Hadith #8 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allahâs Messenger (ï·º). 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan.
Grade: Sahih

Hadith #25 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said: âI have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allahâs Messenger (ï·º), and offer the prayers perfectly and give the obligatory charity, so if they perform that, then they save their lives and property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah.â
Grade: Sahih

Hadith #61 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âAmongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree.â Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, âWhat is that tree, O Allahâs Messenger (ï·º) ?â He replied, âIt is the date-palm tree.â
Grade: Sahih

Hadith #62 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âAmongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree.â Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked, âPlease inform us what is that tree, O Allahâs Messenger (ï·º)?â He replied, âIt is the date-palm tree.â
Grade: Sahih

Hadith #72 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
We were with the Prophet (ï·º) and fresh dates of a palm tree were brought to him. On that he said, âAmongst the trees, there is a tree which resembles a Muslim.â I wanted to say that it was the datepalm tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet (ï·º) said, âIt is the date-palm tree.â
Grade: Sahih

Hadith #82 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhile I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattabâ The companions of the Prophet (ï·º) asked, âWhat have you interpreted (about this dream)? âO Allahâs Messenger (ï·º) ,!â he replied, â(It is religious) knowledge.â
Grade: Sahih

Hadith #116 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once the Prophet (ï·º) led us in the `Ishaâ prayer during the last days of his life and after finishing it (the prayer) (with Taslim) he said: âDo you realize (the importance of) this night?â Nobody present on the surface of the earth tonight will be living after the completion of one hundred years from this night.â
Grade: Sahih

Hadith #131 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once Allahâs Messenger (ï·º) said, âAmongst the trees there is a tree, the leaves of which do not fall and is like a Muslim, tell me the name of that tree.â Everybody started thinking about the trees of the desert areas and I thought of the date-palm tree but felt shy (to answer). The others asked, âO Allahâs Apostle! inform us of it.â He replied, âit is the date-palm tree.â I told my father what had come to my mind and on that he said, âHad you said it I would have preferred i
Grade: Sahih

Hadith #134 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man asked the Prophet (ï·º) : âWhat (kinds of clothes) should a Muhrim (a Muslim intending to perform `Umra or Hajj) wear? He replied, âHe should not wear a shirt, a turban, trousers, a head cloak or garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the ankles bare.â (See Hadith No. 615, Vol. 2).
Grade: Sahih

Hadith #145 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
People say, âWhenever you sit for answering the call of nature, you should not face the Qibla or Baitul-Maqdis (Jerusalem).â I told them. âOnce I went up the roof of our house and I saw Allahâs Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but there was a screen covering him. â (Fath-al-Bari, Page 258, Vol. 1).
Grade: Sahih

Hadith #148 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I went up to the roof of Hafsaâs house for some job and I saw Allahâs Messenger (ï·º) answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla. (See Hadith No. 147).
Grade: Sahih

Hadith #149 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once I went up the roof of our house and saw Allahâs Messenger (ï·º) answering the call of nature while sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147).
Grade: Sahih

Hadith #202 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Sa`d bin Abi Waqqas said, âThe Prophet (ï·º) passed wet hands over his Khuffs (socks made from thick fabric or leather).â `Abdullah bin `Umar asked `Umar about it. `Umar replied in the affirmative and added, âWhenever Sa`d narrates a Hadith from the Prophet, there is no need to ask anyone else about it.â
Grade: Sahih

Hadith #246 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âI dreamt that I was cleaning my teeth with a Siwak and two persons came to me. One of them was older than the other and I gave the Siwak to the younger. I was told that I should give it to the older and so I did.â
Grade: Sahih

Hadith #289 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab told Allahâs Messenger (ï·º), âI became Junub at night.â Allahâs Messenger (ï·º) replied, âPerform ablution after washing your private parts and then sleep.â
Grade: Sahih

Hadith #362 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A person asked Allahâs Messenger (ï·º), âWhat should a Muhrim wear?â He replied, âHe should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.
Grade: Sahih

Hadith #399 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While the people were offering the Fajr prayer at Qubaâ (near Medina), someone came to them and said: âIt has been revealed to Allahâs Messenger (ï·º) tonight, and he has been ordered to pray facing the Ka`ba.â So turn your faces to the Ka`ba. Those people were facing Sham (Jerusalem) so they turned their faces towards Ka`ba (at Mecca).
Grade: Sahih

Hadith #402 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, âWhenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him.â
Grade: Sahih

Hadith #414 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) ordered for a horse race; the trained horses were to run from a place called Al-Hafyaâ to Thaniyat Al-Wada` and the horses which were not trained were to run from Al-Thaniya to the Masjid (mosque of) Bani Zuraiq. The sub narrator added: Ibn `Umar was one of those who took part in the race.
Grade: Sahih

Hadith #426 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) had said, âOffer some of your prayers (Nawafil) at home, and do not take your houses as graves.â
Grade: Sahih

Hadith #427 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âDo not enter (the places) of these people where Allahâs punishment had fallen unless you do so weeping. If you do not weep, do not enter (the places of these people) because Allahâs curse and punishment which fell upon them may fall upon you.â
Grade: Sahih

Hadith #439 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
In the lifetime of Allahâs Messenger (ï·º) the mosque was built of adobes, its roof of the leaves of date-palms and its pillars of the stems of date-palms. Abu Bakr did not alter it. `Umar expanded it on the same pattern as it was in the lifetime of Allahâs Messenger (ï·º) by using adobes, leaves of date-palms and changing the pillars into wooden ones. `Uthman changed it by expanding it to a great extent and built its walls with engraved stones and lime and made its pillars of engraved stone
Grade: Sahih

Hadith #465 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man came to the Prophet (ï·º) while he was delivering the sermon and asked him how to offer the night prayers. The Prophet (ï·º) replied, âPray two rak`at at a time and then two and then two and so on and if you are afraid of dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have prayed.â Narrated âUbaidullah bin `Abdullah bin `Umar: A man called the Prophet (ï·º) while he was in the mosque.
Grade: Sahih

Hadith #470 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) clasped his hands, by interlacing his fingers.
Grade: Sahih

Hadith #485 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) came out on `Id day, he used to order that a Harba (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet (ï·º) , this practice was adopted by the Muslim rulers (who followed his traditions).
Grade: Sahih

Hadith #495 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) entered the Ka`ba along with Usama bin Zaid, `Uthman bin Talha and Bilal and remained there for a long time. When they came out, I was the first man to enter the Ka`ba. I asked Bilal âWhere did the Prophet (ï·º) pray?â Bilal replied, âBetween the two front Pillars.â
Grade: Sahih

Hadith #540 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property.â
Grade: Sahih

Hadith #571 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âNone of you should try to pray at sunrise or sunset.â
Grade: Sahih

Hadith #575 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I pray as I saw my companions praying. I do not forbid praying at any time during the day or night except at sunset and sunrise.
Grade: Sahih

Hadith #587 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) prayed one of the `Ishaâ prayer in his last days and after finishing it with Taslim, he stood up and said, âDo you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night.â The people made a mistake in grasping the meaning of this statement of Allahâs Messenger (ï·º) and they indulged in those things which are said about these narrators (i.e. some said that the D
Grade: Sahih

Hadith #590 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but `Umar was the first to suggest that a man should call (the people) for the prayer; so Allahâs Messenger (ï·º) ordere
Grade: Sahih

Hadith #606 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âBilal pronounces the Adhan at night, so keep on eating and drinking (Suhur) till Ibn Um Maktum pronounces the Adhan.â
Grade: Sahih

Hadith #630 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe prayer in congregation is twenty seven times superior to the prayer offered by person alone.â
Grade: Sahih

Hadith #634 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The reward of the congregational prayer is twenty seven times greater (than that of the prayer offered by a person alone).
Grade: Sahih

Hadith #656 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf anyone of you is having his meals, he should not hurry up till he is; satisfied even if the prayer has been started.â
Grade: Sahih

Hadith #675 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the earliest emigrants came to Al-`Usba a place in Qubaâ, before the arrival of the Prophet- Salim, the slave of Abu Hudhaifa, who knew the Qurâan more than the others used to lead them in prayer.
Grade: Sahih

Hadith #718 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I saw that whenever Allahâs Messenger (ï·º) stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, âSami`a l-lahu liman hamidahâ. But he did not do that (i.e. raising his hands) in prostrations.
Grade: Sahih

Hadith #720 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I saw Allahâs Messenger (ï·º) opening the prayer with the Takbir and raising his hands to the level of his shoulders at the time of saying the Takbir, and on saying the Takbir for bowing he did the same; and when he said, âSami`a l-lahu liman hamidah â, he did the same and then said, âRabbana wa laka lhamd.â But he did not do the same on prostrating and on lifting the head from it.â
Grade: Sahih

Hadith #735 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) saw expectoration in the direction of the Qibla of the mosque while he was leading the prayer, and scratched it off. After finishing the prayer, he said, âWhenever any of you is in prayer he should know that Allah is in front of him. So none should spit in front of him in the prayer.â
Grade: Sahih

Hadith #832 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
During the holy battle of Khaibar the Prophet (ï·º) said, âWhoever ate from this plant (i.e. garlic) should not enter our mosque.â
Grade: Sahih

Hadith #844 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf your women ask permission to go to the mosque at night, allow them.â
Grade: Sahih

Hadith #856 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âAnyone of you attending the Friday (prayers) should take a bath.â
Grade: Sahih

Hadith #857 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, âWhat is the time now?â He replied, âI was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution.â Thereupon `Umar said to him, âDid you perform only the ablution although you know that Allahâs Messenger (ï·º) (p.b.u.h) used to order us to take a
Grade: Sahih

Hadith #865 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allahâs Apostle, âI wish you would buy this to wear on Fridays and also on occasions of the arrivals of the delegations.â Allahâs Messenger (ï·º) replied, âThis will be worn by a person who will have no share (reward) in the Hereafter.â Later on similar cloaks were given to Allahâs Messenger (ï·º) and he gave one of them to `Umar bin Al-Khattab. On that `Umar said, âO Allahâs Messenger (ï
Grade: Sahih

Hadith #872 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âAll of you are Guardians.â Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, âShall I lead the Jumua prayer?â Ruzaiq was working on the land (i.e. farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that `Abdullah bin `Umar had said, âI
Grade: Sahih

Hadith #873 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âAnyone of you coming for the Jumua prayer should take a bath.â
Grade: Sahih

Hadith #877 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) said, âAllow women to go to the Mosques at night.â
Grade: Sahih

Hadith #878 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
One of the wives of `Umar (bin Al-Khattab) used to offer the Fajr and the `Ishaâ prayer in congregation in the Mosque. She was asked why she had come out for the prayer as she knew that `Umar disliked it, and he has great ghaira (self-respect). She replied, âWhat prevents him from stopping me from this act?â The other replied, âThe statement of Allahâs Messenger (ï·º) : âDo not stop Allahâs women-slaves from going to Allahâs Mosquesâ prevents him.â
Grade: Sahih

Hadith #898 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) used to deliver the Khutba while standing and then he would sit, then stand again as you do now-a-days.
Grade: Sahih

Hadith #915 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to pray two rak`at before the Zuhr prayer and two rak`at after it. He also used to pray two rak`at after the Maghrib prayer in his house, and two rak`at after the `Ishaâ prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two rak`at at home.
Grade: Sahih

Hadith #924 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) returned from the battle of Al-Ahzab (The confederates), he said to us, âNone should offer the âAsr prayer but at Bani Quraiza.â The âAsr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ï·º) was not what the former party had understood. And when that was told to the Prophet (ï·º) he did not blame anyone of th
Grade: Sahih

Hadith #926 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bought a silk cloak from the market, took it to Allahâs Messenger (ï·º) and said, âO Allahâs Messenger (ï·º)! Take it and adorn yourself with it during the `Id and when the delegations visit you.â Allahâs Messenger (ï·º) (p.b.u.h) replied, âThis dress is for those who have no share (in the Hereafter).â After a long period Allahâs Messenger (ï·º) (p.b.u.h) sent to `Umar a cloak of silk brocade. `Umar came to Allahâs Messenger (ï·º) (p.b.u.h) with the cloak and said, âO A
Grade: Sahih

Hadith #934 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to offer the prayer of `Id-ul-Adha and `Id-ul-Fitr and then deliver the Khutba after the prayer.
Grade: Sahih

Hadith #937 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º), Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.
Grade: Sahih

Hadith #946 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
On the day of `Id-ul-Fitr and `Id-ul-Adha a spear used to be planted in front of the Prophet (as a Sutra for the prayer) and then he would pray.
Grade: Sahih

Hadith #947 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) used to proceed to the Musalla and an âAnaza used to be carried before him and planted in the Musalla in front of him and he would pray facing it (as a Sutra).
Grade: Sahih

Hadith #956 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) used to Nahr or slaughter sacrifices at the Musalla (on `Id-ul-Adha).
Grade: Sahih

Hadith #963 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once a person asked Allahâs Messenger (ï·º) (ï·º) about the night prayer. Allahâs Apostle (ï·º) replied, âThe night prayer is offered as two Rak`at followed by two Rak`at and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Rak`ah and this will be a Witr for all the Rak`at which he has prayed before.â
Grade: Sahih

Hadith #966 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âNight prayer is offered as two rak`at followed by two rak`at and so on, and if you want to finish it, pray only one rak`a which will be witr for all the previous rak`at.â Al-Qasim said, âSince we attained the age of puberty we have seen some people offering a three-rak`at prayer as witr and all that is permissible. I hope there will be no harm in it.â
Grade: Sahih

Hadith #971 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âMake witr as your last prayer at night.â
Grade: Sahih

Hadith #973 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) used to offer (Nawafil) prayers on his Rahila (mount) facing its direction by signals, but not the compulsory prayer. He also used to pray witr on his (mount) Rahila.
Grade: Sahih

Hadith #1009 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
(The Prophet) said, âO Allah! Bless our Sham and our Yemen.â People said, âOur Najd as well.â The Prophet again said, âO Allah! Bless our Sham and Yemen.â They said again, âOur Najd as well.â On that the Prophet (ï·º) said, âThere will appear earthquakes and afflictions, and from there will come out the side of the head of Satan.â
Grade: Sahih

Hadith #1011 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) said, âKeys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain.â
Grade: Sahih

Hadith #1014 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer.â
Grade: Sahih

Hadith #1044 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) recited a Sura that contained the prostration he would prostrate and we would do the same and some of us (because of the heavy rush) could not find a place for prostration.
Grade: Sahih

Hadith #1045 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) recited Surat As-Sajda and we were with him, he would prostrate and we also would prostrate with him and some of us (because of the heavy rush) would not find a place (for our foreheads) to prostrate on.
Grade: Sahih

Hadith #1048 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Whenever the Prophet (ï·º) recited the Sura which contained the prostration of recitation he used to prostrate and then, we, too, would prostrate and some of us did not find a place for prostration.
Grade: Sahih

Hadith #1051 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman in the early days of his caliphate did the same, but later on he started praying the full prayer.
Grade: Sahih

Hadith #1055 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âA woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)â
Grade: Sahih

Hadith #1056 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âA woman should not travel for more than three days except with a Dhi-Mahram.â
Grade: Sahih

Hadith #1060 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
âI saw Allahâs Messenger (ï·º) delaying the Maghrib prayer till he offered it along with the `Ishaâ prayer whenever he was in a hurry during the journey.â Salim narrated, âIbn `Umar used to do the same whenever he was in a hurry during the journey.â And Salim added, âIbn `Umar used to pray the Maghrib and `Ishaâ prayers together in Al-Muzdalifa.â Salim said, âIbn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `
Grade: Sahih

Hadith #1070 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I accompanied Allahâs Messenger (ï·º) and he never offered more than two rak`at during the journey. Abu Bakr, `Umar and `Uthman used to do the same.
Grade: Sahih

Hadith #1105 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man said, âO Allahâs Messenger (ï·º)! How is the prayer of the night?â He said, âTwo rak`at followed by two rak`at and so on, and when you apprehend the approaching dawn, offer one rak`a as witr.â
Grade: Sahih

Hadith #1138 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I offered with the Prophet (ï·º) two rak`at before the Zuhr and two rak`at after the Zuhr prayer; two rak`at after Maghrib, `Ishaâ and the Jumua prayers. Those of the Maghrib and `Ishaâ were offered in his house. My sister Hafsa told me that the Prophet (ï·º) used to offer two light rak`at after dawn and it was the time when I never went to the Prophet.â
Grade: Sahih

Hadith #1145 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after âIshaâ prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet. Hafsa told me that the Prophet (ï·º) used to offer two Rakat after the call maker had made the Adhan and the day had dawned.
Grade: Sahih

Hadith #1150 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âOffer some of your prayers in your houses and do not make them graves.â
Grade: Sahih

Hadith #1156 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) used to go to the Mosque of Quba (sometimes) walking and sometimes riding. Added Nafi` (in another narration), âHe then would offer two rak`at (in the Mosque of Quba).â
Grade: Sahih

Hadith #1176 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) saw some sputum on the wall facing the Qibla of the mosque and became furious with the people of the mosque and said, âDuring the prayer, Allah is in front of everyone of you and so he should not spit (or said, âHe should not expectorateâ).â Then he got down and scratched the sputum with his hand. Ibn `Umar said (after narrating), âIf anyone of you has to spit during the prayer, he should spit to his left.â
Grade: Sahih

Hadith #1230 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When `Abdullah bin Ubai (the chief of hypocrites) died, his son came to the Prophet (ï·º) and said, âO Allahâs Messenger (ï·º)! Please give me your shirt to shroud him in it, offer his funeral prayer and ask for Allahâs forgiveness for him.â So Allahâs Messenger (ï·º) (p.b.u.h) gave his shirt to him and said, âInform me (When the funeral is ready) so that I may offer the funeral prayer.â So, he informed him and when the Prophet intended to offer the funeral prayer, `Umar took hold
Grade: Sahih

Hadith #1250 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe deceased is tortured in his grave for the wailing done over him.â Narrated Shuâba: The deceased is tortured for the wailing of the living ones over him .
Grade: Sahih

Hadith #1262 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Sa`d bin âUbada became sick and the Prophet (ï·º) along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, âHas he died?â They said, âNo, O Allahâs Apostle.â The Prophet (ï·º) wept and when the people saw the weeping of Allahâs Messenger (ï·º) (p.b.u.h) they all wept. He said, âWill you listen? Allah does not punish for shedding tears, nor fo
Grade: Sahih

Hadith #1284 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Jew brought to the Prophet (ï·º) a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque.â
Grade: Sahih

Hadith #1308 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar set out along with the Prophet (p.b.u.h) with a group of people to Ibn Saiyad till they saw him playing with the boys near the hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his puberty and did not notice (us) until the Prophet (ï·º) stroked him with his hand and said to him, âDo you testify that I am Allahâs Messenger (ï·º)?â Ibn Saiyad looked at him and said, âI testify that you are the Messenger of illiterates.â Then Ibn Saiyad asked the Prophet (p.b.u.h), âDo
Grade: Sahih

Hadith #1322 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) looked at the people of the well (the well in which the bodies of the pagans killed in the Battle of Badr were thrown) and said, âHave you found true what your Lord promised you?â Somebody said to him, âYou are addressing dead people.â He replied, âYou do not hear better than they but they cannot reply.â
Grade: Sahih

Hadith #1331 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhen anyone of you dies, he is shown his place both in the morning and in the evening. If he is one of the people of Paradise; he is shown his place in it, and if he is from the people of the Hell-Fire; he is shown his place there-in. Then it is said to him, âThis is your place till Allah resurrect you on the Day of Resurrection.â
Grade: Sahih

Hadith #1380 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) (p.b.u.h) while he was on the pulpit speaking about charity, to abstain from asking others for some financial help and about begging others, saying, âThe upper hand is better than the lower hand. The upper hand is that of the giver and the lower (hand) is that of the beggar.â
Grade: Sahih

Hadith #1424 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âA man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face.â The Prophet (ï·º) added, âOn the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) .â The sub-narrator added âMuhammad will intercede with
Grade: Sahih

Hadith #1434 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) had forbidden the sale of dates till they were good (ripe), and when it was asked what it meant, the Prophet (ï·º) said, âTill there is no danger of blight.â
Grade: Sahih

Hadith #1437 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab gave a horse in charity in Allahâs Cause and later he saw it being sold in the market and intended to purchase it. Then he went to the Prophet (ï·º) and asked his permission. The Prophet said, âDo not take back what you have given in charity.â For this reason, Ibn `Umar never purchased the things which he had given in charity, and in case he had purchased something (unknowingly) he would give it in charity again.
Grade: Sahih

Hadith #1451 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) enjoined the payment of one Saâ of dates or one Saâ of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer. (One Saâ = 3 Kilograms approx.)
Grade: Sahih

Hadith #1452 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) made it incumbent on all the slave or free Muslims, male or female, to pay one Saâ of dates or barley as Zakat-ul-Fitr.
Grade: Sahih

Hadith #1455 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) ordered (Muslims) to give one Saâ of dates or one Saâ of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that.
Grade: Sahih

Hadith #1457 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer.
Grade: Sahih

Hadith #1460 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) has made Sadaqat-ul-Fitr obligatory, (and it was), either one Saâ of barley or one Saâ of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.
Grade: Sahih

Hadith #1462 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I saw that Allahâs Messenger (ï·º) used to ride on his Mount at Dhul Hulaifa and used to start saying, âLabbaikâ when the Mount stood upright.
Grade: Sahih

Hadith #1479 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, âO the Chief of the faithful believers! The Prophet (ï·º) fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it.â He said, âTake as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat).â
Grade: Sahih

Hadith #1481 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allahâs Messenger (ï·º) went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.
Grade: Sahih

Hadith #1489 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man asked, âO Allahâs Messenger (ï·º)! What kind of clothes should a Muhrim wear?â Allahâs Messenger (ï·º) replied, âHe should not wear a shirt, a turban, trousers, a headcloak or leather socks except if he can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should not wear clothes which are scented with saffron or Wars (kinds of Perfumes) . â
Grade: Sahih

Hadith #1495 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Talbiya of Allahâs Messenger (ï·º) was : âLabbaika Allahumma labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-niâmata Laka walmulk, La sharika Lakaâ (I respond to Your call O Allah, I respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises and blessings are for You, All the sovereignty is for You, And You have no partners with you.
Grade: Sahih

Hadith #1498 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set out.
Grade: Sahih

Hadith #1512 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Hafsa the wife of the Prophet (ï·º) said, âO Allahâs Messenger (ï·º)! Why have the people finished their Ihram after performing `Umra but you have not finished your Ihram after performing `Umra?â He replied, âI have matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi). â
Grade: Sahih

Hadith #1521 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to enter Mecca from the high Thaniya and used to leave Mecca from the low Thaniya.
Grade: Sahih

Hadith #1522 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) entered Mecca from Kadaâ from the highest Thaniya which is at Al-Bathaâ and used to leave Mecca from the low Thaniya.
Grade: Sahih

Hadith #1550 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra.
Grade: Sahih

Hadith #1561 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When Allahâs Messenger (ï·º) performed Tawaf of the Ka`ba for Hajj or `Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two rak`at and then performed Tawaf between Safa and Marwa.
Grade: Sahih

Hadith #1562 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
When the Prophet (ï·º) performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.
Grade: Sahih

Hadith #1571 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) reached Mecca, circumambulated the Ka`ba seven times and then offered a two rak`at prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, âVerily, in Allahâs Apostle you have a good example.â
Grade: Sahih

Hadith #1577 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Al `Abbas bin `Abdul-Muttalib asked the permission of Allahâs Messenger (ï·º) to let him stay in Mecca during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet (ï·º) permitted him.
Grade: Sahih

Hadith #1596 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) offered a two-rak`at prayer at Mina. Abu Bakr, `Umar and `Uthman, (during the early years of his caliphate) followed the same practice.
Grade: Sahih

Hadith #1613 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) offered the Maghrib and `Ishaâ prayers together at Jamâ (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.
Grade: Sahih

Hadith #1630 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
During the last Hajj (Hajj-al-Wada`) of Allahâs Messenger (ï·º) he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allahâs Messenger (ï·º) started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet (ï·º) arrived at Mecca. he said to the people, âWhoever among you has driven the Hadi, should not fi
Grade: Sahih

Hadith #1663 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Hafsa said, âO Allahâs Messenger (ï·º)! What is wrong with the people; they finished their Ihram after performing `Umra, but you have not finished it after your `Umra?â He replied, âI matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). â
Grade: Sahih

Hadith #1664 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) (p.b.u.h) (got) his head shaved after performing his Hajj.
Grade: Sahih

Hadith #1665 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âO Allah! Be merciful to those who have their head shaved.â The people said, âO Allahâs Messenger (ï·º)! And (invoke Allah for) those who get their hair cut short.â The Prophet (ï·º) said, âO Allah! Be merciful to those who have their head shaved.â The people said, âO Allahâs Messenger (ï·º)! And those who get their hair cut short.â The Prophet (ï·º) said (the third time), âAnd to those who get their hair cut short.â Nafi` said that the Pro
Grade: Sahih

Hadith #1680 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
At Mina, the Prophet (p.b.u.h) said, âDo you know what is the day today?â The people replied, âAllah and His Apostle know it better.â He said, âIt is the forbidden (sacred) day. And do you know what town is this?â They replied, âAllah and His Apostle know it better.â He said, âThis is the forbidden (Sacred) town (Mecca). And do you know which month is this?â The people replied, âAllah and His Apostle know it better.â He said, âThis is the forbidden (sacred) month.â Th
Grade: Sahih

Hadith #1681 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) permitted the people who provided the pilgrims with water to stay at Mecca during the nights of Mina.
Grade: Sahih

Hadith #1682 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
That the Prophet (ï·º) allowed people who provided the pilgrims with water to stay at Mecca during the nights of Mina.
Grade: Sahih

Hadith #1683 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Al-Abbas asked the permission from the Prophet (ï·º) to stay at Mecca during the nights of Mina in order to provide water to the people, so the Prophet (ï·º) allowed him.
Grade: Sahih

Hadith #1729 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) returned from a Ghazwa, Hajj or `Umra, he used to say Takbir thrice at every elevation of the ground and then would say, âNone has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of
Grade: Sahih

Hadith #1731 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Whenever Allahâs Messenger (ï·º) left for Mecca, he used to pray in the mosque of Ash-Shajra, and when he returned (to Medina), he used to pray in the middle of the valley of Dhul-Hulaifa and used to pass the night there till morning.
Grade: Sahih

Hadith #1758 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âIt is not sinful of a Muhrim to kill five kinds of animals.â
Grade: Sahih

Hadith #1770 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A person stood up and asked, âO Allahâs: Apostle! What clothes may be worn in the state of Ihram?â The Prophet (ï·º) replied, âDo not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves.â
Grade: Sahih

Hadith #1824 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) observed the fast on the 10th of Muharram (âAshura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the âAshuraâ was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Grade: Sahih

Hadith #1832 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âWhen you see the crescent (of the month of Ramadan), start fasting, and when you see the crescent (of the month of Shawwal), stop fasting; and if the sky is overcast (and you canât see it) then regard the month of Ramadan as of 30 days.â
Grade: Sahih

Hadith #1838 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) mentioned Ramadan and said, âDo not fast unless you see the crescent (of Ramadan), and do not give up fasting till you see the crescent (of Shawwal), but if the sky is overcast (if you cannot see it), then act on estimation (i.e. count Shaâban as 30 days).
Grade: Sahih

Hadith #1839 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe month (can be) 29 nights (i.e. days), and do not fast till you see the moon, and if the sky is overcast, then complete Shaâban as thirty days.â
Grade: Sahih

Hadith #1840 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe month is like this and this,â (at the same time he showed the fingers of both his hands thrice) and left out one thumb on the third time.
Grade: Sahih

Hadith #1845 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWe are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e. sometimes of 29 days and sometimes of thirty days.â
Grade: Sahih

Hadith #1891 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Al-Wisal. The people said (to him), âBut you practice it?â He said, âI am not like you, for I am given food and drink by Allah.â
Grade: Sahih

Hadith #1926 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Fasting for those who perform ,Hajj-at-Tamattu` (in lieu of the Hadi which they cannot afford) may be performed up to the day of `Arafat. And if one does not get a Hadi and has not fasted (before the `Id) then one should fast of the days of Mina. (11, 12 and 13th of Dhul Hajja).
Grade: Sahih

Hadith #1942 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Some men amongst the companions of the Prophet (ï·º) were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allahâs Messenger (ï·º) said, âIt seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan).
Grade: Sahih

Hadith #1952 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) used to practice I`tikaf in the last ten days of the month of Ramadan.
Grade: Sahih

Hadith #1958 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar asked the Prophet (ï·º) âI vowed in the Pre-Islamic period of ignorance to stay in I`tikaf for one night in Al-Masjid al-Haram.â The Prophet (ï·º) said to him, âFulfill your vow.â
Grade: Sahih

Hadith #1968 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab said, âO Allahâs Messenger (ï·º)! I vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram for one night.â The Prophet (ï·º) said, âFulfill your vow.â So, he performed I`tikaf for one night.
Grade: Sahih

Hadith #1969 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
that `Umar had vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram. (A subnarrator thinks that `Umar vowed to perform I`tikaf for one night.) Allahâs Messenger (ï·º) said to `Umar, âFulfill your vow.â
Grade: Sahih

Hadith #2029 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once the Prophet (ï·º) sent to `Umar a silken two-piece garment, and when he saw `Umar wearing it, he said to him, âI have not sent it to you to wear. It is worn by him who has no share in the Hereafter, and I have sent it to you so that you could benefit by it (i.e. sell it).
Grade: Sahih

Hadith #2032 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe buyer and the seller have the option to cancel or confirm the bargain before they separate from each other or if the sale is optional.â Nafi` said, âIbn `Umar used to separate quickly from the seller if he had bought a thing which he liked.â
Grade: Sahih

Hadith #2034 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âThe seller and the buyer have the option of canceling or confirming the deal unless they separate, or one of them says to the other, âChoose (i.e. decide to cancel or confirm the bargain now).â Perhaps he said, âOr if it is an optional sale.â â Ibn `Umar, Shuraih, Ash-Shu`bi, Tawus, Ata, and Ibn Abu Mulaika agree upon this judgment.
Grade: Sahih

Hadith #2036 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âBoth the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional.â (See Hadith No.320).
Grade: Sahih

Hadith #2037 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âBoth the buyer and the seller have the option of canceling or confirming the bargain, as long as they are still together; and unless they separate or one of them gives the other the option of keeping or returning the things and a decision is concluded then, in which case the bargain is considered final. If they separate after the bargain and none of them has rejected it, then the bargain is rendered final.â
Grade: Sahih

Hadith #2038 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âNo deal is settled and finalized unless the buyer and the seller separate, except if the deal is optional (whereby the validity of the bargain depends on the stipulations agreed upon).
Grade: Sahih

Hadith #2040 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
We were accompanying the Prophet (ï·º) on a journey and I was riding an unmanageable camel belonging to âUmar (ra), and I could not bring it under my control. So, it used to go ahead of the party and âUmar would check it and force it to retreat, and again it went ahead and again âUmar forced it to retreat. The Prophet (ï·º) asked âUmar to sell that camel to him. âUmar replied, âIt is for you O Allahâs Messenger !â Allahâs Messenger (ï·º) told âUmar to sell that camel to him (
Grade: Sahih

Hadith #2042 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A person came to the Prophet (ï·º) and told him that he was always betrayed in purchasing. The Prophet (ï·º) told him to say at the time of buying, âNo cheating.â
Grade: Sahih

Hadith #2057 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âHe who buys foodstuff should not sell it till he has received it.â
Grade: Sahih

Hadith #2060 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe buyer of foodstuff should not sell it before it has been measured for him.â Isma`il narrated instead, âHe should not sell it before receiving it.â
Grade: Sahih

Hadith #2061 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I saw the people buy foodstuff randomly (i.e. blindly without measuring it) in the lifetime of Allahâs Apostle and they were punished (by beating), if they tried to sell it before carrying it to their own houses.
Grade: Sahih

Hadith #2063 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âDo not urge somebody to return what he has already bought (i.e. in optional sale) from another seller so as to sell him your own goods.â
Grade: Sahih

Hadith #2066 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Najsh.
Grade: Sahih

Hadith #2067 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the sale called âHabal-al-Habala which was a kind of sale practiced in the Pre- Islamic Period of ignorance. One would pay the price of a she-camel which was not born yet would be born by the immediate offspring of an extant she-camel.
Grade: Sahih

Hadith #2079 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Aisha wanted to buy Barirah and he (the Prophet) went out for the prayer. When he returned, she told him that they (her masters) refused to sell her except on the condition that her Walaâ would go to them. The Prophet (ï·º) replied, âThe Walaâ would go to him who manumits.â â Hammam asked Nafi` whether her (Barirahâs) husband was a free man or a slave. He replied that he did not know.
Grade: Sahih

Hadith #2082 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the selling of the goods of a desert dweller by a town person.
Grade: Sahih

Hadith #2088 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âYou should not try to cancel the purchases of one another (to get a benefit thereof), and do not go ahead to meet the caravan (for buying the goods) (but wait) till it reaches the market.â
Grade: Sahih

Hadith #2092 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Walaâ would be for them. `Aisha told Allahâs Messenger (ï·º) of that. He said, âWhat they stipulate should not hinder you from buying her, as the Walaâ is for the manumitted.â
Grade: Sahih

Hadith #2093 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âThe selling of wheat for wheat is Riba (usury) except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley, is Riba except if it is from hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount. (See Riba-Fadl in the glossary).
Grade: Sahih

Hadith #2094 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Muzabana; and Muzabana is the selling of fresh dates for dried old dates by measure, and the selling of fresh grapes for dried grapes by measure.
Grade: Sahih

Hadith #2095 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) forbade Muzabana; and Muzabana is the selling of fresh fruit (without measuring it) for something by measure on the basis that if that thing turns to be more than the fruit, the increase would be for the seller of the fruit, and if it turns to be less, that would be of his lot. Narrated Ibn `Umar from Zaid bin Thabit that the Prophet (ï·º) allowed the selling of the fruits on the trees after estimation (when they are ripe).
Grade: Sahih

Hadith #2103 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âDo not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates.â Narrated Salim and `Abdullah from Zaid bin Habitâ âLater on Allahâs Messenger (ï·º) permitted the selling of ripe fruits on trees for fresh dates or dried dates in Baiâ-al-âAraya, and did not allow it for any other kind of sale.â
Grade: Sahih

Hadith #2104 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Muzabana; and Muzabana means the selling of fresh dates (on the trees) for dried dates by measure and also the selling of fresh grapes for dried grapes by measure.
Grade: Sahih

Hadith #2111 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) allowed the sale of âAraya by estimating the dates on them for measured amounts of dried dates. Musa bin `Uqba said, âAl- âAraya were distinguished date palms; one could come and buy them (i.e. their fruits).
Grade: Sahih

Hadith #2113 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the sale of fruits till their benefit is evident. He forbade both the seller and the buyer (such sale).
Grade: Sahih

Hadith #2122 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âIf somebody sells pollinated date palms, the fruits will be for the seller unless the buyer stipulates that they will be for himself (and the seller agrees).
Grade: Sahih

Hadith #2123 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade Al-Muzabana, i.e. to sell ungathered dates of oneâs garden for measured dried dates or fresh ungathered grapes for measured dried grapes; or standing crops for measured quantity of foodstuff. He forbade all such bargains.
Grade: Sahih

Hadith #2124 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever pollinates date palms and then sells them, the fruits will belong to him unless the buyer stipulates that the fruits should belong to him (and the seller agrees).
Grade: Sahih

Hadith #2127 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I was with the Prophet (ï·º) while he was eating fresh dates. He said, âFrom the trees there is a tree which resembles a faithful believer.â I wanted to say that it was the date palm, but I was the youngest among them (so I kept quiet). He added, âIt is the date palm.â
Grade: Sahih

Hadith #2134 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhile three persons were walking, rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other, âInvoke Allah with the best deed you have performed (so Allah might remove the rock)â. One of them said, âO Allah! My parents were old and I used to go out for grazing (my animals). On my return I would milk (the animals) and take the milk in a vessel to my parents to drink. After they
Grade: Sahih

Hadith #2183 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âYour example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, âWho will work for me from morning till midday for one Qirat?â The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?â The Christians accepted and fulfilled the work. He then said, âWho will work for me from the `Asr till sunse
Grade: Sahih

Hadith #2187 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âThree men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allahâs sake only).â So, one of them said, âO Allah! I had old parents and I never provided my family (wife, chi
Grade: Sahih

Hadith #2199 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) forbade taking a price for animal copulation.
Grade: Sahih

Hadith #2200 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
âAllahâs Messenger (ï·º) gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn `Umar added, âThe land used to be rented for a certain portion (of its yield).â Nafi` mentioned the amount of the portion but I forgot it. Rafi` bin Khadij said, âThe Prophet (ï·º) forbade renting farms.â Narrated âUbaidullah Nafi` said: Ibn `Umar said: (The contract of Khaibar continued) till `Umar evacuated the Jews (from Khaibar).
Grade: Sahih

Hadith #2239 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet (ï·º) used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When `Umar became the Caliph) he gave the wives of the Prophet (ï·º) the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chos
Grade: Sahih

Hadith #2240 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated.
Grade: Sahih

Hadith #2242 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) gave the land of Khaibar to the Jewâs on the condition that they work on it and cultivate it, and be given half of its yield.
Grade: Sahih

Hadith #2244 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhile three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, âThink of good deeds which you did for Allahâs sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you.â One of them said, âO Allah! I had old parents and small children and I used to graze the sheep for them. On
Grade: Sahih

Hadith #2247 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
While the Prophet (ï·º) was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream and it was said to him, âYou are in a blessed valley.â Musa said, âSalim let our camels kneel at the place where `Abdullah used to make his camel kneel, seeking the place where Allahâs Messenger (ï·º) used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road.â
Grade: Sahih

Hadith #2249 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar expelled the Jews and the Christians from Hijaz. When Allahâs Messenger (ï·º) had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allahâs Messenger (ï·º) intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allahâs Messenger (ï·º) told them, âWe will let you stay on thus condition, as long as we wish.â So, the
Grade: Sahih

Hadith #2271 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âA woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger.â Allahâs Messenger (ï·º) further said, (Allah knows better) Allah said (to the woman), âYou neither fed it nor watered when you locked it up, nor did you set it free to eat the vermin of the earth.â â
Grade: Sahih

Hadith #2311 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man came to the Prophet (ï·º) and said, âI am often betrayed in bargaining.â The Prophet (ï·º) advised him, âWhen you buy something, say (to the seller), âNo deception.â The man used to say so afterwards.
Grade: Sahih

Hadith #2313 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
I heard Allahâs Messenger (ï·º) saying, âEveryone of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husbandâs house and is responsible for it, and a servant is a guardian of his masterâs property and is responsible for it.â I heard that from Allahâs Messenger (ï·º) and I think that the Prophet (ï·º) also said, â
Grade: Sahih

Hadith #2318 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
A man was often cheated in buying. The Prophet (ï·º) said to him, âWhen you buy something, say (to the seller), No cheating.â The man used to say so thenceforward .
Grade: Sahih

Hadith #2338 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âAn animal should not be milked without the permission of its owner. Does any of you like that somebody comes to his store and breaks his container and takes away his food? The udders of the animals are the stores of their owners where their provision is kept, so nobody should milk the animals of somebody else, without the permission of its owner.â
Grade: Sahih

Hadith #2346 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âA Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . â
Grade: Sahih

Hadith #2351 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âOppression will be a darkness on the Day of Resurrection.â
Grade: Sahih

Hadith #2393 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him).
Grade: Sahih

Hadith #2405 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one).
Grade: Sahih

Hadith #2421 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âWhoever manumits a slave owned by two masters, should manumit him completely (not partially) if he is rich after having its price evaluated.â
Grade: Sahih

Hadith #2422 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially.â
Grade: Sahih

Hadith #2423 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âWhoever manumits his share of a slave, then it is essential for him to get that slave manumittedâ completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share. `Ubaidullah narrated as above in brief.
Grade: Sahih

Hadith #2424 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âHe who manumits his share of a slave and has money sufficient to free the remaining portion of that slaveâs price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners).â Nafi` added, âOtherwise the slave is partially free.â Aiyub is not sure whether the last statement was said by Nafi` or it was a part of the Hadith.
Grade: Sahih

Hadith #2425 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn `Umar used to say in such a case, âThe manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other shareholders are to take the price of their shares and the slave is freed (released from slavery).â Ibn `Umar narrated this verdict from the
Grade: Sahih

Hadith #2435 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) forbade the selling or donating the Walaâ of a freed slave.
Grade: Sahih

Hadith #2445 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) said, âIf a slave is honest and faithful to his master and worships his Lord (Allah) in a perfect manner, he will get a double reward.â
Grade: Sahih

Hadith #2452 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
The Prophet (ï·º) said, âIf one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. â
Grade: Sahih

Hadith #2456 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
That he heard Allahâs Messenger (ï·º) saying, âEveryone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husbandâs house and responsible for her charges; and the servant is a guardian of his masterâs property and is responsible for his charge.â I definitely heard the above from the Prophet (ï·º) and think that the Prophet
Grade: Sahih

Hadith #2460 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Aisha wanted to buy a slave-girl in order to manumit her. The girlâs masters stipulated that her Walaâ would be for them. Allahâs Messenger (ï·º) said (to `Aisha), âWhat they stipulate should not stop you, for the Walaâ is for the liberator.â
Grade: Sahih

Hadith #2506 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
That he was in the company of the Prophet (ï·º) on a journey, riding a troublesome camel belonging to `Umar. The camel used to go ahead of the Prophet, so Ibn `Umarâs father would say, âO `Abdullah! No one should go ahead of the Prophet.â The Prophet (ï·º) said to him, âSell it to me.â `Umar said to the Prophet âIt is for you.â So, he bought it and said, âO `Abdullah! It is for you, and you can do with it what you like.â
Grade: Sahih

Hadith #2507 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
We were in the company of the Prophet (ï·º) on a journey, and I was riding a troublesome camel. The Prophet (ï·º) asked âUmar to sell that camel to him. So, âUmar sold it to him. The Prophet (ï·º) then said, âO âAbdullah! The camel is for you.â
Grade: Sahih

Hadith #2508 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar bin Al-Khattab saw a silken dress (cloak) being sold at the gate of the Mosque and said, âO Allahâs Messenger (ï·º)! Would that you buy it and wear it on Fridays and when the delegates come to you!â Allahâs Messenger (ï·º) said, âThis is worn by the one who will have no share in the Hereafter.â Later on some silk dresses were brought and Allahâs Messenger (ï·º) sent one of them to `Umar. `Umar said, âHow do you give me this to wear while you said what you said about the dre
Grade: Sahih

Hadith #2509 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Once the Prophet (ï·º) went to the house of Fatima but did not enter it. `Ali came and she told him about that. When âAll asked the Prophet (ï·º) about it, he said, âI saw a (multicolored) decorated curtain on her door. I am not interested in worldly things.â `Ali went to Fatima and told her about it. Fatima said, âI am ready to dispense with it in the way he suggests.â The Prophet (ï·º) ordered her to send it to such-andsuch needy people. â
Grade: Sahih

Hadith #2514 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
`Umar saw a silken cloak over a man for sale and requested the Prophet (ï·º) to buy it in order to wear it on Fridays and while meeting delegates. The Prophet (ï·º) said, âThis is worn by the one who will have no share in the Hereafter.â Later on Allahâs Messenger (ï·º) got some silken cloaks similar to that one, and he sent one to `Umar. `Umar said to the Prophet (ï·º) âHow can I wear it, while you said about it what you said?â The Prophet (ï·º) said, âI have not given it to you to
Grade: Sahih

Hadith #2533 - Sahih al-Bukhari - ibn Umar (Sahih al-Bukhari)
Allahâs Messenger (ï·º) and Ubai bin Ka`b Al-Ansari went to the garden where Ibn Saiyad used to live. When Allahâs Messenger (ï·º) entered (the garden), he (i.e. Allahâs Messenger (ï·º) ) started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyadâs mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn
Grade: Sahih