Hadith #3345 - Sahih Muslim - ibn Umar (Sahih Muslim)
There is no Shighar in islam.
Grade: Sahih

Hadith #3387 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you is invited to a feast, he should attend it.
Grade: Sahih

Hadith #3388 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you is invited to a feast, he should accept. âUbaidallah took this feast to be a wedding feast.
Grade: Sahih

Hadith #3389 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you is invited to a wedding feast, he should accept that.
Grade: Sahih

Hadith #3390 - Sahih Muslim - ibn Umar (Sahih Muslim)
Accept the feast, when you are invited.
Grade: Sahih

Hadith #3391 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you invites his brother, he (the latter) should accept his wedding feast, or any other like it.
Grade: Sahih

Hadith #3392 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who is invited to a wedding feast or like it, he should accept it.
Grade: Sahih

Hadith #3395 - Sahih Muslim - ibn Umar (Sahih Muslim)
When you are invited to a feast (even though it is) the leg of the sheep, you should accept it.
Grade: Sahih

Hadith #3529 - Sahih Muslim - ibn Umar (Sahih Muslim)
Command him (âAbdullah b. âUmar) to take her back (and keep her) and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified (after passing the period of menses), and then if he so desires he may keep her and if he desires divorce her (finally) before touching her (without having an intercourse with her), for that is the period of waiting (âldda) which God, the Exalted and Glorious, has commanded for the divorce of women.
Grade: Sahih

Hadith #3531 - Sahih Muslim - ibn Umar (Sahih Muslim)
I divorced my wife during the lifetime of Allahâs Messenger (ï·º) when she was in the state of menses. âUmar (Allah be pleased with him) made a mention of it to Allahâs Messenger (ï·º), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the âIdda (the prescribe
Grade: Sahih

Hadith #3533 - Sahih Muslim - ibn Umar (Sahih Muslim)
If you pronounced one divorce or two, Allahâs Messenger (ï·º) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is
Grade: Sahih

Hadith #3536 - Sahih Muslim - ibn Umar (Sahih Muslim)
Command him to take her back, then divorce her when she is pure or she is pregnant.
Grade: Sahih

Hadith #3537 - Sahih Muslim - ibn Umar (Sahih Muslim)
Command him to take her back until she is pure and then she enters the second menses and then becomes pure. Then either divorce her (finally) or retain her.
Grade: Sahih

Hadith #3542 - Sahih Muslim - ibn Umar (Sahih Muslim)
I divorced my wife while she was in the state of menses. âUmar (Allah he pleased wish him) came toAllahâs Apostle (ï·º) and made mention of that to him, whereupon Allahâs Apostle (ï·º) told that be should take her back, and when she is pure he may divorce her. if he would so wish. I (one of the narrators) said to Ibn âUmar (Allah be pleased with them): Did you count (this pronouncement of divorce) in her case? He said: What (after all) prevents him from doing so? Do you find him (Ibn Uma
Grade: Sahih

Hadith #3621 - Sahih Muslim - ibn Umar (Sahih Muslim)
Your account is with Allah. One of you must be a liar. You have now no right over this woman. He said: Messenger of Allah, what about my wealth (dower that I paid her at the time of marriage)? He said: You have no claim to wealth. If you tell the truth, it (dower) is the recompense for your having had the right to intercourse with her, and if you tell a lie against her, it is still more remote from you than she is. Zuhair said in his narration: Sufyan reported to us on the authority of âAmr th
Grade: Sahih

Hadith #3622 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allah knows that one of you is a liar. Is there one to repent among you?
Grade: Sahih

Hadith #3626 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) asked a person from the Anger and his wife to invoke curse (upon one another in order to testify to their truthfulness), and then effected separation between them.
Grade: Sahih

Hadith #3643 - Sahih Muslim - ibn Umar (Sahih Muslim)
If anyone emancipates his share ina slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first manâs share.
Grade: Sahih

Hadith #3649 - Sahih Muslim - ibn Umar (Sahih Muslim)
We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She (Hadrat Aâisha) made a mention of that to Allahâs Messenger (ï·º) whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates.
Grade: Sahih

Hadith #3661 - Sahih Muslim - ibn Umar (Sahih Muslim)
All the persons depend upon Abdullah b. Dinar in regard to this hadith.
Grade: Sahih

Hadith #3683 - Sahih Muslim - ibn Umar (Sahih Muslim)
One amongst you should not enter into a transaction when another is bargaining.
Grade: Sahih

Hadith #3684 - Sahih Muslim - ibn Umar (Sahih Muslim)
A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission.
Grade: Sahih

Hadith #3691 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not go out to meet merchandise in the way, (wait) until it is brought into the market. This hadith has been reported on the authority of Ibn Numair but with a slight change of words.
Grade: Sahih

Hadith #3712 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who buys foodgrain should not sell it until he has taken full possession of it.
Grade: Sahih

Hadith #3713 - Sahih Muslim - ibn Umar (Sahih Muslim)
We used to buy foodgrains during the lifetime of Allahâs Messenger (ï·º). He (the Holy Prophet) would then send to us one who commanded us to take them (the foodgrains) to a place other than the one where we had bought them before we sold it.
Grade: Sahih

Hadith #3714 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who buys foodgrain should not sell that before taking possession of it. He (the narrator) said: We used to buy foodgrain from the caravans in bulk, but Allahâs Messenger (ï·º) forbade us to re-sell that until we had shifted it to some other place.
Grade: Sahih

Hadith #3715 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who bought foodgrain should not sell it until he had taken full possession of it (after measuring it).
Grade: Sahih

Hadith #3716 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who bought foodgrain should not sell it until he had taken possession of it.
Grade: Sahih

Hadith #3724 - Sahih Muslim - ibn Umar (Sahih Muslim)
Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.
Grade: Sahih

Hadith #3726 - Sahih Muslim - ibn Umar (Sahih Muslim)
When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together (at the place of transaction) ; or if one gives the other the right (to annul the transaction) But if one gives the other the option, the transaction is made on this condition (i. e. one has the right to annul the transaction), it becomes binding. And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is b
Grade: Sahih

Hadith #3728 - Sahih Muslim - ibn Umar (Sahih Muslim)
There is no transaction between two persons entering a transaction until they separate, but only when there is an option to annul it.
Grade: Sahih

Hadith #3736 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not buy fruit until its good condition becomes clear, and (the danger) of blight is no more. He said: Its good condition becoming clear implies that it becomes red or yellow.
Grade: Sahih

Hadith #3740 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not buy fruits (on the trees) until their good condition becomes clear.
Grade: Sahih

Hadith #3772 - Sahih Muslim - ibn Umar (Sahih Muslim)
If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.
Grade: Sahih

Hadith #3774 - Sahih Muslim - ibn Umar (Sahih Muslim)
Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.
Grade: Sahih

Hadith #3808 - Sahih Muslim - ibn Umar (Sahih Muslim)
Rafi forbade us from benefitting from our land (in the form of rent).
Grade: Sahih

Hadith #3834 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When âUmar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allahâs Apostle (ï·º) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some
Grade: Sahih

Hadith #3838 - Sahih Muslim - ibn Umar (Sahih Muslim)
We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till âUmar externed them to Taimaâ ang Ariha (two villages in Arabia, but out of Hijaz).
Grade: Sahih

Hadith #3888 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed.
Grade: Sahih

Hadith #3890 - Sahih Muslim - ibn Umar (Sahih Muslim)
Since Abu Huraira (Allah be pleased with him) possessed land.
Grade: Sahih

Hadith #3894 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who keeps a dog other than that meant for watching the herd or for hunting loses every day out of his deeds equal to two qirat.
Grade: Sahih

Hadith #3900 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).
Grade: Sahih

Hadith #4038 - Sahih Muslim - ibn Umar (Sahih Muslim)
Donât buy that and do not get back what you gave in charity.
Grade: Sahih

Hadith #4075 - Sahih Muslim - ibn Umar (Sahih Muslim)
It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.
Grade: Sahih

Hadith #4095 - Sahih Muslim - ibn Umar (Sahih Muslim)
Umar acquired a land at Khaibar. He came to Allahâs Apostle (ï·º) and sought his advice in regard to it. He said: Allahâs Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allahâs Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So âUmar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And U
Grade: Sahih

Hadith #4109 - Sahih Muslim - ibn Umar (Sahih Muslim)
The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.
Grade: Sahih

Hadith #4110 - Sahih Muslim - ibn Umar (Sahih Muslim)
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.
Grade: Sahih

Hadith #4129 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who has to take an oath, he must not take oath but by Allah. The Quraish used to take oath by their fathers. So he (the Holy Prophet) said: Do not take oath by your fathers.
Grade: Sahih

Hadith #4162 - Sahih Muslim - ibn Umar (Sahih Muslim)
Messenger of Allah, I had taken a vow during the days of Ignorance (Jahiliyya) that I would observe Iâtikaf for a night in the Sacred Mosque. He (the Holy Prophet) said: Fulfil your vow.
Grade: Sahih

Hadith #4165 - Sahih Muslim - ibn Umar (Sahih Muslim)
When Allahâs Apostle (ï·º) came back from the Battle of Hunain, Umar asked Allahâs Messenger (ï·º) about the vow he had taken during the days of Ignorance that he would observe Iâtikaf for a day. The rest of the hadith is the same.
Grade: Sahih

Hadith #4188 - Sahih Muslim - ibn Umar (Sahih Muslim)
When a slave looks to the welfare of his master and worships Allah well, he has two rewards for him.
Grade: Sahih

Hadith #4195 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who gives up his share in a slave, and has enough money to pay the full price of the slave, then full emancipation devolves upon him; but if he has not the money, then he emancipated what he emancipated.
Grade: Sahih

Hadith #4196 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.
Grade: Sahih

Hadith #4200 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who gives up his share in a slave, the remaining (share) will be paid out of his riches if his riches are enough to meet the price of the slave.
Grade: Sahih

Hadith #4380 - Sahih Muslim - ibn Umar (Sahih Muslim)
None (of you) should milk the animal of another, but with his permission. Does any one of you like that his chamber be raided, and his vaults be broken, and his foodstuff be removed? Verily the treasures for them (those who keep animals) are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission.
Grade: Sahih

Hadith #4397 - Sahih Muslim - ibn Umar (Sahih Muslim)
When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).
Grade: Sahih

Hadith #4400 - Sahih Muslim - ibn Umar (Sahih Muslim)
There will be a flag for every perfidious person on the Day of Judgment.
Grade: Sahih

Hadith #4421 - Sahih Muslim - ibn Umar (Sahih Muslim)
It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions, in the same connection was revealed the Qurâanic verse:â Whatever trees you have cut down or left standing on their trunks.â
Grade: Sahih

Hadith #4489 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) besieged the people of Taâif, but did get victory over them. He said: God willing, we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah (ï·º) said: (All right) make a raid in the morning. They did so. and were wounded (with the arrows showered upon them). So the Messenger of Allah (ï·º) said: We shall depart tomorrow. (The narrator says): (Now) this (announcement) pleased them, and the Messenger of Allah (ï·º) la
Grade: Sahih

Hadith #4593 - Sahih Muslim - ibn Umar (Sahih Muslim)
Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects (as to how he conducted their affairs). A man is a guardian over the members of his family and shal be questioned about them (as to how he looked after their physical and moral well-being). A woman is a guardian over the household of her husband and his children and shall be questioned about them (as to how she managed th
Grade: Sahih

Hadith #4595 - Sahih Muslim - ibn Umar (Sahih Muslim)
â I think that he (the narrator) said: The man is a custodian of the wealth of his father, and he would be answerable for what is in his custody.â
Grade: Sahih

Hadith #4630 - Sahih Muslim - ibn Umar (Sahih Muslim)
It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.
Grade: Sahih

Hadith #4702 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) inspected me on the battlefield on the Day of Uhud, and I was fourteen years old. He did not allow me (to take part in the fight). He inspected me on the Day of Khandaq-and I was fifteen yearsold, and he permitted me (to fight), Nafiâ said: I came to âUmar b. âAbd al-âAziz who was then Caliph, and narrated this tradition to him. He said: Surely, this is the demarcation between a minor and a major. So he wrote to his governors that they should pay subsistence
Grade: Sahih

Hadith #4704 - Sahih Muslim - ibn Umar (Sahih Muslim)
The Messenger of Allah (ï·º) forbade that one should travel to the land of the enemy taking the Qurâan with him.
Grade: Sahih

Hadith #4706 - Sahih Muslim - ibn Umar (Sahih Muslim)
Do not take the Qurâan on a journey with you, for I am afraid lost it should fall into the hands of the enemy. Ayyub (one of the narrators in the chain of transmitters) said: The enemy may seize it and may quarrel with you over it.
Grade: Sahih

Hadith #4710 - Sahih Muslim - ibn Umar (Sahih Muslim)
There will be great benefit in the forelock of the horses until the Day of judgment.
Grade: Sahih

Hadith #4891 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.
Grade: Sahih

Hadith #4892 - Sahih Muslim - ibn Umar (Sahih Muslim)
A person asked Allahâs Messenger (ï·º) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.
Grade: Sahih

Hadith #4893 - Sahih Muslim - ibn Umar (Sahih Muslim)
I neither eat it, nor do I prohibit it.
Grade: Sahih

Hadith #4896 - Sahih Muslim - ibn Umar (Sahih Muslim)
It is the flesh of the lizard. Thereupon Allahâs Messenger (way peace be upon him) said: Eat, for it is lawful, but it is not my diet.
Grade: Sahih

Hadith #4964 - Sahih Muslim - ibn Umar (Sahih Muslim)
None of you should eat the flesh of his sacrificial animal beyond three days.
Grade: Sahih

Hadith #4966 - Sahih Muslim - ibn Umar (Sahih Muslim)
Ibn âUmar did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu âUmar said:â Beyond three days.â
Grade: Sahih

Hadith #5051 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger (ï·º) addressed people in one of his expeditions. Ibn âUmar said: I went forward to him but he went away before I reached him. I asked (the people present there): What did he say? They said that he (the Holy Prophet) had forbidden the preparation of Nabidh in gourd and varnished jar.
Grade: Sahih

Hadith #5055 - Sahih Muslim - ibn Umar (Sahih Muslim)
Did Allahâs Apostle (ï·º) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch and) in varnished jar? He said: Yes.
Grade: Sahih

Hadith #5081 - Sahih Muslim - ibn Umar (Sahih Muslim)
Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the Hereafter.
Grade: Sahih

Hadith #5082 - Sahih Muslim - ibn Umar (Sahih Muslim)
Every intoxicant is Khamr and every intoxicant is forbidden.
Grade: Sahih

Hadith #5085 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who drank (wine) in this world would be deprived of it in the Hereafter.
Grade: Sahih

Hadith #5086 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who drank wine in the world and did not repent would be deprived of it (the pure drink) in the Hereafter. It was said to Malik: Is this hadith Marfuâ? He said: Yes.
Grade: Sahih

Hadith #5087 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who drank wine in this world will not be provided with pure drink in the Hereafter, except in case he repents.
Grade: Sahih

Hadith #5128 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand.
Grade: Sahih

Hadith #5238 - Sahih Muslim - ibn Umar (Sahih Muslim)
A believer eats in one intestine, whereas a non-believer eats in seven intestines.
Grade: Sahih

Hadith #5262 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allahâs Messenger (ï·º) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allahâ s Messenger (ï·º), and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling
Grade: Sahih

Hadith #5264 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger I saw âUtarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you? I (the narrator) said: I think he (âUmar) also said: You may wear it on Friday (also). Thereupon, Allahâs Messenger (may peace he upon him) said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allahâs Massenger (ï·º) he presented one silk garment to â
Grade: Sahih

Hadith #5267 - Sahih Muslim - ibn Umar (Sahih Muslim)
Would that you buy it? Thereupon he (the Holy Prophet) said: He who wears it has no share for him in the Hereafter. Then Allahâs Messenger (ï·º) was presented with a striped silk garment and he sent it to him (âUmar). He (, Umar) said: You sent it to me whereas I heard from you about it what you had to say, whereupon he (Allahâs Messenger) said: I sent it to you so that you may benefit by it.
Grade: Sahih

Hadith #5268 - Sahih Muslim - ibn Umar (Sahih Muslim)
I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it.
Grade: Sahih

Hadith #5269 - Sahih Muslim - ibn Umar (Sahih Muslim)
I sent it to you that you might get money thereby.
Grade: Sahih

Hadith #5314 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allah will not look upon him who trails his garment out of pride.
Grade: Sahih

Hadith #5315 - Sahih Muslim - ibn Umar (Sahih Muslim)
â On the Day of Resurrection.â
Grade: Sahih

Hadith #5316 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.
Grade: Sahih

Hadith #5318 - Sahih Muslim - ibn Umar (Sahih Muslim)
He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.
Grade: Sahih

Hadith #5323 - Sahih Muslim - ibn Umar (Sahih Muslim)
I happened to pass before Allahâs Messenger (may peace be upon bin) with my lower garment trailing (upon the ground). He said: âAbdullah, tug up your lower garment,, I tugged it up, and he again said: Tug it still further, and I tugged it still further and I went on tugging it afterward, whereupon some of the people said: To what extent? Thereupon he said: To the middle of the shanks.
Grade: Sahih

Hadith #5338 - Sahih Muslim - ibn Umar (Sahih Muslim)
No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Muâayqib into the well of Aris.
Grade: Sahih

Hadith #5394 - Sahih Muslim - ibn Umar (Sahih Muslim)
Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.
Grade: Sahih

Hadith #5415 - Sahih Muslim - ibn Umar (Sahih Muslim)
What is Qazaâ? He said: This means having a part of a boyâs head shaved and leaving a part unshaven.
Grade: Sahih

Hadith #5441 - Sahih Muslim - ibn Umar (Sahih Muslim)
The names dearest to Allah are âAbdullah and âAbd al-Rahman.
Grade: Sahih

Hadith #5458 - Sahih Muslim - ibn Umar (Sahih Muslim)
You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.
Grade: Sahih

Hadith #5508 - Sahih Muslim - ibn Umar (Sahih Muslim)
When the Jews offer you salutations, some of them say as-Sam-u-âAlaikum (death be upon you). You should say (in response to it): Let it be upon you.
Grade: Sahih

Hadith #5536 - Sahih Muslim - ibn Umar (Sahih Muslim)
None of you should make another one stand in the meeting and then occupy his place.
Grade: Sahih

Hadith #5537 - Sahih Muslim - ibn Umar (Sahih Muslim)
No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.
Grade: Sahih

Hadith #5539 - Sahih Muslim - ibn Umar (Sahih Muslim)
None should make oneâ& brother stand and then sit at his place (and it was common with) Ibn Umar that when any person stood in the company (with a view to making room for him) he did not sit there.
Grade: Sahih

Hadith #5547 - Sahih Muslim - ibn Umar (Sahih Muslim)
When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
Grade: Sahih

Hadith #5604 - Sahih Muslim - ibn Umar (Sahih Muslim)
The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.
Grade: Sahih

Hadith #5605 - Sahih Muslim - ibn Umar (Sahih Muslim)
Fever is due to vehemence of the heat of Hell, so cool it with water.
Grade: Sahih

Hadith #5606 - Sahih Muslim - ibn Umar (Sahih Muslim)
Fever is from the vehement raging of the fire of Hell, so extinguish it with water.
Grade: Sahih

Hadith #5607 - Sahih Muslim - ibn Umar (Sahih Muslim)
Fever is from the vehement Paging of the Hell-fire, so cool it with water.
Grade: Sahih

Hadith #5677 - Sahih Muslim - ibn Umar (Sahih Muslim)
Grade: Sahih

Hadith #5765 - Sahih Muslim - ibn Umar (Sahih Muslim)
The pious dreams are the seventieth part of Prophecy.
Grade: Sahih

Hadith #5831 - Sahih Muslim - ibn Umar (Sahih Muslim)
There is before you a Cistern and the distance between its two sides is as it is between Jarbaâ and Adhruh.
Grade: Sahih

Hadith #5832 - Sahih Muslim - ibn Umar (Sahih Muslim)
That he said there would be before you a Cistern extending from jarbaâ and Adhruh and the same has been transmitted on the authority of Ibn Muthanna and the wording is:â My Cistern.â
Grade: Sahih

Hadith #6048 - Sahih Muslim - ibn Umar (Sahih Muslim)
My lord concorded with (my judgments) on three occasions. In case of the Station of Ibrahim, in case of the observance of veil and in case of the prisoners of Badr.
Grade: Sahih

Hadith #6049 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger, are you going to offer prayer, whereas Allah has forbidden to offer prayer for him, whereupon Allahâs Messenger (ï·º) said: Allah has given me a choice saying: Ask forgiveness for them or you may not ask for them; even if you ask for them seventy times, I will make an addition to the seventy. He was a hypocrite and Allahâs Messenger (ï·º) said prayer over him that Allah, the Exalted and Glorious, revealed the verse:â And never pray over any one of them that has died an
Grade: Sahih

Hadith #6106 - Sahih Muslim - ibn Umar (Sahih Muslim)
You object to his command and before this you objected to the command of his father (Zaid). By Allah, he was fit as the commander and he was one of the dearest of persons to me and after him, behold! this one (Usama) is one of the dearest of persons to me.
Grade: Sahih

Hadith #6211 - Sahih Muslim - ibn Umar (Sahih Muslim)
I saw in a state of sleep as if I have in my hand a piece of silk cloth and there is no place in the Paradise where I intend to reach but that piece of cloth does not fly towards it. I made a mention of it to Hafsa (the sister of Ibn âUmar) and Hafsa made a mention of it to Allahâs Apostle (ï·º), whereupon Allahâs Apostle (ï·º) said: I find âAbdullah b âUmar a pious person.
Grade: Sahih

Hadith #6212 - Sahih Muslim - ibn Umar (Sahih Muslim)
I seek refuge with Allah from Hell-fire; I seek refuge with Allah from Hell-fire. Then another Angel joined the two others, and said unto me: You need not fear I narrated this dream to llafsa and she narrated it to Allahâs Messenger, whereupon Allahâs Apostle said: Worthy is this man Abdullah, O that he would pray at night, and Silim added that Abdullah afterwards slept only but for a small part of the night.
Grade: Sahih

Hadith #6213 - Sahih Muslim - ibn Umar (Sahih Muslim)
I used to spend nights in the mosque and by that time I had no wife and children. I saw in a dream as if I am being taken to a well. I made a mention of it to Allahâs Messenger (may peacebe upon him). The rest of the hadith is the same.
Grade: Sahih

Hadith #6276 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allah has granted pardon to the tribe of Ghifar and to the tribe of Aslam Allah has granted safety and as for Usayya tribe, they disobeyed Allah and His Messenger.
Grade: Sahih

Hadith #6340 - Sahih Muslim - ibn Umar (Sahih Muslim)
You would find people like one hundred camels and you would not find even one (camel) fit for riding.
Grade: Sahih

Hadith #6353 - Sahih Muslim - ibn Umar (Sahih Muslim)
We said to him (âAbdullah b. âUmar): May Allah do good to you, these are desert Arabs and they are satisfied even with meagre (things). Thereupon Abdullah said: His father was loved dearly by âUmar b. Khattib and I heard Allahâs Messenger (ï·º) as saying: The finest act of goodness on the part of a son is to treat kindly the loved ones of his father.
Grade: Sahih

Hadith #6524 - Sahih Muslim - ibn Umar (Sahih Muslim)
Gabriel impressed upon me (the kind treatment) towards the neighbour (so much) that I thought as if he would soon confer upon him the (right) of inheritance.
Grade: Sahih

Hadith #6853 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allahâs Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allahâs Messenger (ï·º) said: Allah has given me an option as He has said:â You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy timesâ (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allahâs Messenger (ï·º) offered prayer for him and Allah, the Exalted and Glorious
Grade: Sahih

Hadith #6869 - Sahih Muslim - ibn Umar (Sahih Muslim)
The similitude of a hypocrite is that of a sheep which roams aimlessly between two flocks. She goes to one at one time and to the other at another time.
Grade: Sahih

Hadith #6870 - Sahih Muslim - ibn Umar (Sahih Muslim)
â She sometimes finds a way in one flock and then in another flock.â
Grade: Sahih

Hadith #6923 - Sahih Muslim - ibn Umar (Sahih Muslim)
Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn âUmar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them (after they had expressed their views), Allahâs Messenger (ï·º) said: It Is the date-palm tree.
Grade: Sahih

Hadith #6926 - Sahih Muslim - ibn Umar (Sahih Muslim)
We wereâin the company of Allahâs Messenger (ï·º) that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen . Ibn Umar said: It crossed my mind that it could be the date-palm tree, but as I saw Aba Bakr and Umar observe silence, I did not deem it fit that I should speak or I should say something. âUmar said: Had you said so, it would
Grade: Sahih

Hadith #7024 - Sahih Muslim - ibn Umar (Sahih Muslim)
When the people stand before Allah, the Lord of the worlds, each one of them would stand submerged into perspiration up to half of his ears, and there is no mention of the âdayâ in the hadith transmitted on the authority of Ibn Muthanni.
Grade: Sahih

Hadith #7025 - Sahih Muslim - ibn Umar (Sahih Muslim)
â One of them would be completely submerged in perspiration up to half of his ears.â
Grade: Sahih

Hadith #7032 - Sahih Muslim - ibn Umar (Sahih Muslim)
When any one of you dies, he is shown his seat (in the Hereafter) morning and evening; if he is amongst the inmates of Paradise (he is shown the seat) from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell (he is shown the seat) from amongst the denizens of Hell, and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection (and sends you to your proper seat).
Grade: Sahih

Hadith #7033 - Sahih Muslim - ibn Umar (Sahih Muslim)
When a person dies, he is shown his seat morning and evening. If he is one amongst the inmates of Paradise (he is shown his seat) in Paradise and if he is one amongst the denizens of Hell-Fire (he is shown his seat) in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection.
Grade: Sahih

Hadith #7113 - Sahih Muslim - ibn Umar (Sahih Muslim)
Behold, turmoil would appear from this side, from where the horns of Satan would appear.
Grade: Sahih

Hadith #7114 - Sahih Muslim - ibn Umar (Sahih Muslim)
The turmoil would appear from this side, viz. where the horns of Satan would appear, and he uttered these words twice or thrice and `Ubaidullah b. Sa`id in his narration said: The Messenger of Allah (ï·º) had been standing by the door of `Aâisha.
Grade: Sahih

Hadith #7116 - Sahih Muslim - ibn Umar (Sahih Muslim)
It would be from this side that there would appear the height of unbelief, viz. where appear the horns of Satan, i.e. the east.
Grade: Sahih

Hadith #7117 - Sahih Muslim - ibn Umar (Sahih Muslim)
I heard Allahâs Messenger (ï·º) as saying while pointing his hands towards the east: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the horns of Satan.
Grade: Sahih

Hadith #7154 - Sahih Muslim - ibn Umar (Sahih Muslim)
You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him.
Grade: Sahih

Hadith #7178 - Sahih Muslim - ibn Umar (Sahih Muslim)
Allah is not one-eyed and behold that Dajjal is blind of the right eye and his eye would be like a floating grape.
Grade: Sahih

Hadith #7364 - Sahih Muslim - ibn Umar (Sahih Muslim)
Now coming to the point. Behold I when the command pertaining to the prohibition of wine was revealed, it was prepared from five things: from wheat, barley, date, grape, honey; and wine is that which clouds the intellect; and O people, I wish Allahâs Messenger (ï·º) could have explained to us in (more) detail the laws pertaining to the inheritance of the grandfather, about one who dies leaving no issue, and some of the problems pertaining to interest.
Grade: Sahih

Hadith #7365 - Sahih Muslim - ibn Umar (Sahih Muslim)
I heard âUmar b. Khattab delivering sermon on the pulpit ol Allahâs messenger (ï·º) and sayingâ: Now, coming to the point, O people, there was revealed (the command pertaining to the prohibition of wine) and it was prepared (at that time) out of five things: grape, date, honey, wheat, barley, and wine is that which clouds the intellect, and, O people, I wish Allahâs Messenger (ï·º) had explained to us in greater detail three things: the inheritance of the grandfather, of one who dies wit
Grade: Sahih

Hadith #12 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Hanzala bin Abi Sufyan bin 'Abdur Rahman ØÙØ¸ÙØ© Ø¨Ù Ø£Ø¨Ù Ø³ÙÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âThe deeds connected to the Fitrah are: Clipping the nails, removing the mustache and shaving the pubes.â
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Hadith #15 - Sunan al-Nasa'i - ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âTrim the mustache and let the beard grow.â
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Hadith #23 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Yahya bin Hiban ÙØÙØ¯ Ø¨Ù ÙØÙÙ Ø¨Ù ØØ¨Ø§Ù; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Wasay' bin Habban bin Munqidh; Yahya bin Sa'id al-Ansari ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø§ÙØ£ÙØµØ§Ø±Ù (Sunan al-Nasa'i)
âI climbed on the roof of our house and saw the Messenger of Allah (ï·º) on two bricks, facing toward Bait Al-Maqdis (jerusalem), relieving himself.â
Grade:

Hadith #37 - Sunan al-Nasa'i - al-Dahhak bin 'Uthman bin 'Abdullah Ø§ÙØ¶ØØ§Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø®Ø§ÙØ¯; ibn Umar; Mahmud bin Ghaylan ÙØÙÙØ¯ Ø¨Ù ØºÙÙØ§Ù Ø§ÙØ¹Ø¯ÙÙ ÙÙÙØ§ÙÙ Ø£Ø¨Ù Ø£ØÙØ¯; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qabaysa bin 'Uqba bin Muhammad ÙØ¨ÙØµØ© Ø¨Ù Ø¹ÙØ¨Ø© Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ§Ù; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Zayd bin al-Habab al-'Akli Ø²ÙØ¯ Ø¨Ù Ø§ÙØØ¨Ø§Ø¨ Ø£Ø¨Ù Ø§ÙØØ³ÙÙ Ø§ÙØ¹ÙÙÙ (Sunan al-Nasa'i)
âA man passed by the Prophet (ï·º) when he was urinating and greeted him with Salam, but he did not return his greeting.â
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Hadith #52 - Sunan al-Nasa'i - Abdullah bin 'Abdullah Ibn 'Umar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; al-Husain bin Hryth Ø§ÙØØ³ÙÙ Ø¨Ù ØØ±ÙØ«; al-Walid bin Kathir al-Makhzumi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ«ÙØ± Ø§ÙÙØ®Ø²ÙÙÙ; Hammad bin Usamah ØÙØ§Ø¯ Ø¨Ù Ø£Ø³Ø§ÙØ© - Ø£Ø¨Ù Ø£Ø³Ø§ÙØ©; Hanad bin al-Sari bin Mus'ab ÙÙØ§Ø¯ Ø¨Ù Ø§ÙØ³Ø±Ù Ø¨Ù ÙØµØ¹Ø¨; ibn Umar; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) was asked about water and how some animals and carnivorous beasts might drink from it. He said: âIf the water is more than two Qullahs, it will not carry filth.'â It comes with some explanation in Sunan At Timidhi âAbdah (one of the narrators) said: âMuhammad bin Ishaq said: âA Qullah refers to Jirar (These are two nouns describing large casks that are used to hold water), and a Qullah is the thing that drinking water is held in.ââ At-Tirmidhi said:
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Hadith #71 - Sunan al-Nasa'i - al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Ma'n bin 'Isa bin Yahya ÙØ¹Ù Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù ÙØÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âMen and women used to perform Wuduâ together during the time of the Messenger of Allah (ï·º).â
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Hadith #121 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; Amr bin al-Harith bin Ya'qub Ø¹ÙØ±Ù Ø¨Ù Ø§ÙØØ§Ø±Ø«; ibn Umar; Sa'd ibn Abi Waqqas; Salm Abi al-Nadr Ø³Ø§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ© - Ø£Ø¨Ù Ø§ÙÙØ¶Ø±; Sulaiman bin Da'ud bin Da'ud Ø³ÙÙÙØ§Ù Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¯Ø§ÙØ¯ Ø¨Ù Ø¹ÙÙ (Sunan al-Nasa'i)
It was narrated from Saâd bin Abi Waqqas that the Messenger of Allah (ï·º) wiped over the Khuffs.
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Hadith #261 - Sunan al-Nasa'i - ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Umar ibn al-Khattab; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âUmar mentioned to the Messenger of Allah (ï·º) that he became Junub at night, and the Messenger of Allah (ï·º) said: âPerform Wuduâ and wash you penis, then sleep.'â
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Hadith #262 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe angels do not enter a house where there is an image, a dog or a Junub person.â
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Hadith #328 - Sunan al-Nasa'i - al-Husain bin Hryth Ø§ÙØØ³ÙÙ Ø¨Ù ØØ±ÙØ«; al-Walid bin Kathir al-Makhzumi Ø§ÙÙÙÙØ¯ Ø¨Ù ÙØ«ÙØ± Ø§ÙÙØ®Ø²ÙÙÙ; Hammad bin Usamah ØÙØ§Ø¯ Ø¨Ù Ø£Ø³Ø§ÙØ© - Ø£Ø¨Ù Ø£Ø³Ø§ÙØ©; ibn Umar; Muhammad bin Ja'far bin al-Zubair ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø§ÙØ²Ø¨ÙØ± Ø¨Ù Ø§ÙØ¹ÙØ§Ù; Ubaidullah bin 'Abdullah bin 'Umar Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sunan al-Nasa'i)
âI passed by the Prophet (ï·º) when he was performing Wuduâ from the well of Budaâah. I said: âAre you performing Wuduâ from it when garbage is thrown into it?â He said: âWater is not made impure by anything.'â
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Hadith #342 - Sunan al-Nasa'i - Harun bin 'Abdullah al-Hamal ÙØ§Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙØ±ÙØ§Ù Ø§ÙØÙØ§Ù; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Ma'n bin 'Isa bin Yahya ÙØ¹Ù Ø¨Ù Ø¹ÙØ³Ù Ø¨Ù ÙØÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âWhile I was menstruating, I would nibble meat from a bone and the Messenger of Allah (ï·º) would put his mouth where mine has been. And while I was menstruating, I would drink from a vessel and he would put his mouth where mine had been.â
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Hadith #417 - Sunan al-Nasa'i - Hanad bin al-Sari bin Mus'ab ÙÙØ§Ø¯ Ø¨Ù Ø§ÙØ³Ø±Ù Ø¨Ù ÙØµØ¹Ø¨; ibn Umar; Ibrahim bin Muhammad Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯ Ø¨Ù Ø§ÙÙÙØªØ´Ø±; Mas'ar bin Kadam ÙØ³Ø¹Ø± Ø¨Ù ÙØ¯Ø§Ù; Muhammad bin al-Muntashir bin al-Ajda' ÙØÙØ¯ Ø¨Ù Ø§ÙÙÙØªØ´Ø± Ø¨Ù Ø§ÙØ£Ø¬Ø¯Ø¹; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø (Sunan al-Nasa'i)
âI remember performing Ghusl â myself and the Messenger of Allah (ï·º), from thisâ â a vessel like a Saâ or smaller. âWe both started taking water from it and I poured water over my head with my hand, three times, without undoing any of my hair.â
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Hadith #422 - Sunan al-Nasa'i - Abdur Rahman bin 'Amr al-Awza'i Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙØ±Ù Ø£Ø¨Ù Ø¹ÙØ±Ù Ø§ÙØ£ÙØ²Ø§Ø¹Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Aisha bint Abi Bakr; ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Umar ibn al-Khattab; Yahya bin Abi Kathir ÙØÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ± Ø§ÙØ·Ø§Ø¦Ù (Sunan al-Nasa'i)
âThe Prophet (ï·º) used to like to start with the right as much as he could when purifying himself, putting on sandals and combing his hairâ â and he (the narrator) said in Wasit (a place in Iraq): âAnd in all his affairs.â
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Hadith #480 - Sunan al-Nasa'i - Arak bin Malik Ø¹Ø±Ø§Ù Ø¨Ù ÙØ§ÙÙ Ø§ÙØºÙØ§Ø±Ù; Ibn Ishaq ÙØÙØ¯ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù ÙØ³Ø§Ø±â; ibn Umar; Nawfal bin Mu'awiyah al-Dayli; Yazid bin Abi Habib ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù ØØ¨ÙØ¨ (Sunan al-Nasa'i)
âWhoever misses âAsr prayer, it is as if he has been robbed of his family and wealth.â âIrak said: âAnd âAbdullah bin âUmar informed me that he heard the Messenger of Allah (ï·º) saying: âWhosoever misses âAsr prayer, it is as if he has been robbed of his family and wealth.'â Yazid bin Abi Habib contradicted him. That is, contradicted Jaâfar bin Rabiâah who narrated it from âIrik here â and Yazidâs narration is next.
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Hadith #490 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Isa bin Hammad bin Muslim, Zaghba Ø¹ÙØ³Ù Ø¨Ù ØÙØ§Ø¯ Ø¨Ù ÙØ³ÙÙ Ø£Ø¨Ù ÙÙØ³Ù Ø²ØºØ¨Ø©; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âWe prayed toward Bait Al-Maqdis (Jerusalem) with the Messenger of Allah (ï·º) for sixteen or seventeen months â Safwan was not sure â then it was changed to the Qiblah.â
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Hadith #491 - Sunan al-Nasa'i - Abdul Malik bin 'Umayr al-Qabti Ø¹Ø¨Ø¯ Ø§ÙÙÙÙ Ø¨Ù Ø¹ÙÙØ± Ø¨Ù Ø³ÙÙØ¯ Ø§ÙÙØ¨Ø·Ù; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Umar; Muhammad bin al-Muthna - al-Zaman ÙØÙØ¯ Ø¨Ù Ø§ÙÙØ«ÙÙ Ø£Ø¨Ù ÙÙØ³Ù - Ø§ÙØ²ÙÙ; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) came to Al-Madinah and prayed toward Bait Al-Maqdis for sixteen months, then he was commanded to face towards the Kaâbah. A man who had prayed with the Prophet (ï·º) passed by some of the Ansar and said: âI bear witness that the Messenger of Allah (ï·º) has been commanded to face towards the Kaâbahâ so they turned to face the Kaâbah.â
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Hadith #492 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) used to pray voluntary prayers (Usabbih) while riding his mount, facing whatever direction it was facing, and he would pray Witr likewise, but he would not offer the prescribed prayers on it.â
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Hadith #493 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) used to pray while on his animal when he was coming back from Makkah to Madinah. Concerning this, the verse was revealed: So wherever you turn (yourselves or your faces) there is the Face of Allah.'â Al-Baqarah 2:115.
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Hadith #516 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âWhoever catches up with two Rakâahs of âAsr prayer before the sun sets, or one Rakâah of the Subh prayer before the sun rises, has caught it.â
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Hadith #517 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âWhoever catches up with one Rakâah of âAsr prayer before the sun sets, or catches up with one Rakâah of Fajr before the sun rises, has caught it.â
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Hadith #542 - Sunan al-Nasa'i - al-Hakam bin 'Utayba Ø§ÙØÙÙ Ø¨Ù Ø¹ØªÙØ¨Ø©; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Jarir bin 'Abdul Hameed al-Razi Ø¬Ø±ÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØÙÙØ¯ Ø£Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¶Ø¨Ù; Mansur bin al-Ma'tamar al-Salmi ÙÙØµÙØ± Ø¨Ù Ø§ÙÙØ¹ØªÙØ± Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ³ÙÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âIf the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-âAtamah and Subh, they would come to them even if they had to crawl.â Indicating the two mentioned items: that is the call to prayer and praying in the first row.
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Hadith #546 - Sunan al-Nasa'i - Abdullah bin Abi Labid Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ¨ÙØ¯; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; Ahmed bin Suliaman Ø£ØÙØ¯ Ø¨Ù Ø³ÙÙÙØ§Ù; ibn Umar; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù; Umar bin Sa'd bin 'Ubaid Ø¹ÙØ± Ø¨Ù Ø³Ø¹Ø¯ Ø¨Ù Ø¹Ø¨ÙØ¯ Ø£Ø¨Ù Ø¯Ø§ÙØ¯ (Sunan al-Nasa'i)
âWhere is the one who was asking about the time for prayer? (It is) between these two times.â
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Hadith #547 - Sunan al-Nasa'i - Abdullah bin Abi Labid Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£Ø¨Ù ÙØ¨ÙØ¯; Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Abu Salama bin 'Abdur Rahman Ø£Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹ÙÙ; ibn Umar; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ©; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âWhen the Messenger of Allah (ï·º) has prayed Subh, the women would depart, wrapped in their wrappers, unrecognizable because of the darkness.â
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Hadith #562 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Baqiyya bin al-Walid bin Sa'aid Ø¨ÙÙØ© Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù ØµØ§Ø¦Ø¯; ibn Umar; Musa bin Sulaiman bin Isma'il ÙÙØ³Ù Ø¨Ù Ø³ÙÙÙØ§Ù Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âI heard my father say: âI heard âUqbah bin âAmir Al-Juhani say: There are three times during which the Messenger of Allah (ï·º) forbade us to pray in or bury our dead: When the sun has clearly stated to rise, until it is fully risen; when it is directly overhead at noon, until it has passed its zenith; and when it is close to setting, until it has fully set.'â
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Hadith #568 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) forbade praying after Subh until the sun had risen, and praying after âAsr until the sun had set.â
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Hadith #569 - Sunan al-Nasa'i - ibn Umar; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin 'Abdullah al-Tahan Ø®Ø§ÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø§ÙØ·ØØ§Ù; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ (Sunan al-Nasa'i)
âI heard the Messenger of Allah (ï·º) say: âThere is no prayer after Fajr until the sun has clearly risen, and no prayer after âAsr until the sun has fully set.'â
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Hadith #577 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Hisham bin 'Urwa ÙØ´Ø§Ù Ø¨Ù Ø¹Ø±ÙØ©; ibn Umar; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âAishah said: âThe Messenger of Allah (ï·º) never entered upon me after âAsr but he prayed them (the two Rakâahs).â
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Hadith #578 - Sunan al-Nasa'i - Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; Hisham bin 'Urwa ÙØ´Ø§Ù Ø¨Ù Ø¹Ø±ÙØ©; ibn Umar; Urwa ibn al-Zubayr Ø¹Ø±ÙØ© Ø¨Ù Ø§ÙØ²Ø¨ÙØ±; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI heard Masruq and Al-Aswad say: We bear witness that âAishah said: âWhen the Messenger of Allah (ï·º) was with me after âAsr, he would pray them (these two Rakâahs).'â
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Hadith #590 - Sunan al-Nasa'i - Hafsa bint Umar; ibn Umar; Muhammad bin Ja'far bin Abi Kathir ÙØÙØ¯ Ø¨Ù Ø¬Ø¹ÙØ± Ø¨Ù Ø£Ø¨Ù ÙØ«ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âI asked Salim bin âAbdullah about how his father prayed when traveling. We asked him: âDid he combine any of his prayers when traveling?â He said that Safiyyah bint Abi âUbaid was married to him, and she wrote to him, when he was at some farmland of his, saying: âThis is the last of my days in this world, and the first day of the Hereafter.â He rode quickly to go to her, and when the time for Zuhr came, the Muâadhdhin said to him: âThe prayer, O Abu âAbdur-Rahman!â But he
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Hadith #599 - Sunan al-Nasa'i - Ahmed bin Muhammad bin Musa al-Samsar Ø£ØÙØ¯ Ø¨Ù ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙØ³Ø§Ø±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Amr bin 'Uthman Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø«ÙØ§Ù Ø¨Ù Ø¹ÙØ§Ù; Baqiyya bin al-Walid bin Sa'aid Ø¨ÙÙØ© Ø¨Ù Ø§ÙÙÙÙØ¯ Ø¨Ù ØµØ§Ø¦Ø¯; ibn Umar; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Shu'aib bin Ishaq bin 'Abdur Rahman Ø´Ø¹ÙØ¨ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ (Sunan al-Nasa'i)
âWe asked Salim bin âAbdullah about prayer while traveling. We said: âDid âAbdullah combine any of his prayer while traveling?â He said: âNo, except at Jamâ.â Then he paused, and said: âSafiyyah was married to him, and she sent word to him that she was in her last day in this world and the first day in the Hereafter. So he ride off in a hurry, and I was with him. The time for prayer came and the Muâadhdhin said to him: âThe prayer, O Abu âAbdur-Rahman! But he kept going u
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Hadith #605 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âI prayed behind the Messenger of Allah (ï·º) eight (Rakâahs) together and seven (Rakâahs) together.â
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Hadith #606 - Sunan al-Nasa'i - Abdur-Razzaq Ø¹Ø¨Ø¯ Ø§ÙØ±Ø²Ø§Ù Ø¨Ù ÙÙØ§Ù; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Ma'mar bin Rashid ÙØ¹ÙØ± Ø¨Ù Ø±Ø§Ø´Ø¯; Musa bin 'Uqba ÙÙØ³Ù Ø¨Ù Ø¹ÙØ¨Ø©; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) traveled until he came to âArafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswaâ which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed âAsr, and he did not offer any other prayer in between.â
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Hadith #607 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Muhammad bin Mansur bin Da'ud ÙØÙØ¯ Ø¨Ù ÙÙØµÙØ± Ø¨Ù Ø¯Ø§ÙØ¯ Ø§ÙØ·ÙØ³Ù; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sufyan bin 'Uyaynah Ø³ÙÙØ§Ù Ø¨Ù Ø¹ÙÙÙØ© (Sunan al-Nasa'i)
It was narrated from âAbdullah bin Yazid that Abu Ayyub Al-Ansari told him, that during the Farewell Pilgrimage. He prayed with the Messenger of Allah (ï·º) Maghrib and âIshaâ prayers together at Al-Muzdalifah.
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Hadith #614 - Sunan al-Nasa'i - Abdur Rahman bin Mahdi Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù ÙÙØ¯Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sunan al-Nasa'i)
âI was praying Witr, and âAbdullah was asked: âIs there any Witr after the Adhan?â He said: âYes, and after the Iqamah, and he narrated that the Prophet (ï·º) slept and missed the prayer until the sun rose then prayed.'â And the wording is that of Yahya.
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Hadith #633 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; Ibn Jurayj Ø§Ø¨Ù Ø¬Ø±ÙØ¬; ibn Umar; Ibrahim bin al-Hasan bin al-Hythm Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù Ø§ÙØØ³Ù Ø¨Ù Ø§ÙÙÙØ«Ù; Muhammad bin Isma'il bin Ibrahim ÙØÙØ¯ Ø¨Ù Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙÙØ³Ù; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
âThe Messenger of Allah (S.A.W) taught me the Adhan and said: âAllahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Mu
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Hadith #635 - Sunan al-Nasa'i - Abu Ja'far al-Qari' Ø£Ø¨Ù Ø¬Ø¹ÙØ± Ø§ÙÙØ§Ø±Ø¦; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Umar; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âWhen the Messenger of Allah (S.A.W) left Hunain, I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan, mocking them. The Messenger of Allah (S.A.W) said, âI heard among these people the Adhan of one who has a beautiful voice.â He sent for us, and we recited the Adhan one by one, and I was the last of them. When I said the Adhan, he said: âCome here.â He sat me
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Hadith #644 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThis is the time for the prayer.â
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Hadith #645 - Sunan al-Nasa'i - al-Laith bin Sa'd Ø§ÙÙÙØ« Ø¨Ù Ø³Ø¹Ø¯; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sunan al-Nasa'i)
âI came to the Prophet (S.A.W) and Bilal came out and called the Adhan and he started doing like this in his Adhan, turning to his right and left.â
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Hadith #664 - Sunan al-Nasa'i - Ali bin Hujr bin Iyas bin Maqatil Ø¹ÙÙ Ø¨Ù ØØ¬Ø± Ø¨Ù Ø¥ÙØ§Ø³ Ø¨Ù ÙÙØ§ØªÙ; ibn Umar; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Salmah bin Kahayl al-Hadrami Ø³ÙÙØ© Ø¨Ù ÙÙÙÙ Ø¨Ù ØØµÙÙ; Sharayk bin 'Abdullah Ø´Ø±ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙÙØ®Ø¹Ù (Sunan al-Nasa'i)
âAbdullah said: âThe idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed âAsr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed âIshaâ.'â
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Hadith #666 - Sunan al-Nasa'i - Abu Ishaq al-Sabay'ai' Ø£Ø¨Ù Ø¥Ø³ØØ§Ù Ø§ÙØ³Ø¨ÙØ¹Ù Ø¹ÙØ±Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ; Amr bin 'Ali bin Bahr al-Bahli Ø¹ÙØ±Ù Ø¨Ù Ø¹ÙÙ Ø¨Ù Ø¨ØØ± Ø§ÙØ¨Ø§ÙÙÙ; ibn Umar; Isma'il bin Abi Khalid al-Ahmsi Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø£Ø¨Ù Ø®Ø§ÙØ¯ Ø§ÙØ£ØÙØ³Ù; Sa'id bin Jubayr Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬Ø¨ÙØ± Ø§ÙØ£Ø³Ø¯Ù; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âYou forgot a Rakâah of the prayer!â So he came back into the Masjid and told Bilal to call the Iqamah for prayer, then he led the people in praying one Rakâah. I told the people about that and they said to me: âDo you know who that man was?â I said: âNo, not unless I see him.â. Then he passed by me and I said: âThis is he.â They said: âThis is Talha bin âUbaidullah.'â
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Hadith #667 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Muhammad bin 'Abdur Rahman b. Abi Dh'ab ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø°Ø¦Ø¨; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Waki' bin al-Jarrah ÙÙÙØ¹ Ø¨Ù Ø§ÙØ¬Ø±Ø§Ø (Sunan al-Nasa'i)
âThis is a shepherd or a man who is away from his family.â So they looked and so it was a shepherd.
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Hadith #676 - Sunan al-Nasa'i - Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; ibn Umar; Shu'bah bin al-Hajjaj Ø´Ø¹Ø¨Ø© Ø¨Ù Ø§ÙØØ¬Ø§Ø¬ (Sunan al-Nasa'i)
âWe were with the Messenger of Allah (S.A.W) and Bilal stood up and gave the call. When he fell silent the Messenger of Allah (ï·º) said: âWhoever says the same as this (what the Muâadhdhin) with certainty, he will enter Paradise.
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Hadith #698 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe columns of this Minbar of mine will be in Paradise.â
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Hadith #706 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Ishaq bin Ibrahim bin Muhammad Ø¥Ø³ØØ§Ù Ø¨Ù Ø¥Ø¨Ø±Ø§ÙÙÙ Ø¨Ù ÙØÙØ¯; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Sufyan bin Saâid Ath-Thawri Ø³ÙÙØ§Ù Ø§ÙØ«ÙØ±Ù (Sunan al-Nasa'i)
âThose people, if there was a righteous man among them, when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection.â
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Hadith #722 - Sunan al-Nasa'i - ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âI heard Ibrahim (narrate) from âAlqamah and Al-Aswad from âAbdullah,â and he narrated something similar.
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Hadith #724 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
It was narrated from Ibn âUmar, that when he was young and single, with no family, at the time of the Messenger of Allah (ï·º), he used to sleep in the Masjid of the Prophet (ï·º).
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Hadith #740 - Sunan al-Nasa'i - Amr bin Yahya bin 'Ammara Ø¹ÙØ±Ù Ø¨Ù ÙØÙÙ Ø¨Ù Ø¹ÙØ§Ø±Ø©; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Sa'id bin Yasar, Abu al-Hubab Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ³Ø§Ø± Ø£Ø¨Ù Ø§ÙØØ¨Ø§Ø¨ (Sunan al-Nasa'i)
It was narrated from Maimunah that the Messenger of Allah (ï·º) used to pray on a mat.
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Hadith #743 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
We do not know of anyone who reported anything to support what âAmr bin Yahya said about praying on a donkey. As for the Hadith of Yahya bin Saâeed from Anas, what is correct is that it is Mawquf. And Allah knows best. That is a saying or action of a Companion of the Prophet (ï·º)
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Hadith #744 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Isa bin Hammad bin Muslim, Zaghba Ø¹ÙØ³Ù Ø¨Ù ØÙØ§Ø¯ Ø¨Ù ÙØ³ÙÙ Ø£Ø¨Ù ÙÙØ³Ù Ø²ØºØ¨Ø©; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
Al Bara bin Azib said: The messenger of Allah (peace be upon him) came to Al-Madinah and prayed toward Bait-al-Maqdis for sixteen months, then he was commanded to pray toward the Kaâbah. A man who had prayed with the prophet (peace be upon him)passed by some of the Ansar and said: âI bear witness that the messenger of Allah (peace be upon him) has been commanded to face toward the Kaâbah. So they turned to face the Kaâbahâ.
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Hadith #745 - Sunan al-Nasa'i - Abdullah bin Dinar Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¯ÙÙØ§Ø± Ø§ÙØ¹Ø¯ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe messenger of Allah (peace be upon him) used to pray atop his mount while travelling, facing whatever direction it was facing.â (One of the narrators) Malik said: âAbdullah bin Dinar said: and Ibn Umar used to do likewiseâ.
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Hadith #747 - Sunan al-Nasa'i - ibn Umar; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Ubaidullah bin 'Umar bin Hafs Ø¹Ø¨ÙØ¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù ØÙØµ Ø¨Ù Ø¹Ø§ØµÙ; Yahya bin Sa'id bin Farroukh al-Qatan ÙØÙÙ Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ±ÙØ® Ø§ÙÙØ·Ø§Ù (Sunan al-Nasa'i)
âWhile the people were in Quba praying Subh prayer, someone came to them and said that revelation had come to Messenger of Allah(ï·º) the night before, and he had been commanded to face Kaâbah. So face toward it. They had been facing toward Ash-Sham, so they turned to face toward Kaâbah.â
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Hadith #749 - Sunan al-Nasa'i - al-Harith bin Mskyn bin Muhammad Ø§ÙØØ§Ø±Ø« Ø¨Ù ÙØ³ÙÙÙ Ø¨Ù ÙØÙØ¯; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ± (Sunan al-Nasa'i)
It was narrated from Ibn Umar concerning the Messenger of Allah (ï·º) he said: âHe used to set up a short spear then pray facing toward it.â
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Hadith #819 - Sunan al-Nasa'i - Abdullah bin Wahb Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù ÙÙØ¨ Ø¨Ù ÙØ³ÙÙ Ø§ÙÙØ±Ø´Ù; Hudayr bin Karayb Abu al-Zahriyya ØØ¯ÙØ± Ø¨Ù ÙØ±ÙØ¨ Ø£Ø¨Ù Ø§ÙØ²Ø§ÙØ±ÙØ©; ibn Umar; Kathir bin Marrah al-Hadrami ÙØ«ÙØ± Ø¨Ù ÙØ±Ø© Ø§ÙØØ¶Ø±ÙÙ; Mu'awiya bin Salah bin Hadayr ÙØ¹Ø§ÙÙØ© Ø¨Ù ØµØ§ÙØ Ø¨Ù ØØ¯ÙØ± (Sunan al-Nasa'i)
It was narrated from AlâIrbad bin Sariyah that the Messenger of Allah (ï·º) used to send Salah on the first row three times and on the second row once.
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Hadith #826 - Sunan al-Nasa'i - ibn Umar; Isma'il bin Mas'ud al-Jhdry Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙØ¬ØØ¯Ø±Ù; Khalid bin al-Harith bin 'Ubaid Ø®Ø§ÙØ¯ Ø¨Ù Ø§ÙØØ§Ø±Ø« Ø¨Ù Ø¹Ø¨ÙØ¯; Muhammad bin 'Abdur Rahman b. Abi Dh'ab ÙØÙØ¯ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø£Ø¨Ù Ø°Ø¦Ø¨; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sunan al-Nasa'i)
It was narrated from Anas that the Prophet (ï·º) used to make his prayer very brief but still complete when leading people.
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Hadith #837 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âI heard Jabir bin âAbdullah say: âMuâadh used to pray with the Prophet (ï·º) then he would go back to his people to lead them in a prayer. He stayed late one night and prayed with the Prophet (ï·º) then he went back to his people to lead them in prayer, and he recited Surat Al-Baqarah. When a man from his people heard that, he stepped aside and prayed (on his own), then he left. They said: âYou have become a hypocrite, 0 so and-so!â He said: âBy Allah, I have not become a hypocrit
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Hadith #849 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; Abdur Rahman bin 'Abdullah bin 'Utba Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø§ÙÙØ³Ø¹ÙØ¯Ù; Abu al-Ahwus, Salam bin Sulaym al-Hanafi Ø£Ø¨Ù Ø§ÙØ£ØÙØµ Ø³ÙØ§Ù Ø¨Ù Ø³ÙÙÙ Ø§ÙØÙÙÙ; Ali bin al-Aqmar bin 'Amr Ø¹ÙÙ Ø¨Ù Ø§ÙØ£ÙÙØ± Ø¨Ù Ø¹ÙØ±Ù; ibn Umar; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯ (Sunan al-Nasa'i)
âAbu Ad-Darda said to me: âWhere do you live?â I said: âIn a town near Hims.â Abu Ad-Darda said: âI heard the Messenger of Allah (ï·º) say: âThere are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats the sheep that strays off on its own.â (One of the narrators (As Saâib) said: âThe congregation means the congregational prayer.â
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Hadith #873 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âMay Allah increase you in keenness, but do not do this again.â
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Hadith #876 - Sunan al-Nasa'i - Ahmed bin Muhammad bin Musa al-Samsar Ø£ØÙØ¯ Ø¨Ù ÙØÙØ¯ Ø¨Ù ÙÙØ³Ù Ø§ÙØ³ÙØ³Ø§Ø±; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; Ali bin 'Ayyash Ø¹ÙÙ Ø¨Ù Ø¹ÙØ§Ø´; Amr bin Mnswr al-Nsa'iy Ø¹ÙØ±Ù Ø¨Ù ÙÙØµÙØ± Ø§ÙÙØ³Ø§Ø¦Ù Ø£Ø¨Ù Ø³Ø¹ÙØ¯; ibn Umar; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Shu'aib bin Abi Hamza Ø´Ø¹ÙØ¨ Ø¨Ù Ø£Ø¨Ù ØÙØ²Ø©; Shu'aib bin Ishaq bin 'Abdur Rahman Ø´Ø¹ÙØ¨ Ø¨Ù Ø¥Ø³ØØ§Ù Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙØ±ØÙÙ; Uthman bin Sa'id bin Kathir bin Dinar Ø¹Ø«ÙØ§Ù Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù ÙØ«ÙØ± Ø¨Ù Ø¯ÙÙØ§Ø± (Sunan al-Nasa'i)
âWe asked âAli about the prayer of the Messenger of Allah (ï·º). He said: âWho among you could manage to do that?â We said: âEven if we cannot do it, we still want to hear about it.â He said: âWhen the sun reached the same height (in the east) as it reaches (in the west) at the time of âAsr, he would pray two rakâahs, and when the sun reached the same height (in the east) as it reaches (in the west) at the time for Zuhr he would pray four Rakâahs. He would pray four Rakâahs
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Hadith #877 - Sunan al-Nasa'i - Abdullah bin Mubarak Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨; Swyd bin Nsr bin Swyd Ø³ÙÙØ¯ Ø¨Ù ÙØµØ± Ø¨Ù Ø³ÙÙØ¯; Yonus bin Yazid bin Abi al-Nijad ÙÙÙØ³ Ø¨Ù ÙØ²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø§ÙÙØ¬Ø§Ø¯ (Sunan al-Nasa'i)
âI asked âAli bin Abi Talib about the prayer of the Messenger of Allah (ï·º) during the day before the prescribed prayers. He said: âWho is able to do that?â Then he told us:âThe Messenger of Allah (ï·º) used to pray two Rakâahs when the sun had passed its zenith, and four Rakâahs before the middle of the day, with the Taslim at the end.ââ
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Hadith #878 - Sunan al-Nasa'i - al-Zuhri Ø§Ø¨Ù Ø´ÙØ§Ø¨ Ø§ÙØ²ÙØ±Ùâ, ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ; ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ; Salim bin 'Abdullah bin 'Umar Ø³Ø§ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ÙØ± Ø¨Ù Ø§ÙØ®Ø·Ø§Ø¨ (Sunan al-Nasa'i)
I saw the Messenger of Allah (ï·º) when he said the opening Takbir of the prayer, raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise, and when he said: âSami Allahu liman hamidah (Allah hears those who praise Him),â he did likewise, then he said: âRabbana wa lakal-hamd (Our Lord, to You be praise).â But he did not do that when he prostrated or when he raised his head from prostration.
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Hadith #885 - Sunan al-Nasa'i - Amr bin Murrah bin 'Abdullah Ø¹ÙØ±Ù Ø¨Ù ÙØ±Ø© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø·Ø§Ø±Ù; Awn bin 'Abdullah bin 'Utba Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙÙØ°ÙÙ; ibn Umar; Muhammad bin Salmah ÙØÙØ¯ Ø¨Ù Ø³ÙÙØ© Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø§ÙØ¨Ø§ÙÙÙ; Zayd bin Abi Anisa Ø²ÙØ¯ Ø¨Ù Ø£Ø¨Ù Ø£ÙÙØ³Ø© (Sunan al-Nasa'i)
âThere are three things that the Messenger of Allah (ï·º) used to do and the people have abandoned; he used to raise his hands extended when praying, and he would fall silent briefly, and say takbir when he prostrated and when he sat up.â
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Hadith #886 - Sunan al-Nasa'i - Awn bin 'Abdullah bin 'Utba Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹ØªØ¨Ø© Ø¨Ù ÙØ³Ø¹ÙØ¯ Ø§ÙÙØ°ÙÙ; Hajjaj bin al-Minhal ØØ¬Ø§Ø¬ Ø¨Ù Ø§ÙÙÙÙØ§Ù; ibn Umar; Isma'il bin 'Abdullah bin 'Abdullah Ø¥Ø³ÙØ§Ø¹ÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø¹Ø¨Ø¯ Ø§ÙÙÙ Ø¨Ù Ø£ÙÙØ³; Muhammad bin Muslim bin Tadras ÙØÙØ¯ Ø¨Ù ÙØ³ÙÙ Ø¨Ù ØªØ¯Ø±Ø³ Ø£Ø¨Ù Ø§ÙØ²Ø¨ÙØ± (Sunan al-Nasa'i)
The Messenger of Allah (ï·º) entered the Masjid, then a man entered and prayed, then he came and greeted the Messenger of Allah (ï·º) with Salam. The Messenger of Allah (ï·º) returned his greeting and said: Go back and pray, for you have not prayed.â So he went back and prayed as he has prayed before, then he came to the Prophet (ï·º) and greeted him with Salam, and the Messenger of Allah (ï·º) said to him: âWa alaika as-salam (and upon you be peace). Go back and pray for you have not prayed
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Hadith #891 - Sunan al-Nasa'i - Hameed bin Musa'da bin al-Mubarak ØÙÙØ¯ Ø¨Ù ÙØ³Ø¹Ø¯Ø© Ø¨Ù Ø§ÙÙØ¨Ø§Ø±Ù; ibn Umar; Sufyan bin Habib al-Basri Ø³ÙÙØ§Ù Ø¨Ù ØØ¨ÙØ¨ Ø§ÙØ¨ØµØ±Ù; Ziyad bin Sbyh Ø²ÙØ§Ø¯ Ø¨Ù ØµØ¨ÙØ (Sunan al-Nasa'i)
âI said: âI am going to watch how the Messenger of Allah (ï·º) prays.â So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the ed
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Hadith #942 - Sunan al-Nasa'i - ibn Umar; Imam Maalik ÙØ§ÙÙ Ø¨Ù Ø£ÙØ³ Ø¨Ù ÙØ§ÙÙ Ø¨Ù Ø£Ø¨Ù Ø¹Ø§ÙØ±; Nafie' ÙØ§ÙØ¹ ÙÙÙÙ Ø§Ø¨Ù Ø¹ÙØ±; Qutayba bin Sa'id bin Jamil ÙØªÙØ¨Ø© Ø¨Ù Ø³Ø¹ÙØ¯ Ø¨Ù Ø¬ÙÙÙ (Sunan al-Nasa'i)
âThe Messenger of Allah (ï·º) taught me a surah, and when I was sitting in the masjid I heard a man reciting it in a way that was different from mine. I said to him: âWho taught you this surah?â He said: âThe Messenger of Allah (ï·º).â I said: âStay with me until we go to the Messenger of Allah (ï·º).â So we came to him and I said: âO Messenger of Allah, this man recites a surah that you taught me differently.â The Messenger of Allah (ï·º) said: âRecite, O Ubayy.â So I reci
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