Allah’s Messenger (ﷺ) drank milk, rinsed his mouth and said, “It has fat.” https://parallelquran.com/hadith/sahih-al-bukhari-211/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet (ﷺ) said, “These two persons are being tortured not for a major sin (to avoid).” The Prophet (ﷺ) then added, “Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet (ﷺ) then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, “I hope that their torture might be lessened, till these get dried.” https://parallelquran.com/hadith/sahih-al-bukhari-216/ Sahih al-Bukhari Ablutions (Wudu') ibn Abbas Sahih The Prophet (ﷺ) once passed by two graves and said, “These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies (to make enmity between friends).” The Prophet (ﷺ) then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, “O Allah’s Apostle! Why have you done so?” He replied, “I hope that their punishment might be lessened till these (the pieces of the leaf) become dry.” (See the footnote of Hadith 215). https://parallelquran.com/hadith/sahih-al-bukhari-218/ Sahih al-Bukhari Bathing (Ghusl) ibn Abbas Sahih The Prophet (ﷺ) and Maimuna used to take a bath from a single pot. https://parallelquran.com/hadith/sahih-al-bukhari-253/ Sahih al-Bukhari Menstrual Periods ibn Abbas Sahih A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, “She may leave, since Allah’s Messenger (ﷺ) gave them the permission to leave (after Tawaf-Al-Ifada).” https://parallelquran.com/hadith/sahih-al-bukhari-326/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih When the Prophet (ﷺ) entered the Ka`ba, he invoked Allah in each and every side of it and did not pray till he came out of it, and offered a two-rak`at prayer facing the Ka`ba and said, “This is the Qibla.” https://parallelquran.com/hadith/sahih-al-bukhari-393/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih The sun eclipsed and Allah’s Messenger (ﷺ) offered the eclipse prayer and said, “I have been shown the Hellfire (now) and I never saw a worse and horrible sight than the sight I have seen today.” https://parallelquran.com/hadith/sahih-al-bukhari-425/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih “Allah’s Messenger (ﷺ) in his fatal illness came out with a piece of cloth tied round his head and sat on the pulpit. After thanking and praising Allah he said, “There is no one who had done more favor to me with life and property than Abu Bakr bin Abi Quhafa. If I were to take a Khalil, I would certainly have taken Abu- Bakr but the Islamic brotherhood is superior. Close all the small doors in this mosque except that of Abu Bakr.” https://parallelquran.com/hadith/sahih-al-bukhari-459/ Sahih al-Bukhari Prayers (Salat) ibn Abbas Sahih Once I came riding a she-ass when I had just attained the age of puberty. Allah’s Messenger (ﷺ) was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it. https://parallelquran.com/hadith/sahih-al-bukhari-484/ Sahih al-Bukhari Times of the Prayers ibn Abbas Sahih “Once a delegation of `Abdul Qais came to Allah’s Messenger (ﷺ) and said, “We belong to such and such branch of the tribe of Rabi’ah and we can only come to you in the sacred months. Order us to do something good so that we may take it from you and also invite to it those whom we have left behind (at home).” So he said, “I order you to do four things and forbid you from four things: To believe in Allah” – and then he explained it to them “to testify that none has the right to be worshipped but Allah and that I am Allah’s Messenger (ﷺ), to establish the prayers (at the stated times), to pay the Zakat (obligatory charity), to hand me the Khumus (fifth) if you acquire spoils of war. And I forbid from (using) Dubba, Hantam, Muqaiyyar, and Naqir (all these were utensils used for the preparation of alcoholic drinks). https://parallelquran.com/hadith/sahih-al-bukhari-513/ Sahih al-Bukhari Times of the Prayers ibn Abbas Sahih “The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina.” Aiyub said, “Perhaps those were rainy nights.” Anas said, “May be.” https://parallelquran.com/hadith/sahih-al-bukhari-531/ Sahih al-Bukhari Times of the Prayers ibn Abbas Sahih The Prophet (ﷺ) prayed seven rak`at together and eight rak`at together. https://parallelquran.com/hadith/sahih-al-bukhari-550/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once I passed the night in the house of my aunt Maimuna. Allah’s Messenger (ﷺ) offered the `Isha’ prayer and then came to the house and offered four rak`at an slept. Later on, he woke up and stood for the prayer and I stood on his left side. He drew me to his right and prayed five rak`at and then two. He then slept till I heard him snoring (or heard his breath sounds). Afterwards he went out for the morning prayer. https://parallelquran.com/hadith/sahih-al-bukhari-680/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih One night I slept at the house of (my aunt) Maimuna and the Prophet (ﷺ) was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rak`at and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Mu’adh-dhin came to the Prophet (ﷺ) and he went out and prayed the morning prayer) without repeating the ablution. https://parallelquran.com/hadith/sahih-al-bukhari-681/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once I passed the night in the house of my aunt Maimuna. The Prophet (ﷺ) stood for the night prayer and I joined him and stood on his left side but he drew me to his right by holding me by the head. https://parallelquran.com/hadith/sahih-al-bukhari-682/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih I prayed with the Prophet (ﷺ) one night and stood on his left side. Allah’s Messenger (ﷺ) caught hold of my head from behind and drew me to his right and then offered the prayer and slept. Later the Mu’adh-dhin came and the Prophet (ﷺ) stood up for prayer without performing ablution. https://parallelquran.com/hadith/sahih-al-bukhari-708/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih One night I stood to the left of the Prophet (ﷺ) in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani , Fath-ul-Bari). https://parallelquran.com/hadith/sahih-al-bukhari-710/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once solar eclipse occurred during the lifetime of Allah’s Messenger (ﷺ). He offered the eclipse prayer. His companions asked, “O Allah’s Messenger (ﷺ)! We saw you trying to take something while standing at your place and then we saw you retreating.” The Prophet (ﷺ) said, “I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains.” https://parallelquran.com/hadith/sahih-al-bukhari-730/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih (My mother) Umu-l-Fadl heard me reciting “Wal Mursalati `Urfan” (77) and said, “O my son! By Allah, your recitation made me remember that it was the last Sura I heard from Allah’s Messenger (ﷺ). He recited it in the Maghrib prayer. “ https://parallelquran.com/hadith/sahih-al-bukhari-745/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, “What is wrong with you?” They said, “A barrier has been placed between us and the news of heaven. And fire has been thrown at us.” They said, “The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven.” Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq `Ukaz and the Prophet (ﷺ) was offering the Fajr prayer with his companions. When they heard the Qur’an they listened to it and said, “By Allah, this is the thing which has put a barrier between us and the news of heaven.” They went to their people and said, “O our people; verily we have heard a wonderful recital (Qur’an) which shows the true path; we believed in it and would not ascribe partners to our Lord.” Allah revealed the following verses to his Prophet (Sura ‘Jinn’) (72): “Say: It has been revealed to me.” And what was revealed to him was the conversation of the Jinns. https://parallelquran.com/hadith/sahih-al-bukhari-755/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. “And your Lord is not forgetful.” “Verily there was a good example for you in the ways of the Prophet.” https://parallelquran.com/hadith/sahih-al-bukhari-756/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet. https://parallelquran.com/hadith/sahih-al-bukhari-792/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) said, “We have been ordered to prostrates on seven bones and not to tuck up the clothes or hair.” https://parallelquran.com/hadith/sahih-al-bukhari-793/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) said, “I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair.” https://parallelquran.com/hadith/sahih-al-bukhari-795/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair. https://parallelquran.com/hadith/sahih-al-bukhari-798/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih The Prophet (ﷺ) said, “I have been ordered to prostrate on seven (bones) and not to tuck up the hair or garment.” https://parallelquran.com/hadith/sahih-al-bukhari-799/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih I used to recognize the completion of the prayer of the Prophet (ﷺ) by hearing Takbir. https://parallelquran.com/hadith/sahih-al-bukhari-822/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih One night I slept at the house of my aunt Maimuna and the Prophet (ﷺ) slept (too). He got up (for prayer) in the last hours of the night and performed a light ablution from a hanging leather skin. (`Amr, the sub-narrator described that the ablution was very light). Then he stood up for prayer and I got up too and performed the ablution in the same way and joined him on his left side. He pulled me to the right and prayed as much as Allah will. Then he lay down and slept and I heard his breath sounds till the Mu’adh-dhin came to him to inform him about the (Fajr) prayer. He left with him for the prayer and prayed without repeating the ablution. (Sufyan the sub-narrator said: We said to `Amr, “Some people say, ‘The eyes of the Prophet (ﷺ) sleep but his heart never sleeps.’ ” `Amr said, “‘Ubai bin `Umar said, ‘The dreams of the Prophets are Divine Inspirations. Then he recited, ‘(O my son), I have seen in dream that I was slaughtering you (offering you in sacrifice).”) (37.102) https://parallelquran.com/hadith/sahih-al-bukhari-838/ Sahih al-Bukhari Call to Prayers (Adhaan) ibn Abbas Sahih Once I came riding a she-ass and I, then, had just attained the age of puberty. Allah’s Messenger (ﷺ) was leading the people in prayer at Mina facing no wall. I passed in front of the row and let loose the sheass for grazing and joined the row and no one objected to my deed. https://parallelquran.com/hadith/sahih-al-bukhari-840/ Sahih al-Bukhari Friday Prayer ibn Abbas Sahih The first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah’s Apostle took place in the mosque of the tribe of `Abdul Qais at Jawathi in Bahrain. https://parallelquran.com/hadith/sahih-al-bukhari-871/ Sahih al-Bukhari Friday Prayer ibn Abbas Sahih Once the Prophet (ﷺ) ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, “O people! Come to me.” So the people came and gathered around him and he then said, “Amma ba’du.” “From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers.” https://parallelquran.com/hadith/sahih-al-bukhari-905/ Sahih al-Bukhari Fear Prayer ibn Abbas Sahih Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer. https://parallelquran.com/hadith/sahih-al-bukhari-922/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih I offered the `Id prayer with Allah’s Messenger (ﷺ), Abu Bakr, `Umar and `Uthman and all of them offered the prayer before delivering the Khutba. https://parallelquran.com/hadith/sahih-al-bukhari-936/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih The Prophet (ﷺ) offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity). https://parallelquran.com/hadith/sahih-al-bukhari-938/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih The Prophet (ﷺ) said, “No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja).” Then some companions of the Prophet (ﷺ) said, “Not even Jihad?” He replied, “Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.” https://parallelquran.com/hadith/sahih-al-bukhari-943/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih I (in my boyhood) went out with the Prophet (ﷺ) on the day of `Id ul Fitr or Id-ul-Adha. The Prophet (ﷺ) prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms. https://parallelquran.com/hadith/sahih-al-bukhari-949/ Sahih al-Bukhari The Two Festivals (Eids) ibn Abbas Sahih The Prophet (ﷺ) went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him. https://parallelquran.com/hadith/sahih-al-bukhari-962/ Sahih al-Bukhari Witr Prayer ibn Abbas Sahih Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah’s Apostle and his wife slept length-wise. The Prophet (ﷺ) slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat “Al-`Imran.” Allah’s Messenger (ﷺ) went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet (ﷺ) put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu’adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183) https://parallelquran.com/hadith/sahih-al-bukhari-965/ Sahih al-Bukhari Invoking Allah for Rain (Istisqaa) ibn Abbas Sahih The Prophet (ﷺ) said, “I was granted victory with As-Saba and the nation of ‘Ad was destroyed by Ad- Dabur (westerly wind) . https://parallelquran.com/hadith/sahih-al-bukhari-1007/ Sahih al-Bukhari Eclipses ibn Abbas Sahih The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah’s Messenger (ﷺ) offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet (ﷺ) then said, “The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah.” The people say, “O Allah’s Messenger (ﷺ)! We saw you taking something from your place and then we saw you retreating.” The Prophet (ﷺ) replied, “I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women.” The people asked, “O Allah’s Messenger (ﷺ)! Why is it so?” The Prophet (ﷺ) replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, ‘I have never had any good from you.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-1023/ Sahih al-Bukhari Prostration During Recital of Qur'an ibn Abbas Sahih The prostration of Sa`d is not a compulsory one but I saw the Prophet (ﷺ) prostrating while reciting it. https://parallelquran.com/hadith/sahih-al-bukhari-1038/ Sahih al-Bukhari Prostration During Recital of Qur'an ibn Abbas Sahih The Prophet (ﷺ) I prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings. https://parallelquran.com/hadith/sahih-al-bukhari-1040/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) ibn Abbas Sahih The Prophet (ﷺ) once stayed for nineteen days and prayed shortened prayers. So when we travel led (and stayed) for nineteen days, we used to shorten the prayer but if we traveled (and stayed) for a longer period we used to offer the full prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1049/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) ibn Abbas Sahih The Prophet (ﷺ) and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet (ﷺ) ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them. https://parallelquran.com/hadith/sahih-al-bukhari-1054/ Sahih al-Bukhari Shortening the Prayers (At-Taqseer) ibn Abbas Sahih Allah’s Messenger (ﷺ) used to offer the Zuhr and `Asr prayers together on journeys, and also used to offer the Maghrib and `Isha’ prayers together. Narrated Anas bin Malik: The Prophet (ﷺ) used to offer the Maghrib and the `Isha’ prayers together on journeys. https://parallelquran.com/hadith/sahih-al-bukhari-1075/ Sahih al-Bukhari Prayer at Night (Tahajjud) ibn Abbas Sahih When the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa’duka-lhaq, wa liqa’uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu’alaihi wasallam, Haq, was-sa’atu Haq. Allahumma aslamtu Laka wabika amantu, wa ‘Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama’a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, ‘Wala haula Wala quwata illa billah’ (There is neither might nor power except with Allah). https://parallelquran.com/hadith/sahih-al-bukhari-1088/ Sahih al-Bukhari Prayer at Night (Tahajjud) ibn Abbas Sahih The prayer of the Prophet (ﷺ) used to be of thirteen rak`at, i.e. of the night prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1106/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih A person died and Allah’s Messenger (ﷺ) used to visit him. He died at night and (the people) buried him at night. In the morning they informed the Prophet (about his death). He said, “What prevented you from informing me?” They replied, “It was night and it was a dark night and so we disliked to trouble you.” The Prophet (ﷺ) went to his grave and offered the (funeral) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1210/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih While a man was riding (his Mount) in `Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik,’ (i.e. like a pilgrim).” https://parallelquran.com/hadith/sahih-al-bukhari-1226/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih While a man was at `Arafat (for Hajj) with Allah’s Messenger (ﷺ) the fell down from his Mount and broke his neck (and died). So Allah’s Messenger (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying ‘Labbaik.” https://parallelquran.com/hadith/sahih-al-bukhari-1227/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih A man was killed by his camel while we were with the Prophet (ﷺ) and he was a Muhrim. So the Prophet (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying ‘Labbaik’ . “ https://parallelquran.com/hadith/sahih-al-bukhari-1228/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih A man fell from his Mount and died while he was with the Prophet (ﷺ) at `Arafat. The Prophet (ﷺ) said, “Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, ‘Labbaik’.” https://parallelquran.com/hadith/sahih-al-bukhari-1229/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih Allah’s Messenger (ﷺ) passed by a grave of a deceased who had been buried at night. He said, “When was this (deceased) buried?” The people said, “Yesterday.” He said, “Why did you not inform me?” They said, “We buried him when it was dark and so we disliked to wake you up.” He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet (ﷺ) offered the funeral prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1278/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (p.b.u.h) offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, “Who is this?” They said, “He is so and so and was buried last night.” So all of them offered the funeral prayer. https://parallelquran.com/hadith/sahih-al-bukhari-1295/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (ﷺ) said, “Allah has made Mecca a sanctuary (sacred place) and it was a sanctuary before me and will be so after me. It was made legal for me (to fight in it) for a few hours of the day. None is allowed to uproot its thorny shrubs or to cut its trees or to chase its game or to pick up its fallen things except by a person who announces it publicly.” On that Al-Abbas said (to the Prophet), “Except Al- Idhkhir for our goldsmiths and for our graves.” And so the Prophet (ﷺ) added, “Except Al-Idhkhir. ” And Abu Huraira narrated that the Prophet (ﷺ) said, “Except Al-Idhkhir for our graves and houses.” And Ibn `Abbas said, “For their goldsmiths and houses.” https://parallelquran.com/hadith/sahih-al-bukhari-1303/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women. https://parallelquran.com/hadith/sahih-al-bukhari-1310/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (ﷺ) once passed by two graves, and those two persons (in the graves) were being tortured. He said, “They are being tortured not for a great thing (to avoid). One of them never saved himself from being soiled with his urine, while the other went about committing slander (to make enmity between friends). He then took a green leaf of a date-palm tree split it into two pieces and fixed one on each grave. The people said, “O Allah’s Messenger (ﷺ)! Why have you done so?” He replied, “I hope that their punishment may be lessened till they (the leaf) become dry.” https://parallelquran.com/hadith/sahih-al-bukhari-1314/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih The Prophet (ﷺ) once passed by two graves and said, “They (the deceased persons in those graves) are being tortured not for a great thing to avoid.” And then added, “Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine.” (Ibn `Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, “May their punishment be abated till these (two pieces) get dry.” https://parallelquran.com/hadith/sahih-al-bukhari-1330/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih Allah’s Messenger (ﷺ) (p.b.u.h) was asked about the children of (Mushrikeen) pagans. The Prophet (ﷺ) replied, “Since Allah created them, He knows what sort of deeds they would have done.” https://parallelquran.com/hadith/sahih-al-bukhari-1335/ Sahih al-Bukhari Funerals (Al-Janaa'iz) ibn Abbas Sahih Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), “Perish you all the day.” Then the Divine Inspiration came: “Perish the hands of Abi Lahab! And perish he!” (111.1). https://parallelquran.com/hadith/sahih-al-bukhari-1348/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih The Prophet (ﷺ) sent Mu`adh to Yemen and said, “Invite the people to testify that none has the right to be worshipped but Allah and I am Allah’s Messenger (ﷺ), and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor.” https://parallelquran.com/hadith/sahih-al-bukhari-1349/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih A delegation of the tribe of `Abdul Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind.” The Prophet said, “I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet (ﷺ) gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah’s Cause. And I forbid you to use Dubba’, Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks).” https://parallelquran.com/hadith/sahih-al-bukhari-1352/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih The Prophet (ﷺ) went out for the `Id prayer on the `Id day and offered a two rak`at prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some (amongst the women) started giving their forearm bangles and earrings. https://parallelquran.com/hadith/sahih-al-bukhari-1382/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih I am a witness that Allah’s Messenger (ﷺ) offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet (ﷺ) advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.) https://parallelquran.com/hadith/sahih-al-bukhari-1400/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih When Allah’s Messenger (ﷺ) (p.b.u.h) sent Mu`adh to Yemen, he said (to him), “YOU are going to people of a (Divine) Book. First of all invite them to worship Allah (alone) and when they come to know Allah, inform them that Allah has enjoined on them, five prayers in every day and night; and if they start offering these prayers, inform them that Allah has enjoined on them, the Zakat. And it is to be taken from the rich amongst them and given to the poor amongst them; and if they obey you in that, take Zakat from them and avoid (don’t take) the best property of the people as Zakat.” https://parallelquran.com/hadith/sahih-al-bukhari-1408/ Sahih al-Bukhari Obligatory Charity Tax (Zakat) ibn Abbas Sahih The Prophet (ﷺ) saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the wife of the Prophet (ﷺ) . The Prophet (ﷺ) said, “Why don’t you get the benefit of its hide?” They said, “It is dead.” He replied, “Only to eat (its meat) is illegal.” https://parallelquran.com/hadith/sahih-al-bukhari-1440/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Al-Fadl (his brother) was riding behind Allah’s Messenger (ﷺ) and a woman from the tribe of Khath’am came and Al-Fadl started looking at her and she started looking at him. The Prophet (ﷺ) turned Al-Fadl’s face to the other side. The woman said, “O Allah’s Messenger (ﷺ)! The obligation of Hajj enjoined by Allah on His devotees has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on his behalf?” The Prophet (ﷺ) replied, “Yes, you may.” That happened during the Hajj-al-Wida (of the Prophet (ﷺ) ). https://parallelquran.com/hadith/sahih-al-bukhari-1461/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, “And take a provision (with you) for the journey, but the best provision is the fear of Allah.” (2.197). https://parallelquran.com/hadith/sahih-al-bukhari-1471/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1472/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come through those places with the intention of performing Hajj and `Umra and whoever lives within these places should assume Ihram from his dwelling place, and similarly the people of Mecca can assume lhram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1474/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1477/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1478/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet (ﷺ) mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida’, where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa’da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka`ba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka`ba after he performed Tawaf (round it) till he returned from `Arafat. Then he ordered his companions to perform the Tawaf round the Ka`ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them. https://parallelquran.com/hadith/sahih-al-bukhari-1491/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The people (of the Pre-Islamic Period) used to think that to perform `Umra during the months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e. sacred) month and they used to say, “When the wounds of the camel’s back heal up (after they return from Hajj) and the signs of those wounds vanish and the month of Safar passes away then (at that time) `Umra is permissible for the one who wishes to perform it.” In the morning of the 4th of Dhul- Hijja, the Prophet (ﷺ) and his companions reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for `Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, “O Allah’s Messenger (ﷺ)! What kind (of finishing) of Ihram is allowed?” The Prophet (ﷺ) replied, “Finish the Ihram completely like a non-Muhrim (you are allowed everything).” https://parallelquran.com/hadith/sahih-al-bukhari-1510/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih “The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah’s Messenger (ﷺ) said, “Give up your intention of doing the Hajj (at this moment) and perform ‘Umra, except the one who had garlanded the Hady.” So, we performed Tawaf round the Ka’bah and between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) added, “Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)”. Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka’bah and (Sa’y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah: “… He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)….” (V. 2:196). And the sacrifice of the sheep is sufficient. So, the Prophet (ﷺ) and his Companions joined the two religious deeds, (i.e. Hajj and ‘Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (ﷺ) and rendered it permissible for all the people except those living in Makkah. Allah says: “This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah).” The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa’da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu’ in those months, then slaughtering or fasting is compulsory for him. The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute. https://parallelquran.com/hadith/sahih-al-bukhari-1518/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih On the Day of the Conquest of Mecca, Allah’s Messenger (ﷺ) said, “Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly.” https://parallelquran.com/hadith/sahih-al-bukhari-1533/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) said, “As if I were looking at him, a black person with thin legs plucking the stones of the Ka`ba one after another. “ https://parallelquran.com/hadith/sahih-al-bukhari-1541/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih When Allah’s Messenger (ﷺ) came to Mecca, he refused to enter the Ka`ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah’s Messenger (ﷺ) said, “May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams.” Then he entered the Ka`ba and said Takbir at its corners but did not offer the prayer in it. https://parallelquran.com/hadith/sahih-al-bukhari-1547/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih When Allah’s Messenger (ﷺ) and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet (ﷺ) did not order them to do Ramal in all the rounds of Tawaf out of pity for them. https://parallelquran.com/hadith/sahih-al-bukhari-1548/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih In his Last Hajj the Prophet (ﷺ) performed Tawaf of the Ka`ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone). https://parallelquran.com/hadith/sahih-al-bukhari-1553/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) performed Tawaf of the Ka`ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something). https://parallelquran.com/hadith/sahih-al-bukhari-1558/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) performed Tawaf of the Ka`ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir. https://parallelquran.com/hadith/sahih-al-bukhari-1559/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih While the Prophet (ﷺ) was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet (ﷺ) cut it with his own hands and said, “Lead him by the hand.” https://parallelquran.com/hadith/sahih-al-bukhari-1565/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) saw a man performing Tawaf of the Ka`ba tied with a string or something else. So the Prophet cut that string. https://parallelquran.com/hadith/sahih-al-bukhari-1566/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) arrived at Mecca and performed Tawaf of the Ka`ba and Sa`i between Safa and Marwa, but he did not go near the Ka`ba after his Tawaf till he returned from `Arafat. https://parallelquran.com/hadith/sahih-al-bukhari-1569/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) performed Tawaf (of the Ka`ba) riding a camel (at that time the Prophet (ﷺ) had a foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, “Allahu-Akbar.” https://parallelquran.com/hadith/sahih-al-bukhari-1575/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) came to the drinking place and asked for water. Al-Abbas said, “O Fadl! Go to your mother and bring water from her for Allah’s Messenger (ﷺ) .” Allah’s Messenger (ﷺ) said, “Give me water to drink.” Al-Abbas said, “O Allah’s Messenger (ﷺ)! The people put their hands in it.” Allah’s Messenger (ﷺ) again said, ‘Give me water to drink. So, he drank from that water and then went to the Zamzam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet (ﷺ) then said to them, “Carry on! You are doing a good deed.” Then he said, “Were I not afraid that other people would compete with you (in drawing water from Zamzam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water).” On saying that the Prophet (ﷺ) pointed to his shoulder. https://parallelquran.com/hadith/sahih-al-bukhari-1578/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I gave Zamzam water to Allah’s Messenger (ﷺ) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ﷺ) had not been standing but riding a camel. https://parallelquran.com/hadith/sahih-al-bukhari-1580/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) performed Tawaf of the Ka`ba and the Sa`i of Safa and Marwa so as to show his strength to the pagans. https://parallelquran.com/hadith/sahih-al-bukhari-1590/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I proceeded along with the Prophet (ﷺ) on the day of `Arafat (9th Dhul-Hijja). The Prophet (ﷺ) heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, “O people! Be quiet. Hastening is not a sign of righteousness.” https://parallelquran.com/hadith/sahih-al-bukhari-1611/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Allah’s Messenger (ﷺ) had sent me from Jam’ (i.e. Al-Muzdalifa) at night. https://parallelquran.com/hadith/sahih-al-bukhari-1617/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I as among those whom the Prophet (ﷺ) sent on the night of Al-Muzdalifa early being among the weak members of his family. https://parallelquran.com/hadith/sahih-al-bukhari-1618/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) made Al-Fadl ride behind him, and Al-Fadl informed that he (the Prophet (ﷺ) ) kept on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-Al-`Aqaba.) https://parallelquran.com/hadith/sahih-al-bukhari-1625/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, “There is no harm, there is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-1659/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih A man said to the Prophet (ﷺ) “I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra).” The Prophet (ﷺ) replied, “There is no harm.” The man said, “I had my head shaved before slaughtering.” The Prophet (ﷺ) replied, “There is no harm.” He said, “I have slaughtered the Hadi before the Rami.” The Prophet (ﷺ) replied, “There is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-1660/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked by a man who said, “I have done the Rami in the evening.” The Prophet (ﷺ) replied, “There is no harm in it.” Another man asked, “I had my head shaved before the slaughtering.” The Prophet (ﷺ) replied, “There is no harm in it.” https://parallelquran.com/hadith/sahih-al-bukhari-1661/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih When the Prophet (ﷺ) came to Mecca, he ordered his Companions to perform Tawaf round the Ka`ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short. https://parallelquran.com/hadith/sahih-al-bukhari-1669/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, “There is no harm in that.” https://parallelquran.com/hadith/sahih-al-bukhari-1672/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The Prophet (ﷺ) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, “I got my head shaved before slaughtering.” He replied, “Slaughter (now) and there is no harm in it.” (Another) man said, “I did the Rami (of the Jimar) after midday.” The Prophet (ﷺ) replied, “There was no harm in it.” https://parallelquran.com/hadith/sahih-al-bukhari-1673/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih I heard the Prophet (ﷺ) delivering a sermon at `Arafat. https://parallelquran.com/hadith/sahih-al-bukhari-1678/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused. https://parallelquran.com/hadith/sahih-al-bukhari-1693/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, “I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet (ﷺ) had allowed them (menstruating women) to depart.” https://parallelquran.com/hadith/sahih-al-bukhari-1697/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Allah’s Messenger (ﷺ) camped (during his Hajjat-al-Wida). https://parallelquran.com/hadith/sahih-al-bukhari-1702/ Sahih al-Bukhari Hajj (Pilgrimage) ibn Abbas Sahih Dhul-Majaz and `Ukaz were the markets of the people during the Pre-Islamic period of ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were revealed:– There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198) https://parallelquran.com/hadith/sahih-al-bukhari-1706/ Sahih al-Bukhari `Umrah (Minor pilgrimage) ibn Abbas Sahih When the Prophet (ﷺ) arrived at Mecca, some boys of the tribe of Bani `Abdul Muttalib went to receive him, and the Prophet (ﷺ) made one of them ride in front of him and the other behind him. https://parallelquran.com/hadith/sahih-al-bukhari-1730/ Sahih al-Bukhari Pilgrims Prevented from Completing the Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) was prevented from performing (`Umra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year. https://parallelquran.com/hadith/sahih-al-bukhari-1741/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih From As-Sa’b bin Jath-thama Al-Laithi that the latter presented an onager to Allah’s Messenger (ﷺ) while he was at Al-Abwa’ or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab’s) face, the Prophet (ﷺ) said to him, “I have only returned it because I am Muhrim.” https://parallelquran.com/hadith/sahih-al-bukhari-1757/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih “The Prophet (ﷺ) said, ‘Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.’ Al-`Abbas said, ‘O Allah’s Messenger (ﷺ)! Except Al-Idhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.’ The Prophet (ﷺ) then said, ‘Except Al-Idhkhir.’ ” `Ikrima said, ‘Do you know what “chasing or disturbing” the game means? It means driving it out of the shade to occupy its place.” https://parallelquran.com/hadith/sahih-al-bukhari-1765/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih On the day of the conquest of Mecca, the Prophet (ﷺ) said, “There is no more emigration (from Mecca) but Jihad and intentions, and whenever you are called for Jihad, you should go immediately. No doubt, Allah has made this place (Mecca) a sanctuary since the creation of the heavens and the earth and will remain a sanctuary till the Day of Resurrection as Allah has ordained its sanctity. Fighting was not permissible in it for anyone before me, and even for me it was allowed only for a portion of a day. So, it is a sanctuary with Allah’s sanctity till the Day of Resurrection. Its thorns should not be uprooted and its game should not be chased; and its luqata (fallen things) should not be picked up except by one who would announce that publicly, and its vegetation (grass etc.) should not be cut.” Al-`Abbas said, “O Allah’s Messenger (ﷺ)! Except Al-Idhkhir, (for it is used by their blacksmiths and for their domestic purposes).” So, the Prophet (ﷺ) said, “Except Al-Idhkhir.” https://parallelquran.com/hadith/sahih-al-bukhari-1766/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) was cupped while he was in a state of Ihram. https://parallelquran.com/hadith/sahih-al-bukhari-1767/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) married Maimuna while he was in the state of Ihram, (only the ceremonies of marriage were held). https://parallelquran.com/hadith/sahih-al-bukhari-1769/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A man was crushed to death by his she-camel and was brought to Allah’s Messenger (ﷺ) who said, “Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1771/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih I heard the Prophet (ﷺ) delivering a sermon at `Arafat saying, “If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers.” https://parallelquran.com/hadith/sahih-al-bukhari-1773/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) delivered a sermon at `Arafat and said, “Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs (socks made from thick fabric or leather).” https://parallelquran.com/hadith/sahih-al-bukhari-1775/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-1777/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ﷺ) said, “Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1781/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih While a man was standing with the Prophet (ﷺ) at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (ﷺ) said, “Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1782/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A man was in the company of the Prophet (ﷺ) and his she-camel crushed his neck while he was in a state of Ihram and he died Allah’s Messenger (ﷺ) said, “Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya.” https://parallelquran.com/hadith/sahih-al-bukhari-1783/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A woman from the tribe of Juhaina came to the Prophet (ﷺ) and said, “My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother’s behalf?” The Prophet (ﷺ) replied, “Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah’s debt as He has more right to be paid.” https://parallelquran.com/hadith/sahih-al-bukhari-1784/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih A woman from the tribe of Khath’am came in the year (of ,Hajjat-al-Wada` of the Prophet (ﷺ) ) and said, “O Allah’s Messenger (ﷺ)! My father has come under Allah’s obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?” The Prophet (ﷺ) replied in the affirmative. https://parallelquran.com/hadith/sahih-al-bukhari-1785/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih Al-Fadl was riding behind the Prophet (ﷺ) and a woman from the tribe of Khath’am came up. Al-Fadl started looking at her and she looked at him. The Prophet (ﷺ) turned Al-Fadl’s face to the other side. She said, “My father has come under Allah’s obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (ﷺ) replied in the affirmative. That happened during Hajjat-al-Wada` of the Prophet (ﷺ) . https://parallelquran.com/hadith/sahih-al-bukhari-1786/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) sent me (to Mina) with the luggage from Jam’ (i.e. Al-Muzdalifa) at night. https://parallelquran.com/hadith/sahih-al-bukhari-1788/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih I came riding on my she-ass and had (just) then attained the age of puberty. Allah’s Messenger (ﷺ) was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah’s Messenger (ﷺ) (The sub-narrator added that happened in Mina during the Prophet’s Hajjat-al-Wada`.) https://parallelquran.com/hadith/sahih-al-bukhari-1789/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih The Prophet (ﷺ) said, “A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram.” A man got up and said, “O Allah’s Messenger (ﷺ)! I intend to go to such and such an army and my wife wants to perform Hajj.” The Prophet (ﷺ) said (to him), “Go along with her (to Hajj). https://parallelquran.com/hadith/sahih-al-bukhari-1794/ Sahih al-Bukhari Penalty of Hunting while on Pilgrimage ibn Abbas Sahih When the Prophet (ﷺ) returned after performing his Hajj, he asked Um Sinan Al-Ansari, “What did forbid you to perform Hajj?” She replied, “Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land.” The Prophet (ﷺ) said (to her), “Perform `Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward). https://parallelquran.com/hadith/sahih-al-bukhari-1795/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) was the most generous amongst the people, and he used to be more so in the month of Ramadan when Gabriel visited him, and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet (ﷺ) used to recite the Holy Qur’an to Gabriel, and when Gabriel met him, he used to be more generous than a fast wind (which causes rain and welfare). https://parallelquran.com/hadith/sahih-al-bukhari-1834/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was in the state of lhram, and also while he was observing a fast. https://parallelquran.com/hadith/sahih-al-bukhari-1867/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was fasting. https://parallelquran.com/hadith/sahih-al-bukhari-1868/ Sahih al-Bukhari Fasting ibn Abbas Sahih Allah’s Messenger (ﷺ) set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, “Al-Kadid is a land covered with water between Usfan and Qudaid.”) https://parallelquran.com/hadith/sahih-al-bukhari-1873/ Sahih al-Bukhari Fasting ibn Abbas Sahih A man came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?” The Prophet (ﷺ) replied in the affirmative and said, “Allah’s debts have more right to be paid.” In another narration a woman is reported to have said, “My sister died…” Narrated Ibn `Abbas: A woman said to the Prophet (ﷺ) “My mother died and she had vowed to fast but she didn’t fast.” In another narration Ibn `Abbas is reported to have said, “A woman said to the Prophet, “My mother died while she ought to have fasted for fifteen days.” https://parallelquran.com/hadith/sahih-al-bukhari-1882/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) never fasted a full month except the month of Ramadan, and he used to fast till one could say, “By Allah, he will never stop fasting,” and he would abandon fasting till one would say, “By Allah, he will never fast.” https://parallelquran.com/hadith/sahih-al-bukhari-1900/ Sahih al-Bukhari Fasting ibn Abbas Sahih The Prophet (ﷺ) came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, “This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day.” The Prophet (ﷺ) said, “We have more claim over Moses than you.” So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day). https://parallelquran.com/hadith/sahih-al-bukhari-1931/ Sahih al-Bukhari Fasting ibn Abbas Sahih I never saw the Prophet (ﷺ) seeking to fast on a day that he favored more than another except this day, the day of ‘Ashura’, and this month, meaning the month of Ramadan. https://parallelquran.com/hadith/sahih-al-bukhari-1933/ Sahih al-Bukhari Virtues of the Night of Qadr ibn Abbas Sahih The Prophet (ﷺ) said, “Look for the Night of Qadr in the last ten nights of Ramadan ,’ on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively). https://parallelquran.com/hadith/sahih-al-bukhari-1948/ Sahih al-Bukhari Virtues of the Night of Qadr ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan).” Ibn `Abbas added, “Search for it on the twenty-fourth (of Ramadan). https://parallelquran.com/hadith/sahih-al-bukhari-1949/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: “There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj).” (2.198) Ibn `Abbas recited the Verse in this way. https://parallelquran.com/hadith/sahih-al-bukhari-1976/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly.” `Abbas bin `Abdul-Muttalib requested the Prophet, “Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses.” The Prophet (ﷺ) said, “Except Al-Idhkhir.” `Ikrima said, “Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place.” Khalid said, “(`Abbas said: Al-Idhkhir) for our goldsmiths and our graves.” https://parallelquran.com/hadith/sahih-al-bukhari-2015/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih `Ukaz, Majanna and Dhul-Majaz were markets in the Pre-Islamic period. When the people embraced Islam they considered it a sin to trade there. So, the following Holy Verse came:– ‘There is no harm for you if you seek of the bounty of your Lord (Allah) in the Hajj season.” (2.198) Ibn `Abbas recited it like this. https://parallelquran.com/hadith/sahih-al-bukhari-2023/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Once the Prophet (ﷺ) got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet (ﷺ) would not have paid him. https://parallelquran.com/hadith/sahih-al-bukhari-2028/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih The Prophet (ﷺ) forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly. https://parallelquran.com/hadith/sahih-al-bukhari-2059/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih The Prophet (ﷺ) forbade Muzabana and Muhaqala. https://parallelquran.com/hadith/sahih-al-bukhari-2106/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Once Allah’s Messenger (ﷺ) passed by a dead sheep and said to the people, “Wouldn’t you benefit by its skin?” The people replied that it was dead. The Prophet (ﷺ) said, “But its eating only is illegal.” https://parallelquran.com/hadith/sahih-al-bukhari-2140/ Sahih al-Bukhari Sales and Trade ibn Abbas Sahih Once `Umar was informed that a certain man sold alcohol. `Umar said, “May Allah curse him! Doesn’t he know that Allah’s Messenger (ﷺ) said, ‘May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it.” https://parallelquran.com/hadith/sahih-al-bukhari-2142/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih Allah’s Messenger (ﷺ) came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet (ﷺ) said, “Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates). https://parallelquran.com/hadith/sahih-al-bukhari-2157/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih The Prophet (ﷺ) came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), “Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period.” https://parallelquran.com/hadith/sahih-al-bukhari-2159/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih The Prophet (ﷺ) came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period. https://parallelquran.com/hadith/sahih-al-bukhari-2161/ Sahih al-Bukhari Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) ibn Abbas Sahih The Prophet (ﷺ) came to Medina and the people used to pay in advance the prices of fruits to be delivered within two to three years. The Prophet (ﷺ) said (to them), “Buy fruits by paying their prices in advance on condition that the fruits are to be delivered to you according to a fixed specified measure within a fixed specified period.” Ibn Najih said, ” … by specified measure and specified weight.” https://parallelquran.com/hadith/sahih-al-bukhari-2170/ Sahih al-Bukhari Hiring ibn Abbas Sahih When the Prophet (ﷺ) was cupped, he paid the man who cupped him his wages. https://parallelquran.com/hadith/sahih-al-bukhari-2193/ Sahih al-Bukhari Hiring ibn Abbas Sahih When the Prophet (ﷺ) was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him. https://parallelquran.com/hadith/sahih-al-bukhari-2194/ Sahih al-Bukhari Distribution of Water ibn Abbas Sahih The Prophet (ﷺ) said, “May Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, “If she had not taken handfuls of its water”), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, ‘May we settle at your dwelling?’ She said, ‘Yes, but you have no right to possess the water.’ They agreed.” https://parallelquran.com/hadith/sahih-al-bukhari-2274/ Sahih al-Bukhari Lost Things Picked up by Someone (Luqatah) ibn Abbas Sahih Allah’s Messenger (ﷺ) also said, “It (i.e., Makkah’s) thorny bushes should not be uprooted and its game should not be chased, and picking up its fallen things is illegal except by him who makes public announcement about it, and its grass should not be cut.” ‘Abbas said, “O Allah’s Messenger ! Except Idhkhir (a kind of grass).” The Prophet (ﷺ) said, “Except Idhkhir.” https://parallelquran.com/hadith/sahih-al-bukhari-2336/ Sahih al-Bukhari Oppressions ibn Abbas Sahih The Prophet (ﷺ) sent Mu`adh to Yemen and said, “Be afraid, from the curse of the oppressed as there is no screen between his invocation and Allah.” https://parallelquran.com/hadith/sahih-al-bukhari-2352/ Sahih al-Bukhari Oppressions ibn Abbas Sahih I had been eager to ask `Umar about the two ladies from among the wives of the Prophet (ﷺ) regarding whom Allah said (in the Qur’an saying): If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, “O Chief of the believers! ‘ Who were the two ladies from among the wives of the Prophet (ﷺ) to whom Allah said: ‘If you two return in repentance (66.4)? He said, “I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa.” Then `Umar went on relating the narration and said. “I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet (ﷺ) in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, ‘Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet (ﷺ) retort upon him, and some of them may not speak with him for the whole day till night.’ What she said scared me and I said to her, ‘Whoever amongst them does so, will be a great loser.’ Then I dressed myself and went to Hafsa and asked her, ‘Does any of you keep Allah’s Messenger (ﷺ) angry all the day long till night?’ She replied in the affirmative. I said, ‘She is a ruined losing person (and will never have success)! Doesn’t she fear that Allah may get angry for the anger of Allah’s Messenger (ﷺ) and thus she will be ruined? Don’t ask Allah’s Messenger (ﷺ) too many things, and don’t retort upon him in any case, and don’t desert him. Demand from me whatever you like, and don’t be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah’s Messenger (ﷺ). In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet (ﷺ) on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah’s Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.’ So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet (ﷺ) entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, ‘Why are you weeping? Didn’t I warn you? Have Allah’s Messenger (ﷺ) divorced you all?’ She replied, ‘I don’t know. He is there in the upper room.’ I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet (ﷺ) was and requested to a black slave of his: “Will you get the permission of (Allah’s Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet (ﷺ) about it and came out saying, ‘I mentioned you to him but he did not reply.’ So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: “Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, “Allah’s Messenger (ﷺ) has granted you permission.” So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: “Have you divorced your wives?’ He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: “Will you heed what I say, ‘O Allah’s Messenger (ﷺ)! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them…” `Umar told the whole story (about his wife). “On that the Prophet (ﷺ) smiled.” `Umar further said, “I then said, ‘I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.’ The Prophet (ﷺ) smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn’t see anything of importance but three hides. I said (to Allah’s Messenger (ﷺ)) “Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?’ The Prophet (ﷺ) was leaning then (and on hearing my speech he sat straight) and said, ‘O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.’ I asked the Prophet (ﷺ) . ‘Please ask Allah’s forgiveness for me. The Prophet (ﷺ) did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet (ﷺ) went to Aisha first of all. She said to him, ‘You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.’ The Prophet (ﷺ) said, ‘The month is also of twenty-nine days.’ That month consisted of twenty-nine days. `Aisha said, ‘When the Divine revelation of Choice was revealed, the Prophet (ﷺ) started with me, saying to me, ‘I am telling you something, but you need not hurry to give the reply till you can consult your parents.” `Aisha knew that her parents would not advise her to part with the Prophet (ﷺ) . The Prophet (ﷺ) said that Allah had said: ‘O Prophet! Say To your wives; If you desire The life of this world And its glitter, … then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.’ (33.28) `Aisha said, ‘Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.’ After that the Prophet (ﷺ) gave the choice to his other wives and they also gave the same reply as `Aisha did.” https://parallelquran.com/hadith/sahih-al-bukhari-2372/ Sahih al-Bukhari Partnership ibn Abbas Sahih The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet (ﷺ) ordered us to change our intentions of the Ihram for `Umra and that we could finish our Ihram after performing the `Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, “Shall we go to Mina while semen is dribbling from our male organs?” Jabir moved his hand while saying so. When this news reached the Prophet (ﷺ) he delivered a sermon and said, “I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram.” At that Suraqa bin Malik stood up and asked “O Allah’s Messenger (ﷺ)! Is this permission for us only or is it forever?” The Prophet (ﷺ) replied, “It is forever.” In the meantime `Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet (ﷺ) has intended. (According to another man, `Ali was saying Labbaik for Hajj similar to Allah’s Messenger (ﷺ)’s). The Prophet (ﷺ) told him to keep on the Ihram and let him share the Hadi with him. https://parallelquran.com/hadith/sahih-al-bukhari-2407/ Sahih al-Bukhari Gifts ibn Abbas Sahih The Prophet (ﷺ) said, “One who takes back his gift (which he has already given) is like a dog that swallows its vomit.” https://parallelquran.com/hadith/sahih-al-bukhari-2486/ Sahih al-Bukhari Gifts ibn Abbas Sahih That he heard As-Sa’b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah’s Messenger (ﷺ) while he was at a place called Al-Abwa’ or Waddan, and was in a state of Ihram. The Prophet (ﷺ) did not accept it. When the Prophet (ﷺ) saw the signs of sorrow on As-Sa’b’s face because of not accepting his present, he said (to him), “We are not returning your present, but we are in the state of Ihram.” (See Hadith No. 747) https://parallelquran.com/hadith/sahih-al-bukhari-2493/ Sahih al-Bukhari Gifts ibn Abbas Sahih The Prophet (ﷺ) said, “He who takes back his present is like him who swallows his vomit.” https://parallelquran.com/hadith/sahih-al-bukhari-2516/ Sahih al-Bukhari Gifts ibn Abbas Sahih The Prophet (ﷺ) said, “The bad example is not for us. He who takes back his present is like a dog that swallows back its vomit.” https://parallelquran.com/hadith/sahih-al-bukhari-2517/ Sahih al-Bukhari Witnesses ibn Abbas Sahih The Prophet (ﷺ) said about Hamza’s daughter, “I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother.” https://parallelquran.com/hadith/sahih-al-bukhari-2540/ Sahih al-Bukhari Witnesses ibn Abbas Sahih Hilal bin Umaiya accused his wife before the Prophet (ﷺ) of committing illegal sexual intercourse with Sharik bin Sahma.’ The Prophet (ﷺ) said, “Produce a proof, or else you would get the legal punishment (by being lashed) on your back.” Hilal said, “O Allah’s Messenger (ﷺ)! If anyone of us saw another man over his wife, would he go to search for a proof.” The Prophet (ﷺ) went on saying, “Produce a proof or else you would get the legal punishment (by being lashed) on your back.” The Prophet (ﷺ) then mentioned the narration of Lian (as in the Holy Book). (Surat-al-Nur: 24) https://parallelquran.com/hadith/sahih-al-bukhari-2564/ Sahih al-Bukhari Witnesses ibn Abbas Sahih Abu Sufyan told me that Heraclius said to him, “When I inquired you what he (i.e. Muhammad) ordered you, you replied that he ordered you to establish the prayer, to speak the truth, to be chaste, to keep promises and to pay back trusts.” Then Heraclius added, “These are really the qualities of a prophet.” https://parallelquran.com/hadith/sahih-al-bukhari-2573/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih I recommend that people reduce the proportion of what they bequeath by will to the fourth (of the whole legacy), for Allah’s Messenger (ﷺ) said, “One-third, yet even one third is too much.” https://parallelquran.com/hadith/sahih-al-bukhari-2631/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth. https://parallelquran.com/hadith/sahih-al-bukhari-2635/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih The mother of Sa`d bin ‘Ubada died in his absence. He said, “O Allah’s Messenger (ﷺ)! My mother died in my absence; will it be of any benefit for her if I give Sadaqa on her behalf?” The Prophet (ﷺ) said, “Yes,” Sa`d said, “I make you a witness that I gave my garden called Al Makhraf in charity on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2644/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih Some people claim that the order in the above Verse is cancelled, by Allah, it is not cancelled, but the people have stopped acting on it. There are two kinds of guardians (who are in charge of the inheritance): One is that who inherits; such a person should give (of what he inherits to the relatives, the orphans and the needy, etc.), the other is that who does not inherit (e.g. the guardian of the orphans): such a person should speak kindly and say (to those who are present at the time of distribution), “I can not give it to you (as the wealth belongs to the orphans). https://parallelquran.com/hadith/sahih-al-bukhari-2647/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih Sa`d bin Ubada consulted Allah’s Messenger (ﷺ) saying, “My mother died and she had an unfulfilled vow.” The Prophet (ﷺ) said, “Fulfill it on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2649/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d’s absence, so he came to the Prophet saying, “O Allah’s Messenger (ﷺ)! My mother died in my absence, will it benefit her if I give in charity on her behalf?” The Prophet (ﷺ) said, “Yes.” Sa`d said, “I take you as my witness that I give my garden Al-Makhraf in charity on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2650/ Sahih al-Bukhari Wills and Testaments (Wasaayaa) ibn Abbas Sahih A man said to Allah’s Messenger (ﷺ) , “My mother died, will it benefit her if I give in charity on her behalf?” The Prophet (ﷺ) replied in the affirmative. The man said, “I have a garden and I make you a witness that I give it in charity on her behalf.” https://parallelquran.com/hadith/sahih-al-bukhari-2658/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately. https://parallelquran.com/hadith/sahih-al-bukhari-2671/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih That Abu Sufyan told him that Heraclius said to him, “I asked you about the outcome of your battles with him (i.e. the Prophet (ﷺ) ) and you told me that you fought each other with alternate success. So the Apostles are tested in this way but the ultimate victory is always theirs. https://parallelquran.com/hadith/sahih-al-bukhari-2690/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih On the day of the Conquest (of Mecca) the Prophet (ﷺ) said, “There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately.” (See Hadith No. 42) https://parallelquran.com/hadith/sahih-al-bukhari-2710/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih The Prophet (ﷺ) , while in a tent (on the day of the battle of Badr) said, “O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today.” Abu Bakr caught him by the hand and said, “This is sufficient, O Allah’s Apostle! You have asked Allah pressingly.” The Prophet (ﷺ) was clad in his armor at that time. He went out, saying to me: “There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure).” (54.45-46) Khalid said that was on the day of the battle of Badr. https://parallelquran.com/hadith/sahih-al-bukhari-2797/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) wrote a letter to Caesar saying, “If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people). https://parallelquran.com/hadith/sahih-al-bukhari-2818/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) sent his letter to Khusrau and ordered his messenger to hand it over to the Governor of Bahrain who was to hand it over to Khusrau. So, when Khusrau read the letter he tore it. Sa`id bin Al- Musaiyab said, “The Prophet (ﷺ) then invoked Allah to disperse them with full dispersion, (destroy them (i.e. Khusrau and his followers) severely)”. https://parallelquran.com/hadith/sahih-al-bukhari-2821/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Allah’s Messenger (ﷺ) wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah’s Messenger (ﷺ) ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah’s Messenger (ﷺ) reached Caesar, he said after reading it, ‘Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah’s Messenger (ﷺ). At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah’s Messenger (ﷺ); and the infidels of Quraish. Abu Sufyan said, Caesar’s messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar’s court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. ‘Ask them who amongst them is a close relation to the man who claims to be a prophet.” Abu Sufyan added, “I replied, ‘I am the nearest relative to him.’ He asked, ‘What degree of relationship do you have with him?’ I replied, ‘He is my cousin,’ and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, ‘Let him come nearer.’ He then ordered that my companions stand behind me near my shoulder and said to his translator, ‘Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately.” Abu Sufyan added, “By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, ‘Ask him what kind of family does he belong to.’ I replied, ‘He belongs to a noble family amongst us.’ He said, ‘Have anybody else amongst you ever claimed the same before him? ‘I replied, ‘No.’ He said, ‘Had you ever blamed him for telling lies before he claimed what he claimed? ‘ I replied, ‘No.’ He said, ‘Was anybody amongst his ancestors a king?’ I replied, ‘No.’ He said, “Do the noble or the poor follow him?’ I replied, ‘It is the poor who follow him.’ He said, ‘Are they increasing or decreasing (day by day)?’ I replied,’ They are increasing.’ He said, ‘Does anybody amongst those who embrace his (the Prophet’s) Religion become displeased and then discard his Religion?’. I replied, ‘No. ‘ He said, ‘Does he break his promises? I replied, ‘No, but we are now at truce with him and we are afraid that he may betray us.” Abu Sufyan added, “Other than the last sentence, I could not say anything against him. Caesar then asked, ‘Have you ever had a war with him?’ I replied, ‘Yes.’ He said, ‘What was the outcome of your battles with him?’ I replied, ‘The result was unstable; sometimes he was victorious and sometimes we.’ He said, ‘What does he order you to do?’ I said, ‘He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.’ When I had said that, Caesar said to his translator, ‘Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.’ ” Abu Sufyan added, “Caesar then asked for the letter of Allah’s Messenger (ﷺ) and it was read. Its contents were: “In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, “When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, ‘Verily, Ibn Abi Kabsha’s (i.e. the Prophet’s) affair has gained power. This is the King of Bani Al-Asfar fearing him.” Abu Sufyan added, “By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it.” https://parallelquran.com/hadith/sahih-al-bukhari-2822/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Once the Prophet (ﷺ) set out in the month of Ramadan. He observed fasting till he reached a place called Kadid where he broke his fast. https://parallelquran.com/hadith/sahih-al-bukhari-2834/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih Abu Sufyan said, “Heraclius sent for me when I was in ‘llya’ (i.e. Jerusalem). Then he asked for the letter of Allah’s Messenger (ﷺ) and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, ‘The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-2856/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih That he heard the Prophet (ﷺ) saying, “It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.).” Then a man got up and said, “O Allah’s Messenger (ﷺ)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj.” Allah’s Messenger (ﷺ) said, “Go, and perform the Hajj with your wife.” https://parallelquran.com/hadith/sahih-al-bukhari-2884/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih A man came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj.” Allah’s Messenger (ﷺ) said, “Go back and perform Hajj with your wife.” https://parallelquran.com/hadith/sahih-al-bukhari-2935/ Sahih al-Bukhari Fighting for the Cause of Allah (Jihaad) ibn Abbas Sahih The Prophet (ﷺ) said, on the day of the Conquest of Mecca, “There is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call.” https://parallelquran.com/hadith/sahih-al-bukhari-2951/ Sahih al-Bukhari One-fifth of Booty to the Cause of Allah (Khumus) ibn Abbas Sahih The delegates of the tribe of `Abdul-Qais came and said, “O Allah’s Messenger (ﷺ)! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well.” The Prophet (ﷺ) said, “I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet (ﷺ) pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba’, An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks).” (See Hadith No. 50, Vol. 1). https://parallelquran.com/hadith/sahih-al-bukhari-2967/ Sahih al-Bukhari Jizyah and Mawaada'ah ibn Abbas Sahih Allah’s Messenger (ﷺ) said on the day of the conquest of Mecca, “There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once” Allah’s Messenger (ﷺ) also said, on the day of the conquest of Mecca, “Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah’s Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah’s Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted,” On that Al-`Abbas said, “O Allah’s Messenger (ﷺ)! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses.” On that the Prophet (ﷺ) said, “Except the Idhkhir.” https://parallelquran.com/hadith/sahih-al-bukhari-3056/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone’s death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray). https://parallelquran.com/hadith/sahih-al-bukhari-3069/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “I have been made victorious with the Saba (i.e. easterly wind) and the people of ‘Ad were destroyed with the Dabur (i.e. westerly wind) .” https://parallelquran.com/hadith/sahih-al-bukhari-3072/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih Allah’s Messenger (ﷺ) asked Gabriel, “Why don’t you visit us more often than you do?” Then the following Holy Verse was revealed (in this respect):– “And we (angels) descend not but by the order of your Lord. To Him belong what is before us and what is behind us, and what is between those two and your Lord was never forgetful.” (19.64) https://parallelquran.com/hadith/sahih-al-bukhari-3085/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Gabriel read the Qur’an to me in one way (i.e. dialect) and I continued asking him to read it in different ways till he read it in seven different ways.” https://parallelquran.com/hadith/sahih-al-bukhari-3086/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih Allah’s Messenger (ﷺ) was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur’an carefully together. Allah’s Messenger (ﷺ) used to become more generous than the fast wind when he met Gabriel. https://parallelquran.com/hadith/sahih-al-bukhari-3087/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan’awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me.” (The Prophet then recited the Holy Verse): “So be not you in doubt of meeting him’ when you met Moses during the night of Mi’raj over the heavens” (32.23) Narrated Anas and Abu Bakra: “The Prophet (ﷺ) said, “The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina). https://parallelquran.com/hadith/sahih-al-bukhari-3106/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, when having sexual relation with his wife, say: ‘In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,’ and if he begets a child (as a result of that relation) Satan will not harm it.” https://parallelquran.com/hadith/sahih-al-bukhari-3137/ Sahih al-Bukhari Beginning of Creation ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, on having sexual relation with his wife, says: ‘O Allah! Protect me from Satan, and prevent Satan from approaching the offspring you are going to give me,’ and if it happens that the lady conceives a child, Satan will neither harm it nor be given power over it.” https://parallelquran.com/hadith/sahih-al-bukhari-3148/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “I have been made victorious with As-Saba (i.e. an easterly wind) and the people of ‘Ad were destroyed by Ad-Dabur (i.e. a westerly wind).” https://parallelquran.com/hadith/sahih-al-bukhari-3205/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised.” He then recited:–‘As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.’ (21.104) He added, “The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: ‘My companions! My companions!’ It will be said: ‘They renegade from Islam after you left them.’ Then I will say as the Pious slave of Allah (i.e. Jesus) said. ‘And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise.” (5.120-121) https://parallelquran.com/hadith/sahih-al-bukhari-3211/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) entered the Ka`ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said’ “What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?” https://parallelquran.com/hadith/sahih-al-bukhari-3213/ Sahih al-Bukhari Prophets ibn Abbas Sahih When the Prophet (ﷺ) saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, “May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows.” https://parallelquran.com/hadith/sahih-al-bukhari-3214/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zamzam well). Zamzam would have been a stream flowing on the surface of the earth.” Ibn `Abbas further added, “(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.’ https://parallelquran.com/hadith/sahih-al-bukhari-3224/ Sahih al-Bukhari Prophets ibn Abbas Sahih The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: ‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times.” The Prophet (ﷺ) said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?” And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.” The Prophet (ﷺ) added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth.” The Prophet (ﷺ) further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’ The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).” The Prophet (ﷺ) added, “Ishmael’s mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.” The Prophet (ﷺ) further said, “Ishmael’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael’s mother had died, Abraham came after Ishmael’s marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael’s wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ishmael came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ishmael said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ishmael said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael’s wife and asked her about Ishmael. She said, ‘He has gone in search of our livelihood.’ Abraham asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allah’ Abraham said, ‘What kind of food do you eat?’ She said. ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.” He said, “O Allah! Bless their meat and water.” The Prophet added, “At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it.” The Prophet (ﷺ) added, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca.” The Prophet (ﷺ) added,” Then Abraham said Ishmael’s wife, “When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ishmael came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ishmael asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ishmael said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’ Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, ‘O Ishmael! Allah has given me an order.’ Ishmael said, ‘Do what your Lord has ordered you to do.’ Abraham asked, ‘Will you help me?’ Ishmael said, ‘I will help you.’ Abraham said, Allah has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.” The Prophet (ﷺ) added, “Then they raised the foundations of the House (i.e. the Ka`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.’ The Prophet (ﷺ) added, “Then both of them went on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (2.127) https://parallelquran.com/hadith/sahih-al-bukhari-3225/ Sahih al-Bukhari Prophets ibn Abbas Sahih When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael’s mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael’s mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael’s mother followed him, and when they reached Kada’, she called him from behind, ‘O Abraham! To whom are you leaving us?’ He replied, ‘(I am leaving you) to Allah’s (Care).’ She said, ‘I am satisfied to be with Allah.’ She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, ‘I’d better go and look so that I may see somebody.’ She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, ‘i’d better go and see the state of the child,’ she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), ‘If I go and look, I may find somebody.’ She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), ‘I’d better go back and see the state of the child.’ But suddenly she heard a voice, and she said to that strange voice, ‘Help us if you can offer any help.’ Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael’s mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, “If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.”) Ishmael’s mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, ‘Birds can only be found at a place where there is water.’ They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, ‘O ishmael’s mother! Will you allow us to be with you (or dwell with you)?’ (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), ‘I want to call on my dependents I left (at Mecca).’ When he went there, he greeted (Ishmael’s wife) and said, ‘Where is Ishmael?’ She replied, ‘He has gone out hunting.’ Abraham said (to her), ‘When he comes, tell him to change the threshold of his gate.’ When he came, she told him the same whereupon Ishmael said to her, ‘You are the threshold, so go to your family (i.e. you are divorced).’ Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael’s house and asked. “Where is Ishmael?” Ishmael’s wife replied, “He has gone out hunting,” and added, “Will you stay (for some time) and have something to eat and drink?’ Abraham asked, ‘What is your food and what is your drink?’ She replied, ‘Our food is meat and our drink is water.’ He said, ‘O Allah! Bless their meals and their drink.” Abu Al-Qa-sim (i.e. Prophet) said, “Because of Abraham’s invocation there are blessings (in Mecca).” Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, “O Ishmael, Your Lord has ordered me to build a house for Him.” Ishmael said, “Obey (the order of) your Lord.” Abraham said, “Allah has also ordered me that you should help me therein.” Ishmael said, “Then I will do.” So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, “O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing.” (2.127) https://parallelquran.com/hadith/sahih-al-bukhari-3226/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: “Your forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: ‘O Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-3232/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “One should not say that I am better than Jonah (i.e. Yunus) bin Matta.” So, he mentioned his father Matta. The Prophet (ﷺ) mentioned the night of his Ascension and said, “The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu’a. Jesus was a curly-haired man of moderate height.” He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal. https://parallelquran.com/hadith/sahih-al-bukhari-3256/ Sahih al-Bukhari Prophets ibn Abbas Sahih When the Prophet (ﷺ) came to Medina, he found (the Jews) fasting on the day of ‘Ashura’ (i.e. 10th of Muharram). They used to say: “This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah.” The Prophet (ﷺ) said, “I am closer to Moses than they.” So, he observed the fast (on that day) and ordered the Muslims to fast on it. https://parallelquran.com/hadith/sahih-al-bukhari-3257/ Sahih al-Bukhari Prophets ibn Abbas Sahih That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, “My friend and I have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard Allah’s Messenger (ﷺ) mentioning something about him?” He said, “Yes, I heard Allah’s Apostle saying, ‘While Moses was sitting in the company of some Israelites, a man came and asked (him), ‘Do you know anyone who is more learned than you?’ Moses replied, ‘No.’ So, Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave, Khadir (is more learned than you).’ Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, ‘Do you know that when we were sitting by the side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.’ Moses said, That was what we were seeking after,’ and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah’s Book.” https://parallelquran.com/hadith/sahih-al-bukhari-3260/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) once came to us and said, “All the nations were displayed in front of me, and I saw a large multitude of people covering the horizon. Somebody said, ‘This is Moses and his followers.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-3270/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “No slave (of Allah) should say that I am better than Yunus bin Matta.” So the Prophet mentioned his father’s name with his name. https://parallelquran.com/hadith/sahih-al-bukhari-3273/ Sahih al-Bukhari Prophets ibn Abbas Sahih The prostration in Sura-Sa`d is not amongst the compulsory prostrations, though I saw the Prophet (ﷺ) prostrating on reciting it. https://parallelquran.com/hadith/sahih-al-bukhari-3281/ Sahih al-Bukhari Prophets ibn Abbas Sahih The Prophet (ﷺ) said, “I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt.” https://parallelquran.com/hadith/sahih-al-bukhari-3296/ Sahih al-Bukhari Prophets ibn Abbas Sahih I heard `Umar saying, “May Allah Curse so-and-so! Doesn’t he know that the Prophet (ﷺ) said, ‘May Allah curse the Jews for, though they were forbidden (to eat) fat, they liquefied it and sold it. “ https://parallelquran.com/hadith/sahih-al-bukhari-3314/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Regarding the Verse: ‘And (We) made you into Shu’ub and Qabail– (49.13) that Shu’uib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes. https://parallelquran.com/hadith/sahih-al-bukhari-3342/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The delegates of `Abd-ul-Qais came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us.” The Prophet (ﷺ) said, “I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat.” (These are names of utensils in which alcoholic drinks were served.) https://parallelquran.com/hadith/sahih-al-bukhari-3361/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih If you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:– Indeed lost are those who have killed their children From folly without knowledge and have forbidden that which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray and were not guided.’ (6.14) https://parallelquran.com/hadith/sahih-al-bukhari-3375/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih When the Verse:– ‘And warn your tribe of near kindred.’ (26.214) was revealed, the Prophet (ﷺ) started calling (the ‘Arab tribes), “O Bani Fihr, O Bani `Adi” mentioning first the various branch tribes of Quraish. https://parallelquran.com/hadith/sahih-al-bukhari-3376/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih When the Verse:– ‘And warn your tribe of near kindred’ (26.214). was revealed, the Prophet (ﷺ) started calling every tribe by its name. https://parallelquran.com/hadith/sahih-al-bukhari-3377/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The Prophet (ﷺ) was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur’an with him. Allah’s Messenger (ﷺ) then used to be more generous than the fast wind. https://parallelquran.com/hadith/sahih-al-bukhari-3404/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Allah’s Messenger (ﷺ) used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah’s Messenger (ﷺ) liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah’s Messenger (ﷺ) parted his hair. https://parallelquran.com/hadith/sahih-al-bukhari-3408/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The Prophet (ﷺ) paid a visit to a sick bedouin. The Prophet (ﷺ) when visiting a patient used to say, “No harm will befall you! May Allah cure you! May Allah cure you!” So the Prophet (ﷺ) said to the bedouin. “No harm will befall you. May Allah cure you!” The bedouin said, “You say, may Allah cure me? No, for it is a fever which boils in (the body of) an old man, and will lead him to the grave.” The Prophet (ﷺ) said, “Yes, then may it be as you say.” https://parallelquran.com/hadith/sahih-al-bukhari-3464/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah’s Messenger (ﷺ) with many of his people (to Medina) and said, “If Muhammad makes me his successor, I will follow him.” Allah’s Messenger (ﷺ) went up to him with Thabit bin Qais bin Shams; and Allah’s Messenger (ﷺ) was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, “If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream.” Abu Huraira told me that Allah’s Messenger (ﷺ); said, “While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama.” https://parallelquran.com/hadith/sahih-al-bukhari-3468/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih Allah’s Messenger (ﷺ) in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, “Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers.” That was the last gathering which the Prophet (ﷺ) attended. https://parallelquran.com/hadith/sahih-al-bukhari-3473/ Sahih al-Bukhari Virtues and Merits of the Prophet (pbuh) and his Companions ibn Abbas Sahih The moon was split into two parts during the lifetime of the Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-3483/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih The Prophet (ﷺ) said, “If I were to take a Khalil, I would have taken Abu Bakr, but he is my brother and my companion (in Islam). https://parallelquran.com/hadith/sahih-al-bukhari-3500/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih While I was standing amongst the people who were invoking Allah for `Umar bin Al-Khattab who was lying (dead) on his bed, a man behind me rested his elbows on my shoulder and said, “(O `Umar!) May Allah bestow His Mercy on you. I always hoped that Allah will keep you with your two companions, for I often heard Allah’s Messenger (ﷺ) saying, “I, Abu Bakr and `Umar were (somewhere). I, Abu Bakr and `Umar did (something). I, Abu Bakr and `Umar set out.’ So I hoped that Allah will keep you with both of them.” I turned back to see that the speaker was `Ali bin Abi Talib. https://parallelquran.com/hadith/sahih-al-bukhari-3519/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih When (the dead body of) `Umar was put on his deathbed, the people gathered around him and invoked (Allah) and prayed for him before the body was taken away, and I was amongst them. Suddenly I felt somebody taking hold of my shoulder and found out that he was `Ali bin Abi Talib. `Ali invoked Allah’s Mercy for `Umar and said, “O `Umar! You have not left behind you a person whose deeds I like to imitate and meet Allah with more than I like your deeds. By Allah! I always thought that Allah would keep you with your two companions, for very often I used to hear the Prophet (ﷺ) saying, ‘I, Abu Bakr and `Umar went (somewhere); I, Abu Bakr and `Umar entered (somewhere); and I, Abu Bakr and `Umar went out.”‘ https://parallelquran.com/hadith/sahih-al-bukhari-3527/ Sahih al-Bukhari Companions of the Prophet ibn Abbas Sahih Once the Prophet (ﷺ) embraced me (pressed me to his chest) and said, “O Allah, teach him wisdom (i.e. the understanding of the knowledge of Qur’an). https://parallelquran.com/hadith/sahih-al-bukhari-3593/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) (in his fatal illness) came out wrapped in a sheet covering his shoulders and his head was tied with an oily tape of cloth till he sat on the pulpit, and after praising and glorifying Allah, he said, “Then-after, O people! The people will go on increasing, but the Ansar will go on decreasing till they become just like salt in a meal. So whoever amongst you will be the ruler and have the power to harm or benefit others, should accept the good of the good-doers amongst them and excuse the wrongdoers amongst them.” https://parallelquran.com/hadith/sahih-al-bukhari-3637/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih The people used to consider the performance of `Umra in the months of Hajj an evil deed on the earth, and they used to call the month of Muharram as Safar and used to say, “When (the wounds over) the backs (of the camels) have healed and the foot-marks (of the camels) have vanished (after coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra.” Allah’s Messenger (ﷺ) and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhul-Hijja. The Prophet (ﷺ) ordered his companions to perform `Umra (with that lhram instead of Hajj). They asked, “O Allah’s Apostle! What kind of finishing of Ihram?” The Prophet (ﷺ) said, “Finish the Ihram completely.’ https://parallelquran.com/hadith/sahih-al-bukhari-3669/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih “In the pre-lslamic period of ignorance I heard my father saying, “Provide us with Kasan Dihaqa.” https://parallelquran.com/hadith/sahih-al-bukhari-3677/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter’s bag had broken so he said to the laborer, “Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?” The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels’ legs were tied with their fetters except one camel. The employer asked the laborer, “Why, from among all the camels has this camel not been fettered?” He replied, “There is no fetter for it.” The Quraishi asked, “Where is its fetter?” and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), “Will you go for the pilgrimage?” He replied, “I do not think I will attend it, but perhaps I will attend it.” The (Hashimi) laborer said, “Will you please convey a message for me once in your life?” The other man said, “yes.” The laborer wrote: ‘When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter.” Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, “What has happened to our companion?” He said, “He became ill and I looked after him nicely (but he died) and I buried him.” Then Abu Talib said, “The deceased deserved this from you.” After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, “O the family of Quraish!” The people replied, “This is Quraish.” Then he called, “O the family of Banu Hashim!” Again the people replied, “This is Banu Hashim.” He asked, “Who is Abu Talib?” The people replied, “This is Abu Talib.” He said, “‘So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel).” Then Abu Talib went to the (Quraishi) killer and said to him, “Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas.” The killer went to his people and they said, “We will take an oath.” Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, “O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on.” Abu Talib excused him. Then another man from them came (to Abu Talib) and said, “O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive. https://parallelquran.com/hadith/sahih-al-bukhari-3682/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: “We do not cross this rain stream except running strongly. “ https://parallelquran.com/hadith/sahih-al-bukhari-3684/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) was inspired Divinely at the age of forty. Then he stayed in Mecca for thirteen years, and then was ordered to migrate, and he migrated to Medina and stayed there for ten years and then died. https://parallelquran.com/hadith/sahih-al-bukhari-3688/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih When Abu Dhar received the news of the Advent of the Prophet (ﷺ) he said to his brother, “Ride to this valley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me.” So his brother set out and came to the Prophet (ﷺ) and listened to some of his talks, and returned to Abu Dhar and said to him. “I have seen him enjoining virtuous behavior and saying something that is not poetry.” Abu Dhar said, “You have not satisfied me as to what I wanted.” He then took his journey-food and carried a waterskin of his, containing some water till be reached Mecca. He went to the Mosque and searched for the Prophet and though he did not know him, he hated to ask anybody about him. When a part of the night had passed away, `Ali saw him and knew that he was a stranger. So when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, and when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed there all the day long without being perceived by the Prophet, and when it was evening, he came back to his retiring place. `Ali passed by him and said, “Has the man not known his dwelling place yet?” So `Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said “Will you tell me what has brought you here?” Abu Dhar said, “If you give me a firm promise that you will guide me, then I will tell you.” `Ali promised him, and he informed `Ali about the matter. `Ali said, “It is true, and he is the Messenger of Allah. Next morning when you get up, accompany me, and if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the place which I will enter.” Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, and Abu Dhar went in with him, Abu Dhar listened to some of the Prophet’s talks and embraced Islam on the spot. The Prophet (ﷺ) said to him, “Go back to your people and inform them (about it) till you receive my order.” Abu Dhar said, “By Him in Whose Hand my life is, I will proclaim my conversion loudly amongst them (i.e. the pagans).” So he went out, and when he reached the Mosque, he said as loudly as possible, “I bear witness that None has the right to be worshipped except Allah, and Muhammad is the Messenger of Allah.” The People got up and beat him painfully. Then Al-Abbas came and knelt over him ((to protect him) and said (to the people), “Woe to you! Don’t you know that this man belongs to the tribe of Ghifar and your trade to Sha’m is through their way?” So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again Al-Abbas knelt over him (to protect him). https://parallelquran.com/hadith/sahih-al-bukhari-3698/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih During the lifetime of Allah’s Messenger (ﷺ) the moon was split (into two places). https://parallelquran.com/hadith/sahih-al-bukhari-3707/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Regarding the Statement of Allah” “And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people.” (17.60) Ibn `Abbas added: The sights which Allah’s Messenger (ﷺ) was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Qur’an is the tree of Zaqqum (itself) . https://parallelquran.com/hadith/sahih-al-bukhari-3725/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years, receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three (years). https://parallelquran.com/hadith/sahih-al-bukhari-3739/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih Allah’s Messenger (ﷺ) stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and died at the age of sixty-three. https://parallelquran.com/hadith/sahih-al-bukhari-3740/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), “O chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet’s tradition), and there you will be able to refer the matter to the religious scholars and the nobles and the people of wise opinions.” `Umar said, “I will speak of it in Medina on my very first sermon I will deliver there.” https://parallelquran.com/hadith/sahih-al-bukhari-3765/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih When the Prophet (ﷺ) arrived at Medina he found that the Jews observed fast on the day of ‘Ashura’. They were asked the reason for the fast. They replied, “This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh, so we fast on this day as a sign of glorifying it.” Allah’s Messenger (ﷺ) said, “We are closer to Moses than you.” Then he ordered that fasting on this day should be observed. https://parallelquran.com/hadith/sahih-al-bukhari-3779/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih The Prophet (ﷺ) used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet (ﷺ) liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet (ﷺ) started parting his hair. https://parallelquran.com/hadith/sahih-al-bukhari-3780/ Sahih al-Bukhari Merits of the Helpers in Madinah (Ansaar) ibn Abbas Sahih They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91) https://parallelquran.com/hadith/sahih-al-bukhari-3781/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih On the day of the battle of Badr, the Prophet (ﷺ) said, “O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans).” Then Abu Bakr took hold of him by the hand and said, “This is sufficient for you.” The Prophet came out saying, “Their multitude will be put to flight and they will show their backs.” (54.45) https://parallelquran.com/hadith/sahih-al-bukhari-3789/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward). https://parallelquran.com/hadith/sahih-al-bukhari-3790/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih regarding the Statement of Allah:–“Those who have changed Allah’s Blessings for disbelief…” (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, “Those are (the infidels of) Quraish and Muhammad is Allah’s Blessing. Regarding Allah’s Statement:”..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, “It means the Fire they will suffer from (after their death) on the day of Badr.” https://parallelquran.com/hadith/sahih-al-bukhari-3814/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) said on the day (of the battle) of Badr, “This is Gabriel holding the head of his horse and equipped with arms for the battle. https://parallelquran.com/hadith/sahih-al-bukhari-3830/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, “I will not eat it before asking (whether it is allowed).” He went to his maternal brother, Qatada bin N i ‘man, who was one of the Badr warriors, and asked him about it. Qatada said, “After your departure, an order was issued by the Prophet (ﷺ) cancelling the prohibition of eating sacrifices after three days.” https://parallelquran.com/hadith/sahih-al-bukhari-3832/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Abu Talha, a companion of Allah’s Messenger (ﷺ) and one of those who fought at Badr together with Allah’s Apostle told me that Allah’s Messenger (ﷺ) said. “Angels do not enter a house in which there is a dog or a picture” He meant the images of creatures that have souls. https://parallelquran.com/hadith/sahih-al-bukhari-3837/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Umar said, “When the Prophet (ﷺ) died I said to Abu Bakr, ‘Let us go to our Ansari brethren.’ We met two pious men from them, who had fought in the battle of Badr.” When I mentioned this to `Urwa bin Az-Zubair, he said, “Those two pious men were ‘Uwaim bin Sa`ida and Manbin Adi.” https://parallelquran.com/hadith/sahih-al-bukhari-3854/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih On the day of Uhud. the Prophet (ﷺ) said, “This is Gabriel holding the head of his horse and equipped with war material.’ https://parallelquran.com/hadith/sahih-al-bukhari-3872/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Wrath became severe on him whom the Prophet (ﷺ) had killed in Allah’s Cause. Allah’s Wrath became severe on the people who caused the face of Allah’s Prophet to bleed. https://parallelquran.com/hadith/sahih-al-bukhari-3903/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Wrath gets severe on a person killed by a prophet, and Allah’s Wrath became severe on him who had caused the face of Allah’s Messenger (ﷺ) to bleed. https://parallelquran.com/hadith/sahih-al-bukhari-3905/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) said, “I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind). https://parallelquran.com/hadith/sahih-al-bukhari-3933/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih I do not know whether the Prophet (ﷺ) forbade the eating of donkey-meat (temporarily) because they were the beasts of burden for the people, and he disliked that their means of transportation should be lost, or he forbade it on the day of Khaibar permanently. https://parallelquran.com/hadith/sahih-al-bukhari-4049/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih When Allah’s Messenger (ﷺ) and his companions arrived (at Mecca), the pagans said, “There have come to you a group of people who have been weakened by the fever of Yathrib (i.e. Medina).” So the Prophet (ﷺ) ordered his companions to do Ramal (i.e. fast walking) in the first three rounds of Tawaf around the Ka`ba and to walk in between the two corners (i.e. the black stone and the Yemenite corner). The only cause which prevented the Prophet (ﷺ) from ordering them to do Ramal in all the rounds of Tawaf, was that he pitied them. https://parallelquran.com/hadith/sahih-al-bukhari-4074/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) hastened in going around the Ka`ba and between the Safa and Marwa in order to show the pagans his strength. Ibn `Abbas added, “When the Prophet (ﷺ) arrived (at Mecca) in the year of peace (following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan. https://parallelquran.com/hadith/sahih-al-bukhari-4075/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) married Maimuna while he was in the state of lhram but he consummated that marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca). https://parallelquran.com/hadith/sahih-al-bukhari-4076/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between ‘Usfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, “One should take the last action of Allah’s Messenger (ﷺ) and leave his early action (while taking a verdict.”) https://parallelquran.com/hadith/sahih-al-bukhari-4094/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Messenger (ﷺ) set out towards Hunain in the month of Ramadan and some of the people were fasting while some others were not fasting, and when the Prophet (ﷺ) mounted his she-camel, he asked for a tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him; and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet (ﷺ) had done so). https://parallelquran.com/hadith/sahih-al-bukhari-4095/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih When Allah’s Messenger (ﷺ) arrived in Mecca, he refused to enter the Ka`ba while there were idols in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of divination in their hands, were carried out. The Prophet (ﷺ) said, “May Allah ruin them (i.e. the infidels) for they knew very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet (ﷺ) entered the Ka`ba and said. “Allahu Akbar” in all its directions and came out and not offer any prayer therein. https://parallelquran.com/hadith/sahih-al-bukhari-4105/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), “Why do you allow this young man to enter with us, while we have sons of his own age? ” `Umar said, “You know what person he is.” One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, “What do you say about (the Sura): “When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. ‘So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives.” (110.1-3) Some of them replied, “We are ordered to praise Allah and repent to Him if we are helped and granted victory.” Some said, “We do not know.” Others kept quiet. `Umar then said to me, “Do you say similarly?” I said, “No.” `Umar said “What do you say then?” I said, “This Verse indicates the approaching of the death of Allah’s Messenger (ﷺ) of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet’s) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive.” On that, `Umar said, “I do not know about it anything other than what you know.” https://parallelquran.com/hadith/sahih-al-bukhari-4111/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The Prophet (ﷺ) stayed in Mecca for 19 days during which he prayed 2 rak`at in each prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4115/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Messenger (ﷺ) said to Mu`adh bin Jabal when he sent him to Yemen. “You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don’t take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah. https://parallelquran.com/hadith/sahih-al-bukhari-4158/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The delegation of `Abdul Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ) We belong to the tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet (ﷺ) said, “I order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except Allah.” The Prophet (ﷺ) pointed with finger indicating one and added, “To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for Allah’s Sake). I forbid you to use Ad-Dubba’, An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks). https://parallelquran.com/hadith/sahih-al-bukhari-4179/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of Allah’s Apostle was offered at the mosque of `Abdul Qais situated at Jawathi, that is a village at Al Bahrain . https://parallelquran.com/hadith/sahih-al-bukhari-4181/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Musailima Al-Kadhdhab came during the lifetime of the Prophet (ﷺ) and started saying, “If Muhammad gives me the rule after him, I will follow him.” And he came to Medina with a great number of the people of his tribe. Allah’s Messenger (ﷺ) went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah’s Messenger (ﷺ) had a stick of a date-palm tree in his hand. When he (i.e. the Prophet (ﷺ) ) stopped near Musailima while the latter was amidst his companions, he said to him, “If you ask me for this piece (of stick), I will not give it to you, and Allah’s Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais who will answer your questions on my behalf.” Then the Prophet (ﷺ) went away from him. I asked about the statement of Allah’s Messenger (ﷺ) : “You seem to be the same person who was shown to me in my dream,” and Abu Huraira informed me that Allah’s Messenger (ﷺ) said, “When I was sleeping, I saw (in a dream) two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear after me. One of them has proved to be Al Ansi and the other, Musailima.” https://parallelquran.com/hadith/sahih-al-bukhari-4183/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih A woman from the tribe of Khath’am asked for the verdict of Allah’s Messenger (ﷺ) (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allah’s Messenger (ﷺ). She asked, “Allah’s ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?” He said, “Yes.” https://parallelquran.com/hadith/sahih-al-bukhari-4206/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih That he came riding a donkey when Allah ‘s Apostle was standing at Mina during Hajjat-ul-Wada`, leading the people in prayer. The donkey passed in front of a part of the row (of the people offering the prayer). Then he dismounted from it and took his position in the row with the people. https://parallelquran.com/hadith/sahih-al-bukhari-4218/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Allah’s Messenger (ﷺ) sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, “I think that Ibn Al-Musaiyab said, ‘Allah ‘s Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces. https://parallelquran.com/hadith/sahih-al-bukhari-4230/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Umar bin Al-Khattab used to let Ibn `Abbas sit beside him, so `AbdurRahman bin `Auf said to `Umar, “We have sons similar to him.” `Umar replied, “(I respect him) because of his status that you know.” `Umar then asked Ibn `Abbas about the meaning of this Holy Verse:– “When comes the help of Allah and the conquest of Mecca . . .” (110.1) Ibn `Abbas replied, “That indicated the death of Allah’s Messenger (ﷺ) which Allah informed him of.” `Umar said, “I do not understand of it except what you understand.” https://parallelquran.com/hadith/sahih-al-bukhari-4236/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih Thursday! And how great that Thursday was! The ailment of Allah’s Messenger (ﷺ) became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray.” The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, “What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state ).” So they went to the Prophet (ﷺ) and asked him again. The Prophet (ﷺ) said, “Leave me, for my present state is better than what you call me for.” Then he ordered them to do three things. He said, “Turn the pagans out of the ‘Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them.” (Sa`id bin Jubair, the sub-narrator said that Ibn `Abbas kept quiet as rewards the third order, or he said, “I forgot it.”) (See Hadith No. 116 Vol. 1) https://parallelquran.com/hadith/sahih-al-bukhari-4237/ Sahih al-Bukhari Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi) ibn Abbas Sahih `Ali bin Abu Talib came out of the house of Allah’s Messenger (ﷺ) during his fatal illness. The people asked, “O Abu Hasan (i.e. `Ali)! How is the health of Allah’s Messenger (ﷺ) this morning?” `Ali replied, “He has recovered with the Grace of Allah.” `Abbas bin `Abdul Muttalib held him by the hand and said to him, “In three days you, by Allah, will be ruled (by somebody else ), And by Allah, I feel that Allah’s Apostle will die from this ailment of his, for I know how the faces of the offspring of `Abdul Muttalib look at the time of their death. So let us go to Allah’s Messenger (ﷺ) and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to somebody else, we will inform him so that he may tell the new ruler to take care of us.” `Ali said, “By Allah, if we asked Allah’s Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And by Allah, I will not ask Allah’s Messenger (ﷺ) for it.” https://parallelquran.com/hadith/sahih-al-bukhari-4251/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Umar said, “Our best Qur’an reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, ‘I do not leave anything that I have heard from Allah’s Messenger (ﷺ) while Allah: “Whatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it.” (2.106) https://parallelquran.com/hadith/sahih-al-bukhari-4280/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said, “Allah said, ‘The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-4281/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims): “O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood money in the case of intentional murder)—-then the relatives (of the killed person) should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord, (in comparison to what was prescribed for the nations before you). So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful torment.” (2.178) https://parallelquran.com/hadith/sahih-al-bukhari-4297/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:– “There is no harm for you if you seek of the Bounty of your Lord during the Hajj season.” (2.198) https://parallelquran.com/hadith/sahih-al-bukhari-4316/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam’ (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:– “Then depart from the place whence all the people depart. And ask for Allah’s Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful.” (2.199) Then you should go on doing so till you throw pebbles over the Jamra. https://parallelquran.com/hadith/sahih-al-bukhari-4318/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The last Verse (in the Qur’an) revealed to the Prophet (ﷺ) was the Verse dealing with usury (i.e. Riba). https://parallelquran.com/hadith/sahih-al-bukhari-4339/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Abu Sufyan narrated to me personally, saying, “I set out during the Truce that had been concluded between me and Allah’s Messenger (ﷺ). While I was in Sham, a letter sent by the Prophet (ﷺ) was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, ‘Is there anyone from the people of this man who claims to be a prophet?’ The people replied, ‘Yes.’ So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, ‘Who amongst you is the nearest relative to the man who claims to be a prophet?’ So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). ‘Tell them ( i.e. Abu Sufyan’s companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).’ By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, ‘Ask him: What is his (i.e. the Prophet’s) family status amongst you? I said, ‘He belongs to a noble family amongst us.” Heraclius said, ‘Was any of his ancestors a king?’ I said, ‘No.’ He said, ‘Did you ever accuse him of telling lies before his saying what he has said?’ I said, ‘No.’ He said, ‘Do the nobles follow him or the poor people?’ I said, ‘It is the poor who followed him.’ He said, ‘Is the number of his follower increasing or decreasing?’ I said, ‘The are increasing.’ He said, ‘Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?’ I said, ‘No.’ He said, ‘Did you fight with him?’ I replied, ‘Yes.’ He said, ‘How was your fighting with him?’ I said, ‘The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.’ He said, ‘Did he ever betray?’ I said, ‘No, but now we are away from him in this truce and we do not know what he will do in it” Abu Sufyan added, “By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, ‘Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, ‘No.’ Then Heraclius told his translator to tell me (i.e. Abu Sufyan), ‘I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him.” Abu Safyan said, “Heraclius then asked me, ‘What does he order you to do?’ I said, ‘He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.’ Then Heraclius said, ‘If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet (ﷺ) ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.’ Then Heraclius asked for the letter of Allah’s Messenger (ﷺ) and read it wherein was written: “In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine…….. Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah’s Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah’s Statement):–“O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah….bear witness that we are Muslims.’ (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out.” Abu Sufyan added, “While coming out, I said to my companions, ‘The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.’ So I continued to believe that Allah’s Messenger (ﷺ) would be victorious, till Allah made me embrace Islam.” Az-Zuhri said, “Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, ‘O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?’ (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, ‘Bring them back to me.’ So he called them and said, ‘I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.’ Then the people fell in prostration before him and became pleased with him.” (See Hadith No. 6,Vol 1) https://parallelquran.com/hadith/sahih-al-bukhari-4347/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih ‘Allah is Sufficient for us and He Is the Best Disposer of affairs,” was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, “A great army is gathering against you, therefore, fear them,” but it only increased their faith and they said: “Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us).” (3.173) https://parallelquran.com/hadith/sahih-al-bukhari-4357/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The last statement of Abraham when he was thrown into the fire was:–“Allah is Sufficient for us and He is the Best Disposer (of affairs for us).” (3.173) https://parallelquran.com/hadith/sahih-al-bukhari-4358/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I stayed overnight in the house of my aunt Maimuna. Allah’s Messenger (ﷺ) talked with his wife for a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said: “Verily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs for men of understanding.” (3.190) Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven rak`at. Then Bilal pronounced the Adhan (i.e. call for the Fajr prayer). The Prophet (ﷺ) then offered two rak`at (Sunna) prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4363/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, “I will watch the prayer of Allah’s Messenger (ﷺ) ” My aunt placed a cushion for Allah’s Messenger (ﷺ) and he slept on it in its length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses of Surat-al-`Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand on my head and held me by the ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, and finally the witr (i.e. one rak`a) prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4364/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah’s Messenger (ﷺ) lay along with his wife in the lengthwise direction of the pillow. Allah’s Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah’s Messenger (ﷺ) put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4365/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I lay on the cushion transversely while Allah’s Messenger (ﷺ) lay along with his wife in the lengthwise direction of cushion. Allah’s Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-`Imran. Then he got up and went to a hanging water skin, performed ablution from it —- and performed it perfectly. Then he stood up to perform the prayer. I also did the same as he had done and then went to stand beside him. Allah’s Messenger (ﷺ) put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at then two rak`at, then two then two rak`at, then two rak`at, and finally, one rak`a witr. Then lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two rak`at prayer and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer. https://parallelquran.com/hadith/sahih-al-bukhari-4366/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth. https://parallelquran.com/hadith/sahih-al-bukhari-4372/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih regarding the Divine Verse: “O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them.” (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection. https://parallelquran.com/hadith/sahih-al-bukhari-4373/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “To everyone, We have appointed heirs.” (4.33) ‘Mawali’ means heirs. And regarding:– “And those to whom your right hands have pledged.” When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latter’s relatives, and that was because of the bond of brotherhood which the Prophet (ﷺ) had established between them (i.e. the Emigrants and the Ansar). So when the Verses:– “To everyone We have appointed heirs.” was revealed, (the inheritance through bond of brotherhood) was cancelled. Ibn `Abbas then said: “And those to whom your right hands have pledged.” is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other, but they can bequeath each other some of their property by means of a will. https://parallelquran.com/hadith/sahih-al-bukhari-4374/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Verse: “Obey Allah and Obey the Apostle and those of you (Muslims) who are in authority.” (4.59) was revealed in connection with `Abdullah bin Hudhafa bin Qais bin `Adi’ when the Prophet (ﷺ) appointed him as the commander of a Sariyya (army detachment). https://parallelquran.com/hadith/sahih-al-bukhari-4378/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih My mother and I were among the weak and oppressed (Muslims at Mecca). https://parallelquran.com/hadith/sahih-al-bukhari-4381/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “And say not to anyone who offers you peace (by accepting Islam), You are not a believer.” There was a man amidst his sheep. The Muslims pursued him, and he said (to them) “Peace be on you.” But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:– “…seeking the perishable good of this life.” (4.94) i.e. those sheep. https://parallelquran.com/hadith/sahih-al-bukhari-4385/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle. https://parallelquran.com/hadith/sahih-al-bukhari-4389/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih ‘”Except the weak ones” (4.98) and added: My mother was one of those whom Allah excused. https://parallelquran.com/hadith/sahih-al-bukhari-4391/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “Because of the inconvenience of rain or because you are ill.” (4.102) (It was revealed in connection with) `Abdur-Rahman bin `Auf who was wounded. https://parallelquran.com/hadith/sahih-al-bukhari-4393/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Some people were asking Allah’s Messenger (ﷺ) questions mockingly. A man would say, “Who is my father?” Another man whose she-camel had gone astray would say, “Where is my she-camel? “So Allah revealed this Verse in this connection: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.” (5.101) https://parallelquran.com/hadith/sahih-al-bukhari-4416/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Allah’s Messenger (ﷺ) delivered a sermon and said, “O people! You will be gathered before Allah barefooted, naked and not circumcised.” Then (quoting Qur’an) he said:– “As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it..” (21.104) The Prophet (ﷺ) then said, “The first of the human beings to be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will say. ‘O my Lord! (They are) my companions!’ Then a reply will come (from Almighty), ‘You do not know what they did after you.’ I will say as the pious slave (the Prophet (ﷺ) Jesus) said: And I was a witness over them while I dwelt amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.’ (5.117) Then it will be said, “These people have continued to be apostates since you left them.” https://parallelquran.com/hadith/sahih-al-bukhari-4419/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said, “You will be gathered (on the Day of Resurrection) and some people will be driven (by the angels) to the left side (and taken to Hell) whereupon I will say as the pious slave (Jesus) said:- – “And I was a witness over them while I dwelt amongst them…the ALMIGHTY, the All Wise.” (5.117-118) https://parallelquran.com/hadith/sahih-al-bukhari-4420/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said, “Nobody has the rights to say that I am better than Jonah bin Matta.” https://parallelquran.com/hadith/sahih-al-bukhari-4424/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih ‘Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra’ (learned men knowing Qur’an by heart) were the people of `Umar’s meetings and his advisors whether they were old or young. ‘Uyaina said to his nephew, “O son of my brother! You have an approach to this chief, so get for me the permission to see him.” Al-Hurr said, “I will get the permission for you to see him.” So Al-Hurr asked the permission for ‘Uyaina and `Umar admitted him. When ‘Uyaina entered upon him, he said, “Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice.” Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, “O chief of the Believers! Allah said to His Prophet: “Hold to forgiveness; command what is right; and leave (don’t punish) the foolish.” (7.199) and this (i.e. ‘Uyaina) is one of the foolish.” By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah’s Book strictly. https://parallelquran.com/hadith/sahih-al-bukhari-4436/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “Verily! The worst of beasts in the Sight of Allah are the deaf and the dumb—- those who understand not.” (8.22) (The people referred to here) were some persons from the tribe of Bani `Abd-Addar. https://parallelquran.com/hadith/sahih-al-bukhari-4440/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:– “If there are twenty steadfast amongst you, they will overcome two hundred.” (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, “Twenty (Muslims) should not flee before two hundred (non Muslims).” Then there was revealed: ‘But now Allah has lightened your (task)..’ (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, “The Verse: ‘Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..’ was revealed.) Sufyan said, “Ibn Shabrama said, “I see that this order is applicable to the obligation of enjoining good and forbidding evil.” https://parallelquran.com/hadith/sahih-al-bukhari-4446/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:–‘If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).’ was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: ‘(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).’ (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them. https://parallelquran.com/hadith/sahih-al-bukhari-4447/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When `Abdullah bin ‘Ubai died, his son `Abdullah bin `Abdullah came to Allah’s Messenger (ﷺ) and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet (ﷺ) to offer the funeral prayer for him (his father). Allah’s Messenger (ﷺ) got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ) Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him” Allah’s Messenger (ﷺ) said, “But Allah has given me the choice by saying: ‘(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them seventy times..’ (9.80) so I will ask more than seventy times.” `Umar said, “But he (`Abdullah bin ‘Ubai) is a hypocrite!” However, Allah’s Messenger (ﷺ) did offer the funeral prayer for him whereupon Allah revealed: ‘And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave.’ (9.84) https://parallelquran.com/hadith/sahih-al-bukhari-4464/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Prophet (ﷺ) arrived at Medina, the Jews were observing the fast on ‘Ashura’ (10th of Muharram) and they said, “This is the day when Moses became victorious over Pharaoh,” On that, the Prophet (ﷺ) said to his companions, “You (Muslims) have more right to celebrate Moses’ victory than they have, so observe the fast on this day.” https://parallelquran.com/hadith/sahih-al-bukhari-4474/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Those who have made their Scripture into parts are the people of the Scripture who divided it into portions and believed in a part of it and disbelieved the other. https://parallelquran.com/hadith/sahih-al-bukhari-4499/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih “As We have sent down (the Scripture) on those who are divided (Jews and Christians).” (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians. https://parallelquran.com/hadith/sahih-al-bukhari-4500/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding: ‘And We granted the vision (Ascension to the Heaven “Miraj”) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.’ (17.60) It was an actual eyewitness which was shown to Allah’s Messenger (ﷺ) during the night he was taken on a journey (through the heavens). And the cursed tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell). https://parallelquran.com/hadith/sahih-al-bukhari-4510/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding): ‘Neither say your, prayer aloud, nor say it in a low tone.’ (17.110) This Verse was revealed while Allah’s Messenger (ﷺ) was hiding himself in Mecca. When he prayed with his companions, he used to raise his voice with the recitation of Qur’an, and if the pagans happened to hear him, they would abuse the Qur’an, the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : ‘Neither say your prayer aloud.’ (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between. https://parallelquran.com/hadith/sahih-al-bukhari-4516/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) said to Gabriel, “What prevents you from visiting us more often than you visit us now?” So there was revealed:– ‘And we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is behind us…'(19.64) https://parallelquran.com/hadith/sahih-al-bukhari-4525/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When Allah’s Messenger (ﷺ) arrived at Medina, he found the Jews observing the fast on the day of ‘Ashura’ (10th of Muharram). The Prophet (ﷺ) asked them (about it) and they replied, “This is the day when Moses became victorious over Pharaoh.” The Prophet (ﷺ) said (to the Muslims), “We are nearer to Moses than they, so fast on this day.” https://parallelquran.com/hadith/sahih-al-bukhari-4531/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) delivered a sermon and said, “You (people) will be gathered before Allah (on the Day of Resurrection) bare-footed, naked and uncircumcised.” (The Prophet (ﷺ) then recited):– ‘As We began the first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.’ and added, “The first man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be brought and taken towards the left side, whereupon I will say, ‘O Lord, (these are) my companions!’ It will be said, ‘You do not know what new things they introduced (into the religion) after you.’ I will then say as the righteous pious slave, Jesus, said, ‘I was a witness over them while I dwelt among them…(to His Statement)..and You are the Witness to all things.’ (5.117) Then it will be said, ‘(O Muhammad) These people never stopped to apostate since you left them.” https://parallelquran.com/hadith/sahih-al-bukhari-4534/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the Verse: “And among men is he who worships Allah’s as it were on the very edge.” (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, “This religion (Islam) is good,” but if his wife did not give birth to a child and his mares produced no offspring, he would say, “This religion is bad.” https://parallelquran.com/hadith/sahih-al-bukhari-4536/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma’ and filed the case before the Prophet. The Prophet (ﷺ) said (to Hilal), “Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back.” Hilal said, “O Allah’s Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?” The Prophet (ﷺ) kept on saying, “Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back.” Hilal then said, “By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment.” Then Gabriel came down and revealed to him:– ‘As for those who accuse their wives…’ (24.6-9) The Prophet (ﷺ) recited it till he reached: ‘… (her accuser) is telling the truth.’ Then the Prophet (ﷺ) left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet (ﷺ) was saying, “Allah knows that one of you is a liar, so will any of you repent?” Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, “It (the fifth oath) will definitely bring Allah’s curse on you (if you are guilty).” So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, “I will not dishonor my family all through these days,” and carried on (the process of taking oaths). The Prophet (ﷺ) then said, “Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma’s child.” Later she delivered a child of that description. So the Prophet (ﷺ) said, “If the case was not settled by Allah’s Law, I would punish her severely.” https://parallelquran.com/hadith/sahih-al-bukhari-4541/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:–‘And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, “O Bani Fihr! O Bani `Adi!” addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet (ﷺ) then said, “Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?” They said, “Yes, for we have not found you telling anything other than the truth.” He then said, “I am a warner to you in face of a terrific punishment.” Abu Lahab said (to the Prophet) “May your hands perish all this day. Is it for this purpose you have gathered us?” Then it was revealed: “Perish the hands of Abu Lahab (one of the Prophet’s uncles), and perish he! His wealth and his children will not profit him….” (111.1-5) https://parallelquran.com/hadith/sahih-al-bukhari-4564/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Qur’an 28.85’…will bring you home’ means to Mecca. https://parallelquran.com/hadith/sahih-al-bukhari-4567/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih One day the Prophet (ﷺ) ascended Safa mountain and said, “Oh Sabah! ” All the Quraish gathered round him and said, “What is the matter?” He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?” They said, “Yes, we will believe you.” He said, “I am a warner to you in face of a terrible punishment.” On that Abu Lahab said, “May you perish ! Is it for this thing that you have gathered us?” So Allah revealed: ‘Perish the hands of Abu Lahab!…’ (111.1) https://parallelquran.com/hadith/sahih-al-bukhari-4595/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Some pagans who committed murders in great number and committed illegal sexual intercourse excessively, came to Muhammad and said, “O Muhammad! Whatever you say and invite people to, is good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds.” So the Divine Verses came: ‘Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just cause, nor commit illegal sexual intercourse.’ (25.68) And there was also revealed:– ‘Say: O My slaves who have transgressed against their souls! Despair not of the Mercy of Allah.’ (39.53) https://parallelquran.com/hadith/sahih-al-bukhari-4604/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih That he was asked (regarding): “Except to be kind to me for my Kinship with you.’ (42.23) Sa`id bin Zubair (who was present then) said, “It means here (to show what is due for) the relatives of Muhammad.” On that Ibn `Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet (ﷺ) had relatives therein. The Prophet (ﷺ) said, “I do not want anything from (you ) except to be Kind to me for my Kinship with you.” https://parallelquran.com/hadith/sahih-al-bukhari-4612/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding His Statement about the Lat and the `Uzza: Lat was originally a man who used to mix Sawiq for the pilgrim. https://parallelquran.com/hadith/sahih-al-bukhari-4652/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him. https://parallelquran.com/hadith/sahih-al-bukhari-4655/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The moon was cleft asunder during the lifetime of the Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-4659/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih While in his tent on the day the Battle of Badr, the Prophet (ﷺ) said, “O Allah! I request You (to fulfill) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be worshipped henceforth.” On that, Abu Bakr held the Prophet (ﷺ) by the hand and said, “That is enough, O Allah’s Messenger (ﷺ)! You have appealed to your Lord too pressingly” The Prophet (ﷺ) was wearing his armor and then went out reciting: ‘Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more previous and most bitter.’ (54.45-46) https://parallelquran.com/hadith/sahih-al-bukhari-4670/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Regarding the saying of Allah: ‘And they will not disobey you in any just matter.’ (60.12) That was one of the conditions which Allah imposed on The believing) women (who came to take the oath of allegiance to the Prophet). https://parallelquran.com/hadith/sahih-al-bukhari-4685/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I witnessed the `Id-al-Fitr prayer with Allah’s Messenger (ﷺ) , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon… and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: ‘O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)’….(60.12) Having finished, he said, ‘Do you agree to that?” One lady, other than whom none replied the Prophet (ﷺ) said, “Yes, O Allah’s Messenger (ﷺ)!” (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet (ﷺ) said to them: “Will you give alms?” Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal’s garment. (See Hadith No. 95 vol.2) https://parallelquran.com/hadith/sahih-al-bukhari-4687/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih If someone says to his wife, “You are unlawful to me.” he must make an expiation (for his oath). Ibn `Abbas added: There is for you in Allah’s Messenger (ﷺ), an excellent example to follow. https://parallelquran.com/hadith/sahih-al-bukhari-4703/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. “O chief of the Believers! Who were the two wives of the Prophet (ﷺ) who aided one another against him?” He said, “They were Hafsa and `Aisha.” Then I said to him, “By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you.” `Umar said, “Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you.” Then `Umar added, “By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, “I recommend that you do so-and-so.” I said to her, “What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?” She said, How strange you are, O son of Al-Khattab! You don’t want to be argued with whereas your daughter, Hafsa surely, argues with Allah’s Messenger (ﷺ) so much that he remains angry for a full day!” `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, “O my daughter! Do you argue with Allah’s Messenger (ﷺ) so that he remains angry the whole day?” H. afsa said, “By Allah, we argue with him.” `Umar said, “Know that I warn you of Allah’s punishment and the anger of Allah’s Messenger (ﷺ) . . . O my daughter! Don’t be betrayed by the one who is proud of her beauty because of the love of Allah’s Messenger (ﷺ) for her (i.e. `Aisha).” `Umar addled, “Then I went out to Um Salama’s house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah’s Apostle and his wives!’ By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, “Open Open!’ I said, ‘Has the king of Ghassan come?’ He said, ‘No, but something worse; Allah’s Messenger (ﷺ) has isolated himself from his wives.’ I said, ‘Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!’ Then I put on my clothes and went to Allah’s Messenger (ﷺ)’s residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah’s Messenger (ﷺ) was (sitting) on the first step. I said to him, ‘Say (to the Prophet (ﷺ) ) `Umar bin Al-Khattab is here.’ Then the Prophet (ﷺ) admitted me and I narrated the story to Allah’s Messenger (ﷺ). When I reached the story of Um Salama, Allah’s Messenger (ﷺ) smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.’ ‘Why are you weeping?’ I replied, “O Allah’s Messenger (ﷺ)! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah’s Messenger (ﷺ) though you are, is living in destitute”. The Prophet (ﷺ) then replied. ‘Won’t you be satisfied that they enjoy this world and we the Hereafter?’ “ https://parallelquran.com/hadith/sahih-al-bukhari-4705/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I intended to ask `Umar so I said, “Who were those two ladies who tried to back each other against the Prophet?” I hardly finished my speech when he said, They were `Aisha and Hafsa.” https://parallelquran.com/hadith/sahih-al-bukhari-4706/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih I intended to ask `Umar about those two ladies who back each other against ‘Allah’s Messenger (ﷺ) . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, “O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?” Before I could complete my question, he replied, “They were `Aisha and Hafsa.” https://parallelquran.com/hadith/sahih-al-bukhari-4707/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding the Verse):– ‘Cruel after all that, base-born (of illegitimate birth).’ (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it). https://parallelquran.com/hadith/sahih-al-bukhari-4709/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`. The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them. https://parallelquran.com/hadith/sahih-al-bukhari-4712/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Allah’s Messenger (ﷺ) went out along with a group of his companions towards `Ukaz Market. At that time something intervened between the devils and the news of the Heaven, and flames were sent down upon them, so the devils returned. Their fellow-devils said, “What is wrong with you? ” They said, “Something has intervened between us and the news of the Heaven, and fires (flames) have been shot at us.” Their fellow-devils said, “Nothing has intervened between you and the news of the Heaven, but an important event has happened. Therefore, travel all over the world, east and west, and try to find out what has happened.” And so they set out and travelled all over the world, east and west, looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama, went to Allah’s Messenger (ﷺ) at Nakhla (a place between Mecca and Taif) while he was on his way to `Ukaz Market. (They met him) while he was offering the Fajr prayer with his companions. When they heard the Holy Qur’an being recited (by Allah’s Messenger (ﷺ)), they listened to it and said (to each other). This is the thing which has intervened between you and the news of the Heavens.” Then they returned to their people and said, “O our people! We have really heard a wonderful recital (Qur’an). It gives guidance to the right, and we have believed therein. We shall not join in worship, anybody with our Lord.” (See 72.1-2) Then Allah revealed to His Prophet (Surat al- Jinn): ‘Say: It has been revealed to me that a group (3 to 9) of Jinns listened (to the Qur’an).’ (72.1) The statement of the Jinns was revealed to him . https://parallelquran.com/hadith/sahih-al-bukhari-4713/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) used to move his tongue when the divine Inspiration was being revealed to him. (Sufyan, a subnarrator, demonstrated (how the Prophet (ﷺ) used to move his lips) and added. “In order to memorize it.” So Allah revealed: “Move not your tongue concerning (the Qur’an) to make haste therewith.” (75.16) https://parallelquran.com/hadith/sahih-al-bukhari-4719/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (as regards) Allah’s Statement: “Move not your tongue concerning (the Qur’an) to make haste therewith.” (75.16) When Gabriel revealed the Divine Inspiration in Allah’s Messenger (ﷺ) , he (Allah’s Messenger (ﷺ)) moved his tongue and lips, and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah revealed in Surat Al-Qiyama which begins: ‘I do swear by the Day of Resurrection…’ (75) the Verses:– ‘Move not your tongue concerning (the Qur’an) to make haste therewith. It is for Us to collect it (Qur’an) in your mind, and give you the ability to recite it by heart. (75.16-17) Ibn `Abbas added: It is for Us to collect it (Qur’an) (in your mind), and give you the ability to recite it by heart means, “When We reveal it, listen. Then it is for Us to explain it,” means, ‘It is for us to explain it through your tongue.’ So whenever Gabriel came to Allah’s Messenger (ﷺ) ‘ he would keep quiet (and listen), and when the Angel left, the Prophet (ﷺ) would recite that revelation as Allah promised him. https://parallelquran.com/hadith/sahih-al-bukhari-4721/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (as regards the explanation of Hadith 454). ‘Indeed, it (Hell) throws about sparks (huge) as Forts.’ We used to collect wood in the form of logs, three cubits long or shorter. for heating purposes in winter., and we used to call such wood, the Qasr. https://parallelquran.com/hadith/sahih-al-bukhari-4725/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (regarding) the explanation of “… It throws sparks as Al-Qasr …” (V. 77:32): We used to collect logs of wood, three cubits long or longer, to store for heating purposes in winter, and we used to call it Al- Qasr, it also means a castle or a fort. “As if they were Jimalatun Sufr (yellow camels or bundles of ropes)” (V.77:33): means the ropes of a ship which are made in bundles till it become as wide as men’s waists. https://parallelquran.com/hadith/sahih-al-bukhari-4726/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih (as regards the Verse):–‘You shall surely travel from stage to stage (in this life and in the Hereafter).’ (It means) from one state to another. That concerns your Prophet. https://parallelquran.com/hadith/sahih-al-bukhari-4733/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Abu Jahl said, “If I see Muhammad praying at the Ka`ba, I will tread on his neck.” When the Prophet (ﷺ) heard of that, he said, “If he does so, the Angels will snatch him away.” https://parallelquran.com/hadith/sahih-al-bukhari-4752/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Umar asked the people regarding Allah’s Statement: ‘When comes the Help of Allah (to you O Muhammad against your enemies) and the conquest of Mecca.’ (110.1) They replied, “It indicates the future conquest of towns and palaces (by Muslims).” `Umar said, “What do you say about it, O Ibn `Abbas?” I replied, “(This Surat) indicates the termination of the life of Muhammad. Through it he was informed of the nearness of his death.” https://parallelquran.com/hadith/sahih-al-bukhari-4763/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih `Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar “Why do you bring in this boy to sit with us while we have sons like him?” `Umar replied, “Because of what you know of his position (i.e. his religious knowledge.)” One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). “What do you say about the interpretation of the Statement of Allah: ‘When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).’ (110.1) Some of them said, “We are ordered to praise Allah and ask for His forgiveness when Allah’s Help and the conquest (of Mecca) comes to us.” Some others kept quiet and did not say anything. On that, `Umar asked me, “Do you say the same, O Ibn `Abbas?” I replied, “No.” He said, ‘What do you say then?” I replied, “That is the sign of the death of Allah’s Messenger (ﷺ) which Allah informed him of. Allah said:– ‘(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.’ (110.3) On that `Umar said, “I do not know anything about it other than what you have said.” https://parallelquran.com/hadith/sahih-al-bukhari-4764/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih When the Verse:– ‘And warn your tribe of near kindred.’ (26.214) was revealed. Allah’s Messenger (ﷺ) went out, and when he had ascended As-Safa mountain, he shouted, “O Sabahah!” The people said, “Who is that?” “Then they gathered around him, whereupon he said, “Do you see? If I inform you that cavalrymen are proceeding up the side of this mountain, will you believe me?” They said, “We have never heard you telling a lie.” Then he said, “I am a plain warner to you of a coming severe punishment.” Abu Lahab said, “May you perish! You gathered us only for this reason? ” Then Abu Lahab went away. So the “Surat:–ul–LAHAB” ‘Perish the hands of Abu Lahab!’ (111.1) was revealed. https://parallelquran.com/hadith/sahih-al-bukhari-4765/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih The Prophet (ﷺ) went out towards Al-Batha’ and ascended the mountain and shouted, “O Sabahah!” So the Quraish people gathered around him. He said, “Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?” They replied, “Yes.” He said, “Then I am a plain warner to you of a coming severe punishment.” Abu Lahab said, “Is it for this reason that you have gathered us? May you perish ! ” Then Allah revealed: ‘Perish the hands of Abu Lahab!’ https://parallelquran.com/hadith/sahih-al-bukhari-4766/ Sahih al-Bukhari Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ibn Abbas Sahih Abu Lahab said, “May you perish! Is it’ for this that you have gathered us?” So there was revealed:’Perish the hands of Abu Lahab’. https://parallelquran.com/hadith/sahih-al-bukhari-4767/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Gabriel recited the Qur’an to me in one way. Then I requested him (to read it in another way), and continued asking him to recite it in other ways, and he recited it in several ways till he ultimately recited it in seven different ways.” https://parallelquran.com/hadith/sahih-al-bukhari-4784/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih The Prophet (ﷺ) was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah’s Messenger (ﷺ) used to recite the Qur’an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good. https://parallelquran.com/hadith/sahih-al-bukhari-4790/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih `Umar said, Ubai was the best of us in the recitation (of the Qur’an) yet we leave some of what he recites.’ Ubai says, ‘PI have taken it from the mouth of Allah’s Messenger (ﷺ) and will not leave for anything whatever.” But Allah said “None of Our Revelations do We abrogate or cause to be forgotten but We substitute something better or similar.” 2.106 https://parallelquran.com/hadith/sahih-al-bukhari-4798/ Sahih al-Bukhari Virtues of the Qur'an ibn Abbas Sahih Regarding His (Allah’s) Statement:– ‘Move not your tongue concerning (the Qur’an) to make haste therewith.’ (75.16) And whenever Gabriel descended to Allah’s Messenger (ﷺ) with the Divine Inspiration, Allah’s Messenger (ﷺ) used to move his tongue and lips, and that used to be hard for him, and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with “I do swear by the Day of Resurrection.’ (75.1) i.e. ‘Move not your tongue concerning (the Qur’an) to make haste then with. It is for Us to collect it (in your mind) (O Muhammad) an give you the ability to recite it ‘by heart.’ (75.16-17) which means: It is for us to collect it (in your mind) and give you the ability to recite it by heart. And when We have recited it to you (O Muhammad) through Gabriel then follow you its recital. (75.18) means: ‘When We reveal it (the Qur’an) to you, Listen to it.’ for then: It is for Us to explain it and make it clear to you’ (75.19) i.e. It is up to Us to explain it through your tongue. So, when Gabriel came to him, Allah’s Messenger (ﷺ) would listen to him attentively, and as soon as Gabriel left, he would recite the Revelations, as Allah had promised him. https://parallelquran.com/hadith/sahih-al-bukhari-4839/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). “ https://parallelquran.com/hadith/sahih-al-bukhari-4896/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih “Forbidden for you (for marriages) are your mothers…” (4:23). ‘Abdullah bin Ja’far married the daughter and wife of ‘Ali at the same time (they were step-daughter and mother). Ibn Sirin said, “There is no harm in that.” But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin ‘Ali married two of his cousins in one night. Ja’far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, “Lawful to you are all others . (4:24). Ibn ‘Abbas said: “If somebody commits illegal sexual intercourse with his wife’s sister, his wife does not become unlawful for him.” And narrated Abu Ja’far, “If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry.” Narrated Ibn ‘Abbas, “If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful.” Abu Nasr reported to have said that Ibn ‘Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn ‘Abbas. Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi’s, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, “The marital relation to one’s wife does not become unlawful except if one as had sexual intercourse (with her mother).” Ibn Al-Musaiyab, ‘Urwa, and Az-Zuhri allows such person to keep his wife. ‘Ali said, “His marital relations to his wife does not become unlawful.” https://parallelquran.com/hadith/sahih-al-bukhari-4901/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih The Prophet (ﷺ) got married while he was in the state of Ihram. https://parallelquran.com/hadith/sahih-al-bukhari-4909/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih “Hint your intention of marrying’ is made by saying (to the widow) for example: “I want to marry, and I wish that Allah will make a righteous lady available for me.’ ” Al-Qasim said: One may say to the widow: ‘I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar ‘Ata said: One should hint his intention, and should not declare it openly. One may say: ‘I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.’ She (the widow) may say in reply: I am listening to what you say,’ but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid). https://parallelquran.com/hadith/sahih-al-bukhari-4918/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, when having sexual intercourse with his wife, says: Bismillah, Allahumma jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is destined that they should have a child, then Satan will never be able to harm him.” https://parallelquran.com/hadith/sahih-al-bukhari-4958/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said ‘If you two (wives of the Prophet (ﷺ) namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, “O chief of the Believers! Who were the two ladies from among the wives of the Prophet (ﷺ) regarding whom Allah said: ‘If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)?” (66.4) He said, “I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa.” Then `Umar went on narrating the Hadith and said, “I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet (ﷺ) in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, ‘Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.’ The (talk) scared me and I said to her, ‘Whoever has done so will be ruined!’ Then I proceeded after dressing myself, and entered upon Hafsa and said to her, ‘Does anyone of you keep the Prophet (ﷺ) angry till night?’ She said, ‘Yes.’ I said, ‘You are a ruined losing person! Don’t you fear that Allah may get angry for the anger of Allah’s Messenger (ﷺ) and thus you will be ruined? So do not ask more from the Prophet (ﷺ) and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet (ﷺ) .” `Umar added,”At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, ‘Today a great thing has happened.’ I asked, ‘What is it? Have (the people of) Ghassan come?’ He said, ‘No, but (What has happened) is greater and more horrifying than that: Allah’s Messenger (ﷺ); has divorced his wives. `Umar added, “The Prophet (ﷺ) kept away from his wives and I said “Hafsa is a ruined loser.’ I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet (ﷺ) and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, ‘What makes you weep? Did I not warn you about that? Did the Prophet (ﷺ) divorce you all?’ She said, ‘I do not know. There he is retired alone in the upper room.’ I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, ‘Will you get the permission (of the Prophet (ﷺ) ) for `Umar (to enter)?’ The slave went in, talked to the Prophet (ﷺ) about it and then returned saying, ‘I have spoken to the Prophet (ﷺ) and mentioned you but he kept quiet.’ Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, ‘Will you get the permission for `Umar?’ He went in and returned saying, ‘I mentioned you to him but he kept quiet.’ So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, ‘Will you get the permission for `Umar?’ He went in and returned to me saying, ‘I mentioned you to him but he kept quiet.’ When I was leaving, behold! The slave called me, saying, ‘The Prophet (ﷺ) has given you permission.’ Then I entered upon Allah’s Messenger (ﷺ) and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, ‘O Allah’s Apostle! Have you divorced your wives?’ He looked at me and said, ‘No.’ I said, ‘Allah Akbar!’ And then, while still standing, I said chatting, ‘Will you heed what I say, O Allah’s Messenger (ﷺ)? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.’ The Prophet (ﷺ) smiled and then I said to him, ‘Will you heed what I say, O Allah’s Messenger (ﷺ)? I entered upon Hafsa and said to her, “Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.’ ” The Prophet (ﷺ) smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, ‘O Allah’s Messenger (ﷺ)! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.’ Thereupon the Prophet (ﷺ) sat up as he was reclining. and said, ‘Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.’ I said, ‘O Allah’s Messenger (ﷺ)! Ask Allah to forgive me.’ Then the Prophet (ﷺ) kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet (ﷺ) had said, ‘I will not enter upon them (my wives) for one month,’ because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet (ﷺ) first entered upon `Aisha. `Aisha said to him, ‘O Allah’s Messenger (ﷺ)! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.’ The Prophet (ﷺ) said, ‘The (present) month is of twenty nine days.’ `Aisha added, ‘Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.’ Then he gave option to his other wives and they said what `Aisha had said . ” (1) The Prophet, ‘ had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur’an: (66.4) https://parallelquran.com/hadith/sahih-al-bukhari-4983/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih During the lifetime of Allah’s Messenger (ﷺ), the sun eclipsed. Allah’s Messenger (ﷺ) offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qur’an). Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first, then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first, and then he again stood up, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet (ﷺ) then said, “The sun and the moon are two signs among the signs of Allah, and they do not eclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah (offer the eclipse prayer).” They (the people) said, “O Allah’s Messenger (ﷺ)! We saw you stretching your hand to take something at this place of yours, then we saw you stepping backward.” He said, “I saw Paradise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and had I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women.” The people asked, “O Allah’s Messenger (ﷺ)! What is the reason for that?” He replied, “Because of their ungratefulness.” It was said. “Do they disbelieve in Allah (are they ungrateful to Allah)?” He replied, “They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, “I have never seen any good from you.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-4989/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih One morning we saw the wives of the Prophet (ﷺ) weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet (ﷺ) who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, “Have you divorced your wives?” The Prophet, said, “No, but I have taken an oath not to go to them for one month.” So the Prophet (ﷺ) stayed away (from his wives) for twenty nine days and then entered upon them. https://parallelquran.com/hadith/sahih-al-bukhari-4995/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih that `Umar entered upon Hafsa and said, “O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah’s Messenger (ﷺ) for her.” By ‘her’ he meant `Aisha. `Umar added, “Then I told that to Allah’s Messenger (ﷺ) and he smiled (on hearing that). https://parallelquran.com/hadith/sahih-al-bukhari-5009/ Sahih al-Bukhari Wedlock, Marriage (Nikaah) ibn Abbas Sahih The Prophet (ﷺ) said, “No man should stay with a lady in seclusion except in the presence of a Dhu- Muhram.” A man stood up and said, “O Allah’s Messenger (ﷺ)! My wife has gone out intending to perform the Hajj and I have been enrolled (in the army) for such-and-such campaign.” The Prophet (ﷺ) said, “Return and perform the Hajj with your wife.” https://parallelquran.com/hadith/sahih-al-bukhari-5024/ Sahih al-Bukhari Divorce ibn Abbas Sahih The wife of Thabit bin Qais came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him).” On that Allah’s Messenger (ﷺ) said (to her), “Will you give back the garden which your husband has given you (as Mahr)?” She said, “Yes.” Then the Prophet (ﷺ) said to Thabit, “O Thabit! Accept your garden, and divorce her once.” https://parallelquran.com/hadith/sahih-al-bukhari-5063/ Sahih al-Bukhari Divorce ibn Abbas Sahih The wife of Thabit bin Qais came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him.” On that Allah’s Messenger (ﷺ) said, “Will you return his garden to him?” She said, “Yes.” https://parallelquran.com/hadith/sahih-al-bukhari-5065/ Sahih al-Bukhari Divorce ibn Abbas Sahih The wife of Thabit bin Qais bin Shammas came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah’s Blessings.” On that, Allah’s Messenger (ﷺ) said (to her), ‘Will you return his garden to him?” She said, “Yes.” So she returned his garden to him and the Prophet (ﷺ) told him to divorce her. https://parallelquran.com/hadith/sahih-al-bukhari-5066/ Sahih al-Bukhari Divorce ibn Abbas Sahih I saw him as a slave, (namely, Barira’s husband). https://parallelquran.com/hadith/sahih-al-bukhari-5070/ Sahih al-Bukhari Divorce ibn Abbas Sahih That was Mughith, the slave of Bani so-and-so, i.e., Barira’s husband as if I am now looking at him following her (Barira) along the streets of Medina. https://parallelquran.com/hadith/sahih-al-bukhari-5071/ Sahih al-Bukhari Divorce ibn Abbas Sahih Barira’s husband was a black slave called Mughith, the slave of Bani so-and-so– as if I am seeing him now, walking behind her along the streets of Medina. https://parallelquran.com/hadith/sahih-al-bukhari-5072/ Sahih al-Bukhari Divorce ibn Abbas Sahih Barira’s husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet (ﷺ) said to `Abbas, “O `Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?” The Prophet (ﷺ) then said to Barira, “Why don’t you return to him?” She said, “O Allah’s Messenger (ﷺ)! Do you order me to do so?” He said, “No, I only intercede for him.” She said, “I am not in need of him.” https://parallelquran.com/hadith/sahih-al-bukhari-5073/ Sahih al-Bukhari Divorce ibn Abbas Sahih The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet (ﷺ) made a treaty, and neither did the Prophet (ﷺ) fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid’s narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans). https://parallelquran.com/hadith/sahih-al-bukhari-5076/ Sahih al-Bukhari Divorce ibn Abbas Sahih Qariba, The daughter of Abi Umaiyya, was the wife of ‘Umar bin Al-Khattab. ‘Umar divorced her and then Mu’awiyya bin Abi Sufyan married her. Similarly, Um Al-Hakam, the daughter of Abi Sufyan was the wife of ‘Iyad bin Ghanm Al-Fihri. He divorced her and then ‘Abdullah bin ‘Uthman Al-Thaqafi married her. https://parallelquran.com/hadith/sahih-al-bukhari-5077/ Sahih al-Bukhari Divorce ibn Abbas Sahih Allah’s Messenger (ﷺ) performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, “Allahu Akbar.” (Zainab said: The Prophet (ﷺ) said, “An opening has been made in the wall of Gog and Magog like this and this,” forming the number 90 (with his thumb and index finger). https://parallelquran.com/hadith/sahih-al-bukhari-5083/ Sahih al-Bukhari Divorce ibn Abbas Sahih Hilal bin Umaiyya accused his wife of illegal sexual intercourse and came to the Prophet (ﷺ) to bear witness (against her), (taking the oath of Lian). The Prophet (ﷺ) was saying, “Allah knows that either of you is a liar. Will anyone of you repent (to Allah)?” Then the lady got up and gave her witness. https://parallelquran.com/hadith/sahih-al-bukhari-5097/ Sahih al-Bukhari Divorce ibn Abbas Sahih Those involved in a case of Lian were mentioned before Allah’s Messenger (ﷺ) `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, “I have not been put to task except for what I have said (about Lian).” `Asim took the man to Allah’s Messenger (ﷺ) and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah’s Messenger (ﷺ) said, “O Allah! Reveal the truth.” Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah’s Messenger (ﷺ) ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, “Was she the same lady regarding whom Allah’s Messenger (ﷺ) said, ‘If I were to stone to death someone without witnesses, I would have stoned this lady’?” Ibn `Abbas said, “No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior.” https://parallelquran.com/hadith/sahih-al-bukhari-5106/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet (ﷺ) butter, dried yoghurt and mastigures. The Prophet (ﷺ) invited the people to those mastigures and they were eaten on his dining sheet, but the Prophet (ﷺ) did not eat of it, as if he disliked it. Nevertheless. if it was unlawful to eat that, the people would not have eaten it on the dining sheet of the Prophet (ﷺ) nor would he have ordered that they be eaten. https://parallelquran.com/hadith/sahih-al-bukhari-5175/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih My aunt presented (roasted) mastigures, Iqt and milk to the Prophet (ﷺ) . The mastigures were put on his dining sheet, and if it was unlawful to eat, it would not have been put there. The Prophet (ﷺ) drank the milk and ate the Iqt only. https://parallelquran.com/hadith/sahih-al-bukhari-5188/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih The Prophet (ﷺ) ate of the meat of a shoulder (by cutting the meat with his teeth), and then got up and offered the prayer without performing the ablution anew. https://parallelquran.com/hadith/sahih-al-bukhari-5190/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih The Prophet (ﷺ) took out a bone with meat on it from a cooking pot and ate of it, and then offered the prayer without performing ablution anew. https://parallelquran.com/hadith/sahih-al-bukhari-5191/ Sahih al-Bukhari Food, Meals ibn Abbas Sahih The Prophet (ﷺ) said, ‘When you eat, do not wipe your hands till you have licked it, or had it licked by somebody else.” https://parallelquran.com/hadith/sahih-al-bukhari-5243/ Sahih al-Bukhari Hunting, Slaughtering ibn Abbas Sahih Once Allah’s Messenger (ﷺ) passed by a dead sheep and said (to the people), “Why don’t you use its hide?” They said, “But it is dead,” He said, “Only eating it, is prohibited.” https://parallelquran.com/hadith/sahih-al-bukhari-5318/ Sahih al-Bukhari Hunting, Slaughtering ibn Abbas Sahih The Prophet (ﷺ) passed by a dead goat and said, “There is no harm if its owners benefit from its skin.” https://parallelquran.com/hadith/sahih-al-bukhari-5319/ Sahih al-Bukhari Drinks ibn Abbas Sahih Allah’s Messenger (ﷺ) drank milk and then rinsed his mouth and said, “It contains fat.” https://parallelquran.com/hadith/sahih-al-bukhari-5396/ Sahih al-Bukhari Drinks ibn Abbas Sahih The Prophet (ﷺ) drank Zamzam (water) while standing. https://parallelquran.com/hadith/sahih-al-bukhari-5404/ Sahih al-Bukhari Drinks ibn Abbas Sahih The Prophet (ﷺ) forbade the drinking of water direct from the mouth of a water-skin. https://parallelquran.com/hadith/sahih-al-bukhari-5416/ Sahih al-Bukhari Patients ibn Abbas Sahih The Prophet (ﷺ) went to visit a sick bedouin. Whenever the Prophet (ﷺ) went to a patient, he used to say to him, “Don’t worry, if Allah will, it will be expiation (for your sins):” The bedouin said, “You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will.” The Prophet (ﷺ) said, “Then, yes, it is so.” https://parallelquran.com/hadith/sahih-al-bukhari-5442/ Sahih al-Bukhari Patients ibn Abbas Sahih Allah’s Messenger (ﷺ) entered upon sick man to pay him a visit, and said to him, “Don’t worry, Allah willing, (your sickness will be) an expiation for your sins.” The man said, “No, it is but a fever that is boiling within an old man and will send him to his grave.” On that, the Prophet (ﷺ) said, “Then yes, it is so.” https://parallelquran.com/hadith/sahih-al-bukhari-5448/ Sahih al-Bukhari Patients ibn Abbas Sahih When Allah’s Messenger (ﷺ) was on his death-bed and in the house there were some people among whom was `Umar bin Al-Khattab, the Prophet (ﷺ) said, “Come, let me write for you a statement after which you will not go astray.” `Umar said, “The Prophet (ﷺ) is seriously ill and you have the Qur’an; so the Book of Allah is enough for us.” The people present in the house differed and quarrelled. Some said “Go near so that the Prophet (ﷺ) may write for you a statement after which you will not go astray,” while the others said as `Umar said. When they caused a hue and cry before the Prophet, Allah’s Messenger (ﷺ) said, “Go away!” Narrated ‘Ubaidullah: Ibn `Abbas used to say, “It was very unfortunate that Allah’s Messenger (ﷺ) was prevented from writing that statement for them because of their disagreement and noise.” https://parallelquran.com/hadith/sahih-al-bukhari-5455/ Sahih al-Bukhari Medicine ibn Abbas Sahih (The Prophet (ﷺ) said), “Healing is in three things: A gulp of honey, cupping, and branding with fire (cauterizing).” But I forbid my followers to use (cauterization) branding with fire.” https://parallelquran.com/hadith/sahih-al-bukhari-5466/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) said, “Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire). https://parallelquran.com/hadith/sahih-al-bukhari-5467/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped and he paid the wages to the one who had cupped him and then took Su’ut (Medicine sniffed by nose). https://parallelquran.com/hadith/sahih-al-bukhari-5477/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was fasting. https://parallelquran.com/hadith/sahih-al-bukhari-5479/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped while he was in a state of Ihram. https://parallelquran.com/hadith/sahih-al-bukhari-5480/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn `Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram . https://parallelquran.com/hadith/sahih-al-bukhari-5484/ Sahih al-Bukhari Medicine ibn Abbas Sahih Allah’s Messenger (ﷺ) said, ‘Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?” It was said, ‘No. It is Moses and his followers It was said to me, ‘Look at the horizon.” Behold! There was a multitude of people filling the horizon. Then it was said to me, ‘Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,’ It was said to me, ‘This is your nation out of whom seventy thousand shall enter Paradise without reckoning.’ “Then the Prophet (ﷺ) entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, “It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.” When the Prophet (ﷺ) heard of that, he came out and said. “Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord ” On that ‘Ukasha bin Muhsin said. “Am I one of them, O Allah’s Messenger (ﷺ)?’ The Prophet (ﷺ) said, “Yes.” Then another person got up and said, “Am I one of them?” The Prophet (ﷺ) said, ‘Ukasha has anticipated you.” https://parallelquran.com/hadith/sahih-al-bukhari-5488/ Sahih al-Bukhari Medicine ibn Abbas Sahih Abu Bakr kissed (the forehead of) the Prophet (ﷺ) when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, “He dislikes the medicine as a patient usually does.” But when he came to his senses he said, “Did I not forbid you to put medicine (by force) in the side of my mouth?” We said, “We thought it was just because a patient usually dislikes medicine.” He said, “None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed.” https://parallelquran.com/hadith/sahih-al-bukhari-5492/ Sahih al-Bukhari Medicine ibn Abbas Sahih `Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu ‘Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, “Call for me the early emigrants.” So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, “We have come out for a purpose and we do not think that it is proper to give it up,” while others said (to `Umar), “You have along with you. other people and the companions of Allah’s Messenger (ﷺ) so do not advise that we take them to this epidemic.” `Umar said to them, “Leave me now.” Then he said, “Call the Ansar for me.” I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now,” and added, “Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca.” I called them and they gave a unanimous opinion saying, “We advise that you should return with the people and do not take them to that (place) of epidemic.” So `Umar made an announcement, “I will ride back to Medina in the morning, so you should do the same.” Abu ‘Ubaida bin Al-Jarrah said (to `Umar), “Are you running away from what Allah had ordained?” `Umar said, “Would that someone else had said such a thing, O Abu ‘Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don’t you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?” At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, “I have some knowledge about this. I have heard Allah’s Messenger (ﷺ) saying, ‘If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.’ ” `Umar thanked Allah and returned to Medina. https://parallelquran.com/hadith/sahih-al-bukhari-5507/ Sahih al-Bukhari Medicine ibn Abbas Sahih Some of the companions of the Prophet (ﷺ) passed by some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, “Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion.” So one of the Prophet’s companions went to him and recited Surat-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, “You have taken wages for reciting Allah’s Book.” When they arrived at Medina, they said, ‘ O Allah’s Messenger (ﷺ)! (This person) has taken wages for reciting Allah’s Book” On that Allah’s Messenger (ﷺ) said, “You are most entitled to take wages for doing a Ruqya with Allah’s Book.” https://parallelquran.com/hadith/sahih-al-bukhari-5515/ Sahih al-Bukhari Medicine ibn Abbas Sahih The Prophet (ﷺ) once came out to us and said, “Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, ‘This is Moses and his followers.’ Then it was said to me, ‘Look” I looked and saw a big gathering with a large number of people covering the horizon. It was said, “Look this way and that way.’ So I saw a big crowd covering the horizon. Then it was said to me, “These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. ” Then the people dispersed and the Prophet (ﷺ) did not tell who those 70,000 were. So the companions of the Prophet (ﷺ) started talking about that and some of them said, “As regards us, we were born in the era of heathenism, but then we believed in Allah and His Apostle . We think however, that these (70,000) are our offspring.” That talk reached the Prophet (ﷺ) who said, “These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord.” then ‘Ukasha bin Muhsin got up and said, “O Allah’s Messenger (ﷺ)! Am I one of those (70,000)?” The Prophet (ﷺ) said, “Yes.” Then another person got up and said, “Am I one of them?” The Prophet (ﷺ) said, ” ‘Ukasha has anticipated you.” https://parallelquran.com/hadith/sahih-al-bukhari-5530/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather).” https://parallelquran.com/hadith/sahih-al-bukhari-5578/ Sahih al-Bukhari Dress ibn Abbas Sahih For one year I wanted to ask `Umar about the two women who helped each other against the Prophet (ﷺ) but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature, and when he returned, I asked him and he said, “(They were) `Aisha and Hafsa.” Then he added, “We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her, ‘Strange! You can retort in this way?’ She said, ‘Yes. Do you say this to me while your daughter troubles Allah’s Messenger (ﷺ)?’ So I went to Hafsa and said to her, ‘I warn you not to disobey Allah and His Apostle.’ I first went to Hafsa and then to Um Salama and told her the same. She said to me, ‘O `Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah’s Messenger (ﷺ) and his wives.’ So she rejected my advice. There was an Ansari man; whenever he was absent from Allah’s Messenger (ﷺ) and I was present there, I used to convey to him what had happened (on that day), and when I was absent and he was present there, he used to convey to me what had happened as regards news from Allah’s Messenger (ﷺ) . During that time all the rulers of the nearby lands had surrendered to Allah’s Messenger (ﷺ) except the king of Ghassan in Sham, and we were afraid that he might attack us. All of a sudden the Ansari came and said, ‘A great event has happened!’ I asked him, ‘What is it? Has the Ghassani (king) come?’ He said, ‘Greater than that! Allah’s Messenger (ﷺ) has divorced his wives! I went to them and found all of them weeping in their dwellings, and the Prophet (ﷺ) had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said, “Ask the permission for me to enter.” He admitted me and I entered to see the Prophet (ﷺ) lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Um Salama and what reply Um Salama had given me. Allah’s Messenger (ﷺ) smiled and stayed there for twenty nine days and then came down.” (See Hadith No. 648, Vol. 3 for details) https://parallelquran.com/hadith/sahih-al-bukhari-5616/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever has no Izar (waist sheet), can wear trousers; and whoever has no sandals, can wear Khuffs (socks made from thick fabric or leather, but cut them short below the ankles).” https://parallelquran.com/hadith/sahih-al-bukhari-5626/ Sahih al-Bukhari Dress ibn Abbas Sahih I offered the `Id prayer with the Prophet (ﷺ) and he offered prayer before the Khutba (sermon). ibn `Abbas added: After the prayer the Prophet (ﷺ) came towards (the rows of) the women and ordered them to give alms, and the women started putting their big and small rings in the garment of Bilal. https://parallelquran.com/hadith/sahih-al-bukhari-5653/ Sahih al-Bukhari Dress ibn Abbas Sahih “The Prophet (ﷺ) offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc .). https://parallelquran.com/hadith/sahih-al-bukhari-5656/ Sahih al-Bukhari Dress ibn Abbas Sahih Allah’s Messenger (ﷺ) cursed those men who are in the similitude (assume the manners) of women and those women who are in the similitude (assume the manners) of men. https://parallelquran.com/hadith/sahih-al-bukhari-5658/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, “Turn them out of your houses .” The Prophet (ﷺ) turned out such-and-such man, and `Umar turned out such-and-such woman. https://parallelquran.com/hadith/sahih-al-bukhari-5659/ Sahih al-Bukhari Dress ibn Abbas Sahih The Prophet (ﷺ) used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet (ﷺ) let his hair hang down first, but later on he parted it. https://parallelquran.com/hadith/sahih-al-bukhari-5688/ Sahih al-Bukhari Dress ibn Abbas Sahih Once I stayed overnight in the house of my aunt Maimuna bint Al-Harith and Allah’s Messenger (ﷺ) was with her as it was her turn. Allah’s Messenger (ﷺ) got up to offer the night prayer. I stood on his left but he took hold of my two locks of hair and made me stand on his right. Narrated Abu Bishr: (the above Hadith) but he quoted: Ibn `Abbas said, (took hold of) my two braids on my head.” https://parallelquran.com/hadith/sahih-al-bukhari-5690/ Sahih al-Bukhari Dress ibn Abbas Sahih I heard Muhammad saying, “Whoever makes a picture in this world will be asked to put life into it on the Day of Resurrection, but he will not be able to do so.” https://parallelquran.com/hadith/sahih-al-bukhari-5735/ Sahih al-Bukhari Dress ibn Abbas Sahih When the Prophet (ﷺ) arrived at Mecca, the children of Bani `Abdul Muttalib received him. He then mounted one of them in front of him and the other behind him. https://parallelquran.com/hadith/sahih-al-bukhari-5737/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Allah’s Messenger (ﷺ) passed by two graves and said, “Both of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine, and the other used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such-and-such evil things). The Prophet (ﷺ) then asked for a green leaf of a date-palm tree, split it into two pieces and planted one on each grave and said, “It is hoped that their punishment may be abated till those two pieces of the leaf get dried.” (See Hadith No 215, Vol 1). https://parallelquran.com/hadith/sahih-al-bukhari-5823/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Once the Prophet (ﷺ) went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet (ﷺ) said, “They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from (being soiled with) the urine, and the other used to go about with calumnies (Namima).” Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, “I hope that their punishment may be abated as long as these pieces of the leaf are not dried.” https://parallelquran.com/hadith/sahih-al-bukhari-5826/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Allah’s Messenger (ﷺ) said to Ibn Saiyad “I have hidden something for you in my mind; What is it?” He said, “Ad-Dukh.” The Prophet (ﷺ) said, “Ikhsa.” https://parallelquran.com/hadith/sahih-al-bukhari-5939/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih When the delegation of `Abdul Qais came to the Prophet, he said, “Welcome, O the delegation who have come! Neither you will have disgrace, nor you will regret.” They said, “O Allah’s Messenger (ﷺ)! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people who are behind us (whom we have left behind at home) to follow it.” He said, “Four and four:” offer prayers perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the war booty (in Allah’s cause), and do not drink in (containers called) Ad-Duba,’ Al-Hantam, An-Naqir and Al-Muzaffat.” https://parallelquran.com/hadith/sahih-al-bukhari-5941/ Sahih al-Bukhari Good Manners and Form (Al-Adab) ibn Abbas Sahih Once I stayed overnight at the house of Maimuna and the Prophet (ﷺ) was there with her. When it was the last third of the night, or some part of the night, the Prophet (ﷺ) got up looking towards the sky and recited: ‘Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.’ (3.190) https://parallelquran.com/hadith/sahih-al-bukhari-5980/ Sahih al-Bukhari Asking Permission ibn Abbas Sahih Al-Fadl bin `Abbas rode behind the Prophet (ﷺ) as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet (ﷺ) stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath’am came, asking the verdict of Allah’s Messenger (ﷺ). Al-Fadl started looking at her as her beauty attracted him. The Prophet (ﷺ) looked behind while Al-Fadl was looking at her; so the Prophet (ﷺ) held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, “O Allah’s Messenger (ﷺ)! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?” He said, “Yes.” https://parallelquran.com/hadith/sahih-al-bukhari-5993/ Sahih al-Bukhari Asking Permission ibn Abbas Sahih I have not seen a thing resembling ‘lamam’ (minor sins) than what Abu Huraira ‘narrated from the Prophet who said “Allah has written for Adam’s son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it.” https://parallelquran.com/hadith/sahih-al-bukhari-6008/ Sahih al-Bukhari Asking Permission ibn Abbas Sahih `Ali bin Abu Talib came out of the house of the Prophet (ﷺ) during his fatal ailment. The people asked (`Ali), “O Abu Hasan! How is the health of Allah’s Messenger (ﷺ) this morning?” `Ali said, “This morning he is better, with the grace of Allah.” Al-`Abbas held `Ali by the hand and said, “Don’t you see him (about to die)? By Allah, within three days you will be the slave of the stick (i.e., under the command of another ruler). By Allah, I think that Allah’s Messenger (ﷺ) will die from his present ailment, for I know the signs of death on the faces of the offspring of `Abdul Muttalib. So let us go to Allah’s Messenger (ﷺ) to ask him who will take over the Caliphate. If the authority is given to us, we will know it, and if it is given to somebody else we will request him to recommend us to him. ” `Ali said, “By Allah! If we ask Allah’s Messenger (ﷺ) for the rulership and he refuses, then the people will never give it to us. Besides, I will never ask Allah’s Messenger (ﷺ) for it.” (See Hadith No 728, Vol 5) https://parallelquran.com/hadith/sahih-al-bukhari-6031/ Sahih al-Bukhari Invocations ibn Abbas Sahih One night I slept at the house of Maimuna. The Prophet (ﷺ) woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth thereof and performed ablution not using much water, yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet (ﷺ) might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rak`at in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet (ﷺ) of the approaching time for the (Fajr) prayer, and the Prophet offered the Fajr (Morning) prayer without performing new ablution. He used to say in his invocation, Allahumma ij`al fi qalbi nuran wa fi basari nuran, wa fi sam`i nuran, wa`an yamini nuran, wa`an yasari nuran, wa fawqi nuran, wa tahti nuran, wa amami nuran, wa khalfi nuran, waj`al li nuran.” Kuraib (a sub narrator) said, “I have forgotten seven other words, (which the Prophet (ﷺ) mentioned in this invocation). I met a man from the offspring of Al-`Abbas and he narrated those seven things to me, mentioning, ‘(Let there be light in) my nerves, my flesh, my blood, my hair and my body,’ and he also mentioned two other things.” https://parallelquran.com/hadith/sahih-al-bukhari-6079/ Sahih al-Bukhari Invocations ibn Abbas Sahih When the Prophet (ﷺ) got up at night to offer the night prayer, he used to say: “Allahumma laka l-hamdu; Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa’daka haqqun, wa qauluka haqqun, wa liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun, Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a’lantu. Anta al-muqaddimu, wa anta al-mu-‘akhkhiru. La ilaha il-la anta (or La ilaha ghairuka)” https://parallelquran.com/hadith/sahih-al-bukhari-6080/ Sahih al-Bukhari Invocations ibn Abbas Sahih The Prophet (ﷺ) used to invoke Allah at the time of distress, saying, “La ilaha illal-lahu Al-`Azim, al- Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh il-azim.” https://parallelquran.com/hadith/sahih-al-bukhari-6108/ Sahih al-Bukhari Invocations ibn Abbas Sahih Allah’s Messenger (ﷺ) used to say at a time of distress, “La ilaha illal-lahu Rabbul-l-‘arsh il-‘azim, La ilaha illallahu Rabbu-s-samawati wa Rabbu-l-ard, Rabbu-l-‘arsh-il-Karim.” https://parallelquran.com/hadith/sahih-al-bukhari-6109/ Sahih al-Bukhari Invocations ibn Abbas Sahih The Prophet (ﷺ) said, “If anyone of you, when intending to have a sexual intercourse with his wife, says: ‘Bismillah, Allahumma jannibna-sh-shaitan, wa jannibi-sh-shaitan ma razaqtana,’ and if the couple are destined to have a child (out of that very sexual relation), then Satan will never be able to harm that child.” https://parallelquran.com/hadith/sahih-al-bukhari-6149/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) said: “There are two blessings that many people are deceived into losing: health and free time.” https://parallelquran.com/hadith/sahih-al-bukhari-6173/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I brought water to `Uthman bin `Affan to perform the ablution while he was sitting on his seat. He performed the ablution in a perfect way and said, “I saw the Prophet (ﷺ) performing the ablution in this place and he performed it in a perfect way and said, “Whoever performs the ablution as I have done this time and then proceeds to the mosque and offers a two-rak`at prayer and then sits there (waiting for the compulsory congregational prayers), then all his past sins will be forgiven.” The Prophet (ﷺ) further added, “Do not be conceited (thinking that your sins will be forgiven because of your prayer). https://parallelquran.com/hadith/sahih-al-bukhari-6194/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I heard the Prophet (ﷺ) saying, “If the son of Adam (the human being) had two valleys of money, he would wish for a third, for nothing can fill the belly of Adam’s son except dust, and Allah forgives him who repents to Him.” https://parallelquran.com/hadith/sahih-al-bukhari-6197/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) saying, “If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam’s son except dust. And Allah forgives him who repents to Him.” Ibn `Abbas said: I do not know whether this saying was quoted from the Qur’an or not. `Ata’ said, “I heard Ibn AzZubair saying this narration while he was on the pulpit.” https://parallelquran.com/hadith/sahih-al-bukhari-6198/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord. https://parallelquran.com/hadith/sahih-al-bukhari-6233/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) narrating about his Lord I’m and said, “Allah ordered (the appointed angels over you) that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed (in his account with Him); and if he intends to do a good deed and actually did it, then Allah will write for him (in his account) with Him (its reward equal) from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account) .” https://parallelquran.com/hadith/sahih-al-bukhari-6252/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) said, “You will meet Allah barefooted, naked, walking on feet, and uncircumcised.” https://parallelquran.com/hadith/sahih-al-bukhari-6285/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) while he was delivering a sermon on a pulpit, saying, “You will meet Allah barefooted, naked, and uncircumcised.” https://parallelquran.com/hadith/sahih-al-bukhari-6286/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) stood up among us and addressed (saying) “You will be gathered, barefooted, naked, and uncircumcised (as Allah says): ‘As We began the first creation, We shall repeat it..’ (21.104) And the first human being to be dressed on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will be brought some men of my followers who will be taken towards the left (i.e., to the Fire), and I will say: ‘O Lord! My companions whereupon Allah will say: You do not know what they did after you left them. I will then say as the pious slave, Jesus said, And I was witness over them while I dwelt amongst them……….(up to) …the All-Wise.’ (5.117-118). The narrator added: Then it will be said that those people (relegated from Islam, that is) kept on turning on their heels (deserted Islam). https://parallelquran.com/hadith/sahih-al-bukhari-6287/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The Prophet (ﷺ) said, “The people were displayed in front of me and I saw one prophet passing by with a large group of his followers, and another prophet passing by with only a small group of people, and another prophet passing by with only ten (persons), and another prophet passing by with only five (persons), and another prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel, “Are these people my followers?’ He said, ‘No, but look towards the horizon.’ I looked and saw a very large multitude of people. Gabriel said. ‘Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.’ I asked, ‘Why?’ He said, ‘For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur’an) and not to see evil omen in things, and they used to put their trust (only) in their Lord.” On hearing that, ‘Ukasha bin Mihsan got up and said (to the Prophet), “Invoke Allah to make me one of them.” The Prophet (ﷺ) said, “O Allah, make him one of them.” Then another man got up and said (to the Prophet), “Invoke Allah to make me one of them.” The Prophet (ﷺ) said, ‘Ukasha has preceded you.” https://parallelquran.com/hadith/sahih-al-bukhari-6302/ Sahih al-Bukhari To make the Heart Tender (Ar-Riqaq) ibn Abbas Sahih The word ‘Al-Kauthar’ means the abundant good which Allah gave to him (the Prophet (ﷺ) Muhammad). Abu Bishr said: I said to Sa`id, “Some people claim that it (Al-Kauthar) is a river in Paradise.” Sa`id replied, “The river which is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad). https://parallelquran.com/hadith/sahih-al-bukhari-6338/ Sahih al-Bukhari Divine Will (Al-Qadar) ibn Abbas Sahih The Prophet (ﷺ) ; was asked about the offspring of the pagans. He said, “Allah knows what they would have done (were they to live). https://parallelquran.com/hadith/sahih-al-bukhari-6357/ Sahih al-Bukhari Divine Will (Al-Qadar) ibn Abbas Sahih I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, “Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation.” https://parallelquran.com/hadith/sahih-al-bukhari-6371/ Sahih al-Bukhari Divine Will (Al-Qadar) ibn Abbas Sahih (regarding the Verse) “And We granted the vision (Ascension to the heavens “Miraj”) which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.’ (17.60): Allah’s Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur’an is the tree of Az-Zaqqum. https://parallelquran.com/hadith/sahih-al-bukhari-6372/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih A man said to the Prophet (while he was delivering a sermon on the Day of Nahr), “I have performed the Tawaf round the Ka`ba before the Rami (throwing pebbles) at the Jamra.” The Prophet (ﷺ) said, “There is no harm (therein).” Another man said, “I had my head shaved before slaughtering (the sacrifice).” The Prophet (ﷺ) said, “There is no harm.” A third said, “I have slaughtered (the sacrifice) before the Rami (throwing pebbles) at the Jamra.” The Prophet (ﷺ) said, “There is no harm.” https://parallelquran.com/hadith/sahih-al-bukhari-6423/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih A man came to the Prophet (ﷺ) and said to him, “My sister vowed to perform the Hajj, but she died (before fulfilling it).” The Prophet (ﷺ) said, “Would you not have paid her debts if she had any?” The man said, “Yes.” The Prophet (ﷺ) said, “So pay Allah’s Rights, as He is more entitled to receive His rights.” https://parallelquran.com/hadith/sahih-al-bukhari-6455/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih The Prophet (ﷺ) saw a man performing Tawaf around the Ka`ba, tied with a rope or something else (while another person was holding him). The Prophet (ﷺ) cut that rope off. https://parallelquran.com/hadith/sahih-al-bukhari-6458/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih While performing the Tawaf around the Ka`ba, the Prophet (ﷺ) passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet (ﷺ) cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand. https://parallelquran.com/hadith/sahih-al-bukhari-6459/ Sahih al-Bukhari Oaths and Vows ibn Abbas Sahih While the Prophet (ﷺ) was delivering a sermon, he saw a man standing, so he asked about that man. They (the people) said, “It is Abu Israil who has vowed that he will stand and never sit down, and he will never come in the shade, nor speak to anybody, and will fast.” The Prophet (ﷺ) said, “Order him to speak and let him come in the shade, and make him sit down, but let him complete his fast.” https://parallelquran.com/hadith/sahih-al-bukhari-6460/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The Prophet (ﷺ) said, “Give the Fara’id (the shares of the inheritance that are prescribed in the Qur’an) to those who are entitled to receive it. Then whatever remains, should be given to the closest male relative of the deceased .” https://parallelquran.com/hadith/sahih-al-bukhari-6487/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “Give the Fara’id (shares prescribed in the Qur’an) to those who are entitled to receive it; and whatever remains, should be given to the closest male relative of the deceased.’ https://parallelquran.com/hadith/sahih-al-bukhari-6490/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The Prophet (ﷺ) said, “Give the Fara’id, (the shares prescribed in the Qur’an) to those who are entitled to receive it, and then whatever remains, should be given to the closest male relative of the deceased.” https://parallelquran.com/hadith/sahih-al-bukhari-6492/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The person about whom Allah’s Messenger (ﷺ) said, “If I were to take a Khalil from this nation (my followers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or said: good),” regarded a grandfather as the father himself (in inheritance). https://parallelquran.com/hadith/sahih-al-bukhari-6493/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih (During the early days of Islam), the inheritance used to be given to one’s offspring and legacy used to be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females, and for the parents one-sixth for each of them, and for one’s wife one-eighth (if the deceased has children) and one-fourth (if he has no children), for one’s husband one-half (if the deceased has no children) and one-fourth (if she has children). https://parallelquran.com/hadith/sahih-al-bukhari-6494/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih The Prophet (ﷺ) said, “Give the Fara’id (the shares of the inheritance that are prescribed in the Qur’an) to those who are entitled to receive it; and whatever is left should be given to the closest male relative of the deceased.” https://parallelquran.com/hadith/sahih-al-bukhari-6501/ Sahih al-Bukhari Laws of Inheritance (Al-Faraa'id) ibn Abbas Sahih Regarding the Holy Verse:–‘And to everyone, We have appointed heirs..’ And:– (4.33) ‘To those also to Whom your right hands have pledged.’ (4.33) When the emigrants came to Medina, the Ansar used to be the heir of the emigrants (and vice versa) instead of their own kindred by blood (Dhawl-l-arham), and that was because of the bond of brotherhood which the Prophet (ﷺ) had established between them, i.e. the Ansar and the emigrants. But when the Divine Verse:– ‘And to everyone We have appointed heirs,’ (4.33) was revealed, it cancelled the other, order i.e. ‘To those also, to whom Your right hands have pledged.’ https://parallelquran.com/hadith/sahih-al-bukhari-6502/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih The Prophet (ﷺ) said, “When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing.” https://parallelquran.com/hadith/sahih-al-bukhari-6536/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih When Ma’iz bin Malik came to the Prophet (in order to confess), the Prophet (ﷺ) said to him, “Probably you have only kissed (the lady), or winked, or looked at her?” He said, “No, O Allah’s Messenger (ﷺ)!” The Prophet said, using no euphemism, “Did you have sexual intercourse with her?” The narrator added: At that, (i.e. after his confession) the Prophet (ﷺ) ordered that he be stoned (to death). https://parallelquran.com/hadith/sahih-al-bukhari-6577/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih `Umar said, “I am afraid that after a long time has passed, people may say, “We do not find the Verses of the Rajam (stoning to death) in the Holy Book,” and consequently they may go astray by leaving an obligation that Allah has revealed. Lo! I confirm that the penalty of Rajam be inflicted on him who commits illegal sexual intercourse, if he is already married and the crime is proved by witnesses or pregnancy or confession.” Sufyan added, “I have memorized this narration in this way.” `Umar added, “Surely Allah’s Messenger (ﷺ) carried out the penalty of Rajam, and so did we after him.” https://parallelquran.com/hadith/sahih-al-bukhari-6580/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih I used to teach (the Qur’an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar’s last Hajj, `Abdur-Rahman came to me and said, “Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, ‘O Chief of the Believers! What do you think about so-and-so who says, ‘If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.’ `Umar became angry and then said, ‘Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, “I said, ‘O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet’s Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.’ On that, `Umar said, ‘By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina.” Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail “Today `Umar will say such a thing as he has never said since he was chosen as Caliph.” Sa`id denied my statement with astonishment and said, “What thing do you expect `Umar to say the like of which he has never said before?” In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, “Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah’s Messenger (ﷺ) did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, ‘By Allah, we do not find the Verse of the Rajam in Allah’s Book,’ and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah’s Book: ‘O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.’ Then Allah’s Messenger (ﷺ) said, ‘Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah’s Slave and His Apostles.’ (O people!) I have been informed that a speaker amongst you says, ‘By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.’ One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet (ﷺ) we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, ‘Let’s go to these Ansari brothers of ours.’ So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, ‘O group of Muhajirin (emigrants) ! Where are you going?’ We replied, ‘We are going to these Ansari brothers of ours.’ They said to us, ‘You shouldn’t go near them. Carry out whatever we have already decided.’ I said, ‘By Allah, we will go to them.’ And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, ‘Who is that man?’ They said, ‘He is Sa`d bin ‘Ubada.’ I asked, ‘What is wrong with him?’ They said, ‘He is sick.’ After we sat for a while, the Ansar’s speaker said, ‘None has the right to be worshipped but Allah,’ and praising Allah as He deserved, he added, ‘To proceed, we are Allah’s Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.’ When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, ‘Wait a while.’ I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, ‘O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah’s hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don’t feel at present.’ And then one of the Ansar said, ‘I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.’ Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, ‘O Abu Bakr! Hold your hand out.’ He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, ‘You have killed Sa`d bin Ubada.’ I replied, ‘Allah has killed Sa`d bin Ubada.’ `Umar added, “By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed.” https://parallelquran.com/hadith/sahih-al-bukhari-6581/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih The Prophet (ﷺ) cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, “Turn them out of your houses.” He turned such-and-such person out, and `Umar also turned out such-and-such person. https://parallelquran.com/hadith/sahih-al-bukhari-6584/ Sahih al-Bukhari Limits and Punishments set by Allah (Hudood) ibn Abbas Sahih Lian was mentioned in the presence of the Prophet, `Asim bin Adi said a statement about it, and when he left, a man from his tribe came to him complaining that he had seen a man with his wife. `Asim said, “I have been put to trial only because of my statement.” So he took the man to the Prophet (ﷺ) and the man told him about the incident. The man (husband) was of yellow complexion, thin, and of lank hair, while the man whom he had accused of having been with his wife, was reddish brown with fat thick legs and fat body. The Prophet (ﷺ) said, “O Allah! Reveal the truth.” Later on the lady delivered a child resembling the man whom the husband had accused of having been with her. So the Prophet (ﷺ) made them take the oath of Lian. A man said to Ibn `Abbas in the gathering, “Was that the same lady about whom the Prophet (ﷺ) said, “If I were to stone any lady (for committing illegal sexual intercourse) to death without witnesses, I would have stoned that lade to death?” Ibn `Abbas said, “No, that was another lady who used to behave in such a suspicious way among the Muslims that one might accuse her of committing illegal sexual intercourse.” https://parallelquran.com/hadith/sahih-al-bukhari-6603/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): ‘O you who believe! Qisas is prescribed for you in case of murder, …..(up to) …end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: ‘Then the relatives should demand Blood-money in a reasonable manner.’ (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude. https://parallelquran.com/hadith/sahih-al-bukhari-6626/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih The Prophet (ﷺ) said, “The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody’s blood without any right.” https://parallelquran.com/hadith/sahih-al-bukhari-6627/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih The Prophet (ﷺ) said, “This and this are the same.” He meant the little finger and the thumb. https://parallelquran.com/hadith/sahih-al-bukhari-6639/ Sahih al-Bukhari Blood Money (Ad-Diyat) ibn Abbas Sahih I heard the Prophet (saying the same as above Hadith 34). https://parallelquran.com/hadith/sahih-al-bukhari-6640/ Sahih al-Bukhari (Statements made under) Coercion ibn Abbas Sahih Regarding the Qur’anic Verse: ‘O you who believe! You are forbidden to inherit women against their will.’ (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter. https://parallelquran.com/hadith/sahih-al-bukhari-6691/ Sahih al-Bukhari Tricks ibn Abbas Sahih Sa’d bin ‘Ubada Al-Ansari sought the verdict of Allah’s Messenger (ﷺ) regarding a vow made by his mother who had died before fulfilling it. Allah’s Messenger (ﷺ) said, “Fulfill it on her behalf.” Some people said, “If the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakat is to be taken from his property.” https://parallelquran.com/hadith/sahih-al-bukhari-6701/ Sahih al-Bukhari Tricks ibn Abbas Sahih The Prophet (ﷺ) said, “The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example.” https://parallelquran.com/hadith/sahih-al-bukhari-6717/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih About a man who came to Allah’s Messenger (ﷺ) and said, “I was shown in a dream last night…” Then Ibn `Abbas mentioned the narration. https://parallelquran.com/hadith/sahih-al-bukhari-6742/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “While I was sleeping, two golden bangles were put in my two hands, so I got scared (frightened) and disliked it, but I was given permission to blow them off, and they flew away. I interpret it as a symbol of two liars who will appear.” ‘Ubaidullah said, “One of them was Al-`Ansi who was killed by Fairuz at Yemen and the other was Musailama (at Najd) . https://parallelquran.com/hadith/sahih-al-bukhari-6772/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do.” Ibn `Abbas also narrated a similar hadith. https://parallelquran.com/hadith/sahih-al-bukhari-6779/ Sahih al-Bukhari Interpretation of Dreams ibn Abbas Sahih A man came to Allah’s Messenger (ﷺ) and said, “I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again.” Abu Bakr said, “O Allah’s Messenger (ﷺ)! Let my father be sacrificed for you! Allow me to interpret this dream.” The Prophet (ﷺ) said to him, “Interpret it.” Abu Bakr said, “The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur’an, its sweetness dropping and some people learning much of the Qur’an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah’s Messenger (ﷺ)! Let my father be sacrificed for you! Am I right or wrong?” The Prophet replied, “You are right in some of it and wrong in some.” Abu Bakr said, “O Allah’s Prophet! By Allah, you must tell me in what I was wrong.” The Prophet (ﷺ) said, “Do not swear.” https://parallelquran.com/hadith/sahih-al-bukhari-6783/ Sahih al-Bukhari Afflictions and the End of the World ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners). https://parallelquran.com/hadith/sahih-al-bukhari-6790/ Sahih al-Bukhari Afflictions and the End of the World ibn Abbas Sahih The Prophet (ﷺ) said, “Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16) https://parallelquran.com/hadith/sahih-al-bukhari-6791/ Sahih al-Bukhari Afflictions and the End of the World ibn Abbas Sahih The Prophet (ﷺ) said, “Beware! Do not renegade as (disbelievers) after me by striking (cutting) the necks of one another.” https://parallelquran.com/hadith/sahih-al-bukhari-6814/ Sahih al-Bukhari Judgments (Ahkaam) ibn Abbas Sahih The Prophet (ﷺ) said, “If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177) https://parallelquran.com/hadith/sahih-al-bukhari-6874/ Sahih al-Bukhari Judgments (Ahkaam) ibn Abbas Sahih That Abu Sufyan bin Harb told him that Heraclius had called him along with the members of a Quraish caravan and then said to his interpreter, “Tell them that I want to ask this (Abu Sufyan) a question, and if he tries to tell me a lie, they should contradict him.” Then Abu Sufyan mentioned the whole narration and said that Heraclius said to the inter Peter, “Say to him (Abu Sufyan), ‘If what you say is true, then he (the Prophet) will take over the place underneath my two feet.’ “ https://parallelquran.com/hadith/sahih-al-bukhari-6924/ Sahih al-Bukhari Accepting Information Given by a Truthful Person ibn Abbas Sahih Allah’s Messenger (ﷺ) sent a letter to Khosrau and told his messenger to give it first to the ruler of Bahrain, and tell him to deliver it to Khosrau. When Khosrau had read it, he tore it into pieces. (Az-Zuhri said: I think Ibn Al-Musaiyab said, “Allah’s Messenger (ﷺ) invoked Allah to tear them (Khosrau and his followers) into pieces.” https://parallelquran.com/hadith/sahih-al-bukhari-6989/ Sahih al-Bukhari Accepting Information Given by a Truthful Person ibn Abbas Sahih When the delegate of `Abd Al-Qais came to Allah’s Messenger (ﷺ), he said, “Who are the delegate?” They said, “The delegate are from the tribe of Rabi`a.” The Prophet (ﷺ) said, “Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret.” They said, “O Allah’s Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it.” They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, “Do you know what is meant by belief in Allah?” They said, “Allah and His Apostle know best.” He said, ”To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah’s Messenger (ﷺ); and to offer prayers perfectly and to pay Zakat.” (the narrator thinks that fasting in Ramadan is included), “and to give one-fifth of the war booty (to the state).” Then he forbade four (drinking utensils): Ad-Duba’, Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet (ﷺ) said, “Remember all these things by heart and preach it to those whom you have left behind.” https://parallelquran.com/hadith/sahih-al-bukhari-6991/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih The Prophet (ﷺ) embraced me and said, “O Allah! Teach him (the knowledge of) the Book (Qur’an).” https://parallelquran.com/hadith/sahih-al-bukhari-6995/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih Uyaina bin Hisn bin Hudhaifa bin Badr came and stayed (at Medina) with his nephew Al-Hurr bin Qais bin Hisn who was one of those whom `Umar used to keep near him, as the Qurra’ (learned men knowing Qur’an by heart) were the people of `Umar’s meetings and his advisors whether they were old or young. ‘Uyaina said to his nephew, “O my nephew! Have you an approach to this chief so as to get for me the permission to see him?” His nephew said, “I will get the permission for you to see him.” (Ibn `Abbas added: ) So he took the permission for ‘Uyaina, and when the latter entered, he said, “O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice.” On that `Umar became so furious that he intended to harm him. Al-Hurr, said, “O Chief of the Believers!” Allah said to His Apostle ‘Hold to forgiveness, command what is good (right), and leave the foolish (i.e. do not punish them).’ (7.199) and this person is among the foolish.” By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him, and `Umar said to observe (the orders of) Allah’s Book strictly.” (See Hadith No. 166, Vol. 6) https://parallelquran.com/hadith/sahih-al-bukhari-7009/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih A woman came to the Prophet (ﷺ) and said, “My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?” He said, “Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?” She said, “Yes.” He said, “So you should pay what is for Him as Allah has more right that one should fulfill one’s obligations to Him. “ https://parallelquran.com/hadith/sahih-al-bukhari-7038/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih I used to teach Qur’an to ‘Abdur-Rahman bin Auf. When Umar performed his last Hajj, ‘Abdur-Rahman said (to me) at Mina, “Would that you had seen Chief of the believers today! A man came to him and said, “So-and-so has said, “If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,’ ‘Umar said, ‘I will get up tonight and warn those who want to usurp the people’s rights.’ I said, ‘Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet’s Traditions). There you will meet the companions of Allah’s Messenger (ﷺ) from the Muhajirin and the Ansar who will understand your statement and place it in its proper position’ ‘Umar said, ‘By Allah, I shall do so the first time I stand (to address the people) in Medina.’ When we reached Medina, ‘Umar (in a Friday Khutba-sermon) said, “No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'” (See Hadith No. 817,Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7045/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih Um Hufaid bint Al-Harith bin Hazn presented the Prophet (ﷺ) with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet (ﷺ) then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet (ﷺ) did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten. https://parallelquran.com/hadith/sahih-al-bukhari-7077/ Sahih al-Bukhari Holding Fast to the Qur'an and Sunnah ibn Abbas Sahih When the time of the death of the Prophet (ﷺ) approached while there were some men in the house, and among them was `Umar bin Al-Khatttab, the Prophet (ﷺ) said, “Come near let me write for you a writing after which you will never go astray.” `Umar said, “The Prophet (ﷺ) is seriously ill, and you have the Qur’an, so Allah’s Book is sufficient for us.” The people in the house differed and disputed. Some of them said, “Come near so that Allah’s Messenger (ﷺ) may write for you a writing after which you will not go astray,” while some of them said what `Umar said. When they made much noise and differed greatly before the Prophet, he said to them, “Go away and leave me.” Ibn `Abbas used to say, “It was a great disaster that their difference and noise prevented Allah’s Messenger (ﷺ) from writing that writing for them. https://parallelquran.com/hadith/sahih-al-bukhari-7085/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) sent Mu’adh to Yemen. https://parallelquran.com/hadith/sahih-al-bukhari-7090/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih When the Prophet (ﷺ) sent Mu`adh to Yemen, he said to him, “You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people.” https://parallelquran.com/hadith/sahih-al-bukhari-7091/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) used to say, “I seek refuge (with YOU) by Your ‘Izzat, None has the right to be worshipped but You Who does not die while the Jinns and the human beings die.” https://parallelquran.com/hadith/sahih-al-bukhari-7102/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) used to invoke Allah at night, saying, “O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You).” Narrated Sufyan: (regarding the above narration) that the Prophet (ﷺ) added, “You are the Truth, and Your Word is the Truth.” https://parallelquran.com/hadith/sahih-al-bukhari-7104/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Allah’s Messenger (ﷺ) said, “If anyone of you, when intending to have a sexual relation (sleep) with his wife, says: Bismillah, Allahumma jannibna ashShaitan, wa Jannib ash-Shaitana ma razaqtana, Satan would never harm that child, should it be ordained that they will have one. (Because of that sleep). https://parallelquran.com/hadith/sahih-al-bukhari-7114/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) used to say at the time of difficulty, ‘La ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.’ (See Hadith No. 356 and 357, Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7143/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Allah’s Messenger (ﷺ) used to say at the time of difficulty, “None has the right to be worshipped but Allah, the Majestic, the Most Forbearing. None has the right to be worshipped but Allah, the Lord of the Tremendous Throne. None has the right to be worshipped but Allah, the Lord of the Heavens and the Lord of the Honourable Throne. (See Hadith No. 357, Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7147/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Whenever the Prophet (ﷺ) offered his Tahajjud prayer, he would say, “O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You.” https://parallelquran.com/hadith/sahih-al-bukhari-7157/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Once I stayed overnight at the house of (my aunt ) Maimuna while the Prophet (ﷺ) was with her, to see how was the night prayer of Allah s Apostle Allah’s Messenger (ﷺ) talked to his wife for a while and then slept. When it was the last third of the night (or part of it), the Prophet (ﷺ) got up and looked towards the sky and recited the Verse:– ‘Verily! In the creation of the Heavens and the Earth….there are indeed signs for the men of understanding.’ (3.190) Then He got up and performed the ablution, brushed his teeth and offered eleven rak`at. Then Bilal pronounced the Adhan whereupon the Prophet (ﷺ) offered a two-rak`at (Sunna) prayer and went out to lead the people in Fajr (morning compulsory congregational prayer. https://parallelquran.com/hadith/sahih-al-bukhari-7167/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) said, “O Gabriel, what prevents you. from visiting us more often than you do?” Then this Verse was revealed:–‘And we angels descend not but by Command of your Lord. To Him belongs what is before us and what is behind us..’ (19.64) So this was the answer to Muhammad. https://parallelquran.com/hadith/sahih-al-bukhari-7170/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) stood before Musailama (the liar) who was sitting with his companions then, and said to him, “If you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! “ https://parallelquran.com/hadith/sahih-al-bukhari-7176/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Allah’s Messenger (ﷺ) entered upon a sick bedouin in whom he went to visit and said to him, “Don’t worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will.” The bedouin said, “Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave.” The Prophet (ﷺ) said, “Then it is so.” https://parallelquran.com/hadith/sahih-al-bukhari-7185/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, ‘My friend (Hur) and I have differed about Moses’ Companion whom Moses asked the way to meet. Did you hear Allah’s Messenger (ﷺ) mentioning anything about him?” Ubai said, “Yes, I heard Allah’s Apostle saying, “While Moses was sitting in the company of some Israelites a man came to him and asked, ‘Do you know Someone who is more learned than you (Moses)?’ Moses said, ‘No.’ So Allah sent the Divine inspiration to Moses:– ‘Yes, Our Slave Khadir is more learned than you’ Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, ‘When you lose the fish, go back (to the place where you lose it) and you will meet him.’ So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, ‘Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it’ (18.63) Moses said: ‘That is what we have been seeking.” Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur’an)!’ (See 18.60- 82) https://parallelquran.com/hadith/sahih-al-bukhari-7193/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih (regarding the Verse):– ‘Neither say your prayer aloud, nor say it in a low tone.’ (17.110) This Verse was revealed while Allah’s Messenger (ﷺ) was hiding himself in Mecca, and when he raised his voice while reciting the Qur’an, the pagans would hear him and abuse the Qur’an and its Revealer and to the one who brought it. So Allah said:– ‘Neither say your prayer aloud, nor say it in a low tone.’ (17.110) That is, ‘Do not say your prayer so loudly that the pagans can hear you, nor say it in such a low tone that your companions do not hear you.’ But seek a middle course between those (extremes), i.e., let your companions hear, but do not relate the Qur’an loudly, so that they may learn it from you. https://parallelquran.com/hadith/sahih-al-bukhari-7205/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih Whenever the Prophet (ﷺ) offered the night (Tahajjud) prayer, he used to say, “O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You .” (See Hadith No. 329,Vol. 8) https://parallelquran.com/hadith/sahih-al-bukhari-7213/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih regarding the explanation of the Verse:– ‘(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.’ (17.110) This Verse was revealed while Allah’s Messenger (ﷺ) was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur’an; and if the pagans heard him, they would abuse the Qur’an, its Revealer, and the one who brought it. So Allah said to His Prophet: “Neither say your prayer aloud. i.e., your recitation (of Qur’an) lest the pagans should hear (it) and abuse the Qur’an” nor say it in a low tone, “lest your voice should fail to reach your companions, “but follow a way between.” (17.110) https://parallelquran.com/hadith/sahih-al-bukhari-7239/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) said that his Lord said: “It does not befit a slave that he should say that he is better than Jonah (Yunus) bin Matta. https://parallelquran.com/hadith/sahih-al-bukhari-7253/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The Prophet (ﷺ) was hiding himself in Mecca and used to recite the (Qur’an) in a loud voice. When the pagans heard him they would abuse the Qur’an and the one who brought it, so Allah said to His Prophet: ‘Neither say your prayer aloud, nor say it in a low tone.’ (17.110) https://parallelquran.com/hadith/sahih-al-bukhari-7261/ Sahih al-Bukhari Oneness, Uniqueness of Allah (Tawheed) ibn Abbas Sahih The delegates of `Abdul Qais came to Allah’s Messenger (ﷺ) and said, “The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it.” The Prophet (ﷺ) said, “I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah, to offer prayers perfectly, to give Zakat, and to give Al-Khumus (one-fifth of the war booty) (in Allah’s Cause). And I forbid you four things, (i.e., Do not drink alcoholic drinks) Ad-Dubba, An- Naqir, (pitched water skins), Az-Zuruf, Al-Muzaffat and Al–Hantam (names of utensils used for the preparation of alcoholic drinks).” (See Hadith No. 50, Vol. 1) https://parallelquran.com/hadith/sahih-al-bukhari-7270/ Sahih Muslim The Book of Faith ibn Abbas Sahih Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (ﷺ) remarked: If he adheres to what he has been ordered to do, he would enter Paradise. https://parallelquran.com/hadith/sahih-muslim-14/ Sahih Muslim The Book of Faith ibn Abbas Sahih Verily you would reach a community of the people of the Book, the very first thing to which you should call them is the worship of Allah, may His Glory be Magnificent, and when they become fully aware of Allah, instruct them that He has enjoined five prayers on them during the day and the night, and when they begin observing it, then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones, and when they submit to it, then collect it from them and avoid (the temptation) of selecting the best (items) of their riches. https://parallelquran.com/hadith/sahih-muslim-31/ Sahih Muslim The Book of Faith ibn Abbas Sahih There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah’s sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it. https://parallelquran.com/hadith/sahih-muslim-73/ Sahih Muslim The Book of Faith ibn Abbas Sahih “None amongst you believes (truly) until he loves for his brother” – or he said “for his neighbour” – “that which he loves for himself.” https://parallelquran.com/hadith/sahih-muslim-77/ Sahih Muslim The Book of Faith ibn Abbas Sahih He who believes in Allah and the Last Day should either utter good words or better keep silence; and he who believes in Allah and the Last Day should treat his neighbour with kindness and he who believes in Allah and the Last Day should show hospitality to his guest. https://parallelquran.com/hadith/sahih-muslim-80/ Sahih Muslim The Book of Faith ibn Abbas Sahih Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70). Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53). https://parallelquran.com/hadith/sahih-muslim-229/ Sahih Muslim The Book of Faith ibn Abbas Sahih When this verse:” Whether you disclose that which is in your mind or conceal it, Allah will call you to account according to it” (ii 284), there entered in their minds something (of that fear) such as had never entered their hearts (before). The Apostle (ﷺ) observed: Say: We have heard and obeyed and submitted ourselves. He (the reporter) said: Allah instilled faith in their hearts and He revealed this verse:” Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord, call us not to account if we forget or make a mistake. He the (Lord) said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He (our Lord) said: I indeed did it. And pardon us, have mercy on us. Thou art our Protector” (ii. 286). He said: I indeed did it. https://parallelquran.com/hadith/sahih-muslim-237/ Sahih Muslim The Book of Faith ibn Abbas Sahih Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it, Allah recorded one complete good in his favour, but if he intended it and also did it, the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil, but did not commit it, Allah wrote down full one good in his favour. If he intended that and also committed it, Allah made an entry of one evil against him. https://parallelquran.com/hadith/sahih-muslim-245/ Sahih Muslim The Book of Faith ibn Abbas Sahih ” The heart belied not what he saw” (al-Qur’an, Iiii. 11) and” Certainly he saw Him in another descent” (al-Qur’an, Iiii. 13) imply that he saw him twice with his heart. https://parallelquran.com/hadith/sahih-muslim-342/ Sahih Muslim The Book of Faith ibn Abbas Sahih The Prophet (ﷺ) said: Among the inhabitants of the Fire Abu Talib would have the least suffering, and he would be wearing two shoes (of Fire) which would boil his brain. https://parallelquran.com/hadith/sahih-muslim-421/ Sahih Muslim The Book of Faith ibn Abbas Sahih The Messenger of Allah (ﷺ) said: Peoples would be presented to me (on the Day of Resurrection), and then the remaining part of the hadith was narrated like the one transmitted by Hushaim, but he made no mention of the first portion. https://parallelquran.com/hadith/sahih-muslim-434/ Sahih Muslim The Book of Purification ibn Abbas Sahih ” Verily in the creation of the heavens and the earth and the alternation of night and day.” up to the (words)” save us from the torment of Hell.” He then returned to his house, used the tooth-stick, performed the ablution, and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse (mentioned above), then returned, used the tooth-stick, performed ablution and again offered the prayer. https://parallelquran.com/hadith/sahih-muslim-502/ Sahih Muslim The Book of Purification ibn Abbas Sahih The Messenger of Allah (ﷺ) happened to pass by two graves and said: They (their occupants) are being tormented, but they are not tormented for a grievous sin. One of them carried tales and the other did not keep himself safe from being defiled by urine. He then called for a fresh twig and split it into two parts, and planted them on each grave and then said: Perhaps, their punishment way be mitigated as long as these twigs remain fresh. https://parallelquran.com/hadith/sahih-muslim-582/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih We sent al-Miqdad b. al-Aswad to the Messenger of Allah (ﷺ) to ask him what must be done about prostatic fluid which flows from (the private part of) a person. The Messenger of Allah (ﷺ) said: Perform ablution and wash your sexual organ. https://parallelquran.com/hadith/sahih-muslim-602/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Apostle (ﷺ) woke up at night; relieved himself, and then washed his face and hands and then again slept. https://parallelquran.com/hadith/sahih-muslim-603/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih I placed water near the Messenger of Allah (ﷺ) to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved aside from that place and washed his feet, and then I brought a towel (so that he may wipe his body). but he returned it. https://parallelquran.com/hadith/sahih-muslim-627/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih Maimuna (the wife of the Holy Prophet) reported to me that she and the Messenger of Allah (ﷺ) took a bath from one vessel. https://parallelquran.com/hadith/sahih-muslim-638/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Messenger of Allah (ﷺ) took (meat of) goat’s shoulder and offered prayer and did not perform ablution. https://parallelquran.com/hadith/sahih-muslim-695/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Messenger of Allah (ﷺ) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water. https://parallelquran.com/hadith/sahih-muslim-696/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Apostle (ﷺ) took milk and then called for water and rinsed (his mouth) and said: It contains greasiness. https://parallelquran.com/hadith/sahih-muslim-702/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Messenger of Allah (ﷺ) dressed himself, and then went out for prayer, when he was presented with bread and meat. He took three morsels out of that, and then offered prayer along with other people and did not touch water. https://parallelquran.com/hadith/sahih-muslim-704/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Messenger of Allah (ﷺ) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (ﷺ) said: Why don’t you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited. https://parallelquran.com/hadith/sahih-muslim-711/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Messenger of Allah (ﷺ) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it. https://parallelquran.com/hadith/sahih-muslim-713/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih Why did you not take off its skin and make use of that? https://parallelquran.com/hadith/sahih-muslim-714/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Apostle of Allah (ﷺ) happened to pass by (the dead body) of the goat which belonged to the freed slave-girl of Maimuna and said: Why did you not make use of its skin? https://parallelquran.com/hadith/sahih-muslim-715/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Apostle of Allah (ﷺ) came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution? https://parallelquran.com/hadith/sahih-muslim-731/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih We were with the Messenger of Allah (ﷺ) and he had come out of the privy. Food was presented to him. It was said to him (by the Companions around him): Wouldn’t you perform ablution? Upon this he said: Why, am I to say prayer that I should perform ablution? https://parallelquran.com/hadith/sahih-muslim-732/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Messenger of Allah (ﷺ) went to the privy and when he came back, he was presented with food. It was said to him; Messenger of Allah, wouldn’t you perform ablution. He said: Why, am I to say prayer? https://parallelquran.com/hadith/sahih-muslim-733/ Sahih Muslim The Book of Menstruation ibn Abbas Sahih The Apostle of Allah (ﷺ) came out of the privy after relieving himself, and food was brought to him and he took it, and did not touch water. In another narration transmitted by Sa’id b. al-Huwairith it is like this: It was said to the Messenger of Allah (ﷺ) You have not performed ablution. He said: I do not intend to say prayer that I should perform ablution. https://parallelquran.com/hadith/sahih-muslim-734/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The Messenger of Allah (ﷺ) used to teach us tashahhud just as he used to teach us a Surah of the Qur’an, and he would say: All services rendered by words, acts of worship, and all good things are due to Allah. Peace be upon you, O Prophet, and Allah’s mercy and blessings. Peace be upon us and upon Allah’s upright servants. I testify that there is no god but Allah, and I testify that Muhammad is the Messenger of Allah. In the narration of Ibn Rumh (the words are): “As he would teach us the Qur’an.” https://parallelquran.com/hadith/sahih-muslim-804/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The word of (Allah) Great and Glorious: ‘And utter not thy prayer loudly, nor be low in it” (xvii. 110) was revealed as the Messenger of Allah (may peace beupon him) was hiding himself in Mecca. When he led his Companions in prayer he raised his voice (while reciting the) Qur’an. And when the polytheists heard that, they reviled the Qur’an and Him Who revealed it and him who brought it. Upon this Allah, the Exalted, said to His Apostle (ﷺ): Utter not thy prayer so loudly that the polytheists may hear thy recitation and (recite it) not so low that it may be inaudible to your Companions. Make them hear the Qur’an, but do not recite it loudly and seek a (middle) way between these. Recite between loud and low tone. https://parallelquran.com/hadith/sahih-muslim-903/ Sahih Muslim The Book of Prayers ibn Abbas Sahih ” Move not thy tongue therewith” (Ixxv. 16) that when Gabriel brought revelation to him (the Holy Prophet) he moved his tongue and lips (with a view to committing it to memory instantly). This was something hard for him and it was visible (from his face). Then Allah, the Exalted. revealed this a” Move not thy tongue therewith to make haste (in memorising it). Surely on us rests the collecting of it and the reciting of it” (ixxv. 16), i. e. Verily it rests with Us that We would preserve it in your heart and (enable you) to recite it You would recite it when We would recite it and so follow its recitation, and He (Allah) said:” We revealed it, so listen to it attentively. Verily its exposition rests with Us. i. e. We would make it deliver by your tongue.” So when Gabriel came to him (to the Holy Prophet), he kept silence, and when he went away he recited as Allah had promised him. https://parallelquran.com/hadith/sahih-muslim-906/ Sahih Muslim The Book of Prayers ibn Abbas Sahih ” Do not move thy tongue there with to make haste,” that the Messenger of Allah (ﷺ) felt it hard and he moved his lips. Ibn ‘Abbas said to me (Sa’id b. Jubair): I move them just as the Messenger of Allah (ﷺ) moved them. Then said Sa’id: I move them just as Ibn ‘Abbas moved them, and he moved his lips. Allah, the Exalted, revealed this:” Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital” (al-Qur’an, ixxv. 16). He said: Its preservation in your heart and then your recital. So when We recite it, follow its recital. He said: Listen to it, and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah (ﷺ), he listened to him attentively, and when Gabriel went away, the Messenger of Allah (ﷺ) recited as he (Gabriel) had recited it. https://parallelquran.com/hadith/sahih-muslim-907/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The Messenger of Allah (ﷺ) neither recited the Qur’an to the Jinn nor did he see them. The Messenger of Allah (ﷺ) went out with some of his Companions with the intention of going to the bazaar of ‘Ukaz And there had been (at that time) obstructions between satans and the news from the Heaven, and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some (important) event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of ‘Ukaz and he (the Holy Prophet) was leading his Companions in the morning prayer. So when they heard the Qur’an. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people, we have heard a strange Qur’an which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah, the Exalted and Glorious, revealed to His Apostle Muhammad (ﷺ):” It has been revealed to me that a party of Jinn listened to it” (Qur’an, lxxii. 1). https://parallelquran.com/hadith/sahih-muslim-908/ Sahih Muslim The Book of Prayers ibn Abbas Sahih Umm al-Fadl daughter of al-Harith heard him reciting:” By those sent forth to spread goodness” (lxxvii.). (Upon this) she remarked: O my son, you reminded me by the recitation of this surah (the fact) that it was the last surah that I heard from the Messenger of Allah (ﷺ) and he recited it in the evening prayer. https://parallelquran.com/hadith/sahih-muslim-935/ Sahih Muslim The Book of Prayers ibn Abbas Sahih When the Messenger of Allah (ﷺ) raised his head after bowing, he said: Allah! our Lord, to Thee be the praise that would fill the heavens and the earth and that which is between them, and that which will please Thee besides (them). Worthy art Thou of all praise and glory. No one can withhold what Thou givest, or give what Thou withholdest. And the greatness O! the great availeth not against Thee. https://parallelquran.com/hadith/sahih-muslim-974/ Sahih Muslim The Book of Prayers ibn Abbas Sahih ” And that would fill that which will please Thee besides (them)!” and he did not mention the subsequent (portion of supplication). https://parallelquran.com/hadith/sahih-muslim-975/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The Messenger of Allah (ﷺ) drew aside the curtain (of his apartment) and (he saw) people in rows (saying prayer) behind Aba Bakr. And he said: Nothing remains of the glad tidings of apostlehood, except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Qur’an in the state of bowing and prostration. So far as Ruk’u is concerned, extol in it the Great and Glorious Lord, and while prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered. https://parallelquran.com/hadith/sahih-muslim-976/ Sahih Muslim The Book of Prayers ibn Abbas Sahih I was forbidden to recite (the Qur’an) while I was bowing, and there is no mention of ‘Ali in the chain of transmitters. https://parallelquran.com/hadith/sahih-muslim-984/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The Apostle of Allah (ﷺ) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi’ (the words are):” on the seven bones and I was forbidden to fold back the hair and clothing”. According to Abu’l-Rabi’ (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead. https://parallelquran.com/hadith/sahih-muslim-997/ Sahih Muslim The Book of Prayers ibn Abbas Sahih I was commanded to prostrate myself on seven bones and not to fold back clothing or hair. https://parallelquran.com/hadith/sahih-muslim-998/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The Messenger of Allah (ﷺ) had been commanded to prostrate on seven (bones) and forbidden to fold back hair and clothing. https://parallelquran.com/hadith/sahih-muslim-999/ Sahih Muslim The Book of Prayers ibn Abbas Sahih I have been commanded to prostrate myself on seven bones:” forehead,” and then pointed with his hand towards his nose, hands, feet, and the extremities of the feet; and we were forbidden to fold back clothing and hair. https://parallelquran.com/hadith/sahih-muslim-1000/ Sahih Muslim The Book of Prayers ibn Abbas Sahih The Messenger of Allah (ﷺ) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet. https://parallelquran.com/hadith/sahih-muslim-1001/ Sahih Muslim The Book of Prayers ibn Abbas Sahih I came riding on a she-ass, and I was on the threshold of maturity, and the Messenger of Allah (ﷺ) was leading people in prayer at Mina. I passed in front of the row and got down, and sent the she-ass for grazing and joined the row, and nobody made any objection to it. https://parallelquran.com/hadith/sahih-muslim-1026/ Sahih Muslim The Book of Mosques and Places of Prayer ibn Abbas Sahih We used to know that Allah’s Messenger (ﷺ) had finished his prayer when we heard the takbir (Allah-O-Akbar). https://parallelquran.com/hadith/sahih-muslim-1216/ Sahih Muslim The Book of Mosques and Places of Prayer ibn Abbas Sahih We knew the finishing of the prayer of the Messenger of Allah (ﷺ) through takbir. ‘Amr (b. Dinar) said: I made a mention of it to Abu Mas’ud. hue he rejected it and said: I never narrated it to you. ‘Amr said: He did narrate it before this. https://parallelquran.com/hadith/sahih-muslim-1217/ Sahih Muslim The Book of Mosques and Places of Prayer ibn Abbas Sahih Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Messenger of Allah (ﷺ) ; and when I heard that I came to knew that they (the people) had finished the prayer. https://parallelquran.com/hadith/sahih-muslim-1218/ Sahih Muslim The Book of Mosques and Places of Prayer ibn Abbas Sahih “Say, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death.” Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect. https://parallelquran.com/hadith/sahih-muslim-1232/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih Allah has prescribed the prayer through the word of your Prophet (ﷺ) as four rak’ahs when resident, two when travelling, and one when danger is present. https://parallelquran.com/hadith/sahih-muslim-1470/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih Allah has prescribed the prayer by the tongue of your Apostle (ﷺ) as two rak’ahs for the traveller, four for the resident, and one in danger. https://parallelquran.com/hadith/sahih-muslim-1471/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together, and the sunset and Isha’ prayers together without being in a state of fear or in a state of journey. https://parallelquran.com/hadith/sahih-muslim-1523/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa’id hardship.) https://parallelquran.com/hadith/sahih-muslim-1524/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship. https://parallelquran.com/hadith/sahih-muslim-1525/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih ” I said to Ibn ‘Abbas: What prompted him to do that? He said: So that his (Prophet’s) Ummah should not be put to (unnecessary) hardship.” And in the hadith transmitted by Mu’awiya (the words are):” It was said to Ibn ‘Abbas: What did he intend thereby? He said he wanted that his Ummah should not be put to unnecessary hardship.” https://parallelquran.com/hadith/sahih-muslim-1528/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I observed with the Messenger of Allah (ﷺ) eight (rak’ahs) in combination, and seven rak’ahs in combination. I (one of the narrators) said: O Abd Sha’tha’, I think that he (the Holy Prophet) had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the ‘Isha’ prayer. He said: I also think so. https://parallelquran.com/hadith/sahih-muslim-1529/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih “Say: We believed in Allah and what was revealed to us…” verse 136 from Surah Baqara, and in the second of the two: “I believe in Allah and I bear testimony that we are Muslims” (iii. 52). https://parallelquran.com/hadith/sahih-muslim-1585/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih ” Say: We believed in Allah and what was revealed to us” and that which is found in Surah Al-i-‘lmran:” Come to that word (creed) which is common between you and us” (iii. 64). https://parallelquran.com/hadith/sahih-muslim-1586/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I spent a night with my maternal aunt (sister of my mother) Maimuna. The Apostle of Allah (ﷺ) got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I also performed ablution and stood up to pray, but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah (ﷺ) completed thirteen rak`ahs of his night prayer. He then lay down and slept and snored (and it was his habit to snore while asleep). Then Bilal came and he informed him about the prayer. He (the Holy Prophet) then stood up for prayer and did not perform ablution, and his supplication included these words: “O Allah, place light in my heart, light in my sight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and enhance light for me.” Kuraib (the narrator) said: There are seven (words more) which are in my heart (but I cannot recall them) and I met some of the descendants of Al-`Abbas and they narrated these words to me and mentioned in them: (Light) in my sinew, in my flesh, in my blood, in my hair, in my skin, and made a mention of two more things. https://parallelquran.com/hadith/sahih-muslim-1680/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I slept (one night) in the house of Maimuna, the wife of the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) was with her that night. He (after sleeping for half of the night got up and) then performed ablution and then stood up and observed prayer. I too stood on his left side. He took hold of me and made me stand on his right side. He (the Holy Prophet) observed thirteen rak`ahs on that night. The Messenger of Allah (ﷺ) then slept and snored and it was a habit with him to snore while sleeping. The Mu’adhdhin then came to him (to inform him about the prayer). He then went out and observed prayer without performing ablution. (`Amr said: Bukair b. Ashajj had narrated it to me ) https://parallelquran.com/hadith/sahih-muslim-1683/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I spent one night in the house of my mother’s sister Maimuna, daughter of Al-Harith, and said to her: Awake me when the Messenger of Allah (ﷺ) stands to pray (at night). (She woke me up when) the Messenger of Allah (ﷺ) stood up for prayer. I stood on his left side. He took hold of my hand and made me stand on his right side, and whenever I dozed off he took hold of my earlobe (and made me alert). He (the narrator) said: He (the Holy Prophet) observed eleven rak`ahs. He then sat with his legs drawn and wrapped in his garment and slept so that I could hear his breathing while asleep. And when the dawn appeared, he observed two short rak`ahs of (Sunnah) prayer. https://parallelquran.com/hadith/sahih-muslim-1684/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih It was short and performed with a little water.) I also got up and did the same as the Messenger of Allah (ﷺ) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (ﷺ) for it has been conveyed to us that the eyes of the Messenger of Allah (ﷺ) sleep, but his heart does not sleep. https://parallelquran.com/hadith/sahih-muslim-1685/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I spent the night in the house of my mother’s sister, Maimuna, and observed how the Messenger of Allah (ﷺ) prayed (at night). He got up and relieved himself. He then washed his face and hands and then went to sleep. He again got up and went near the water-skin and loosened its straps and then poured some water in a bowl and inclined it with his hands (towards himself). He then performed a good ablution between the two extremes and then stood up to pray. I also came and stood by his left side. He took hold of me and made me stand on his right side. It was in thirteen rak`ahs that the (night) prayer of the Messenger of Allah (ﷺ) was completed. He then slept till he began to snore, and we knew that he had gone to sleep by his snoring. He then went out (for the dawn prayer), and said while praying or prostrating himself: “O Allah! place light in my heart, light in my hearing, light in my sight, light on my right, light on my left, light in front of me, light behind me, light above me, light below me, make light for me,” or he said: “Make me light.” https://parallelquran.com/hadith/sahih-muslim-1686/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I spent a night in the house of my mother’s sister, Maimuna, and then narrated (the rest of the) hadith, but he made no mention of the washing of his face and two hands but he only said: He then came to the water-skin and loosened its straps and performed ablution between the two extremes, and then came to his bed and slept. He then got up for the second time and came to the water-skin and loosened its straps and then performed ablution which was in fact an ablution (it was performed well), and implored (the Lord) thus: “Give me abundant light,” and he made no mention of: “Make me light.” https://parallelquran.com/hadith/sahih-muslim-1688/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I slept one night in the house of Maimuna when the Messenger of Allah (ﷺ) was there, with a view to seeing the prayer of the Messenger of Allah (ﷺ) at night. The Apostle of Allah (ﷺ) entered into conversation with his wife for a short while, and then went to sleep, and the rest of the hadith is the same and in it mention is made of: “He then got up, performed ablution and brushed his teeth.” https://parallelquran.com/hadith/sahih-muslim-1690/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I spent a night in the house of my mother’s sister Maimuna. The Apostle of Allah (ﷺ) got up for observing voluntary prayer (Tahajjud) at night. The Apostle of Allah (ﷺ) stood by the water-skin and performed ablution and then stood up and prayed. I also got up when I saw him doing that. I also performed ablution from the water-skin and then stood at his left side. He took hold of my hand from behind his back and then turned me from his back to his right side. I (`Ata’, one of the narrators) said: Did it concern the voluntary prayer (at night)? He (Ibn `Abbas) said: Yes. https://parallelquran.com/hadith/sahih-muslim-1692/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih (My father) Al-`Abbas sent me to the Messenger of Allah (ﷺ) and he was in the house of my mother’s sister Maimuna and I spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side. https://parallelquran.com/hadith/sahih-muslim-1693/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I spent a night in the house of my mother’s sister Maimuna, and the rest of the hadith is the same as narrated above. https://parallelquran.com/hadith/sahih-muslim-1694/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee. https://parallelquran.com/hadith/sahih-muslim-1700/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih ” What I did in secret.” And in the hadith narrated by Ibn ‘Uyaina there is some addition. https://parallelquran.com/hadith/sahih-muslim-1701/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih This is a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqara. You will never recite a letter from them for which you will not be given (a reward). https://parallelquran.com/hadith/sahih-muslim-1769/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih Gabriel taught me to recite in one style. I replied to him and kept asking him to give more (styles), till he reached seven modes (of recitation). Ibn Shibab said: It has reached me that these seven styles are essentially one, not differing about what is permitted and what is forbidden. https://parallelquran.com/hadith/sahih-muslim-1794/ Sahih Muslim The Book of Prayer - Travellers ibn Abbas Sahih I heard it from so many Companions of the Messenger of Allah (ﷺ) and one among them is ‘Umar b. Khattab, and he is most dear to me among them that the Messenger of Allah (ﷺ) prohibited observing of prayer after the dawn prayer till the sun rose and after the ‘Asr till the sun set. https://parallelquran.com/hadith/sahih-muslim-1813/ Sahih Muslim The Book of Prayer - Friday ibn Abbas Sahih Dimad came to Mecca and he belonged to the tribe of Azd Shanu’a, and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad (ﷺ) was under the spell. Upon this he said: If 1 were to come across this man, Allah might cure him at my hand. He met him and said: Muhammad, I can protect (one) who is under the influence of charm, and Allah cures one whom He so desires at my hand. Do you desire (this)? Upon this the Messenger of Allah (ﷺ) said: Praise is due to Allah, we praise Him, ask His help; and he whom Allah guides aright there is none to lead him astray, and he who is led astray there is none to guide him, and I bear testimony to the fact that there is no god but Allah, He is One, having no partner with Him, and that Muhammad is His Servant and Messenger. Now after this he (Dimad) said: Repeat these words of yours before me, and the messenger of Allah (ﷺ) repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence) ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah (ﷺ) said: It (this allegiance of yours) is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah (ﷺ) sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he (the commander) said: Return it, for he is one of the people of Dimad. https://parallelquran.com/hadith/sahih-muslim-1900/ Sahih Muslim The Book of Prayer - Friday ibn Abbas Sahih The Apostle of Allah (ﷺ) used to recite in the morning prayer on Friday Surah” Alif-Lam-Mim, Tanz’il ul-Sajda” (Surah xxxii.): Surely there came over the man a time” (Surah lxxvii) and he used to recite in Jumu’a prayer Surahs Jumu’a and al-Munafiqin. https://parallelquran.com/hadith/sahih-muslim-1923/ Sahih Muslim The Book of Prayer - Two Eids ibn Abbas Sahih I participated in the Fitr prayer with the Messenger of Allah (ﷺ) and Abu Bakr, ‘Umar and ‘Uthman, and all of them observed this prayer before the Khutba, and then he (the Holy Prophet) delivered the sermon. Then the Messenger of Allah (ﷺ) descended (from the pulpit) and I (perceive) as if I am seeing him as he is commanding people with his hand to sit down. He then made his way through their (assembly) till he came to the women. Bilal was with him. He then recited (this verse): O Prophet, when believing women come to thee giving thee a pledge that they will not associate aught with Allah” (lx. 12) till he finished (his address to) them and then said: Do you conform to it (what has been described in the verse)? Only one woman among them replied: Yes, Apostle of Allah, but none else replied. He (the narrator) said: It could not be ascertained who actually she was. He (the Holy Prophet) exhorted them to give alms. Bilal stretched his cloth and then said: Come forward with alms. Let my father and mother be taken as ransom for you. And they began to throw rings and ringlets in the cloth of Bilal. https://parallelquran.com/hadith/sahih-muslim-1936/ Sahih Muslim The Book of Prayer - Two Eids ibn Abbas Sahih I bear testimony to the Messenger of Allah (ﷺ) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters. https://parallelquran.com/hadith/sahih-muslim-1937/ Sahih Muslim The Book of Prayer - Two Eids ibn Abbas Sahih There was no Adhan on the (occasion) of Id-ul-Fitr and Id-ul-Adha. I (Ibn Juraij) said: I asked him after some time about it. He (‘Ata’, one of the narrators) said: Jabir b. ‘Abdullah al-Ansari told me: There is neither any Adhan on Id-ul-Fitr when the Imam comes out, nor even after his coming out; their is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama. https://parallelquran.com/hadith/sahih-muslim-1940/ Sahih Muslim The Book of Prayer - Rain ibn Abbas Sahih I have been helped by the east wind and the ‘Ad were destroyed by the west wind. https://parallelquran.com/hadith/sahih-muslim-1977/ Sahih Muslim The Book of Prayer - Eclipses ibn Abbas Sahih There was an eclipse of the sun during the lifetime of the Messenger of Allah (ﷺ). The Messenger of Allah, (ﷺ) prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Surah al-Baqara; then he bowed for a long time; then he raised his head and stood for a long time, but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time, but it was less than the first qiyam. He then bowed for a long time, but it was less than the first bowing. He then raised (his head) and stood for a long time, but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration, and then he finished, and the sun had cleared (by that time). He (the Holy Prophet) then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that, remember Allah. They (his Companions) said: Messenger of Allah, we saw you reach out to something, while you were standing here, then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such (abominable) sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah, on what account is it so? He said: For their ingratitude or disbelief (bi-kufraihinna). It was said: Do they disbelieve in Allah? He said: (Not for their disbelief in God) but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever, but if she later saw anything (displeasing) in you, she would say: I have never seen any good in you. https://parallelquran.com/hadith/sahih-muslim-1996/ Sahih Muslim The Book of Prayer - Eclipses ibn Abbas Sahih When there was a solar eclipse the Messenger of Allah (way peace be upon him) observed eight ruku’s and four prostrations (in two rak’ahs). This has been narrated by ‘Ali also. https://parallelquran.com/hadith/sahih-muslim-1998/ Sahih Muslim The Book of Prayer - Eclipses ibn Abbas Sahih The Apostle of Allah (ﷺ) observed prayer while it was (solar) eclipse. He recited (the Qur’an in qiyam) and then bowed. He again recited and again bowed. He again recited and again bowed and again recited and again bowed, and then prostrated; and the second (rak’ah) was like this. https://parallelquran.com/hadith/sahih-muslim-1999/ Sahih Muslim The Book of Zakat ibn Abbas Sahih If there were for the son of Adam a valley full of riches, he would long to possess another one like it. and Ibn Adam does not feel satiated but with dust. And Allah returns to him who returns (to Him). Ibn Abbas said: I do not know whether it is from the Qur’an or not; and in the narration transmitted by Zuhair it was said: I do not know whether it is from the Qur’an, and he made no mention of Ibn Abbas. https://parallelquran.com/hadith/sahih-muslim-2302/ Sahih Muslim The Book of Fasting ibn Abbas Sahih Allah’s Messenger (ﷺ) fasted and broke the fast, so he who wished fasted and he who wished to break it broke it. https://parallelquran.com/hadith/sahih-muslim-2492/ Sahih Muslim The Book of Fasting ibn Abbas Sahih Do not condemn one who observes fast, or one who does not observe (in a journey). for the Messenger of Allah (ﷺ) observed fast in a journey or he did not observe it (too). https://parallelquran.com/hadith/sahih-muslim-2493/ Sahih Muslim The Book of Fasting ibn Abbas Sahih It is the day on which Allah granted victory to Moses and (his people) Bani Isra’il over the Pharaoh and we observe fast out of gratitude to Him. Upon this the Messenger of Allah (ﷺ) said: We have a closer connection with Moses than you have, and he commanded to observe fast on this day. https://parallelquran.com/hadith/sahih-muslim-2540/ Sahih Muslim The Book of Fasting ibn Abbas Sahih What is the (significance) of this day that you observe fast on it? They said: It is the day of great (significance) when Allah delivered Moses and his people, and drowned the Pharaoh and his people, and Moses observed fast out of gratitude and we also observe it. Upon this the Messenger of Allah (ﷺ) said: We have more right, and we have a closer connection with Moses than you have; so Allah’s Messenger (ﷺ) observed fast (on the day of ‘Ashura), and gave orders that it should be observed. https://parallelquran.com/hadith/sahih-muslim-2542/ Sahih Muslim The Book of Fasting ibn Abbas Sahih I do not know Allah’s Messenger (ﷺ) singling out any day’s fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan. https://parallelquran.com/hadith/sahih-muslim-2546/ Sahih Muslim The Book of Fasting ibn Abbas Sahih Messenger of Allah, it is a day which the Jews and Christians hold in high esteem. Thereupon the Messenger of Allah (ﷺ) said: When the next year comes, God willing, we would observe fast on the 9th But the Messenger of Allah (ﷺ) died before the advent of the next year. https://parallelquran.com/hadith/sahih-muslim-2550/ Sahih Muslim The Book of Fasting ibn Abbas Sahih A woman came to the Messenger of Allah (ﷺ) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Don’t you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than (the payment of anyone else). https://parallelquran.com/hadith/sahih-muslim-2577/ Sahih Muslim The Book of Fasting ibn Abbas Sahih A man came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid. https://parallelquran.com/hadith/sahih-muslim-2578/ Sahih Muslim The Book of Fasting ibn Abbas Sahih A woman came to the Messenger of Allah (ﷺ) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother. https://parallelquran.com/hadith/sahih-muslim-2580/ Sahih Muslim The Book of Fasting ibn Abbas Sahih The Messenger of Allah (ﷺ) did not fast throughout any month except during ramadan. And when he observed fast (he fasted so continuously) that one would say that he would not break (them) and when he Abandoned, he abandoned (so continuously) that one would say: By Allah, perhaps he would never fast. https://parallelquran.com/hadith/sahih-muslim-2608/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim. https://parallelquran.com/hadith/sahih-muslim-2678/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and ‘Umra and for those who live within (those bounds their Miqat is that) from which they commenced (their journey), and for the people of Mecca, Mecca itself is (the Miqat). https://parallelquran.com/hadith/sahih-muslim-2688/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (ﷺ) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka’ba. https://parallelquran.com/hadith/sahih-muslim-2699/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih If we were not in a state of Ihram, we would have accepted it from you. https://parallelquran.com/hadith/sahih-muslim-2732/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya. https://parallelquran.com/hadith/sahih-muslim-2775/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih While a person was standing in ‘Arafat with the Messenger of Allah (ﷺ) he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah (ﷺ), whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two (pieces of) cloth and neither perfume him nor cover his head; (Ayyub said) for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. (‘Amr. however, said): Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Sa’id b. Jubair narrated this hadith on the authority of Ibn ‘Abbas (Allah be pleased with them) that a person was standing with the Messenger of Allah (ﷺ) as he was in the state of Ihram. The rest of the hadith is the same. https://parallelquran.com/hadith/sahih-muslim-2776/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and do’not cover his head for he would come on the Day of Resurrection pronouncing Talbiya. https://parallelquran.com/hadith/sahih-muslim-2777/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya. https://parallelquran.com/hadith/sahih-muslim-2779/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Bathe him with water (mixed with the leaves) of the lute tree and shroud him in his two (pieces of) cloth and, neither perfume him nor cover his head, for he would be raised on the Day of Resurrection pronouncing Talbiya. https://parallelquran.com/hadith/sahih-muslim-2780/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Wash him, but do not apply perfume and do not cover his face, for he would be raised (on the Day of Resurrection) pronouncing Talbiya. https://parallelquran.com/hadith/sahih-muslim-2784/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih I am an ailing woman but I intend to perform Hajj; what you command me (to do)? He (the Holy Prophet) said: Enter into the state of Ihram (uttering these words) of condition: I would be free from it when Thou wouldst detain me. ‘He (the narrator) said: But she was able to complete (the Hajj without breaking down). https://parallelquran.com/hadith/sahih-muslim-2788/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih When the backs of their camels would become all right and traces (if the pilgrims) would be effaced (from the paths) and the month of Safar would be over, then Umra would be permissible for one who wants to perform it. When Allah’s Apostle (ﷺ) and his Companions came in the state of Ihram for performing Hajj on the fourth (of Dhu’l-Hijja) he (Allah’s Apostle) commanded them to change their state of Ihram (from Hajj) to that of ‘Umra. It was something inconceivable for them. So they said: Messenger of Allah, is it a complete freedom (of the obligation) of Ihram? Thereupon he said: It is a complete freedom (from Ihram). https://parallelquran.com/hadith/sahih-muslim-2891/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih The Messenger of Allah (ﷺ) put on Ihigm for Hajj. When four days of Dhu’l-Hijja were over, he led the dawn prayer, and when the prayer was complete, he said: He who wants to change it to Umra may do so. https://parallelquran.com/hadith/sahih-muslim-2892/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) came along with his Companions when four days had passed out of ten days (of Dhu’l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet) commanded them to change (this Ihram) into that of ‘Umra. https://parallelquran.com/hadith/sahih-muslim-2894/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih This is the ‘Umra of which we have taken advantage. So he who has not the sacrificial animal with him should get out of the state of Ihram completely, for ‘Umra has been incorporated in Hajj until the Day of Resurrection, https://parallelquran.com/hadith/sahih-muslim-2896/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Do you know that I clipped some hair from the head of Allah’s Messenger (ﷺ) at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you. https://parallelquran.com/hadith/sahih-muslim-2903/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih I clipped the hair (from the head of) Allah’s Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him getting his hair clipped with a clipper as he was at al-Marwa. 1722 https://parallelquran.com/hadith/sahih-muslim-2904/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih What has prevented you that you did not perform Hajj with us? She said: The father of so and so (i. e. her husband) had only two camels. One of them had been taken away by him (my busbard) and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he (the Holy Prophet) said: Umra during the month of Rawadin would suffice for Hajj or Hajj along with me. https://parallelquran.com/hadith/sahih-muslim-2919/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists (of Mecca) said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allah’s Apostle (ﷺ) commanded them to walk quickly ift three circuits and walk (in four) between the two corners. so that the polytheists should. see their endurance. The polytheists then said (to one anothery You were under the impression that fever had emaciated them. whereas they are stronger than so and so. Ibn Abbas said: He (the Holy Prophet) did not command them (the Muslims) to walk quickly in all the circuits out of kindness to them. https://parallelquran.com/hadith/sahih-muslim-2939/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Allah. ‘s Messenger (peace be upon him) observed Sa’i and walked quickly round the House with a view to showing his strength to the polytheists. https://parallelquran.com/hadith/sahih-muslim-2940/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Allah’s Messenger (ﷺ) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak ones during (the latter part of the) night. https://parallelquran.com/hadith/sahih-muslim-3004/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih I was among those (i. e. women and children) whom Allah’s Messenger (ﷺ) sent forth with the weak members of his family. https://parallelquran.com/hadith/sahih-muslim-3005/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih There is no harm in it. https://parallelquran.com/hadith/sahih-muslim-3042/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Halt at Muhassab is not something (significant from the point of view of the Shari’ah). It is a place of halt where Allah’s Messenger (way peace be upon him) halted. https://parallelquran.com/hadith/sahih-muslim-3050/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih If any of these is completely exhausted and you apprehend its death, then slaughter it, then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of your comrades should eat it. https://parallelquran.com/hadith/sahih-muslim-3096/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): was not mentioned. https://parallelquran.com/hadith/sahih-muslim-3097/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih The people were commanded (by the Holy Prophet) to perform the last circumambulation round the House, but menstruating women were exempted. https://parallelquran.com/hadith/sahih-muslim-3098/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih Who art thou? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have a reward. https://parallelquran.com/hadith/sahih-muslim-3131/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you. https://parallelquran.com/hadith/sahih-muslim-3132/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) delivering a sermon and making this observation:” No person should be alone with a woman except when there is a Mahram with her, and the woman should not undertake journey except with a Mahram.” A person stood up and said: Allah’s Messenger, my wife has set out for pilgrimage, whereas I am enlisted to fight in such and such battle, whereupon he said:” You go and perform Hajj with your wife.” https://parallelquran.com/hadith/sahih-muslim-3150/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih There is no Hijra (emigration) but only Jihad and good intention; and when you are called to battle, then go forth. He also said on the Day of Victory over Mecca: Allah made this town sacred on the day He created the earth and the heavens; so it is -sacred by the sacred- ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me, and it was made lawful for me only during an hour on one day, for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection. Its thorns are not to be cut, its game is not to be molested, and the things dropped are to be picked up only by one who makes a public announcement of it, and its fresh herbage is not to be cut. Abbas (Allah be pleased with him) said: Messenger of Allah, exception may be made in case of rush, for it is useful for their blacksmiths and for their houses. He (the Holy Prophet) conceding the suggestion of ‘Abbas) said: Except rush. https://parallelquran.com/hadith/sahih-muslim-3180/ Sahih Muslim The Book of Pilgrimage ibn Abbas Sahih In case Allah cures me I will certainly go and observe prayer in Bait al-Maqdis. She recovered and so she made preparations to go out (to that place). She came to Maimuna. the wife of Allah’s Apostle (ﷺ). and after greeting her she informed her about it, whereupon she said: Stay here. and eat the provision (which you had made) and observe prayer In the mosque of the Messenger (ﷺ). for I heard Allah’s Messenger (ﷺ) say: Prayer In it is better than a thousand prayers observed in other mosques except the mosque of the Ka’ba. https://parallelquran.com/hadith/sahih-muslim-3261/ Sahih Muslim The Book of Marriage ibn Abbas Sahih ” I narrated it to Zuhri and he said: Yazid b. al-Asamm (Allah be pleased with him) told me that he (the Holy Prophet) married her when he was not a muhrim.” https://parallelquran.com/hadith/sahih-muslim-3329/ Sahih Muslim The Book of Marriage ibn Abbas Sahih Allah’s Messenger. (ﷺ) married Maimuna while he was a Muhrim. https://parallelquran.com/hadith/sahih-muslim-3330/ Sahih Muslim The Book of Marriage ibn Abbas Sahih A woman without a husband has more right to her person than her guardian, and a virgin’s consent must be asked from her, and her silence implies her consent. https://parallelquran.com/hadith/sahih-muslim-3353/ Sahih Muslim The Book of Marriage ibn Abbas Sahih A woman who has been previously married (Thayyib) has more right to her person than her guardian. And a virgin should also be consulted, and her silence implies her consent. https://parallelquran.com/hadith/sahih-muslim-3354/ Sahih Muslim The Book of Marriage ibn Abbas Sahih If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him. https://parallelquran.com/hadith/sahih-muslim-3410/ Sahih Muslim The Book of Suckling ibn Abbas Sahih It was proposed that he (the Holy Prophet) be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy. https://parallelquran.com/hadith/sahih-muslim-3460/ Sahih Muslim The Book of Divorce ibn Abbas Sahih Verily the people have begun to hasten in the matter in which they are required to observe respite. So if we had imposed this upon them, and he imposed it upon them. https://parallelquran.com/hadith/sahih-muslim-3550/ Sahih Muslim The Book of Divorce ibn Abbas Sahih Verily, there is in the Messenger of Allah (ﷺ) a model pattern for you. https://parallelquran.com/hadith/sahih-muslim-3553/ Sahih Muslim The Book of Divorce ibn Abbas Sahih When a man declares his wife unlawful for himself that is an oath which must be atoned, and he said: There is in the Messenger of Allah (ﷺ) a noble pattern for you. https://parallelquran.com/hadith/sahih-muslim-3554/ Sahih Muslim The Book of Divorce ibn Abbas Sahih I came along with Umar until we reached Marr al-Zahran (the name of a place), and the rest of the hadith is the same as narrated by Sulaiman b. Bilal (except with) the variation (of words) that I said: (What) about these two women? He said: They were Hafsa and Umm Salama. And he made this addition: I came to the apartments and in every apartment there was (the noise) of weeping. And this addition was also made: And he (the Holy Prophet) had taken an oath of remaining away from them for a month, and when twenty-nine days had passed, he visited them. https://parallelquran.com/hadith/sahih-muslim-3570/ Sahih Muslim The Book of Divorce ibn Abbas Sahih I intended to ask Umar about those two ladies who had pressed for (worldly riches) during the lifetime of the Prophet (ﷺ), and I kept waiting for one year, but found no suitable opportunity with him until I happened to accompany him to Mecca. And as he reached Marr al Zahran he went away to answer the call of nature, and he said (to me): Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water (over his hands and feet), and I remembered (this event of separation of Allah’s Apostle for providing comforts of life) and I had not yet finished my talk when he said: They were ‘A’isha and Hafsa. https://parallelquran.com/hadith/sahih-muslim-3571/ Sahih Muslim The Book of Divorce ibn Abbas Sahih ” If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)” (Ixvi. 4), until ‘Umar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, ‘Umar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah’s Prophet (ﷺ) about whom Allah, the Exalted and Majestic, said: ‘If you both turn to Allah in repentance, then indeed your heart are inclined to it”? ‘Umar (Allah he pleased with him) said: How strange is it for you, Ibn ‘Abbas! (Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret.) He (‘Umar) said: They are Hafsa and ‘A’isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn (the habits) of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b. Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah’s Apostle (ﷺ) retort upon him, and one of them detaches herself from him for the day until the night. So I (‘Umar) went out and visited Hafsa and said: Do you retort upon Allah’s Messenger (ﷺ)? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger (ﷺ), and (as a result thereof) she may perish? So do not retort upon Allah’s Messenger (ﷺ) and do not ask him for anything, but ask me that which you desire, (and the frank behaviour) of your companion may not mislead you, if she is more graceful and is dearer to Allah’s Messenger (ﷺ) than you (meaning ‘A’isha) (Allah be pleased with her). He (Hadrat ‘Umar further) said: I had a compalaion from the Ansar and, we used to remain in the company of the Messenger (ﷺ) turn by turn. He remained there for a day while I remained there on the other day, and he brought me the news about the revelation and other (matter), and I brought him (the news) like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended (the Apostle). and then came to me at night and knocked at my door and called me, and I came out to him, and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No, but even more serious and more significant than that: the Prophet (ﷺ) has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself, and then came there (in the house of the Holy Prophet) and visited Hafsa, and she was weeping. I said: Has Allah’s Messenger (ﷺ) divorced you (all)? She said: I do not know. He has, however, separated himself in his attic. I came to a black servant and said to him: Seek permission for ‘Umar. He went in and then came to me and said: I made mention of you to him, but he kept quiet. I then went to the pulpit and sat there, and there was a group of people sitting by it and some of then were weeping. I sat there for some time, until I was overpowered (by that very idea) which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Allah’s Messenger (ﷺ) and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you, but, by Allah. the wives of Allah’s Apostle (ﷺ) retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Allah’s Messenger (ﷺ), and she has certainly perished. Allah’s Messtnger (ﷺ) smiled, I said: Messenger of Allah, I visited Hafsa and said: (The behaviour) of your companion (‘A’isha) may not mislead you, If she is more graceful than you and is dearer to Allah’s Messenger (ﷺ) than you. Allah’s Messenger (ﷺ) smiled for the second time. I said: Allah’s Messenger, way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head (to see things) in the house and, by Allah, I did not see anything significant besides three hides. I said: Messenger of Allah, supplicate the Lord that He should make (life) prosperous for your Ummah as He has made plentiful for the people of Persia and Rome (in spite of the fact) that they do no, worship Allah, the Exalted and Majestic, whereupon he (Allah’s Messenger) sat up an I then said: Ibn Khattab, do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Allah’s Messenger! seek pardon for me. And he (Allah’s Messenger) had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him (Allah’s Messenger). Zuhri said: ‘Urwa informed me that ‘A’Isha (Allah be pleased with her) said: When twenty-nine nights were over, Allah’s Messenger (ﷺ) visited me, and he began (his visit) with me. I said: Messenger of Allah, you had taken an oath that you would not visit us for a month, while you have visited after I have counted only twenty-nine (nights). Thereupon he said: The month may also be of twenty-nine (days). He then said: ‘A’isha, I am going to talk to you about a matter, and you should not be hasty in it (and do not give your final decision) until you have consulted your parents. He then recited this verse to me:” O Prophet, say to your wives” till he reached” mighty reward” (xxxiii. 28). ‘A’isha (Allah be pleased with her) said: By Allah, he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger (ﷺ) and the abode in the Hereafter. Ma’mar said: Ayyub reported to me that ‘A’isha said: Don’t inform your wives that I have chosen you, whereupon Allah’s Apostle (ﷺ) said: Verily Allah has sent me as a conveyer of message, and He has not sent me as a source of hardship (to others). Qatada said:” Saghat qulubukum” means” Your hearts have inclined.” https://parallelquran.com/hadith/sahih-muslim-3572/ Sahih Muslim The Book of Invoking Curses ibn Abbas Sahih Mention was made of li’an in the presence of Allah’s Messenger (ﷺ). And Asim b. ‘Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon ‘Asim said: I have been taken by my words. He took him to Allah’s Messenger (ﷺ) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah’s Messenger (ﷺ) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah’s Messenger (may peace be, upon him) had asked them to invoke curses. A person said to Ibn ‘Abbas (Allah be pleased with him): Is she (that woman) about whom Allah’s Messenger (may peace be upen him) (said):” If I were to stone anybody without evidence, I would have stoned her”? Ibn ‘Abbas (Allah be pleased with him) said: No, it is not she. That woman was one who openly spread evil in society. https://parallelquran.com/hadith/sahih-muslim-3631/ Sahih Muslim The Book of Invoking Curses ibn Abbas Sahih ‘With flesh, and curly tangled hair.” https://parallelquran.com/hadith/sahih-muslim-3632/ Sahih Muslim The Book of Transactions ibn Abbas Sahih The riders (carrying merchandise) should not be met in the way, and townsman should not sell for a man of the desert. The narrator reported. I said to Ibn ‘Abbas: What do these words really imply-” The townsman for the man of the desert”? He said: That he should work as a broker on his behalf. https://parallelquran.com/hadith/sahih-muslim-3697/ Sahih Muslim The Book of Transactions ibn Abbas Sahih He who buys foodgrain should not sell it until he has taken possession of it. https://parallelquran.com/hadith/sahih-muslim-3708/ Sahih Muslim The Book of Transactions ibn Abbas Sahih He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned). https://parallelquran.com/hadith/sahih-muslim-3710/ Sahih Muslim The Book of Transactions ibn Abbas Sahih He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don’t you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time. https://parallelquran.com/hadith/sahih-muslim-3711/ Sahih Muslim The Book of Transactions ibn Abbas Sahih If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn ‘Abbis (Allah be pleased with them) said: It is Haql, and in the parlance of the Ansr it is Muhaqala. https://parallelquran.com/hadith/sahih-muslim-3831/ Sahih Muslim The Book of Transactions ibn Abbas Sahih He who has land, it is better for him that he should let it out to his brother. https://parallelquran.com/hadith/sahih-muslim-3832/ Sahih Muslim The Book of Musaqah ibn Abbas Sahih The slave of Banu Bayada cupped Allah’s Apostle (ﷺ) and he gave him his wages, and talked to his master and he reduced the charges, and if this earning was unlawful Allah’s Apostle (ﷺ) would not have given it. https://parallelquran.com/hadith/sahih-muslim-3913/ Sahih Muslim The Book of Musaqah ibn Abbas Sahih This news reached ‘Umar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allah’s Messenger (ﷺ) said:” Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold it”? https://parallelquran.com/hadith/sahih-muslim-3921/ Sahih Muslim The Book of Musaqah ibn Abbas Sahih There is no element of interest when the money or commodity is exchanged hand to hand. https://parallelquran.com/hadith/sahih-muslim-3961/ Sahih Muslim The Book of Musaqah ibn Abbas Sahih Those who pay in advance for anything must do so for a specified weight and for a definite time. https://parallelquran.com/hadith/sahih-muslim-3989/ Sahih Muslim The Book of Musaqah ibn Abbas Sahih He who makes an advance payment should not make advance payment except for a specified measure and weight (and for a specified period). https://parallelquran.com/hadith/sahih-muslim-3990/ Sahih Muslim The Book of the Rules of Inheritance ibn Abbas Sahih Give the shares to those who are entitled to them, and what remains over goes to the nearest male heir. https://parallelquran.com/hadith/sahih-muslim-4012/ Sahih Muslim The Book of the Rules of Inheritance ibn Abbas Sahih Give the shares to those who are entitled to them, and what is left from those wno are entitled to it goes to the nearest male heir. https://parallelquran.com/hadith/sahih-muslim-4013/ Sahih Muslim The Book of Gifts ibn Abbas Sahih He who gets back his charity is like a dog which vomits, and then returns to that and eats it. https://parallelquran.com/hadith/sahih-muslim-4041/ Sahih Muslim The Book of Gifts ibn Abbas Sahih I heard Allah’s Messenger (ﷺ) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit. https://parallelquran.com/hadith/sahih-muslim-4044/ Sahih Muslim The Book of Gifts ibn Abbas Sahih One who gets back the gift is like one who eats vomit. https://parallelquran.com/hadith/sahih-muslim-4045/ Sahih Muslim The Book of Wills ibn Abbas Sahih (I wish) if people would reduce from third to fourth (part for making a will of their property), for Allah’s Messenger (ﷺ) said: So far as the third (part) is concerned it is quite substantial. In the hadith transmitted on the authority of Waki (the words are)” large” or” much”. https://parallelquran.com/hadith/sahih-muslim-4089/ Sahih Muslim The Book of Wills ibn Abbas Sahih When Allah’s Messenger (ﷺ) was about to leave this world, there were persons (around him) in his house, ‘Umar b. al-Kbattab being one of them. Allah’s Apostle (ﷺ) said: Come, I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah’s Messenger (ﷺ) is deeply afflicted with pain. You have the Qur’an with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him (the writing material) so that Allah’s Messenger (ﷺ) may write a document for you and you would never go astray after him And some among them said what ‘Umar had (already) said. When they indulged in nonsense and began to dispute in the presence of Allah’s Messenger (ﷺ), he said: Get up (and go away) ‘Ubaidullah said: Ibn Abbas used to say: There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise. Allah’s Messenger (ﷺ) could not write (or dictate) the document for them. https://parallelquran.com/hadith/sahih-muslim-4105/ Sahih Muslim The Book of Vows ibn Abbas Sahih Fulfil it on her behalf. https://parallelquran.com/hadith/sahih-muslim-4106/ Sahih Muslim The Book of Legal Punishments ibn Abbas Sahih Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death). https://parallelquran.com/hadith/sahih-muslim-4297/ Sahih Muslim The Book of Judicial Decisions ibn Abbas Sahih If the people were given according to their claims, they would claim the lives of persons and their properties, but the oath must be taken by the defendant. https://parallelquran.com/hadith/sahih-muslim-4340/ Sahih Muslim The Book of Jihad and Expeditions ibn Abbas Sahih I went out (on a mercantile venture) during the period (of truce) between me and the Messenger of Allah (ﷺ). While I was in Syria, the letter of the Messenger of Allah (ﷺ) was handed over to Hiraql (Ceasar), the Emperor of Rome (who was on a visit to Jerusalem at that time). The letter was brought by Dihya Kalbi who delivered it to the governor of Busra The governor passed it on to Hiraql, (On receiving the letter), he said: Is there anyone from the people of this man who thinks that he is a prophet. People said: Yes. So, I was called along with a few others from the Quraish. We were admitted to Hiraql and he seated usbefore him. He asked: Which of you has closer kinship with the man who thinks that he is a prophet? Abu Sufyan said: I. So they seated me in front of him and stated my companions behind me. Then, he called his interpreter and said to him: Tell them that I am going to ask this fellow (i. e. Abu Sufyan) about the man who thinks that he is a prophet. It he tells me a lie, then refute him. Abu Sufyan told (the narrator): By God, if there was not the fear that falsehood would be imputed to me I would have lied. (Then) Hiraqi said to his interpreter: Inquire from him about his ancestry, I said: He is of good ancestry among us. He asked: Has there been a king among his ancestors? I said: No. He asked: Did you accuse him of falsehood before he proclaimed his prophethood? I said: No. He asked: Who are his follower people of high status or low status? I said: (They are) of low status. He asked: Are they increasing in number or decreasing? I said. No. they are rather increasing. He asked: Does anyone give up his religion, being dissatisfied with it, after having embraced it? I said: No. He asked: Have you been at war with him? I said: Yes. He asked: How did you fare in that war? I said: The war between us and him has been wavering like a bucket, up at one turn and down at the other (i. e. the victory has been shared between us and him by turns). Sometimes he suffered loss at our hands and sometimes we suffered loss at his (hand). He asked: Has he (ever) violated his covenant? I said: No. but we have recently concluded a peace treaty with him for a petiod and we do not know what he is going to do about it. (Abu Sufyin said on oath that he could not interpolate in this dialogue anything from himself more than these words ) He asked: Did anyone make the proclamation (Of prophethood) before him? I said: No. He (now) said to his interpreter: Tell him, I asked him about his ancestry and he had replied that he had the best ancestry. This is the case with Prophets; they are the descendants of the noblest among their people (Addressing Abu Sufyan), he continued: I asked you if there had been a king among his ancestors. You said that there had been none. If there had been a king among his ancestors, I would have said that he was a man demanding his ancestral kingdom. I asked you about his followers whether they were people of high or low status, and you said that they were of rather low status. Such are the followers of the Prophets. I asked you whether you used to accuse him of falsehood before he proclaimed his prophethood, and you said that you did not. So I have understood that when he did not allow himself to tell a lie about the poeple, he would never go to the length of forging a falsehood about Allah. I asked you whether anyone renounced his religion being dissatisfied with it after he had embraced it, and you replied in the negative. Faith is like this when it enters the depth of the heart (it perpetuates them). I asked you whether his followers were increasing or decreasing. You said they were increasing. Faith is like this until it reaches its consummation. I asked you whether you had been at war with him, and you replied that you had been and that the victory between you and him had been shared by turns, sometimes he suffering loss at your hand and sometimes you suffering lost at his. This is how the Prophets are tried before the final victory its theirs. I asked you whether he (ever) violated his covenant, and you said that he did not. This is how the Prophets behave. They never violate (their covenants). I asked you whether anyone before him had proclaimed the same thing, and you replied in the negative. I said: If anyone had made the same proclamation before, I would have thought that he was a man following what had been proclaimed before. (Then) he asked: What does he enjoin upon you? I said: He exhorts us to offer Salat, to pay Zakat, to show due regard to kinship and to practise chastity. He said: It what you have told about him is true, he is certainly a Prophet. I knew that he was to appear but I did not think that he would be from among you. If I knew that I would be able to reach him. I would love to meet him; and it I had been with him. I would have washed his feet (out of reverence). His dominion would certainly extend to this place which is under my feet. Then he called for the letter of the Messenger of Allah (may pface be upon him) and read it. The letter ran as follows:” In the name of Allah, Most Gracious and Most Merciful. From Muhammad, the Messenger of Allah, to Hiraql, the Emperor of the Romans. Peace be upon him who follows the guidance. After this, I extend to you the invitation to accept Islam. Embrace Islam and you will be safe. Accept Islam, God will give you double the reward. And if you turn away, upon you will be the sin of your subjects.” O People of the Book, come to the word that is common between us that we should worship none other than Allah, should not ascribe any partner to Him and some of us should not take their fellows as Lords other than Allah. If they turn away, you should say that we testify to our being Muslims .” When he hid finished the reading of the letter, noise and confused clamour was raise around him, and he ordered us to leave. Accordingly, we left. (Addressing my companions) while we were coming out (of the place). I said: Ibn Abu Kabsha (referring sarcastically to the Holy Prophet) has come to wield a great power. Lo! (even) the king of the Romans is afraid of him. I continued to believe that the authority of the Messenger of Allah (ﷺ) would triumph until God imbued me with (the spirit of) Islam. https://parallelquran.com/hadith/sahih-muslim-4476/ Sahih Muslim The Book on Government ibn Abbas Sahih One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya. https://parallelquran.com/hadith/sahih-muslim-4656/ Sahih Muslim The Book on Government ibn Abbas Sahih There is no Hijra now, but (only) Jihad (fighting for the cause of Islam) and sincerity of purpose (have great reward) ; when you are asked to set out (on an expedition undertaken for the cause of Islam) you should (readily) do so. https://parallelquran.com/hadith/sahih-muslim-4694/ Sahih Muslim The Book of Hunting, Slaughter, and what may be Eaten ibn Abbas Sahih I do not know whether Allah’s Messenger (ﷺ) prohibited (the eating of the domestic ass) due to the fact that they were the beasts of burden for the people, so he (the Holy Prophet) did not like their beasts of burden to be destroyed (as a matter of expediency), or he prohibited the use of the flesh of domestic asses (not as an expediency but as a law of the Shari’ah) on the Day of Khaibar. https://parallelquran.com/hadith/sahih-muslim-4881/ Sahih Muslim The Book of Hunting, Slaughter, and what may be Eaten ibn Abbas Sahih While we were in the house of Maimuna there were brought to Allah’s Messenger two roasted lizards. Here no mention is made of al- ‘Asamm narrating from Maimuna. https://parallelquran.com/hadith/sahih-muslim-4901/ Sahih Muslim The Book of Hunting, Slaughter, and what may be Eaten ibn Abbas Sahih Do not make anything having life as a target. https://parallelquran.com/hadith/sahih-muslim-4923/ Sahih Muslim The Book of Drinks ibn Abbas Sahih I forbid you to prepare Nabidh in gourd, in pitcher besmeared with pitch, in hollow stump and in waterskin (meant for preserving wine). In the hadith transmitted on the authority of Hammad the word.” gourd” has been used in place of” waterskin”. https://parallelquran.com/hadith/sahih-muslim-5041/ Sahih Muslim The Book of Drinks ibn Abbas Sahih It was the night of Monday. He drank it on Monday and on Tuesday up to the afternoon, and If anything was left out of it he gave it to his servant or poured it out. https://parallelquran.com/hadith/sahih-muslim-5090/ Sahih Muslim The Book of Drinks ibn Abbas Sahih I served. (water of) Zamzam to Allah’s Messenger (ﷺ), and he drank it while standing. https://parallelquran.com/hadith/sahih-muslim-5143/ Sahih Muslim The Book of Drinks ibn Abbas Sahih I served (water from) Zamzam to Allah’s Messenger (ﷺ), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka’ba). https://parallelquran.com/hadith/sahih-muslim-5146/ Sahih Muslim The Book of Drinks ibn Abbas Sahih When any one of you eats food he should not wipe his hand until he has licked it or has it licked*. https://parallelquran.com/hadith/sahih-muslim-5157/ Sahih Muslim The Book of Drinks ibn Abbas Sahih When any one of you eats food he should not wipe his hand until he has licked it or have it licked. https://parallelquran.com/hadith/sahih-muslim-5158/ Sahih Muslim The Book of Clothes and Adornment ibn Abbas Sahih By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks. https://parallelquran.com/hadith/sahih-muslim-5410/ Sahih Muslim The Book of Manners and Etiquette ibn Abbas Sahih I did not like that it should be said: He had come out from Barra (Pious). The hadith transmitted on the authority of Ibn Abi ‘Umar is slightly different from it. https://parallelquran.com/hadith/sahih-muslim-5460/ Sahih Muslim The Book of Greetings ibn Abbas Sahih The influence of an evil eye is a fact; if anything would precede the destiny it would be the influence of an evil eye, and when you are asked to take bath (as a cure) from the influence of an evil eye, you should take bath. https://parallelquran.com/hadith/sahih-muslim-5555/ Sahih Muslim The Book of Dreams ibn Abbas Sahih Allah’s Messenger, I saw in sleep during the night a canopy trickling butter and honey; the rest of the hadith is the same. https://parallelquran.com/hadith/sahih-muslim-5778/ Sahih Muslim The Book of Dreams ibn Abbas Sahih He who amongst you sees a vision should narrate it and I would interpret it for him, and a person came and said: Allah’s Messenger, I saw a canopy. The rest of the hadith is the same. https://parallelquran.com/hadith/sahih-muslim-5780/ Sahih Muslim The Book of Dreams ibn Abbas Sahih If Muhammad assigns his caliphate to me after him I would follow him, and there came along with him a large body of persons of his tribe, and there came to him Allah’s Apostle (ﷺ) along with Thabit b. Qais b. Shammas and the Prophet of Allah (ﷺ) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn `Abbas said: I asked the (meaning of the) words of Allah’s Apostle (ﷺ): “You are the same what I was made to see about you in my dream.” and Abu Huraira reported that Allah’s Messenger (ﷺ) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was Al-`Anasi the inhabitant of San`a’ and the other one Musailima the inhabitant of Yamama. https://parallelquran.com/hadith/sahih-muslim-5784/ Sahih Muslim The Book of the Merits of the Companions ibn Abbas Sahih Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Ka`bah) and began to look for Allah’s Apostle (ﷺ) and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. `Ali saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah’s Apostle (ﷺ) until it was night. He then returned to his bed, and there happened to pass `Ali and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. `Ali made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don’t you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (`Ali) said: Verily, he is truthful and he is a Messenger of Allah (ﷺ) and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Allah’s Messenger (ﷺ). He entered (the house) of Allah’s Apostle (ﷺ) along with him and listened to his words and embraced Islam at this very place. Allah’s Apostle (ﷺ) said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-`Abbas came and he leaned over him and said: Woe be upon you, don’t you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-`Abbas leaned upon him and he rescued him. https://parallelquran.com/hadith/sahih-muslim-6204/ Sahih Muslim The Book of the Merits of the Companions ibn Abbas Sahih Who placed it here? And in a version of Zuhair they (the Companions) said, and in the version of Abu Bakr (the words are): I said: It is Ibn ‘Abbas (who has done that), whereupon he (the Holy Prophet) said: May Allah grant him deep understanding of religion. https://parallelquran.com/hadith/sahih-muslim-6210/ Sahih Muslim The Book of the Merits of the Companions ibn Abbas Sahih Allah’s Apostle, confer upon me three things. He replied in the affirmative. He (further) said: I have with me the most handsome and the best (woman) Umm Habiba, daughter of Abu Sufyan; marry her, whereupon he said: Yes. And he again said: Accept Mu’awiya to serve as your scribe. He said: Yes. He again said: Make me the commander (of the Muslim army) so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah’s Apostle (ﷺ), he would have never conferred them upon him, for it was (his habit) to accede to everybody’s (earnest) request. https://parallelquran.com/hadith/sahih-muslim-6252/ Sahih Muslim The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship ibn Abbas Sahih I was playing with children that Allah’s Messenger (ﷺ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu’awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu’awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means “he patted my shoulders.” https://parallelquran.com/hadith/sahih-muslim-6465/ Sahih Muslim The Book of Destiny ibn Abbas Sahih It is Allah alone Who knows what they would be doing according to their creation. https://parallelquran.com/hadith/sahih-muslim-6601/ Sahih Muslim The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness ibn Abbas Sahih ” O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die.” https://parallelquran.com/hadith/sahih-muslim-6731/ Sahih Muslim The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness ibn Abbas Sahih ” There is no god but Allah, the Great, the Tolerant, there is no god but Allah, the Lord of the Magnificent Throne There is no god but Allah, the Lord of the Heaven and the earth, the Lord of the Edifying Throne.” https://parallelquran.com/hadith/sahih-muslim-6752/ Sahih Muslim The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness ibn Abbas Sahih ” The Lord of heaven and the earth,” he said:” The Lord of the heaven and that of the earth.” https://parallelquran.com/hadith/sahih-muslim-6754/ Sahih Muslim The Book of Heart-Melting Traditions ibn Abbas Sahih I had a chance to look into the Paradise and I found that majority of the people was poor and I looked into the Fire and there I found the majority constituted by women. https://parallelquran.com/hadith/sahih-muslim-6768/ Sahih Muslim The Book of Heart-Melting Traditions ibn Abbas Sahih He looked into the Fire of Hell. The rest of the hadith is the same. https://parallelquran.com/hadith/sahih-muslim-6770/ Sahih Muslim The Book of Zuhd and Softening of Hearts ibn Abbas Sahih If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him. https://parallelquran.com/hadith/sahih-muslim-7291/ Sahih Muslim The Book of Commentary on the Qur'an ibn Abbas Sahih This verse was revealed in Mecca:” And they who call not upon another god with Allah and slay not the soul which Allah has forbidden except in the cause of justice” up to the word Muhdana (abased). Thereupon the polytheists said: Islam is of no avail to us for we have made peer with Allah and we killed the soul which Allah had forbidden to do and we committed debauchery, and it was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse:” Except him who repents and believes and does good deeds” up to the end Ibn ‘Abbis says: He who enters the fold of Islam and understands its command and then kills the soul there is no repentance for him. https://parallelquran.com/hadith/sahih-muslim-7350/ Sahih Muslim The Book of Commentary on the Qur'an ibn Abbas Sahih As-Salam-o-‘Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed:” He who meets you and extends you salutations, don’t say: You are not a Muslim” (iv. 94). Ibn ‘Abbas, however, recited the word as-Salam instead of” as-Salam”. https://parallelquran.com/hadith/sahih-muslim-7354/ Sahih Muslim The Book of Commentary on the Qur'an ibn Abbas Sahih During the pre-Islamic days women circumambulated the Ka’ba nakedly, and said: Who would provide cloth to cover the one who is circumambulating the Ka’ba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed:” Adorn yourself at every place of worship” (vii. 31). https://parallelquran.com/hadith/sahih-muslim-7357/ Sunan al-Nasa'i The Book of Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) passed by two graves and said: ‘These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.’ Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: ‘O Messenger of Allah, why did you do that?’ He said: ‘Perhaps the torment will be reduced for them so long as this does not dry out.'” Mansur Contradicted him, he reported it from Mujahid from ibn ‘Abbas but he did not mention Tawus in it. https://parallelquran.com/hadith/sunan-al-nasai-31/ Sunan al-Nasa'i The Book of Purification Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “Shall I not tell you of the Wudu’ of the Messenger of Allah (ﷺ)? He performed Wudu’ by washing each part of the body once.” https://parallelquran.com/hadith/sunan-al-nasai-80/ Sunan al-Nasa'i The Book of Purification Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Zayd bin Aslam زيد بن أسلم “I saw the Messenger of Allah (ﷺ) performing Wudu’. He washed his hands, then he rinsed his mouth and nose with one handful of water, washed his face, washed each hand once, and wiped his head and ears once.” (One of the narrators) ‘Abdul-‘Aziz said: “Someone who heard from Ibn ‘Ajlan told me that he said concerning that: ‘And he washed his feet.'” https://parallelquran.com/hadith/sunan-al-nasai-101/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Mjahd bin Musa مجاهد بن موسى Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) performed Wudu’, and he scooped up one handful (of water) and rinsed his mouth and nose. Then he scooped up another handful and washed his face. Then he scooped up another handful and washed his right hand, then another handful and washed his left hand. Then he wiped his head and his ears, the inside with his forefinger and the outside with his thumb. Then he scooped up a handful of water and washed his right foot, and scooped up another handful and washed his left foot.” https://parallelquran.com/hadith/sunan-al-nasai-102/ Sunan al-Nasa'i The Book of Purification Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Shall we not bring water for Wudu’?” He said: “I have only been commanded to perform Wudu’ when I want to pray.” https://parallelquran.com/hadith/sunan-al-nasai-133/ Sunan al-Nasa'i The Book of Purification ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري It was reported that Ibn ‘Abbas said “I witnessed (that) the Messenger of Allah (ﷺ) ate bread and meat, then stood for prayer and did not perform ablution. “ https://parallelquran.com/hadith/sunan-al-nasai-185/ Sunan al-Nasa'i The Book of Purification al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود It contains greasiness. https://parallelquran.com/hadith/sunan-al-nasai-188/ Sunan al-Nasa'i The Book of Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Musa Khat يحيى بن موسى خت “Na’im the freed slave of Umm Salamah narrated to me that Umm Salamah was asked: ‘Can a woman perform Ghusl with a man?’ She said: ‘Yes, if she is well-mannered. I remember the Messenger of Allah (ﷺ) and I performing Ghusl from a single wash tub. We would pour water on our hands until they were clean then pour water over them.'” Al-A’raj said: “Not mentioning the private area not paying attention to it.” Kaiysah:” Well-mannered when using the water with the man” (An-Nihayah) And the comments by Al-A’raj after the narration refer to its meaning. https://parallelquran.com/hadith/sunan-al-nasai-238/ Sunan al-Nasa'i The Book of Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. This is a demonstration of his wiping off the water on his body with his hands. https://parallelquran.com/hadith/sunan-al-nasai-255/ Sunan al-Nasa'i The Book of Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران “If the Prophet (ﷺ)” – (one of the narrators) ‘Amr said: “If the Messenger of Allah (ﷺ)” – “wanted to eat or sleep while he was Junub, he would perform Wudu’.” In his narration, ‘Amr (one of the narrators) added: “Wudu’ was for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-256/ Sunan al-Nasa'i The Book of Purification Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I said: ‘Yes.’ He said: ‘This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.’ And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives.” Sarif is a place between Al-Madinah and Makkah, near Makkah. Here, it means menstruation. See the chapter clarifying that where it appears again, No. 349. https://parallelquran.com/hadith/sunan-al-nasai-291/ Sunan al-Nasa'i The Book of Purification al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ammar ibn Yasir ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “We did Tayammum with the Messenger of Allah (ﷺ) using dust, and we wiped our faces and our arms up to the shoulders.” https://parallelquran.com/hadith/sunan-al-nasai-316/ Sunan al-Nasa'i The Book of Menstruation and Istihadah Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Let him give a Dinar or half a Dinar in charity.” https://parallelquran.com/hadith/sunan-al-nasai-370/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sulaiman al-A'mash الأعمش / سليمان بن مهران Ubaida bin 'Amr al-Salamani عبيدة بن عمرو “The Messenger of Allah (ﷺ) said: ‘Allah loves concealment, so when any one of you performs Ghusl let him conceal himself with something.'” https://parallelquran.com/hadith/sunan-al-nasai-408/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Ibn ‘Umar say: ‘I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.’ I entered upon ‘Aishah and told her what he had said, and she said: ‘I put perfume on the Messenger of Allah (ﷺ) and he went round to all his wives, then in the morning he entered Ihram.'” https://parallelquran.com/hadith/sunan-al-nasai-418/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) performed Wudu’ as for prayer, but did not wash his feet, and he washed his private part and whatever had got onto it, then he poured water over himself, then he moved his feet and washed them.” She said: “This is Ghusl from Janabah.” https://parallelquran.com/hadith/sunan-al-nasai-419/ Sunan al-Nasa'i The Book of Ghusl and Tayammum ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران “A woman asked the Prophet (ﷺ): ‘O Messenger of Allah, how should I perform Ghusl when I become pure?’ He said: ‘Take a piece of cotton wool scented with musk and clean yourself with it.’ She said: ‘How should I clean myself with it?’ He said: ‘Clean yourself with it.’ She said: “How should I clean myself with it?’ The Messenger of Allah (ﷺ) said: ‘Subhan Allah!’ and turned away from her.” ‘Aishah understood what the Messenger of Allah (ﷺ) meant, and said: “So I pulled her toward me and told her what the Messenger of Allah (ﷺ) meant.” https://parallelquran.com/hadith/sunan-al-nasai-428/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني It was narrated from ‘Ata’ bin Yasar that two men – and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-435/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “You did the right thing.” Then another man became Junub so he performed Tayammum and prayed. He came (to the Prophet (ﷺ)) who said to him what he had said to the other man- meaning, “You did the right thing.” https://parallelquran.com/hadith/sunan-al-nasai-436/ Sunan al-Nasa'i The Book of Ghusl and Tayammum Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل ) “For his daughter is (married) to me and I feel too shy to ask him.” So he asked the Messenger of Allah (ﷺ) about that and he said: “If any one of you notices that let him sprinkle water on his private parts and perform Wudu’ as for prayer.” https://parallelquran.com/hadith/sunan-al-nasai-442/ Sunan al-Nasa'i The Book of Salah Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Urwah told me that ‘Aishah said: ‘Allah enjoined the salah upon the Messenger of Allah (ﷺ), and the first thing that He enjoined was two Rak’ahs at a time, then it was made complete four Rak’ahs while in the state of residence but the prayer when traveling remained two Rak’ahs, as it was first enjoined.'” https://parallelquran.com/hadith/sunan-al-nasai-456/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Tawus bin Kaysan طاوس “Whoever catches up with a Rak’ah of the Subh prayer before the sun rises, then he has caught up with Subh, and whoever catches up with a Rak’ah of ‘Asr prayer before the sun sets, then he has caught up with ‘Asr.” https://parallelquran.com/hadith/sunan-al-nasai-519/ Sunan al-Nasa'i The Book of the Times (of Prayer) Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم “Were it not that I would impose too much difficulty on my Ummah, I would have commanded them to delay ‘Isha’ and to use the Siwak for every prayer.” https://parallelquran.com/hadith/sunan-al-nasai-536/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) delayed A;-‘Atamah one night, and ‘Umar, may Allah be pleased with him, called out to him: ‘The women and children have gone to sleep.’ The Messenger of Allah (ﷺ) came out and said: ‘No one is waiting for it except you.’ At that time no prayer was offered except in Al-Madinah. Then he said: ‘Pray it between the time when the twilight disappears and when one-third of the night has passed.'” https://parallelquran.com/hadith/sunan-al-nasai-537/ Sunan al-Nasa'i The Book of the Times (of Prayer) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qatada قتادة “I heard ‘Uqbah bin ‘Amir say: ‘There are three times during which the Messenger of Allah (ﷺ) forbade us from praying or burying our dead: When the sun had clearly started to rise until it was fully risen, when it was directly overhead at noon until it has passed the zenith, and when it was close to setting until it had fully set.'” https://parallelquran.com/hadith/sunan-al-nasai-567/ Sunan al-Nasa'i The Book of the Times (of Prayer) Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hisham bin Hjyr هشام بن حجير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “We heard Abu Umamah Al-Bahili say: ‘I heard ‘Amrah bin ‘Abasah say: I said: ‘O Messenger of Allah, is there any moment which brings one close to Allah than another, or any moment that should be sought out for remembering Allah? He said: ‘Yes, the closest that the Lord is to His slave is in the last part of the night, so if you can be among those who remember Allah at that time, then do so. For prayer is attended and witnessed (by the angels) until the sun rises, then it rises between the two horns of the Shaitan, that is the time when the disbelievers pray, so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness (by the angels) until the sun is directly overhead at midday, and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed (by angels) until the sun sets, and it sets between the horns of a Shaitan, and that is the time when the disbelievers pray.'” https://parallelquran.com/hadith/sunan-al-nasai-574/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة “If the Messenger of Allah (ﷺ) wanted to travel quickly, he would delay Zuhr until the time of ‘Asr and combine them, and he would delay Maghrib until he combined it with ‘Isha’ when the twilight had disappeared.” https://parallelquran.com/hadith/sunan-al-nasai-596/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Hiban bin Hilal حبان بن هلال ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود “I went out with ‘Abdullah bin ‘Umar on a journey to some of his land. Then someone came to him and said: ‘Safiyyah bint Abi ‘Ubaid is sick, try to get there before it is too late.’ He set out quickly, accompanied by a man of the Quraish. The sun set but he did not pray, although I knew him to be very careful about praying on time. When he slowed down I said: ‘The prayer, may Allah have mercy on you.’ He turned to me but carried on until the twilight was almost gone, then he stopped and prayed Maghrib, then he said the Iqamah for ‘Isha’, at that time the twilight had totally disappeared and led us in prayer. Then he turned to us and said: ‘If the Messenger of Allah (ﷺ) was in a hurry to travel he would do this.'” https://parallelquran.com/hadith/sunan-al-nasai-597/ Sunan al-Nasa'i The Book of the Times (of Prayer) ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “I was with Ibn ‘Umar when he departed from ‘Arafah. When he came to Jam’ (Al-Muzdalifah), he combined Maghrib and ‘Isha’, and when he finished he said: ‘The Messenger of Allah (ﷺ) did similar to this in this place.'” https://parallelquran.com/hadith/sunan-al-nasai-608/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران It was narrated from Ibn ‘Umar that the Prophet (ﷺ) prayed Maghrib and ‘Isha’ at Al-Muzdalifah. https://parallelquran.com/hadith/sunan-al-nasai-609/ Sunan al-Nasa'i The Book of the Times (of Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “I never saw the Messenger of Allah (ﷺ) combine any two prayers except in Al-Muzdalifah, and on that day he prayed Subh before its time.” https://parallelquran.com/hadith/sunan-al-nasai-610/ Sunan al-Nasa'i The Book of the Times (of Prayer) al-Husain bin Hryth الحسين بن حريث ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Harmala محمد بن أبي حرملة Sufyan bin 'Uyaynah سفيان بن عيينة Usamah ibn Zayd “The Messenger of Allah (ﷺ) was asked about a man who slept and missed the prayer, or forgot it. He said: ‘The expiation for that is to pray it when he remembers it.'” https://parallelquran.com/hadith/sunan-al-nasai-616/ Sunan al-Nasa'i The Book of the Adhan (The Call to Prayer) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Hiban bin Hilal حبان بن هلال ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي It was narrated from Abu Mahdhurah that the Messenger of Allah (S.A.W) taught him the Adhan with nineteen phrases and the Iqamah with seventeen phrases, then Abu Mahdhurah counted them as nineteen and seventeen. https://parallelquran.com/hadith/sunan-al-nasai-632/ Sunan al-Nasa'i The Book of the Masjids al-Laith bin Sa'd الليث بن سعد ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم Sa'id bin Abi Hilal سعيد بن أبي هلال الليثي Shu'aib bin Abi Hamza شعيب بن أبي حمزة “The Messenger of Allah (ﷺ) entered the House (the Ka’bah), with Usamah bin Zaid, Bilal and ‘Uthman bin Talhah, and they locked the door behind them. When the Messenger of Allah (ﷺ) opened it, I was the first one to enter. I met Bilal and asked him: ‘Did the Messenger of Allah (ﷺ) pray inside?’ He said: ‘Yes, he prayed between the two Yemeni columns.'” https://parallelquran.com/hadith/sunan-al-nasai-694/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Mubarak عبد الله بن المبارك Aisha bint Abi Bakr al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Swyd bin Nsr bin Swyd سويد بن نصر بن سويد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “We went out as a delegation to the Prophet (ﷺ); we gave him our oath of allegiance and prayed with him. We told him that in our land there was a church that belonged to us. We asked him to give us the leftovers of his purification (Wudu’ water). So he called for water, performed Wudu’ and rinsed out his mouth, then he poured it into a vessel and said to us: ‘Leave, and when you return to your land, demolish your church, and sprinkle this water on that place, and take it as a Masjid.’ We said: ‘Our land is far away and it is very hot; the water is far away and it is very hot; the water will dry up.’ He said: ‘Add more water to it, for that will only make it better.’ So we left and when we came to our land we demolished our church, then we sprinkled the water on that place and took it as a Masjid, and we called the Adhan in it. The monk was a man from Tayy’, and when he heard the Adhan, he said: ‘It is a true call.’ Then he headed toward one of the hills and we never saw him again.” https://parallelquran.com/hadith/sunan-al-nasai-703/ Sunan al-Nasa'i The Book of the Masjids Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “While we were sitting in the Masjid. The Messenger of Allah (ﷺ) came out to us carrying Umamah bint Abi Al-‘As bin Ar-Rabi’, whose mother was Zainab, the daughter of the Messenger of Allah (ﷺ). She was a little girl and he was carrying her. The Messenger of Allah (ﷺ) prayed with her on his shoulder, putting her down when he bowed and picking her up again when he stood up, until he completed his prayer.” https://parallelquran.com/hadith/sunan-al-nasai-713/ Sunan al-Nasa'i The Book of the Qiblah Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Hisham bin 'Urwa هشام بن عروة ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abdullah bin Umar that the Messenger of Allah (ﷺ) entered the Ka’bah with Usamah bin Zaid, Bilal and Uthman bin Talha al Hajabi, and locked the door behind him. Abdullah bin Umar said: “I asked Bilal when he came out: ” What did the Messenger of Allah (ﷺ) do?” He said: “He stood with one pillar to his left, two pillars to his right and three pillars behind him – at that time the House stood on six pillars – and he prayed with approximately three forearm’s length between him and the wall.” https://parallelquran.com/hadith/sunan-al-nasai-751/ Sunan al-Nasa'i The Book of the Qiblah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم The messenger of Allah(ﷺ) said: “When anyone of you stands to pray, then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him, then his prayer is nullified by a woman, a donkey or a black dog.” I (one of the narrators)said: “What is the difference between a black dog, a yellow one and a red one?” He said: I asked the Messenger of Allah (ﷺ) just like you and he said:”The black dog is a shaitan.” https://parallelquran.com/hadith/sunan-al-nasai-752/ Sunan al-Nasa'i The Book of the Qiblah al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج Suhayb bin Sinan ar-Rumi Yahya bin al-Jazar al-Arni يحيى بن الجزار “Al-Fadl and I came riding a female donkey of ours, and the Messenger of Allah(ﷺ) was leading the people at Arafat.” Then he said something to that effect. “We passed by part of the row, and then we dismounted and left the donkey grazing, and the Messenger of Allah(ﷺ)did not say anything to us.” https://parallelquran.com/hadith/sunan-al-nasai-754/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdullah bin Sa'id bin Jubayr عبد الله بن سعيد بن جبير Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I prayed beside the Prophet (ﷺ) and Ayesha was behind us praying with us, and I was beside the Prophet (ﷺ) praying with him.” https://parallelquran.com/hadith/sunan-al-nasai-806/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “The Messenger of Allah (ﷺ)said: ‘If there are three people, let one of them lead the others in prayer, and the one who has the most right to lead the prayer is the one who recites (knows) the most (Qur’an).”‘ https://parallelquran.com/hadith/sunan-al-nasai-842/ Sunan al-Nasa'i The Book of Leading the Prayer (Al-Imamah) Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “A man came while the Messenger of Allah (ﷺ) was praying Subh, and he prayed two Rak’ahs then joined the prayer. When the Messenger of Allah (ﷺ) had finished praying he said: O so-and-so, which of them is your prayer – the one you prayed with us or the one you prayed on your own?”‘ https://parallelquran.com/hadith/sunan-al-nasai-870/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Abdullah bin 'Isa bin 'Abdur Rahman عبد الله بن عيسى بن عبد الرحمن Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ammar bin Razayq عمار بن رزيق ibn Abbas Muhammad bin 'Abdullah bin al-Muburak محمد بن عبد الله بن المبارك Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Prophet (ﷺ) said: “There is no Salah for one who does not recite Fatihatil-Kitab.” https://parallelquran.com/hadith/sunan-al-nasai-912/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران The Prophet (ﷺ) passed by him when he was praying, and called him. He said: “I finished praying, then I came to him, and he said: ‘What kept you from answering me?’ He said: ‘I was praying.’ He said: ‘Does not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?’ Then he went to leave, and I said: ‘O Messenger of Allah, what about what you said?’ He said: “All praise and thanks be to Allah, Lord of all that exists. These are the seven oft-recited that I have been given, and the Grand Quran.'” https://parallelquran.com/hadith/sunan-al-nasai-915/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ikrama bin Khalid bin al-Aas عكرمة بن خالد بن العاص بن هشام Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b They heard Umar bin Al-Khattab say: “I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ), so I listened to his recitation and he was reciting it in a way that the Messenger of Allah (ﷺ) had not taught me. I was about to jump on him while he was praying, but I waited patiently until he said the Salam (at the end of the prayer). When he had said the Salam I grabbed him by his garment and said: ‘Who taught you this Surah that I heard you reciting?’ He said: ‘The Messenger of Allah (ﷺ) taught me it. I said: ‘You are lying, by Allah! The Messenger of Allah (ﷺ) is the one who taught me this Surah that I heard you reciting.’ I took him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me, but you taught me Surat Al-Furqan.’ The Messenger of Allah (ﷺ) said:’ Let him go, O Umar. Recite, O Hisham.’ So I recited it to him in the way that I had heard him recite. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘Recite, O Umar.’ So I recited it in the way that he had taught me. The Messenger of Allah (ﷺ) said: ‘It was revealed like this.’ Then the Messenger of Allah (ﷺ) said: ‘This Quran has been revealed to be recited in seven different modes, so recite as much of the Quran as may be easy for you.'” https://parallelquran.com/hadith/sunan-al-nasai-940/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Sa'id bin Yasar, Abu al-Hubab سعيد بن يسار أبو الحباب The Messenger of Allah (ﷺ) said: “The one who learns the Quran is like the owner of a hobbled camel. If he pays attention to it, he will keep it, but if he releases it, it will go away.” https://parallelquran.com/hadith/sunan-al-nasai-944/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة The Messenger of Allah (ﷺ) said: ‘Some verses were revealed to me tonight, the likes of which have never been seen: “Say: I seek refuge with (Allah), the Lord of the daybreak.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-956/ Sunan al-Nasa'i The Book of the Commencement of the Prayer Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibrahim bin al-Hasan bin al-Hythm إبراهيم بن الحسن بن الهيثم Sa'id bin Jubayr سعيد بن جبير الأسدي Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة The Messenger of Allah (ﷺ) used to recite: “Alif-Lam-Mim. The revelation of the Book” and: “Has there not been over man” in Subh prayer on Friday. https://parallelquran.com/hadith/sunan-al-nasai-957/ Sunan al-Nasa'i The Book of the Commencement of the Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Fadl Lubaba bint al-Harith “A man from among the Ansar passed Mu’adh leading two camels, when he (Mu’adh) was praying maghrib, and he was starting to recite Al-Baqarah. So that man prayed then went away. News of that reached the Prophet (ﷺ) and he said: ‘Do you want to cause hardship to the people, O Mu’adh; do you want to cause hardship to the people, O Mu’adh? Why don’t you recite: ‘Glorify the Name of your Lord, the Most High’ and ‘By the sun and its brightness’ and the like?'” https://parallelquran.com/hadith/sunan-al-nasai-986/ Sunan al-Nasa'i The Book of the Commencement of the Prayer ibn Abbas Ja'far bin Iyas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard Abu Dharr say: ‘The Prophet (ﷺ) stayed up all night repeating one verse. The verse was: ‘If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise.'” https://parallelquran.com/hadith/sunan-al-nasai-1012/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When the Prophet (ﷺ) bowed he was balanced, he did not make his head higher or lower than his back, and he put his hands on his knees.” https://parallelquran.com/hadith/sunan-al-nasai-1041/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد al-Hasan bin Da'ud bin Muhammad الحسن بن داود بن محمد Ali ibn Abi Talib ibn Abbas Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “The Prophet (ﷺ) forbade me from wearing A-Qassi and silk, and gold rings, and from reciting Qur’an when bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1042/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Sahaym سليمان بن سحيم “The Messenger of Allah (ﷺ) forbade me from wearing gold rings, and Al-Qassi, and clothes dyed with safflower, and reciting Qur’an while I am bowing.” https://parallelquran.com/hadith/sunan-al-nasai-1045/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Ata' bin Abi Rabah عطاء بن أبي رباح Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Qays ibn Sa'd ibn 'Ubadah Sa'id bin 'Amir al-Dab'ai سعيد بن عامر الضبعي Sulaiman bin Syf bin Yahya سليمان بن سيف بن يحيى He heard Abu Musa say: “The Prophet of Allah (ﷺ) addressed us and taught us our Sunnah and our prayer. He said: ‘When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites ‘Not (the way) of those who earned Your anger, nor those who went astray’ then say: “Amin” and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. And when he says: “‘Sami Allahu liman hamidah (Allah hears the one who praises Him),’ then say: “Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), ” Allah will hear you, for Allah has said on the lips of His Prophet (ﷺ): “Allah hears the one who praises Him.” And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun ‘alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun ‘alayna wa ‘ala ‘ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1066/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) ibn Abbas Ibrahim bin Nafi' al-Makhzumi إبراهيم بن نافع المخزومي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Abi Bkyr يحيى بن أبي بكير واسمه نسر The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length. https://parallelquran.com/hadith/sunan-al-nasai-1067/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) said: ‘When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'” https://parallelquran.com/hadith/sunan-al-nasai-1093/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي He heard the Messenger of Allah (ﷺ) say: “When a person prostrates, seven parts of his body prostrate: his face, his two palms, his two knees and his two feet.” https://parallelquran.com/hadith/sunan-al-nasai-1096/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Tawus عبد الله بن طاوس Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “My two eyes saw the traces of water and mud on the forehead and nose of the Messenger of Allah (ﷺ), from his praying Qiyam on the night of the twenty-first.” https://parallelquran.com/hadith/sunan-al-nasai-1097/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Rwh bin al-Qasim al-Tmymy روح بن القاسم التميمي العنبري Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) said: ‘No prayer is valid in which a man does not maintain his back (at ease) when bowing and prostrating.'” https://parallelquran.com/hadith/sunan-al-nasai-1113/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Amr bin al-Harith bin Ya'qub عمرو بن الحارث Amr bin Sawad عمرو بن سواد Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas The Messenger of Allah (ﷺ) forbade three things: “Pecking like a crow, resting one’s forearms on the ground like a predator, and allocating the same place for prayer like a camel gets used to a certain place.” https://parallelquran.com/hadith/sunan-al-nasai-1114/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven and not to tuck up my hair or garment.” https://parallelquran.com/hadith/sunan-al-nasai-1115/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Uthman ibn 'Affaan “When he prayed Zuhr behind the Messenger of Allah (ﷺ) we would prostrate on our garments because of the heat.” https://parallelquran.com/hadith/sunan-al-nasai-1118/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Sulaiman bin Sahaym سليمان بن سحيم “My beloved (ﷺ) forbade me from doing three things, but I do not say that he forbade the people. He forbade me from wearing gold rings, wearing Qassi, wearing clothes dyed with safflower Mufaddamah, and from reciting the Quran when prostrating or bowing. https://parallelquran.com/hadith/sunan-al-nasai-1120/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Sa'id bin Masrooq Ath-Thawri سعيد بن مسروق الثوري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين “The Messenger of Allah (ﷺ) forbade me from reciting the Quran when bowing or prostrating.” https://parallelquran.com/hadith/sunan-al-nasai-1121/ Sunan al-Nasa'i The Book of The At-Tatbiq (Clasping One's Hands Together) al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) addressed us and taught us our Sunnahs and our prayer. He said: ‘Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: “Wa lad-dallin” then say “Amin” and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. When he says: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him), say: “Rabbana wa lakal-hamd (Our Lord, to You be praise),” Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (ﷺ): “Allah hears the one who praises Him.” Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.’ The Prophet of Allah (ﷺ) said: ‘This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).” https://parallelquran.com/hadith/sunan-al-nasai-1174/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Thur bin Zayd al-Dayli ثور بن زيد “Aishah said: ‘Turning around during prayer is something that the Shaitan snatches from one’s prayer.'” https://parallelquran.com/hadith/sunan-al-nasai-1201/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Abdur Rahman bin Humaid bin 'AR عبد الرحمن بن حميد بن عبد الرحمن Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah (ﷺ) said: “People should certainly stop lifting their gaze to the sky when they supplicate during the prayer, or they will lose their eyesight.” https://parallelquran.com/hadith/sunan-al-nasai-1278/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Sufyan bin 'Uyaynah سفيان بن عيينة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Umm Salamah told her that during the time of the Messenger of Allah (ﷺ), when the women said the taslim at the end of the prayer, the Messenger of Allah (ﷺ) and the men who had prayed with him would stay put for as long as Allah (ﷺ) willed. Then, when the Messenger of Allah (ﷺ) got up, the men did too. https://parallelquran.com/hadith/sunan-al-nasai-1335/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) ibn Abbas Juwayriya bint al-Harith Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “They were commanded to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, then a man from among the Ansar was told in a dream: ‘Did the Messenger of Allah (ﷺ) command you to say the tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times?’ He said: ‘Yes.’ ‘Instead of that, say each one twenty-five times, and include the tahlil among them.’ The next morning he came to the Messenger of Allah (ﷺ) and told him about that, and he said: ‘Do that.'” https://parallelquran.com/hadith/sunan-al-nasai-1352/ Sunan al-Nasa'i The Book of Forgetfulness (In Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Atab bin Bashayr عتاب بن بشير ibn Abbas Ikrama عكرمة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر A man saw in a dream that it was said to him: “What does your Prophet (ﷺ) command you to do?” He said: “He commanded us to say Tasbih thirty-three times following the prayer, and to say the tahmid thirty-three times, and to say the takbir thirty-four times, and that makes one-hundred.” He said: Say the tasbih twenty-five times and say the tahmid twenty-five times and say the takbir twenty-five times and say the tahlil twenty-five times, and that will make one hundred.” The following morning he told the Prophet (ﷺ) about that and the Messenger of Allah (ﷺ) said: “Do what the Ansari said.” https://parallelquran.com/hadith/sunan-al-nasai-1353/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mnswr bin Zadhan منصور بن زاذان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I went out to At-Tur and met Ka’b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (ﷺ) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ﷺ) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: Is that one day in every year? I said: No, it is every Friday.’ Then Ka’b read in the Tawrah and said: The Messenger of Allah (ﷺ) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (ﷺ) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met ‘Abdullah bin Salam and said: ‘If you had only seen me, I went to At-Tur and met Ka’b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (ﷺ) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (ﷺ) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka’b said: That is one day in every year. ‘Abdullah bin Salam said: Ka’b is not telling the truth. I said: Then Ka’b read (in the Tawrah) and said: The Messenger of Allah (ﷺ) spoke the truth; it is every Friday. ‘Abdullah said: Ka’b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah (ﷺ) say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah (ﷺ) say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is.” https://parallelquran.com/hadith/sunan-al-nasai-1435/ Sunan al-Nasa'i The Book of Jumu'ah (Friday Prayer) Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى The Messenger of Allah (ﷺ) said: “On Friday, there is an hour when, if a Muslim slave asks Allah for something at that time, He will give it to him.” https://parallelquran.com/hadith/sunan-al-nasai-1436/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd ibn Harithah “We used to travel with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, fearing nothing but Allah, the Mighty and Sublime, and praying two rak’ahs.” https://parallelquran.com/hadith/sunan-al-nasai-1441/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling al-Qasim bin Malik al-Mzny القاسم بن مالك المزني أبو جعفر الكوفي Ayoub bin Aa'idh أيوب بن عائذ Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Y'aqub bin Mahan al-Bghdady يعقوب بن ماهان البغدادي أبو يوسف البناء “I saw ‘Umar bin Al-Khattab praying two rak’ahs in Dhul-Hulaifah and I asked him about that. He said: ‘I am simply doing that which I saw the Messenger of Allah (ﷺ) doing.'” https://parallelquran.com/hadith/sunan-al-nasai-1442/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “I prayed two rak’ahs with the Messenger of Allah (ﷺ) on a journey, and two rak’ahs with Abu Bakr, and two rak’ahs with ‘Umar, may Allah (SWT) be pleased with them both.” https://parallelquran.com/hadith/sunan-al-nasai-1444/ Sunan al-Nasa'i The Book of Shortening the Prayer When Traveling Abdul Hameed bin Ja'far عبد الحميد بن جعفر بن عبد الله Arak bin Malik عراك بن مالك الغفاري ibn Abbas Muhammad bin Rabi'ya al-Klaby محمد بن ربيعة الكلابي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Abi Habib يزيد بن أبي حبيب “I prayed two rak’ahs in Mina with the Messenger of Allah (ﷺ).” https://parallelquran.com/hadith/sunan-al-nasai-1453/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah (ﷺ) said: “The sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'” https://parallelquran.com/hadith/sunan-al-nasai-1467/ Sunan al-Nasa'i The Book of Eclipses Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) said: ‘The sun and moon are two signs of Allah(ﷺ), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'” https://parallelquran.com/hadith/sunan-al-nasai-1468/ Sunan al-Nasa'i The Book of Eclipses Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Abbas “We were sitting with the Prophet (ﷺ) when the sun became eclipsed. He leapt up, dragging his garment and prayed two rak’ahs until the eclipse was over.” https://parallelquran.com/hadith/sunan-al-nasai-1469/ Sunan al-Nasa'i The Book of Eclipses Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Zayd bin Aslam زيد بن أسلم The Prophet (ﷺ) said: “If there is an eclipse of the sun or the moon, pray like the last obligatory prayer you did before that.” https://parallelquran.com/hadith/sunan-al-nasai-1493/ Sunan al-Nasa'i The Book of Eclipses Hatm bin Isma'il al-Madni حاتم بن إسماعيل المدني ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي “There was an eclipse of the sun, and the Messenger of Allah (ﷺ) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: ‘These signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplicate and ask for His forgiveness.'” https://parallelquran.com/hadith/sunan-al-nasai-1508/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “There was no rain for a year, so some of the Muslims went to the Prophet (ﷺ) one Friday and said: ‘O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.’ He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu’ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: ‘O Messenger of Allah, houses have been destroyed and all travel has been ceased.’ The Messenger of Allah (ﷺ) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: ‘O Allah, around us and not on us,’ and it dispersed from Al-Madinah.” https://parallelquran.com/hadith/sunan-al-nasai-1532/ Sunan al-Nasa'i The Book of Praying for Rain (Al-Istisqa') Abu Bakr bin Abi al-Jhm أبو بكر بن أبي الجهم بن صخير العد ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “There was a drought during the time of the Messenger of Allah (ﷺ). While the Messenger of Allah (ﷺ) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: ‘O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.’ The Messenger of Allah (ﷺ) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin”- or he said, “Someone else”- “stood up and said: ‘O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (ﷺ) raised his hands and said: ‘O Allah, around us and not on us.’ He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains.” https://parallelquran.com/hadith/sunan-al-nasai-1533/ Sunan al-Nasa'i The Book of the Fear Prayer al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman bin Sa'id bin Kahtir عمرو بن عثمان بن سعيد بن كثير ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did’, and he described it. He said: ‘The Messenger of Allah (ﷺ) offered the fear prayer, leading one group who had formed rows behind him in praying one rak’ah, while the other group was between him and the enemy. So he led the group that was near him in praying one rak’ah, then they left and took the place of others, and the others came and he led them in praying one rak’ah.'” https://parallelquran.com/hadith/sunan-al-nasai-1534/ Sunan al-Nasa'i The Book of the Fear Prayer Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “We were with Sa’eed bin Al-‘Asi in Tabaristan, and Hudhaifah bin Al-Yaman was with us. He said: ‘Which of you offered the fear prayer with the Messenger of Allah (ﷺ)?’ Hudhaifah said: ‘I did.’ So Hudhaifah stood and the people formed two rows behind him, one row behind him and one row facing the enemy. He led those who were behind him in praying one rak’ah, then they went and took the place of the others, and the others came and he led them in praying one rak’ah, and they did not make it up.” https://parallelquran.com/hadith/sunan-al-nasai-1535/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar, may Allah (SWT) be pleased with them, used to offer the ‘Eid prayer before the Khutbah. https://parallelquran.com/hadith/sunan-al-nasai-1569/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) addressed us on the day of An-Nahr after the prayer, then he said: ‘Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.’ Abu Burdah bin Niyar said: ‘O Messenger of Allah (ﷺ), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.’ The Messenger of Allah (ﷺ) said: ‘That is just a sheep for meat.’ He said: ‘I have a jadha’ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?’ He said: ‘Yes, but it will not be sufficient for anyone after you.'” https://parallelquran.com/hadith/sunan-al-nasai-1586/ Sunan al-Nasa'i The Book of the Prayer for the Two 'Eids Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I used to pray with the Prophet (ﷺ) and his prayer was moderate in length and his Khutbah was moderate in length.” https://parallelquran.com/hadith/sunan-al-nasai-1587/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس He heard Humaid bin ‘Abdur-Rahman say: “The Messenger of Allah (ﷺ) said: ‘The best prayer after the obligatory (fard) prayers is prayer at night and the best fasting after the month of Ramadan is Al-Muharram.'” Shu’bah bin Al-Hajjaj narrated it in Mursal form. https://parallelquran.com/hadith/sunan-al-nasai-1619/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي The Prophet (ﷺ) said: “There are three whom Allah (SWT) loves: A man who comes to some people and asks (to be given something) for the sake of Allah and not for the sake of their relationship, but they do not give him, so a man stayed behind and gave it to him in secret, and no one knew of his giving except Allah (SWT) and the one to whom he gave it. People who travel all night until sleep becomes dearer to them than anything equated with it, so they lay down their heads (and slept), then a man among them got up and started praying to Me and beseeching Me, reciting My Verses. And a man who was on a campaign and met the enemy and they fled, but he went forward (pursuing them) until he was killed or victory was granted.” https://parallelquran.com/hadith/sunan-al-nasai-1620/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (ﷺ) used to pray in Ramadan. She said: “The Messenger of Allah (ﷺ) did not pray more than eleven rak’ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three.” Aishah said: “I said: ‘O Messenger of Allah, do you sleep before you pray witr?’ He said: ‘O Aishah, my eyes sleep but my heart does not.'” https://parallelquran.com/hadith/sunan-al-nasai-1702/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ahmed bin Suliaman أحمد بن سليمان al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Aishah told him: “The Messenger of Allah (ﷺ) would not say the taslim for two rak’ahs during witr.” https://parallelquran.com/hadith/sunan-al-nasai-1703/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Ma'mr bin Mkhld معمر بن مخلد Muhammad bin Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Zayd ibn Harithah “The Messenger of Allah (ﷺ) used to recite: “Glorify the Name of Your Lord, the Most High;” in witr, in the second rak’ah he would recite: “Say: O you disbelievers!”; and in the third “Say: He is Allah, (the) One”. And he only said the taslim at the end, and he would say- meaning after the taslim: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy)’ three times.” https://parallelquran.com/hadith/sunan-al-nasai-1706/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي Habib bin Abi Thabit حبيب بن أبي ثابت قيس Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin al-Jazar al-Arni يحيى بن الجزار “The Messenger of Allah (ﷺ) used to pray witr with three rak’ahs. In the first he would recite “Glorify the Name of Your Lord, the Most High;” in the second: “Say: O You disbelievers!” and in the third: “Say: He is Allah, (the) One.'” https://parallelquran.com/hadith/sunan-al-nasai-1707/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Maqsim bin Bajra مقسم بن بجرة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Umm Salamah ” Ibn Shihab informed me, saying: ‘Ata bin Yazid narrated to me from Abu Ayyub: That the Prophet (ﷺ) said: ‘Witr is a duty, and whoever wants to pray witr with seven (rak’ahs), let him do so; whoever wants to pray witr with five, let him do so, whoever wants to pray witr with three, let him do so; and whoever wants to pray witr with one, let him do so.'” https://parallelquran.com/hadith/sunan-al-nasai-1715/ Sunan al-Nasa'i The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day Amr bin Muhammad bin Bukayr Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران When the call to Subh prayer was given, the Messenger of Allah (ﷺ) would pray two brief rak’ahs before going to pray. https://parallelquran.com/hadith/sunan-al-nasai-1782/ Sunan al-Nasa'i The Book of Funerals Aisha bint Abi Bakr ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Musa bin Abi Aa'isha موسى بن أبي عائشة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1840/ Sunan al-Nasa'i The Book of Funerals Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة “Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah, hates to meet him.” Amr (one of the narrators) added in his narration: “t was said: ‘O Messenger of Allah mean hating death? Fore all of us hate death.’ He said; ‘That is when he is dying; if he is given the glad tidings of the mercy and forgiveness of Allah, he loves to meet Allah and Allah loves to meet him. But if he is given the tidings of the punishment of Allah, he hates to meet Allah and Allah hates to meet him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1843/ Sunan al-Nasa'i The Book of Funerals Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة when the Messenger of Allah accepted the women’s oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: “O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?” The Messenger of Allah said: “There is no helping to mourn in Islam.” https://parallelquran.com/hadith/sunan-al-nasai-1857/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Utba bin 'Abdullah bin 'Utba عتبة بن عبد الله بن عتبة أبو العميس Yonus bin Naf' al-Khrasany يونس بن نافع الخراساني أبو غانم the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to ‘Aishah that they said: “He was buried in two garments and a Burd made of Hibrah.” She said: “A Burd was brought, but they sent it back and did not shroud him in it.” https://parallelquran.com/hadith/sunan-al-nasai-1904/ Sunan al-Nasa'i The Book of Funerals Hassan ibn Ali bin Abi Talib ibn Abbas Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Sahl bin Hunaif and Qais bin Sa’d bin ‘Ubadah were in Al-Qadisiyyah when a funeral passed by them, so they stood up and it was said to them: ‘It is one of the local people.’ They said: ‘A funeral passed the Messenger of Allah and he stood up, and it was said to him: It Is a Jew. He said: ‘Is it not a soul?”‘ https://parallelquran.com/hadith/sunan-al-nasai-1926/ Sunan al-Nasa'i The Book of Funerals Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Ja'far bin Iyas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Your brother has died, so get up and pray for him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-1951/ Sunan al-Nasa'i The Book of Funerals Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Mjahd bin Musa مجاهد بن موسى Sa'id bin Jubayr سعيد بن جبير الأسدي “One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him.” ‘Aishah said: “How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty.” He said: “It is better not to say anything, O ‘Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers.” https://parallelquran.com/hadith/sunan-al-nasai-1952/ Sunan al-Nasa'i The Book of Funerals al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي Hajayn bin al-Muthna حجين بن المثني ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab “A Janazah was brought to the Prophet and they said: ” O Prophet of Allah, pray for him.’ He said: “Did he leave any debt behind?’ They said: “Yes.’ He said ‘Did he leave anything?’ They said: No. He said; ‘Pray fro your companion.’ A man among the Ansar who was called Abu Qatadah said: ‘Pray for him and I will pay off his debt.’ So he prayed for him.” https://parallelquran.com/hadith/sunan-al-nasai-1966/ Sunan al-Nasa'i The Book of Funerals Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي That the Prophet commanded that those who had been killed at Uhud should be taken back to the place where they fell; they had been brought to Al-Madinah. https://parallelquran.com/hadith/sunan-al-nasai-2009/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Zari' يزيد بن زريع “Make a niche for me in the side of the grave and set up (bricks) over me as was done for the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-2012/ Sunan al-Nasa'i The Book of Funerals Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: ‘I was sent to the people of Al-Baqi’ to pray for them.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2043/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “When died this man die?” They said: “he died during the Jahiliyyah.” So he was delighted and said: “Were it not that you would not bury one another, I would have prayed to Allah to make you hear the torment of the grave.” https://parallelquran.com/hadith/sunan-al-nasai-2063/ Sunan al-Nasa'i The Book of Funerals ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر The Messenger of Allah used to teach them this supplication as he taught them surahs of the Quran: Allahumma inna na’udhu bika min ‘adhabil-qabri wa a’udhu bika min fitnatil-masihid-dajjal, wa a’udhu bika min fitnatil-mahya wal-mamat (O Allah, We seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the trail of Al-Masihid-Dajjal, and I seek refuge with You from the trails of life and death.)” https://parallelquran.com/hadith/sunan-al-nasai-2068/ Sunan al-Nasa'i The Book of Funerals Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس “The Messenger of Allah came to me and there was a Jewish woman with me who was saying: ‘You will be tested in your graves.’ The Messenger of Allah got upset and said: ‘Rather the Jews will be tested.”‘ ‘Aishah said: “A few nights later, the Messenger of Allah said: ‘It has been revealed to me that you will be tested in your graves.”‘ ‘Aishah said; “Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave. https://parallelquran.com/hadith/sunan-al-nasai-2069/ Sunan al-Nasa'i The Book of Funerals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “Have you found what your Lord promised to be true?” he said: “They can hear what I am saying to them now”. Mention of that was made to ‘Aishah and she said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: “Ibn ‘Umar is mistaken. Rather the Messenger of Allah said: ‘Now they know that what I used to say to them is the truth.’ Then she recited: So verily, you (O Muhammad) cannot make the dead to hear., until she recited the verse.” https://parallelquran.com/hadith/sunan-al-nasai-2081/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘The Messenger of Allah said: ‘The whole of the son of Adam will be consumed by the earth, except for the tailbone, from which he was created and from which he will be created anwe.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2082/ Sunan al-Nasa'i The Book of Funerals al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح “The people will be gathered on the Day of Resurrection naked and uncircumcised. The first one to be clothed will be Ibrahim.” Then he recited: As We began the first creation, We shall repeat it https://parallelquran.com/hadith/sunan-al-nasai-2087/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد a Bedouin came to the Messenger of Allah with unkempt hair and said: “O Allah has enjoined upon me of Salah.” He said: “The five daily prayers, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me voluntarily.” He said: “Tell me what Allah has enjoined upon me of fasting.” He said: “Fasting the month of Ramadan, unless you do any more voluntarily.” He said: “Tell me what Allah has enjoined upon me of Zakah.” The Messenger of Allah told him of the laws of Islam, He said: “By the One Who has honored you, I will not do anything voluntarily, and I will not do anything voluntarily, and I will not do less than that which Allah has enjoined upon, me: The Messenger of Allah said: “He will succeed if he is sincere,” or “He will enter Paradise if he is sincere.” https://parallelquran.com/hadith/sunan-al-nasai-2095/ Sunan al-Nasa'i The Book of Fasting al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ibn Abbas Ikrama عكرمة Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ‘The month of Ramadan. He said: “I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2112/ Sunan al-Nasa'i The Book of Fasting al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي ” I was in a house with ‘Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: ‘In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!”‘ https://parallelquran.com/hadith/sunan-al-nasai-2113/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Salama حماد بن سلمة Hiban bin Hilal حبان بن هلال ibn Abbas “When you see the crescent then fast, and when you crescent then fast, and when you see it, stop fasting. If it is obscured from you (too cloudy), then fast thirty days.” https://parallelquran.com/hadith/sunan-al-nasai-2124/ Sunan al-Nasa'i The Book of Fasting Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري ” I heard the messenger of Allah say: ‘When you see the crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then work it out (fro the beginning of the month, to complete thirty days)”‘ https://parallelquran.com/hadith/sunan-al-nasai-2125/ Sunan al-Nasa'i The Book of Fasting Hatm bin Abi Sghyrh حاتم بن أبي صغيرة ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah said; ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then complete thirty (days).”‘ https://parallelquran.com/hadith/sunan-al-nasai-2129/ Sunan al-Nasa'i The Book of Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس ” I am surprised at those who anticipate the moth, when the Messenger of Allah said: ‘When you see the new crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then complete thirty days. https://parallelquran.com/hadith/sunan-al-nasai-2130/ Sunan al-Nasa'i The Book of Fasting al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaidullah bin 'Abdullah bin Abi Thaur عبيد الله بن عبد الله بن أبي ثور Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد “The Messenger of Allah said: ‘D not anticipate the month until you complete the number, or you see the crescent. Then fast, and do not stop fasting until you see the crescent, or your complete thirty days.”‘ (Sahih) Al-Hajjaj bin Artah reported it in a Mursal from. https://parallelquran.com/hadith/sunan-al-nasai-2132/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘When you see the crescent then fast, and when you see it, then stop fasting. If it is too cloudy then complete Shaban as thirty days, unless you see the crescent before that, then fast Ramadan as thirty days, unless you see the new crescent before that.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2133/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “Fast when you see it, and stop fasting when you see it, and if clouds prevent you from seeing it, then complete the number, and do not fast ahead of Ramadan.” https://parallelquran.com/hadith/sunan-al-nasai-2134/ Sunan al-Nasa'i The Book of Fasting Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف ibn Abbas Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة he asked the Messenger of Allah about the verse “Until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night).” He said: “It is the blackness of the night and the whiteness of the day.” ‘ https://parallelquran.com/hadith/sunan-al-nasai-2174/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين Shu'bah bin al-Hajjaj شعبة بن الحجاج “I went out with Abu Qilabah on a journey and he brought some food. I said: ‘I am fasting.’ He said: ‘The Messenger of Allah went out on a journey and brought some food, and said to a man: Come and eat. He said: I am fasting. He said: Allah has waived for the traveler half of the prayer and fasting when traveling, so come and eat. So I came close and ate.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2287/ Sunan al-Nasa'i The Book of Fasting al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع al-Hakam bin 'Utayba الحكم بن عتيبة al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sa'id bin 'Amr bin Sa'id bin al-Aas سعيد بن عمرو بن سعيد بن العاص “We were with the Messenger of Allah on a journey, and some of us were fasting and some of us were not. We made a stop on a hot day and looked for shade. Those who were fasting fell to the ground, but those who were not fasting got up and watered the animals. The Messenger of Allah said: ‘Those who were not fasting today have taken the reward.”” https://parallelquran.com/hadith/sunan-al-nasai-2288/ Sunan al-Nasa'i The Book of Fasting Abdullah bin Mubarak عبد الله بن المبارك al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج “It is said that fasting while traveling is like not fasting while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2289/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج “The one who fasts while traveling is like one who does not fast while a resident.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2290/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس “The one who fasts while traveling is like one who does not fast while a resident.’ (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2291/ Sunan al-Nasa'i The Book of Fasting al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “If you wish then fast and if you wish then do not fast.” https://parallelquran.com/hadith/sunan-al-nasai-2313/ Sunan al-Nasa'i The Book of Fasting al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.” https://parallelquran.com/hadith/sunan-al-nasai-2314/ Sunan al-Nasa'i The Book of Fasting al-Qasim bin Zakaria bin Yahya القاسم بن زكريا بن يحيى البغدادي ibn Abbas Ja'far bin Rabi'ya bin Shrhbyl جعفر بن ربيعة بن شرحبيل Sa'id bin Abi Sa'id Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “There is no fast for the one who does not intend to fast before dawn.” Malik bin Anas narrated it in Mursla from. https://parallelquran.com/hadith/sunan-al-nasai-2345/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no fast except for one who intends to fast before dawn.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2346/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week.” https://parallelquran.com/hadith/sunan-al-nasai-2370/ Sunan al-Nasa'i The Book of Fasting ibn Abbas Muhammad bin 'Abdullah bin 'Ammar محمد بن عبد الله بن عمار Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Messenger of Allah used to enjoin (fasting) these days of Al-Bid and he said: “That is (equivalent to) fasting for the whole month.” https://parallelquran.com/hadith/sunan-al-nasai-2435/ Sunan al-Nasa'i The Book of Zakah Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني “The Messenger of Allah enjoined Zakatul-Fitr, a Sa’ of dates or a Sa of barley, upon the free person and the slave, male and female, young and old, among the Muslims. He commanded that it be given before the people went out to the (‘fd) prayer.” https://parallelquran.com/hadith/sunan-al-nasai-2509/ Sunan al-Nasa'i The Book of Zakah ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “At the time of the Messenger of Allah, we used to give a Sa’ of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu’awiyah, when he said: ‘I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa’ of barley.”‘ https://parallelquran.com/hadith/sunan-al-nasai-2522/ Sunan al-Nasa'i The Book of Zakah Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع Sa'id bin Khalid bin 'Abdullah bin Qariz سعيد بن خالد بن عبد الله بن قارظ القارظي “The Messenger of Allah said: “There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths.” https://parallelquran.com/hadith/sunan-al-nasai-2569/ Sunan al-Nasa'i The Book of Zakah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Sa'id bin Abi Maryam سعيد بن أبي مريم “I heard ‘Umar say: ‘I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. “‘ https://parallelquran.com/hadith/sunan-al-nasai-2620/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Uzra bin Thabit عزرة بن ثابت بن أبي زيد “The Messenger of Allah said: ‘The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu’tamir”’ https://parallelquran.com/hadith/sunan-al-nasai-2630/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2632/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان ibn Abbas Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Musa bin Salmah bin Aby موسى بن سلمة بن أبي مريم المصري Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي “I said: ‘O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur’an that is better than jihad.’ He said: ‘No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2633/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hakeem bin Dhabyan علي بن حكيم بن ذبيان الأودي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “The Messenger of Allah said: ‘from one ‘Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.”'(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2634/ Sunan al-Nasa'i The Book of Hajj al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “The Messenger of Allah said: ‘Perform Hajj and ‘Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.”’ https://parallelquran.com/hadith/sunan-al-nasai-2635/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: “Perform Hajj on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-2639/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق a woman from Khath’am asked the Prophet on the morning of the Day of Sacrifice: “O Messenger of Allah! The command of Allah to His slaves to perform Hajj has come, while my father is an old man and cannot sit firmly in the saddle. Can I perform Hajj on his behalf?” He said: “Yes. “ https://parallelquran.com/hadith/sunan-al-nasai-2640/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث (Another chain) with a similar report narrated from Ibn ‘Abbas. (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2641/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “O Messenger of Allah! My father is an old man who cannot perform Hajj or ‘Umrah, nor can he travel.” He said “Perform Hajj and ‘Umrah on behalf of your father.” https://parallelquran.com/hadith/sunan-al-nasai-2642/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان a man asked the Prophet “The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?” He said: “don’t you think that if your father owed a debt and you paid it off, that would be good enough?” He said: “Yes.” He said: “Then perform Hajj on behalf of your father. “ https://parallelquran.com/hadith/sunan-al-nasai-2645/ Sunan al-Nasa'i The Book of Hajj Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah when a woman from Khath’am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl’s face to the other side. She said: ‘O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: ‘Yes That happened during the Farwell Pilgrimage.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2646/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a woman from Khath’am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin ‘Abbas was riding behing the Messenger of Allah She said: “O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?” The Messenger of Allah said to her: “Yes.” And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl’s face and turned it to the other side. https://parallelquran.com/hadith/sunan-al-nasai-2647/ Sunan al-Nasa'i The Book of Hajj al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري he was riding behind the Messenger of Allah and a man came and said: “O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her.” The Messenger of Allah said: “Don’t you think that if your mother owed a debt you would pay it off?” He said: “Yes.” Her said: “Then perform Hajj on behalf of your mother.”(Shih) https://parallelquran.com/hadith/sunan-al-nasai-2648/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “You are the oldest son of your father, so perform Hajj on his behalf.” https://parallelquran.com/hadith/sunan-al-nasai-2649/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس al-Rabi' bin Sulaiman الربيع بن سليمان Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Yahya bin Hsan يحيى بن حسان the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: “Is there Hajj for this one?” He said: “Yes, and you will be rewarded.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2654/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Tawus bin Kaysan طاوس Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “O Messenger of Allah, from where do you command us to enter Ihram?” The Messenger of Allah Said: “The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.” Ibn ‘Umar said: “And they say that the Messenger of Allah said: ‘the people of Yemen should enter into Ihram from Yalamlam.”’ And ‘Ibn ‘Umar used to say: “I did not hear this from the Messenger of Allah.”’ https://parallelquran.com/hadith/sunan-al-nasai-2657/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat ‘Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. https://parallelquran.com/hadith/sunan-al-nasai-2658/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Hnyn عبد الله بن حنين الهاشمي al-Miswar bin Makhrama bin Nawfal ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Zayd bin Aslam زيد بن أسلم when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: “You are in a blessed valley.”(sahih) https://parallelquran.com/hadith/sunan-al-nasai-2665/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars.” https://parallelquran.com/hadith/sunan-al-nasai-2671/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان ibn Abbas Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس Jabir bin Zayd al-Azdi جابر بن زيد الأزدي “The Messenger of Allah was asked what clothes the Muhrim may wear. He said: ‘He should not wear a shirt, or a burnous, or pants, or an ‘Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2672/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Yazid bin Zari' يزيد بن زريع a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: “Do not wear shirts, or ‘Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. https://parallelquran.com/hadith/sunan-al-nasai-2679/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج the Messenger of Allah forbade perfuming oneself with saffron”. Hammad said: “Meaning, for men.” https://parallelquran.com/hadith/sunan-al-nasai-2713/ Sunan al-Nasa'i The Book of Hajj Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود a man came to the Prophet who had initiated Ihram for ‘Umrah, wearing sewn garments and having put on Khaluq. He said: “I have initiated Ihram for ‘Umrah, so what should I do?” The Prophet said: “What would you do if you were doing Hajj?” He said: “I would avoid this and wash it off.” He said: “Whatever you would do for Hajj, do it, for ‘Umrah,” (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2714/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق ibn Abbas Matruf bin Tarayf al-Harithi مطرف بن طريف Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Tawus bin Kaysan طاوس Umar ibn al-Khattab “Anas said: ‘I heard the Prophet reciting the Talbiyah for ‘Umrah and Hajj together. I told Ibn ‘Umar about that and he said: “He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn ‘Umar had said, and Anas said: “do you think of us as no more than children? I heard the Messenger of Allah say: ‘Labbaika ‘Umratan wa Hajjan ma’an (Here I am (O allah) for ‘Umrah and Hajj together) (sahih) https://parallelquran.com/hadith/sunan-al-nasai-2736/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner.” https://parallelquran.com/hadith/sunan-al-nasai-2754/ Sunan al-Nasa'i The Book of Hajj Amr bin Hrm al-Azdy عمرو بن هرم الأزدي البصري Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Ikrama عكرمة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “I said to Ibn ‘Umar: ‘I saw you begin the Talbiyah when your she-camel stood up with you. He said: “The Messenger of Allah used to begin the Talbiyah when his she-camel stood up with him.” https://parallelquran.com/hadith/sunan-al-nasai-2765/ Sunan al-Nasa'i The Book of Hajj Hilal bin Khbab هلال بن خباب ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Sa'id bin Jubayr سعيد بن جبير الأسدي Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: ‘Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.’ So she did that.” An abridgment https://parallelquran.com/hadith/sunan-al-nasai-2766/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Shu'aib bin Abi Hamza شعيب بن أبي حمزة Tawus bin Kaysan طاوس “Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah. https://parallelquran.com/hadith/sunan-al-nasai-2767/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “Duba’ah bint Az-Zubair bin ‘Abdul-Muttalib came to the Messenger of Allah and said: ‘I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?’ He said: ‘Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise).” (Sahih) Ishaq said: I said to ‘Abdur-Razzaq: Both from ‘Aishah, HIsham and Az-Zuhir? He said: “Yes” Abu ‘Abdur-Rahman (An-Nasa’i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma’mar. https://parallelquran.com/hadith/sunan-al-nasai-2773/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Ibn ‘Umar used to denounce stipulating conditions in Hajj, and said: ‘Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi. https://parallelquran.com/hadith/sunan-al-nasai-2774/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج ibn Abbas Mu'adh ibn Jabal Qatada قتادة “I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2782/ Sunan al-Nasa'i The Book of Hajj Abu Hsan al-A'rj أبو حسان الأعرج Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم That the Messenger of Allah used to send sheep as a Hadi, https://parallelquran.com/hadith/sunan-al-nasai-2791/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I said: ‘O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?’ He said: ‘No, it is just for us.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2813/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج it was only for us.” https://parallelquran.com/hadith/sunan-al-nasai-2814/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad.” https://parallelquran.com/hadith/sunan-al-nasai-2815/ Sunan al-Nasa'i The Book of Hajj al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah enter Ihram for ‘Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin ‘Ubaidullah and another man, so they exited Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2819/ Sunan al-Nasa'i The Book of Hajj al-Sa'b bin Juthama bin Qays Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود This is ‘Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now ‘Umrah is permissible during the months of Hajj.” https://parallelquran.com/hadith/sunan-al-nasai-2820/ Sunan al-Nasa'i The Book of Hajj Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Ahmed bin Suliaman أحمد بن سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Salama حماد بن سلمة ibn Abbas Qays ibn Sa'd ibn 'Ubadah he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that, and he said: “That is food that Allah, the Might and Sublime, gave to you.” https://parallelquran.com/hadith/sunan-al-nasai-2821/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي “we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: ‘We ate it with Messenger of Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-2822/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: “Leave it, for soon its owner will come.” Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager.” The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by.” https://parallelquran.com/hadith/sunan-al-nasai-2823/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل a woman enter upon Aishah, and in her hand was an iron-footed stick. She said: “What is this?” she (Aishah) Said: “It is for these geckos, because the Prophet of Allah told us, that there was nothing that did not try to extinguish the fire for Ihram except for this animals, so he told us to kill it. And he forbade us to kill harmless snakes, except for the snake with two lines on its back, and the snake with a short tail, for the snatch away the eyesight and cause tat which is in women’s wombs to be miscarried. https://parallelquran.com/hadith/sunan-al-nasai-2837/ Sunan al-Nasa'i The Book of Hajj Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet said “There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows.” https://parallelquran.com/hadith/sunan-al-nasai-2838/ Sunan al-Nasa'i The Book of Hajj Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة ibn Abbas Mujahid bin Jabir مجاهد بن جبر “A man said: “O Messenger of Allah, what animals may we kill when we are in Ihram?’ He said: “there are five for which there is no sin in killing them: Kites, crows, mice, scorpions and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2839/ Sunan al-Nasa'i The Book of Hajj Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين Hameed bin Abi Hameed حميد بن أبي حميد الطويل Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Muhammad bin Ishaq al-Saghani محمد بن إسحاق الصغاني the Prophet was asked what the Muhrim may kill. He said: “He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs.” https://parallelquran.com/hadith/sunan-al-nasai-2840/ Sunan al-Nasa'i The Book of Hajj Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Safwan bin 'Amr صفوان بن عمرو Shu'aib bin Shu'aib bin Ishaq شعيب بن شعيب بن إسحاق “The Prophet said: ‘There are five kinds of animals for which there is no sin on the one who kills them, whether he is in Ihram or not: Mice, kites, crows, scorpions and vicious dogs.'” https://parallelquran.com/hadith/sunan-al-nasai-2841/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah married Maimunah when they were both in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2845/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس That the Messenger of Allah married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2846/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة That the Prophet married Maimunah when he was in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2847/ Sunan al-Nasa'i The Book of Hajj Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Prophet was treated by means of cupping when he was in Ihram.” https://parallelquran.com/hadith/sunan-al-nasai-2853/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf) https://parallelquran.com/hadith/sunan-al-nasai-2854/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping when he was in Ihram on the top of the foot for contusion that he had suffered. (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2855/ Sunan al-Nasa'i The Book of Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah was treated by means of cupping in the middle of his head, when he was in Ihram, in Lahi Jamal, on the road to Makkah. https://parallelquran.com/hadith/sunan-al-nasai-2856/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ja'far bin Iyas Khlf bin Khlyfh خلف بن خليفة Sa'id bin Jubayr سعيد بن جبير الأسدي That he was with the Messenger of Allah in Ihram and he suffered an infestation of head lice. The Messenger of Allah commanded him to shave his head and told him: “Fast for three days, or fed six poor persons two Mudds earch, or sacrifice a sheep. Whichever one of these you do will be sufficient for you.'” https://parallelquran.com/hadith/sunan-al-nasai-2857/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “I entered Ihram, then I had a severe infestation of head lice. News of that reached Prophet, and he came to me when I was cooking something in a pot for my companions, he touched my head with his finger and said: ‘Go and shave it, and give charity to six poor persions.'”. https://parallelquran.com/hadith/sunan-al-nasai-2858/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني Hiban bin Hilal حبان بن هلال ibn Abbas Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight. https://parallelquran.com/hadith/sunan-al-nasai-2870/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Kathir bin Darham يحيى بن كثير بن درهم العنبري the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley. https://parallelquran.com/hadith/sunan-al-nasai-2871/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس the Prophet entered Makkah in the year of the Conquest wearing a helmet on his heard. https://parallelquran.com/hadith/sunan-al-nasai-2874/ Sunan al-Nasa'i The Book of Hajj al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Rafa'i محمد بن رافع Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان It was narrated from Jabir bin Abdulla that the Prophet entered on the day of the Conquest of Makkah wearing a back Imamah, without being in Ihram. https://parallelquran.com/hadith/sunan-al-nasai-2875/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Geckos are vermin.” https://parallelquran.com/hadith/sunan-al-nasai-2892/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Zari' يزيد بن زريع “The Messenger of Allah said: “There are five animals all of which are vermin and may be killed inside the sanctuary: Crow, kites, vicious dogs, mice and scorpions.'” https://parallelquran.com/hadith/sunan-al-nasai-2894/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah entered the Kabah, and was about to come out, when I thought of something, so I came quickly and I found the Messenger of Allah coming out. I asked Bilal: Did the Messenger of Allah prayed inside the Kabah?’ He said: ‘Yes, two Rakahs between the two columns.'” https://parallelquran.com/hadith/sunan-al-nasai-2913/ Sunan al-Nasa'i The Book of Hajj Abdur-Razzaq عبد الرزاق بن همام Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Usamah ibn Zayd “I said: ‘O Messenger of Allah! Can I not enter the House?’ He said: ‘Enter the Hijr for it is part of the House.'” https://parallelquran.com/hadith/sunan-al-nasai-2917/ Sunan al-Nasa'i The Book of Hajj Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: “This is the Qiblah, this is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2920/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: ‘This is the Qiblah, this is the Qiblah.'” https://parallelquran.com/hadith/sunan-al-nasai-2921/ Sunan al-Nasa'i The Book of Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي Hammad bin Salama حماد بن سلمة ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Sa'id bin Jubayr سعيد بن جبير الأسدي “I heard Abdullah bin Umar say, when a man asked him wether he could perform Tawaf around the House when he had entered Ihram for Hajj: ‘What is stopping you?’ He said: ‘I saw Abdullah bin Abbas forbidding that, but you are telling us something different.’ He said: ‘We saw the Messenger of Allah enter Ihram for Hajj, then circumambulate the House then perform between As-Safa and Al-Marwah.'” https://parallelquran.com/hadith/sunan-al-nasai-2935/ Sunan al-Nasa'i The Book of Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas “When the Messenger of Allah came to Makkah he entered the Masjid and touched the Stone, then he moved to his right and walked rapidly for three (rounds) and then walked (at a regular pace) for four. Then he came to the Maqam and said: ‘And take you (people) the Maqam (place) of Ibrahim as a place of prayer and prayed two Rakahs with the Maqam between him and the House. Then he came to the Hosue after praying those two Rakahs and touched the Stone, then he went out to As-Safa.” https://parallelquran.com/hadith/sunan-al-nasai-2945/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin 'Abdul A'la al-Sadfi يونس بن عبد الأعلى بن ميسرة الصدفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners https://parallelquran.com/hadith/sunan-al-nasai-2954/ Sunan al-Nasa'i The Book of Hajj Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Bashr bin Hilal al-Swaf بشر بن هلال الصواف ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “I did not see the Messenger of Allah touching any part of the House except the two Yemeni Corners.” https://parallelquran.com/hadith/sunan-al-nasai-2955/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salma ibn al-Akwa Shu'bah bin al-Hajjaj شعبة بن الحجاج “I said to Ibn Umar: ‘I see that you only touch these two Yemeni corners.’ He said: ‘I only saw the Messenger of Allah touch these two corners.'” This is an abridgement of it. https://parallelquran.com/hadith/sunan-al-nasai-2956/ Sunan al-Nasa'i The Book of Hajj al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations.” He said: “How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse.” https://parallelquran.com/hadith/sunan-al-nasai-2964/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Mubarak عبد الله بن المبارك Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول ibn Abbas “I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-2965/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet stood atop as-Safa proclaiming the Tahlil of Allah (saying Lal ilaha illallah) and supplicating in between that.” https://parallelquran.com/hadith/sunan-al-nasai-2979/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق ibn Abbas Ibn Jurayj ابن جريج Mu'awiya ibn Abu Sufyan Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان when the Messenger of Allah came down from As-Safa he would walk until he reached the bottom of the valley, then he would hasten until he came out of it. https://parallelquran.com/hadith/sunan-al-nasai-2987/ Sunan al-Nasa'i The Book of Hajj Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Mu'awiya ibn Abu Sufyan Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Tawus bin Kaysan طاوس “When the Messenger of Allah reached level ground at the bottom of the valley, he would hasten until he came out of it.” https://parallelquran.com/hadith/sunan-al-nasai-2988/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas Hiban bin Hilal حبان بن هلال ibn Abbas Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand.” https://parallelquran.com/hadith/sunan-al-nasai-3017/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qays ibn Sa'd ibn 'Ubadah Usamah ibn Zayd “The Quraish used to stand in Al-Muzdalifah and they called themselves Al-Hums, and the rest of Arabs stood in Arafat. Then Allah, Blessed and Most High, commanded his Prophet to stand in Arafat, and then move on from there. Allah, the Mighty and Sublime, revealed: ‘Then depart from the place whence all the people depart.'” https://parallelquran.com/hadith/sunan-al-nasai-3018/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Mhrz bin al-Wdah bin محرز بن الوضاح Muhammad bin 'Ali bin Harb محمد بن علي بن حرب “I lost a camel of mine, so I went to look for it in Arafat on the day of Arafat. I saw the Prophet standing there and said: ‘what is he doing here?’ He is one of the Hums.'” https://parallelquran.com/hadith/sunan-al-nasai-3019/ Sunan al-Nasa'i The Book of Hajj al-Laith bin Sa'd الليث بن سعد Fadl ibn al-'Abbas ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: ‘I am the messenger of Messenger of Allah to you; he says: ‘Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'” https://parallelquran.com/hadith/sunan-al-nasai-3020/ Sunan al-Nasa'i The Book of Hajj al-Husain bin Hryth الحسين بن حريث ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي the Messenger of Allah joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3032/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة the Prophet joined Maghrib and Isha in Jam (Al-Muzdalifah). https://parallelquran.com/hadith/sunan-al-nasai-3033/ Sunan al-Nasa'i The Book of Hajj Abu Da'ud أبو داود السجستاني الأزدي Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them. https://parallelquran.com/hadith/sunan-al-nasai-3034/ Sunan al-Nasa'i The Book of Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ashhb bin 'Abdul 'Aziz أشهب بن عبد العزيز بن داود ibn Abbas Muhammad bin 'Abdullah bin 'Abdul Hakam محمد بن عبد الله بن عبد الحكم “I came to the Prophet in Jam (Al-Muzdalifah) and said: ‘Is there Hajj for me?’ He said: ‘Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'” https://parallelquran.com/hadith/sunan-al-nasai-3048/ Sunan al-Nasa'i The Book of Hajj Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When we were in Jam (Al-Muzadalifah), Ibn Masud said: ‘I heard the one to whoem surat Al-Baqarah was revealed say, in this place: Labbaik Allahumma Labbaik.” https://parallelquran.com/hadith/sunan-al-nasai-3052/ Sunan al-Nasa'i The Book of Hajj Abdul Malik bin Aby عبد الملك بن أبي سليمان Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Ibn Jurayj ابن جريج Sufyan bin Habib al-Basri سفيان بن حبيب البصري “I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'” https://parallelquran.com/hadith/sunan-al-nasai-3055/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I came with Asma bint Abi Bakr to Mina at the end of the night and I said to her: ‘We have come to Mina at the end of the night.’ She said: ‘We sued to do this one who was better than you.'” https://parallelquran.com/hadith/sunan-al-nasai-3056/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “Usamah bin Zaid was asked – while I was sitting with him: ‘How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?’ He said: ‘He rode at a moderate pace, and if he found some open space, he would gallop.'” https://parallelquran.com/hadith/sunan-al-nasai-3057/ Sunan al-Nasa'i The Book of Hajj Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3058/ Sunan al-Nasa'i The Book of Hajj Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Prophet hurried in the valley of Muhassir. https://parallelquran.com/hadith/sunan-al-nasai-3059/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said to the people when they moved on the evening of Arafat and the morning of Jam’ (assembly at Al-Muzdalifah): ‘You must have tranquility.’ He was reining in his camel, and when he entered Mina, he came down to Muhassir and said: ‘You have to pick up pebbles the size of date stones of fingertips with which to stone the Jamrat.’ And he (Al-Fadl) said: ‘And the Prophet gestured with his hand like a man throwing a pebble.'” https://parallelquran.com/hadith/sunan-al-nasai-3064/ Sunan al-Nasa'i The Book of Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه Habib al-Ma'lm Abu Muhammad حبيب المعلم أبو محمد البصري ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “On the morning of Al-Aqabah, while he was on his mount, the Messenger of Allh said: ‘Pick up (some pebbles) for me.’ So P picked up some pebbles for him that were the size of date stones of fingertips, and placed them in his hand. He started to do this with his hand.” Yahya described him shaking them in his hand like this. https://parallelquran.com/hadith/sunan-al-nasai-3065/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “I saw the Messenger of Allah stoning JamratualAqabah on the Day of Sacrifice on the reddish-brown camel of his, without beating anyone or driving them off.” https://parallelquran.com/hadith/sunan-al-nasai-3067/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I sqa Ibn Masud stone Jamratul ‘Aqabah from the bottom of the valley, then he said: ;This – by the One beside Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3078/ Sunan al-Nasa'i The Book of Hajj Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hafs bin Ghyath حفص بن غياث Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ja'far bin Muhammad bin 'Ali جعفر بن محمد بن علي - الصادق Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر “I head Al-Hajjaj say: ‘Do not say Surat Al-Baqarah, say: ‘The Surah in which the cow (Al-Baqarah) is mentioned.”‘ I mentioned that to Ibrahim, and he said: “Abdur-Rahman bi Yazdi told me, that he was with ‘Abdullah when he stoned Jamratul ‘Aqabah. He went down the middle of the valley, stood opposite it – meaning the Jamrah – and throew seven pebbiles at it, saying the Takbir with each pebble. I said; “Some people climbed the mountain.” He said: “Here – by the One beside Whom there is no other God – is the place where the one to whom Surat Al-Baqarah was revelated stoned.” https://parallelquran.com/hadith/sunan-al-nasai-3079/ Sunan al-Nasa'i The Book of Hajj Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر That the Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips. https://parallelquran.com/hadith/sunan-al-nasai-3080/ Sunan al-Nasa'i The Book of Hajj al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Ata' bin Abi Rabah عطاء بن أبي رباح Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج “The Messenger of Allah stoned the Jamarat with pebbles like date sones or fingertips.” https://parallelquran.com/hadith/sunan-al-nasai-3081/ Sunan al-Nasa'i The Book of Hajj Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ali bin Ma'bd bin Shdad علي بن معبد بن شداد Fadl ibn al-'Abbas ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Musa bin A'ayn al-Jazri موسى بن أعين الجزري Sa'id bin Jubayr سعيد بن جبير الأسدي “We entered upon Jabir bin ‘Abdullah and I said: ‘Tell me about the Hajj of the Prophet. He said: ‘The Messenger of Allah stoned the Jamart which is by the tree, with seven pebbles, saying the Takbir with eeach pebble – pebbles that were the size of data stones or fingertips. And he threw them for the bottom of the valley, then he went to the place of sacrifice in Mina.”‘ https://parallelquran.com/hadith/sunan-al-nasai-3082/ Sunan al-Nasa'i The Book of Hajj al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I heard Abu Mijlaz say: ‘I asked Ibn ‘Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven. https://parallelquran.com/hadith/sunan-al-nasai-3084/ Sunan al-Nasa'i The Book of Hajj ibn Abbas Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was riding behind the Prophet and he continued to recite the Talbiyah until he stoned Jamratul’Aqabah. He stoned it with seven pebbles, saying the Takbir with each throw.” https://parallelquran.com/hadith/sunan-al-nasai-3085/ Sunan al-Nasa'i The Book of Hajj Abdur Rahman Ibn 'Awf al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin 'Ali bin al-Hasan محمد بن علي بن الحسن بن شقيق حلق “I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul ‘Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah.” https://parallelquran.com/hadith/sunan-al-nasai-3086/ Sunan al-Nasa'i The Book of Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibrahim bin Y'aqub bin Ishaq إبراهيم بن يعقوب بن إسحاق Sa'id bin Abi Maryam سعيد بن أبي مريم Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man among those who stay behind who takes on the responsibility of looking after the wife of one of the Mujahidin (and betrays him) but he (the betrayer) will be made to stand before him on the Day Resurrection and it will be said: ‘O So-and-so, this is so-and-so, take whatever you want from his good deeds.'” Then the Prophet (ﷺ) turned to his Companions and said: “What do you think: Will he leave him any of his good deeds?” https://parallelquran.com/hadith/sunan-al-nasai-3197/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present.” He went to the Messenger of Allah and told him that. He said: “Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that.” She said to her son: “O ‘Umar, get up and perform the marriage to the Messenger of Allah,” so he performed the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3260/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي It was narrated from ‘Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine. https://parallelquran.com/hadith/sunan-al-nasai-3261/ Sunan al-Nasa'i The Book of Marriage Ahmed bin Sa'id bin Ibrahim أحمد بن سعيد بن إبراهيم الرباطي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah married me when I was seven years old, and he consummated the marriage with me when I was nine.” https://parallelquran.com/hadith/sunan-al-nasai-3262/ Sunan al-Nasa'i The Book of Marriage Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد “Aishah said: ‘The Messenger of Allah married me when I was nine and I lived with him for nine years.'” https://parallelquran.com/hadith/sunan-al-nasai-3263/ Sunan al-Nasa'i The Book of Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Sufyan bin 'Uyaynah سفيان بن عيينة Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني It was narrated from ‘Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. https://parallelquran.com/hadith/sunan-al-nasai-3264/ Sunan al-Nasa'i The Book of Marriage Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي “A previously married woman should not be married until her permission has been sought, and a virgin should not be married until her consent is sought.” They said: “O Messenger of Allah, how does she give her permission?” He said: “Her permission is if she keeps silent.” https://parallelquran.com/hadith/sunan-al-nasai-3271/ Sunan al-Nasa'i The Book of Marriage Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “Seek the permission of women with regard to marriage.” It was said: “What if a virgin is too shy and remains silent?” He said: “That is her permission.” https://parallelquran.com/hadith/sunan-al-nasai-3272/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “A previously married woman should not be married until her consent has been sought, and a virgin should not be married until her permission has been sought.” They said: “O Messenger of Allah, what is her permission?” He said: “If she remains silent.” https://parallelquran.com/hadith/sunan-al-nasai-3273/ Sunan al-Nasa'i The Book of Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام It was narrated from Khansa’ bint Khidham that her father married her off when she had been previously married, and she was unwilling. She went to the Messenger of Allah and he annulled the marriage. https://parallelquran.com/hadith/sunan-al-nasai-3274/ Sunan al-Nasa'i The Book of Marriage Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Prophet married Maimunah when he was a Muhrim.” https://parallelquran.com/hadith/sunan-al-nasai-3278/ Sunan al-Nasa'i The Book of Marriage ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah forbade taking a woman as a co-wife to her paternal aunt or maternal aunt.” https://parallelquran.com/hadith/sunan-al-nasai-3305/ Sunan al-Nasa'i The Book of Marriage ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Muhammad bin Swa'a محمد بن سواء Qatada قتادة Sa'id bin Abi Sa'id “What becomes unlawful (for marriage) through birth becomes unlawful through breast-feeding.” https://parallelquran.com/hadith/sunan-al-nasai-3306/ Sunan al-Nasa'i The Book of Marriage Ali ibn Abi Talib Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة “The Messenger of Allah said: ‘What differentiates between the lawful and the unlawful is the Duff, and the voice (singing) for the wedding.'” https://parallelquran.com/hadith/sunan-al-nasai-3375/ Sunan al-Nasa'i The Book of Marriage Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id “I heard Muhammad bin Hatib say: ‘What differentiates between the lawful and the unlawful is the voice (singing).'” https://parallelquran.com/hadith/sunan-al-nasai-3376/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Mkhld bin Yazid al-Quraishi مخلد بن يزيد القرشي الحراني Sa'id bin Jubayr سعيد بن جبير الأسدي Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “No, not until she tastes his sweetness.” https://parallelquran.com/hadith/sunan-al-nasai-3420/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى “I bought Barirah and her masters stipulated that her Wala’ should go to them. I mentioned that to the Prophet and he said: ‘Set her free, and Al-Wala’ is to the one who pays the silver.’ So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: ‘Even if you gave me such and such, I would not stay with him,’ so she chose herself and her husband was a free man.” https://parallelquran.com/hadith/sunan-al-nasai-3455/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Hakam bin Aban الحكم بن أبان العدني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد “Barirah made a contract that she would be freed in return for nine Awaq, one Uqiyyah to be paid each year.” She came to ‘Aishah asking for help and she said: “No, not unless they agree to accept the sum in one payment, and that the Wala’ will go to me.” Barirah went and spoke to her masters but they insisted that the Wala’ should be for them. She came to ‘Aishah and the Messenger of Allah came, and she told her what her masters had said. She said: “No, by Allah, not unless Wala’ is to me.” The Messenger of Allah said: “What is this?” She said: “O Messenger of Allah, Barirah came to me and asked me to help her with her contract of manumission, and I said no, not unless they agree to accept the sum in one payment, and that the Wala’ will be for me. She mentioned that to her masters and they insisted that the Wala’ should be for them.” The Messenger of Allah said: “Buy her, and stipulate that the Wala’ is for the one who sets the slave free.” Then he stood up and addressed the people and said: “What is the matter with people who stipulate conditions that are not in the Book of Allah, the Mighty and Sublime? They say: ‘I set so-and-so free but the Wala’ will be to me.’ Every condition that is not in the Book of Allah, the Mighty and Sublime, is a false condition, even if there are a hundred conditions.” And the Messenger of Allah gave her the choice with regard to her husband who was still a slave, and she chose herself. ‘Urwah said: “If he had been free the Messenger of Allah would not have given her the choice.” https://parallelquran.com/hadith/sunan-al-nasai-3457/ Sunan al-Nasa'i The Book of Divorce Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Azhar bin Jamil bin Jinah أزهر بن جميل بن جناح ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “O Messenger of Allah, I declared Zihar on my wife, then I had intercourse with her before I offered the expiation.” He said: “What made you do that, may Allah have mercy on you?” He said: “I saw her anklets in the light of the moon.” He said: “Do not approach her until you have done that which Allah, the Mighty and Sublime, has commanded.” https://parallelquran.com/hadith/sunan-al-nasai-3463/ Sunan al-Nasa'i The Book of Divorce al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Amarh bin Abi Hafs'h عمارة بن أبي حفصة ibn Abbas Ikrama عكرمة “A man declared Zihar to his wife, then had intercourse with her before he had offered the expiation. He mentioned that to the Prophet. The Prophet said to him: ‘What made you do that?’ He said: ‘May Allah have mercy on you, O Messenger of Allah. I saw her anklets, or her calves, in the light of the moon.’ The Messenger of Allah said: ‘Keep away from her until you have done that which Allah, the Mighty and Sublime, has commanded.'” https://parallelquran.com/hadith/sunan-al-nasai-3464/ Sunan al-Nasa'i The Book of Divorce Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي Hammad bin Salama حماد بن سلمة Harun bin Ra'aib هارون بن رئاب ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد “A man came to the Prophet of Allah and said: ‘O Prophet of Allah,’ and that he had declared Zihar to his wife, then he had intercourse with her before he did what he had to do. He said: ‘What made you do that?’ He said: ‘O Prophet of Allah! I saw the whiteness of her calves in the moonlight.’ The Prophet said: ‘Keep away until you have done what you have to do.’ (One of the narrators) Ishaq said in his Hadith: “Keep away from her until you have done what you have to do.” The wording is that of Muhammad. https://parallelquran.com/hadith/sunan-al-nasai-3465/ Sunan al-Nasa'i The Book of Divorce Abu al-Zanad أبو الزناد Ahmed bin 'Ali al-Nmyry أحمد بن علي النميري al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Ibrahim bin 'Uqba إبراهيم بن عقبة Muhammad bin Abi Bakr bin Muhammad محمد بن أبي بكر بن محمد بن عمرو Umar bin 'Ali bin Ata'a bin Maqaddam عمر بن علي بن عطاء بن مقدم “Women who seek divorce and Khul’ are like the female hypocrites.” Al-Hasan said: “I did not hear it from anyone other than Abu Hurairah.” https://parallelquran.com/hadith/sunan-al-nasai-3467/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Laith bin Sa'd الليث بن سعد al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Isa bin Hammad bin Muslim, Zaghba عيسى بن حماد بن مسلم أبو موسى زغبة Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “A man came to the Messenger of Allah and said: ‘My wife does not object if anyone touches her.’ He said: ‘Divorce her if you wish.’ He said: ‘I am afraid that I will miss her.’ He said: ‘Then stay with her as much as you need to.'” https://parallelquran.com/hadith/sunan-al-nasai-3470/ Sunan al-Nasa'i The Book of Divorce Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق ibn Abbas Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Muhammad bin Jhdm bin Abd محمد بن جهضم بن عبد الله الثقفي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “O Messenger of Allah, I have a wife who does not object if anyone touches her.” He said: “Divorce her.” He said: “I cannot live without her.” He said: “Then keep her.” https://parallelquran.com/hadith/sunan-al-nasai-3471/ Sunan al-Nasa'i The Book of Divorce Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Uwaimir, a man from Banu ‘Ajlan, came and said: ‘O ‘Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O ‘Asim, ask the Messenger of Allah about that for me.'” So ‘Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then ‘Uwaimir came to him and said: “What happened, O ‘Asim?” ‘Asim said to ‘Uwaimir: “What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked.” ‘Uwaimir said: “By Allah, I will go and ask the Messenger of Allah.” So he went to the Messenger of Allah and asked him. The Messenger of Allah said: “Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here.” Sahl said: “I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li’an. He said: ‘O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.’ So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li’an.” https://parallelquran.com/hadith/sunan-al-nasai-3472/ Sunan al-Nasa'i The Book of Divorce ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Subai’ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifas ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allah and he said: ‘There is nothing to stop her; her term has ended.'” https://parallelquran.com/hadith/sunan-al-nasai-3514/ Sunan al-Nasa'i The Book of Divorce Abdah bin 'Abdullah al-Saffar عبدة بن عبد الله الصفار Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “By Allah, she is not entitled to any provision. So, she sent to Al-Harith bin Hisham and ‘Ayyash asking them for the provisions from us unless she is pregnant, and she has no right to live in our house unless we permit her.” Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: “I said: ‘Where shall I move to, O Messenger of Allah?’ He said: ‘Move to the house of Ibn Umm Maktum’ -who was the blind man, concerning whom Allah rebuked him in His Book. I moved to his house, and I used to take off my outer garments.” Then the Messenger of Allah married her to Usamah bin Zaid. https://parallelquran.com/hadith/sunan-al-nasai-3560/ Sunan al-Nasa'i The Book of Wills Hisham bin 'Urwa هشام بن عروة ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Urwa ibn al-Zubayr عروة بن الزبير “I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: ‘O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?’ He said: ‘No.’ I said: ‘Half?’ He said: ‘No.’ I said: ‘One-third?’ He said: ‘(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people.'” https://parallelquran.com/hadith/sunan-al-nasai-3634/ Sunan al-Nasa'i The Book of Wills Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah said, when the Verse: ‘And warn your tribe (O Muhammad) of near kindred.’ was revealed: ‘O Quraish! Buy your souls from your Lord; I cannot avail you anything before Allah. O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah bint Muhammad! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3654/ Sunan al-Nasa'i The Book of Wills Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Messenger of Allah stood up when the following was revealed to him: ‘And warn your tribe (O Muhammad) of near kindred,’ and said: ‘O Quraish! Buy your souls from your Lord, I cannot avail you anything before Allah. O Banu ‘Abd Manaf! I cannot avail you anything before Allah. O ‘Abbas bin ‘Abdul-Muttalib! I cannot avail you anything before Allah. O Safiyyah, paternal aunt of the Messenger of Allah! I cannot avail you anything before Allah. O Fatimah! Ask me for whatever you want, I cannot avail you anything before Allah.'” https://parallelquran.com/hadith/sunan-al-nasai-3655/ Sunan al-Nasa'i The Book of Wills Affan bin Muslim عفان بن مسلم بن عبد الله الصفار al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال ibn Abbas Sa'd ibn 'Ubadah Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When this verse- ‘And warn your tribe (O Muhammad) of near kindred’- was revealed, the Messenger of Allah said: ‘O Fatimah, daughter of Muhammad! O Safiyyah bint ‘Abdul-Muttalib! O Banu ‘Abdul-Muttalib! I cannot avail you anything before Allah; ask me for whatever you want of my wealth.'” https://parallelquran.com/hadith/sunan-al-nasai-3656/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf?” The Messenger of Allah said: “Yes.” So he gave charity on her behalf. https://parallelquran.com/hadith/sunan-al-nasai-3657/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور Sa'd ibn 'Ubadah Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “Sa’d bin ‘Ubadah went out with the Prophet on one of his campaigns, and death came to his mother in Al-Madinah. It was said to her (as she was dying): ‘Make a will.’ She said: ‘To whom shall I make a will? The wealth belongs to Sa’d.’ Then she died before Sa’d came. When Sa’d came, he was told about that and he said: ‘O Messenger of Allah, will it benefit her if I give in charity on her behalf?’ The Prophet said: ‘Yes.’ Sa’d said: ‘Such and such a garden is given in charity on her behalf’ -regarding a garden that he named.” https://parallelquran.com/hadith/sunan-al-nasai-3658/ Sunan al-Nasa'i The Book of Wills Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him.” https://parallelquran.com/hadith/sunan-al-nasai-3659/ Sunan al-Nasa'i The Book of Wills al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My father died and left behind wealth, but he did not leave a will. Will it expiate for him if I give charity on his behalf?” https://parallelquran.com/hadith/sunan-al-nasai-3660/ Sunan al-Nasa'i The Book of Wills al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sa'd ibn Abi Waqqas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I came to the Messenger of Allah and said: ‘My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf?’ He said: ‘Bring her here.’ The Prophet said to her: ‘Who is your Lord?’ She said: ‘Allah.’ He said: ‘Who am I?’ She said: ‘The Messenger of Allah.’ He said: ‘Set her free , for she is a believer.'” https://parallelquran.com/hadith/sunan-al-nasai-3661/ Sunan al-Nasa'i The Book of Wills al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “My mother died and did not leave a will; shall I give charity on her behalf?” He said: “Yes.” https://parallelquran.com/hadith/sunan-al-nasai-3662/ Sunan al-Nasa'i The Book of Wills Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah, my mother died; will it benefit her if I give in charity on her behalf?” He said: “Yes.” He said: “I have a garden and I ask you to bear witness that I am giving it in charity on her behalf.” https://parallelquran.com/hadith/sunan-al-nasai-3663/ Sunan al-Nasa'i The Book of Wills Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Sa'id bin Jubayr سعيد بن جبير الأسدي “Sufyan narrated to us from Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, that Sa’d said: ‘My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'” https://parallelquran.com/hadith/sunan-al-nasai-3669/ Sunan al-Nasa'i The Book of Presents Abdullah bin Tawus عبد الله بن طاوس Abdur Rahman bin 'Abdullah bin 'Ubaid عبد الرحمن بن عبد الله بن عبيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “I was told that Bashir bin Sa’d came to the Messenger of Allah and said: ‘O Messenger of Allah, my wife ‘Amrah bint Rawahah told me to give a gift to her son Nu’man, and she told me to ask you to bear witness to that.’ The Prophet said: ‘Do you have any other children?’ He said: ‘Yes.’ He said: ‘Have you given them something like that which you have given to this one?’ He said: ‘No.’ He said: ‘Then do not ask me to bear witness to unfairness.'” https://parallelquran.com/hadith/sunan-al-nasai-3691/ Sunan al-Nasa'i The Book of Presents Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي ibn Abbas Mhmwd bin Khalid محمود بن خالد Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Umar ibn al-Khattab “My father took me to the Prophet to ask him to bear witness to something that he had given to me. He said: ‘Do you have any other children?’ He said: ‘Yes.’ He gestured with his hand held horizontally like this, (saying): ‘Why don’t you treat them all equally?'” https://parallelquran.com/hadith/sunan-al-nasai-3693/ Sunan al-Nasa'i The Book of Presents Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Hythm bin Mrwan bin al-Hythm الهيثم بن مروان بن الهيثم ibn Abbas Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin Bkar bin Bilal محمد بن بكار بن بلال العاملي Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘Treat your children fairly, treat your children fairly.'” https://parallelquran.com/hadith/sunan-al-nasai-3695/ Sunan al-Nasa'i The Book of Gifts Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “We were with the Messenger of Allah when the delegation of Hawazin came to him and said: ‘O Muhammad! We are one of the ‘Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.’ He said: ‘Choose between your wealth or your women and children.’ They said: ‘You have given us a choice between our families and our wealth; we choose our women and children.’ The Messenger of Allah said: ‘As for that which was allocated to myself and to Banu ‘Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: “We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children.”‘ So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: ‘As for that which was allocated to myself and to Banu ‘Abdul-Muttalib, it is yours.’ The Muhajirun said: ‘That which was allocated to us is for the Messenger of Allah.’ The Ansar said: ‘That which was allocated to us is for the Messenger of Allah.’ Al-Aqra’ bin Habis said: ‘As for myself and Banu Tamim, then no (we will not give it up).’ ‘Uyaynah bin Hisn said: ‘As for myself and Banu Fazarah, then no (we will not give it up).’ Al-‘Abbas bin Mirdas said: ‘As for myself and Banu Sulaim, then no (we will not give it up).’ Banu Sulaim stood up and said: ‘You lied; whatever was allocated to us, it is for the Messenger of Allah.’ The Messenger of Allah said: ‘O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.’ Then he mounted his riding-animal and the people surrounded him, saying: ‘Distribute our spoils of war among us.’ They made him go back toward a tree on which his Rida’ (upper-wrap) got caught. He said: ‘O people! Give me back my Rida’. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.’ Then he went to a camel and took a hair from its hump between two of his fingers and said: ‘Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.’ A man stood up holding a ball of yarn made from goat hair and said: ‘O Messenger of Allah, I took this to fix my camel-saddle.’ He said: ‘What was allocated to myself and to Banu ‘Abdul-Muttalib is for you.’ He said: ‘Is this so important? I don’t need it!’ And he threw it down. He said: ‘O people! Give back even needles large and small, for Al-Ghulul will be (a source of) shame and disgrace for those who took it on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-al-nasai-3696/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shrahyl bin Aadah, Abu al-Ash'ath شراحيل بن آدة أبو الأشعث الصنعاني Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘No one should take back his gift except a father (taking back a gift) from his son. The one who takes back his gift is like one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3697/ Sunan al-Nasa'i The Book of Gifts Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3698/ Sunan al-Nasa'i The Book of Gifts Amr bin Zararah bin Waqid عمرو بن زرارة بن واقد الكلابي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة “The Messenger of Allah said: ‘The one who takes back his gift is like the dog which vomits then goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3699/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Mubarak عبد الله بن المبارك Hiban bin Hilal حبان بن هلال ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Hatim Al-Samayn محمد بن حاتم البغدادي - السمين “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except from one’s son.'” Tawus said: “When I was young I used to hear (the phrase), ‘The one who goes back to his vomit,’ but we did not realize that this was a similitude.” He said: “The likeness of the one who does that is that of a dog which eats then vomits, then goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3700/ Sunan al-Nasa'i The Book of Gifts Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ishaq bin Rahwaya إسحاق بن راهويه Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah said: ‘The likeness of the one who takes back his gift, is that of a dog which goes back to its vomit and eats it.'” https://parallelquran.com/hadith/sunan-al-nasai-3701/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The likeness of the one who gives a gift then takes it back, is that of a dog which vomits, then goes back to its vomit and eats it.” https://parallelquran.com/hadith/sunan-al-nasai-3702/ Sunan al-Nasa'i The Book of Gifts Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Abbas ibn Umar Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس Tawus bin Kaysan طاوس “The likeness of the one who takes back his gift is that of a dog which vomits, then goes back to its vomit.” (One of the narrators) Al-Awza’i said: “I heard him narrating this Hadith to ‘Ata bin Abi Rabah.” https://parallelquran.com/hadith/sunan-al-nasai-3703/ Sunan al-Nasa'i The Book of Gifts Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abdullah bin Abi Najih عبد الله بن أبي نجيح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah said: ‘It does not befit us to leave bad examples. The one who takes back his gift is like a dog with its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3708/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Tawus bin Kaysan طاوس Zayd ibn Harithah “The one who takes back his gift, is like the dog which vomits then goes back to its vomit.” https://parallelquran.com/hadith/sunan-al-nasai-3709/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “The Messenger of Allah said: ‘The one who takes back his gift, is like the one who goes back to his vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3710/ Sunan al-Nasa'i The Book of Gifts ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah said: ‘It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3711/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “It is not permissible for anyone to give a gift then take it back, except a father.” Tawus said: “I used to hear the boys say: ‘O you who goes back to his vomit!’ But I did not realize that the Messenger of Allah had said this as a parable, until we heard that he used to say: ‘The likeness of the one who gives a gift then takes it back, is that of the dog which eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3712/ Sunan al-Nasa'i The Book of Gifts Ahmed bin Suliaman أحمد بن سليمان Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس “Some of those who met the Prophet told us that he said: ‘The likeness of the one who gives (something), then takes back his gift, is that of a dog which eats, then vomits, then eats its vomit.'” https://parallelquran.com/hadith/sunan-al-nasai-3713/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Qatada قتادة Tawus bin Kaysan طاوس Zayd bin Akhzm زيد بن أخزم “The Messenger of Allah said: ‘Umra (a gift given for life) is for the heir.'” https://parallelquran.com/hadith/sunan-al-nasai-3724/ Sunan al-Nasa'i The Book of ar-Ruqba Amr bin Dinar عمرو بن دينار الأثرم الجمحي Harun bin Muhammad bin Bkar هارون بن محمد بن بكار بن بلال ibn Abbas Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Tawus bin Kaysan طاوس “‘Umra (a gift given for life) is permissible.” https://parallelquran.com/hadith/sunan-al-nasai-3725/ Sunan al-Nasa'i The Book of Oaths and Vows ibn Abbas Ibn Jurayj ابن جريج Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “They do not bring any good; they are just a means of taking wealth from the miserly.” https://parallelquran.com/hadith/sunan-al-nasai-3810/ Sunan al-Nasa'i The Book of Oaths and Vows Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “The Messenger of Allah forbade vows and said: ‘They do not change anything; they are just a means of taking wealth from the miserly.'” https://parallelquran.com/hadith/sunan-al-nasai-3811/ Sunan al-Nasa'i The Book of Oaths and Vows Bashr bin Khalid al-'Askary بشر بن خالد العسكري ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3816/ Sunan al-Nasa'i The Book of Oaths and Vows al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Messenger of Allah say: ‘Whoever vows to obey Allah, let him obey Him, and whoever vows to disobey Allah, let him not disobey Him.'” https://parallelquran.com/hadith/sunan-al-nasai-3817/ Sunan al-Nasa'i The Book of Oaths and Vows al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah said: ‘The best of you are my generation, then those who come after them, then those whom after them, then those who come after them.’ -I do not know if he said two times after him or three. Then he mentioned some people who betray and cannot be trusted, who bear witness without being asked to do so, who make vows and do not fulfill them, and fatness will prevail among them.” https://parallelquran.com/hadith/sunan-al-nasai-3818/ Sunan al-Nasa'i The Book of Oaths and Vows Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bakr bin Wa'il bin Da'ud بكر بن وائل بن داود Harun bin Ishaq bin Muhammad هارون بن إسحاق بن محمد بن مالك Hisham bin 'Urwa هشام بن عروة ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah passed by a man who was leading another man by a rope. The Prophet took it, and cut it, and he said: ‘It is a vow.'” https://parallelquran.com/hadith/sunan-al-nasai-3819/ Sunan al-Nasa'i The Book of Agriculture Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد ibn Abbas Ma'mar bin Rashid معمر بن راشد Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Sa'id bin Jubayr سعيد بن جبير الأسدي “Zuhair bin Rafi’ came to us and said: ‘The Messenger of Allah forbade me to do something that was convenient for us.’ I said: ‘What was that?’ He said: ‘The command of the Messenger of Allah is true. He asked me: What do you do with your land? I said: We rent it out in return for one-quarter (of the yield) and a number of Wasqs of dates or barley. He said: Do not do that. Cultivate it, give it to someone else to cultivate, or keep it.'” https://parallelquran.com/hadith/sunan-al-nasai-3933/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Hajb bin Sulaiman حاجب بن سليمان ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي The Messenger of Allah said: “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4003/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.” https://parallelquran.com/hadith/sunan-al-nasai-4004/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري ibn Abbas Muhammad bin Rafa'i محمد بن رافع Shababa bin Sawar شبابة بن سوار الفزاري “The Messenger of Allah said: ‘The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed.'” https://parallelquran.com/hadith/sunan-al-nasai-4005/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد “The Messenger of Allah said: ‘If a slave runs away, no Salah will be accepted from him until he goes back to his masters.'” https://parallelquran.com/hadith/sunan-al-nasai-4059/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني “If a slave runs away to the land of Shirk, there is no protection (or immunity) for him.” https://parallelquran.com/hadith/sunan-al-nasai-4061/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aabad bin al-Wam bin عباد بن العوام Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi Sa'id “The Messenger of Allah said: ‘If a slave runs away to the land of Shirk, it becomes permissible to shed his blood.'” https://parallelquran.com/hadith/sunan-al-nasai-4062/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Anas ibn Malik Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة “Any slave who runs away to the land of Shirk, it becomes permissible to shed his blood.” https://parallelquran.com/hadith/sunan-al-nasai-4064/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] ibn Abbas Ikrama عكرمة Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Yazid bin Zari' يزيد بن زريع “I heard the Messenger of Allah say: ‘It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills another person, who is to be killed; or who reverts to Kufr after having accepted Islam, who is to be killed.'” https://parallelquran.com/hadith/sunan-al-nasai-4068/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “The Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4069/ Sunan al-Nasa'i The Book of Fighting [The Prohibition of Bloodshed] Aabad bin Musa al-Khtly عباد بن موسى الختلي ibn Abbas Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Uthman bin 'Abdullah bin Muhab عثمان بن عبد الله بن موهب التيمي الأعرج “Some people apostatized after accepting Islam, and ‘Ali burned them with fire. Ibn ‘Abbas said: ‘If it had been me, I would not have burned them; the Messenger of Allah said: ‘Whoever changes his religion, kill him.'” https://parallelquran.com/hadith/sunan-al-nasai-4070/ Sunan al-Nasa'i The Book of al-Bay'ah al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Y'la bin Muslim bin Hrmz يعلى بن مسلم بن هرمز “I pledged to the Messenger of Allah to be sincere toward ever Muslim.” https://parallelquran.com/hadith/sunan-al-nasai-4166/ Sunan al-Nasa'i The Book of al-Bay'ah ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: ‘O Messenger of Allah, accept my father’s pledge for emigration (Al-Hijrah).’ The Messenger of Allah said: ‘I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4170/ Sunan al-Nasa'i The Book of al-Bay'ah Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Tahman إبراهيم بن طهمان Ikrama عكرمة Qatada قتادة a man asked the Prophet, when he had put his leg in the stirrup: “Which kind of Jihad is best?'” He said: ” a word of truth spoken before an unjust rulers.” https://parallelquran.com/hadith/sunan-al-nasai-4219/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “While we were standing with the Messenger of Allah at ‘Arafat, he said: ‘O people, it is upon each family to offer a sacrifice (Udhiyah) and an ‘Atirah each year.” (One of the narrators) Muadh said: “Ibn ‘Awn used to offer slaughter the ‘Atirah, and I saw that with my own eyes during Rajab.” (Daif) https://parallelquran.com/hadith/sunan-al-nasai-4234/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “O Messenger of Allah! (What about) the Fara’?” He said: “It is a duty, but if you leave it (the animal) until it becomes half-grown and you load upon it (in Jihad) in the cause of Allah or give it to a widow, that is better than if you slaughter it (when it is just born) and its flesh is difficult to separate from its skin, then you turn your vessel upside down (because you will no longer be able to get milk from the mother) and you cause your she-camel to grieve (at the loss of its young).” They said: “O Messenger of Allah, (what about) the ‘Atirah?” He said: “The ‘Atirah is a duty.” (Hasan) Abu ‘Abdur-Rahman (An-Nasa’i) said: Abu ‘Ali Al-Hanafi (one of the narrators); they are four brothers: One of them is Abu Bakr, and Bishr, and Sharik, and the other. https://parallelquran.com/hadith/sunan-al-nasai-4235/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad Ibn Maslama Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard my father say, that he heard his grandfather Al-Harith bin ‘Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): ‘I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the ‘Atirah and Fara’? He said: Whoever wishes to offer and ‘Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara’ may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4236/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Ibn Jurayj ابن جريج Maymuna bint al-Harith “My father narrated to me from his grandfather, Al-Harith bin ‘Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: ‘May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.’ He said: ‘May Allah forgive you (plural).’ He was atop his slit-eared camel and I came around to the other side”‘ and he quoted the Hadith. https://parallelquran.com/hadith/sunan-al-nasai-4237/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي Sufyan bin 'Uyaynah سفيان بن عيينة “It was said to the prophet: ‘During the Jahiliyyah we used to offer the ‘Atirah.’ He said: ‘Slaughter for the sake of Allah, the Mighty and sublime, no matter what month it is; do good for the sake of Allah, the Mighty and sublime, and feed the poor.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4238/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amir al-Sha'bi عامر الشعبي ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Muhammad bin 'Abdul 'Aziz bin Abi Razma محمد بن عبد العزيز بن أبي رزمة “I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah, the mighty and sublime, has bestowed plenty upon us, so eat some, give some in charity and store some, For these days are the days of eating, drinking and remembering Allah.” A man said: “O Messenger of Allah, we used to sacrifice the ‘Atirah during the Jahiliyyah in Rajab; what do you command us to do?” He said: “Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).” He said: “O Messenger of Allah, we used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?” He said: “For every flock of grazing animals, feed the firstborn as you feed the rest of your flock, until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity to the wayfarer, for that is good.” https://parallelquran.com/hadith/sunan-al-nasai-4240/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم “A man called out to the Prophet and said: ‘We used to sacrifice the ‘Atirah – i.e., during the Jahiliyyah – in Rajab; what do you command us to do?’ He said: ‘Sacrifice, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor).’ He said: ‘We used to sacrifice the Fara’ during the Jahiliyyah; what do you command us to do?’ He said: ‘For every flock of grazing animals, feed the firstborn as you feed the rest of your flock until it reaches an age where it could be used to carry loads, then sacrifice it, and give its meat in charity, for that is good.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4241/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “The Prophet said: ‘The dead animal is purified by tanning it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4257/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود some men of Quraish passed by the Messenger of Allah dragging a sheep the size of a donkey. He said to them: “Why don’t you take its skin?” They said: “It is dead meat.” The Messenger of Allah said: “Purify it with water and Qaraz.” https://parallelquran.com/hadith/sunan-al-nasai-4258/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Maymuna bint al-Harith Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “The letter of the Messenger of Allah was read to us when I was a young boy: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4259/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Khshysh bin Asrm bin al-'Aswad خشيش بن أصرم بن الأسود Maymuna bint al-Harith Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah wrote to us: ‘Do not make use of the skins and sinew of dead animals.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4260/ Sunan al-Nasa'i The Book of al-Fara' and al-'Atirah ibn Abbas Muhammad bin Humayr bin Anis محمد بن حمير بن أنيس Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Ahmed bin Slym سلمة بن أحمد بن سليم Thabit bin Ajlan al-Ansari ثابت بن عجلان الأنصاري “The Messenger of Allah wrote to Juhainah: ‘Do not make use of the skin and sinew of dead animals.”‘ (Hasan) Abu ‘Abdur-Rahman )An-Nasa’i) said: The most correct about this topic, regarding the skins of the dead animal when it is tanned, is the narration of Az-Zuhri, from ‘Ubaidullah bin ‘Abdullah, from Ibn ‘Abbas, from Maimunah, and Allah knows best. https://parallelquran.com/hadith/sunan-al-nasai-4261/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I asked the Messenger of Allah: ‘I release my dog. He said: ‘If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4282/ Sunan al-Nasa'i The Book of Hunting and Slaughtering al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Bashr bin Shu'aib bin Abi Hamza بشر بن شعيب بن أبي حمزة ibn Abbas Muhammad bin Khalid bin محمد بن خالد Shu'aib bin Abi Hamza شعيب بن أبي حمزة Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I asked the Messenger of Allah: ‘I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).’ He said: ‘do not eat it, for you said the name of Allah over your dog, but not over any other.”” https://parallelquran.com/hadith/sunan-al-nasai-4283/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Musa al-Asha'ari ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin 'Uyaynah سفيان بن عيينة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي “When you release your arrow or your dog, mention the name of Allah, and when your arrow kills (the game), then eat.” He said: “What if it gets away from me for a night, O Messenger of Allah?” He said: “If you find your arrow and you do not find the mark of anything else, then eat it. But if it falls into the water, do not eat it.” https://parallelquran.com/hadith/sunan-al-nasai-4309/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Kathir bin 'Ubaid bin Nmyr كثير بن عبيد بن نمير المذحجي Khalid bin al-Walid Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي ” I heard ‘Adiyy bin Hatim say: ‘I asked the Messenger of Allah about the Mirad and he said: “If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat.” https://parallelquran.com/hadith/sunan-al-nasai-4316/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Abu Da'ud أبو داود السجستاني الأزدي Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Khalid bin al-Walid Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “I asked the Messenger of Allah about hunting with the Mirad and the said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, do not eat it.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4317/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Ja'far bin Iyas Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “I asked the Messenger of Allah about hunting with Mirad and he said: ‘If the sharp edge hits (the game), then eat, but if the broad edge of it strikes it, then it has been killed by a blow.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4318/ Sunan al-Nasa'i The Book of Hunting and Slaughtering Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial.”(Sahih) The wording is of Ibn Al-Muthanna. https://parallelquran.com/hadith/sunan-al-nasai-4319/ Sunan al-Nasa'i The Book of Hunting and Slaughtering ibn Abbas Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Maymun bin Mahran ميمون بن مهران Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي “On the Day of Khaibar, the Messenger of Allah forbade the flesh of domesticated donkeys, cooked or raw.” https://parallelquran.com/hadith/sunan-al-nasai-4348/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Alba' bin Ahmar al-Yashkari علباء بن أحمر اليشكري ibn Abbas Ikrama عكرمة ‘We sacrificed a Jadh’ah sheep with the Messenger of Allah.” https://parallelquran.com/hadith/sunan-al-nasai-4392/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Abdullah bin Mubarak عبد الله بن المبارك Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Swyd bin Nsr bin Swyd سويد بن نصر بن سويد “I asked ‘Aishah about the meat of the sacrificial animals and she said: ‘We used to keep the trotters for the Messenger of Allah for a month, then he would eat them.”” https://parallelquran.com/hadith/sunan-al-nasai-4443/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي al-'Ala' bin Salah al-Tymy العلاء بن صالح التيمي ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade keeping the meat of the sacrificial animals for more than three days, then he said: ‘Eat and feed other,”‘ (Sahih ) https://parallelquran.com/hadith/sunan-al-nasai-4444/ Sunan al-Nasa'i The Book of ad-Dahaya (Sacrifices) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Qatada قتادة “The Messenger of Allah said: An animal that has been taken as a target is not lawful.” https://parallelquran.com/hadith/sunan-al-nasai-4448/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس ” The Messenger of Allah ruled that what a slave earns belongs to his guarantor.” https://parallelquran.com/hadith/sunan-al-nasai-4500/ Sunan al-Nasa'i The Book of Financial Transactions Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Usamah ibn Zayd “Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later.” https://parallelquran.com/hadith/sunan-al-nasai-4580/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Harb bin Muhammad أحمد بن حرب بن محمد ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس he did not see anything wrong with it even if it was on credit. https://parallelquran.com/hadith/sunan-al-nasai-4597/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس This is what I have found on this topic. https://parallelquran.com/hadith/sunan-al-nasai-4598/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “I came to the Prophet and said: ‘Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.’ He said: ‘There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)”‘ https://parallelquran.com/hadith/sunan-al-nasai-4599/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس “When the Prophet (ﷺ) came to Al-Madinah, he called for a scale and weighed (something) for me and gave me more.” https://parallelquran.com/hadith/sunan-al-nasai-4600/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة they used to buy and sell during the time of the Messenger of Allah at the top of the marketplace without measuring. The Messenger of Allah forbade them to sell it in the place where they had bought it until they moved it. https://parallelquran.com/hadith/sunan-al-nasai-4616/ Sunan al-Nasa'i The Book of Financial Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم “The Messenger of Allah said: ‘No man is bound by a transaction involving the sale of something that he does not possess.”’ https://parallelquran.com/hadith/sunan-al-nasai-4622/ Sunan al-Nasa'i The Book of Financial Transactions Abdullah bin Abi Najih عبد الله بن أبي نجيح Ahmed bin Hafs bin 'Abdullah أحمد بن حفص بن عبد الله Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Mujahid bin Jabir مجاهد بن جبر Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري “Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise.” https://parallelquran.com/hadith/sunan-al-nasai-4645/ Sunan al-Nasa'i The Book of Financial Transactions Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Sufyan bin Habib al-Basri سفيان بن حبيب البصري Yusuf bin Hmad يوسف بن حماد “We were traveling with the Messenger of Allah and I was riding a camel. The Messenger of Allah said to me: ‘Will you sell it to me for such and such, may Allah forgive you?’, I said, I said, ‘Yes, it is yours, O Prophet of Allah.’ He said: ‘Will you sell it to me for such and such, may Allah forgive your?’ I said: ‘Yes, it is yours, O Prophet of “Allah.’ He said: ‘Will you sell it to me for such and such, may Allah forgives you?’ I said: ‘Yes, it is yours. ”'(One of the narrators) Abu Nadrah said: “This became a phrase that was used by the Muslims: ‘Do such and such, may Allah forgive you. https://parallelquran.com/hadith/sunan-al-nasai-4651/ Sunan al-Nasa'i The Book of Financial Transactions Abdur Rahman bin 'Abdullah b. 'Abdul Ha عبد الرحمن بن عبد الله بن عبد الحكم al-Mufadl bin Fadala bin 'Ubaid المفضل بن فضالة بن عبيد بن ثمامة Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج the Messenger of Allah forbade selling loyalty or giving it away. https://parallelquran.com/hadith/sunan-al-nasai-4667/ Sunan al-Nasa'i The Book of Financial Transactions Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abu Yazid al-Madni أبو يزيد المدني ibn Abbas Ikrama عكرمة Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “The Messenger of Allah said: ‘Allah, the Mighty and Sublime, admitted to paradise a man who was easygoing in buying and selling, in paying off debts and asking for repayment.”‘ (Sahaih) https://parallelquran.com/hadith/sunan-al-nasai-4706/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام “A man was killed during the time of the Messenger of Allah, and the Killer was brought to the Prophet. He handed him over to the heir of the victim, but the killer said: ‘O Messenger of Allah, by Allah I did not means to kill him.’ The Messenger of Allah said to the next of kin: ‘If he is telling the truth and you kill him, you will go to the Fire.’ So he let him go. He had been tied with a string and he went out dragging his string, so he became known as Dhul-Nis’ah (the one with the string). https://parallelquran.com/hadith/sunan-al-nasai-4732/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Sa'd bin Ibrahim bin Sa'd سعد بن إبراهيم بن سعد Ubaidullah bin Sa'd bin Ibrahim b. Sa'd عبيد الله بن سعد بن إبراهيم بن سعد A man who had killed someone was brought to the Messenger of Allah, and he was brought by the heir of the victim. The Messenger of Allah said to him. ‘Will you forgive him? He said: No.’ He said: ‘Will you kill him? He said: ‘Yes.’ He said: ‘Go away.’ Then when he went away, he called him back and said: will you forgive him?’ He said: ‘No.’ He said: ‘Will you accept the Diyah? He said: ‘No.’ He said: ‘will you kill him? He said: ‘Yes.’ He said: ‘Go away.’ Then when he had gone he said: If you forgive him, he will carry your sin and the sin of your companion (the victim).” So he forgave him and let him go.” He said: “And I saw him dragging his string.” https://parallelquran.com/hadith/sunan-al-nasai-4733/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: “The killer and the slain will both be in Fire. “A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: “I saw him dragging his string when he let him go. I mentioned that the Habib and he said: ‘Sa’eed bin Ashwa’ told me that the Prophet commanded the man to forgive him.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4739/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Ahmed bin Suliaman أحمد بن سليمان ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “We went out with the Messenger of Allah on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that.” And the Messenger of Allah juddgedit to be invalid. https://parallelquran.com/hadith/sunan-al-nasai-4775/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sufyan bin 'Uyaynah سفيان بن عيينة a hired man of Ya’la bin Munyah was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet, as his front tooth had fallen out, but the Messenger of Allah considered it an invalid claim, and said: “No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?” https://parallelquran.com/hadith/sunan-al-nasai-4781/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hilal bin al-'Ala' bin Hilal bin 'Umar هلال بن العلاء بن هلال بن عمر ibn Abbas Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head, to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured no. – He said: “Did so and so kill you?” – Shu’bah (one of the narrators) gestured with his head to show that she had gestured yes. – So the Messenger of Allah called for him, and killed him with two rocks. https://parallelquran.com/hadith/sunan-al-nasai-4789/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad Ibn Maslama “Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4803/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: ‘Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies.” https://parallelquran.com/hadith/sunan-al-nasai-4804/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Abi Kathir يحيى بن أبي كثير الطائي a man from among the Companions of the Prophet narrated to him that the Prophet entered Makkah during the Year of the Conquest, and said: ‘Indeed, accidental killing on purpose, is killing with a whip or stick, for which forty (she-camels) with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4808/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Mu'awiya ibn Abu Sufyan Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah stood up on the Day of the Conquest of Makkah, on the steps of Ka’bah. He praised and glorified Allah, then he said: ‘Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake, with a whip or a stick, resembling on purpose, for that (the Diyah) is one hundred camels-a severe penalty-of which forty should be pregnant she-camels with their young in their wombs.”‘ https://parallelquran.com/hadith/sunan-al-nasai-4809/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money ibn Abbas Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The accident that resembles on purpose, meaning (killing) with a stick or a whip, (for which the Diyah is) one hundred camels, of which forty should be (pregnant she-camels), with their young in their wombs.” https://parallelquran.com/hadith/sunan-al-nasai-4810/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Ali ibn Abi Talib Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Qatada قتادة Yazid bin Harun يزيد بن هارون “Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. ” The Messenger of Allah used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ruled that if a person’s blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person’s blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the ‘Asabah. And the Messenger of Allah ruled that if a woman commits urder then he ‘Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer. (Hasah) https://parallelquran.com/hadith/sunan-al-nasai-4811/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money al-Qasim bin Zakaria bin Dinar القاسم بن زكريا بن دينار القرشي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Sa'id bin 'Amr bin Sahl al-Kundi سعيد بن عمرو بن سهل الكندي الأشعثي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah ruled that the Diyah for accidental killing is twenty Bint Makhad, twenty Bin Makhad, twenty Bint Labur, twenty Jadh’ah, and twenty Hiqqah.” https://parallelquran.com/hadith/sunan-al-nasai-4812/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin al-Harith bin Ya'qub عمرو بن الحارث ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her ‘Aqilah (male relatives on the father’s side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: “O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked.” The Messenger of Allah said: “This is one of the brothers of the soothsayers” because of the rhyming way in which he spoke. https://parallelquran.com/hadith/sunan-al-nasai-4828/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I came to the Prophet when he was speaking, and a man said: ‘O Messenger of Allah, these are Banu Tha’labah bin Yarbu’ who killed so and so.’ The Messenger of Allah said: ‘No,’ meaning no soul is affected by the sin of another. “ https://parallelquran.com/hadith/sunan-al-nasai-4847/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi Sa'id Yazid bin Zari' يزيد بن زريع “O Messenger of Allah, these are Banu Tha’labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: “No mother’s sin can affect her child,” twice. (Shaih) https://parallelquran.com/hadith/sunan-al-nasai-4849/ Sunan al-Nasa'i The Book of Oaths (qasamah), Retaliation and Blood Money Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Abbas Ikrama عكرمة Ishaq bin Yusuf bin Mrdas إسحاق بن يوسف بن مرداس a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: “If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people’s houses). https://parallelquran.com/hadith/sunan-al-nasai-4869/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief al-Fadl bin al-'Ala' Abu al-'Abbas الفضل بن العلاء أبو العباس Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Ikrama عكرمة Muhammad bin Hisham bin Shabayb محمد بن هشام بن شبيب “No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it.” – And he mentioned a fourth but I (the narrator) have forgotten it – “When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance.” https://parallelquran.com/hadith/sunan-al-nasai-4882/ Sunan al-Nasa'i The Book of Cutting off the Hand of the Thief Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ “The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields),” each of which was worth a (decent) price. https://parallelquran.com/hadith/sunan-al-nasai-4950/ Sunan al-Nasa'i The Book Of Faith and its Signs Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet made a covenant with me that none would love me but a believer, and none would hate me but a hypocrite.” https://parallelquran.com/hadith/sunan-al-nasai-5031/ Sunan al-Nasa'i The Book of Adornment Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah cursed the one who consumes Riba, the one who pays it, the one who writes it down and the one who witnesses it; the woman who does tattoos and the woman who has that done”- he said: “Unless it is done as a remedy;” he said: “Yes”- “the man who married a woman in order to divorce her so that she may go back to her first husband and the man (the first husband) for whom that is done; and the one who withholds Sadaqah (Zakah). And he used to forbid wailing (in mourning), but he did not say ‘cursed'” https://parallelquran.com/hadith/sunan-al-nasai-5113/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abu Da'ud أبو داود السجستاني الأزدي Ali ibn Abi Talib Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس Uthman ibn 'Affaan “Umar said to Suhaib: ‘Why do I see you wearing a ring of gold?’ He said: ‘One who was better than you saw it and did not criticize it.’ He said: ‘Who was that?’ He said: ‘The Messenger of Allah .'” https://parallelquran.com/hadith/sunan-al-nasai-5172/ Sunan al-Nasa'i The Book of Adornment al-Hasan bin Da'ud bin Muhammad الحسن بن داود بن محمد Ali ibn Abi Talib ibn Abbas Isma'il bin Muslim bin Aby إسماعيل بن مسلم بن أبي Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “The Messenger of Allah said: ‘I was wearing this ring, but I will never wear it again.’ He threw it away and the people threw their rings away.'” https://parallelquran.com/hadith/sunan-al-nasai-5173/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I heard the Messenger of Allah forbidding Al-Qaza’ (shaving part of the head and leaving part).” https://parallelquran.com/hadith/sunan-al-nasai-5238/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Abdullah/Abu Bakr bin Hafs bin 'Umar عبد الله بن حفص بن عمر - أبو بكر ibn Abbas Muhammad bin al-Walid Hamadan محمد بن الوليد بن عبد الحميد - حمدان Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) forbade men to use saffron on their skin.” https://parallelquran.com/hadith/sunan-al-nasai-5266/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ali ibn Abi Talib ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “If perfume was brought to the Prophet , he would not refuse it.” https://parallelquran.com/hadith/sunan-al-nasai-5267/ Sunan al-Nasa'i The Book of Adornment ibn Abbas Malik bin Mghwl مالك بن مغول Muhammad bin 'Ali bin Harb محمد بن علي بن حرب Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Uthman bin 'Umar bin Fars عثمان بن عمر بن فارس “The ring of the Prophet was of silver, and its stone (Fass) was made of silver too.” https://parallelquran.com/hadith/sunan-al-nasai-5289/ Sunan al-Nasa'i The Book of Adornment Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Amr bin Mnswr al-Nsa'iy عمرو بن منصور النسائي أبو سعيد Harb bin Shadaad al-Yashkari حرب بن شداد اليشكري ibn Abbas Imran bin Hatan عمران بن حطان Yahya bin Abi Kathir يحيى بن أبي كثير الطائي He saw Umm Kalthum, the daughter of the Messenger of Allah , wearing a Burdah of Sira’ silk, and Sira’ is a fabric with stripes of silk. https://parallelquran.com/hadith/sunan-al-nasai-5306/ Sunan al-Nasa'i The Book of Adornment Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس Shu'bah bin al-Hajjaj شعبة بن الحجاج The Messenger of Allah saw him wearing two garments dyed with safflower and he said: “This is the clothing of disbelievers; do not wear it.” https://parallelquran.com/hadith/sunan-al-nasai-5325/ Sunan al-Nasa'i The Book of Adornment Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء ibn Abbas Muhammad bin 'Abdullah bin 'Ubaid محمد بن عبد الله بن عبيد بن عقيل Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah said: ‘You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'” https://parallelquran.com/hadith/sunan-al-nasai-5332/ Sunan al-Nasa'i The Book of Adornment Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود When the Prophet said what he said about the Izar, Umm Salamah said: “What about women?” He said: “Let it down a hand span.” She said: “But then their feet will show.” He said: “Then (let it down) a forearm’s length, but no more than that.” https://parallelquran.com/hadith/sunan-al-nasai-5347/ Sunan al-Nasa'i The Book of Adornment Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Ma'mar bin Rashid معمر بن راشد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Zari' يزيد بن زريع “The Messenger of Allah was asked how much a woman should let her hem drag. He said: ‘A hand span.’ She said: ‘But then it will uncover her (feet).’ He said: ‘A forearm’s length, and no more than that.'” https://parallelquran.com/hadith/sunan-al-nasai-5348/ Sunan al-Nasa'i The Book of Adornment Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah said: “The angels do not enter any house in which there is an image.” Busr said: “Then Zaid fell sick and we went to visit him, and on his door there was a curtain on which there was an image. I said to ‘Ubaidullah Al-Khawlani: ‘Didn’t Zaid tell us about images yesterday?’ ‘Ubaidullah said: ‘Didn’t you hear him say: Except for patterns on fabrics?'” https://parallelquran.com/hadith/sunan-al-nasai-5359/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fadl ibn al-'Abbas ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث The Messenger of Allah said: “There are seven whom Allah, the Mighty and Sublime, will shade with His shade on the Day of Resurrection, the Day when there will be no shade but His: A just ruler, a young man who grows up worshipping Allah, the Mighty and Sublime; a man who remembers Allah when he is alone and his eyes flow (with tears); a man whose heart is attached to the Masjid; two men who love each other for the sake of Allah, the Mighty and Sublime; a man who is called (to commit sin) by a woman of high status and beauty, but he says: ‘I fear Allah’; and a man who gives charity and conceals it, so that his left hand does not know what his right hand is doing.” https://parallelquran.com/hadith/sunan-al-nasai-5389/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin 'Uthman عمرو بن عثمان بن عفان ibn Abbas Mhmwd bin Khalid محمود بن خالد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Umar ibn al-Khattab “The Messenger of Allah said: ‘If a judge passes judgment and strives to reach the right conclusion and gets it right, he will have two rewards; if he strives to reach the right conclusion but gets it wrong, he will still have one reward.” https://parallelquran.com/hadith/sunan-al-nasai-5390/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Some people from among the Ash’aris came to me and said: ‘Go with us to the Messenger of Allah , for we have something to ask him.’ So I went with them, and they said: ‘O Messenger of Allah, use us to do your work.'” Abu Musa said: “I apologized for what they said, and I told him that I did not know what they were going to ask. He believed me and excused me, and said: ‘We do not appoint for our work anyone who asks for that.'” https://parallelquran.com/hadith/sunan-al-nasai-5391/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abu Da'ud أبو داود السجستاني الأزدي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Salah bin Kaysan al-Madni صالح بن كيسان المدني أبو محمد Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم A man from among the Ansar came to the Messenger of Allah and said: “Will you not appoint me as you appointed so-and-so?” He said: “You will encounter selfishness after I am gone, so be patient until you meet me at the cistern (Al-Hawd).” https://parallelquran.com/hadith/sunan-al-nasai-5392/ Sunan al-Nasa'i The Book of the Etiquette of Judges Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mjahd bin Musa مجاهد بن موسى Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث Yahya bin Abi Ishaq يحيى بن أبي إسحاق “The Messenger of Allah said: ‘Do not ask for governorship. For if it is given to you because of asking, you will be left to your own devices, but if it is given to you without asking, you will be helped (by Allah).'” https://parallelquran.com/hadith/sunan-al-nasai-5393/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي When he came to the Messenger of Allah called him and said to him: “Allah is Al-Hakam (the Judge) and judgment is His. Why are you known as Abu Al-Hakam?” He said: “If my people differ concerning something, they come to me, and I pass judgment among them, and both sides accept it.” He said: “How good this is. Do you have any children?” He said: “I have Shuraih, and ‘Abdullah, and Muslim.” He said: “Who is the eldest of them?” He said: “Shuraih.” He said: “Then you are Abu Shuraih,” and he supplicated for him and his son. https://parallelquran.com/hadith/sunan-al-nasai-5396/ Sunan al-Nasa'i The Book of the Etiquette of Judges al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Al-Fadl bin ‘Abbas was riding behind the Messenger of Allah turned the face of Al-Fadl the other way. She said: ‘O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man, and he cannot sit firmly in the saddle; can I perform Hajj on his behalf?’ He said: ‘Yes.’ That was during the Farewell Pilgrimage.” https://parallelquran.com/hadith/sunan-al-nasai-5400/ Sunan al-Nasa'i The Book of the Etiquette of Judges Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin Bashar Bindar محمد بن بشار بندار He asked Ibn Abi Hadrad to pay off a debt that he owed him. Their voices grew so loud that the Messenger of Allah heard them when he was inside his house. He came out to them, drew back the curtain of his room and called out: “O Ka’b!” He said: “Here I am, O Messenger of Allah.” He said: “Drop his debt to half.” He said: “I will do that.” He said (to the debtor): “Go and pay it off.” https://parallelquran.com/hadith/sunan-al-nasai-5417/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Messenger of Allah every time he stopped (on his journey). And I often heard him say: ‘Allahumma, inni a’udhu bika min al-harami, wal-huzni, wal-‘ajzi, wal-kasali, wal-bukhli, wal-jubni, wa dala’id-dain, wa ghalabatir-rijal (O Allah, I seek refuge in You from old age, grief, incapacity, laziness, miserliness, cowardice, the burden of debt and being overpowered by men.)'” https://parallelquran.com/hadith/sunan-al-nasai-5512/ Sunan al-Nasa'i The Book of Seeking Refuge with Allah Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي When the Prophet went out of his house, he said: “Bismillahi Rabbi. A’udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (In the name of Allah my Lord, I seek refuge in You from falling into error or going astray, or wronging (others) or being wronged, and from behaving or being treated in an ignorant manner.)” https://parallelquran.com/hadith/sunan-al-nasai-5548/ Sunan al-Nasa'i The Book of Drinks Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي When the prohibition of Khamr was revealed, ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in Al-Baqarah was revealed. ‘Umar was called and it was recited to him. Then ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in An-Nisa’ was revealed: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state”. And when the Iqamah for prayer was said, the caller of the Messenger of Allah would cry out: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state.” ‘Umar was called and this was recited to him. Then he said: “O Allah, give us a clear ruling on Khamr.” Then the Verse in Surat Al-Ma’idah was revealed, and ‘Umar was called, and it was recited to him. When he reached the words, “So, will you not then abstain?,” ‘Umar said: “We have abstained, we have abstained.” https://parallelquran.com/hadith/sunan-al-nasai-5549/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade Ad-Dubba’, Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw.” https://parallelquran.com/hadith/sunan-al-nasai-5557/ Sunan al-Nasa'i The Book of Drinks Ahmed bin Suliaman أحمد بن سليمان Hameed bin Abi Hameed حميد بن أبي حميد الطويل ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون “The Messenger of Allah forbade Ad-Dubba’, Al-Muzaffat,” – and on one occasion he added: “An-Naqir,” – “and (he forbade) mixing At-Tamr (dried dates) with raisins, and Az-Zahuw with At-Tamr.” https://parallelquran.com/hadith/sunan-al-nasai-5558/ Sunan al-Nasa'i The Book of Drinks Abdul Rahim bin Sulaiman عبد الرحيم بن سليمان الكناني Ali bin Sa'id bin Jryr علي بن سعيد بن جرير Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr).” https://parallelquran.com/hadith/sunan-al-nasai-5559/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah sent Mu’adh and me to Yemen. Mu’adh said: ‘You are sending us to a land where the people have many kinds of drinks. What should I drink?’ He said: ‘Drink, but do not drink any intoxicant.'” https://parallelquran.com/hadith/sunan-al-nasai-5606/ Sunan al-Nasa'i The Book of Drinks Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah ibn Shaddad ibn Abbas Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري The Prophet said: “Whoever drinks Khamr in this world and dies addicted to it, and not having repented, will not drink it in the Hereafter.” https://parallelquran.com/hadith/sunan-al-nasai-5683/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Sryj bin Yonus bin Ibrahim سريج بن يونس بن إبراهيم “The Messenger of Allah said: ‘Whoever drinks Khamr in this world and dies addicted to it, will not drink it in the Hereafter.'” https://parallelquran.com/hadith/sunan-al-nasai-5684/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج “Whoever dies addicted to Khamr will have boiling water thrown in his face when he departs this world.” https://parallelquran.com/hadith/sunan-al-nasai-5685/ Sunan al-Nasa'i The Book of Drinks Abdullah ibn Shaddad Ahmad bin Hanbal أحمد بن حنبل al-Husain bin Mnswr bin Ja'far الحسين بن منصور بن جعفر ibn Abbas Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر “‘Umar, may Allah be pleased with him, banished Rabi’ah bin Umaiyah to Khaibar for drinking Khamr, and he went and joined Heraclius and became a Christian. ‘Umar, may Allah be pleased with him, said: ‘I will never expel any Muslim after this.'” https://parallelquran.com/hadith/sunan-al-nasai-5686/ Sunan al-Nasa'i The Book of Drinks Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري “I heard ‘Aishah when some people asked her about Nabidh, saying we soak dates in the morning and drink it in the evening, or we soak them in the evening and drink them in the morning. She said: ‘I do not permit any intoxicant even if it were bread or even if it were water.’ She said that three times.” https://parallelquran.com/hadith/sunan-al-nasai-5690/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك ibn Abbas Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “Khamr was forbidden in small or large amounts, as was every kind of intoxicating drink.” https://parallelquran.com/hadith/sunan-al-nasai-5693/ Sunan al-Nasa'i The Book of Drinks Abdullah bin Mubarak عبد الله بن المبارك Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Abu Ad-Darda’ used to drink that of which two-third had gone and one-third was left. https://parallelquran.com/hadith/sunan-al-nasai-5730/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Sulaiman bin Syf bin Yahya سليمان بن سيف بن يحيى Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “Umar bin ‘Abdul-‘Aziz wrote to us (saying): ‘Do not drink At-Tila’ (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'” https://parallelquran.com/hadith/sunan-al-nasai-5737/ Sunan al-Nasa'i The Book of Drinks Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Every intoxicant is unlawful.” https://parallelquran.com/hadith/sunan-al-nasai-5738/ Sunan al-Nasa'i The Book of Drinks ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sulaiman al-A'mash الأعمش / سليمان بن مهران “I was with Ibn ‘Abbas when a man came to him and asked him about juice. He said: ‘Drink that which is fresh.’ He said: ‘I cooked a drink on the fire and I am not sure about it.’ He said: ‘Did you drink it before you cooked it?’ He said: ‘No.’ He said: ‘Fire does not make permissible something that is forbidden.'” (Sahih Mawquf) https://parallelquran.com/hadith/sunan-al-nasai-5739/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sa'id bin Abi Sa'id Sahih When a man who has a wife married a virgin he should stay with her seven nights ; if he marries to a woman who has been previously married he should stay with her three nights. (The narrator said:) If I say that he (Anas) narrated this tradition from the Prophet (ﷺ) I shall be true. But he said: The Sunnah is so-and-so. https://parallelquran.com/hadith/sunan-abi-dawud-2124/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdullah bin Tawus عبد الله بن طاوس Abu Hurairah ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Tawus bin Kaysan طاوس Sahih Jabir said “The Prophet (ﷺ) saw a woman so he entered upon Zainab daughter of Jahsh and had intercourse with her. He (ﷺ) then came out and said to his companions and said to them “A woman advances in the form of a devil. When one of you finds that he should go to his wife (and have intercourse with her) for that will repel what he is feeling. https://parallelquran.com/hadith/sunan-abi-dawud-2151/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Salm bin Abi al-Ja'd سالم بن أبي الجعد Hasan If one of you marries a woman or buys a slave, he should say: “O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her.” When he buys a camel, he should take hold of the top of its hump and say the same kind of thing. Abu Dawud said: Abu Sa’id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave. https://parallelquran.com/hadith/sunan-abi-dawud-2160/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Mujahid bin Jabir مجاهد بن جبر Sahih Muhammad bin Al Munkadir said I heard Jabir say The Jews used to say “When a man has intercourse with his wife through the vagina, but being on her back the child will have a squint, so the verse came down. Your wives are a tilth to you, so come to your tilth however you will.” https://parallelquran.com/hadith/sunan-abi-dawud-2163/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abdul Hameed bin 'Abdur Rahman عبد الحميد بن عبد الرحمن بن زيد al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Abi Sa'id Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih Maimunah daughter of Al Harith said “When the Apostle of Allaah(ﷺ) intended to associate and lie with any of his wives who was menstruating, he ordered her to wrap up the lower garment(loin-cloth) and then he had association with her. https://parallelquran.com/hadith/sunan-abi-dawud-2167/ Sunan Abi Dawud Marriage (Kitab Al-Nikah) Abd al-Salam bin Mthr عبد السلام بن مطهر بن حسام Ali bin al-Hakam al-Binani علي بن الحكم البناني ibn Abbas Ja'far bin Sulaiman al-Daba'i جعفر بن سليمان الضبعي Maqsim bin Bajra مقسم بن بجرة Sahih The Prophet (ﷺ) said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah. https://parallelquran.com/hadith/sunan-abi-dawud-2168/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Hasan The Prophet (ﷺ) said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and taking back a wife (after a divorce which is not final) https://parallelquran.com/hadith/sunan-abi-dawud-2194/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abdur-Razzaq عبد الرزاق بن همام Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sahih Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.” Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.” Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.” https://parallelquran.com/hadith/sunan-abi-dawud-2197/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih ‘Ikrimah said “A man made his wife like the back of his mother. When he saw the illumination of her shin in the moonlight, he had intercourse with her. He came to the Prophet (ﷺ). He ordered him to atone for it. https://parallelquran.com/hadith/sunan-abi-dawud-2222/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ali bin Bhr bin Bry علي بن بحر بن بري Amr bin Muslim al-Jndy عمرو بن مسلم الجندي Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Abdul Rahim bin Abi Zuhayr محمد بن عبد الرحيم بن أبي زهير البزاز Sahih Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (ﷺ) after morning, and complained to him against her husband. The Prophet (ﷺ) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (ﷺ) said: Take them and separate yourself from her. https://parallelquran.com/hadith/sunan-abi-dawud-2228/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih Ibn ‘Umar said “The waiting period of a woman who separates herself from her husband for compensation is a menstrual period.” https://parallelquran.com/hadith/sunan-abi-dawud-2230/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Ikrama عكرمة Qatada قتادة Uthman bin Muhammad Sahih Ibn ‘Abbas said “Mughith was a slave.” He said “Apostle of Allaah (ﷺ) make intercession for me to her (Barirah)”. The Apostle of Allaah (ﷺ) said “O Barirah fear Allaah. He is your husband and father of your child”. She said “Apostle of Allaah (ﷺ) do you command me for that? He said No, I am only interceding. Then tears were falling down on his (her husband’s) cheeks. The Apostle of Allaah (ﷺ) said to ‘Abbas “Are you not surprised with the love of Mughith for Barirah and her hatred for him.” https://parallelquran.com/hadith/sunan-abi-dawud-2231/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Hasan Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (ﷺ) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu ‘Ali al-Hanafi reported it to me on the authority of Ubaydullah. https://parallelquran.com/hadith/sunan-abi-dawud-2237/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Smak bin Hrb bin Aws سماك بن حرب بن أوس Da'if A man came after embracing Islam during the time of the Messenger of Allah (ﷺ). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me. https://parallelquran.com/hadith/sunan-abi-dawud-2238/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Da'if A woman embraced Islam during the time of the Messenger of Allah (ﷺ); she then married. Her (former) husband then came to the Prophet (ﷺ) and said: Messenger of Allah, I have already embraced Islam, and she had the knowledge about my Islam. The Messenger of Allah (ﷺ) took her away from her latter husband and restored her to her former husband. https://parallelquran.com/hadith/sunan-abi-dawud-2239/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sahih ‘Abd Allah (bin Mas’ud) said “We were in the mosque on the night of a Friday, suddenly a man from the Ansar entered the mosque”. And said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah, I shall ask the Apostle of Allaah(ﷺ) about it”. On the next day he came to the Apostle of Allaah(ﷺ) and said “If a man finds a man along with wife and declares (about her adultery) you will flog him. Or if he kills you, you will kill him or if keeps silence he will keep silence in anger.” He said “O Allaah, disclose”. He kept on praying until the verses regarding invoking curses (li’an) came down “As for those who accuse their wives but have no witnesses except themselves.” So, the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah(ﷺ). They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet (ﷺ) said “Do not do that. Bust she refused and did so (i.e., invoked curses). When they returned he said “Perhaps she will give birth to a black child with curly hair. https://parallelquran.com/hadith/sunan-abi-dawud-2253/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Asim bin Kulayb bin Shahab عاصم بن كليب بن شهاب بن المجنون ibn Abbas Kulayb bin Shahab كليب بن شهاب Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Sufyan bin 'Uyaynah سفيان بن عيينة Sahih Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (ﷺ) of having committed adultery with Sharik bin Sahma’”. The Prophet (ﷺ) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(ﷺ) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (ﷺ) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (ﷺ) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (ﷺ) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (ﷺ) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.” Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.” https://parallelquran.com/hadith/sunan-abi-dawud-2254/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Aabad bin Mnswr عباد بن منصور al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون Sahih When the Prophet (ﷺ) ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one. https://parallelquran.com/hadith/sunan-abi-dawud-2255/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم Hasan AbuHurayrah heard the Messenger of Allah (ﷺ) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise. Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last. https://parallelquran.com/hadith/sunan-abi-dawud-2263/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Hasan Asma’, daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah (ﷺ). No waiting period was prescribed for a divorced woman (at that time). When Asma’ was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down. https://parallelquran.com/hadith/sunan-abi-dawud-2281/ Sunan Abi Dawud Divorce (Kitab Al-Talaq) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Hasan Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon.” https://parallelquran.com/hadith/sunan-abi-dawud-2282/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Aban bin Tghlb أبان بن تغلب ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Hasan Ibn ‘Abbas explain the Qur’anic verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent” said “If one of them wished to pay ransom by providing food to an indigent person he could pay ransom.. Thus, his fast was complete. Allaah, the Exalted pronounced “But he that will give more of his own free will, it is better for him”. Again he pronounced “So every one of you who is present (at his home) during that month should spend it in fasting.” But, if anyone is ill or on a journey the prescribed period (should be made up) by days later. https://parallelquran.com/hadith/sunan-abi-dawud-2316/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي Sahih The Prophet (ﷺ) said: Do not fast (for Ramadan) before the coming of the month until you sight the moon or complete the number (of thirty days); then fast until you sight the moon or complete the number (of thirty days). https://parallelquran.com/hadith/sunan-abi-dawud-2326/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور Hassan ibn Ali bin Abi Talib ibn Abbas Ikrama عكرمة Muhammad bin Bkar bin al-Ryan محمد بن بكار بن الريان الهاشمي مولاهم Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih On the authority of a man from the Companions of the Prophet (ﷺ): People differed among themselves on the last day of Ramadan (about the appearance of the moon of Shawwal). Then two bedouins came and witnessed before the Prophet (ﷺ) swearing by Allah that they had sighted moon the previous evening. So the Messenger of Allah (ﷺ) commanded the people to break the fast. The narrator Khalaf has added in his version: “and that they should proceed to the place of prayer (for ‘Id)”. https://parallelquran.com/hadith/sunan-abi-dawud-2339/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin 'Amr, Abu Ma'mar al-Mad'aq عبد الله بن عمرو - أبو معمر المقعد Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sahih The Prophet (ﷺ) as saying: A man who cups and a man who gets himself cupped break their fast. Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him. https://parallelquran.com/hadith/sunan-abi-dawud-2371/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Maqsim bin Bajra مقسم بن بجرة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih The Messenger of Allah (ﷺ) had himself cupped when he was fasting. Abu Dawud said: Wuhaib b. Khalid narrated a similar tradition from Ayyub through a different chain of narrators. Ja’far b. Rabi’ah and Hisham, that is, Ibn Hassan, narrated a similar tradition from ‘Ikrimah on the authority of Ibn ‘Abbas. https://parallelquran.com/hadith/sunan-abi-dawud-2372/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin 'Asim bin Husayn عثمان بن عاصم بن حصين أبو حصين Sahih The Prophet (ﷺ) as saying: If anyone dies when some fast is due from him (i.e. which he could not keep) his heir must fast on his behalf. Abu Dawud said: This applies to the fast which a man vows ; and this is the opinion of Ahmad b. Hanbal. https://parallelquran.com/hadith/sunan-abi-dawud-2400/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Da'if I said: Messenger of Allah. I am a master of mounts and I use them ! I myself travel on them and I rent them. This month, that is, Ramadan, happend to come to me (while I am on a journey), and I find myself strong enough (to fast) as I am young, and I find that it is easier for me to fast than to postpone it, and i becomes debt due from me. Does it bring me more reward, Messenger of Allah, if I fast, or if I break ? He replied: Whichever you like, Hamzah. https://parallelquran.com/hadith/sunan-abi-dawud-2403/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) ibn Abbas Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Messenger of Allah (ﷺ) as saying: The most excellent fast after Ramadan is Allah’s month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night. https://parallelquran.com/hadith/sunan-abi-dawud-2429/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Mujahid bin Jabir مجاهد بن جبر Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura’ and three days of every month, that is, the first Monday (of the month) and Thursday. https://parallelquran.com/hadith/sunan-abi-dawud-2437/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih ‘Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (ﷺ) said: This is one of the days of Allah ; he who wishes may fast on it. https://parallelquran.com/hadith/sunan-abi-dawud-2443/ Sunan Abi Dawud Fasting (Kitab Al-Siyam) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي ibn Abbas Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Yahya bin Ayoub al-Ghafiqi يحيى بن أيوب الغافقي Sahih When the Prophet (ﷺ) came to Medina, he found the Jews observing fast on the day of ‘Ashurah; so they were asked about it (by the Prophet). They said: This is a day on which Allah gave Moses domination over Pharaoh. We fast on it out of reverence to him. The Messenger of Allah (ﷺ) said: We have a closer connection with Moses than you have. He then gave orders that it should be observed. https://parallelquran.com/hadith/sunan-abi-dawud-2444/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih I heard the Messenger of Allah (ﷺ) say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west. https://parallelquran.com/hadith/sunan-abi-dawud-2479/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: Use your property, your persons any your tongues in striving against the polytheists. https://parallelquran.com/hadith/sunan-abi-dawud-2504/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abd al-Mu'mn bin Khalid عبد المؤمن بن خالد الحنفي أبو خالد ibn Abbas Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Hasan Ibn ‘Abbas said “The Qur’anic verse “Unless you go forth, He will punish you with a grievous penalty, and the verse “It is not fitting for the people of Medina”… up to “that Allaah might required their deed with the best (possible reward) have been repealed by the verse. Nor should the believers all go forth together.” https://parallelquran.com/hadith/sunan-abi-dawud-2505/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Hasan Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you. https://parallelquran.com/hadith/sunan-abi-dawud-2519/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Ahmed al-Mu'dab الحسين بن محمد بن بهرام - أبو علي المؤدب ibn Abbas Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yahya bin Ma'in يحيى بن معين Da'if The Prophet (ﷺ) said: Keep to every sorrel horse with a white blaze and white on the legs, or dark bay with a white blaze. He then mentioned something similar. Muhammad ibn al-Muhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet (ﷺ) had sent a contingent, and the man who first brought the news of victory was the rider of a sorrel horse. https://parallelquran.com/hadith/sunan-abi-dawud-2544/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Imran bin Hussain said “The Prophet (ﷺ) was on a journey. He heard a curse. He asked “What is this? They (the people) said “This is so and so (a woman) who cursed her riding beast. The Prophet (ﷺ) said “Remove the saddle from it, for it is accursed. So, they removed (the saddle) from it. ‘Imran said “As if I am looking at it a grey she Camel.” https://parallelquran.com/hadith/sunan-abi-dawud-2561/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Sahih ‘Abd Allaah bin ‘Umar said “The Apostle of Allaah(ﷺ) prohibited to travel with a copy of the Qur’an to the enemy territory. The narrator Malik said “(It is) I think lest the enemy should take it. https://parallelquran.com/hadith/sunan-abi-dawud-2610/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Mubarak عبد الله بن المبارك al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Ikrama عكرمة Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sahih The Messenger of Allah (ﷺ) sent an expedition to Khath’am. Some people sought protection by having recourse to prostration, and were hastily killed. When the Prophet (ﷺ) heard that, he ordered half the blood-wit to be paid for them, saying: I am not responsible for any Muslim who stays among polytheists. They asked: Why, Messenger of Allah? He said: Their fires should not be visible to one another. Abu Dawud said: Hushaim, Ma’mar, Khalid b. al-Wasiti and a group of narrators have also narrated it, but did not mention Jarir. https://parallelquran.com/hadith/sunan-abi-dawud-2645/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Hasan No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Messenger of Allah (ﷺ) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed. https://parallelquran.com/hadith/sunan-abi-dawud-2671/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ash'th bin 'Abdullah أشعث بن عبد الله Hassan ibn Ali bin Abi Talib ibn Abbas Ja'far bin Iyas Muhammad bin 'Umar bin 'Ali bin 'Ata' محمد بن عمر بن علي بن عطاء المقدمي Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Sahih Anas said “The Apostle of Allaah(ﷺ) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(ﷺ) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (ﷺ) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(ﷺ) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(ﷺ), The Apostle of Allaah(ﷺ) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr. https://parallelquran.com/hadith/sunan-abi-dawud-2681/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar ibn al-Khattab Sahih Jubair bin Mut’im reported the Prophet (ﷺ) as saying about the prisoners taken at Badr. If Mut’im bin ‘Adi had been alive and spoken to me about these filthy ones, I would have left them for him. https://parallelquran.com/hadith/sunan-abi-dawud-2689/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdur Rahman bin al-Mubarak al-'Aishi عبد الرحمن بن المبارك ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sufyan bin Habib al-Basri سفيان بن حبيب البصري Hasan Sahih ‘Umar bin Al Khattab said “During the battle of Badr, the Prophet (ﷺ) took ransom”. Thereupon Allaah Most High sent down “It is not fitting for an Apostle that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world, but Allaah looketh to the Hereafter”. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah, a severe penalty would have reached you for the (ransom) that you took. Allaah then made the spoils of war lawful. Abu Dawud said “I heard that Ahmad bin Hanbal was asked about the name of Abu Nuh”. He said “What will you do with his name? His name is a bad one. Abu Dawud said “the name of Abu Nuh is Qurad. What is correct is that his name is ‘Abd Al Rahman bin Ghazwan. https://parallelquran.com/hadith/sunan-abi-dawud-2690/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) ibn Abbas Ikrama عكرمة Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان Wahb bin Bqyh bin 'Uthman وهب بن بقية بن عثمان Hasan Mujammi’ was one of the Qur’an-reciters (qaris), and he said: We were present with the Messenger of Allah (ﷺ) at al-Hudaybiyyah. When we returned, the people were driving their camels quickly. The people said to one another: What is the matter with them? They said: Revelation has come down to the Prophet (ﷺ). We also proceeded with the people, galloping (our camels). We found the Prophet (ﷺ) standing on his riding-animal at Kura’ al-Ghamim. When the people gathered near him, he recited: “Verily We have granted thee a manifest victory. A man asked: Is this a victory, Messenger of Allah? He replied: Yes. By Him in Whose hands the soul of Muhammad is, this is a victory. Khaybar was divided among those who had been at al-Hudaybiyyah, and the Messenger of Allah (ﷺ) divided it into eighteen portions. The army consisted of one thousand five hundred men, of which three hundred were cavalry, and he gave two shares to a horseman and one to a foot-soldier. Abu Dawud said: Abu Mu’awiyah’s tradition is sounder, and it is one which is followed. I think the error is in the tradition of Mujammi’, because he said: “three hundred horsemen.” when there were only two hundred. https://parallelquran.com/hadith/sunan-abi-dawud-2736/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Da'ud bin Abi Hnd داود بن أبي هند Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Sahih The Messenger of Allah (ﷺ) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (ﷺ) has given it to us. Then Allah sent down: “They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle……Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it.” This proved good for them. Similarly obey me. I know the consequence of this better than you. https://parallelquran.com/hadith/sunan-abi-dawud-2737/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري Ayyad bin 'Abdullah عياض بن عبد الله بن عبد الرحمن ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Umm Hani bint Abi Talib Sahih Harithah ibn Mudarrib said that he came to Abdullah ibn Mas’ud and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (ibn Mas’ud) sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah (ﷺ) say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah ibn Ka’b (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him). https://parallelquran.com/hadith/sunan-abi-dawud-2762/ Sunan Abi Dawud Jihad (Kitab Al-Jihad) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih ‘Abd Allah bin ‘Umar said “When the Apostle of Allaah(ﷺ) returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. https://parallelquran.com/hadith/sunan-abi-dawud-2770/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih I entered upon al-Hakam b. Ayyub along with Anas. He saw some youths or boys who had set up a hen and shooting at it. Anas said: The Messenger of Allah (ﷺ) forbade to kill an animal in confinement. https://parallelquran.com/hadith/sunan-abi-dawud-2816/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Imran bin 'Uyaynah عمران بن عيينة Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih explaining the verse “But the evil ones ever inspire their friend to contend with you” They used to say: Do not eat which Allah killed, but eat which you slaughtered. So Allah revealed the verse: “Eat not of (meats) on which Allah’s name hath not been pronounced”…to the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2818/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdullah bin Mutar, Abu Rayhana عبد الله بن مطر أبو ريحانة البصري Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Harun bin 'Abdullah al-Hamal هارون بن عبد الله بن مروان الحمال Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي ibn Abbas Da'if The Jews came to the Prophet (ﷺ) and said: We eat which we kill but we do not eat which Allah kills? So Allah revealed: “Eat not of (meats) on which Allah’s name hath not been pronounced.” to the end of the verse. https://parallelquran.com/hadith/sunan-abi-dawud-2819/ Sunan Abi Dawud Sacrifice (Kitab Al-Dahaya) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Abdullah bin 'Amr, Abu Ma'mar al-Mad'aq عبد الله بن عمرو - أبو معمر المقعد Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Da'if To remove the injury is the shaving of the head. https://parallelquran.com/hadith/sunan-abi-dawud-2840/ Sunan Abi Dawud Game (Kitab Al-Said) ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih The Prophet (ﷺ) said: Whatever is cut off of an animal when it is alive is dead. https://parallelquran.com/hadith/sunan-abi-dawud-2858/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih I heard the Messenger of Allah (ﷺ) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir. https://parallelquran.com/hadith/sunan-abi-dawud-2870/ Sunan Abi Dawud Wills (Kitab Al-Wasaya) Ahmed bin Manay' أحمد بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي Sahih A woman said: Messenger of Allah, my mother suddenly died; if it had not happened, she would have given sadaqah (charity) and donated (something). Will it suffice if I give sadaqah on her behalf? The Prophet (ﷺ) said: Yes, give sadaqah on her behalf. https://parallelquran.com/hadith/sunan-abi-dawud-2881/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري ibn Abbas Ma'mar bin Rashid معمر بن راشد Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Tawus bin Kaysan طاوس Sahih Which of your knows what share the Messenger of Allah (ﷺ) had given to the grandfather from the estate? Ma’qil ibn Yasar said: The Messenger of Allah (ﷺ) gave him a sixth. He asked: Along with whom? He replied: I do not know. He said: You do not know; what is the use then? https://parallelquran.com/hadith/sunan-abi-dawud-2897/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if A man of Khuza’ah died and his estate was brought to the Prophet (ﷺ). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (ﷺ) said: Give it to the leading man of Khuza’ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza’ah. https://parallelquran.com/hadith/sunan-abi-dawud-2904/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad Ibn Maslama Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Mu’adh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet (ﷺ) to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-2913/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: When an infant has raised its voice (and then dies), it will be treated as an heir. https://parallelquran.com/hadith/sunan-abi-dawud-2920/ Sunan Abi Dawud Shares of Inheritance (Kitab Al-Fara'id) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if I used to learn the reading of the Qur’an from Umm Sa’d, daughter of al-Rabi’. She was an orphan in the guardianship of Abu Bakr. I read the Qur’anic verse “To those also to whom your right hand was pledged.” She said: Do not read the verse; “To those also to whom your right hand was pledged.” This was revealed about Abu Bakr and his son ‘Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet (ﷺ) to give him the share. The narrator ‘Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword. Abu Dawud said: He who narrated the word ‘aqadat means a pact ; and he who narrated the word ‘aaqadat means the party who made a pact. The correct is the tradition of Talhah (‘aaqadat). https://parallelquran.com/hadith/sunan-abi-dawud-2923/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Da'if Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet (ﷺ) and said to him: Go to the Prophet (ﷺ) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-2934/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Sa'id bin Jubayr سعيد بن جبير الأسدي Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if Ka’ab bin Malik who was one of those whose repentance was accepted said “Ka’ab bin Al Ashraf used to satire the Prophet (ﷺ) and incited the infidels of the Quraish against him. When the Prophet (ﷺ) came to Madeena, its people were intermixed, some of them were Muslims and others polytheists aho worshipped idols and some were Jews. They used to hurt the Prophet (ﷺ) and his Companions. Then Allaah Most High commanded His Prophet to show patience and forgiveness. So Allaah revealed about them “And ye shall certainly hear much that will grieve you from those who receive Book before you”. When Ka’ab bin Al Ashraf refused to desist from hurting the Prophet (ﷺ) the Prophet(ﷺ) ordered Sa’d bin Mu’adh to send a band to kill him. He sent Muhammad bin Maslamah and mentioned the story of his murder. When they killed him, the Jews and the polytheist were frightened. Next day they came to the Prophet (ﷺ) and said “Our Companions were attacked and night and killed.” The Prophet(ﷺ) informed them about that which he would say. The Prophet (ﷺ) then called them so that he could write a deed of agreement between him and them and they should fulfill its provisions and desist from hurting him. He then wrote a deed of agreement between him and them and the Muslims in general.” https://parallelquran.com/hadith/sunan-abi-dawud-3000/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Sahih ‘Umar said “Had I not considered the last Muslim, I would have any town I conquered divided as the Apostle of Allaah(ﷺ) had divided Khaibar.” https://parallelquran.com/hadith/sunan-abi-dawud-3020/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش Sahih Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Messenger of Allah (ﷺ) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe. https://parallelquran.com/hadith/sunan-abi-dawud-3021/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Da'if Abyad spoke to the Messenger of Allah (ﷺ) about sadaqah when he came along with a deputation to him. He replied: O brother of Saba’, sadaqah is unavoidable. He said: We cultivated cotton, Messenger of Allah. The people of Saba’ scattered, and there remained only a few at Ma’arib. He therefore concluded a treaty of peace with the Messenger of Allah (ﷺ) to give seventy suits of cloth, equivalent to the price of the Yemeni garments known as al-mu’afir, to be paid every year on behalf of those people of Saba’ who remained at Ma’arib. They continued to pay them till the Messenger of Allah (ﷺ) died. The governors after the death of the Messenger of Allah (ﷺ) broke the treaty concluded by Abyad by Hammal with the Messenger of Allah (ﷺ) to give seventy suits of garments. AbuBakr then revived it as the Messenger of Allah (ﷺ) had done till AbuBakr died. When AbuBakr died, it was discontinued and the sadaqah was levied. https://parallelquran.com/hadith/sunan-abi-dawud-3028/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih The tradition mentioned above has also been transmitted by ‘Umar through a different chain of narrators.” He said “The Apostle of Allaah(ﷺ) said to the same effect. The former version is ore perfect.” https://parallelquran.com/hadith/sunan-abi-dawud-3031/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Asbat bin Nsr al-Hmdany أسباط بن نصر الهمداني ibn Abbas Masraf bin 'Amr bin al-Sari مصرف بن عمرو بن السري Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني Da'if ‘Ali said “If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet(ﷺ) to the effect that they would not make their children Christian. Abu Dawud said “This is rejected (munkar) tradition and it has reached me from Ahmad (bin Hanbal) that he used to reject this tradition seriously. Abu ‘Ali said “Abu Dawud did not present this (tradition) in this second reading.” https://parallelquran.com/hadith/sunan-abi-dawud-3040/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Ahmed bin Snan bin Asad أحمد بن سنان بن أسد ibn Abbas Imran bin Da'ud al-'Ami Abu al-'Awwam عمران بن داود العمي أبو العوام القطان Muhammad bin Bilal محمد بن بلال Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Da'if The Messenger of Allah (ﷺ) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma’il said: They took usury. Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new. https://parallelquran.com/hadith/sunan-abi-dawud-3041/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Bjalh bin Abd'h al-Tmymy al-Nbry بجالة بن عبدة Da'ud bin Abi Hnd داود بن أبي هند Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Muhammad bin Mskyn bin Nmylh محمد بن مسكين بن نميلة Qshyr bin 'Amr قشير بن عمرو Yahya bin Hsan يحيى بن حسان Sahih Amr ibn Aws and AbulSha’tha’ reported that Bujalah said: I was secretary to Jaz’ ibn Mu’awiyah, the uncle of Ahnaf ibn Qays. A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah (ﷺ) had taken jizyah from the Magians of Hajar. https://parallelquran.com/hadith/sunan-abi-dawud-3043/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabus bin Abi al-Makharq/al-Makharq قابوس بن أبي المخارق Sahih Safwan reported from a number of Companions of the Messenger of Allah (ﷺ) on the authority of their fathers who were relatives of each other. The Messenger of Allah (ﷺ) said: Beware, if anyone wrongs a contracting man, or diminishes his right, or forces him to work beyond his capacity, or takes from him anything without his consent, I shall plead for him on the Day of Judgment. https://parallelquran.com/hadith/sunan-abi-dawud-3052/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Da'if The Prophet (ﷺ) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma’dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma’dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this. Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu’bah. https://parallelquran.com/hadith/sunan-abi-dawud-3082/ Sunan Abi Dawud Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdur Rahman ibn al-Harith al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sa'id bin Mnswr bin Sh'bh سعيد بن منصور بن شعبة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih Al Sa’b bin Jaththamah reported the Apostle of Allaah(ﷺ) as saying “There is no (permission for) protected land except for Allaah and His Prophet. Ibn Shihab said “It has reached me that the Apostle of Allaah(ﷺ) protected Naqi’.” https://parallelquran.com/hadith/sunan-abi-dawud-3083/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdul Hameed bin 'Abdur Rahman عبد الحميد بن عبد الرحمن بن زيد Abdullah bin 'Abdullah bin al-Harith عبد الله بن عبد الله بن الحارث بن نوفل Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abdur Rahman Ibn 'Awf al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Hasan The Messenger of Allah (ﷺ) visited me while I was suffering from pain in my eyes. https://parallelquran.com/hadith/sunan-abi-dawud-3102/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي al-Rabi' bin Yahya bin Mqsm الربيع بن يحيى بن مقسم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: Feed the hungry, visit the sick and free the captive. Sufyan said: al-‘ani means captive. https://parallelquran.com/hadith/sunan-abi-dawud-3105/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin 'Asim bin S'hyb علي بن عاصم بن صهيب الواسطي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه Hasan A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3133/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Maqsim bin Bajra مقسم بن بجرة Uthman bin Muhammad Yazid bin Abi Ziyad يزيد بن أبي زياد Sahih “of cotton”. The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it. https://parallelquran.com/hadith/sunan-abi-dawud-3152/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي al-Walid bin Shuja' bin al-Sakuni الوليد بن شجاع بن الوليد بن قيس السكوني ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sahih ‘Abd Allah b.’Umar dont you hear what Abu Hurairah says ? He heard the Messenger of Allah (ﷺ) say: If anyone goes out of his house, accompanies bier and prays over it…. He then mentioned the rest of the tradition as narrated by Sufyan. Thereupon Ibn ‘Umar sent someone to ‘Aishah (asking her about it). She replied: Abu Hurairah spoke the truth. https://parallelquran.com/hadith/sunan-abi-dawud-3169/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Messenger of Allah (ﷺ) said: Breaking a dead man’s bone is like breaking it when he is alive. https://parallelquran.com/hadith/sunan-abi-dawud-3207/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Salah Maula 'Uthman أبو صالح مولى عثمان ibn Abbas Muhammad bin Jahada محمد بن جحادة Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Messenger of Allah (ﷺ) as saying: I forbade you to visit graves, but you may now visit them, for in visiting them there is a reminder (of death). https://parallelquran.com/hadith/sunan-abi-dawud-3235/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Messenger of Allah (ﷺ) went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you. https://parallelquran.com/hadith/sunan-abi-dawud-3237/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Abu Da'ud أبو داود السجستاني الأزدي Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Harb سليمان بن حرب Sahih To the Messenger of Allah (ﷺ) was brought man wearing ihram who was thrown by his she-camel and has his neck broken and had died. He then said: Shroud him in his two garments, was him with water and lotus leaves, but do not cover his head, for he will be raised on the Day of Resurrection saying the talbiyah. Abu Dawud said: I heard Ahmad b. Hanbal say: There are five rules of the law (sunan) in this tradition: “Shroud him in his two garment,” that is, the dead should be shrouded in his two garments. “Wash him with water and lotus leaves,” that is, washing all times should be with lotus leaves. Do not bring any perfume near him. The shroud will be made from the property (of the dead). https://parallelquran.com/hadith/sunan-abi-dawud-3238/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih “Shroud him in two garments.” Abu Dawud said: The narrator Sulaiman said the Ayyub said: “his two garments,” ‘Amr said: “tow garments,” Ibn ‘Ubaid said that Ayyub said: “in two garments” and Amr said: “in his two garments.” Sulaiman alone added: “do not put any perfume on him.” https://parallelquran.com/hadith/sunan-abi-dawud-3239/ Sunan Abi Dawud Funerals (Kitab Al-Jana'iz) al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih “in two garments”. https://parallelquran.com/hadith/sunan-abi-dawud-3240/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih AbuBakr adjured the Prophet (ﷺ). The Prophet (ﷺ) said: Do not adjure an oath. https://parallelquran.com/hadith/sunan-abi-dawud-3267/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Sahih Abu Hurairah narrated that a man came to the Messenger of Allah (ﷺ) and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet (ﷺ) said: You are partly right and partly wrong. He then said: I adjure you, Messenger of Allah, may my father be sacrificed on you, do tell me the mistake I have committed. The Prophet (ﷺ) said: Do not adjure. https://parallelquran.com/hadith/sunan-abi-dawud-3268/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Hashim bin al-Qasim bin Muslim هاشم بن القاسم أبو النضر - قيصر ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin 'Abdur Rahman bin 'Ubaid محمد بن عبد الرحمن بن عبيد القرشي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Da'if The tradition mentioned above has also been transmitted by Abu Sa’id al-Ru’aini with the same chain as narrated by Yahya (b. Sa’id) and to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-3294/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih My sister took a vow to walk on foot to the House of Allah (i.e. Ka’bah). She asked me to consult the Prophet (ﷺ) about her. So I consulted the Prophet (ﷺ). He said: Let her walk and ride. https://parallelquran.com/hadith/sunan-abi-dawud-3299/ Sunan Abi Dawud Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur) Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas Ja'far bin Msafr bin Rashid جعفر بن مسافر بن راشد Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة Hasan Sahih I said: Messenger of Allah, to make my atonement complete I should divest myself of my all property as sadaqah (alms) for Allah and His apostle. He said: No. I said: The half of it. He said: No. I said: Then a third of it. He said: Yes. I said: I shall retain the portion I have at Khaybar. https://parallelquran.com/hadith/sunan-abi-dawud-3321/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Sahih “Lying and swearing have a place on i.” ‘Abd Allah al-Zuhri said: “Unprofitable speech and lying.” https://parallelquran.com/hadith/sunan-abi-dawud-3327/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس Uthman bin Muhammad Uthman ibn 'Affaan Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion. Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (ﷺ) then prayed over him. When Allah granted conquests to the Messenger of Allah (ﷺ), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs. https://parallelquran.com/hadith/sunan-abi-dawud-3343/ Sunan Abi Dawud Commercial Transactions (Kitab Al-Buyu) Ayoub bin Muhammad al-Wazan أيوب بن محمد بن زياد الوزان ibn Abbas Ja'far bin Brqan جعفر بن برقان Maqsim bin Bajra مقسم بن بجرة Maymun bin Mahran ميمون بن مهران Umar bin Ayoub al-Bdy عمر بن أيوب العبدي Sahih The Prophet (ﷺ) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits. https://parallelquran.com/hadith/sunan-abi-dawud-3409/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yazid bin Zari' يزيد بن زريع Sahih Muhayyisah asked permission of the Messenger of Allah (ﷺ) regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it. https://parallelquran.com/hadith/sunan-abi-dawud-3422/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Muhammad bin Thwr al-Sn'any محمد بن ثور الصنعاني أبو عبد الله Tawus bin Kaysan طاوس Sahih The Prophet (ﷺ) forbade to bid against one another. https://parallelquran.com/hadith/sunan-abi-dawud-3438/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I heard the Messenger of Allah, (ﷺ) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion. https://parallelquran.com/hadith/sunan-abi-dawud-3462/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Qays bin Hbtr قيس بن حبتر Ubaidullah bin 'Umar al-Qawariri عبيد الله بن عمر القواريري Sahih The Prophet (ﷺ) forbade the price paid for a dog, the hire paid to prostitute, and the gift given to a soothsayer. https://parallelquran.com/hadith/sunan-abi-dawud-3481/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Jabir wrote to me a similar tradition. But he did not say in this version “It is forbidden.” https://parallelquran.com/hadith/sunan-abi-dawud-3487/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Abdullah bin Tawus عبد الله بن طاوس Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح Sahih The Messenger of Allah (ﷺ) forbade to sell grain which one buys by measurement until one receives it in full. https://parallelquran.com/hadith/sunan-abi-dawud-3495/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Harb سليمان بن حرب Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) as saying: If anyone buys grain, he should not sell it until he measures it. Abu Bakr added in his version: I asked Ibn ‘Abbas: Why ? He replied: Do you not see that they sell (grain) for gold, but the grain is still with the seller. https://parallelquran.com/hadith/sunan-abi-dawud-3496/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi. https://parallelquran.com/hadith/sunan-abi-dawud-3537/ Sunan Abi Dawud Wages (Kitab Al-Ijarah) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Abbas ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Tawus bin Kaysan طاوس Yazid bin Zari' يزيد بن زريع Sahih The Prophet (ﷺ) as saying: One who seeks to take back a gift like the one who returns to it vomit. Hammam said: “And Qatadah said: We regard vomiting as unlawful.” https://parallelquran.com/hadith/sunan-abi-dawud-3538/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد ibn Abbas Ibrahim bin Hamza bin Muhammad إبراهيم بن حمزة بن محمد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin Abi al-Zrqa'a زيد بن أبي الزرقاء يزيد Da'if The Prophet (ﷺ) said: If anyone seeks the office of judge among Muslims till he gets it and his justice prevails over his tyranny, he will go to Paradise; but the man whose tyranny prevails over his justice will go to Hell. https://parallelquran.com/hadith/sunan-abi-dawud-3575/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Messenger of Allah (ﷺ) said: A judge should not decide between the two while he is in anger. https://parallelquran.com/hadith/sunan-abi-dawud-3589/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Hasan The Qur’anic verse: “If they do come to thee, either judge between them, or decline to interfere” was abrogated by the verse: “So judge between them by what Allah hath revealed.” https://parallelquran.com/hadith/sunan-abi-dawud-3590/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد Da'if A Muslim was about to die at Daquqa’, but he did not find any Muslim to call him for witness to his will. So he called two men of the people of the Book for witness. Then they came to Kufah, and approaching AbuMusa al-Ash’ari they informed him (about his) will. They brought his inheritance and will. Al-Ash’ari said: This is an incident (like) which happened in the time of the Messenger of Allah (ﷺ) and never occurred after him. So he made them to swear by Allah after the afternoon prayer to the effect that they had not misappropriated, nor told a lie, nor changed, nor concealed, nor altered, and that it was the will of the man and his inheritance. He then executed their witness. https://parallelquran.com/hadith/sunan-abi-dawud-3605/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hassan ibn Ali bin Abi Talib ibn Abbas Qays ibn Sa'd ibn 'Ubadah Uthman bin Muhammad Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Sahih The Prophet (ﷺ) bought a horse from a Bedouin. The Prophet (ﷺ) took him with him to pay him the price of his horse. The Messenger of Allah (ﷺ) walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet (ﷺ) had bought it. The Bedouin called the Messenger of Allah (ﷺ) saying: If you want this horse, (then buy it), otherwise I shall sell it. The Prophet (ﷺ) stopped when he heard the call of the Bedouin, and said: Have I not bought it from you? The Bedouin said: I swear by Allah, I have not sold it to you. The Prophet (ﷺ) said: Yes, I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah ibn Thabit then said: I bear witness that you have bought it. The Prophet (ﷺ) turned to Khuzaymah and said: On what (grounds) do you bear witness? He said: By considering you trustworthy, Messenger of Allah (ﷺ)! The Prophet (ﷺ) made the witness of Khuzaymah equivalent to the witness of two people. https://parallelquran.com/hadith/sunan-abi-dawud-3607/ Sunan Abi Dawud The Office of the Judge (Kitab Al-Aqdiyah) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sahih Ibn ‘Abbas wrote to me that the Messenger of Allah (ﷺ)had defendant should take an oath. https://parallelquran.com/hadith/sunan-abi-dawud-3619/ Sunan Abi Dawud Knowledge (Kitab Al-Ilm) ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Zuhayr bin Harb زهير بن حرب بن شداد أبو خثيمة Hasan Sahih The Prophet (ﷺ) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection. https://parallelquran.com/hadith/sunan-abi-dawud-3658/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; “Say: O ye who reject faith.” He was confused in it. Then the following verse came down: “O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say. https://parallelquran.com/hadith/sunan-abi-dawud-3671/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) al-Nu'man bin Bashir ibn Sa'd ibn Abbas Ibrahim bin 'Amr إبراهيم بن عمرو ويقال Muhammad bin Rafa'i محمد بن رافع Tawus bin Kaysan طاوس Sahih Every intoxicant is forbidden. He who drinks wine in this world, and dies when he is addiction to it, will not drink it in the next. https://parallelquran.com/hadith/sunan-abi-dawud-3679/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي ibn Abbas ibn Umar Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mnswr bin Hyan منصور بن حيان Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih An old man of the people of Wasit narrated from Abu Mansur al-Harith bin Mansur saying: I heard Sufyan Al-Thawri who was asked about al-dadhi. He said: The Messenger of Allah (ﷺ) said: Some of my people will assuredly drink wine calling it by another name. https://parallelquran.com/hadith/sunan-abi-dawud-3689/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Sulaiman bin Harb سليمان بن حرب Sahih The Messenger of Allah (ﷺ) forbade the nabidh (date-wine) of jarr. I was alarmed by his statement: The Apostel of Allah (ﷺ) forbade the nabidh of jarr. I then entered upon Ibn ‘Abbas and asked him : Are you listening to what Ibn Umar says ? He asked : What is that ? I said : The Apostel of Allah (ﷺ) forbade the nabidh of jarr . He said :He spoke the truth. The Apostel of Allah (ﷺ) forbade the nabidh of jarr .I asked :what is jarr ? He replied : Anything made of clay. https://parallelquran.com/hadith/sunan-abi-dawud-3691/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ali bin Bdhymh علي بن بذيمة ibn Abbas Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Muhammad bin Bashar Bindar محمد بن بشار بندار Qays bin Hbtr قيس بن حبتر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The Prophet (ﷺ) said: Do not drink from hollowed stumps, vessel smeared with pitch, pumpkins, and green jars, but drink from a skin which is tied with string. If the drink ferments, lighten it by infusing water. If you are helpless, then pour it away. https://parallelquran.com/hadith/sunan-abi-dawud-3695/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) ibn Abbas Mkhld bin Khalid bin Yazid مخلد بن خالد بن يزيد الشعيري Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman al-A'mash الأعمش / سليمان بن مهران Hasan Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (ﷺ) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes. https://parallelquran.com/hadith/sunan-abi-dawud-3712/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Qatada قتادة Sahih ‘Ali asked for water and he drank it while standing. He then said: some people disapprove of doing this (drinking while standing ), but I saw the Messenger of Allah (ﷺ) doing as I have done. https://parallelquran.com/hadith/sunan-abi-dawud-3718/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Ikrama عكرمة Sufyan bin 'Uyaynah سفيان بن عيينة Sahih when the prophet (ﷺ) drank, he used to breathe three times in the course of a drink and say : It is more whole some ,thrist-quenching and healthier. https://parallelquran.com/hadith/sunan-abi-dawud-3727/ Sunan Abi Dawud Drinks (Kitab Al-Ashribah) Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hammad bin Salama حماد بن سلمة Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Sahih The Messenger of Allah (ﷺ) came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them. https://parallelquran.com/hadith/sunan-abi-dawud-3729/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih we said: Messenger of Allah! You send us out and we come to people who do not give hospitality, so what is your opinion? The Messenger of Allah(ﷺ) said: If you come to people who order for you what is fitting for a guest, accept it; but if they do not, take from them what is fitting for them to give to a guest. Abu Dawud said: And this is an authority for a man to take a thing if it is due to him. https://parallelquran.com/hadith/sunan-abi-dawud-3752/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Harun bin Zayd bin Abi al-Zarqa' هارون بن زيد بن أبي الزرقاء التغلبي ibn Abbas Ikrama عكرمة Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Hasan When the verse: “O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will” was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this (injunction) was revealed by the verse in Surat an-Nur: “No blame on you whether you eat in company or separately.” When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book. https://parallelquran.com/hadith/sunan-abi-dawud-3753/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Hasan Abdullah ibn Ubaydullah ibn Umayr said: I was with my father in the time of Ibn az-Zubayr sitting beside Abdullah ibn Umar. Then Abbad ibn Abdullah ibn az-Zubayr said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father? https://parallelquran.com/hadith/sunan-abi-dawud-3759/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet(ﷺ) sent me(for some work), and when I returned to him found him eating dates and squatting. https://parallelquran.com/hadith/sunan-abi-dawud-3771/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Ikrama عكرمة Muhammad bin Hsan bin Khalid محمد بن حسان بن خالد الضبي السمتي Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي Sahih A tailor invited the Messenger of Allah (ﷺ) to a meal which he had prepared. Anas said: I went along with the Messenger of Allah(ﷺ) barley bread and soup containing pumpkin and dried sliced meat. Anas said: I saw the Messenger of Allah (ﷺ) going after the pumpkin round the dish, so I have always liked pumpkins since that day. https://parallelquran.com/hadith/sunan-abi-dawud-3782/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Qatada قتادة Sahih The Messenger of Allah (ﷺ) prohibited eating the animal which feeds on filth and drinking its milk. https://parallelquran.com/hadith/sunan-abi-dawud-3785/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Da'if ‘Abd Allah b. ‘Amar was in al-safah. The narrator Muhammed (b. Khalid) said: it is a place in Mecca. A man brought a hare which he had haunted. He said: ‘Abd Allah b. ‘Amr, what do you say ? He said: It was brought to the Messenger of Allah (ﷺ) when I was sitting (with him). He did not eat it, nor did he prohibit to eat it. He thought that it menstruated. https://parallelquran.com/hadith/sunan-abi-dawud-3792/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Khalid bin al-Walid Sahih Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah (ﷺ) clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah (ﷺ). Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3793/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Da'if Numaylah said: I was with Ibn Umar. He was asked about eating hedgehog. He recited: “Say: I find not in the message received by me by inspiration any (meat) forbidden.” An old man who was with him said: I heard AbuHurayrah say: It was mentioned to the Messenger of Allah (ﷺ). Noxious of the noxious. Ibn Umar said: If the Messenger of Allah (ﷺ) had said it, it is as he said that we did not know. https://parallelquran.com/hadith/sunan-abi-dawud-3799/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymun bin Mahran ميمون بن مهران Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (ﷺ) prohibited eating fanged beasts of prey. https://parallelquran.com/hadith/sunan-abi-dawud-3802/ Sunan Abi Dawud Foods (Kitab Al-At'imah) ibn Abbas Maymun bin Mahran ميمون بن مهران Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Sa'id bin Jubayr سعيد بن جبير الأسدي Sahih The Prophet (ﷺ) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him. https://parallelquran.com/hadith/sunan-abi-dawud-3804/ Sunan Abi Dawud Foods (Kitab Al-At'imah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih The Messenger of Allah (ﷺ) sent us on an expedition and made Abu ‘Ubaidah b. al-Jarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu ‘Ubaidah would give each of us one date. We used to suck them as a child sucks, and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks (for food), wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it, we found that it was an animal called al-anbar. Abu ‘Ubaidah said: It is a carrion, and it is not lawful for us. He then said: No, we are the Messengers of the Apostel of Allah (ﷺ) and we are in the path of Allah. If you are forced by necessity (to eat it), then eat it. We stayed feeding on it for one mouth, till we became fat, and we were three hundred in number. When we came to the Messenger of Allah (ﷺ), we mentioned it to him. He said : It is a provision which Allah has brought forth for you, and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah (ﷺ) and he ate (it). https://parallelquran.com/hadith/sunan-abi-dawud-3840/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Abdur-Razzaq عبد الرزاق بن همام Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Maymuna bint al-Harith Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if The Prophet (ﷺ) said: When a mouse falls into clarified butter, if it is sold, throw the mouse and what is around it away, but if it is in a liquid state, do not go near it. Al-Hasan said: AbdurRazzaq said: This tradition has been transmitted by Ma’mar, from az-Zuhri, from Ubaydullah ibn Abdullah ibn Abbas, from Maymunah, from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-3842/ Sunan Abi Dawud Foods (Kitab Al-At'imah) Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Masdad bin Masrhad مسدد بن مسرهد بن مسربل Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih If the servant of any of you prepares food for him, and he brings it to him, while he had suffered its heat and smoke. He should make him sit with him to eat. If the food is scanty, he should put one or two morsels in his hand. https://parallelquran.com/hadith/sunan-abi-dawud-3846/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin Tawus عبد الله بن طاوس Ahmed bin Ishaq bin al-Husain أحمد بن إسحاق بن الحصين ibn Abbas Tawus bin Kaysan طاوس Uthman bin Muhammad Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي Sahih The Prophet (ﷺ) cauterized Sa’d b. Mu’adh from the wound of an arrow. https://parallelquran.com/hadith/sunan-abi-dawud-3866/ Sunan Abi Dawud Medicine (Kitab Al-Tibb) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I brought my son to the Messenger of Allah (ﷺ) while I had compressed his uvula for its swelling. He said : Why do you afflict your children by squeezing for a swelling in the Uvula ? Apply this Indian aloes wood, for it contain seven types of remedies, among them being a remedy for pleurisy. It is applied through the nose for a swelling of the uvula poured into the side of the mouth for pleurisy. Abu Dawud said : By aloes wood he meant costus. https://parallelquran.com/hadith/sunan-abi-dawud-3877/ Sunan Abi Dawud Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur) Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ubaidullah bin al-Akhns عبيد الله بن الأخنس النخعي أبو مالك Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yusuf bin Mahk يوسف بن ماهك الفارسي Sahih The Prophet (ﷺ) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (ﷺ) – according to the version of Musaddad. https://parallelquran.com/hadith/sunan-abi-dawud-3904/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sahih A man got up (for prayer) at night, he read the Qur’an and raised his voice in reading. When the morning came, the Messenger of Allah (ﷺ) said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget. https://parallelquran.com/hadith/sunan-abi-dawud-3970/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin 'Isa bin Hyan محمد بن عيسى بن حيان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih I came in the deputation of Banu al-Muntafiq to the Messenger of Allah (ﷺ). He then narrated the rest of the tradition. The Prophet (ﷺ) said: la tahsibanna (do not think) and did not say: la tahsabanna (do not think). https://parallelquran.com/hadith/sunan-abi-dawud-3973/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Hamza bin Habib al-Zayat حمزة بن حبيب الزيات ibn Abbas Ibrahim bin Musa al-Razi al-Fara' إبراهيم بن موسى الرازي الفراء Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b Sahih Shahr ibn Hawshab said: I asked Umm Salamah: How did the Messenger of Allah (ﷺ) read this verse: “For his conduct is unrighteous (innahu ‘amalun ghayru salih”. She replied: He read it: “He acted unrighteously” (innahu ‘amila ghayra salih). Abu Dawud said: This tradition has been transmitted by Harun al-Nahwi and Musa b. Khalaf from Thabit as reported by the narrator ‘Abd al-Aziz. https://parallelquran.com/hadith/sunan-abi-dawud-3983/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود Sahih : When the Messenger of Allah (ﷺ) prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: “(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side”. Hamzah lengthened it. https://parallelquran.com/hadith/sunan-abi-dawud-3984/ Sunan Abi Dawud Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Da'if The Prophet (ﷺ) read the Qur’anic verse: “Thou hast received (full) excuse from me (min ladunni)” and put tashdid (doubling of consonants) on nun (n). https://parallelquran.com/hadith/sunan-abi-dawud-3985/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu Thaur al-Kalbi إبراهيم بن خالد أبو ثور الكلبي ibn Abbas Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم Sahih I entered upon ‘Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah (ﷺ) was taken in these two clothes. https://parallelquran.com/hadith/sunan-abi-dawud-4036/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Ikrama عكرمة Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih Abdullah AbuUmar, client of Asma’, daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma’ and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah (ﷺ). She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade. https://parallelquran.com/hadith/sunan-abi-dawud-4054/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih We asked Anas b. Malik: Which cloth was dearer to the Messenger of Allah (ﷺ) ? or Which cloth did the Messenger of Allah (ﷺ) like best to wear ? He replied: The striped cloaks (hibrah). https://parallelquran.com/hadith/sunan-abi-dawud-4060/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Ikrama عكرمة Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Sahih Why do you put on the lower garment in this way? He replied: It is how I saw the Messenger of Allah (ﷺ) do it. https://parallelquran.com/hadith/sunan-abi-dawud-4096/ Sunan Abi Dawud Clothing (Kitab Al-Libas) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Maymuna bint al-Harith Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Uthman bin Muhammad Wahb bin Bayan وهب بن بيان Sahih The Messenger of Allah (ﷺ) gave licence to the Mothers of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm’s length for them. https://parallelquran.com/hadith/sunan-abi-dawud-4119/ Sunan Abi Dawud Clothing (Kitab Al-Libas) ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin Aslam زيد بن أسلم Da'if Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auza’i, Yunus and ‘Uqail did not mention tanning. al-Zubaidi, Sa’id b. ‘Abd al-Aziz and Hafs b. ‘Abd al-‘Aziz mentioned tanning. https://parallelquran.com/hadith/sunan-abi-dawud-4122/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abu 'Alqama al-Frwy أبو علقمة الفروي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Safwan bin 'Isa al-Zhry صفوان بن عيسى الزهري أبو محمد البصري Ziyad bin Sa'd bin 'Abdur Rahman زياد بن سعد بن عبد الرحمن الخراساني Sahih The Messenger of Allah (ﷺ) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand. https://parallelquran.com/hadith/sunan-abi-dawud-4137/ Sunan Abi Dawud Clothing (Kitab Al-Libas) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Salah al-Masri أحمد بن صالح المصري al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaid bin al-Sabaq عبيد بن السباق الثقفي Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد Sahih The Prophet (ﷺ) ordered Umar ibn al-Khattab who was in al-Batha’ at the time of the conquest (of Makkah) to visit the Ka’bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated. https://parallelquran.com/hadith/sunan-abi-dawud-4156/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Aban bin Salah bin 'Umayr أبان بن صالح بن عمير Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر ibn Abbas Mujahid bin Jabir مجاهد بن جبر Usamah ibn Zayd Sahih Allah has cursed the woman who tattoo and the women who have themselves tattooed, the women who add false hair (according to the version of Muhammad b. Isa) and the women who pluck hairs from their faces (according to the version on ‘Uthman). The agreed version then goes: The women who spaces between their teeth for beauty, changing what Allah has created. When a woman of Banu Asad called Umm Ya’qub, who read the Qur’an (according to the version of ‘Uthman) heard it, she came to him (according to the agreed version) and said: I have heard that you have cursed the women who tattoo, those have themselves tattooed, those who add false hair (according to the version of Muhammad), those pluck hairs from their faces, and those who make spaces between their teeth (according to the agreed version), for changing what Allah has created (according to the version of ‘Uthman). He said: Why should I not curse those whom the Messenger of Allah (ﷺ) had cursed and those who were mentioned in Allah’s Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah, if you read it, you would have found it. He then read: What the Apostle has brought you accept, and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter (the house) and see. She said: I then entered (the house) and came out. He asked: What did you see ? She said: I did not see (anything). He said: Had it been so, she would have not have been with us. This is according to the version of ‘Uthman. https://parallelquran.com/hadith/sunan-abi-dawud-4169/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Hasan Sahih The hair of the Messenger of Allah (ﷺ) were above wafrah and below jummah. https://parallelquran.com/hadith/sunan-abi-dawud-4187/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdullah bin Tawus عبد الله بن طاوس Hameed bin Wahb al-Quraishi حميد بن وهب القرشي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Tawus bin Kaysan طاوس Uthman bin Muhammad Sahih The Prophet (ﷺ) used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn ‘Umar used to do that too. https://parallelquran.com/hadith/sunan-abi-dawud-4210/ Sunan Abi Dawud Combing the Hair (Kitab Al-Tarajjul) Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Rabi' bin Nafi' Abu Tawba al-Halbi الربيع بن نافع أبو توبة الحلبي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم Da'if When a man who had dyed himself with henna passed by the Prophet (ﷺ), he said: How fine this is! When another man who had dyed himself with henna and katam passed by, he said: This is better than that. Then another man who had dyed himself with yellow dye, passed by, he said: This is better than all that. https://parallelquran.com/hadith/sunan-abi-dawud-4211/ Sunan Abi Dawud Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ahmad bin Hanbal أحمد بن حنبل al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sahih The verse: “Those who invoke not with Allah” applied to polytheists. He said: About them another verse, “Say: O my servants who have transgressed against their souls” was also revealed. https://parallelquran.com/hadith/sunan-abi-dawud-4274/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih A man who turned back from Islam was brought to Abu Musa. He invited him to repent for twenty days or about so. Muadh then came and invited him (to embrace Islam) but he refused. So he was beheaded. https://parallelquran.com/hadith/sunan-abi-dawud-4356/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Aabad bin Musa al-Khtly عباد بن موسى الختلي ibn Abbas Ikrama عكرمة Isma'il bin Ja'far bin Abi Kathir إسماعيل بن جعفر بن أبي كثير الأنصاري Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Uthman al-Shham al-Dwy Abu عثمان الشحام العدوي أبو سلمة البصري يقال Sahih On the day of the conquest of Mecca, Abdullah ibn Sa’d ibn AbuSarh hid himself with Uthman ibn Affan. He brought him and made him stand before the Prophet (ﷺ), and said: Accept the allegiance of Abdullah, Messenger of Allah! He raised his head and looked at him three times, refusing him each time, but accepted his allegiance after the third time. Then turning to his companions, he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him? They said: We did not know what you had in your heart, Messenger of Allah! Why did you not give us a signal with your eye? He said: It is not advisable for a Prophet to play deceptive tricks with the eyes. https://parallelquran.com/hadith/sunan-abi-dawud-4359/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if When the Messenger of Allah (ﷺ) cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: “The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion.” https://parallelquran.com/hadith/sunan-abi-dawud-4370/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Uthman bin Muhammad Sahih The Messenger of Allah (ﷺ) had thief’s hand cut off for a shield worth three dirhams. https://parallelquran.com/hadith/sunan-abi-dawud-4385/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Zbyan al-Quraishi أبو ظبيان القرشي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sulaiman al-A'mash الأعمش / سليمان بن مهران Uthman bin Muhammad Sahih A Makhzuml woman used to borrow goods and deny having received them. The prophet (ﷺ) gave orders that her hand should be cut off. He (the narrator) then narrated the tradition similar to the one transmitted by Qutaibah from al-Laith from Ibn Shahib. This version adds: The prophet(ﷺ) had her hand cut off. https://parallelquran.com/hadith/sunan-abi-dawud-4397/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu Zbyan al-Quraishi أبو ظبيان القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر ibn Abbas Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Sahih Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned. Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned. He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty? He said: Yes. He then asked: Why is it that this woman is being stoned? He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great. https://parallelquran.com/hadith/sunan-abi-dawud-4399/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Da'if We asked Fadalah b. ‘Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (ﷺ) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck. https://parallelquran.com/hadith/sunan-abi-dawud-4411/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab Sahih They shall receive a hundred lashes and toned to death. https://parallelquran.com/hadith/sunan-abi-dawud-4416/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Fdyl bin Husayn bin Talha فضيل بن حسين بن طلحة ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Yazid bin Zari' يزيد بن زريع Sahih Yazid ibn Nu’aym ibn Huzzal, on his father’s authority said: Ma’iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (ﷺ) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. When he uttered it four times, the Messenger of Allah (ﷺ) said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel’s foreleg at him, which hit him and killed him. They then went to the Prophet (ﷺ) and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah. https://parallelquran.com/hadith/sunan-abi-dawud-4419/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) ibn Abbas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih I heard this tradition from Jabir b. Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Sa’id b. Jubair. He said: He repeated it four times. https://parallelquran.com/hadith/sunan-abi-dawud-4423/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Hasan I asked Simak about the meaning of KUTHBAH. He said: A small quantity of milk. https://parallelquran.com/hadith/sunan-abi-dawud-4424/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Hasan The Messenger of Allah (ﷺ) made a decision about a man who had intercourse with his wife’s slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her. Abu Dawud said: This tradition has been transmitted by Yunus b. ‘Ubaid, ‘Amr b. Dinar, Mansur b. Zadhan and Salam from al-Hasan to the same effect. But yunus and Mansur did not mention Qabisah. https://parallelquran.com/hadith/sunan-abi-dawud-4460/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Hasan Sahih The Prophet (ﷺ) said: If you find anyone doing as Lot’s people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from ‘Amr b. Abi ‘Umar. And ‘Abbad b. Mansur transmitted it from ‘Ikrimah on the authority of Ibn ‘Abbas who transmitted it from the Prophet (ﷺ). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from ‘Ikrimah on the authority of Ibn ‘Abbas who transmitted it from the Prophet (ﷺ). https://parallelquran.com/hadith/sunan-abi-dawud-4462/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Asim al-Ahwal عاصم الأحول Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Hasan If a man who is not married is seized committing sodomy, he will be stoned to death. Abu Dawud said: The tradition of ‘Asim proved the tradition of ‘Amir b. Abi ‘Amr as weak. https://parallelquran.com/hadith/sunan-abi-dawud-4463/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Qasim bin Fyad bin Abd القاسم بن فياض بن عبد الرحمن Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Harun bin Bashyr موسى بن هارون بن بشير Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Hasan There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: ‘Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of ‘Asim proves the tradition of ‘Amr b. Abi ‘Amr as weak. https://parallelquran.com/hadith/sunan-abi-dawud-4465/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Hassan ibn Ali bin Abi Talib ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Hasan When my vindication came down, the Prophet (ﷺ) mounted the pulpit and mentioned that, and recited the Qur’an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment. https://parallelquran.com/hadith/sunan-abi-dawud-4474/ Sunan Abi Dawud Prescribed Punishments (Kitab Al-Hudud) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali bin Salah bin Salah علي بن صالح بن صالح بن حي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام Sahih I heard the Messenger of Allah (ﷺ) say. . . He then mentioned the tradition to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4492/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Abi Ghalb محمد بن أبي غالب القومسي Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس Da'if The Prophet (ﷺ) Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu ‘Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation. https://parallelquran.com/hadith/sunan-abi-dawud-4538/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Muhammad Ibn Maslama Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Da'if I read out to Sa’id b. Ya’qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad b. Ishaq transmitted to us saying: ‘Ata reported Jabir b. ‘Abd Allah as saying: The Messenger of Allah (ﷺ) fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember. https://parallelquran.com/hadith/sunan-abi-dawud-4544/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Mua'dh bin Mua'dh bin Nsr معاذ بن معاذ بن نصر Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubaidullah bin Mua'dh عبيد الله بن معاذ بن معاذ بن نصر Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid bin Zari' يزيد بن زريع Sahih The Prophet (ﷺ) said: The fingers are equal: ten camels for each finger. https://parallelquran.com/hadith/sunan-abi-dawud-4556/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Ikrama عكرمة Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih The Prophet (ﷺ) said: The fingers are equal. I asked: Ten camels for each? He replied: Yes. Abu Dawud said: Muhammad b. Ja’far transmitted it from Shu’bah, from Ghalib, saying: I heard Masruq b. Aws ; and Isma’il transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah b. Abi Safiyyah transmitted it from Ghalib through the chain of Isma’il. https://parallelquran.com/hadith/sunan-abi-dawud-4557/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) ibn Abbas Ikrama عكرمة Muhammad bin Hatm bin Bzy' محمد بن حاتم بن بزيع Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Messenger of Allah (ﷺ) as saying: This and that are equal, that is, the thumb and the little finger. https://parallelquran.com/hadith/sunan-abi-dawud-4558/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب ibn Abbas Ikrama عكرمة Yahya bin Wadh يحيى بن واضح Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih The Prophet (ﷺ) said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr b. Shumail transmitted it from Shu’bah to the same effect as mentioned by ‘Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr. https://parallelquran.com/hadith/sunan-abi-dawud-4559/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab Sahih ‘Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu’bah said: I was present with the Messenger of Allah (ﷺ) when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu ‘Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped). https://parallelquran.com/hadith/sunan-abi-dawud-4570/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Hisham bin 'Urwa هشام بن عروة ibn Abbas Ikrama عكرمة Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي Masdad bin Masrhad مسدد بن مسرهد بن مسربل Uthman bin Muhammad Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Hasan The Messenger of Allah (ﷺ) gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad b. Salamah and Khalid b. ‘Abd Allah transmitted this tradition from Muhammad b. ‘Amr, but they did not mention “or a horse or a mule” https://parallelquran.com/hadith/sunan-abi-dawud-4579/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Musa bin Isma'il al-Munqari al-Tabudhaki موسى بن إسماعيل المنقري - لتبوذكي Da'if The price of a male or a female slave is five hundred dirhams. Abu Dawud said: Rabi’ah said: The price of a male or a female slave is fifty dinars. https://parallelquran.com/hadith/sunan-abi-dawud-4580/ Sunan Abi Dawud Types of Blood-Wit (Kitab Al-Diyat) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Tawus bin Kaysan طاوس Hasan The tradition mentioned above has also been transmitted by Khalid with a different chain of narrators to the same effect. https://parallelquran.com/hadith/sunan-abi-dawud-4589/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih I heard Sufyan say: If anyone thinks that ‘All (Allah be pleased with him) was more deserving for the Caliphate than both of them, he imputed error to Abu Bakr, ‘Umar, the Muhajirun (Immigrants), and the Ansar (Helpers) Allah be pleased with all of them. I think that with this (belief) none of his action will rise to the heaven. https://parallelquran.com/hadith/sunan-abi-dawud-4630/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Kathir bin Abi 'Ata' محمد بن كثير بن أبي عطاء الثقفي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sulaiman bin Khatir al-'Abdi سليمان بن كثير العبدي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if The Caliphs are five: Abu Bakr, ‘Umar, ‘Uthman, ‘All and ‘Umar b. ‘Abd al-Aziz. https://parallelquran.com/hadith/sunan-abi-dawud-4631/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sahih In the event of the dissension among Muslims an emerging sect will emerge ; one of the two parties that is nearer to the truth will kill it. https://parallelquran.com/hadith/sunan-abi-dawud-4667/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Ahmad bin Hanbal أحمد بن حنبل ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Sahih I heard the Messenger of Allah (May peace be upon him) say : I am the nearest of kin among the people to (Jesus) son of Mary. The Prophet are brothers, sons of one father by co-wives. There is no Prophet between me and him. https://parallelquran.com/hadith/sunan-abi-dawud-4675/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) ibn Abbas Ikrama عكرمة Muhammad bin Abi Da'ud al-Bghdady محمد بن أبي داود Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Sahih Between a servant and unbelief there is the abandonment of prayer. https://parallelquran.com/hadith/sunan-abi-dawud-4678/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abdullah bin Muslima al-Qa'nabi عبد الله بن مسلمة بن قعنب القعنبي Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Rqbh bin Msqlh bin Abd رقبة بن مسقلة Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Ubayy ibn Ka'b Da'if Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse “When your Lord took their offspring from the backs of the children of Adam” – al-Qa’nabi recited the verse–he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (ﷺ) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4703/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mhmwd bin Khalid محمود بن خالد Muhammad bin Yusuf al-Faryabi محمد بن يوسف الفريابي Sa'id bin Jubayr سعيد بن جبير الأسدي Ubayy ibn Ka'b Sahih I was with ‘Umar b. al-Khattab when he transmitted this tradition. The tradition of Malik is more perfect. https://parallelquran.com/hadith/sunan-abi-dawud-4704/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Mhran محمد بن مهران Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Ubayy ibn Ka'b Sahih The boy whom al-Khidr had killed was created an infidel. Had he lived, he would have moved his parents to rebellion and unbelief. https://parallelquran.com/hadith/sunan-abi-dawud-4705/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) ibn Abbas Ja'far bin Iyas Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih The Messenger of Allah (May peace be upon him) was asked : Is it known who are those who will go to paradise and those who will go to hell? He said : Yes. He asked : Then what is the good of doing anything by those who act? He replied : Everyone is helped to do for which he has been created. https://parallelquran.com/hadith/sunan-abi-dawud-4709/ Sunan Abi Dawud Model Behavior of the Prophet (Kitab Al-Sunnah) al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Uthman bin Muhammad Sahih I thought in my mind that my affair was far inferior to the speaking of Allah about me with a command that will be recited. https://parallelquran.com/hadith/sunan-abi-dawud-4735/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu Ja'far al-Nafaili عبد الله بن محمد أبو جعفر النفيلي الحران ibn Abbas Qabws bin Abi Zbyan قابوس بن أبي ظبيان Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج Sahih I served the Prophet (ﷺ) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this? https://parallelquran.com/hadith/sunan-abi-dawud-4774/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Qatada قتادة Zayd bin Akhzm زيد بن أخزم Zayd ibn Harithah Hasan The Prophet (ﷺ) said: Do not invoke Allah’s curse, Allah’s anger, or Hell. https://parallelquran.com/hadith/sunan-abi-dawud-4906/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Sahih Am effeminate man (mukhannath) who had dyed his hands and feet with henna was brought to the Prophet (ﷺ). He asked: What is the matter with this man? He was told: “Messenger of Allah! He imitates the look of women.” So he issued an order regarding him and he was banished to an-Naqi’. The people said: Messenger of Allah! Should we not kill him? He said: I have been prohibited from killing people who pray. AbuUsamah said: Naqi’ is a region near Medina and not a Baqi’. https://parallelquran.com/hadith/sunan-abi-dawud-4928/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة Sahih it is better for a man’s belly to be full of pus than to be full of poetry. Abu ‘Ali said : I have been told that Abu ‘Ubaid said : It means that his heart is full of poetry so much so that it makes him neglectful of the Quran and remembrance of Allah. If the Quran and the knowledge (of religion) are dominant, the belly will not be full of poetry in our opinion. Some eloquent speech is magic. It means that a man expresses his eloquence by praising another man, and he speaks the truth about him so much so that he attracts the hearts to his speech. He then condemns him and speaks the truth about him so much so that he attracts the hearts to another of his speech, as if he spelled the audience by it. https://parallelquran.com/hadith/sunan-abi-dawud-5009/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين Hussain ibn 'Ali ibn Abi Talib ibn Abbas Ikrama عكرمة Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن Sahih so he (‘Umar’) feared that he would refer to the Messenger of Allah (May peace be upon him); therefore he allowed him. https://parallelquran.com/hadith/sunan-abi-dawud-5014/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Masdad bin Masrhad مسدد بن مسرهد بن مسربل Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي Sahih When one of you sees a vision which he dislikes, he must spit on his left (three times), seek refuge in Allah from the devil three times, and turn from the side on which he was lying. https://parallelquran.com/hadith/sunan-abi-dawud-5022/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Uthman bin Muhammad Waki' bin al-Jarrah وكيع بن الجراح Sahih The Prophet (ﷺ) said: If anyone spends the night on the roof of a house with no stone palisade, Allah’s responsibility to guard him no longer applies. https://parallelquran.com/hadith/sunan-abi-dawud-5041/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Laith bin Sa'd الليث بن سعد al-Rabi' bin Sulaiman الربيع بن سليمان ibn Abbas Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Sahih The Messenger of Allah (ﷺ) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman’s version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me.” AbuDawud said: Waki’ said: That is to say, swallowing by the earth. https://parallelquran.com/hadith/sunan-abi-dawud-5074/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Sa'id bin Abi Sa'id Sahih Boys used to be brought to the Messenger of Allah (ﷺ), and he would invoke blessings on them. Yusuf added: “and soften some dates and rub their palates with them”. He did not mention “blessings”. https://parallelquran.com/hadith/sunan-abi-dawud-5106/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdullah ibn Shaddad Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Uthman bin Muhammad Hasan AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: “If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee.” He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things. https://parallelquran.com/hadith/sunan-abi-dawud-5110/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hassan ibn Ali bin Abi Talib ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Da'if Some of the children of al-Ala’ ibn al-Hadrami said: Al-Ala’ ibn al-Hadrami was the governor of the Prophet (ﷺ) at al-Bahrayn, and when he wrote to him he began with his won name. https://parallelquran.com/hadith/sunan-abi-dawud-5134/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'd bin Tariq, Abu Malik سعد بن طارق بن أشيم أبو مالك الأشجعي Uthman bin Muhammad Da'if I saw the Prophet (ﷺ) distributing flesh at Ji’irranah, and I was a boy in those days bearing the bone of the camel, and when a woman who came forward approach the Prophet (ﷺ), he spread out his cloak for her, and she sat on it. I asked: Who is she? The people said: She is his foster-mother. https://parallelquran.com/hadith/sunan-abi-dawud-5144/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Sahih The Prophet (ﷺ) said: A man’s messenger sent to another indicates his permission to enter. https://parallelquran.com/hadith/sunan-abi-dawud-5189/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Umar ibn al-Khattab Sahih one who is riding should salute one who is walking. He then mentioned the rest of the tradition. https://parallelquran.com/hadith/sunan-abi-dawud-5199/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sahih The Prophet (ﷺ) said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road, or it was lying in it, he removed it. Allah accepted this good deed of his and brought him into Paradise. https://parallelquran.com/hadith/sunan-abi-dawud-5245/ Sunan Abi Dawud General Behavior (Kitab Al-Adab) Abdur-Razzaq عبد الرزاق بن همام Ahmad bin Hanbal أحمد بن حنبل al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Sahih A prophet got down beneath a tree and he was stung by an ant. He ordered regarding the baggage and it was removed from beneath it. He then ordered regarding it and it was burnt. Allah then revealed to him : why not (just) one ant? https://parallelquran.com/hadith/sunan-abi-dawud-5265/ Jami' al-Tirmidhi The Book on Purification Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم “The Prophet wiped his head and his ears: the outside and the inside of them.” ($ahih) https://parallelquran.com/hadith/jami-al-tirmidhi-36/ Jami' al-Tirmidhi The Book on Purification Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد ibn Abbas Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Musa bin 'Uqba موسى بن عقبة Sa'd bin 'Abdul Hameed سعد بن عبد الحميد بن جعفر Salah bin Nubhan صالح بن نبهان Allah’s Messenger said: “When performing Wudu go between the fingers of your hands and (toes of) your feet.” https://parallelquran.com/hadith/jami-al-tirmidhi-39/ Jami' al-Tirmidhi The Book on Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “The Prophet performed Wudu one time (for each limb).” https://parallelquran.com/hadith/jami-al-tirmidhi-42/ Jami' al-Tirmidhi The Book on Purification Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Maymuna bint al-Harith Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي Sufyan bin 'Uyaynah سفيان بن عيينة “I and Allah’s Messenger would perform Ghusl for Janabah from one vessel.” https://parallelquran.com/hadith/jami-al-tirmidhi-62/ Jami' al-Tirmidhi The Book on Purification Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “One of the wives of the Prophet performed Ghusl with a bowl. Allah’s Messenger wanted to perform Wudu with it, so she said: ‘O Messenger of Allah! Indeed I am ]unub.’ So he said: ‘Indeed, water does not become Junub.'” https://parallelquran.com/hadith/jami-al-tirmidhi-65/ Jami' al-Tirmidhi The Book on Purification Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح “The Prophet passed by two graves. He said: ‘These two are being punished. And they are not being punished for something major. As for this one, he would not protect himself from his urine. As for this one, he used to spread Namimah (slander).'” https://parallelquran.com/hadith/jami-al-tirmidhi-70/ Jami' al-Tirmidhi The Book on Purification Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Khalid al-Dalani أبو خالد الدالاني الأسدي ibn Abbas Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Qatada قتادة he saw the Prophet sleeping, while in the prostration position, until he snored or snorted. Then he stoodup to pray. So I said: “O Messenger of Allah! You were sleeping?” He said: “Wudu is not required except for sleeping while reclining. For when one reclines, joints relax.” https://parallelquran.com/hadith/jami-al-tirmidhi-77/ Jami' al-Tirmidhi The Book on Purification al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Aqil bin Khalid bin 'Aqil عقيل بن خالد بن عقيل الأيلي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود the Prophet drank milk. Then he called for water to rinse out his mouth. Then he said: “Indeed it has fat.” There are narrations on this topic from Sahl bin Sa’d As-Sa’idi and Umm Salamah. Abu Eisa said: this Hadith is Hasan Sahih. Some of the people of knowledge held the view that one is to wash the mouth after drinking milk and this is recommended according us. Some others did not hold the view that one is to wash out the mouth after drinking milk. https://parallelquran.com/hadith/jami-al-tirmidhi-89/ Jami' al-Tirmidhi The Book on Purification Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand, (pouring some water) over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area, then he rubbed his hands on the wall, or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out, and washed his face and forearms. Then he poured water over his head three times, then he poured water over the remainder of his body, then he moved from where he was and washed his feet.” https://parallelquran.com/hadith/jami-al-tirmidhi-103/ Jami' al-Tirmidhi The Book on Purification al-Jarwd bin Mua'dh al-Slmy الجارود بن معاذ السلمي Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Da'ud bin Abi Awf, Abu al-Jahaf داود بن أبي عوف أبو الجحاف ibn Abbas Ikrama عكرمة Sharayk bin 'Abdullah شريك بن عبد الله النخعي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Water is for water’ is only about the wet dream.” https://parallelquran.com/hadith/jami-al-tirmidhi-112/ Jami' al-Tirmidhi The Book on Purification Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Maqsim bin Bajra مقسم بن بجرة Sharayk bin 'Abdullah شريك بن عبد الله النخعي the Prophet said about a man who had sexual intercourse with his wife while she is menstruating: “He should give half a Dinar in charity.” https://parallelquran.com/hadith/jami-al-tirmidhi-136/ Jami' al-Tirmidhi The Book on Purification Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري the Prophet said: “When the blood is red then (give) a Dinar. And when the blood is yellow then half Dinar.” https://parallelquran.com/hadith/jami-al-tirmidhi-137/ Jami' al-Tirmidhi The Book on Purification Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ikrama عكرمة Muhammad bin Khalid bin محمد بن خالد Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Yahya bin Musa Khat يحيى بن موسى خت Ibn Abbas was asked ahout Tayammum. He said: “When Allah mentioned Wudu in His Book, He said: “So wash your faces and your hands (forearms) up to the elbows.” And He said about Tayammum: “And rub therewith your faces and hands” And He said: “And the male thief and the female thief; cut off their hands.” So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum.” https://parallelquran.com/hadith/jami-al-tirmidhi-145/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman bin Harith bin 'Ayyash عبد الرحمن بن الحارث بن عياش Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم the Prophet said: “Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: “O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.” https://parallelquran.com/hadith/jami-al-tirmidhi-149/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ahmed bin Manay' أحمد بن منيع Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Qatada قتادة “I head more than one of the Companions of the Prophet; Umar bin Al-Khattab among, and he was one of the most beloved among them to me – (narrating) that Allah’s Messenger prohibited the Salat after Fajr until the sun had risen, and the Salat after Asr until the sun had set.” https://parallelquran.com/hadith/jami-al-tirmidhi-183/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “The Prophet only performed the two rak’ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak’ah after Zuhr, so he prayed them after Asr, then he did not repeat that.” https://parallelquran.com/hadith/jami-al-tirmidhi-184/ Jami' al-Tirmidhi The Book on Salat (Prayer) Habib bin Abi Thabit حبيب بن أبي ثابت قيس Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Allah’s Messenger combined the Zuhr and Asr (prayers), and the Maghrib and Isha (prayers) in Al-Madinah, without being in a state of fear, nor due to rain.” https://parallelquran.com/hadith/jami-al-tirmidhi-187/ Jami' al-Tirmidhi The Book on Salat (Prayer) Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي Yahya bin Khlf al-Bahly يحيى بن خلف الباهلي أبو سلمة البصري the Prophet said: “Whoever combines two prayers without any excuse then he has committed something from the major sins.” https://parallelquran.com/hadith/jami-al-tirmidhi-188/ Jami' al-Tirmidhi The Book on Salat (Prayer) ibn Abbas Jabir ibn 'Abdullah Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Mujahid bin Jabir مجاهد بن جبر Yahya bin Wadh يحيى بن واضح “The Prophet said: ‘Whoever calls the Adhan for seven years, seeking reward for it, salvation from the Fire is written for him.'” https://parallelquran.com/hadith/jami-al-tirmidhi-206/ Jami' al-Tirmidhi The Book on Salat (Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I prayed with the Prophet one night. I stood at his left, so Allah’s Messenger took me by my head, from behind me, to put me on his right (side).” https://parallelquran.com/hadith/jami-al-tirmidhi-232/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى ibn Abbas Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل “The Prophet would open his Salat with (Bismillahir-Rahmanir-Rahim).” https://parallelquran.com/hadith/jami-al-tirmidhi-245/ Jami' al-Tirmidhi The Book on Salat (Prayer) Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “The Prophet ordered that one prostrate on seven bones and that he not gather his hair nor his garment.” https://parallelquran.com/hadith/jami-al-tirmidhi-273/ Jami' al-Tirmidhi The Book on Salat (Prayer) Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Shbyb سلمة بن شبيب Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “Between the two prostrations, the Prophet would say: (Allahummaghfir li, warhamni, wajburni, wahdini, warzuqni). ‘O Allah! Pardon me, have mercy on me, help me, guide me, and grant me sustenance.'” https://parallelquran.com/hadith/jami-al-tirmidhi-284/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “Allah’s Messenger would teach us the Tashah-hud just as he would teach us the Qur’an. He would say: (At-Tahiyyatu, al mubarakatu, as-salawatu at-tayyibatulillah. Salamun alaika ayyuhan-naibiyyu wa rahmatullahi wa barakatuhu, salamun alaina wa ala ibadalillahis-salihin. Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan abduhu wa Raduluh.) ‘All greetings, goodness, prayers, and pure words are for Allah. Peace be upon you O Prophet, and Allah’s mercy and His blessings, Peace be upon us and all of the righteous worshippers of Allah. I testify that there is none worthy of worship except Allah, and I testify that Muhammad is Allah’s worshipper and Messenger.'” https://parallelquran.com/hadith/jami-al-tirmidhi-290/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Fadl Lubaba bint al-Harith “Allah’s Messenger came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat.” “He did not pray it again until he met Allah the Might and Sublime.” https://parallelquran.com/hadith/jami-al-tirmidhi-308/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “Allah’s Messenger cursed the women who visit the graves, and those who use them as Masajid and put torches on them.” https://parallelquran.com/hadith/jami-al-tirmidhi-320/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس “Allah’s Messenger performed Salat on a Khumrah.” https://parallelquran.com/hadith/jami-al-tirmidhi-331/ Jami' al-Tirmidhi The Book on Salat (Prayer) al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Ma'mar bin Rashid معمر بن راشد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yazid bin Zari' يزيد بن زريع “I was a companion rider on a female donkey with Al-Fadl. We came while the Prophet and his Companions were performing Salat at Mina.” He said: “We dismounted from it and joined the row. The donkey then passed in front of them, and this did not invalidate their Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-337/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abdur Rahman Ibn 'Awf ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Khalid bin محمد بن خالد Allah’s Messenger (S) said: “Indeed the Shaitan comes to one of you in his Salat confusing him until he does now know how much he has prayed. When one of you experiences that then let him perform two prostrations while sitting.” https://parallelquran.com/hadith/jami-al-tirmidhi-398/ Jami' al-Tirmidhi The Book on Salat (Prayer) Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Atab bin Bashayr عتاب بن بشير ibn Abbas Ikrama عكرمة Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر “We were with the Prophet (S) on a journey when it started to rain on us, so the Prophet (S) said: ‘Whoever wishes, let him perform Salat in his place.'” https://parallelquran.com/hadith/jami-al-tirmidhi-410/ Jami' al-Tirmidhi The Book on Salat (Prayer) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Another chain with similar narration https://parallelquran.com/hadith/jami-al-tirmidhi-442/ Jami' al-Tirmidhi The Book on Al-Witr Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Allah’s Messenger would recite during Al-Witr: “Glorify the Name of your Lord the Most High’ and, ‘Say: O you disbelievers!’ and, ‘Say: Allah is One,’ in each Rak’ah.” https://parallelquran.com/hadith/jami-al-tirmidhi-461/ Jami' al-Tirmidhi The Book on the Day of Friday Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل ibn Abbas Mkhwl bin Rashid al-Nhdy Mwlahm مخول بن راشد Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي “For the Fajr prayer on Friday, Allah’s Messenger would recite: Alif Lam Mem (which is) revealed in (Surat) As-Sajdah and, Has there not been over man.” https://parallelquran.com/hadith/jami-al-tirmidhi-520/ Jami' al-Tirmidhi The Book on the Day of Friday Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Prophet sent Abdullah bin Rawahah to lead a military detachment, and that corresponded to a Friday. So his companions left early in the day, and he said: ‘I will remain behind to pray with Allah’s Messenger then meet up with them.’ When he prayed with the Prophet, he saw him and said: ‘What prevented you from leaving earlier with your companions?’ He said: ‘I wanted to pray with you then meet up with them.’ He said: ‘If you have spent what is in the earth, you would not have achieved the virtue you have had you left early in the day with them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-527/ Jami' al-Tirmidhi The Book on the Two Eids Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Prophet went out on the day of Al-Fitr, so he prayed two Rak’ah, then he did not pray before it nor after it.” https://parallelquran.com/hadith/jami-al-tirmidhi-537/ Jami' al-Tirmidhi The Book on the Two Eids Ahmed bin Manay' أحمد بن منيع Hafsa bint Sirin حفصة بنت سيرين Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas with another chain. https://parallelquran.com/hadith/jami-al-tirmidhi-540/ Jami' al-Tirmidhi The Book on Traveling Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ibn Sirin محمد بن سيرين الأنصاري Mnswr bin Zadhan منصور بن زاذان Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet went from Al-Madinah to Makkah, not fearing anyone except Allah the Lord of the worlds, and he prayed two Rak’ah.” https://parallelquran.com/hadith/jami-al-tirmidhi-547/ Jami' al-Tirmidhi The Book on Traveling Asim al-Ahwal عاصم الأحول Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “The Messenger of Allah traveled on a journey and he prayed two Rak’ah for nineteen days.” Ibn Abbas said: “So when we would stay somewhere for nineteen (days) we would pray two Rak’ah , and if we stayed longer than that we would complete the Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-549/ Jami' al-Tirmidhi The Book on Traveling Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Prophet prayed during the eclipse. He recited, then bowed, then recited, then bowed, then recited, then bowed. (three times), then he performed two prostrations, and the next one (Rak’ah) was the same.” https://parallelquran.com/hadith/jami-al-tirmidhi-560/ Jami' al-Tirmidhi The Book on Traveling Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة “The Messenger of Allah prostrated for it – meaning (in Surat) An-Najm – and so did the Muslims, the idolaters, the Jinns, and the people.” https://parallelquran.com/hadith/jami-al-tirmidhi-575/ Jami' al-Tirmidhi The Book on Traveling Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “I saw the Messenger of Allah prostrating for (Surat) Sad.” Ibn Abbas said: “It is not one of the resolute prostrations.” https://parallelquran.com/hadith/jami-al-tirmidhi-577/ Jami' al-Tirmidhi The Book on Traveling al-Hasan bin Muhammad bin 'Ubaidullah الحسن بن محمد بن عبيد الله ibn Abbas Muhammad bin Yazid bin Khnys محمد بن يزيد بن خنيس المخزومي مولاهم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaidullah bin Abi Yazid عبيد الله بن أبي يزيد المكي Ibn Juraij said to me: O Hasan! Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: “A man came to the Prophet and said: ‘O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree, when I prostrated the tree prostrated along with me. Then I heard it saying: (Allahummaktuh li biha indaka ajran, wad a anni biha wizran, waj’alha li biha indaka dhukhran, wa taqabbalha minni kama taqabbaltaha min abdiki Dawud.)” (O Allah! Record for me, a reward with You for it, remove a sin for me by it, and store it away for me with You, and accept it from me as You accepted it from Your worshipper Dawud). Al-Hasan said: “Ibn Juraij said to me: ‘Your grandfather said to me: ‘Ibn Abbas said: ‘So the Prophet recited (an Ayah of) prostration then prostrated.'” (He said) “So Ibn Abbas said: ‘I listened to him, and he was saying the same as the man informed that the tree had said.'” https://parallelquran.com/hadith/jami-al-tirmidhi-579/ Jami' al-Tirmidhi The Book on Traveling Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ibn Abbas Ikrama عكرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Thur bin Zayd al-Dayli ثور بن زيد “The Messenger of Allah would glance toward the right and the left during Salat but he would not turn his neck to look behind him.” https://parallelquran.com/hadith/jami-al-tirmidhi-587/ Jami' al-Tirmidhi The Book on Zakat Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي the Messenger of Allah sent Mu’adh to Yemen and said to him: “You are going to a people from the People of the Book, so invite them to testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah. If they comply with that, then inform them that Allah has made five prayers obligatory upon them in a day and a night. If they comply with that, then inform then that Allah has ordained a charity upon their wealth, which is to be taken from the rich among them and given to the poor among them. If they comply with that, then beware of their most precious wealth, and protect yourself from the supplication of the oppressed, for there is no barrier between it and Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-625/ Jami' al-Tirmidhi The Book on Zakat ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان Yahya bin Aktham bin Muhammad يحيى بن أكثم بن محمد بن قطن the Messenger of Allah said: “Two Qiblahs in one land are of no benefit, and there is no Jizyah upon the Muslims.” https://parallelquran.com/hadith/jami-al-tirmidhi-633/ Jami' al-Tirmidhi The Book on Zakat Ahmed bin Manay' أحمد بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي a man said: “O Messenger of Allah! My mother died, will it benefit her if I give charity on her behalf?” He said: ‘Yes.’ He said: ‘I have a Makhraf, so bear witness that I have given it in charity on her behalf.'” https://parallelquran.com/hadith/jami-al-tirmidhi-669/ Jami' al-Tirmidhi The Book on Fasting Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس the Messenger of Allah said: “Do not fast before Ramadan. Fast with its sighting, and break fast with its sighting, and if it is obscured from you, then complete thirty days.” https://parallelquran.com/hadith/jami-al-tirmidhi-688/ Jami' al-Tirmidhi The Book on Fasting al-Walid bin Abi Thwr Sm' الوليد بن أبي ثور ibn Abbas Ikrama عكرمة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Smak bin Hrb bin Aws سماك بن حرب بن أوس “A Bedouin came to the Prophet and said: ‘I have seen the crescent.’ So he said: ‘Do you testify that none has the right to be worshipped but Allah? Do you testify that Muhammad is the Messenger of Allah?’ He said: ‘Yes.’ So he said: ‘O Bilal! Announce to the people that they should fast tomorrow.'” https://parallelquran.com/hadith/jami-al-tirmidhi-691/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Mujahid bin Jabir مجاهد بن جبر Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “A woman came to the Prophet and said: ‘My sister died while she had two consecutive months of fasting due.’ So he said: ‘Do you not see that if there was a debt due from your sister then you would have to pay it?’ She said: ‘Yes.’ He said: ‘Then the right of Allah is more appropriate.'” https://parallelquran.com/hadith/jami-al-tirmidhi-716/ Jami' al-Tirmidhi The Book on Fasting Ahmed bin Manay' أحمد بن منيع Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة “The Prophet broke (the fast) of Arafah, Umm Fadl sent him some milk to drink.” https://parallelquran.com/hadith/jami-al-tirmidhi-750/ Jami' al-Tirmidhi The Book on Fasting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان al-Hasan al-Basri الحسن البصري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “The Messenger of Allah ordered fasting the tenth day for the Day of Ashura.” https://parallelquran.com/hadith/jami-al-tirmidhi-755/ Jami' al-Tirmidhi The Book on Fasting Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران the Messenger of Allah said: “There are no days in which righteous deeds are more beloved to Allah than those ten days.” They said: “O Messenger of Allah! Not even Jihad in Allah Cause?” The Messenger of Allah said: “Not even Jihad in Allah’s Cause, unless a man were to out with his self and his wealth and not return from that with anything.” https://parallelquran.com/hadith/jami-al-tirmidhi-757/ Jami' al-Tirmidhi The Book on Fasting Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف ibn Abbas Ikrama عكرمة “the Messenger of Allah was cupped while he was fasting and in Ihram.” https://parallelquran.com/hadith/jami-al-tirmidhi-775/ Jami' al-Tirmidhi The Book on Fasting Habib bin al-Shaheed al-Azdi حبيب بن الشهيد الأزدي ibn Abbas Maymun bin Mahran ميمون بن مهران Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري “The Prophet was cupped while he was fasting.” https://parallelquran.com/hadith/jami-al-tirmidhi-776/ Jami' al-Tirmidhi The Book on Fasting Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Ahmed bin Manay' أحمد بن منيع ibn Abbas Maqsim bin Bajra مقسم بن بجرة Yazid bin Abi Ziyad يزيد بن أبي زياد “The Prophet was cupped somewhere between Makkah and Al-Madinah and he was fasting and in Ihram.” https://parallelquran.com/hadith/jami-al-tirmidhi-777/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said to Anas bin Malik: ‘How many times did the Prophet perform Hajj?’ He said: ‘He performed one Hajj and he performed four Umrah: An Umrah during Dhul-Qa’dah; the Umrah of Al-Hudaibiyah, and Umrah with his Hajj, and an Umrah from Al-Ji’irranah when he divided up the war spoils of Hunain.'” https://parallelquran.com/hadith/jami-al-tirmidhi-816/ Jami' al-Tirmidhi The Book on Hajj Abdul Salam bin Harb bin Salm al-Mala'i عبد السلام بن حرب بن سلم النهدي الملائي ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Al-Baida the one they lie about regarding the Messenger of Allah. By Allah! The Messenger of Allah did not start the Talbiyah except from near the Masjid, near the tree.” https://parallelquran.com/hadith/jami-al-tirmidhi-819/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Laith bin Sa'd الليث بن سعد ibn Abbas Tawus bin Kaysan طاوس “I heard the Prophet saying: (Labbaika Bi’umratin wa Hajjah) ‘Here I am for ‘Umrah and Hajj.'” https://parallelquran.com/hadith/jami-al-tirmidhi-822/ Jami' al-Tirmidhi The Book on Hajj Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Muhammad bin 'Ali b. al-Hussain al-Baqir محمد بن علي بن الحسين بن علي ,الباقر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Abi Ziyad يزيد بن أبي زياد A man said: “Where should we begin our Hil (Ihram) O Messenger of Allah?” He said: “The people of Al-Madinah begin their Hil (Ihram) from Dhul-Hulaifah, the people from Ash-Sham from Al-Juhfah, and the people of Najd from Qarn.” And he (Ibn Umar) said: (“And they say:) “And the people of Yemen from Yalamlam.” https://parallelquran.com/hadith/jami-al-tirmidhi-832/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Yazid bin Zari' يزيد بن زريع “A man stood and said ‘O Messenger of Allah! What clothing do you command us to wear in Al-Haram?’ The Messenger of Allah said: ‘Do not wear shirts, nor pants, nor burnooses, nor turbans, nor Khuff – unless one does not have any sandals, then let him wear Khuff, but let him cut them below the ankles. And do not wear any cloth that has been touched by saffron or Wars. And the woman in Ihram is not to cover her face, nor wear gloves.'” https://parallelquran.com/hadith/jami-al-tirmidhi-834/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس The Prophet said: “The Muhrim may kill the wild beast of prey, the rabid dog, the mouse, the scorpion, the kite, and the crow.” https://parallelquran.com/hadith/jami-al-tirmidhi-839/ Jami' al-Tirmidhi The Book on Hajj Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Sufyan bin Habib al-Basri سفيان بن حبيب البصري “The Messenger of Allah married Maimunah while he was Halal, and he stayed with her while he was Halal, and I was the messenger between the two of them.” https://parallelquran.com/hadith/jami-al-tirmidhi-842/ Jami' al-Tirmidhi The Book on Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Prophet married Maimunah while he was a Muhrim.” https://parallelquran.com/hadith/jami-al-tirmidhi-843/ Jami' al-Tirmidhi The Book on Hajj al-Laith bin Sa'd الليث بن سعد al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود About the wild donkey, and it is similar to the (previous) narrated of Abu An-Nadr except that in the narration of Zaid bin Aslam he said that the Messenger of Allah said: “Do you have any of its meat left with you?” https://parallelquran.com/hadith/jami-al-tirmidhi-849/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “When the Prophet arrived in Makkah, he performed seven (circuits) of Tawaf around the House. Then he came to the Maqam and said: And take you (people) the Maqam (place) of Ibrahim as a place of prayer. Then he prayed behind the Maqam. Then he came to the (Black) Stone to touch it. Then he said: ‘We begin with what Allah began with.’ So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-863/ Jami' al-Tirmidhi The Book on Hajj Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Bashr bin Hilal al-Swaf بشر بن هلال الصواف ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء “I saw Ibn Umar walking at the place of Sa’i so I said to him: ‘Do you walk at the place of Sa’i between As-Safa and Al-Marwah?’ He said: ‘If I performed Sa’i, then it is because I saw the Messenger of Allah performing Sa’i there, and if I walked, then it is because I have seen the Messenger of Allah walking. And I am an old man.'” https://parallelquran.com/hadith/jami-al-tirmidhi-865/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id bin Jubayr عبد الله بن سعيد بن جبير Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yahya bin Yaman al-Jly يحيى بن يمان العجلي “The Prophet performed Tawaf upon his mount, so when he arrived at the (Black Stone) corner, he pointed to it.” https://parallelquran.com/hadith/jami-al-tirmidhi-866/ Jami' al-Tirmidhi The Book on Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “I wanted to enter the House to perform Salat in it, so the Messenger of Allah took me by the hand and put me in the Hijr, and he said: ‘Perform Salat in the Hijri if you want to enter the House. For indeed it is part of the House, but your people considered it insignificant when they built the Ka’bah, so they put it outside the House.'” https://parallelquran.com/hadith/jami-al-tirmidhi-877/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب He heard the Messenger of Allah saying: “Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights, and if their lights had not been removed then they would illuminate what is between east and the west.” https://parallelquran.com/hadith/jami-al-tirmidhi-879/ Jami' al-Tirmidhi The Book on Hajj Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah led us in Salat at Mina for Zuhr, Asr, Maghrib, Isha, and Fajr, then he left in the morning to Arafat.” https://parallelquran.com/hadith/jami-al-tirmidhi-880/ Jami' al-Tirmidhi The Book on Hajj Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I came to the Messenger of Allah at Al-Muzdalifah when he left for the Salat. I said: ‘O Messenger of Allah! I came from the two mountains of (the tribe of) Tai, wearing out my mount and exhausting myself. By Allah! I did not leave a Habl (sand dune) without stopping on it. So is there Hajj for me?’ The Messenger of Allah said: ‘Whoever attends this Salat of ours, and stays here with us until departing, while he has stood during the night or the day before that at Arafat, then he has completed his Hajj and fulfilled his Tafath.'” https://parallelquran.com/hadith/jami-al-tirmidhi-892/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah sent me with the Thaqal (load of baggage) during the night from Jam.” https://parallelquran.com/hadith/jami-al-tirmidhi-893/ Jami' al-Tirmidhi The Book on Hajj al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “The Prophet would stone on the Day of An-Nahr during the morning light, as for (the days) afterwards, then (he would do it) after the Zenith of the sun.” https://parallelquran.com/hadith/jami-al-tirmidhi-895/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة “I saw the Messenger of Allah stoning the Jimar with what was similar to pebbles for Al-Khadhaf.” https://parallelquran.com/hadith/jami-al-tirmidhi-898/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah stoned the Jimar when the sun had passed the zenith.” https://parallelquran.com/hadith/jami-al-tirmidhi-899/ Jami' al-Tirmidhi The Book on Hajj al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Alba' bin Ahmar al-Yashkari علباء بن أحمر اليشكري ibn Abbas Ikrama عكرمة “We slaughtered with the Messenger of Allah during the year of Al-Hudaibiyah: a cow for seven, and a Badanah for seven.” https://parallelquran.com/hadith/jami-al-tirmidhi-905/ Jami' al-Tirmidhi The Book on Hajj Abu Hsan al-A'rj أبو حسان الأعرج Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح “We were with the Prophet on a journey (on the Day of) Adha, so seven of us shared in a cow, and ten for a camel.” https://parallelquran.com/hadith/jami-al-tirmidhi-906/ Jami' al-Tirmidhi The Book on Hajj Ata' bin Abi Rabah عطاء بن أبي رباح Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Bashar Bindar محمد بن بشار بندار Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “I put perfume with musk in it on the Messenger of Allah before he assumed Ihram, and on the Day of An-Nahr before he performed Tawaf around the House.” https://parallelquran.com/hadith/jami-al-tirmidhi-918/ Jami' al-Tirmidhi The Book on Hajj Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Aisha bint Abi Bakr ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري (that the Prophet): “Would stop saying the Talbiyah during “Umrah when he touched the (Black) Stone.” https://parallelquran.com/hadith/jami-al-tirmidhi-920/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet, Abu Bakr, Umar, and Uthman would camp at Al-Abtah.” https://parallelquran.com/hadith/jami-al-tirmidhi-922/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin Manay' أحمد بن منيع al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fadl ibn al-'Abbas ibn Abbas Ibn Jurayj ابن جريج Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “When we performed our Hajj with the Prophet we would say the Talbiyah for the women and we would stone for the boys.” https://parallelquran.com/hadith/jami-al-tirmidhi-928/ Jami' al-Tirmidhi The Book on Hajj Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى ibn Abbas Mujahid bin Jabir مجاهد بن جبر Yazid bin Abi Ziyad يزيد بن أبي زياد The Prophet was asked about whether Umrah was obligatory? He said: “No. But if you perform Umrah it is more virtuous.” https://parallelquran.com/hadith/jami-al-tirmidhi-932/ Jami' al-Tirmidhi The Book on Hajj Hilal bin Khbab هلال بن خباب ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه The Messenger of Allah said: “Whoever suffers a fracture or becomes lame them he (leaves the state of Ihram) and is required to perform another Hajj.” I (Ikrimah) mentioned that to Abu Hurairah and Ibn Abbas and they said: “He told the truth.” https://parallelquran.com/hadith/jami-al-tirmidhi-941/ Jami' al-Tirmidhi The Book on Hajj Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة (that the Prophet said): “The Muhajir may stay for three (days) in Makkah after carrying out his rites.” https://parallelquran.com/hadith/jami-al-tirmidhi-951/ Jami' al-Tirmidhi The Book on Hajj Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس “They day of Al-Hajj Al-Akbar is the Day of An-Nahr.” https://parallelquran.com/hadith/jami-al-tirmidhi-960/ Jami' al-Tirmidhi The Book on Hajj ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي “Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: ‘O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.’ So he said: ‘I do it because I heard the Messenger of Allah saying: “Touching them atones for sins.” And I heard him saying: “Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave.” And I heard him saying: “One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-961/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي The Prophet was asked about musk and he said: “It is the best of your perfumes.” https://parallelquran.com/hadith/jami-al-tirmidhi-992/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي from his father who said: “When the Messenger of Allah would perform the Salat for the funeral he would said: (Allahammaghfir li-hayyina wa mayyittina, wa shahidina wa gha’ibina, wa saghirina wa kabirina, wa dhakarina wa unthana) ‘O Allah! Forgive our living and our deceased, our present and our absent, our young and our old, our male and our female.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1024/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali bin Abd al-A'la علي بن عبد الأعلى Hkam bin Slm حكام بن سلم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Yusuf bin Musa bin Rashid al-Qatan يوسف بن موسى بن راشد القطان The Messenger of Allah said: “Whenever you see a funeral (procession), stand up (for it). Whoever follows it, then do not sit down until it is put down.” https://parallelquran.com/hadith/jami-al-tirmidhi-1043/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “When he Prophet put the deceased in the grave” He said: And Abu Khalid (one of the narrators) said : “When he placed the deceased in the Lahd” – “He said one time: ‘In the Name of Allah, by His command and upon the Millah of the Messenger of Allah.’ and one time he said: ‘In the Name of Allah, by His command and upon the Sunnah of the Messenger of Allah.” https://parallelquran.com/hadith/jami-al-tirmidhi-1046/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Qabws bin Abi Zbyan قابوس بن أبي ظبيان from the Prophet, similar (to no. 1050), but it does not contain “From Abu Idris” and this is what is correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1051/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-Mnhal bin Khlyfh المنهال بن خليفة Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin Artah حجاج بن أرطاة ibn Abbas Muhammad bin 'Amr al-Sawaq محمد بن عمرو السواق البلخي “Abdur-Rahman bin Abi Bakr died in Al-Hubshi” He said: “He was carried to Makkah to be buried there. So when Aishah arrived she went to the grave of Abdur-Rahman bin Abi Bakr and she said: “We were like two drinking companions of Jadhimah for such a long time that they would say: ‘They will never part.’ So when we were separated it was as if I and Malik – due to the length of unity – never spent a night together.” https://parallelquran.com/hadith/jami-al-tirmidhi-1055/ Jami' al-Tirmidhi The Book on Jana''iz (Funerals) ibn Abbas Nasr bin 'Ali bin Nasr bin 'Ali The Messenger of Allah said: “Any Muslim who has lost three of his children will not be touched by the Fire, except for what will fulfill the oath.” https://parallelquran.com/hadith/jami-al-tirmidhi-1060/ Jami' al-Tirmidhi The Book on Marriage ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Salm bin Abi al-Ja'd سالم بن أبي الجعد Sufyan bin 'Uyaynah سفيان بن عيينة “The morning after the consummation of my marriage, the Prophet came and sat on my bed as far from me as you are sitting now, and our little girls started beating the Duff and reciting verses mourning my father who had been killed in the battle of Badr. One of them said: ‘Among us is a Prophet who knows what will happen tomorrow.’ On that the Prophet said: ‘Stop saying this, and keep on saying what you were saying before.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1090/ Jami' al-Tirmidhi The Book on Marriage Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Sa'id bin Abi Sa'id Yusuf bin Hmad يوسف بن حماد the Messenger of Allah said: “There is no marriage except with a Wali.” https://parallelquran.com/hadith/jami-al-tirmidhi-1101/ Jami' al-Tirmidhi The Book on Marriage Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل The Messenger of Allah said: “Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand.” https://parallelquran.com/hadith/jami-al-tirmidhi-1106/ Jami' al-Tirmidhi The Book on Marriage ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Musa bin 'Ubaida bin Nashayt موسى بن عبيدة بن نشيط Sufyan bin 'Uqba al-Swa'iy سفيان بن عقبة السوائي الكوفي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The Messenger of Allah cursed the Muhill and the one the Muhallal was done for.” https://parallelquran.com/hadith/jami-al-tirmidhi-1120/ Jami' al-Tirmidhi The Book on Marriage Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي ibn Abbas Ikrama عكرمة Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Abi 'Aruba سعيد بن أبي عروبة Ibn Abbas said: “Mut’ah was only during the beginning of Islam. A man would arrive in a land that he was not familiar with so he would marry a woman for the extent of time that he thought he would remain there. So his Mut’ah was upheld and his case was fine until the (following) Ayah was revealed: Except their wives or what their right hands possess. Then every private part other than those became unlawful.” https://parallelquran.com/hadith/jami-al-tirmidhi-1123/ Jami' al-Tirmidhi The Book on Marriage Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني The Prophet would divide (his time) equally between his wives and said: “O Allah! This is my division in what I have control over, so do not punish me for what You have control over which I do not have control over.” https://parallelquran.com/hadith/jami-al-tirmidhi-1141/ Jami' al-Tirmidhi The Book on Marriage ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري The Messenger of Allah said: “When a man has two wives and he is not just between them, he will come on the Day of Judgment with one side drooping.” https://parallelquran.com/hadith/jami-al-tirmidhi-1142/ Jami' al-Tirmidhi The Book on Divorce and Li'an al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Amr bin al-Shryd عمرو بن الشريد ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Muhammad bin 'Abdullah al-Ansari محمد بن عبد الله بن المثني - الأنصاري Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “I said to Abu Ayyub: ‘Do you know of anyone who said that: “Your case is up to you?” counts as three besides Al-Hasan?’ He said: “No, not besides Al-Hasan.’ Then he said: ‘O Allah forgive me – except for what has been narrated to me by Qatadah, from Kathir the freed slave of Banu Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: “Three.'”Abu Ayyub said: ‘So I met Kathir the freed slave of Banu Samurah and asked him about it, but he was not aware of it. So I returned to Qatadah and informed him about that and he said: “He forgot.” https://parallelquran.com/hadith/jami-al-tirmidhi-1178/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Ayoub al-Sakhtiyani أيوب السختياني Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة The wife of Thabit bin Qais was granted a Khul from her husband during the time of the Prophet. So the Prophet ordered her to observe an Iddah of a menstruation. https://parallelquran.com/hadith/jami-al-tirmidhi-1186/ Jami' al-Tirmidhi The Book on Divorce and Li'an Abdullah bin Sa'id al-Ashaj عبد الله بن سعيد بن حصين الكندي - الأشج al-Dahhak bin 'Uthman bin 'Abdullah الضحاك بن عثمان بن عبد الله بن خالد ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: “She observes Iddah until the end of the two terms.” Abu Salamah said: “Rather, she is allowed when she gives birth.” Abu Hurairah said: “I am with my nephew,” meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: “Subai’ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married.” https://parallelquran.com/hadith/jami-al-tirmidhi-1195/ Jami' al-Tirmidhi The Book on Business Ali bin Bhr bin Bry علي بن بحر بن بري Amr bin Muslim al-Jndy عمرو بن مسلم الجندي Hisham bin Yusuf al-Sana'i هشام بن يوسف الصنعاني أبو عبد الرحمن ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد “Abdul Majid bin Wahb narrated to us, he said: ‘Al-‘Adda’ bin Khalid bin Hawdhah said to me: “Shall I not read to you a letter that was written for me from the Messenger of Allah (ﷺ) ?'” He said: ‘I said: “Of course.” So he took out a letter for me: “This is what Al-‘Adda’ bin Khalid bin Hawdhah purchased from Muhammad, the Messenger of Allah (ﷺ): He purchased from him a slave’ – or – ‘a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.'” This Hadith is Hasan Gharib, we do not know of it except from ‘Abbad bin Laith. More than one of the people of Hadith have reported this Hadith from him. https://parallelquran.com/hadith/jami-al-tirmidhi-1219/ Jami' al-Tirmidhi The Book on Business al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Hakam bin Aban الحكم بن أبان العدني al-Husain bin Hryth الحسين بن حريث ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد “The Messenger of Allah (ﷺ) prohibited two sales in one.” There are narrations on this topic from ‘Abdullah bin ‘Amr, Ibn ‘Umar, and Ibn Mas’ud. The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: “I will sell you this garment for ten in cash, and twenty on credit.” He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon. Ash-Shafi’i said: “Included in the meaning of what the Prophet (ﷺ) prohibited of regarding two sales in one, is if one said: ‘I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.’ In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement).” https://parallelquran.com/hadith/jami-al-tirmidhi-1235/ Jami' al-Tirmidhi The Book on Business Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Salama حماد بن سلمة ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون That the Prophet (ﷺ) said: “Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa’ of dried dates along with it.” There are narration on this topic from Anas, and a man from the Companions of the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1255/ Jami' al-Tirmidhi The Book on Business Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس ] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi’i and Sa’eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid’s (a narrator) name is Limazah bin Zabbar. https://parallelquran.com/hadith/jami-al-tirmidhi-1264/ Jami' al-Tirmidhi The Book on Business Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Tawus bin Kaysan طاوس From Abu Hurairah who said: “The price of a dog was prohibited, except for the hunting dog.” This Hadith is not correct from this route. Abu Al-Muhazzim’s name is Yazid bin Sufyan, and Shu’bah bin Al-Hajjaj criticized him and graded him weak. Similar to this has been reported from Jabir, from the Prophet (ﷺ), but its chain is also not correct. https://parallelquran.com/hadith/jami-al-tirmidhi-1287/ Jami' al-Tirmidhi The Book on Business Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة “I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (ﷺ). He said: “O Rafi’! Why were you throwing stones at their date-palm?'” He said: “I said: ‘Out of hunger, O Messenger of Allah! He said: ‘Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'” This Hadith is Hasan Gharib Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1294/ Jami' al-Tirmidhi The Book on Business Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Ahmed bin Manay' أحمد بن منيع ibn Abbas Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة That the Messenger of Allah (ﷺ) permitted Al-‘Araya in cases less than five Wasq. Or similar. https://parallelquran.com/hadith/jami-al-tirmidhi-1307/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة ibn Abbas Muhammad bin Sahl bin Askr محمد بن سهل بن عسكر Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري “Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam.” https://parallelquran.com/hadith/jami-al-tirmidhi-1330/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة al-Fadl bin Musa al-Synany الفضل بن موسى السيناني ibn Abbas Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Yusuf bin 'Isa bin Dinar يوسف بن عيسى بن دينار الزهري “Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings.” https://parallelquran.com/hadith/jami-al-tirmidhi-1359/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sharayk bin 'Abdullah شريك بن عبد الله النخعي Shu'bah bin al-Hajjaj شعبة بن الحجاج Tawus bin Kaysan طاوس that the Messenger of Allah (ﷺ) said: “The partner is the preemptor, and preemption is in everything.” https://parallelquran.com/hadith/jami-al-tirmidhi-1373/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Muslim al-Ta'ifi محمد بن مسلم بن سوسن الطائفي “I went out with Zaid bin Suhan and Salman bin Rabi’ah, and found a whip.” In his narration Ibn Numair (one of the narrators) said: “I found a lost whip and took it. They said: ‘Leave it’. I said: ‘I will not leave it to be eaten by predators. I will take it to make use of it.’ So I met up with Ubayy bin Ka’b and asked him about that. So he narrated the Hadith, he said: ‘That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah (ﷺ)’ He said: ‘So I brought it to him. He said to me: “Make a public announcement about it for one year.” So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: “Make a public announcement about it for another year.” So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: “Make a public announcement about if for another year.” And he said: “Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it.” https://parallelquran.com/hadith/jami-al-tirmidhi-1376/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Yazid bin 'Amr al-Ma'afry يزيد بن عمرو المعافري المصري that the Messenger of Allah (ﷺ) said: “The injuries caused by the animal are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz.” (Another Chain) from Abu Hurairah, from the Prophet (ﷺ) with similar meaning. https://parallelquran.com/hadith/jami-al-tirmidhi-1379/ Jami' al-Tirmidhi The Chapters On Judgements From The Messenger of Allah ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان that the Prophet (ﷺ) said: “Whoever revives a barren land then it is for him, and there is no right for the unjust root.” https://parallelquran.com/hadith/jami-al-tirmidhi-1380/ Jami' al-Tirmidhi The Book on Blood Money Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Tawus bin Kaysan طاوس from his father, from his grandfather that the Prophet (ﷺ) said: “Whoever kills deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha’ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose).” THat is because of the severity of blood-money. https://parallelquran.com/hadith/jami-al-tirmidhi-1387/ Jami' al-Tirmidhi The Book on Blood Money Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ikrama عكرمة Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان from his father, from his grandfather that the Prophet (ﷺ) said: “Regarding the Mawadih; five, five.” https://parallelquran.com/hadith/jami-al-tirmidhi-1390/ Jami' al-Tirmidhi The Book on Blood Money ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sa'id bin Jubayr سعيد بن جبير الأسدي Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I said to ‘Ali: O Commander of the Believers! Do you have anything written that is not in Allah’s Book?’ He said: ‘By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur’an Allah gives to a man, and what is in this sheet of paper.’ I said: ‘What is in the paper?’ He said: ‘It is the ‘Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1413/ Jami' al-Tirmidhi The Book on Blood Money Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Ma'mar bin Rashid معمر بن راشد Salmah bin Shbyb سلمة بن شبيب Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab from his father, from his grandfather, that the Prophet (ﷺ) imprisoned a man for an accusation, then he let him go. https://parallelquran.com/hadith/jami-al-tirmidhi-1418/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Muhammad bin 'Amr al-Sawaq محمد بن عمرو السواق البلخي “A woman from Juhainah confessed before the Prophet (ﷺ) that she had committed adultery, and she said: ‘I am pregnant.’ So the Prophet (ﷺ) called for her guardian and said: ‘Be good to her and if she gives birth to her child then tell me.’ So he did so, and then he (ﷺ) gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed (funeral) Salat for her. So ‘Umar bin Al-Khattab said to him: ‘O Messenger of Allah! You stoned her then you prayed for her?!’ He said: ‘She has repented a repentance that, if distributed among seventy of the people of Al-Madinah, it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the sake of Allah?'” https://parallelquran.com/hadith/jami-al-tirmidhi-1439/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Muhammad bin 'Amr al-Sawaq محمد بن عمرو السواق البلخي That the Messenger of Allah (ﷺ) stoned a Jew and Jewess. https://parallelquran.com/hadith/jami-al-tirmidhi-1440/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibrahim bin Isma'il bin Abi Habiba إبراهيم بن إسماعيل بن أبي حبيبة الأنصاري Ikrama عكرمة Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك Muhammad bin Rafa'i محمد بن رافع “Ali gave a Khutbah, and said: ‘O people, establish the penalties upon your slaves, those married from them and those unmarried. A slave girl of the Prophet (ﷺ) committed illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding, so I feared that if I were to whip her I would kill her’ – or he said: ‘She would die’ – ‘so I went to the Messenger of Allah (ﷺ) and I told that to him. So he said: ‘You did well.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1446/ Jami' al-Tirmidhi The Book on Legal Punishments (Al-Hudud) Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ikrama عكرمة Muhammad bin 'Abdul A'la محمد بن عبد الأعلى Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري From his father: “A women went out during the time of the Prophet (ﷺ) to go to Salat, but she was caught by a man and he had relations with her, so she screamed and he left. Then a man came across her and she said: ‘That man has done this and that to me’, then she came across a group of Emigrants (Muhajirin) and she said: ‘That man did this and that to me.’ They went to get the man she thought had relations with her, and they brought him to her. She said: ‘Yes, that’s him.’ So they brought him to the Messenger of Allah (ﷺ), and when he ordered that he be stoned, the man who had relations with her, said: ‘O Messenger of Allah, I am the one who had relations with her.’ So he said to her: ‘Go, for Allah has forgiven you.’ Then he said some nice words to the man (who was brought). And he said to the man who had relations with her: ‘Stone him.’ Then he said: ‘He has repented a repentance that, if the inhabitants of Al-Madinah had repented with, it would have been accepted from them.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1459/ Jami' al-Tirmidhi The Book on Hunting al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Hryth الحسين بن حريث al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Alba' bin Ahmar al-Yashkari علباء بن أحمر اليشكري ibn Abbas Ikrama عكرمة “The Messenger of Allah (ﷺ) prohibited (eating) every predator possessing canine teeth.” https://parallelquran.com/hadith/jami-al-tirmidhi-1479/ Jami' al-Tirmidhi The Book on Sacrifices al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود That his father said: “I saw the Messenger of Allah (ﷺ) say the Adhan in the ear of Al-Hasan bin ‘Ali – when he was born to Fatimah – the Adhan of Salat.” https://parallelquran.com/hadith/jami-al-tirmidhi-1517/ Jami' al-Tirmidhi The Book on Sacrifices al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد That the Messenger of Allah (ﷺ) said: “The boy is mortgaged by his ‘Aqiqah; slaughtering should be done for him on the seventh day, he should be given a name, and his head should be shaved.” https://parallelquran.com/hadith/jami-al-tirmidhi-1526/ Jami' al-Tirmidhi The Book on Vows and Oaths al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Nasr bin 'Ali bin Nasr bin 'Ali Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود That Ibn ‘Umar heard a man saying: “No by the Ka’bah” so Ibn ‘Umar said: “Nothing is sworn by other than Allah, for I heard the Messenger of Allah (ﷺ) say: ‘Whoever swears by other than Allah, he has committed disbelief or shirk.'” https://parallelquran.com/hadith/jami-al-tirmidhi-1536/ Jami' al-Tirmidhi The Book on Vows and Oaths Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Umar ibn al-Khattab That the Messenger of Allah (ﷺ) said: “Do not vow, for the vows does not prevent what is decreed at all, and it only causes the miser to spend (of his wealth).” https://parallelquran.com/hadith/jami-al-tirmidhi-1540/ Jami' al-Tirmidhi The Book on Military Expeditions Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Tawus bin Kaysan طاوس “I have been honored over the Prophets with six (things): I have been given Jawami’ Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed.” https://parallelquran.com/hadith/jami-al-tirmidhi-1554/ Jami' al-Tirmidhi The Book on Military Expeditions Aabad bin 'Aabad bin Habib عباد بن عباد بن حبيب بن المهلب ibn Abbas Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “The Messenger of Allah (ﷺ) was asked about the pots of the Zorastrians. He said: ‘Clean them by washing them, and then cook in them.’ And he prohibited every predator and possessor of canines.” This Hadith has been reported through routes other than this from Abu Tha’labah. Abu Idris Al-Khawlani reported it from Abu Tha’labah. Abu Qilabah did not hear from Abu Tha’labah, he only reported it from Abu Asma’, from Abu Tha’labah. https://parallelquran.com/hadith/jami-al-tirmidhi-1563/ Jami' al-Tirmidhi The Book on Military Expeditions Ata' bin Abi Muslim عطاء بن أبي مسلم Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Nasr bin 'Ali bin Nasr bin 'Ali “We did not pledge to the Messenger of Allah (ﷺ) for death, but only that we would not flee.” This Hadith is Hasan Sahih, meaning both of the Ahadith are Sahih. Some of his Companions pledged to him for death, they said only: “We will not leave from in front of you as long as we are not killed.” While others pledged him by saying: “We will not flee.” https://parallelquran.com/hadith/jami-al-tirmidhi-1603/ Jami' al-Tirmidhi The Book on Military Expeditions Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That the Messenger of Allah (ﷺ) said: “If I live – if Allah wills – I will expel the Jews and the Christians from the Arabian Peninsula.” https://parallelquran.com/hadith/jami-al-tirmidhi-1616/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdur Rahman Ibn 'Awf ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Salmah bin al-Fadl al-Abrash سلمة بن الفضل الأبرش That the Messenger of Allah (ﷺ) said, “Whoever prepares a fighter in Allah’s cause, or looks after the family of a fighter, then he has participated in a military expedition.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1629/ Jami' al-Tirmidhi The Book on Virtues of Jihad ibn Abbas Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Muhammad bin Rafa'i محمد بن رافع Yahya bin Ishaq يحيى بن إسحاق Yazid bin Hyan al-Nbty يزيد بن حيان النبطي That the Messenger of Allah (ﷺ) said, “A man who wept out of the fear of Allah shall not enter the Fire until the milk returns to the udder; and dust in the cause of Allah and the smoke of Hell shall not come together.” This Hadith is Hasan Sahih. Muhammad bin ‘Abdur-Rahman is freed slave of Abu Talhah, and he is from Al-Madinah. https://parallelquran.com/hadith/jami-al-tirmidhi-1633/ Jami' al-Tirmidhi The Book on Virtues of Jihad ibn Abbas Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Yazid bin Harun يزيد بن هارون “The Messenger of Allah (ﷺ) was asked about a man who fights out of bravery, one who fights out of protection (for himself or others), and one who fought to be seen. Which of them is in the cause of Allah ? He said: ‘Whoever fought so that the Word of Allah is supreme, then he is in Allah’s cause.'” There is something on this topic from ‘Umar. This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1647/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Musa bin Salm موسى بن سالم That the Prophet (ﷺ) said: “Shall I not inform you of the best of the people ? A man who takes hold of the reins of his horse in Allah’s cause. Shall I not inform you of the one who comes after him ? The man who secludes himself from the people with a small group of sheep of his, thereby fulfilling Allah’s right. Shall I not inform you about the worst of the people ? A man who is asked by (the Name of) Allah, but not given by Him.” This Hadith is Hasan Gharib from this route. This Hadith has been reported through other routes from Ibn ‘Abbas, from the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1653/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qtbh bin 'Abdul 'Aziz قطبة بن عبد العزيز بن سياه Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I heard my father saying in the presence of the enemy: ‘The Messenger of Allah (ﷺ) said: “Indeed, the gates of Paradise are under the shadows of the swords.'” A man among the people with ragged appearance said: ‘Have you heard what you mentioned from the Messenger of Allah (ﷺ) ?’ He said: ‘Yes.’ So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed.” . (One of the narrators) Abu ‘Imran Al-Jawni’s name is ‘Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: “That is his name.” https://parallelquran.com/hadith/jami-al-tirmidhi-1660/ Jami' al-Tirmidhi The Book on Virtues of Jihad Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Maqsim bin Bajra مقسم بن بجرة Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sufyan bin Sa‘id Ath-Thawri سفيان الثوري That the Messenger of Allah (ﷺ) said: “Whoever meets Allah without any traces from Jihad he meets Allah with a defect. This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma’il bin Rafi’. Isma’il bin Rafi’ was graded weak by some of the people of Hadith. I heard Muhammad saying: “He is trustworthy, average (Muqarib) in Hadith.” This Hadith has been reported from Abu Hurairah from the Prophet (ﷺ) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi. This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (ﷺ). https://parallelquran.com/hadith/jami-al-tirmidhi-1667/ Jami' al-Tirmidhi The Book on Jihad al-Laith bin Sa'd الليث بن سعد Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yazid bin Abi Habib يزيد بن أبي حبيب “I heard him saying” – meaning the Prophet (ﷺ) – “while supplicating against the Ahzab: ‘O Allah, Revealer of Book! Severe is reckoning! Rout the Ahzab and shake them.'” There is something on this topic from Ibn Masu’d This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1678/ Jami' al-Tirmidhi The Book on Jihad Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Sufyan bin 'Uyaynah سفيان بن عيينة Zayd bin Aslam زيد بن أسلم “The Messenger of Allah (ﷺ) entered Makkah, and his standard was white.” This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: “More than one narrator has narrated to us from Sharik from ‘Ammar bin Abu Az-Zubair from Jabir: ‘The Prophet (ﷺ) entered Makkah and he was wearing a black ‘Imamah.'” Muhammad said: “This is the Hadith.” Duhn is a branch of Bajilah (the tribe), and ‘Ammar ad-Duhni (one of the narrators) is ‘Ammar bin Mu’awiyah Ad-Duhni, and his kunyah is Abu Mu’awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1679/ Jami' al-Tirmidhi The Book on Jihad Ayoub al-Sakhtiyani أيوب السختياني Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل That he heard the Prophet (ﷺ) saying: “Seek your weak for me. For indeed you sustenance and aid is only by your weak.” This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1702/ Jami' al-Tirmidhi The Book on Jihad Aabad bin Mnswr عباد بن منصور ibn Abbas Ikrama عكرمة Muhammad bin Hmyd bin Hyan محمد بن حميد بن حيان Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي That the Messenger of Allah (ﷺ) said: “Hearing and obeying is required from every Muslim man – in what he like and what he dislikes – as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him.” There are narrations on this topic from ‘Ali, ‘Imran bin Husain, and Al-Hakam bin ‘Amr Al-Ghifari. This Hadith is Hasan Sahih. https://parallelquran.com/hadith/jami-al-tirmidhi-1708/ Jami' al-Tirmidhi The Book on Clothing al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Sa'id bin 'Abdur Rahman bin Hasaan سعيد بن عبد الرحمن بن حسان Sufyan bin 'Uyaynah سفيان بن عيينة Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “When the Messenger of Allah (ﷺ) entered the area in which he would relieve himself, he would remove the ring.” This Hadith is Hasan Sahih Gharib Hadith. https://parallelquran.com/hadith/jami-al-tirmidhi-1746/ Jami' al-Tirmidhi The Book on Clothing Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Sa'id bin Jubayr سعيد بن جبير الأسدي That the Prophet (ﷺ) said: “Indeed the best of what the gray may be changed with is Henna’ and Katam.” This Hadith is Hasan Sahih. Abu Al-Aswad Ad-Dili’s (a narrator in this chain) name is Zalim bin ‘Amr bin Sufyan. https://parallelquran.com/hadith/jami-al-tirmidhi-1753/ Jami' al-Tirmidhi The Book on Clothing Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة “My nose was severed on the Day of Al-Kulab during Jahiliyyah. So I got a nose of silver which caused an infection for me, so the Messenger of Allah (ﷺ) ordered me to get a node made of gold.” https://parallelquran.com/hadith/jami-al-tirmidhi-1773/ Jami' al-Tirmidhi The Book on Clothing Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Ahmed bin Manay' أحمد بن منيع Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas “The garment the Messenger (ﷺ) like most to wear was the Hibrah.” This Hadith is Hasan Sahih Gharib. https://parallelquran.com/hadith/jami-al-tirmidhi-1795/ Jami' al-Tirmidhi The Book on Food Ahmed bin Manay' أحمد بن منيع al-Mughira bin Maqsam المغيرة بن مقسم Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas “The food of one is sufficient for two, and the food of two is sufficient for four, and the food of four is sufficient for eight.” Another chain from Jabir that the Prophet (ﷺ) said similarly. https://parallelquran.com/hadith/jami-al-tirmidhi-1822/ Jami' al-Tirmidhi The Book on Food Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Waki' bin al-Jarrah وكيع بن الجراح Yazid bin Sinan bin Yazid al-Tamimi يزيد بن سنان بن يزيد التميمي الجزري From Jabir bin ‘Abdullah and Anas bin Malik who said: “When the Messenger of Allah (ﷺ) supplicated against locusts he would say: ‘O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!’ So a man said: ‘O Messenger of Allah! How is it that you supplicate against one of the Allah’s armies that He cut off their rear?'” He said: “So the Messenger of Allah (ﷺ) said: ‘They are bit scattered from a fish in the ocean.'” This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah. https://parallelquran.com/hadith/jami-al-tirmidhi-1825/ Jami' al-Tirmidhi The Book on Food Ali bin Khashram علي بن خشرم ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Yonus bin Abi Ishaq يونس بن أبي إسحاق “The Prophet (ﷺ) prohibited eating the Jallalah and milking it.” He said: There is something on this topic from ‘Abdullah bin ‘Abbas. This Hadith is Hasan Gharib. Ath-Thawri reported it from Ibn Abi Najih, from Mujahid, from the Prophet (ﷺ) in Mursal form. https://parallelquran.com/hadith/jami-al-tirmidhi-1826/ Jami' al-Tirmidhi The Book on Food Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة ] This Hadith is Hasan Sahih. There is something about this from ‘Abdullah bin ‘Amr. https://parallelquran.com/hadith/jami-al-tirmidhi-1828/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sa'id bin Y'aqub al-Talqany سعيد بن يعقوب الطالقاني Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “There was no behavior more hated to the Messenger of Allah than lying. A man would lie in narrating something in the presence of the Prophet, and he would not be content until he knew that he had repented.” https://parallelquran.com/hadith/jami-al-tirmidhi-1975/ Jami' al-Tirmidhi Chapters on Righteousness And Maintaining Good Relations With Relatives al-Laith bin Sa'd الليث بن سعد ibn Abbas Ikrama عكرمة Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي Sharayk bin 'Abdullah شريك بن عبد الله النخعي Yazid bin Harun يزيد بن هارون “Do not curse the wind, for it is merely doing as ordered , and whoever curses something undeservingly, then the curse returns upon him.” https://parallelquran.com/hadith/jami-al-tirmidhi-1980/ Jami' al-Tirmidhi Chapters on Medicine Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز ibn Abbas Qatada قتادة Zayd bin Akhzm زيد بن أخزم “Some Bedouins asked: ‘O Messenger of Allah (s.a.w) shall we treat (our ill)?’ He said: ‘Yes, O worshipers of Allah! Use remedies. For indeed Allah did not make a disease but He made a cure for it’ – or – ‘a remedy. Except for one disease.’ They said: ‘O Messenger of Allah (s.a.w)! What is it?’ He said: ‘Old age.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2038/ Jami' al-Tirmidhi Chapters on Medicine Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي ibn Abbas “No Ruqyah except for the (evil) eye and the scorpion sting.” https://parallelquran.com/hadith/jami-al-tirmidhi-2057/ Jami' al-Tirmidhi Chapters on Medicine Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Laith bin Sa'd الليث بن سعد ibn Abbas Ikrama عكرمة Ziyad bin Ayoub - Dulwiyya زياد بن أيوب بن زياد دلويه “The Messenger of Allah(S.A.W) would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu’awwidhatain were revealed. So when they were revealed he used them and left other than them.” https://parallelquran.com/hadith/jami-al-tirmidhi-2058/ Jami' al-Tirmidhi Chapters on Medicine ibn Abbas Muhammad bin 'Abdullah محمد بن عبد الله بن بزيع Nasr bin 'Imran bin Isam نصر بن عمران بن عصام Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي “For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a’udhu billahil-‘Azimi min sharri kulli ‘irqin na’arin, wa min sharri harrin-nar. (In the name of Allah the Great, I seek refuge with Allah the Magnificent from the evil of every gushing vein, and from the evil of the heat of the Fire)” https://parallelquran.com/hadith/jami-al-tirmidhi-2075/ Jami' al-Tirmidhi Chapters on Medicine Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “The Prophet (S.A.W) would acclaim oil and Wars for (the treatment of) pleurisy.” Qatadah said: “And it is put in the mouth on the side which he is suffering. “ https://parallelquran.com/hadith/jami-al-tirmidhi-2078/ Jami' al-Tirmidhi Chapters On Wasaya (Wills and Testament) Aabad bin Mnswr عباد بن منصور Abdur Rahman bin Hammad عبد الرحمن بن حماد ibn Abbas Ikrama عكرمة “Indeed a man, and a woman, perform deeds in obedience to Allah for sixty years, then death presents itself to them, and they cause such harm in the will that the Fire becomes warranted for them.”Then he recited: After payment of legacies he (or she) may have bequeathed or debts, without causing harm. This is a Commandment from Allah. up to His saying: That is the magnificent success. https://parallelquran.com/hadith/jami-al-tirmidhi-2116/ Jami' al-Tirmidhi Chapters On Wasaya (Wills and Testament) Aabad bin Mnswr عباد بن منصور ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yazid bin Harun يزيد بن هارون “It is not right for a Muslim man to spend two nights, having what he would will, without having his will written with him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2117/ Jami' al-Tirmidhi Chapters On Wasaya (Wills and Testament) Aabad bin Mnswr عباد بن منصور Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي ibn Abbas Ikrama عكرمة ‘Aishah had informed him that Barrirah came to her (‘Aishah) seeking her help for her writ of emancipation, and she had not yet paid anything for her writ of emancipation. So ‘Aishah said to her: ‘Return to your people, and if they agree to me paying for your writ of emancipation and that your Wala will be for me, then I will do so.” So Barrirah mentioned that to her people and they refused. They said: “If she wants the reward for (freeing) you while the Wala is for us, then let her do it.” So I mentioned that to the Messenger of Allah (S.A.W) and the Messenger of Allah (S.A.W) said: “Buy her, then free her, for the Wala is only for the one who frees.” Then the Messenger of Allah (S.A.W) stood and said: “What is the case of people who make conditions that are not in Allah’s Book? Whoever makes a condition that is not in Allah’s Book, then it will not be so for him, even if he were to make a condition a hundred times.” https://parallelquran.com/hadith/jami-al-tirmidhi-2123/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdur-Razzaq عبد الرزاق بن همام al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “The Messenger of Allah(s.a.w) came out to us while we were discussing about Al-Qadar. He became angry such that his face became red, as if a pomegranate was bursting through his cheeks. He said: ‘Is this what I ordered you to do?’ – or: ‘Is this what I have been sent to you with? The people before you were only ruined when they differed about this matter. I order you to not debate about it.'”. (Daif)) https://parallelquran.com/hadith/jami-al-tirmidhi-2132/ Jami' al-Tirmidhi Chapters On Al-Qadar Abdullah bin Tawus عبد الله بن طاوس Ahmed bin al-Hasan bin Junaydab أحمد بن الحسن بن جنيدب Ahmed bin Ishaq bin Zayd أحمد بن إسحاق بن زيد ibn Abbas Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي ‘ I heard Salim bin ‘Abdullah narrating a Hadith from his father who said: “‘Umar said : “O Messenger of Allah! Do you see that what we do is a new matter- or a matter initiated – or it is a matter already concluded?” He (s.a.w) said: “ O Ibn Al-Khattab! It is a matter already concluded. For everyone is suited (for that for which he is created). As for one who is among the people of happiness, then he works for happiness, and as for the one who is among the people of misery, then he works for his misery.” (Hasan) https://parallelquran.com/hadith/jami-al-tirmidhi-2134/ Jami' al-Tirmidhi Chapters On Al-Qadar Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibrahim bin Isma'il bin Abi Habiba إبراهيم بن إسماعيل بن أبي حبيبة الأنصاري Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار ‘From (the signs of) the son of Adam’s prosperity, is his satisfaction with what Allah decreed for him, and from the son of Adam’s misery is his avoiding to request guidance from Allah, and from the son of Adam’s misery is his anger with what Allah decreed for him.” https://parallelquran.com/hadith/jami-al-tirmidhi-2150/ Jami' al-Tirmidhi Chapters On Al-Fitan al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “During the Farewell Pilgrimage, I heard the Messenger of Allah(s.a.w) saying: ‘Which day is this?’ They said:’The day of Al-Hajj Al-Akbar.’He said:’Indeed your blood, your wealth, your honour is sacred to each other, just as this day of yours is sacred in this city of yours. Indeed, no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable, nor does a child commit a crime for which his father is held accountable. Indeed Ash-Shaitan has lost hope of ever being worshipped in this city of yours, but he will have compliance in what deeds of yours you consider insignificant, which he will be content with.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2158/ Jami' al-Tirmidhi Chapters On Al-Fitan Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Muslim bin Ibrahim al-Azdy مسلم بن إبراهيم الأزدي الفراهيدي Tawus bin Kaysan طاوس Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “The Messenger of Allah (s.a.w) performed Salat, making it long. They said: ‘O Messenger of Allah! You have performed Salat (in a manner) which you do not ordinarily perform it.’ He said: ‘Yes, It was a prayer of hope and fear. In it I asked Allah for three things. He granted me two, and withheld one from me. I asked him that my Ummah not be destroyed by drought. He granted that. I asked him that they not be overcome by enemies from other then them. He granted that. And I asked him that some of them not suffer from the harm of others, and He withheld that.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2174/ Jami' al-Tirmidhi Chapters On Al-Fitan Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس “Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah’s authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought, and that He does not overcome them by enemies outside of them, reaching to their heart of power. My Lord said: ‘O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions.”‘ Or he said: “Among the regions. But some of them will destroy others, and some will capture others.”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2175/ Jami' al-Tirmidhi Chapters On Al-Fitan Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Sufyan bin 'Uyaynah سفيان بن عيينة ‘The people will not finish attacking this House until it is attacked by an army which, when they are at Al-Baida’, or a Baida’ in the land, it will swallow from the first of them to the last of them, and the middle of them shall not be saved.’ I said: ‘O Messenger of Allah(s.a.w)! What about those among them who are averse to it?’ He said: ‘Allah will resurrect them upon what was in their souls(intentions).”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-2183/ Jami' al-Tirmidhi Chapters On Al-Fitan Ali bin Nzar bin Hyan علي بن نزار بن حيان الأسدي الكوفي ibn Abbas Ikrama عكرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “By the One in Whose Hand is my soul! Ibn Mariam shall soon descend among you, judging justly. He shall break the cross, kill the pig, remove the Jizyah, and wealth will be so bountiful that there will be none to accept it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2232/ Jami' al-Tirmidhi Chapters On Al-Fitan ibn Abbas Ikrama عكرمة Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Muhammad bin Rafa'i محمد بن رافع “I heard the Messenger of Allah(s.a.w): ‘There was never a Prophet after Nuh but that he warned his people about the Dajjal, and indeed I shall warn you of him.’ Then the Messenger of Allah(s.a.w) described him for us, and he said: “Perhaps some of you who see me, or hear my words shall live to see him.” They said: “O Messenger of Allah! How will our hearts be on that day?” He said: “The same – that is, as today – or better.” (Hasan) https://parallelquran.com/hadith/jami-al-tirmidhi-2233/ Jami' al-Tirmidhi Chapters On Dreams Abdullah bin Mua'wiya عبد الله بن معاوية بن موسى Hilal bin Khbab هلال بن خباب ibn Abbas Ikrama عكرمة Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “I had a dream while sleeping as if there were two gold bracelets in my hands which bothered me very much. So it was reveled to me to blow them off. I blew them off and they flew away. I interpreted thwm to be two liars who would appear after me. One of them caled Masalamah of Yamamah, and (the other) Al-‘ansi of San’a’.” (sahih) https://parallelquran.com/hadith/jami-al-tirmidhi-2291/ Jami' al-Tirmidhi Chapters On Zuhd Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار “Seek refuge in Allah from the Pit of Sorrows.” They said: “O Messenger of Allah! What is the Pit of Sorrows?” He said: “gorge in Hell from which Hell seeks Allah’s refuge a Hundred times every day.” It was said: “O Messenger of Allah! Who shall enter it?” He said: “The reciters who were showing off with their deeds.” https://parallelquran.com/hadith/jami-al-tirmidhi-2382/ Jami' al-Tirmidhi Chapters On Zuhd Abu Hurairah al-Hakm bin Nafi', Abu al-Yaman الحكم بن نافع أبو اليمان الحمصي ibn Abbas Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم Shu'aib bin Abi Hamza شعيب بن أبي حمزة “When one of you loves his brother,then let him inform him of it.” https://parallelquran.com/hadith/jami-al-tirmidhi-2391/ Jami' al-Tirmidhi Chapters On Zuhd Abdur-Razzaq عبد الرزاق بن همام Abu Hurairah al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “When a man becomes the brother of another man,then let him ask him about his name and his father’s name and who he is,for indeed it shall nurture affection.” https://parallelquran.com/hadith/jami-al-tirmidhi-2392/ Jami' al-Tirmidhi Chapters on the description of Paradise al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “The people of Paradise are without body hair, Murd, with Kuhl(on their eyelids), their youth does not come to an end, and their clothes do not wear out.” https://parallelquran.com/hadith/jami-al-tirmidhi-2538/ Jami' al-Tirmidhi Chapters on the description of Paradise Abthr bin al-Qasim al-Zbydy Abu عبثر بن القاسم Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “Indeed in Paradise there is a gathering for Al-Hur Al-‘Ein wherein they rasie their voices. The creatures have not heard the likes of them.” “They say: ‘We are the eternal ones, we shall not die. We are the ones who live in joy and comfort, we have no needs. We are the pleased ones, we do not get angry. Tuba(good news) to the one who belongs to us and we to him.'” Other chains report similar narrations. https://parallelquran.com/hadith/jami-al-tirmidhi-2563/ Jami' al-Tirmidhi The Book on the Description of Hellfire Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Ubaidullah bin 'Abdullah bin Abi Thaur عبيد الله بن عبد الله بن أبي ثور Umar ibn al-Khattab “The molar teeth of the disbeliever will be like Uhud (mountain).” https://parallelquran.com/hadith/jami-al-tirmidhi-2578/ Jami' al-Tirmidhi The Book on Faith Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Abdullah bin Mubarak عبد الله بن المبارك Ahmed bin Muhammad bin Musa al-Samsar أحمد بن محمد بن موسى السمسار al-Laith bin Sa'd الليث بن سعد Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي Hnsh bin 'Abdullah حنش بن عبد الله ويقال ibn Abbas Qays bin al-Hjaj قيس بن الحجاج that the Prophet (ﷺ) said: “It is not for a slave (of Allah) to vow about something he does not possess, and cursing a believer is like killing him, and whoever accuses a believer of disbelief, then it is like he has killed him, and whoever kills himself with something, then Allah will punish him with whatever he killed himself with on the Day of Judgement.” https://parallelquran.com/hadith/jami-al-tirmidhi-2635/ Jami' al-Tirmidhi Chapters on Seeking Permission ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Mujahid bin Jabir مجاهد بن جبر Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “When the Prophet of Allah (ﷺ) wanted to write to the foreigners, it was said to him: ‘The foreigners do not accept a letter unless it has a seal.’ So he had a ring made.” He said: “It is as if I am now looking at its whiteness in his hand.” https://parallelquran.com/hadith/jami-al-tirmidhi-2717/ Jami' al-Tirmidhi Chapters on Manners Ahmed bin Manay' أحمد بن منيع Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Imran bin Milhan, Abu Raja' al-Atardi عمران بن ملحان أبو رجاء العطاردي that the Messenger of Allah (ﷺ) said: “There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself.” https://parallelquran.com/hadith/jami-al-tirmidhi-2735/ Jami' al-Tirmidhi Chapters on The Virtues of the Qur'an ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان that the Prophet (ﷺ) said: “Some Ayat have been revealed to me the likes of which have not been seen: Qul A’udhu Birabbin-Nas until the end of the Surah and Qul A’udhu Birabbil-Falaq until the end of the Surah.” https://parallelquran.com/hadith/jami-al-tirmidhi-2901/ Jami' al-Tirmidhi Chapters on Recitation Hamam bin Munabbih همام بن منبه بن كامل ibn Abbas Ikrama عكرمة Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “The Prophet (ﷺ) would recite: ‘Hal Tastati’u Rabbak'” https://parallelquran.com/hadith/jami-al-tirmidhi-2929/ Jami' al-Tirmidhi Chapters on Recitation Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Prophet (ﷺ) would recite: ‘Innahu ‘Amila Ghaira Salih.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2930/ Jami' al-Tirmidhi Chapters on Recitation ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Mujahid bin Jabir مجاهد بن جبر Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “I passed by Hisham bin Hakim bin Hizam while he was reciting Surat Al-Furqan during the lifetime of the Messenger of Allah (ﷺ). I listened to his recitation and noticed that he recited it in several different ways, which the Messenger of Allah (ﷺ) had not taught me. I was about to jump over him during his Salat, but waited until he said the Salam. When he had said the Salam, I strangled him with his upper-garment and said: ‘Who taught you this Surah which I heard you reciting?’ He said: ‘The Messenger of Allah (ﷺ) taught it to me.’ I said to him: ‘You lie! By Allah! The Messenger of Allah (ﷺ) taught me this Surah which you were reciting.’ I dragged him to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah! I heard this one reciting Surat Al-Furqan in a manner different from how you taught me, and you taught me Surat Al-Furqan.’ The Prophet (ﷺ) said: ‘Release him O ‘Umar! Recite O Hisham.’ So he recited it for him as I had heard him reciting. Then the Prophet (ﷺ) said to me: ‘This is how it was revealed.’ Then the Prophet (ﷺ) said to me, ‘Recite O ‘Umar.’ So I recited the recitation which the Prophet (ﷺ) taught me. The Prophet (ﷺ) said: ‘This is how it was revealed.’ Then the Prophet (ﷺ) said ‘Indeed this Qur’an was revealed in seven modes, so recite of it what is easier for you.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2942/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Salmah bin Shbyb سلمة بن شبيب Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود that the Prophet (ﷺ) said: “Beware of narrating from me except what I taught you, for whoever lies about me on purpose, then let him take his seat in the Fire. And whoever says (something) about the Qur’an according to his (own) opinion, then let him take his seat in the Fire.” https://parallelquran.com/hadith/jami-al-tirmidhi-2950/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Smak bin Hrb bin Aws سماك بن حرب بن أوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, ‘…Who is he that will lend to Allah a goodly loan… (2:245)’ Abu Talhah – who had a garden – said: ‘O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.’ So he said: ‘Keep it for your relatives’ or ‘your close relatives.'” https://parallelquran.com/hadith/jami-al-tirmidhi-2997/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب from ‘Umar bin Al-Khattab, that he said: “O Allah! Make the verdict concerning Khamr sufficiently clear for us!” So (the Ayah) in Al-Baqarah was revealed: They ask you concerning Khamr and gambling. Say: “In them is a great sin (2:219).” So ‘Umar was called, and it was recited to him, so he said: “O Allah! Make the verdict concerning Khamr sufficiently clear for us!” So (the Ayah) in An-Nisa was revealed: ‘O you who believe! Approach not As-Salat while you are in a drunken state (4:43).’ So ‘Umar was called and it was recited him, so he said “O Allah! Make the verdict concerning Khamr sufficiently clear for us!” So (the Ayah) in Al-Ma’idah was revealed: Shaitan only wants to excite enmity and hatred between you with Khamr and gambling…’ up to His saying: ‘So will you not then abstain (5:91).’ So ‘Umar was called and it was recited to him, so he said: ‘We abstained, we abstained.'” Abü Maisarah narrated from ‘Umar bin Al-Khattab who said: “0 Allah! Make the verdict concerning Khamr sufficiently clear for us!” https://parallelquran.com/hadith/jami-al-tirmidhi-3049/ Jami' al-Tirmidhi Chapters on Tafsir Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Yazid bin Harun يزيد بن هارون Yman bin al-Mughira يمان بن المغيرة from ‘Ali who said: “When (the following) was revealed: And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey (3:97). They said: ‘O Messenger of Allah! Every year?’ But he was silent. So they said: ‘O Messenger of Allah! Every year?’ He said: ‘No. If I were to say yes, then it would be required.’ And Allah, Mighty and Sublime is He, revealed O you who believe! Ask not about things which, if made plain to you, may cause you trouble (5:101).” https://parallelquran.com/hadith/jami-al-tirmidhi-3055/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان that the Prophet (ﷺ) said: “When Hawwa became pregnant, Iblis came to her – and her children would not live (after birth) – so he said: ‘Name him ‘Abdul-Harith.’ So she named him ‘Abdul-Harith and he lived. So that is among the inspirations of Ash-Shaitan and his commands.” https://parallelquran.com/hadith/jami-al-tirmidhi-3077/ Jami' al-Tirmidhi Chapters on Tafsir Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Ubayy ibn Ka'b Umayya bin Khalid bin al-'Aswad أمية بن خالد بن الأسود that the Prophet (ﷺ) said: “This Ayah was revealed about the people of Quba: In it are men who love to purify themselves. And Allah loves those who make themselves pure (9:108).” He said: “They used water to perform Istinja so this Ayah was revealed about them.” https://parallelquran.com/hadith/jami-al-tirmidhi-3100/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ma'la bin Mansur al-Razi معلى بن منصور الرازي Muhammad bin Dinar al-Azdy محمد بن دينار الأزدي ثم الطاحي Sa'd bin Aws al-Bsy سعد بن أوس العبسي Ubayy ibn Ka'b Yahya bin Musa Khat يحيى بن موسى خت “I heard a man seeking forgiveness for his parents who were idolaters, so I said to him: ‘You seek forgiveness for your parents while they are idolaters?’ He said: ‘Did Ibrahim not seek forgiveness for his father, and he was an idolater?’ So I mentioned that to the Prophet (ﷺ) and (the following) was revealed: It is not for the Prophet nor those who believe, that they should seek forgiveness for the idolaters (9:113).” https://parallelquran.com/hadith/jami-al-tirmidhi-3101/ Jami' al-Tirmidhi Chapters on Tafsir al-Hythm bin al-Rabi' al-Qyly الهيثم بن الربيع العقيلي أبو المثنى البص ibn Abbas Nasr bin 'Ali bin Nasr bin 'Ali Qatada قتادة Salah bin Bashir bin Wada' - al-Mari صالح بن بشير بن وادع - المري Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي that the Messenger of Allah (ﷺ) said: “Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya’qub bin Ishaq bin Ibrahim.” He said: “And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted.” Then he recited: When the messenger came to him, he said: “Return to your king and ask him: ‘What happened to the women who cut their hands? (12:50)’ He said: “May Allah have mercy upon Lut, certainly he used to lean toward powerful support, since he said: “Would that I had strength to overpower you, or that I could betake myself to some powerful support (11:80).” So Allah did not send a Prophet after him except among a high ranking family (Dhirwah) among his people.” (Another chain) except that he said: “Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people.” Muhammad bin ‘Amr said: “Ath-Tharwah is riches and power. This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan. https://parallelquran.com/hadith/jami-al-tirmidhi-3116/ Jami' al-Tirmidhi Chapters on Tafsir Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Bashr bin al-Sari al-Afwah بشر بن السري أبو عمرو الأفوه ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري that regarding Allah’s saying: Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter (14:27). The Prophet (ﷺ) said: “In the grave, when it is said to him: ‘Who is your Lord? What is your religion? And who is your Prophet?'” https://parallelquran.com/hadith/jami-al-tirmidhi-3120/ Jami' al-Tirmidhi Chapters on Tafsir Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Swyd bin 'Amr al-Klby سويد بن عمرو الكلبي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “‘Aishah recited this Ayah: The Day when the earth will be changed to another earth (14:48). She said: ‘O Messenger of Allah! Where will the people be?’ He said: ‘Upon the Sirat.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3121/ Jami' al-Tirmidhi Chapters on Tafsir Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح from his father, from his grandfather “The Messenger of Allah (ﷺ) said: ‘Indeed you shall be gathered walking, riding, and being dragged upon your faces.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3143/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Hasan bin Musa al-'Ashayb الحسن بن موسى الأشيب ibn Abbas Ja'far bin Abi al-Mughira جعفر بن أبي المغيرة الخزاعي Sa'id bin Jubayr سعيد بن جبير الأسدي “While the Messenger of Allah (ﷺ) was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: ‘O Bilal! Stand guard for us for the night.'” He said: ‘So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet (ﷺ) who said: ‘O Bilal!’ Bilal said: ‘May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.’ So the Messenger of Allah (ﷺ) said: ‘Move out!’ Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: ‘And establish the Salat for My rememberance (20:14).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3163/ Jami' al-Tirmidhi Chapters on Tafsir Aadm bin Sulaiman al-Quraishi آدم بن سليمان القرشي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح that the Prophet (ﷺ) said: “Therein they will grin, with displaced lips… (23:103) – he said – “He will be broiled by the Fire, such that his upper lip will shrink until it reaches the middle of his head, and his lower lip will droop until it is near his navel.” https://parallelquran.com/hadith/jami-al-tirmidhi-3176/ Jami' al-Tirmidhi Chapters on Tafsir al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Shababa bin Sawar شبابة بن سوار الفزاري “The Messenger of Allah (ﷺ) was staying with one of his wives, so he sent me to invite people for a meal. When they ate and left, the Messenger of Allah (ﷺ) stood and went off in the direction of ‘Aishah’s house. He saw two men (still) sitting, so he turned to come back, then the two men stood up to leave. So Allah revealed: ‘O you who believe! Do not enter the Prophet’s house unless permission is given to you for a meal, not to wait for its preparation (33:53).” And there is a long story with the narration. https://parallelquran.com/hadith/jami-al-tirmidhi-3219/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul 'Aziz bin Aby عبد العزيز بن أبي رزمة ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) came to us while we were sitting in a gathering of Sa’d bin ‘Ubadah. Bashir bin Sa’d said: ‘Allah ordered us to say Salat upon you, so how do we say Salat upon you?'” The Messenger of Allah (ﷺ) was silent, until we thought that we had not even asked him. Then the Messenger of Allah (ﷺ) said: ‘Say: O Allah! Send Salat upon Muhammad and upon Muhammad’s family just as you have sent Ibrahim’s family among the nations. Indeed you are praised, the glorious.’ And the Salam is as you have learned.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3220/ Jami' al-Tirmidhi Chapters on Tafsir Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد al-Hasan bin Muhammad al-Za'farani الحسن بن محمد الصباح الزعفراني ibn Abbas Ibn Jurayj ابن جريج “I went to the Prophet (ﷺ) and said: ‘O Messenger of Allah! Shall I not fight those who turn away among my people, along with those who believe? So he permitted me to fight them and made me their commander.’ When I left him, he asked me, saying: ‘What has Al-Ghutaifi done?’ He was informed that I set off on my journey.” He said: “So he sent a message on my route that I should return. I went to him and he was with a group of his Companions. He said: ‘Invite your people. Whoever accepts Islam among them then accept it from him. And whoever does not accept Islam, then do not be hasty until new news reaches you.'” He said: “And what was revealed about Saba was revealed, so a man said: ‘O Messenger of Allah! What is Saba; is it a land or a woman?’ He said: ‘It is neither a land nor a woman, but it is a man who had ten sons among the Arabs. Six of them went south (in Yemen) and four of them went north (toward Ash-Sham). As for those who went north, they are Lakhm, Judham, Ghassan and ‘Amilah. As for those who sent south, they are Azad, Al-‘Ash’ariyyun, Himyar, Kindah, Madhhij, and Anmar.’ A man said: ‘O Messenger of Allah! Who are Anmar?’ He said: ‘Those among whom are Khath’am and Bajilah.'” . https://parallelquran.com/hadith/jami-al-tirmidhi-3222/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ikrama عكرمة Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Smak bin Hrb bin Aws سماك بن حرب بن أوس Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي And his progeny, them We made survivors (37:77).’ The Prophet (ﷺ) said: “Ham, Sam and Yafith” – with (the letter) Tha. https://parallelquran.com/hadith/jami-al-tirmidhi-3230/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul 'Aziz bin Aby عبد العزيز بن أبي رزمة ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “In the market of Al-Madinah, a Jew said ‘No! By the One who chose Musa above all humans.'” He said: “A man from the Ansar raised his hand and struck him in his face. He said ‘You say this while Allah’s Prophet (ﷺ) is among us?’ So the Messenger of Allah (ﷺ) said ‘And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will blown another time and behold, they will be standing, looking on (39:68). So I shall be the first to raise his head and there will be Musa holding on to one of the supports of the Throne. So I will not know if he raised his head before me, or if he was one of those whom Allah made the exception for. And whoever says: ‘I am better than Yunus bin Matta, then he has indeed lied.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3245/ Jami' al-Tirmidhi Chapters on Tafsir al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي ibn Abbas Ikrama عكرمة that the Prophet (ﷺ) said: “Supplication is the worship.” Then he recited: ‘And your Lord said: ‘Call upon Me, I will answer you. Verily, those who scorn my My worship, they will surely enter Hell in humiliation (40:60).'” https://parallelquran.com/hadith/jami-al-tirmidhi-3247/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Salm Abi al-Nadr سالم بن أبي أمية - أبو النضر “A Shaikh from Banu Murrah narrated to me, he said: ‘I arrived in Al-Kufah and was informed about Bilal bin Abi Burdah so I said: “Indeed there is a lesson in him” so I went to him while he was imprisoned in his home, which he had built.’ He said: ‘After everything that had happened to him he had changed due to the punishment and the beatings, and now he was living in isolation. So I said: “All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose, and it was not from the dust! And today you are in this state.’ So he said: ‘Where are you from?’ I said: ‘From Banu Murrah bin ‘Abbad.’ So he said: ‘Shall I not narrate a Hadith to you, perhaps Allah will benefit you by it?’ I said: ‘Go ahead.’ He said: ‘My father, Abu Burdah narrated from his father Abu Musa, that the Messenger of Allah (ﷺ) said: “No worshiper suffers a calamity nor what is worse than that or less, except due to a sin, and what Allah pardons as a result of it is more.” He (Abu Musa) said: “And he recited: And whatever misfortune befalls you, it is because of what your hands have earned (42:30).” https://parallelquran.com/hadith/jami-al-tirmidhi-3252/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد that the Messenger of Allah (ﷺ) said: “No people go astray after having been guided, but they resort to arguing.” Then the Messenger of Allah (ﷺ) recited this Ayah: ‘…They quoted not the above example except for argument. Nay! But they are quarrelsome people… (43:58)’ https://parallelquran.com/hadith/jami-al-tirmidhi-3253/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Amr bin al-'Aas Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Abu 'Abdur Rahman al-Habli عبد الله بن يزيد أبو عبد الرحمن الحبلي ibn Abbas Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the Prophet (ﷺ) saw storm clouds he would pace back and forth. And when it rained, he would relax.” She said: “I said something to him about that, and he said: ‘What do I know? Maybe it is as Allah, Most High said: Then, when they saw it as a dense cloud approaching their valleys, they said: “This is a cloud bringing us rain (46:24).”‘ https://parallelquran.com/hadith/jami-al-tirmidhi-3257/ Jami' al-Tirmidhi Chapters on Tafsir Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin 'Abdullah زياد بن عبد الله بن الطفيل that eighty people swooped down from the mountain of At-Tan’im to kill the Messenger of Allah (ﷺ) during Salat As-Subh, but he captured them and (later) let them go. So Allah revealed the Ayah: And it is He Who has withheld their hands from you and your hands from them (48:24). https://parallelquran.com/hadith/jami-al-tirmidhi-3264/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس “When the Messenger of Allah (ﷺ) reached Sidrat Al-Muntaha” He said: ‘There terminates everything that ascends from the earth, and everything that descends from above. So there Allah gave him three, which He did not give to any Prophet before him: He made fiver prayers obligatory upon him, He gave him the last Verses of Surat Al-Baqarah, and He pardoned the grave sins for those of his Ummah who do not associate anything with Allah.’ Ibn Mas’ud said regarding the Ayah: “When that covered the Sidrah which did cover it! (53:16)” he said: “The sixth Sidrah in heavens.” Sufyan said: “Golden butterflies” and Sufyan indicated with his hand in a fluttering motion. Others besides Malik bin Mighwal said: “There terminates the creatures’ knowledge, there is no knowledge for them of what is above that.” https://parallelquran.com/hadith/jami-al-tirmidhi-3276/ Jami' al-Tirmidhi Chapters on Tafsir ibn Abbas Ikrama bin 'Ammar عكرمة بن عمار العجلي أبو عمار اليمامي Muhammad bin Bashar Bindar محمد بن بشار بندار Umar bin Yonus bin al-Qasim عمر بن يونس بن القاسم Umar ibn al-Khattab “I asked Zirr bin Hubaish about the saying of Allah the Might and Sublime: And was a distance of two bow lengths or less (53:9). So he said: ‘Ibn Mas’ud informed me that the Prophet (ﷺ) saw Jibra’il, and he had six-hundred wings.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3277/ Jami' al-Tirmidhi Chapters on Tafsir Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي ibn Abbas Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sahl bin Yusuf al-Anmaty سهل بن يوسف الأنماطي Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Yazid al-Farsy al-Bsry يزيد الفارسي البصري “I said to Abu Dharr: ‘If I saw the Prophet (ﷺ) then I would asked him.” He said: ‘What is it that you would have asked him about?’ I said: ‘I would have asked him if Muhammad saw his Lord?’ He said: ‘I did ask him that, and he (ﷺ) said: I saw light.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3282/ Jami' al-Tirmidhi Chapters on Tafsir Aabad bin al-Wam bin عباد بن العوام al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي “The moon was cleft asunder during the time of the Messenger of Allah (ﷺ), so the Prophet (ﷺ) said to us: ‘Bear witness.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3287/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “The Messenger of Allah recited: Verily, We have created them a special creation. He said: “Among that special creation is the women who were decrepit, bleary eyed and elderly in the world.” https://parallelquran.com/hadith/jami-al-tirmidhi-3296/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Ali bin Zayd bin 'Abdullah bin Zuhayr علي بن زيد بن عبد الله بن زهير Hajjaj bin al-Minhal حجاج بن المنهال Hammad bin Salama حماد بن سلمة ibn Abbas Yusuf bin Mhran al-'Abbassri يوسف بن مهران البصري from Ibn Abbas, regarding the saying of Allah, the Most High: When believing women come to you as emigrants, examine them. He said: “When a woman come to the Prophet to accept Islam, she would have to take and an oath by Allah: ‘I have not left out of anger with my husband, I have not left except out of love for Allah and His Messenger.’”] https://parallelquran.com/hadith/jami-al-tirmidhi-3308/ Jami' al-Tirmidhi Chapters on Tafsir Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “A group of us Companions of the Messenger of Allah sat talking, and we said: ‘If we knew which deed was most beloved to Alllah then we would do it.’ So Allah, Most High, revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty, the All-Wise. O you who believe! Why do you say that which you do not do?” Abdullah bin Salam said: “So the Messenger of Allah recited it to us.” Abu Salamah (one of the narrators) said: “So Ibn Salam recited it to us.” Yahya (one of the narrators) said: “So Abu Salamah narrated it to us.” Ibn Kathir said: “So Al-Awza’i recited it to us.” Abdullah said: “So Ibn Kathir recited it to us.” https://parallelquran.com/hadith/jami-al-tirmidhi-3309/ Jami' al-Tirmidhi Chapters on Tafsir Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي Bkyr bin Shhab al-Damghany بكير بن شهاب الدامغاني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي from the Prophet regarding Allah’s saying: Like Al-Muhl – he said: “Like boiling oil, such that when it is brought close to one’s face the skin of his face will fall off into it.” https://parallelquran.com/hadith/jami-al-tirmidhi-3322/ Jami' al-Tirmidhi Chapters on Tafsir Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي ibn Abbas Nwh bin Qays bin نوح بن قيس بن Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل “When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips. https://parallelquran.com/hadith/jami-al-tirmidhi-3329/ Jami' al-Tirmidhi Chapters on Tafsir Ahmed bin Manay' أحمد بن منيع ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Qabws bin Abi Zbyan قابوس بن أبي ظبيان We will call on the guards of Hell. He said: “Abu Jahl said: ‘If I see Muhammad praying, then I shall stomp upon his neck.’ So the Prophet said: ‘If he does, he will be visibly seized by the angels.’” https://parallelquran.com/hadith/jami-al-tirmidhi-3348/ Jami' al-Tirmidhi Chapters on Tafsir Da'ud bin Abi Hnd داود بن أبي هند ibn Abbas Ikrama عكرمة Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Prophet was performing Salat when Abu Jahl came to him and said: ‘Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this?’ The Prophet turned and scolded him. So Abu Jahl said: ‘You know that no one has more to call for assistance than me.’ So Allah, Blessed is He and Most High, revealed: Then let him call upon his council. We will call out the guards of Hell.” So Ibn Abbas said: “By Allah, if he had called his council, then the guards of Hell would have seized him.” https://parallelquran.com/hadith/jami-al-tirmidhi-3349/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي that he went to the Prophet and he was reciting: ‘The mutual rivalry (for piling up worldly things) diverts you.’ He said: “The son of Adam says: ‘My wealth, my wealth.’ And do you own anything except what you give in charity, such that you’ve spent it, or what you eat, suc that you’ve finished it, or you wear, such that you’ve worn it out?” https://parallelquran.com/hadith/jami-al-tirmidhi-3354/ Jami' al-Tirmidhi Chapters on Tafsir Abd al-Jabbar bin al-'Ala' عبد الجبار بن العلاء بن عبد الجبار Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Amr bin Abi Salmah عمرو بن أبي سلمة التنيسي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salm bin Qutayba, Abu Qutayba سلم بن قتيبة الشعيري - أبو قتيبة Ubayy ibn Ka'b “It is a river in Paradise.” He said: “The Prophet (ﷺ) said: ‘I saw a river in Paradise, whose banks had tents were made of pearl. I said: “What is this O Jibril?’” He said: “This is Al-Kauthar which Allah has granted you.” https://parallelquran.com/hadith/jami-al-tirmidhi-3359/ Jami' al-Tirmidhi Chapters on Tafsir Abd bin Hameed bin Nasr عبد بن حميد بن نصر Dhar bin 'Abdullah al-Marhabi ذر بن عبد الله المرهبي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Umar bin Dhar bin 'Abdullah al-Hamdani عمر بن ذر بن عبد الله بن زرارة Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي “When Allah created Adam, He breathed the soul into him, then he sneezed and said: ‘All praise is due to Allah.’ So he praised Allah by His permission. Then His Lord said to him: ‘May Allah have mercy upon you O Adam. Go to those angels – to that gathering of them sitting – so say: ‘As-Salamu alaikum.’ They said ‘Wa Alaikas-Salamu Wa Rahmatullah’. Then he returned to his Lord, He said: ‘This is your greeting and the greeting of your children among each other.’ Then Allah said to him – while His Two Hands were closed – ‘Choose which of them you wish.’ He said: ‘I chose the right My Lord and both of the Hands of my Lord are right, blessed.’ Then He extended it, and there was Adam and his offspring in it.’ So he said: ‘What are these O my Lord?’ He said: ‘These are your offspring?’ Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them – or among the most illuminated of them. He said: ‘O Lord! Who is this?’ He said: ‘This is your son Dawud, I wrote forty years for him.’ He said: ‘O Lord! Add to his age.’ He said: ‘That is what I have written for him.’ He said: ‘O Lord! Give him sixty of my years.’ He said: ‘So you shall have it.’” He said: “Then, he resided in Paradise as long as Allah willed, then he was cast from it, so Adam was counting for himself.” He said: “So the Angel of death came to him, and Adam said to him: ‘You are hasty, one-thousand years were written for me.’ He said: ‘Of course! But you gave sixty years to your son Dawud.’ So he rejected, and his offspring rejected, and he forgot, and his offspring forgot.” He said: “So ever since that day, what is written and witnessed has been decreed.” https://parallelquran.com/hadith/jami-al-tirmidhi-3368/ Jami' al-Tirmidhi Chapters on Supplication al-Mughira bin al-Nu'man al-Nakha'i المغيرة بن النعمان النخعي الكوفي ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Waki' bin al-Jarrah وكيع بن الجراح the Prophet said: “No group gather in a sitting in which they do not remember Allah, nor sent Salat upon their Prophet, except it will be a source of remorse for them. If He wills, He will punish them, and if He wills, He will forgive them.” https://parallelquran.com/hadith/jami-al-tirmidhi-3379/ Jami' al-Tirmidhi Chapters on Supplication ibn Abbas Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Sulaiman al-A'mash الأعمش / سليمان بن مهران “Whenever the Messenger of Allah would raise his hands in supplication, he would not lower them until he had wiped his face with them.” https://parallelquran.com/hadith/jami-al-tirmidhi-3385/ Jami' al-Tirmidhi Chapters on Supplication Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار The Prophet said: “When one of you lies down on his right side, then says: ‘O Allah, I have submitted myself to You, and I have turned my face to You, and I lay myself down relying upon You, and I have entrusted my affair to You, there is no refuge minka illā ilaik, ūminu bikitābika wa birusulika)’ – then if he dies that night, he shall enter Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-3394/ Jami' al-Tirmidhi Chapters on Supplication Abdullah bin 'Abdur Rahman عبد الله بن عبد الرحمن الجمحي ibn Abbas Muhammad bin Khalid bin Athmh محمد بن خالد بن عثمة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I saw the Messenger of Allah counting At-Tasbīḥ.” https://parallelquran.com/hadith/jami-al-tirmidhi-3410/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul Hameed bin Bhram عبد الحميد بن بهرام الفزاري المدائني ibn Abbas Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Shar bin Hushab al-Asha'ri شهر بن حوشب الأشعري From Khawlah bint Al Hakim As-Sulamiyyah, that the Messenger of Allah (ﷺ) said: “Whoever stops at a stopping place and then says: ‘I seek refuge in Allah’s Perfect Words from the evil of what He has created, (A`ūdhu bi-kalimātillāhit-tāmmāti min sharri mā khalaq)’ nothing shall harm him until he departs from that stopping place of his.” https://parallelquran.com/hadith/jami-al-tirmidhi-3436/ Jami' al-Tirmidhi Chapters on Supplication Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين ibn Abbas Ma'mar bin Rashid معمر بن راشد Nasr bin 'Ali bin Nasr bin 'Ali “I witnessed Ali having an animal brought to him to ride. When he placed his foot in the stirrup he said: ‘In the Name of Allah,’ (Bismillāh) . So then, once he had ascended upon its back, he said: ‘All praise is due to Allah.’ (Al-ḥamdulillāh) then he said: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he said: ‘All praise is due to Allah (Al-ḥamdulillāh)’ – three times – and ‘Allah is the Greatest (Allāhu Akbar)’ – three times – ‘Glory is to You, indeed I have wronged myself, so forgive me, for indeed none forgives sins except You (Subḥānaka innī qad ẓalamtu nafsī faghfirlī fa-innahū lā yaghfirudh-dhunūba illā ant).’ Then he laughed. So I said: ‘O Commander of the Believer! What caused you to laugh?’ He said: ‘I saw the Messenger of Allah do as I did, then he (ﷺ) laughed, so I said, ‘What cause you to laugh?’ He said: ‘Indeed, your Lord is very pleased with His worshipper when he says: “O my Lord, forgive me my sins, indeed, no one other than You forgives sins.” https://parallelquran.com/hadith/jami-al-tirmidhi-3445/ Jami' al-Tirmidhi Chapters on Supplication al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين ibn Abbas When the Prophet (ﷺ) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he would say: “O Allah, I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah, ease for us the path, and make near for us the distance of the land. O Allah, You are the companion in the journey, and the caretaker for the family. O Allah, accompany us in our journey, and take care of our families (Allāhumma innī as’aluka fī safarī hādhā minal-birri wat-taqwā, wa minal-`amali mā tarḍā. Allāhumma hawwin `alainal-masīra, waṭwi `annā bu`dal-arḍ. Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli. Allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā).” And when he would return to his family, he would say: “(We are) Returning, if Allah wills, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna in shā’ Allāh, tā’ibūna `ābidūna lirabbinā hāmidūn).” https://parallelquran.com/hadith/jami-al-tirmidhi-3446/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر ibn Abbas Mahmud bin Ghaylan محمود بن غيلان العدوي مولاهم أبو أحمد Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I entered with the Messenger of Allah (ﷺ), I and Khalid bin Al-Walid, upon Maimunah so she brought us a vessel of milk. The Messenger of Allah (ﷺ) drank from it. I was upon his right and Khalid was upon left, so he said to me: ‘The (turn to) drink is for you, so if you wish, you could choose to grant it to Khalid.’ So I said: ‘I would not prefer anyone (above myself) for your leftovers.’ Then the Messenger of Allah (ﷺ) said: ‘Whoever Allah feeds some food, then let him say: “O Allah, bless it for us, and feed us better than it, (Allāhumma bārik lanā fīhi wa aṭ`imnā khairan minhu)” and whomsoever Allah gives milk to drink, then let him say: “O Allah bless it for us, and grant us increase in it (Allāhumma bārik lanā fīhi wa zidnā minhu).” And the Messenger of Allah (ﷺ) said, ‘There is nothing that suffices in the place of food and drink except for milk.’” https://parallelquran.com/hadith/jami-al-tirmidhi-3454/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ma'mar bin Rashid معمر بن راشد Salmah bin Shbyb سلمة بن شبيب When the Prophet (ﷺ) used to eat or drink, he would say: “All praise is due to Allah who fed us and gave us drink, and made us Muslims (Al-ḥamdulillāh, alladhī aṭ`amanā, wa saqānā, wa ja`alanā muslimīn).” https://parallelquran.com/hadith/jami-al-tirmidhi-3456/ Jami' al-Tirmidhi Chapters on Supplication Abu Qalaba, 'Abdullah bin Zayd al-Jarmi عبد الله بن زيد بن عمرو Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Khalid bin al-Lajlaj al-Amiri خالد بن اللجلاج العامري Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله Muhammad bin Bashar Bindar محمد بن بشار بندار Qatada قتادة The Messenger of Allah (ﷺ) said: “Whoever eats food and then says: ‘All praise is due to Allah who fed me this and granted it as provision to me, without any effort from me nor power, (Al-ḥamdulillāh, alladhī aṭ`amanī hādha wa razaqanīhi min ghairi ḥawlin minnī, wa lā quwwatin)’ his past sins shall be forgiven.” https://parallelquran.com/hadith/jami-al-tirmidhi-3457/ Jami' al-Tirmidhi Chapters on Supplication Abdullah bin 'Abdur Rahman al-Daarimi عبد الله بن عبد الرحمن الدارمي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin al-Salt bin al-Hajjaj محمد بن الصلت بن الحجاج الأسدي Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى The Prophet (ﷺ) said: “Whoever says: ‘Glory is to Allah, the Magnificent, and with His Praise (Subḥān Allāhil-Aẓīm, wa biḥamdih)’ a date-palm tree is planted for him in Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-3463/ Jami' al-Tirmidhi Chapters on Supplication Fadayl bin Ghazwan bin Jarir فضيل بن غزوان ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي “Rarely would the Messenger of Allah (ﷺ) stand from a sitting until he supplicated with these words for his Companions: ‘O Allah, apportion for us, fear of You, that shall come between us and disobedience of You, and of obedience to You, which shall cause us to obtain Your Paradise, and of certainty, which shall make the afflictions of the world easy for us, and enjoyment of our hearing, and our seeing, and our strength as long as You keep us alive, and make it the inheritor of us. And let our vengeance be upon those who have wronged us, and aid us against those who show enmity towards us, and do not make our affliction in our religion, and do not make this world our greatest concern, nor the limit of our knowledge, and do not give power over us to those who will not have mercy on us. (Allāhumma-qsim lanā min khashyatika mā yaḥūlu, bainanā wa baina ma`āṣīka wa min ṭā`atika mā tuballighuna bihī jannatak, wa minal-yaqīni mā tuhawwinu bihī `alainā muṣībatid-dunyā, wa matti`na bi-asmā`inā wa abṣārina wa quwwatina mā aḥyaytanā, waj`alhul-wāritha minnā, waj`al tha’ranā `alā man ẓalamanā, wanṣurna `alā man `ādānā, wa lā taj`al muṣībatanā fī dīninā, wa lā taj`alid-dunyā akbara hamminā wa lā mablagha `ilminā, wa lā tusalliṭ `alainā man lā yarḥamunā).’” https://parallelquran.com/hadith/jami-al-tirmidhi-3501/ Jami' al-Tirmidhi Chapters on Supplication al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Slm bin Ja'far al-Bakrawy سلم بن جعفر البكراوي Yahya bin Kathir bin Darham يحيى بن كثير بن درهم العنبري “Indeed Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-3505/ Jami' al-Tirmidhi Chapters on Supplication Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ikrama عكرمة Mua'wiya bin Hisham al-Qsar معاوية بن هشام القصار Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية “Be constant with: ‘O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām).’” https://parallelquran.com/hadith/jami-al-tirmidhi-3524/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر al-Dahhak bin Mazaham الضحاك بن مزاحم الهلالي ibn Abbas Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Yahya bin Abi Hiyya يحيى بن أبي حية “Whomsoever of you the door of supplication is opened for, the doors of mercy have been opened for him. And Allah is not asked for anything – meaning – more beloved to Him, than being asked for Al-`Āfiyah.” And the Messenger of Allah (ﷺ) said: “The supplication benefits against that which strikes and that which does not strike, so hold fast, O worshippers of Allah, to supplication.” https://parallelquran.com/hadith/jami-al-tirmidhi-3547/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “Ishaq bin Mansur narrated to us, from Isra’il” with this (Another chain) Bilal narrated that the Messenger of Allah (ﷺ) said: “Hold fast to Qiyam al-Lail, for it is the practice of the righteous before you, and indeed Qiyam al-Lail is a means of nearness to Allah, a means of prevention from sin, an expiation for bad deeds, and a barrier for the body against disease.” https://parallelquran.com/hadith/jami-al-tirmidhi-3548/ Jami' al-Tirmidhi Chapters on Supplication ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Smak bin Hrb bin Aws سماك بن حرب بن أوس The Messenger of Allah (ﷺ) said: “The lifespan of my nation is between sixty to seventy, and the least of them are those who surpass that.” https://parallelquran.com/hadith/jami-al-tirmidhi-3549/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Ubaidullah bin 'Abdullah bin Abi Thaur عبيد الله بن عبد الله بن أبي ثور “The Prophet (ﷺ) used to supplicate, saying: “My Lord, aid me and do not aid against me, and grant me victory and do not grant victory over me, plot for me and do not plot against me, guide me and facilitate guidance for me, grant me victory over those who transgress against me. My Lord, make me ever-grateful to You, ever-remembering of You, ever-fearful of You, ever-obedient to You, ever-humble to You, oft-turning and returning to You. My Lord, accept my repentance, wash my sin, answer my call, make firm my proof, make firm my tongue, guide my heart, and remove the treachery of my chest (Rabbi a`innī wa lā tu`in `alayya, wanṣurnī wa lā tanṣur `alayya, wamkur lī wa lā tamkur `alayya, wahdinī wa yassiril-huda lī, wanṣurnī `alā man baghā `alayya. Rabbij`alnī laka shakkāran, laka dhakkāran, laka rahhāban, laka miṭwā`an, laka mukhbitan, ilaika awwāhan munība. Rabbi taqabbal tawbatī, waghsil ḥawbatī, wa ajib da`watī, wa thabbit ḥujjatī, wa saddid lisānī, wahdi qalbī, waslul sakhīmata ṣadrī).” https://parallelquran.com/hadith/jami-al-tirmidhi-3550/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة A man was supplicating with his two fingers so the Messenger of Allah (ﷺ) said: “Make it one, make it one.” https://parallelquran.com/hadith/jami-al-tirmidhi-3556/ Jami' al-Tirmidhi Chapters on Supplication ibn Abbas “Abu Bakr stood upon the Minbar, then wept, and said: ‘The Messenger of Allah (ﷺ) stood upon the Minbar the first year (of Hijrah), then wept, and said: “Ask Allah for pardon and Al-`Āfiyah, for verily, none has been given anything better than Al-`Āfiyah.’” https://parallelquran.com/hadith/jami-al-tirmidhi-3557/ Jami' al-Tirmidhi Chapters on Supplication Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Sa'id bin Jubayr سعيد بن جبير الأسدي That the Messenger of Allah (ﷺ) said: “He who seeks forgiveness has not been persistent in sin, even if he does it seventy times in a day.” https://parallelquran.com/hadith/jami-al-tirmidhi-3558/ Jami' al-Tirmidhi Chapters on Supplication ibn Abbas Muhammad bin Yahya bin Abi 'Umar محمد بن يحيى بن أبي عمر العدني Musa bin Abi Aa'isha موسى بن أبي عائشة Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “I was ill and the Messenger of Allah (ﷺ) passed by me while I was saying: ‘O Allah, if my term has come, then give me relief, and if it is coming later, then make my life more bountiful, and if it is a trial then make me patient (Allāhumma, in kāna ajalī qad ḥaḍara fa ariḥnī, wa in kāna muta’akh-khiran fa arfighnī, wa in kāna balā’an fa ṣabbirnī).’ So the Messenger of Allah (ﷺ) said: ‘What did you say?’” He said: “So he repeated to him what he said.” He (one of the narrators) said: So he struck him with his foot and said: “O Allah, grant him health (Allāhumma `āfihi)” – or – “heal him (ishfihi).” – Shu`ba is the one who doubted. He said: “So I did not suffer from my ailment again.” https://parallelquran.com/hadith/jami-al-tirmidhi-3563/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Hilal bin Khbab هلال بن خباب ibn Abbas Ikrama عكرمة Muhammad bin al-Fadl 'Aram محمد بن الفضل السدوسي أبو النعمان عارم Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول that he entered with the Messenger of Allah (ﷺ) upon a women, before her was a date-seed – or he said – stone – that she would make Tasbih with. So he (ﷺ) said: “Should I not inform you of what is easier for you then this, and better? Glory to Allah according to the number of what He created in the sky, and glory to Allah according to the number of what He created in the earth, and glory to Allah according to the number of what is between that, and glory to Allah according to the number of what He is going to create, and Allah is great, in similar amount to that, and all praise is due to Allah, in similar amount to that, and there is no might or power except by Allah, in similar amount to that (Subḥān Allāhi `adada mā khalaqa fis-samā’ wa subḥān Allāhi `adada mā khalaqa fil-arḍ, wa subḥān Allāhi `adada mā baina dhālik, wa subḥān Allāhi `adada mā huwa khalaq, wa Allāhu akbaru mithla dhālik, wal ḥamdu lillāhi mithla dhālik, wa lā ḥawla wa lā quwwata illā billāhi mithla dhālik).” https://parallelquran.com/hadith/jami-al-tirmidhi-3567/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد “I entered upon the Prophet (ﷺ) while he was praying and he had placed his left hand on his left thigh, and he had placed his right hand on his right thigh, and clasped his fingers, and extended his index finger, and he was saying: ‘O changer of the hearts, make my heart firm upon Your religion (Yā muqallibal-qulūbi thabbit qalbī `alā dīnik).’” https://parallelquran.com/hadith/jami-al-tirmidhi-3586/ Jami' al-Tirmidhi Chapters on Supplication Da'ud bin Abi Hnd داود بن أبي هند ibn Abbas Ikrama عكرمة Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “Thabit Al-Bunani narrated to me, he said to me: ‘O Muhammad, when you suffer from some ailment, then place your hand at the place of the ailment, then say: “In the Name of Allah, I seek refuge in Allah’s might and power from the evil of this pain I feel (Bismillāh, a`ūdhu bi-`izzatillāhi wa qudratihī min sharri mā ajidu min waja`ī hādhā).” Then lift your hand and repeat that an odd number of times. For indeed, Anas bin Malik narrated to me, that the Messenger of Allah (ﷺ) narrated that to him.’” https://parallelquran.com/hadith/jami-al-tirmidhi-3587/ Jami' al-Tirmidhi Chapters on Supplication Abd bin Hameed bin Nasr عبد بن حميد بن نصر ibn Abbas Ja'far bin Iyas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Sulaiman bin Da'ud bin Da'ud سليمان بن داود بن داود بن علي “Allah, the Most High said: ‘I am as My slave thinks of Me, and I am with him when he remembers Me. If he remembers Me to himself, I remember him to Myself, and if he remembers Me in a gathering, I remember him in a gathering better than that. And if he seeks to draw nearer to Me by a hand span, I draw nearer to him by a forearm’s length, and if he comes to Me by a forearm’s length, I draw nearer to him by an arm’s length. And if he comes to Me walking, I come to him quickly.’” https://parallelquran.com/hadith/jami-al-tirmidhi-3602/ Jami' al-Tirmidhi Chapters on Supplication Ahmed bin Manay' أحمد بن منيع Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران “Whoever says three times when he reaches the evening: ‘I seek refuge in Allah’s Perfect Words from the evil of what he created, (A`ūdhu bikalimātillāhit-tāmmāti min sharri mā khalaq)’ no poisonous sting shall harm him that night.” (One of the narrators) Suhail said: “So our family used to learn it and they used to say it every night. A girl among them was stung, and she did not feel any pain.” https://parallelquran.com/hadith/jami-al-tirmidhi-3604/ Jami' al-Tirmidhi Chapters on Virtues Ali bin Nasr bin 'Ali bin Nasr bin 'Ali علي بن نصر بن علي بن نصر ibn Abbas Ikrama عكرمة Zm'h bin Salah زمعة بن صالح “The people used to give their gifts on ‘Aishah’s day.” She said: “So my companions gathered with Umm Salamah and they said ‘O Umm Salamah! The people give their gifts on ‘Aishah’s day, and we desire good as ‘Aishah desires, so tell the Messenger of Allah (ﷺ) to order the people to give (their gifts to) him no matter where he is.’ So Umm Salamah said that, and he turned away from her. Then he turned back to her and she repeated the words saying: ‘O Messenger of Allah! My companions have mentioned that the people give their gifts on ‘Aishah’s day, so order the people to give them no matter where you are.’ So upon the third time she said that, he said: ‘O Umm Salamah! Do not bother me about ‘Aishah! For Revelation has not been sent down upon me while I was under the blankets of a woman among you other than her.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3882/ Jami' al-Tirmidhi Chapters on Virtues Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم “I have not seen anyone clearer (in speech) than ‘Aishah.” https://parallelquran.com/hadith/jami-al-tirmidhi-3887/ Jami' al-Tirmidhi Chapters on Virtues Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار that the Messenger of Allah (ﷺ) appointed him as a leader of the army of Dhatis-Salasil. He said: “So I went to him and said: ‘O Messenger of Allah! Who is the most beloved to you among the people?’ He said: ”Aishah.’ I said: ‘From the men?’ He said: ‘Her father.'” https://parallelquran.com/hadith/jami-al-tirmidhi-3888/ Jami' al-Tirmidhi Chapters on Virtues Abu Zbyan al-Quraishi أبو ظبيان القرشي ibn Abbas Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sharayk bin 'Abdullah شريك بن عبد الله النخعي Smak bin Hrb bin Aws سماك بن حرب بن أوس “After Salat As-Subh, it was said to Ibn ‘Abbas that so-and-so – one of the wives of the Prophet (ﷺ) – has died, so he prostrated. So it was said to him: ‘Do you prostrate at this hour?’ So he said: ‘Has not the Messenger of Allah (ﷺ) said: ‘If you see a sign then prostrate?’ Then which sign is grater than the passing of (one of) the wives of the Prophet (ﷺ)?'” https://parallelquran.com/hadith/jami-al-tirmidhi-3894/ Jami' al-Tirmidhi Chapters on Virtues Ahmed bin Manay' أحمد بن منيع ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي “We departed with the Messenger of Allah (ﷺ) until he was at Harrah As-Suqya which belonged to Sa’d bin Abi Waqqas. So the Messenger of Allah (ﷺ) said: ‘Bring me water for Wudu.’ So he performed Wudu, then he faced the Qiblah and said: ‘O Allah! Indeed Ibrahim was Your servant and Your Khalil, and he supplicated for blessings for the people of Makkah. And I am Your servant and Messenger, and I supplicate for the people of Al-Madinah; that You bless them in their Mudd and their Sa’ like You blessed the people of Makkah, for each blessing let there be two blessings.” https://parallelquran.com/hadith/jami-al-tirmidhi-3917/ Jami' al-Tirmidhi Chapters on Virtues ibn Abbas Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Nasr bin 'Ali bin Nasr bin 'Ali that the Messenger of Allah (ﷺ) said: “Whatever is between my house and my Minbar is a garden from the gardens of Paradise.” https://parallelquran.com/hadith/jami-al-tirmidhi-3918/ Jami' al-Tirmidhi Chapters on Virtues Ahmed bin Manay' أحمد بن منيع Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ruh bin 'Ubada bin al-'Ala' روح بن عبادة بن العلاء Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي that the Prophet (ﷺ) said: “What is between my house and my Minbar is a garden from the gardens of Paradise.” And with this chain, from the Prophet (ﷺ), that he said: “One Salat in this Masjid of mine is better than one thousand prayers in any other Masjid, except for Al-Masjid Al-Haram.” https://parallelquran.com/hadith/jami-al-tirmidhi-3919/ Jami' al-Tirmidhi Chapters on Virtues Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ikrama عكرمة Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني that the Messenger of Allah (ﷺ) said: “By the One in Whose Hand is Muhammad’s soul! Ghifar, Aslam, Muzainah, and whoever is from Juhainah,” or he said: “Juhainah, and whoever is from Muzainah, they are better with Allah on the Day of Judgment than Asad, Tayyi’ and Ghatafan.” https://parallelquran.com/hadith/jami-al-tirmidhi-3953/ Sunan Ibn Majah The Book of Purification and its Sunnah Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس The Messenger of Allah said: “Part of the Fitrah is rinsing out the mouth, rinsing out the nostrils, using the tooth stick, trimming the mustache, clipping the nails, plucking the armpit hairs, shaving the pubic hairs, washing the joints, washing the private parts and circumcision.'” (Da’if) Another chain with similar wording. https://parallelquran.com/hadith/sunan-ibn-majah-28/ Sunan Ibn Majah The Book of Purification and its Sunnah Abdul Quddus bin al-Hajjaj al-Khulani عبد القدوس بن الحجاج الخولاني Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Bashr bin Mnswr al-Slymy بشر بن منصور السليمي ibn Abbas “The Messenger of Allah forbade the person who went to the Gha’it to face the Qiblah. He said: ‘face towards the east or the west.'” https://parallelquran.com/hadith/sunan-ibn-majah-52/ Sunan Ibn Majah The Book of Purification and its Sunnah Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ali bin Nzar bin Hyan علي بن نزار بن حيان الأسدي الكوفي ibn Abbas Ikrama عكرمة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان “Whenever the Prophet went to relieve himself, he would go far away.” https://parallelquran.com/hadith/sunan-ibn-majah-65/ Sunan Ibn Majah The Book of Purification and its Sunnah Abdullah bin Muhammad عبد الله بن محمد ibn Abbas Ikrama عكرمة Jabir ibn 'Abdullah Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Nazar bin Hayan al-Asadi نزار بن حيان الأسدي Yonus bin Muhammad bin Muslim يونس بن محمد بن مسلم المؤدب The Messenger of Allah forbade urinating into standing water. https://parallelquran.com/hadith/sunan-ibn-majah-77/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu Hurairah al-Hythm bin Kharjh الهيثم بن خارجة ibn Abbas Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Mujahid bin Jabir مجاهد بن جبر “The Messenger of Allah said: ‘No one among you should urinate into standing water.'” https://parallelquran.com/hadith/sunan-ibn-majah-78/ Sunan Ibn Majah The Book of Purification and its Sunnah Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة Abdullah bin Mubarak عبد الله بن المبارك Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Umar bin Sa'id bin Abi Hussain عمر بن سعيد بن أبي حسين النوفلي Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان The Messenger of Allah said: “Cats do not invalidate the prayer, because they are one of the things that are useful in the house.” https://parallelquran.com/hadith/sunan-ibn-majah-103/ Sunan Ibn Majah The Book of Purification and its Sunnah Abdullah bin Khrash bin Hwshb عبد الله بن خراش al-'Awwam bin Hushab العوام بن حوشب بن يزيد ibn Abbas Mujahid bin Jabir مجاهد بن جبر “The Messenger of Allah forbade men to perform ablution with the water left over by a woman, and women to perform ablution with water left over by a man, however both (spouses) may start to perform their ablutions at the same time.” Abu `Abdullah Ibn Majah said: “The first (narration) is correct, and the second (narration) is Wahm (an error).” Another chain with similar wording. https://parallelquran.com/hadith/sunan-ibn-majah-108/ Sunan Ibn Majah The Book of Purification and its Sunnah Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن “I saw the Messenger of Allah performing ablution, and he wiped his head once.” https://parallelquran.com/hadith/sunan-ibn-majah-171/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Swyd bin Sa'id سويد بن سعيد The Messenger of Allah performed ablution and he wiped his head and his ears, inside and out. https://parallelquran.com/hadith/sunan-ibn-majah-176/ Sunan Ibn Majah The Book of Purification and its Sunnah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Mujahid bin Jabir مجاهد بن جبر Rwh bin Jnah al-Amwy Mwlahm روح بن جناح The Messenger of Allah ate meat from the shoulder of a sheep, then he rinsed his mouth and washed his hands, then he prayed. https://parallelquran.com/hadith/sunan-ibn-majah-227/ Sunan Ibn Majah The Book of Purification and its Sunnah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي “A Bedouin came to the Prophet and said: ‘O Allah, have mercy on me and Muhammed, and do not allow anyone else to share in your Mercy.’ The Prophet said: ‘You have placed restrictions on something that is vast, woe to you!’ Then he (the Bedouin) spread his legs and urinated, and the Companions of the Prophet told him to stop, but the Messenger of Allah said: ‘Let him be,’ then he called for a vessel of water and poured it over (the urine).” https://parallelquran.com/hadith/sunan-ibn-majah-264/ Sunan Ibn Majah The Book of Purification and its Sunnah Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Sulaiman al-A'mash الأعمش / سليمان بن مهران A man came to ‘Umar bin khattab and said: “I became impure following sexual emission and cannot find any water.” ‘Umar said to him: “Do not pray.” But ‘Ammar bin Yasir said: “Do you not remember, O Commander of the Believers, when you and I were on a military expedition and we became sexually impure and could not find water? As for you, you did not pray, but I rolled in the dust and then prayed. When I came to the Prophet and told him what had happened, he said: ‘It would have been enough for you (to do this).’ (Then demonstrating) the Prophet struck the ground with his hands, then blew on hem, and wiped his face and palms with them.” https://parallelquran.com/hadith/sunan-ibn-majah-303/ Sunan Ibn Majah The Book of Purification and its Sunnah Hafs bin 'Abdullah bin Rashid حفص بن عبد الله بن راشد ibn Abbas Ibrahim bin Tahman إبراهيم بن طهمان Muhammad bin 'Aqeel محمد بن عقيل Muhammad bin Dhkwan محمد بن ذكوان Sa'id bin Jubayr سعيد بن جبير الأسدي Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي A woman asked her: “Does a woman who menstruates have to make up for the prayers she misses?” ‘Aisha said to her: “Are you a Haruriyyah? We used to menstruate with the Prophet and then become pure, and he did not tell us to make up for the prayers we missed.” https://parallelquran.com/hadith/sunan-ibn-majah-365/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Mujahid bin Jabir مجاهد بن جبر Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس Waki' bin al-Jarrah وكيع بن الجراح The Prophet said concerning one who has intercourse with a woman when she is menstruating: “Let him give a Dinar or half a Dinar in charity.” https://parallelquran.com/hadith/sunan-ibn-majah-374/ Sunan Ibn Majah The Book of Purification and its Sunnah Aabad bin al-Walid bin Khalid عباد بن الوليد بن خالد الغبري Alqama bin Abi Jmrh علقمة بن أبي جمرة ibn Abbas Mthr Btshdyd al-Ha'a al-Mftwhh مطهر بتشديد الهاء المفتوحة “I saw the Prophet carrying Hasan bin ‘Ali on his shoulder, and his saliva was dripping down on him.” https://parallelquran.com/hadith/sunan-ibn-majah-392/ Sunan Ibn Majah The Book of Purification and its Sunnah Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah saw a man performing ablution and he missed a spot the size of a fingernail on his foot. He commanded him to repeat the ablution and his prayer, so he did.” https://parallelquran.com/hadith/sunan-ibn-majah-400/ Sunan Ibn Majah The Book of the Prayer Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “A man came to the Prophet and asked him about the times of the prayer. He said: ‘Pray with us for two days.’ When the sun passed its zenith he commanded Bilal to call the Adhan, then he commanded him to give the Iqamah for Zuhr; then he commanded him to give the Iqamah for ‘Asr when the sun was high and clearly white. Then he commanded him to give the Iqamah for Maghrib when the sun had set; then he commanded him to give the Iqamah for ‘Isha’ when the red afterglow had disappeared; then he commanded him to give the Iqamah for Fajr when dawn came. On the following day he commanded him to give the Adhan for Zuhr when the extreme heat had passed and it had cooled down; then he prayed ‘Asr when the sun was still high, but he delayed it more than he had done the day before; then he prayed Maghrib before the red afterglow disappeared; he prayed ‘Isha’ when one-third of the night had passed; and he prayed Fajr at the time when it was already light. Then he said: ‘Where is the one who was asking about the times of Prayer?’ The man said: ‘Here I am, O Messenger of Allah.’ He said: ‘The times of your prayer are between the times you have seen.'” https://parallelquran.com/hadith/sunan-ibn-majah-401/ Sunan Ibn Majah The Book of the Prayer ibn Abbas Ikrama عكرمة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Smak bin Hrb bin Aws سماك بن حرب بن أوس Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي He was sitting on the cushions of ‘Umar bin ‘Abdul-‘Aziz when he was the leader over Al-Madinah, and with him was ‘Urwah bin Zubair. “umar delayed ‘Asr somewhat, and ‘Urwah said to him: “Jibril came down and led the Messenger of Allah in prayer.” ‘Umar said to him: “Know what you are saying, O ‘Urwah!” he said: “I heard Bashir bin Abu Mas’ud saying, ‘I heard Abu Mas’ud saying, “I heard the Messenger of Allah saying, ‘Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him,’ and he counted five prayers on his fingers.” https://parallelquran.com/hadith/sunan-ibn-majah-402/ Sunan Ibn Majah The Book of the Prayer Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Maymuna bint al-Harith Sufyan bin 'Uyaynah سفيان بن عيينة “The Prophet used to pray the Hajir prayer, which you call ‘Zuhr’, when the sun had passed its zenith.” https://parallelquran.com/hadith/sunan-ibn-majah-408/ Sunan Ibn Majah The Book of the Prayer Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي Hnsh bin 'Abdullah حنش بن عبد الله ويقال ibn Abbas Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Qays bin al-Hjaj قيس بن الحجاج The Messenger of Allah used to pray ‘Asr when the sun was still hot and high, and if a person were to go to the suburbs (of Al-Madinah) he would be able to reach it while the sun was still hot and high. https://parallelquran.com/hadith/sunan-ibn-majah-416/ Sunan Ibn Majah The Book of the Prayer Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Zayd bin Aslam زيد بن أسلم “The Messenger of Allah rebuked us for staying up (talking) after the ‘Isha’.” https://parallelquran.com/hadith/sunan-ibn-majah-437/ Sunan Ibn Majah The Book of the Adhan and the Sunnah Regarding It Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Ishaq bin Sulaiman al-Razi إسحاق بن سليمان الرازي Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Waki' bin al-Jarrah وكيع بن الجراح “Abdul-‘Aziz bin ‘Abdul-Malik bin Abu Mahdhurah narrated from ‘Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi’yar that when he was preparing him to travel to Sham, he said: ‘O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.’ So he informed me that. Abu Mahdhurah said: ‘I went out with a group of people, and we were somewhere on the road, when the Mu’adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu’adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: ‘Who is the one whose voice I heard so loud?’ The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: ‘Stand up and give the call to prayer.’ I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: “Say: ‘Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).'” Then he said: “Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya ‘alal-salah, Hayya ‘alal-salah; Hayya ‘alal-falah, Hayya ‘alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).'” Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: ‘May Allah bless you and send blessings upon you.’ I said: ‘O Messenger of Allah, do you command me to give the call to prayer in Makkah?’ He said: ‘Yes, I command you (to do so).’ Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to ‘Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah.” (Sahih)He (‘Abdul-‘Aziz) said: “Someone who met Abu Mahdhurah told me the same as ‘Abdullah bin Muhairiz told me.” https://parallelquran.com/hadith/sunan-ibn-majah-442/ Sunan Ibn Majah The Book of the Adhan and the Sunnah Regarding It Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان Zayd bin Aslam زيد بن أسلم “I came to the Messenger of Allah in Abtah, when he was in a red tent. Bilal came out and gave the call to prayer, turning around and putting his fingers in his ears.” https://parallelquran.com/hadith/sunan-ibn-majah-445/ Sunan Ibn Majah The Book of the Adhan and the Sunnah Regarding It Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري “I heard the Messenger of Allah himself say: ‘The Mu’adh-dhin’s sins will be forgiven as far as his voice reaches, and every wet and dry thing will pray for forgiveness for him. For the one who attends the prayer, twenty-five Hasanat (good deeds) will be recorded, and it is will be expiation (for sins committed) between them (the two prayers).'” https://parallelquran.com/hadith/sunan-ibn-majah-458/ Sunan Ibn Majah The Book of the Adhan and the Sunnah Regarding It Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas “The Messenger of Allah said: ‘Whoever calls the Adhan for seven years, seeking reward (from Allah), Allah will decree for him deliverance from the Fire.'” https://parallelquran.com/hadith/sunan-ibn-majah-461/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ata ibn Yasar عطاء بن يسار أبو محمد مولى ميمونة ibn Abbas Muhammad bin Ajlan al-Madni محمد بن عجلان المدني Zayd bin Aslam زيد بن أسلم The Messenger of Allah said: “I see you building your mosque high after I am gone, just as the Jews built their synagogues high and the Christians built their churches high.” https://parallelquran.com/hadith/sunan-ibn-majah-474/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد ibn Abbas Ibrahim bin Sa'id al-Juhari إبراهيم بن سعيد الجوهري Musa bin 'Uqba موسى بن عقبة Sa'd bin 'Abdul Hameed سعد بن عبد الحميد بن جعفر Salah bin Nubhan صالح بن نبهان “The Messenger of Allah forbade buying and selling in the mosque, and reciting poetry in the mosque.” https://parallelquran.com/hadith/sunan-ibn-majah-483/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “My father told me, from his father that the Messenger of Allah said: ‘Do not perform prayer in the camels’ resting-places, and perform prayer in the sheep’s resting-places.'” https://parallelquran.com/hadith/sunan-ibn-majah-504/ Sunan Ibn Majah The Book On The Mosques And The Congregations Hryth bin Abi Mtr حريث بن أبي مطر الفزاري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Yahya bin 'Aabad bin Shayban يحيى بن عباد بن شيبان Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “The Messenger of Allah said: ‘Give glad tidings, to those who walk to the mosques in the dark, of perfect light on the Day of Resurrection.'” https://parallelquran.com/hadith/sunan-ibn-majah-514/ Sunan Ibn Majah The Book On The Mosques And The Congregations Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “I said to the Prophet: ‘I am an old man and blind; my house is far away, and I have no one to lead me. Is there any concession (for me not to have to attend the prayer in the mosque)?’ He said: ‘Can you hear the call?’ I said: ‘Yes.’ He said: ‘Then I do not find any concession for you.'” https://parallelquran.com/hadith/sunan-ibn-majah-526/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard Abu Humaid As-Sa’idi say: ‘When the Messenger of Allah (ﷺ) stood up for prayer, he would face the prayer direction, raise his hands, and say: “Allahu Akbar (Allah is Most Great).” https://parallelquran.com/hadith/sunan-ibn-majah-537/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Mas'ar bin Kadam مسعر بن كدام Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة “The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman used to start their recitation with “All praises and thanks are to Allah, the Lord of all that exists. (Al- hamdu Lillahi Rabbil-‘Alamin).’” https://parallelquran.com/hadith/sunan-ibn-majah-546/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar used to start their recitation with ‘All the praises and thanks are to Allah, the Lord of all that exists (Al-hamdu Lillahi Rabbil-‘Alamin).” https://parallelquran.com/hadith/sunan-ibn-majah-547/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان It was narrated from Abu Hurairah that the Prophet (ﷺ) used to start his recitation with ‘All the praises and thanks are to Allah, the Lord of all that exists’ (Al-hamdu Lillahi Rabbil-‘Alamin),’ https://parallelquran.com/hadith/sunan-ibn-majah-548/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Maymuna bint al-Harith Salm bin Abi al-Ja'd سالم بن أبي الجعد Sulaiman al-A'mash الأعمش / سليمان بن مهران Waki' bin al-Jarrah وكيع بن الجراح “I saw the Prophet (ﷺ) when he prostrated and put his knees on the ground before his hands, and when he stood up after prostrating, he took his hands off the ground before his knees.” https://parallelquran.com/hadith/sunan-ibn-majah-616/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdul Hameed bin Dinar al-Ziyadi عبد الحميد بن دينار صاحب الزيادي al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The prayer is severed by a black dog and a woman who has reached the age of menstruation.” https://parallelquran.com/hadith/sunan-ibn-majah-683/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي ibn Abbas Maqsim bin Bajra مقسم بن بجرة “The Prophet (ﷺ) used to teach us not to bow or prostrate before the Imam; when he says the Takbir then say the Takbir, and when he prostrates, you should prostrate.” https://parallelquran.com/hadith/sunan-ibn-majah-694/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ikrama عكرمة Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Mstlm bin Sa'id al-Thqfy al-Wasty مستلم بن سعيد الثقفي Yazid bin Harun يزيد بن هارون “I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (ﷺ) was performing Maghrib, and I came and stood on his left, but he made me stand on his right.’” https://parallelquran.com/hadith/sunan-ibn-majah-708/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Hakam bin Aban الحكم بن أبان العدني al-Husain bin 'Isa bin Hamran الحسين بن عيسى بن حمران ibn Abbas Ikrama عكرمة Uthman bin Muhammad “The Messenger of Allah (ﷺ) said: ‘Will you not form your rows as the angels form their rows before their Lord?’ We said: ‘How do the angels form their rows before their Lord?’ He said: ‘They complete the first row and they stand close of one another in the line (leaving no gaps between one another).’” https://parallelquran.com/hadith/sunan-ibn-majah-726/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Ikrama عكرمة Jabir ibn 'Abdullah Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري Mukhtar bin Ghsan مختار بن غسان “The Messenger of Allah (ﷺ) said: ‘Make your rows straight, for straightening the rows is part of completing the prayer.’” https://parallelquran.com/hadith/sunan-ibn-majah-727/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Laith bin Sa'd الليث بن سعد ibn Abbas Ikrama عكرمة Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس “When we performed prayer behind the Messenger of Allah (ﷺ) (One of the narrators) Mis’ar said: ‘One of the things we liked, or one of the things I liked’ ‘was to stand to his right.’” https://parallelquran.com/hadith/sunan-ibn-majah-740/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Smak bin Hrb bin Aws سماك بن حرب بن أوس Waki' bin al-Jarrah وكيع بن الجراح “I saw the Prophet (ﷺ) performing the Zuhr and the ‘Asr in a single garment, wrapping it around his chest.” https://parallelquran.com/hadith/sunan-ibn-majah-785/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “This Hadith was narrated from Yahya bin Sa’eed; I did not hear it from anyone but him.” https://parallelquran.com/hadith/sunan-ibn-majah-793/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Hakam bin Myna'a al-Ansari Mwlahm الحكم بن ميناء Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Hammad bin Usamah حماد بن أسامة - أبو أسامة Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “And also upon you. Go back and repeat your prayer, for you have not prayed.” So he went back and repeated his prayer, then he came and greeted the Prophet (ﷺ). He said: “And also upon you. Go back and repeat your prayer, for you have not prayed.” On the third occasion, the man said: “Teach me, O Messenger of Allah!” He said: “When you stand up to offer the prayer, perform ablution properly, then stand to face the prayer direction and say Allahu Akbar. Then recite whatever you can of Qur’an, and then bow until you can feel at ease bowing. Then stand up until you feel at ease standing, then prostrate until you feel at ease prostrating. Then raise your head until you are sitting up straight. Do that throughout your prayer.” https://parallelquran.com/hadith/sunan-ibn-majah-794/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “When the Prophet (ﷺ) stood on the pulpit, his Companions would turn to face him.” https://parallelquran.com/hadith/sunan-ibn-majah-870/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umm Fadl Lubaba bint al-Harith “When he performed ablution the Prophet (ﷺ) would pray two (short) Rak’ah and then go out for the prayer.” https://parallelquran.com/hadith/sunan-ibn-majah-880/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdul A'ala bin Mushir al-Ghasani عبد الأعلى بن مسهر أبو مسهر الغساني Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Khalid bin Yazid bin Salah خالد بن يزيد بن صالح Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي Talha bin 'Amr bin 'Uthman طلحة بن عمرو بن عثمان “Glorify the Name of your Lord the Most High,” “Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. Another chain with similar wording. https://parallelquran.com/hadith/sunan-ibn-majah-906/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdullah bin Tawus عبد الله بن طاوس Ayoub bin Muhammad bin Ayoub al-Qalb أيوب بن محمد بن أيوب القلب ibn Abbas Tawus bin Kaysan طاوس It was narrated from Anas bin Malik that the Prophet (ﷺ) did not raise his hands in any of his supplications except when praying for rain (Istisqa’), when he raised his hands so high that the whiteness of his armpits could be seen. https://parallelquran.com/hadith/sunan-ibn-majah-914/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “When the Messenger of Allah (saw prayed the two (Sunnah) Rak’ah of Fajr, he would lie down.” https://parallelquran.com/hadith/sunan-ibn-majah-933/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdullah bin Tawus عبد الله بن طاوس Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس “I was with Ibn ‘Umar and I lagged behind and prayed Witr. He said: ‘What kept you?’ I said: ‘I was praying Witr.’ He said: ‘Do you not have the best of examples in the Messenger of Allah (ﷺ)?’ I said: ‘Of course.’ He said: ‘The Messenger of Allah (ﷺ) used to pray Witr while riding his camel.’” https://parallelquran.com/hadith/sunan-ibn-majah-934/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Isma'il bin Sbyh إسماعيل بن صبيح Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah (ﷺ) led us in one of the afternoon prayers, and he prayed two Rak’ah, then he said the Salam. Then he stood up and went to a piece of wood in the mosque, and leaned against it. Those who were in a hurry left the mosque, saying that the prayer had been shortened. Among the people were Abu Bakr and ‘Umar, but they dared not say anything. Among the people there was also a man with long hands who was called Dhul- Yadain. He said: ‘O Messenger of Allah, has the prayer been shortened or did you forget?’ He said: ‘It has not been shortened and I did not forget.’ He said: ‘But you prayed two Rak’ah.’ He said: ‘Is what Dhul- Yadain says true?’ They said: ‘Yes.’ So he went forward and performed two Rak’ah and said the Salam, then he prostrated twice, and then he said the Salam again.” https://parallelquran.com/hadith/sunan-ibn-majah-948/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Muhammad bin Rmh bin al-Mhajr محمد بن رمح بن المهاجر Sa'id bin Jubayr سعيد بن جبير الأسدي Tawus bin Kaysan طاوس “I heard the Messenger of Allah (ﷺ) say: ‘For every mistake there are two prostrations, after saying the Salam.’” https://parallelquran.com/hadith/sunan-ibn-majah-953/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس Jabir bin Zayd al-Azdi جابر بن زيد الأزدي “I did not see the Messenger of Allah (ﷺ) offer any of the night prayers in any way other than standing, until he became old. Then he started to pray sitting down until, when there were thirty or forty Verses left of his recitation, he would stand up and recite them, and prostrate.” https://parallelquran.com/hadith/sunan-ibn-majah-961/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Aabad bin Mnswr عباد بن منصور Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas “There will be leaders who will be distracted by matters and they will delay the prayer until after its proper time. So make your prayer with them voluntary.” https://parallelquran.com/hadith/sunan-ibn-majah-991/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “One of the chiefs* sent me to Ibn ‘Abbas to ask him about the prayer for rain. Ibn ‘Abbas said: ‘What kept him from asking me?’ He said: ‘The Messenger of Allah (ﷺ) went out humbly, walking with a humble and moderate gait, imploring, and he performed two Rak’ah as he used to pray for ‘Eid, but he did not give a sermon like this sermon of yours.’” https://parallelquran.com/hadith/sunan-ibn-majah-1000/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) went out one day to pray for rain. He led us in praying two Rak’ah without any Adhan or Iqamah, then he addressed us and supplicated to Allah. He turned to face the Qiblah, raising his hands, then he turned his cloak around, putting its right on the left and its left on the right.” https://parallelquran.com/hadith/sunan-ibn-majah-1002/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them ibn Abbas Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) said the Takbir seven times and five times in the ‘Eid prayer. https://parallelquran.com/hadith/sunan-ibn-majah-1012/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Muhammad bin 'Umar bin Hayaj محمد بن عمر بن هياج Sa'id bin Jubayr سعيد بن جبير الأسدي “I attended the ‘Eid prayer with the Messenger of Allah (ﷺ). He led us in offering the ‘Eid prayer, then he said: ‘I have finished the prayer. Whoever wants to sit (and listen to) the sermon, then let him sit, and whoever wants to leave, then let him leave.’” https://parallelquran.com/hadith/sunan-ibn-majah-1024/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Prophet (ﷺ) did not pray before or after the ‘Eid prayer. https://parallelquran.com/hadith/sunan-ibn-majah-1026/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Prophet (ﷺ) used to pray thirteen Rak’ah at night.” https://parallelquran.com/hadith/sunan-ibn-majah-1093/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abu al-Juza' - Aws bin 'Abdullah أبو الجوزاء - أوس بن عبد الله الربعي Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Nwh bin Qays bin نوح بن قيس بن “The Messenger of Allah (ﷺ) used to sleep during the first part of the night and stay awake during the latter part.” https://parallelquran.com/hadith/sunan-ibn-majah-1099/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة al-Hasan bin Muhammad bin 'Ubaidullah الحسن بن محمد بن عبيد الله ibn Abbas Muhammad bin Yazid bin Khnys محمد بن يزيد بن خنيس المخزومي مولاهم “When anyone of you gets up to pray at night, and his tongue stumbles over the words of the Qur’an, and he does not know what he is saying, let him lie down.” https://parallelquran.com/hadith/sunan-ibn-majah-1106/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Bkyr bin al-Akhns بكير بن الأخنس ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس Mujahid bin Jabir مجاهد بن جبر Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “The Messenger of Allah (ﷺ) said to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I not give you a gift, shall I not give you something, shall I not tell you of something which, if you do it, will expiate for ten types of sins? If you do them, Allah will forgive you your sins, the first and the last of them, the old and the new, the unintentional and the deliberate, the minor and the major, the secret and the open, ten types of sin. Pray four Rak’ah, and recite in each Rak’ah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting in the first Rak’ah, while you are standing, say: Subhan-Allah wal- hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory if to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times. Then bow and say it ten times while you are bowing. Then raise your head from Ruku’ and say it ten times. Then go into prostration and say it ten times while you are prostrating. Then raise your head from prostration and say it ten times. Then prostrate and say it ten times. Then raise your head from prostration and say it ten times. That will be seventy-five times in each Rak’ah. Do that in all four Rak’ah. If you can pray it once each day then do so. If you cannot, then once each week; if you cannot, then once each month. If you cannot, then once in your lifetime.’” https://parallelquran.com/hadith/sunan-ibn-majah-1121/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdul 'Aziz bin Abi Hazim عبد العزيز بن أبي حازم Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibrahim bin Sulaiman, al-Mu'adab إبراهيم بن سليمان أبو إسماعيل المؤدب Mujahid bin Jabir مجاهد بن جبر Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah (ﷺ) said: ‘When it is the night of the middle of Sha’ban, spend its night in prayer and observe a fast on that day. For Allah descends at sunset on that night to the lowest heaven and says: ‘Is there no one who will ask Me for forgiveness, that I may forgive him? Is there no one who will ask Me for provision, that I may provide for him? Is there no one who is afflicted by trouble, that I may relieve him?’ And so on, until dawn comes.’” https://parallelquran.com/hadith/sunan-ibn-majah-1122/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Tawus bin Kaysan طاوس Usamah ibn Zayd Waki' bin al-Jarrah وكيع بن الجراح It was narrated from ‘Abdullah bin Abu Awfa that the Messenger of Allah (ﷺ) prayed two Rak’ah on the day when he was given the glad tidings of the head (death) of Abu Jahl. https://parallelquran.com/hadith/sunan-ibn-majah-1125/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them Abdul Wahid bin Ziyad عبد الواحد بن زياد العبدي Asim al-Ahwal عاصم الأحول ibn Abbas Ibn Abi al-Shuwarab محمد بن عبد الملك بن أبي الشوارب Ikrama عكرمة It was narrated from Abu Bakrah that when the Prophet (ﷺ) heard news that made him happy, or for which one should be happy, he would fall down prostrate in gratitude to Allah, the Blessed and Exalted. https://parallelquran.com/hadith/sunan-ibn-majah-1128/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin Ahmed bin Muhammad محمد بن أحمد بن محمد بن الحجاج Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “If I heard a Hadith from the Messenger of Allah (ﷺ), Allah benefitted me with it as much as He willed, and if I heard it from anyone else, I would ask him to swear me an oath, then if he swore an oath I would believe him. Abu Bakr told me and Abu Bakr spoke the truth that the Messenger of Allah (ﷺ) said: ‘There is no man who commits a sin then he performs ablution and does it well, then he prays two Rak’ah,’ (one of the narrators) Mis’ar said: ‘then performs prayer and seeks the forgiveness of Allah, but Allah will forgive him.’ https://parallelquran.com/hadith/sunan-ibn-majah-1129/ Sunan Ibn Majah Establishing the Prayer and the Sunnah Regarding Them al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Ali bin Gharab علي بن غراب Amar bin Khalid bin Yazid عمار بن خالد بن يزيد بن دينار ibn Abbas Salah bin Abi al-Akhdr صالح بن أبي الأخضر اليمامي مولى هشام Ubaid bin al-Sabaq عبيد بن السباق الثقفي “I prayed one night with the Messenger of Allah (ﷺ) and he kept standing until I thought of doing something bad.” I said: “What was that?”He said: “I thought of sitting down and leaving him.” https://parallelquran.com/hadith/sunan-ibn-majah-1152/ Sunan Ibn Majah Chapters Regarding Funerals Atyh bin Sa'd bin Jnad'h عطية بن سعد بن جنادة Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Hajjaj bin Artah حجاج بن أرطاة ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Yazid bin Abd Rbh يزيد بن عبد ربه الزبيدي “When Ka’b was dying, Umm Bishr bint Bara’ bin Ma’rur came to him and said: ‘O Abu ‘Abdur-Rahman! If you meet so-and-so, convey Salam to him from me.’ He said: ‘May Allah forgive you, O Umm Bishr! We are too busy to think of that.’ She said: ‘O Abu ‘Abdur-Rahman! Did you not hear the Messenger of Allah (ﷺ) say: “The souls of the believers are in green birds, eating from the trees of Paradise”?’ He said: ‘Yes.’ She said: ‘That is what I mean.’” https://parallelquran.com/hadith/sunan-ibn-majah-1183/ Sunan Ibn Majah Chapters Regarding Funerals Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Nasr bin 'Ali bin Nasr bin 'Ali Sa'id bin Jubayr سعيد بن جبير الأسدي Yonus bin Abi Ishaq يونس بن أبي إسحاق It was narrated from Samurah bin Jundab Al-Fazari that the Messenger of Allah (ﷺ) offered the funeral prayer for a woman who had died in nifas* and he stood level with her middle (i.e. her waist).” *The postnatal bleeding period. https://parallelquran.com/hadith/sunan-ibn-majah-1227/ Sunan Ibn Majah Chapters Regarding Funerals Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Shababa bin Sawar شبابة بن سوار الفزاري Yonus bin Abi Ishaq يونس بن أبي إسحاق “I saw Anas bin Malik offering the funeral prayer for a man, and he stood level with his head. Then another funeral was brought, that of a woman, and they said: ‘O Abu Hamzah! Offer the funeral prayer for her.’ So he stood level with the middle of the bed (the body was upon). ‘Ala’ bin Ziyad said to him: ‘O Abu Hamzah! Is this how you saw the Messenger of Allah (ﷺ) standing in relation to the body of a man and a woman as you have stood?’ He said: ‘Yes.’ Then he turned to us and said: ‘Remember this.’” https://parallelquran.com/hadith/sunan-ibn-majah-1228/ Sunan Ibn Majah Chapters Regarding Funerals Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Salah bin Hasaan al-Nadri صالح بن حسان النضري “I prayed with ‘Abdullah bin Abi Awfa Al-Aslami, the Companion of the Messenger of Allah (ﷺ), offering the funeral prayer for a daughter of his. He said Takbir over her four times, and he paused for a while after the fourth. I heard the people saying Subhan- Allah to him throughout the rows. Then he said the Salam and said: ‘Did you think that I was going to say a fifth Takbir?’ They said: ‘We were afraid of that.’ He said: ‘I was not going to do that, but the Messenger of Allah (ﷺ) used to say four Takbir, then pause for a while, and he would say whatever Allah willed he should say, then he would say the Salam.’” https://parallelquran.com/hadith/sunan-ibn-majah-1237/ Sunan Ibn Majah Chapters Regarding Funerals Amir al-Sha'bi عامر الشعبي ibn Abbas ibn Umar Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Jabir ibn 'Abdullah Sharayk bin 'Abdullah شريك بن عبد الله النخعي “I heard Jabir bin ‘Abdullah say: ‘The Messenger of Allah (ﷺ) commanded that the slain of the battle of Uhud should be returned to the battlefield; they had been moved to Al-Madinah.’” https://parallelquran.com/hadith/sunan-ibn-majah-1250/ Sunan Ibn Majah Chapters Regarding Funerals Aabad bin Mnswr عباد بن منصور ibn Abbas Ikrama عكرمة Muhammad bin Yazid bin 'Abdul Malik محمد بن يزيد بن عبد الملك Sulaiman bin Da'ud bin al-Jarud سليمان بن داود أبو داود الطيالسي “When ‘Abdullah bin Ubayy died, his son came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, give me your shirt so that I may shroud him in it.’ The Messenger of Allah (ﷺ) said: ‘Notify me when he is ready (i.e., when he has been washed and shrouded).’ When the Prophet (ﷺ) wanted to offer the funeral prayer for him: ‘You should not do that.’ The Prophet (ﷺ) offered the funeral prayer for him, and the Prophet (ﷺ) said to him: ‘I have been given two choices: “…ask forgiveness for them (hypocrites) or ask not forgiveness for them…’” Then Allah revealed: ‘And never pray (the funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.’” https://parallelquran.com/hadith/sunan-ibn-majah-1257/ Sunan Ibn Majah Chapters Regarding Funerals Abdur Rahman Ibn 'Awf ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Makhul al-Shami/al-Damashiqi مكحول الشامي Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي It was narrated from Ibn Buraidah from his father that the Prophet (ﷺ) offered the funeral prayer for a deceased person after he had been buried. https://parallelquran.com/hadith/sunan-ibn-majah-1266/ Sunan Ibn Majah Chapters Regarding Funerals Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Waki' bin al-Jarrah وكيع بن الجراح “I came one night to guard the Prophet (ﷺ), and there was a man reciting loudly. The Prophet (ﷺ) came out and I said: ‘O Messenger of Allah, this man is showing off.’ Then he died in Al-Madinah, and they finished preparing him, then they carried his dead body. The Prophet (ﷺ) said: ‘Be gentle with him, may Allah be gentle with him, for he loved Allah and His Messenger.’ Then his grave was dug and he (the Prophet (ﷺ)) said: ‘Make it spacious for him, and may Allah make it spacious for him.’ Some of his Companions said: ‘O Messenger of Allah, you are grieving for him.’ He said: ‘Yes indeed, for he loved Allah and His Messenger.’” https://parallelquran.com/hadith/sunan-ibn-majah-1293/ Sunan Ibn Majah Chapters Regarding Funerals Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Affan bin Muslim عفان بن مسلم بن عبد الله الصفار Hmam bin Yahya bin Dinar همام بن يحيى بن دينار ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) cursed women who visit graves.” https://parallelquran.com/hadith/sunan-ibn-majah-1308/ Sunan Ibn Majah Chapters Regarding Funerals Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Hasan bin al-Rabi' al-Bajli الحسن بن الربيع Habib bin Abi Thabit حبيب بن أبي ثابت قيس Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي ibn Abbas “A Jewish woman had died, and the Prophet (ﷺ) heard the weeping for her. He said: ‘Her family is weeping for her, and she is being punished in her grave.’” https://parallelquran.com/hadith/sunan-ibn-majah-1329/ Sunan Ibn Majah Chapters Regarding Funerals Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة “There is no Muslim who is stricken with a calamity and reacts by saying as Allah has commanded: ‘Inna lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu musibati, fajurni fiha, wa ‘awwidni minha (Truly, to Allah we belong and truly, to Him we shall return. O Allah, with You I seek reward for my calamity, so reward me for it and compensate me),’ but Allah will reward him for that and compensate him with something better than it.” She said: “When Abu Salamah died, I remembered what he had told me from the Messenger of Allah (ﷺ) and I said: ‘Inna lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu musibati, fajurni alaiha (Truly, to Allah we belong and truly, to Him we shall return. O Allah, with You I seek reward for my calamity, so reward me for it).’ But when I wanted to say wa ‘awwidni minha (and compensate me with better), I said to myself: ‘How can I be compensated with something better than Abu Salamah?’ Then I said it, and Allah compensated me with Muhammad (ﷺ) and rewarded me for my calamity.” https://parallelquran.com/hadith/sunan-ibn-majah-1332/ Sunan Ibn Majah Chapters Regarding Funerals Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة al-Hasan bin Muslim bin Yanaq الحسن بن مسلم بن يناق ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) opened a door that was between him and the people or drew back a curtain and he saw the people praying behind Abu Bakr. He praised Allah for what he saw of their good situation and hoped that Allah succeed him by what he saw in them.* He said: ‘O people, whoever among the people or among the believers is stricken with a calamity, then let him console himself with the loss of me, for no one among my nation will be stricken with any calamity worse than my loss.’” https://parallelquran.com/hadith/sunan-ibn-majah-1333/ Sunan Ibn Majah Chapters Regarding Funerals Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة Musa bin 'Ubaida bin Nashayt موسى بن عبيدة بن نشيط Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: ‘The miscarried fetus will plead with his Lord if his parents are admitted to Hell. It will be said: “O fetus who pleads with your Lord! Admit your parents to Paradise.” So he will drag them out with his umbilical cord until he admits them to Paradise.’” https://parallelquran.com/hadith/sunan-ibn-majah-1342/ Sunan Ibn Majah Chapters Regarding Funerals Ady bin Thabit al-Ansari عدي بن ثابت الأنصاري الكوفي ibn Abbas Muhammad bin Bashar Bindar محمد بن بشار بندار Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Breaking the bones of the deceased is like breaking his bones when he is alive.” https://parallelquran.com/hadith/sunan-ibn-majah-1350/ Sunan Ibn Majah Chapters Regarding Funerals Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Abdur Rahman bin 'Abis al-Nakha'i عبد الرحمن بن عابس النخعي Hafs bin Ghyath حفص بن غياث Hajjaj bin Artah حجاج بن أرطاة ibn Abbas “After the Messenger of Allah (ﷺ) had died, Abu Bakr said to ‘Umar: ‘Let us go and visit Umm Ayman as the Messenger of Allah (ﷺ) used to visit her.’ He said: ‘When we reached her she wept.’ They said: ‘Why are you weeping? What is with Allah is better for His Messenger.’ She said: ‘I know that what is with Allah is better for His Messenger, but I am weeping because the Revelation from heaven has ceased.’ She moved them to tears and they started to weep with her.” https://parallelquran.com/hadith/sunan-ibn-majah-1369/ Sunan Ibn Majah Chapters Regarding Funerals Abdul 'Aziz bin Rafi' عبد العزيز بن رفيع Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Shu'bah bin al-Hajjaj شعبة بن الحجاج “Send a great deal of blessing upon me on Fridays, for it is witnessed by the angels. No one sends blessing upon me but his blessing will be presented to me, until he finishes them.” A man said: “Even after death?” He said: “Even after death, for Allah has forbidden the earth to consume the bodies of the Prophets, so the Prophet of Allah is alive and receives provision.’” https://parallelquran.com/hadith/sunan-ibn-majah-1371/ Sunan Ibn Majah Fasting Abd al-Qdws bin Muhammad عبد القدوس بن محمد بن عبد الكبير Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ibn Jurayj ابن جريج Na'il Bthtanyh bin نائل بتحتانية ‘Whoever fasts Ramadan out of faith and the hope of reward will be forgiven his previous sins.” https://parallelquran.com/hadith/sunan-ibn-majah-1375/ Sunan Ibn Majah Fasting ibn Abbas Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس Maymun bin Mahran ميمون بن مهران “When the first night of Ramadan comes, the satans and mischievous jinns are chained up, and the gates of the Fire are closed, and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. And a caller cries out: ‘O seeker of good, proceed, O seeker of evil, stop.’ And Allah has necks (people) whom He frees (from the Fire), and that happens every day.” https://parallelquran.com/hadith/sunan-ibn-majah-1376/ Sunan Ibn Majah Fasting Atham bin 'Ali bin Hjyr عثام بن علي بن هجير Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) used to join Sha’ban to Ramadan.” https://parallelquran.com/hadith/sunan-ibn-majah-1382/ Sunan Ibn Majah Fasting Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Abi Muslim al-Ahwal سليمان بن أبي مسلم سليمان الأحول Tawus bin Kaysan طاوس “The Messenger of Allah (ﷺ) said: “The Messenger of Allah (ﷺ) had cupping done when he was fasting and in Ihram.” https://parallelquran.com/hadith/sunan-ibn-majah-1416/ Sunan Ibn Majah Fasting Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “The Prophet (ﷺ) used to kiss during the month of fasting.” https://parallelquran.com/hadith/sunan-ibn-majah-1417/ Sunan Ibn Majah Fasting Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Ma'n bin 'Isa bin Yahya معن بن عيسى بن يحيى Mkhrmh bin Sulaiman al-Asady مخرمة بن سليمان الأسدي الوالبي “When anyone of you is fasting, let him not utter evil or ignorant speech. If anyone speaks to him in an ignorant manner, let him say: ‘I am fasting.’” https://parallelquran.com/hadith/sunan-ibn-majah-1425/ Sunan Ibn Majah Fasting al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة “Whoever fasts Ramadan then follows it with six days of Shawwal, it is as if he fasted for a lifetime.” https://parallelquran.com/hadith/sunan-ibn-majah-1450/ Sunan Ibn Majah Fasting Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي ibn Abbas Sharayk bin 'Abdullah شريك بن عبد الله النخعي “Fasting on the Day of ‘Arafah, I hope from Allah, expiates for the sins of the year before and the year after.” https://parallelquran.com/hadith/sunan-ibn-majah-1464/ Sunan Ibn Majah Fasting al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Ikrama عكرمة Safwan bin Hbyrh صفوان بن هبيرة It was narrated from ‘Umar that he had vowed during the days of Ignorance to spend one night in I’tikaf. He asked the Prophet (ﷺ) about it, so he commanded him to spend it in I’tikaf. https://parallelquran.com/hadith/sunan-ibn-majah-1506/ Sunan Ibn Majah The Chapters Regarding Zakat Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Ahmed bin Snan bin Asad أحمد بن سنان بن أسد Aisha bint Abi Bakr ibn Abbas Musa bin Abi Aa'isha موسى بن أبي عائشة Sahl bin Znjlh سهل بن زنجلة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان the Messenger of Allah said: “I have exempted you from having to pay Zakat on horses and slaves, bring one quarter of one-tenth of every forty Dirhan: one Dirham.” https://parallelquran.com/hadith/sunan-ibn-majah-1524/ Sunan Ibn Majah The Chapters Regarding Zakat Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Yazid bin Abi Ziyad يزيد بن أبي زياد the Prophet said: “For every thirty cattle, Tabi or Tabi’ah and for every forty a Musinnah.” https://parallelquran.com/hadith/sunan-ibn-majah-1538/ Sunan Ibn Majah The Chapters Regarding Zakat Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Abdullah bin Raja' al-Makki عبد الله بن رجاء المكي أبو عمران ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sa'id bin Jubayr سعيد بن جبير الأسدي Salim said: “My father read to me a letter that the Messenger of Allah (ﷺ) had written about Sadaqat before Allah caused him to pass away. I read in it: ‘For forty sheep, one sheep, up to one hundred and twenty. If there is more than that – even one – then two sheep, up to two hundred, If there is one more than that – even one = then three sheep, up to three hundred. If there are many sheep, then for each hundred, one sheep.’ And I read in it: ‘Separate flocks should not be combined, and a combined flock should not be separated.’ And I read in it: ‘And a male goat should not be taken for Sadaqah, nor a decrepit nor defective animal.’ ” https://parallelquran.com/hadith/sunan-ibn-majah-1539/ Sunan Ibn Majah The Chapters Regarding Zakat Ahmed bin Manay' أحمد بن منيع al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Maqsim bin Bajra مقسم بن بجرة Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي Qais bin Sa’ad said: “The Messenger of Allah (ﷺ) enjoined Sadaqatul-Fitr upon is before (the command of) Zakat was revealed. He neither ordered us (to pay) nor forbade us (from paying it), so we did it.” https://parallelquran.com/hadith/sunan-ibn-majah-1562/ Sunan Ibn Majah The Chapters Regarding Zakat Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة al-Mnhal bin Khlyfh المنهال بن خليفة Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي Thawban said: “The Messenger of Allah said: ‘Who will commit himself to one thing, I will guarantee him paradise?’ I said: ‘I will.’ He said: ‘Do not ask people for anything.’ So Thawban would drop his whip while he was on his mount, and he would not say to anyone: ‘Get that for me’ rather he would dismount and grab it.” https://parallelquran.com/hadith/sunan-ibn-majah-1571/ Sunan Ibn Majah The Chapters Regarding Zakat Abd al-Qdws bin Muhammad عبد القدوس بن محمد بن عبد الكبير al-Hakam bin 'Utayba الحكم بن عتيبة Da'ud bin Shbyb al-Bahly داود بن شبيب الباهلي ibn Abbas Maqsim bin Bajra مقسم بن بجرة the Messenger of Allah said: “Charity given to the poor is charity, and that given to a relative is two things: charity and upholding the ties of kinship.” https://parallelquran.com/hadith/sunan-ibn-majah-1578/ Sunan Ibn Majah The Chapters on Marriage Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Yazid bin Abi Ziyad يزيد بن أبي زياد the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.” https://parallelquran.com/hadith/sunan-ibn-majah-1580/ Sunan Ibn Majah The Chapters on Marriage Ali bin 'Asim bin S'hyb علي بن عاصم بن صهيب الواسطي Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin Ziyad محمد بن زياد القرشي Sa'id bin Jubayr سعيد بن جبير الأسدي Sa’d said: “The Messenger of Allah disapproved of Uthman bin Maz’un’s desire to remain celibate; if he had given him permission, we would have gotten ourselves castrated.” https://parallelquran.com/hadith/sunan-ibn-majah-1582/ Sunan Ibn Majah The Chapters on Marriage Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Abdullah bin Abu Awfa said “When Muadh bin Jabal came from Sham, he prostrated to the Prophet who said: ‘What is this, O Muadh?’ He said: ‘I went to Sham and saw them prostrating to their bishops and patricians and I wanted to do that for you.’ The messenger of Allah said: ‘Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the One in Whose Hand is the soul of Muhammad! No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.’ ” https://parallelquran.com/hadith/sunan-ibn-majah-1587/ Sunan Ibn Majah The Chapters on Marriage Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Amir al-Sha'bi عامر الشعبي ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان the Messenger of Allah said: “Marry, for I will boast of your great numbers.” https://parallelquran.com/hadith/sunan-ibn-majah-1597/ Sunan Ibn Majah The Chapters on Marriage Hkam bin Slm حكام بن سلم ibn Abbas Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sa'id bin Jubayr سعيد بن جبير الأسدي Abu Ajfa As-Sulami said: “Umar bin Khattab said: ‘Do not go to extremes with regard to the dowries of women, for if that were a sign of honor and dignity in this world or a sign of Taqwa before Allah, then Muhammad (ﷺ) would have done that before you. But he did not give any of his wives and none of his daughters were given more than twelve uqiyyah. A man may increase dowry until he feels resentment against her and says: “You cost me everything I own,” or, “You caused me a great deal of hardship.”’” (Hassan) https://parallelquran.com/hadith/sunan-ibn-majah-1621/ Sunan Ibn Majah The Chapters on Marriage Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Azhar bin Mrwan al-Rqashy أزهر بن مروان الرقاشي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin Jahada محمد بن جحادة “I never saw the Messenger of Allah give a wedding feast for any of his wives like the feast he gave for Zainab, for which he slaughtered a sheep.” https://parallelquran.com/hadith/sunan-ibn-majah-1642/ Sunan Ibn Majah The Chapters on Marriage ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad bin Yusuf al-Baykandi محمد بن يوسف البيكندي البخاري Umar bin Rashid bin Shjrh عمر بن راشد بن شجرة Yahya bin Abi Kathir يحيى بن أبي كثير الطائي that the Messenger of Allah said: ‘The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.” https://parallelquran.com/hadith/sunan-ibn-majah-1649/ Sunan Ibn Majah The Chapters on Marriage Abdul 'Aziz bin Abi Ruwad عبد العزيز بن أبي رواد ibn Abbas Ikrama عكرمة Jmyl bin al-Hasan bin Jmyl جميل بن الحسن that the wives of the Prophet all differed with ‘Aishah and refused to allow anyone with ties of breastfeeding like Salim, the freed salve of Abu Hudhaifah, to enter upon them. They said: “How do we know? That may be a concession granted only to Salim.” https://parallelquran.com/hadith/sunan-ibn-majah-1681/ Sunan Ibn Majah The Chapters on Marriage ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Jarir bin Hazim bin Zayd جرير بن حازم بن زيد Nasr bin 'Ali bin Nasr bin 'Ali Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد “We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : ‘O Messenger of Allah, (ﷺ) celibacy has become too difficult for us’. He said : ‘Then make temporary marriages with these women’. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : ‘Set a fixed time between you and them.’ So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: ‘One cloak is like another.’ So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka’bah), saying : ‘O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.’ “ https://parallelquran.com/hadith/sunan-ibn-majah-1696/ Sunan Ibn Majah The Chapters on Marriage Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Smak bin Hrb bin Aws سماك بن حرب بن أوس Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي the Prophet cursed the woman who does hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done. https://parallelquran.com/hadith/sunan-ibn-majah-1721/ Sunan Ibn Majah The Chapters on Marriage Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Mujahid bin Jabir مجاهد بن جبر Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح the Messenger of Allah said: “There is a kind of protective jealousy that Allah loves and a kind that Allah hates. As for that which Allah loves, it is protective jealousy when there are grounds for suspicion. And as for that which He hates, it is protective jealousy when there are no grounds for suspicion.” https://parallelquran.com/hadith/sunan-ibn-majah-1730/ Sunan Ibn Majah The Chapters on Divorce Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Yazid bin Abi Ziyad يزيد بن أبي زياد the Messenger of Allah said: “The most hated of permissible things to Allah is divorce. “ https://parallelquran.com/hadith/sunan-ibn-majah-1752/ Sunan Ibn Majah The Chapters on Divorce Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin Khalid bin محمد بن خالد Sa'id bin Jubayr سعيد بن جبير الأسدي “I said to Fatimah bint Qais: ‘Tell me about your divorce.’ She said: ‘My husband divorced me three times when he was leaving for Yemen, and the Messenger of Allah (ﷺ) allowed that.”‘ https://parallelquran.com/hadith/sunan-ibn-majah-1758/ Sunan Ibn Majah The Chapters on Divorce Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار Salma ibn al-Akwa Zm'h bin Salah زمعة بن صالح the Prophet (ﷺ) told Subai’ah to get married, when her postnatal bleeding ended. https://parallelquran.com/hadith/sunan-ibn-majah-1763/ Sunan Ibn Majah The Chapters on Divorce ibn Abbas Ja'far bin Iyas Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Sa'id bin Jubayr سعيد بن جبير الأسدي Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no divorce before marriage, and no manumission before taking possession.” https://parallelquran.com/hadith/sunan-ibn-majah-1782/ Sunan Ibn Majah The Chapters on Divorce Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Sulaiman al-A'mash الأعمش / سليمان بن مهران a man declared Zihar upon his wife, then he had intercourse with her before offering expiation. He came to the Prophet (ﷺ) and told him about that. He said: “What made you do that?” He said: “I saw her ankles in the moonlight, and I could not control myself, and I had intercourse with her.” The Messenger of Allah (ﷺ) smiled and told him not to go near her until he had offered expiation. https://parallelquran.com/hadith/sunan-ibn-majah-1799/ Sunan Ibn Majah The Chapters on Divorce Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sahl bin Znjlh سهل بن زنجلة Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah swore to keep away from his wives and declared them as unlawful for him, so he made something permissible forbidden, and he offered expiation for having sworn to do so.” https://parallelquran.com/hadith/sunan-ibn-majah-1806/ Sunan Ibn Majah The Chapters on Divorce Abdullah bin 'Umayr عبد الله بن عمير al-Qasim bin 'Abbas bin Muhammad القاسم بن عباس بن محمد Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب Waki' bin al-Jarrah وكيع بن الجراح she freed Barirah and the Messenger of Allah (ﷺ) gave her the choice, and she (Barirah) had a free husband. https://parallelquran.com/hadith/sunan-ibn-majah-1808/ Sunan Ibn Majah The Chapters on Divorce Da'ud bin Ata'a al-Mazni داود بن عطاء المزني ibn Abbas Ibrahim bin al-Mandhir bin 'Abdullah إبراهيم بن المنذر بن عبد الله Sulaiman al-A'mash الأعمش / سليمان بن مهران “A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, my master married me to his slave woman, and now he wants to separate me and her.’ The Messenger of Allah (ﷺ) ascended the pulpit and said: ‘O people, what is the matter with one of you who marries his slave to his slave woman, then wants to separate them? Divorce belongs to the one who takes hold of the calf (i.e., her husband).’ “ https://parallelquran.com/hadith/sunan-ibn-majah-1815/ Sunan Ibn Majah The Chapters on Expiation Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند al-Hakam bin 'Utayba الحكم بن عتيبة Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Mujahid bin Jabir مجاهد بن جبر Muslim bin 'Imran al-Batayn مسلم بن عمران البطين Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sulaiman al-A'mash الأعمش / سليمان بن مهران Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي the Messenger of Allah (ﷺ) said: “Whoever takes an oath, and swears, saying: ‘By Al-Lat and Al-Uzza,’ let him say:’La ilaha illallah.’ “ https://parallelquran.com/hadith/sunan-ibn-majah-1830/ Sunan Ibn Majah The Chapters on Expiation Farqad bin Y'aqub al-Sabkhi فرقد بن يعقوب السبخي ibn Abbas Isa bin Musa Ghanjar عيسى بن موسى غنجار Sa'id bin Jubayr سعيد بن جبير الأسدي “We went out looking for the Messenger of Allah (ﷺ) and Wa’il bin Hujr was with us. An enemy of his seized him and the people were reluctant to swear an oath but I swore that he was my brother, so they set him free. We came to the Messenger of Allah (ﷺ) and I told him that the people had been reluctant to swear an oath, but I had sworn that he was my brother. He said: ‘You told the truth. The Muslim is the brother of his fellow Muslim.’ “ https://parallelquran.com/hadith/sunan-ibn-majah-1853/ Sunan Ibn Majah The Chapters on Expiation Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Waki' bin al-Jarrah وكيع بن الجراح Yahya bin 'Abdullah bin Muhammad يحيى بن عبد الله بن محمد Zakaria bin Ishaq al-Makki زكريا بن إسحاق المكي “Your oath is as your companion understands it to be.” https://parallelquran.com/hadith/sunan-ibn-majah-1855/ Sunan Ibn Majah The Chapters on Business Transactions ibn Abbas Ja'far bin Brqan جعفر بن برقان Maqsim bin Bajra مقسم بن بجرة Maymun bin Mahran ميمون بن مهران Musa bin Mrwan موسى بن مروان Umar bin Ayoub al-Bdy عمر بن أيوب العبدي “I taught a man the Qur’an, and he gave me a bow. I mentioned that to the Messenger of Allah (ﷺ) and he said: ‘If you accept it you will be accepting a bow of fire.’ So I returned it.” https://parallelquran.com/hadith/sunan-ibn-majah-1892/ Sunan Ibn Majah The Chapters on Business Transactions Abu Yazid al-Khwlany al-Msry أبو يزيد الخولاني المصري Ahmed bin al-Azhar bin Mny' أحمد بن الأزهر بن منيع ibn Abbas Ikrama عكرمة Mrwan bin Muhammad bin Hsan مروان بن محمد بن حسان الأسدي “The Messenger of Allah (ﷺ), forbade the earnings of a cupper.” https://parallelquran.com/hadith/sunan-ibn-majah-1899/ Sunan Ibn Majah The Chapters on Business Transactions ibn Abbas Ibrahim bin Maysara al-Ta'ifi إبراهيم بن ميسرة الطائفي Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Muhammad Ibn Maslama Sa'id bin Sulaiman al-Dabi سعيد بن سليمان - سعدويه الضبي Tawus bin Kaysan طاوس Abdullah bin Mas’ud sold one of the slaves from the state to Ash’ath bin Qais, and they differed concerning the price. Ibn Mas’ud said: “I sold him to you for twenty thousand,’ but Ash’ath bin Qais said: “I bought him from you for ten thousand.” ‘Abdullah said: “If you want, I will tell you a Hadith which I heard from the Messenger of Allah (ﷺ)” He said: “Tell me it.” He said: “I heard the Messenger of Allah (ﷺ) say: ‘If two parties to a transaction differ, and they have no proof, and the sale item remains (unredeemed), then what the seller says is valid. Or they may cancel the transaction.” He said: “I want to cancel the transaction.” And he cancelled it. https://parallelquran.com/hadith/sunan-ibn-majah-1920/ Sunan Ibn Majah The Chapters on Business Transactions Abdullah bin al-Fadl عبد الله بن الفضل بن العباس بن ربيعة ibn Abbas Imam Maalik مالك بن أنس بن مالك بن أبي عامر Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم “Beware of swearing oaths when selling, for it may help you to make a sale but it destroys the blessing.”‘ https://parallelquran.com/hadith/sunan-ibn-majah-1943/ Sunan Ibn Majah The Chapters on Business Transactions Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Ma'mar bin Suliaman معمر بن سليمان النخعي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Zayd bin Hban زيد بن حبان “Do not sell fruits until they have ripened.”‘ https://parallelquran.com/hadith/sunan-ibn-majah-1949/ Sunan Ibn Majah The Chapters on Business Transactions Amr bin Sa'id bin al-As عمرو بن سعيد بن العاص- الأشدق Bakr bin Khlf al-Basri بكر بن خلف البصري Da'ud bin Abi Hnd داود بن أبي هند ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Yazid bin Zari' يزيد بن زريع “I heard the Messenger of Allah (ﷺ) saying: ‘Whoever goes to the Morning prayer first thing in the morning, he goes out with the banner of faith but whoever goes out to the marketplace first thing in the morning, he goes out under the banner of Iblis (Satan).’ “ https://parallelquran.com/hadith/sunan-ibn-majah-1968/ Sunan Ibn Majah The Chapters on Business Transactions ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Ja'far bin Awn bin Ja'far جعفر بن عون بن جعفر Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير “I bear witness that the true and truly inspired one Abul-Qasim (ﷺ) told us: ‘Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim.”‘ (Ibn Majah said: ” Meaning: ‘Deception.”) https://parallelquran.com/hadith/sunan-ibn-majah-1975/ Sunan Ibn Majah The Chapters on Business Transactions Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Ikrama عكرمة Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “There is no contractual obligation after four (days).” https://parallelquran.com/hadith/sunan-ibn-majah-1979/ Sunan Ibn Majah The Chapters on Business Transactions Amr bin Rafa'i al-Advi. Client Of 'Umar عمرو بن رافع العدوي ibn Abbas Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Salm bin Abi al-Ja'd سالم بن أبي الجعد “I came saying. ‘Who will exchange Dirham?’ Talhah bin ‘Ubaidullah, who was with ‘Umar bin Khattab, said: ‘Show us your gold, then come to us; when our treasure comes, we will give you your silver.’ ‘Umar said: ‘No, by Allah, you will give him silver (now), or give him back his gold, for the Messenger of Allah (ﷺ) said: “Silver for gold is usury, unless it is exchanged on the spot.”‘ https://parallelquran.com/hadith/sunan-ibn-majah-1994/ Sunan Ibn Majah The Chapters on Business Transactions Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار Zm'h bin Salah زمعة بن صالح “There are seventy-three degrees of usury.” https://parallelquran.com/hadith/sunan-ibn-majah-2009/ Sunan Ibn Majah The Chapters on Business Transactions Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد Qatada قتادة Sa'id bin Abi Sa'id “There is no one who deals in usury a great deal (to increase his wealth) but he will end up with little (i.e., his wealth will be decreased).” https://parallelquran.com/hadith/sunan-ibn-majah-2013/ Sunan Ibn Majah The Chapters on Business Transactions Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) commanded the rich to keep sheep, and he commanded the poor to keep chickens, and he said: ‘When the rich keep chickens, then Allah will give permission for the town to be destroyed.”‘ https://parallelquran.com/hadith/sunan-ibn-majah-2041/ Sunan Ibn Majah The Chapters on Rulings al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amarah bin Thuban عمارة بن ثوبان حجازي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Ja'far bin Yahya bin Thwban جعفر بن يحيى بن ثوبان “Whoever claims something that does not belong to him; he is not one of us, so let him take his place in Hell.” https://parallelquran.com/hadith/sunan-ibn-majah-2053/ Sunan Ibn Majah The Chapters on Rulings Ahmed bin 'Ubda bin Musa أحمد بن عبدة بن موسى ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس his parents referred their dispute to the Prophet (ﷺ), and one of them was a disbeliever. He (the Prophet (ﷺ)) said: “O Allah, guide him,” and he turned towards the Muslim, and he ruled that he should go with that parent. https://parallelquran.com/hadith/sunan-ibn-majah-2086/ Sunan Ibn Majah The Chapters on Rulings Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ikrama عكرمة Yahya bin Hakeem al-Maquuam يحيى بن حكيم المقوم Yazid bin Harun يزيد بن هارون “I heard the Messenger of Allah (ﷺ) say: ‘Reconciling between Muslims is permissible, except reconciliation that forbids something that is allowed, or allows something that is forbidden.’” https://parallelquran.com/hadith/sunan-ibn-majah-2087/ Sunan Ibn Majah The Chapters on Rulings ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Swyd bin Sa'id سويد بن سعيد Umar ibn al-Khattab Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة We came to Abu Hurairah and asked him about a companion of ours who had become bankrupt. He said: “This is what the Prophet (ﷺ) ruled: ‘Any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.” https://parallelquran.com/hadith/sunan-ibn-majah-2094/ Sunan Ibn Majah The Chapters on Gifts Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas his grandmother Khairah, the wife of Ka’b bin Malik, came to the Messenger of Allah (ﷺ) with some jewelry belonging to her and said, I am giving this in charity. The Messenger of Allah (ﷺ) said to her: “It is not permissible for a woman to dispose of her wealth without her husband’s permission. Did you ask Ka’b’s permission?” She said: “Yes.” So the Messenger of Allah (ﷺ) sent for Ka’b bin Malik, her husband, and said, “Did you give Khairah permission to give her jewelry in charity?” He said: “Yes.” So the Messenger of Allah (ﷺ) accepted it from her. https://parallelquran.com/hadith/sunan-ibn-majah-2123/ Sunan Ibn Majah The Chapters on Charity al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amarah bin Thuban عمارة بن ثوبان حجازي Ata' bin Abi Rabah عطاء بن أبي رباح Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Ja'far bin Yahya bin Thwban جعفر بن يحيى بن ثوبان I heard Abu Umamah say: “I heard the Messenger of Allah (ﷺ) say: ‘Borrowed items are to be returned and an animal borrowed for milking is to be returned.” https://parallelquran.com/hadith/sunan-ibn-majah-2132/ Sunan Ibn Majah The Chapters on Charity Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Azhar bin Mrwan al-Rqashy أزهر بن مروان الرقاشي ibn Abbas Ikrama عكرمة Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “The hand that takes is responsible for what it has taken until it returns it.” https://parallelquran.com/hadith/sunan-ibn-majah-2134/ Sunan Ibn Majah The Chapters on Charity al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Ma'mar bin Rashid معمر بن راشد Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس “Allah will be the borrower until he pays off his debt, so long as it (the loan) is not for something that Allah dislikes.” https://parallelquran.com/hadith/sunan-ibn-majah-2143/ Sunan Ibn Majah The Chapters on Charity Hisham bin Hassan al-Azdi هشام بن حسان الأزدي القردوسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار “Whoever takes people’s wealth with the intention of destroying it, Allah (SWT) will destroy him.” https://parallelquran.com/hadith/sunan-ibn-majah-2145/ Sunan Ibn Majah The Chapters on Charity Ali bin Salmah bin 'Uqba علي بن سلمة بن عقبة القرشي اللبقي ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Sa'id bin Jubayr سعيد بن جبير الأسدي Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم “Whoever dies owing a Dinar or a Dirham, it will be paid back from his good deeds, because then there will be no Dinar or Dirham.” https://parallelquran.com/hadith/sunan-ibn-majah-2148/ Sunan Ibn Majah The Chapters on Charity Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Jubayr سعيد بن جبير الأسدي Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد Y'la bin Hkym al-Thqfy يعلى بن حكيم الثقفي Yahya bin Abi Kathir يحيى بن أبي كثير الطائي Whoever is easy with (a debtor) who is in difficulty, Allah will be easy with him in this world and in the Hereafter.” https://parallelquran.com/hadith/sunan-ibn-majah-2151/ Sunan Ibn Majah The Chapters on Charity Abdul Wahab bin 'Abdul Majeed al-Thaqaf عبد الوهاب بن عبد المجيد الثقفي ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن the Messenger of Allah (ﷺ) said: “Whoever would like Allah to shade him with His shade, let him give respite to one in difficulty, or waive repayment of the loan.” https://parallelquran.com/hadith/sunan-ibn-majah-2153/ Sunan Ibn Majah The Chapters on Charity Abdullah bin lahya'a bin 'Uqba عبد الله بن لهيعة بن عقبة الحضرمي ibn Abbas Ikrama عكرمة Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Musa bin Ayoub bin 'Amir موسى بن أيوب بن عامر الغافقي Yahya bin 'Abdullah bin Bukayr يحيى بن عبد الله بن بكير “A man came to ask the Prophet of Allah (ﷺ) for some debt or some right, and he spoke harshly to him, and the Companions of the Messenger of Allah (ﷺ) wanted to rebuke him. But the Messenger of Allah (ﷺ) said: ‘Let him be, for the one who is owed something has authority over the debtor, until it is paid off.’ ” https://parallelquran.com/hadith/sunan-ibn-majah-2159/ Sunan Ibn Majah The Chapters on Pawning al-Minhal bin 'Amr al-Asadi المنهال بن عمرو الأسدي مولاهم الكوفي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Ziyad bin 'Abdullah زياد بن عبد الله بن الطفيل “Subhan-Allah, the Messenger of Allah (ﷺ) said: ‘Why does not one of you lend it to his brother?’ But he did not forbid leasing it out.’ ” https://parallelquran.com/hadith/sunan-ibn-majah-2190/ Sunan Ibn Majah The Chapters on Pawning Abdur Rahman bin Mahdi عبد الرحمن بن مهدي ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin 'Uyaynah سفيان بن عيينة “If one of you were to lend his brother his land, it would be better for him than taking such and such rent for it.” https://parallelquran.com/hadith/sunan-ibn-majah-2191/ Sunan Ibn Majah The Chapters on Pawning Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق Yazid bin al-Asm يزيد بن الأصم Mu`adh bin Jabl leased some land during the time of the Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthmah, in return for one third or one fourth (of the yield), and he was still doing that until this day of yours. https://parallelquran.com/hadith/sunan-ibn-majah-2197/ Sunan Ibn Majah The Chapters on Pawning Abdul Malik bin Muhammad عبد الملك بن محمد الحميري البرسمي Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي Kharjh bin Mus'ab bin Kharjh خارجة بن مصعب بن خارجة That he asked for a salt flat called the Ma’rib Dam to be given to him, and it was given to him. Then Aqra bin Habis At-Tamimi came to the Messenger of Allah (ﷺ) and said: “O Messenger of Allah (ﷺ), I used to come to the salt flat during the Ignorance period and it was in a land in which there was no water, and whoever came to it took from it. It was (plentiful) like flowing water.” So the Messenger of Allah (ﷺ) asked Abyad bin Hammal to give back his share of the salt flat. He said: “I give it to you on the basis that you make it charity given by me.” The Messenger of Allah said: “It is a charity from you, and it is like flowing water, whoever comes to it may take from it.”(One of the narrators) Faraj said: “That is how it is today, whoever comes to it takes from it.” He said: “The Prophet (ﷺ) gave him land and palm trees in Jurf Murad instead, when he took back the salt flat from him.” https://parallelquran.com/hadith/sunan-ibn-majah-2209/ Sunan Ibn Majah The Chapters on Pawning Abdullah bin Ishaq عبد الله بن إسحاق الجوهري Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني Abdur Rahman bin 'Abdullah bin 'Utba عبد الرحمن بن عبد الله بن عتبة المسعودي Habib bin Abi Thabit حبيب بن أبي ثابت قيس ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah (ﷺ) forbade selling surplus water.” https://parallelquran.com/hadith/sunan-ibn-majah-2211/ Sunan Ibn Majah The Chapters on Pawning al-Laith bin Sa'd الليث بن سعد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin Rmh bin al-Mhajr محمد بن رمح بن المهاجر Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود a man from among the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning the streams of the Harrah with which he irrigated his palm trees. The Ansari said: “Let the water flow,” but he refused. So they referred their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said: “Irrigate (your trees) O Zubair, then let the water flow to your neighbor.” The Ansari became angry and said: “O Messenger of Allah (ﷺ), is it because he is your cousin (son of your paternal aunt)?” The expression of the Messenger of Allah (ﷺ) changed, then he said: “O Zubair, irrigate (your trees) then retain the water until it reaches the walls.” Zubair said: “I think this Verse was revealed concerning that: “But no, by your Lord, they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission An-Nisa 4.65 https://parallelquran.com/hadith/sunan-ibn-majah-2214/ Sunan Ibn Majah The Chapters on Pawning Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas ibn Umar Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم “The Messenger of Allah (ﷺ) said: ‘Start with the horses on the day that you bring (the animals to drink).’ ” https://parallelquran.com/hadith/sunan-ibn-majah-2218/ Sunan Ibn Majah The Chapters on Pawning al-'Ala' bin 'Abdul Jabbar العلاء بن عبد الجبار العطار Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي “Every division that was allocated according to (the rules of) the Ignorance days, stands as it is, and every division that was allocated according to (the rules of) Islam, stands according to the rules of Islam.” https://parallelquran.com/hadith/sunan-ibn-majah-2219/ Sunan Ibn Majah The Chapters on Lost Property Abdullah bin Tawus عبد الله بن طاوس ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “One fifth is due on buried treasure.” https://parallelquran.com/hadith/sunan-ibn-majah-2246/ Sunan Ibn Majah The Chapters on Manumission (of Slaves) Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس “Whoever becomes the master of a Mahram relative, he becomes free.” https://parallelquran.com/hadith/sunan-ibn-majah-2261/ Sunan Ibn Majah The Chapters on Legal Punishments Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب al-'Aswad bin 'Amir Shadhan الأسود بن عامر شاذان Ata' bin Abi Rabah عطاء بن أبي رباح Ayoub bin 'Utba أيوب بن عتبة ibn Abbas Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “I was presented to the Messenger of Allah (ﷺ) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).’ ” https://parallelquran.com/hadith/sunan-ibn-majah-2279/ Sunan Ibn Majah The Chapters on Legal Punishments al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي ibn Abbas Ikrama عكرمة Muhammad bin 'Aqeel محمد بن عقيل Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “If he gets drunk, then whip him. If he does it again, then whip him. If he does it again, then whip him.’ And he said concerning the fourth time: ‘If he does it again, then strike his neck (i.e., execute him).’ ” https://parallelquran.com/hadith/sunan-ibn-majah-2308/ Sunan Ibn Majah The Chapters on Legal Punishments Amr bin Dinar عمرو بن دينار الأثرم الجمحي Bashr bin Mua'dh al-Qdy بشر بن معاذ العقدي Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق ibn Abbas Imarn bin Musa bin 'Amr bin Sa'id عمران بن موسى بن عمرو بن سعيد Tawus bin Kaysan طاوس Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “Whoever bears weapons against us is not one of us.’” https://parallelquran.com/hadith/sunan-ibn-majah-2312/ Sunan Ibn Majah The Chapters on Legal Punishments Abu Hurairah Abu Sa'id al-Khudri Amr bin Dinar عمرو بن دينار الأثرم الجمحي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة “When the Verse of legal punishments was revealed, it was said to Abu Thabit Sa’d bin Ubadah, who was a jealous man: ‘If you found another man with your wife, what would you do?’ He said: “I would strike them both wife the sword; do you think I should wait until I bring four (witness) and he has satisfied himself and gone away? Or should I say I saw such and such, and you will carry out the legal punishment punishment on me (for slander) and never accept my testimony thereafter?’ Mention of that was made to the prophet (ﷺ) and he said: “The sword is sufficient as a witness.’ Then he said: ‘No (on second thought) I am afraid that the drunkard and the jealous would pursue that.” (Da’if) Abu Abdullah – meaning Ibn Majah – said: “I heard Abu Zurah saying: “This is a Hadith of Ali bin Muhammad At-Tanafisi, I did not hear it from him.” https://parallelquran.com/hadith/sunan-ibn-majah-2342/ Sunan Ibn Majah The Chapters on Blood Money Abdullah bin Abi Najih عبد الله بن أبي نجيح Abdullah bin Kathir al-Dari عبد الله بن كثير الداري Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Siyar bin Salaama, Abu al-Minhal سيار بن سلامة الرياحي أبو المنهال Sufyan bin 'Uyaynah سفيان بن عيينة “Whoever is killed by mistake, his blood money in camels is thirty Bint Makhad (a one-year-old she-camel), thirty Bint Labun (a two-year-old she-camel), thirty Hiqqah (a three-year-old she-camel) and ten Bani Labun (two-years-old male-camel).” The Messenger of Allah (ﷺ) used to fix the value (of the blood money for accidental killing) among town-dwellers at four hundred Dinar or the equivalent value in silver. When he calculated the price in terms of camels (for Bedouins), it would vary from one time to another. When prices roses, the value (in dinars) would rise: and when prices fell, the value (in Dinar) would fall. At the time of the Messenger of Allah (ﷺ) the value was between four hundred and eight hundred dinar, or the equivalent value in silver, eight thousand Dirham. And the Messenger of Allah (ﷺ) ruled that if a person’s blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if person’s blood money was paid in sheep, among those who kept sheep, the value was two thousand sheep. (Hasan). https://parallelquran.com/hadith/sunan-ibn-majah-2366/ Sunan Ibn Majah Chapters on Shares of Inheritance Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي ibn Abbas Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Tawus bin Kaysan طاوس “People of two different religions do not inherit from one another.” https://parallelquran.com/hadith/sunan-ibn-majah-2467/ Sunan Ibn Majah Chapters on Shares of Inheritance ibn Abbas Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي Shu'bah bin al-Hajjaj شعبة بن الحجاج “The Messenger of Allah (ﷺ) ruled that the sons from the same mother inherit from one another, but not sons from different mothers. A man inherits from his full brother from the same father and mother, but not his brothers from his father.” https://parallelquran.com/hadith/sunan-ibn-majah-2475/ Sunan Ibn Majah The Chapters on Jihad Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي “Whoever does not fight, or equip a fighter, or stay behind to look after a fighter’s family, Allah will strike him with a calamity before the Day of Resurrection.” https://parallelquran.com/hadith/sunan-ibn-majah-2497/ Sunan Ibn Majah The Chapters on Jihad Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Prophet (ﷺ) was asked about a man who fights to prove his courage, or out of pride and honour for his close relatives, or to show off. The Messenger of Allah (ﷺ) said: ‘Whoever fights so that the Word of Allah may be supreme is the one who (is fighting) in the cause of Allah.’” https://parallelquran.com/hadith/sunan-ibn-majah-2517/ Sunan Ibn Majah The Chapters on Jihad Abdullah bin Mua'wiya عبد الله بن معاوية بن موسى Hilal bin Khbab هلال بن خباب ibn Abbas Ikrama عكرمة Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “Whoever asks Allah for martyrdom, sincerely from his heart, Allah will cause him to reach the status of the martyrs even if he dies in his bed.” https://parallelquran.com/hadith/sunan-ibn-majah-2531/ Sunan Ibn Majah The Chapters on Jihad Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “What do you say among yourselves about the martyr?” They said: “The one who is killed in the cause of Allah.” He said: “In that case the martyrs among my nation would be few. Whoever is killed in the cause of Allah is a martyr; whoever dies in the cause of Allah is a martyr; whoever dies of a stomach disease is a martyr; and whoever dies of the plague is a martyr.” Another chain narrates with the addition of “and the drowned is a martyr.” https://parallelquran.com/hadith/sunan-ibn-majah-2538/ Sunan Ibn Majah The Chapters on Jihad al-Laith bin Sa'd الليث بن سعد Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Rmh bin al-Mhajr محمد بن رمح بن المهاجر Tawus bin Kaysan طاوس “I heard the Messenger of Allah (ﷺ) say: ‘Whoever learns how to shoot (arrows) then abandons it, has disobeyed me.’” https://parallelquran.com/hadith/sunan-ibn-majah-2548/ Sunan Ibn Majah The Chapters on Jihad Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس “The Prophet (ﷺ) passed by some people who were shooting (arrows) and said: ‘Shoot, Banu Isma’il, for your father was an archer.’” https://parallelquran.com/hadith/sunan-ibn-majah-2549/ Sunan Ibn Majah The Chapters on Jihad Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى al-Hakam bin 'Utayba الحكم بن عتيبة Hashaym bin Bashayr bin al-Qasim هشيم بن بشير بن القاسم ibn Abbas Isma'il bin Twbh bin Sulaiman إسماعيل بن توبة بن سليمان Maqsim bin Bajra مقسم بن بجرة “When the Messenger of Allah (ﷺ) would dispatch troops, he would say to the leader: ‘I commend to Allah’s keeping your religious commitment, your dignity and the end of your deeds.’” https://parallelquran.com/hadith/sunan-ibn-majah-2560/ Sunan Ibn Majah The Chapters on Jihad Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند al-'Awwam bin Hushab العوام بن حوشب بن يزيد ibn Abbas Mujahid bin Jabir مجاهد بن جبر “I asked the Messenger of Allah (ﷺ) about the food of the Christians and he said: ‘Do not have any doubt about food, (thereby) following the way of the Christians in that.’” https://parallelquran.com/hadith/sunan-ibn-majah-2564/ Sunan Ibn Majah The Chapters on Jihad Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Muhammad bin Muslim al-Ta'ifi محمد بن مسلم بن سوسن الطائفي Musa bin Da'ud al-Dby موسى بن داود الضبي أبو عبد الله Saleem bin Aswad, Abu al-Ash'atha سليم بن أسود أبو الشعثاء المحاربي “The Messenger of Allah (ﷺ) sent me to a village called Ubna, and said: “Go to Ubna in the morning and burn it.’” https://parallelquran.com/hadith/sunan-ibn-majah-2577/ Sunan Ibn Majah The Chapters on Jihad Ahmed bin Snan bin Asad أحمد بن سنان بن أسد ibn Abbas Ikrama عكرمة Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Smak bin Hrb bin Aws سماك بن حرب بن أوس Yazid bin Harun يزيد بن هارون It was narrated from ‘Ubadah bin Samit that the Prophet (ﷺ) awarded one quarter of the spoils to those who attacked the enemy at the beginning and one third to those who attacked at the end. https://parallelquran.com/hadith/sunan-ibn-majah-2586/ Sunan Ibn Majah The Chapters on Jihad ibn Abbas Ikrama عكرمة Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري Smak bin Hrb bin Aws سماك بن حرب بن أوس “There are three to whom Allah will not speak on the Day of Resurrection, not will He look at them nor purify them, and theirs will be a painful torment: A man who has surplus water in the desert and withholds it from a wayfarer; a man who sells a man his product after ‘Asr, swearing by Allah that he bought it for such and such a price, and the other believes him, but that is not the case; and a man who gives his pledge to a ruler, only doing to for the purpose of worldly gain, and if he is given something he fulfills it, but if he is not given anything he does not fulfill it.” https://parallelquran.com/hadith/sunan-ibn-majah-2604/ Sunan Ibn Majah The Chapters on Jihad al-Husain bin 'Abdullah bin 'Ubaidullah الحسين بن عبد الله بن عبيد الله بن عباس Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Ikrama عكرمة Muhammad bin Isma'il bin Ibrahim محمد بن إسماعيل بن إبراهيم بن مقسم Sharayk bin 'Abdullah bin Abi Namr شريك بن عبد الله بن أبي نمر Waki' bin al-Jarrah وكيع بن الجراح “When the believing women emigrated to the Messenger of Allah (ﷺ), they would be tested in accordance with Allah’s saying: ‘O Prophet! When believing women come to you to give you the pledge…’” ‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (ﷺ) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (ﷺ) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (ﷺ) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (ﷺ) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.” https://parallelquran.com/hadith/sunan-ibn-majah-2609/ Sunan Ibn Majah The Chapters on Jihad Abu Bakr al-Nhshly al-Kwfy أبو بكر النهشلي الكوفي Ahmed bin Yusuf bin Khalid أحمد بن يوسف بن خالد حمدان al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل ibn Abbas Ikrama عكرمة “Whoever enters a horse (in a race) between two other horses, not knowing whether it will win, that is not gambling. But whoever enters a horse (in race) between two other horses, certain that it will win, that is gambling.” https://parallelquran.com/hadith/sunan-ibn-majah-2610/ Sunan Ibn Majah Chapters on Hajj Rituals Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة “A man stood up and said to the Prophet (ﷺ): ‘O Messenger of Allah! What makes Hajj obligatory?’ He said: ‘Provision and a mount.’ He said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘The one with dishevelled hair and no perfume.’ Another (man) stood up and said: ‘O Messenger of Allah, what is the (real) Hajj?’ He said: ‘Raising one’s voice and slaughtering the sacrificial animal.’” https://parallelquran.com/hadith/sunan-ibn-majah-2630/ Sunan Ibn Majah Chapters on Hajj Rituals al-Hakam bin Aban الحكم بن أبان العدني Hafs bin 'Umar bin al-Harith حفص بن عمر بن الحارث ibn Abbas Ikrama عكرمة Nasr bin 'Ali bin Nasr bin 'Ali “A Bedouin came to the Prophet (ﷺ) and said: ‘I have enlisted for such and such a military campaign and my wife is going for Hajj.’ He said: ‘Go back with her.’” https://parallelquran.com/hadith/sunan-ibn-majah-2634/ Sunan Ibn Majah Chapters on Hajj Rituals al-Hakam bin Aban الحكم بن أبان العدني ibn Abbas Ikrama عكرمة Muhammad bin 'Uthman al-Akhnasi محمد بن عثمان الأخنسي Y'aqub bin Hmyd bin Kasb يعقوب بن حميد بن كاسب المدني “O Messenger of Allah, my father is an old man who has become weak, and now the command of Allah has come for His slaves to perform Hajj, but he cannot do it. Will it discharge his duty if I perform it on his behalf?” The Messenger of Allah (ﷺ) said: “Yes.” https://parallelquran.com/hadith/sunan-ibn-majah-2641/ Sunan Ibn Majah Chapters on Hajj Rituals Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Umar ibn al-Khattab “The people of Al-Madinah should begin the Talbiyah from Dhul- Hulaifah, the people of Sham from Juhfah, and the people of Najd from Qarn.” ‘Abdullah said: “As for these three, I heard them from the Messenger of Allah (ﷺ). And it reached me that the Messenger of Allah (ﷺ) said: ‘And the people of Yemen should enter Ihram from Yalamlam.’” https://parallelquran.com/hadith/sunan-ibn-majah-2648/ Sunan Ibn Majah Chapters on Hajj Rituals al-Laith bin Sa'd الليث بن سعد ibn Abbas Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Ubaidullah bin Abi Ja'far عبيد الله بن أبي جعفر المصري Urwa ibn al-Zubayr عروة بن الزبير Zayd bin Yahya bin 'Ubaid زيد بن يحيى بن عبيد “Labbaika ilahal-haqq, labbaika (Here I am, O god of Truth, here I am).” https://parallelquran.com/hadith/sunan-ibn-majah-2654/ Sunan Ibn Majah Chapters on Hajj Rituals Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Amr bin Abi 'Amr ibn Abbas Ikrama عكرمة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي “Jibra’il came to me and told me to command my Companions to raise their voices when reciting the Talbiyah.” https://parallelquran.com/hadith/sunan-ibn-majah-2656/ Sunan Ibn Majah Chapters on Hajj Rituals Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibrahim bin Sulaiman, al-Mu'adab إبراهيم بن سليمان أبو إسماعيل المؤدب Ikrama عكرمة Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “There is no Muhrim (pilgrim in Ihram) who exposes himself to the sun all day for the sake of Allah, reciting the Talbiyah until the sun goes down, but his sins will disappear and he will go back like on the day his mother bore him.” https://parallelquran.com/hadith/sunan-ibn-majah-2659/ Sunan Ibn Majah Chapters on Hajj Rituals Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ikrama عكرمة Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”* https://parallelquran.com/hadith/sunan-ibn-majah-2663/ Sunan Ibn Majah Chapters on Hajj Rituals ibn Abbas Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس Maymun bin Mahran ميمون بن مهران “I heard ‘Umar say: ‘Why do they perform Ramal now, when Allah has established Islam and done away with disbelief and its people? By Allah,* we will not give up something that we used to do at the time of the Messenger of Allah (ﷺ).’” https://parallelquran.com/hadith/sunan-ibn-majah-2686/ Sunan Ibn Majah Chapters on Hajj Rituals al-Hasan bin Arfh bin Yazid الحسن بن عرفة بن يزيد Ali bin Ms'hr علي بن مسهر Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Swyd bin Sa'id سويد بن سعيد Tawus bin Kaysan طاوس Umar bin 'Abdur Rahman عمر بن عبد الرحمن بن قيس “I saw the Messenger of Allah (ﷺ) praying facing the House, and reciting: “By the Tur (Mount), And by the Book Inscribed.’” https://parallelquran.com/hadith/sunan-ibn-majah-2695/ Sunan Ibn Majah Chapters on Hajj Rituals Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “Abu Talhah told me that the Messenger of Allah (ﷺ) performed Hajj and ‘Umrah together (Qiran).” https://parallelquran.com/hadith/sunan-ibn-majah-2705/ Sunan Ibn Majah Chapters on Hajj Rituals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad Ibn Maslama “ ‘Umrah during Ramadan is equivalent to Hajj.” https://parallelquran.com/hadith/sunan-ibn-majah-2729/ Sunan Ibn Majah Chapters on Hajj Rituals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ikrama عكرمة Muhammad bin Snan bin Yazid محمد بن سنان بن يزيد Muhammad Ibn Maslama “Ibn ‘Umar was asked: ‘In which month did the Messenger of Allah (ﷺ) perform ‘Umrah?’ He said: ‘In Rajab.’ But ‘Aishah said: “The Messenger of Allah (ﷺ) never performed ‘Umrah during Rajab, and he never performed ‘Umrah, but he (meaning Ibn ‘Umar) was with him.” https://parallelquran.com/hadith/sunan-ibn-majah-2732/ Sunan Ibn Majah Chapters on Hajj Rituals Ahmed bin Sa'id bin Sakhar أحمد بن سعيد بن صخر al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Ibn Jurayj ابن جريج Tawus bin Kaysan طاوس Umar ibn al-Khattab “We said: ‘O Messenger of Allah, should we not build you a house in Mina that will be a means of shade for you?’ He said: ‘No, Mina is just a stopping place for those who get there first.’” https://parallelquran.com/hadith/sunan-ibn-majah-2741/ Sunan Ibn Majah Chapters on Hajj Rituals Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdul Samad bin 'Abdul Warith bin Sa'id عبد الصمد بن عبد الوارث بن سعيد ibn Abbas Ikrama عكرمة Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج “I came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, I have made my camel lean (because of the long journey) and I have worn myself out. By Allah, there is no sand hill on which I did not stand. Have I performed Hajj?’ The Prophet (ﷺ) said: ‘Whoever attended the prayer (i.e., Fajr at Muzdalifah) with us and departed from ‘Arafat, by night or day, may remove the dirt and has completed his Hajj.’” https://parallelquran.com/hadith/sunan-ibn-majah-2750/ Sunan Ibn Majah Chapters on Hajj Rituals Ali bin al-Hasan bin Shaqayq علي بن الحسن بن شقيق ibn Abbas Ikrama عكرمة Isma'il bin Ibrahim al-Balsy إسماعيل بن إبراهيم البالسي Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن “How did the Messenger of Allah (ﷺ) travel when he departed from ‘Arafat?” He said: “He moved at a quick pace, and when he reached an open space he would make his camel run.” https://parallelquran.com/hadith/sunan-ibn-majah-2751/ Sunan Ibn Majah Chapters on Hajj Rituals Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Ikrama عكرمة Muhammad bin Abi 'Adi محمد بن أبي عدي Muhammad bin Bashar Bindar محمد بن بشار بندار Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير Qatada قتادة Shu'bah bin al-Hajjaj شعبة بن الحجاج Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Quraish said: ‘We are the neighbors of the House and we do not leave the sanctuary.’ Allah said: ‘Then depart from the place whence all the people depart.’” https://parallelquran.com/hadith/sunan-ibn-majah-2752/ Sunan Ibn Majah Chapters on Hajj Rituals Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “I was among the weak ones of his family (i.e., the women and children) whom the Messenger of Allah (ﷺ) sent on ahead.” https://parallelquran.com/hadith/sunan-ibn-majah-2760/ Sunan Ibn Majah Chapters on Hajj Rituals Ali bin Ms'hr علي بن مسهر Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Swyd bin Sa'id سويد بن سعيد Tawus bin Kaysan طاوس It was narrated from ‘Aishah that Sawdah bint Zam’ah was a slow- moving woman, so she asked the Messenger of Allah (ﷺ) for permission to depart from Jam’ ahead of the people, and he gave her permission. https://parallelquran.com/hadith/sunan-ibn-majah-2761/ Sunan Ibn Majah Chapters on Hajj Rituals Hnsh bin al-Ma'tmr حنش بن المعتمر ibn Abbas Ikrama عكرمة Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي “The Messenger of Allah (ﷺ) was never asked about someone who had done one thing before another, but he would gesture with both his hands to say: ‘There is no harm in that.’” https://parallelquran.com/hadith/sunan-ibn-majah-2783/ Sunan Ibn Majah Chapters on Hajj Rituals Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Hisham bin 'Urwa هشام بن عروة ibn Abbas Urwa ibn al-Zubayr عروة بن الزبير Waki' bin al-Jarrah وكيع بن الجراح “I sat with Ka’b bin ‘Ujrah in the mosque and asked him about this Verse: ‘He must pay a compensation of either fasting (three days) or giving charity (feeding six poor persons) or offering sacrifice (one sheep).’ Ka’b said: it was revealed concerning me. I had trouble with my head, so I was carried to the Messenger of Allah (ﷺ), with lice crawling on my face. He said: ‘I did not think that you were suffering as much as I see. Do you have a sheep?’ I said: ‘No.’ Then this Verse was revealed: “He must pay a Fidyah (ransom) of either fasting (three days) or giving Sadaqah (charity – feeding six poor persons) or offering sacrifice (one sheep).” He said: ‘Fasting is three days, charity is to be given to six poor persons, giving each one half of a Sa’ of food, and the sacrifice is a sheep.’” https://parallelquran.com/hadith/sunan-ibn-majah-2813/ Sunan Ibn Majah Chapters on Hajj Rituals al-Laith bin Sa'd الليث بن سعد ibn Abbas Sharayk bin 'Abdullah شريك بن عبد الله النخعي Tawus bin Kaysan طاوس “I went out with the Messenger of Allah (ﷺ) at the time of Hudaibiyah, and his Companions entered Ihram, but I did not. I saw a donkey do I hunted it. I mentioned that to the Messenger of Allah (ﷺ) and told him: ‘I had not entered Ihram, and I was hunting it for you.’ The Prophet (ﷺ) told his Companions to eat it, but he did not eat from it, because I told him that I had hunted it for him.” https://parallelquran.com/hadith/sunan-ibn-majah-2827/ Sunan Ibn Majah Chapters on Hajj Rituals Abbas bin 'Abdul 'Azeem al-'Anbari عباس بن عبد العظيم العنبري Abdullah bin Tawus عبد الله بن طاوس Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Ma'mar bin Rashid معمر بن راشد Tawus bin Kaysan طاوس “I heard the Prophet (ﷺ) delivering a sermon in the Year of the Conquest (of Makkah), and he said: ‘O people, Allah made Makkah sacred the day He created the heavens and the earth, and it is sacred until the Day of Resurrection. Its trees are not to be cut, its game is not to be disturbed, and its lost property is not to be taken except by one who will announce it.’‘Abbas said: ‘Except for Idhkhir (a kind of fragrant grass), for it is (used) for houses and graves.’ The messenger of Allah (ﷺ) said: ‘Except for Idhkhir.’” https://parallelquran.com/hadith/sunan-ibn-majah-2843/ Sunan Ibn Majah Chapters on Hajj Rituals Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Isma'il bin Musa al-Fazari al-Siddi إسماعيل بن موسى الفزاري السدي Sufyan bin 'Uyaynah سفيان بن عيينة ‘The goodness of this nation will not cease as long as they revere this sanctuary* as it is due. But when they lose that reverence, they will be doomed.” https://parallelquran.com/hadith/sunan-ibn-majah-2844/ Sunan Ibn Majah Chapters on Sacrifices al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات ibn Abbas Shayban bin 'Abdur Rahman شيبان بن عبد الرحمن النحوي أبو معاوية Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) forbade sacrificing the Muqabalah, the Mudabarah, the Sharqa’, the Kharqa’ and the Jad’a’.”* https://parallelquran.com/hadith/sunan-ibn-majah-2876/ Sunan Ibn Majah Chapters on Slaughtering Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abu al-Zanad أبو الزناد Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “Step aside and I will show you how.” The Messenger of Allah (ﷺ) put his hand between the skin and the flesh, and thrust his arm in until it disappeared up to the armpit, and said: “O boy, this is how you skin it.” Then he went and led the people in prayer and did not perform Wudu’. https://parallelquran.com/hadith/sunan-ibn-majah-2913/ Sunan Ibn Majah Chapters on Slaughtering Abdur-Razzaq عبد الرزاق بن همام Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز ibn Abbas Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman al-A'mash الأعمش / سليمان بن مهران “The Messenger of Allah (ﷺ) forbade tying up animals.” https://parallelquran.com/hadith/sunan-ibn-majah-2920/ Sunan Ibn Majah Chapters on Slaughtering ibn Abbas Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز Yahya bin Ishaq يحيى بن إسحاق Yazid bin Hyan al-Nbty يزيد بن حيان النبطي “The Messenger of Allah (ﷺ) forbade the meat and milk of Al-Jallalah.”* https://parallelquran.com/hadith/sunan-ibn-majah-2923/ Sunan Ibn Majah Chapters on Hunting ibn Abbas Ikrama عكرمة Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “Were it not that dogs form one of the communities (or nations – of creatures), I would have commanded that they be killed. But kill those that are all black. There are no people who keep a dog, except for dogs used for herding livestock, hunting or farming, but two Qirat will be deducted from their reward each day.” https://parallelquran.com/hadith/sunan-ibn-majah-2939/ Sunan Ibn Majah Chapters on Hunting Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Sa'b bin Juthama bin Qays al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I asked the Messenger of Allah (ﷺ) about the all-black dog and he said: ‘(It is) a devil.’” https://parallelquran.com/hadith/sunan-ibn-majah-2944/ Sunan Ibn Majah Chapters on Food Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Fdyl bin 'Amr al-Fqymy فضيل بن عمرو الفقيمي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Waki' bin al-Jarrah وكيع بن الجراح “The believer eats with one intestine and the disbeliever eats with seven intestines.” https://parallelquran.com/hadith/sunan-ibn-majah-2992/ Sunan Ibn Majah Chapters on Food al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin Hussain bin al-Hasan سفيان بن حسين السلمي Y'aqub bin Ibrahim bin Kathir يعقوب بن إبراهيم بن كثير بن زيد الدورقي Yazid bin Harun يزيد بن هارون “O Messenger of Allah, are you not going to perform ablution?” He said: ‘Am I going to pray?’ https://parallelquran.com/hadith/sunan-ibn-majah-2995/ Sunan Ibn Majah Chapters on Food Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Bakr bin Khlf al-Basri بكر بن خلف البصري Da'ud bin Abi Hnd داود بن أبي هند ibn Abbas Muhammad bin Abi 'Adi محمد بن أبي عدي “I was a boy in the care of the Prophet (ﷺ) and my hand used to wander all over the plate. He said to me: ‘O boy! Say the Name of Allah, eat with your right hand, and eat from what is in front of you.’” https://parallelquran.com/hadith/sunan-ibn-majah-3001/ Sunan Ibn Majah Chapters on Food ibn Abbas Ibn Jurayj ابن جريج Ikrama عكرمة Swyd bin Sa'id سويد بن سعيد “When food is served, eat from that which is in front of you, and do not take from what is in front of your companion.’” https://parallelquran.com/hadith/sunan-ibn-majah-3007/ Sunan Ibn Majah Chapters on Food Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Ibn Jurayj ابن جريج Nafid, Abu Ma'bad, Client Of Ibn 'Abbas نافذ أبو معبد مولى بن عباس Shu'aib bin Ishaq bin 'Abdur Rahman شعيب بن إسحاق بن عبد الرحمن “The Messenger of Allah (ﷺ) took hold of the top of the Tharid and said: ‘Eat in the Name of Allah from its sides and leave the top, for the blessing comes from its top.’” https://parallelquran.com/hadith/sunan-ibn-majah-3010/ Sunan Ibn Majah Chapters on Food Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي Azrh bin 'Abdur Rahman عزرة بن عبد الرحمن بن زرارة الخزاعي ibn Abbas Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Qatada قتادة Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي “If a morsel falls from the hand of anyone of you, let him wipe off whatever dirt that is on it and eat it.” https://parallelquran.com/hadith/sunan-ibn-majah-3013/ Sunan Ibn Majah Chapters on Food Abdur-Razzaq عبد الرزاق بن همام ibn Abbas Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان Yazid bin al-Asm يزيد بن الأصم “Many men have attained perfection but no women have attained perfection except Maryam bint ‘Imran (Mary) and Asiyah the wife of Fir’awn. And the superiority of ‘Aishah over other women is like the superiority of Tharid over all other foods.” https://parallelquran.com/hadith/sunan-ibn-majah-3014/ Sunan Ibn Majah Chapters on Food Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي Hakeem bin Hakeem bin 'Aabad حكيم بن حكيم بن عباد بن حنيف الأنصاري ibn Abbas Muhammad bin 'Uthman bin Khalid محمد بن عثمان بن خالد Nafi' bin Jubayr bin Mut'im نافع بن جبير بن مطعم “Whenever the Prophet (ﷺ) ate, he would say: Al-hamdu lillahil-ladhi at’amana wa saqana wa ja’alana Muslimin (Praise is to Allah Who has fed us, given us to drink, and made us Muslims).” https://parallelquran.com/hadith/sunan-ibn-majah-3017/ Sunan Ibn Majah Chapters on Food ibn Abbas Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “Al-hamdu lillahi hamdan kathiran tayyiban mubarakan ghaira makfiyyin wa la muwadda’in wa la mustaghnan ‘anhu, Rabbana (Praise is to Allah, abundant good and blessed praise, a never-ending praise, a praise that we will never bid farewell to and an indispensible praise, He is our Lord).” https://parallelquran.com/hadith/sunan-ibn-majah-3018/ Sunan Ibn Majah Chapters on Food Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Fadl ibn al-'Abbas ibn Abbas Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث “Whoever eats food and said: Al- hamdu lillahil-ladhi at’amani hadha wa razaqanihi min ghayri hawlin minni wa la quwwatin (Praise is to Allah Who has fed me this and provided it for me without any strength or power on my part), – his previous sins will be forgiven.” https://parallelquran.com/hadith/sunan-ibn-majah-3019/ Sunan Ibn Majah Chapters on Food Amr bin Dinar عمرو بن دينار الأثرم الجمحي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Jabir bin Zayd al-Azdi جابر بن زيد الأزدي Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة “One day some meat was brought to the Messenger of Allah (ﷺ) and the foreleg was offered to him which he liked, so he bit it with his front teeth.” https://parallelquran.com/hadith/sunan-ibn-majah-3041/ Sunan Ibn Majah Chapters on Food Abdullah bin Hnyn عبد الله بن حنين الهاشمي Ahmed bin Abi Bakr أبو مصعب أحمد بن أبي بكر al-Miswar bin Makhrama bin Nawfal ibn Abbas Ibrahim bin 'Abdullah إبراهيم بن عبد الله بن حنين Imam Maalik مالك بن أنس بن مالك بن أبي عامر Zayd bin Aslam زيد بن أسلم “No leftovers of roast meat* were ever cleared from in front of the Messenger of Allah (ﷺ), and no carpet was ever carried with him.” https://parallelquran.com/hadith/sunan-ibn-majah-3044/ Sunan Ibn Majah Chapters on Food al-Dahhak bin Mukhlad Abu 'Asim al-Nabil الضحاك بن مخلد أبو عاصم النبيل Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Tawus bin Kaysan طاوس ‘The best of your seasonings is salt.” https://parallelquran.com/hadith/sunan-ibn-majah-3049/ Sunan Ibn Majah Chapters on Food Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Isma'il bin Sbyh إسماعيل بن صبيح Mbark bin Hsan al-Slmy مبارك بن حسان السلمي أبو يونس “What a blessed condiment vinegar is.” https://parallelquran.com/hadith/sunan-ibn-majah-3050/ Sunan Ibn Majah Chapters on Food ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Swyd bin Sa'id سويد بن سعيد “The Messenger of Allah (ﷺ) would say, when milk was brought to him: ‘A blessing,’ or ‘Two blessings.’” https://parallelquran.com/hadith/sunan-ibn-majah-3055/ Sunan Ibn Majah Chapters on Food Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ahmed bin 'Amr bin al-Sarh أحمد بن عمرو بن السرح أبو الطاهر al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد “I saw the Messenger of Allah (ﷺ) eating cucumbers with dates.” https://parallelquran.com/hadith/sunan-ibn-majah-3059/ Sunan Ibn Majah Chapters on Food Abdur-Razzaq عبد الرزاق بن همام Abu al-Tufayl, 'Amir bin Wathla ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان “Eat unripe dates with ripe one and eat old dates with new ones, for Satan gets angry and says: ‘The son of Adam will survive so long as he eats old dates with new ones.’” https://parallelquran.com/hadith/sunan-ibn-majah-3064/ Sunan Ibn Majah Chapters on Food al-Hasan bin Sa'd bin Ma'bad الحسن بن سعد بن معبد Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I heard the Messenger of Allah (ﷺ) say: ‘A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air.’” https://parallelquran.com/hadith/sunan-ibn-majah-3083/ Sunan Ibn Majah Chapters on Food Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Waleed bin Muslim bin Shahab الوليد بن مسلم بن شهاب ibn Abbas Ikrama عكرمة Muhammad bin Mus'ab bin Sdqh محمد بن مصعب بن صدقة Umar ibn al-Khattab Yahya bin Abi Kathir يحيى بن أبي كثير الطائي “The Messenger of Allah (ﷺ) used to say: ‘Allahumma inni a’udhu bika minal-ju’, fa innahu bi’sad- daji’, wa a’udhu bika minal-khiyanah, fa innaha bi’satil-bitanah (O Allah, I seek refuge with You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one’s heart).’” https://parallelquran.com/hadith/sunan-ibn-majah-3088/ Sunan Ibn Majah Chapters on Drinks Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ata' bin Abi Rabah عطاء بن أبي رباح Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “I heard Khabbab bin Arat narrating that the Messenger of Allah (ﷺ) said: ‘Beware of wine! For its sins overwhelm other sins, just as the grapevine overwhelms other trees.’” https://parallelquran.com/hadith/sunan-ibn-majah-3106/ Sunan Ibn Majah Chapters on Drinks Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Uthman bin Muhammad Yahya bin Zakaria bin Abi Zaida يحيى بن زكريا بن أبي زائدة “Whoever drinks wine in this world, he will not drink it in the Hereafter.” https://parallelquran.com/hadith/sunan-ibn-majah-3108/ Sunan Ibn Majah Chapters on Drinks Amr bin Dinar عمرو بن دينار الأثرم الجمحي Da'ud bin 'Abdur Rahman al-'Atar داود بن عبد الرحمن العطار ibn Abbas Ikrama عكرمة “The Messenger of Allah (ﷺ) cursed ten with regard to wine: The one who squeezes (the grapes etc.), the one who asks for it to be squeezed, the one for whom it is squeezed, the one who carries it, the one to whom it is carried, the one who sells it, the one for whom it is brought, the one who pours it, the one for whom it is poured, until he counted ten like this.” https://parallelquran.com/hadith/sunan-ibn-majah-3115/ Sunan Ibn Majah Chapters on Drinks Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “When the Verses at the end of Surat Al-Baqarah concerning usury were revealed, the Messenger of Allah(ﷺ) went out and forbade dealing in wine.” https://parallelquran.com/hadith/sunan-ibn-majah-3116/ Sunan Ibn Majah Chapters on Drinks Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Mas'ar bin Kadam مسعر بن كدام Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) forbade Dubba’ and Hantam.” https://parallelquran.com/hadith/sunan-ibn-majah-3138/ Sunan Ibn Majah Chapters on Drinks Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “I used to forbid you to use certain vessels, but now make Nabidh in them, but avoid all intoxicants.” https://parallelquran.com/hadith/sunan-ibn-majah-3139/ Sunan Ibn Majah Chapters on Drinks Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي Hammad bin Usamah حماد بن أسامة - أبو أسامة ibn Abbas “The Messenger of Allah (ﷺ) forbade making Nabidh in (earthenware) jars.” https://parallelquran.com/hadith/sunan-ibn-majah-3142/ Sunan Ibn Majah Chapters on Drinks al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Ms'hr علي بن مسهر Hajjaj bin Muhammad al-Musaysi حجاج بن محمد المصيصي الأعور ibn Abbas Maqsim bin Bajra مقسم بن بجرة Swyd bin Sa'id سويد بن سعيد “The one who drinks from a silver vessel is swallowing Hell-fire into his belly.” https://parallelquran.com/hadith/sunan-ibn-majah-3147/ Sunan Ibn Majah Chapters on Drinks Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Hakam bin 'Utayba الحكم بن عتيبة Hajjaj bin al-Minhal حجاج بن المنهال ibn Abbas Maqsim bin Bajra مقسم بن بجرة Sulaiman bin Hayan al-Azdi سليمان بن حيان الأزدي “The Messenger of Allah (ﷺ) forbade drinking from vessels of gold and silver. He said: “They are for them in this world and for you in the Hereafter.’” https://parallelquran.com/hadith/sunan-ibn-majah-3148/ Sunan Ibn Majah Chapters on Drinks Ayoub al-Sakhtiyani أيوب السختياني Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “The Messenger of Allah (ﷺ) forbade tipping up water skins. After the Messenger of Allah (ﷺ) had forbidden that, a man got up at night and tipped up a water skin, and a snake fell out of it onto him.” https://parallelquran.com/hadith/sunan-ibn-majah-3153/ Sunan Ibn Majah Chapters on Drinks Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن Mujahid bin Jabir مجاهد بن جبر “The Messenger of Allah (ﷺ) forbade drinking (directly) from the mouth of a water skin.” https://parallelquran.com/hadith/sunan-ibn-majah-3154/ Sunan Ibn Majah Chapters on Drinks Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Hasan bin 'Abdullah al-Arni الحسن بن عبد الله العرني Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “The Messenger of Allah (ﷺ) forbade drinking (directly) from the mouth of a water skin.” https://parallelquran.com/hadith/sunan-ibn-majah-3155/ Sunan Ibn Majah Chapters on Drinks Abdullah bin Abi Najih عبد الله بن أبي نجيح ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير Mujahid bin Jabir مجاهد بن جبر Yunus bin Bukayr al-Shaybani يونس بن بكير بن واصل الشيباني “Pass it around to the right.” https://parallelquran.com/hadith/sunan-ibn-majah-3159/ Sunan Ibn Majah Chapters on Drinks Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ayoub al-Sakhtiyani أيوب السختياني ibn Abbas Ikrama عكرمة Sufyan bin 'Uyaynah سفيان بن عيينة “The Messenger of Allah (ﷺ) forbade blowing into the vessel.” https://parallelquran.com/hadith/sunan-ibn-majah-3163/ Sunan Ibn Majah Chapters on Drinks Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Yazid bin Zari' يزيد بن زريع “The Messenger of Allah (ﷺ) did not blow into his drinks.” https://parallelquran.com/hadith/sunan-ibn-majah-3164/ Sunan Ibn Majah Chapters on Drinks al-Hakam bin 'Utayba الحكم بن عتيبة ibn Abbas Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس Maqsim bin Bajra مقسم بن بجرة “The oen who serves water to others should be the last one to drink from it.” https://parallelquran.com/hadith/sunan-ibn-majah-3168/ Sunan Ibn Majah Chapters on Medicine Aisha bint Abi Bakr Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Tawus bin Kaysan طاوس Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان “Allah does not send down any disease, but He also sends down the cure.” https://parallelquran.com/hadith/sunan-ibn-majah-3173/ Sunan Ibn Majah Chapters on Medicine Abdullah bin Wahb عبد الله بن وهب بن مسلم القرشي Ata' bin Abi Rabah عطاء بن أبي رباح Hrmlh bin Yahya bin حرملة بن يحيى ibn Abbas Ibn Jurayj ابن جريج “What do you desire?” He said: “I want wheat bread.” The Prophet (ﷺ) said: “Whoever has wheat bread, let him send it to his brother.” Then the Prophet (ﷺ) said: “When a sick person among you desires something, give it to him.” https://parallelquran.com/hadith/sunan-ibn-majah-3174/ Sunan Ibn Majah Chapters on Medicine Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Ata' bin Abi Rabah عطاء بن أبي رباح Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas Isma'il bin Muslima إسماعيل بن مسلمة بن قعنب الحارثي القعنب Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير “You should eat the beneficial thing that is unpleasant to eat: Talbinah,” meaning broth. If any member of the family of the Messenger of Allah (ﷺ) was sick, the cooking pot would remain on the fire until one of two things happened, either the person recovered or died. https://parallelquran.com/hadith/sunan-ibn-majah-3180/ Sunan Ibn Majah Chapters on Medicine Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman al-A'mash الأعمش / سليمان بن مهران Tawus bin Kaysan طاوس “Whoever eats honey three mornings each month, will not suffer any serious calamity.” https://parallelquran.com/hadith/sunan-ibn-majah-3184/ Sunan Ibn Majah Chapters on Medicine ibn Abbas Maqsim bin Bajra مقسم بن بجرة Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sufyan bin 'Uyaynah سفيان بن عيينة Yazid bin Abi Ziyad يزيد بن أبي زياد “I heard the Messenger of Allah (ﷺ) saying: ‘The cure for sciatica is the fat from the tail of a Bedouin sheep (or wild sheep), which should be melted and divided into three parts, one part to be taken each day on an empty stomach.’” https://parallelquran.com/hadith/sunan-ibn-majah-3197/ Sunan Ibn Majah Chapters on Medicine Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) said: ‘Whoever gives medical treatment, with no prior knowledge of medicine, is responsible (for any harm done).’” https://parallelquran.com/hadith/sunan-ibn-majah-3200/ Sunan Ibn Majah Chapters on Medicine Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Laith bin Sa'd الليث بن سعد Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Muhammad bin Rmh bin al-Mhajr محمد بن رمح بن المهاجر Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Prophet (ﷺ) say: ‘Fever is from the heat of the Hell-fire, so cool it down with water.’ He entered upon a son of ‘Ammar and said: ‘Take away the harm, O Lord of mankind, O God of mankind.’” https://parallelquran.com/hadith/sunan-ibn-majah-3207/ Sunan Ibn Majah Chapters on Medicine Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdullah ibn al-Harith ibn Nawfal Ali ibn Abi Talib ibn Abbas Muhammad bin Ibrahim bin 'Uthman محمد بن إبراهيم بن عثمان Uthman bin Muhammad The Prophet (ﷺ) said: “Cool it down with water,” and he said: “It is from the heat of Hell-fire.” https://parallelquran.com/hadith/sunan-ibn-majah-3208/ Sunan Ibn Majah Chapters on Medicine Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Hsan al-A'rj أبو حسان الأعرج Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي ibn Abbas Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Jabir that Umm Salamah, the wife of the Prophet (ﷺ), asked the Messenger of Allah (ﷺ) for permission to be cupped, and the Prophet (ﷺ) told Abu Taibah to cup her. https://parallelquran.com/hadith/sunan-ibn-majah-3214/ Sunan Ibn Majah Chapters on Medicine Abdur Rahman bin Abi Layla عبد الرحمن بن أبي ليلى Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Hakam bin 'Utayba الحكم بن عتيبة Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Maqsim bin Bajra مقسم بن بجرة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح It was narrated from Anas that the Prophet (ﷺ) was cupped in the two veins at theside of the neck and the base of the neck. https://parallelquran.com/hadith/sunan-ibn-majah-3217/ Sunan Ibn Majah Chapters on Medicine Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي Qatada قتادة Sa'id bin Abi 'Aruba سعيد بن أبي عروبة “Ibn ‘Umar said: ‘O Nafi’! The blood is boiling in me. Bring me a cupper and let him be a young man, not an old man or a boy.’ Ibn ‘Umar said: ‘I heard the Messenger of Allah (ﷺ) say: “Cupping on an empty stomach is better, and it increases one’s intellect and memory. And it increases the memory of one who has a good memory so whoever wants to be cupped, (let him do it) on a Thursday, in the Name of Allah. Avoid cupping on Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, and avoid cupping on Wednesdays, for that is the day on which the calamity befell Ayyub, and leprosy and leucoderma only appear on Wednesday or the night of Wednesday.” https://parallelquran.com/hadith/sunan-ibn-majah-3222/ Sunan Ibn Majah Chapters on Medicine Abd al-Rhym bin Zayd عبد الرحيم بن زيد بن الحواري العمي ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي “I said: ‘O Messenger of Allah, in our land there are grapes which we squeeze (to make wine). Can we drink from it?’ He said: ‘No.’ I repeated the question and said: ‘We treat the sick with it.’ He said: ‘That is not a cure, it is a disease.’” https://parallelquran.com/hadith/sunan-ibn-majah-3234/ Sunan Ibn Majah Chapters on Medicine al-Fadl bin Musa al-Synany الفضل بن موسى السيناني al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي Alba' bin Ahmar al-Yashkari علباء بن أحمر اليشكري ibn Abbas Ikrama عكرمة “There was a family among the Ansar, called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion sting, but the Messenger of Allah (ﷺ) forbade Ruqyah. They came to him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but we recite Ruqyah against the scorpion’s sting.’ He said to them: ‘Recite it to me.’ So they recited it to him, and he said: ‘There is nothing wrong with this, this is confirmed.’” https://parallelquran.com/hadith/sunan-ibn-majah-3249/ Sunan Ibn Majah Chapters on Medicine Abu Bakr bin 'Ayyash al-Asadi أبو بكر بن عياش بن سالم الأسدي Amr bin Maymun bin Mahran عمرو بن ميمون بن مهران الجزري Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب ibn Abbas “A scorpion stung a man and he did not sleep all the night. It was said to the Prophet (ﷺ): ‘So- and-so was stung by a scorpion and he did not sleep all the night.’ He said: ‘If he had said, last night: A’udhu bikalimatil-lahit-tammati min sharri ma khalaq (I seek refuge in the Perfect Words of Allah from the evil of that which He has created), the scorpion sting would not have harmed him, until morning.’” https://parallelquran.com/hadith/sunan-ibn-majah-3252/ Sunan Ibn Majah Chapters on Medicine Ata' bin Abi Muslim عطاء بن أبي مسلم ibn Abbas Ibn Jurayj ابن جريج Muhammad bin Bakr bin 'Uthman al-Barsani محمد بن بكر بن عثمان البرساني Muhammad bin Ma'mar bin Rabi' محمد بن معمر بن ربعي القيسي البحراني “When the Messenger of Allah (ﷺ) came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’” https://parallelquran.com/hadith/sunan-ibn-majah-3254/ Sunan Ibn Majah Chapters on Dress Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abdur Rahman bin Mahdi عبد الرحمن بن مهدي Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس Sufyan bin 'Uyaynah سفيان بن عيينة Waki' bin al-Jarrah وكيع بن الجراح “The Messenger of Allah (ﷺ) took hold of the lower part of my calf or his calf and said: ‘This is where the lower wrap should come to. If you insist, then lower, and if you insist, then lower, but the lower wrap has no right to (come to) the ankle.’” https://parallelquran.com/hadith/sunan-ibn-majah-3306/ Sunan Ibn Majah Chapters on Dress Abdur-Razzaq عبد الرزاق بن همام al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ma'mar bin Rashid معمر بن راشد Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Messenger of Allah (ﷺ) say: ‘Any skin that has been tanned has been purified.’” https://parallelquran.com/hadith/sunan-ibn-majah-3343/ Sunan Ibn Majah Chapters on Dress Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Maymun bin Mahran ميمون بن مهران Muhammad bin Abi 'Adi محمد بن أبي عدي Sa'id bin Abi Sa'id Sa'id bin Jubayr سعيد بن جبير الأسدي It was narrated from Ibn Buraidah, from his father, that an-Najashi sent a pair of pure black Khuff as a gift to the Prophet (ﷺ) of, which he wore. https://parallelquran.com/hadith/sunan-ibn-majah-3354/ Sunan Ibn Majah Chapters on Dress Abu Umama bin Sahl al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Khalid bin al-Walid Muhammad bin al-Walid al-Zubaidi محمد بن الوليد بن عامر الزبيدي Muhammad bin Harb al-Wasti محمد بن حرب بن حرمان النشائي “I saw the Messenger of Allah (ﷺ), and this part of his hair was white” – meaning the tuft of hair between the lower lip and the chin. https://parallelquran.com/hadith/sunan-ibn-majah-3362/ Sunan Ibn Majah Etiquette Amr bin Dinar عمرو بن دينار الأثرم الجمحي Ata' bin Abi Rabah عطاء بن أبي رباح ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة “I enjoin each one to honor his mother,I enjoin each one to honor his mother,I enjoin each one to honor his mother(three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance.” https://parallelquran.com/hadith/sunan-ibn-majah-3391/ Sunan Ibn Majah Etiquette Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي ibn Abbas Muhammad bin Fadayl bin Ghazwan محمد بن فضيل بن غزوان Sa'id bin Jubayr سعيد بن جبير الأسدي “Hasan and Hussain came running to the Prophet (ﷺ) and he embraced them and said: ‘Children make a man a miser and a coward.'” https://parallelquran.com/hadith/sunan-ibn-majah-3400/ Sunan Ibn Majah Etiquette Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ikrama عكرمة Sharayk bin 'Abdullah شريك بن عبد الله النخعي “The Messenger of Allah(ﷺ) said: ‘ Putting up a guest for one night is obligatory. If you find a guest at your door in the morning, then this (hospitality) is (like) a debt that you (the host) owe him. If he (the guest) wants, he may request it, and if he wants, he may leave it'” https://parallelquran.com/hadith/sunan-ibn-majah-3411/ Sunan Ibn Majah Etiquette al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Ibn Jurayj ابن جريج Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Messenger of Allah(ﷺ) said to Abbas ibn Abdul Muttalib, when he entered upon them: “Assalamu alaikum’. They said: ‘Wa alaikas salamu wa ahmatullahi wa barakatuhu.’ He said: ‘How are you this morning?’ They said: ‘ Well, praise is to Allah. And how are you this morning, may our fathers and mothers be ransomed for you, O Messenger of Allah?!’ He said: ‘I am well, praise is to Allah.'”(Daif) https://parallelquran.com/hadith/sunan-ibn-majah-3445/ Sunan Ibn Majah Etiquette ibn Abbas Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Uthman bin Yahya عثمان بن يحيى “If I live- if Allah wills – I will forbid the names Rabah(profit), Najih(saved), Aflah (Successful), Nafi (beneficial) and Yasar(prosperity).” https://parallelquran.com/hadith/sunan-ibn-majah-3463/ Sunan Ibn Majah Etiquette Abdullah bin Mua'wiya عبد الله بن معاوية بن موسى Hilal bin Khbab هلال بن خباب ibn Abbas Ikrama عكرمة Thabit bin Yazid al-Ahwl ثابت بن يزيد الأحول “Call yourselves by my name but do not call yourselves by my Kunyah.” https://parallelquran.com/hadith/sunan-ibn-majah-3470/ Sunan Ibn Majah Etiquette Abdur Rahman bin Muhammad al-Maharbi عبد الرحمن بن محمد بن زياد المحاربي al-Dahhak bin Mazaham الضحاك بن مزاحم الهلالي ibn Abbas Jabbarh bin al-Mghls al-Hmany Abu جبارة بن المغلس “One who is consulted is entrusted.” https://parallelquran.com/hadith/sunan-ibn-majah-3480/ Sunan Ibn Majah Etiquette Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Amr bin Dinar عمرو بن دينار الأثرم الجمحي ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Tawus bin Kaysan طاوس “Do not camp on the middle of the road, or relieve yourselves there.” https://parallelquran.com/hadith/sunan-ibn-majah-3506/ Sunan Ibn Majah Etiquette Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Isma'il bin Sbyh إسماعيل بن صبيح Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني “The Messenger of Allah(ﷺ) said: “Allahu ahad, Al-Wahidus-Samad is equivalent to one third of the Quran.” https://parallelquran.com/hadith/sunan-ibn-majah-3523/ Sunan Ibn Majah Etiquette Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي the Messenger of Allah (ﷺ) passed by him when he was planting a plant, and said: “O Abu Hurairah, what are you planting?” I said: “A plant for me.” He said: “Shall I not tell you of a plant that is better than this?” He said: “Of course, O Messenger of Allah.” He said: “Say: ‘Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)’ For each one a tree will be planted for you in Paradise.” https://parallelquran.com/hadith/sunan-ibn-majah-3541/ Sunan Ibn Majah Etiquette Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار Zm'h bin Salah زمعة بن صالح the Messenger of Allah (ﷺ) said: “What you mention of glory of Allah, of Tabsih (Subhan-Allah), Tahlil (Allahu-Akbar) and Tahmid (Al-Hamdu lillah), revolves around the Throne, buzzing like bees, reminding of the one who said it. Wouldn’t any one of you like to have, or continue to have, something that reminds of him (in the presence of Allah)?'” https://parallelquran.com/hadith/sunan-ibn-majah-3543/ Sunan Ibn Majah Etiquette Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Yazid bin Zari' يزيد بن زريع the Prophet (ﷺ) said: “(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great).” https://parallelquran.com/hadith/sunan-ibn-majah-3545/ Sunan Ibn Majah Etiquette Ali bin Ms'hr علي بن مسهر Amir al-Sha'bi عامر الشعبي Asim al-Ahwal عاصم الأحول ibn Abbas Swyd bin Sa'id سويد بن سعيد the Messenger of Allah (ﷺ) said: “Whoever says: Subhan Allahi wa bi hamdihi (Glory and praise is to Allah) one hundred times, his sins will be forgiven even if they were like the foam of the sea.'” https://parallelquran.com/hadith/sunan-ibn-majah-3546/ Sunan Ibn Majah Etiquette al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Ibn Jurayj ابن جريج Isma'il bin Ayyash bin Saleem إسماعيل بن عياش بن سليم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود his grandfather said: “The Messenger of Allah (saas) said: ‘I seek the forgivenenss of Allah and repent to Him seventy times each day.'” https://parallelquran.com/hadith/sunan-ibn-majah-3550/ Sunan Ibn Majah Etiquette Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Ikrama عكرمة Khalid bin Mahran al-Hadha' خالد بن مهران الحذاء Yazid bin Zari' يزيد بن زريع the Prophet (saas) said: “Glad tidings to those who find a lot of seeking forgiveness in the record of their deeds.” https://parallelquran.com/hadith/sunan-ibn-majah-3552/ Sunan Ibn Majah Etiquette Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة ibn Abbas Ikrama عكرمة Sufyan bin Sa‘id Ath-Thawri سفيان الثوري the Messenger of Allah said: “Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine.” https://parallelquran.com/hadith/sunan-ibn-majah-3553/ Sunan Ibn Majah Etiquette Abdul al-Kareem bin Malik عبد الكريم بن مالك الجزري أبو سعيد Abu Karayb, Muhammad bin al-'Ala' محمد بن العلاء - أبو كريب ibn Abbas Ikrama عكرمة Sharayk bin 'Abdullah شريك بن عبد الله النخعي the Prophet (saas) used to say: “Allahum-maj’alni minal-ladhina idha ahsanu istabsharu, wa idha asa’u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness).” https://parallelquran.com/hadith/sunan-ibn-majah-3554/ Sunan Ibn Majah Etiquette Ahmed bin Snan bin Asad أحمد بن سنان بن أسد al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibn Ishaq محمد بن إسحاق بن يسار‎ Mandal bin 'Ali al-'Anzi مندل بن علي العنزي Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (saas) said to me: “Shall I not tell you of a treasure which is one of the treasures of Paradise?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'” (sahih) https://parallelquran.com/hadith/sunan-ibn-majah-3559/ Sunan Ibn Majah Supplication al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Ikrama عكرمة Safwan bin Hbyrh صفوان بن هبيرة the Prophet (saas) used to say in his supplication: “Rabbi! A’inni wa la tu’in ‘alayya, wansurni wa la tansur ‘alayya, wamkurli wa la tamkur ‘alayya, wahdini wa yassiril-huda li, wansurni ‘ala man bagha ‘alayya. Rabbij’alni laka shakkaran laka dhakkaran, laka rahhaban, laka muti’an, ‘ilayka mukhbitan, ‘ilayka awwahan muniba. Rabbi! Taqabbal tawbati, waghsil hawbati wa ajib da’wati, wahdi qalbi, wa saddid lisani, wa thabbit hujjati, waslul sakhimata qalbi (O Lord! Help me and do not help others against me, support me and do not support others against me, plan for me and do not plan against me, guide me and make guidance easy for me, and help me against those who wrong me. O Lord! Make me grateful to You, make me remember You much, make me fearful of You, obedient to You, humble before You and turning to You. O Lord! Accept my repentance and wash away my sins, answer my supplication, guide my heart, make my tongue speak the truth, make my proof firm and remove resentment from my heard).” (Sahih)(One of the narrators) Abul-Hasan At-Tanafisi said: “I said to Waki’: ‘Shall I say it in the Qunut of Witr?’ He said: ‘Yes.'” https://parallelquran.com/hadith/sunan-ibn-majah-3564/ Sunan Ibn Majah Supplication Aabad bin Mnswr عباد بن منصور ibn Abbas Ikrama عكرمة Nasr bin 'Ali bin Nasr bin 'Ali Ziyad bin al-Rabi' al-Yhmdy زياد بن الربيع اليحمدي the Prophet (saas) said: “There is no Muslim – or no person, or slave (of Allah) – who says, in the morning and evening: ‘Radaytu billahi Rabban wa bil-Islami dinan wa bi Muhammadin nabiyyan (I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),’ but he will have a promise from Allah to make him pleased on the Day of Resurrection.” https://parallelquran.com/hadith/sunan-ibn-majah-3604/ Sunan Ibn Majah Supplication Aabad bin Mnswr عباد بن منصور Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي Bakr bin Khlf al-Basri بكر بن خلف البصري ibn Abbas Ikrama عكرمة “The Messenger of Allah (saas) never abandoned these supplications, every morning and evening: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya wal-akhirah. Allahumma inni as’alukal-‘afwa wal-‘afiyah fi dini wa dunyaya wa ahli wa mali. Allahum-mastur ‘awrati, wa amin raw’ati wahfazni min bayni yadayya, wa min khalfi, wa ‘an yamini wa ‘an shimali, wa min fawqi, wa ‘audhu bika an ughtala min tahti (O Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. O Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. O Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me).” Waki’ (one of the narrators, explaining) said: “Meaning Al-Khasf (disgrace).” https://parallelquran.com/hadith/sunan-ibn-majah-3605/ Sunan Ibn Majah Supplication Ahmed bin Manay' أحمد بن منيع ibn Abbas Marwan bin Shuja' al-Jazri مروان بن شجاع الجزري الخصيفي Sa'id bin Jubayr سعيد بن جبير الأسدي Salm bin Ajlan al-Aftas سالم بن عجلان الأفطس الأموي “Allahumma inni a’udhu bika an adilla aw azilla, aw azlima aw uzlama, aw ajhala aw yujhala ‘alayya (O Allah, I seek refuge with You from going astray or stumbling, from wronging others or being wronged, and from behaving or being treated in an ignorant manner).” https://parallelquran.com/hadith/sunan-ibn-majah-3618/ Sunan Ibn Majah Supplication Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “Allahumma aj’alhu sayyiban hani’an (O Allah, make it a wholesome rain cloud).” https://parallelquran.com/hadith/sunan-ibn-majah-3624/ Sunan Ibn Majah Supplication Aabad bin Mnswr عباد بن منصور Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ikrama عكرمة Yazid bin Harun يزيد بن هارون “Whoever unexpectedly comes across a person suffering a calamity, and says: Al-hamdu Lillahil-ladhi ‘afani mim-mabtalaka bihi, wa faddalani ‘ala kathirin mimman khalaqa tafdila (Praise is to Allah Who has kept me safe from that which has afflicted you and preferred me over many of those whom He has created), will be kept safe from that calamity, no matter what it is.’” https://parallelquran.com/hadith/sunan-ibn-majah-3626/ Sunan Ibn Majah Interpretation of Dreams Abdur Rahman bin 'Abdul Malik bin Shayb عبد الرحمن بن عبد الملك بن شيبة Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي ibn Abbas Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Waki' bin al-Jarrah وكيع بن الجراح “A man came to the Prophet (ﷺ), upon his return from Uhud, and said: ‘O Messenger of Allah, in my dream I saw a cloud giving shade, from which drops of ghee and honey were falling, and I saw people collecting them in the palms of their hands, some gathering a lot and some a little. And I saw a rope reaching up into heaven, and I saw you take hold of it and rise with it. Then another man took hold of it after you rose with it, then another man took hold of it after him and rose with it. Then a man took hold of it after him and it broke, then it was reconnected and he rose with it.’ Abu Bakr said: ‘Let me interpret it, O Messenger of Allah.’ He said: ‘Interpret it.’ He said: ‘As for the cloud giving shade, it is Islam, and the drops of honey and ghee that fall from it (represent) the Qur’an with its sweetness and softness. As for the people collecting that in their palms, some learn a lot of the Qur’an and some learn a little. As for the rope reaching up into heaven, it is the truth that you are following; you took hold of it and rose with it, then another man till take hold of it after you and rise with you, then another, who will rise with it, then another, but it will break and then he reconnected, then he will rise with it.’ He said: ‘You have got some of it right and some of it wrong.’ Abu Bakr said: ‘I adjure you O Messenger of Allah, tell me what I got right and what I got wrong.’ The Prophet (ﷺ) said: ‘Do not swear, O Abu Bakr.”* https://parallelquran.com/hadith/sunan-ibn-majah-3652/ Sunan Ibn Majah Interpretation of Dreams Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ikrama عكرمة Muhammad bin Bashar Bindar محمد بن بشار بندار “I was a young unmarried man at the time of the Messenger of Allah (ﷺ), and I used to stay overnight in the mosque. If any of us had seen a dream, he would tell it to the Prophet (ﷺ). I said: ‘O Allah, if there is any good in me before You, show me a dream that the Prophet (ﷺ) can interpret for me.’ So I went to sleep and I saw two angels who came to me and took me away. They were met by another angel who said: ‘Do not be alarmed,’ and they took me to Hell which was built like a well. In it were people, some of whom I recognized. Then they took me off to the right. In the morning I mentioned that to Hafsah, and Hafsah said that she told the Messenger of Allah (ﷺ) about it, and he said: ‘Abdullah is a righteous man, if only he would pray more at night.’” https://parallelquran.com/hadith/sunan-ibn-majah-3653/ Sunan Ibn Majah Interpretation of Dreams Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم Da'ud bin al-Husain al-Amwy داود بن الحصين الأموي ibn Abbas Ibrahim bin Sulaiman, al-Mu'adab إبراهيم بن سليمان أبو إسماعيل المؤدب Ikrama عكرمة Muhammad bin Abi Fadayk محمد بن إسماعيل بن مسلم بن أبي فديك “I came to Al-Madinah and sat with some old men in the mosque of the Prophet (ﷺ). Then an old man came, leaning on his stick, and the people said: ‘Whoever would like to look at a man from among the people of Paradise, let him look at this man.’ He stood behind a pillar and prayed two Rak’ah. I got up and went to him, and said to him: ‘Some of the people said such and such.’ He said: ‘Praise is to Allah. Paradise belongs to Allah and He admits whomsoever He wills to it. At the time of the Messenger of Allah (ﷺ) I saw a dream in which a man came to me and said: “Let’s go.” So I went with him and he took me along a great road. A road was shown to me on the left and I wanted to follow it, but he said: “You are not one of its people.” Then a road was shown to me on the right, and I followed him until I reached a slippery mountain. He took me by the hand and helped me up. When I reached the top I could not stand firm. There was an iron pillar there with a golden ring at the top. He took my hand and helped me up until I reached the handhold, then he said: “Have you gotten a firm hold?” I said: “Yes.” Then he struck the pillar with his foot and I held tight to the pillar. I told this to the Prophet (ﷺ) and he said: “You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die.” I hope to be one of the people of Paradise,’ and he was ‘Abdullah bin Salam.” https://parallelquran.com/hadith/sunan-ibn-majah-3654/ Sunan Ibn Majah Tribulations Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Ikrama عكرمة Smak bin Hrb bin Aws سماك بن حرب بن أوس “The Messenger of Allah (ﷺ) said, during the Farewell Pilgrimage: ‘Is not the most sacred of your days this day, is not the most sacred of your months this month, is not the most sacred of your lands this land? Your blood and your wealth are as sacred to you as this day of yours in this month of yours. Have I not conveyed (the message)?’ They said: ‘Yes.” He said: ‘O Allah, bear witness.’” https://parallelquran.com/hadith/sunan-ibn-majah-3666/ Sunan Ibn Majah Tribulations Abdullah bin Nafi' al-Sa'agh عبد الله بن نافع الصائغ المخزومي Abdullah bin Sa'id bin Abi Hind عبد الله بن سعيد بن أبي هند Abdur Rahman bin Abi al-Zanad عبد الرحمن بن أبي الزناد Abdur Rahman bin Ibrahim عبد الرحمن بن إبراهيم - دحيم ibn Abbas Muhammad bin 'Abdullah bin 'Amr محمد بن عبد الله بن عمرو الديباج Waki' bin al-Jarrah وكيع بن الجراح “Whoever plunders openly is not one of us.” https://parallelquran.com/hadith/sunan-ibn-majah-3670/ Sunan Ibn Majah Tribulations Abdullah bin Raja' al-Makki عبد الله بن رجاء المكي أبو عمران ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Sa'id bin Jubayr سعيد بن جبير الأسدي “What will you do, O Abu Dharr, when death overwhelms the people to such an extent that a grave will be equal in value to a slave?” I said: “Whatever Allah and His Messenger choose for me, or Allah and His Messenger know best.” He said “Be patient.” He said: ‘What will you do when famine strikes the people so that you will go to the place where you pray and will not be able to return to your bed, or you will not be able to get up from your bed to go to the place where you pray?” He said: “I said: ‘Allah and His Messenger know best, or whatever Allah and His Messenger choose for me.” He said: “You must refrain from forbidden things.” He said: “What will you do when killing befalls the people so that Hijaratuz-Zait*is covered with blood?” I said: “Whatever Allah and His Messenger choose for me.” He said: “Stay with those whom you belong to.” He said: “I said: ‘O Messenger of Allah, should I not take my sword and strike those who do that?’” He said: “Then you will be just like the people. Rather enter your house.” I said: “O Messenger of Allah, what if they enter my house?” He said: “If you are afraid that the flashing of the sword will dazzle you, then put the edge of your garment over your face, and let him carry his own sin and your sin, and he will be one of the people of the Hellfire.” https://parallelquran.com/hadith/sunan-ibn-majah-3693/ Sunan Ibn Majah Tribulations al-Hasan bin Salah bin Salah الحسن بن صالح بن صالح ibn Abbas Muhammad bin Matraf محمد بن مطرف Mujahid bin Jabir مجاهد بن جبر Muslim bin Sabih al-Hamdani, Abu al-Daha مسلم بن صبيح أبو الضحى Sufyan bin Wky' bin al-Jrah سفيان بن وكيع بن الجراح “Whoever believes in Allah and the Last Day, let him say something good, or else remain silent.” https://parallelquran.com/hadith/sunan-ibn-majah-3706/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Zayd bin Aslam زيد بن أسلم “O women, give in charity and pray a great deal for forgiveness, for I have seen that you form the majority of the people of Hell.” A woman who was very wise said: “Why is it, O Messenger of Allah, that we form the majority of the people of Hell?” He said: “You curse a great deal and you are ungrateful to your husbands, and I have never seen anyone lacking in discernment and religion more overwhelming to a man of wisdom than you.” She said: “O Messenger of Allah, what is this lacking in discernment and religion?” He said: “The lack of discernment is the fact that the testimony of two women is equal to the testimony of one man; this is the lack of reason. And (a woman) spends several nights when she does not pray, and she does not fast in Ramadhan, and this is the lack in religion.” https://parallelquran.com/hadith/sunan-ibn-majah-3738/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Maymuna bint al-Harith Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “I heard the Messenger of Allah (ﷺ) say: ‘enjoin what is good and forbid what is evil, before you call and you are not answered.’” https://parallelquran.com/hadith/sunan-ibn-majah-3739/ Sunan Ibn Majah Tribulations Abdullah bin Tawus عبد الله بن طاوس Abu Bakr bin Abi Uvais أبو بكر بن أبي أويس Hameed bin Wahb al-Quraishi حميد بن وهب القرشي ibn Abbas Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج Muhammad bin Talha bin Masraf محمد بن طلحة بن مصرف Tawus bin Kaysan طاوس “Allah will curse them and those who curse will curse them.” He said: “The inhabitants of the earth.” https://parallelquran.com/hadith/sunan-ibn-majah-3756/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Ibrahim bin Sa'd bin Ibrahim إبراهيم بن سعد بن إبراهيم Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان “We are more likely to express doubt than Ibrahim when he said: “My Lord! Show me how You give life to the dead.’ He (Allah) said: ‘Do you not believe?’ He (Ibrahim) said: ‘Yes (I believe), but to be stronger in Faith.’ And may Allah have mercy on Lut. He wished to have a powerful support. And if i were to stay in prison as long as Yusuf stayed, I would have accepted the offer.’” https://parallelquran.com/hadith/sunan-ibn-majah-3761/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة Abu Talha Ansari al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود “The Hour will not begin until you kill your ruler and fight one another with swords, and your world is inherited by the worst of you.” https://parallelquran.com/hadith/sunan-ibn-majah-3778/ Sunan Ibn Majah Tribulations Abu Bakr bin Abi Shayba أبو بكر بن أبي شيبة ibn Abbas Jawayriyya bin Asma' bin 'Ubaid جويرية بن أسماء بن عبيد الضبعي Mas'ar bin Kadam مسعر بن كدام Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي “The Messenger of Allah (ﷺ) said: ‘The Dajjal (False Christ) is blind in his left eye and has abundant hair. With him will be a Paradise and a Hell, but his Hell is Paradise and his Paradise is Hell.'” https://parallelquran.com/hadith/sunan-ibn-majah-3806/ Sunan Ibn Majah Tribulations al-Hakam bin Mus'ab الحكم بن مصعب al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Muhammad bin 'Ali bin 'Abd. bin 'Abbas محمد بن علي بن عبد الله بن عباس “While we were with the Messenger of Allah (ﷺ), some youngsters from Banu Hashim came along. When the Prophet (ﷺ) saw them, his eyes filled with tears and his color changed. I said: ‘We still see something in your face that we do not like (to see).’ He said: ‘We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'” https://parallelquran.com/hadith/sunan-ibn-majah-3817/ Sunan Ibn Majah Tribulations Abdullah bin al-Harith عبد الله بن الحارث الزبيدي Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق ibn Abbas Tlyq bin Qays al-Hnfy طليق بن قيس الحنفي الكوفي “The great fierce battle, the conquest of Constantinople and the emergence of Dajjal, will all happen within seven months.” https://parallelquran.com/hadith/sunan-ibn-majah-3828/ Sunan Ibn Majah Zuhd ibn Abbas Ibrahim bin al-Mandhir bin 'Abdullah إبراهيم بن المنذر بن عبد الله Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي “A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me. The Messenger of Allah (ﷺ) said: “Be indifferent towards this world, and Allah will love you. Be indifferent to what is in people’s hands, and they will love you.” https://parallelquran.com/hadith/sunan-ibn-majah-3838/ Sunan Ibn Majah Zuhd Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله al-Hasan bin 'Ali al-Halwani الحسن بن علي الخلال الحلواني ibn Abbas Sa'id bin Jubayr سعيد بن جبير الأسدي Sufyan bin Sa‘id Ath-Thawri سفيان الثوري Zayd bin al-Habab al-'Akli زيد بن الحباب أبو الحسين العكلي “The Messenger of Allah (ﷺ) took hold of some part of my body and said: ‘O ‘Abdullah, be in this world like a stranger, or one who is passing through, and consider yourself as one of the people of the graves.’” https://parallelquran.com/hadith/sunan-ibn-majah-3850/ Sunan Ibn Majah Zuhd ibn Abbas Muhammad bin al-Sabah محمد بن الصباح البزاز الدولابي Muhammad bin Ka'b bin Sulaym al-Qarzi محمد بن كعب بن سليم بن أسد القرظي Salah bin Hasaan al-Nadri صالح بن حسان النضري “This Verse was revealed concerning us six: Myself, Ibn Mas’ud, Suhaib, ‘Ammar, Miqdad and Bilal. The Quraish said to the Messenger of Allah (ﷺ): ‘We do not want to join them, send them away.’ Thoughts of that entered the heart of the Messenger of Allah (ﷺ) as much as Allah willed, then Allah revealed: “And turn not away those who invoke their Lord, morning and afternoon seeking His Face. You are accountable for them in nothing, and they are accountable for you in nothing, that you may turn them away, and thus become of the unjust.” https://parallelquran.com/hadith/sunan-ibn-majah-3864/ Sunan Ibn Majah Zuhd Abu al-Aliyya al-Bara', Ziyad bin Feroz أبو العالية البراء زياد بن فيروز Ali bin Muhammad bin Ishaq al-Tanafasi علي بن محمد بن إسحاق الطنافسي ibn Abbas Qatada قتادة Waki' bin al-Jarrah وكيع بن الجراح “There would come a month when no smoke was seen in any of the households of the family of Muhammad (ﷺ). I said: “What did you eat?” She said: “The two black ones – dates and water.” But we had neighbors among the Ansar, sincere neighbors, who had domestic sheep, and they used to send some of their milk to us. (One of the narrators) Muhammad said: “And they were nine households.” https://parallelquran.com/hadith/sunan-ibn-majah-3881/ Sunan Ibn Majah Zuhd Abdullah bin Ma'bad bin al-Abbas عبد الله بن معبد بن العباس بن عبد المطلب ibn Abbas Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس Sufyan bin 'Uyaynah سفيان بن عيينة Sulaiman bin Sahaym سليمان بن سحيم “The Messenger of Allah (ﷺ) passed by a dome-shaped structure at the door of a man among the Ansar and said: ‘What is this? ‘They said: ‘A dome that was built by so-and-so.’ The Messenger of Allah (ﷺ) said: ‘All wealth that is like this (extravagant) will bring evil consequences to its owner on the Day of Resurrection.’ News of that reached the Ansari, so he demolished it. Then the Prophet (ﷺ) passed by (that place) later on and did not see it. He asked about it and was told that its owner had demolished it because of what he had heard from him. He said: ‘May Allah have mercy on him, may Allah have mercy on him.’” https://parallelquran.com/hadith/sunan-ibn-majah-3897/ Sunan Ibn Majah Zuhd Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي ibn Abbas Jabir ibn 'Abdullah Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان Sa'id bin Jubayr سعيد بن جبير الأسدي Wadah bin 'Abdullah al-Yashkari وضاح بن عبد الله اليشكري أبو عوانة “I heard the Messenger of Allah (ﷺ) say: ‘No one of you should die except thinking positively of Allah.’” https://parallelquran.com/hadith/sunan-ibn-majah-3903/ Sunan Ibn Majah Zuhd Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان Ayoub al-Sakhtiyani أيوب السختياني Bashr bin Hilal al-Swaf بشر بن هلال الصواف ibn Abbas Ikrama عكرمة “The Messenger of Allah (ﷺ) used to visit the sick, attend funerals, accept the invitations of slaves and ride donkeys. On the day (of the battle) of Quraizah and Nadir, he was riding a donkey. On the day of Khaibar he was riding a donkey that was bridled with palmfibers and beneath him was a packsaddle made of palmfibers.” https://parallelquran.com/hadith/sunan-ibn-majah-3914/ Sunan Ibn Majah Zuhd al-Zuhri ابن شهاب الزهري‎, محمد بن مسلم ibn Abbas Sufyan bin 'Uyaynah سفيان بن عيينة Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود Y'aqub bin Hmyd bin Kasb يعقوب بن حميد بن كاسب المدني “The Messenger of Allah (ﷺ) was more modest than a virgin in her chamber. If he disliked something, that could be seen in his face.” https://parallelquran.com/hadith/sunan-ibn-majah-3916/ Sunan Ibn Majah The Book of the Sunnah al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي Hisham bin 'Ammar bin Nasayr هشام بن عمار بن نصير ibn Abbas Mujahid bin Jabir مجاهد بن جبر Qatada قتادة Sa'id bin Basahyr al-Azdi سعيد بن بشير الأزدي Ubayy ibn Ka'b “When ‘Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: ‘Tell us of something that you heard from the Messenger of Allah (ﷺ).’ He said: ‘I came to the Prophet (ﷺ) and he said: “O ‘Adi bin Hatim, enter Islam and you will be safe.” I said, “What is Islam?” He said: “To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them.” https://parallelquran.com/hadith/sunan-ibn-majah-4162/ The Forty Hadith of Imam Nawawi Burden of proof is on the claimant; oath on the denier ibn Abbas Hasan Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies. https://parallelquran.com/hadith/forty-nawawi-33/ The Forty Hadith of Imam Nawawi Allah's recording of good and evil deeds and intentions ibn Abbas Sahih Verily Allah ta’ala has written down the good deeds and the evil deeds, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and then did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred times, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.” https://parallelquran.com/hadith/forty-nawawi-37/ The Forty Hadith of Imam Nawawi Allah's pardon for mistakes, forgetfulness, and coercion ibn Abbas Hasan Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress. https://parallelquran.com/hadith/forty-nawawi-39/ The Forty Hadith Qudsi ibn Abbas Sahih On the authority of son of Abbas (may Allah be pleased with them both), from the Messenger of Allah (ﷺ), among the sayings he related from his Lord (glorified and exalted be He) is that He said: Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. https://parallelquran.com/hadith/forty-qudsi-16/