My father said, “I saw the Prophet (ﷺ) passing wet hands over his turban and Khuffs (socks made from thick fabric or leather).
“The Messenger of Allah said: ‘Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'”
The Prophet (ﷺ) entered Mecca in the year of the Conquest while he had a black turben over him.
“No one prostrates to Allah but Allah will record one Hasanah (good reward) for him, and will erase thereby one bad deed and raise him in status one degree. So prostrate a great deal.”
“I asked ‘Abdullah bin Abu Awfa about the flesh of domesticated donkeys and he said: ‘We were starving on the Day of Khaibar, when we were with the Prophet (ﷺ). The people had gotten some donkeys as spoils of war on the way out from Al-Madinah, so we slaughtered them and our cooking pots were boiling when the caller of the Messenger of Allah (ﷺ) cried out, telling us to overturn out pots and not to eat anything of the flesh of donkeys. So we overturned them.’ I said to ‘Abdullah bin Abu Awfa: ‘Was it made unlawful?’ He said: ‘We think that the Messenger of Allah (ﷺ) forbade it altogether because it eats excrement.’”
“Which of the people is best?” He said: “A man who strives in Jihad in the cause of Allah with himself and his wealth.” He said: “Then who?” He said: “A man in a mountain pass who worships Allah and leaves the people from his evil.”
“There will be tribulations at the gates of which will be callers (calling people) to Hell. Dying when you are biting onto the stump of a tree will be better for you than following anyone of them.”