Sunan al-Nasa'i
The Book of Purification
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
“When the Messenger of Allah (ﷺ) got up at night, he would brush his mouth with the Siwak.”
https://parallelquran.com/hadith/sunan-al-nasai-2/
Sunan al-Nasa'i
The Book of Purification
Hudhayfah ibn al-Yaman
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“I was walking with the Messenger of Allah (ﷺ) and he came to some people’s garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu’ and wiped over his Khuffs.”
https://parallelquran.com/hadith/sunan-al-nasai-18/
Sunan al-Nasa'i
The Book of Purification
Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس
“The Messenger of Allah (ﷺ) entered Al-Khala’ (the toilet) and said: ‘Allahumma inni a’uthu bika min al-khubuthi wal-khaba’ith (O Allah, I seek refuge with You from male and female devils).”
See Ma’alam As-Sunan by Al-Khattabi. And Al-Khala’ is the area one relieves oneself in. It refers to outside or other than that, it should not be understood to mean toilet only.
https://parallelquran.com/hadith/sunan-al-nasai-19/
Sunan al-Nasa'i
The Book of Purification
Abdur Rahman bin Yazid al-Nakha'i عبد الرحمن بن يزيد النخعي
Ibrahim al-Nakha'i إبراهيم النخعي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Salman Farsi
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“Your companion (meaning, the Prophet(ﷺ)) even teaches you how to go to the toilet!” He said: “Yes, he forbade us from facing the Qiblah when defecating or urinating, or cleaning ourselves with out right hands, or to use less than three stones.”
https://parallelquran.com/hadith/sunan-al-nasai-41/
Sunan al-Nasa'i
The Book of Purification
Hilal bin Yasaf هلال بن يساف
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Salmah bin Qays al-'Ashj'y
“When you clean yourselves (with stones, after defecating), use an odd number.”
https://parallelquran.com/hadith/sunan-al-nasai-43/
Sunan al-Nasa'i
The Book of Purification
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Ata'a bin Abi Maymuna عطاء بن أبي ميمونة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“When the Messenger of Allah (ﷺ) would go to the toilet, I and another boy like me would bring a small leather vessel of water and he would clean himself with water.”
https://parallelquran.com/hadith/sunan-al-nasai-45/
Sunan al-Nasa'i
The Book of Purification
Abu Hurairah
Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي
Ibn Sirin محمد بن سيرين الأنصاري
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“None of you should urinate into still water and then perform Wudu’ with it.”
https://parallelquran.com/hadith/sunan-al-nasai-57/
Sunan al-Nasa'i
The Book of Purification
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Urwa ibn al-Zubayr عروة بن الزبير
“The Prophet (ﷺ) used to say: ‘Allahumaghsil khatayaya bi-ma’ith-thalj wal-barad was naqqi qalbi min al-khataya kama naqayta ath-thawb al-abyad min ad-danas (O Allah, was away my sins with the water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth.'”
https://parallelquran.com/hadith/sunan-al-nasai-61/
Sunan al-Nasa'i
The Book of Purification
Abdur-Razzaq عبد الرزاق بن همام
Alqama bin Qays علقمة بن قيس بن عبد الله
ibn Mas'ud
Ibrahim al-Nakha'i إبراهيم النخعي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“We were with the Prophet (ﷺ) and they could not find any water. A vessel was brought to him and he put his hand in it, and I saw water springing from between his fingers. He said: ‘Come to a means of purification and a blessing from Allah, may He be glorified.'” (One of the narrators) Al-A’mash said: “Salim bin Abi Al-Ja’d told me: I said to Jabir: “How many were you that day?’ He said: “One thousand five hundred.”
https://parallelquran.com/hadith/sunan-al-nasai-77/
Sunan al-Nasa'i
The Book of Purification
Abdur-Razzaq عبد الرزاق بن همام
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Qatada قتادة
Thabit bin Aslam Albanani ثابت بن أسلم البناني
“Some of the Companions of the Prophet (ﷺ) were looking for (water for) Wudu’. The Messenger of Allah (ﷺ) said: ‘Do any of you have water?’ He put his hand in the water and said: ‘Perform Wudu’ in the Name of Allah.’ I saw the water coming out from between his fingers until they had all performed Wudu’.” Thabit said: “I said to Anas: ‘How many did you see?’ He said: ‘About seventy.'”
https://parallelquran.com/hadith/sunan-al-nasai-78/
Sunan al-Nasa'i
The Book of Purification
Abu Hashim al-Rmany أبو هاشم الرماني
Asim bin Lqyt bin Sbrh عاصم بن لقيط بن صبرة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Waki' bin al-Jarrah وكيع بن الجراح
“I said: ‘O Messenger of Allah, tell me about Wudu.” He said: ‘Perform Wudu’ well, and exxagerate in sniffing water up into your nose, except when you are fasting.'”
See No. 141
https://parallelquran.com/hadith/sunan-al-nasai-87/
Sunan al-Nasa'i
The Book of Purification
Abu Hashim al-Rmany أبو هاشم الرماني
Asim bin Lqyt bin 'Amir عاصم بن لقيط بن عامر بن المنتفق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Rafa'i محمد بن رافع
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان
The Messenger of Allah (ﷺ) said: “When you perform Wudu’, do so properly, and wash in between the fingers (Al-Asabi’).”
Al-Asabi’ is plural meaning fingers as well as toes, and the author mentioned only one narration on the topic whereas some of them clarify “of the hands and feet.” So he mentioned the general wording amids chapters how to wash the feet.
Part of this narration preceded under No. 87.
https://parallelquran.com/hadith/sunan-al-nasai-114/
Sunan al-Nasa'i
The Book of Purification
al-Mughira ibn Shu'ba
Hzyl bin Shrhbyl al-Awdy al-Kwfy هزيل بن شرحبيل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Waki' bin al-Jarrah وكيع بن الجراح
It was narrated from Al-Mughirah Ibn Shu’bah that the Messenger of Allah ﷺ wiped upon the two cloth socks and the two sandals.
الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا نَعْلَمُ أَحَدًا تَابَعَ أَبَا قَيْسٍ عَلَى هَذِهِ الرِّوَايَةِ وَالصَّحِيحُ عَنِ الْمُغِيرَةِ أَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَى الْخُفَّيْنِ .
https://parallelquran.com/hadith/sunan-al-nasai-126/
Sunan al-Nasa'i
The Book of Purification
Abdur-Razzaq عبد الرزاق بن همام
al-Hakam bin 'Utayba الحكم بن عتيبة
al-Qasim bin Mukhaymara القاسم بن مخيمرة
Ali ibn Abi Talib
Amr bin Qays al-Mala'i عمرو بن قيس الملائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sharih bin Hani' al-Harithi شريح بن هانئ
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The Messenger of Allah (ﷺ) set a time limit of three days and three nights for the traveler, and one day and one night for the resident – meaning, with regards to wiping (over the Khuffs).”
https://parallelquran.com/hadith/sunan-al-nasai-129/
Sunan al-Nasa'i
The Book of Purification
Ali ibn Abi Talib
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Urwa ibn al-Zubayr عروة بن الزبير
“I said to Al-Miqdad: ‘If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse – ask the Prophet (ﷺ) about that, for I am too shy to ask him about it since his daughter is married to me.’ So he asked him, and he said: ‘Let him wash his male member and perform Wudu’ as for Salah.'”
https://parallelquran.com/hadith/sunan-al-nasai-154/
Sunan al-Nasa'i
The Book of Purification
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ibrahim bin 'Abdullah bin Qariz إبراهيم بن عبد الله بن قارظ
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس
Ma'mar bin Rashid معمر بن راشد
Umar bin ‘Abdul-‘Aziz عمر بن عبد العزيز
“I heard the Messenger of Allah (ﷺ) say: ‘Perform Wudu’ from that which has been touched by fire.'”
https://parallelquran.com/hadith/sunan-al-nasai-172/
Sunan al-Nasa'i
The Book of Purification
Abdur Rahman bin Mahdi عبد الرحمن بن مهدي
Ali ibn Abi Talib
Hisham bin 'Abdul Malik al-Tayalasi هشام بن عبد الملك أبو الوليد الطيالسي
Husayn bin Qbys'h al-Fzary حصين بن قبيصة الفزاري الكوفي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Rakayn bin al-Rabi' bin 'Amila ركين بن الربيع
Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي
“I was one who had a lot of prostatic discharge, so I asked the Prophet (ﷺ) and he said: ‘If you see Madhi (prostatic fluid) then perform Wudu’ and wash your penis, but if you see semen ejaculated, then perform Ghusl.'”
https://parallelquran.com/hadith/sunan-al-nasai-195/
Sunan al-Nasa'i
The Book of Purification
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi Sa'id
Umm Sulaym bint Milhan
“If water is released then let her perform Ghusl.”
https://parallelquran.com/hadith/sunan-al-nasai-196/
Sunan al-Nasa'i
The Book of Purification
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi Sa'id
“The Messenger of Allah (ﷺ) said: ‘The man’s water is thick and white, and the woman’s water is thin and yellow. Whichever of them comes first, the child will resemble (that parent).'”
https://parallelquran.com/hadith/sunan-al-nasai-201/
Sunan al-Nasa'i
The Book of Purification
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
It was narrated from ‘Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah (ﷺ) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring ‘Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring ‘Isha’ forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh.
https://parallelquran.com/hadith/sunan-al-nasai-214/
Sunan al-Nasa'i
The Book of Purification
Abdullah bin Mubarak عبد الله بن المبارك
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Swyd bin Nsr bin Swyd سويد بن نصر بن سويد
Urwa ibn al-Zubayr عروة بن الزبير
It was narrated from ‘Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl; he and I from a single vessel, both of us scooping water from it.
https://parallelquran.com/hadith/sunan-al-nasai-233/
Sunan al-Nasa'i
The Book of Purification
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
It was narrated from ‘Aishah that when the Prophet (ﷺ) performed Ghusl from Janabah he would start by washing his hands, then he would perform Wudu’ as for prayer, then he would dip his fingers in the water, then run them through his hair, then he would pour water over his head three times, then he would pour water over his entire body.
https://parallelquran.com/hadith/sunan-al-nasai-248/
Sunan al-Nasa'i
The Book of Purification
Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم
Ali bin Mdrk al-Nkh'y علي بن مدرك النخعي
Ali ibn Abi Talib
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
“When any one of you a wants to return (to have intercourse again), let him perform Wudu’.”
https://parallelquran.com/hadith/sunan-al-nasai-263/
Sunan al-Nasa'i
The Book of Purification
Anas ibn Malik
Hameed bin Abi Hameed حميد بن أبي حميد الطويل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ya'qub bin Ibrahim bin Sa'd يعقوب بن إبراهيم بن سعد بن إبراهيم
It was narrated from Anas that the Messenger of Allah (ﷺ) used to (go around) all his wives and perform Ghusl once.
https://parallelquran.com/hadith/sunan-al-nasai-265/
Sunan al-Nasa'i
The Book of Purification
Abu Barda bin Abi Musa al-Asha'ari أبو بردة / الحارث بن أبي موسى الأشعري
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman bin Abi Sulaiman سليمان بن أبي سليمان
“And he came close to me and reached out his hand. I said: ‘I am Junub.’ He said: ‘The Muslim is not made impure (Najis).'”
https://parallelquran.com/hadith/sunan-al-nasai-269/
Sunan al-Nasa'i
The Book of Purification
Aisha bint Abi Bakr
al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdullah al-Bajli
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sulaiman al-A'mash الأعمش / سليمان بن مهران
Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري
Ubaida bin 'Amr al-Salamani عبيدة بن عمرو
A similar Hadith was narrated from Al-A’mash with the same chain.
https://parallelquran.com/hadith/sunan-al-nasai-273/
Sunan al-Nasa'i
The Book of Purification
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“The Messenger of Allah (ﷺ) used to lay his head in the lap of one of us while she was menstruating and recite Qur’an, and one of us would take the mat to the Masjid and spread it out while she was menstruating.”
https://parallelquran.com/hadith/sunan-al-nasai-274/
Sunan al-Nasa'i
The Book of Purification
Aisha bint Abi Bakr
Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The Prophet (ﷺ) would put his head out while he was in I’tikaf and I would wash it, while I was menstruating.”
https://parallelquran.com/hadith/sunan-al-nasai-276/
Sunan al-Nasa'i
The Book of Purification
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري
Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Umm Salamah
Yahya bin Abi Kathir يحيى بن أبي كثير الطائي
Zaynab bint Abi Salamah
“The Messenger of Allah (ﷺ) and I would sleep under a single blanket when I was menstruating. If anything got on him from me, he would wash that spot and no more, and pray in it, then come back. If anything got on it again from me, he would do likewise and no more, and he would pray in it.”
https://parallelquran.com/hadith/sunan-al-nasai-285/
Sunan al-Nasa'i
The Book of Purification
Aisha bint Abi Bakr
al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي
Ibrahim al-Nakha'i إبراهيم النخعي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
“The Messenger of Allah (ﷺ) would fondle one of his wives while she was menstruating, if she wore an Izar (waist wrap) that reached halfway down to the middle of her thighs or to her knees.” In the narration of Al-Laith: “Being covered with it.”
https://parallelquran.com/hadith/sunan-al-nasai-288/
Sunan al-Nasa'i
The Book of Purification
Anas ibn Malik
Hammad bin Salama حماد بن سلمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sulaiman bin Harb سليمان بن حرب
Thabit bin Aslam Albanani ثابت بن أسلم البناني
“Let him give a Dinar or half a Dinar in charity.”
https://parallelquran.com/hadith/sunan-al-nasai-290/
Sunan al-Nasa'i
The Book of Purification
Abdur Rahman bin al-Qasim عبد الرحمن بن القاسم بن محمد بن أبي بكر
Aisha bint Abi Bakr
al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“My father told me: ‘We cam to jabir bin ‘Abdullah and asked him about the hajj of the prophet (ﷺ). He narrated: ‘The Messenger of Allah (ﷺ) set out when there were five (days) remaining in Dhul-Qa’dah, and we set out with him. When he came to Dhul-Hulaifah, Asma’ bint ‘Umais gave birth to Muhammad bin Abi Bakr. She sent word to the Messenger of Allah (ﷺ) asking what she should do. He said: ‘Perform Ghusl, bind yourself with a cloth then begin (the Talbiyah for Ihram).'”
https://parallelquran.com/hadith/sunan-al-nasai-292/
Sunan al-Nasa'i
The Book of Purification
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
“You did the right thing.” Another man became Junub and performed Tayammum and prayed, and he came to him and he said something similar to what he had told the other man – meaning, you did the right thing.
https://parallelquran.com/hadith/sunan-al-nasai-325/
Sunan al-Nasa'i
The Book of Water
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Urwa ibn al-Zubayr عروة بن الزبير
“A man asked the prophet (ﷺ): ‘O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu’, we will go thirsty. Can we perform Wudu’ with seawater?’ The Messenger of Allah (ﷺ) said: ‘Its water is a means of purification and its dead meat is permissible.'”
https://parallelquran.com/hadith/sunan-al-nasai-333/
Sunan al-Nasa'i
The Book of Water
Abu Hurairah
Abu Rafi'
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khalas bin 'Amr al-Hajri خلاس بن عمرو الهجري
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
“The Messenger of Allah (ﷺ) commanded that dogs be killed. He said: ‘What do they have to do with dogs?’ And he granted a concession regarding hunting dogs and sheepdogs. And he said: ‘If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.’ Abu Hurairah differed from him and said: ‘Rub it one time with dust.'”
https://parallelquran.com/hadith/sunan-al-nasai-338/
Sunan al-Nasa'i
The Book of Water
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Abu Hurairah
Ibn Sirin محمد بن سيرين الأنصاري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi 'Aruba سعيد بن أبي عروبة
“If a dog licks the vessel of any one of you, let him wash it seven times, the first time with dust.”
https://parallelquran.com/hadith/sunan-al-nasai-339/
Sunan al-Nasa'i
The Book of Water
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The Messenger of Allah (ﷺ) used to perform Ghusl with a Mudd and Ghusl with a Sa’.”
https://parallelquran.com/hadith/sunan-al-nasai-348/
Sunan al-Nasa'i
The Book of Menstruation and Istihadah
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
Fatimah bint Abi Hubaish came to the Messenger of Allah (ﷺ) and said: “I am a woman who suffers from Istihadah and I never become pure. Should I stop praying?” He said: “No, that is a vein, it is not menstruation. When your period comes, stop praying, and when it goes, wash the blood from yourself and pray.”
https://parallelquran.com/hadith/sunan-al-nasai-359/
Sunan al-Nasa'i
The Book of Menstruation and Istihadah
Anas ibn Malik
Hammad bin Salama حماد بن سلمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sulaiman bin Harb سليمان بن حرب
Thabit bin Aslam Albanani ثابت بن أسلم البناني
“When one of their womenfolk menstruated, the Jews would not eat or drink with them, or mix with them in their houses. They (the Companions) asked the Prophet of Allah (ﷺ) about that, and Allah, the Mighty and Sublime, revealed the Ayah: They ask you concerning menstruation. Say: “That is an Adha (a harmful thing). So the Messenger of Allah (ﷺ) commanded them to eat and drink with them (menstruating women) and to mix them in their houses, and to do everything with them except intercourse. The Jews said: ‘The Messenger of Allah (ﷺ) does not leave anything of our affairs except he goes against it.’ Usaid bin Hudair and ‘Abbad bin Bishr went and told the Messenger of Allah (ﷺ) and they said: ‘Should we have intercourse with them when they are menstruating?’ The expression of the Messenger of Allah (ﷺ) changed greatly until we thought he was angry with them, and they left. Then the Messenger of Allah (ﷺ) received a gift of milk, so he sent someone to bring them back and he gave them some to drink, so we knew that he was not angry with them.”
Al-Baqarah 2:222 Al-Baqarah 2:222
https://parallelquran.com/hadith/sunan-al-nasai-369/
Sunan al-Nasa'i
The Book of Menstruation and Istihadah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Hisham bin 'Urwa هشام بن عروة
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري
Khalid bin al-Harith bin 'Ubaid خالد بن الحارث بن عبيد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Yahya bin Abi Kathir يحيى بن أبي كثير الطائي
Zaynab bint Abi Salamah
“While I was lying down with the Messenger of Allah (ﷺ) under a blanket, my period came so I slipped away and put on the clothes I used to wear when I was menstruating. The Messenger of Allah (ﷺ) said: ‘Are you menstruating?’ I said: ‘Yes.’ Then he called me to lie down with him under the blanket.” This is the wording of ‘Ubaidullah bin Sa’eed.
That is, one of the narrators in one of the chains, as the author reported it through different chains, as he did when it preceded, see No. 284.
https://parallelquran.com/hadith/sunan-al-nasai-371/
Sunan al-Nasa'i
The Book of Menstruation and Istihadah
Aisha bint Abi Bakr
al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي
Ibrahim al-Nakha'i إبراهيم النخعي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
“If one of us was menstruating, the Messenger of Allah (ﷺ) would tell her to put on an Izar (waist wrap) then he would fondle her.”
https://parallelquran.com/hadith/sunan-al-nasai-374/
Sunan al-Nasa'i
The Book of Menstruation and Istihadah
Aisha bint Abi Bakr
Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The head of the Messenger of Allah (ﷺ) would rest in the lap of one of us when she was menstruating, and he would recite Qur’an.”
https://parallelquran.com/hadith/sunan-al-nasai-381/
Sunan al-Nasa'i
The Book of Menstruation and Istihadah
Aisha bint Abi Bakr
al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdullah al-Bajli
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sulaiman al-A'mash الأعمش / سليمان بن مهران
Thabit bin 'Ubaid al-Ansari ثابت بن عبيد الأنصاري
Ubaida bin 'Amr al-Salamani عبيدة بن عمرو
“The Messenger of Allah (ﷺ) said: ‘Give me the mat from the MAsjid.’ She said: ‘I am menstruating.’ The Messenger of Allah (ﷺ) said: ‘Your menstruation is not in your hand.'”
https://parallelquran.com/hadith/sunan-al-nasai-384/
Sunan al-Nasa'i
The Book of Ghusl and Tayammum
Ata' bin Abi Rabah عطاء بن أبي رباح
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jabir ibn 'Abdullah
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير
“None of you should urinate into standing water which does not flow and then perform Ghusl with it.” (One of the narrators) Sufyan said: “They said to Hisham – meaning Ibn Hassan – ‘Ayyub only attributed this Hadith to Abu Hurairah?’ So he said: ‘If Ayyub is not able to raise up a narration then he does not raise it.'”
That is, he narrated it from Abu Hurairah, rather than from him from the Prophet (ﷺ) while others narrated it in Marfu’ form or “raised” to the Prophet (ﷺ) And perhaps by: “If he is able to not raise it” he means: “If he is not able to raise it.” And Allah knows best.
https://parallelquran.com/hadith/sunan-al-nasai-401/
Sunan al-Nasa'i
The Book of Ghusl and Tayammum
ibn Abbas
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Karayb bin Abi Muslim كريب بن أبي مسلم الهاشمي
Salm bin Abi al-Ja'd سالم بن أبي الجعد
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“A woman asked the Prophet (ﷺ): ‘O Messenger of Allah, how should I perform Ghusl when I become pure?’ He said: ‘Take a piece of cotton wool scented with musk and clean yourself with it.’ She said: ‘How should I clean myself with it?’ He said: ‘Clean yourself with it.’ She said: “How should I clean myself with it?’ The Messenger of Allah (ﷺ) said: ‘Subhan Allah!’ and turned away from her.” ‘Aishah understood what the Messenger of Allah (ﷺ) meant, and said: “So I pulled her toward me and told her what the Messenger of Allah (ﷺ) meant.”
https://parallelquran.com/hadith/sunan-al-nasai-428/
Sunan al-Nasa'i
The Book of Salah
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“When the Messenger of Allah (ﷺ) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it!
An-Najm 53:16. “The sins of the worst magnitude that drag one into the Fire.” (An-Nihayah)
https://parallelquran.com/hadith/sunan-al-nasai-453/
Sunan al-Nasa'i
The Book of Salah
Abu Hurairah
al-Azrq bin Qays al-Harithy الأزرق بن قيس الحارثي
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Hammad bin Salama حماد بن سلمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yahya bin Y'amar يحيى بن يعمر
“I arrived in Al-Madinah and said: ‘O Allah, make it easy for me to find a righteous companion.’ Then I sat with Abu Hurairah, may Allah be pleased with him, and said: ‘I prayed to Allah to help me find a righteous companion.’ So tell me a Hadith that you heard from the Messenger of Allah (ﷺ), so that Allah might benefit me from it. He said: ‘I heard the Messenger of Allah (ﷺ) say: “The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed.” – (One of the narrators) Hammam said: “I do not know whether this was the words of Qatadah or part of the report.” – “If anything is lacking from his obligatory prayers, He will say: ‘Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.’ Then all of his deeds will be dealt with in like manner.”
https://parallelquran.com/hadith/sunan-al-nasai-467/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Raba'i bin Harash bin Jahsh ربعي بن حراش
“We prayed at the time of ‘Umar bin ‘Abdul-‘Aziz, then we went to Anas bin Malik and found him praying. when he finished he said to us: ‘Have you prayed?’ We said: ‘We prayed Zuhr.’ He said: ‘I prayed ‘Asr.’ They said: ‘You have prayed early.’ He said: ‘Rather I prayed as I saw my companions pray.'”
https://parallelquran.com/hadith/sunan-al-nasai-512/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة
“The one who misses ‘Asr prayer, it is as if he has been robbed of his family and his wealth.”
It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The one who misses ‘Asr prayer, it is as if he has been robbed of his family and his wealth.”
https://parallelquran.com/hadith/sunan-al-nasai-514/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“Whoever catches up with two Rak’ahs of ‘Asr prayer before the sun sets, or one Rak’ah of the Subh prayer before the sun rises, has caught it.”
https://parallelquran.com/hadith/sunan-al-nasai-516/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
al-Hakam bin 'Utayba الحكم بن عتيبة
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Nafie' نافع مولى ابن عمر
“If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-‘Atamah and Subh, they would come to them even if they had to crawl.”
Indicating the two mentioned items: that is the call to prayer and praying in the first row.
https://parallelquran.com/hadith/sunan-al-nasai-542/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“The more you delay Fajr, the greater the reward.”
https://parallelquran.com/hadith/sunan-al-nasai-551/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Anas ibn Malik
Hammad bin Zayd حماد بن زيد بن درهم الأزدي الأزرق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sulaiman bin Harb سليمان بن حرب
Thabit bin Aslam Albanani ثابت بن أسلم البناني
“Whoever catches up with a prostration of Subh before the sun rises, then he has caught up with it; and whoever catches up with a prostration of ‘Asr before the sun sets, then he has caught up with it.”
https://parallelquran.com/hadith/sunan-al-nasai-552/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“Whoever catches up with with a Rak’ah of Jumu’ah or any other (prayer), his prayer is complete.”
https://parallelquran.com/hadith/sunan-al-nasai-559/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Ali ibn Abi Talib
Hilal bin Yasaf هلال بن يساف
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
“He used to pray them before ‘Asr, but if he got distracted or forgot them, he would pray them after ‘Asr, and if he did a prayer he would be constant in it.”
https://parallelquran.com/hadith/sunan-al-nasai-580/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة
Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود
Umm Salamah
Waki' bin al-Jarrah وكيع بن الجراح
“O Banu ‘Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day.”
https://parallelquran.com/hadith/sunan-al-nasai-587/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Abdullah bin Abi Najih عبد الله بن أبي نجيح
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“We came back with Ibn ‘Umar from Makkah. One night he kept on travelling until evening came, and we thought that he had forgotten the prayer!’ But he kept quiet and kept going until the twilight had almost disappeared, then he stopped and prayed, and when the twilight disappeared he prayed ‘Isha’. Then he turned to us and said: This is what we used to do with the Messenger of Allah (ﷺ) if he was in a hurry to travel.'”
https://parallelquran.com/hadith/sunan-al-nasai-598/
Sunan al-Nasa'i
The Book of the Times (of Prayer)
Abdur-Razzaq عبد الرزاق بن همام
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Musa bin 'Uqba موسى بن عقبة
Nafie' نافع مولى ابن عمر
“The Messenger of Allah (ﷺ) traveled until he came to ‘Arafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswa’ which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed ‘Asr, and he did not offer any other prayer in between.”
https://parallelquran.com/hadith/sunan-al-nasai-606/
Sunan al-Nasa'i
The Book of the Adhan (The Call to Prayer)
Abdullah bin Mahayraz عبد الله بن محيريز
Abu Mahdhura al-Jumhi
Amir bin Abd al-Wahd عامر بن عبد الواحد الأحول البصري
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Makhul al-Shami/al-Damashiqi مكحول الشامي
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
“Abu Qilabah said to me (Ayyub): He (‘Amr) is still alive, do you want to meet him?” I met him and asked him, and he said: “When Makkah was conquered, all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village, and when he came back we went to see him and he said: ‘By Allah, I have indeed come to you from the Messenger of Allah (S.A.W)’. He said: ‘Pray such and such a prayer at such and such a time, pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Qur’an lead the prayer.'”
https://parallelquran.com/hadith/sunan-al-nasai-638/
Sunan al-Nasa'i
The Book of the Adhan (The Call to Prayer)
Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي
ibn Mas'ud
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي
“Allah and His angels say salah upon the front rows, and the Mu’adhdhin will be forgiven as far as his voice reaches, and whatever hears him, wet or dry, will confirm what he says, and he will have a reward like that of those who pray with him.”
https://parallelquran.com/hadith/sunan-al-nasai-648/
Sunan al-Nasa'i
The Book of the Adhan (The Call to Prayer)
Anas ibn Malik
Hameed bin Abi Hameed حميد بن أبي حميد الطويل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Harun يزيد بن هارون
“I used to call the Adhan for the Messenger of Allah (S.A.W) and in the first Adhan of Fajr I used to Say: ‘Hayya ‘ala al-falah, as-salatu khairun minan-nawm, as-salatu khairun minan-nawm, Allahu Akbar Allahu Akbar, la ilaha illallah (Come to prosperity, prayer is better than sleep, prayer is better than sleep, Allah is the Greatest, Allah is the Greatest, there is none worthy of worship except Allah).'”
https://parallelquran.com/hadith/sunan-al-nasai-649/
Sunan al-Nasa'i
The Book of the Adhan (The Call to Prayer)
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Waki' bin al-Jarrah وكيع بن الجراح
“This is a shepherd or a man who is away from his family.” So they looked and so it was a shepherd.
https://parallelquran.com/hadith/sunan-al-nasai-667/
Sunan al-Nasa'i
The Book of the Masjids
Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي
Amr bin 'Amir al-Bajli عمرو بن عامر البجلي الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“Whoever builds a Masjid in which Allah is remembered, Allah, (the Mighty and Sublime) will build for him a house in Paradise.”
https://parallelquran.com/hadith/sunan-al-nasai-690/
Sunan al-Nasa'i
The Book of the Masjids
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“Those people, if there was a righteous man among them, when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection.”
https://parallelquran.com/hadith/sunan-al-nasai-706/
Sunan al-Nasa'i
The Book of the Masjids
Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Ajlan al-Madni محمد بن عجلان المدني
Shu'aib bin Muhammad bin 'Abdullah شعيب بن محمد بن عبد الله بن عمرو
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
“The Messenger of Allah (ﷺ) sent some horsemen toward Najd, and they brought back a man from Banu Hanifah who was called Thumamah bin Uthal, the chief of the people of Al-Yamamah. Then he was tied to one of the pillars of the Masjid.”
https://parallelquran.com/hadith/sunan-al-nasai-714/
Sunan al-Nasa'i
The Book of the Masjids
al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي
Ibrahim al-Nakha'i إبراهيم النخعي
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“A man came making announcement of a lost camel in the Masjid, and the Messenger of Allah (ﷺ) said: ‘May you never find it!'”
https://parallelquran.com/hadith/sunan-al-nasai-719/
Sunan al-Nasa'i
The Book of the Masjids
al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Alqama bin Qays علقمة بن قيس بن عبد الله
Ibrahim al-Nakha'i إبراهيم النخعي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“I said to ‘Amr: ‘Did you hear Jabir say: “A man passed through the Masjid carrying arrows, and the Messenger of Allah (ﷺ) said to him: ‘Hold then by the blades.’? He said: ‘Yes.'”
https://parallelquran.com/hadith/sunan-al-nasai-720/
Sunan al-Nasa'i
The Book of the Masjids
Anas ibn Malik
Hameed bin Abi Hameed حميد بن أبي حميد الطويل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
‘When you are praying, do not spit to the front or to your right. Spit behind you or to your left if there is no one there, otherwise do this.’ And he spat beneath his foot and rubbed it.'”
https://parallelquran.com/hadith/sunan-al-nasai-728/
Sunan al-Nasa'i
The Book of the Qiblah
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Kathir bin al-Mtlb bin Aby كثير بن المطلب بن أبي وداعة
Kathir bin Kathir bin al-Mtlb كثير بن كثير بن المطلب بن أبي وداعة
It was narrated from Busr bin Sa’eed said that Zaid bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah (ﷺ) say about one who passes in front of a person who is praying? Abu Juhaim said: “The Messenger of Allah(ﷺ)said: “If the one who passes in front of a person who is praying knew what (burden of sin) there is on him, standing for forty would be better for him than passing in front of him.”
https://parallelquran.com/hadith/sunan-al-nasai-758/
Sunan al-Nasa'i
The Book of the Qiblah
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة
Ubaydullah bin 'Abdullah bin 'Utba عبيد الله بن عبد الله بن عتبة بن مسعود
Waki' bin al-Jarrah وكيع بن الجراح
“Some men used to pray with Messenger of Allah(ﷺ) tying their lower garments tight like children, it was said to the women: ‘Do not raise your heads until the men have sat up completely.'”
https://parallelquran.com/hadith/sunan-al-nasai-768/
Sunan al-Nasa'i
The Book of the Qiblah
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sufyan bin 'Uyaynah سفيان بن عيينة
Urwa ibn al-Zubayr عروة بن الزبير
“The Messenger of Allah(ﷺ)said: ‘No one of you should pray in a single garment with no part of it on his shoulder.'”
https://parallelquran.com/hadith/sunan-al-nasai-771/
Sunan al-Nasa'i
The Book of the Qiblah
al-Husain bin 'Ali bin al-Walid al-Ja'fi الحسين بن علي بن الوليد الجعفي
Asim al-Ahwal عاصم الأحول
Hanad bin al-Sari bin Mus'ab هناد بن السري بن مصعب
ibn Mas'ud
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي
Zar bin Habaysh bin Habasha زر بن حبيش بن حباشة
“I asked Anas bin Malik: ‘Did the Prophet (ﷺ) pray in sandals?’ He said: ‘Yes.'”
https://parallelquran.com/hadith/sunan-al-nasai-777/
Sunan al-Nasa'i
The Book of Leading the Prayer (Al-Imamah)
Abu Hurairah
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“Complete the first row, then the one behind it, and if any row is to be left incomplete let it be the last row.”
https://parallelquran.com/hadith/sunan-al-nasai-820/
Sunan al-Nasa'i
The Book of Leading the Prayer (Al-Imamah)
Abu Hurairah
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري
Ubaidullah bin 'Abdullah bin al-Asm عبيد الله بن عبد الله بن الأصم
Yazid bin al-Asm يزيد بن الأصم
“By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit, then I would have ordered that the Adhan be called for prayer, and ordered a man to lead the people in prayer, then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs, he would attend Isha’.”
https://parallelquran.com/hadith/sunan-al-nasai-850/
Sunan al-Nasa'i
The Book of Leading the Prayer (Al-Imamah)
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Abu Hurairah
Auf bin al-Harith bin al-Tufayl عوف بن الحارث بن الطفيل بن سخبرة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhsin bin 'Ali al-Fihri al-Madni محصن بن علي
“The Messenger of Allah (ﷺ) said: ‘If dinner is ready and the Iqamah for prayer is said, then start with dinner first.”‘
https://parallelquran.com/hadith/sunan-al-nasai-855/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
Abu Hurairah
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ibn Sirin محمد بن سيرين الأنصاري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Swyd bin Nsr bin Swyd سويد بن نصر بن سويد
X”I heard Abu Uthman narrate that Ibn Mas’ud said: ‘The Prophet (ﷺ) saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.'”
https://parallelquran.com/hadith/sunan-al-nasai-890/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
His father said: “I prayed behind the Prophet (ﷺ) and I sneezed and said: ‘Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan’alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)’ When he finished praying, the Messenger of Allah (ﷺ) said: ‘Who is the one who spoke during the prayer?’ But no one said anything. Then he said it a second time: ‘Who is the one who spoke during the prayer?’ So Rifa’ah bin Rafi bin Afrah said: ‘It was me, O Messenger of Allah.’ He said: ‘I said: “Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'” The Prophet (ﷺ) said: ‘By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'”
https://parallelquran.com/hadith/sunan-al-nasai-933/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل
Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة
Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري
The Messenger of Allah (ﷺ) used to recite in teh first rak’ah of Fajr “Say: We believe in Allah and that which has been sent down to us” to the end verse, and in the second rak’ah, “We believe in Allah, and bear witness that we are Muslims.”
https://parallelquran.com/hadith/sunan-al-nasai-946/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
Abu Hurairah
Ibn Sirin محمد بن سيرين الأنصاري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Qurrah bin Khalid al-Sadusi قرة بن خالد السدوسي
(Another chain) from Abu Hurairah, with similar.
https://parallelquran.com/hadith/sunan-al-nasai-966/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
Abu Hurairah
Ata'a bin Myna عطاء بن مينا
Ayoub bin Musa bin 'Amr bin Sa'id أيوب بن موسى بن عمرو
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Waki' bin al-Jarrah وكيع بن الجراح
“Abu Bakr and Umar prostrated during: ‘When the heaven is split asunder,’ as did the one who was better than them (the Prophet (ﷺ)). “
https://parallelquran.com/hadith/sunan-al-nasai-967/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
ibn Mas'ud
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“I heard Jabir bin Samurah say: ‘Umar said to Sa’eed’: “The people are complaining about everything about you, even about your prayer.” Sa’d said: “I take my time in the first two rak’ahs and I make the other two shorter. I do my best to follow the example of the Messenger of Allah (ﷺ) in prayer.” ‘Umar said: ‘That is what I thought about you.'”
https://parallelquran.com/hadith/sunan-al-nasai-1004/
Sunan al-Nasa'i
The Book of the Commencement of the Prayer
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Urwa ibn al-Zubayr عروة بن الزبير
The Messenger of Allah (ﷺ) heard the recitation of Abu Musa and said: He has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.”
https://parallelquran.com/hadith/sunan-al-nasai-1021/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة
Sala bin Zufar al-Absi صلة بن زفر
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“The Messenger of Allah (ﷺ) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura’n while bowing.”
https://parallelquran.com/hadith/sunan-al-nasai-1046/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
“Shall I not show you how the Messenger of Allah (ﷺ) prayed?” So he prayed, and he only raised his hands once.
https://parallelquran.com/hadith/sunan-al-nasai-1060/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Lahaaq bin Hameed bin Sa'id لاحق بن حميد بن سعيد أبو مجلز
Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي
The Messenger of Allah (ﷺ) used to say: “Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil’as-samawati wa mil’al-ardi wa mil’ama shi’ta min shai’in ba’d. Athlath-thana’i wal-majdi khairu ma qalal-‘abdu wa kulluna laka ‘abdun la mani’a lima a’taita wa la yanfa’u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)”
https://parallelquran.com/hadith/sunan-al-nasai-1070/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abdur-Razzaq عبد الرزاق بن همام
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
The Prophet (ﷺ) used to say the Qunut in Subh and Maghrib. (One of the narrators) ‘Ubaidullah said: “Allah’s Messenger (ﷺ) used to.”
https://parallelquran.com/hadith/sunan-al-nasai-1078/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Anas ibn Malik
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
“The Messenger of Allah (ﷺ) said the Qunut for a month.”- (One of the narrators) Shu’bah said: “He cursed some men.” Hisham said: “He supplicated against some of the tribes of Arabs.”-“Then he stopped doing that after bowing.” This is what Hisham said. Shu’bah said, narrating from Qatadah, from Anas that the Prophet (ﷺ) said the Qunut for a month, cursing Ri’l, Dhawkan and Lihyan.
https://parallelquran.com/hadith/sunan-al-nasai-1079/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Abdur Rahman bin Harmaz al-A'araj عبد الرحمن بن هرمز الأعرج أبو داود
Abu Hurairah
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“The Prophet (ﷺ) was commanded to prostrate on seven-and he was forbidden to tuck up his hair and garment-on his hands, his knees, the edges of his feet.” Sufyan said: “Ibn Tawus said to us: ‘He put his hand on his forehead and moved it down to his nose and said: This one thing.'”
https://parallelquran.com/hadith/sunan-al-nasai-1100/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Yazid bin Harun يزيد بن هارون
“When the Prophet (ﷺ) fell to the ground during prostration, he held his arms away from his sides and bent his toes.”
https://parallelquran.com/hadith/sunan-al-nasai-1103/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري
Khalid bin 'Abdullah al-Tahan خالد بن عبد الله بن عبد الرحمن الطحان
Qatada قتادة
Sa'id bin Abi Sa'id
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“I prayed with the Messenger of Allah (ﷺ) and I used to see the whiteness of his armpits when he prostrated.”
https://parallelquran.com/hadith/sunan-al-nasai-1110/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi Sa'id
“The Prophet (ﷺ) was commanded to prostrate on seven bones and was forbidden to tuck up his hair and garment.”
https://parallelquran.com/hadith/sunan-al-nasai-1117/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث
Yahya bin Sa'id al-Ansari يحيى بن سعيد الأنصاري
When the Messenger of Allah (ﷺ) got up to offer voluntary prayers at night, he would say when he prostrated: “Allahumma laka sajadtu wa bika amantu wa laka aslamtu, Allahumma anta Rabbi, sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam’ahu wa basarahu, tabarak Allahu ahsanul-khaliqin ( O Allah, to You I have prostrated and in You I have believed and to You I have submitted. O Allah, You are my Lord. My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight. Blessed be Allah the best of Creators.)”
https://parallelquran.com/hadith/sunan-al-nasai-1130/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
al-Mstwrd bin al-Ahnf al-Kwfy المستورد بن الأحنف الكوفي
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sa'd bin 'Ubaida al-Salmi سعد بن عبيدة السلمي أبو حمزة
Sala bin Zufar al-Absi صلة بن زفر
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“I noticed that the Messenger of Allah (ﷺ) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: ‘SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'” She said: “May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether.”
https://parallelquran.com/hadith/sunan-al-nasai-1133/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
al-Aswad bin Yazid الأسود بن يزيد بن قيس النخعي
al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي
Alqama bin Qays علقمة بن قيس بن عبد الله
ibn Mas'ud
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان
Zuhayr bin Mua'wiya bin Hudayj زهير بن معاوية بن حديج
“I was sitting with Abu Hurairah and Abu Sa’eed. One of them narrated the hadith about intercession and the other was listening. He said: ‘Then the angels will come and intercede, and the messengers will intercede.’ And he mentioned the Sirat, and said: “The Messenger of Allah (ﷺ) said: ‘I will be the first one to cross it, and when Allah has finished passing judgment among His creation, and has brought forth from the Fire those whom He wants to bring forth, Allah will command the angels and the messengers to intercede, and they will be recognized by their signs, for the Fire will consume all of the son of Adam apart from the place of prostration. Then the water of life will be poured on them, and they will grow like seeds on the banks of a rainwater stream.”
https://parallelquran.com/hadith/sunan-al-nasai-1142/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Abdullah said: “I saw the Messenger of Allah (ﷺ) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: ‘As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),’ until the whiteness of his cheek could be seen.” He said: “And I saw Abu Bakr and ‘Umar, may Allah (SWT) be pleased with them both, doing the same.”
https://parallelquran.com/hadith/sunan-al-nasai-1144/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان
“We used not to know what we should say in each rak’ah apart from glorifying, magnifying and praising our Lord. But Muhammad (ﷺ) taught us everything about what is good. He said: “When you sit following every two rak’ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'”
https://parallelquran.com/hadith/sunan-al-nasai-1165/
Sunan al-Nasa'i
The Book of The At-Tatbiq (Clasping One's Hands Together)
Abdullah bin Mubarak عبد الله بن المبارك
al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Ibrahim,Abu Ma'mar al-Hadhli إسماعيل بن إبراهيم بن معمر أبو معمر
Mujahid bin Jabir مجاهد بن جبر
“We used to pray with the Messenger of Allah (ﷺ) and we would say: “Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika’il.’ The Messenger of Allah (ﷺ) said: ‘Do not say “Peace (As-Salam) be upon Allah, for Allah is As-Salam.” Rather say: “At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu ‘alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu ‘alaina wa ‘ala ‘ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).”
https://parallelquran.com/hadith/sunan-al-nasai-1171/
Sunan al-Nasa'i
The Book of Forgetfulness (In Prayer)
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Bard bin Sinan برد بن سنان
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
The Messenger of Allah (ﷺ) used to pray carrying Umamah. When he prostrated he put her down and when he stood up he picked her up again.
https://parallelquran.com/hadith/sunan-al-nasai-1206/
Sunan al-Nasa'i
The Book of Forgetfulness (In Prayer)
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mjm' bin Yahya bin Yazid مجمع بن يحيى بن يزيد بن جارية
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Musa ibn Talha
Talha ibn 'Ubaidullah
Uthman bin Mwhb عثمان بن موهب
‘We said: “O Messenger of Allah (ﷺ), we know about sending salams upon you, but how should we send salah upon you?” He said: ‘Say: Alahumma salli ‘ala Muhammad wa ‘ala ali Muhammad, kama sallaita ‘ala Ibrahima wa barik ‘ala Muhammad kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'” (One of the narrators) ‘abdur Rahman said: “We used to say: ‘And also upon us.'” Abu Abdur-rahman (An Nasa’i) said: This is more worthy of being correct than the one that is before it. And we do not know of anyone who said “Amr bin Murrah” in it other than in this case. And Allah (SWT) knows best.
https://parallelquran.com/hadith/sunan-al-nasai-1290/
Sunan al-Nasa'i
The Book of Forgetfulness (In Prayer)
Hilal bin Yasaf هلال بن يساف
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
“Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: ‘You made the prayer sort (or brief).’ He said: ‘Nevertheless I still recited supplications that I heard from the Messenger of Allah (ﷺ).’ When he got up and left, a man — he was my father but he did not name himself — followed him and asked him about that supplication, then he came and told the people:
“Allāhumma bi `ilmikal-ghaiba wa qudratika ‘alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa ‘as’aluka khashyataka fil-ghaibi wash-shahādati wa ‘as’aluka kalimatal-ḥaqqi fir-riḍā’i wal ghaḍab, wa as’alukal-qaṣda fil faqri wal-ghina, wa ‘as’aluka na`īman lā yanfadu wa ‘as’aluka qurrata `ainin lā tanqaṭi`u wa as’alukar-riḍā’i ba`dal-qaḍā’i wa ‘as’aluka bardal `aishi ba`dal-mawti, wa ‘as’aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā’ika fī ghairi ḍarrā’a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.”
https://parallelquran.com/hadith/sunan-al-nasai-1307/
Sunan al-Nasa'i
The Book of Forgetfulness (In Prayer)
Abdullah bin Ja'far bin 'Abdur Rahman عبد الله بن جعفر بن عبد الرحمن - المخرمي
Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي
Amir bin Sa'd ibn Abi Waqqas عامر بن سعد بن أبي وقاص
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Muhammad bin Sa'd إسماعيل بن محمد بن سعد بن أبي وقاص الزهر
Sa'd ibn Abi Waqqas
“I said: ‘O Mother of the believers! Tell me about the Witr of the Messenger of Allah (ﷺ).’ She said: ‘We used to prepare his siwak and water for purification, then Allah (SWT) would wake him when He willed to wake him at night. He would use the siwak and perform wudu, then pray eith rak’ahs; not sitting until the eighth rak’ah, when he would sit and remember Allah (SWT) and call upon Him. Then he would say the taslim loud enough for us to hear.'”
https://parallelquran.com/hadith/sunan-al-nasai-1317/
Sunan al-Nasa'i
The Book of Forgetfulness (In Prayer)
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير
After saying the taslim the Messenger of Allah (ﷺ) would say: “Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).”
https://parallelquran.com/hadith/sunan-al-nasai-1340/
Sunan al-Nasa'i
The Book of Forgetfulness (In Prayer)
Aisha bint Abi Bakr
Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Makhul al-Shami/al-Damashiqi مكحول الشامي
Masrouq bin al-Ajda' مسروق بن الأجدع
Muhammad bin 'Abdullah bin al-Zubair محمد بن عبد الله أبو أحمد الزبيري
“I asked Anas bin Malik: ‘How should I leave after I have prayed- to the right or to the left?’ He said: ‘I usually saw the Messenger of Allah (ﷺ) leave to the right.’
https://parallelquran.com/hadith/sunan-al-nasai-1361/
Sunan al-Nasa'i
The Book of Jumu'ah (Friday Prayer)
Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“The Messenger of Allah (ﷺ) used to pray two rak’ahs in his house after Jumu’ah.”
https://parallelquran.com/hadith/sunan-al-nasai-1433/
Sunan al-Nasa'i
The Book of Jumu'ah (Friday Prayer)
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Habib bin 'Ubaid al-Rhby حبيب بن عبيد الرحبي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jubayr bin Nufayr al-Hadrami
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Yazid bin Khumayr al-Rahbi يزيد بن خمير
“Abu Al-Qasim (ﷺ) said: ‘On Friday, there is an hour when, if a Muslim slave stands in prayer and asks Allah for something at that time, He will give it to him.'” He was reducing it: lessening it.
https://parallelquran.com/hadith/sunan-al-nasai-1437/
Sunan al-Nasa'i
The Book of Eclipses
Aisha bint Abi Bakr
Ata' bin Abi Rabah عطاء بن أبي رباح
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Ubaid bin 'Umayr bin Qatada عبيد بن عمير بن قتادة
“The sun was eclipsed during the life of the Prophet (ﷺ). The Messenger of Allah (ﷺ) went out to the masjid and stood and said the takbir, and the people formed rows behind him. He bowed four times and prostrated four times, and the eclipse ended before he finished.”
https://parallelquran.com/hadith/sunan-al-nasai-1471/
Sunan al-Nasa'i
The Book of Eclipses
Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي
Aisha bint Abi Bakr
al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
The Prophet (ﷺ) prayed when there was an eclipse. He recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he prostrated, and he did the second rak’ahs in same fashion.
https://parallelquran.com/hadith/sunan-al-nasai-1473/
Sunan al-Nasa'i
The Book of Eclipses
Abdur Rahman bin Namr al-Yahasbi عبد الرحمن بن نمر اليحصبي
Aisha bint Abi Bakr
al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
The Messenger of Allah (ﷺ) prayed when there was an eclipse of the sun like our prayer, bowing and prostrating.
https://parallelquran.com/hadith/sunan-al-nasai-1494/
Sunan al-Nasa'i
The Book of Eclipses
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
The Prophet (ﷺ) led them in prayer during an eclipse of the sun, and we did not hear him say anything.
https://parallelquran.com/hadith/sunan-al-nasai-1500/
Sunan al-Nasa'i
The Book of Praying for Rain (Al-Istisqa')
al-Aswad bin Hilal al-Maharbi الأسود بن هلال المحاربي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Tha'laba bin Zahdam al-Hanzali
Waki' bin al-Jarrah وكيع بن الجراح
“The Messenger of Allah (ﷺ) said: “Allah, the Mighty and Sublime, said: I have never sent down My favor to My slaves but a group of them became disbelievers who say; “The stars and by stars.'”
https://parallelquran.com/hadith/sunan-al-nasai-1529/
Sunan al-Nasa'i
The Book of the Prayer for the Two 'Eids
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“I met Umm ‘Atiyyah and said to her: ‘Did you hear the Messenger of Allah (ﷺ) say (anything)?’ When she mentioned him, she would say: ‘May my father be ransomed for him.’ (He said) ‘Bring out the adolescent girls and the women in seclusion and let them witness goodness and the supplication of the Muslims, but let the menstruating women keep away from the place where the people pray.'”
https://parallelquran.com/hadith/sunan-al-nasai-1564/
Sunan al-Nasa'i
The Book of the Prayer for the Two 'Eids
Abdur-Razzaq عبد الرزاق بن همام
Ayoub al-Sakhtiyani أيوب السختياني
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Nafie' نافع مولى ابن عمر
His father said: “Umar bin A-Khattab, may Allah be pleased with him, found a Hullah of Istibraq in the market. He took it and brought it to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah (ﷺ), why don’t you buy this and adorn yourself with it for the two ‘Eids and when (meeting) the delegations?’ The Messenger of Allah (ﷺ) said: ‘This is the clothing of one who has no share in the Hereafter,’ or: ‘This is worn by one who has no share in the Hereafter.’ Then as much time passed as Allah (SWT) willed, then the Messenger of Allah (ﷺ) sent to Umar a garment made of Dibaj. He brought it to the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, you said that this is the clothing of one who has no share in the Hereafter, then you sent this to me?’ The Messenger of Allah (ﷺ) said: ‘Sell it and use the money for whatever you need.'”
https://parallelquran.com/hadith/sunan-al-nasai-1565/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
ibn Mas'ud
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
The Messenger of Allah (ﷺ) said: “Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.”
https://parallelquran.com/hadith/sunan-al-nasai-1608/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
Anas ibn Malik
Hameed bin Abi Hameed حميد بن أبي حميد الطويل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Harun يزيد بن هارون
“When the Messenger of Allah (ﷺ) got up to pray tahajjud at night, he would brush his teeth with the siwak.
https://parallelquran.com/hadith/sunan-al-nasai-1627/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
“I heard Al-Mughirah bin Shu’bah say: ‘The Prophet (ﷺ) stood (in prayer at night) until his feet swelled up, and it was said to him: Allah has forgiven your past and future sins. He said: “Should I not be a thankful slave?'”
https://parallelquran.com/hadith/sunan-al-nasai-1649/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
al-'Ala' bin al-Msyb bin Rafa'i العلاء بن المسيب بن رافع
al-Nadr bin Muhammad النضر بن محمد
Amr bin Murrah bin 'Abdullah عمرو بن مرة بن عبد الله بن طارق
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Talha bin Yazid al-Ayly طلحة بن يزيد الأيلي
“I asked the Prophet (ﷺ) about one who prays sitting down. He said: ‘Whoever prays standing up is better, and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down.'”
https://parallelquran.com/hadith/sunan-al-nasai-1665/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
Abdur Rahman bin Abza
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin 'Abdur Rahman bin Abza سعيد بن عبد الرحمن بن أبزي
Sa'id bin Abi 'Aruba سعيد بن أبي عروبة
Ubayy ibn Ka'b
He heard the Messenger of Allah (ﷺ) say: “Prayer at night is two rak’ahs by two rak’ahs, then when you fear tat dawn will break, pray witr with one rak’ah.”
https://parallelquran.com/hadith/sunan-al-nasai-1700/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
Aisha bint Abi Bakr
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر
Zararah bin Awfa al-'Amiri al-Harshi زرارة بن أوفى العامري الحرشي
“The Messenger of Allah (ﷺ) used to pray witr with five and seven rak’ahs which he did not separate with any taslim nor talk.”
https://parallelquran.com/hadith/sunan-al-nasai-1719/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
al-Hasan al-Basri الحسن البصري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Qatada قتادة
Sa'd bin Hisham bin 'Amir سعد بن هشام بن عامر
The Prophet (ﷺ) used to pray witr with five and he did not sit except in the last (rak’ah) of them.
https://parallelquran.com/hadith/sunan-al-nasai-1722/
Sunan al-Nasa'i
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
Abdur-Razzaq عبد الرزاق بن همام
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Hafsa bint Umar
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
that when the Muaddhin fell silent following the call to Subh prayer and dawn had broken, he would pray two brief rak’ahs before getting up to pray.
https://parallelquran.com/hadith/sunan-al-nasai-1778/
Sunan al-Nasa'i
The Book of Funerals
Abdur-Razzaq عبد الرزاق بن همام
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Thabit bin Aslam Albanani ثابت بن أسلم البناني
that Abu Bakr kissed the Prophet between the eyes when he had died.
https://parallelquran.com/hadith/sunan-al-nasai-1844/
Sunan al-Nasa'i
The Book of Funerals
Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي
Abdullah bin Yazid bin Zayd
Abu al-Aswad al-Du'ali أبو الأسود الديلي/الدؤلي
Da'ud bin Abi al-Frat داود بن أبي الفرات عمرو
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
a funeral passed by the Messenger of Allah and he stood up. It was said: “It is the funeral of a Jew.” He said: “We stood up for the angels.”
https://parallelquran.com/hadith/sunan-al-nasai-1934/
Sunan al-Nasa'i
The Book of Funerals
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Sufyan bin 'Uyaynah سفيان بن عيينة
“The Messenger of Allah commanded us to do seven things, and forbade us form seven things. He commanded us to visit the risk, to reply (say: Yarhamuk Allah, may Allah have mercy on you) to one who sneezes, to fulfill our oaths, to support the oppressed, to spread the greeting of Salam, to accept invitation, and to attend funerals. And he forbade us from using gold rings, silver vessels, Mayathir, the Qasiyyah, Al-Istabraq, silk and Ad-Dibaj.”
https://parallelquran.com/hadith/sunan-al-nasai-1944/
Sunan al-Nasa'i
The Book of Funerals
Aabad bin 'Abdullah bin al-Zubair عباد بن عبد الله بن الزبير بن العوام
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Aisha bint Abi Bakr
Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: ‘Does he owe any debt?’ They said: ‘Yes, he owes two Dinars.’ He said: ‘Pray for your companion.’ Abu Qatadah said: ‘I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ‘ I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs.”
https://parallelquran.com/hadith/sunan-al-nasai-1967/
Sunan al-Nasa'i
The Book of Funerals
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Swa'a محمد بن سواء
“I offered the funeral prayer behind Ibn ‘Abbas and I heard him reciting Fatihat Al-Kitab. When he finished I took him by the hand and asked him. ‘Did you recite?’ He said: ‘Yes, it is the truth and the Sunnah.”‘
https://parallelquran.com/hadith/sunan-al-nasai-1993/
Sunan al-Nasa'i
The Book of Funerals
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id bin al-Sa'ib bin Ysar سعيد بن السائب بن يسار
Waki' bin al-Jarrah وكيع بن الجراح
“The Messenger of Allah said: ‘If you see a funeral, then stand up, and whoever follows it, then let him not sit down until (the body) is placed in the grave.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2003/
Sunan al-Nasa'i
The Book of Funerals
Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي
Amr bin Muhammad al-Anqazi عمرو بن محمد العنقزي
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“The Prophet of Allah said: ‘When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: “I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: ‘And he sees them both.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2055/
Sunan al-Nasa'i
The Book of Funerals
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
a Jewish woman came to her and asked her to give her something, so ‘Aishah gave her something, and she said: “May Allah protect you from the torment of the grave.” ‘Aishah said:” She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: ‘They are tormented in their graves with a torment that the animals hear.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2071/
Sunan al-Nasa'i
The Book of Funerals
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Raba'i bin Harash bin Jahsh ربعي بن حراش
“During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; ‘O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O ‘Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.’ They said: ‘O Messenger of Allah, are you calling out to people who have turned into rotten corpses?’ He said: ‘You do not hear what I say any better than they do, but they cannot answer.'”
https://parallelquran.com/hadith/sunan-al-nasai-2080/
Sunan al-Nasa'i
The Book of Fasting
Abu Bakra al-Thaqafi
al-Hasan al-Basri الحسن البصري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: “When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up.” Ibn Al-Mubarak narrated it in Mursal from:
https://parallelquran.com/hadith/sunan-al-nasai-2109/
Sunan al-Nasa'i
The Book of Fasting
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Raba'i bin Harash bin Jahsh ربعي بن حراش
“Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out.”
https://parallelquran.com/hadith/sunan-al-nasai-2126/
Sunan al-Nasa'i
The Book of Fasting
Hatm bin Abi Sghyrh حاتم بن أبي صغيرة
ibn Abbas
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Smak bin Hrb bin Aws سماك بن حرب بن أوس
“The Messenger of Allah said; ‘Fast when you see it and stop fasting when you see it, and if it is obscured from you (too cloudy), then complete thirty (days).”‘
https://parallelquran.com/hadith/sunan-al-nasai-2129/
Sunan al-Nasa'i
The Book of Fasting
Ibn Sa'd محمد بن سعد البغدادي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
“The Messenger of Allah said: “The Messenger of Allah said: Do not fast before Ramadan. Fast when you see it and stop fasting when you see it, and if clouds prevent you from seeing it, then complete Thirty (Days).”‘
https://parallelquran.com/hadith/sunan-al-nasai-2135/
Sunan al-Nasa'i
The Book of Fasting
Anas ibn Malik
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Waki' bin al-Jarrah وكيع بن الجراح
Zayd ibn Thabit
“The Messenger of Allah said: ‘Eat Sahur, for in Sahur there is blessing.”
https://parallelquran.com/hadith/sunan-al-nasai-2155/
Sunan al-Nasa'i
The Book of Fasting
Abdur-Razzaq عبد الرزاق بن همام
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Qatada قتادة
“I entered upon the Prophet when he was having Sahur. He sadi: ‘It is a blessing that Allah has given to you, so do not neglect it.”
https://parallelquran.com/hadith/sunan-al-nasai-2167/
Sunan al-Nasa'i
The Book of Fasting
Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yahya bin Abi Kathir يحيى بن أبي كثير الطائي
“The Messenger of Allah said, at the time of Sahur. ‘O Anas, I want to fast, so give me something to eat.’ So I brought him some dates and a vessel of water. That was after the Adhan of Bilal. He said: ‘O Anas, find a man to come and eat with me.’ So I called Zaid bin Thabit, who came and said: “I drank some Sawiq and I want to fast.’ The Messenger of Allah said: “I also want to fast.’ So he ate Sahr with him, then he got up and prayed two Rak’ahs, then he went out to the prayer.”
https://parallelquran.com/hadith/sunan-al-nasai-2172/
Sunan al-Nasa'i
The Book of Fasting
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Tauba al-'Anbari al-Basri توبة العنبري البصري
Umm Salamah
“The Messenger of Allah said; ‘DO not be confused by the Adhan of Bilal, or by this whiteness, until dawn appears like this” – meaning horizontally. (One of the narrators) Abu Dawud said: “And he spread out his hands gesturing to the right and left.”
https://parallelquran.com/hadith/sunan-al-nasai-2176/
Sunan al-Nasa'i
The Book of Fasting
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Aisha bint Abi Bakr
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Yahya bin Abi Kathir يحيى بن أبي كثير الطائي
“U never saw the Messenger of Allah fast two consecutive months, but he used to join shaban to Ramadan.” ‘
https://parallelquran.com/hadith/sunan-al-nasai-2180/
Sunan al-Nasa'i
The Book of Fasting
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘
https://parallelquran.com/hadith/sunan-al-nasai-2204/
Sunan al-Nasa'i
The Book of Fasting
Abdur Rahman Ibn 'Awf
al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي
al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nasr bin 'Ali bin Nasr bin 'Ali
“Whoever fasts in Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.” ‘
https://parallelquran.com/hadith/sunan-al-nasai-2208/
Sunan al-Nasa'i
The Book of Fasting
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
al-Nadr bin Shyban al-Hdany النضر بن شيبان الحداني
al-Qasim bin al-Fadl bin Ma'dan القاسم بن الفضل بن معدان
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“The Messenger of Allah said: ‘Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2209/
Sunan al-Nasa'i
The Book of Fasting
Abu Hurairah
Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“I said to Abu Salamah bin ‘Abdur-Rahman: ‘Tell me of something that you heard from your father, that he heard from the Messenger of Allah, with no one in between your father and Messenge of Allah concerning the month of Ramadan. He said: ‘Yes; my father said: The Messenger of Allah said: Allah, may He be blessed and exalted, enjoined the fast of Ramadan upon you, and I have made it Sunnah for you to spend its nights in prayer. Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him.”‘ (Daif)
https://parallelquran.com/hadith/sunan-al-nasai-2215/
Sunan al-Nasa'i
The Book of Fasting
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ka'b bin 'Asim al-Asha'ri
Safwan bin 'Abdullah صفوان بن عبد الله بن صفوان بن أمية
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Umm al-Darda'a أم الدرداء
“I heard the Messenger of Allah say: ‘Whoever fasts one day in the cause of Allah, Allah will separate his face from the Fire by (a distance of) seventy autumns.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2255/
Sunan al-Nasa'i
The Book of Fasting
Ali bin al-Mubark al-Hna'iy علي بن المبارك الهنائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jabir ibn 'Abdullah
Muhammad bin 'AR bin Thauban محمد بن عبد الرحمن بن ثوبان
Waki' bin al-Jarrah وكيع بن الجراح
Yahya bin Abi Kathir يحيى بن أبي كثير الطائي
“I heard the Messenger of Allah say; ‘It is not righteousness to fast when traveling.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2260/
Sunan al-Nasa'i
The Book of Fasting
Anas ibn Malik
Asim al-Ahwal عاصم الأحول
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Muwarraq bin Mashmarij al-Ajli مورق بن المشمرج العجلي
A similar report was narrated from Abu Al-Ala bin Ash-Shikhkhir, from a man.
https://parallelquran.com/hadith/sunan-al-nasai-2283/
Sunan al-Nasa'i
The Book of Fasting
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
“I feel able to fast while traveling; is there any sin on me?” He said: “It is a concession from Allah, the mighty and sublime, so whoever accepts it has done well, and whoever wants to fast, there is no sin on him.”
https://parallelquran.com/hadith/sunan-al-nasai-2308/
Sunan al-Nasa'i
The Book of Fasting
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Talha bin Yahya bin Talha طلحة بن يحيى بن طلحة
Waki' bin al-Jarrah وكيع بن الجراح
“The Messenger of Allah came to me one day and said: ‘Do you have anything (to eat)?’ I said: ‘No.’ he said: ‘Then I am fasting.’ Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: ‘O Messenger of Allah, we have been given some Hais and I kept some for you.’ He said: ‘Bring it here. I started the day fasting.’ Then he ate some of it, then he said: ‘The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2327/
Sunan al-Nasa'i
The Book of Fasting
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Hafsa bint Umar
Hamza bin 'Abdullah bin 'Umar حمزة بن عبد الله بن عمر بن الخطاب
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“Whoever does not have the intention of fasting from the night before, then there is no fast for him.” (Daif)
https://parallelquran.com/hadith/sunan-al-nasai-2339/
Sunan al-Nasa'i
The Book of Fasting
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khalid bin Ma'dan خالد بن معدان
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Thur bin Zayd al-Dayli ثور بن زيد
“I said: ‘O Messenger of Allah, I do not see you fasting any month as much as Shaban.’ He said: ‘That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2362/
Sunan al-Nasa'i
The Book of Zakah
Abu Hurairah
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id bin Abi Sa'id
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The Messenger of Allah sent me to Yemen and he commanded me to take one-tenth of whatever is irrigated by the sky, and half of one-tenth of whatever is irrigated by means of buckets.”
https://parallelquran.com/hadith/sunan-al-nasai-2495/
Sunan al-Nasa'i
The Book of Zakah
ibn Umar
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat.”
https://parallelquran.com/hadith/sunan-al-nasai-2505/
Sunan al-Nasa'i
The Book of Zakah
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Waki' bin al-Jarrah وكيع بن الجراح
“I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. “I said: “Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar, may Allah be pleased with him, said: “I wanted the same thing as you. The Prophet used to give me money, and I would say: ‘Give it to someone who is more in need of it than I am. Once he gave me money and I said: ‘Give it to someone who us more in need of it that I am, and he said: ‘Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it.”‘
https://parallelquran.com/hadith/sunan-al-nasai-2610/
Sunan al-Nasa'i
The Book of Zakah
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Waki' bin al-Jarrah وكيع بن الجراح
“I heard that you do some jobs for the people but when payment is given to you, you refuse it.” I said: “(that is so).” ‘Umar, may Allah be pleased with him, said: “Why do you do that? I said: “I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims.” ‘Umar said to him: “Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, ‘Give it to someone who is more in need of it that I am.’ But the Messenger of Allah said: “Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. “‘
https://parallelquran.com/hadith/sunan-al-nasai-2611/
Sunan al-Nasa'i
The Book of Hajj
Aisha bint Talha عائشة بنت طلحة بن عبيد الله التيمى
Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“Hajj Al-Mabrur brings no reward other than paradise,” the report is the same except that he said, “expiates for what came in between.”
https://parallelquran.com/hadith/sunan-al-nasai-2628/
Sunan al-Nasa'i
The Book of Hajj
al-Nu'man bin Salm al-Ta'ify النعمان بن سالم الطائفي
Amr bin Aws bin Abi Aws عمرو بن أوس بن أبي أوس
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Waki' bin al-Jarrah وكيع بن الجراح
a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: ‘Do yhou think that if your sister owed a debt you wouold pay it off?’ He said: ‘Yes.’ He said: ‘Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.”’
https://parallelquran.com/hadith/sunan-al-nasai-2637/
Sunan al-Nasa'i
The Book of Hajj
Abdullah ibn al-Zubayr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Mujahid bin Jabir مجاهد بن جبر
“The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: ‘Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.”’
https://parallelquran.com/hadith/sunan-al-nasai-2638/
Sunan al-Nasa'i
The Book of Hajj
al-Hasan al-Basri الحسن البصري
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Ash'th bin 'Abdul Malik أشعث بن عبد الملك الحمراني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“The Messenger of ‘Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: “They are for them and for those who pass by them who are not of their people who intend to perform Hajj and ‘Umrah. If a person’s place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.”
https://parallelquran.com/hadith/sunan-al-nasai-2662/
Sunan al-Nasa'i
The Book of Hajj
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس
“I used to put perfume on the Messenger of Allah using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram
https://parallelquran.com/hadith/sunan-al-nasai-2706/
Sunan al-Nasa'i
The Book of Hajj
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
” A man died, and the Messenger of Allah said: wash him with water and lotus leaves, and shroud him in his cloths, but do not cover his head and face, for he will be raised on the Day of Resurrection reciting the Talbiyah.
https://parallelquran.com/hadith/sunan-al-nasai-2719/
Sunan al-Nasa'i
The Book of Hajj
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Mus'ab bin al-Mqdam al-Khth'my مصعب بن المقدام الخثعمي مولاهم أبو عبد
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
Za'ida bin Qadama al-Thaqifi زائدة بن قدامة الثقفي
the Messenger of Allah performed Hajj only (Ifrad)
https://parallelquran.com/hadith/sunan-al-nasai-2720/
Sunan al-Nasa'i
The Book of Hajj
Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي
al-Hakam bin 'Utayba الحكم بن عتيبة
Ali bin al-Husain bin 'Ali علي بن الحسين بن علي - زين العابدين
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Marwan bin Mua'wiya al-Fazari مروان بن معاوية الفزاري
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“We set out with the Messenger of Allah (ﷺ) thinking that it was for nothing other than Hajj.”
https://parallelquran.com/hadith/sunan-al-nasai-2723/
Sunan al-Nasa'i
The Book of Hajj
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“As-subai bin Mabad said: ‘I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and “Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin ‘Abdullah and asked him, and he said: “Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-‘Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: “He does not understand more than his camel!: I came to ‘Umar and said: “O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and “Umrah were enjoined on me, so I went to Huraim bin ‘Abdullah and said: “Hey you! I have learned that Hajj, and ‘Umrah have been enjoined on me. He said: ‘Put them together then slaughter whatever you can of the Jade’ so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: ‘He does not understand more than his camel,”’ ‘Umar said: “You have been guided to the Sunnah of your Prophet
https://parallelquran.com/hadith/sunan-al-nasai-2724/
Sunan al-Nasa'i
The Book of Hajj
Abdullah bin Abi Bakr bin Muh. b. 'Amr عبد الله بن أبي بكر بن محمد بن عمرو
al-Saib bin Khallad bin Suwayd
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khallad bin al-Saib bin Khallad
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).”
https://parallelquran.com/hadith/sunan-al-nasai-2753/
Sunan al-Nasa'i
The Book of Hajj
al-Hasan al-Basri الحسن البصري
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“The Talbiyah of the Messenger of Allah was: “Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” And Ibn ‘Umar added: “Labbaika Labbaika wasa’daika wal-khayr fi yadika, warraghba’ ilaika wal-‘aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake).”
https://parallelquran.com/hadith/sunan-al-nasai-2755/
Sunan al-Nasa'i
The Book of Hajj
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Urwa ibn al-Zubayr عروة بن الزبير
“We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and ‘Aishah came in Ihram for ‘Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka’bah and (performed Sa’i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: ‘Exit Ihram to what degree?’ He said” ‘Completely.’ So we had intercourse with out, wives put on perfume, and wore only four nights away from ‘Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon ‘Aishah and found here weeping. He said: ‘What is the matter with you?’ She said: ‘I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.’ He said: ‘This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.’ So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa’i) between As-Safa and Al-Marwah. Then, he said: ‘You have exited Ihram from your Hajj and your ‘Umrah at the same time.” She said: ‘O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.’ He said: ‘Take here, O ‘Abdullah, to perform ‘Umrah from At-Tan’im.’ And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah).”
https://parallelquran.com/hadith/sunan-al-nasai-2768/
Sunan al-Nasa'i
The Book of Hajj
Abdur-Razzaq عبد الرزاق بن همام
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
That Duba’ah wanted to perform Hajj, so the Prophet Told here to stipulate a condition, and she acted upon the command of the Messenger of Allah.
https://parallelquran.com/hadith/sunan-al-nasai-2770/
Sunan al-Nasa'i
The Book of Hajj
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sufyan bin 'Uyaynah سفيان بن عيينة
Urwa ibn al-Zubayr عروة بن الزبير
“I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram.”
https://parallelquran.com/hadith/sunan-al-nasai-2794/
Sunan al-Nasa'i
The Book of Hajj
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi Sa'id
“I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything.” She said “We do not know that the pilgrim may exit Ihram fully except by performing Tawaf.”
https://parallelquran.com/hadith/sunan-al-nasai-2800/
Sunan al-Nasa'i
The Book of Hajj
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Rabi'ya bin Abi 'Abdur Rahman
“We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too.” Aishah said: “My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said” “O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: ‘Did you not perform Tawaf when we came to Makkah?’ I said: ‘No.’ He said: ‘Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place.”
https://parallelquran.com/hadith/sunan-al-nasai-2808/
Sunan al-Nasa'i
The Book of Hajj
Abdur-Razzaq عبد الرزاق بن همام
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Qatada قتادة
That the Prophet forbade the Muhrim to get married, arrange a marriage for anyone else, or propose marriage.
https://parallelquran.com/hadith/sunan-al-nasai-2849/
Sunan al-Nasa'i
The Book of Hajj
Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jabir ibn 'Abdullah
Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير
Sharayk bin 'Abdullah شريك بن عبد الله النخعي
Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان
he heard the Messenger of Allah say “Whoever suffers a leg injury of breaks his leg, he has exited Ihram, but he has to perform another Hajj.” I asked Ibn Abbas and Abu Hurarirah about that and he said “He spoke the truth.”
https://parallelquran.com/hadith/sunan-al-nasai-2866/
Sunan al-Nasa'i
The Book of Hajj
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
“The Messenger of Allah said on the day of the conquest of Makkah: ‘Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime.”
https://parallelquran.com/hadith/sunan-al-nasai-2881/
Sunan al-Nasa'i
The Book of Hajj
Aisha bint Abi Bakr
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah, which my ears heard, my hear understood, and my eyes saw, when he said it. He (the Prophet) praised Allah, then he said: ‘Makkah has been made sacred by Allah, not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it, or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it, say to him: Allah allowed his Messenger (to fight therein) but He did not allow you. Rather permission was given to me (to fight therein) for a short period one day, and now its sanctity has been restored as it as before. Let those who are present convey (this mews) to those who are absent.'”
https://parallelquran.com/hadith/sunan-al-nasai-2882/
Sunan al-Nasa'i
The Book of Hajj
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Urwa ibn al-Zubayr عروة بن الزبير
“We were with the Messenger of Allah on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah said: ‘Kill it.’ It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: ‘Allah protected it from your evil and protected you from its evil.'”
https://parallelquran.com/hadith/sunan-al-nasai-2890/
Sunan al-Nasa'i
The Book of Hajj
Abdur-Razzaq عبد الرزاق بن همام
Ibn Jurayj ابن جريج
Ibrahim bin 'Abdullah bin Ma'bad إبراهيم بن عبد الله بن معبد بن عباس
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ishaq bin Rahwaya إسحاق بن راهويه
Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس
Muhammad bin Rafa'i محمد بن رافع
Nafie' نافع مولى ابن عمر
“This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly.” Al-Abbas who was a man of experience, stood up and said: “Except Idkhair, for we use it for our raves and houses.” He said: “Except Idhkhir.”
https://parallelquran.com/hadith/sunan-al-nasai-2898/
Sunan al-Nasa'i
The Book of Hajj
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
“Jabir bin Abdullah was asked whether a man should raise his hands when he sees the House. He said: “I do not think that anyone does that except the Jews. We performed Hajj with the Messenger of Allah and we did not do that.” (Daif)
https://parallelquran.com/hadith/sunan-al-nasai-2901/
Sunan al-Nasa'i
The Book of Hajj
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Aisha bint Abi Bakr
Alqama bin Abi 'Alqama علقمة بن أبي علقمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Marjana, Umm 'Alqama مرجانة أم علقمة
“The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out.” Ibn Umar said: “The first one whom I met was Bilal, and I said: “Where did the Prophet pray?’ He said: “Between the two columns.'”
https://parallelquran.com/hadith/sunan-al-nasai-2912/
Sunan al-Nasa'i
The Book of Hajj
Ibrahim al-Nakha'i إبراهيم النخعي
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“The Messenger of Allah set out and we set out with him. When he reached Dhul-Hulaifah he prayed Zuhr, then he rode his mount, and when it stood up with him at Al-Baida, he initiated Ihram for Hajj and Umrah together, and we initiated Ihram with him. When the Messenger of Allah came to Makkah and we had performed Tawaf, he told the people to exit Ihram but they hesitated. The Messenger of Allah said to them: ‘Were it not for the fact that I have the Hadi with me, I would have exited Ihra.’ So the people exited Ihram completely, such that intimacy with their wives became permissible. But the Messenger of Allahd did not exit Ihram, and he did not cut his hair until the Day of Sacrifice.”
https://parallelquran.com/hadith/sunan-al-nasai-2937/
Sunan al-Nasa'i
The Book of Hajj
Abdullah bin 'Uthman bin Khuthaym عبد الله بن عثمان بن خثيم القاري
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jabir ibn 'Abdullah
Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير
he cut the hair of the Prophet with the edge of an arrow during his Umrah at Al-Marwah.
https://parallelquran.com/hadith/sunan-al-nasai-2993/
Sunan al-Nasa'i
The Book of Hajj
Imam Maalik مالك بن أنس بن مالك بن أبي عامر
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Abi Bakr محمد بن أبي بكر بن عوف
“We came with the Messenger of Allah on the fourth day of Dhul-Hijjah. The prophet said: ‘Exit Ihram and make it Umrah.’ We were distressed and upset by that. News of that reached the Messenger of Allah and he said: ‘O people, exit Ihram. Were if not for the Hadi that I brought with me, I would have done what you are doing.’ So we exited Ihram, and had intercourse with our wives, ad we did everything that the non-Muhrim does until the day of At-Tarwiyah, when we put Makkah behind us (When we headed for Mina) and entered Ihram for Hajj.”
https://parallelquran.com/hadith/sunan-al-nasai-3000/
Sunan al-Nasa'i
The Book of Hajj
Abdullah bin Raja' bin 'Umar عبد الله بن رجاء بن عمر/المثني الغداني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Abi Bakr محمد بن أبي بكر بن عوف
Musa bin 'Uqba موسى بن عقبة
“Abdullah bin Umar came to me when I had stopped beneath a large tree on the way to Makkah. He said: ‘Why did you stop beneath this tree?’ I said: ‘Because of its shade.’ Abdullah said: ‘The Messenger of Allah said: If you are between the two mountains of Mina – and he pointed with his hand toward the east – there is a valley there called As-Surrabah according to the narration of Al-Harith: Called As-Surar – in which there is large tree beneath which seventy prophets were born.” (Daif)
https://parallelquran.com/hadith/sunan-al-nasai-3001/
Sunan al-Nasa'i
The Book of Hajj
Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي
Idris bin Yazid bin 'Abdur Rahman al-Awd إدريس بن يزيد بن عبد الرحمن الأودي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qays bin Muslim al-Jadli قيس بن مسلم الجدلي
Tariq bin Shahab
The Messenger of Allah addressed us in Mina, and Allah enabled us to hear hwat he said when we were in our encampments. The Prophet started to teach them their rituals until he reached the Himar (Stoning the pillars), and he said: look for pebbles the size of date stones or fingertips. And he told the Muhajirun to camp in front of the Masjid and the Ansar to camp behind the Masjid.
https://parallelquran.com/hadith/sunan-al-nasai-3002/
Sunan al-Nasa'i
The Book of Hajj
Aisha bint Abi Bakr
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
“I was with Ibn Abbas in Arafat and he said: ‘Why do I not hear the people reciting Talbiyah?’ I said: They are afraid of Muawiyah.’ So Ibn Abbas went out of his tent and said: “Labbaik Allahumma Labbaik, Labbaik! They are only forsaking the Sunnah out of hatred for Ali.'”
https://parallelquran.com/hadith/sunan-al-nasai-3012/
Sunan al-Nasa'i
The Book of Hajj
Bkyr bin Ata'a al-Lythy بكير بن عطاء الليثي الكوفي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Waki' bin al-Jarrah وكيع بن الجراح
“The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat.”
https://parallelquran.com/hadith/sunan-al-nasai-3016/
Sunan al-Nasa'i
The Book of Hajj
Ayman bin Nabil أيمن بن نابل الحبشي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Waki' bin al-Jarrah وكيع بن الجراح
he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat.
https://parallelquran.com/hadith/sunan-al-nasai-3061/
Sunan al-Nasa'i
The Book of Jihad
Abu Hurairah
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Safwan bin Abi Yazid صفوان بن أبي يزيد ويقال بن سليم
“O Messenger of Allah! I want to go out and fight (in Jihad) and I have come to ask your advice.” He said: “Do you have a mother?” He said: “Yes.” He said: “Then stay with her, for Paradise is beneath her feet.”
https://parallelquran.com/hadith/sunan-al-nasai-3110/
Sunan al-Nasa'i
The Book of Jihad
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي
“I heard the Messenger of Allah (ﷺ) say: ‘The parable of Mujahid (who strives in the cause of Allah) – and Allah knows best who strives in teh cause of Allah – is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to paradise, or, He will bring him back safely with whatever he had earned of reward or spoils of war.'”
https://parallelquran.com/hadith/sunan-al-nasai-3130/
Sunan al-Nasa'i
The Book of Jihad
Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي
al-Ahnaf bin Qays الأحنف بن قيس بن معاوية
Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“When the Prophet (ﷺ) commanded them to dig the trench (Al-Khandaq), there was a rock in their way preventing them from digging. The Messenger of Allah (ﷺ) stood, picked up a pickaxe, put his Rida’ (upper garment) at the edge of the ditch and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ One-third of the rock broke off while Salman Al-Farisi was standing there watching, and there was a flash of light when the Messenger of Allah (ﷺ)struck (the rock). Then he struck it again and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. Nonce can change His Words. Ans He is the All-Hearer, the All-Knower’ And another third of the rock broke off and there was another flash of light, which Salman saw. Then he struck (the rock) a third time and said: ‘And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.’ The last third fell, and the Messenger of Allah (ﷺ) came out, picked up his Rida’ and sat down. Salman said: ‘O Messenger of Allah, Each time you struck the rock there was a flash of light.’ The Messenger of Allah (ﷺ) said to him: ‘O Salman, did you see that?’ He said: ‘Yes, by the One Who sent you with the truth, O Messenger of Allah.’ He said: ‘When I struck the first blow, the cities of Kisra and their environs were shown to me, and many other cities, and I saw them with my own eyes.’ Those of his Companions who were present said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their land as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the second blow and the cities of Caesar and their environs were shown to me, and I saw them with my own eyes.’ They said: ‘O Messenger of Allah, pray to Allah to grant us victory and to give us their lands as spoils of war, and to destroy their lands at our hands.’ So the Messenger of Allah (ﷺ) prayed for that. (Then he said:) ‘Then I struck the third blow and the cities of Ethiopia were shown to me, and the villages around them, and I saw them with my own eyes.’ But the Messenger of Allah (ﷺ) said at that point: ‘Leave the Ethiopians alone so long as they leave you alone, and leave the Turks alone so long as they leave you alone.'”
An-An’am 6:115.
https://parallelquran.com/hadith/sunan-al-nasai-3182/
Sunan al-Nasa'i
The Book of Marriage
al-Hasan al-Basri الحسن البصري
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
Samra bin Jundub
It was narrated from ‘Alqamah and Al-Aswad that ‘Abdullah said: “The Messenger of Allah said to us: ‘Whoever among you can afford it, let him get married, and whoever cannot then he should fast, for it will be a restraint (wija’) for him.'” Abu Abdur-Rahman said: (The mention of) Al-Aswad in this hadith is not preserved.
https://parallelquran.com/hadith/sunan-al-nasai-3214/
Sunan al-Nasa'i
The Book of Marriage
Affan bin Muslim عفان بن مسلم بن عبد الله الصفار
Anas ibn Malik
Hammad bin Salama حماد بن سلمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Thabit bin Aslam Albanani ثابت بن أسلم البناني
It was narrated that ‘Alqamah said: “I was walking with ‘Abdullah in Mina and he was met by ‘Uthman who stood with him and spoke with him. He said: ‘O Abu Abdur-Rahman! Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger?’ ‘Abdullah said: ‘As you say that (it reminds me that) the Messenger of Allah said to us: O young men, whoever among you can afford it, let him get married.'”
https://parallelquran.com/hadith/sunan-al-nasai-3217/
Sunan al-Nasa'i
The Book of Marriage
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Hammad bin Salama حماد بن سلمة
Ishaq bin 'Abdullah bin Abi Talha إسحاق بن عبد الله بن أبي طلحة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
It was narrated that Ma’qil bin Yasar said: “A man came to the Messenger of Allah and said: ‘I have found a woman who is from a good family and of good status, but she does not bear children, should I marry her?’ He told him not to. Then he came to him a second time and he told him not to (marry her). Then he came to him a third time and he told him not to (marry her), then he said: ‘Marry the one who is fertile and loving, for I will boast of your great numbers.'”
https://parallelquran.com/hadith/sunan-al-nasai-3233/
Sunan al-Nasa'i
The Book of Marriage
Abdur-Razzaq عبد الرزاق بن همام
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Umar ibn al-Khattab
“None of you should propose marriage to a woman when someone else has already proposed to her.”
https://parallelquran.com/hadith/sunan-al-nasai-3248/
Sunan al-Nasa'i
The Book of Marriage
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
“I was with Anas bin Malik and a daughter of his was with him. He said: ‘A woman came to the Messenger of Allah and offered herself in marriage to him. She said: O Messenger of Allah, do you want to marry me?'”
https://parallelquran.com/hadith/sunan-al-nasai-3255/
Sunan al-Nasa'i
The Book of Marriage
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“The Messenger of Allah taught us the Tashahhud for Salah and the Tashahhud upon Al-Hajah. He said: ‘The Tashahhud upon the occasion of marriage is: Alhamdu lillahi nasta’inahu wa nastaghfiruhu, wa na’udhu billahi min shururi anfusina, man yahdih Illahu fala mudilla lahu wa man yudlil Illahu fala hadiya lahu, wa ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu (Praise be to Allah, we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls. Whomsoever Allah guides will never be led astray, and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and Messenger).’ Then he recited three Verses.”
https://parallelquran.com/hadith/sunan-al-nasai-3283/
Sunan al-Nasa'i
The Book of Marriage
Abu Hurairah
Amir al-Sha'bi عامر الشعبي
Da'ud bin Abi Hnd داود بن أبي هند
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.
https://parallelquran.com/hadith/sunan-al-nasai-3296/
Sunan al-Nasa'i
The Book of Marriage
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
Ata' bin Abi Rabah عطاء بن أبي رباح
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
“Suckling (Al-Imlajah) once or twice does not make (marriage) prohibited.” And (one of the narrators) Qatadah said (in his narration): “Suckling (Al-Massah) once or twice does not make (marriage) prohibited.”
https://parallelquran.com/hadith/sunan-al-nasai-3314/
Sunan al-Nasa'i
The Book of Marriage
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث
Yazid bin 'Abdullah bin Usama B. al-Haad يزيد بن عبد الله بن أسامة بن الهاد
“Abu Talhah proposed marriage to Umm Sulaim and she said: ‘By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.’ So he became Muslim and that was her dowry.” (one of the narrators) Thabit said: “I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child.”
https://parallelquran.com/hadith/sunan-al-nasai-3347/
Sunan al-Nasa'i
The Book of Marriage
Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
“And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice.” She said: “O son of my sister, this refers to a female orphan who is in the care of her guardian, and her wealth is joined to his, and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry, and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given, and they were commanded to marry other women of their choice.” ‘Urwah said: “‘Aishah said: ‘Then later on, Allah, the Mighty and Sublime, revealed concerning them: ‘They ask your legal instruction concerning women, say: Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry.’ ‘Aishah said: ‘What Allah, Most High, mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry (other) women of your choice.’ ‘Aishah said: ‘What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair, because of their desire not to marry (those who were lacking in wealth and beauty.)'”
https://parallelquran.com/hadith/sunan-al-nasai-3352/
Sunan al-Nasa'i
The Book of Marriage
Abdullah bin 'Urwa عبد الله بن عروة بن الزبير
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Umayya bin 'Amr إسماعيل بن أمية بن عمرو
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
“Aqil bin Abi Talib married a woman from Banu Jusham, and it was said to him: ‘May you live in harmony and have many sons.’ He said: ‘Say what the Messenger of Allah said: Barak Allahu fikum, wa baraka lakum. (May Allah bless you and bestow blessings upon you.)'”
https://parallelquran.com/hadith/sunan-al-nasai-3377/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“O Messenger of Allah! Abu ‘Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?” He said: “She is not entitled to provision nor shelter.”
https://parallelquran.com/hadith/sunan-al-nasai-3411/
Sunan al-Nasa'i
The Book of Divorce
al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق
Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“When the following was revealed: ‘But if you desire Allah and His Messenger,’ the Prophet came and started with me. He said: ‘O ‘Aishah, I am going to say something to you and you do not have to rush (to make a decision) until you consult your parents.'” She said: “He knew, by Allah, that my parents would never tell me to leave him. Then he recited to me: ‘O Prophet! Say to your wives: If you desire the life of this world, and its glitter.'” “I said: ‘Do I need to consult my parents concerning this? I desire Allah and His Messenger.'”
https://parallelquran.com/hadith/sunan-al-nasai-3446/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Urwa ibn al-Zubayr عروة بن الزبير
“The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything.”
https://parallelquran.com/hadith/sunan-al-nasai-3451/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
al-Mughira bin Salmah al-Makhzumi المغيرة بن سلمة المخزومي أبو هشام
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
Urwa ibn al-Zubayr عروة بن الزبير
Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي
Yazid bin Ruman يزيد بن رومان
“Aishah had a male slave and a female slave. She said: ‘I wanted to set them free, and I mentioned that to the Messenger of Allah. He said: Start with the male slave before the female slave.'”
https://parallelquran.com/hadith/sunan-al-nasai-3452/
Sunan al-Nasa'i
The Book of Divorce
al-Hakam bin Aban الحكم بن أبان العدني
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Muhammad bin 'Abdul A'la محمد بن عبد الأعلى
“Al-Wala’ is to the one who did the favor (of setting the slave free).” The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to ‘Aishah as a gift, and the Messenger of Allah said: “Why don’t you give me some of this meat?” ‘Aishah said: “It was given in charity to Barirah.” He said: “It is a charity for her, and a gift for us.”
https://parallelquran.com/hadith/sunan-al-nasai-3459/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
Tmym bin Salmah تميم بن سلمة
Urwa ibn al-Zubayr عروة بن الزبير
“Shu’bah narrated to us, from ‘Abdur-Rahman bin Al-Qasim, from his father, from ‘Aishah. He (Shu’bah) said: “And he (‘Abdur-Rahman) was the executor for his father.” He (Shu’bah) said: “I was afraid to say to him: ‘Did you hear this from your father.'” — ‘Aishah said: “I asked the Messenger of Allah about Barirah, as I wanted to buy her but it was stipulated that the Wala’ would go to her (former) masters. He said: ‘Buy her, for the Wala’ is to the one who sets the slave free.’ And she was given the choice, as her husband was a slave.” Then he said, after that: “I do not know.” –“And some meat was brought to the Messenger of Allah and they said: ‘This is some of that which was given in charity to Barirah.’ He said: ‘It is charity for her and a gift for us.'”
https://parallelquran.com/hadith/sunan-al-nasai-3460/
Sunan al-Nasa'i
The Book of Divorce
Abu Hurairah
al-Hasan al-Basri الحسن البصري
Ayoub al-Sakhtiyani أيوب السختياني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Wahayb bin Khalid bin 'Ajlan al-Bahli وهيب بن خالد بن عجلان الباهلي
“One morning, we saw the wives of the Prophet weeping, and each one of them had her family with her. I entered the Masjid and found it filled with people. Then ‘Umar, may Allah be pleased with him, came, and went to the Prophet who was in his room. He greeted him with the Salam but no one answered. He greeted him again but no one answered. He greeted him (a third time) but no one answered. So he went back and called out: ‘Bilal!’ He came to the Prophet and said: ‘Have you divorced your wives?’ He said: ‘No, but I have sworn an oath of abstention from them for a month.’ So he stayed away from them for twenty-nine days, then he came and went into his wives.”
https://parallelquran.com/hadith/sunan-al-nasai-3461/
Sunan al-Nasa'i
The Book of Divorce
Abdullah bin 'Ubaid bin 'Umayr عبد الله بن عبيد بن عمير
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Hammad bin Salama حماد بن سلمة
Harun bin Ra'aib هارون بن رئاب
ibn Abbas
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“A man came to the Prophet of Allah and said: ‘O Prophet of Allah,’ and that he had declared Zihar to his wife, then he had intercourse with her before he did what he had to do. He said: ‘What made you do that?’ He said: ‘O Prophet of Allah! I saw the whiteness of her calves in the moonlight.’ The Prophet said: ‘Keep away until you have done what you have to do.’ (One of the narrators) Ishaq said in his Hadith: “Keep away from her until you have done what you have to do.” The wording is that of Muhammad.
https://parallelquran.com/hadith/sunan-al-nasai-3465/
Sunan al-Nasa'i
The Book of Divorce
Abdul A'ala bin 'Abdul A'ala al-Sami عبد الأعلى بن عبد الأعلى البصري السامي
Anas ibn Malik
Ibn Sirin محمد بن سيرين الأنصاري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“She was married to Thabit bin Qais bin Shammas. The Messenger of Allah went out to pray As-Subh and he found Habibah bint Sahl at his door at the end of the night. The Messenger of Allah said: ‘Who is this?’ She said: ‘I am Habibah bint Sahl, O Messenger of Allah.’ He said: ‘What is the matter?’ She said: ‘I cannot live with Thabit bin Qais’ -her husband. When Thabit bin Qais came, the Messenger of Allah said to him: ‘Here is Habibah bint Sahl and she has said what Allah willed she should say.’ Habibah said: ‘O Messenger of Allah, everything that he gave me is with me.’ The Messenger of Allah said: ‘Take it from her.’ So he took it from her and she stayed with her family.”
https://parallelquran.com/hadith/sunan-al-nasai-3468/
Sunan al-Nasa'i
The Book of Divorce
Abu Hurairah
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“When the Prophet commanded the two who were engaging in Li’an to utter the fifth oath, he commanded a man to place his hand over his mouth, and he said: “It will inevitably bring the punishment upon the liar.””
https://parallelquran.com/hadith/sunan-al-nasai-3478/
Sunan al-Nasa'i
The Book of Divorce
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Sa'id bin Abi Sa'id
“The Messenger of Allah conducted the procedure of Li’an between a man and his wife, and he separated them and attributed the child to his mother.”
https://parallelquran.com/hadith/sunan-al-nasai-3483/
Sunan al-Nasa'i
The Book of Divorce
Abdullah ibn al-Zubayr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Mujahid bin Jabir مجاهد بن جبر
“A man from Banu Fazarah came to the Prophet and said: ‘My wife has given birth to a black boy’ -and he wanted to disown him. He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray ones among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Why is that do you think?’ He said: ‘Perhaps it is hereditary.’ He said: ‘Perhaps this is hereditary.’ And he did not permit him to disown him.”
https://parallelquran.com/hadith/sunan-al-nasai-3485/
Sunan al-Nasa'i
The Book of Divorce
al-Mughira bin Maqsam المغيرة بن مقسم
ibn Mas'ud
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Shaqayq bin Salmah al-Asadi شقيق بن سلمة الأسدي أبو وائل الكوفي
“While we were with the Prophet, a man stood up and said: ‘O Messenger of Allah, a black boy has been born to me.’ The Messenger of Allah said: ‘How did that happen?’ He said: ‘I do not know.’ He said: ‘Do you have camels?’ He said: ‘Yes.’ He said: ‘What color are they?’ He said: ‘Red.’ He said: ‘Are there any gray camels among them?’ He said: ‘There are some gray camels among them.’ He said: ‘Where do they come from?’ He said: ‘I do not know, O Allah’s Messenger! Perhaps it is hereditary.’ He said: ‘Perhaps this is also hereditary.’ Because of this, the Messenger of Allah decreed the following: ‘It is not allowed for a man, to disown a child who was born on his bed, unless he claimed that he had seen an immoral act (Fahishah).'”
https://parallelquran.com/hadith/sunan-al-nasai-3486/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“Any woman who falsely attributes a man to people to whom he does not belong, has no share from Allah, and Allah will not admit her to His Paradise. Any man who denies his son while looking at him (knowing that he is indeed his son), Allah, the Mighty and Sublime, will cast him away, and disgrace him before the first and the last on the Day of Resurrection.”
https://parallelquran.com/hadith/sunan-al-nasai-3487/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“Three men were brought to ‘Ali while he was in Yemen; they all had intercourse with a woman during a single menstrual cycle. He asked two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ He asked another two of them: ‘Do you affirm that this child belongs to (the third man)?’ And they said: ‘No.’ So he cast lots between them, and attributed the child to the one whom the lot fell, and obliged him to pay two-thirds of the Diyah. The Prophet was told of this, and he laughed so much that his back teeth became visible.”
https://parallelquran.com/hadith/sunan-al-nasai-3494/
Sunan al-Nasa'i
The Book of Divorce
al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي
Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن
“The Messenger of Allah came to me looking happy and cheerful, and he said: ‘Did you not see that Mujazziz looked at Zaid bin Harithah and Usamah and said: These feet belong to one another.'”
https://parallelquran.com/hadith/sunan-al-nasai-3499/
Sunan al-Nasa'i
The Book of Divorce
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“While I was with Abu Hurairah he said: ‘A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu ‘Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: “O boy, this is your father and this is your mother; take the hand of whichever of them you want.” He took his mother’s hand and she left with him.'”
https://parallelquran.com/hadith/sunan-al-nasai-3502/
Sunan al-Nasa'i
The Book of Divorce
Abdur-Razzaq عبد الرزاق بن همام
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Da'ud bin Abi 'Asim داود بن أبي عاصم بن عروة
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“It was said to Ibn ‘Abbas concerning a woman who gives birth one day after her husband died: ‘Can she get married?’ He said: ‘No, not until the longer of the two periods has ended.’ He said: ‘Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they lay down their burden.’ He said: ‘That only applies in the case of divorce.’ Abu Hurairah said: ‘I agree with my brother’s son’ –meaning, Abu Salamah. He sent his slave Kuraib and told him: ‘Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?’ He came back and said: ‘Yes, Subai’ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'”
https://parallelquran.com/hadith/sunan-al-nasai-3517/
Sunan al-Nasa'i
The Book of Divorce
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Urwa ibn al-Zubayr عروة بن الزبير
“It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed.” She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa’d bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child).
https://parallelquran.com/hadith/sunan-al-nasai-3525/
Sunan al-Nasa'i
The Book of Divorce
al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي
Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن
“The woman whose husband has died should not wear clothes that are dyed with safflower or red clay, and she should not use dye nor kohl.”
https://parallelquran.com/hadith/sunan-al-nasai-3543/
Sunan al-Nasa'i
The Book of Divorce
al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي
Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن
“Aishah denounced Fatimah for that.”
https://parallelquran.com/hadith/sunan-al-nasai-3554/
Sunan al-Nasa'i
The Book of Divorce
Abdullah bin Yazid bin Zayd
Abu Hurairah
Abu Zara' al-Razi أبو زرعة الرازي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Mas'ud al-Jhdry إسماعيل بن مسعود الجحدري
Muhammad bin Ja'far bin Abi Kathir محمد بن جعفر بن أبي كثير
Shu'bah bin al-Hajjaj شعبة بن الحجاج
It was narrated from Ibn ‘Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back.
https://parallelquran.com/hadith/sunan-al-nasai-3566/
Sunan al-Nasa'i
The Book of Horses, Races and Shooting
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashar Bindar محمد بن بشار بندار
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
Yazid bin Hameed, Abu Tiyah يزيد بن حميد أبو التياح الضبعي
“Horses may bring reward to a man, or they may be a means of protection, or they may be a burden (of sin). As for that which brings reward, it is a man who keeps it for the cause of Allah and ties it with a long rope in a pasture or a garden; whatever it eats or drinks in that pasture or garden will count as good deeds for him. If it breaks its rope and jumps over one or two hills, its footsteps” -and according to the Hadith of Al-Harith, “its dung will count as good deeds for him. If it passes by a river and drinks from it, even though (its owner) did not intend to give it water from that river, that will also bring him reward. If a man keeps a horse in order to earn an independent living and avoid asking others for help, and he does not forget his duty toward Allah with regard to their (the horses’) necks and backs, then they will be a means of protection for him. If a man keeps horses out of pride, to show off before others and to fight the Muslims, then that will be a burden (of sin) for him.” The Prophet was asked about donkeys and he said: “Nothing has been revealed to me concerning them except this Verse which is comprehensive in meaning: ‘So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.'”
https://parallelquran.com/hadith/sunan-al-nasai-3571/
Sunan al-Nasa'i
The Book of Horses, Races and Shooting
Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود
Umar ibn al-Khattab
“There should be no awards (for victory in a competition) except over camels or horses.”
https://parallelquran.com/hadith/sunan-al-nasai-3597/
Sunan al-Nasa'i
The Book of Horses, Races and Shooting
Abdullah bin 'Awn bin Artaban عبد الله بن عون بن أرطبان الخزار
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
“In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-‘Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint ‘Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse.”
https://parallelquran.com/hadith/sunan-al-nasai-3601/
Sunan al-Nasa'i
The Book of Endowments
al-Ahnaf bin Qays الأحنف بن قيس بن معاوية
Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي
A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin ‘Awn, from Nafi’, from Ibn ‘Umar, from ‘Umar, may Allah be pleased with him, from the Prophet.
https://parallelquran.com/hadith/sunan-al-nasai-3606/
Sunan al-Nasa'i
The Book of Endowments
Abdullah bin Idris bin Yazid al-Audi عبد الله بن إدريس بن يزيد الأودي
al-Ahnaf bin Qays الأحنف بن قيس بن معاوية
Husayn bin 'Abdur Rahman al-Salmi حصين بن عبد الرحمن السلمي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“Ibn ‘Awn narrated to us, from Nafi’, from Ibn ‘Umar, from ‘Umar, who said: ‘I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can ‘freeze’ it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'”
https://parallelquran.com/hadith/sunan-al-nasai-3607/
Sunan al-Nasa'i
The Book of Wills
Abu 'Abdur Rahman al-Salmi أبو عبد الرحمن السلمي
Ata'a bin al-Sa'ib al-Thaqifi عطاء بن السائب الثقفي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sa'd ibn Abi Waqqas
“The Messenger of Allah did not leave behind a Dirham or a Dinar, or a sheep or a camel, and he did not leave any will.” Ja’far did not mention “Dinar or Dirham.”
https://parallelquran.com/hadith/sunan-al-nasai-3631/
Sunan al-Nasa'i
The Book of Wills
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'd ibn Abi Waqqas
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
“They say that the Messenger of Allah made a will concerning ‘Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?”
https://parallelquran.com/hadith/sunan-al-nasai-3632/
Sunan al-Nasa'i
The Book of Wills
Abdul Malik bin 'Umayr al-Qabti عبد الملك بن عمير بن سويد القبطي
Abu Hurairah
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Musa ibn Talha
“You know that my father was martyred on the Day of Uhud and he left behind a great deal of debt. I would like the creditors to see you.” He said: “Go and pile up the dates in separate heaps.” I did that, then I called him. When they saw him, it was as if they started to put pressure on me at that time. When he saw what they were doing, he went around the biggest heap three times, then he sat on it then said: “Call your companions (the creditors).” Then he kept on weighing them out for them, until Allah cleared all my father’s debts. I am pleased that Allah cleared my father’s debts without even a single date being missed.
https://parallelquran.com/hadith/sunan-al-nasai-3644/
Sunan al-Nasa'i
The Book of Wills
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
“My father died owing debts. I offered to his creditors that they could take the fruits in lieu of what he owed them, but they refused as they thought that it would not cover the debt. I went to the Messenger of Allah and told him about that, he said: ‘When you pick the dates and have put them in the Mirbad (place for drying dates), call me.’ When I had picked the dates and put them in the Mirbad, I went to the Messenger of Allah and he came, accompanied by Abu Bakr and ‘Umar. He sat on (the dates) and prayed for blessing. Then he said: ‘Call your creditors and pay them off.’ I did not leave anyone to whom my father owed anything but I paid him off, and I had thirteen Wasqs left over. I mentioned that to him and he smiled and said: ‘Go to Abu Bakr and ‘Umar and tell them about that.’ So I went to Abu Bakr and ‘Umar and told them about that, and they said: ‘We knew, when the Messenger of Allah did what he did, that this would happen.'”
https://parallelquran.com/hadith/sunan-al-nasai-3648/
Sunan al-Nasa'i
The Book of 'Umra
Abdur-Razzaq عبد الرزاق بن همام
Ata' bin Abi Rabah عطاء بن أبي رباح
Habib bin Abi Thabit حبيب بن أبي ثابت قيس
Ibn Jurayj ابن جريج
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
The Messenger of Allah said: “Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate.”
https://parallelquran.com/hadith/sunan-al-nasai-3732/
Sunan al-Nasa'i
The Book of 'Umra
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة
“I heard the Messenger of Allah say: ‘Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of ‘Umra, and to his heirs.'”
https://parallelquran.com/hadith/sunan-al-nasai-3753/
Sunan al-Nasa'i
The Book of 'Umra
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Waki' bin al-Jarrah وكيع بن الجراح
“Yahya narrated to us that Abu Salamah narrated to him, from Jabir bin ‘Abdullah, from the Prophet of Allah who said: ‘A lifelong gift belongs to the one to whom it was given.'”
https://parallelquran.com/hadith/sunan-al-nasai-3760/
Sunan al-Nasa'i
The Book of 'Umra
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Fadl bin Musa al-Synany الفضل بن موسى السيناني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Amr bin 'Alqama محمد بن عمرو بن علقمة
“A lifelong gift (‘Umra) is permissible.”
https://parallelquran.com/hadith/sunan-al-nasai-3763/
Sunan al-Nasa'i
The Book of Oaths and Vows
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث
Umar ibn al-Khattab
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
“The Messenger of Allah said: ‘Whoever swears an oath, then sees something better than it, let him do that which is better and offer expiation for his oath.'”
https://parallelquran.com/hadith/sunan-al-nasai-3794/
Sunan al-Nasa'i
The Book of Oaths and Vows
Anas ibn Malik
Hameed bin Abi Hameed حميد بن أبي حميد الطويل
Hmad bin Ms'd'h al-Tmymy حماد بن مسعدة التميمي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Thabit bin Aslam Albanani ثابت بن أسلم البناني
The Messenger of Allah said: “There is no vow at a moment of anger and its expiation is the expiation for an oath.”
https://parallelquran.com/hadith/sunan-al-nasai-3852/
Sunan al-Nasa'i
The Book of the Kind Treatment of Women
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
“Nothing was dearer to the Messenger of Allah after women than horses.”
https://parallelquran.com/hadith/sunan-al-nasai-3951/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Abu Hurairah
Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jabir ibn 'Abdullah
Sulaiman al-A'mash الأعمش / سليمان بن مهران
Talha bin Nafi' Abi Sufyan al-Askaf طلحة بن نافع الواسطي أبو سفيان الإسكاف
Ya'la bin 'Ubaid bin Umayya al-Tanafasi يعلى بن عبيد بن أبي أمية الطنافسي
The Messenger of Allah , and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims.”
https://parallelquran.com/hadith/sunan-al-nasai-3977/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Abu Ayyub al-Ansari
Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khalid bin Ma'dan خالد بن معدان
Ibn ‘Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn ‘Abbas said: “There is no way the repentance could avail him! I heard the Prophet say: ‘He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'”
https://parallelquran.com/hadith/sunan-al-nasai-4009/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن
“Some ‘Arab people came to the Messenger of Allah sent (men) after them, and they were caught. Then he had their hands and feet cut off, and their eyes gouged out.” Some of them (the narrators) added more than others, except that in his narration of this Hadith, Mu’awiyah said: “They drove them off to the land of Shirk.”
https://parallelquran.com/hadith/sunan-al-nasai-4046/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
al-Husain bin Waqid ak-Mervzi الحسين بن واقد المروزي
Ali bin al-Husain bin Waqid علي بن الحسين بن واقد المروزي
ibn Abbas
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Yazid bin Abi Sa'id يزيد بن أبي سعيد النحوي أبو الحسن
“The Messenger of Allah said: ‘Whoever changes his religion, kill him.'”
https://parallelquran.com/hadith/sunan-al-nasai-4069/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id bin Zayd
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري
“A Jewish man cast a spell on the Prophet got up as if he had been released from some bonds. No mention of that was made to that Jew, and he did not see that in his face at all.”
https://parallelquran.com/hadith/sunan-al-nasai-4090/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ibn Ishaq محمد بن إسحاق بن يسار
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id bin Zayd
Talha bin 'Abdullah طلحة بن عبد الله بن عوف الزهري
“I heard Sufyan Ath-Thawri narrating this Hadith. He said: ‘A man came to the Prophet and said: “What if a man comes to me and wants to take my wealth?” He said: “Remind him of Allah.” He said: “What if he pays no heed?” He said: “Seek the help of the Muslims around you against him.” He said: “What if there are no Muslims around me?” He said: “Seek the help of the ruler against him.” He said: “What if the ruler is far away from me?” He said: “Fight to defend your wealth until you either become one of the martyrs of the Hereafter, or you protect your wealth (successfully).”
https://parallelquran.com/hadith/sunan-al-nasai-4091/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Abdullah bin Tawus عبد الله بن طاوس
Abdullah ibn al-Zubayr
al-Fadl bin Musa al-Synany الفضل بن موسى السيناني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Tawus bin Kaysan طاوس
“The Messenger of Allah said: ‘Whoever is killed defending his wealth, he is a martyr.'”
https://parallelquran.com/hadith/sunan-al-nasai-4097/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Abdur-Razzaq عبد الرزاق بن همام
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
From the Prophet , that he said: “If a person’s wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr.”
https://parallelquran.com/hadith/sunan-al-nasai-4098/
Sunan al-Nasa'i
The Book of Fighting [The Prohibition of Bloodshed]
Abdur-Razzaq عبد الرزاق بن همام
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Sa'd ibn Abi Waqqas
Umar bin Sa'd bin 'Ubaid عمر بن سعد بن عبيد أبو داود
The Prophet said: “Whoever fights to protect his wealth and is killed, he is a martyr. Whoever fights to protect himself, he is a martyr. Whoever fights to protect his family is a martyr.”
https://parallelquran.com/hadith/sunan-al-nasai-4104/
Sunan al-Nasa'i
The Book of al-'Aqiqah
Abu Hurairah
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id bin Abi Sa'id
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The messenger of Allah was asked about the ‘Aqiqah and he said: “Allah, the mighty and sublime, does not like Al-Uquq’ as if he disliked the word (Al-Aqiqah). He said to the Messenger of Allah: ‘But one of us may offer a sacrifice when a child is born to him.’ He said: ‘Whoever wants to offer a sacrifice for his child, let him do so, for a boy; two sheep, Mukafaatan, (of equal age), and for a girl, one.’ (One of the narrators) Dawud said: ‘I asked Ziad bin Aslam about the word Mukafaatan and he said: ‘Two similar sheep that are slaughtered together.
https://parallelquran.com/hadith/sunan-al-nasai-4222/
Sunan al-Nasa'i
The Book of al-Fara' and al-'Atirah
Aisha bint Abi Bakr
al-Harith bin Mskyn bin Muhammad الحارث بن مسكين بن محمد
Imam Maalik مالك بن أنس بن مالك بن أبي عامر
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Abdur Rahman محمد بن عبد الرحمن بن نوفل
Yazid bin 'Abdullah bin Qasayt يزيد بن عبد الله بن قسيط
“We are attacking the Maghrib, and they are people who worship idols, and they have waterskins in which they keep milk and water.” Ibn ‘Abbas said: “Tanning is purification.” Ibn Wa’lah said: “Is this your own opinion, or something that you heard from the Messenger of Allah?” He said: “No, (I heard it) from the Messneger of Allah.”
https://parallelquran.com/hadith/sunan-al-nasai-4252/
Sunan al-Nasa'i
The Book of al-Fara' and al-'Atirah
Amr bin Dinar عمرو بن دينار الأثرم الجمحي
ibn Abbas
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Tawus bin Kaysan طاوس
“The Prophet said: ‘The dead animal is purified by tanning it.”‘
https://parallelquran.com/hadith/sunan-al-nasai-4257/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
The Messenger of Allah commanded that all dogs be killed except dogs used for hunting or herding livestock.
https://parallelquran.com/hadith/sunan-al-nasai-4289/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
Abdur Rahman bin Mahdi عبد الرحمن بن مهدي
Abu Musa al-Asha'ari
ibn Abbas
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin al-Muthna - al-Zaman محمد بن المثنى أبو موسى - الزمن
Sufyan bin 'Uyaynah سفيان بن عيينة
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Wahb bin Munabbih al-Abnavi وهب بن منبه الأبناوي
“When you release your arrow or your dog, mention the name of Allah, and when your arrow kills (the game), then eat.” He said: “What if it gets away from me for a night, O Messenger of Allah?” He said: “If you find your arrow and you do not find the mark of anything else, then eat it. But if it falls into the water, do not eat it.”
https://parallelquran.com/hadith/sunan-al-nasai-4309/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khalid bin al-Walid
Thaur bin Yazid al-Rahbi ثور بن يزيد
“A man brought a mastigure to the Messenger of Allah and he started looking at it, and turning it over. He said: ‘A nation was transformed, it is not known what they did, and I do not know if this is one of them.”
https://parallelquran.com/hadith/sunan-al-nasai-4331/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
Amr bin 'Ali bin Bahr al-Bahli عمرو بن علي بن بحر الباهلي
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
“The Messenger of Allah said: ‘Wealth taken by force is (not permissible), any predator that has fangs is not permissible, and any animal used for target practice is not permissible.”
https://parallelquran.com/hadith/sunan-al-nasai-4336/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“On the Day of Khaibar, the Messenger of Allah forbade the flesh of donkeys but he permitted the flesh of horses.”
https://parallelquran.com/hadith/sunan-al-nasai-4337/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
Abu Hurairah
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Ash'ath bin Abi al-Ash'atha أشعث بن أبي الشعثاء
Ash'uth bin Qays
Ibn Sirin محمد بن سيرين الأنصاري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it.” It was said: “O Messenger of Allah, what does just reason;’ mean?” Her said: “That you slaughter it and eat it, and do not cut off its head and throw it aside.”
https://parallelquran.com/hadith/sunan-al-nasai-4359/
Sunan al-Nasa'i
The Book of Hunting and Slaughtering
Abu Hurairah
al-Hasan al-Basri الحسن البصري
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
“Its water is pure (and Purification) and its ‘dead meat’ is permissible (to eat).”
https://parallelquran.com/hadith/sunan-al-nasai-4360/
Sunan al-Nasa'i
The Book of ad-Dahaya (Sacrifices)
Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس
“Do not sacrifice and animal with its ears slit from the front, and animal with its ears slit from the back, an animals with its ears slit lengthwise, and animal with a round hole in its ears, or an animal with one bad eye.”
https://parallelquran.com/hadith/sunan-al-nasai-4385/
Sunan al-Nasa'i
The Book of ad-Dahaya (Sacrifices)
Abdur-Razzaq عبد الرزاق بن همام
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
“I heard two things from the Messenger of Allah He said ‘Allah, the Mighty and Sublime, ahs decreed proficiency in all things, so when you kill, kill well, and when you slaughter, slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter.”” (Sahih )
https://parallelquran.com/hadith/sunan-al-nasai-4423/
Sunan al-Nasa'i
The Book of ad-Dahaya (Sacrifices)
Aisha bint Abi Bakr
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: “Eat, take some with you (if traveling). And store some.” ( Sahih)
https://parallelquran.com/hadith/sunan-al-nasai-4436/
Sunan al-Nasa'i
The Book of Financial Transactions
Abu Hurairah
Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“The Messenger of Allah said: ‘The best (most pure) food that a man eats is that which he has earned himself, and his child (and his child’s wealth) is part of his earning.”
https://parallelquran.com/hadith/sunan-al-nasai-4462/
Sunan al-Nasa'i
The Book of Financial Transactions
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
Abu Kathir أبو كثير مولى أم سلمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Yahya bin Abi Kathir يحيى بن أبي كثير الطائي
“When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.”
https://parallelquran.com/hadith/sunan-al-nasai-4486/
Sunan al-Nasa'i
The Book of Financial Transactions
Abdullah ibn al-Harith ibn Nawfal
Abu Hurairah
Da'ud bin Qays al-Fra'a داود بن قيس الفراء الدباغ
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“When two people meet to engage in trade the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction.”
https://parallelquran.com/hadith/sunan-al-nasai-4488/
Sunan al-Nasa'i
The Book of Financial Transactions
Aisha bint Abi Bakr
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
“Two traders have the choice as long as they have not separated, or, they have chosen to conclude the transaction.”
https://parallelquran.com/hadith/sunan-al-nasai-4490/
Sunan al-Nasa'i
The Book of Financial Transactions
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
Abu Al- Qasim said: “Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If the wishes ti keep it, he may keep it, and if he wishes to return it, he may return it, along with a Sa of daters, not wheat.” (Sahih )
https://parallelquran.com/hadith/sunan-al-nasai-4499/
Sunan al-Nasa'i
The Book of Financial Transactions
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“It was forbidden to us for a town-dweller to sell for a desert-dweller.” (Sahih )
https://parallelquran.com/hadith/sunan-al-nasai-4504/
Sunan al-Nasa'i
The Book of Financial Transactions
Abu Bakr al-Hanfi عبد الكبير بن عبد المجيد- أبو بكر الحنفي
al-Akhdr bin Ajlan al-Shybany الأخضر بن عجلان الشيباني البصري
Anas ibn Malik
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
the Messenger of Allah forbade meeting traders on the way.
https://parallelquran.com/hadith/sunan-al-nasai-4508/
Sunan al-Nasa'i
The Book of Financial Transactions
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Malik bin Aws bin al-Hadathan
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Umar ibn al-Khattab
“The Prophet said: ‘ A heap of grain should not be sold for a heap of grain, or for a heap of grain of known measure. “
https://parallelquran.com/hadith/sunan-al-nasai-4558/
Sunan al-Nasa'i
The Book of Financial Transactions
al-Fadl bin Dakayn, Abu Na'eem الفضل بن دكين أبو نعيم الملائي
Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Ibrahim bin al-Harith محمد بن إبراهيم بن الحارث
Sufyan bin 'Uyaynah سفيان بن عيينة
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Tawus bin Kaysan طاوس
he did not like to exchange Dinars for Dirhams or Dirhams for Dinars.
https://parallelquran.com/hadith/sunan-al-nasai-4594/
Sunan al-Nasa'i
The Book of Financial Transactions
Abdur Rahman bin Mahdi عبد الرحمن بن مهدي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير
“The Messenger of Allah bought some food from a Jew with payment to be made later, and he put his shield in pledge for that.”
https://parallelquran.com/hadith/sunan-al-nasai-4619/
Sunan al-Nasa'i
The Book of Financial Transactions
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The Messenger of Allah forbade selling the produce several years in advance.
https://parallelquran.com/hadith/sunan-al-nasai-4636/
Sunan al-Nasa'i
The Book of Financial Transactions
Abdul Warith bin Sa'id bin Dhakwan عبد الوارث بن سعيد بن ذكوان
Hameed bin Musa'da bin al-Mubarak حميد بن مسعدة بن المبارك
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Nafie' نافع مولى ابن عمر
“I heard Iyas bin ‘Umar” – and on one occasion he said: “Ibn ‘Abd – say: ‘I heard the Messenger of Allah forbid the sale of water.”
https://parallelquran.com/hadith/sunan-al-nasai-4671/
Sunan al-Nasa'i
The Book of Financial Transactions
Amr bin al-Shryd عمرو بن الشريد
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Maymun, Abu Hamza محمد بن ميمون المروزي أبو حمزة السكري
Waki' bin al-Jarrah وكيع بن الجراح
there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu’awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, ‘Umar and ‘Uthman also passed judgment along these lines. Marwan sent my letter to Mu’awiyah, and Mu’awiyah wrote to Marwan (saying): ‘Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.’ Marwan sent the letter of Mu’awiyah to me, and I said: I will not judge according to Mu’awiyah’s opinion as long as I am the governor.”‘
https://parallelquran.com/hadith/sunan-al-nasai-4690/
Sunan al-Nasa'i
The Book of Financial Transactions
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Ali bin Salah bin Salah علي بن صالح بن صالح بن حي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين
Waki' bin al-Jarrah وكيع بن الجراح
“The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: ‘May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.”
https://parallelquran.com/hadith/sunan-al-nasai-4693/
Sunan al-Nasa'i
The Book of Financial Transactions
al-Husain bin Dhakwan al-Mua'lam الحسين بن ذكوان المعلم المكتب
Amr bin al-Shryd عمرو بن الشريد
Amr bin Shu'aib bin Muhammad عمرو بن شعيب بن محمد السهمي
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“The best of you is the one who is best in repaying.”
https://parallelquran.com/hadith/sunan-al-nasai-4703/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
Abdah bin Sulaiman al-Klabi عبدة بن سليمان الكلابي أبو محمد الكوفي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi Sa'id
“Forgive him.” But he refused. He said: “Take the Diyah,” but he refused. He said: “Go and kill him then, for you are just like him.” So he went away, but some people caught up with the man and told him that the Messenger of Allah had said: “Messenger of Allah had said: “Kill him for you are just like him.” So he let him go, and the man passed by me dragging his string.
https://parallelquran.com/hadith/sunan-al-nasai-4740/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
al-Mandhar bin Malik bin Qata' المنذر بن مالك بن قطعة - أبو نضرة العبدي
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Imran bin Husain
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
a Jew took some jewelry from a girl, then he crushed her head between two rocks. They found her as she was breathing her last, and they took her around among the people (saying); “Was it this one? Was it this one?” (When) she said yes, the Messenger of Allah ordered that his head be crushed between two rocks.
https://parallelquran.com/hadith/sunan-al-nasai-4751/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
Anas ibn Malik
Hameed bin Abi Hameed حميد بن أبي حميد الطويل
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“A girl went out wearing some jewelry and a Jew caught her, crushed her head between two rocks and took the jewelry that she was wearing. She was found as she was breathing her last, and she was brought to the Messenger of Allah who said: ‘Who killed you? Was it so and so?’ She gestured no with her head, and he continued asking until he named the Jew, and she gestured yes with her head. He was caught and he confessed (to his crime), then the Messenger of Allah ordered that his head be crushed between two rocks.”
https://parallelquran.com/hadith/sunan-al-nasai-4752/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
Ata' bin Abi Rabah عطاء بن أبي رباح
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Ya'la bin Umayya
a man bit the hand of another man, who pulled his hand away, and the man’s front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: “What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?”
https://parallelquran.com/hadith/sunan-al-nasai-4768/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
Ata' bin Abi Rabah عطاء بن أبي رباح
Badayl bin Maysarah بديل بن ميسرة
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Qatada قتادة
Safwan bin Y'ala bin Umayya صفوان بن يعلى بن أمية
Ya’la said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: “There is no Diyah for you.” (Sahih )
https://parallelquran.com/hadith/sunan-al-nasai-4771/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
Abdur Rahman bin Mahdi عبد الرحمن بن مهدي
Anas ibn Malik
Ata'a bin Abi Maymuna عطاء بن أبي ميمونة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
“While the Messenger of Allah was distributing something, a man came and leaned over him, and the Messenger of Allah hit him with a stick that he had with him. The man went tout, and the Messenger of Allah said: ‘Come and ask for retaliation. ‘He said: ‘No. I ask for retaliation.’ He said: ‘No, I pardon you, O Messenger of Allah.”‘
https://parallelquran.com/hadith/sunan-al-nasai-4783/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Aisha bint Abi Bakr
al-Husain bin Hryth الحسين بن حريث
al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
the Messenger of Allah sent Abu Jahm bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet and he said: “Diyah, O Messenger of Allah.” He said: “You will have such and such,” but they did not accept it. The Messenger of Allah said: “You will have such and such,” and they accepted it. The Messenger of Allah said: “I am going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet addressed (the people) and said: “Those people came to me seeking compensation, and I offered them such as such, and they accepted.” They said: “No.” The Muhajirun wanted to attack them, but the Messenger of Allah ordered them to refrain, so they refrained. Then he called them and said: “Do you accept?” They said:” Yes.” He said: “I and going to address the people and tell them that you accepted it.” They said: “Yes.” So the Prophet addressed (the people), then he said: “Do you accept?” They said: “Yes.”
https://parallelquran.com/hadith/sunan-al-nasai-4788/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Ubaidullah bin Abi Bakr عبيد الله بن أبي بكر بن أنس
“The letter which the Messenger of Allah wrote to ‘Amr bin Hazm concerning blood money: ‘For a soul, one hundred camels; for the nose if it is cut off completely, one hundred camels, for a blow to thread that reaches the brain, one third of the Diyah for a soul; for a stab wound that penetrates deeply, likewise; for a hand fifty; for an eye, fifty, for a foot, fifty; for every fingers, Ten camels for a tooth, five; and for a wound that exposes the bone, five.
https://parallelquran.com/hadith/sunan-al-nasai-4867/
Sunan al-Nasa'i
The Book of Oaths (qasamah), Retaliation and Blood Money
al-Azhar bin 'Abdullah al-Harazi أزهر بن عبد الله
al-Nu'man bin Bashir ibn Sa'd
Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Safwan bin 'Amr bin Harm al-Saksaki صفوان بن عمرو بن هرم السكسكي
“The people of Al-Kufah differed concerning this verse: ‘And whoever kills a believer intentionally. So I went to Ibn ‘Abbas and asked him, and he said: ‘It was revealed among the last of what was revealed, and nothing of it was abrogated after that.
https://parallelquran.com/hadith/sunan-al-nasai-4874/
Sunan al-Nasa'i
The Book of Cutting off the Hand of the Thief
Abdur-Razzaq عبد الرزاق بن همام
Ayoub al-Sakhtiyani أيوب السختياني
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Nafie' نافع مولى ابن عمر
a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: “O Messenger of Allah, I will let him have it.” He said: “Abu Wahb! Why didn’t you do that before you brought him to us?” And the Messenger of Allah had (the man’s) hand cut off.
https://parallelquran.com/hadith/sunan-al-nasai-4888/
Sunan al-Nasa'i
The Book of Cutting off the Hand of the Thief
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet, who ordered that his hand be cut off. Safwan said: “Are you going to cut off his hand?” He said “Why didn’t you let him go before you b brought him to me?” (Daif)
https://parallelquran.com/hadith/sunan-al-nasai-4894/
Sunan al-Nasa'i
The Book of Cutting off the Hand of the Thief
Abdur-Razzaq عبد الرزاق بن همام
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة
the Prophet cut off the hand of a thief, who stole a shield, from a portico allocated to women, the price of which was three Dirhams.
https://parallelquran.com/hadith/sunan-al-nasai-4919/
Sunan al-Nasa'i
The Book of Cutting off the Hand of the Thief
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sufyan bin 'Uyaynah سفيان بن عيينة
Umarh bint 'Abdur Rahman عمرة بنت عبد الرحمن بن سعد بن زرارة
the Messenger of Allah cut off (a thief’s hand) for a shield. (Sahih) Abu ‘Abdur-Rahman (An-Nasai) said: This is a mistake.
https://parallelquran.com/hadith/sunan-al-nasai-4921/
Sunan al-Nasa'i
The Book of Cutting off the Hand of the Thief
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Mansur bin al-Ma'tamar al-Salmi منصور بن المعتمر بن عبد الله السلمي
Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب
“A thief was brought to the Messenger of Allah and he said: ‘Kill him.’ They said: ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his hand).’ So his hand was cut off. Then he was brought a second time and he said: ‘Kill him.’ They said; ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his foot).’ So his foot was cut off. He was brought to him a third time and he said: ‘Kill him.’ They said: ‘O Messenger of Allah, he only stole. He said: ‘Cut off (his other hand).’ Then he was brought to him a fourth time and he said: Kill him.’ They said: ‘O Messenger of Allah, he only stole.’ He said: ‘Cut off (his other foot).’ He was brought to him a fifth time and he said: “So we took him to an animal pen and attacked him. He lay down on his back then waved his arms and legs (in the air), and the camels ran away. Then they attacked him a second time and he did the same thing, then they attacked him a third time, and we threw stones at him and killed him, then we threw him into a well and threw stones on top of him.” (Hasan) Abu ‘Abdur-Rahman (An-Nasai) said: This Hadith is Munkar, Musab bin Thabit is not strong in Hadith.
https://parallelquran.com/hadith/sunan-al-nasai-4987/
Sunan al-Nasa'i
The Book of Cutting off the Hand of the Thief
Abdullah bin Burayda bin al-Husayb عبد الله بن بريدة بن الحصيب الأسلمي
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Kahmas bin al-Hasan al-Tamimi كهمس بن الحسن التميمي
Umar ibn al-Khattab
Yahya bin Y'amar يحيى بن يعمر
‘I was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed.”
https://parallelquran.com/hadith/sunan-al-nasai-4990/
Sunan al-Nasa'i
The Book Of Faith and its Signs
Abdullah ibn al-Zubayr
Aisha bint Abi Bakr
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mus'ab bin Shayba bin Jbyr مصعب بن شيبة بن جبير بن شيبة
Tlq bin Habib al-Nzy al-Bsry طلق بن حبيب
Waki' bin al-Jarrah وكيع بن الجراح
Zakaria bin Abi Za'idah زكريا بن أبي زائدة خالد
“The delegation of ‘Abdul-Qais came to the Messenger of Allah and said: ‘We are a group of people from (the tribe of) Rabi’ah, and we can only reach you during the sacred month. Tell us something that we can take from you and to which we may call those who are behind us.’ He said: ‘I command you to do four things and I forbid you from four: Faith in Allah’- and he explained that to them- ‘bearing witness that there is none worthy of worship except Allah, establishing Salah, paying Zakah, and giving me one-fifth (the Khumus) of the spoils of war you acquire. And I forbid you from Ad-Dubba’, Al-Hantam, Al-Muqayyir, and Al-Muzaffat.'”
https://parallelquran.com/hadith/sunan-al-nasai-5040/
Sunan al-Nasa'i
The Book Of Faith and its Signs
Abdur-Razzaq عبد الرزاق بن همام
Ayoub al-Sakhtiyani أيوب السختياني
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Nafie' نافع مولى ابن عمر
The Prophet said: “None of you has believed until he loves for his brother what he loves for himself.”
https://parallelquran.com/hadith/sunan-al-nasai-5048/
Sunan al-Nasa'i
The Book of Adornment
Abdur-Razzaq عبد الرزاق بن همام
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
Thabit bin Aslam Albanani ثابت بن أسلم البناني
“I came to the Prophet and I had hair. He said: ‘This is bad,’ and I thought he meant me, so I cut my hair then I came to him. He said to me: ‘I didn’t mean you, but this is better.'”
https://parallelquran.com/hadith/sunan-al-nasai-5061/
Sunan al-Nasa'i
The Book of Adornment
Abdur-Razzaq عبد الرزاق بن همام
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'mar bin Rashid معمر بن راشد
“The hair of the Messenger of Allah came halfway down his ears.”
https://parallelquran.com/hadith/sunan-al-nasai-5070/
Sunan al-Nasa'i
The Book of Adornment
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
That he asked Anas: “Did the Messenger of Allah dye his hair? He said: “His gray hair didn’t go far, it was only a little at his temples.”
https://parallelquran.com/hadith/sunan-al-nasai-5095/
Sunan al-Nasa'i
The Book of Adornment
Abu Hurairah
Abu Zara' bin 'Amr /Harm أبو زرعة بن عمرو/هرم
Ammara bin al-Q'aqa' bin Shabrma عمارة بن القعقاع بن شبرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“The Messenger of Allah said: ‘May Allah curse the woman who affixes hair extensions and the woman who has that done.'”
https://parallelquran.com/hadith/sunan-al-nasai-5106/
Sunan al-Nasa'i
The Book of Adornment
Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد
Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Muhammad bin Ajlan al-Madni محمد بن عجلان المدني
He passed by the Prophet wearing Khaluq. He said to him: “Do you have a wife?” I said: “No.” He said: “Wash it off, then wash it off, then do not put it on again.”
https://parallelquran.com/hadith/sunan-al-nasai-5130/
Sunan al-Nasa'i
The Book of Adornment
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Byhs bin Fhdan al-Azdy al-Hna'iy بيهس بن فهدان
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mu'awiya ibn Abu Sufyan
The Messenger of Allah forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir.
https://parallelquran.com/hadith/sunan-al-nasai-5159/
Sunan al-Nasa'i
The Book of Adornment
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Smy' إسماعيل بن سميع
Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق
Malik bin 'Umayr al-Hnfy مالك بن عمير الحنفي الكوفي
Sa'sa'a bin Sohan
Ubaidullah bin Musa bin Abi al-Mukhtar عبيد الله بن موسى بن أبي المختار باذام
“I heard Ibn ‘Umar say: ‘The Messenger of Allah forbade wearing gold unless it is broken (into smaller pieces).'”
https://parallelquran.com/hadith/sunan-al-nasai-5169/
Sunan al-Nasa'i
The Book of Adornment
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“The ring of the Prophet .
https://parallelquran.com/hadith/sunan-al-nasai-5214/
Sunan al-Nasa'i
The Book of Adornment
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
Umar bin Naf' al-Dwy عمر بن نافع العدوي
Who attributed it to the Prophet : “The angels do not accompany groups of people who have small bells with them.”
https://parallelquran.com/hadith/sunan-al-nasai-5230/
Sunan al-Nasa'i
The Book of Adornment
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
Sulayman ibn Yasar سليمان بن يسار مولى ميمونة بنت الحارث
“The Messenger of Allah was a man of average height with broad shoulders, a thick beard and a reddish complexion, and his hair came down to his earlobes. I saw him in a red Hullah and I never saw anything more handsome than him.”
https://parallelquran.com/hadith/sunan-al-nasai-5241/
Sunan al-Nasa'i
The Book of Adornment
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“Abu Quhafah was brought to the Messenger of Allah said: ‘Change this, or dye it.'”
https://parallelquran.com/hadith/sunan-al-nasai-5251/
Sunan al-Nasa'i
The Book of Adornment
Abdul 'Aziz bin Muhammad al-Daruradi عبد العزيز بن محمد الدراوردي
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin 'Abdullah bin 'Abdullah إسماعيل بن عبد الله بن عبد الله بن أويس
“O people, the Prophet forbade you to give false impressions. He brought a piece of black cloth and threw it in front of them and said: ‘This is what women are putting on their heads and covering it.'”
https://parallelquran.com/hadith/sunan-al-nasai-5256/
Sunan al-Nasa'i
The Book of Adornment
Basr bin Sa'id al-Madni بسر بن سعيد المدني العابد
Bukayr bin 'Abdullah bin al-Ashj بكير بن عبد الله بن الأشج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Muhammad bin Ajlan al-Madni محمد بن عجلان المدني
Yahya bin Sa'id bin Farroukh al-Qatan يحيى بن سعيد بن فروخ القطان
“The Messenger of Allah cursed the woman who affixes hair extensions and the one who has that done, and the woman who does tattoos and the one who has that done.”
https://parallelquran.com/hadith/sunan-al-nasai-5260/
Sunan al-Nasa'i
The Book of Adornment
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“The Prophet forbade me from wearing gold rings, reciting Qur’an while I am bowing, and from Al-Qassi, and garments dyed with safflower.”
https://parallelquran.com/hadith/sunan-al-nasai-5276/
Sunan al-Nasa'i
The Book of Adornment
Abdul 'Aziz bin Suhaib عبد العزيز بن صهيب البناني
Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
The Messenger of Allah forbade garments dyed with safflower, and from silk, and reciting Qur’an while he is bowing, and from gold rings.
https://parallelquran.com/hadith/sunan-al-nasai-5281/
Sunan al-Nasa'i
The Book of Adornment
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Bashr bin al-Farafsa محمد بن بشر بن الفرافصة العبدي
Nafie' نافع مولى ابن عمر
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
“It is as if I can see the whiteness of the Prophet’s ring on his left finger.”
https://parallelquran.com/hadith/sunan-al-nasai-5293/
Sunan al-Nasa'i
The Book of Adornment
Abu al-Ahwus, Salam bin Sulaym al-Hanafi أبو الأحوص سلام بن سليم الحنفي
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isma'il bin Abi Khalid al-Ahmsi إسماعيل بن أبي خالد الأحمسي
Muhammad bin Sa'id bin Yazid محمد بن سعيد بن يزيد بن إبراهيم
They asked Anas about the ring of the Messenger of Allah and he said: “It is as if I can see the shining of his silver ring, and he raised his left little finger.”
https://parallelquran.com/hadith/sunan-al-nasai-5294/
Sunan al-Nasa'i
The Book of Adornment
Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Ali ibn Abi Talib
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Ubaidullah bin Sa'id محمد بن عبيد الله بن سعيد أبو عون الثقفي
Shu'bah bin al-Hajjaj شعبة بن الحجاج
The Messenger of Allah took a ring and put it on, then he said: “This distracted me from you all day, shifting my gaze from it to you (and back again).” Then he threw it away.
https://parallelquran.com/hadith/sunan-al-nasai-5298/
Sunan al-Nasa'i
The Book of Adornment
Abdullah bin al-Harith bin 'Abdul Malik عبد الله بن الحارث بن عبد الملك
Hanzala bin Abi Sufyan bin 'Abdur Rahman حنظلة بن أبي سفيان بن عبد الرحمن
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salim bin 'Abdullah bin 'Umar سالم بن عبد الله بن عمر بن الخطاب
The Messenger of Allah had a ring made of gold and he used to wear it with the stone (Fass) against his palm, and the people did likewise. Then he sat on the Minbar and said: “I used to wear this ring and put its stone (Fass) on the inside.” Then he threw it away and said: “By Allah, I will never wear it again.” And the people threw their rings away.
https://parallelquran.com/hadith/sunan-al-nasai-5299/
Sunan al-Nasa'i
The Book of Adornment
Anas ibn Malik
Isa bin Yonus bin Abi Ishaq عيسى بن يونس بن أبي إسحاق
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qatada قتادة
Sa'id bin Abi Sa'id
“Hudhaifah asked for some water and the chief brought water in a silver vessel. He threw it aside, then he apologized to them for what he had done, and said: ‘I told him before not to do that. I heard the Messenger of Allah say: Do not drink from vessels of gold and silver, and do not wear Ad-Dibaj or silk. They are for them in this world, and for you in the Hereafter.”
https://parallelquran.com/hadith/sunan-al-nasai-5310/
Sunan al-Nasa'i
The Book of Adornment
Abu 'Uthman al-Nahdi عبد الرحمن بن مل - أبو عثمان النهدي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman bin Tarkhan al-Taymi سليمان بن طرخان التيمي
“The Prophet put on a Qaba’ of Ad-Dibaj that had been given to him, but he soon took it off and sent it to ‘Umar. It was said to him: ‘How soon you took it off, O Messenger of Allah.’ He said: ‘Jibril, peace be upon him, prohibited me from wearing it.’ Then ‘Umar came weeping and said: ‘O Messenger of Allah, you disliked something but you gave it to me.’ He said: ‘I did not give it to you to wear it, rather I gave it to you to sell it.’ So ‘Umar sold it for two thousand Dirhams.”
https://parallelquran.com/hadith/sunan-al-nasai-5312/
Sunan al-Nasa'i
The Book of Adornment
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
Hudhayfah ibn al-Yaman
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“We complained to the Messenger of Allah when he was reclining on his rolled-up Burdah in the shade of the Ka’bah. We said: ‘Will you not pray for victory for us, will you not pray to Allah for us?'”
https://parallelquran.com/hadith/sunan-al-nasai-5329/
Sunan al-Nasa'i
The Book of Adornment
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Urwa ibn al-Zubayr عروة بن الزبير
“I saw the Prophet wearing a black turban.”
https://parallelquran.com/hadith/sunan-al-nasai-5352/
Sunan al-Nasa'i
The Book of Adornment
al-Qasim ibn Muhammad القاسم بن محمد بن أبي بكر الصديق
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sufyan bin 'Uyaynah سفيان بن عيينة
“I heard the Messenger of Allah say: ‘The angels do not enter a house in which there is a dog or an image of an animate being.'”
https://parallelquran.com/hadith/sunan-al-nasai-5357/
Sunan al-Nasa'i
The Book of Adornment
Abu Hurairah
Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Ubaid al-Tanafasi محمد بن عبيد بن أبي أمية الطنافسي
Sulaiman al-A'mash الأعمش / سليمان بن مهران
“The Messenger of Allah said: ‘Whoever makes an image will be commanded on the Day of Resurrection to breathe the soul into it but he will not be able to do so.'”
https://parallelquran.com/hadith/sunan-al-nasai-5369/
Sunan al-Nasa'i
The Book of Adornment
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mas'ud bin Malik Abu Razayn al-Asadi مسعود بن مالك أبو رزين الأسدي
Muhammad bin Khazim al-Darir محمد بن خازم أبو معاوية الضرير
Sulaiman al-A'mash الأعمش / سليمان بن مهران
The Prophet said: “The makers of these images will be punished on the Day of Resurrection, and it will be said to them: ‘Breathe life into that which you have created.'”
https://parallelquran.com/hadith/sunan-al-nasai-5370/
Sunan al-Nasa'i
The Book of the Etiquette of Judges
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
“We were with the Prophet said to him: ‘By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.’ She did confess, so he stoned her to death.”
https://parallelquran.com/hadith/sunan-al-nasai-5420/
Sunan al-Nasa'i
The Book of the Etiquette of Judges
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Umm Salamah
Urwa ibn al-Zubayr عروة بن الزبير
Waki' bin al-Jarrah وكيع بن الجراح
Zaynab bint Abi Salamah
“Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet ) turned to the people and said: ‘If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: “Subhan Allah.”
https://parallelquran.com/hadith/sunan-al-nasai-5422/
Sunan al-Nasa'i
The Book of the Etiquette of Judges
Abdullah bin 'Ubaidullah b. Abi Mulayka عبد الله بن عبيد الله بن أبي مليكة
Aisha bint Abi Bakr
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Mansur bin Da'ud محمد بن منصور بن داود الطوسي
Sufyan bin 'Uyaynah سفيان بن عيينة
Waki' bin al-Jarrah وكيع بن الجراح
He owed a debt by ‘Abdullah bin Abi Hadrad Al-Aslami. He met him, and asked him to pay it off. They exchanged words until their voices became loud. The Messenger of Allah passed by them and said: “O Ka’b!” and he gestured with his hand to say half. So he took half of what was owed and let him off the other half.
https://parallelquran.com/hadith/sunan-al-nasai-5423/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
Amr bin Maymun al-Aw'di عمرو بن ميمون الأودي أبو عبد الله
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Isra'il bin Yonus bin Abi Ishaq إسرائيل بن يونس بن أبي إسحاق
Ubaidullah bin 'Umar bin Hafs عبيد الله بن عمر بن حفص بن عاصم
Umar ibn al-Khattab
He asked the Messenger of Allah recited them when he led us in Salah Al-Ghadah (As-Subh).”
https://parallelquran.com/hadith/sunan-al-nasai-5443/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Amr bin Abi 'Amr
Anas ibn Malik
Ibn Ishaq محمد بن إسحاق بن يسار
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“The Messenger of Allah said to me: ‘Recite, O Jabir!’ I said: ‘What should I recite, may my father and mother be ransomed for you, O Messenger of Allah?’ He said: Recite: ‘Say: I seek refuge with (Allah) the Lord of the daybreak…,’ and: ‘Say: I seek refuge with (Allah) the Lord of mankind…’ So I recited them, and he said: ‘Recite them, for you will never recite anything like them.'”
https://parallelquran.com/hadith/sunan-al-nasai-5450/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Baqiyya bin al-Walid bin Sa'aid بقية بن الوليد بن صائد
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Urwa ibn al-Zubayr عروة بن الزبير
“The Messenger of Allah said: ‘Seek refuge with Allah from poverty, want and humiliation, and from wronging others or being wronged.'”
https://parallelquran.com/hadith/sunan-al-nasai-5472/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Aisha bint Abi Bakr
Hisham bin 'Urwa هشام بن عروة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Urwa ibn al-Zubayr عروة بن الزبير
“The Messenger of Allah said: ‘Allahumma inni a’udhu bika minal-ju’I, fa innahu bi’sad-daji’u, wa a’udhu bika minal-khiyanati, fa innahu bi’satil-bitanah (O Allah, I seek refuge in You from hunger, for it is a bad companion, and I seek refuge with You from treachery, for it is a bad thing to hide in one’s heart.)'”
https://parallelquran.com/hadith/sunan-al-nasai-5477/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Abu Hurairah
Dhakwan Abu Salah al-Saman al-Ziyat ذكوان أبو صالح السمان الزيات
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sami Maula Abi Bakr bin 'Abdur Rahman سمي مولى أبي بكر بن عبد الرحمن بن الحارث
Sufyan bin Sa‘id Ath-Thawri سفيان الثوري
“The Companions of Muhammad used to seek refuge with Allah from stinginess, cowardice, the trials of the heart and the torment of the grave.”
https://parallelquran.com/hadith/sunan-al-nasai-5491/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Abdullah bin Sarjis al-Mazni
Asim al-Ahwal عاصم الأحول
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“I heard the Messenger of Allah say: ‘Allahumma inni a’udhu bika minal-kasali, walharami, wal-maghrami, wal-ma’thami, wa a’udhu bika min sharril-masihid-dajjali, wa a’udhu bika min ‘adhabil-qabri, wa a’udhu bika min ‘adhabin-nar (O Allah, I seek refuge in You from laziness, old age, debt and sin, and I seek refuge in You from the evil of the Al-Masihid-Dajjal, and I seek refuge in You from the torment of the grave, and I seek refuge in You from the punishment of the Fire.)'”
https://parallelquran.com/hadith/sunan-al-nasai-5499/
Sunan al-Nasa'i
The Book of Seeking Refuge with Allah
Abdullah bin Shaqayq al-Aqayli عبد الله بن شقيق العقيلي
Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي
Abu Hurairah
Badayl bin Maysarah بديل بن ميسرة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Shu'bah bin al-Hajjaj شعبة بن الحجاج
The Prophet said: “Seek refuge with Allah from the torment of the grave, seek refuge with Allah from the trials of life and death, and seek refuge with Allah from the tribulation of Al-Masihid-Dajjal.”
https://parallelquran.com/hadith/sunan-al-nasai-5517/
Sunan al-Nasa'i
The Book of Drinks
Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي
ibn Abbas
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sa'id bin Jubayr سعيد بن جبير الأسدي
When the prohibition of Khamr was revealed, ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in Al-Baqarah was revealed. ‘Umar was called and it was recited to him. Then ‘Umar said: “O Allah, give us a clear ruling on Khamr,” and the Verse in An-Nisa’ was revealed: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state”. And when the Iqamah for prayer was said, the caller of the Messenger of Allah would cry out: “O you who believe! Approach not As-Salah (the prayer) when you are in a drunken state.” ‘Umar was called and this was recited to him. Then he said: “O Allah, give us a clear ruling on Khamr.” Then the Verse in Surat Al-Ma’idah was revealed, and ‘Umar was called, and it was recited to him. When he reached the words, “So, will you not then abstain?,” ‘Umar said: “We have abstained, we have abstained.”
https://parallelquran.com/hadith/sunan-al-nasai-5549/
Sunan al-Nasa'i
The Book of Drinks
Habib bin Abi Fadalan/Fadala حبيب بن أبي فضلان/ فضالة المالكي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Sa'id bin Jubayr سعيد بن جبير الأسدي
The Messenger of Allah said: “Do not soak Az-Zahuw and ripe dates together, nor Al-Busr and raisins together. Soak each one of them on its own.”
https://parallelquran.com/hadith/sunan-al-nasai-5576/
Sunan al-Nasa'i
The Book of Drinks
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Aisha bint Abi Bakr
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Qutayba bin Sa'id bin Jamil قتيبة بن سعيد بن جميل
Sufyan bin 'Uyaynah سفيان بن عيينة
“A man came to Ibn ‘Umar and said: ‘Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.’ He said: ‘I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.’ And he listed four things, one of which was honey.”
https://parallelquran.com/hadith/sunan-al-nasai-5591/
Sunan al-Nasa'i
The Book of Drinks
Abdur Rahman bin 'Amr al-Awza'i عبد الرحمن بن عمرو أبو عمرو الأوزاعي
Abu Hurairah
al-Walid bin Muslim al-Quraishi الوليد بن مسلم القرشي
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id ibn al-Musayyib سعيد بن المسيب بن حزن أبو محمد القرشي
The Prophet granted a concession allowing earthenware jars that are not coated with pitch.
https://parallelquran.com/hadith/sunan-al-nasai-5660/
Sunan al-Nasa'i
The Book of Drinks
Abdur Rahman bin Abi Na'm عبد الرحمن بن أبي نعم
al-Mughira bin Maqsam المغيرة بن مقسم
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“The Messenger of Allah said: ‘I used to forbid you (to store) the sacrificial meat, but now eat it and store it; and whosoever wants to visit graves (may do so), for they are a reminder of the Hereafter; and drink but avoid all intoxicants.”
https://parallelquran.com/hadith/sunan-al-nasai-5661/
Sunan al-Nasa'i
The Book of Drinks
Abu Hurairah
Abu Salama bin 'Abdur Rahman أبو سلمة بن عبد الرحمن بن عوف
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Abdur Rahman b. Abi Dh'ab محمد بن عبد الرحمن بن أبي ذئب
Shababa bin Sawar شبابة بن سوار الفزاري
“The Messenger of Allah said: ‘I used to forbid you to visit graves, but (now) visit them. And I forbade you (to keep) the sacrificial meat for three days, but now keep whatever you wish. And I forbade Nabidh to you, unless it was (made) in a water skin, but now drink from all kinds of vessels but do not drink any intoxicant.'”
https://parallelquran.com/hadith/sunan-al-nasai-5662/
Sunan al-Nasa'i
The Book of Drinks
Abu 'Amir al-'Aqdi عبد الملك بن عمرو القيسي أبو عامر العقدي
al-Nadr bin Shumayl al-Maazni النضر بن شميل المازني أبو الحسن النحوي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Salmah bin Kahayl al-Hadrami سلمة بن كهيل بن حصين
Shu'bah bin al-Hajjaj شعبة بن الحجاج
Wahb bin Jarir bin Hazim bin Zayd وهب بن جرير بن حازم بن زيد
The Messenger of Allah forbade Ad-Dubba’, Al-Hantam, An-Naqir, and Al-Muzaffat.
https://parallelquran.com/hadith/sunan-al-nasai-5688/
Sunan al-Nasa'i
The Book of Drinks
Anas bin Sirin أنس بن سيرين الأنصاري
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'd bin Aws al-Bsy سعد بن أوس العبسي
Waki' bin al-Jarrah وكيع بن الجراح
“I saw the letter of ‘Umar bin Al-Khattab to Abu Musa (in which he said): ‘A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it.”
https://parallelquran.com/hadith/sunan-al-nasai-5726/
Sunan al-Nasa'i
The Book of Drinks
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ma'tmar bin Sulaiman-al-Taufayl معتمر بن سليمان - الطفيل
Makhul al-Shami/al-Damashiqi مكحول الشامي
“Ali, may Allah be pleased with him, used to give the people thickened grape juice into which flies would fall and not be able to get out again.”
https://parallelquran.com/hadith/sunan-al-nasai-5728/
Sunan al-Nasa'i
The Book of Drinks
Abu Ishaq al-Sabay'ai' أبو إسحاق السبيعي عمرو بن عبد الله
ibn Abbas
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sharayk bin 'Abdullah شريك بن عبد الله النخعي
Yahya bin 'Ubaid al-Bahrani يحيى بن عبيد البهراني
Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان
“Every intoxicant is unlawful.”
https://parallelquran.com/hadith/sunan-al-nasai-5738/
Sunan al-Nasa'i
The Book of Drinks
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi’ said: “We used to drink it like honey.”
https://parallelquran.com/hadith/sunan-al-nasai-5750/
Sunan al-Nasa'i
The Book of Drinks
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“They used to think that whoever drank something and became intoxicated from it, it was not befitting for him to go back and drink more of the same.”
https://parallelquran.com/hadith/sunan-al-nasai-5757/
Sunan al-Nasa'i
The Book of Drinks
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jarir bin 'Abdul Hameed al-Razi جرير بن عبد الحميد أبو عبد الله الضبي
“There is nothing wrong with Nabidh Al-Bukhtuj.”
https://parallelquran.com/hadith/sunan-al-nasai-5758/
Sunan Abi Dawud
Jihad (Kitab Al-Jihad)
Ammar bin Mua'wiya bin Aslam al-Dahni عمار بن معاوية الدهني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير
Sharayk bin 'Abdullah شريك بن عبد الله النخعي
Yahya bin Aadm bin Sulaiman يحيى بن آدم بن سليمان
Sahih
Yunus ibn Ubayd, client of Muhammad ibn al-Qasim, said that Muhammad ibn al-Qasim sent to al-Bara’ ibn Azib to ask him about the standard of the Messenger of Allah (ﷺ). He said: It was black and square, being made of a woollen rug.
https://parallelquran.com/hadith/sunan-abi-dawud-2591/
Sunan Abi Dawud
Jihad (Kitab Al-Jihad)
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور
Wathla bin al-'Asqa'
Sahih
We were with the Messenger of Allah (ﷺ) during a journey. He went to ease himself. We saw a bird with her two young ones and we captured her young ones. The bird came and began to spread its wings. The Messenger of Allah (ﷺ) came and said: Who grieved this for its young ones? Return its young ones to it. He also saw an ant village that we had burnt. He asked: Who has burnt this? We replied: We. He said: It is not proper to punish with fire except the Lord of fire.
https://parallelquran.com/hadith/sunan-abi-dawud-2675/
Sunan Abi Dawud
Sacrifice (Kitab Al-Dahaya)
Atab bin Bashayr عتاب بن بشير
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Jabir ibn 'Abdullah
Muhammad bin Muslim bin Tadras محمد بن مسلم بن تدرس أبو الزبير
Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان
Sahih
I asked the Messenger of Allah (ﷺ) about the embryo. He replied: Eat it if you wish.
Musaddad’s version says: we said: Messenger of Allah, we slaughter a she-camel, a cow and a sheep, and we find an embryo in its womb. Shall we throw it away or eat it? He replied: Eat it if you wish for the slaughter of its mother serves its slaughter.
https://parallelquran.com/hadith/sunan-abi-dawud-2827/
Sunan Abi Dawud
Prescribed Punishments (Kitab Al-Hudud)
Abdur-Razzaq عبد الرزاق بن همام
Ibn Jurayj ابن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Sa'id bin Jubayr سعيد بن جبير الأسدي
Hasan
A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet (ﷺ).
This version has: If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property.
https://parallelquran.com/hadith/sunan-abi-dawud-4461/
Sunan Abi Dawud
General Behavior (Kitab Al-Adab)
Abdullah bin Hmran عبد الله بن حمران
Abu Knanah al-Quraishi أبو كنانة القرشي
Abu Musa al-Asha'ari
Awf bin Abi Jamila al-A'rabi عوف بن أبي جميلة الأعرابي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ziyad bin Mkhraq زياد بن مخراق
Sahih
The Prophet (ﷺ) said: Every sermon which does not contain a tashahhud is like a hand cut off.
https://parallelquran.com/hadith/sunan-abi-dawud-4841/
Sunan Abi Dawud
General Behavior (Kitab Al-Adab)
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Shu'aib bin Shabur محمد بن شعيب بن شابور
Muslim bin al-Harith
Sahih
The Messenger of Allah (ﷺ) said: If anyone says in the morning: “There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent,” he will have a reward equivalent to that for setting free a slave from among the descendants of Isma’il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (ﷺ) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma’il b. Ja’far, Musa al-Zim’i and ‘Adb Allah b. Ja’far transmitted it from Suhail, from his father on the authority of Ibn ‘A’ish.
https://parallelquran.com/hadith/sunan-abi-dawud-5077/
Jami' al-Tirmidhi
The Book on Salat (Prayer)
Ali bin Hujr bin Iyas bin Maqatil علي بن حجر بن إياس بن مقاتل
Atab bin Bashayr عتاب بن بشير
ibn Abbas
Ikrama عكرمة
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن
Mujahid bin Jabir مجاهد بن جبر
“We were with the Prophet (S) on a journey when it started to rain on us, so the Prophet (S) said: ‘Whoever wishes, let him perform Salat in his place.'”
https://parallelquran.com/hadith/jami-al-tirmidhi-410/
Jami' al-Tirmidhi
The Book on Al-Witr
Abdul 'Aziz bin Jurayj عبد العزيز بن جريج
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Khsyf bin 'Abdur Rahman al-Jzry خصيف بن عبد الرحمن
Muhammad bin Salmah محمد بن سلمة بن عبد الله الباهلي
“I asked Aishah about what (recitation) Allah’s Messenger would perform Al-Witr with. She said: ‘In the first he would recite: Glorify the Name of your Lord the Most High, in the second: Say: O you disbelievers!, and in the third: Say: Allah is One” and, Al-Mu’awwidhatain.'”
https://parallelquran.com/hadith/jami-al-tirmidhi-462/
Jami' al-Tirmidhi
The Book on Marriage
al-Hasan al-Basri الحسن البصري
Hisham bin Abi 'Abdullah al-Dastawa'i هشام بن أبي عبد الله الدستوائي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mua'dh bin Hisham bin Aby معاذ بن هشام بن أبي عبد الله
Muhammad bin Yazid Abu Hisham al-Rafa'i محمد بن يزيد أبو هشام الرفاعي
Qatada قتادة
Samra bin Jundub
Zayd bin Akhzm زيد بن أخزم
The Messenger of Allah said: “Four are from the Sunan of the Messengers: Al-Hayat, using Atar, the Siwak, and marriage.”
https://parallelquran.com/hadith/jami-al-tirmidhi-1080/
Jami' al-Tirmidhi
Chapters on Supplication
Abdur-Razzaq عبد الرزاق بن همام
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Ali bin al-Madini علي بن المديني
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Ishaq bin Mansur al-Kausaj إسحاق بن منصور بن بهرام - الكوسج
Muhammad bin Aban bin Wzyr محمد بن أبان بن وزير البلخي
Yonus bin Yazid bin Abi al-Nijad يونس بن يزيد بن أبي النجاد
“The Messenger of Allah (ﷺ) said: ‘Whoever says when he reaches the evening: “I am pleased with Allah as (my) Lord, with Islam as (my) religion, and with Muhammad (ﷺ) as (my) Prophet (Raḍītu billāhi rabban wabil-Islāmi dīnan wa bi-Muḥammadin nabiyyan) it is a duty upon Allah to please him.’” (Hasan Gharib)
https://parallelquran.com/hadith/jami-al-tirmidhi-3388/
Sunan Ibn Majah
The Book of Purification and its Sunnah
Abdur Rahman bin 'Amr bin 'Absa عبد الرحمن بن عمرو بن عبسة
Abdur Rahman bin Mahdi عبد الرحمن بن مهدي
Arbad bin Sariyya al-Salmi
Damrah bin Habib al-Zubaidi ضمرة بن حبيب بن صهيب الزبيدي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Mu'awiya bin Salah bin Hadayr معاوية بن صالح بن حدير
“I heard ‘Uthman bin ‘Affan say: ‘I never sang a song or told a lie or touched my penis with my right hand after I swore on oath of allegiance to the Messenger of Allah to that effect.'”
https://parallelquran.com/hadith/sunan-ibn-majah-45/
Sunan Ibn Majah
The Book of Purification and its Sunnah
Abu Hurairah
al-Hasan al-Basri الحسن البصري
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله
Y'aqub bin Hmyd bin Kasb يعقوب بن حميد بن كاسب المدني
“I saw Sa’ib bin Yazid sniffing his garment, and I said: ‘Why (are you doing) that?’ He said: ‘I heard the Messenger of Allah say: “No ablution (is needed) unless there is an odor or a sound.”
https://parallelquran.com/hadith/sunan-ibn-majah-250/
Sunan Ibn Majah
Establishing the Prayer and the Sunnah Regarding Them
al-Zuhri ابن شهاب الزهري, محمد بن مسلم
Anas ibn Malik
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Zm'h bin Salah زمعة بن صالح
“Subhanak Allahumma wa bi hamdika, wa tabarakas- muka wa ta’ala jadduka, wa la ilaha ghayruk (Glory and praise is to You, O Allah, blessed is Your Name and exalted is Your majesty, none has the right to be worshipped but You).”
https://parallelquran.com/hadith/sunan-ibn-majah-540/
Sunan Ibn Majah
The Chapters on Legal Punishments
Abu Usayd Malik bin Rabi'a
Ibrahim bin al-Mandhir bin 'Abdullah إبراهيم بن المنذر بن عبد الله
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Ja'far Ghandar محمد بن جعفر غندر صاحب الكرابيس
Safwan bin Slym al-Madni صفوان بن سليم المدني أبو عبد الله
“The Messenger of Allah (ﷺ) said: ‘If a man’s property is wrongfully targeted, and he is killed, he is a martyr.”
https://parallelquran.com/hadith/sunan-ibn-majah-2318/
Sunan Ibn Majah
Chapters on Hajj Rituals
al-Mtlb bin Ziyad bin Aby المطلب بن زياد بن أبي زهير الثقفي
ibn Umar
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin Yahya bin Hiban محمد بن يحيى بن حبان
Sa'id bin Muhammad al-Jarmi سعيد بن محمد الجرمي
“The Prophet (ﷺ) performed Hajj on an old saddle, wearing a cloak that was worth four Dirham or less. Then he said: ‘O Allah, a Hajj in which there is no showing off nor reputation sought.’”
https://parallelquran.com/hadith/sunan-ibn-majah-2624/
Sunan Ibn Majah
Chapters on Hajj Rituals
al-Mtlb bin Ziyad bin Aby المطلب بن زياد بن أبي زهير الثقفي
Ishaq bin Ibrahim bin Muhammad إسحاق بن إبراهيم بن محمد
Muhammad bin 'Abdullah bin Numayr محمد بن عبد الله بن نمير
“We were with the Messenger of Allah (ﷺ) between Makkah and Al-Madinah, and we passed through a valley. He said: ‘What valley is this?’ They said: ‘Azraq Valley.’ He said: ‘It is as if I can see Musa (as) – and he mentioned something about the length of his hair, which Dawud (one of the narrators) did not remember – ‘putting his fingers in his ears and raising his voice to Allah reciting the Talbiyah, passing through this valley.’ Then we traveled on until we came to a narrow pass, and he said: ‘What pass is this?’ They said: ‘Thaniyyat Harsha’ or ‘Laft.’ He said: ‘It is as if I can see Yunus, on a red she-camel, wearing a woollen cloak and holding the reins of his she-camel, woven from palm fibres, passing through this valley, reciting the Talbiyah.’”
https://parallelquran.com/hadith/sunan-ibn-majah-2625/