“I used to recite Qur’an to my father on the road, and if I recited a verse in which prostration was required, he would prostrate. I said: ‘O my father, do you prostrate on the street?’ He said: ‘I heard Abu Dharr say: “I asked the Messenger of Allah (ﷺ): ‘Which Masjid was built first?’ He said: ‘Al-Masjid Al-Haram.’ I said: ‘How long was there between them?’ He said: ‘Forty years. And the earth is a Masjid (or a place of prostration) for you, so wherever you are when the time for prayer comes, pray.'” In Makkah. “Furthest Masjid”, meaning the Masjid in Jerulsalem.
“bring me a shoulder blade of a camel, or a tablet, and write: Not equal are those of the believers who sit (at home).” An-Nisa’ 4:95. An-Nisa’ 4:95.
“Campaigns are of two types. As for the one who seek the Face of Allah, obeys the imam, spends what is precious to him, is easy-going with his companion and avoids mischief, when he is asleep and when he is awake, it will all bring reward. But as for the one who fights to show off, and he disobeys the imam and does mischief in the land, he will not come back the same as when he left.” It was not simply be the case that he comes back with no good deeds to his credit, rather he will have a number of evil deeds on his record.
“The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him, it will be said to him on the Day of Resurrection: ‘This one betrayed you with your wife, so take whatever you want of his good deeds.’ So what do you think?”
“Abu Hurairah and Ibn ‘Abbas differed concerning the widow who gives birth after her husband’s death. Abu Hurairah said: ‘She may be married.’ Ibn ‘Abbas said: ‘(She has to wait) for the longer of the two periods.’ They sent word to Umm Salamah and she said: ‘The husband of Subai’ah died and she gave birth fifteen days -half a month- after her husband died.’ She said: ‘Two men proposed marriage to her, and she was inclined toward one of them. When they feared that she was becoming single-minded (on this issue, and not consulting her family), they said: It is not permissible for you to marry. She went to the Messenger of Allah and he said: ‘It is permissible for you to marry, so marry whomever you want.””
The Messenger of Allah said: “I have been commanded to fight the people until they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, they turn to face the same Qiblah as us, they eat our slaughtered animals, and they pray as we pray; then their blood and their wealth are forbidden to us, except for a right that is due, and they have the same rights and duties as the Muslims.”
When the Messenger of Allah traveled, he would say: “Allahumma inni a’udhu bika min wa’tha’is-safari, wa kabatil-munqalabi, wal-hawri ba’dal-kawri, wa da’watil-mazlumi, wa suw’il-munzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from loss after plenty, from the supplication of the one who has been wronged, and seeing some calamity befall my family or wealth.)”
“The inscription on the ring of the Prophet (ﷺ) was in three line: ‘Muhammad’ on a line, ‘Messenger’ on a line, ‘Allah’ on a line.” And Muhammad bin Yahya (one of the two who narrated to him) did not say: “Three lines” in his narration. There are narrations on this topic from Ibn ‘Umar. This Hadith of Anas is a Hasan Sahih Gharib.
“If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns full.”
“The Prophet (ﷺ) was in Makkah, then Hijrah was ordered, so the following was revealed to him: Say: ‘My Lord! Let my entry be good, and likewise my exit be good. And grant me from You a helping authority (17:80).'”
“The Quraish said to the Jews: ‘Give us something that we can ask this man about.’ So he said: ‘Ask him about the Ruh.’ So they asked him about the Ruh. So Allah Most High, revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things, the knowledge of which is only with my Lord. And of knowledge, you have been given only a little (17:85). They replied: ‘We have been given immense knowledge, we were given the Tawrah, and whoever has been given the Tawrah, then he has indeed been given a wealth of knowledge.’ So the following was revealed: Say: ‘If the sea were ink for the Words of my Lord, surely the sea would be exhausted (before the Words of my Lord would be finished.) (18:109)'”
“Whomsoever of you the door of supplication is opened for, the doors of mercy have been opened for him. And Allah is not asked for anything – meaning – more beloved to Him, than being asked for Al-`Āfiyah.” And the Messenger of Allah (ﷺ) said: “The supplication benefits against that which strikes and that which does not strike, so hold fast, O worshippers of Allah, to supplication.”
“People say: ‘When you sit to relieve yourself, do not face the Qiblah.’ But one day I climbed up onto the roof of our house, and I saw the Messenger of Allah sitting on two bricks (to relieve himself), facing the direction of Baitul-Maqdis (Jerusalem).” This is a Hadith narrated by Yazid bin Harun.
“The Messenger of Allah (ﷺ) went out on the Day of Al-Fitr or Al-Adha, and delivered a sermon standing up. Then he sat down briefly, then stood up again.”
that the Prophet said: “When anyone of you has intercourse with his wife, let him say: Allahumma jannibnish-Shaitana wa jannibish-Shaitana ma razaqtani (O Allah, keep Satan away from me and keep Satan away from that with which You bless me).’ Then if they have a child, Allah will never allow Satan to gain control over him or he will never harm him.”
a man from among the Ansar came to the Prophet (ﷺ) and begged from him. He said, “Do you have anything in your house?” He said: “Yes, a blanket, part of which we cover ourselves with and part we spread beneath us, and a bowl from which we drink water.” He said: “Givethem to me.” So he brought them to him, and the Messenger of Allah (ﷺ) took them in his hand and said, “Who will by these two things?” A man said: “I will by them for one Dirham.” He said: “Who will offer more than a Dirham?” two or three times. A man said: “I will buy them for two Dirham.” So he gave them to him and took the two Dirham, which he gave to the Ansari and said: “Buy food with one of them and give it to your family, and buy an axe with the other and bring it to me.” So he did that, and the Messenger of Allah (ﷺ) took it and fixed a handle to it, and said: “Go and gather firewood, and I do not want to see you for fifteen days.” So he went and gathered firewood and sold it, then he came back, and he had earned ten Dirham. (The Prophet (ﷺ)) said: “Buy food with some of it and clothes with some.” Then he said: “This is better for you than coming with begging (appearing) as a spot on your face on the Day of Resurrection. Begging is only appropriate for one who is extremely poor or who is in severe debt, or one who must pay painful blood money.”
“I bear witness that the true and truly inspired one Abul-Qasim (ﷺ) told us: ‘Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim.”‘ (Ibn Majah said: ” Meaning: ‘Deception.”)
“O Allah, bless us in our city and in our fruits, in our Mudd and in our Sa’,* blessing upon blessing.” Then he would give it to the smallest of the children present.
“The Messenger of Allah(ﷺ) passed by us, among (a group of) women, and he greeted us with (the greeting of) peace.”